Putin’s Wars: from Chechnya to Ukraine by Mark Galeotti (2022)

This is a very military history. Seeing as it also covers the decade before Vladimir Putin came to power, and that it is very focused on the minutiae of the Russian Army, Navy and Air Force, as well as details of the various reforms and reorganisations they have undergone during the Putin years, the book could more accurately have been titled ‘A History of The Russian Army, Navy and Air Force, 1990 to 2022’.

Military units

Here’s an example of what I mean by military minutiae. This is Galeotti’s description of the Russian army’s invasion of Chechnya:

From the north Major General Konstantin Pulikovsky led a mechanised force drawn from the 81st and 276th Motor Rifle regiments and a battalion of the 131st Independent Motor Rifle Brigade. From the west Major General Valery Petruk led elements of the 19th Motor Rifle Division supported by two regiments and two battalions of paratroopers along the railway tracks to seize the central station and then advance on the presidential palace. From the east, the 129th Motor Rifle Regiment and a battalion each of the 98th and 104th Airborne Divisions under Lieutenant Colonel Nikolai Staskov would make a similar thrust along the railway line to Lenin Square in the heart of the city and from there take the bridges across the Sunzha river. From the north-east, Rokhlin himself would lead elements of the 255th and 33rd Motor Rifle Regiments and the 66th Reconnaissance Battalion of the 20th Motor Rifle Division to take the Central Hospital complex, while units of the 76th and 106th Airborne Division would secure the Lenin and Sheripov oil processing factories and chemical works to prevent the rebels from destroying these crucial economic assets. (p.61)

The accounts of all the wars feature lots of paragraphs like this, precise accounts of which units under which commanders went where and how they fared in the fighting.

There’s also a lot of analysis of organisational and administrative reforms from between the wars, as Galeotti gives detailed accounts of the attempts of successive Russian defence ministers, most notably Anatoly Serdyukov and then Sergei Shogai, to reform the Russian army against opposition and inertia from the military high command.

Hence the chapter titled ‘New Look Army’ (pages 142 to 152), which gives us detail of how the Defence Minister and head of the general staff implemented the 2010 plan for a new-look Russian army, half the size of its predecessor but better equipped and better trained, with better retention of conscripts, fewer but better quality senior officers.

Galeotti explains, with maps, the reorganisation of the army into half a dozen military districts, gives a detailed breakdown of what a new-look motorised rifle brigade consisted of (3,800 officers and men) plus a list of all its components (including 1 nuclear, biological and chemical company) and so on. And a similar level of description of the new-look air force and navy, followed by an organogram showing the chain of military command starting with the president and working down.

And then the last 90 or so pages of the original edition of this book (before he added a new chapter about the Ukraine War), pages 229 to 310, present a very detailed review of the current state of all Russia’s fighting forces, army, navy and air forces, along with special forces, paratroopers and black berets, nuclear weapons and so on, as of the time of writing (April 2022).

In this long final section the book turns into a version of ‘Janes Fighting Ships’ only about all aspects of the Russian fighting machine, giving mind-numbing details of the speed, size, range, design and latest versions of a wide range of military kit, from machine guns (the AK12 to replace the ageing AK74) to its sole aircraft carrier (the Admiral Kuznetsov), along with equally excessive detail of each service’s organisational structure, divisions, brigades and so on and so on. Take the opening of the Spetsnaz section:

The Spetsnaz comprise seven regular brigades of various sizes, in total constituting perhaps 19 battalion-size units called Independent Special Designation Detachments (OOSN) each with around 500 personnel. The relatively small 22nd Brigade has just two OOSN, the 173rd and 411th, for example, while the large 14th Brigade… (p.292)

And so very much on, for page after page after page of excruciating detail.

I was looking for a book about the geopolitics of Putin’s Wars and that’s certainly here, attached to his fairly brisk accounts of each conflict, and when he summarises it, Galeotti is very good. But his accounts of the political background to each conflict, and even the wars themselves, take second place to his forensic analysis of Russian fighting forces and how they have changed and evolved since 1990.

Military biographies

As for the key political and military players, as the book trundled on I realised Galeotti was devoting quite a lot of time to them. All the key players in the 30-year period of the Russian army which he covers are given potted biographies. Putin is the most obvious one, along with sometime prime minister Dmitry Medvedev, but all the defence ministers, the key generals in each of the wars, and the leaders of the respective nationalist or independence uprisings, all are given a half-page potted biography (for example, the extended profile of key defence minister Sergei Shogai on pages 155 to 159).

Slowly this builds up into a sort of indirect social history, because all of them grew up in the ’60s, ’70s or ’80s, their life stories include snapshots of their lives and careers during the late Cold War, the Afghan War, the chaos of the Yeltsin years and so on. It isn’t a collective biography but, taken together, the many individual biographies begin to sketch out a network of real lives, and so start to give a feel for the institutional life of the last years of the Soviet Union.

The 1990s

For Russia the 1990s were a decade of chaos at home and humiliating conflicts abroad. The army almost fell apart amid the chaos following the end of the Soviet Union and economic collapse: stories of soldiers reduced to begging in the streets and even dying of malnutrition. In February 1991 the Warsaw Pact, which had been the West’s bogeyman since its inception in 1955, was formally disbanded.

Prime example of the chaos was how nationalist President Boris Yeltsin inherited a Duma packed with communists who blocked his every move, the standoff escalating to a crisis in October 1994 when pro-communist crowds seized TV channels and the Duma building, which prompted Yeltsin, on 4 October 1993, to send in the army who shelled their own parliament building, starting a fire which ended up gutting it. Like some chaotic Third World country.

Putin was manoeuvred into power by the KGB and other forces who wanted social and political stability after a decade of chaos under Yeltsin. As you’d expect, there are pages detailing Putin’s non-descript career, how he came over as loyal, reliable and dependable to a series of powerful men, until shadowy forces in the KGB and military helped broker the deal whereby Putin was nominated by Yeltsin to be his successor as president, on condition that he passed an act of immunity freeing Yeltsin from prosecution for his umpteen acts of corruption. Putin was made president in December 1999 and his first act was to pass this immunity law for drunk Boris.

All this Russian drunkenness, chaos and corruption is amusing to read about but the point that matters is that Putin came to power determined to restore Russia’s status as a superpower. He and his sponsors wanted to Make Russia Great Again (p.169).

‘Near abroad’

Putin wants to restore the territory lost to Russia when all the other Soviet states declared independence. Galeotti quotes a Russian defence minister in 1995 talking about ‘Near abroad’, meaning the countries and territories adjacent to Russia which it dominated for over a century through its Tsarist empire, and then bossed around through the Soviet era. It’s a well enough known phrase for Wikipedia to have an article on it, defining Russia’s ‘near abroad’ as ‘the post-Soviet states (other than Russia itself) which became independent after the dissolution of the Soviet Union.’

This concept overlaps with the nationalist notion of a Greater Russia which transcends modern borders to include all the old Tsarist territories. Both of them justify Russia interfering in, invading and taking control of their neighbours.

Reuniting the Russian people

During the Soviet Union entire populations were moved around the different republics with little concern for the consequences. It didn’t matter in the borderless USSR but it became very important when all the former Soviet Republics became independent states. At a stroke no fewer than 20 million Russians found themselves stuck in ‘foreign’ countries. To put it another way, all the countries bordering Russia contain Russian minorities, sometimes quite sizeable minorities.

The most obvious examples are the large Russian-speaking communities in the Crimea and in Eastern Ukraine which gave Putin the excuse for invading both of them in 2014 but there are also vocal Russian minorities in, for example, all three Balkan states. At any moment Putin might stir them into protests and then use these protests as a pretext for invading, pretty much as Hitler invaded the Sudetenland in 1938, to reunite its protesting Germans with the Fatherland. Which is why the leaders of the Baltic states are so worried.

So Putin 1) believes Russia has total command over its sphere of influence which can be defined as 2) Greater Russia, Russia at its greatest extent under the empire and also, maybe, the Soviet Union, and 3) wants to liberate these Russian communities now in foreign countries and reunite them with the Holy Motherland.

Russian irredentism

Yet another way of describing the same thing is the term Russian irredentism:

Russian irredentism refers to territorial claims made by the Russian Federation to regions that were historically part of the Russian Empire and the Soviet Union, which Russian nationalists regard as part of the ‘Russian world’. It seeks to create a Greater Russia by politically incorporating ethnic Russians and Russian speakers living in territories bordering Russia. This ideology has been significantly defined by the regime of Vladimir Putin, who has governed the country since 1999. It is linked to Russian neo-imperialism.

Insofar as all the old republics of the Soviet Union are now independent nation states, the Putin Doctrine represents a permanent threat to peace in Europe.

Comparison with Hitler

In many ways it’s like the situation of the German people after World War One. When the victorious Allies imposed the punitive Treaty of Versailles on defeated Germany they redrew the map of Europe so that no fewer than seven million Germans found themselves stuck in countries outside Germany. This was partly what Hitler was about with his popular promise to reunite all ethnic Germans in an expanded Fatherland. This, for example – its large German population – was why Hitler demanded the area known as the Sudetenland back from the state of Czechoslovakia, a nation which was only created by the Treaty of Versailles and which Hitler refused to recognise as a real country.

Putin is very close to Hitler’s way of thinking. He, Medvedev, foreign secretary Sergei Lavrov, members of his political party (United Russia), commentators and intellectuals, have all been lined up to claim that Ukraine simply isn’t a country, it has no claim to be a nation state. It was, is and always will be part of Greater Russia.

In his 2021 essay ‘On the Historical Unity of Russians and Ukrainians’, Putin referred to Russians, Ukrainians and Belarusians as ‘one people’ making up a triune Russian nation. He maintained that large parts of Ukraine are historical Russian lands and claimed there is ‘no historical basis’ for the ‘idea of Ukrainian people as a nation separate from the Russians’.

It would be one thing if this was just the view of a particular clique or party but in fact these nationalist, neo-imperial views are very popular across Russia. That’s the real worry. That even if Putin and his entire clique were vaporised it wouldn’t change the fundamental neo-imperial irredentist mindset of the entire Russian ruling class and a large part of its population. Russia is committed to being a source of instability and conflict in Eastern Europe for the foreseeable future…

Russian paranoia

To which we must add Russian paranoia. The whole premise of the Russian forces in all services, of Russian military doctrine, of the vast amount spent on arms and men, is that everyone wants to attack and destroy Russia. All Russian officials toe the Putin line that Russia is permanently under serious threat. Former head of the FSB, Nikolai Patrusheve, is on the record as saying the United States ‘would very much like Russia not to exist as a country’ (quoted p.312). As Galeotti puts it:

We can never underestimate the paranoias and resentments of Putin and his circle… (p.307)

Paranoia is defined on Wikipedia as:

an instinct or thought process that is believed to be heavily influenced by anxiety, suspicion, or fear, often to the point of delusion and irrationality. Paranoid thinking typically includes persecutory beliefs, or beliefs of conspiracy concerning a perceived threat towards oneself i.e. ‘Everyone is out to get me’.

If it’s a mental illness or psychiatric condition then the entire Russian military-political establishment is mentally ill.

Weakness of the Russian army

However, when he came to power Putin faced a simple challenge which was the army left to the Russian Federation after the collapse of the USSR was in very poor shape and this book is very largely about the efforts of his successive defence ministers, and hand-picked senior military staff, to reform and improve it.

Early on Galeotti mentions all kinds of reasons for the Russian army’s weakness. Obvious ones were chaos, mismanagement and universal corruption. The tradition of building a mass army of over a million using reluctant conscripts. The way the conscripts were signed up in two waves, in the spring and autumn, ensured lack of overlap and consistency. Galeotti also says the Russian army has a long-standing problem because it lacks the rank of non-commissioned officer that the British army has, the rank of men who’ve risen from private, command the trust of and speak the language of the ordinary soldiers, can convert officers’ orders into do-able actions.

Another problem was the Russian army has a centuries-old tradition of hazing, dedovshchina or ‘grandfathering’. Like everything Russian this is the legitimisation of brutal bullying designed to turn raw recruits into ‘men’. But, as well as regularly actually killing them, it of course does nothing of the sort, turns no-one into ‘men, it just brutalises them, preparing them to rape, pillage and torture whatever foreign population is unlucky enough to be occupied by them.

Then there was the vast problem of out-of-date equipment. Galeotti has passages throughout the book detailing the shortcomings of all kinds of Russian military kit, from tanks to body armour. The lack of reliable radios and communications led to friendly fire incidents in all the wars he describes. Half the Russian planes and helicopters shot down in the short Georgian war (7 to 12 August 2008) were shot down by their own side.

Hence the central thread which the book comes back to again and again, which was the efforts of successive defence ministers to reform the army, navy and air force at all levels, in all ways. Maybe the book should have been titled ‘The Reform of the Russian Army 1990 to 2022′.

Bad advice

I was amused that Yeltsin was encouraged to embark on the First Chechen War (11 December 1994 to 31 August 1996) by his advisers and Minister of Defence, who assured him they would take Grozny and pacify the country in a matter of weeks, that it would be a ‘bloodless blitzkrieg’ (p.56). The Russian attack began in November 1994 and was dogged by failure of every kind – ‘The plan was doomed from the start’.

Compare and contrast the over-optimistic advice given to George W. Bush about the invasion of Iraq, ‘they’ll be welcoming us with open arms and throwing flowers’ etc.

Compare and contrast Britain’s defence staff telling Tony Blair they could easily cope with policing Basra and sending troops to Helmand Province in Afghanistan, no problem.

Compare and contrast the Russian military establishment assuring Putin they could invade Ukraine, overthrow the government and elect a Russia-friendly administration within a week.

These military advisers, eh? Maybe the beginning of wisdom is never trust anything your military advisers tell you.

The First Chechen war (December 1994 to August 1996)

The First Chechen War was a disaster for the Russian army. It has been outsmarted and outfought, even losing cities to a ramshackle guerrilla army. All the inefficiencies, brutality and corruption of the army had been put on public display. (p.67)

The Second Chechen War (August 1999 to April 2000)

This time the Russians had a better plan and knew to advance slowly, pacifying and securing territory as they went, rather than the strategy in the first was which was to race to the capital Grozny leaving all the territory outside under the control of insurgents.

The Russo-Georgian War (August 2008 Russo-Georgian War)

The underwhelming performance of the military in Georgia… (p.88)

In 2008 when mighty Russia took on tiny Georgia, more than a quarter of all the armoured vehicles deployed simply broke down before they even reached the battlefield. (p.239)

It only lasted a week but, according to Galeotti, it was a war of blunders, including the bombing of abandoned airfields, officers lost to friendly fire and advances halted by broken-down vehicles (p.120). From his point of view – concerned with the issue of military reform – this little offensive was important because it gave Shogai and Putin the ammunition they needed to push through their sweeping reforms against resistance from the Army staff.

Annexing Crimea

Crimea had been part of the Russian empire for centuries and only (rashly) given by Nikita Khrushchev to the Ukraine Soviet Republic in 1954. So it was a prime example of the Greater Russia argument, the argument that, at the chaotic collapse of the Soviet Union, many territories which had for centuries been part of Russia were abruptly included in what were suddenly newly independent nations, often against the wishes of their Russian minorities.

Thus Ukrainians in western Ukraine were thrilled when their popular Euromaidan uprising led to the overthrow of Russia-leaning president Viktor Yanukovych and the establishment of a western-friendly government, but the large Russian minority in Crimea was genuinely scared, especially when the Kiev government indicated that they were going to remove Russian as an official language, remove Russian street signs etc. All this played into Putin’s master narrative:

In his 2021 essay ‘On the Historical Unity of Russians and Ukrainians’, Putin referred to Russians, Ukrainians and Belarusians as ‘one people’ making up a triune Russian nation. He maintained that large parts of Ukraine are historical Russian lands and claimed there is ‘no historical basis’ for the ‘idea of Ukrainian people as a nation separate from the Russians’.

Reading Galeotti’s account of the annexation of Crimea, what’s impressive was the lack of violence and Russian brutality. Russia infiltrated special units (Galeotti, of course, gives minute detail of just what units, led by which commanders, were deployed where) to all the key command points before the Ukraine high command had cottoned on to what was happening.

Crimea was an extraordinary military success. (p.178)

Local support

A key point is that a lot of Crimeans are ethnic Russians and genuinely welcomed the annexation. Putin organised a quick referendum and claimed 97% of the population approved the annexation (p.177). Do they think the rest of the world is stupid? Or are they so trapped inside their chauvinist box that they think Soviet-era electoral fictions are viable? Maybe both. They might as well have claimed 200% of the electorate wanted reunification with Russia. This kind of thing brings down derision and contempt on the Putin administration but they don’t see it.

And all along, as Galeotti points out, it isn’t necessary. If they had held a free and fair referendum, chances are the pro-Russian vote would still have won. But the Russian political elite has no concept of what democracy is and how to use it. The heirs to 250 years of Mongol khans and 400 years of tsars and 75 years of communist totalitarianism, the Russian elite literally knows no other way of ruling except via top-down diktats.

Comparison of Russian nationalism and Islamism

A key point, and a running thread through the book, is that in all these conflicts – Chechnya, Georgia, Moldova, Ukraine – the situation was made messy and confusing by the involvement of local militias. Chechnya is fascinating because some of the forces fighting the Russians were straight nationalists but, given the era and the proximity to Afghanistan, many of them were Islamic groups fighting for something else entirely, for the creation of an Islamic Caliphate in the Caucasus.

In a sense this kind of Islamic ideology and Russia’s chauvinism have a lot in common in that 1) they both inspire a kind of messianic intensity of belief and, 2) on a more practical level, that they don’t believe in borders. Greater Russia chauvinism flies free of accepted borders, borders are the enemy, keeping good Russians trapped in foreign countries created by an alien settlement somehow engineered by the perfidious West. Russia will only be great when these invalid nation states are swept away and the borders redrawn to include all true Russians in the genuine Greater Russia.

Identically the same with Islamist ideology, which believes all the borders and nation states of the Middle East were created by Western imperialists and the region will only be strong and pure when all believers are united in the restored caliphate, free of the trappings of the imperial West.

It’s a match made in heaven.

The role of militias in near Russian countries

To come back to the role of local militias, something which makes all the Russia wars feel very distinctive is that they were and are fought in places which are already riven by ethnic and tribal and cultural division. To read about Chechnya and Georgia is to be impressed by how fissile those ‘nations’ already were. The authorities in Georgia’s capital, Tbilisi, had only nominal control over the entire region of South Ossetia which was packed with pro-Russian separatists or, over to the west, on the Black sea coast, with the region of Abkhazia, ditto.

These are ‘countries’ which 1) already featured a large pro-Russian community and 2) were and are characterised by a high level of clan and tribal attachment which converts into tribal politicians, tribe-based mafias and, by an easy extension, clan-based militias.

The complicated role played by local militias in very clan-based, feuding societies is a central feature of all these conflicts.

Donbas and beyond

And continued in the Ukraine. For even as he was infiltrating his troops into Crimea for what proved to be a surprisingly bloodless annexation (February 2014), Putin was also encouraging local pro-Russian militias in eastern Ukraine.

The fascinating aspect of Galeotti’s account is how the conflict in the Donbas region of eastern Ukraine began spontaneously, with coalitions of independence politicians, activists, and rag-tag militias taking on the Ukrainian authorities. It certainly wasn’t a carefully planned operation like the annexation of Crimea, the opposite, and for some time the Kremlin didn’t know how to react. To begin with they began to siphon military hardware to the more successful pro-Russian militias, followed, after some months, by military advisers.

Galeotti says that in these early phases the aim was to warn the new pro-western regime in Kiev of the consequences of allying with the West, no more. However, as the Ukraine army got its act together and, working with pro-government militias, began to drive the pro-Russia forces East, the Kremlin had to decide whether to acquiesce in their defeat or escalate. They chose to escalate and sent in regular Russian troops, breaching the sovereignty of a European nation (p.187).

Galeotti describes the two ceasefire treaties, Minsk 1 and Minsk 2, their predictable failure, and the settling down of the problem into a permanent low-level conflict. It reminded me of some of the civil wars I’ve read about in Africa, contested borders, governments relying on local militias, all sides using exemplary violence i.e. carrying out atrocities on unarmed civilians designed to warn other villages and towns to surrender without a fight.

As 2014 turned into 2015 and 2016 the Ukrainians reformed and reinforced their army with a huge recruitment drive, better training, new kit. They drove the rebels back but could never win because whenever they looked close to victory, the Russians deployed a regiment to block them.

So the pattern was one of on-off ceasefires, trench warfare, sporadic local fighting, mutual sniping and shelling, and equally mutual recrimination, until 2022 when Putin decided that it was time to break the stalemate. (p.191)

Syria, the unexpected intervention

We in the West think the Arab Spring was a spontaneous uprising of oppressed peoples across the Middle East to overthrow their corrupt old rulers. See my review of:

From the paranoid perspective of the Kremlin, though, it looked a lot like the uprisings were the work of a West systematically getting rid of traditional Soviet allies (Gaddafi, Saddam, Bashar al-Assad). At the UN, Russia acquiesced in the West’s bombing of Libyan forces but felt betrayed when this led not to a ceasefire but to the overthrow of Gaddafi. All of this, of course, was in light of America’s overthrow of Saddam Hussein in 2003 which led not to a pleasant democracy but the collapse of the Iraqi state and chaos within and beyond its borders.

So Russia had at least three reasons for stepping in to prop up the Assad regime:

  1. the Assad family had been a friend and ally in the region: why not make him really indebted to you by saving his skin?
  2. as a message to America that Russia, too, could throw its weight around / be a regional force in the Middle East
  3. genuine concern that if Assad, too, fell, the whole Syria-Iraq strip of territory would fall to ISIS or other Islamist groups, which Russia has genuine cause to fear

Regarding ISIS, see my review of:

Regarding the international aspects of the Syrian civil war, see my review of:

The events of the Syrian civil war are complicated. But for Russia its intervention was surprisingly successful. It showed itself and the West that it could project its power significantly beyond its borders. It saved an old ally, thus bolstering its credibility. It served as a useful blooding ground for large parts of the Russian army, navy and air force, which were rotated through the theatre. It allowed the military to road test new technology, especially new drones, and to road test new doctrines and strategies for different situations and types of engagement.

It also marked the high point and maybe eclipse of the Wagner group of mercenaries, who were vital in holding the line during some attacks alongside the prone-to-run-away Syrian army, but also taught the Russian high command to keep them in their place.

Invasion of Ukraine

The 2022 invasion of Ukraine and the poor performance of Russia’s troops… (p.89)

Requires a post of its own…

List of post-Soviet conflicts Russia has been involved in

  • Transnistria war – November 1990 to July 1992
  • First Chechen war – December 1994 to August 1996
  • Tajikistan civil war – May 1992 to June 1997
  • Yugoslavia – 1992 to 1995 Russian forces were part of the UN peacekeeping force
  • Second Chechen War – August 1999 to April 2009
  • Russo-Georgian War – 7 to 12 August 2008
  • Russian forces joined international anti-pirate patrols off the coast of Somalia
  • Annexation of Crimea – February 2014
  • Start of Donbas war – February 2014
  • Syrian civil war – from 2015 Russian forces supported the Assad government
  • Second Nagorno-Karabakh War – 27 September to 10 November 2020 –Russia sent peacekeeping force in 2021
  • Invasion of Ukraine – 20 February 2014 to the present

Table of contents

For your information, here is a straight copy of the book’s table of contents, from which you can see its comprehensive scope and level of detail:

1. Before Putin

  1. Born in chaos
    • The Soviet Disunion
    • The August coup
    • Boris Yeltsin: the man without a plan
  2. A military in crisis
    • An army gone bad
    • Nukes for sale?
    • Bringing the boys back home
    • Empty dreams
    • ‘Pasha Mercedes’
  3. The first Chechen war
    • Resistance and resentment
    • High hopes, quick defeats
    • The plan
    • Taking Grozny…
    • … and losing Grozny again
  4. The wars of Russian assertion
    • Moldova’s post-Soviet hangover
    • Central Asia: the Tajikistan contingent
    • Balkan dash

2. Enter Putin

  1. Putin’s priorities
    • Who is Vladimir Putin?
    • Putin in charge
    • Putin’s ministers
  2. The second Chechen war
    • Round two
    • Retaking Grozny
    • Operation Wolf Hunt
    • The creation of ‘Kadyrovstan’
    • Lessons learned
  3. Ivanov, the Initiator
    • My name’s Ivanov, Sergei Ivanov
    • The spy and generals
    • Ivanov’s reforms
    • Size does matter
  4. Sedyukov, the Enforcer
    • Enter the taxman
    • Serdyukov’s purge
    • And enter Makarov
    • The Georgian excuse
  5. Georgia 2008: Tblisi’s move…
    • Harbingers
    • Provoking a war
    • The Georgian advance
    • The battle for Tskhinvali
    • The Russian advance
  6. Georgia 2008: …Moscow’s counter
    • The tide turns
    • The Abkhaz front
    • The audit
    • Did anything work well?
  7. ‘New Look’ army
    • Command and control: unified battle management
    • The ground forces: divisions to brigade
    • The air forces: rationalised
    • The navy: integrated at last
    • The airborne: survival

3. The New Cold War

  • Shoigu, the Rebuilder
    • Who is Sergei Shoigu?
    • ‘A servant to the tsar, a father to the soldiers’
    • General Gerasimov
    • Rearmament and recruitment
    • Ready for action
  • Crimea, 2014
    • Russia and Ukraine
    • ‘Returning Crimea to Russia’
    • Taking Crimea
    • Enter the ‘little green men’
    • ‘Crimea is ours’
    • An audit of the operation
  • Donbas, 2014-
    • Strelkov’s spark
    • A war of irregulars
    • The ‘Northern wind’
    • The fixing of the conflict
    • Stalemate
  • Lessons of the Donbas war
    • Command and control in a proxy war is hard
    • Information warfare is a powerful force multiplier
    • Implausible deniability has its place
    • Drones are the next big thing
  • Syria 2015 (1): the unexpected intervention
    • A long, bloody war
    • A friend in need
    • Heading to Hmeymin
    • Hmeymin’s hammer
    • Turning the tide
    • Victory of sorts
  • Syria 2015 (2); lessons of the Syrian campaign
    • Airpower is not (usually) enough
    • Mercenaries have their place, but need to know it
    • Brutality can work, but hearts and minds matter, too
    • Frenemies can find themselves in battle
    • A nice little war is good for business

4. Rearming Russia

  1. Rumble for ruble
    • When comparisons fail
    • ‘Let us starve, but let us export’
    • The metal-eaters
    • Buyer beware
    • Modernising the military
  2. Armiya Rossii
    • The battalion tactical group
    • The return of the division
    • Heavy metal
    • Specialised forces for specialised operations
    • Logistics
    • Capabilities
  3. The sky is Russia’s!
    • Always in transition
    • The aerospace forces
    • Defence of the motherland
    • Fist of the motherland
    • Heavy lift
    • Drones
  4. Contesting the sea
    • Never a naval power
    • Rusted, rebuilt
    • Organisation
  5. Power projection: blue and black berets
    • ‘Nobody but us’
    • By parachute, plane or track
    • The black berets
    • ‘Black Devils’
    • ‘Where we are, there is victory!’
    • Underwater sentinels
  6. The Spetsnaz
    • Special people, for special tasks
    • Tip of the spear
    • Putin’s Spetsnaz
    • The special operations command
  7. The nuclear backstop
    • Post-Soviet armageddon
    • Rail, road and tube
    • Under the waves
    • Strategic aviation
    • Modernisation and magic
    • Why nukes matter so much [they bolster Russia’s sense of itself as still a superpower]

5. The Future

  1. Political warfare
    • The rise of the spooks
    • Hybrid, ambiguous, non-linear, political
    • Outsourced warfighters [the Wagner group]
    • Information warfare
  2. New generation warfare
    • Small wars
    • Limited deployments
    • Big wars
    • Escalation, de-escalation and lesser apocalypses
  3. The challenges of the future
    • The Western flank
    • … And the turbulent South Caucasus, too
    • Central Asia: instability and jihad
    • China, the great frenemy
  4. Ukraine 2022: Putin’s last war?
    • Not the generals’ war
    • A police action, not a war
    • From Kyiv to the Donbas
    • How hubris destroyed a military
    • Deadlock
  5. Conclusions: the Eurasian Sparta?
    • A nation under arms?
    • The military myth
    • The security state?
    • A weak hand played well
    • After Putin?
  6. Ukraine 2023: a dispatch on a war in progress
    • The paradox of reform
    • War Putinism
    • The mutiny
    • The war in Russia
    • The imagination race
    • Prospects

General conclusions

The whole spectacle confirms my strong feeling that human beings simply cannot govern themselves. The naive expect humanity to take some kind of concerted action against climate change. Really? With people like this in charge?

Are modern wars doomed to failure?

Are modern wars winnable? When was the last time either Russia or America actually won a war?

For the Russians – Afghanistan, Chechnya, Georgia, Yugoslavia, Syria, Ukraine.

For the Americans – Vietnam, Afghanistan, Iraq.

Russian lies

I watched the BBC TV series ‘Putin and the West’ in which French president Francoise Hollande and British Prime Minister David Cameron baldly stated that Putin is a liar. Hollande said not only is Putin a liar but his entire approach to diplomacy is to lie, his strategy is based on lying about everything.

The Russians even lie when the lie is so blatant and absurd it damages their own cause. Galeotti’s book contains some nice examples. In 1993 during the Georgian war the Russians broke a ceasefire agreement by bombing Sukhumi while it was still held by Georgian forces.

Russian defence minister Grachyov responded with the implausible and widely derided claim that these were Georgian aircraft painted with Russian colours, bombing their own positions as a provocation. (p.122)

In moments like that you can see how lying is such second nature to the Russian establishment that it can’t see how stupid and ridiculous it makes them look to the outside world. This was captured in a recent press event in Delhi where Russian foreign minister Lavrov claimed the Ukraine war started when Ukraine attacked Russia and went on to claim that Russia was trying to halt this unfortunate war.

This is Göbbels-level lying which is so absurd that it makes you worry about the sanity of the Russian leadership. Putin ordered the military invasion of Ukraine but, having read Galeotti’s book it’s easy to think that Putin and his circle genuinely believe that they invaded the territory of a neighbouring country because they genuinely see Ukraine’s defection to the West as a kind of attack on Russia, on Russia’s idea of itself, on the Russian nationalist belief that Ukraine and Belarus aren’t independent nations at all. They felt culturally, psychologically and strategically ‘attacked’ and so sincerely believe that the military invasion was a justified response to the Ukraine government’s insult and threat to Russian hegemony.

At moments like this you can see how the Russian elite inhabits a different mindset, in effect a different reality, from the rest of the world, utterly blinded by their Greater Russia nationalism and prepared to do anything to protect it.

But there is, of course, an alternative interpretation, which is that a lot of these lies uttered in public fora are for domestic consumption. Edited by Russia’s totally cowed and quiescent media, they can then be broadcast on the nightly news, with the laughter track removed and roars of applause edited in.

Yes, it’s important to remember that the Russian government lies to everyone including its own people, and that if anyone finds out the truth and starts broadcasting it they are quickly locked up or pushed out a window or die of mystery poison. But then being lied to by your government is another venerable old Russian tradition. This isn’t my prejudice, it is a factual point Galeotti makes over and over again:

Russians have decades’ or even centuries’ experience of being lied to by their governments, especially regarding wars… (p.375)

The Russian bearhug

There’s a hoary old proverb about Mexico, ‘Poor Mexico! So far from God, so close to the United States!’ How much more true this is of every nation which borders Russia today. China, Mongolia and Kazakhstan probably needn’t be too worried, too big, nothing to steal.

But poor Georgia, Belarus, Latvia, Estonia and Finland – the Putin Doctrine, the concepts of Greater Russia, near abroad, Russian irredentism, Russian neo-imperialism, Russian nationalism – all these variations on the same theme mean the leaders and peoples of those countries must be permanently anxious about whether Russia will attack and invade them next.

It’s unlikely, seeing as most of the Russian army’s resources are deployed to – and being consumed in – Ukraine. But in planning for the future, the next five, ten years, should they be factoring in invasion by Russia?

Thank God there’s the whole length of Europe between my country and the resentful, angry, permanently aggrieved Russian bear.

War with China?

Although I’ve spent my entire life worrying about a nuclear war, subjected to movies and novels and documentaries about the horror of a nuclear war with the USSR or Russia, and although Putin and his mouthpieces go on and on about the threat from ‘the West’, Galeotti disarmingly says Russia is never going to face the threat of an invasion by NATO. Do you think the people of Belgium or Italy or Austria would ever want to attack Russia? Why? Let its people stew in the repressive authoritarian culture which they seem to love and recreate in every generation.

Galeotti argues that the real threat is China. The majority and the best Russian armed and air forces are concentrated in the west of the country, all on high alert for the mythical invasion by Holland and Denmark and Lithuania which is never going to come. But what about the vast area of Siberia?

Galeotti explains that during the imperial nineteenth century Russia seized large bits of territory from China. In principle these borders were re-agreed by a treaty of 2008, but what if China wants them back? Russia’s border with China is 4,000 kilometres long and very thinly protected (p.339).

The relationship between China and Russia is set to become more asymmetrical with China increasingly becoming the economic master and Russia the vassal. Deprived of trade with the West because of Ukraine sanctions, Russia is increasingly forced to sell its oil and gas to China which is aware of its partner’s weakness. What if China’s demands for unequal trade deals slowly, steadily increase? And apparently there has been growing concern in the FSB, some of it expressed publicly, at the growth of Chinese cyber activity against Russia, spying and hacking. And what about China’s growing influence in the five vast ‘stan’ countries to Russia’s south, Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan, where Chinese promises of investment and cash prove more attractive than Moscow’s penniless bullying? Likelihood is all these tensions will slowly ratchet up, the direction of travel is one way, with Russia contracting before an ever-growing China…

All of Russia east of the Urals is serviced by just two enormous train lines both of which could be easily ruptured and then none of its western forces could be redeployed. Any incursion could not be contained by forces which can’t reach the battlefield and so it is here, out East, that any escalation to battlefield nuclear weapons and beyond is most likely, or least unlikely. Discuss.

Over-optimistic?

The paperback edition of the book has a final chapter written in August 2023 covering the war in Ukraine up to that date and moving onto political conclusions. Galeotti’s account of the war (as of all the other wars he covers) is brisk and very readable, it’s his broader conclusions I question.

