Our Bodies, Their Battlefield: What War Does to Women by Christina Lamb (2025)

Warning: This review contains details of really disgusting and evil sexual violence perpetrated against women and girls that goes far beyond rape. If you’re of a sensitive disposition or prone to nightmares, don’t read it.

The more places I went to, the more prevalent I found rape was.

‘It is an everlasting nightmare.’
(Lola Narcisa Claveria, Filipino survivor of Japanese sex slavery, page 351)

This is a deeply upsetting but profoundly important book, often devastatingly depressing but sometimes genuinely inspiring. Christina Lamb is an award-winning journalist who has covered a variety of warzones in her career as well as writing 10 factual books. From early in her career she realised just how prevalent rape was as a weapon of war, not just as random outrages, but used systematically to demoralise enemy forces and terrorise entire populations. What she learned about the vicious sexual abuse of women in conflict after conflict was sickening and disgusting. But she also came to realise that the scale of the violence and abuse against women was often overlooked in journalism and history books overwhelmingly written by men (p.459); and by international bodies and courts more often than not run by men.

Everything has to start with the evidence and this means the first-hand testimony of the survivors. Telling their stories not only offers some form of closure for the victims, and the psychological validation of knowing someone believes them. It is also the start of gathering evidence, for use not only in possible court proceedings but to begin to be used in larger historical narratives, to begin to redress the gaping silence about one of the most overlooked and neglected parts of war and conflict – the unspeakable crimes, violence and abuse directed against women and girls, often on an industrial scale.

‘When I saw them laughing and humiliating us, I decided we needed to break the silence. If we didn’t talk about what we went through, and if they were not punished, what could we expect from their children but the same or greater evil?’ (Bakira Hasecic, founder of Association of Women Victims of War in Bosnia, p.167)

And so this substantial book (474 pages) records Lamb’s odyssey, over a seven year period, to track down, interview and record the testimonies of women who have suffered unbelievable horrors in conflict after conflict around the world.

Destinations

Lamb goes to:

2016 August: Leros, Greece The Greek island of Leros was used to house refugees from war in the Middle East including Yazidis who had been enslaved and trafficked by Islamic State.

2016: Baden-Wurtenberg The German province which took in 1,100 Yazidi women and children who had been treated as sex slaves by ISIS.

2016: Northeastern Nigeria: On 15 April 2014 the brutal Islamic terror group Boko Haram kidnapped 276 mostly Christian schoolgirls from the town of Chibok and carried them off into sexual slavery. #BringBackOurGirls or #BBOG went viral. Hardly any of the girls have been recovered.

2017 December: Bangladesh: Kutupalong To interview survivors of the 2017 massacres and mass rapes of Rohynga women by Burmese soldiers. In three months more than 650,000 were driven out of the west Burmese state of Rakhine, two-thirds of the Rohynga population.

Every single shack had terrible stories and I had never come across such widespread violation of women and girls. (p.75)

Bangladesh: Liberation War Museum, Dhaka and Sirajganj Up to 400,000 were women raped by Pakistani soldiers in Bangladesh’s war of independence as official Pakistan military policy. Lamb learns that the survivors were called birangonas from the Bengali word bir meaning war heroine (p.92).

‘Often when the women were raped the soldiers had grabbed their babies and stomped on them to death or thrown them so hard their brains had come out.’ (Safina; p.110)

Rwanda Aftermath of the 1994 Hutu genocide of Tutsis, itself the sequel to the 1959 Hutu Revolution, and pogroms of 1963 and 1973.

‘Of course they raped me… Wherever you were hiding under a tree a man would find you and rape you and sometimes kill you. There were lots of different men doing this and they used sticks and bottles into the private parts of many women right up to their stomach…’ (Serafina Mukakinani, p.132)

2018, March: Yugoslavia: Sarajevo The appalling atrocities of the Serbs in Bosnia, and the heroic efforts of Bakira Hasecic and her Association of Women Victims of War, founded in 2003, to bring the Serb torturers, murderers and rapists to justice.

Yugoslavia: Srebrenica Dragana Vucetic, senior forensic anthropologist at the International Commission of Missing Persons. On 11 July 1995 Serb militias took away about 8,300 Muslim men and boys, drove them out into fields or football grounds, then massacred them, shooting or bludgeoning them to death. Dr Branca Antic-Stauber who runs a charity for rape survivors and uses horticulture therapy.

2018, October: Berlin Stories of the vast mass rapes of German women and girls during the Red Army’s conquest of eastern Germany and Berlin at the end of the Second World War. In towns and villages every woman from eight to eighty was raped multiple times. ‘It was an army of rapists’ (Natalya Gesse, Soviet war correspondent, p.194) It is estimated that up to 2 million women and girls were rapes and scores of thousands of Germans committed suicide, and killed their children, rather than fall into the hands of the Russians.

2018, November: Buenos Aires In 1976 a military junta seized control of Argentina and rules for 7 years during which up to 30,000 leftists, trade unions and activists were kidnapped off the streets and ‘disappeared’. Estela Barnes de Carlotta, president of the Grandmothers or Las Abuelas (p.214).

2018, March: Mosul Lamb attends the hurried trials of a handful of the 30,000 or so people charged with being members of ISIS. Justice is a farce. The court doesn’t consider rape as a separate offence, all offences are grouped together as terrorism.

2018, April: Iraq: Dohuk The prevalence of suicide among Yazidi survivors of ISIS sex slavery.

2019, February: Democratic Republic of Congo: Bukavu In 2010 Congo was called the rape capital of the world. Lamb interviews Dr Denis Mukwege, founder of the Panzi Foundation, who has treated more rape victims than any other doctor in the world.

In the Second Congo War stories of women who were not only gang raped but then shot in the vagina, or had bayonets shoved in their vagina, or sticks soaked in fuel which was then set alight. Lamb discovers that Dr Mukwege’s clinic is seeing more and more raped babies. Some men believe that raping babies will give them magical powers; they are told this by witchdoctors (p.337).

In a gruelling book this chapter (chapter 13, pages 300 to 334) contains probably the worst atrocities (the 86-year-old who was raped, women’s vaginas set alight or hacked off, the mother who was forced at gunpoint to eat her own baby); but also the most inspiring moments. Lamb meets the inspiring Christine Schuler Deschryver, founder of City of Joy, a safe haven for survivors in Congo.

‘It’s about giving a woman value… I hug them and then they are healed and people say I have magic hands but it’s just love… I’m convinced you can change the world only by love’ (p.330)

It also contains the most telling evidence of the way rape used as a weapon of mass terrorisation is tied into broader economic and political structures. Because Deschryver points out that 1) Congo contains more of the rare metals needed to create mobile phones and batteries (cobalt, coltan) than any other country on earth; 2) if you drew a map of the rapes you’d see they cluster around mining areas, and so 3) rape is used as a strategy of terror by the militias and groups who control the mines and the regions around them. Which leads her onto her fourth point, 4) if the international community really wanted to end conflict in the Congo it could but, in Deschryver’s view, it suits multinational corporations to preserve Congo as an unstable mess the better to plunder the country of its cobalt, coltan and gold (p.331).

Democratic Republic of Congo: Kavumu Village where scores of babies and very small girls have been abducted, raped and their genitals destroyed, allegedly by the ‘Army of Jesus’, a militia controlled by a local warlord whose members have been told by a witchdoctor that the blood from raped and mutilated babies will make them invulnerable in battle (p.339). Although the warlord was eventually taken to court and convicted, the case went to appeal and none of the villagers knows whether he and his henchmen are in prison or not. Meanwhile, having lost all faith in the justice system, they have started to take the law into their own hands with lynchings and beheadings of suspect young men (p.348). Thus, chaos.

Manila Lamb meets surviving ‘comfort women’, enslaved by the occupying Japanese Army during the Second World War. They prefer to the term lolas which means grandmother in the local Tagalog language and which they use as an honorific, hence Lola Narcisa and Lola Estelita.

Concluding chapter 2020

Sexual violence against men

  • in eastern Congo a quarter of men in conflict zones have experienced sexual violence
  • in Afghanistan bacha bazi or the abuse of boys is common
  • in Syrian prisons under Bashar al-Assad, men and boys were submitted to horrifying sexual violence

The challenge of achieving justice Lamb jumps between a number of cases, showing the dedicated work of investigators, researchers, lawyers, prosecutors and judges, but how gruellingly slow it is and how pitifully few convictions are achieved. The Yazidis wait, the Rohingya wait for justice.

Guatemala During the 36-year-long civil war over 100,000 women were raped, mostly Mayans in an attempt to exterminate their ethnicity (p.387). In 2016 11 Mayan women secured the conviction of a retired army officer for sexually enslaving them.

Peru Over 5,000 women raped during the 11-year-long civil war with Shining Path guerrillas.

Colombia Sexual crimes have been included in crimes heard by the tribunal set up at the end of the 52-year-long civil war with the Revolutionary Armed Forces of Colombia (FARC).

Chad Successful conviction of Chad’s despicable sadist president, Hissène Habré, who ruled through a reign of terror till his overthrow in 1990. In 2000 he was arrested and put on trial in neighbouring Senegal. In 2016 he was convicted of crimes against humanity, torture and rape and sentenced to life imprisonment.

Women in charge Lamb makes the telling point that most of these convictions were only secured when women were judges or prosecutors in the case.

2025 update

2022, May, Ukraine: Berestianka The Russians are back and they’re raping again. And looting everything they can to take back to their pitiful slum of a country. Gang rapes, torture, rape in front of the rest of the family etc (p,409). Rewarded by Putin on their return home. According to Lamb domestic violence is not criminalised in Russia and widely accepted. Figures. Whenever I read about Tolstoy or Dostoyevsky despising the decadent West, this is what I think of. Russia, home of domestic violence, epidemic alcoholism and rapists.

For the first time Ukraine established a court and started prosecuting Russian war criminals while the war was still ongoing (as it is today).

2023, autumn, Tel Aviv On 7 October 2023 Hamas fighters broke through the wall dividing Gaza from Israel and went on a rampage at multiple sites, massacring 1,200 civilians and taking 251 others back to Gaza as hostages. Lamb meets survivors, and speaks to the many first responders, therapists and women’s activists regarding the widespread evidence of sexual violence against the women victims: gang rapes and sexual mutilation i.e. shooting women in the vagina. In her interviewees’ opinion the intention was the most primitive one imaginable of attacking your enemies’ procreative ability, plus the more modern one of spreading not just terror but horror. The barbaric cruelty was exemplary in the sense that it was intended to traumatise an entire nation (which, arguably, it did).

Hebron in the West Bank. Lamb meets Palestinians who live under extraordinarily tight Israeli supervision, and then survivors of sexual violence inflicted by the Israeli Defence Force, and lawyers and NGOs who have reported on it. Interestingly, the main targets have been men and boys, designed to cause maximum humiliation in revenge for 7 October. The accusations of sexual humiliation in captivity sound identical to the Americans at Abu Ghraib.

‘It was me and two other prisoners and three border police. They filmed us naked then began to touch our bodies and make jokes and insulted us. One of them had a metal detector which he tried to put in our anuses.’ (Palestinian Thaer Fakhoury, p.448)

Avignon, December 2024 Lamb is introduced to Gisèle Pelicot, the woman drugged by her  husband who then invited men from a website group to come to their home and rape her. The police found thousands of videos on her husband’s laptop clearly identifying the men which allowed a trial to go forward with 50 accused. The key thing is she waived her right to anonymity in order to speak out and so became a heroine to anti-rape activists, feminists and ordinary people around the world.

Summary When she completed the first edition in 2020 Lamb couldn’t imagine that sexual violence in conflict would return to Europe, in the form of Russian soldiers raping Ukrainian women, or the horrors of the Hamas attack on Israel, or the eruption of brutal civil war in Sudan. Every year the UN presents a report on conflict-related sexual violence. The 2024 report concluded that conflict-related sexual violence is increasing.

Historical retrospective

Spain The really systematic mass rape of large populations of women probably first occurred in the Spanish Civil War 1936 to 1939. It was carried out by General Franco’s Falangist forces. ‘Not just rape but appalling evisceration of peasant women of Andalucia and Estremadura’, including the branding of their breasts with fascist symbols (historian Antony Beevor, quoted p.203).

Nanking The rape of Nanking, December 1937 to January 1938, where the Japanese accompanied mass murder of Chinese civilians with mass rape of women and girls.

Comfort women Euphemism for the hundreds of thousands of women and girls, predominantly from Japanese-occupied Asian countries, who were forced into sexual slavery by the Imperial Japanese Armed Forces before and during World War II.

Vietnam War 1961 to 1973: My Lai massacre and Tet Offensive.

Khmer Rouge 1975 to 1979. Cambodians murdered 2 million other Cambodians accompanied by mass rape.

Turkish invasion of Cyprus 1974, triggered widespread Turkish soldier rape of Greek women.

Timeline

1863 Abraham Lincoln issues general order 100 making rape carried out by soldiers of the Union Army punishable by death.

1919 Commission of Responsibilities established with rape near the top of the list of 32 war crimes.

1946 but at the war crimes tribunals at Nuremberg and Tokyo not a single prosecution for sexual violence.

1949 Geneva Convention, Article 27:

Women shall be especially protected against any attack on their honour, in particular against rape, enforced prostitution, or any form of indecent assault.

1973 Bangladesh declares rape a crime against humanity.

1993 International Criminal Tribunal for the former Yugoslavia (ICTY):

Men and women came forward to recount evils beyond imagining – women and girls locked up in schools and suffering repeated anal, oral and vaginal rape, people having their tongues cut off, or being burned alive as human torches as they ‘screamed like cats’ (p.160)

1994 International Criminal Tribunal for Rwanda (ICTR) established in Arusha in Tanzania: Lamb interviews raped Tutsi women who testified in the first rape-as-war-crime trial. It was the first time rape was recognised as an instrument of genocide and prosecuted as a war crime.

‘I was raped countless times. The last group that raped me were so many people and one man shouted, “I can’t use my penis in that dirty place so I’ll use a stick.” I know many women who died like that. They sharpened the sticks and forced them right through their vaginas.’
(Cecile Mukurugwiza, p.141)

1998 first conviction for rape as a war crime.

1998 Rome Statute which established the International Criminal Court defined rape as a war crime.

2000 UN Security Council Resolution 1325 was the first formal and legal document from the Security Council that required parties in a conflict to prevent violations of women’s rights, to support women’s participation in peace negotiations and in post-conflict reconstruction, and to protect women and girls from wartime sexual violence; for ‘the greater inclusion of women in peace and security’.

2008 UN Security Council passed Resolution 1820 stating that ‘rape and other forms of sexual violence can constitute war crimes, crimes against humanity or a constitutive act with respect to genocide’.

2009 established the office of the Special Representative of the UN Secretary General on Sexual Violence in Conflict.

2010 Bangladesh sets up an International Crimes Tribunal. As of 2019 88 collaborators and party leaders had been tried for torture, murder and rape.

2011 In a video sent to a Nobel Women’s Initiative conference about sexual violence, Nobel Peace Prize laureate, Aung San Suu Kyi said:

‘Rape is used in my country as a weapon against those who only want to live in peace, who only want to assert their basic human rights. Especially in the areas of ethnic nationalities, rape is rife. It is used as a weapon by armed forces to intimidate the ethnic nationalities and to divide our country.’

2014 then UK Foreign Secretary William Hague organised a four-day conference calling for the end of sexual violence in conflict.

2016 International Criminal Court convicts Pierre Bemba of murder, rape and pillage carried out by his men during the 2002-3 war in the Central Africa Republic.

2018 Nobel Peace Prize awarded jointly to Denis Mukwege and Nadia Murad “for their efforts to end the use of sexual violence as a weapon of war and armed conflict”

2019 first conviction by the International Criminal Court for rape in wartime.

2019 report of the UN Special Representative listed 19 countries where women are being raped in war, by 12 armies and police forces and 41 non-state actors.

2019 Gambia took Myanmar to court over the Rohingya genocide, the first time one state had taken another to court over war crimes it had committed. Tried at the International Court of Justice in the Hague, resulting in orders against Myanmar carrying out any further genocide.

2020 first criminal trial of a member of Islamic State for crimes against the Yazidi, held in Germany, resulting in conviction and life imprisonment.

Learnings

Systematic mass rape, sexual violence, sexual torture and sexual mutilation are far more widespread than the bleakest pessimist could ever have expected.

Rape in conflict is rarely ad hoc, random and incidental. More often it is the result of encouragement or orders from the highest levels of military and political leadership, as in: mass rapes in Germany; mass rapes in Rwanda; mass rapes in Bosnia; mass rapes in Syria, and so on.

These kinds of mass rapes are now recognised, not as accidental by-products of the chaos of war, but as conscious war strategies, and as such, defined as war crimes. They are also associated with genocide, the conscious attempt to wipe out a people or group.

The genocidal intent is demonstrated in cases like the mass rape of Bangladeshi women and girls by the army of Pakistan, or the mass rapes of Bosnian Muslims by Bosnian Serbs, or the mass rape of Rohingya women by Burmese soldiers. In each instance the intent wasn’t sexual per se, the intent was to wipe out the victims’ ethnic group by breeding a new generation with the blood of the conquerors in them. In Bangladesh:

‘They had orders of a kind from Tikka Khan [Pakistan’s military governor in the East]… What they had to do was impregnate as many Bengali women as they could… so there would be a whole generation of children in East Pakistan that would be born with blood from the West.’ (p.97)

In Bosnia:

The victims ranged from between six to seventy years old and were raped repeatedly and often kept captive for several years. Many women were forcibly impregnated and held until termination of the pregnancy was impossible. The women were treated as property and rape was used with the intent to intimidate, humiliate and degrade. (p.156)

This same motive – ethnic triumphalism – explains why foetuses were cut out of pregnant women, babies were bludgeoned to death, and children were shot or had their throats cut.

Speaking about it helps. Sharing their stories in safe, supportive environments helps the survivors.

‘It’s all about giving them respect and them owning their stories. After a month, when they begin to tell their stories, sometimes OMG… and the transformation after six is huge. We turn pain into power and give victims strength to be leaders in their communities.’ (Christine Schuler Deschryver, founder of City of Joy, Congo, p.327)

But it never goes away. These women are profoundly damaged forever, as are their families, all their relationships, and their wider communities. And that was the intention.

‘That’s why rape really was a calculated weapon. The fellows who raped them and planned to rape them: they knew you either die now or die later but you’ll never be human again after this ordeal.’ (Rwanda Justice Minister Johnston Busingye, p.153)

As much or more healing comes from having the state formally recognise their plight, a formal recognition that it happened and that it was a crime.

‘It’s not possible to heal from this forever but it helps to speak about it as soon as possible and to share the story with someone compassionate. What I have seen definitely helps their healing is when perpetrators get punished because that gives the victim confirmation by authority she was not the one at fault for what happened to her and that she’s innocent.’ (Dr Branca Antic-Stauber, p.190)

‘Talking to the judges was the beginning of my rehabilitation. For so many years society did not want to listen… But now we could tell our side of the story… Seeing the life sentences at long last, after all they did to us, truly, it gives you your life back.’ (Graciela Garcia Romero, p.238)

In conservative societies state recognition can support recognition at local, village and family level. A striking example is the way the first president of Bangladesh, Sheikh Mujibur Rahman, who recognised the horrific scale of the mass rapes carried out by the Pakistan army and coined a term of praise for the victims, calling them Birangona, or ‘war heroines’.

Better still, though, is the healing effect of watching their perpetrators brought to justice, tried and convicted of their crimes. This validates the victims’ experiences and assures them that the world around them understands and values their suffering.

‘Their actions changed the law and criminal justice for every woman. The women showed you can take the worst trauma and turn it into a story of strength and victory.’ (Erica Barks-Ruggles, US ambassador to Kigali, on the rape survivors who travelled to the Rwanda genocide tribunal to testify against the perpetrators, p.149)

The only problem is it happens pitifully rarely.

Meanwhile, many of the women interviewed wanted their perpetrators to be killed (p.119).

‘I want the worst things to happen to the men that did this to me. I want them to die not in a quick or humane way but slowly, slowly, so they know what it’s like to do bad things to people.’ (Naima, a Yazidi enslaved by ISIS, p.264)

‘I feel so angry at what those Japanese did to me and my family, that if I saw them today I would kill them.’ (Lola Narcisa Claveria, Filipino woman enslaved by the Japanese p.357)

‘I hate them so much and wish death to all of them and Putin.’ (Vika, Ukrainian woman raped by Russian soldiers, p.403)

Charities have discovered that a good way to draw survivors out of their often disastrous mental suffering is to give them tasks, jobs, skills training and agency. Like the farm bought by Christine Schuler Deschryver, to be run by rape survivors in Congo (p.329) or Dr Branca Antic-Stauber’s idea of setting up a rose-growing business to employ survivors in Bosnia (p.185)

No index

There’s no index. Why?

Similarly no list of the organisations mentioned in each country, or organisations addressing sexual violence generally. I supply my own list below.

Human history

Well, I’ve explained my view of human history in a separate blog post:

History is an abattoir. What was written down is a tiny fraction of what happened, and it was written by the educated and privileged, mostly sucking up to kings and khans. The reality of human existence for most humans for most of human history has been unspeakably brutal.

Last thought

In his brilliant series of books about conflict and international order in the 1990s, Michael Ignatieff divides the world into zones of conflict and zones of safety. Every day I thank my lucky stars that I was born and lived all my life in what he calls a ‘zone of safety’. Way before you get to my white privilege or my male privilege, I give thanks for my safety privilege.


Credit

‘Our Bodies, Their Battlefield: What War Does to Women’ by Christina Lamb was first published by William Collins in 2020. I read the updated 2025 paperback edition.

Organisations mentioned in the text

Support organisations

At the end of the Unsilenced exhibition at the Imperial War Museum, the curators give a list of support organisations, which I repeat here:

Related reviews

Unsilenced: Sexual Violence in Conflict @ the Imperial War Museum

This exhibition includes cases of rape, sexual humiliation, torture and child abuse in conflict. Imperial War Museum advises that this exhibition is only suitable for those aged 16 or over.

This is a really important exhibition on a very important subject. Most exhibitions stimulate or entertain me but this one significantly changed my understanding and attitude towards a horrific and ongoing crisis.

‘Unsilenced: Sexual Violence in Conflict’ is the UK’s first major exhibition dedicated to describing, analysing and understanding sexual violence in conflict. It includes 162 objects which illustrate all aspects of the issue, from wartime propaganda posters to testimonies from women victims from the First and Second World wars, as well as more recent conflicts such as Yugoslavia, Darfur and Congo, Gaza and Ukraine.

Expert views

The first and last galleries house no objects, just video screens which feature interviews with experts in the field. In the first room they introduce key facts and concepts around sexual violence in conflict, including the term itself and its definition, what it means, who perpetrates it, and who the victims are. In the final room, the same experts suggest ways to bring about change. These experts are:

  • Charu Lata Hogg – founder and Executive Director of All Survivors Project
  • Dr Zeynep Kaya – Lecturer in International Relations, University of Sheffield
  • Dr Paul Kirby – Queen Mary University
  • Christina Lamb – Sunday Times journalist and author of ‘Our Bodies, Their Battlefield: What War Does to Women’
  • Sarah Sands – journalist and former Chair of the G7 Gender Equality Advisory Council

Why sexual violence in conflict has gone unreported

According to the experts, sexual violence has accompanied conflict and war for as long as we have records.

Wherever conflict erupts, sexual violence is present.
(Sara Bowcutt, Women for Women International)

For most of history it has been repressed and unrecorded, for numerous reasons.

  • Until the advent of photography and, nowadays, smartphones and social media, it’s been difficult to document and record.
  • This has led to sexual violence being under-reported at the time and so all but ignored in official records and historical accounts.
  • Perpetrators and the bodies they serve in (armies, militias, informal groups), wanting to preserve their ‘honour’ and prestige, suppress information.
  • But victims, families of victims, their communities and wider societies sometimes cover it up because of the ‘shame’ and social stigma attached.

But there are other occasions when sexual violence is the opposite of hushed up, when it is used to terrorise and demoralise civilian populations, with a view to depriving fighting forces of support or bringing pressure on them to surrender and end the abuse of their civilian communities. This was practiced in Darfur and more recently by Russian forces in occupied areas of Ukraine. In these situations incidents of sexual violence are widely advertised – but the challenge remains the same: of identifying the exact perpetrators, and trying to establish who in the chain of command gave authorisation for it. This can be frustratingly difficult to achieve.

Why it’s important to discuss sexual violence in conflict

The stance of this exhibition is that the subject must be directly addressed, discussed and aired, for a number of reasons:

  • Allowing victims to speak allows the crimes to be documented and so evidence gathered for legal proceedings.
  • But it also allows for something equally important, which is for the victims’ voices to be heard, their ordeals to be recognised, and so some kind of closure to be achieved.
  • Legitimating speech on the subject also helps to overcome social taboos around shame and keeping silent, which obtain in many if not most societies.
  • So: speaking out both helps victims recover and contributes documentary evidence to investigations and trials.

As a survivor explains:

‘To leave a little bit of what I had behind, that affected me, you don’t forget it but you learn to live with it, and by talking you take off a weight, a stigma, so I leave relaxed, free and happy.’

Four charities

With these aims in mind in mind, the penultimate room focuses on the ongoing work of four NGOs working in the field of sexual violence in conflict, namely:

  • Women for Women International
  • All Survivors Project
  • Free Yezidi Foundation
  • Waging Peace

There’s a panel on each of these organisations, alongside photos of the work they do, and moving testimonials from victims who have benefited hugely from being listened to and validated. As one of them wrote:

‘We all want to mean something to someone, that we matter. That we’re important.’

These testimonies are accompanied by objects:

  • a traditional cloth toub titled ‘Peace by Piece’, created by Sudanese women affected by the war in collaboration with Waging Peace
  • a handmade animal toy created by women through Free Yezidi Foundation’s programme to empower women through training, job opportunities and income generation
  • policy and testimony from All Survivors Project, the only international NGO dedicated to addressing acts of sexual violence in conflict against men and boys

Installation view of Unsilenced: Sexual Violence in Conflict @ the Imperial War Museum showing panels explaining the work of three of the four featured NGOs, including written and spoken testimony (via the headphones) © Imperial War Museum

Why an exhibition like this is part of the solution

Having explained all these processes you can see why an exhibition like this fits into the process of solution, by 1) documenting and recording abuses 2) allowing victims’ voices to be heard 3) increasing public awareness and understanding 4) making it easier to discuss abuses and, potentially, identify and target the patterns of behaviour which underpin or lead to sexual violence: the underlying attitudes which have made it ‘acceptable’ or ignorable in the past.

I would say that two major threads or themes run through the exhibition, one about gender, the other about justice.

Gender norms

Charu Lata Hogg is the most feminist or deploys the most academic feminist point of view. All I mean by this is that in her interviews she talks liberally about toxic masculinity and the patriarchy, two phrases which don’t appear in any of the other interviewees.

Hogg claims that sexual violence in conflict does not take place in a vacuum. It follows logically from the gender stereotyping widespread in peacetime society and then promoted in much wartime propaganda. She sees sexual violence in conflict as arising directly from ‘toxic gender norms’ i.e. the widespread perception in so many societies which associates masculinity with strength, power, dominance and violence, and women with passivity, domesticity, secondariness and victimhood.

This is why the first room of the exhibition, immediately after the introductory videos, is devoted to an impressively large number of images, posters and propaganda leaflets etc, from the First and Second World wars but also other conflicts, which play up to these gender stereotypes. They shows women as sexy spies, seducers, security risks, with a whole fleet of striking leaflets designed to be dropped over enemy troops depicting their beloveds back home having sex with non-combatants while they’re living in misery and fear at the front.

Installation view of Unsilenced: Sexual Violence in Conflict @ the Imperial War Museum showing posters promoting gender stereotyping in wartime © Imperial War Museum

In other words, the exhibition argues that the widespread deployment of sexual and gender stereotyping in peacetime society feeds into the propaganda accompanying a conflict, and both lay the foundation for the sexual violence which then occurs in the conflict itself.

In the final room of videos which addresses possible solutions, Hogg returns to this theme and says the only way forward is to target the patriarchy, to target ‘toxic gender norms’ and target ‘the patriarchal seeds’ that establish these gender stereotypes at such an early age, and so ubiquitously, that when conflict arises, men act accordingly, i.e. abuse the exaggerated positions of power which conflict gives them in order to rape, enslave, terrorise, mutilate and murder the vulnerable i.e. mostly (but not only) women.

You can see that this approach has a number of weaknesses. 1) It’s problematic knowing exactly what you mean by ‘patriarchy’ and ‘patriarchal seeds’; in a general way probably everyone could agree with the idea that, despite half a century of feminism, it’s still ‘a man’s world’, but can you be more specific? 2) ‘Targeting the patriarchy’ sounds fine as a slogan but, like ‘levelling up’ or ‘Make America Great Again’, the challenge is in formulating concrete proposals to make this happen.

3) But surely the biggest problem is that if you tie sexual violence in conflict to every type of gender stereotyping across all of society, and claim that you won’t be able to end the violence until you’ve ended all gender stereotyping, this means you’re going to be waiting a very long time. It is, in other words, a utopian wish rather than a practical solution.

Justice

This is why I was more attracted by Christina Lamb’s contribution in the final video room which discusses the way forward. Lamb says the solution is simple: hold the perpetrators to account. Encourage and support victims to speak out (as per the work of the NGOs listed above). Document the crimes. Empower international bodies such as the United Nations’ International Court of Justice to set up courts of enquiry into specific conflicts. Gather evidence, name names, and bring individuals to justice.

Although this has proven dismayingly difficult in practice, it is at least a practical agenda, and it harmonises with work already going on i.e. it can be based on the speaking out supported by the NGOs and also helps to validate the accounts of victims, make them feel that they’re not being ignored.

In this practical area of justice progress has been made over the last 30 years or so, which the exhibition describes.

Timeline

1919 Commission of Responsibilities established with rape near the top of the list of 32 war crimes.

1946 but at the war crimes tribunals at Nuremberg and Tokyo not a single prosecution for sexual violence.

1949 Geneva Convention, Article 27:

Women shall be especially protected against any attack on their honour, in particular against rape, enforced prostitution, or any form of indecent assault.

1993 International Criminal Tribunal for the former Yugoslavia (ICTY):

Men and women came forward to recount evils beyond imagining – women and girls locked up in schools and suffering repeated anal, oral and vaginal rape, people having their tongues cut off, or being burned alive as human torches as they ‘screamed like cats’ (p.160)

1994 International Criminal Tribunal for Rwanda (ICTR) established in Arusha in Tanzania and for the first time recognises rape as an instrument of genocide to be prosecuted as a war crime.

1998 First conviction for rape as a war crime.

1998 The Rome Statute, which established the International Criminal Court, defined rape as a war crime.

2000 UN Security Council Resolution 1325 is the first formal and legal document from the Security Council that required parties in a conflict to prevent violations of women’s rights, to support women’s participation in peace negotiations and in post-conflict reconstruction, and to protect women and girls from wartime sexual violence.

2008 UN Security Council passed Resolution 2008 stating that ‘rape and other forms of sexual violence can constitute war crimes, crimes against humanity or a constitutive act with respect to genocide’.

2009 Establishment of the office of the Special Representative of the UN Secretary General on Sexual Violence in Conflict.

2019 First conviction by the International Criminal Court for rape in wartime.

2019 Report of the UN Special Representative listed 19 countries where women are being raped in war, by 12 armies and police forces and 41 non-state actors.

Reconciliation

The comfort women

But it’s not only justice in the sense of arresting and charging individuals. Only by acknowledging the existence of sexual violence can any progress be made towards broader reconciliation.

The most striking example, and also an example of how difficult this is in practice, is probably the case of the ‘comfort women’ of south-east Asia. Before and during the Second World War the Japanese Army forced hundreds of thousands of women and girls into sexual slavery. They came from many different nationalities but the large majority were from Korea.

The exhibition describes the Wednesday demonstration, more fully the ‘Wednesday Demonstration demanding that Japan redress the Comfort Women problems’, which began to assemble outside the Japanese embassy in Seoul at noon on Wednesdays in 1992. Japan claims to have made a formal apology for the scandal and to have offered reparations but the wrangle goes on about precise details.

Meanwhile, the Koreans have erected several statues in memory of the comfort women, one outside the Japanese embassy in Seoul, another in front of the Japanese consulate in the southern port city of Busan. Here’s a newspaper article about it. The exhibition includes a miniature reproduction of this statue with an explanation of its symbolism.

Installation view of Unsilenced: Sexual Violence in Conflict @ the Imperial War Museum showing a tiny replica of the Korean Sonyeosang or statue of peace, and the panel explaining its symbolism © Imperial War Museum

My overview

I asked at the museum Information desk but there is, regrettably, no catalogue for the exhibition, so I intend to provide a public service and give a fairly thorough breakdown of its content. It is in six rooms. The headings are the titles of each room, the bullet points are sub-sections within each room.

1. Prologue

Video clips of the experts addressing the following questions:

  • What is sexual violence in conflict?
  • Who is affected by sexual violence in conflict? Mostly women but some men and boys, particularly homosexuals
  • Who are the perpetrators? Armies, militias, military police, armed bands
  • Does sexual violence in conflict still happen today? Yes, widespread in current conflicts including Ukraine, Sudan
  • Why are we talking about this now? It is bad now but with the stresses and displacements of climate change is only likely to get worse

2. Structures and representations

  • Wartime presentations: sexist imagery and propaganda (see photo, above) including a couple of unintentionally hilarious films from the 1940s informing soldiers about the risks of sexually transmitted infections
  • Power and accountability:

3. Acts and manifestations

  • Mass incidents:
    • Red Army: the mass rapes carried out by the Red Army as it fought its way across Germany at the end of the Second World War; Stalin notoriously commenting that he could understand why battle-scarred soldiers would want to have some ‘fun’ with enemy women; over 2 million German women were abused, leading to death and serious injury, infections and suicide
    • ISIS: in 2014 Islamic State authorities organised the enslavement and mass sexual abuse of Yazidi women and girls: the exhibition includes the guidelines ISIS published for its soldiers on how to capture and treat sex slaves
  • Power imbalance: the little-known stories of sexual abuse of evacuees, particularly children, including in Britain during the Second World War
  • Sexual humiliation and torture:
    • Abu Ghraib: the show includes the New Yorker magazine article by Seymour Hersh detailing the shocking abuse of inmates at Abu Ghraib prison in Iraq in 2003
    • les tondues: French women who, at the liberation of villages, towns and cities, were seized, displayed and had their hair shaven off as a form of punishment and social condemnation for alleged collaboration with the German occupiers – the show includes documentary photos of tondues taken by Lee Miller

Installation view of Unsilenced: Sexual Violence in Conflict @ the Imperial War Museum showing, on the wall on the right, the section about comfort women; on the wall in the middle evidence of the ISIS mass enslavement of Yazidi women; and in the glass cases letters and memoirs from child evacuees who were sexually abused © Imperial War Museum

4. Justice and reconciliation

  • Legal justice: history of attempts to set up courts and tribunals starting with the first arrest warrants for rape issued by the Yugoslavia tribunal in 1993; in 1998 the International Criminal Court recognised sexual violence in conflict as a crime against humanity
  • Children born of sexual violence in conflict: the work of TRIAL International and The Forgotten Children of War Association and how it took until 2022 for Bosnia and Herzegovina to acknowledge children born as a result of sexual violence during the Bosnian War 1992–1995 as civilian victims of war

5. Rebuilding

As described, a panel apiece on the four charities:

  • Women for Women International
  • All Survivors Project
  • Free Yezidi Foundation
  • Waging Peace

6. Final thoughts

Video room with the five experts listed above giving their thoughts on the following topics:

  • How are attitudes towards sexual violence in conflict changing?
  • Why is it important to listen to victims and survivors?
  • What does justice look like for victims and survivors?
  • How can we create change?

Installation view of Unsilenced: Sexual Violence in Conflict @ the Imperial War Museum showing the videos of expert opinion (photo by the author)

Niggles

On 2 November the exhibition ends and will be dismantled. Why? Surely an exhibition on such an important and universal subject as this should become a permanent display. Not least if it’s true, as the curators claim, that sexual conflict has always been a part of war and continues to be, right up to the present day. Well then, shouldn’t a key element of conflict be addressed in a permanent display in Britain’s leading museum of war and conflict?

In the same spirit, why is there no catalogue of the exhibition? I’ve been to hundreds of exhibitions, and even the most trashy or superficial have usually been accompanied by catalogues or brochures. Surely an important exhibition on such an important subject warrants a permanent documentary record.

Poster created by the Mansudae Art Studio, Pyongyang. The text, in Korean, can be translated as: ‘No! Rid the twenty-first century of sexual violence!’


Related links

Support

At the end of the exhibition, there’s a list of support groups. For public information, I include it here:

Related reviews

Eastern Approaches by Fitzroy MacLean (1949)

The situation, I felt, was fraught with amusing possibilities.
(Fitzroy’s confidently aristocratic attitude in a nutshell, page 142)

Brigadier Sir Fitzroy Hew Royle Maclean, 1st Baronet (1911 to 1996) was phenomenally posh, came from a landed Scottish aristocratic family with a long history of service in the British Army, and had the very best education Britain could provide (Eton, King’s College Cambridge), before joining the Diplomatic Service in 1933.

This classic, awesomely impressive (and surprisingly long) memoir reeks of the confidence and privilege of the class and generation of British aristocrats who ruled a quarter of the world at the peak  extent of the British Empire between the wars, and then led Britain’s war against Nazi Germany.

The book covers the eight years from 1937 to 1945 and divides into three distinct periods of employment and adventure:

  1. serving in the British Embassy in Moscow from 1937 until late 1939
  2. as soon as the war broke out he enlisted (as a private in the Queen’s Own Cameron Highlanders, his father’s old regiment) but the adventure really kicks off when, in early 1942, he joined the newly formed Special Air Service and spent a year or so in the North African desert
  3. in summer 1943 Churchill chose Maclean to lead a liaison mission (‘Macmis’) to central Yugoslavia to liaise with Josip Broz (also known as Tito) and his partisan forces, the longest, most detailed part of the book

It’s a long book at 540 pages. With a few more photos and maps, it crossed my mind that these three quite distinct adventures could possibly have been broken up into three smaller, more focused books. Combined like this, the range of the three subjects gives it an epic, almost unmanageably vast reach.

(Incidentally, the chapters in each of the three parts each start again at number 1, so there are three sets of chapters 1, 2, 3 etc.)

Part 1. Moscow and Central Asia (pages 11 to 179)

Paris politics

Maclean joined the Diplomatic Service in 1933 and in 1934 was posted to the Paris Embassy. The book kicks off with a brief summary of his experiences at the British Embassy in Paris and French politics of the mid-1930s i.e. hopelessly divided and chaotic, at times almost verging on civil war. It’s important to bear these divisions in mind when considering 1) the creation of the Vichy regime and how the Vichy French fought the British, especially in the Middle East (see A Line In The Sand: Britain, France and the Struggle That Shaped the Middle East by James Barrine) and 2) the nature of the French Resistance which, as numerous eye-witness accounts in Ben Macintyre’s book about the SAS explain, was tremendously fractured and often bitterly divided, including everyone from right-wing monarchists to fiery communists who often fought each other as much as the Germans.