Writing in 2022, Galeotti pulls together a raft of evidence to suggest the war has been a disaster for Putin and Russia, it’s the end of the Russian army, public opinion is turning against him, draft dodging is up, there have been firebombing of draft offices, social media is awash with soldiers bitterly complaining about being used as cannon fodder, strongly implying that the president’s days are numbered and throwing in the old canard about him being ill, cancer, some immune disease etc.

It starts out sensible and maybe each of the strands are true, but life isn’t that sweet. There is no justice. Russia is an autocratic nation, ruled for its entire history by lying dictators. It’s not being pessimistic, it’s being coldly realistic, to assume that this will never change.


Credit

‘Putin’s Wars: from Chechnya to Ukraine’ by Mark Galeotti was published by Osprey Publishing in 2022.

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Lee Miller @ Tate Britain

This is a quite amazing exhibition, a complete eye-opener not only regarding Lee Miller’s extraordinary range and ability as a photographer and her staggering achievement in so many different fields – but at the same time a portrait of an astonishingly blessed and yet, in parts, harrowing life.

This is the largest retrospective of Miller’s work ever staged and easily fills 11 decent-sized rooms. It features 230 vintage and modern prints, many (especially her wonderful Second World War shots) on show for the first time. You might think that’s a lot of items to take in but if anything it’s not enough. I could easily have lapped up more.

The show also includes a wide range of supporting material, including original copies of the many magazines her work appeared in, numerous copies of Vogue as well as wartime publications.

Quick overview

A quick overview would refer to Miller’s success as:

  • a fashion model
  • a muse and icon for avant-garde photographers
  • an actor in an avant-garde film
  • a core member of French surrealism
  • a collaborator with the great Man Ray
  • a travel photographer in the Middle East
  • a fashion photographer for Vogue in the 1930s and through the first years of the Second World War
  • a war photographer, at first in Britain among air crews and suchlike, before being early on the scene at the D-Day landings and at the liberation of Buchenwald and Dachau concentration camps
  • in post-war life hosting her artist friends at the country house in Sussex she shared with husband Roland Penrose
  • a late-blooming interest in cordon bleu cookery

In room after room, in one area after another, the visitor comes across amazing photos in a wide range of genres. It’s a staggering achievement and this is a thrilling, mind-boggling exhibition.

The exhibition

As I mentioned the exhibition is in 11 rooms. I’ll give a quick summary of each, with an indication of favourite photos.

Room 1. Fashion model

Miller was born in 1907 in Poughkeepsie, New York State. Her father was a keen amateur photographer and she posed frequently for him from early childhood. She began modelling professionally in New York City in 1926 (aged 18) while studying painting at the Art Students League. In March 1927, aged just 19, she appeared on the covers of British and American Vogue, drawn in pearls and furs against a glittering city skyline. She was photographed by celebrated figures like Cecil Beaton and Edward Steichen and room 1 is full of wonderfully atmospheric 1920s photo shoots.

Installation photo of Lee Miller at Tate Britain showing Miller in 1920s cloche hat and furs © Lee Miller Archives, England 2025. All rights reserved. Photo © Tate (Sonal Bakrania)

The photos bring out her height, her strikingly long neck, the rather big nose which gives her a slightly tomboy, androgynous look, which perfectly suited the 1920s era of slender flappers.

The experience of being a model inspired her to become a photographer herself, declaring she would ‘rather take a picture than be one.’ Not only that, but she wanted to be at the cutting edge of photography, which was Europe. So in 1929 she moved to Paris.

Room 2. Association with Man Ray

With extraordinary courage, ambition and chutzpah, Miller tracked down Paris’s leading avant-garde photographer, (the American) Man Ray and announced that she was to be his new student. ‘I told him boldly I was his new student. He said he didn’t take students and anyway he was leaving Paris for his holiday. I said, I know, I’m going with you – and I did.’

Impressed by her looks, confidence and evident ability, Man Ray took her not as a student but as an active collaborator, both a model for many of his most famous photos and a photographer in her own right, and then lover.

The famous photo of a woman’s bottom as she kneels forward, revealing her feet, that’s Miller, along with scores of other striking and iconic images.

This room explains how they jointly stumbled across the process of solarisation, the process where a negative or print is partially re-exposed to light during development, leading to a tone reversal effect where bright areas become dark and vice versa. You can see an example on the left in this photo.

Installation photo of Lee Miller at Tate Britain © Lee Miller Archives, England 2025. All rights reserved. Photo © Tate (Sonal Bakrania)

The Blood of a Poet

Very quickly Miller was established at the centre of Paris’s surrealism circle. In her role as model, she was invited by Jean Cocteau to star in his ground-breaking surrealist film, Le Sang d’un poète, 1930. In it she appears as a classical statue which comes to life. In a darkened room off to one side, you can watch a 3-minute excerpt.

Room 3. The surreal streets of Paris

By the early 1930s, Miller was fully embedded in Paris’s avant-garde circles, in particular befriending artists associated with surrealism, the movement that rebelled against convention and advocated an aesthetic of chance, randomness and the uncanny.

Having established her own studio, Miller took to photographing the City of Light and created a dazzling series of images. Using the avant-garde strategies of photographing everything from above, from an angle, incorporating disorientating reflections – she rendered everyday sights in the city mysterious and surreal.

My favourites were a pair of bird cages set against the ornate metalwork of a shop window. Or the really surreal one of a woman reaching her hand up and behind her to touch her hairdo in a hairdressers’ but which makes the hand look like an alien creature. Tate press give us this one to use, of a sheet of semi-congealed tar oozing across the pavement towards a pair of anonymous feet. All of them weird and wonderful and inspiring.

Untitled, Paris 1930 by Lee Miller. Lee Miller Archives © Lee Miller Archives, England 2025. All rights reserved. leemiller.co.uk

Returning to New York in 1932, she set up Lee Miller Studios Inc. and opened her first solo exhibition. In both the United States and Europe, Miller exhibited regularly alongside fellow pioneers of modern photography and her work was published in numerous artistic journals and magazines.

Room 4. Egypt and other destinations

By 1934 Miller had spent two years running a commercial studio in Depression-era New York and felt burnt out by the repetitive demands of high-profile clients and brands. In that year she met the Egyptian businessman and engineer Aziz Eloui Bey, who had come to New York City to buy equipment for the Egyptian National Railways, and they were married.

At first Miller renounced photography entirely. thanks to her rich husband she no longer needed to earn a living. But a trip to Jerusalem in 1935 reignited her creative spark, and she returned to the camera as a tool of experiment and exploration. Over the next four years, Miller made regular expeditions across remote Egyptian deserts, as well as through Syria, Palestine, Lebanon, Cyprus, Romania and Greece.

This room contains lots of stunning images from these trips, images of the desert, tracks in the sand, decrepit cars, a pile of sandals made from car tyres, the strange and disorientating architecture of the desert world.

Portrait of Space, Al Bulwayeb near Siwa 1937 by Lee Miller. Lee Miller Archives © Lee Miller Archives, England 2025. All rights reserved. leemiller.co.uk.

In Cairo Miller took a photograph of the desert near Siwa that Magritte saw and used as inspiration for his 1938 painting Le Baiser. Miller also contributed an object to the Surrealist Objects and Poems exhibition at the London Gallery in 1934. There’s a great one of bleached snail shells on an old tree.

The room also includes striking black-and-white images of peasants in Greece, Albania and the other ‘exotic’ countries she visited during this period. All of them are good, some are outstanding. I particularly liked the one with the three Albanian peasants and their two bears.

By 1937, Miller had grown bored with her life in Cairo. She returned to Paris and went to a party the day she arrived, where she reconciled with Man Ray, and met the British surrealist painter and curator Roland Penrose who she would marry in May 1947.

Room 5. Arty friends

Charismatic, creative and intelligent, Miller befriended many of the leading artists and intellectuals of her day and throughout her carer created striking, candid, intimate portraits of them.

‘It takes time to do a good portrait … [and] find out what idea of himself or herself he has in mind.’

There’s a set of entertaining ones of Charlie Chaplin, who claimed the shoot was one of the most entertaining days of his life, and best of which appeared in a popular French cinema magazine as well as in modernist photography exhibitions on both sides of the Atlantic.

With Picasso Miller had a long and fruitful relationship, taking over 1,000 photos of him during their lives.

Having returned to Paris in 1937, she took intimate portraits of the surrealists in the troubled period of the late-30s, many of them jolly snaps of larky group holidays. These include Eileen Agar, Max Ernst, Paul Eluard, Leonora Carrington and many more.

Room 6. Vogue and war

Miller moved back from Paris to London to join her lover, Roland Penrose, in September 1939, just as World War Two kicked off.

As a US citizen, Miller was ineligible for war work in the UK and so she offered her services to British Vogue. Before long, with more established figures tied up, she was the magazine’s leading photographer, and this room contains some of her wonderful, inspired photoshoots in wartime London, including shots of the editorial staff busking it after the offices were Blitzed.

Room 7. Photographing the Blitz and women’s war

From 7 September 1940 to 11 May 1941 London was blanket bombed by the Germans. Some 30,000 people were killed during the Blitz but Miller wasn’t the only one to notice the bizarre and surreal imagery produced by intensive bombing of urban landscapes. Placing pristine, beautifully dressed models in tailored outfits against the rubble created jarring but striking images. The Blitz was a whole new look.

Model Elizabeth Cowell wearing Digby Morton suit, London 1941 by Lee Miller. Lee Miller Archives © Lee Miller Archives, England 2025. All rights reserved. leemiller.co.uk

All aspects of wartime life inspired Miller, from a documentary news-style photo like:

To consciously surreal compositions like:

Fire Masks by Lee Miller (1941) Lee Miller Archives © Lee Miller Archives, England 2025. All rights reserved. leemiller.co.uk

And a great one of a melted typewriter, titled Remington Silent to jokily echo the Remington typewriter company’s advertising claim that their typewriters were very quiet. Well, this one’s never going to bother anyone again.

Her sense of humour was never far away.

David E. Scherman dressed for war, London 1942 by Lee Miller. Lee Miller Archives © Lee Miller Archives, England 2025. All rights reserved. leemiller.co.uk

Many of Miller’s Blitz photographs were published as a book, Grim Glory: Pictures of Britain Under Fire (1941). Although intended primarily for a US audience, it proved highly popular on both sides of the Atlantic, and there are several copies open to various pages here in a display case.

At least ten of her photographs were also included in ‘Britain at War’, an influential exhibition at the Museum of Modern Art in New York. Touring North and South America over the next three years, these works shaped international perceptions of the Blitz.

Women’s war

Several walls here hold photos describing women’s lives in war. British women, conscripted for the first time from 1941, poured into the workplace. Miller took inspiration photos of women working as mechanics, journalists and searchlight operators, a striking photo of a woman fighter pilot in her cockpit, her photos were a vital contributions to the war effort.

Room 8. In warzones

Once the USA had joined the war (Japan. Germany and Italy declared war on the United States on December 11, 1941) Miller was able to apply to become an accredited war correspondent with the US Army. This she did in late 1942. She continued to take photos of war work in Britain. it was only after the Normandy landings of June 1944, that she – like most correspondents – was able to follow the army into combat.

This room contains vivid photos of the Normandy beaches still littered with wreckage, and then a series depicting the claustrophobic lamplit environment of army field hospitals, and then photos of sometimes grossly injured soldiers in their makeshift beds.

Most of these stories were produced for Vogue with whom she’d kept all her contacts. She produced a regular supply of not only photos but reporting to accompany them. Up till now she hadn’t written much but she proved a natural journalist, producing vivid first-hand descriptions of what she saw as she followed the US Army in its fiercely contested progress across Europe.

Installation photo of Lee Miller at Tate Britain showing the case containing Miller’s war correspondent uniform and, at the left hip, her lightweight Rolleiflex camera (photo by the author)

She turned out to have the journalist’s fundamental skill, being in the right place at the right time. In France, Belgium, Luxembourg, Germany, Denmark, Austria, Hungary and Romania she produced a range of images: some, as mentioned, of field hospitals, others artillery exploding on nearby buildings. In many of them she drew on the surrealist aesthetic to bring out the absurdity as well as the stupid cruelty of war.

Room 9. The Holocaust

The war thread reaches a peak of horror in room 9. This displays the photos Miller took after entering Buchenwald concentration CAMP on 16 April 1945, soon after it had been liberated. Two weeks later, on 30 April, she visited Dachau, a concentration camp near Munich. Thirty-five years later I went to Dachau.

Most of these photos have never been seen before. They show piles of bones or prisoners so starved they were little more than skin and bones.

The trains pulling cattle wagons which used to be packed full of victims, now bestilled in the summer heat with just a few corpses lying around on the gravel. There’s a sequence showing Nazi camp guards who have been soundly thrashed. And one which really stuck in my mind, a discomfortingly idyllic one of a dead German camp guard floating in a ditch or canal – a kind of mid-twentieth century version of Millais’s Ophelia, which hangs not far away in Tate Britain.

Miller’s Rolleiflex camera had no zoom lens and so, in order to get the shots, she had to get very close to the subjects, to all those piles of corpses, to the starved inmates dying of disease in the barracks. Up close with the worst evil in history.

This is a devastating subject, Miller captured images with her usual skill and eye for detail, but the experience marked her for life.

Months later, she was among the first to reach Hitler’s weekend retreat at Berchtesgarten just as American GIs began to loot it. In images overflowing with historical irony, she and her war photographer comrade David E. Scherman photographed each other taking baths in Hitler’s own personal bath The sight of the enemy cavorting in the most private inner sanctum of the great Leader rammed home the message of total defeat. It also represented the par washing off the filth and grime of months living through the apocalypse which the deranged leader started. And, for Scherman who was Jewish, a particularly sweet and apposite revenge on the Antisemite-In-Chief.

Unbeknown to Miller and Scherman as they set up these shots, just a few hours later Hitler and Eva Braun would commit suicide in their bunker in Berlin and the war in Europe would soon be over.

Room 10. War’s aftermath

But the suffering wasn’t over, not for tens of millions of people, not by a long chalk. The war left unthinkable devastation all across Europe.

Miller continued photographing and reporting into 1946 and recorded how the euphoria of liberation gave way to disillusionment. Her images and writing show people facing mass displacement, starvation and disease. Much of this is covered in Keith Lowe’s harrowing history of the war’s aftermath:

She travelled in eastern Europe, capturing the poverty of really dirt-poor peasants. There’s an extraordinary photo of the public execution of László Bárdossy, the fascist ex-Prime Minister of Hungary, on 10 January 1946.

Throughout she maintained her eye for the surreal detail, the sur- in the real.

She went out of her way to photograph children, believing they represented the future everyone now had to build towards, but this quote shows her acrid realism:

‘I’m taking a lot of kid pictures, because they are the only ones for whom there is any hope … And also we might as well have a look at who we’re going to fight twenty years from now.’

Room 11. At home in Sussex

Happily married Finally it was over, Miller quit being a correspondent and returned to England. After she discovered she was pregnant by her long-time lover, the artist Roland Penrose, she divorced her Egyptian husband Bey and, on 3 May 1947, married Penrose. Their only son, Antony Penrose, was born on 9 September 1947.

Happy home In 1949 the couple bought Farley Farm House in Chiddingly, East Sussex. During the 1950s and 1960s Farley Farm became a popular resort for visiting artists such as Picasso, Man Ray, Oskar Kokoschka, Henry Moore, Eileen Agar, Jean Dubuffet, Dorothea Tanning, Max Ernst, Yves Tanguy, Humphrey Jennings and many more…

Cookery In the 1950s Miller drifted away from photography and became increasingly interested in cordon bleu cookery, developing her own eccentric and humorous recipes. But her mental health was problematic. What she’d seen so close-up during the war cast a shadow over the rest of her life.

In this final room are many of the photos she took of the artistic giants of the twentieth century who were also her friends, as well as a charming display case showing magazine features about her staid, domestic home life.

Installation photo of Lee Miller at Tate Britain showing a photospread in a 1973 edition of Home and Gardens featuring the interior of her Sussex home complete with some of her cooking (photo by the author)

Sometimes Miller claimed that her photographic archive had been destroyed. The true extent of her work was only discovered after her death in 1977. The roughly 60,000 negatives, prints, journals and ephemera uncovered in the family attic now form the basis of the Lee Miller Archives and this exhibition represents a dazzling opportunity to delve into those archives and savour their countless treasures.

Summary

What an amazing life! What a prodigious, multifaceted talent! And what a brilliant exhibition!

Promo video


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Our Bodies, Their Battlefield: What War Does to Women by Christina Lamb (2025)

Warning: This review contains details of really disgusting and evil sexual violence perpetrated against women and girls that goes far beyond rape. If you’re of a sensitive disposition or prone to nightmares, don’t read it.

The more places I went to, the more prevalent I found rape was.

‘It is an everlasting nightmare.’
(Lola Narcisa Claveria, Filipino survivor of Japanese sex slavery, page 351)

This is a deeply upsetting but profoundly important book, often devastatingly depressing but sometimes genuinely inspiring. Christina Lamb is an award-winning journalist who has covered a variety of warzones in her career as well as writing 10 factual books. From early in her career she realised just how prevalent rape was as a weapon of war, not just as random outrages, but used systematically to demoralise enemy forces and terrorise entire populations. What she learned about the vicious sexual abuse of women in conflict after conflict was sickening and disgusting. But she also came to realise that the scale of the violence and abuse against women was often overlooked in journalism and history books overwhelmingly written by men (p.459); and by international bodies and courts more often than not run by men.

Everything has to start with the evidence and this means the first-hand testimony of the survivors. Telling their stories not only offers some form of closure for the victims, and the psychological validation of knowing someone believes them. It is also the start of gathering evidence, for use not only in possible court proceedings but to begin to be used in larger historical narratives, to begin to redress the gaping silence about one of the most overlooked and neglected parts of war and conflict – the unspeakable crimes, violence and abuse directed against women and girls, often on an industrial scale.

‘When I saw them laughing and humiliating us, I decided we needed to break the silence. If we didn’t talk about what we went through, and if they were not punished, what could we expect from their children but the same or greater evil?’ (Bakira Hasecic, founder of Association of Women Victims of War in Bosnia, p.167)

And so this substantial book (474 pages) records Lamb’s odyssey, over a seven year period, to track down, interview and record the testimonies of women who have suffered unbelievable horrors in conflict after conflict around the world.

Destinations

Lamb goes to:

2016 August: Leros, Greece The Greek island of Leros was used to house refugees from war in the Middle East including Yazidis who had been enslaved and trafficked by Islamic State.

2016: Baden-Wurtenberg The German province which took in 1,100 Yazidi women and children who had been treated as sex slaves by ISIS.

2016: Northeastern Nigeria: On 15 April 2014 the brutal Islamic terror group Boko Haram kidnapped 276 mostly Christian schoolgirls from the town of Chibok and carried them off into sexual slavery. #BringBackOurGirls or #BBOG went viral. Hardly any of the girls have been recovered.

2017 December: Bangladesh: Kutupalong To interview survivors of the 2017 massacres and mass rapes of Rohynga women by Burmese soldiers. In three months more than 650,000 were driven out of the west Burmese state of Rakhine, two-thirds of the Rohynga population.

Every single shack had terrible stories and I had never come across such widespread violation of women and girls. (p.75)

Bangladesh: Liberation War Museum, Dhaka and Sirajganj Up to 400,000 were women raped by Pakistani soldiers in Bangladesh’s war of independence as official Pakistan military policy. Lamb learns that the survivors were called birangonas from the Bengali word bir meaning war heroine (p.92).

‘Often when the women were raped the soldiers had grabbed their babies and stomped on them to death or thrown them so hard their brains had come out.’ (Safina; p.110)

Rwanda Aftermath of the 1994 Hutu genocide of Tutsis, itself the sequel to the 1959 Hutu Revolution, and pogroms of 1963 and 1973.

‘Of course they raped me… Wherever you were hiding under a tree a man would find you and rape you and sometimes kill you. There were lots of different men doing this and they used sticks and bottles into the private parts of many women right up to their stomach…’ (Serafina Mukakinani, p.132)

2018, March: Yugoslavia: Sarajevo The appalling atrocities of the Serbs in Bosnia, and the heroic efforts of Bakira Hasecic and her Association of Women Victims of War, founded in 2003, to bring the Serb torturers, murderers and rapists to justice.

Yugoslavia: Srebrenica Dragana Vucetic, senior forensic anthropologist at the International Commission of Missing Persons. On 11 July 1995 Serb militias took away about 8,300 Muslim men and boys, drove them out into fields or football grounds, then massacred them, shooting or bludgeoning them to death. Dr Branca Antic-Stauber who runs a charity for rape survivors and uses horticulture therapy.

2018, October: Berlin Stories of the vast mass rapes of German women and girls during the Red Army’s conquest of eastern Germany and Berlin at the end of the Second World War. In towns and villages every woman from eight to eighty was raped multiple times. ‘It was an army of rapists’ (Natalya Gesse, Soviet war correspondent, p.194) It is estimated that up to 2 million women and girls were rapes and scores of thousands of Germans committed suicide, and killed their children, rather than fall into the hands of the Russians.

2018, November: Buenos Aires In 1976 a military junta seized control of Argentina and rules for 7 years during which up to 30,000 leftists, trade unions and activists were kidnapped off the streets and ‘disappeared’. Estela Barnes de Carlotta, president of the Grandmothers or Las Abuelas (p.214).

2018, March: Mosul Lamb attends the hurried trials of a handful of the 30,000 or so people charged with being members of ISIS. Justice is a farce. The court doesn’t consider rape as a separate offence, all offences are grouped together as terrorism.

2018, April: Iraq: Dohuk The prevalence of suicide among Yazidi survivors of ISIS sex slavery.

2019, February: Democratic Republic of Congo: Bukavu In 2010 Congo was called the rape capital of the world. Lamb interviews Dr Denis Mukwege, founder of the Panzi Foundation, who has treated more rape victims than any other doctor in the world.

In the Second Congo War stories of women who were not only gang raped but then shot in the vagina, or had bayonets shoved in their vagina, or sticks soaked in fuel which was then set alight. Lamb discovers that Dr Mukwege’s clinic is seeing more and more raped babies. Some men believe that raping babies will give them magical powers; they are told this by witchdoctors (p.337).

In a gruelling book this chapter (chapter 13, pages 300 to 334) contains probably the worst atrocities (the 86-year-old who was raped, women’s vaginas set alight or hacked off, the mother who was forced at gunpoint to eat her own baby); but also the most inspiring moments. Lamb meets the inspiring Christine Schuler Deschryver, founder of City of Joy, a safe haven for survivors in Congo.

‘It’s about giving a woman value… I hug them and then they are healed and people say I have magic hands but it’s just love… I’m convinced you can change the world only by love’ (p.330)

It also contains the most telling evidence of the way rape used as a weapon of mass terrorisation is tied into broader economic and political structures. Because Deschryver points out that 1) Congo contains more of the rare metals needed to create mobile phones and batteries (cobalt, coltan) than any other country on earth; 2) if you drew a map of the rapes you’d see they cluster around mining areas, and so 3) rape is used as a strategy of terror by the militias and groups who control the mines and the regions around them. Which leads her onto her fourth point, 4) if the international community really wanted to end conflict in the Congo it could but, in Deschryver’s view, it suits multinational corporations to preserve Congo as an unstable mess the better to plunder the country of its cobalt, coltan and gold (p.331).

Democratic Republic of Congo: Kavumu Village where scores of babies and very small girls have been abducted, raped and their genitals destroyed, allegedly by the ‘Army of Jesus’, a militia controlled by a local warlord whose members have been told by a witchdoctor that the blood from raped and mutilated babies will make them invulnerable in battle (p.339). Although the warlord was eventually taken to court and convicted, the case went to appeal and none of the villagers knows whether he and his henchmen are in prison or not. Meanwhile, having lost all faith in the justice system, they have started to take the law into their own hands with lynchings and beheadings of suspect young men (p.348). Thus, chaos.

Manila Lamb meets surviving ‘comfort women’, enslaved by the occupying Japanese Army during the Second World War. They prefer to the term lolas which means grandmother in the local Tagalog language and which they use as an honorific, hence Lola Narcisa and Lola Estelita.

Concluding chapter 2020

Sexual violence against men

  • in eastern Congo a quarter of men in conflict zones have experienced sexual violence
  • in Afghanistan bacha bazi or the abuse of boys is common
  • in Syrian prisons under Bashar al-Assad, men and boys were submitted to horrifying sexual violence

The challenge of achieving justice Lamb jumps between a number of cases, showing the dedicated work of investigators, researchers, lawyers, prosecutors and judges, but how gruellingly slow it is and how pitifully few convictions are achieved. The Yazidis wait, the Rohingya wait for justice.

Guatemala During the 36-year-long civil war over 100,000 women were raped, mostly Mayans in an attempt to exterminate their ethnicity (p.387). In 2016 11 Mayan women secured the conviction of a retired army officer for sexually enslaving them.

Peru Over 5,000 women raped during the 11-year-long civil war with Shining Path guerrillas.

Colombia Sexual crimes have been included in crimes heard by the tribunal set up at the end of the 52-year-long civil war with the Revolutionary Armed Forces of Colombia (FARC).

Chad Successful conviction of Chad’s despicable sadist president, Hissène Habré, who ruled through a reign of terror till his overthrow in 1990. In 2000 he was arrested and put on trial in neighbouring Senegal. In 2016 he was convicted of crimes against humanity, torture and rape and sentenced to life imprisonment.

Women in charge Lamb makes the telling point that most of these convictions were only secured when women were judges or prosecutors in the case.

2025 update

2022, May, Ukraine: Berestianka The Russians are back and they’re raping again. And looting everything they can to take back to their pitiful slum of a country. Gang rapes, torture, rape in front of the rest of the family etc (p,409). Rewarded by Putin on their return home. According to Lamb domestic violence is not criminalised in Russia and widely accepted. Figures. Whenever I read about Tolstoy or Dostoyevsky despising the decadent West, this is what I think of. Russia, home of domestic violence, epidemic alcoholism and rapists.

For the first time Ukraine established a court and started prosecuting Russian war criminals while the war was still ongoing (as it is today).

2023, autumn, Tel Aviv On 7 October 2023 Hamas fighters broke through the wall dividing Gaza from Israel and went on a rampage at multiple sites, massacring 1,200 civilians and taking 251 others back to Gaza as hostages. Lamb meets survivors, and speaks to the many first responders, therapists and women’s activists regarding the widespread evidence of sexual violence against the women victims: gang rapes and sexual mutilation i.e. shooting women in the vagina. In her interviewees’ opinion the intention was the most primitive one imaginable of attacking your enemies’ procreative ability, plus the more modern one of spreading not just terror but horror. The barbaric cruelty was exemplary in the sense that it was intended to traumatise an entire nation (which, arguably, it did).

Hebron in the West Bank. Lamb meets Palestinians who live under extraordinarily tight Israeli supervision, and then survivors of sexual violence inflicted by the Israeli Defence Force, and lawyers and NGOs who have reported on it. Interestingly, the main targets have been men and boys, designed to cause maximum humiliation in revenge for 7 October. The accusations of sexual humiliation in captivity sound identical to the Americans at Abu Ghraib.

‘It was me and two other prisoners and three border police. They filmed us naked then began to touch our bodies and make jokes and insulted us. One of them had a metal detector which he tried to put in our anuses.’ (Palestinian Thaer Fakhoury, p.448)

Avignon, December 2024 Lamb is introduced to Gisèle Pelicot, the woman drugged by her  husband who then invited men from a website group to come to their home and rape her. The police found thousands of videos on her husband’s laptop clearly identifying the men which allowed a trial to go forward with 50 accused. The key thing is she waived her right to anonymity in order to speak out and so became a heroine to anti-rape activists, feminists and ordinary people around the world.

Summary When she completed the first edition in 2020 Lamb couldn’t imagine that sexual violence in conflict would return to Europe, in the form of Russian soldiers raping Ukrainian women, or the horrors of the Hamas attack on Israel, or the eruption of brutal civil war in Sudan. Every year the UN presents a report on conflict-related sexual violence. The 2024 report concluded that conflict-related sexual violence is increasing.

Historical retrospective

Spain The really systematic mass rape of large populations of women probably first occurred in the Spanish Civil War 1936 to 1939. It was carried out by General Franco’s Falangist forces. ‘Not just rape but appalling evisceration of peasant women of Andalucia and Estremadura’, including the branding of their breasts with fascist symbols (historian Antony Beevor, quoted p.203).

Nanking The rape of Nanking, December 1937 to January 1938, where the Japanese accompanied mass murder of Chinese civilians with mass rape of women and girls.

Comfort women Euphemism for the hundreds of thousands of women and girls, predominantly from Japanese-occupied Asian countries, who were forced into sexual slavery by the Imperial Japanese Armed Forces before and during World War II.

Vietnam War 1961 to 1973: My Lai massacre and Tet Offensive.

Khmer Rouge 1975 to 1979. Cambodians murdered 2 million other Cambodians accompanied by mass rape.

Turkish invasion of Cyprus 1974, triggered widespread Turkish soldier rape of Greek women.

Timeline

1863 Abraham Lincoln issues general order 100 making rape carried out by soldiers of the Union Army punishable by death.

1919 Commission of Responsibilities established with rape near the top of the list of 32 war crimes.

1946 but at the war crimes tribunals at Nuremberg and Tokyo not a single prosecution for sexual violence.

1949 Geneva Convention, Article 27:

Women shall be especially protected against any attack on their honour, in particular against rape, enforced prostitution, or any form of indecent assault.

1973 Bangladesh declares rape a crime against humanity.

1993 International Criminal Tribunal for the former Yugoslavia (ICTY):

Men and women came forward to recount evils beyond imagining – women and girls locked up in schools and suffering repeated anal, oral and vaginal rape, people having their tongues cut off, or being burned alive as human torches as they ‘screamed like cats’ (p.160)

1994 International Criminal Tribunal for Rwanda (ICTR) established in Arusha in Tanzania: Lamb interviews raped Tutsi women who testified in the first rape-as-war-crime trial. It was the first time rape was recognised as an instrument of genocide and prosecuted as a war crime.

‘I was raped countless times. The last group that raped me were so many people and one man shouted, “I can’t use my penis in that dirty place so I’ll use a stick.” I know many women who died like that. They sharpened the sticks and forced them right through their vaginas.’
(Cecile Mukurugwiza, p.141)

1998 first conviction for rape as a war crime.

1998 Rome Statute which established the International Criminal Court defined rape as a war crime.

2000 UN Security Council Resolution 1325 was the first formal and legal document from the Security Council that required parties in a conflict to prevent violations of women’s rights, to support women’s participation in peace negotiations and in post-conflict reconstruction, and to protect women and girls from wartime sexual violence; for ‘the greater inclusion of women in peace and security’.

2008 UN Security Council passed Resolution 1820 stating that ‘rape and other forms of sexual violence can constitute war crimes, crimes against humanity or a constitutive act with respect to genocide’.

2009 established the office of the Special Representative of the UN Secretary General on Sexual Violence in Conflict.

2010 Bangladesh sets up an International Crimes Tribunal. As of 2019 88 collaborators and party leaders had been tried for torture, murder and rape.

2011 In a video sent to a Nobel Women’s Initiative conference about sexual violence, Nobel Peace Prize laureate, Aung San Suu Kyi said:

‘Rape is used in my country as a weapon against those who only want to live in peace, who only want to assert their basic human rights. Especially in the areas of ethnic nationalities, rape is rife. It is used as a weapon by armed forces to intimidate the ethnic nationalities and to divide our country.’

2014 then UK Foreign Secretary William Hague organised a four-day conference calling for the end of sexual violence in conflict.

2016 International Criminal Court convicts Pierre Bemba of murder, rape and pillage carried out by his men during the 2002-3 war in the Central Africa Republic.

2018 Nobel Peace Prize awarded jointly to Denis Mukwege and Nadia Murad “for their efforts to end the use of sexual violence as a weapon of war and armed conflict”

2019 first conviction by the International Criminal Court for rape in wartime.

2019 report of the UN Special Representative listed 19 countries where women are being raped in war, by 12 armies and police forces and 41 non-state actors.

2019 Gambia took Myanmar to court over the Rohingya genocide, the first time one state had taken another to court over war crimes it had committed. Tried at the International Court of Justice in the Hague, resulting in orders against Myanmar carrying out any further genocide.

2020 first criminal trial of a member of Islamic State for crimes against the Yazidi, held in Germany, resulting in conviction and life imprisonment.

Learnings

Systematic mass rape, sexual violence, sexual torture and sexual mutilation are far more widespread than the bleakest pessimist could ever have expected.

Rape in conflict is rarely ad hoc, random and incidental. More often it is the result of encouragement or orders from the highest levels of military and political leadership, as in: mass rapes in Germany; mass rapes in Rwanda; mass rapes in Bosnia; mass rapes in Syria, and so on.

These kinds of mass rapes are now recognised, not as accidental by-products of the chaos of war, but as conscious war strategies, and as such, defined as war crimes. They are also associated with genocide, the conscious attempt to wipe out a people or group.

The genocidal intent is demonstrated in cases like the mass rape of Bangladeshi women and girls by the army of Pakistan, or the mass rapes of Bosnian Muslims by Bosnian Serbs, or the mass rape of Rohingya women by Burmese soldiers. In each instance the intent wasn’t sexual per se, the intent was to wipe out the victims’ ethnic group by breeding a new generation with the blood of the conquerors in them. In Bangladesh:

‘They had orders of a kind from Tikka Khan [Pakistan’s military governor in the East]… What they had to do was impregnate as many Bengali women as they could… so there would be a whole generation of children in East Pakistan that would be born with blood from the West.’ (p.97)

In Bosnia:

The victims ranged from between six to seventy years old and were raped repeatedly and often kept captive for several years. Many women were forcibly impregnated and held until termination of the pregnancy was impossible. The women were treated as property and rape was used with the intent to intimidate, humiliate and degrade. (p.156)

This same motive – ethnic triumphalism – explains why foetuses were cut out of pregnant women, babies were bludgeoned to death, and children were shot or had their throats cut.

Speaking about it helps. Sharing their stories in safe, supportive environments helps the survivors.

‘It’s all about giving them respect and them owning their stories. After a month, when they begin to tell their stories, sometimes OMG… and the transformation after six is huge. We turn pain into power and give victims strength to be leaders in their communities.’ (Christine Schuler Deschryver, founder of City of Joy, Congo, p.327)

But it never goes away. These women are profoundly damaged forever, as are their families, all their relationships, and their wider communities. And that was the intention.