Moscow and the show trials

Anyway, after a few years Maclean bored of Paris and in February 1937 asked to be sent to the Moscow embassy. Here he discovers the small foreign diplomatic community lives very isolated from the ordinary Russian people who, he discover, live in terror of the regime, everyone scared of any contact with foreigners, repressed, tight-lipped because of the spies and informers everywhere.

He arrives at a fascinating moment, just as Stalin’s show trials are getting into their swing. For the political analyst this is the best part of this section. He describes how Stalin’s purges swept away huge swathes of the top leadership in the Red Army and Navy – notably the charismatic Marshal Tukhachevsky – and then leading figures in the Soviet administration – notably the trial and execution of Zinoviev, Kamenev and other Old Bolsheviks in 1936.

The purges created a climate of terror in which the ordinary round of diplomatic parties and receptions became painful as all the Soviet officials stood on one side of the room, all of them terrified that the slightest contact with a foreigner would be reported and doom them, literally, to death. The centrepiece of all this is his eye-witness description of the trial of a dozen or so key figures in the Party, centring on Nikolai Ivanovich Bukharin.

Bukharin was tried in what came to be known as the ‘Trial of the Twenty One’, which took place on 2 to 13 March 1938, along with ex-premier Alexei Rykov, Christian Rakovsky, Nikolai Krestinsky, Genrikh Yagoda and 16 other defendants alleged to belong to a so-called ‘Bloc of Rightists and Trotskyites’. The trial was designed to be the culmination of the previous show trials, a climactic Final Act. The prosecutor alleged that Bukharin and others had been traitors from the start, had conspired to assassinate Lenin and Stalin, had murdered Maxim Gorky with poison, and planned to overthrow the regime, partition the Soviet Union and hand her territories over to their foreign collaborators in Germany, Japan and Great Britain.

All this is given in great detail in the book’s longest chapter, chapter 7, ‘Winter in Moscow’, pages 80 to 121, with vivid portraits of the state prosecutor Andrey Vyshinski and President of the Court Vasiliy Ulrich.

The purpose of the show trials

To many in the West the grotesque aspect of the show trials – the ridiculously lurid accusations and the grovelling obeisance of the accused – confirmed that Stalin’s rule was a dictatorship of the crudest kind. The trial was a breaking point for many western communists, the moment they were forced to concede that the dream of a communist utopia was in fact a totalitarian nightmare.

But Maclean spends a couple of pages explaining not only why the accused were reduced to grovelling self-accusation, but also the purpose the trials served within the Soviet Union. You should never forget that the majority of any population is not very well educated and not very interested in politics and this was especially true of the USSR where the majority of the population was still illiterate peasants. That’s why the accusations had to be so lurid and extreme, to create cartoon images of total iniquity – that the accused had conspired to murder Lenin, conspired with foreign powers to overthrow the regime, had kidnapped, tortured and murdered people. Their villainy had to be caricatured enough to be understood by the most illiterate peasants and workers.

The extremity of the alleged crimes was designed to scare peasants and workers into thinking there was a relentless conspiracy against the regime, even at the highest levels, and this justified the atmosphere of fear, paranoia and suspicion which characterised Soviet Russia. Everybody should be on their guard all the time because anyone – even the highest in the land such as those on trial – could turn out to be wicked traitors.

This worked in Stalin’s favour because it universalised the climate of fear in which people would barely be able to think about questioning the regime, let alone organising meetings or planning anything.

Stories about foreigners bringing their foreign plans to overthrow the Workers’ Paradise would also make the entire population suspicious not only of foreigners and foreign ideas and the whole notion of outsiders. Good. This suited Stalin, too.

And the trials also provided scapegoats for the failings of the state. If there were famines, if there were shortages, blame it on the wreckers and the saboteurs. Papa Stalin is doing everything he can to combat the traitors and it’s a hard struggle but you can help him and help your comrades by reporting anyone you see talking or behaving suspiciously.

So the very grotesqueness and extremity and absurdity which broke the allegiance of western intellectuals like Arthur Koestler were precisely the qualities Stalin was aiming at in order to spread his message to the furthest reaches of the Soviet regime and its dimmest least educated citizens (p.118).

Travels in Central Asia

But the show trial, dramatic though it is, only takes up one chapter. The Russia section is better known for MacLean’s extensive travels to legendary locations in Central Asia, namely the romantic cities of Tashkent, Samarkand and Bokhara. Only a handful of Europeans had traveled to these places during the later Victorian period and then, with the war, revolution and civil war, then Bolshevik rule, they had been completely inaccessible under Soviet rule.

The chapters describing his attempts to visit them are, therefore, as much about his convoluted machinations to evade Soviet bureaucracy and play local officials and NKVD operatives as about the places themselves, with lengthy descriptions of the difficulties of travelling by Russian train, bus, lorry, horse or just walking, in his relentless odysseys around central Asia.

He undertook these epic journeys during periods of leave from the embassy.

Trip 1 – Baku

By train to Kharkov. Rostov on Don. Kuban Steppe. Baku. By boat (the Centrosoyuz) to Lenkoran. Boat back to Baku. Train to Tiflis, capital of Georgia, where he visits the British Military Cemetery and meets old English governess, Miss Fellows. By truck along the Military Road to Ordzhonikidze. Train back to Moscow.

Trip 2 – Alma Ata-Tashkent-Samarkand (September 1937)

Trans-Siberian train from Moscow. Alights at Sverdlovsk (former Ekaterinburg, p.54). Train to Novosibirsk. Changes to Tirksib railway (only completed in 1930) south towards Turkmenistan (p.56). The three categories of Soviet railway carriage: international, soft and hard. Alights at Biisk. Takes another train, south to Altaisk then onto Barnaul. Enter the Soviet Republic of Kazakhstan near Semipalatinsk. Alights and catches a lorry to Alma Mata ‘one of the pleasantest provincial towns in the Soviet Union’ (p.65), one of the first Russian towns built in Central Asia, in the 1850s, and which is ten miles from the railway. Lorry 40 miles to the village of Talgar in the foothills of the Tien Shen mountains. Dinner with locals then hitched a lorry back to Alma Ata. By dilapidated Ford motor car up into the mountains, to Lake Issik and magnificent view over the Steppe. Sleeps in a hut. Next morning bit of an explore then car back to Alma Ata.

Next day catches train the 500 miles south-west to Tashkent. It stops at Samarkand where he alights for a few hours and explores, seeing the domes of Shakh Zinda and the Gur Emir (p.73) then back onto the very crowded train. Extensive description of Samarkand pages 73 to 76. Tashkent, centre of the Soviet cotton industry (pages 76 to 78).

Having achieved his goals, by train back to Moscow, first across the Kazakh Steppe, then (in Russia proper) by way of Orenburg, Kuibyshev and Penza. But he had conceived two new goals: further south-west to Bokhara, and east across the Tien Shan mountains into the Chinese province of Sinkiang…

Trip 3 – Failing to get to Urumchi, capital of Sinkiang province (June 1938)

(Chapter 8) To Maclean’s delight he is given an official mission to travel to Urumchi, capital of Sinkiang, to ask the Chinese authorities for better treatment of Indian merchants. After comic wrangling with the Chinese embassy in Moscow he sets off on the 5-day rail journey to Alma Ata, two days across European Russia arriving at Orenburg ‘base of the imperial Russian forces in their campaign against the rulers of Tashkent, Samarkand and Bokhara during the second half of the last century’ (p.125). On past the Sea of Aral and along the course of the river Syr Darya, through Arys, Chimkent and Mankent to Alma Ata. Change rail lines to the Turksib line and head north and east 400 miles to Ayaguz, where starts the main road out of Soviet Russia and into Sinkiang.

At Ayaguz the Soviet officials and local NKVD are surprisingly helpful and lay on a bus (which quickly fills up) to take him to the border town of Bakhti. Overnight in the village of Urdjar, next morning arrive in Bakhti (p.130). Here a Sovsintorg official commandeers a lorry and they set off on the 48-hour journey to Urumchi.

However they barely get across the border with China, and arrive at the Chinese border post, when there are problems. His passport is taken off him and he is detained for hours. He discovers the passport has been sent by special messenger to the governor of the local area, Chuguchak, and they have to wait for a reply. Eventually a car returns from this mission and a sleek Chinese official informs Maclean the governor has received no information or authorisation about him and so, despite all his protestations, he must return to the Soviet Union, in fact all the way back to Alma Ata where he must contact the Chinese consul.

At the border Maclean gets the impression the Soviet officials knew all along this would happen and gently mock him. As it happens, one says with a smile, the same bus that brought him is still waiting. He can board it now and return to Bakhti. After driving all night he arrives at Ayaguz in time to catch the train back to Alma Ata.

Here there is more fol-de-rol between the Soviet authorities and the local Chinese Consul, a seedy man residing in a rundown building. The Soviet plenipotentiary instructs the Chinese to send a message to Urumchi. Next day the Chinese inform him that he is not allowed into the country, and an imposing NKVD officer tells him he must leave Alma Ata immediately, as it is a restricted area. The entire trip has been a complete failure (p.137).

It is interesting to read that Sinkiang was a rebellious troublesome province for the Chinese ever since it was incorporated into their empire and was in Maclean’s time because of course, it still is today:

Trip 4 – through Soviet central Asia to the Oxus and on to Kabul (autumn 1938)

(Chapter 9) He sets his sights on visiting Bokhara, former capital of the emirs, of reaching the fabled river Oxus, and crossing into Afghanistan. Leaves Moscow on 7 October on a train bound for Askabad. Third evening arrive at Orenberg ‘which for more than one hundred years marked the furthest point of Russia’s advance against the Kirghiz and Turkomans and the Khans of Bokhara and Khiva.’ Two more days the train passes through the Kara Kum or Black Desert past the bleak mud flats of the Aral Sea. On the fifth night reached Tashkent and woke not far from Samarkand but he decides not to revisit it, but to continue on the train, west, following the river Zaravshan, to Bokhara.

He alights at Kagan. He learns that the daily train to Bokhara has left so, on impulse, seeing a lorry laden with cotton bales just starting off down the road to Bokhara, he runs and jumps in the back. Unfortunately so does one of the NKVD minders who’ve been following him, and he’s been reported so after a short stretch a car packed with officials pulls the lorry over but by this time it is packed with Uzbeks who’d followed his example so Maclean is able to sneak off and hide behind a tree. Eventually, after the lorry has been thoroughly searched and no foreigner found it is allowed to continue on its way and the NKVD car turns back to Kagan. There’s nothing for it but to walk. It’s a very long walk, into the night, until he tops a slight rise and finds himself looking at the legendary city of Bokhara by moonlight.

(Chapter 10) Story of the Reverend Joseph Wolff. He explores Bokhara, finds no inn to take him so sleeps rough in a public garden, which irks the NKVD agents who he knows are tailing him. Next day he’s up and exploring again, seeing the ‘Tower of Death’, the principal mosques, the Kalyan, or Kok Gumbaz (Blue Dome), the grim thousand-year-old Ark or Citadel of the Emirs. He gives us a characteristically pithy historical summary.

With the capture in 1868 of Samarkand and the upper reaches of the Zaravshan by the Russians, who thus gained control of his water supply, the Emir of Bokhara was obliged to accept the suzerainty of the Tsar and Russian control of his relations with the outside world; but inside his own dominions he maintained his own army and enjoyed absolute power of life and death over his unfortunate subjects. The Russian population was limited to a few officials and merchants, while the Emir excluded other Europeans from his domains with a jealousy which has been emulated by his Bolshevik successors. Bokhara thus remained a centre of Mohammedan civilization, a holy city with a hundred mosques, three hundred places of learning, and the richest bazaar in Central Asia. It was not until 1920, three years after the downfall of his imperial suzerain, that the last Emir, after vainly invoking the help of both the Turks and the British, fled headlong across the Oxus to Afghanistan, dropping favourite dancing boy after favourite dancing boy in his flight, in the hope of thus retarding the advance of the pursuing Red Army, who, however, were not to be distracted from their purpose by such stratagems. (A leading part was played in these events by the same Faisullah Khojayev, whom I had seen condemned to death in Moscow six months earlier.)

He could have stayed a month but his leave is limited, so he catches a train back to Kagan, then another one south, heading towards Stalinabad, the capital of Tajikistan. The last section follows the course of the Oxus (Amu Darya) passing through eastern Turkmenistan. The far bank of the river was Afghan territory and that’s where he wanted to head next.

(Chapter 11. Across the Oxus) He alights at Termez, which he explores then seeks out the chief of police  and presents his diplomatic laisser passer which should allow him to the exit the Soviet Union anywhere, in this case crossing the river Oxus into Afghanistan. The chief of police gives him permission but when Maclean arrives at the actual frontier post at Patta Hissa, they haven’t been notified. By gentle persistence Maclean eventually persuades the officer in charge to arrange for the repair of one of the three paddle boats kept to cross the river but which had fallen into disrepair. Soldiers and engineers get the most viable steamer, ‘which rejoiced in the name of Seventeenth Party Congress,’ working and fix it up enough to put-put him across the river, it takes half an hour because of treacherous sand banks.

On the Afghan side some locals take his bags and him under their wing. They examine his passport without understanding it and he manages to convey he wants to head to Mazar-i-Sharif. Dinner and sleep. Next morning a horse is provided and he sets off under escort. the riverside reeds give way to desert. He is detained at a saria or mud fort by fierce locals before being grudgingly allowed to continue.

Off to the west are the ruins of Balkh, the ancient Bactria. The oasis of Seyagird. Tea with the headman who provides a cart for his baggage, then a further trek across desert eventually arriving at Mazar. He discovers a Russian couple who take him in but inform him of the cholera epidemic sweeping the area which means it is quarantined. He locates the local Director of Sanitation who agrees, after some negotiation, to sign a medical certificate declaring Maclean has had cholera and recovered. Portrait of Mazar, main point being it is the capital of what he calls Afghan Turkestan, which is cut off geographically and ethnically from Kabul and the south (p.164).

A truck was scheduled to drive the 300 or so miles to Afghanistan and the authorities assign him a seat. Tashkurgan and then up into rocky mountains to a place named Hai-Bak and, at 3 in the morning, to Doaba in the Andarrab valley, where he sleeps in a government rest house. In the way of British aristocrats, especially the Scots, he discovers ‘a fellow clanswoman’ Mrs Fraser-Tytler who, it turns out, he had known during his childhood in Inverness.

He takes a detour west to the Bamyan valley to see the two immense Buddhas carved in the rock. Then across the mountain which is the watershed between the Oxus and the Indus at a height of 12,000 feet and soon arrives at Kabul.

(Chapter 12. Homeward bound) He had hoped to head west to Herat and cross back into the USSR at Kershk and join the railway at Merv but none of this was to be. the Soviet consulate in Kabul made it quite clear that, because of the cholera epidemic, nobody was being allowed back into the USSR from Afghanistan.

Instead he is forced to head south into British India and fly. The route is: Kabul. Jalalabad. The Khyber Pass. Into British India and the town of Peshawar. Train to Delhi. As a pukka diplomat he meets the most senior British officials, dinner, good beds, a world away from his recent experiences. He obtains the visa he’ll need to exit Persia into the USSR.

From Delhi by plane to Baghdad, stopping over in Basra. After staying over in Baghdad, ‘a disappointing city’, he takes a car towards Tehran. Across the border into the Persia at Khanikin. Along a road built by the Brits to Kermanshah, and then to Hamadan, ‘the Ecbatana of the ancients’ (p.170). Changes car and car shares with four bulky Iranians driving north for the border with the USSR at Djulfa. Stops at Kavin (to eat), Zenjan (to sleep), through Mianeh, arriving at Tabriz the capital of Persian Azerbaijan.

Two days hobnobbing with the British Consul and haggling with the Persian governor about the validity of his exit visa. Eventually given permission to head north to the border, Djulfa in the valley of the Araxes. Comic scene where the Persian guards happily allow him onto the bridge across the river but the Soviet guard at the other end refuses to let him enter the USSR and when he turns to re-enter Persia the Persian border guard says this is impossible. Luckily a car arrives with a Soviet official who, reluctantly, accepts his diplomatic laisser-passer and lets him enter. He cashes money at the post office and checks into an inn.

Train to Erivan, capital of Soviet Armenia, running alongside the river Araxa which forms the border. Portrait of Erivan. Train to Tiflis, capital of Soviet Georgia, and so on to Batum, the second largest city in Georgia, on the banks of the Black Sea. He observes that so many of these central Asian towns were only conquered by the advancing Russian from the 1870s and many only began to be developed in a modern way after the Russian Civil War, so many of them have the same air of being half built, of having grand central squares full of vast totalitarian Soviet buildings, quickly giving way to a few streets of bourgeois wealth, and then extensive hovels and shacks.

He had hoped to sail from Batum but storms meant departures were cancelled. So by train back to Tiflis. It was 18 months since he was last there (on his first trip) and he finds it has been noticeably Sovietised and security tightened. He is arrested by the NKVD and spends a day arguing with NKVD officers until the commander returns and releases him back to his hotel.

Next morning he takes a lorry to Ordzhonikidze by the Georgian Military Road which is covered in snow; they regularly have to stop and dig the lorry out of drifts. From Ordzhonikidze he catches the sleeper train back to Moscow, arriving two days later in time to receive an invitation to dinner from the Belgian chargé d’affaires (see below).

What an extraordinary adventure! What a mind-boggling itinerary! It is a mark of how backward we have gone that Maclean was able to travel through all those countries in complete safety whereas now, in the supposedly enlightened and progressive 2020s, I don’t think any Westerner in their right mind would want to travel through central Asia, let along Afghanistan, or contemplate a jolly car trip across Iraq and Iran.

The glamour of central Asia

For those susceptible to it, all these places – Tashkent, Samarkand, the Oxus, western outposts of the legendary Silk Road – have a tremendous glamour and attraction. Reading his account you realise it’s  1) partly because they’re so remote and inaccessible and so simply to have visited them is an achievement which gains you kudos in a certain kind of upper-middle class circle; 2) partly because of the wonders and treasures when you arrive, such as the grand Registran in Samarakand; but also 3), as so often with travelling, because it is an escape from the humdrum modern world. A number of throwaway remarks indicate this, including one which leapt out at me: ‘Uzbek houses have changed very little since the days of Tamerlane‘ (p.143). These are places where you can, for long spells, believe that you have travelled back in time to the Middle Ages and not just of banal Britain, but to the glamorous days of Tamerlane and such legendary figures, or even further back, visiting the ruins of cities founded by Alexander the Great! It is, in a way, an escape back to the Arabian Nights wonderlands of childhood.

And picking up on the previous section, reading it now, in 2024, one can only marvel at the relative peacefulness and security and scope of where you could travel freely in the 1930s – albeit the entire system was about to be plunged into a global holocaust.

The methodology of Soviet imperialism

On a political level his travels in Central Asia give him an insight into the effectiveness of the Soviet empire:

As the basis for a policy of imperialism, this system has much to recommend it. Power is vested in the hands of a group of reliable natives, who are responsible for seeing that the wishes of the central authority are carried out. If they prove unreliable, they can be replaced by others, while, if the worst comes to the worst, an emissary of the central authority can be sent to put things right. By this means, no risks are taken and an appearance of autonomy is preserved. Moreover it is a system which is capable of application to any new country which happens to fall under Soviet dominion. Thus, more recently, in Estonia, Latvia and Lithuania Soviet Socialist Republics have been set up and politically reliable governments formed from members of the local Communist Parties. It is, we are now learning, a stereotyped pattern into which almost any people or country can be made to fit with a little squeezing and pushing. (p.35)

A German official predicts the course of the war

All this took place at the end of the 1930s as Europe hurtled towards war but there is surprisingly little about Hitler and the Nazis; in fact, given that MacLean was a diplomat, there’s surprisingly little about international affairs at all.

It’s only at the very end of the Asian adventures section, after he’s arrived back in Moscow exhausted, filthy and unshaven from his final trip to discover an invitation to a formal dinner being given by the Belgian chargé d’affaires that very evening, that there’s finally something about the broader international situation. And this is given as a prediction by a friend of his, his opposite number at the German embassy, Johnny Herwarth von Bittenfeld.

Herwarth (in MacLean’s account) makes a number of predictions which all were to come true. He thinks Britain backing down at Munich (September 1938) is a disaster because:

  • it will embolden Hitler to make more and more outrageous demands
  • it will weaken all voices within Germany calling for restraint
  • it will, thus, make war inevitable
  • war is only tenable if Germany can make peace with the Russians
  • if not, there will be a war on two fronts which Germany will lose and be utterly ruined

Part 2. War (183 to 299)

Coming from a long line of soldiers, when war breaks out Maclean wants to fight but discovers that it is impossible for someone serving in the Diplomatic Service to join the army. He is not allowed to resign in order join up. So he studies the Foreign Office rules intensely and realises there’s a loophole. He is allowed to resign from the service in one situation – if he wants to go into politics. So he contacts the Conservative Party who say they’ll be happy to have him as a candidate for the next constituency which becomes vacant and, armed with this, marches into his boss’s office (the Permanent Under-Secretary for Foreign Affairs, Sir Alexander Cadogan) and declares that he wants to go into politics, resignation in hand. As he predicts, his superiors are unable to stop him and so let him resign.

He promptly walks round to the recruiting office of his father’s regiment, the Queen’s Own Cameron Highlanders, where he enlists as a private soldier. (p.184). But, when the next by-election crops up he is  legally obliged, under the terms of his resignation letter, to stand and so finds himself the Conservative candidate and then wins the election to become Conservative MP for Lancaster in 1941 (p.189). He hadn’t hidden from the electors that he was in the Army and first duty was to serve and all through his subsequent service he remains, I think, Tory MP for Lancaster.

There are some pages about basic army life and training. As you might expect of someone so over-qualified to be a simple squaddy he is soon promoted to lance-corporal. Among other things he confirms that, in the Army, almost every other word is the F word which he demonstrates by quoting conversations or orders with the offending word bleeped out (pages 184 to 186).

Desert War

After two years of training and exercises he is, as you might expect, in 1941 commissioned as an officer and receives orders to fly to Cairo (p.189). After the retreat from Dunkirk, apart from a few abortive expeditions (a failed attack on Norway or on the French coast) North Africa was the main area of British overseas military activity.

Because I myself am not too clear about this and Maclean’s book refers only to some aspects, I’m going to cheat and quote Wikipedia’s summary of the entire Desert War:

Military operations began in June 1940 with the Italian declaration of war and the Italian invasion of Egypt from Libya in September. Operation Compass, a five-day raid by the British in December 1940, was so successful that it led to the destruction of the Italian 10th Army (10ª Armata) over the following two months. Benito Mussolini sought help from Adolf Hitler, who sent a small German force to Tripoli under Directive 22 (11 January). The Afrika Korps (Generalleutnant Erwin Rommel) was formally under Italian command, as Italy was the main Axis power in the Mediterranean and North Africa.

In the spring of 1941, Rommel led Operation Sonnenblume, which pushed the Allies back to Egypt except for the siege of Tobruk at the port. At the end of 1941, Axis forces were defeated in Operation Crusader and retired again to El Agheila. In early 1942 Axis forces drove the Allies back again, then captured Tobruk after the Battle of Gazala but failed to destroy their opponents. The Axis invaded Egypt and the Allies retreated to El Alamein, where the Eighth Army fought two defensive battles, then defeated the Axis forces in the Second Battle of El Alamein in October 1942. The Eighth Army drove Axis forces out of Libya to Tunisia, which was invaded from the west by the Allied First Army in Operation Torch. In the Tunisian campaign the remaining Axis forces surrendered to the combined Allied forces in May 1943.

North Africa was so important because of the Suez Canal in the heart of Egypt. If the Germans captured Cairo it would have at least three results: 1) they would cut off easy communications with India (a huge source of manpower) and with the entire theatre of war in the Far East (Burma). More importantly 2) the Germans would be able to push on through Palestine to Iraq and Persia, source of much of the oil which was fuelling the British war effort. 3) This oil would be sent to support the German war effort in Russia and German troops coming up from Persia through the Caucasus would open a new front against Russia leading, perhaps, to the decisive defeat of Russia and to Germany, in effect winning the war.

Those were the ultimate stakes behind the Desert War and explains the genuine concern and even panic when the Afrika Corps, at its furthest extent, got within 80 miles of Cairo, and that explains why the (second) Battle of El Alamein was so important, signalling the definitive end of German advances, the beginning of German defeats, and the widespread sense that the tide of the war was changing.

Chapter 1. Special Air Service

Maclean had been invited to join some sort of commando but this fell through. Instead he literally bumps into David Stirling (who he knows vaguely because he’s good friends with Stirling’s brother, Peter, and they’re both from another grand, ancient, noble Scottish family) who invites him to join the SAS.

Stirling explains that the idea is to parachute small numbers of men behind enemy lines in North Africa and cause as much mayhem as possible, thus drawing vital resources away from the front line. After various experiments they’ve discovered that attacking lightly defended airfields is the most destructive thing they can do. They use the Lewis Bomb, a clump of explosive with a pencil fuse developed by SAS founder member Jock Lewis (p.194). Profile of the dedicated fighting machine, Paddy Mayne (p.195).

Maclean describes the Free French who were part of the unit almost from the start. The physical training i.e. long hikes in the desert and practice parachuting. He has to make six jumps and hates it. All a bit futile seeing as by the time he joined, the unit had settled down to being taken and collected from missions by the Long Range Desert Group (p.196).

Chapters 3 and 4. Raid on Benghazi

May 1942: Detailed description of the build up to, and execution of a ‘daring’ raid against Benghazi led by Stirling, accompanied by Randolph Churchill (compare and contrast the account of the same farcical raid given in Ben Macintyre’s SAS: Rogue Heroes).

I have always found that in dealing with foreigners whose language one does not speak, it is best to shout. (p.221)

They manage to penetrate into the highly defended city and find a safe (bomb-damaged) house to hole up in but that evening both the inflatable dinghies they’ve brought to paddle out to enemy ships and attach limpet mines to them, turn out to have leaks and simply won’t inflate. Disheartened, they spend a tense day hiding out in this damaged house, petrified of discovery, before exiting the city in the same clanking car they’d entered by, bluffing their way past the Italian guards thanks to Maclean’s fluent demotic Italian and everyone’s (Maclean, Stirling, Randolph Churchill’s) aristocratic confidence.

Chapters 5 and 6

Having extricated themselves from this failed and farcical attempt, they withdraw to Cairo. He mentions the dinner he and Stirling were invited to which was given by Winston Churchill, Chief of the General Staff General Smuts and General Alexander, the first time he meets Churchill.

The strategic situation has deteriorated and Rommel is now at El Alamein just 90 miles from Alexandria. So the SAS’s plans for a second go at Benghazi escalate into a full-blown raid by some 200 men backed by aerial bombing. Trouble is so many people are involved that security is breached and word gets around. Thus, after a very long and painful 800 mile drive of a lengthy convoy across the desert, with many mishaps, our boys finally get to the very edge of Benghazi but are greeted by a hail of machine guns and mortars, are forced to make a hasty retreat, and are pursued up into the Gebel mountains by squads of Italian warplanes who strafe and bomb them. Several trucks full of explosives and stores are blown up and it’s a miracle they weren’t all killed.

There then follows the very long account of their perilous escape across the desert, driving by night, by day being seriously bombed and strafed by Italian planes, running so low on food that eventually the entire day’s ration was one spoonful of bully beef.

A number of good men are killed on this mission. Maclean initially thought it had been a futile waste of time but GHQ assured them that it had kept a lot of enemy resources tied up, extra men to guard Benghazi and then squadrons of airplanes to search for them which were, therefore, not at the front i.e. it had been useful (p.256).

Chapter 7. Persia

Maclean explains that the British now faced the threat of an enormous pincer movement, with German forces trying to take Stalingrad up in southern Russia and pushing forward in north Africa towards Cairo and, ultimately, the Suez Canal (p.263). If you look at a large-scale map you can see how, if the Germans were victorious, they would not only take the Suez Canal, lifeline to British India, but push on through Palestine to take Iraq and Iran, meeting up with their comrades who would have pushed on south through the Caucasus. And the point of Iran was the oil. Command of Persia, and to a lesser extent Iraq, would give the Nazi empire all the oil it ever needed to maintain its war industry.

Which is why Maclean found himself posted to the Middle East and Persia service. Here, conferring with the commanding officer, General Maitland Wilson, he discovered the problems facing the British occupation of the country, most obviously that there were very few British soldiers involved. He had been summoned to discuss with Wilson the possibility of setting up an SAS-style outfit to operate behind enemy lines if the worst came to the worst and the Germans conquered Persia (p.264).

Kidnapping the general

Out of this conference comes the specific idea of kidnapping a man named General Zahidi, an unpleasant type who had sway over the tribes of south Persia, was known to be hoarding grain to inflate the price but, most importantly, was thought to be in communication with the Germans and helping them make plans to conquer Persia.

This chapter describes in great detail the preparation and execution of ‘Operation Pongo’ which, despite all the hoopla, boils down to parking a lorryload of British soldiers out the front and back of the General’s house in Isfahan, and then Maclean accompanied by a few other officers walking in, insisting to see the General, then holding him up at gunpoint, walking him out to a waiting car, and driving him off to the nearest military airport where he was flown out of the country and interned under British custody in Palestine.

On searching Zahedi’s bedroom Maclean confirms British suspicions, discovering ‘a collection of automatic weapons of German manufacture, a good deal of silk underwear, some opium, an illustrated register of the prostitutes of Isfahan and correspondence from a local German agent’ (p.274).

Incidentally, remember how I suggested part of the appeal of the mysterious cities of Central Asia was the sense of stepping back in time into the Middle Ages or beyond, well the same goes for the Persian city of Isfahan, one of the few cities Maclean has been to which lives up to its reputation, and of which he writes:

Despite the hideous modern statue of the late Shah still standing there and despite his misguided attempts, fortunately abandoned by his successor, to bludgeon Persia into giving a half-hearted and entirely superficial imitation of a modern Western industrial state, Isfahan recalls the great capital city of the Middle Ages. (p.270)

And the whole notion of kidnapping an enemy general recalls the comparable exploit, the kidnapping of General Heinrich Kreipe, the German commander of Crete, by a group of super-pukka chaps, as described in Ill Met by Moonlight by William Stanley Moss (1950), albeit it considerably more fraught and dangerous for being carried out in enemy territory.

Chapter 8

The strategic situation changes. The Germans are checked in North Africa and at Stalingrad. The immediate threat to Persia has abated. After the capture of David Stirling in January 1943 the SAS had split up into different units (including a Special Boat Service run by George Jellicoe).

Maclean is summoned back to Cairo and told that, with North Africa on the verge of being secure, the Allied focus is turning to Italy. He is ordered to plan for SAS-style raids on Sicily but the mission is called off at the last moment. He’s at a bit of a loose end when he is summoned back to London where he meets Churchill for a weekend conference at Chequers (p.280). Here he is told he is going to be dropped into Yugoslavia (spelled ‘Jugoslavia’ throughout the book) to find out more about the partisans who have been fighting against the Germans and to contact their supposed leader, ‘Tito’. Nobody’s sure, at this point, whether Tito exists, whether he’s a man (or even a woman) or maybe the name of a committee of some kind?

Churchill tells him to establish the situation on the ground, find out whichever partisan group is killing most Germans, and help them to kill more. Churchill wrote that he wanted: ‘a daring Ambassador-leader to these hardy and hunted people’ (p.294).

What we knew for sure was that the partisans were communists and so likely to be in thrall to Soviet central control so Maclean asks Churchill directly, should he be worried about the political aspects of the situation. The straight answer is No. His mission is to find out who is killing the most Germans and help them to kill more (p.281), a point reiterated when he meets Churchill in Cairo (p.403).

He gives a detailed and very useful summary of the origins of Yugoslavia, going back to the conquest of Constantinople by the Ottoman Turks, and the long struggle of the Balkan Christian nations to free themselves, leading into a detailed description of the region before, during and after the Great War and leading up to the Nazi invasion (pages 279 to 293). He’s especially good on the deeply embedded enmity between Serbs (Orthodox Christians who fought hard against the occupying Turks i.e. have a paranoid embattled mindset) and the Croats (Catholic Christians who were part of the Austro-Hungarian Empire and so considered themselves civilised and superior to their barbarian neighbours) still a good read for anyone interested in the background to the ruinous civil wars of the 1990s. Right at the end of the Yugoslavia section he comments:

In the Balkans the tradition of violence is old-established and deep-rooted. (p.524)

Part 3. Yugoslavia

Zivio Tito. Smrt Fašismu. Sloboda narodu.
(‘Long live Tito. Death to Fascism. Liberty to the People.’ Partisan slogans, page 345)

Maclean is now aged 32. He selects a team of a dozen or so men who are trained, equipped and parachuted into Yugoslavia a week after the Italian capitulation i.e. early September 1943. They are met by Partisans and efficiently taken to Tito’s headquarters in an old castle. Maclean introduces himself and his team and makes it plain he is here on an investigation into the overall situation.

His description and analysis of the situation in Yugoslavia is fascinating and spread over many pages as new facts come in and shift his understanding. It contains many insights into the situation in Yugoslavia and of partisan fighting in general.

Occupation mentality Nobody who hasn’t lived under enemy occupation, specially Nazi occupation, can understand the bitter enmities, rivalries and retaliations it triggers.

For anyone who was not himself in German-occupied Europe during the war it is hard to imagine the savage intensity of the passions which were aroused or the extremes of bitterness which they engendered. In Jugoslavia the old racial, religious and political feuds were, as it were, magnified and revitalized by the war, the occupation and the resistance, the latent tradition of violence revived. The lesson which we were having was an object-lesson, illustrated by burnt villages, desecrated churches, massacred hostages and mutilated corpses. (p.338)

Tito’s intelligence and independence What makes Tito so impressive is his readiness to argue any point out with a completely open mind then make a decision, which is generally the right one.

Tito’s name derives from this quickness to make decisions. He so regularly said to his men ‘You will do this, and you will do that’ which, in Serbo-Croatian, is ‘Ti to; ti to’, hence his nickname (p.311).

– Maclean concludes that the partisans are so numerous (at least 100,000 under arms) and well organised that they will probably emerge as the major element in post-war Yugoslav politics. At which point the big question will be: Will Tito, a dedicated communist, fall into line behind Moscow as all other communist parties have? (p.339) But Maclean quotes a conversation he had with him where Tito emphasises that so many Yugoslavs have been killed or tortured that they won’t willingly throw away their hard-earned independence (p.316) and Tito himself has undergone the experience of building up and leading a national resistance movement from scratch, a position, Maclean thinks, he will be reluctant to surrender (p.340).

The Četniks The other resistance fighting organisation is the Četniks led by Draža Mihailović. Two points: 1) they were Royalists who took their orders from the king who was in exile in Italy and so fundamentally detached from the realities on the ground. 2) They were demoralised by the Nazis brutal reprisals for their activities (p.336). This contrasted with the Partisans who ignored Nazi reprisals and won a grudging admiration for fighting on regardless of how many men, women and children were murdered, tortured or burnt alive by the blonde beasts from Germany.

The Ustaše (also called Ustashas or Ustashi) was a Croatian racist, terrorist, and Nazi-like movement, active from before the war (1929) which during the war was allowed to implement a reign of terror. Their genocide of the Orthodox, murdering priests, locking villages in churches and burning them down (p.334). Events which shed light on or explained the brutality of the Bosnian war of the 1990s:

This kaleidoscope of heroism and treachery, rivalry and intrigue had become the background to our daily life. Bosnia, where we had our first sight of enemy-occupied Jugoslavia, was in a sense a microcosm of the country as a whole. In the past it had been fought over repeatedly by Turks, Austrians and Serbs, and most of the national trends and tendencies were represented there, all at their most violent. The population was made up of violently Catholic Croats and no less violently Orthodox Serbs, with a strong admixture of equally fanatical local Moslems. The mountainous, heavily wooded country was admirably suited to guerrilla warfare, and it had long been one of the principal Partisan strongholds, while there was also a considerable sprinkling of Cetnik bands. It had been the scene of the worst of the atrocities committed by the Ustase, of the not unnaturally drastic reprisals of the Cetniks and Partisans. (p.337)

The power of communism In guerrilla warfare ideas matter more than material resources (p.331). This is where the devoted belief of the communists comes in and Maclean’s analysis suggests a very profound historical point that he doesn’t quite articulate: that communism flourished in countries all round the world, and particularly among guerrillas, partisans and militias all across the Third World after the war, not because it was right, but because it was the most effective ideology for binding together and motivating those kinds of liberation fighters. Communism triumphed in the Darwinian struggle of ideologies for a number of obvious reasons:

  • it promises a better fairer world; if you care for humanity, you must be a communist
  • it is based on scientific principles and a teleological view of history which means it is inevitable, unstoppable
  • it transcends ethnic or national rivalries, purports to unite all people, races and creeds, in a transnational crusade for justice and equality
  • these and other considerations bred a fanatical adherence

(Seen from this strictly utilitarian point of view, communism’s modern equivalent would be militant Islam, extreme Islamic groups across the Middle East and North Africa being shown to create not only fanatical devotees but to unite fighters from all backgrounds and races (a theme mentioned in The World’s Most Dangerous Place: Inside the Outlaw State of Somalia by James Fergusson, 2013).)

He gives a good potted biography of Tito, son of a Croatian peasant (pages 310 to 313).

The epic trek to the Adriatic

The army engineer he’s brought with him supervises the flattening of a likely looking field to make a runway for the RAF to fly in much-needed supplies to the Partisans, but HQ back in Cairo make it clear the RAF aren’t keen on entrusting their pilots’ lives to amateur airfield builders. A new plan is suggested: that the Royal Navy brings supplies to a port on the coast of Dalmatia, until recently held by the Italians and not yet annexed by the Germans. In fact the Navy are wary, too, and prefer to drop supplies at an island off the coast.

Anyway, Maclean agrees a plan with Tito (impatient to get supplies anyway he can) who gives him Partisans to escort Maclean and a few of his team (Street, Henniker-Major and Sergeant Duncan) across country to the Adriatic coast, there to assess the situation and suggest the best island. Thus commences a long and arduous trek across mountains, through woods, crossing a German-patrolled road, fording a river, meeting all kinds of eccentric characters along the way and seeing for themselves the carnage meted out by the once-occupying Italians.

The itinerary is: Jajce (Tito’s base in Bosnia). Bugojno. Kupres. Livno (recently recovered from the Germans amid much fighting). Arzano (‘a few tiny white-washed houses, clinging to the side of a hill’). Zadvaije.

Then, at last, we heard the dogs barking in Baska Voda, were challenged once more, and, between high white-washed walls, found ourselves on a narrow jetty, looking out over a tiny harbour.

Then by local fishing boat out to the island of Korcula. They are treated royally, swim in the sea, taken round all the villages on the coast and greeted with acclaim. Trouble is, the bloody radio has stopped working so he can’t radio his whereabouts back to Cairo HQ. In the event a Navy motorboat turns up with, of course, an old chum of his from the navy and some tons of equipment.

Summary

An enormous amount happens in the next year and a half, described in 120 closely-written pages. Here are some highlights in note form:

The Germans consolidate their hold on the Dalmatian coast thus slowly squeezing off possible places for the Allies to land munitions for the partisans.

He is collected by Royal Navy motor boat and taken across the Adriatic to Allied HQ in southern Italy for orders. He is flown to Malta, then on across Libya to Cairo. Preparations are underway for a Big Three conference in the Middle East. Maclean submits his report, conclusion so far about the situation in Yugoslavia and the central importance of the partisans.