‘That’s why rape really was a calculated weapon. The fellows who raped them and planned to rape them: they knew you either die now or die later but you’ll never be human again after this ordeal.’ (Rwanda Justice Minister Johnston Busingye, p.153)

As much or more healing comes from having the state formally recognise their plight, a formal recognition that it happened and that it was a crime.

‘It’s not possible to heal from this forever but it helps to speak about it as soon as possible and to share the story with someone compassionate. What I have seen definitely helps their healing is when perpetrators get punished because that gives the victim confirmation by authority she was not the one at fault for what happened to her and that she’s innocent.’ (Dr Branca Antic-Stauber, p.190)

‘Talking to the judges was the beginning of my rehabilitation. For so many years society did not want to listen… But now we could tell our side of the story… Seeing the life sentences at long last, after all they did to us, truly, it gives you your life back.’ (Graciela Garcia Romero, p.238)

In conservative societies state recognition can support recognition at local, village and family level. A striking example is the way the first president of Bangladesh, Sheikh Mujibur Rahman, who recognised the horrific scale of the mass rapes carried out by the Pakistan army and coined a term of praise for the victims, calling them Birangona, or ‘war heroines’.

Better still, though, is the healing effect of watching their perpetrators brought to justice, tried and convicted of their crimes. This validates the victims’ experiences and assures them that the world around them understands and values their suffering.

‘Their actions changed the law and criminal justice for every woman. The women showed you can take the worst trauma and turn it into a story of strength and victory.’ (Erica Barks-Ruggles, US ambassador to Kigali, on the rape survivors who travelled to the Rwanda genocide tribunal to testify against the perpetrators, p.149)

The only problem is it happens pitifully rarely.

Meanwhile, many of the women interviewed wanted their perpetrators to be killed (p.119).

‘I want the worst things to happen to the men that did this to me. I want them to die not in a quick or humane way but slowly, slowly, so they know what it’s like to do bad things to people.’ (Naima, a Yazidi enslaved by ISIS, p.264)

‘I feel so angry at what those Japanese did to me and my family, that if I saw them today I would kill them.’ (Lola Narcisa Claveria, Filipino woman enslaved by the Japanese p.357)

‘I hate them so much and wish death to all of them and Putin.’ (Vika, Ukrainian woman raped by Russian soldiers, p.403)

Charities have discovered that a good way to draw survivors out of their often disastrous mental suffering is to give them tasks, jobs, skills training and agency. Like the farm bought by Christine Schuler Deschryver, to be run by rape survivors in Congo (p.329) or Dr Branca Antic-Stauber’s idea of setting up a rose-growing business to employ survivors in Bosnia (p.185)

No index

There’s no index. Why?

Similarly no list of the organisations mentioned in each country, or organisations addressing sexual violence generally. I supply my own list below.

Human history

Well, I’ve explained my view of human history in a separate blog post:

History is an abattoir. What was written down is a tiny fraction of what happened, and it was written by the educated and privileged, mostly sucking up to kings and khans. The reality of human existence for most humans for most of human history has been unspeakably brutal.

Last thought

In his brilliant series of books about conflict and international order in the 1990s, Michael Ignatieff divides the world into zones of conflict and zones of safety. Every day I thank my lucky stars that I was born and lived all my life in what he calls a ‘zone of safety’. Way before you get to my white privilege or my male privilege, I give thanks for my safety privilege.


Credit

‘Our Bodies, Their Battlefield: What War Does to Women’ by Christina Lamb was first published by William Collins in 2020. I read the updated 2025 paperback edition.

Organisations mentioned in the text

Support organisations

At the end of the Unsilenced exhibition at the Imperial War Museum, the curators give a list of support organisations, which I repeat here:

Related reviews

Agatha Christie: An English Mystery by Laura Thompson (2007)

Key facts

Agatha Christie was born Agatha Mary Clarissa Miller on 15 September 1890. So just add a ten to the year of publication of any of her books to get her age when it was published – ‘Murder on the Orient Express’ 1934: 34 + 10 = 44 (in fact 43, as it was published in January and she was born in September, but you get the basic idea).

The surname Christie derives from her first husband, Archie Christie, who she married on Christmas Eve 1914, as the First World War was settling in for the long haul (p.94).

In total Agatha Christie published 66 detective novels and 14 short story collections, as well as six non-detective novels under the pseudonym Mary Westmacott.

She created the famous fictional detectives Hercule Poirot and Miss Marple who have featured in countless movie and TV adaptations, not to mention radio, video games and graphic novels. Over 30 movies have been based on her works.

She wrote the world’s longest-running play, the murder mystery ‘The Mousetrap’, which has been performed in the West End of London since 1952.

She is the best-selling fiction writer of all time, her novels having sold more than two billion copies.

Her novel ‘And Then There Were None’ is the world’s best-selling mystery novel and one of the best-selling books of all time, and with over 100 million copies sold.

Childhood

Christie was born into a wealthy upper middle-class family in Torquay, Devon, and was largely home-schooled.

Frederick and Mary Boehmer

Her parents were an odd couple. Her mother, Clarissa ‘Clara’ Margaret Boehmer was born in Dublin in 1854 to British Army officer, Frederick Boehmer, and his wife Mary Ann West. Boehmer died in Jersey in 1863, leaving Mary to raise Clara and her brothers on a small income.

Nathaniel and Margaret Miller

Two weeks after Boehmer’s death, Mary’s sister, Margaret West, married the widowed American dry-goods merchant, Nathaniel Frary Miller.

Foster Clara

To help her impoverished widowed sister, Margaret and Nathaniel agreed to foster nine-year-old Clara Boehmer. In other words, at a very early age Clara was taken away from her mother and brothers and raised by her aunt and never ceased to regret it.

Frederick Miller

Now Nathaniel had a son, Frederick from his previous marriage. Fred was born in New York City and travelled extensively after leaving his Swiss boarding school, returned for visits as Clara grew up. In 1969 i.e. six years into this fostering arrangement, Nathaniel Miller, like Frederick Boehmer before him, died young, leaving Margaret a widow.

Frederick Miller marries Clara Boehmer

Fifteen years after Clara’s father died and nine years after Nathaniel Miller died, in 1878, this Frederick Miller, now 32, proposed to Clara, now 24, and she accepted. They were married in London in 1878.

Madge and Monty

Their first child, Margaret ‘Madge’ Frary, was born in Torquay in 1879. The second, Louis Montant ‘Monty’, was born in Morristown, New Jersey, in 1880, while the family was on an extended visit to the United States.

Fred and Clara buy Ashfield

When Fred’s father (and Clara’s foster father), Nathaniel, had died in 1869, he had left Clara £2,000, something like a quarter of a million in today’s money. In 1881 Fred and Clara used this to buy a villa in Torquay named Ashfield. It was here that their third and last child, Agatha, was born in 1890. Note the age difference between her elder siblings: Madge was 11 years older, Monty 10 years older.

Home schooling

Clara actively prevented Agatha from going to school, believing she should be home schooled. The result was Agatha largely taught herself, not least by voraciously reading everything in her father’s library.

Fred Miller dies

In 1901 Agatha’s cheerful, lazy father Fred died from pneumonia and chronic kidney disease. Christie later said that her father’s death when she was 11 marked the end of her childhood. Two points about this:

1) Fred never worked a day in his life and cheerfully lived off investments. However, income from these had steadily declines, with suspicions of embezzlement or sharp dealing by his American trustees. Whatever the precise reason, Fred’s death left Clara severely straitened for funds. Not that impoverished – she could still afford the upkeep of Ashfield and some servants but could no longer afford to entertain or maintain the traditional upper middle class lifestyle (p.58).

The matriarchy

The other point is The Matriarchy. All these men died young, and the womenfolk lived on with the result that Agatha was raised in a household of women (Clara and Madge), and made regular visits to her great-aunt the ‘magnificent’ (p.77) Margaret Miller in Ealing and maternal grandmother Mary Boehmer in Bayswater.

Nice old ladies

There are dashing young chaps in her novels, older professional men such as judges and police and so on, but I think Agatha’s upbringing in a matriarchy left a strong impression on her fictional world. Her novels abound with highly enjoyable older women, Miss Marple just being the most obvious. The utterly conventional values attributed to characters like Miss Marple or Miss Peabody or numerous others, have such warm-hearted authority because they are, in fact, the values of the utterly conventional Agatha.

  • Miss Jane Marple – elderly spinster who lives in the village of St. Mary Mead
  • Mrs Price Ridley, Miss Wetherby, Miss Hartnell – Miss Marple’s three friends who make up the quartet of old ladies in St. Mary Mead, in the first Miss Marple book, ‘Murder at the Vicarage’
  • Mrs Harfield – who Katherine Grey is a companion to (The Mystery of the Blue Train)
  • Miss Lavinia Pinkerton – suspects there is a murderer at work in the village of Wychwood under Ashe (Murder Is Easy)
  • Miss Caroline Peabody – tubby, sharp and witty spinster lives at Morton Manor, and is the oldest resident of Market Basing (Dumb Witness)

Laura Thompson on Agatha’s childhood

It’s Agatha’s childhood, girlhood and teenage years, mostly spent at the women’s family home of Ashfield, which Laura Thompson’s biography really dwells on. It gives a vivid and sympathetic portrait of a late-Victorian childhood and a girl growing into a young woman during the Edwardian decade, raised with traditional values which Thompson clearly sympathises with.

Music

Music for a while was a passion. Agatha learned piano as a girl and as a teenager took singing lessons to a very high standard. Thompson has page after page quoting Agatha’s diary and letters and the autobiography she wrote at the end of her life to describe her intoxication with music. She had a classic late-Victorian sensibility, with lots of vapouring about beauty, fancy dress balls where people dressed as characters out of Tennyson, she had a lifelong love of Wagner’s music (Wagner died in 1883, so by the 1910s when she was in love with it, it was 30 or more years out of date) (p.61).

Paris

In 1905, Clara sent Agatha to Paris, where she was educated in a series of pensionnats (boarding schools), focusing on voice training and piano playing. She was very good at both but not good enough to take them up professionally. Agatha stayed in Paris for nearly two years. Presumably this influenced the nationality of her greatest creation, Hercule Poirot – not the fact that he’s Belgian so much as Agatha’s confidence in rendering his French speech patterns.

Conventional

Thompson tried to make much of her heroine’s intelligence and Agatha was fluent and articulate and thoughtful, there’s lots of works and autobiography to quote from –but all of it is second rate. There is nothing about ideas or challenging books she read or intellectual pursuits. Instead, as she hit 18 and ‘came out’ to society, Agatha spent all her time going to parties and dances and concerts, amateur theatricals and attending fox hunts (p.64), flirting with large numbers of eligible young men, endlessly discussing their merits with her watchful mother, Clara.

As to her beliefs, she was a run of the mill, ordinary, devout Anglican. As to feminism and women’s rights, Agatha thought it was her role and fate in life to get married. That’s what women of her age and class did, and she never changed her view.

So it’s no surprise to learn that she was a lifelong Conservative voter (p.353).

The Mary Westmacott novels

In describing Agatha’s early years, Thompson draws heavily on the set of six Westmacott novels. Christie was so unstoppably prolific that alongside her murder mysteries she wrote six ‘ordinary’ non-detective novels, about love and relationships etc, sometimes described as ‘romantic’ novels’. They gave her ‘the chance to better explore the human psychology she was so intrigued by, freed from the expectations of her mystery fans’ as her grand-daughter explained.

To distinguish them from the murder mysteries she came up with a nom be plume based on her own middle name (Mary), Westmacott being the blandly English name of some distant relatives. The six Westmacott novels are:

  • Giant’s Bread (1930)
  • Unfinished Portrait (1934)
  • Absent in the Spring (1944) – she wrote this in less than a week!
  • The Rose and the Yew Tree (1947)
  • A Daughter’s a Daughter (1952)
  • The Burden (1956)

Thompson quotes from them extensively. Thus ‘Giant’s Bread’ concerns a sensitive young musician named Vernon Deyre, and Thompson reckons Christie poured into it a lot of her own feelings for classical music, for studying, practicing and performing; and similarly with autobiographical elements of the other books.

Marrying off Agatha

Clara had successfully married Madge off in 1902 to James Watt who had taken her off to his family home in the Midlands. Monty had joined the army and was posted overseas. What about Agatha? For Clara, and Agatha herself, adulthood meant marriage.

1907 to 1908: Trip to Egypt

Clara decided to spend the winter of 1907 to 1908 in the warm climate of Egypt, which was then a regular tourist destination for wealthy Britons. They stayed for three months at the Gezirah Palace Hotel in Cairo. Christie attended many dances and other social functions; she particularly enjoyed watching amateur polo matches.

First story

At 18 Agatha wrote her first short story, ‘The House of Beauty’, while recovering in bed from an illness. It was 6,000 words about ‘madness and dreams’. Her imagination had a decidedly Gothic turn. Subsequent stories dealt with spiritualism and the paranormal. Some of this lingered on into her mature novels, such as the powerful séance scene at the start of The Sittaford Mystery (p.78).

1909: first novel

Around the same time, in 1909 Christie wrote on her first novel, ‘Snow Upon the Desert’ based, predictably enough, on the winter she’d just spent in Egypt (p.67).

Conventional

Agatha was utterly conventional. About everything she had ‘the conventional, sensible attitude’ (p.116). As she came out, aged 18, she took to a life of country house parties, riding, hunting and countless dances, and numerous flirtations with eligible men.

‘Cairo meant nothing to me – girls between eighteen and twenty-one seldom thought of anything but young men’ (Agatha’s Autobiography, quoted p.68)

She had short-lived relationships with four men and an engagement to another (p.74). And Laura Thompson comes over as every bit as conventional, expecting no depths or insights from her heroine. She writes so well about Agatha’s life because she functions at the same shallow, Readers’ Digest level.

It was delight, all of it; the life that any normal, healthy, attractive, young girl would want to live (p.60)

1912: Archie Christie

In October 1912 she was introduced to Archibald ‘Archie’ Christie at a dance given by Lord and Lady Clifford at Ugbrooke, 12 miles from Torquay (p.73). The son of a barrister in the Indian Civil Service and an Irishwoman Ellen, known as Peg, Archie was a year older than Agatha (born September 1880). He was a Royal Artillery officer who was seconded to the Royal Flying Corps in April 1913.

Archie proposes

The couple quickly fell in love. Three months after their first meeting, Archie proposed marriage, and Agatha accepted. (She was something of a pro at all this, having already received three proposals of marriage, and actually being engaged to someone else when Archie proposed, to one Reggie Lucy, p.79.)

Anti-feminism

‘I hate a slobbering female,’ said Miss Percehouse. ‘I like one who gets up and does things.’
(The Sittaford Mystery, Chapter 17)

A naive feminist like Lucy Worsley thinks Agatha is a feminist heroine, but Christie was expressly anti feminist in both the tendency of her characters and stories, and explicitly, in her letters and autobiography – in fact anywhere and everywhere she could express an opinion.

Satirising feminist characters

The novels feature a number of loud-mouthed feminists who Agatha heartily satirises, boomingly women’s libbers like Lady Westholme in ‘Appointment with Death’ or the pretentious (and alcoholic) feminist author Salome Otterbourne in ‘Death on the Nile’. Rather:

[Christie] had a deep regard for working women. Not the strident ones who waved the feminist flag, like the politician Lady Westholme in ‘Appointment with Death’, proclaiming that ‘If anything is to be accomplished, mark my words, it is women who will do it’… (p.85)

Agatha’s anti-feminist attitudes

Pages 83 to 84 are just some of the many where Thompson makes crystal clear how utterly conventional Agatha was in her notions of gender roles. It was a woman’s responsibility to get married. She never considered a career of any kind. I’m going to quote from these pages to really convey the flavour.

To Agatha [marrying Archie] was fate; it was her female destiny. Having been brought up to express herself in any way she chose, she expected only to marry. This was her upbringing, which she had no urge to question. Girls of her sort did not have careers. They had husbands.

Agatha, despite her extraordinary achievements, would always assert that a career was a man’s job – ‘Men have much better brains than women, don’t you think?’ was a typical comment – and that the true value of a woman lay within the personal arena.

‘It makes me feel that, after all, I have not been a failure in life – that I have succeeded as a wife,’ she wrote to her second husband, Max, in 1943.

So as a girl she never chafed against the limits of her life: the conventions, the corsets, the need to speak low or sing to a teddy bear. Unlike her near-contemporary Dorothy L. Sayers – who, at the time of Agatha’s entry into the marriage market, was chewing the intellectual fat over cocoa at Somerville [college] – she had no desire to break free. She felt free anyway.

For all that she loved the novels of May Sinclair, she shared none of her feminist concerns. The frustrations of a girl like Vera Brittain, then at Oxford with Sayers, whose Testament of Youth rages against the male-dominated conventions of the time, would have been utterly remote from her.

The truth is that she liked a man’s world. She saw beyond it, although not in a political sense; later she would live beyond it, with her success and self-sufficiency; yet she loved being female and never felt circumscribed by her sex. She had grown up in a matriarchy after all. And she understood – as ‘cleverer’ girls perhaps do not – that female strength could show itself in many different ways… (pages 83 to 84)

Romantic love

Thompson has page after page after page describing Agatha’s initial love for Archie. Although her mother instantly saw the danger that he was a) selfish and b) attractive to other women, Agatha (who Thompson repeatedly tells us was immature and still basically ‘a girl’) saw the whole situation in Victorian terms, as something out of Tennyson, she as the pure-hearted lady Elaine cleaving to her handsome Sir Lancelot etc etc. He was ‘her dream come true’.

1914: VAD

When the war broke out Archie was sent to France almost immediately and Agatha hastened to join up as a nurse in a VAD:

Voluntary Aid Detachments (VADs) were organizations that provided support to the military during World War I. These detachments, formed by the British Red Cross and the Order of St. John, played a vital role in staffing hospitals and providing various services like nursing, cooking, and general aid.

Doctors

Dr Lord approached the bed, Nurse O’Brien fluttering behind him. Mrs Welman said with a twinkle: ‘Going through the usual bag of tricks, Doctor: pulse, respiration, temperature? What humbugs you doctors are!’
(Sad Cypress, part 1, chapter 5)

As a nurse Agatha saw at first hand how pompous and incompetent many doctors are. There’s a police doctor in most of the murder mysteries, but some doctor characters play larger roles and, by and large, they’re pretty unflattering characters.

  • The Mysterious Affair at Styles – Dr Bauerstein, sinister
  • The Murder of Roger Ackroyd – Dr Sheppard, the murderer
  • Why Didn’t They Ask Evens? – Dr Nicholson, a sinister drug addict
  • Murder is Easy – Dr Thomas
  • Cards on the Table – Dr Donaldson
  • The Sittaford Mystery – Dr Warren
  • And Then There Were None – Dr Armstrong, the murderer

Thompson describes Agatha as being as unflappable and sound in her work as a nurse, calmly describing the amputations, the severed limbs, the crying men, briskly getting on with the work (p.94). This is very much of a piece with the attitude which comes over in the books, brisk and no-nonsense, ‘Stop crying, girl! There’s a job to be done! Pull yourself together!’

And with her extraordinary ability to be interrupted at any point of writing a novel, go out for lunch or dinner, go to a party, come back and pick up exactly where she left off, and carrying on writing. Extraordinarily nerveless and anxiety-free (p.129). What a gift!

1916: The dispensary

In 1916 a drug dispensary was opened at Torquay hospital and Agatha switched to it from nursing. The hours were shorter and the pay better (p.103). The detailed knowledge of drugs, medicines and poisons she acquired her was to stand her in good stead for the rest of her life. The murder in her first detective novel, The Mysterious Affair at Styles, is entirely premised on professional knowledge of the action of poisons.

Twenty-four years later, in ‘One, Two, Buckle My Shoe’, the feel for drugs and poisons acquired in Torquay hospital dispensary, along with the relationships between the processions involved, was still underpinning the storyline of a dentist who appears (for a little while at least) to have poisoned a patient with a combination of adrenaline and prococaine.

‘These things happen—they happen to doctors—they happen to chemists…Careful and reliable for years, and then—one moment’s inattention—and the mischief’s done and the poor devils are for it. Morley was a sensitive man. In the case of a doctor, there’s usually a chemist or a dispenser to share the blame—or to shoulder it altogether. In this case Morley was solely responsible.’
(‘One, Two, Buckle My Shoe’, Chapter 2, section 1)

Unintellectual

Thompson tries to persuade us how imaginative Agatha was and yet what comes over is how utterly unimaginative she was, uninterested in politics, uninterested in suffragettes or feminism, uninterested in any social issues, in philosophy or any of the humanities – but with a vivid sense of her class of people, conceived as stock types.

Surely that’s one of the secrets of her success, is how utterly unthreatening her books are; how populated they are by reassuringly conventional jolly good chaps and plucky chapesses, stern judges, reassuring police inspectors, and so on. Everyone observes the decencies and common courtesies. It’s their lovely manners and good behaviour which are so attractive, reassuring and comforting. Seen from this angle the murders almost don’t register.

Readability

And this goes a long way towards explaining probably the biggest single explanation of her success, which is her immense readability.

The invention of Poirot

Poirot arrived fully formed in her first novel. Later she at various times tried to explain his creation but couldn’t because she was a deeply unreflective, unintellectual writer. Belgian refugees during the war provided the nationality, the rest she plucked from circumstances around her and voilà, he was fully formed. A miracle. What’s so impressive about Poirot is how much he doesn’t change over the next 40 years.

The feature which struck me most about Poirot from his first appearance is that he is old, in fact he has retired from being a detective on his first appearance. And he is old like Miss Marple. So Christie’s two great characters are outwith any concern for sex, outside relationships, the marriage market, the whole thing. Outsiders to the fierce competition over sex, mates, children, resources, jobs, reputations, money. It’s because of this that the books they appear in can observe the silliness of human sex lives – and family rivalries and bitterness about money – with such detachment and amusement.

Yes, amusement, that’s the watchword, the key quality of Christie’s novels and the main reason I like them. I don’t care that much about the murders and the silly clues and the ludicrous explanations; I enjoy the humour of the characters and, above all, the amused, smiling tone of her narrative voice.

1919: Parenthood

The war ended, Archie was demobilised fairly quickly and got a job at the Air Ministry. The couple took to living together as man and wife, something they hadn’t actually done during the war. Within a year Agatha was pregnant and delivered of a baby girl. Like everything else in her life, Agatha accepts pregnancy as the fate of a young wife here, as in everything, adopting the conventional, sensible attitude.

But she wasn’t a natural mother for the simple reason that she herself was still a girl.

Agatha did not need a perfect child: she herself was perfect to Clara. So in love was she with being a daughter… that she was unable to find true fulfilment as a mother. (p.122)

It is a recurring theme in her later novels that mothers often don’t like or resent their daughters (p.123). Lots of evidence that she never really bonded with Rosalind.

Something about this marvellous, bright, sharp-edged child seems to have shrivelled Agatha’s maternal impulses in the bud’ (p.268)

Nonetheless, they came to have a respectful relationship, joshing bonhomie concealing the underlying tension. Thompson quotes a character from the novel ‘Five Little Pigs’:

Many children, most children, I should say, suffer from over attention on the part of their parents. There is too much love, too much watching over the child. It is uneasily conscious of this brooding, and seeks to free itself, to get away and be unobserved. With an only child this is particularly the case, and, of course, mothers are the worst offenders.

Or this from Dumb Witness:

‘What is she like, your cousin?’
‘Bella? Well, she’s a dreary woman. Eh, Charles?’
‘Oh, definitely a dreary woman. Rather like an earwig. She’s a devoted mother. So are earwigs, I believe.’

She was sometimes angry or frustrated that she would never be to her daughter what her mother, Clara, had been for her, her all-in-all.

Writing for money

Archie suggested she write another novel, in fact he actively supported her writing career. ‘The Mysterious Affair at Styles’ made her £25 for serialisation rights in the Weekly Times. Its sequel ‘The Secret Adversary’ made the grand total of £50 and sold better than Styles. There followed in quick succession ‘The Murder on the Links’, ‘The Man in the Brown Suit’ and a bunch of Poirot stories.

1922: tour of the white Empire

Archie was offered a job touring the white Empire nations (Canada, South Africa, Australia, New Zealand) to promote the upcoming 1924 Empire exhibition. He took Agatha and they were abroad travelling for most of 1922.

Thompson judges the novel she wrote during and about the trip, ‘The Man in the Brown Suit’, to be her most joyful and sexy. The heroine, Anne Beddingfield, falls madly in love with the tall adventurer Harry Rayburn and is given to bold idealistic speeches:

‘I shouldn’t dream of marrying any one unless I was madly in love with them. And of course there is really nothing a woman enjoys so much as doing all the things she doesn’t like for the sake of some one she does like. And the more self-willed she is, the more she likes it.’
‘I’m afraid I disagree with you. The boot is on the other leg as a rule.’ He spoke with a slight sneer.
‘Exactly,’ I cried eagerly. ‘And that’s why there are so many unhappy marriages. It’s all the fault of the men. Either they give way to their women—and then the women despise them, or else they are utterly selfish, insist on their own way and never say ‘thank you.’ Successful husbands make their wives do just what they want, and then make a frightful fuss of them for doing it. Women like to be mastered, but they hate not to have their sacrifices appreciated. On the other hand, men don’t really appreciate women who are nice to them all the time. When I am married, I shall be a devil most of the time, but every now and then, when my husband least expects it, I shall show him what a perfect angel I can be!’

Archie was often quite ill on the trip. On their return his job in the City had gone to someone else and he was unemployed and miserable for months. Their (relative) impecunity is turned to comic account of the start of the first Tommy and Tuppence novel, The Secret Adversary.

1924: Brown and money

In 1924 the Evening News offered Agatha £500 for the serialisation rights of ‘The Man in the Brown Suit’. This brought home to her and Archie (and her sister and mother, Clara) that Agatha was looking at the makings of a real career and serious money. With the money she bought her first car, a grey Morris Cowley (p.153).

Agatha always drove a hard bargain, as producers at the BBC were later to complain. Money is a central preoccupation of her books and their characters. Money is the motive in 36 of the 55 murder mystery novels.

There was a silence, and then Tuppence burst out:
‘Money, money, money! I think about money morning, noon and night! I dare say it’s mercenary of me, but there it is!’
‘Same here,’ agreed Tommy with feeling.
(The Secret Adversary, Chapter 1)

In 1924 she signed a three book deal with Collins, who were to remain her publisher for the rest of her life, having left Bodley Head after her initial five-book deal which she felt had taken advantage of her.

1925: Chimneys

In Thompson’s view ‘The Secret of Chimneys was perhaps the happiest book that Agatha ever wrote’ (p.143).

1926: Ackroyd

Her first book for Collins, ‘The Murder of Roger Ackroyd’, transformed her reputation. It is often described as the ‘ultimate detective story’. This is for the simple reason that the narrator, honest-sounding Dr Sheppard, turns out to be the murderer. That’s it.

In ‘Roger Ackroyd she revealed for the first time her natural quality of translucency: her ability to control every sentence of her books, yet allow them breathe free. Agatha did not impose. Nor did she interpose one atom of herself between her writing and her readers. Her words communicate exactly and only what is required; which is not the same as saying they have no life beyond what is on the page. They have, in fact, the mystery of simplicity. They are the conduits for her plots, which are ultimately simple. (p.156)

Agatha’s qualities

Agatha was not a naturally descriptive writer. (p.139)

‘She was by nature remarkably unobservant’ she wrote of herself in ‘Unfinished Portrait’ (quoted p.139)

Agatha was not an especially humorous woman. (p.143)

Chimneys is what nowadays would be called a snobbish book…Impossible to deny that Agatha lived in an enclosure, that of the upper middle class into which she was born. (p.145)

Archie and Agatha grow apart

In 1924 Archie finally got a job in the City and was happy. He was taking home £2,000 a year. He took up golf and slowly this became an obsession. Soon he played every weekend, and resented anyone coming to stay who didn’t play. Agatha tried her best but wasn’t very interested and wasn’t very good. She had thickened since having Rosalind. She was 35 and her young good looks had gone. She rarely drank alcohol (good) but her favourite drink became a mix of milk and cream, such as she had loved as a girl at Ashfield. She put on weight. Archie began to dislike her schoolgirl gushiness, her chunkiness, her resentment at his weekends at the golf course.

Clara dies

Then her mother, Clara, died, on 5 April 1926. Agatha (‘too much of a child herself’) was devastated and went down to Ashfield to spend months clearing out the house of her childhood. Archie reacted badly: he disliked illness and hadn’t wanted to hear about Clara’s decline and refused to go down to comfort or help Agatha. It was the end of the marriage though she didn’t realise it.

Agatha disappears

The most famous incident in Agatha Christies life was when she went missing for 11 days and sparked a nationwide frenzy. She left her car abandoned off a lane on the North Downs overlooking a quarry with a deep pool nearby. The Surrey police were convinced she had killed herself. Day after day more volunteers joined the search scouring the Surrey countryside and numerous people claimed to have sighted the missing woman all around the UK.

Thompson devoted pages a slightly staggering 72 pages to the incident, page 186 to 258. Frankly I find this kind of thing quite staggeringly boring, as it doesn’t really seem to have impacted her writing – certainly not as much as her projection of herself into upper middle class settings, her xenophobia, her ingenuity, and her thumpingly conventional view of human nature do – based on her ‘obtuse and childlike’ character (p.179).

In Thompson’s the whole thing was a ploy to win back Archie’s love. While Agatha was away in Torquay weeping over her lost childhood, Archie decisively fell in love with a younger, sexier woman, named Nancy Neele. Archie told Agatha about it in August 1926, and asked Agatha for a divorce. After many recriminations, they agreed on a three-month trial period to try and save the marriage, but the months passed and Archie continued to spend much time in London or at friends’ house parties with Nancy in attendance.

Finally, in December things came to a head. On 3 December 1926 they had a big argument after Archie announced his plan to spend the weekend with friends, unaccompanied by his wife, but in the presence of Nancy.

Late that evening Christie disappeared from their home in Sunningdale. The following morning, her car, a Morris Cowley, was discovered at Newlands Corner in Surrey, parked above a chalk quarry with an expired driving licence and clothes inside. It was feared that she might have drowned herself in the Silent Pool, a nearby beauty spot.

The disappearance quickly became a news story. One newspaper offered a £100 reward. Over 1,000 police officers, 15,000 volunteers, and several aeroplanes searched the rural landscape. Sir Arthur Conan Doyle gave a spirit medium one of Christie’s gloves to find her.

Christie’s disappearance made international headlines, including featuring on the front page of The New York Times. According to Thompson she wrote and posted a letter to Archie’s brother, Campbell Christie, i.e. her brother-in-law, explaining that she needed time away and was going to a spa in Yorkshire and she caught a train from London to Harrogate where she checked in under the name Mrs Neele. That, of course, was the name of his husband’s mistress.

In Thompson’s view, Campbell Christie was intended to get the letter on the Monday morning, ring up Archie who would have been distressed at her disappearance, and got on the next train to Yorkshire. Harrogate, according to Thompson, is the kind of Yorkshire equivalent of Sunningdale, very posh, and so it shouldn’t have taken Archie long to track her down.

According to eye witnesses (notably a Mr Pettelson, a cultivated Russian exile) she had a lovely time in the Swan Hydropathic Hotel where she checked in, spending the days sightseeing and the evening joining in singing and music making or billiards in the drawing room.

The main source of the delay and the escalation of a private marital squabble into a national manhunt appears to have been the obsession of the police officer in charge of the investigation, police Superintendent Kenward, that Agatha had killed herself. Even when (belatedly) informed of the letter in which she simply explained that she’d gone to stay in Yorkshire, he refused to believe it. Only when guests at the hotel approached the local police to claim that the mysterious Mrs Neele looked strikingly like the missing Agatha, did the cops intervene and invite Archie up. He walked into the hotel at dinner time on the tenth evening and simply identified Agatha, for himself and to a detective who’d accompanied him.

So it appears to have been a pitiful cock-up by the police, egged on by a tabloid press always keen for a scandal. To the members of the press who quickly flooded the hotel, and the railway stations on the route to her sister’s house outside Manchester, then back at their home in Surrey – Archie gave out the same rather desperate story that Agatha had suffered a breakdown accompanied by complete amnesia. The press and most of the public didn’t believe this and Thompson thinks it’s a lie.

Failure and divorce

As an attempt to win Archie back by sparking panic and regret, it was a miserable failure.

Having, as she thought, helped to destroy her marriage by leaving Archie alone while she grieved for her mother, she had now delivered its death blow by making herself an object of public ridicule, and Archie an object of public loathing. (p.256)

Archie lived at the unhappy family home in Sunningdale while he tried to sell it, Agatha lived in a flat in London with her daughter. They met once in 1927, where she begged him again to return but he simply stated he was in love with Nancy and only waiting for her to return from the round the world cruise her family had packed her off on to get her out of the limelight, before he wanted to marry her. So in spring 1928 Agatha petitioned for divorce and was granted a decree nisi against her husband in April 1928. This was made absolute in October 1928 and two weeks later Archie married Nancy Neele. Game over.

(Incidentally Archie remained married to Nancy for the next 20 years, till her death from cancer in 1958. It wasn’t just a flash in the pan.)

(Also incidentally, Agatha, up till then a fairly devout Anglican, never attended communion again after her divorce, p.290.)

The relevance of Agatha’s disappearance for her books

Thompson cites a shrewd quotation from P.D. James who says that Archie’s betrayal and desertion was the first real trauma she’d ever faced in her pampered protected life, that she never really recovered from it – and that this shaped her fiction.

Anybody who’s written about Christie’s novels makes the same point which is that, no matter how brutal the murder(s) and how byzantine the plot and backstories, in the end, everything comes out right: the guilty party is identified, everyone else is vindicated, surprisingly often one or more couples who we’ve met during the narrative end up getting married; and Poirot makes everything better, by tying up all the loose ends and leaving us with one of his little quips, very much like the Afterword to an Elizabethan play craving their audience’s indulgence.

On this reading, every single one of her detective stories does the same thing, which is throw us into death, disorder and ever-more bewildering confusion before… slowly, slowly leading us back up into the light. Thus every one of the novels can be seen as a cathartic experience. Almost every one leaves us with a jaunty smile on our faces.

For Thompson, the failure of her marriage represented Agatha finally growing up after 38 years of pampered privilege: not financially (the couple had been hard-up after the war, and Agatha had independent income from her writing) but in psychological terms. Her mother and her husband abandoned her, within a matter of months. No longer young or attractive or living a life of dreamy illusions, Agatha changed character, buckled down, and became a really professional writer.

The comment about no longer good-looking may sound sexist but it’s Thompson’s view that it came as a liberation.