On return to Bari he finds the situation has deteriorated the Germans have seized more of the coastline. Repeated attempts to fly him back in are defeated by fog and snow. A captured German airplane is filled with top envoys from Tito to fly to Allied HQ but it has just loaded up when a German plane appears out of nowhere, attacking it with bombs and machine gun fire, killing some of Tito’s top lieutenants and some of Maclean’s British friends.

Finally he gets to land, drops some equipment and British officers, takes on board a new selection of Tito representatives, and flies back to Bari with a view to taking them on to Allied HQ in Egypt. Churchill and staff have returned from the Tehran conference with Stalin and Roosevelt (28 November to 1 December).

The central problem is that Britain has, up until now, been giving official support to the Royal Yugoslav Government in exile, appointed by King Peter, and sending arms to the Royalist Cetniks led by by Draža Mihailović. Now Maclean has to tell Churchill and other bigwigs that the Cetniks are not only not very effective on the ground but strongly suspected of acquiescing or even helping the Germans. Meanwhile, the real anti-German force is the partisans. So Maclean’s meetings with Churchill are designed to make him switch official British government support from the Cetniks to the partisans. But this leaves the  big problem that Maclean is reporting that Tito’s partisans will not only be the biggest force in post-war Yugoslavia but will probably form the government. Therefore British support for the King and the royal government in exile is increasingly irrelevant and backing the wrong horse. But how to switch British support without alienating the king, the Cetniks and the large proportion of the Yugoslav population which remains royalist? (Later on Maclean says that even the communists conceded that over half the population of Serbia was monarchist, p.490.)

This tricky diplomatic challenge runs throughout the rest of the Yugoslav part of the book and negotiations, between so many different parties, moving through so many different stages, are impossible to summarise. In a nutshell, young King Peter acquiesces in the decision but, as so often, it is his older advisors and other members of the royal family, who prove intractable and complicate the situation.

Maclean is flown back to Bari and then makes the dicey crossing back to an unoccupied Yugoslav port in a RN motor-torpedo boat. He reunites with his small staff and Tito’s staff and, after studying maps and latest German troop movements, they all agree the only viable island base for operations is the island of Vis. He then travels back to Bari to meet the Commander in Chief, General Alexander, to persuade him to assign the resources and troops required to convert Vis into a stronghold, for example building a large airfield and barracks for a permanent British force.

Yet another flight, from Bari to Marrakesh in Morocco where Churchill is recovering from flu, to persuade the great man to sign off on the Vis plan. they learn that Tito’s old headquarters in Jajce has fallen to the Germans and so, thinking they need some bucking up, Churchill writes a personal letter to Tito for Maclean to deliver by hand (p.413).

He is flown back to Bari and then parachuted into Bosnia to find and report the decision to Tito.

(Chapter 10) He is taken to meet Tito at temporary headquarters and discovers a Yugoslav Anti-Fascist Council has bestowed in Tito the rank of Marshall. Tito is delighted by the letter in which Churchill flatters him and readily agrees with the plan to make Vis a major support base for his partisans. They move about a lot and finally make a new HQ in caves overlooking a valley.

Chapter 11. New deal

Increasing air drops from the RAF and USAAF. Maclean is responsible for assigning officers to work with partisan units throughout the country.

Despite occasional stoppages, air-supplies were now arriving on a far larger scale. Air-support, too, was increasing by leaps and bounds….It was now possible, owing to the presence of my officers with Partisan formations throughout the country, to co-ordinate their operations with those of the Allied Armies in Italy. (p.429)

A Russian Mission arrives led by a Red Army general. This is the thin end of the wedge as East and West start to compete for the allegiance of Tito and his partisans.

A passage giving the decision, context and implications of the British government decision to stop supplying the Cetniks and diplomatic negotiations with King Peter (in exile in London) to see if he’s prepared to form a government of national unity i.e. let communist partisans enter his government in exile (pages 438 to 441). This would be best achieved if Maclean flies back to London to give advice, preferably accompanied by a representative of Tito.

Chapter 12. Change of scene

So he’s picked up by Dakota and flies to Algiers to meet with the new Supreme Allied Commander, General Wilson. Here, among many other decisions, it is decided to set up a Balkan Air Force which would train partisan volunteers and be responsible ‘for the planning, co-ordination and, to a large extent, execution of air operations in the Balkans’ (p.444). Long-distance phone call to Churchill with comedy because neither of them know how to use the newfangled scrambling equipment.

Next day he flies to London with the Tito delegate, Major Vlatko Velebit. It’s the spring of 1944 and England is overflowing with Americans and rumours of D-Day. He is summoned to a meeting with General Eisenhower, then to another one at Number 10. the military side – more supplies to the partisans – is easily agreed. The political negotiations with King Peter and the Royalists much more challenging. Peter has by now made an important public announcement telling his people to drop the Cetniks and support the partisans but this only has the effect of weakening his own support among disgruntled royalists without much increasing support for the partisans which was already strong.

Maclean receives a call from Buckingham Palace to go and brief the king who he finds to be surprisingly well-informed about the situation in Yugoslavia (p.449).

Then they get a radio message from Vivian Street, British officer with Tito HQ, that the cave hideout came under heavy attack from a co-ordinated German attack, many partisans were killed through Tito and senior officers made their escape. (Maclean gives a sustained description of the attack and gripping escape, pages 450 to 452.)

The HQ had been near the village of Drvar. In retaliation for supporting the partisans the Germans exterminate every man, woman and child in the village. That level of barbarism is what we were fighting to liberate Europe from.

The Germans pursue and harass Tito’s team who eventually radio for help. A date is made for a US Dakota to land at a cleared strip and Tito and key staff (and his dog Tigger) are loaded aboard and evacuated to Bari, the first time he’s been forced to leave Yugoslav soil since the conflict began (p.454).

Everyone agrees that, in order to continue functioning and provide a figurehead he must be returned to Yugoslav soil as soon as possible and the island of Vis, so long pondered as a new HQ, is agreed. Tito and his staff are taken there by Royal Navy destroyer, HMS Blackmore.

Chapter 13. Island base and brief encounter

Maclean drily observes that Tito likes caves. He makes his base on the island of Vis three-quarters up the side of Mount Hum. Since he was last there the island has been transformed with a huge Allied airfield built with as many as a dozen huge American bombers parked up.

The narrow roads were crammed with Army trucks and jeeps, stirring up clouds of red dust as they rushed along. Every few hundred yards dumps of stores and ammunition, surrounded by barbed wire and by brightly painted direction posts, advertised the presence of R.E.M.E., of N.A.A.F.I., of D.A.D.O.S., and of the hundred and one other services and organizations… Down by the harbour at Komisa was the Naval Headquarters, presided over by Commander Morgan Giles, R.N., who had what was practically an independent command over a considerable force of M.T.B.s and other light naval craft, with which he engaged in piratical activities against enemy shipping up and down the whole length of the Jugoslav coast… (p.458)

Also the establishment of the Balkan School of Artillery, set up on Vis as part of Maclean’s Mission under the command of Lieutenant-Colonel Geoffrey Kup:

whose life-work it became to instruct the Partisans in the use of the American 75-mm. Pack Howitzer. This was a light mountain gun, transportable on mule-back, if there happened to be any mules, and in general ideally suited to the type of warfare in which we were engaged. (p.459)

Also a partisan tank squadron being trained up in North Africa (p.464).

The Germans undertake another offensive, called the Seventh Offensive, against the partisans which starts with fierce fighting but then, like all the others, peters out.

The tide of the war is really turning. On 5 June 1944 Rome fell to the Allies. The following day saw the D-Day landings in Normandy. The Allies need to co-ordinate attacks on the Germans with the partisans; there needs to be discussion of the parts of northern Italy Tito wants to claim for Yugoslavia; plus the ever-intractable problem of the king and royalists. So it is that Supreme Allied Command in Italy ask for him to visit and Maclean organises the trip, accompanied by senior advisers, bodyguards and the faithful dog, Tigger.

It had been kept secret from Maclean, Tito and others that Churchill himself intended to fly in and meet Tito for the first time, and so the so-called Naples Conference came about. Churchill is fulsome in his praise, Maclean thinks Tito is amazed and pleased, the one-time peasant and revolutionary now sitting at the same table as one of the big three world leaders.

The high political problem is still how to reconcile with communist partisans with the royal government in exile, which has now crystallised round its prime minister, Dr Ivan Subasic. After ten days the Naples Conference ends and Subasic flies with Tito, his staff, Maclean etc back to Vis where the two Yugoslav parties hold a series of negotiations while the Brits sunbathe and swim in the beautiful aquamarine sea.

In the end a deal of sorts is agreed and Subasic flies back to London to put it to the king and his government.

Chapter 14. Ratweek plan

June 1944. Rumours that the Germans might retreat, withdrawing to a line they could better defend to the north of Yugoslavia. To do this they will need the central railway line from Belgrade to Salonika. Therefore it is the Allied aim to blow up the line and trap German forces in Yugoslavia.

The scheme was called ‘Operation Ratweek’. My proposal was that, for the space of one week, timed to coincide as closely as possible with the estimated beginning of the German withdrawal, the Partisans on land and the Allies on the sea and in the air, should make a series of carefully planned, carefully co-ordinated attacks on enemy lines of communication throughout Jugoslavia. This would throw the retiring forces into confusion and gravely hamper further withdrawal.

In drawing up these plans, we had recourse to all available sources of information concerning the enemy’s order of battle and the disposition of his troops, while at every stage we consulted by signal the British officers and the Partisan Commanders on the spot. Thus, the whole of the German line of withdrawal would be covered and every possible target accounted for. In the light of what we guessed the enemy’s plans to be the attack was fixed for the first week of September. (p.471)

Maclean decides to go from Bosnia to see for himself the situation in Serbia. Flies in and rendezvous with John Henniker-Major who’s been with the Serb Partisans since April. The Serb Partisans the Cinderellas of the movement, with less support from the local population, fewer rough mountains to hide in (unlike Bosnia), less successful against the Germans and so seizing fewer arms and so less well supplied than elsewhere. Lucky they have a good leader in Stambolic.

In April/May had come a change. The King announced his rapprochement with Tito and that led many to switch from supporting the passive Cetniks. Tito sent some of his best commanders to shake up the Serbian operation, notably Koca Popovic. And the Allies made a decision to stop supplying the Cetniks and supply the Partisans. As a result the latter began undertaking more operations and having greater success. Those who wanted to fight the invader went over to them, more successes, more seized arms and more prestige and respect, created a snowball effect. But still the deadly civil war between Partisans and Cetniks persisted.

So Maclean has been flown in to liaise with the Serb partisans. He is introduced to Koca, they pull out maps and have a comprehensive review of the situation, with Koca explaining where his forces can attack by themselves and where they’ll need air support, and what supplies.

Chapter 15. Ratweek fulfilment

He marches with partisans to Bojnik then onto the village where the Commander of the 24th Partisan Division, the formation responsible for the attack on the railway in the Leskovac area, had set up his Headquarters and where he finds Johnny Tregida, his liaison officer with the 24th Division. He kips in a courtyard full of Bulgarian prisoners. Next day they ride horses to Leskovac, where the attack on the railway is to take place. Information has found the town packed with German armour and motor transport and so HQ back in Bari had decided to send an unusually heavy fleet of bombers, some 50 Flying Fortresses. Maclean and his partisans watch from a nearby hill as these silver planes from high in the sky unload a huge payload on Leskovac and flatten it.

That night he observes the partisan attacks on the railway line, tackling enemy pillboxes while they set charges to blow up bridges and culverts, then tear up the railway itself and burn the sleepers. The idea is to delay or even trap the German forces in Greece and Yugoslavia, to prevent them being transferred to north Italy and Austria, to make the Allies job in those places easier.

All over occupied Yugoslavia similar attacks take place to destroy communications and bottle up the German forces. They notice enemy planes flying north and suspect they are carrying senior staff officers, communicate this to HQ who undertake attacks of these little convoys which promptly cease.

Maclean rides north to reunite with Boca, and is struck by the lush fertility of the Serb countryside and its rural prosperity, compared to rockier, poorer Bosnia. It’s a long journey over many days and Maclean gives a wonderful impressionistic account of the small villages of whitewashed houses, the locals bringing food, waking up in an orchard of plum trees, and so on. What experiences he had!

News comes through that the Bulgarians are negotiating an armistice and then that they have come in on the Allied side, with the result that Bulgarian forces throughout Yugoslavia switch sides. He meets up with Boca and Partisan headquarters which is itself riding north, now making a convoy.

They enter Prokuplje as liberators and are feted and feasted. He has just rigged up a bath and is having locals boil water when news comes of a German counter-attack, they have to quickly load their belongings and ride out.

He really enjoys life on the move in Serbia, the lush countryside and friendly villagers and wonderful food and so is annoyed when he receives a direct order from General Wilson. Tito has disappeared from Vis and Maclean is to report to the nearest partisan airstrip in order to be flown out of Serbia and find him.

Chapter 16. Grand finale

Tito has disappeared from Vis and his unexplained absence causes quite a bit of resentment among the British who had been entirely funding the partisans and lost good men among their liaison officers. After confirming his absence Maclean returns to Serbia, to hook up with the troops of Peko Dapcevic at Valjevo in time to see it fall to the partisans, helped by British Beaufighters. He finally locates Tito who’s in the Vojvodina and replies equably enough to a letter he sends him.

The second half of the chapter, pages 504 to 514, is devoted to Maclean being in at the liberation of Belgrade, the notable aspects of which are: 1) that the advance and battle are dominated by the Red Army which has crossed the Danube into Serbia – there’s lots of fraternising with Russians so lucky that Maclean speaks fluent Russian and also has received a Russian military medal which he dusts off and pins prominently to his uniform; and 2) the Germans put up a fierce resistance as they retreat, some of which Maclean witnesses at close quarters.

Chapter 17. Who goes home?

A few days after the conquest of Belgrade, Tito flies in and holds a victory march where Maclean is much moved by the ramshackle, dirty, patched-up appearance of the partisans, indicative of years of struggle, living off the land, guerrilla warfare. Now the partisans set about consolidating their grip on power. Tito negotiates a power-sharing deal with Royalists but it is plain this is only a temporary agreement.

On 27 October Maclean has his first meeting with Tito and conveys British irritation at his unexplained disappearance. In fact by this time the mystery has been cleared up because Stalin, at their most recent meeting, had told Churchill that Tito was visiting him in Moscow.

Maclean’s team of officers who had each been assigned to various partisan groups, now assemble in Belgrade and quickly convert themselves to a working British embassy. The last few pages describe this transition of the partisans from wartime guerrillas to peacetime administration. There is still fighting in the north but Tito has settled into the White Palace, Prince Paul’s former residence on the outskirts of the city (p.523). Maclean is still involved in negotiations with the king and royal government in exile, featuring Dr Subasic (who flies to Moscow to get Stalin’s blessing, p.520) which are detailed and complex but ultimately futile, for the partisans are solidly in power, with the numbers, the arms and the organisation to enforce it.

There is a lot of detail about the negotiations which dragged on until early March 1945 (p.530). But for Maclean the glory days of guerrilla warfare and living in the field were over and he asks to be transferred away from Yugoslavia. In mid-March he flies out after 18 months’ very intensive engagement, before the geopolitics and diplomacy get complex and messy. The book ends with his description of getting into the plane, taking off and watching the coastline disappear behind him. He had just turned 34. What an amazing series of adventures to have had by such a young age!

It’s very striking that the book ends with no summary, no conclusions, no Final Thoughts, no analysis of the political situation, let alone a retrospective description of how the war ended, how relations with Russia deteriorated, the start of the Cold War, Yugoslavia’s evolution under Tito’s rule or any of that – nothing, nada.

Maclean restricts himself very consciously to a first-person account of the immediate, of what he saw and thought and said and experienced. He gets on the plane and flies West and it’s over. It’s a very abrupt but totally appropriate ending.


In his father’s footsteps

Very slightly and subtly, Maclean’s father hovers in the background. Once or twice he casually mentions that some of the places he visits in Central Asia were visited by his father 30 years earlier. He enlists in the same regiment as his father. His father fought in the North African desert in the First World War and at some points MacLean passes through some of the same places e.g. Matruh (p.204). Living up to his father’s achievements.

Private school

Maclean’s aristocratic upbringing and bearing are present throughout, in his confidence and savoir vivre, in his practical skills (skiing, camping, hunting and shooting), in his urbane easiness in the company of filthy partisans or prime ministers and kings. Only once or twice does he explicitly refer to his privileged upbringing, but then in the same kind of way that all his generation and class did (the tones collected and defined by Cyril Connolly for so influencing the mindset and writing of the 1930s generations of poets and novelists):

The M.L. arrived that night and I went on board, as excited as a schoolboy going home for his first holidays.

Upper-class chums

A central characteristic of the posh, of aristocrats, of the landed gentry, reinforced by the network of private schools they attend, is that they all know each other, they are all ‘old friends’. Not only that but it only suffices to work with someone for a bit – in the Foreign Office or the Army, say – for them to be recruited into your cohort of ‘old friends’. And so these people move in a kind of gilded world filled with old friends and bonhomie.

And so, leaving them in the able and experienced hands of Jim Thomas, an old friend from Foreign Office days, I went…

In Mrs. Fraser-Tytler I found a fellow clanswoman with whom my friendship dated back to the days of my childhood in Inverness…

It was in this frame of mind that I went to see Rex Leeper, an old friend from Foreign Office days, and now His Majesty’s Ambassador to the Greek Government then in exile in Cairo… (p.278)

One of the sailors I recognized as Sandy Glenn, an old friend with a number of adventurous exploits to his credit… (p.373)

I recognized the work of my old friends Mark Chapman Walker and Hermione Ranfurly, the Commander-in-Chief’s highly efficient Military Assistant and Private Secretary… (p.401)

John Clarke and Andrew Maxwell were both old friends of mine… (p.432)

The problem which had been exercising me for some time, namely, how to get my old friend Sergeant (now Sergeant-Major) Charlie Button into Jugoslavia… (p.435)

Ralph Stevenson…British Ambassador to the Royal Jugoslav Government…was an old friend from Foreign Office days… (p.468)

The example of a partisan they worked with closely – ‘Brko, by now an old friend…’ (p.491) – indicates how it’s not length of time that makes someone an ‘old friend’, but depth of experience and closeness of companionship. Old friends need not, in fact, be old friends at all, just people you’ve gotten to know and trust, sometimes over comparably short periods of time.

This is a quality I commented on in my reviews of John Buchan, whose fabulously posh protagonists are continually bumping into ‘old friends’ whenever they need help. Not being plugged into a network of successful, well-connected ‘old friends’ in commanding positions across politics, business, the forces, the arts, I can only marvel at the ease and confidence with which these privileged creatures lived out their charmed lives. For example, take this profile of David Stirling’s Intelligence Officer, Gordon Alston:

By the time he reached the age of twenty-five Gordon had managed to have a remarkably full life. Having got off to a flying start when he left Eton at seventeen to become a racing motorist in Italy, he had later tried his hand at journalism in France and brewing beer in Germany. Since early in the war he had served in Commandos or Commando-type units. This varied experience had left him with a taste for adventure, a knowledge of foreign languages, and, most conveniently for us, an altogether remarkable flair for military intelligence.

How ripping! A big part of the pleasure of reading books like this is not only all the operational war stuff, but simply marvelling at the wonderfully varied, adventurous lives these privileged people seemed to live.

(And, as a digression, it crosses my mind that it’s the quality whose degraded, shabby, poor relation – a seedy, fake bonhomie – is satirised and ripped to shreds in William Boyd’s comic novel A Good Man in Africa.)

Upper-class manners

Being phenomenally posh, being a polished specimen of the British upper class, gives him the impeccable manners, savoir faire and confidence to meet and socialise with all ranks, from peasants to monarchs. The book invites us into this world, lends us the cloak of his manners and politesse, so that we are not as surprised as we maybe should be when Maclean calmly records being sent to meet the future leader of Yugoslavia, invited to spend the weekend with Churchill or to dine with exiled King Peter. Other countries will continue to have kings and emperors and aristocrats and leaders who reek authority and stickle for etiquette and procedure, so it makes sense that we should have a cohort of impeccably turned-out sophisticates who can match them at their game.

It is a symbol of how far Britain has fallen that the shambling liar Boris Johnson was Foreign Secretary from 2016 to 2018, embarrassing Britain at international events around the globe purely because Theresa May needed to keep a potential usurper and his faction in the ever-fractious Conservative Party onside. Shaming.

Roughing it

Aristocrats aren’t all floppy haircuts and parties in Chelsea, especially the Scottish variety. Instead, Maclean really loves roughing it, and takes to life on the road in Central Asia or on the run with partisans in the forests of Bosnia with equal alacrity. He likes the simple life.

Having eaten my breakfast, I cleaned out my mess tin and used it for boiling some snow-water on the stove, to shave in. It was an agreeably compact mode of life, with no time, space or energy wasted on unnecessary frills. (p.420)

Time after time he tells us that sleeping rough, bunking down in an orchard wrapped only in his greatcoat and with his backpack for a pillow, eating primitive food in a cave in Bosnia or bully beef in the Libyan Desert, this is what he wants, this is how he likes it, pure and clean and simple.

Lols

Maclean has a dry, understated sense of humour, the true aristocratic drollness, an unflappable ability to put up with discomfort and find the amusing in every situation. The book is studded with a number of comic setpieces.

Our short train journey had an improbable, dreamlike quality, which even while it was actually in progress, made it hard to believe that it was really happening. From the inside, Tito’s special coach was even more like a hut than from the outside, with an open stove in the middle and benches round the wall. The stifling heat of the stove induced sleep. The benches on the other hand were just too narrow to sleep on with any security. On the floor lay Tigger, in a bad temper and snapping at everyone’s ankles. At last, after a great deal of fussing and settling down, he went to sleep, only to be woken again almost immediately by a Cabinet Minister falling off one of the benches on top of him, whereupon pandemonium broke loose. It was not a restful journey… (p.421)

Also the story of the British officer, living and working with the partisans who, wherever he puts his sleeping bag and goes to sleep, always fidgets and ends up rolling yards, sometimes quite a distance away, one time being found wrapped round a tree stump, another time on the edge of a precipice, each time fast asleep and snoring his head off.

An eye for the ladies

There’s no mention of a girlfriend, lovers, no romance and certainly no sex of any kind. It’s part of the book’s tact and discretion. But Maclean does have what we used to call ‘an eye for the ladies’ and permits himself regular mention of particularly toothsome young women whenever he encounters them:

[In Korcula] a small crowd had soon collected to look at us. It included, I noticed with pleasure, one extremely pretty girl., (p.366)

From now onwards [Charlie Button] took charge of the Mission’s administrative arrangements, and ‘Gospodin Charlie’, as he was known, could be seen planning moves, negotiating for pack-horses, bartering strips of parachute silk for honey or eggs with buxom peasant girls… (p.435)

The technicalities involved were explained to me by an officer of the United States Army Signal Corps, while a pretty W.A.C. Sergeant prepared to take a recording of what was said. (p.444)

The Americans furnished me, in case of need, with a stenographer, a blonde young lady of considerable personal attractions wearing a closely fitting tropical uniform… (p.466)

Most of them [the population of the little Serbian town of Dobrovo] were rosy-cheeked, stolid-looking creatures, broad in the beam, with thick arms and legs, but amongst them, I noticed, was one exceptionally pretty girl, slim and dark, with classical features and a clear, pale skin, holding a little curly-haired child by the hand. (p.492)

And many more.

Upper-class tact

A crucial aspect of good manners, as of diplomacy, is tact. As the book progressed I became increasingly aware of the narrative’s tact. What I mean is that he is very discreet and polite about the many individuals named in it. About his army colleagues, first in the SAS then on location in Yugoslavia, he is uniformly full of praise, especially praising those who won medals. He has to use tact when dealing with all manner of Soviet officials and local peasants and brigands in Central Asia. He has to be tactful in his dealings with Tito, and in Yugoslavia has to train his officers in how to interact with the partisans tactfully i.e. show them how to use equipment without insulting their manhood or achievements. (Maclean has some comic stories about illiterate partisans eating various supplies such as plastic explosive, stories echoed in Ben Macintyre’s stories about the French Resistance.)

This quality comes out into the open, as it were, in the various descriptions of Winston Churchill, where Maclean allows himself to mention Churchill’s eccentricities:

  • at Chequers insisting on spending the evening with senior military staff watching Mickey Mouse cartoons in his private cinema
  • meeting underlings at his Cairo villa lying in bed in a silk dressing gown smoking a cigar (p.401)

But he only goes exactly to the same point as the common myth of Churchill’s whimsical personal style and no further. He tells humorous anecdotes about people but is never indiscreet. That would be bad form.

Once this had occurred to me I realised you could regard the abrupt ending of the book as itself an act of tactfulness. If he’d gone on to describe events after his departure from Yugoslavia in March 1945 (the final months of the war, conflict with Russia, the Cold War and scores of other issues such as the election defeat of Churchill) it would have stained and muddied the purity of the kind of narrative he wants to tell. Ending his text so abruptly is an aesthetic statement – less is more – and supreme act of tactfulness.

H.G. Wells

Happening to be reading a lot about H.G. Wells at the moment, I was struck when Maclean makes a reference to him, describing the American Lightning aircraft, with their twin tails and bristling cannon, as ‘like something out of H.G. Wells’ (p.393) – presumably he’s referring to Wells’s Edwardian novels about the war in the air, although also, maybe, to his description of apocalyptic war in ‘The Shape of Things To Come’ (1933) – either way, testimony to the grip on the popular imagination, about the future and disastrous wars, that Wells continued to exert.

Penguin are pants

I’m reluctant to buy new paperback books because they’re generally such poor quality. This book is a case in point. The typeface was degraded and poor quality on every page. Random words appear in lighter typeface than their neighbours. Random letters within words are partly effaced. Entire lines have either the upper or lower part of the letters distorted. You know when you make a photocopy of a document and position the original badly so that the photocopy misses off one side of the page? Like that, the final parts of letters are cut off all down the right hand side of the text. Some pages are in a different font from the main text (pages 152 to 153).

Precisely 24 hours after it arrived I noticed that, looked at side-on, the middle pages of this brand new book had ceased to lie flat but had become wavy. When I opened to these pages I discovered they were the ones containing half a dozen or so very very very bad quality reproductions of photographs, and something about reproducing these photos in plain ink on normal paper must have somehow made them absorb moisture from the atmosphere and become wrinkled and creased. They look like they’ve been dropped in the bath.

Only occasionally did all this make it impossible to actually read, but these marks of poor quality appeared on every one of the book’s 543 pages and were a constant distraction. They made me think what a mug I was to spend £12.99 on such a shoddy production. Never buy new Penguin books. Very poor print standards.


Credit

Eastern Approaches by Fitzroy MacLean was published by Jonathan Cape in 1949. All references are to the 2019 Penguin paperback edition – printed to a very poor standard.

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Orientalism by Edward Said, Afterword (1995) and Preface (2003)

This blog post is a summary of the 1995 Afterword and 2003 Preface which Edward Said added to his classic work of cultural criticism, ‘Orientalism’, itself first published in 1978.

Afterword (1995)

Said starts off by remarking on the surprising success of the book, which had become a bestseller and been translated, as he wrote, into at least 10 languages, having an influence and life far greater than he ever expected.

Then he sets out to address several misconceptions. One is that the book aims to be a comprehensive attack on the West. The other is that it is an unquestioning defence of Islam or the Arab world. This second one couldn’t be further from the truth for the simple reason that he is not qualified:

I explicitly say that I have no interest in, much less capacity for, showing what the true Orient or Islam are really like. (p.331)

Nonetheless, Muslim fundamentalists apparently welcomed the book as it was a huge indictment of Western Islamophobia. Said is not thrilled to find himself in this company which he regards as being as essentialist as its opposite, Orientalism. By essentialism he means the belief in fixed, unaltered, almost Platonic ideals or essences, in Islamic fundamentalism’s case, a belief in the timeless, unchanging, eternal truths of a primeval and pristine Islam.

Whereas Said again and again says he believes the opposite. He is anti-essentialist, he is trying to deliver the anti-essentialist message that history is made by people, that ideas are created, invented, nurtured and adapted by people who are themselves the products of societies with intellectual constraints and ideological pressures and so on. This view underpins his scepticism about academic world in general and the disciplines connected with Orientalism in particular.

My objection to what I’ve called Orientalism is not that it is just the antiquarian study of Oriental languages, societies and peoples, but that as a system of thought it approaches a heterogeneous, dynamic and complex human reality from an uncritically essentialist standpoint; suggesting both an enduring Oriental reality and an opposing but no less enduring Western essence which observes that Orient from afar and, so to speak, from above. This false position hides historical change. (p.333)

(The fact that he keeps having to restate his position reinforces my experience of his book as being slippery, obtuse, imprecise and hard to understand. He’s a desperately poor communicator. He sounds good, he sounds like he’s making awesome sense, but, in the end, there’s just a handful of ideas which he restates in countless ways.)

So he spends nearly a page recapping the facts about Napoleon’s Description of Egypt, the starting point of modern Orientalism, and the subtlety of its interplay with local Arab accounts of the same events because this is what he’s trying to achieve, a subtle sense of the complex interplay of texts and ideology which are continually changing ideologies and ideas, an ongoing dialectic – before repeating that he was not about something as vulgar and simplistic, as binary, as just pitting East and West against each other, let alone creating either an anti-Western or a pro-Islamic work.

Hmm. He can tell us that he intended it to be a subtle and sophisticated account all he likes (he flatters himself that his account is ‘nuanced and discriminating’) but, to be honest, I thought Said’s book was profoundly and howlingly anti-Western, fierce criticism of Western attitudes mentioned on every page, occasionally rising up to really angry diatribes against Western prejudice and racism and colonialism. One Arab reviewer, he tells us, described the author as:

a champion of the downtrodden and abused, whose mission was to engage Western authorities in a kind of epic and romantic mano-a-mano

The second reason why he thinks his subtle, ‘nuanced and discriminating’ message has been overlooked is the brutality of contemporary politics. Little did he know that the year after it was published Iran would witness the great Islamic Revolution and that this would be followed by new depths of brutality in the Arab-Israeli conflict i.e. the 1982 invasion of Lebanon and the 1987 start of the Palestinian intifada. Then there was the 1979 Soviet invasion of Afghanistan to which the West responded by arming the mujihadeen, then the rise of Gorbachev, then the collapse of the Soviet Union, the end of the Cold War, alongside the First Gulf War against Saddam Hussein.

The thing is, Edward, if you tie your book to highly contentious issues in international affairs (Israel, Palestine, Islamic fundamentalism, Western neo-imperialism) then your book will inevitably get caught up in the maelstrom surrounding all these complex, continually changing events, with two results:

  1. People on all sides will try to co-opt you for their cause.
  2. ‘Events, dear boy, events’; the world carries on its violent unpredictable way and, if you’ve tied your text to the tiger’s tail, you’ll find yourself being dragged along behind it.

Like all his writings, this Afterword is long but goes round and round in circles, repeating that he wanted to avoid an ‘Orient-versus-Occident opposition’ and yet insisting on using the simple binary terms ‘the Orient’ and ‘the West’ that litter the main text; insisting that he thought he was offering ‘a multicultural critique of power using knowledge to advance itself’ while anyone who reads the book encounters impassioned protests against the abuse and exploitation of ‘the Orient’ and ‘Orientals’ at every turn.

He talks bravely about ‘crossing’ the barriers of the ‘imperial East-West divide’ in his own life, and seeking to rise above it, and yet…what has he just called it, what does he call it throughout the book? An ‘East-West’ divide. He insists that his analyses of each different author and each different era are distinctive, different, nuanced etc, but that’s not how I read it. Whatever distinctions he thinks he makes between eras and authors are continually being collapsed when he claims that they all are based on the same, basic latent Orientalism which underpins prejudicial views of ‘the East’ in 1780, 1860 or 1910.

In fact, the reader struggling to the end of this 350-page book emerges with a hugely expanded sense of a much deeper divide between East and West than I previously appreciated. Said’s book seems to me to exacerbate the very problem he claims to be curing.

He has an entertaining passage criticising (insulting) the eminent Arabist Bernard Lewis, an expert in the field who, nonetheless, despises the Arab world and Islam he knows so much about, and who, predictably, wrote a scathing and personal review of Orientalism when it came out. Now Said returns the favour with some biting criticism.

The second part of the Afterword is much more understandable and interesting. It is a pithy overview of developments which had taken place between 1978 and 1994 in academia, in studies of culture and history. These were the rise of feminism, black studies, post-colonial studies and subaltern studies (a history-from-below perspective applied to south Asia i.e. India, Pakistan etc).

What they all had in common was the aim of restoring the voices of types of people erased or overlooked by the traditional white European male narratives of history and culture. And, as part of this, overturning monolothic and essentialist narratives. of East and West etc. Modern developments in all these fields have all tended to show that history is far more complex, mongrel and interactive than previously thought. And Said is (justifiably) proud that his book (profoundly flawed and difficult though I, personally, found it to be) has contributed to these developments.

Preface (2003)

Born in 1935, Said was 43 when Orientalism was published, 50 years old when he wrote the Afterword, and 68 when he wrote this Preface. He says he feels old. He was to die later the same year from leukaemia.

Said begins by expressing his ongoing amazement that a book he produced as a personal project has gone on to become a worldwide (academic) bestseller, translated into 40 languages, and hugely influencing the new(ish) disciplines of post-colonial and subaltern studies.

Then, as W.H. Auden wrote, ‘Let your last thinks all be thanks,’ and so Said generously thanks colleagues and the entire American university system, specifically Columbia University, New York, his employer for 30 years. He says in his entire career he published plenty of articles about Palestine, but never actually taught anything about the Middle East. His day job was teaching comparative literature for all those years, his first love and the profession he was trained to.

Whereupon he picks up the cudgels again to repeat all his arguments. He tells us (as he did in the Introduction and in his 1999 memoir, ‘Out of Place’) that he grew up between two contradictory worlds, the Arab world and the West.

One fundamental thing I find puzzling about Said’s entire schtick is that he repeatedly says he wrote Orientalism to try and abolish the naive binary of East and West, yet he invokes it every turn, as here, in the rather tired trope of growing up ‘between two worlds’. He asserts for the umpteenth time that neither term ‘the Orient’ nor ‘the West’ have any ontological stability and yet here he is, using them both in exactly the same way he did 25 years earlier, and as we do today (2023) i.e. as if they have exactly the ontological stability he claims they don’t have.

Back to current affairs and he tells us the fairly obvious fact that 2003 was an even more politically turbulent time than 1978 or 1994. Again I bridle at this idea, it’s a classic example of two tropes ever-present in our culture. One is presentism, which is where a political commentator claims that the present moment is more critical, urgent and crisis-ridden than ever before, evah!

Check out any one of the daily articles in the liberal press wringing their hands at the prospect that Donald Trump might be elected president again and that this time it will mean the end for democracy in America. In other words, fostering the same atmosphere of panic that they all did last time, for the long year of the presidential campaign and then the gruelling four years of Trump’s presidency, when the liberal press overflowed with outraged articles about every single presidential tweet.

But of course, a properly historical perspective, such as Said is always saying we must take, militates against the view that the present is somehow uniquely and unprecedently critical and urgent: the outbreak of World War Two was a pretty critical moment, the attack on Pearl Harbour, the dropping of the atom bomb, the outbreak of the Korean War, the Suez Crisis, the Cuban Missile Crisis when the world nearly ended, I could go on.

To take one of cardinal years in Orientalism‘s publishing history, 1978 wasn’t a particularly turbulent year, but 1979 was the year of the Iranian Revolution and the Soviet invasion of Afghanistan, which are both having repercussions to this day. To look closer at the year of the Afterword, 1995, this was just a year after the Rwanda genocide, a pretty turbulent year if you lived in Rwanda, and the terrible war in Bosnia and siege of Sarajevo was still ongoing, a running sore in Europe’s conscience.

Today, as this is published, is day 579 of the war in Ukraine, I don’t know how many days into the civil wars in Syria, Yemen and Libya, a month of more into the civil war in Sudan, and month into the coup in Niger, and so on.

Plus climate change plus the Conservative government plus the collapse of the NHS plus the threat of another pandemic etc etc etc.

So my point is simple: it’s always terrible times.

The second reason this is such a tiresomely common trope is because political commentators have to make a living and so have a vested interest in persuading their editors and readers that we live in times of unprecedented jeopardy and that, if you want to understand why, you simply have to buy my article / magazine / book.

Quite obviously 9/11 was an epoch-making event which created a genuine sense of crisis around the world (or the Western world, anyway) and Said, writing in 2003, was doing so against the backdrop of a campaign of anti-Arab rhetoric being orchestrated by the Bush administration to justify its upcoming invasion of Iraq. It was a bad time for anyone trying to improve relations between ‘the West’ and ‘the Arab world’.

Trying to be even-handed, he laments that this is all taking place against a resurgence of pride and arrogance in both the West and the Arab world. It was definitely a bad time to be the kind of liberal exponent of calm and reason which Said tried to be and very bad to be the guy trying to speak up for the Arab world, or at least the Palestinian people, in the midst of such an avalanche of anti-Arab propaganda.

But, as he goes on to concede, the really interesting thing (for me) about all of this impassioned discourse is the question that, after 25 years of academic effort put into creating and teaching post-colonial and subaltern studies and the widespread dissemination of all the anti-racist, anti-colonial teachings promoted by Orientalism, had all this effort improved America’s image of the Arab world or Islam?

No, Said has to concede that, tragically – for the country soon to be invaded and ruined and for the region as a whole – the reverse is true, the situation has, if anything, gotten worse, with:

the hardening of attitudes, the tightening of the grip of demeaning generalisation and triumphalist cliché (p.xiii)

This interests me because it highlights the limitations of academic discourse, particularly the kind of critical theory Said made such a big contribution to, a discourse which overflows with bombastic claims to be ‘interrogating norms’ and ‘subverting stereotypes’ and ‘questioning prevailing ideologies’ etc etc and yet, when push comes to shove, turns out to have precisely zero effect in the wider world.

There’s something deeply comic about the massive discrepancy between the world-shattering rhetoric of so much critical theory, that it is ‘subjecting the discourse of power to radical scrutiny’ etc etc, and its actual impact on the world of power: zero.

Anyway, Said is right to nail the ignorant arrogance of the Bush administration which thought that a quick surgical invasion of Iraq could change the map of the Middle East, plant democracy and transform the entire region as if its ‘ancient societies and myriad peoples can be shaken up like so many peanuts in a jar’.

He’s right to wail that he Arabists, Islamists and ‘experts’ Bush’s White House gathered round itself were just the latest incarnation of the ‘Orientalist’ scholars who had produced 200 years of stereotypes designed to empower conquest and colonialism, who had provided power with ‘expedient forms of knowledge’ (p.xiii).

But I had the usual experience, in reading Said, of swinging from total agreement with his political analysis to coming up short and disagreeing with other aspects of his commentary.

For example, he mentions the terrible looting of Baghdad not once but twice, predictably, for an arts professor, dwelling on the ruination of the museums and their artefacts and for anyone who loves art and archaeology and history, it was of course a catastrophe.

But he irked me by implying that it was the direct fault of the invading Allies. It was the Iraqis who, the second there were no police on the street, looted everything from every possible public building, including all schools, ministries, factories, power stations, dams, water purification facilities, destroying their own country far more extensively than any conquering army could have done (see my reviews of detailed accounts of the Iraq War).