Without the burden of normal female expectations, she found herself free. There was no longer an obligation to be a certain kind of woman: slim, pleasing, feminine. She could absent herself from these restraints. She could formulate a persona and wear it like a suit of armour – present it to the world in place of herself – and inside she could be whoever she chose. That was the freedom of the creator.

And so she became the staggeringly prolific professional writer. Between 1930 and 1939 Agatha produced 17 full-length novels, plus short stories. Although ‘Agatha Christie’ was her legal name, after the divorce it became a pen-name, a fictional name, a persona. And she used it to create radical reinventions of the detective novel:

  • the murderer who pretends to be a victim
  • the murderer who pretends to be a serial killer
  • the murderer who is also the investigating policeman
  • the cast of suspects who are all innocent
  • the cast of suspects who are all guilty

Mary Westmacott

But while she addressed the murder mystery novel with a kind of cold-blooded forensic experimentalism, at the same time she embarked what became a series of six novels under the alter ego of Mary Westmacott. See the section above. Knowing that they were written soon after her life-changing divorce sheds a different light on them and explains why Thompson mines them so heavily to depict the ‘real’ Agatha.

Travels and Max

In 1928 Christie left England and took the (Simplon) Orient Express to Istanbul and then onto Baghdad. Obviously the Orient Express trip provided the material for the book of the same name.

In Iraq she became friends with archaeologist Leonard Woolley and his wife, Katherine. They stayed with her at her new London home and then invited her to return to their dig in February 1930. On that second trip, she met archaeologist Max Mallowan, 13 and a half years her junior. She was 39, he was just 25 (Max b. 6 May 1904; Agatha b. 15 September 1890) (p.284). The precise occasion was when he took her and a group of tourists on a tour of his expedition site in Iraq.

By the standards of the day it was a fairly quick romance. Christie and Mallowan married in Edinburgh in September 1930. Unlike her first marriage, and like Archie and Nancy, Agatha and Max’s marriage lasted the rest of their lives, until Christie’s death in 1976.

Agatha accompanied Mallowan on all his subsequent archaeological expeditions, and her travels with him contributed background to several of her novels set in the Middle East, notably ‘Murder in Mesopotamia’, ‘Death on the Nile’ and ‘Appointment with Death’. His last trip back to Ur, the ancient city being excavated by Woolley was in 1931.

According to Thompson, Woolley’s wife, Katherine Woolley appears only thinly disguised in ‘Appointment with Death’ as the murderee, Mrs Leidner, a cold woman who enjoyed trifling with all the men around her – a rare instance of Agatha basing a character on an identifiable real life person.

Critics accused young Max of being a gold-digger and Agatha certainly funded his expeditions, notably one to Arpachiyah in Iraq in 1933. In 1935 he took Agatha to Chagar Bazar in Syria. Max wasn’t a brilliant excavator but he was brilliant at organising digs and keeping up to 200 local workmen under discipline. Agatha wasn’t that interested in the finds, but happily played the loyal wife and was also very interested in exotic wildflowers.

It was also, often, extremely uncomfortable, but Agatha was tough and healthy, and always despised complaining women. (p.314)

It’s true she featured archaeologists in some of her books: in ‘Murder in Mesopotamia’ but most critically in ‘Death in the Clouds’ where the narrator mocks the pretensions of the father and son team of archaeologists.

Thompson analyses the relationship at length but what it boiled down to was that Max restored her faith and trust and allowed her to return to a kind of state of pampered childhood, the state she enjoyed with her beloved mother and, at first, with Archie, till he got fed up of her gushing girliness: Max restored it to her and, thus liberated, her imagination was set free to roam far and wide, taking the detective story genre to pieces, and putting it back together in all kinds of interesting forms.

Buying houses

During the 1930s Agatha bought a number of houses with her earnings. At one point Thompson mentions properties at:

  • Sheffield Terrace
  • Campden Street
  • Half Moon Street
  • Park Place
  • a mews cottage at 22 Cresswell Place, Chelsea, SW1 (1929)
  • Lawn Road (p.344)

She finally, reluctantly, allowed beloved Ashfield to be sold but she had bought a comfortable home at Wallington near Oxford (Winterbrook; 1934) abut her romantic purchase was of the grand white house named Greenway, which overlooked the banks of the River Dart in Devon (also 1934).

On page 348, Thompson states that Agatha owned four houses: so presumably that’s Winterbrook, Greenway and two in London, so the other properties must have been flats.

Second World War

Max had a distinguished war career. According to his Wikipedia entry:

After the beginning of the Second World War he served with the Royal Air Force Volunteer Reserve in North Africa, being based for part of 1943 at the ancient city of Sabratha in Libya. He was commissioned as a pilot officer on probation in the Administrative and Special Duties Branch on 11 February 1941, promoted flying officer on 18 August 1941, flight lieutenant on 1 April 1943 and for some time he also had the rank of wing commander. His first role with the RAF was as a liaison officer with allied forces and, later in the war, as a civilian affairs officer in North Africa.

Thompson summarises Max’s career rather differently on page 319, emphasising the initial struggle he had to find a post.

Peripatetic

Greenway was commandeered by the military before being handed over to the American navy in 1942.(Naval officers billeted there painted a mural round the cornices of the library, celebrating their feats, which sounds like a bit of a liberty).

So Agatha spent the war years in London, moving between her half dozen properties, but mostly at Lawn Road Flats in Hampstead.

Agatha’s prolific war years

Agatha kept on writing at a prodigious rate. Between September 1939 and August 1945, she published:

  • And Then There Were None (1939)
  • Sad Cypress (1940)
  • One, Two, Buckle My Shoe (1940)
  • Evil Under the Sun (1941)
  • N or M? (1941)
  • The Body in the Library (1942)
  • Five Little Pigs (1942)
  • The Moving Finger (1943)
  • Towards Zero (1944)
  • Absent in the Spring (1944)
  • Death Comes as the End (1945)
  • Sparkling Cyanide (1945)

And this doesn’t include the plays she adapted from her own novels, sometimes radically rewriting the endings. Prodigious output, eh?

Five Little Pigs

Of all of these, Thompson singles out ‘Five Little Pigs’ as the masterpiece. This is because of the unusually intense and real feeling with which she describes a marriage on the rocks, as the husband falls for a much younger woman (although, typically, the situation turns out not to be quite as straightforward as it seems for the first three-quarters of the book). It has a ‘lived’ quality, which most of her novels don’t, really.

Stephen Glanville

During the war, while Max was away, Agatha had a brief flirtation, of sorts, with Stephen Glanville, a historian and Egyptologist ten years her junior. He helped her write her strangest novel, a murder mystery set in ancient Egypt, ‘Death Comes as the End’ (pages 330 to 335).

Shakespeare

She developed an intense passion for Shakespeare, attended numerous productions, and adapted her novel, ‘Ten Little N******’ for the stage, in 1943.

Hospital volunteering

In 1940 Agatha began to give a few days a week to voluntary work at University College Hospital, in the dispensary, the same kind of work she’d done during the first war.

Rosalind comes of age and marries

Thompson uses her war chapter to bring us up to speed with the life of Agatha’s difficult daughter Rosalind. Born in 1919, she ‘came out’ in 1937. In 1940, aged just 21, after a brief courtship, she surprised Agatha and Max by marrying a soldier, Major Hubert de Burr Prichard, in Wales. In 1943 they had a child, Mathew Prichard. A year later Major Prichard was killed in the invasion of Normandy. Five years later (in 1949) she married the lawyer Anthony Hicks and kept the married name Rosamond Hick to the end of her life.

Fat as a psychological defence

According to Thompson it was really during the war years that Agatha completely lost her youth and figure and became the stout middle-aged woman we know from the photos. Becoming fat made her sad but ‘she loved to eat’ (p.328). Thompson has a lyrical paragraph describing the change in Agatha’s self image:

It was a long way from the slender, fairy-like girl who had married Archie Christie: between those two there had been the mystery of physical allure, which Agatha still conjured in her books but had deliberately destroyed for herself. She had, indeed, coarsened. She did not merely his behind the public persona of ‘Agatha Christie’; she sheltered within a shroud of flesh, dense and unwieldy, a symbolic defence against the sharp agonies of the past. (p.328)

And even more so after the war:

Her large comfortable physicality was a defence against wounds, and after the war it grew more massive still. She lost the last trace of the attractions she had held, until her early fifties, for a man like Stephen Glanville. Her weight rose to nearly fifteen stone, her legs swelled immensely and she became extraordinarily sensitive about photographs.

And quotes a friend of Stephen Glanville’s daughter who met her in Cambridge in the 1950s:

‘I thought the sight of her surprising, with a fat, somewhat uncoordinated body and messily applied lipstick.’ (p.364)

It made her unhappy but this was the course she had adopted.

Tax troubles

To the amazement of Agatha, her agents in both the UK (Edward Cork of Hughes Massie) and the States (Harold Ober), towards the end of the 1930s she got into trouble with the tax authorities in both countries, trouble with ramified and complexified and ending up dogging her for decades. Thompson’s account begins on page 345 and then the theme recurs for the rest of the book.

As far as I can make out, the problem had two causes. Until the later 1930s Agatha had been categorised by the US tax authorities as a ‘non-resident alien author’ and so didn’t have to pay tax on income earned through the sale of her copyrights in the US, plus the increasing amount of movie and theatrical rights sales. All this changed when the US authorities decided that the wildly successful popular British novelist, Rafael Sabatini, did have to pay tax on the income he earned in the States. In 1938 the US tax authorities began to pry into Agatha’s affairs, quickly revealing how much she earned in the Sates and backdating her tax liability to the start of her career (in 1920). They started impounding her US earnings while the case went through the courts.

But in the meantime, back in the UK Agatha continued to live an upper middle class life, maintain her half dozen properties, with staff etc, and enjoy the high life, but with no income coming in from the States (p.359). She began to go into debt and borrowed to maintain her lifestyle. But at the same time, although she continued to be prolific and popular, wartime conditions in Britain also hit sales, revenue and publishers payments.

Then in 1945, the new Labour government put up tax thresholds to fund the welfare state and other policies, and people like Agatha, well off but not rich, were penalised.

A combination of all these factors means that the war years were marked by growing concerns about her income, her tax, and her lifestyle, worries which dogged her for decades to come.

The impact of war

Several novels Agatha published just after the war deal with its impact:

  • The Hollow (1946)
  • Taken at the Flood (1948)
  • The Rose and the Yew Tree (1948)

With their mood of restlessness and dissatisfaction (p.351).

The post-war

Thompson commences her account of Agatha’s post-war years with a couple of generalisations:

It was in the middle of the century that the phenomenon of ‘Agatha Christie’ really took off. In 1945 she was a popular and successful author whose new books always sold out a print run of 25,000. But by 1950 she was a global brand estimated to have sold 50 million books! And receiving increasing amounts of fan mail (p.361).

Two paradoxes about this:

1. It is generally agreed that this huge popularity came just as the quality of her novels began to fall away. In the 30 years from 1945 to 1976 she wrote a handful of outstanding books, but most of them war solid, reliable, formulaic. Not many matched the brilliance of the 20 or so year before (1926 to 1945) and especially ‘the period of intense, sustained creativity around the war which marks the high point of her achievement’ (p.356).

2. The other paradox is that her fame became truly enormous more from the adaptations of the books than the books themselves. Thus movie versions of:

  • Love From A Stranger (1937)
  • And Then there Were None (1945)

And theatrical adaptations of:

  • And Then there Were None (1943)
  • Hidden Horizon (adaptation of Murder on the Nile; 1944)
  • Murder at the Vicarage (1949)
  • The Hollow (1951)
  • The Mousetrap (1952)
  • Witness for the Prosecution (1953)

Not to mention radio, for example a series of weekly adaptations of the Poirot stories on American radio.

Goodbye

And with that, with Agatha having married off her daughter, undergone a period of prolific productivity, had a brief flirtation but remained fundamentally true to the man who rescued her wounded heart (Max), settling into middle-age and overweight, becoming a global brand but sinking into ever-murkier disputes with the tax authorities in two countries – I’m going to leave this biography. Maybe, when I’ve read the later books, I’ll pick it up and review the post-war years. But not now.


Credit

‘Agatha Christie: An English Mystery’ by Laura Thompson was published in 2007 by Headline Review. Page references are to the 2008 paperback edition.

Related reviews

Murder on the Orient Express by Agatha Christie (1934)

‘You will pardon me, M. Poirot, but I do not quite understand you.’
‘I do not understand myself,’ said Poirot. ‘I understand nothing at all. And, as you perceive, it worries me.’
(Part 1, Chapter 7)

‘I thought there were no detectives on the train when it passed through JugoSlavia – not until one got to Italy.’
‘I am not a Jugo-Slavian detective, Madame. I am an international detective.’
‘You belong to the League of Nations?’
‘I belong to the world, Madame,’ said Poirot dramatically.
(Part 2, Chapter 7)

‘My head, it whirls. Say something, then, my friend, I implore you. Show me how the impossible can be possible!’
‘It is a good phrase that,’ said Poirot. ‘The impossible cannot have happened, therefore the impossible must be possible in spite of appearances.’
(2.13)

His eyes opened. They were green like a cat’s.
(The tell-tale sign that Poirot is having a brainwave, 3.3)

‘Murder on the Orient Express’ is the eighth Hercule Poirot novel and is possibly the most famous of Agatha Christie’s 72 novels. The most obvious reason for this might be its exotic setting, aboard the world’s most famous luxury train, with an exotic and cosmopolitan cast.

‘It lends itself to romance, my friend. All around us are people, of all classes, of all nationalities, of all ages. For three days these people, these strangers to one another, are brought together. They sleep and eat under one roof, they cannot get away from each other. At the end of three days they part, they go their several ways, never perhaps to see each other again…’ (1.3)

In fact this particular train doesn’t get very far before it gets caught in a snowdrift in what was then still an exotic and remote part of Europe (somewhere in Yugoslavia).

However, I think an equally or more important factor in its success is that it isn’t narrated by Poirot’s tiresomely dim sidekick, Captain Hastings. Instead it’s told by a third-person omniscient narrator in a brisk, to-the-point style which is closer to a spy thriller than the bumbling comedy of the usual Hastings narratives.

The no-nonsense style is connected to the way the entire story itself feels extremely logical and pared back. Many of the previous novels feel rambling and confusing, with no end of false trails and red herrings leading off in all directions, an excess of characters and possibilities which makes them not only confusing but sometimes feel over-stuffed, like a dinner with too many courses of over-rich dishes. By striking contrast ‘Orient’ has the stark simplicity of a problem in mathematics or logic.

This is reflected in the structure of the novel which is itself strikingly logical and schematic. It is in three parts.

Part One is titled ‘The Facts’ and consists of seven chapters with minimalist, functional titles such as The Crime and The Body. It describes how one winter day the Orient Express sets off from Istanbul on its three-day journey across Europe to London. On board are a dozen or so passengers, along with Poirot and, as it happens, a senior official from the railway company, a Monsieur Bouc. During the first night of the journey one of the passengers, a rich and unpleasant American, Mr Ratchett, is murdered. His body is discovered by a steward next morning when the train has itself become stuck in a deep snowdrift between stations. M. Bouc naturally calls upon his old friend, the world-famous detective Hercule Poirot, to solve the crime.

Since the train isn’t moving – is blocked in by a snowdrift miles from anywhere – none of the passengers can go anywhere, and so it is a ‘closed’ story: one murder, 12 suspects.

So after their initial examination of the compartment where the murdered man was found, and the discovery of half a dozen suggestive clues, Bouc, Poirot and the chef de train who, like the captain of a ship, is responsible for his passengers on this trip, convene a sort of court of enquiry. They set themselves up at a table in the dining car and call the twelve passengers in, one by one, using their passports to establish their names and ages, and then to question them about what they did and saw the night before, the night of the murder.

Which explains why Part Two is titled ‘The Evidence’ and consists of 15 chapters and how, with enjoyable logic and clarity, each of these chapters describes the interrogation of each of the 12 passengers on the Express, plus three at the end to give a) a summary of the evidence b) the evidence of the murder weapon and c) a little unexpectedly, the evidence of the passengers’ luggage.

The pared-back, no-nonsense, logical layout of the narrative is reflected in the way the titles of every one of these 15 chapters begin with the formula ‘The Evidence of…’

Once we are in command of all the facts, have seen the material evidence as Poirot himself discovered it, and have listened to the testimony of all the passengers, we ourselves know as much as the great detective, and the final part of the narrative, Part Three, is humorously titled ‘Hercule Poirot Sits Back and Thinks’.

‘It has been a little joke between us, has it not – this business of sitting back and thinking out the truth? Well, I am about to put my theory into practice – here before your eyes. You two must do the same. Let us all three close our eyes and think…’ (3.2)

Poirot himself points out the advantages of this particular story/crime for his particular approach:

‘We cannot investigate the bona fides of any of these people. We have to rely solely on deduction. That, to me, makes the matter very much more interesting. There is no routine work. It is all a matter of the intellect. (2.13)

This takes nine chapters to work through all possible permutations and leads up to Poirot proposing two possible solutions to his friend Bouc and the chef de train, and eventually the correct solution.

It is as if the orderly structure of Poirot’s mind – or of Christie’s behind him – is given cleaner, purer expression than ever before. And this clarity and paring back of redundant foliage also explains why the novel is her shortest. Most of them clock in at around 230 pages, while Orient is a zippy 180 pages long.

Cast

  • Hercule Poirot – world famous detective, the ‘little Belgian’, former star of the Belgian police force
  • M. Bouc – a fellow Belgian, director of the Compagnie Internationale des Wagons Lits, and old friend of Poirot’s, ‘a short stout elderly man, his hair cut en brosse‘, ‘rotund’
  • Mr Ratchett – dodgy old American millionaire, tries to hire Poirot to protect him – ‘a man perhaps of between sixty and seventy. From a little distance he had the bland aspect of a philanthropist. His slightly bald head, his domed forehead, the smiling mouth that displayed a very white set of false teeth – all seemed to speak of a benevolent personality. Only the eyes belied this assumption. They were small, deep-set and crafty. Not only that. As the man, making some remark to his young companion, glanced across the room, his gaze stopped on Poirot for a moment and just for that second there was a strange malevolence, an unnatural tensity in the glance… the false benevolence of the brow and the small, cruel eyes…’
  • Hector Willard MacQueen – Ratchett’s secretary, took the job a year ago in Persia after an oil deal fell through, served faithfully but didn’t like him
  • Edward Henry Masterman – 39, Ratchett’s valet / manservant
  • Dr Constantine – a small dark man, Greek – identifies cause and time of death, as doctors in Christie always do
  • Mary Debenham – 26, young Englishwoman been working as a governess in Baghdad – ‘She was tall, slim and dark’, ‘She had poise and efficiency. He [Poirot] rather liked the severe regularity of her features and the delicate pallor of her skin. He liked the burnished black head with its neat waves of hair, and her eyes – cool, impersonal and grey’
  • Colonel Arbuthnot – ‘an honourable, slightly stupid, upright Englishman.’
  • Antonio Foscarelli – a big swarthy Italian, he ‘came into the dining-car with a swift, cat-like tread. His face beamed. It was a typical Italian face, sunny-looking and swarthy’
  • Mr Cyrus Hardman – 41, brash, go-ahead travelling salesman for typewriting ribbons, ‘a big American in a loud suit.’ ‘He wore a somewhat loud check suit, a pink shirt, and a flashy tie-pin, and was rolling something round his tongue as he entered the dining-car. He had a big, fleshy, coarse-featured face, with a good-humoured expression.’ In a surprise revelation during his interview, Hardman reveals himself to be ‘an operative of a New York detective agency’
  • Madame la Princesse Dragomiroff – ‘One of the ugliest old ladies he [Poirot] had ever seen. It was an ugliness of distinction – it fascinated rather than repelled. She sat very upright. Round her neck was a collar of very large pearls which, improbable though it seemed, were real. Her hands were covered with rings. Her sable coat was pushed back on her shoulders. A very small and expensive black toque was hideously unbecoming to the yellow, toad-like face beneath it.’ ‘She was certainly ugly, and yet, like the toad, she had eyes like jewels, dark and imperious, revealing latent energy and an intellectual force that could be felt at once.’
  • Fräulein Hildegarde Schmidt – the Princess’s lady’s maid – ‘a middle-aged woman dressed in black with a broad, expressionless face’, German, ‘a placid creature altogether – eminently respectable, perhaps not over-intelligent.’
  • Greta Ohlsson – 49, Swede, matron in a missionary school near Istanbul – ‘tall and middle-aged, in a plaid blouse and tweed skirt. She had a mass of faded yellow hair unbecomingly arranged in a large bun, wore glasses, and had a long mild amiable face rather like a sheep.’
  • Mrs Caroline Martha Hubbard – American motormouth, ‘A stout, pleasant-faced, elderly person who was talking in a slow clear monotone which showed no signs of pausing for breath or coming to a stop’, endlessly talking about her daughter
  • Count Andrenyi – ‘a very handsome man of thirty-odd with a big fair moustache’
  • Countess Elena Andrenyi – the Count’s wife, 20 – ‘A tight-fitting little black coat and skirt, white satin blouse, small chic black toque perched at the fashionable outrageous angle. She had a beautiful foreign-looking face, dead white skin, large brown eyes, jet black hair. She was smoking a cigarette in a long holder. Her manicured hands had deep red nails. She wore one large emerald set in platinum. There was coquetry in her glance and voice.’
  • Pierre Michel – the Wagon Lit conductor
  • Pietro – the dining-car attendant
  • the big blond conductor of the Athens to Paris coach
  • the stout burly conductor of the Bucharest coach

Material clues

In the murdered man’s compartment are found a number of clues, carefully arranged to be either relevant or misleading:

  • a pipe cleaner
  • two different types of spent match
  • a button from the uniform of a train employee
  • two torn-off scraps of paper
  • a handkerchief with the initial H sewn in

Behavioural clues

Before he even got on the Express, Poirot travelled by train from Syria to Istanbul. On this train were Miss Debenham and Colonel Arbuthnot. At one point he overheard them saying: ‘‘Not now. Not now. When it’s all over. When it’s behind us.’ Were they talking about the murder to come? Also, the Syria train was delayed and Miss Debenham became uncharacteristically flustered and anxious. Was this, too, because she had to make the connection with the Orient Express in order to carry out the murder?

On the night of the murder:

  • Poirot’s compartment is on one side of the murdered man’s, Mrs Hubbard’s compartment on the other.
  • At half past midnight the train ran into a snowdrift and stopped.
  • Ratchett was last known to be alive at 12.37 am when he spoke to the Wagon Lit conductor through his compartment door.
  • Mr Ratchett’s bell was ringing around the time of the murder but when a steward came to answer it, Poirot himself heard a voice from inside the murdered man’s compartment telling the steward there was no need to come in, he made a mistake. But he said this in idiomatic French and Ratchett spoke no French! This occurred, by Poirot’s watch, at 23 minutes to one.
  • The murdered man’s watch which had stopped at 1.15 am, presumably damaged at the time of the murder – unless someone tampered with it to give a misleading time.
  • The murdered man’s body showed signs of a dozen or so stab wounds i.e. a frenzied attack, not one quick stab. But Dr Constantine notices that some of the entry wounds indicated a right-handed attacker, while some can only have been delivered by a left-handed person. Were there two murderers?
  • Half the witnesses claim to have seen a mysterious woman at the other end of the corridor which contained the murdered man’s compartment, wearing a red Chinese kimono embroidered with dragons. A search of the luggage of all 12 passengers reveals no such kimono. Where is it, and who was wearing it?
  • Talkative Mrs Hubbard insists she woke in the middle of the night to discover a man in her compartment. In the dark she couldn’t see anything, just sensed his presence, then the compartment door opened, he left, and she furiously rang to bell to summon a steward. Who was it?
  • Poirot himself heard a heavy thump against the outside, corridor-facing door of his compartment around the time of the murder. Who? What?
  • In the middle of the night Fräulein Schmidt peeped out her door and saw a man wearing a Wagon Lit uniform coming out of the compartment of the murdered man. Was the murderer an employee of the train company (to M. Bouc’s horror) or someone impersonating such an employee?
  • Why does Elena Andrenyi’s passport have a grease stain on it, in a strategic position?

The motive: the Armstrong case

Often in these novels motives are related to backstories which remain hidden or are only revealed by Poirot right at the end. ‘Orient Express’ is an exception. The scraps of paper found in his compartment bear the word ‘Armstrong’ and this persuades Poirot that the murdered man’s name, Ratchett, was an alias and that he was in hiding in Europe from an appalling crime he was implicated in back in the States. This is the so-called Armstrong case.

Some years earlier an American gangster named Cassetti had kidnapped three-year-old Daisy Armstrong and demanded a ransom from her middle class family. The ransom had been delivered only for the child to be found dead. The murdered girl’s mother, Sonia Armstrong, was pregnant with their second child, but the shock sent her into premature labour, and she died, along with the baby. Her grieving husband, Colonel Armstrong (an Englishman) shot himself. Their French nursemaid, Susanne, was accused by the cops of being in league with Cassetti, given a very tough grilling and, when released, killed herself, only to be found innocent afterwards.

The monster behind all this, Cassetti, escaped justice through corruption and legal technicalities, and fled the country. This theory of Ratchett’s real identity explains a) why Poirot found his eyes small and cunning and evil, and why b) Ratchett had tried to hire Poirot – because he had started to receive threatening notes from people claiming to know who he was and vowing to take revenge.

So the backstory and accompanying motive – taking revenge on an evil monster – is, for once, established early on in the narrative; and this throws all the interest of the novel onto Poirot trying to establish which one (or more) of the 12 passenger suspects, carried out the murder.

It is a closed, locked, delimited, highly defined puzzle – something like the chess puzzles you get in newspapers, with a number of possible moves but only one correct one. Which is why it delights Poirot so much:

‘That, to me, is the interest of this case,’ he said. ‘We are cut off from all the normal routes of procedure. Are these people whose evidence we have taken speaking the truth, or lying? We have no means of finding out – except such means as we can devise ourselves. It is an exercise, this, of the brain.’ (3.1)

And why, in the end, it is so satisfying:

‘I saw it as a perfect mosaic, each person playing his or her allotted part. It was so arranged that, if suspicion should fall on any one person, the evidence of one or more of the others would clear the accused person and confuse the issue… The passengers in the Stamboul carriage were in no danger. Every minute detail of their evidence was worked out beforehand. The whole thing was a very cleverly planned jigsaw puzzle, so arranged that every fresh piece of knowledge that came to light made the solution of the whole more difficult.’ (3.9)

Poirot’s method

1. Universal suspicion

‘So you pronounce one person at least innocent of the crime,’ said M. Bouc jovially. Poirot cast on him a look of reproach.
‘Me, I suspect everybody till the last minute.’ (1.6)

2. Order and method

‘Mon cher, it is my habit to be neat and orderly. I make here a little chronological table of events.’ (2.6)

Hence the chronological table of events which Poirot writes out in 2.5. And then the summary of interviews / profiles which he draws up at the end of the interview process, and shares in 3.1 in a sort of computer printout format:

HECTOR MACQUEEN, American subject, Berth No. 6, Second Class.
Motive – Possibly arising out of association with dead man?
Alibi – From midnight to 2 A.M. (Midnight to 1.30 vouched for by Col.
Arbuthnot, and 1. 15 to 2 vouched for by conductor.)
Evidence against him – None.
Suspicious circumstances – None.

One of these for each of the 12. And Poirot follows it up with a list of 10 questions.

So, certainly, order and method are an initial pre-requisite. But approaching everything with order and method is only half the process.

3. Psychology

Poirot like any other detective needs to investigate and establish physical clues, but his distinctive feature is giving much more importance to thinking through the psychology of the people involved. Hence Bouc’s half-humorous references early in the novel to him sitting in an armchair thinking, and the fact that the entire third part of the book is, indeed, titled ‘Hercule Poirot Sits Back and Thinks’.

‘See you, my dear doctor, me, I am not one to rely upon the expert procedure. It is the psychology I seek, not the fingerprint or the cigarette ash.’ (Chapter 7)

‘That is just it – it is impossible – quite impossible – that an honourable, slightly stupid, upright Englishman should stab an enemy twelve times with a knife! Do you not feel, my friends, how impossible it is?’
‘That is the psychology,’ said M. Bouc.
‘And one must respect the psychology. This crime has a signature, and it is certainly not the signature of Colonel Arbuthnot.’ (2.8)

And explains why he frames his questioning of each of the 12 passengers accordingly, shaping them to the character or psychology of each individual, as he explains to Mary Debenham:

‘Not so, you think, would an English inquiry be conducted. There everything would be cut and dried – it would be all kept to the facts – a well-ordered business. But I, Mademoiselle, have my little originalities. I look first at my witness, I sum up his or her character, and I frame my questions accordingly.’ (2.11)

So Poirot’s theories must fulfil two criteria: they must fit the facts and all the facts, with no discrepancies or ignoring inconvenient details which don’t fit the theory (as all his competitors and rivals do, people in a hurry to leap to conclusions such as, in their different ways, Hastings, Inspector Japp or, in this story, his friend Bouc).

And this final fact-fitting theory must also match the psychology of the suspect(s); it must fit ‘dans son caractère‘.

‘And when you have said that, you have said everything’ (2.13).

Techniques

That is the aim but it is not all Mr Spock-style logic. There are also techniques to ferret out the facts. The detective may use ploys, not least trying to scare the guilty person into betraying themselves or, as he tells M. Bouc:

‘If you wish to catch a rabbit you put a ferret into the hole, and if the rabbit is there – he runs. That is all I have done.’ (2.15)

Or direct confrontation.

‘If you confront anyone who has lied with the truth, he will usually admit it – often out of sheer surprise. It is only necessary to guess right to produce your effect.’ (3.5)

But this confrontation must be carefully, cunningly conceived and deployed. After much reflection on the weak or key point of a person’s story, thus:

‘I select each passenger in turn, consider his or her evidence, and say to myself, “If so and so is lying, on what point is he lying, and what is the reason for the lie?” And I answer, “If he is lying – if, you mark – it could only be for such a reason and on such a point.” We have done that once very successfully with Countess Andrenyi. We shall now proceed to try the same method on several other persons.’ (3.5)

Emphasising the story’s bookishness and filmishness

In previous reviews I’ve noted Christie’s habit of having her characters ironically mention how some scene or event reminds them of a detective novel. In the last few novels she’s added an awareness of movies, too, presumably reflecting the popularity of detective and crime movies as well as books, and so everyone’s awareness that many of the scenes, and even bits of dialogue, sound like crime novel and movie clichés.

The young man’s eyes twinkled suddenly. ‘This is where I’m supposed to go all goosefleshy down the back. In the words of a best seller, “You’ve nothing on me.”‘ (1.6)

‘Our friend the chef de train was right. There is a woman concerned in this.’
‘And most conveniently she leaves her handkerchief behind!’ said Poirot.
‘Exactly as it happens in the books and on the films –’ (1.7)

‘I told you there was nothing to it,’ said Arbuthnot, apologetically. ‘But you know what it is – early hours of the morning – everything very still. The thing had a sinister look – like a detective story. All nonsense really.’ (2.8)

‘To begin with, you must realise that the threatening letters were in the nature of a blind. They might have been lifted bodily out of an indifferently written American crime novel.’ (3.3)

‘Anyone might see through the watch business – it is a common enough device in detective stories.’ (3.9)

Emphasising melodrama, generally

This highlighting of the way the stories reference or vary well-established detective story tropes, extends further, to Christie having her own characters comment on the story’s wild improbability.

M. Bouc groaned and held his head again.
‘I know,’ said Poirot sympathetically. ‘I know exactly how you feel. The head spins, does it not?’
‘The whole thing is a fantasy!’ cried M. Bouc.
‘Exactly. It is absurd – improbable – it cannot be. So I myself have said. And yet, my friend, there it is! One cannot escape from the facts.’ (2.13)

Or as the very self-controlled Miss Debenham remarks, disapproving of the tone of the story she finds herself in:

‘Nonsense. It’s absurd. Colonel Arbuthnot is the last man in the world to be mixed up in a crime – especially a theatrical kind of crime like this.’ (2.15)

Emphasising the puzzle’s difficulty

But the same principle can be extended to apply to the story’s complexity, with Poirot leading the three or four other characters who all queue up to tell each other, and the reader, how fiendishly puzzling the mystery is. And there’s an obvious element of the author ramping up the atmosphere, and complexity of her own product – if, that is, we allow ourselves to be persuaded by her characters’ repeated insistence.

‘This is a very difficult, a very curious, affair. Who wore that scarlet kimono? Where is it now? I wish I knew. There is something in this case – some factor – that escapes me! It is difficult because it has been made difficult.’

In a sense Poirot, on the many occasions he says this kind of thing, in all his stories, is engaged in marketing. In a sense, he is promoting the story, its uniqueness and difficulty, flattering readers, and emphasising Christie’s ingenuity.

‘It is really a most extraordinary case,’ said Constantine. (3.8)

Or a phrase which combines promoting the story’s difficulty with its bookish feel:

‘This,’ said Dr Constantine, ‘is more wildly improbable than any roman policier I have ever read.’ (3.8)

Mocking the English

The more exotic, or plain foreign, the setting, the more likely we are to meet people who lampoon the British and English character, something Christie appeared to enjoy doing.

‘I don’t as a rule cotton to Britishers – they’re a stiff-necked lot.’ (Mr MacQueen, 2.2)

His [Colonel Arbuthnot’s] eyes rested for a moment on Hercule Poirot, but they passed on indifferently. Poirot, reading the English mind correctly, knew that he had said to himself. ‘Only some damned foreigner.’ (1.1)

True to their nationality, the two English people were not chatty. They exchanged a few brief remarks and presently the girl rose and went back to her compartment. (1.1)

‘About Miss Debenham,’ he said rather awkwardly. ‘You can take it from me that she’s all right. She’s a pukka sahib.’
Flushing a little, he withdrew.
‘What,’ asked Dr Constantine with interest, ‘does a pukka sahib mean?’
‘It means,’ said Poirot, ‘that Miss Debenham’s father and brothers were at the same kind of school as Colonel Arbuthnot.’ (2.8)

‘A miserable race, the English – not sympathetic.’ (Antonio Foscarelli in 2.10)

‘You are very Anglo-Saxon, Mademoiselle. Vous n’eprouvez pas d’emotion.’ (Poirot to Mary Debenham (2. 11)

‘I like to see an angry Englishman,’ said Poirot. ‘They are very amusing. The more emotional they feel, the less command they have of language.’ (3.7)

Daisy

Easy to forget but the whole thing is, in the end, about the murder of a child named Daisy.