Certainly all the looting occurred because an army had invaded and overthrown the dictator, and in particular because the irresponsible moron Donald Rumsfeld ignorantly forbade the American army to take along enough military police to restore law and order to the streets once the Saddam regime was overthrown. The invading Americans certainly carry a huge burden of responsibility.

But, in the end, that invading army didn’t make the Iraqis loot their own country. When the Allies liberated France, the French population didn’t embark on an orgy of looting and destruction, burning down the Louvre and stealing everything they could from every single public building. The Iraqis did that to themselves.

Because Said sees absolutely everything through the spectacles of his obsessive monomania that ‘the West’ is responsible for everything bad that ever happened in the Middle East, his thought isn’t free, isn’t flexible enough to acknowledge real complexity. Which is ironic because it’s precisely this kind of ideological inflexibility that he continually accuses Orientalists and the West of displaying.

Said is right to castigate the intellectual bankruptcy of the American administration which, in its bottomless ignorance, not only of the country it was invading but of its own country, of the complex economic, religious, ideological and political roots of its own ideas, thought that ‘democracy’ and ‘free market capitalism’ are things you can take out of a suitcase and hand around like Smarties.

Said proceeds to name some of the guilty men, modern Orientalists who lent their ‘learning’ to neo-imperialism, singling out the egregious Bernard Lewis (see the his earlier criticism of Lewis in the 1995 Afterword) and Fouad Ajami, plus an army of journalists, shock jocks, right wing radio hosts, Fox News and so on, the vast mediascape of ignorance, prejudice and belligerence. Without the basic lies of Orientalism – those people aren’t like us, they don’t understand our values, we have to ‘liberate’ them, educate them, raise them up to be like us etc – the invasion couldn’t have happened.

This Preface is definitely the clearest thing, the most easily comprehensible 17 pages, in the whole book because a) his subject is so simple and universally known – the US invasion of Iraq is an act of gross imperialism justified by shameful lackey intellectuals – so b) his style is unusually frank and accessible; it reads more like a magazine article than the more gnarly and obtuse prose of the main text itself.

Said makes some good points. He refutes all the apologists who tell the formerly colonised people to stop belly aching about their imperial oppression and get on with building their countries (singling out the Anglo-Indian write V.S. Naipaul as guilty of this) and points out that the disastrous impacts of empire live on for generations, continuing to impact the impoverished lives of hundreds of millions of the voiceless and oppressed, in Algeria, the Congo, Iraq and Palestine. In his characteristically eccentric prose he makes the point that:

We allow justly that the Holocaust has permanently altered the consciousness of our time: why do we not accord the same epistemological mutation in what imperialism has done, and what Orientalism continues to do? (p.xvii) (cf Orientalism p.262)

That’s a telling point, and he attributes the tragic succession across the Third World of colonisation, nationalist movements, liberation, the era of military coups, insurgencies against them, civil wars, the rise of religious fanaticism and the descent into ever more brutal chaos – in his view all of these disasters were the direct result of a century or more of European imperialism, which hasn’t just altered the consciousness of our time but makes up the consciousness of our time, for everyone, for the entire world, colonisers and colonised alike.

Said tells us that he wanted to use critical analysis to reveal the cultural and intellectual power structures which enabled and then justified imperialism. He did so in the name of ‘humanism’ i.e. the hope that calm, rational enlightened study creates its own environment of sympathy and inclusiveness, undermines idées recues and idées fixes, lets people escape from the tropes and clichés, ‘the reductive formulae’ of the past, confront the realities of the present, and establish a basis on which discussion and negotiation can take place for a better future. It’s incumbent on independent intellectuals such as him ‘to provide alternative models to the simplifying and confining ones, that have prevailed in the Middle East and elsewhere for so long’ (p.xvii).

See what I mean by this is the clearest part of the book? Possibly you could read just these 17 pages and pick up virtually all you need to know about the book and Said’s political stance.

Then, unexpectedly, he shifts his ground entirely to mount a defence of philology as ‘the most basic and creative of the interpretive arts’. That’s the tradition he was raised in and he singles out as the peak of its achievement Erich Auerbach and his great book Mimesis. In this book Auerbach takes passages from the entire history of European literature, from the Iliad to Virginia Woolf, and enters into their worlds via a very close reading of the actual text, the words and their meanings and histories and connotations. That’s what Auerbach, and Said, mean by philology.

Huh. This is identical to what I feel and what I value about literature. Fully committing yourself to literary texts means entering into these other worlds, opening a space in your mind for other worlds, other peoples, other languages, other values, other stories.

Said then goes into grumpy old man mode and laments that this practice of wholesale immersion in books which he loves so much has disappeared from the academy of his time (2003). He accuses modern (2003) academia of  a) having become compartmentalised into ever smaller specialisms, while b) students are encouraged to get bite-sized snips of information off the internet and no-one reads books any more – nothing like the expansive, curious, enquiring and committed way that he, Said, obviously grew up reading. God, what would he have made of the world of TikTok and Instagram?

But then, after this charming interlude, it’s back to contemporary politics, to 2003 and the war in Iraq and Said is warning his readers against the viciously simplistic influence of the handful of zealots (Dick Cheney, Donald Rumsfeld, Paul Wolfowitz) who have taken control of the White House and disseminate the most appallingly simplistic messages about ‘Arabs’ and ‘Islam’. (See my forthcoming reviews of the wars in Iraq and Afghanistan.)

But then, in an effort to be even-handed, Said goes on to be just as hard on the Muslim world where, he says, repressive rulers (often backed by the West) crush their populations, who in response turn to simplistic slogans and rebellion, among which is an anti-Westernism every bit as stereotyped as Western Orientalism. In particular he laments the crushing of the Islamic tradition of free and flexible enquiry which he says has been replaced by fanaticism, purism and rote learning. Interesting that he concedes the charge of fanaticism which, throughout the main book, is viewed as an unjustifiable stereotype and slur. Now he’s admitting that it’s an empirical fact.

He concludes with a hymn of praise for humanism, for a humanism:

centred upon the agency of human individuality and subjective intuition, rather than on received ideas and approved authority. Texts have to be read as texts that were produced and live on in the historical realm in all sorts of what I have called worldly ways. (p.xxii)

Yes. I am in complete sympathy. That is what I try to do, how I try to approach texts, in this blog, and with the same motive: to set them in their historical context, to pay close attention to individual sentences and words, but also to be aware of how words and phrases are shaped by contemporary politics and have changed meanings over time as history has shifted our frames of reference. Paying attention to all of this, in my opinion, helps to broaden and widen and increase imaginative spaces and sympathies, for other times and places and people.

Practical criticism

See if you can identify the kind of essentialising Orientalist stereotypes about the Middle East, Arabs and Islam which Said describes, in Western (British) coverage of the recent Hamas attack on Israel (I’m just giving the BBC as a starting point):


Credit

Orientalism by Edward Said was first published by Routledge and Kegan Paul in 1978. References are to the 2003 Penguin paperback edition (with new Afterword and Preface).

Related reviews

Virtual War: Kosovo and beyond by Michael Ignatieff (2000)

Michael Ignatieff (born 1947) is a public intellectual, academic, journalist and, at one point, back in his native Canada, a high profile politician. Back when I was a student in the 1980s he was all over the British media, fronting thoughtful documentaries and high-end discussion programmes on Channel 4.

Ignatieff’s written a lot – novels, memoirs, histories, countless articles. One consistent strand of his output has been a series of books meditating on the nature and meaning of contemporary warfare. This began in 1993 with Blood and Belonging: Journeys into the New Nationalism and was followed by The Warrior’s Honour: Ethnic War and the Modern Conscience in 1998.

In the introduction to this volume, written in December 1999, Ignatieff says Virtual War is, in effect, the third in a trilogy about the nature of modern war – but this statement has been rendered redundant by the fact that he’s gone on to publish several more. As far as I can make out the sequence now runs:

  1. 1993: Blood and Belonging: Journeys into the New Nationalism
  2. 1998: The Warrior’s Honour: Ethnic War and the Modern Conscience
  3. 2000: Virtual War: Kosovo and Beyond
  4. 2003: Empire Lite: Nation-Building in Bosnia, Kosovo and Afghanistan
  5. 2004: The Lesser Evil: Political Ethics in an Age of Terror
  6. 2017: The Ordinary Virtues: Moral Order in a Divided World

His books contain extensive descriptions of contemporary conflict zones, fighting, wars and aftermaths. The first book in the series (‘Blood and Belonging’) contains riveting eye-witness reporting from the conflicts in former Yugoslavia; the second one has a chapter where he accompanies the head of the United Nations to Rwanda, Zaire and Angola; and the fourth one adds scenes from the conflict in Afghanistan. This one contains reportage from a Kosovar refugee camp and a description of a Kosovar village, Celine, where a disgusting massacre was carried out by Serb paramilitaries.

But Ignatieff is not a war reporter; there are plenty of those, filing daily reports from the front line of conflicts around the world. And similarly, he is not a military analyst; there are thousands of those, publishing papers in specialist journals analysing this or that aspect of the hardware or strategy involved in the world’s many conflicts.

Ignatieff stands aside from both those genres because his stance can perhaps best be summarised as ‘a moral philosopher considers modern conflict’. He goes into military and technical detail where necessary – for example, in this book he gives a detailed description of the command and control centres running the NATO bombing of Serbia in 1999, an extended explanation of how targets were established, confirmed and then the complex bureaucracy planners had to go through in order to get permission to bomb them. Very detailed, very informative.

But that isn’t where Ignatieff’s interest lies. He is interested in what this kind of conflict tells us about the nature of modern warfare and, above all, about the moral and political attitudes of the West – what it tells us about ourselves and the modern societies we live in. He is interested in trying to unpick the complex moral issues which the conflicts he covers raise or have created or are evolving or distorting. His aim is:

exploring the new technology of war and the emerging morality governing its use. (p.7)

Maybe it’ll help if I summarise the short introduction in which Ignatieff unpacks the different senses of the word ‘virtual’ which underpin this book and give it its title.

(If you want to know the historic and geopolitical background to the war in Kosovo read the relevant section of my review of Anthony Loyd’s book, Another Bloody Love Letter. Ignatieff devotes a fascinating chapter, ‘Balkan Physics’, to a detailed account of the recent history and complex power politics which led up to the conflict, paying special attention to the failure of American diplomacy in the region and then to the change of tone brought by new Secretary of State, Madeline Allbright, pages 39 to 67.)

Virtual warfare

Ignatieff thinks the Big New Thing about the war in Kosovo was that it was a virtual war. What does he mean? Well, he uses the word ‘virtual’ in quite a few senses or contexts.

1. The public

It was a war which most people in the West watched on their screens, in which they had little or no investment or commitment. For Ignatieff this is a worrying new development. For example, will ‘war’ slowly morph into a particularly gruesome spectator sport? Does this mean that the populations of the West no longer believe in their causes enough to slug it out face to face? Will this, over the long run, weaken our resolve to mount wars when we need to?

2. Air force screens

It was a ‘virtual war’ in at least two further senses. The ‘war’ consisted mostly of NATO’s 78-day-long bombing campaign carried out against Serbian forces inside Kosovo and against crucial infrastructure in Serbia itself, especially in the capital Belgrade. No ground forces were sent into Kosovo and this, apparently, confused NATO’s air force, whose doctrine and training leads all of them, from air commodores down to pilots, to be expect to co-ordinate air attacks with ground forces, to be called in by radio to support ground attacks. They were unused to an army-less war.

Instead, the pilots, and their controllers back in control and command centres in locations in the West (Italy, Germany, Belgium, the US, the UK) worked via computer readouts of target information and then by sharing the view of the in-plane cameras which the pilots were using.

Thus the people choosing the targets and guiding the pilots towards them had pretty much the same view as the viewers at home (who got to see selected plane or missile-based footage which NATO released to the press). Obviously they were deeply involved in actually making it happen, identifying, assessing, instructing and so on. But nonetheless, it was, for these technicians, also a ‘virtual’ war, fought or, more accurately, experienced, via screens.

3. No army

Let’s go back to that point about no army. There was no NATO presence at all in Kosovo during the 78-day bombing campaign. There had been Western observers and peacekeepers in Kosovo but overnight they became enemies of Serbia, liable to be arrested and used as hostages, and so they were all withdrawn. So there were no NATO soldiers on the ground at all. Which is why Ignatieff very reasonably asks, What kind of war is it which involves no army at all on our side?

And furthermore, no casualties. None of the pilots of the thousand or so NATO planes which flew nearly 100,000 sorties were lost. A couple were downed by ejected. So Ignatieff further asks, What does it mean that the West can now go to war without fielding an army and without risking the life of a single combatant? Surely this is the kind of war fought by people who don’t want any casualties, a kind of war without the physical risk.

Previously, wars have involved loss of life on both sides. Western leaders have been slow to commit to war (British Prime Minister Neville Chamberlain being maybe the most famous example) because they knew the bloody horror it entailed. But now there is no bloody horror. There is no risk. What, Ignatieff asks, does that do to the very definition and concept of war?

How does that change everyone’s perception of what a war is? How does it effect:

1. Policy makers Does it make them more liable to intervene if they think they’re risking less – financially, but above all in terms of casualties, with consequent minimal damage to their domestic reputation and ratings?

2. The public in Western nations Will it teach the public to become so risk-averse that as and when a serious commitment of soldiers on the ground is required, it will be unacceptably unpopular? Will old-style fighting become less and less acceptable to a public acculturated to watching everything happen on a video screen? Will we refuse to countenance any conflict in which we lose soldiers?

3. The enemy On the face of it, the use of laser-guided precision weapons ought to scare adversaries so much that they are put off ever triggering the intervention of the West and its high-tech weapons. In fact, as he reports in detail, the reality in Kosovo turned out to be the exact opposite: President of Serbia, Slobodan Milošević, cannily triggered the West and then, in defiance of all our best efforts, carried out his nation-scale ethnic cleansing.

Because Milošević knew that as soon as the bombing started NATO would withdraw its ground forces and so he would be free to do what he wanted to the Kosovar population. He intended to drive them right out of their own country using exemplary terror i.e. using his army and paramilitaries to massacre entire villages and burn them to the ground, thus terrorising populations nearby to flee across the border into Macedonia or Albania – and that is exactly what happened. Hundreds of thousands of Kosovar refugees were harried out of their own country, even as the NATO bombing campaign proceeded. According to Human Rights Watch, by early June 1999, more than 80 percent of the entire population of Kosovo and 90 percent of Kosovar Albanians had been displaced from their homes. Amnesty International estimated that nearly one million people were forced to flee Kosovo by the Serb terror campaign.

On the face of it, then, this new kind of hi-tech gee-whiz ‘virtual’ war let the bad guys get away with it, with genocide and ethnic cleansing. In other words, the first ‘virtual’ war undermined its own rationale: it seemed very much as if what was needed to force the Serbs to end their ethnic cleansing was precisely what had been so carefully avoided i.e. face-to-face clashes between NATO forces and Serb forces. In other words, traditional warfare.

4. No mandate

Lastly, Ignatieff claims it was also a virtual war in the sense that the forces involved weren’t technically at war. The NATO forces who bombed the Serbs for 78 days never actually declared war on Serbia, no UN resolution was passed to justify this attack on a sovereign state, and none of the legislatures of the European countries who went to war were called on to vote for it.

NATO lawyers cobbled together a justification in law but, like everything to do with the law, it is subject to endless interpretation and debate. Even the outcome was unorthodox, a so-called ‘military technical agreement’ which didn’t settle any of the issues but merely allowed the entrance of NATO ground forces into Kosovo to protect the population while the diplomats went back to the negotiating table. But the fundamental issue is simple: Was NATO’s bombing campaign against Serbia legal or illegal under international law?

I’m no lawyer but what I took from Ignatieff’s account was that the campaign was technically illegal but was morally and politically justified. NATO used force as a last resort, after all attempts at mediation and conflict resolution – mainly at the talks held between NATO, the Kosovo Liberation Army and Milošević at Rambouillet in France – failed to find a solution.

NATO’s aim was to save lives, to put an end to Serbia’s low-level policy of massacre and ethnic cleansing. But does a worthy aim – saving the lives of a defenceless population – justify breaking one of the fundamental principles of the UN and the post-war international consensus, namely that the integrity of the nation state is sacrosanct; that nobody has a right to intervene militarily in the affairs of another state. This is one of the central moral-political-legal questions which Ignatieff returns to again and again.

To intervene or not intervene?

Like its two predecessors and its successor, Virtual War is a) short and b) not so much one consistent through-written book, but a collection of articles, published at different times in different magazines, but with enough thematic unity to work as a book. And each article or chapter focuses on particular aspects of the Kosovo war which I’ve itemised above.

Thus the issue I just described – whether the West was justified in attacking Serbia – is dealt with in chapter three, which consists entirely of an exchange of letters between Ignatieff and the British lawyer and politician, Robert Skidelsky, three from each of them.

The chapter may be short (16 pages) but it gets straight to the point and is packed with argumentation on both sides. Skidelsky argues that respecting the integrity of states has (more or less) kept the peace since the Second World War. If we alter that fundamental premise, if – like UK Prime Minister Tony Blair – we argue that we are so convinced of our moral rectitude and our case that we are justified in intervening in other countries wherever minorities are threatened by oppressive governments – then the world will descend into chaos.

Ignatieff politely but firmly disagrees. He describes himself as an ‘internationalist’, meaning that he agrees that the basis of the international system is the integrity of the nation state, but he also believes in the human rights of individuals and of communities, and that this second principle can clash with the first and, in Kosovo, trumps it.

He’s our author, so the weight of evidence from the other chapters tends to bolster Ignatieff’s argument. But Ignatieff tries to present a fair fight, giving Skidelsky’s objections as much air time as his own views. I very much took Skidelsky’s point that the notion Tony Blair was promoting in various public speeches (particularly, apparently, one given in Chicago on 22 April 1999, pages 72 and 74), that the West not only has the power to intervene in rogue regimes, but is obligated to intervene, is a terrible precedent. The road to hell is paved with good intentions (p.73).

And indeed, we know what happened next, which is that, after the 9/11 attacks, the US, under President George W. Bush, bolstered by Tony Blair and his interventionist stance, decided to intervene in both Afghanistan and Iraq. Overthrowing the absolutely awful dictator, Saddam Hussein, sounded like a great idea. Liberating Iraq and rebuilding it as a modern democracy sounded like a great idea. And how did those interventions turn out? Catastrophic wastes of time, money and lives, which left the region more unstable than before.

In this respect, Virtual War is a snapshot in time, capturing a moment when the interventionist mindset was new and still being explored and worked through. This is a fancy way of saying that quite a lot of it feels out of date. Ignatieff’s subtle premonitions about a new type of warfare have been completely superseded by subsequent events in Afghanistan and Iraq.

Content

As mentioned, the book consists of chapters which bear a strong resemblance to standalone magazine articles. In his previous books these had each been based around particular issues or countries. Here each chapter revolves around a central figure. These are:

  • Richard Holbrooke, impresario of the 1995 Dayton Agreement which ended the Bosnian War, architect of US policy in the Balkans, who Ignatieff follows and interviews as he mounts frantic shuttle diplomacy in the runup to the outbreak of hostilities (December 1998).
  • Robert Skidelsky, British economic historian, crossbench peer in the House of Lords, and vocal opponent of the bombing campaign against Serbia who Ignatieff debates the legality of the NATO bombing offensive with (May 1999).
  • General Wesley Clark, Supreme Allied Commander Europe (SACEUR) from 1997 to 2000, who commanded Operation Allied Force during the Kosovo War, and is profiled as part of an extended description of how the bombing campaign was managed, not only technically in terms of selecting targets etc but at a diplomatic level (June 1999).
  • Louise Arbour, a Canadian, who was Chief Prosecutor of the International Criminal Tribunal for Rwanda in Arusha, and of the International Criminal Tribunal for the former Yugoslavia (ICTY) in The Hague. In this role she indicted then-Serbian President Slobodan Milošević for war crimes on 27 May 1999, the first time a serving head of state was called to account before an international court. Ignatieff interviews her at length on the tribulations of setting up the Tribunal and especially of getting enough evidence to prosecute Milošević (July 1999).
  • Aleksa Djilas, Yugoslav writer and dissident, friend of Ignatieff’s, opponent of the bombing campaign not only on general humane grounds but because he is a Serb and so imprisoned by the propaganda of the regime. He flatly denies that the massacres of civilians, whose bodies Ignatieff saw with his own eyes, were carried out by Serbs. claiming they must have been caught in the crossfire of battles with the KLA. He couldn’t accept the fact that his nation was carrying out a genocide using Nazi tactics. Refusal. Denial.