Credit

‘Murder on the Orient Express’ by Agatha Christie was published in 1934 by the Collins Crime Club.

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Peter Kennard: Archive of Dissent @ the Whitechapel Gallery

‘Visual attempts to dissect the newspeak that bombards us’
(Peter Kennard in an article about his photomontages)

Chances are you’ve seen one or more of Peter Kennard’s iconic photomontages, particularly during his heyday in the 1980s when the reign of Mrs Thatcher provided the perfect background for his brand of aggressively radical, satirical photomontages, published in a wide variety of left-leaning magazines and newspapers.

‘Protest and Survive’ by Peter Kennard (1980) Tate: Purchased from the artist

Throughout Thatcher’s premiership, and fired by her close partnership with Rocking Ronnie Reagan, there was widespread paranoia on the Left that the world stood on the brink of a catastrophic nuclear war and Kennard’s witty, bleak, mashed-up montages provided a perfect accompaniment to the mood of anxiety among concerned activists everywhere.

‘Haywain with Cruise Missiles’ by Peter Kennard (1980) Tate: Purchased from the artist 2007 © Peter Kennard

Photomontage

Photomontage is the technique of cutting, arranging and gluing together photos (or parts of photos) to make a new image, sometimes with text similarly cut and pasted from newspapers or other sources. As a technique it’s always been associated with politics and satire, from its origins in the Weimar Republic of the 1920s and 30s and the great pioneer of political montages, John Heartfield.

The Meaning of the Hitler Salute: Little man asks for big gifts.

‘The Meaning of the Hitler Salute: Little man asks for big gifts’ by John Heartfield, October 1932

As a student activist in the 196os, Kennard found theoretical underpinnings for photomontage in the critical writings of Marxist thinkers like Walter Benjamin and Bertolt Brecht who promoted photomontage and collage (among other strategies) as ways of puncturing, subverting and questioning the smooth lies of capitalist discourse and bourgeois culture. Indeed, one of newspapers on show here is a Guardian Arts supplement from the 1990s featuring a long essay about Benjamin by James Wood and illustrated by a photomontage of him (Benjamin) by Kennard.

‘Walter Benjamin’ by Peter Kennard (1990) as featured in ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery

Kennard at the Whitechapel

This new exhibition of Kennard’s work includes lots of golden oldies from the 70s, 80s, and 90s, witty, savage, sometimes very bleak visual protests against a world run by rich Western corporations who, in what is probably his central theme, make obscene amounts of money by selling arms, weapons, bombs, guns to disgusting regimes which then use them to repress, murder, massacre their own and neighbouring populations. Champagne-swilling capitalists win – unarmed civilians, women and children lose.

‘Stop’ by Peter Kennard as featured in ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery

However, this exhibition is not by any means a retrospective or dwelling on the past. Two of the three rooms contain very up-to-date works, completed in 2023 or this year, which show Kennard expanding his range in new and interesting ways. Having pondered all this a bit, I think the best way to 1) indicate what the show actually contains and 2) to indicate how the new stuff differs and expands on the old, is simply to describe it room by room.

Room 1

Room 1 is named the Archive Room and contains four elements. First there’s a plain table on which are ten books, publications from Kennard’s career from coffee table blockbusters to smaller, postcard-sized works. You could grab a coffee from the cafe downstairs, sit and browse through these for an interesting half hour or so.

On a shelf round two walls are 17 copies of one of these books – @earth – open to 17 different images.

On another wall is a hinged rack (the kind you see in art gallery shops) of 42 posters of Kennard images ranging from 1979 to 2019, made from photolithography and silkscreen on card.

Lastly, there are piles and piles of newspapers – or at least that’s what I thought they were till I looked closely and realised they are specially printed broadsheet-sized, newspaper-style folded versions of his images, accompanied by smatterings of text, which are FREE and we are encouraged to take away with us.

Installation view of ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery, showing the reading table, copies of @earth open on the shelf and piles and piles of free papers (photo by the author)

Room 2

Barely a room, really just an extension of the same space, the second gallery contains three elements. There is a display case which bears the title ‘Worktop, 1966–2024’ and is, as the name suggests, a junk shop-style collection of the kinds of materials that Kennard collects – magazines, books, photos – plus all manner of equipment used to make the works, such as a tape measure, rulers, paints, knives and tools and so on.

The artist’s bric-a-brac at ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery (photo by the author)

Above the display case are four large framed works titled ‘Stocks’ from 1994. These are four copies of the Financial Times which have been subjected to a dramatic transformation, namely a gaunt, ravaged, black and white arm and hand tearing its way down through the neat columns of stock market prices, in a gesture which manages to convey terrible despair.

©Peter Kennard Newspaper 8 (1994) Carbon toner, oil, charcoal, pastel on newspaper, wood

‘Stock’ by Peter Kennard (1994) as featured in ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery

Opposite these a sort of alcove has been filled with 25 poster-sized blow-ups pf his images to create a little forest of placards, each attached to a wooden post themselves secured in red vices. This is his newest work, created specially for this exhibition, is titled ‘People’s University of the East End’, and there’s a story behind it.

It turns out that the three ‘galleries’ in which the show is held were once part of the former Whitechapel Library (1892 to 2005). At the turn of the twentieth century this was a free resource to the poor inhabitants of the area who would have read books, magazines and newspapers here. Back then it was nicknamed the ‘People’s University of the East End’, hence the title of this installation which, as the curators put it, ‘reflects on the capacity for learning, community and activism in public spaces.’

The exhibition, we learn, was conceived to echo and reflect on this idea of a library, a place where ideas are made available, promoted and circulate. Hence the inclusion of the word Archive in the title of the show, for it brings together not just the images themselves, but includes actual copies of the original newspapers and magazines and posters, as well as the more recent books, in which his images were first published and continue to circulate.

Installation view of ‘People’s University of the East End’ in ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery (photo by the author)

This little copse of placards is quite a neat idea, and contains up-to-date works such as the barbed-wire tree from the civil war in Syria (centre right) and the image of Julian Assange intercut with the American and British flags at the bottom right, but it didn’t pull my daisy, I’m not sure why. In the same way, the notion of the Archive certainly explains the bringing together of all these formats – posters, newspapers, and the vitrine showing his bric-a-brac – but doesn’t really come off, as an idea.

The best bit, I thought, were the shiny red vices supporting the posts, like a little army of red crabs. ‘Red vices’, hmm, that could have been a witty alternative title for the exhibition and the right-on causes Kennard has spent a lifetime supporting…

Anyway, themes from these first two spaces are picked up in the third, biggest and best room of the show.

Room 3: the installations

The first wall of the third and final room displays no fewer than 40 of his classic photomontages, ranging from a piece commenting on British Army brutality in Northern Ireland in 1973 to the Free Julian Assange piece I mentioned above, made in 2023, via one of my favourites, the very funny Maggie Regina from 1983.

Maggie Regina by Peter Kennard (1983) in ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery (photo by the author)

It’s an impressive selection from fifty years of mostly stark and upsetting imagery designed to provoke the viewer into thinking again about the forces of violence and exploitation which underlie our shiny Western world.

But the big thing here is the installations which I think are brilliant. There are four of them and, remember the copies of the Financial Times with the gaunt arm tearing through it in the previous room? – they all rely on newspapers as their central material.

1. Reading Room

The simplest is ‘Reading Room’. Picking up on the Whitechapel Library motif, these are four old two-sided wooden lecterns, the kind that turn-of-the-century readers would have read their newspapers on. Each of them hosts an original edition of a newspaper or magazine where a Kennard work originally appeared. Most of the 8 newspapers in question were copies of the Guardian, the exceptions being two copies of The Workers Press and a vintage copy of the New Musical Express.

Installation view of ‘Reading Room, 1997 to 2024,’ in ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery (photo by the author)

The classic black-and-white photomontages address these issues:

  • 1973 scientists involved in torture (The Workers Press)
  • 1974 British investment in apartheid South Africa (The Workers Press)
  • 1981 nuclear weapons, a skeleton morphing into an atom bomb (New Musical Express)
  • 1989 reunification of East and West Germany (Guardian)
  • 1990 the Whites Only policy of South African apartheid (Guardian)
  • 1990 profile of Walter Benjamin (Guardian)
  • 1991 Gulf War, the attempt to stop Saddam Hussein (Guardian)
  • 1991 a centrefold collection of photomontages (Guardian)

2. World Markets (1997 to 2024)

‘World Markets’ is a set of 16 broadsheet newspaper double-spreads, most if not all from Kennard’s favourite target, the Financial Times, on which he has projected faces intended, presumably, to represent The Poor and Exploited. The aim is to remind us that behind the wall of numbers which is the faster-then-ever, digitally automated stock market, are the lives of the poor and downtrodden who suffer from the ravages of global capitalism.

Installation view of ‘World Markets, 1997 to 2024,’ in ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery (photo by the author)

Both these are straightforward in manner and material. The last two installations represent something completely new because they use electric lights and projections.

3. Double Exposure, 2023

‘Double Exposure’ covers a whole wall. It consists of three rows of 12 Financial Times pages with lights projecting images of war and conflict and poverty onto them. It was made in collaboration with Nigel Brown and is large and imposing. Part of the overall visual impact comes from the complicated spaghetti of electric cabling hanging from each projection and spooling along the floor.

Installation view of ‘Double Exposure’ in ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery (photo by the author)

The dynamic nature of this installation i.e. the lights continually changing, is appealing. And the notion of this magic lantern show revealing the ‘truth’ behind the blank walls of stocks and shares prices on the FT pages is also sort of interesting.

Kennard’s dualistic worldview

‘Double Exposure’ really just brings out the fundamental concept which underlies all Kennard’s work which is that there are two levels of reality – the smooth, plausible, ‘common sense’ world we inhabit, defined and described and promoted in the hegemonic discourse of neo-liberal consumer capitalism, the world of perfect people smiling down at us from advertising hoardings in the streets, on the sides of buses, on the Tube, on TV on our social media, the world of newspapers and TV assuring us that our values and our way of life, our pensions and investments in mega-corporations, are the only rational, practical ways to run the world – and the other world, the Dark Side, where the huge profits which keep the corporations afloat which our pensions and savings are invested in, the world of ‘shiny happy people’ is sustained by the ruthless exploitation of the poor and powerless, of indigenous peoples around the world, of peasants and workers forced to sweat in terrible conditions in Indonesian sweatshops or be psychologically destroyed in China’s suicide factories, and where, above all, the West maintains its hegemonic control of the world’s economic and financial systems through the ruthless elimination of anyone who stands in its way via wars of conquest dressed up as ‘liberation’ or ‘freedom’ – as in the deep need to control the world’s oil supplies which underlay the West’s adventures in the Gulf War and then the Iraq War.

Kennard’s works represent this Two World Hypothesis, this duality, via works which are themselves dualistic or dichotomous, in which (in his classic works) images from two different value systems are made to crash into each other, the startlingness of the disjunction intended to wake us from our complacent slumber.

‘Thatcher Unmasked’ by Peter Kennard (1986) A/POLITICAL

You can see how this duality underlies all his work, from duality of ‘The Haywain with Cruise missiles’ (where the self-deceiving bourgeois dream of some Old Englande is punctured by the modern reality of England being a lunch pad for American nukes) through to the dual image of copies of the Financial Times which have been ripped by the gaunt arm of the global poor (‘Stocks’) or have projected onto them the faces of the global poor (‘World Markets’ and ‘Double Exposure’).

There are, of course, a number of problems with this approach and with the whole radical worldview which underlies it, of which three spring straight to mind.

1. What’s the alternative?

One is, What else do you suggest? Forty years ago I read Class War and Socialist Worker and the kind of publications Kennard’s works appeared in and fondly imagined that the (Western) world could be subjected to a socialist transformation, but the collapse of the Soviet Union and of all the regimes around the world which it supported took all the steam out of those (wildly impractical) hopes and into the vacuum rushed the two flavours of neoliberalism which have ruled the West ever since, the Hard Neoliberalism of the Conservatives and Republicans, of Reagan and Thatcher, or the Soft Neoliberalism of Bill Clinton and Tony Blair, which promised a fairer world and a middle way but still deregulated the financial sector leading to the 2008 crash and enthusiastically promoted the War on Terror and invasion of Iraq, trashing Blair’s reputation forever.

Photo-Op by kennardphillipps (2005) © kennardphillipps

Photo-Op by kennardphillipps (2005) © kennardphillipps

Right up to the present day, activists on the Left are still trying to devise a new economic and social theory on which to base their policies, an ideological vacuum you can clearly see in Keir Starmer’s Labour Party, which is just the British wing of the general bemusement of left-of-centre parties across the West.

Which explains why the Left has so enthusiastically embraced identity politics – it’s an excuse, it’s a fig leaf, it covers for their lack of an economic theory. Certainly feminism and black rights and refugees and Palestine are worthy causes, but in all the Western nations the Left and progressives and activists have clustered round these causes because they don’t know what to do about the economy any more – should we nationalise all the utilities, should the government create an industrial strategy and support native industries?

The Right has won everywhere because it has a clear strategy – reduce the state, privatise everything, neuter trade unions, leave all economic decisions to the market, cut taxes on the rich – which it implements everywhere with total consistency, and has ideological allies in all the media owned by the rich who stand to directly benefit from these policies.

I take the pint that Kennard’s work is satirical commentary and like satire through the ages is under no obligation to propose its own alternative agenda, and yet at some point, during this review of 50 years of political engagement, surely every visitor is going to ask, ‘OK – you hate this universe of exploitation and warmongering – what’s your alternative?’

2. The post-Cold War multipolar world

The second objection to Kennard’s worldview is that it is too western and too parochial. If Reagan and Thatcher deserved mocking in the 1980s how much more so did the totalitarian regimes in Soviet Russia and Communist China?

In this century 9/11 crystallised the threat from radical Islam, a completely new force which entered the world with the 1979 Iranian revolution but none of us were really aware of in the 1980s and 90s (except for those plucky mujahideen Sandy Gall was always reporting on for ITN) and despite the mounting rhythm of Islamic terror attacks.

The point is that the radical or Marxist critique of the West which Kennard’s works seem to embody – his relentless criticism of the British state and army, from Ulster to Basra, and British arms and weapons suppliers making fortunes from murder – has been trumped or eclipsed by forces which are demonstrably more evil and wicked – ISIS in Syria, the Taliban in Afghanistan – and the great arc of instability across North Africa, through the Middle East, Iran-Iraq, up into Syria, countries which were destabilised by the uprisings of the Arab Spring and the chaos, civil wars (Libya, Yemen, Syria) or renewed repression (Egypt) they left in their wake. And of course the horrific Hamas raid on Israel followed by the brutal war on Gaza, with the constant threat of a second front opening against Hizbollah in the Lebanon.

And if you throw in the very real threat to Eastern Europe presented by Putin’s invasion of the Ukraine and the ever-present anxiety about China’s threats to Taiwan, then get a world in which even the most radical Left are hard put to argue that it’s the West who are the biggest threat to peace or the most violent culture or the most repressive regimes.

It’s quite clear to everyone that, even if you want to excoriate Western arms companies and rapacious corporations who are, for example, continuing to supply arms for Israel’s murderous assault on Gaza, the overall values of the West need supporting against the very real enemies threatening it from all sides (including, of course, from within – Trump, Reform and the maniac right of the Conservative Party). As in France, the Left needs to present a united front against the Right which, as I mentioned above, succeeds time and time again because it knows what it wants, in a way the fractured Left all-too-often doesn’t.

In summary, mocking the American and British state, big corporations and warmongering leaders made a lot of sense in the Reagan-Thatcher 1980s, and again in the light of the Bush-Blair Iraq War of 2003 – but now, in 2024, doesn’t feel like an adequate response to a far more complicated, and threatening, world. The iniquity of British arms manufacturers continuing to supply Israel or the Syrian government, profiting from conflict in Yemen or Sudan, remains deplorable.

Union Mask by Peter Kennard (2007) Courtesy the artist

3. How ‘radical’ can any contemporary artist be?

The third objection would be the familiar one levelled at all artists no matter how ‘radical’ or ‘subversive’, which is that their works, across all channels and media, fit smoothly inside the capitalist consumer culture they claim to critique, so smoothly as to have, in practice, zero effect.

The Whitechapel Gallery has a shop which, as always, devotes a section to merchandise from the exhibitions of the moment, in this case books and posters and postcards by Peter Kennard all available at very competitive prices. All artists are as tightly enmeshed in the system they wish to undermine as the richest stockbroker or wickedest arms dealer.

You know the old Leftie joke, ‘If voting changed anything, they’d abolish it’ – same here: Kennard, Banksy, any other political artist you care to mention, don’t change anything at all, so much as provide a kind of backdrop for certain kinds of lives, images certain kinds of student zealots and ageing activists identify with and enjoy looking at.

The richest man I know loves all kinds of art, including ‘radical’ stuff like Kennard, loved political photos in the Elton John photo exhibition, coos as Yoni Shinkobare CBE’s deconstruction of imperial statues and why shouldn’t he? None of them threaten him or his ample investments in the slightest. They’re lifestyle accessories, they’re one more set of consumer items to be flicked through while waiting for a plane or by the pool or in a pokey room in Whitechapel.

The man who made them, Kennard, has to believe in The Cause and is as fiercely committed to making works skewering the evil arms trade as he was 50 years ago, and his consistency and commitment is admirable. But strolling round this exhibition inevitably raises the question whether work like this changes anything at all, even in the minds of visitors who, half an hour later, are browsing in the shop or wedged onto a busy tube train.

4. Boardroom (2023)

The last of the installations in the third room is ‘Boardroom’ which dates from last year. I really liked these works because they use rough, industrial, derelict materials, the kind of thing which always lights my candle. On three big salvaged boards are suspended sheets of (as usual) newsprint. Onto these have been printed anonymous portraits of everyday people, The People, the masses. And onto these are projected the logos of oil and arms companies, of Shell and BP, BAE Systems and many others of the same ilk, the point being, of course, that it’s ordinary people, especially in developing countries, who pay the price for the rapacious exploitation of oil (in the Middle East or Nigeria) and the disgustingly indiscriminate use of weaponry (Syria, Ukraine, Gaza).

Installation view of ‘Boardroom’ in ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery (photo by the author)

Arms and the artist

On reflection, maybe it’s his hatred of state violence which is Kennard’s most consistent subject, from the US bombing of Cambodia and North Vietnam, the British Army’s use of rubber bullets in Northern Ireland in the early 70s, the threat of nuclear apocalypse during the 1980s, the West’s use of devastating firepower against Iraq in 1991 and then again in 2003, and western arms companies continuing to profit from conflicts in Ukraine and Israel.

Maybe, rather than critiquing capitalism per se, it would be more accurate to say that Kennard has spent a lifetime excoriating the ruinous products of Western arms companies and the bellicose leaders who support and encourage the militaristic worldview.

‘Sub-Trump’ by Peter Kennard (2018) Courtesy of the artist and Richard Saltoun Gallery, London, Rome and New York

As an intellectual position, this hatred of companies who profit from selling instruments of death and destruction is more viable than thoughts about overthrowing the entire capitalist system. Who doesn’t agree that we should be feeding starving children rather than building nukes and subs and drones? Except that we live in a world with a Russia in it, where even if Vladimir Putin miraculously dies of a heart attack, chances are he would only be replaced by an even more aggressive Russian nationalist – and a world which also has an increasingly nationalist China in it – not to mention a belligerent Iran which was the main beneficiary of the foolish war in Iraq.

With the result that we live in a world where the defence ministers of every country in NATO are calling for more to be spent on defence budgets in readiness for a war with Russia. Is that wrong? Is Kennard saying European nations should be winding down their defence budgets and sending a signal of passivity to Putin?

You look at Kennard’s powerful images and installations, you are touched by the images of starving children and with one part of your mind you strongly sympathise with criticism of arms companies (and the entire ‘system’) which profits from making and selling weapons of death… and yet… another part of your mind wonders – ‘OK, I get it, arms companies are immoral and wicked… but what would your policy be towards Ukraine and Russia? What would you be advising NATO leaders? Do you think this is the moment to reduce our military capability even further?’

The moral outrage of the works excoriating the killing of the innocent and profiteering from death… clash with a realistic assessment of the warlike world we live in… and so left me, literally, in two minds about all of these works.

New media

Putting their subject matter to one side for a moment, Kennard was keen to emphasise that these latter works – the ones using lights and projections, ‘Double Exposure’ and ‘Boardroom’ – are an interesting new strategy of his, an attempt to deconstruct the whole process of photomontage, the artistic practice which made his name.

I think I understand what he thinks he’s getting at but I’m not sure it’s really true. If you use a narrow definition of photomontage i.e. juxtaposing photographs from different sources on a flat surface to make a new photo image, then yes. But if you use the broader definition I attempted above, of juxtaposing objects from two different value systems (faces of people from the developing world with the sleek markets pages of the Financial Times) then this is fundamentally the same approach, the same way to get an effect.

Putting the idea of ‘deconstruction’ to one side, I still liked these works the best: 1) because I like the industrial paraphernalia of salvaged wood, clips and metal brackets and cabling which they involve, and 2) because they are fresh and new, in technique and aim, when set beside the yellowing montages from the 1970s and ’80s. I found them the most interesting as overall objects or sculptures in the same way that I liked the red vices (novel) more than the protest placards (familiar).

Summary

As you can tell, I’m conflicted. I really liked the photomontages because, in their deliberately scrappy mashed-up appearance, they actually display great visual taste. They’re like classic punk visuals and are almost all impactful and effective images, cousins of the political cartoons from the period, distant relations, maybe, of the savage satire of Gerald Scarfe. Despite being made out of other people’s material, their harsh juxtapositions have an immediately recognisable visual identity, much as you can instantly recognise a Banksy work of graffiti.

And I liked the four installations, and the efforts he’s been making with wood and placards and lights etc to broaden out his practice.

And yet I couldn’t help feeling that, at some level, it all comes from a bygone age. Even his response to the most recent events like the terrible civil war in Syria or the jokey photomontages featuring Donald Trump… they’re good but they signify a style and approach which comes from another era and doesn’t (as I’ve tried to explain) really reflect the complexity of our time, the troubled 2020s.

‘Syria’ by Peter Kennard (2018) Courtesy of the artist and Richard Saltoun Gallery, London, Rome and New York

Or am I being too harsh? Is this a man who has been impressively true to his radical beliefs through half a century of political turmoil and social change, an unflinching critic of corporate greed and political mendacity? As he himself puts it:

‘My art erupts from outrage at the fact that the search for financial profit rules every nook and cranny of our society. Profit masks poverty, racism, war, climate catastrophe and on and on…’Archive of Dissent’ brings together fifty years of work that all attempt to express that anger by ripping through the mask by cutting, tearing, montaging and juxtaposing imagery that we are all bombarded with daily. It shows what lies behind the mask: the victims, the resistance, the human communality saying ‘no’ to corporate and state power. It rails at the waste of lives caused by the trillions spent on manufacturing weapons and the vast profits made by arms companies.’

Is it a good thing that he’s still making images which highlight the violent exploitation lying behind the sleek corporate reports, the environmental destruction which pays for BP bonuses, the murderous blowing up of innocent bodies which underlies the profits of the arms manufacturers named in ‘Boardroom’?

Or is it both at the same time? I was conflicted.

Recommendation

It’s not a big exhibition, it’s not a major exhibition. The first two rooms are small, the second one little more than an alcove. If you’re already a fan you should go in order to see the installations and new pieces, but if you’re not, I’d hesitate to recommend it. You don’t get a lot more of a visual hit than you do from surfing the images on his website.

On balance, I think the wall of images of poor people and babies’ faces projected onto copies of the FT which makes up ‘World Markets’ is worth seeing in the flesh, but as to the rest…well, I’ve given a detailed description of what you see, so you can make your own mind up.

The good old days: a copy of the New Musical Express from 1981 featuring a page-size photomontage by Kennard on the left and reviews of recent gigs by Echo and the Bunnymen and The Cure on the right, on show at ‘Archive of Dissent: Peter Kennard’ at the Whitechapel Gallery (photo by the author)


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Deutsche Börse Photography Foundation Prize 2024 @ the Photographers’ Gallery

The annual Deutsche Börse Photography Award celebrates outstanding bodies of work that have been exhibited or published in Europe in the previous twelve months. All the nominated artists are acknowledged for their major achievements and innovations in the field of photography and contemporary culture. All the entrants are whittled down to just four artists who are displayed every spring at the Photographers’ Gallery in Soho, Central London.

This year’s four finalists are Lebohang Kganye, Gauri Gill & Rajesh Vangad, Hrair Sarkissian and VALIE EXPORT.

Lebohang Kganye (born 1990, South Africa)

Kganye’s display is the simplest. It looks like a junior school project. She has selected photos from her family album, blown them up and then stuck them on plywood stands. She’s then arranged them into four groups. The overall title is Mohlokomedi wa Tara and the four settings are: the inside of her grandmother’s kitchen; an outdoor scene with her grandfather sitting in a chair; a landscape with a herd of cows; a farm landscape with a mud house in the background.

Installation view of  ‘Mohlokomedi wa Tara’ by Lebohang Kganye (2018) Photo by the author

You can’t possibly deduce it from the installation itself, but the piece is intended to commemorate, among other things, the fact that the family was forced to migrate and to change their surname by the Apartheid regime’s Land Acts and Apartheid laws. According to the curators:

Using her family archive, Kganye skilfully explores and reimagines notions of home and belonging. Her fusion of images and words not only navigates the complexity of the South African experience but also contributes to the process of decolonisation through the visualisation of personal and collective memories and knowledge.

When I was in the room before it, I noticed people going into the Kganye room and spending as little as a few seconds in it. In, look around for 10 or 15 seconds, out. There’s nothing more to see or interact with than these wooden stands displaying family photos. It’s a neat gimmick or brand, but do you think they’re contributing anything ‘to the process of decolonisation’ in South Africa?

Gauri Gill and Rajesh Vangad

This is the most complex display, spread across two spaces and 6 or 7 walls. It is a collaboration between the photographer Gauri Gill (born 1970, India) and the painter Rajesh Vangad (born 1975, India). Over the years Gill has taken photos of rural Indian life in and around the village of Advasi and Vangad has used the techniques of the Warli culture he was born into to paint over them. The results are a fusion of photography and painting, documentation and art. Or, recognisable photos of rural India with lots of fiddly lines and details drawn onto them.

Installation view of photos from ‘Fields of Sight’ by Gauri Gill and Rajesh Vangad (2023). Photo by the author

The criteria for inclusion in the prize are not only to be featured in an exhibition in Europe but also for any books of photography published in Europe during the previous twelve months and it’s for their joint book, published in 2023, that Gill and Vangad have been nominated, and copies of it are on display here.

Installation view of copies of ‘Fields of Sight’ by Gauri Gill and Rajesh Vangad (2023). Photo by the author

Tate have bought one of their photos, ‘The Eye in the Sky, and devote a long web page to it, which explains their aims and techniques better than I can.

Hrair Sarkissian (born 1973, Syria)

Sarkissian’s works is about war and conflict. As his name suggests, he is of Armenian heritage, scion of a family which lost members in the Armenian Genocide during the Great War and the trauma of war and state repression ring through his work. Thus one of his first major projects, Executions Squares (2008 to 2010) depicts deserted public spaces in Syrian cities which were once sites of execution. The two works on display here are on the same theme of state repression.

Last Seen (2018 to 2021) is a set of 50 photos showing the locations where 50 people who were removed, arrested, interned, disappeared or abducted were last seen by their loved ones. Sarkissian travelled far and wide to locations in Argentina, Brazil, Bosnia, Kosovo and Lebanon. Some images have the appearance of a shrine where every detail has been left exactly as it was when the loved one vanished.

‘Last Seen’ (2018 to 2021) by Hrair Sarkissian

The second work is an installation which contains no photographs at all. You pass into a smallish room which is complete darkness, the walls painted black, no light, so dark I worried I might bump into one of the other visitors. No visuals just audio. Speakers on the walls play a soundscape. You totally have to have read the wall label to understand what’s going on.

First of all it’s called Deathscape and it is the recordings of forensic archaeologists exhuming bodies from the mass graves of the Spanish Civil War (1936 to 1939). Over 2,000 mass graves survive from the period in which over 100,000 civilians are buried. The soundscape of the installation mixes the sounds of shovels breaking the soil with brushes clearing away the dirt mingled with the heavy breathing of the excavators.

Quite obviously this isn’t a photograph and doesn’t include any photographs so what it is doing in a photography prize exhibition is open to question. For the tragic seriousness of the themes this is the most important display, but weighed solely as photography, it’s probably the weakest.

Trigger warnings

More and more art galleries post warnings at the entrance to warn visitors about dangerous material which might ‘trigger’ them. There are visitor warnings at the Royal Academy slavery exhibition and there’s a warning at the entrance to this exhibition, too.

The exhibitions have potentially triggering content including nudity, depictions of violence, and other sensitive matter.

Nudity!? The naked human form is now regarded as dangerous because it might ‘trigger’ viewers? Wow. This growing super-sensitivity can’t help but feel like a big step backwards into the Victorian era. Maybe galleries should cover up the legs of their pianos in order to prevent any suggestive thoughts. Maybe books ought to be rewritten to remove offensive material and anything which might ‘call a blush into the cheek of a young person,’ as Dickens put it in 1864. But then it’s already happening – Roald Dahl books rewritten to remove language deemed offensive (Guardian).

There are no warnings about the warnings, though, to help people who are triggered by trigger warnings. These might read: ‘This is a warning that the exhibitions contain warnings which might trigger people who are triggered by warnings about being triggered.’

VALIE EXPORT (born 1940, Austria)

All these warnings are to prepare you for the room devoted to VALIE EXPORTt, a ‘radical’ feminist artist from the late 1960s and 1970s. EXPORT became notorious ‘for her radical performances and critical examination of women’s role in society and the arts’ i.e. taking her clothes off in order to subvert the male gaze, challenge the patriarchy, reclaim her agency etc etc or, as the curators put it:

‘Pointing out entrenched patriarchal structures in mass media image culture, her fearless artistic practice exposes the role representation plays in the construction of gender, sexuality and social norms. Through photographs, filmic works, performances and installations, EXPORT deals with key issues including the body and the gaze, performance and the image, and subject and environment. For over 50 years, VALIE EXPORT has influenced generations of female artists, contorting, cutting and deforming her body to expose the profound social oppression of women – a theme that continues to resonate today.’

The single most striking thing about the EXPORT display is how old it is. It amounts to about a dozen black-and-white photos from her golden era in the 1970s and one small video installation from 1983.

In some of the photos she is shown embracing the stone walls of libraries and public buildings, dramatising the way women are forced to bend and distort themselves to fit into Patriarchal Society (Body Configurations, 1972). In several others she’s stripped naked and is crawling through a maze of electrified wires set up in her studio, acting out the snares and mazes which women have to navigate in a Patriarchal Society (Hyperbulie, 1973).

In 1970 she had a tattoo of a garter belt done on her thigh, where the garter would actually be, and then had it photographed from different angles. This is BODY SIGN ACTION from 1970 and by:

‘juxtaposing the garter with her exposed body EXPORT confronts society’s notions of female sexuality as repressed and shameful. Her work demonstrates female sexuality as liberated and prompts discussions about gender equality and autonomy.’

A pretty clear indication that, for curators, whether a photo is well composed, well shot, well lit, well developed, well framed, whether it is beautiful, evocative, emotionally powerful or aesthetically pleasing are all irrelevant; all that matters is whether it prompts discussion.

Installation view of VALIE EXPORT at the Photographers’ Gallery, showing stills from ‘Hyperbulie’ (1973) on the left, and ‘BODY SIGN ACTION’ (1970) on the right. Photo by the author

The most striking image, probably EXPORT’s greatest hit, is from a shoot when she dressed up as a wild-haired terrorist holding a machine gun, dressed in Velvet Underground-era leather, apart from the crotch, which has been removed to display her pubic hair and pudenda.

‘Aktionshose: Genitalpanik, Motiv’ 1969/2001 by VALIE EXPORT

This is by far her most famous work, so much so that it’s on the front page of her website and all across the internet if you Google the word ‘Aktionhose’. The German title translates as ‘Action Pants: Genital Panic’. Action Pants. There’s an idea for Ann Summers or Victoria’s Secret, although it also sounds like a character from Viz.

The photo records a performance where she walked into an independent cinema dressed like this, her exposed pubes at everybody’s eye level. This intervention was intended as:

‘a critique of the sexist voyeurism in film and cinema…Her unwavering gaze into the camera amplifies her challenge against a culture that objectifies and oppresses women, transforming her rage into a bold statement of empowerment and resistance.’

She did this on 22 April 1969, a few months after The Beatles released The White Album, which raises a pretty obvious question which is, Why has an artist whose heyday was fifty years ago been entered in a competition about the best photography exhibitions of 2023? This is the kind of baby boomer cultural imperialism which drives my kids nuts and some of the younger people at work occasionally complain about, too. There’s nothing in EXPORT’s display more recent than the 1980s. I guess it’s like giving a worthy old actor a Lifetime’s Achievement Award at the Oscars.

(Incidentally, this is an award for photography not performance and yet most of the photos of EXPORT – crawling through the wires or showing off her garter tattoo or wearing her crotchless trousers – weren’t taken by her, but my male photographers, in the crotchless case by Peter Hassmann. No award for him.)

Your call

The winner of the £30,000 prize will be announced on 16 May 2024, with the other finalists each receiving £5,000. Who do you think should win and why?


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Photographers’ Gallery reviews

Ladysmith by Giles Foden (1999)

Published the year after Foden’s famous debut, ‘The Last King of Scotland’, ‘Ladysmith’ is even longer, weighing in at a chunky 362 pages. He must have been working on them at the same time and this prompts the thought of considering them as two prisms or perspectives, from different periods, on their subjects – Africa, white people in Africa, colonialism and war.

Talking of dates, I realised Foden probably wanted the book to be published in 1999 as this marked the centenary of its subject, the start of the siege of Ladysmith. I wonder if the actual publication date was aligned as well i.e. in October or November. In fact one of the characters wonders whether the siege will go on for decades and his diary of it will be dug up a century hence, in 1999 (George Steevens the journalist, p.175).

Anyway, Ladysmith is a dazzling feat of imagination and bravura writing, hugely gripping, informative and entertaining. Also, it is very hard, grim and violent.

The siege of Ladysmith

The (Second) Boer War lasted from 11 October 1899 to 31 May 1902. Less than a month into the conflict Boer forces surrounded the town of Ladysmith in the colony of Natal on 2 November 1899 – occupied by British civilians, Asians and Africans and a contingent of the British army – and besieged it for 118 days, until it was relieved by British forces on 28 February 1900.

Prologue

The narrative opens not in Africa, but in late-Victorian Ireland (later on, we realise it’s about 1880). Four dramatic pages briskly describe the poverty and persecution suffered by the unnamed narrator, which drives him to join the Irish Republican Brotherhood. The underlying point is the implied connection between the Irish and the Boers, small subject peoples oppressed by the British Empire. He’s involved in a shootout with British police, escapes, is hidden by comrades in the Brotherhood, then smuggled to Liverpool, where he plans to start a new life in the colonies.

Part 1. Crossways

It quickly becomes clear that a distinguishing feature of the book is its very large cast of characters. Here’s a list of the characters who appear in the first hundred pages or so:

  • Bella Kiernan, 20, eldest daughter of…
  • Leo Kiernan, red-haired proprietor of the Royal Hotel, Ladysmith (p.19)
  • Jane Kiernan, 18, Bella’s blonde younger sister (p.24), admired by gunner Foster of the Naval Brigade (p.62)
  • Gunner Herbert Foster, likely young lad and beau to Jane Kiernan
  • Antonio Torres, barber, from Lourenço Marques in Portuguese East Africa (now named Maputo and Mozambique, respectively) which he left when his beloved Isabella Teixera da Mattos (p.93) married another man (Luís)
  • Mrs Frinton, thin, ascetic, grey-haired, God-fearing widow (p.47), most religious woman in town (p.125)
  • Mr and Mrs Star, the Ladysmith bakers (p.15)
  • Tom Barnes of the Green Horse regiment (p.20), writes long descriptive letters home to his mother and sister Lizzie, one of which includes burning down the house of an absent Boer including piano and music (pages 60 to 65)
  • four journalists: George Steevens of the Mail; Henry Nevinson of the Daily Chronicle; Donald McDonald of the Melbourne Argus; William Maud the Graphic’s special artist (pages 21 and 120); MacDonald is coarse and racist (p.75); Steevens, small and bald and scholarly, is a legend for his calm under fire (p.76); Nevinson is more the neutral 40-ish narrator type (p.78) albeit a ‘dour figure’ (p.203)
  • Atkins of the Manchester Guardian
  • Perry Barnes, Tom’s younger brother who’s followed him into the army, a farrier by trade, aboard the same ship bringing the Biographer, Winston Churchill and thousands of troops to South Africa (p.26)
  • Lieutenant Norris, Tom and Bob’s superior officer
  • the Biographer who it took me a few pages to realise is not a photographer but a pioneer of moving pictures i.e. film photography – describes the loading and sea voyage of the Dunottar Castle setting off from Southampton to Cape Town – he grew up in Birmingham and considers himself an outsider at the captain’s table full of plummy posh officers (p.26); he is so-named because he works for the Mutoscope and Biograph Company (p.56)
  • Winston Churchill, correspondent for the Morning Post (p.30)
  • General Redvers Henry Buller (p.35)
  • Muhle Maseku, wife Nandi (who Maseku married when he was 13) and young son Wellington, one of thousands in a refugee column fleeing (p.36), he is separated from his wife and boy into a group of 400 Blacks by Boers who force them to work on building fortifications; in the rush down a muddy slope after a day working in the rain he breaks his ankle
  • Marwick, kindly Englishman from the Natal Native Affairs Department (p.38)
  • General Piet Joubert, Commandant-General of the Transvaal (p.40)
  • Major Mott, the military censor (p.43) started out ‘harsh’ and, as things become intense, becomes ‘merciless’ (p.97), proud possessor of a grand sealion moustache (p.195)
  • Mohandas Gandhi, speaking at a Hindu political meeting and interviewed by the Biographer (pages 54 to 57)
  • Bob Ashmead, soldier sharing a tent with Tom Barnes (p.58)
  • Dr Sterkx, doctor in the Boer camp who looks after Muhle Maseku and his broken ankle (p.66); turns out it was his house and piano and music Tom Barnes and his troop burned down and took his wife Frannie prisoner into Ladysmith; he makes primitive crutches for Muhle who he gets to become an assistant; they watch battles from a nearby hill
  • Mr Grimble of the Ladysmith town council, local farmer and leading light in Carbineers (p.86), producer of fruit jams (p.104)
  • Archdeacon Barker (p.88)
  • Lieutenant General Sir George White, overall commander of the Ladysmith forces (p.171)

The start of the bombardment

The first shell from the surrounding Boers lands in Ladysmith on 2 November 1899. The town council debates evacuating the wounded and non-combatants. Jingos are outraged. Nevinson the journalist is developing into our eyes and ears and visits the station as the first long train of wounded and women and blacks and Indians pulls out. The telegraph line has been cut so he advertises for Blacks to be paid runners i.e. sneak through the Boer lines and get to the nearest British town in order to get his despatches sent back to London. Since they might be shot on sight the Blacks are charging £20 a journey. Nevinson hires a boy, Wellington, who’s the son of Muhle Maseku who we’ve seen being co-opted into the Boer camp then breaking his ankle. Nevinson includes not only his own despatches but letters friends want posted, including Tom’s to his mum.

Bella and Jane discuss their boyfriends, how long the siege will last, what will happen afterwards. Bella drops by the Star bakery. All food is rationed now and can only be bought with coupons. Bella pays triple the price for a loaf of bread which turns out to be adulterated and makes her sick.

General of the besieging Boers, Joubert, allows trains of wounded and non-combatants to be taken to Camp Intombi down the railway line. Jingos christen it ‘Fort Funk’ (p.106). (According to Wikipedia, the Intombi Military Hospital was some 5 kilometres (3.1 miles) outside Ladysmith and run by Major General (later Sir) David Bruce and his wife Mary. During the siege, the number of beds in the hospital camp grew from the initial 100 to a total of 1900. A total of 10,673 admissions were received and treated at Intombi.)

All classes of men are conscripted into digging defensive trenches and sangars. Torres the barber is bombed out.

Ladysmith measures not 3 miles in any direction. By 5 December 1899 some 3,500 cylinders of explosive iron have been thrown at it (p.123). Growing stress at the ceaseless barrage of incoming shells. Night-time burial parties. Food becomes scarcer. Water from the river polluted with faeces. More and more disease. British forces make a few night-time sallies and spike one Long Tom, cause of celebration. But there are others and numerous other field guns surrounding them. The constant barrage continues.

Dramatic tension

In all kinds of novels the reader experiences an element of suspense and tension as they wait to see what will happen to the characters, how the story will pan out. Well, in a war story like this, there’s a pretty obvious brutal tension involved, as you read about all of these characters, share their thoughts and feelings and perceptions and that is…which of them are going to be killed, or die of disease, or be horribly maimed?

(Lots) more narrative

Tom and Bob are practising cavalry manoeuvres when interrupted by shellfire (they’re not hurt). At the Boer camp Muhle Maseku wakens to see his son, Wellington, has been caught carrying his package of messages through Boer lines, by members of the Irish Brigade, who are kicking and beating him and about to drag him away to execute him. Muhle intervenes, hitting the leader of the Irish Brigade, John MacBride, with his crutch and is shot in the thigh for his troubles, passing out.

(Mention of John MacBride is significant, because he appeared in the prologue to the entire book set, we later learn, around 1879, a member of the small group of Irish Nationalists which includes the unnamed narrator of the prologue. The significance of all of this is explained towards the very end of the book.)

The Biographer has made it by train as far as Frere where the line has been blown up by the Boers. Churchill has gone and got himself captured when the Boer derailed an armoured train he was riding in. The other correspondents are making a fuss to get him freed.

The Biographer is an eye witness to the Battle of Colenso, 15 December 1899. He gets involved in carrying stretchers of the wounded which is where he bumps into Mohandir Gandhi who, somewhat improbably, takes the opportunity to explain that all this bloodshed has helped him crystallise his worldview of satyagraha or non-violence (p.151).

Colenso was one of the three catastrophic defeats which were dubbed Black Week (Sunday 10 December to Sunday 17 December 1899) in which some 2,800 British troops were killed, wounded or captured (p.153). Buller sends, via the new helioscope system which has been set up to replace the broken telegraph, a depressed defeatist message to Ladysmith to surrender which the town’s commander in chief, Lieutenant General Sir George White, to his credit, ignores.

We are given the text of a letter Perry Barnes writes home to his sister from the camp at Frere i.e. Buller’s camp trying to get past Colenso to relieve Ladysmith. The point is that at the end of the narrative, Foden explains that one of the sources of the novel was an actual cache of letters written by one of his forebears who was in the siege.

A shell lands on the steps of the Royal Hotel blowing off the leg of a doctor who later dies. Bella ponders the mother she never knew, Catherine, from back in Ireland.

(At which point I realised this is probably the ‘Catherine’ we see getting shot dead by British police in Ireland in the dramatic opening Prologue. And realise at the same moment that the unnamed narrator of the Prologue must have been the man now known as Leo Kiernan, Bella’s father and owner of the Royal Hotel.)

Bella and Tom have slowly become an item though Bella is wary. Novels and love, do all ‘serious’ novels have to feature a love story?

Nevinson is astonished to spot the young Zulu he had sent with his despatches bathing in the river with his mother. Wellington explains how he was caught, beaten up, the documents taken from him, read and defaced, but he was saved from execution by General Joubert who instead tasked him with returning them to Ladysmith, which Wellington did by creeping up on a sentry post and chucking the bag in then running off.

Bella finally agrees to ‘walk out’ with Tom, they walk out to the empty orchard outside town and have first sex, breathily described: ‘She rubbed against the straining tip of him’ etc (p.187). Although they get as far as him licking her through her panties, she bridles, pulls back, unzips his trousers and masturbates him till he climaxes, giggling quietly because his name is Tom, and the big guns firing on the town are nicknamed Long Toms and she is holding his Long Tom in her hand.

George Steevens has had enteric fever for weeks and Nevinson is justifiably concerned for him and his sometimes hallucinatory feverish conversation. The bored journalists have amused themselves by setting up a home-printed broadsheet called the Ladysmith Lyre whose purpose is exaggeration, rumour and amusement.

Very long description of a cricket match put together by the General, between two teams called the Colonials and the Mother Country. Both Tom and Gunner Foster do good batting, to the admiration of Bella and Jane. Tribal courtship rituals. To his irritation Leo Kiernan is compelled to be captain of the Colonials. It all builds to a climax as Bella’s dad turns out to be an improbably fine cricketer (improbable because he’s never played the game before) and the Colonials are just one run away from victory when just the one shell is lobbed at the game by the Boers on the surrounding hills. It explodes sending red hot splinters everywhere but apparently harming no-one, the final ball is played, Bella’s dad misses it but it hits young Herbert Foster who had remained in his wicket keeper’s crouch and when Tom goes up to see him, realises he is dead, killed instantly by a liver of shrapnel from the Boer shell.

Part 2. The Tower

Two days later Jane is in deep shock, shell-shocked, PTSD, shakes, catatonic, throws up, can’t answer questions. Bella cleans up the vomit, remakes the bed, puts her in, goes downstairs to the hotel bar which promptly receives two direct hits.

When she wakes up in the makeshift hospital in the town hall, she discovers both her dad and she have gashes but otherwise unhurt. Leo has sent Jane with a nurse in that day’s train to Intombi. Leo takes Bella to see the hotel which is utterly ruined. She reclaims some dirty clothes and sheets from the wreckage then her dad takes her to the network of caves along the river Klip, where bombed-out women and children are living.

Gaza

It’s unnerving to read the account of a population traumatised (and killed and mutilated) by relentless, merciless bombardment on days when, making coffee or lunch, I turn on the radio and hear more grim details of the relentless Israeli bombardment of Gaza. Even more eerie to read about the huge network of tunnels the homeless men and women of Ladysmith constructed in the soft soil alongside the river Klip, reminding me of the vast labyrinth of tunnels Hamas has are said to have created in Gaza. Rightly or wrongly I couldn’t get the contemporary resonance out of my head as I read descriptions of crying women and children surrounded by unrelenting, random death.

‘When will it end?’
‘I never thought I would see myself like this.’
‘Mummy!’
‘My God, I have no hope left in me.’ (p.231)

It was as if they’d gone back in time to a prehistoric era; it was as if they were real cave-dwellers now. (p.234)

1899. 2023. Some people think the human race changes, that ‘humanity’ is moving forwards and upwards, that we are ‘progressing’. I don’t.

More part 2

Bella is settled into a dugout cave, has sort of bed made up for her by kindly Mrs Frinton. Standing outside she notices the Portuguese barber, Torres, digging. Turns out he’s digging up unexploded munitions. When a shell comes over Torres grabs her hand and yanks her over and into the men’s tunnels. Here a rough uitlander makes an off-colour remark prompting Torres to fight him for the lady’s honour. Arguably, this section should have been called ‘The Tunnels’ as the narrative dwells on Bella’s completely changed circumstances and how poor and alone and ill and hungry she feels. It’s called The Tower because in her distracted mind she creates a shimmering tower rising above the ruined town, an image of transcendence and escape.

On Christmas Day 1899 a shell lands nearby spattering Bella with mud as she was dressing in her best blouse, she spends hours rocking on the floor in despair. Her dad arrives with a letter from Jane at the military hospital who, mercifully, has recovered.

After two weeks Bella is sent by the river cave women to get provisions from the Commissariat in town. She visits the Royal and is distraught to see it looking like it’s been abandoned for years. In the ruins she discovers the Zulu mother Nandi and Wellington the messenger boy are squatting. Nandi tugs her skirts and begs and Bella gives her some of her precious supplies.

(The degrading immiseration of once cheerful well-fed westerners also reminds me of the imprisonment of the Europeans in the Japanese internment camp in J.G. Ballard’s ‘Empire of the Sun’.)

She goes to the Town Hall to see her father, is disconcerted to see that he is sitting on the military tribunal alongside Mayor Farquhar and Major Mott, and then horrified when they drag Torres the barber before them and arraign him for spying and treason, for which the penalty in time of war is death. Tom had reported seeing someone flashing messages using a mirror from some shrubbery on the edge of town, had fired into the bushes, missed the man who disappeared, leaving fragments of a mirror of the type which Torres used to sell from his barber’s shop, and the footprint of a boot with a big V on it.

The case is not proven but he is still roughly tied up and dragged off to the Dopper Church which has been surrounded by barbed wire and turned into an ad hoc prison for suspects.

Part 2 is much much more focused on one character (Bella) than part one had been with its cast of over 40. Now it’s all about Bella’s feelings at being bombed out, realising she doesn’t like Tom who obeys orders rather than listen to her, and hates her father after he defended the xenophobic unfairness of trying Torres.

Next day she goes back into town and to the Dopper Church, where she asks the guard to fetch Torres to the barbed wire where she apologises for everything and promises to do whatever she can. Then she goes to the ruins of the Royal Hotel, climbing gingerly up the ruined staircase to the Star Room where she finds her father, white with intense strain. His revolver is on the desk. He makes her swear not to try to find him till the siege is over but stay in the caves. In a flash it came to me that Leo is the spy, the traitor, the anti-British Irish Republican Brother who is signalling information to the Boers. I bet at some crucial moment we discover Leo’s boots have a big V pattern on them.

Part 3. Amours de Voyage

Rather mercifully, the narrative leaves Bella and her agonisings about Tom, the meaning of love, her father and Torres and we’re back with Nevinson, the dour journalist. ‘Amours de voyages’ is the ironic description Nevinson gives to the final delusions of his friend Steevens as he approaches the final stages of enteric fever. Nevinson visits the sheds at the (now disused) railway station to see for himself the vast abattoir and horse-stewing factory it’s been turned into, producing revolting foods such as ‘chevril’, made from boiling horses’ bones and guts.

There’s an interlude where Foden inserts newspaper reports, and Churchill’s telegram to Britain, giving details of his daring escape from Boer captivity and wild escape by train and walking the 300 miles north to Portuguese East Africa (Mozambique).

That night the Boers mount their biggest attack, seizing part of the vital Caesar’s Camp area. Nevinson finds command headquarters in total chaos and rides out to see for himself, ending up taking refuge in a sangar of the Irish Fusiliers, during the fierce battle and on into a sudden rainstorm. The British counter-attack and take all the key positions. 500 British soldiers killed to about 800 Boers. A significant battle. By the time he gets back to the cottage he’s been sharing with the other correspondents, Nevinson feels chill and ill.

Cut to Churchill taking a boat to Durban then hastening back to Buller’s relieving force, where he is greeted and filmed by the Biographer (quite a while since we’ve heard about him). They can see the terrible guns firing down onto the town but every attempt to cross the river Tugela is repulsed by the Boers who are firmly entrenched on the other side.

A slightly delirious, impressionistic description of the disastrous attack on Spion Kop, 23 to 24 January 1900, premonition of the Somme and First World War butchery. Ends with a letter from Perry Barnes back to Lizzy describing the slaughter and blaming the useless British generals (pages 303 to 304).

Dr Sterkx comes to the Zulu Muhle Maseku whose gunshot wound to the thigh is healing, says he will help him escape from the Boer camp into Ladysmith, if he will take a message to his wife, Frannie.

Bella now spends all her time by the filthy, faeces-full river, brooding, hungry and depressed. She is slightly deliriously metaphysical, staring at the same scene till it shimmers and wobbles, until she feels like one more shape in the lifeless scene (p.307).

Torres becomes desperate stuck inside the barbed-wired church. He becomes fascinated by the Boer woman who still has her goose with her. The reader realises it’s Frannie, distraught wife of Dr Sterkx.

Thrilling description of Muhle Maseku’s escape from the Boer camp during British shelling, under cover of drifting smoke, but still they spot and trail him, taking pot shots till he abandons the obvious route down a gulley and goes up the side and over land, hiding and resting as the full moon floods the landscape with light (p.314).

Tom is depressed, with the duration of the war, with guarding the church, with his ended relationship with Bella who just gives him a hard stare and turns away. So at some cheap estaminet he pays ten shillings to go with a Malay prostitute. Pleasantly pornographic: ‘A soft warm hood of flesh began to press itself over the tip of him’. (p.318). She blows him then rides him to a climax.

On the subject of sex we learn that the Biographer and Perry have been (male, same sex) lovers for some weeks, regularly jerking each other off in the river.

Bella seeks out Nandi and asks for her help. These days Wellington doesn’t smuggle food in, he spends all his time roaming round the surrounding country looking for the sign his father said he would make. That night Wellington appears to Torres inside the church and tells him to follow him. They wriggle through a small window he’s loosened, then sneak across the empty space to the fence which has a square cut out of it. There’s a sentry box but as he watches, Torres sees a female figure approach the sentry, engage it in conversation, then kiss. It is Bella, calculatingly distracting Tom.

Torres is led by Wellington through back streets, out of town to a copse where there’s a brazier with one of the town’s many observation balloons tethered over it. In a little while Bella arrives, they climb into the basket, undo the ropes, and drift into the sky, escaping the imprisoned town.

Tom is flogged for letting Torres escape, so badly he is sent to Intombi camp, where his bloody back is tended by Jane Kiernan. Wellington Maseku brings in his wounded, badly ill father, who he found hiding in a shallow burrow he’d dug to hide from the Boers, but weak and emaciated and his leg wound badly infected. Because of all the goods Wellington smuggled into the camp, the doctors say they’ll see what they can do.

Ladysmith is relieved. The Boers pull out and head north. Buller’s relieving force enters from the south. We are shown the characters reacting differently (Mrs Frinton, of course, praying). Most vivid is MacDonald coming across Nandi weeping at the front of the ruined Royal Hotel. She’s just learned her husband died of blood loss as a result of the amputation of his leg. Perry Barnes is decapitated by one of the last, random Boer shells. The Biographer, who had been filming his lover at the moment of his gruesome death, collapses in hysterics.

Paintings and patriotic accounts record General Buller riding up to General White, dismounting and shaking his hand as the crowds cheered but no such thing happened; Buller just rode blithely by.

Part 4. The monologues of the dead

An oddity. A series of short, sometimes very short (half page), texts by various characters from the narrative, being:

  • Tom Barnes (December 1901) – the British are in the ascendant and in this letter Tom describes razing Boer farmsteads he is completely disillusioned with empire, queen and country, thinks the entire war has been a shambles
  • Mrs Sterkx (March 1902) – an unforgiving description of the concentration camps the British herded Boer women and children into, where they died by their thousands
  • Nevinson (December 1915) – reporting at the conclusion of the ill-fated Gallipoli campaign, reporting that many think Churchill should be publicly hanged for his part in promoting the campaign
  • Bobby Greenacre (January 1916) – was about to sign up and go to the war when he is bitten by an adder
  • Nevison (November 1916) – talks about his friendship with W.B. Yeats, his lover Maud Gonne who has gone off to nurse soldiers on the Western front, leaving the man she married, John MacBride who a) had led the Irish Brigade in Natal and b) took part in the famous Easter Rising in Dublin; he heard that Bella and Torres landed safely in their balloon and are presumably living somewhere
  • The Biographer (February 1931) – during the main text the Biographer was always frustrated the moving pictures alone didn’t tell the full story; here he is now doing the voiceover for a Movietone News film about Mahatma Gandhi
  • Churchill (February 1931) – speech to the West Sussex Conservatives in which he takes the time to execrate Gandhi turning up to meet the Viceroy of India dressed in peasant clothes
  • Jane (May 1933) – multiple sadnesses; she has just buried Tom, who she married; and she remembers back to discovering her father dead in the ruins of the Hotel, having shot himself with his revolver and slowly discovered that he was the spy signalling information to the Boers; thought as much; then how she tracked down Bella and Torres, discovering he sold a bauxite claim for a fortune and took Bella back to Portugal where they lived the life of the 1910s and 20s rich, spats, feather boas and fast cars
  • MacDonald (December 1938) – bumped into Bobby Greenacre who is now an eminent lawyer, a KC in Australia
  • Gandhi (August 1942) – he has been arrested for publicly stating his party will not fight the Japanese if they invade India; so he’s been incarcerated, yet again; he marvels at the way everything – he, history – are misrepresented: ‘everything is distorted and misrepresented’ – this seems a rather obvious comment about the nature of fiction itself, and maybe about Foden’s own kind of historical fiction in particular
  • Churchill (27 May 1944) – a secret cypher telegram which indicates Churchill’s vehement dislike of Gandhi right to the end
  • The Biographer (July 1945) – retired now, he reflects on how Churchill will be kicked out at the election, how his time and his romance of the British Empire is over; the British will leave India as soon as they decently can; still, Churchill’s rhetoric and determination kept the British at it for six long years; respect
  • Wellington – reflects on the Sharpeville Massacre, 21 March 1960, the enduring wickedness of the Pass Laws in South Africa’s history; Wellington is a member of the African National Congress (ANC) and in prison for burning his Pass Card in front of the press; he is being represented in court by a young Nelson Mandela; he remembers Ladysmith, the experience of being in prison, and reflects how, for people like him – South African Blacks – it has never been otherwise

Obviously deliberate that a Black African is given the last word in this story about Africa.

Foden’s multifarious styles

There were fairly frequent moments in ‘The Last King of Scotland’ when I was surprised by an oddity of Foden’s prose style, but assigned it to the narrator. But there are more here, so I’m concluding they’re part of Foden’s essential approach to language.

Formal prepositions

He has an old-fashioned way with prepositions, for example he insists on using their full formal versions, ‘upon’ instead of ‘on’, ‘whilst’ instead of ‘while’.

He is much given to the old-fashioned inversion of phrases to avoid ending a sentence with a preposition.

People were saying that the first real shots of the war had been fired at Dundee, to where a column had rashly been thrown forward. (p.45)

Flight to Intombi was now a measure of which many non-combatants availed themselves. (p.105)

In a battered hansom cab Churchill, together with Atkins of the Manchester Guardian, went up to the Mount Nelson Hotel to plan their campaign and to conduct interviews with the military staff staying in that grand residence, before leaving for East London by rail, therefrom to catch the mail packet to Natal. (p.52)

Is this meant to convey the archaic quality of late-Victorian prose, the formality of late-Victorian social life, or the stilted pompousness of this particular pair of characters? Or does Foden just regard it as a valid form of phrasing he can mix in with other far more modern, even slangy, phraseology? Whatever the motive it results in a text which is a mosaic, or mashup, of multiple tones and registers.

He has a similar fondness for an antiquated use of the word ‘so’.

The Klip took a tortuous course through the town and its environs, and the bank in parts was fairly high. It was so where he was walking… (p.119)

Wouldn’t this be more naturally be phrased as ‘it was like this where he was walking’? Is the unusual phrasing ‘It was so…’ intended to evoke Victorian phraseology, because I’m not sure it does. It reminds me more of Captain Picard’s catchphrase in Star Trek Next Generation: ‘Make it so.’ It’s a conscious style decision; Foden repeats it later:

Forced to meet this turning movement in the British attack, the Boers had had to extend their line. Churchill reported it so. (p.295)

It’s one among many odd, anomalous, unmodern turns of phrase which Foden deliberately deploys. Much earlier in the book, describing the town council debate about whether the non-combatants should leave the town:

Others, in particular those who had suffered injury to family or property from the bombardment, were all for leaving the soldiers to it and getting out from under the shadow of shell. (p.87)

‘The shadow of shell’ is an odd phrase, isn’t it? It’s not Victorian or modern, if anything it reminds me of the alliteration of Anglo-Saxon poetry.

Ornate phrasing

There are many such unorthodox or contrived phrasings, not massive in themselves, just a continual trickle of unusualness:

‘Let me explain,’ intervened Bella, in agitated fashion. (p.111)

But there were larger quarrels, ones in which such discriminations counted for naught. (p.189)

All seemed set to enjoy themselves in fair measure. (p.195)

This sounds more like Shakespeare than late-Victorian prose.

Yet, if truth be told, there were other constants… (p.214)

Is the deployment of ‘if truth be told’ an attempt to mimic late-Victorian oratory? Is it conscious pastiche or irony? Or is it Foden writing in his own style? Does his own style combine this odd range of registers, taking in modern slang, through boys’ adventure clichés, oddly formal word order, to passages of fairly contemporary psychological description and analysis?

Slang

Ladysmith above ground could get very nippy at night (p.230)

‘There must be something we can do,’ said Bella. She reached up and clasped his fingers, with the wire between them. Torres gave a dry laugh, but he did not remove his hand. ‘I cannot see how. Unless you mean to bring guns and spring me out.’ (p.262)

Use of the word ‘spring’ made me think of a 1940s film noir, or the thousands of American movies where the associates of criminals ‘spring’ them out of gaol.

Grandiloquent

But sometimes Foden’s prose is the opposite of slangy and goes beyond historic pastiche to take on a conscious pomp and circumstance, as here, where the correspondent Nevinson is meditating on the futility of war:

No wonder that the armies of the past vanish, their ancient dead only rising from the furrows of buried time to laugh, invisibly, at the very pageants of memory by which we seek to summon them. (p.286)

Grandiloquent, meaning: ‘pompous or extravagant in language, style, or manner, especially in a way that is intended to impress.’ I understand that this grand style reflects the personality of Nevinson who, as the novel progresses, becomes increasingly prone to grand reflections on history i.e Foden is capturing the style of a specific character.

Grandiloquence of a different type is deliberately deployed in the climactic scene when Ladysmith is finally relieved by British troops and you can feel Foden reaching for a different, feverish style to try and convey the emotional release of the moment, to evoke the hysteria of the crowds:

The crowd opened to let them [the liberating army] trot past, and then followed as they swung into the main street, the vanguard of an exultant avenue of humanity, each crying or laughing as the moment took them, letting go their emotions as if the siege walls had tumbled in their very breasts (p.331)

‘Very breasts’. The whole liberation scene is written like this, in a deliberately high heroic but sentimental Edwardian style, which is very noticeably different from most of the rest of the book.

Prose poetry

And sometimes into the mix Foden throws long, lyrical sentences of prose poetry. Here’s the funeral of the highly literate correspondent George Steevens who dies of enteric fever after a long delirious illness:

A soft rain was falling and, every now and then the donkey pulling the hearse let out its ghastly bray, which echoed between the silent rocks. On the way, Nevinson saw Tom Barnes and his friend, who stopped and saluted in the moonlight. This silvery pall, falling down through ragged edges of cloud, reflected on the hearse, the glass of which was covered in black and white embellishments, and on the lines of white crosses marking the graves of earlier fatalities. (p.290)

It doesn’t have the lustral mellifluousness of, say, the fairy tales of Oscar Wilde, but it is obviously a conscious effort at lyrical landscape painting.

Playful prose

Sometimes Foden indulges in wordplay, picking up on his own phraseology for the lolz:

So that day the censor escaped the unconscious wish of the correspondents – although as he had been on the lavatory at the time, it didn’t really count as a hair’s-breadth escape. Some did escape by such a measure. (p.102)

I had to read that twice before I realised the phrase ‘such a measure’ is referring back to the hair’s breadth (that the person he goes on to talk about, Bobby Greenacre, did escape death by a hair’s breadth). This picking up, echoing and playing with his own phrases occurs fairly often. The soldier Perry Barnes swears when he describes the murderous effect of the Maxim gun:

In his notebook, the correspondent marked the expletive down as a double dash. That night dashes were to the point, and points also: the searchlights at Buller’s camp and in the invested town again communicated by flashing Morse on the clouds. (p.293)

See how he picks up and plays with his own phraseology.

I’m not complaining, I’m not meaning to criticise in the negative sense. The opposite. I’m celebrating the complexity of Foden’s style. I’m trying to analyse out some of the many different lexical tricks or quirks, along with the varying registers, tones and strategies going on in Foden’s prose style, which make it sometimes odd and unpredictable, always interesting and highly readable.

Imperial politics

Strangely, there’s relatively little politics in the book. Early on there’s a set-piece argument or friendly debate, between the journalists Nevinson and Steevens, about the point of the British Empire.

Nevinson, in his youth tempted by the teachings of the anarchist Kropotkin, puts the standard liberal view that the Boer War is unnecessary and has been fomented by jingos such as Lord Milner, Cecil Rhodes and Joseph Chamberlain purely out of greed, to annex the Boer republics so Britain can get its hands on their diamonds and gold.

‘Do you really believe in that stuff any more, after wat we’ve been through these last few days? Is Empire really worth it, George, after all?’ (p.83)

And his colleague, Steevens, puts the standard riposte that the war must be won because failure, or even weakness, will inspire the hundreds of millions of other subjects of the empire to rise up and end it. Nevinson:

For if Ladysmith fell, why not Natal, the Cape, indeed why not, as subject peoples everywhere saw that it was possible, the Empire itself? (p.48)

When Nevinson points out how shabby and squalid many of the doings of the supposedly ‘noble’ Empire are in reality, Steevens is given some pithy lines about how the Empire shouldn’t be judged by any of its practical applications, but as a platonic ideal of perfect community and administration:

‘I’m with Thucydides, I’m afraid. On the Athenian Empire. It may seem wickedness to have won it…but it is certainly folly to let it go….

‘It’s the vital ideal of Empire one must hang on to – however tawdry the reality, however full of outrageous postures and cheap tricks. We’ve got to keep aiming at something beyond the truth. I suppose, at base, it is all to do with spreading light.’ (p.84)

I enjoy bits like this not because I agree with them (at all) but because it’s a point of view you never hear nowadays, drowned by today’s blanket execration of everything to do with the British Empire.

Also, reading contemporary debates about the point of an empire from the 1880s, 1890s, 1900s and so on, sheds quite a bit of light on absolutely modern issues in international affairs. Michael Ignatieff’s series of books from the 1990s wonder whether there aren’t many countries which are too poor or chaotic to run themselves and where ‘the international community’ needs to step in and run them in order to save the populations from massacre – Bosnia, Yemen, Syria, Gaza.

Obviously he’s not talking about the same kind of exploitative conquest as characterised the European empires but, to many of the peoples watching the arrival of Western armies in, for example, Iraq or Afghanistan, the subtle moral differences made by liberal commentators are irrelevant: they were just the latest waves of Western invaders and they needed to be resisted.

Twentieth century politics

The short final section four has a powerful but, I think, questionable affect. In very short order (i.e. in a hurry) we are shuffled through extremely brief descriptions of:

  • the concentration camps set up in the later stages of the Boer War
  • the First World War
  • the disastrous Gallipoli campaign
  • the Easter Rising in Dublin
  • three or four brief snippets which ask us to consider the role of Winston Churchill in twentieth century British history and the defeat of Nazi Germany in particular
  • ending with Wellington talking about the Sharpeville Massacre, the ANC, Nelson Mandela and the struggle against apartheid

This is a lot of stuff to take in and process. In my opinion, too much. As in ‘The Last King of Scotland’ only more so, it feels as if the novelistic subject matter – the focus on people, their characters, and interactions and thoughts and feelings – is swamped by the powerful associations attached to the historical events Foden describes.

Just considering the role of Winston Churchill in twentieth century British history and the defeat of Nazi Germany, in particular, but also his increasingly outdated attempts to preserve the British Empire, is a vast, simply enormous subject. Its scale and complexity completely overwhelm the thousands of fine and beautifully imagined details Foden has filled his book with (the descriptions of the fruit in Mr Grimble’s orchard spring to mind, or the cricket match, or Torres’s escape from the church, Major Mott’s sealion moustache, and hundreds of others).

This final section feels like wave after wave of overwhelming, each one eclipsing the one that went before – concentration camps, Gallipoli, the Easter Rising, Indian independence, the Second World War – the scale of each of them is too enormous and also too historical, in the sense that it’s more interested in political issues than in people.

And the last wave, the last three pages containing Wellington’s thoughts, his references to the Sharpeville Massacre and then onto the figure of Nelson Mandela, now universally acknowledged to be a secular saint, completely erases everything that went before, burying much of the fine detail so carefully depicted in the previous 350 pages, to become the abiding image and memory of the book. It’s a shame.

I can see that Foden intended these snippets to demonstrate that history doesn’t end with one event but is a continuum and that people’s lives continue way after the significant events they’ve been part of. That’s seems to me a fine and fairly traditional strategy for a novel, thousands do the same thing, tying up loose ends of characters’ afterlives. It’s the fact that Foden associates every one of these loose ends with major political events which is the dubious decision, a decision which – to repeat myself – risks swamping the subtlety and detail of much of what came before.

Christian feminism 1899

Mrs Frinton, in normal times a figure of fun (to Bella, anyway) for being an uptight old widow lecturing everyone about Our Lord, in wartime becomes reliable and solid (if still given to lectures). At one point she tells Bella all this trouble is down to men, the same everywhere:

‘They [men] are just like us, really,’ [Bella] ventured. ‘Only most of the time we don’t realise it.’
‘That’s a very new-fangled view,’ said the widow. ‘It’s not one I hold with myself. You or I wouldn’t fight – not just brawling, I mean, we wouldn’t be fighting this war. This – it’s all men, just men. Believe you me, when we get to the Good Place, we will find many more women there than men.’ (p.229)

I know plenty of feminists who would wholeheartedly agree, 123 years later.


Credit

Ladysmith by Giles Foden was published in paperback by Faber Books in 1999. References are to this Faber paperback edition.

Giles Foden reviews

Related reviews

Islam’s Black Slaves: The Other Black Diaspora by Ronald Segal (2001)

al-asl huwa ‘l-hurriya
‘The basic principle is liberty’

Traditional Islamic jurisprudence assumes that everyone is free, based on the dictum: ‘The basic principle is liberty’ (al-‘asl huwa ‘l-hurriya). On this basis was slavery was an exceptional, and undesirable, condition.

Ronald Segal

Ronald Segal lived from 1932 to 2008. He was a white South African, born into a rich Jewish family. He became a committed socialist and anti-apartheid activist who fled South Africa after the 1960 Sharpeville Massacre. He was a political activist, writer and editor, founder of the anti-apartheid magazine Africa South and of the Penguin African Library. He wrote 17 books, including a biography of Leon Trotsky, though he is best known for The State of the World Atlas (first edition, 1981), co-founded with Michael Kidron. Islam’s Black Slaves was his last book. It was conceived as a companion to his previous book, 1995’s The Black Diaspora: Five centuries of the black experience outside Africa.

The link with McLynn and Jeal

I was moved to buy this rather expensive book because my reading of Frank McLynn and Tim Jeal‘s histories of European (mostly British) explorers in nineteenth century Africa sparked my interest in a number of issues, among them their repeated descriptions of the impact of the non-white Arab slave trade on East and Central Africa. (They also piqued my interest in a) the large number of white slaves captured by Islamic slave traders and b) the central role of the Royal Navy in quelling the sea-borne slave trade after 1833, both subjects I hope to explore soon.)

Islam’s Black Slaves

Both Jeal and Adam Hochschild‘s accounts show that the capturing of black slaves in East Africa was a bloody, brutal business, with entire villages laid waste and thousands murdered for every hundred or so slaves (mostly women and children) who were finally transported down the slave trails to the east coast of Africa (specifically to the slave trading island of Zanzibar, owned and run after 1840 by the Sultan of Oman on the Persian Gulf).

Eye witness descriptions of widespread devastation and the brutality of the slavers on pages 152 to 153, 156 to 157, 161.

The Atlantic slave trade

Slavery was probably part of pre-Islamic Arab life and economy.

Whereas the Atlantic slave trade only got going after 1500 as European explorers (at first mainly the Portuguese) visited the west coast of Africa, the slave trade in the realm of Islam existed since the 7th century, 900 years earlier. Whereas the British abolished the slave trade in 1807 and slavery itself in 1833, many Arab countries only formally banned slavery in living memory, Saudi Arabia and Yemen in 1962, Oman in 1970.

According to the BBC, Muslim traders exported as many as 17 million slaves to the coast of the Indian Ocean, the Middle East, and North Africa.

However 1) the Islamic trade in African slaves was always a lot smaller than the Atlantic slave trade, especially when the latter was at its height in the 18th century:

There was no extensive and long-sustained commitment of black slave labour to the scale of commercial plantation agriculture that absorbed so many millions of black slaves in the Americas. (p.42)

In part this was due to memories of the Zanj Rebellion (869 until 883) when black African slaves who were put to work draining the salt marshes around then present-day city of Basra in southern Iraq, rebelled, gathering more and more followers, slaves and free, and presenting a major threat to the Abbasid Caliphate (pages 43 to 44).

The rebellion had a lasting impact. The use of a large number of black slaves in plantation agriculture and irrigation schemes sharply declined; it was considered too dangerous. (p.44)

2) The Islamic attitude to black slaves was markedly different from that of white Europeans, in a number of ways.

The Atlantic slave trade, particularly as it escalated in the 18th century, was a key element in the development of industrial capitalism, generating the profits from sugar and tobacco plantations which was then invested in new technologies in Britain (p.106; cf Eric Hobsbawm in Industry and Empire). But what makes capitalism different from all other social and economic models is the relentless focus on profit. If you take this as the be-all and end-all of social effort, then human beings can quickly come to be seen as mere units of productivity or consumption, totted up on dry accounts books.

Thus, according to Segal, African slaves were treated as units of productions, like donkeys, horses or steam engines, stripped of any individuality, faceless drones whose lives and deaths meant nothing to their owners.

The treatment of slaves in Islam was overall more benign, in part because the values and attitudes promoted by religion inhibited the very development of a Western-style capitalism, with its effective subjugation of people to the priority of profit. (p.5)

He then discusses slavery’s place in Christianity, which is highly problematic. If Jesus meant what he said about the brotherhood of man and so on then slavery was an outrageous blasphemy against Christian teachings. This had two broad consequences.

1) Slave owners and their propagandists scoured the Bible to try and find justifications for slavery (blacks being the descendants of Ham, the son of Noah who cast him out and curses him after Ham, saw his father drunk and naked, etc); or they simply denied that blacks were fully human, using any pretext which presented itself to argue that Africans were animals, savages, lower down the evolutionary scale etc.

2) The other consequence was those brave Christians who applied Jesus’s teachings consistently and so opposed the slave trade, generally evangelical ‘low’ Christians who formed the backbone of the Abolitionist movement and whose story is told in Adam Hochschild’s moving book Bury the Chains: The British Struggle to Abolish Slavery.

Islam’s treatment of slaves

By contrast, slavery was accepted by the Prophet Mohammed and his successors but, being openly acknowledged, was provided for. Mohammed goes out of his way to insist that slaves be treated humanely. A slave’s master was enjoined:

  • not to show contempt for a slave
  • to share his food with a slave
  • to provide a slave as good clothes as his own
  • to set a slave moderate and achievable work
  • not to punish a slave excessively but forgive him ‘seventy times a day’

Of course slavery of any form is a wicked denial of the basic human rights of human beings as we now, in 2023, conceive of them. But Mohammed’s explicit insistence that slaves should be treated well established a venerable standard which all Muslim slave owners could be held to. Thus:

Slaves in the Ottoman empire were differently regarded and treated [than in the West]. In conformity with Islamic teaching and law, slaves were people who had stipulated rights. (p.106)

Two routes to slavery

According to the Prophet there were only two legitimate route to slavery: birth to a slave mother or capture in warfare (p.36). Warfare could only be against non-Muslims or infidels, as Muhammed assumed that Muslim would never fight Muslim, brother against brother. Enslavement of captives in war went some way towards repaying the losses of warfare but was also a means of assimilating and converting non-Muslims who could, ultimately, be freed.

Obviously these rules were flouted repeatedly through history, but at least there were rules, they were clear, and rulers could be held to account against them.

Islam’s anti-racism

There are other key distinctions between the two traditions. It follows from point 1) above, that the anxiety felt by European Christian slave traders and owners created and fuelled a vast ideology of racism. Christian slave owners could only square their consciences if they held to the view that black Africans were not fully human, less than human, or even a different species. Many, many commentators claim the legacy of these scandalous opinions lingers on today in numerous institutions and organisations and individuals.

The point is that the Prophet Muhammad explicitly forbade racism.

The Koran expressly condemns racism along with tribalism and nationalism. (p.6)

According to Arabist Bernard Lewis:

pagan and early Islamic Arabia seems to have shared the general attitude of the ancient world, which attached no stigma to blackness. (quoted p.46)

In his Farewell Sermon Muhammed said:

‘O people, your Lord is one and your father [Adam] is one. There is no superiority of an Arab over a non-Arab, nor a non-Arab over an Arab; no superiority of a white person over a black person, nor superiority of a black person over a white person – except in righteousness.’ (quoted p.46)

Indeed, the first official muezzin, personally appointed by Muhammed to proclaim adhan in Mecca, was Bilal ibn Ribah, an African slave who was emancipated when Abu Bakr (who was to be the first caliph or successor to the Prophet) paid his ransom on Muhammad’s instruction (p.46).

This, as I imperfectly understand it, is one of the great appeals of Islam through the ages. When a convert submits to Allah he or she joins the great international ulema, regardless of ethnicity or skin colour. This, as I understand it, explains the surge of interest in Islam among American black activists of the later 1960s such as Malcolm X, who thought the Christian tradition espoused by the Reverend Martin Luther King, was hopelessly compromised by its profound involvement in the slave trade for centuries.

Forty years later James Fergusson dwelled on the appeal of Islam to Somalis in his book ‘The World’s Most Dangerous Place: Inside the Outlaw State of Somalia’. He cites Gerald Hanley, a British officer who spent years among the northern Somali in the 1940s, who said:

‘Islam does wonders for the self-respect of non-white people.’ (quoted p.54)

Islam offers discipline, focus, purpose and self respect in people who feel themselves second or third-class citizens.

[Islam] continued to encompass slavery long after slaves had been freed throughout Christendom. But while slavery was practiced in Christendom and Islam alike, the freeing of individual slaves by their owners was much more frequent and widespread in Islam. This was of particular relevance to the social assimilation of blacks. As slaves, they were subject to no special racial discrimination in law; and, once freed, they enjoyed in law equal rights as citizens. (p.9)

Something very much not true of freed blacks in America and their descendants, arguably, to this day.

However, that was the theory, and Segal goes on to describe how Islamic social practice and attitudes often fell far short. He traces the emergence of anti-black attitudes which might be attributed to 1) the Zanj rebellion; 2) contempt for the mainly manual labour many black slaves were condemned to in a culture which prized intellectual achievement.

He then goes on to cite an impressive roster of medieval Islamic scholars who authoritatively declaimed a series of hair-raisingly racist generalisations against black Africans. A lot of this was repetition with elaboration of Galen’s founding racist generalisations from the third century of the Christian era.

By the Middle Ages the Arabic word ‘abd had come to denote black slave and mamluk to mean white slave (p.49).

A last point about the racism or absence arising from the Islamic slave trade. As mentioned, the Atlantic slave trade a) prioritised men, for hard manual labour and b) the European owners erected a severe race barrier, which involved legal and cultural denigration of Africans.

By contrast, the Islamic trade prioritised female slaves which led to greater miscegenation or inter-breeding. I wonder if anyone’s done research to discover how much ‘black DNA’ is present in the Arab population. I came across this website online: it claims the DNA of the typical Egyptian contains 3% of African genes, Kuwaitis are 7% African, Lebanese are 2% East African and so on. I’ve no idea if this is correct or scientifically meaningful.

But Segal definitely asserts that over 1,000 years of interbreeding between black Africans and Arabs produced a population many of whose members are racially indistinguishable – in stark contrast to the situation in North America where the visual distinction between black and white was fiercely enforced until well into the 20th century and so remains, to this day, much more prominent and problematic.

Islam’s slaves in the service sector

Slaves in the Atlantic system were, classically, regarded as units of production in a brutally capitalist system, worked to death on plantations. Thus it’s calculated that the slaves were transported in a ratio of 2 men to every woman, because sheer brute strength was required on the plantations.

Whereas slaves in the Islamic world tended to be employed in the name of consumption, often very conspicuous consumption, as Segal’s profiles of numerous immensely rich caliphs and Muslim rulers indicate. The very rich tended to have vast numbers of concubines, servants, attendants and whatnot, many of whom were slaves. Segal tells us that Ahmad b Tulun, the Tulunid ruler from 868 to 884, left at his death 24,000 white slaves and 45,000 black ones (p.54).

Essentially, the distinction between Western and Ottoman – indeed Islamic – slavery was that between the commercial and the domestic. (p.107)

Thus it is that the gender ratio was reversed, with an estimated two female slaves transported into the Islamic world for every male, as slaves were most commonly used for household work (most conspicuously, concubinage, which modern scholars might describe as sex slavery).

Lower down the social order, many slaves worked in the service sector as cooks, porters, secretaries and so on. There is much evidence that, although their capture in Africa was a violent and traumatic experience, once they ended up in Arab Muslim households, many slaves were treated well.

Slaves in Islamic armies

Some slaves were trained to serve as soldiers. This was the case with the Mamluks, an Arabic word which literally means ‘owned’ or ‘slave (p.31). These were non-Arab, ethnically diverse (mostly Turkic, Caucasian, Eastern and Southeastern European) enslaved mercenaries, slave-soldiers, and freed slaves who were assigned high-ranking military and administrative duties, serving the ruling Arab and Ottoman dynasties in the Muslim world.

Mamluks became a powerful military knightly class in various Muslim societies that were controlled by dynastic Arab rulers. Particularly in Egypt and Syria, but also in the Ottoman Empire, Levant, Mesopotamia, and India, mamluks held political and military power. In some cases, they attained the rank of sultan, while in others they held regional power as emirs or beys. Most notably, Mamluk factions seized the sultanate centred on Egypt and Syria, and controlled it as the Mamluk Sultanate from 1250 to 1517. The Mamluk Sultanate fought the Christian Crusaders in 1154 to 1169 and 1213 to 1221, effectively driving them out of Egypt and the Levant (p.31).

Segal’s discussion of slaves in Islamic armies pages 45 to 46.

Talking of one-time slaves rising to power, the longest reigning of the Fatimid Caliphs, al-Mustansir (1036 to 1094) was the son of a black Sudanese concubine, whose mother, because he only came to power when he was seven, was the real ruler of the Caliphate for the 15 years of his minority (p.51); and Segal gives other instances of Africans who rose to positions of high power, especially black eunuchs.

Islam’s releasing of slaves

The technical term in English is ‘manumission’, from the Latin, meaning simply ‘release from slavery’.

The Koran teaches that it is virtuous to free slaves. It says one of the uses of zakat, a pillar of Islam, which can be translated as ‘alms’, is to pay for the freeing of slaves:

‘Alms-tax is only for the poor and the needy, for those employed to administer it, for those whose hearts are attracted to the faith, for freeing slaves, for those in debt, for Allah’s cause, and for needy travellers. This is an obligation from Allah. And Allah is All-Knowing, All-Wise.
( Surah At-Tawbah 9:60)

Freeing your slaves can offset sins you have committed and hasten your entry to heaven.

‘The man who frees a Muslim slave, God will free him from hell, limb for limb.’ (quoted p.35)

The Koran describes a particular type of legal contract, the mukataba, which it encouraged slave owners to make with slaves, whereby they could work towards their freedom (p.36).

The Koran says slave owners can have sex with female slaves, but places on them an injunction to marry them off to male slaves, whereupon the husband has sole right. The Koran allots praise to a slave owner who educates his female slave, frees then marries her (p.36). Unlike America and other European colonies, it was expressly forbidden to separate slave mothers and their children.

Eunuchs

Islam expressly forbids mutilating the human body which is the image of God.

‘Whoever kills his slave, we will kill him; whoever mutilates (his slave), we will mutilate him; and whoever castrates his slave, we will castrate him.’ (Sunan an-Nasa’i 4736; Book 45, Hadith 31)

Nonetheless, eunuchs became an engrained part of wealthy Islamic culture and pious Muslims got around the ruling by having infidels do the castrating. Thus during the Middle Ages Prague and Verdun became castration centres supplying eunuchs to the Islamic market (p.40).

Possession of eunuchs was just one sign of the extraordinary conspicuous consumption which distinguished medieval Islam. Thus, Segal tells us, at the start of the 10th century, when Alfred the Great’s muddy successors were still fighting the invading Danes in East Anglia, the Caliph in Baghdad had seven thousand black eunuchs and 4,000 white ones, in his palace (p.41).

Vivid, stomach-turning description of castrating a boy (p.171).

Numbers and routes

There were three main routes of black African slaves into Islam:

  1. across the Sahara
  2. from Ethiopia across the Red Sea
  3. from East Africa

Segal cites the calculations of scholars like Ralph Austen and Paul Lovejoy who estimate that the total number of black Africans trafficked into the Islamic world between 650 and the twentieth century as 11 to 12 million. Raymond Mauvy calculates 14 million. This is directly comparable to the 11 or so million calculated to have been transported in the far shorter period of the Atlantic slave trade (pages 55 to 57). Scholar H.J. Fisher is quoted as saying the total number of black slaves transported in the Islamic slave trade was probably larger than the number involved in the Atlantic slave trade (p.61).

Segal points out that enormous though these numbers sound, the 14 million figure ‘only’ works out 10,370 slaves per year. All scholars agree that the 19th century saw a dramatic increase in volume in slave trading (in 1838 an estimated to 10 to 12 thousand slaves were arriving in just Egypt, each year), so the chances are that the figures for the previous 11 centuries are lower, a guesstimate of maybe 7,000 per annum (p.60).

Importantly, these numbers exclude the internal black-on-black slave trade, the intra-Africa slave trade. So, controversially, they don’t include the vast numbers of slaves captured in East Africa and transported to Zanzibar, owned by an Arab elite, to work on the clove plantations. Segal cites the figure of about a million black slaves set to work in Zanzibar during the nineteenth century. If you included the intra-African trade, the total would go up by at least 2 million.

If you add the Atlantic and the Islamic trades, you end up with a figure of around 25 million black Africans captured and taken off into slavery.

We will never know the precise numbers. All we can do, in this as so many other aspects of human history, is marvel, or reel, at the thought of so much human suffering.

Non-black slaves

Most of the above concerns black slaves. But Islamic rulers conquered and enslaved or bought slaves from many other ethnicities. Thus countless numbers of Turkish and Circassian people were enslaved, as were Slavs and others from the Balkans. Someone somewhere must have done research into this. Segal only mentions it in passing.

Chapters

The foregoing summarises the first 70 or so pages of the book, dealing in general principles, overall numbers and so on. Subsequent chapters deal with:

Chapter 5. The Farther Reaches

China

Segal brings together fleeting references to black people in medieval and early modern sources. Chinese porcelain has been found in ruined trading towns on the East African coast. There’s no records of an organised trade.

India

Islam expanded into north-west India through armed conquest. It brought black slaves, mainly for military service. They called themselves Sayyad, corrupted to Siddis who, when liberated, set up small kingdoms of their own, became employed as security on Muslim ships, some rose to become admirals. The story of the rise to power of Malik Ambar (1548 to 1626), a military leader who rose to the office of Peshwa of the Ahmadnagar Sultanate in the Deccan region of India, his military and cultural achievements.

Spain

North African Muslims invaded Spain in 611, overrunning almost the entire peninsula (apart from Galicia) by 620. The resulting kingdom of al-Andalus grew to legendary wealth. Black slaves were imported from Africa, but the realm was also famous for exporting white slaves from Gaul and Galicia. It became a centre for castrating male slaves to provide eunuchs (p.80). The career of the black poet and arbiter of taste, Ziryab (789 to 857).

Chapter 6. Into Black Africa

A very detailed look at the different routes of slave traders and the slave trade into the Islamic world, from Ethiopia across the Red Sea, from the coast of East Africa. Segal gives a long complicated account of the rise and histories of various black African empires in west Africa – the empires of Ghana, Mali, the Kanem and Songhai empires – many of whose rulers converted to Islam, and the complex history of black slaving along the major trans-Sahara slaving routes. It’s a complex, unfamiliar history.

Chapter 7. The Ottoman Empire

Of all the empires that rose and fell within the Islamic world, the Ottoman was the largest and longest lasting. Segal uses the Ottoman empire to really point the difference in attitudes to slavery between the Christian West and the Muslim East. Although many slaves may have held domestic positions in the Americas and some been released, the fundamental difference was the slaves in the West were used as units of production by fast-evolving capitalism. Whereas in the East, although some slaves were used in labour-intensive plantations and proto-factories, the majority were for domestic consumption. Plus the East had a more generous policy of freeing slaves. Many civil servants or soldiers who were, technically, slaves of the Sultan rose to become generals and governors (p.106).

He makes the simple crucial point that while the West pursued a model of nationalistic capitalism which encouraged aggressively competitive trade and enshrined in law the unbridled pursuit of profit, the Ottoman Empire cleaved to Islam’s disdain for trade, prioritising of military glory or scholarly achievement and its active discouragement, in law, of the kind of profit-seeking sought in the West. Merchants accumulated capital but their culture mandated them to use it charitably, to establish schools or hospitals. Lacking a central bank, or banks in general, which could be used to redistribute capital from its owners to speculative ventures, lacking the complex legal framework and definitions of property and company law which enabled Western capitalism, the Ottoman Empire condemned itself to slow decline.

While social, political and, above all, economic innovation swept the West, the Ottoman empire remained steeped in sterile ceremonial. (p.116)

Segal gives a lot of detail of Ottoman history, especially the role of black eunuchs at the highest level of the Ottoman court. As to general black slavery, there was a substantial and continuous trade but records are scanty.

He credits the British in particular for pressuring the Ottoman Turks to end slavery in their empire. In 1846 the slave market in Constantinople was closed. In 1855 moves to ban slavery throughout the empire led to a violent revolt in Arabia, led by an imam who declared the ban unIslamic. The revolt was put down but when the ban was promulgated, it made Arabia an exception, to the area continued to be a base for slavers. Slavery was banned in 1889 but kept its place in Sharia law. In 1923 the modern state of Turkey replaced the empire, with secular law banning slavery.

Chapter 8. The ‘Heretic’ State: Iran

Segal gives a thumbnail sketch of Persia’s resistance to Arab rule which came to be embodied in its espousal of a distinct brand of Islam, Shia Islam or Shiaism. There is scant evidence of black slavery in Iran; what there is suggests black slaves enjoyed good treatment and high status in households, especially of the wealthy. An English lady traveller speculated that between two and three thousand African slaves were imported each year (p.123).

A scholar estimates the number of slaves in mid-19th century Iran as 80,000. As late as 1898 the Anti-Slavery Society estimated up to 50,000 slaves in Persia. As with the Ottoman Empire, from the 1820s onwards the British brought pressure to bear to end the slave trade, but the exemption of Arabia allowed it to continue as a conduit of African slaves into Iran. Only in 1882 did the Persian government renounce slavery in a treaty signed imposed by Britain (p.126). Only in 1907 did the new National Assembly enact a law ensuring universal freedom.

Segal makes the interesting point that, as in the USA, colour prejudice might have intensified after the abolition of slavery.

Chapter 9. The Libyan Connection

The black slave trade into the semi-Ottoman state of Tripolitania. In 1818 a Royal Navy captain, G.F. Lyon, observed that the ruling Bey waged war on all his neighbours and carried away 5,000 slaves a year. Segal cites scholar Ralph Austen whose detailed calculations suggest that from 1550 to 1913 some 784,000 black slaves were transported through Libya. Given a 20% death rate on the journey from the South, this suggests 942,000 black Africans were kidnapped and enslaved by Arab and Muslim traders working the Tripoli route (there were numerous other routes).

In 1930 a Danish traveller to Libya reported that there was a slave market every Thursday in Kufra and a good adult slave cost £15.

Chapter 10. The Terrible Century

The nineteenth century saw an increase in volume and intensity of Islamic slaving across north and east Africa. In 1808 Britain withdrew from the slave trade and set about persuading other European nations to do the same. Britain also began to intervene in the Muslim world to abolish the trade, but tentatively, mindful of Muslim sensibilities.

East Africa

A European visitor stated that, around 1810, almost the entire income of the state of Oman derived from taxes on the slave trade. In 1840 the Sultan of Oman moved his court to the island of Zanzibar, main entrepot on the west of the Indian Ocean, principle outlets for black slaves captured in the interior.

By the 1840s up to 15,000 slaves a year were being trade. The Sultan himself needed huge numbers to work his clove plantations. In the 1850s it’s estimated that Zanzibar’s population included 60,000 slaves. A quarter of the Sultan’s income was said to derive from the trade.

The British protected the Sultan as their client but brought consistent pressure on him to abolish the trade. He signed a series of treaties to that effect but in the 1860s the British consul reported that 30,000 slaves were arriving annually at the coastal ports, some for Zanzibar, some shipped north to the Gulf. He also reported that for every slave who reached the coast alive, one had died en route. Other accounts claimed a far higher number.

Many of the slavers, the leaders of expeditions to attack and massacre African settlements, then take away prisoners in chains, were either Arab or, very commonly, of mixed Afro-Arab ethnicity. Segal, again, draws the distinction between the behaviour of the slavers, which was brutal and murderous, and slaves’ treatment in their destination households, which was often kind as per Islamic lore.

Sudan and Egypt

Khartoum was originally a small fishing village at the junction of the White and Blue Niles. After Sudan it was conquered by the Ottoman viceroy, Muhammed Ali, in 1840, it was turned into a major entrepot for African slaves. By 1838 12,000 black slaves were being imported into Egypt annually. Beyond the reach of the Egyptian authorities operated the Ja’aliyin, who raided west into Darfur and south into tropical Africa until well into the 1890s.

Huge enclosures for slaves were established in Cairo, where many died of smallpox and other infectious diseases. For every slave that made it to Cairo, it’s estimated that 5 died along the way (p.151). General Gordon calculated that in the area of Bahr el-Ghazal between 1875 and 1879, up to 100,000 slaves had been exported north. European explorers found entire areas which had been devastated and emptied of their populations by slavers (pages 152 to 153, 156 to 157, 161). Only in 1883, when Britain occupied Egypt, were they able to start cracking down on the trade. By 1904 the Viceroy, Lord Cromer, could claim that the systematic slave trade had been eradicated.

Ethiopia and Arabia

Slavery in Ethiopia thrived for centuries. Up to 500 slaves were sold at the market at Gallabat every day. King Menelik was alleged to take a 10% cut in the trade i.e. gifted one slave in ten. Most were sent across the sea to Arabia. After the Ottoman Sultan banned it, the trade increased because it was no longer taxed. A British reporter estimated in 1878 that 25,000 slaves a year were sold in Mecca and Medina and the trade continued into the early 1900s.

The trade through Kenya was ended when the British created the East Africa Protectorate in 1895. Slavery was only legally abolished in Zanzibar in 1897.

West Africa

Segal describes a confusing profusion of kingdoms and rulers, Muslim jihads, insurgencies, overthrows and new rulers, all across west Africa in the 18th and 19th centuries. The point is all of them engaged in the slave trade, sending slaves north into Muslim Arab lands, or collecting them for their own grandeur. As the nineteenth century raiding became more intense and destructive, not least due to growing access to Western arms, which resulted in the devastation of entire regions. It’s instructive to learn that black on black slave trading continued energetically right to the end of the nineteenth century and beyond. A French agent on the Senegal river reported that in 1889 some 13,000 slaves were transported along the river.

Chapter 11. Colonial Transactions

Northern Nigeria

The British claimed the former Sokoto Caliphate in 1906, naming it north Nigeria. Segal describes the economic, legal and social reforms which led to the erosion of slavery, not only the banning of the institution but the economic development of the colony which gave peasants paid work.

French Soudan

In 1848 the French National Assembly abolished slavery in all her colonies. But it wasn’t until 1905 that the Governor-General of French West Africa decreed an end to the slave trade and any person losing their liberty (p.181). The data suggests that slaves made their way back to their former towns and villages.

Mauritania

As the cost of accepting French rule (1905 to 1910), the leaders of inland tribes in this part of north-west Africa demanded that traditional tribal laws about slavery remain. Colonial attitudes and Islamic law favoured masters in this largely nomadic population. Drought and famine in the 1930s then again after the war, forced many to offer themselves as slaves in order to secure food.

Somalia

Italy seized part of Somaliland in 1892. They made noises about banning slavery but in 1903 a third of the population of Mogadishu were slaves. In 1906 when Italy took full control of the colony, they estimated the slave population at 30,000. When they freed the slaves in the city, the Italians discovered it led to unemployment and beggary, so were slower to act in the countryside. A complicated mesh of laws followed until the Fascists took power in 1922 and passed laws designed to liberate slaves but force them into low-paid labour on plantations.

Zanzibar and the Kenyan Coast

In 1890 the British declared the Sultanate a Protectorate but it wasn’t until 1897 that they passed legislation allowing slaves to claim their freedom and then take-up was patchy because for many ‘freedom’ meant loss of employment and home. Employers and ex-slaves had to negotiate new relations. Employers raised pay, many ex-slaves squatted on waste land or the edge of plantations. The authorities struggled with increased vagrancy, drunkenness and delinquency. The British supported the Arab minority, as small as 5% of the population, because they owned the land and the clove plantations. Resentment against this privileged minority would boil over at independence.

In Kenya Segal describes the long-running problem of ex-slaves who became squatters, had families, established squatter settlements, especially along the coast where there was likely to be more work, a problem which troubled the British authorities and carried on past independence in 1963.

In Zanzibar and along the coast anti-Arab feeling grew and in 1961 there were violent African-Arab riots which left 68 dead. In the election held after the British left, the Arab party won a majority through blatant vote-rigging. This led in January 1964 to an outbreak of politically-motivated African violence which massacred Arabs and seized property, overthrowing the Arab Sultan for good. As many as 4,000 Arabs were killed in the streets. President of Tanganyika, Julius Nyerere, offered the revolutionary leadership a union with their mainland neighbour and so the country of Tanzania was born.

Chapter 12. Survivals of Slavery

Stories of the ongoing existence of black slavery in Arab states such as Qatar, Oman, Saudi Arabia, Dubai and Muscat. As recently as 1982 accusations that black Africans travelling to Mecca are captured and sold. On the west coast, evidence that African girls are trafficked to Lebanon.

Mauritania

At the time of writing the secretive government of Mauritania kept up slavery, with as many as a third of the population of about 2.5 million enslaved. Segal moves into the present era with a description of the racist activities of the Arab Islamic Mauritanian government in deporting, arresting, executing and generally harassing Mauritanians of black ethnicity. Especially the 1989 Mauritania–Senegal Border War which led to the expulsion of some 70,000 sub-Saharan African Mauritanians from the country. Wikipedia:

Modern-day slavery still exists in different forms in Mauritania. According to some estimates, thousands of Mauritanians are still enslaved. A 2012 CNN report, ‘Slavery’s Last Stronghold’, documents the ongoing slave-owning cultures. This social discrimination is applied chiefly against the ‘black Moors’ (Haratin) in the northern part of the country, where tribal elites among ‘white Moors’ (Bidh’an, Hassaniya-speaking Arabs and Arabized Berbers) hold sway. Slavery practices exist also within the sub-Saharan African ethnic groups of the south.

Sudan

The civil war in Sudan between the Arab north and the African Christian or animist south lasted for 40 years after independence in 1956. In 1972 the south was granted regional autonomy. South Sudan finally became an independent country in July 2011. Segal masters evidence for the ongoing practice of slavery in Sudan, generally practiced by Arabs on black Africans (pages 216 to 222). He mentions Christian Solidarity International which undertakes missions to buy slaves their freedom. At the time of writing CSI had freed more than 20,000 slaves, at an average price of $50 each.

Epilogue. America’s black Muslim backlash

This was by far the easiest part of the book to read and for a reason I often remark on – because it’s about America and we in the UK are bombarded with American culture, history and values. So when he writes about racism in Detroit or Harlem, about the Civil Rights Movement and Martin Luther King, these are people and places and issues I feel superfamiliar with, from books and TV shows, documentaries and radio programmes and movies, exhibitions, art and photography.

Whereas the information about the trans-Sahara slave routes or the rise and fall of the various empires of west Africa or even the history of Islamic Spain were just some topics I knew next to nothing about and found very informative indeed, and all the more rewarding for being so radically unfamiliar.

Reading the stuff here about the Nation of Islam and Malcolm X reminded me of watching the movie starring Denzel Washington, plus documentaries, plus articles, all (over)familiar stuff. Whereas I know nothing about the Fulani or the Hausa kings, about the Oyo empire or the royal court of Bornu, about Usman dan Fodio or Muhammed al-Amin al-Kanami or Yusuf Pasha of Tripoli. Here is a huge subject (the history of north and west Africa) of which I am pitifully ignorant, and need to learn more.

Thoughts

The biggest, general thought prompted by the book is the ubiquity of slavery, among all nations and all ethnicities, throughout most of history. The chapter on the Ottoman Empire routinely describes the numbers of white slaves seized from the Balkans in the Sultan’s palace, or more broadly. The chapter on Iran mentions that Iranians were themselves taken as slaves by the Ottomans to the West or the Uzbeks to the north. Iranians in turn seized Christian Armenians or Circassians.

Next is the Big Idea that slavery in Islamic was qualitatively different than the Western and Atlantic form, as described above.

Third thing is the leading role played by Britain throughout the nineteenth century in trying to stamp out slavery, across North Africa, in the Turkish heartlands, in Iraq and Persia, and along the East African coast. In all these places British diplomats, backed up by the Royal Navy, tried to stamp out the Arab slave trade.

Lastly, and tangentially, Segal’s passage about West Africa and its empires (chapter 10) was illuminating in itself, but also made me wish I could find a good, affordable account of France’s empire in Africa, not just the well-covered Algeria, but countries like Mauritania, Senegal, Mali, Guinea, Ivory Coast, Burkina Faso, Benin, Niger and Gabon, French Congo, the Central African Republic and Chad, which we in the Anglosphere never hear about.


Credit

Islam’s Black Slaves: The Other Black Diaspora by Ronald Segal was first published by Farrar, Strauss and Giroux in 2001. All references are to the 2002 paperback edition from the same publisher.

Related links

More Africa reviews

The White Man’s Burden: Why the West’s Efforts to Aid the Rest Have Done So Much Ill and So Little Good by William Easterly (2006)

This book will offer plenty more suggestions for experimental improvements to Western assistance, but don’t expect a Big Plan to reform foreign aid. The only Big Plan is to discontinue the Big Plans. The only Big Answer is that there is no Big Answer.
(The White Man’s Burden, page 26)

The dynamism of the poor at the bottom has much more potential than plans at the top.
(p.94)

William Easterly (born 1957) is an American economist, specialising in economic development. He is a professor of economics at New York University, joint with Africa House, and co-director of NYU’s Development Research Institute. Surprisingly for an American academic, he’s only written three books, all of them about development economics.

  • The Elusive Quest for Growth: Economists’ Adventures and Misadventures in the Tropics (2001)
  • The White Man’s Burden: Why the West’s Efforts to Aid the Rest Have Done So Much Ill and So Little Good (2006)
  • The Tyranny of Experts: Economists, Dictators, and the Forgotten Rights of the Poor (2014)

This was the second one and established him, as the title suggests, as a robust critic of the entire ideology of western aid to the developing world.

Background

Right at the end of 2005 the doyen of US development economists, Jeffrey Sachs, wrote a book called ‘The End of Poverty’, an optimistic clarion call whose introduction by globally famous rock singer Bono helped propel it into the bestseller list. The book was timed to precede the G8 conference and summit held in Scotland in July 2005. The G8 leaders pledged to double 2004 levels of aid to poor nations from $25 billion to $50 billion by 2010, with half the money going to Africa

This book by William Easterly is by way of being a refutation of Sachs’s one. Very crudely, Sachs said we must give more aid, lots more aid to Africa – and Easterly says ‘oh no we shouldn’t’.

Easterly thinks the messianic save-the-world attitude of people like Sachs is perilously close to the old colonial assumption that We Know Best what to do for the natives.

Right at the start of the book he distinguishes between two types of foreign aid donors: ‘Planners’, who believe in imposing generalised, top-down, big plans on poor countries, and ‘Searchers’, who look for bottom-up solutions to specific needs. Planners are portrayed as utopian romantics while Searchers are more realistic because they focus on piecemeal interventions.

Planners and Searchers

The basic binary or dichotomy idea is repeated countless times:

Planners announce good intentions but don’t motivate anyone to carry them out; Searchers find things that work and get some reward.

Planners raise expectations but take no responsibility for meeting them; Searchers accept responsibility for their actions.

Planners determine what to supply; Searchers find out what is in demand.

Planners apply global blueprints; Searchers adapt to local conditions.

Planners at the top lack knowledge of the bottom; Searchers find out what the reality is at the bottom.

Planners never hear whether the planned got what it needed; Searchers find out if the customer is satisfied.

A Planner thinks he already knows the answers; he thinks of poverty as a technical engineering problem that his answers will solve. A Searcher admits he doesn’t know the answers in advance; he believes that poverty is a complicated tangle of political, social, historical, institutional, and technological factors. A Searcher hopes to find answers to individual problems only by trial and error experimentation.

A Planner believes outsiders know enough to impose solutions. A Searcher believes only insiders have enough knowledge to find solutions, and that most solutions must be homegrown.

Searchers have better incentives and better results.

Searchers could find ways to make a specific task—such as getting medicines to dying children—work if they could concentrate on that task instead of on Big Plans. They could test whether a specific task had a high payoff for the poor, get rewarded for achieving high payoffs, and be accountable for failure if the task didn’t work.

Foreign aid has been dominated by the Planners.

The War on Terror

The new military interventions are similar to the military interventions of the cold war, while the neo-imperialist fantasies are similar to old-time colonial fantasies.

Military intervention in and occupation of a developing country show a classic Planner’s mentality: applying a simplistic external answer from the West to a complex internal problem in a non-western country. Iraq. Afghanistan.

The aid-financed Big Push is similar to the rationale behind the invasion of Iraq = we in the West know best, we’re going to show you how to run your country. With all the disastrous consequences Easterly’s book predicts for top down, Planner solutions.

Politico-philosophical traditions

Early on Easterly claims that his binary reflects the most basic one in politics, between Utopian revolutionaries and pragmatic reformers. The French Revolution epitomises the first, with its grand Plan to introduce liberty, equality and fraternity. Edmund Burke, father of modern conservatism, epitomises the latter, believing society is best improved by targeting specific identifiable abuses and implementing limited, focused solutions. Ad hoc reforms.

In practice, the latter is how all western democracies work, overflowing with Acts and Bills and Laws fixing this, that or the other issue unaddressed by the vast quantities of previous legislation on the subject. Incremental, reformist.

Capitalism versus communism

And then he related it to another world-size binary, that between capitalism and communism.

Communists believed top-down Big Planning would deliver utopia. Capitalists believe in bottom-up, ad hoc solutions, called businesses, markets. Following on from this is his description of the often overlooked but vital quality of economic freedom which we in the West enjoy without really being aware of it.

Economic freedom is one of mankind’s most underrated inventions, much less publicised than its cousin political freedom. Economic freedom just means unrestricted rights to produce, buy, and sell. Each of us can choose the things we want and not have somebody else decide what is best for us. We can also freely choose what we are going to sell and what occupation to choose, based on our inside knowledge of what we are best at and most like doing.

Easterly overflows with fluent, articulate ways of expressing really big ideas.

The conditions for markets

Property rights, contract enforcement, rule of law, corporate accountability.

On one level, as Easterly makes abundantly clear, he is defending free market capitalist solutions to poverty. But it’s more than that, because he is very well aware that free market capitalism, pure and simple, far from delivers utopia – witness America, the most capitalist society on earth and also the most inequitable (not to mention its vast prison population and violent crime levels).

No, once he’s delivered his broadside against Planners and for Searchers, against communism and for capitalism, Easterly very interestingly goes on to describe the complex matrix of prerequisites necessary for a functioning market and productive economy and the many, many ways these can fall short, be corrupted or undermined.

To put it another way, Easterly launches into a sequence of explanations of what is required to make democratic capitalist society work and these turn out to be numerous and complicated.

No cheating

There are a myriad ways for people to cheat each other in market exchanges. The avoidance of cheating requires a certain amount of social capital or, to put it more simply, trust. He cites studies which have shown a correlation between income and trust i.e. better off people are more trustworthy; poor people are likely to cheat. Hence well off, equal societies like the Scandinavian countries have high median incomes and very high levels of trust. By comparison Mexico is a ‘low trust’ country.

Social norms also seem to be stronger among rich people than among poor people, as a rich person loses more economic opportunities and income from social disgrace.

In better off countries people can rely on the law to enforce norms of honesty although, as anyone knows who’s been to law, it is still i) very expensive ii) tardy and slow iii) has an element of randomness involved, principally in the quality of your solicitor or barrister.

The poorer the country, the less able the majority of citizens are to go to law, and the more likely aspects of corruption will creep in.

Trust networks

There are two tried and tested ways to ensure standards of trust and honesty, working within family or ethnic groups. Family is obvious and the basis of networks of trade and business around the world. Within many societies specialisation in trading is particularly prominent in minority ethnic groups.

In pre-industrial Europe, it was the Jews. In East Africa, it’s the Indians. (Indians own almost all businesses in Kenya, although they make up only 1 percent of the population.) In West Africa, it is the Lebanese. In southern Africa, it is whites and Indians. Among indigenous African groups, often one dominates trading—the Bamileke in Cameroon, the Luba in the Democratic Republic of the Congo, the Hausa in West Africa, the Igbo in Nigeria, and the Serahule in the Gambia. In Southeast Asia, the overseas Chinese (the “bamboo network”) play this role.

It’s overflowing with concepts like this which he illustrates with detailed and fascinating examples, which entertain and shed light, expanding your understanding of the world we live in.

Mafias

Unfortunately, the down side of strong ethnic networks is they often have their own systems of enforcement, which easily slip into intimidation. The mafia we know about, also the triads which figure largely in Chinese business networks. Drug lords in Jamaica, the farflung Russian mafia. Most societies have criminal networks which enforce their own systems of justice, outside official systems.

Property rights

If you own property you can mortgage it or borrow against it to raise money to invest in business. My shaky understanding of the rise of western capitalism is that we pioneered unique and innovative concepts of property, developed over centuries of adaptation and common law, which enabled the development of the money-making machine we call capitalism.

One aspect of this was the invention of the limited liability company and the corporation, a type of entity. Obviously this takes you into a vast area of history of the evolution of companies, company law, and company law-breaking. Easterly gives some examples but doesn’t go into detail because all he needs is to demonstrate his basis thesis, that:

Property law in the United States, as with many other kinds of law, evolved as piecemeal solutions to deal with particular problems as they arose.

Meanwhile, ‘Poorer societies define land ownership more by oral tradition, customary arrangements, or informal community agreement than by formal titles’. He gives a detailed description of land ‘ownership’, among the Luo tribe in western Kenya.

The traditional system among the Luo was a complicated maze of swapping plots among kin and seasonal exchanges of land for labor and livestock. There were both individual and family rights in cultivated fields and free-grazing rights for the community after the harvest. Each household’s claim to land included many plots of different soils and terrains, on which many different crops grew – not a bad system with which to diversify risk in an uncertain climate. The traditional land patron (weg lowo) would often give temporary land rights to the client (jodak). There were seasonal exchanges of ploughs and draft animals for land, or land for labour.

These may work in the context of their cultures but not many of them approach the objectivity and impersonality found in western concepts of property and companies. It’s small-time, localised.

Britain versus France

Interpreting everything in the light of his binary he applies it to the European traditions of law which he divides into two opposites. Britain good:

The common-law tradition originated in England and spread to British colonies. In this tradition, judges are independent professionals who make rulings on cases based on precedents from similar cases. The principles of the law evolve in response to practical realities, and can be adapted to new situations as they arise.

France bad:

The modern civil-law tradition originated under Napoleon, in France, and spread to French and Spanish colonies. (Spain was under the control of Napoleon at the time.) In this tradition, laws are written from the top down by the legislature to cover every possible situation. Judges are glorified clerks just applying the written law. This system of law lacks bottom-up feedback of the common law that comes from having cases determine law. As a result, the law is less well adapted to reality on the ground and has trouble adapting to new situations as technology and society change.

So:

The United States, Australia, Canada, New Zealand, Pakistan and Uganda are examples of former British colonies that have well-developed property rights protection for their level of income. Algeria, Colombia, Haiti, and Nicaragua are examples of former French or Spanish colonies that have poor property rights protection for their level of income.

Surely Easterly could add in the whole of South America, repeating the centuries-old comparison between the poverty and political instability of the Hispanic south and central America and the (relative) stability and astounding economic success of Anglophone North America. (In fact he rolls on into a section on the dire financial mismanagement of Mexico in the 1990s and makes very interesting points about the limitations of Latin American societies and economies throughout the book.)

The failure to westernise Russia

At the collapse of communism in Russia, in 1991, scads of western economists and consultants descended on Moscow with the aim of showing them commies how it’s done and helping them transition to western-style democracy and capitalism in one ‘Big Push’. Planner behaviour par excellence.

One example of how not to do it is having Western lawyers and accountants rewrite the legal code overnight from the top down, as the West tried in Eastern Europe after 1990. In Eastern Europe, chief recipients of foreign aid were the Big Six accounting firms in the West. 43 who drafted new laws for Eastern Europe and trained thousands of locals in Western law. Eastern European legislatures passed the Western-drafted laws, satisfying aid conditions for the West, but the new laws on paper had little effect on actual rules of conduct.

You can pass all the laws you like for the establishment of democracy and free markets but if the population they’re imposed on has no experience of either they will continue to behave according to the old ways, via networks of identity and obligation, through widespread ‘corruption’ and nepotism i.e. favouring family, tribe, clan, ethnicity and religious group first. Economic theorist Avinash Dixit’s research:

may help explain why the transition from communism to capitalism in the former Soviet Union was such a disaster, and why market reforms in Latin America and Africa were disappointing. Even with severely distorted markets, the participants had formed networks of mutual trades and obligations that made the system functional at some level. Trying to change the rules all at once with the rapid introduction of free markets disrupted the old ties, while the new formal institutions were still too weak to make free markets work well.

The Russian people, especially managers of businesses and state industries, carried on ignoring the new capitalist rules in much the same way as they had ignored and circumvented the old communist rules. The Russian economy continued to be ineffective and corrupt. What keeps the Russian economy afloat is its huge reserves of oil and gas. In its dependence on a handful of basic commodities to sell to the rest of the world Russia is more like the petrostates of the Middle East and Africa than like a diversified, productive western economy.

Bad government

Anybody who wants to know about bad government in developing countries, particularly in Africa, should look no further than The Looting Machine by Tom Burgis (2015) and Dictatorland: The Men Who Stole Africa by Paul Kenyon (2018).

Democracy works, but imposing democracy from the outside doesn’t.

Trying to impose it quickly failed in Russia, failed in Iraq, failed in most Arab countries after the Arab Spring, and has failed in most African countries where it has been imposed.

This is because democracy doesn’t start with elections every four or five years, but is the end point of a long, complex evolution of social norms and standards of behaviour. These standards are still undermined and not adhered to in many western countries; look at shameful recent events in the UK and America i.e. the Trump presidency and the hilarious incompetence of the Conservative Party. ‘Democracy’ is a kind of Platonic ideal which no individual country actually lives up to.

It is awfully hard to get democracy working well (p.128)

Thus the development of democracy, like that of free markets, in Easterly’s view, is something that evolves slowly over decades, centuries, to address specific social needs.

Just like markets, the functioning of democracy depends on the slow and bottom-up evolution of rules of fair play.

Democracy is an intricate set of arrangements that is far more than just holding elections.

Social norms may be the most difficult part of building a democracy – many poor countries are far from such norms. A staple of elections in many poor countries is to harass and intimidate the opposition so that they don’t vote.

What his account hints at but never quite states is that democracy might just never be the appropriate form of rule for most countries in the world. He hints as much in the section about oligarchies which explains that oligarchies i.e. the rule of a small class, generally a wealthy elite, will be economically effective for a certain period but will inevitably lead to stagnation. At some point an oligarchy realises that it has to make concessions to democracy i.e. the people, the majority of the population, in order to allow change and development, often driven by changing technologies and new economic patterns. Oligarchies stagnate and eventually acknowledge the need for change but the crux of the matter is the terms on which the oligarchy will concede power to the demos. The basis one is that it doesn’t want to give away too much of its power and too much of its money.

This explains the history of South America. All those countries were settled on the Spanish model of economic inequality – silver mines which required huge peasant labour, sugar plantations which required huge slave workforces, vast latifundia worked by big peasant workforces, with a small oppressed proletariat in the cities. A century or more of this established rule by a landed elite, that is their social model or norm.

Perpetual oligarchy is more likely in unequal agrarian or mineral societies than in more equal industrial societies, as Latin America demonstrated for most of the nineteenth and twentieth centuries. (p.109)

But societies, technology, cultures and economies change and so Latin American societies see the recurrent pattern of repressive rule by an elite, which is eventually overthrown in a violent revolution which gives hope to the majority of social change and economic redistribution, which the oligarchies permit, up to a point, at which there is a violent counter-revolution i.e. military coup.

The Mexican revolution typifies one part of this see-saw, being a broad social rebellion against the entrenched rule of a narrow elite. The military coup against Allende in Chile represents the opposite end of the cycle, as the forces of money and privilege stepped in when Allende threatened to take away their money and power. South America’s challenge is getting beyond these violent mood swings to achieve the kind of middle class, social democrat stability epitomised by the Scandinavian countries, but this will always be hampered by the legacy of a large, poor, rural peasant class and, these days, by the huge numbers of the poor in the countries’ teeming slums.

Security from violence

This, of course, is a prerequisite for the development of any economy. Western aid will not do much good in a country mired in civil war. Violence is part of the human condition, well, the male human condition. One of the key causes of conflict in the past 70 years since the war has, of course, been ethnic, religious or tribal difference. All the conditions listed above for the development of either markets or democracy are void if your country is mired in conflict, worst of all a civil war.

Reasons why good government may not take hold

  • conflict
  • elite manipulation of the rules of the political game
  • landed wealth
  • weak social norms
  • the curse of natural resources
  • high inequality
  • corruption
  • ethnic nationalism and hatreds

Part 2. Aid in practice

What I’ve summarised so far is ‘Part 1: Why Planners cannot bring Prosperity’. Part 2 of the book, titled ‘Acting out the burden’ applies these ideas to the actual practice of administering foreign aid, finding the same sorts of conclusions. Easterly very frankly describes himself as one of the hordes of bureaucrats the by-now bloated aid industry:

We bureaucracies will devote effort more to activities that are more observable and less to activities that are less observable. By the same token, we bureaucrats will perform better when we have tangible, measurable goals, and less well when we have vague, ill-defined dreams. We will perform better when there is a clear link from effort to results, and less well when results reflect many factors besides effort. We will perform better when we have fewer objectives, and worse when we have many objectives. We will perform better when we specialize in particular solvable problems, and less well when we try to achieve utopian goals. We will perform better when there is more information about what the customers want, and less well when there is confusion about such wants. We will perform better when agents at the bottom are motivated and accountable, and less well when everything is up to the managers at the top. (p.157)

You need to set narrow, achievable targets. You need to listen to feedback from your customers, the poor.

Aid agencies are rewarded for setting goals, not for achieving them. Aid agencies and transnational organisations publish plethoras of reports every year. Incestuous and narcissistic these reports rarely feature the voices of the poor in the developing world. Instead they proliferate aims and goals and targets like bunnies, the vaguer the better. It actually has a name: ‘goal proliferation’.

The UN Millennium Project developed a framework in 2005 with the help of 250 development experts, commissioning thirteen reports from ten task forces. All this helped the project to come up with its framework, with its eighteen indicative targets for the eight MDGs, its ten key recommendations (which are actually thirty-six recommendations when you count all the bullet points), “a bold, needs-based, goal-oriented investment framework over 10 years,” seventeen Quick Wins to be done immediately, seven “main investment and policy clusters,” and ten problems to be solved in the international aid system. (p.164)

Western countries all too often make aid conditional on the promise it will be spent on donor country products and services. Or dependent on the recipient country’s aid in, for example, the War on Terror.

Chapter 6. Bailing out the Poor

A chapter describing the origins, aims and achievements of the World Bank and the International Monetary Fund.

The IMF needs to shed its excessive self-confidence that it knows in detail what is best for the poor, based on an analysis of the whole economy that shares the presumptions of utopian planning.

Easterly uses a fair amount of data and graphs. Here he assembles data showing that countries the IMF and World Bank have heavy involvement in tend to have disastrous political and economic records. Of course, you could argue this is because it’s precisely struggling or failing states which they ought to get involved in.

Chapter 7. The Healers: Triumph and Tragedy

A chapter on AIDS which, like everything else he discusses, Easterly fits into the terms of his primal binary:

The breakdown of the aid system on AIDS…reflects how out of touch were the Planners at the top with the tragedy at the bottom, another sign of the weak power of the intended beneficiaries. It shows how ineffective Planners are at making foreign aid work. (p.213)

Among a blizzard of facts it contains the riveting statistic that money spent educating prostitutes to be hygienic and insist on condoms can save between 100 and a thousand times more lives than money spent on (very expensive) retroviral drugs once people have contracted HIV (p.227) and both are eclipsed by oral rehydration therapy which can save babies dying of diarrhea or vaccinating against measles.

Aid, like all political-economics, is about choices and trade-offs. Easterly thinks western governments and aid agencies are unduly influenced by high profile, image-led, televisable results, what he calls ‘the bias towards observability’ (p.322). Thus a statistic like ‘number of retroviral drugs sent to Uganda to treat x number of AIDS patients’ eclipses ‘number of children vaccinated against measles thus preventing a measles outbreak and saving an unknown number of children’.

Part 3. The White Man’s Army

When I worked on Channel 4’s international affairs programme I met pundits and theorists who discussed the need for a new imperialism i.e. many developing countries just can’t run themselves and that was in the late 1980s, over 30 years ago.

A decade later it had become a fashionable idea. In Empire Lite (2003) Michael Ignatieff said the West needed to have the courage of its convictions and take control of failing states for the good of their citizens. In Colossus (2004) Niall Ferguson says America should face up to its position as sole superpower and formalise its financial and military control, claiming that there is:

‘such a thing as liberal imperialism and that on balance it was a good thing…in many cases of economic ‘backwardness,’ a liberal empire can do better than a nation-state.’

Senior British diplomat Robert Cooper wrote an article advocating for more western intervention in failing states, thinking which influenced Tony Blair’s famous Chicago speech, a set of ideas which explain his enthusiastic support of George Bush’s plan to invade Iraq and overthrow the evil dictator Saddam Hussein.

Leaving aside the vast culture wars-style furore this would cause, there’s a simpler problem with this superficially attractive idea, which is that the Iraq fiasco proved that the West isn’t, in fact, up to the job.

One reason for this is clearly stated by Rory Stewart and various other commentators on the Iraq and Afghan debacles, namely that the old imperial powers were in it for the long term. Their administrators stayed for decades, got to know and love the local languages and cultures, probably exploited the locals and their resources, but also built schools, roads, railways, abolished slavery, tried to help women (banned suttee etc).

The commentators and analysts he cites talk about ‘postmodern imperialism’. Whatever it’s called, it reeks of the same top down, Planner mentality which came to ruin in Iraq and no just ruin, but laughable, ridiculous ruin.

As he says:

One thing today’s nation-builders could learn from their colonial predecessors: once you get in, it’s very hard to constructively get out.

See America’s 20 year, one-trillion-dollar involvement in Afghanistan which reverted to Taliban rule before the last US troops had even left.

I found Easterly’s chapter on the legacy of European colonialism fascinating because its focus is on colonial incompetence rather than malice. The imperialists undermined traditional societies, imposed outside rulers, exacerbated tribal rivalries and drew preposterous borders mainly out of ignorance and stupidity. His detailed examples of blundering interference, destroying local cultures and rulers, embedding conflicts many of which are still with us today, are far more powerful and shaming than the  cheap and easy blanket accusation of ‘racism’.

This emphasis is, of course, because Easterly wants to draw the comparison with modern-day aid agencies, western governments, NGOs and so on who he accuses of comparable amounts of ignorance and outside interference ignoring the wishes and complex realities of the natives. So he presents an entertaining survey of imperial mistakes and cock-ups.

There are three different ways that Western mischief contributed to present day grief in the Rest. 1) First, the West gave territory to one group that a different group already believed it possessed. 2) Second, the West drew boundary lines splitting an ethnic group into two or more parts across nations, frustrating nationalist ambitions of that group and creating ethnic minority problems in two or more resulting nations. 3) Third, the West combined into a single nation two or more groups that were historical enemies.

He describes a detailed analysis he did with academic colleagues. They examined the percentage of the population that belongs to ethnic groups that the borders split between adjacent countries.

Former colonies with a high share of partitioned peoples do worse today on democracy, government service delivery, rule of law, and corruption. Highly partitioned countries do worse on infant mortality, illiteracy, and specific public services such as immunisation against measles, immunisation for diphtheria-pertussis-tetanus, and supply of clean water.

They then did something interesting and amusing, which is calculate a value for how wiggly a state’s borders are, on the assumption that long straight borders indicate they were drawn on a map by ignorant colonial bureaucrats, whereas wiggly borders indicate older or more ethnically aligned borders.

We found that artificially straight borders were statistically associated with less democracy, higher infant mortality, more illiteracy, less childhood immunisation, and less access to clean water – all measured today. The straight hand of the colonial mapmaker is discernible in development outcomes many decades later.

Easterly gives extended descriptions of Congo, Palestine and the broader Middle East (Syria, Iraq), India and Sudan, in each case going into much detail to show how ruinous western involvement in each country was.

Chapter 9. Invading the Poor

This brings us up to date with the US invasion of Iraq in 2003 and then the Coalition Provisional Authority’s attempt to turn Iraq overnight into a free market capitalist system. Cheerleader of neo-liberal capitalism and post-modern imperialism, Niall Ferguson, is quoted again:

The United States should be devoting a larger percentage of its vast resources to making the world safe for capitalism and democracy…the proper role of an imperial America is to establish these institutions where they are lacking, if necessary…by military force…Imposing democracy on all the world’s “rogue states” would not push the U.S. defence budget much above 5 percent of GDP. There is also an economic argument for doing so, as establishing the rule of law in such countries would pay a long-run dividend as their trade revived and expanded…

But Easterly then goes back before the Iraq adventure, back before the fall of communism to look at two case studies of American intervention during the Cold War, in Nicaragua and Angola, a country of ‘spectacular misery’ (p.277). He demonstrates how the West and America in particular never really understood the local history, culture and political dynamics of either country, and how their interventions (supporting the murderous Contra opposition to the communist Sandanista government in Nicaragua, and the psychopath Jonas Savimbi against the Marxist MPLA government in Angola) resulted in decades of misery, extreme violence, unnecessary deaths and economic ruin.

This is yet another area where the Planners’ utopian goals—universal peace, democracy, human rights, and prosperity—substitute for modest tasks that may be more doable by Searchers, such as rescuing innocent civilians from murderous attacks.

So, to summarise:

The pre-cold war, cold war, and post-cold war record on intervening militarily to promote the more ambitious goals of political and economic development yields a cautionary lesson – don’t.

Chapter 10. Homegrown development

By contrast with the sorry record of weak states created by uninformed western bureaucrats, ruled by colonial exploiters and then abandoned to their fate in the 1960s, Easterly contrasts a series of nations which have done very well economically, rising to and sometimes superseding western levels of economic development and which were never colonised. The highest per capita growth rates in the world 1980 to 2002 were enjoyed by South Korea, China, Taiwan, Singapore and Thailand. What they have in common is they were never colonised but also, more Easterly’s point, found their own paths to economic success and had little or no western aid and intervention.

Most of the recent success in the world economy is happening in Eastern and Southern Asia, not as a result of some global plan to end poverty but for homegrown reasons.

Whereas the bottom ten countries in the per capita growth league are all in Africa, are all former colonies, are all the recipients of massive amounts of western aid, which doesn’t seem to have helped them at all.

He has sections about two of the home-grown high-growth success stories, Singapore and Hong Kong, analysing the reasons for their success. Both were, in fact, British colonies but, crucially, ones where the British authorities were wise enough to leave the local merchants and businessmen to their own devices.

He then goes on to the two giants of Asia, China and India. China’s story is simple. It stopped being a backward country, and took a huge leap forward as soon as the ruling communist party replaced Mao’s repressive, ruinous tyranny with measured, controlled form of Chinese-style capitalism.

In the mid-2000s I worked at the UK Department for International Development for 18 months. On the first day, as I was being shown round, my guide made the frank and disconcerting point that over the past 20 years nearly half a billion people had been lifted out of poverty and it was absolutely nothing to do with western aid; it was entirely down to China adopting capitalism.

You could argue that China has developed a strange hybrid version of capitalism:

It is an unconventional homegrown success, failing to follow any Western blueprint for how to be modern. It combines lack of property rights with free markets, Communist Party dictatorship with feedback on local public services, and municipal state enterprises with private ones. (p.310)

But that plays right into Easterly’s thesis, which is that each country has to work out its own way to economic success, precisely by not having identikit western models (à la World Bank and IMF) forced on them.

After China and India, Easterly gives us 3 or 4 page summaries of the success of Turkey, Botswana and, surprisingly, Chile. I quote his conclusion at length because it’s an important, succinct summary of his position.

The success of Japan, China, the East Asian Tigers, India, Turkey, Botswana, and Chile is turning into a comic relic the arrogance of the West. Americans and Western Europeans will one day realise that they are not, after all, the saviours of ‘the Rest.’

Even when the West fails to ‘develop’ the Rest, the Rest develops itself. The great bulk of development success in the Rest comes from self-reliant, exploratory efforts, and the borrowing of ideas, institutions, and technology from the West only when it suits the Rest to do so.

Again, the success stories do not give any simple blueprint for imitation. Their main unifying theme is that all of them subjected their development searching to a market test, using a combination of domestic and export markets. Using the market for feedback and accountability seems to be necessary for success. But we have seen in chapter 3 that creating free markets is itself difficult, and the success stories certainly don’t all fit some pristine laissez-faire ideal.

We know that gross violations of free markets and brutal self-aggrandizing autocrats usually preclude success. Beyond that breathtakingly obvious point, there is no automatic formula for success, only many political and economic Searchers looking for piecemeal improvements that overcome the many obstacles described in chapters 3 and 4.

Bottom-up, diverse, culture-specific, exploratory, open-minded, experimental, market-driven, are the characteristics of economic success in developing countries. Piecemeal solutions to defined problems. NOT the top-down, highly planned, centralised, vague and unspecific utopian visions of western aid donors.

Chapter 11. The Future of Western Assistance

When you are in a hole, the top priority is to stop digging. Discard your patronising confidence that you know how to solve other people’s problems better than they do. Don’t try to fix governments or societies. Don’t invade other countries, or send arms to one of the brutal armies in a civil war. End conditionality. Stop wasting our time with summits and frameworks. Give up on sweeping and naive institutional reform schemes. The aim should be to make individuals better off, not to transform governments or societies.

Aid cannot achieve the end of poverty. Only homegrown development based on the dynamism of individuals and firms in free markets can do that. Shorn of the impossible task of general economic development, aid can achieve much more than it is achieving now to relieve the sufferings of the poor.

Put the focus back where it belongs: get the poorest people in the world such obvious goods as the vaccines, the antibiotics, the food supplements, the improved seeds, the fertilizer, the roads, the boreholes, the water pipes, the textbooks, and the nurses. This is not making the poor dependent on handouts; it is giving the poorest people the health, nutrition, education, and other inputs that raise the payoff to their own efforts to better their lives.

He then gives examples of ground-up, localised interventions which have improved the lives of poor people, especially children, in Mexico, Kenya and India. He does a survey of small-scale interventions and also new methods of evaluation which he thinks could be replicated. Then a list of 6 basic principles which, again, I quote in their entirety so as to share the ideas and knowledge:

  1. Have aid agents individually accountable for individual, feasible areas for action that help poor people lift themselves up.
  2. Let those agents search for what works, based on past experience in their area.
  3. Experiment, based on the results of the search.
  4. Evaluate, based on feedback from the intended beneficiaries and scientific testing.
  5. Reward success and penalize failure. Get more money to interventions that are working, and take money away from interventions that are not working. Each aid agent should explore and specialize further in the direction of what they prove good at doing.
  6. Make sure incentives in (5) are strong enough to do more of what works, then repeat step (4). If action fails, make sure incentives in (5) are strong enough to send the agent back to step (1). If the agent keeps failing, get a new one.

And a restatement of his core position:

Aid won’t make poverty history, which Western aid efforts cannot possibly do. Only the self-reliant efforts of poor people and poor societies themselves can end poverty, borrowing ideas and institutions from the West when it suits them to do so. But aid that concentrates on feasible tasks will alleviate the sufferings of many desperate people in the meantime. Isn’t that enough?

If we can’t sort our own countries out, how can we expect to sort out other peoples’?

Since the turn of the century inequality has increased in all western countries, as the rich get richer, public services collapse, and the middle and working classes get poorer.

If we cannot ‘abolish poverty’ in our own countries, what kind of deluded hubris makes us think we can solve it in countries completely unlike ours, with wildly different cultures and traditions?

The fallacy is to assume that because I have studied and lived in a society that somehow wound up with prosperity and peace, I know enough to plan for other societies to have prosperity and peace.

Western social scientists don’t begin to comprehend fully the complex process of state formation and rule of law in the West, so they shouldn’t be too quick to predict how it will work anywhere else.

The rules that make markets work reflect a complex bottom-up search for social norms, networks of relationships, and formal laws and institutions that have the most payoff.

To make things worse, these norms, networks, and institutions change in response to changed circumstances and their own past history. Political philosophers such as Burke, Popper, and Hayek had the key insight that this social interplay was so complex that a top-down reform that tried to change all the rules at once could make things worse rather than better.

In the section titled ‘You can’t plan a market’, he writes:

Introducing free markets from the top down is not so simple. It overlooks the long sequence of choices, institutions, and innovations that have allowed free markets to develop in the rich Western economies.

Markets everywhere emerge in an unplanned, spontaneous way, adapting to local traditions and circumstances, and not through reforms designed by outsiders. The free market depends on the bottom-up emergence of complex institutions and social norms that are difficult for outsiders to understand, much less change…Planners underestimated how difficult it is to get markets working in a socially beneficial way.

But, as Easterly indicates, the arrogance never stops, and each new generation of politicians wants to strut and swank upon the world stage, and pledge billions to ‘aid’ and ‘poverty reduction’, commissioning the same kinds of Grand Plan, which will spend hundreds of millions on western consultants and experts and advisers and banks and planners with, in the end, little or no permanent effect on most of the inhabitants of the poorest countries.

Conclusion about the book

It might be 15 years old but ‘The White Man’s Burden’ is like an encyclopedia of ideas and arguments, every page exploding with explanations and concepts told in a clear, punchy, often humorous style. It’s hugely enjoyable and massively enlightening.

Thoughts about the West

Easterly’s book, written in 2004 and 2005, comes from a position of confident superiority – I mean it takes for granted that the West is rich and has an obligation to sort out ‘the Rest’ i.e. the Third World, the developing world or the Global South, whatever the latest term is for the poorest countries.

But nearly 20 years later it feels to me like the whole picture has changed. I can’t speak for America but the fact that Donald Trump might be re-elected president tells you all you need to know about the state of its ‘democracy’ and its deeply divided society.

But as for the country I live in, Britain no longer feels like a rich country. For thirteen years it has been mismanaged by a Conservative party in thrall to the neoliberal mirage that Britain can ever be like America, that – if only the state could be reduced to a bare minimum, all state-provided services slashed to the bone, personal and corporate taxes significantly cut – then the British people’s inner capitalist would be set free, Free Enterprise would flourish and Britain would become a high-education, high-tech, 21st century economy like the Asian Tigers (Hong Kong, Singapore, South Korea, and Taiwan).

In pursuit of this grandiose delusion the Conservative Party has undermined all Britain’s social services,  sold off our utilities, privatised state industries, making Britain a poorer, dirtier, more polluted and miserable place for most of its inhabitants to live in, with most public services on the verge of collapse (English town halls face unprecedented rise in bankruptcies, council leaders warn).

Easterly takes it for granted that the West is rich and will continue to be rich, and is democratic and will continue to be democratic, so that we can continue to intervene in other countries from a position of stable superiority. But what if this assumption is wrong?

Easterly’s book amounts to a long list of all the elements which need to be in place to secure wealth and democracy and, the longer the list went on, the more nervous I became about its viability. Democracy seems so unnatural, so against human nature, requires such a concerted effort to maintain and, in the 15 years since the book was published, so many forces have arisen, within western countries themselves and her enemies abroad (Russia, to some extent China), which seek to actively undermine it, not least the forces of the authoritarian, nationalist right.

And then there’s global warming. Severe weather conditions are coming which threaten to permanently damage food and water supplies, make parts of the planet uninhabitable and uproot billions.

The net effect of this book was to terrify me at the fragility and uncertainty of western wealth and democracy. What if Vladimir Putin is correct and liberal democracy is doomed? Personally, I don’t think  he is, Putin said that for propaganda effect. On the other hand, it’s fairly clear that liberal democracy is in trouble. Easterly’s book is nominally about our obligation to save the poorest countries in the world. But what if we can’t even save ourselves?


Credit

The White Man’s Burden: Why the West’s Efforts to Aid the Rest Have Done So Much Ill and So Little Good by William Easterly was published by Penguin Books in 2006. All references are to the 2007 Oxford University Press paperback.

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