As in The Warrior’s Code, Ignatieff has fantastic access to the top dogs: he accompanies leading figures such as Holbrook and his cohort of other US negotiators (ambassador Richard Miles; liaison officer with the KLA fighters, Shaun Byrnes) in the fraught weeks leading up to the bombing campaign; he has lunch with US ambassador to Macedonia, Chris Hill; he is part of the press pack covering a visit of Arbour’s to the Kosovar village of Celine, scene of a typical Serb massacre of unarmed civilians (lined up and machine gunned in cold blood). He interviews Arbour at her headquarters in the Hague, a conversation he reports at length.

Ignatieff vividly conveys what life is like for these jet-setting international politicians and lawyers: 1) the hectic lives, the endless mobile phone calls, dashing for planes or helicopters, setting up meetings, taking more calls. He 2) acutely dissects the issues they have to grapple with. But where Ignatieff comes into his own is with his 3) insightful analysis of the themes or issues or moral problems arising from the challenges they face; the general issues which arise from trying to resolve ethnic conflict, from intervening in a sovereign state, from trying to achieve some kind of justice for the victims.

Critique

1. The idea of a screen war not so novel

For me the weakest part of the book was Ignatieff’s claim that watching a war via a TV screen was somehow a) new, b) morally degrading, c) fraught with perilous consequences. It shares the same tone of moral panic as the chapter in The Warrior’s Code about the ever-increasing power of television. Looking back from 2023 both concerns seem out of date and overblown. Since Ignatieff was writing (in 1999) screens have come to dominate our lives to an unimaginable extent, and this has had many social consequences which impact Ignatieff’s ideas and interpretations.

But I disagree that watching a war on the telly was something radically new in 1999. People in the UK had been watching war footage on telly at teatime ever since the TV news was established in the 1960s. I remember listening to punk songs taking the mickey out of it in the 1970s (5.45 by Gang of Four, 1979).

And, of course, in the UK we had a war of our own, in Northern Ireland, which was on the TV news almost every night for decades before Ignatieff started worrying about it. So I question Ignatieff’s claim that watching the Kosovo conflict on the telly was a radically new departure with worrying social implications.

2. Kosovo’s ‘virtual’ war in no way replaced conventional conflict

At a more serious level, the ‘virtuality’ Ignatieff wants to make such an innovation of Kosovo hasn’t changed the face of war as much as he claims. In his long final chapter Ignatieff claims the West is living through a revolution in warfare, and that the new technology of cruise missiles, laser-guided bombs, and remote control will change warfare for good, and he sets off worrying about the implications for all of us.

But it wasn’t true. The American invasion of Iraq in 2003 wasn’t carried out entirely by remote control, it required a conventional army with tanks and armoured cars and all the rest of it, and then degenerated into a counterinsurgency which was even less remote, very much requiring boots on the ground (as described in excruciating detail in Thomas E. Ricks’s two books about the Iraq War, Fiasco and The Gamble).

OK, so was Iraq just a blip, have other wars continued the radical new ‘virtual’ path worries about? No. Take the war in the Ukraine. A conventional army (accompanied by its disgusting mercenaries) has invaded a neighbouring country and is being repelled by an entirely conventional army and air force. No doubt lots of screens are being used by everyone involved, maybe drones are being deployed and maybe some of the missiles are cleverly targeted, but most are not, and the whole thing feels like a traditional boots-on-the-ground conflict.

So not only have a lot of his concerns about war and society been superseded by the events of the last 23 years, but his central concern about the perilous consequences of ‘virtual war’ can now be seen to be exaggerated and unwarranted. He worries that war via screens will end up being no more than a spectator sport, emptied of meaning, and lacking engagement or understanding by the wider population. That is not at all what happened with the wars in Afghanistan and Iraq.

Anticipations of ‘Empire Lite’

In scattered remarks through the book, and then more pithily in the introduction, Ignatieff draws the central conclusion which will go on to underpin the next book in the sequence, 2003’s ‘Empire Lite’.

It is based on the run of events during the 1990s in which the UN and the so-called ‘international community’ performed so abysmally. They let down the Marsh Arabs who revolted against Saddam Hussein in 1991 and were very slow to support the Kurds who Saddam drove up into the mountains to die of exposure. They abandoned the mission to Somalia after the Black Hawk Down incident in 1994; in the same year the member states of the UN failed to cough up enough troops to enable the peacekeeping force in Rwanda to prevent the fastest genocide in history. Then in July 1995 UN peacekeepers once again stood by helplessly while Serb militia rounded up some 7,000 boys and men in the Bosnian town of Srebrenica and murdered them all.

In his earlier books Ignatieff visited the sites of mass murder in Rwanda and of massacres in Bosnia. This book gives a stomach-turning description of the massacre of unarmed Kosovar women and children carried out by Serb paramilitaries at a village called Celine. Did those Serb soldiers think it was serving their country to shoot unarmed women and children point blank in the head? Did they think this is what soldiers do? That this is what makes you a man – murdering little children?

These experiences drive Ignatieff to his Big Conclusion, which is that the West needs to intervene more, more deeply, more extensively, with more troops and resources, and for longer, than it has hitherto done.

Sitting above the Stankovec 2 refugee camp, packed with Albanian Kosovars who have been hounded from their homes by the Serbian army, and reviewing the West’s dismal record of failing to prevent ethnic cleansing in Yugoslavia, Ignatieff’s conclusion is surprisingly blunt:

This must be stopped. Now. By persistent and precise military force. (p.45)

His humanitarian principles, his concern to protect the vulnerable, lead him to believe that the intervention of the West is vitally required, as here in Kosovo, to prevent yet another crime against humanity, and this is the nexus of his argument with Robert Skidelsky.

But he goes further. Ignatieff thinks that the only way to prevent these crimes happening in the first place is to help developing countries build stronger states. And the only way this can be done is by major intervention, supervisions and investment in failing states by the West. And that means, in practice, America. He shares the view he attributes to the roving American diplomat Richard Holbrook, that:

the Americans are the only people capable of replacing the Ottomans and the Austro-Hungarians – the only people with the character required for an imperial vocation. (p.35)

America needs to be more imperial, more prepared to intervene to stop states failing, to prevent genocides, to create more stable polities. And it’s this idea which was to be the central theme of the book which followed this one, Empire Lite, arguing for greater American commitment to places like Afghanistan and written on the eve of the US invasion of Iraq in March 2003.

In other words, Ignatieff’s fine and subtle humanitarian principles led him to support George Bush’s illegal invasion of Iraq, support he later came to bitterly regret. Seen from this perspective, Ignatieff’s books on foreign affairs are almost like a tragic novel, about a highly intelligent and deeply philosophical man who argues himself into supporting Bush and Blair’s idiotic invasion of Iraq.

The scale of the waste

Alongside Ignatieff’s brilliant descriptions and fascinating insights, one aspect which comes over really strongly is how extremely expensive it is to wage this, or any kind, of conflict in the modern world. The cost of one jet. The cost of maintaining it. The cost of training one pilot. The cost of training the small army of technicians and engineers required to maintenance the jets. The cost of housing and feeding them all somewhere far from home. And then the cost of the munitions, up to a million dollars per missile.

One of the problems which the bombing campaign encountered was that the Serbs turned out to be very good indeed at hiding from the planes. They were expert at camouflage, deception and the use of decoys. They learned to turn off the radar on their anti-aircraft guns so as not to be detected. They hid all their real armour and created fake tanks and trucks made of wood and canvas. Hence the accusation that NATO was dropping million-dollar missiles to blow up ten-thousand-dollar decoys (p.105).

But stepping back, for a moment, from the geopolitical, historical, military and diplomatic contexts which Ignatieff explains so well…My God, what a colossal, colossal waste of money! If a fragment of what the war cost had been invested in the economy of Kosovo and its million-strong population it could have been rich as Luxemberg by now. I know the waste of war is a cliché but given the extortionate cost of modern equipment, arms and infrastructure, modern war amounts to the expense of hyperwaste in a sea of need.

Pleasure

Hopefully, by now you can see where Ignatieff is coming from. As I said above, he is not a war reporter or a military analyst or a commentator on international affairs. He is fascinated by the moral issues thrown up by conflict in the modern age and by the way our understanding of those issues and their implications were changing and evolving during the 1990s and into the Noughties.

He is also a really beautiful writer. Ignatieff writes a clear, deceptively simple prose which fluently embodies his continual stream of sharp observations and acute analysis. The combination of lucid prose with measured analysis and thoughtful reflection makes him a tremendous pleasure to read.


Credit

Virtual War: Kosovo and Beyond by Michael Ignatieff was published by Chatto and Windus in 2000. References are to the 2001 paperback edition.

New world disorder reviews

Another Bloody Love Letter by Anthony Loyd (2007)

Raised by talkative women, my childhood perception of what it took to be a man had long before attached itself to the wartime experiences of my family’s silent males…
(Another Bloody Love Letter, page 45)

Although I am going to subject it to detailed analysis and criticism, this is a bloody good book. It is deeply readable and hugely enjoyable, predominantly, for me, because Loyd’s confident insights into the political, military and cultural conditions of the four conflicts he reports on – Kosovo, Sierra Leone, Afghanistan and Iraq – are profoundly interesting and illuminating.

As in his first book, My War Gone By, I Miss It So, as well as the war reporting there are extended passages about his family and his drug habit which I find a lot less interesting, but every paragraph he writes, about more or less any subject, is instinct with intelligence, reefed with psychological insight and written in an often gloriously over-the-top, deliquescing prose.

A real pleasure to read, I hope he publishes another volume soon.

My War Gone By, I Miss It So (1999)

Anthony Loyd is an award-winning war correspondent. He works mostly for The Times of London. He’s published two volumes of war reporting. The first one, 1999’s My War Gone By, I Miss It So, was a critical and popular success for several reasons. It contains blisteringly intense, visceral descriptions of the author’s experiences during the Bosnian War of 1992 to 1995, namely the sites of atrocities and massacres he visited. Then, emerging from these vivid scenes, are numerous insights and commentary on the reasons for the start and development of the war, which I found very useful.

Between 1992 and 1995 just over two hours flying time from Heathrow more than 200,000 people, the majority of them Muslims, were slaughtered. Set free by Europe’s stunning moral failure and refusal to intervene, the forces of nationalism and religious intolerance, emanating principally from Bosnia’s Serbs and Croats, were allowed to crush the more tolerant aspirations of the state’s Muslim community then reform them in their own mould. (Another Bloody Love Letter, page 48)

But what lifted it far among the usual run of war correspondent books were two further elements. One is the fact that Loyd was, throughout the period in question, a heroin addict. The book includes a surprising amount of material covering the origins and development of his addiction, along with frequent passages describing his struggles to give it up.

But the heroin sections fed into something even more unusual in a war correspondent book, which was the inclusion of a lot of autobiographical material, his unhappiness at boarding school then Eton (!) which he managed to get kicked out of; in particular describing his awful relationship with his father, who divorced his mother when Anthony was just 6 years old but continued to be a cold, domineering presence in his life.

As the book progresses it becomes clear that Loyd’s motivation to become a war correspondent was driven by the same compulsion as the drug addiction, and that both were ‘ways of escape’, ways to submerge, obliterate and repress the deep misery he felt if he found himself just living ‘normally’, in London. He tells us that trying to live the kind of everyday commuter life which he sees going on around him in London –

the clustering barnacle growths of life’s trivia and problems…my London world of rehab, relapse, routine normality and unutterable boredom… (p.22)

– drives him into deep despair at its futility and emptiness. At one point he discusses his descent into non-stop, all-day drinking and thoughts of suicide.

Only the effort required in a weekly visit to a therapist helped him at least partly emerge from his unhappiness, and it was out of this feeling of desperation that was born the idea of heading off to Bosnia as the war there started to kick off (in spring 1992) to busk it, to wing it, to see what happened. He went without a job, with no contacts, and with only a flimsy post-graduate qualification in photography to fib and bluster his way through. But on this basis (and with the kind of confidence which a top public school education gives you) he blagged a UN press pass, which he then used to travel to war zones, to get to know other correspondents, to prove himself as a man in the face of terrible suffering and real danger.

Eventually one of the journalists he was hanging out with was wounded enough to be sent back to England and he asked Loyd to temporarily replace him, giving Loyd the number of his editor in London. Again, Loyd’s posh bluffing paid off and he found himself a freelance war correspondent.

The rest of ‘My War Gone By, I Miss It So’ alternates between 1) eye-witness accounts of the terrible atrocities he saw in Bosnia; 2) descriptions of his father’s illness and death, with the revelation of more upsetting family secrets which have clearly damaged him; and 3) his ongoing trials and tribulations as a heroin addict, whose addiction serves as an escape from normal life back in London – which he just can’t handle – and also as a substitute for the intense experience of life under fire in Bosnia.

He is quite frank and open about all of this, especially the way that the heroin high and the buzz of war are related, cousins, sisters, extreme experiences which both stop him falling back into profound ennui and despair.

For months at a time I had exchanged the abandonment of the drug for the fulfilment of the conflict, then come home for a break and swapped mistresses. War for work, heroin for holidays. (p.56)

Another Bloody Love Letter (2007)

So this is Loyd’s second and, to date, final book, and it very much carries on the theme and style of the first one. With the war in Bosnia concluded by the Dayton Agreement of December 1995 there followed a lull in opportunities to feed his war addiction. But the new book finds him in Kosovo in the spring of 1998 as the political situation there unravels and this is the theme and setting of the first hundred pages or so of this 300-page book.

Heroin

Loyd is still on heroin and the book describes the rehab centre in West London he visits (CORE), the other outpatients he meets there and delves extensively into the psychology of the junkie. It covers his relationship with his dealer, Dave (who dies, during the course of the book, but whose job is immediately taken over by his junkie wife, Cathy, page 65). More importantly, it contains extended passages on the mind-set of a junkie, continually trying to give up, continually failing, in an endless ‘Sisyphean’ cycle (p.71).

There is always more to lose as an addict (p.59)

The thrill of war

Again and again he compares the highs of heroin with the thrill of being in a war zone, hanging with his homies, a tight crew of super-cool war aficionados. He repeatedly describes the buzz and kick and fulfilment to be got from close encounters with extremes of human suffering and danger.

The sheer high-octane thrill I had got out of the war. It had taken me to peaks of excitement, life affirmation and sensory enhancement. (p.48)

In his seemingly endless search for kicks, highs and intensities, his life is ‘a quest for event and happening’ (p.133).

Hero-worshipping colleagues

If the third element of the first book was the extended passages about his wretched childhood and his terrible relationship with his father, there’s some of that here (in particular his mother’s tearful terror that he’ll be found dead on a toilet floor somewhere or she’ll get a call from his employers saying he’s been killed in a war zone) – but the really deep emotional/relationship content of the book derives from his close friendship with a superstar American war correspondent who he calls Kurt.

In my review of the first book I commented on the odd dynamic whereby Loyd’s unblinkingly honest reporting of the atrocities he saw in the war zone was accompanied, in a strange logic, by idealisation of other aspect of the narrative, namely the British Army – whose officers he tends to see in a rosy light – and encounters with a succession of women who all turn out to be beautiful, statuesque, intelligent, passionate etc etc. A very James Bond litany of gorgeous babes he keeps tumbling into bed with, frenzied fucking amid the bombs and bullets.

The same odd dynamic between super-real and super-idealised elements obtains here. On the one hand he describes children with their heads blown off, just-raped young women weeping, old men dying in the snow, burned-out houses containing incinerated human remains, with clear-eyed accuracy. Yet when he comes to describe his closest friends among the war correspondents, and especially Kurt, his attitude descends into gushing, schoolboy hero worship.

Kurt was a man unlike any other I have met, or ever expect to, a rare and inspirational comet who one way or another affected the lives of almost everybody who met him, and many who did not. He was a pure force in a tainted world, a beacon of integrity: brilliant. And such essence needs protection for the world crushes fast…

Difficult and uncompromising, as a war correspondent he was a one-man Zeitgeist to the small band of Balkan war reporters, the standard bearer to our values. His work was succinct, sincere and consistently credible, its power singly lifting the level of reportage throughout the Bosnian and Kosovo conflicts. Innumerable journalists can crank out professional reports, observe and criticise. Kurt was different because of his vision and profound, Solomon-like sense of justice. Fuelled by an angry compassion, contained by common sense, this foresight and talent to discern righteousness beyond simple truth set him apart and, in allowing him to reveal a moral context within his stories it took him far beyond what most reporters are capable of doing. (p.27)

There’s more, much more:

[Kurt]’s extreme IQ and zero bullshit tolerance made him the terror of military and civilian spokesmen…

His involvement with war was the inevitable product of his being, for he was a man physically and mentally at his best in conflict and he glowed in that environment. War both completed and complimented him.

The man was the embodiment of purpose. He was vital… (p.139)

It’s odd. As if the brutal reality of the one aspect of his experience (war) can only be managed and coped with, by assigning a romantic glow and almost supernatural powers to the other aspect (friends and lovers).

He was my friend, my mentor. I was not looking for another father to replace my own, dead four years by then but absent much longer. Nevertheless, Kurt embodied goodness and wisdom to a degree I could never have imagined should I have had a thousand fathers.

Whatever the darkness of addiction or life’s other pitfalls, I could fall back on the certainty that Kurt was somewhere out there, and that his continued existence meant everything would work out fine in the end. He had a shine about him, the glow of assurance and invincibility that encouraged me to stick close and believe in hope. And, in my mind, he was never going to die. (p.28)

Of course, the second I read that final sentence, I realised that Kurt would die. The blurb on the back says this book is ‘a moving and painfully honest memoir of love and friendship, betrayal and loss, war and faith’ so I figured that the friendship and loss parts would be about Kurt. As the book progresses the hints get heavier.

Like his life force, his faith in both himself and his decision-making was so strong that I assumed him to be one of those rare men destined to survive while all around him died… (p.77)

Yep, he’s definitely going to die, and (spoilers) sure enough he does, in chapter 8, providing Loyd with a motive to fly to Freetown and obsessively try to track down the militia unit and officers who staged the ambush in which Kurt – and another old friend, Miguel – died in a hail of bullets.

Women

In true James Bond style, there’s references to the heroes success with women, to the number of beautiful, brave women Loyd has had hurried affairs with in the past. This book’s Bond girl is the tall, intelligent, beautiful Alexandra, with whom he has ‘a chariot race of a love affair’ (p.83) and ‘on-the-run relationship’ (p.140). Kurt’s death affects them in different ways (Loyd becomes cold and withdrawn) and they split up soon afterwards as a direct result.

Tall

Loyd’s number one attribute of praise is when someone is tall. All good people in his narratives (British officers, sexy women, valiant colleagues) are tall.

  • [Sami was] one of five brothers, born in Lausa, a small Drenica town with a long history of nationalist sentiment and armed resistance, he was a tall, rangy, thirty-year-old, bearded and with the shining eyes of a Biblical prophet. (p.32)
  • Miguel was not drinking either. The long, tall Spaniard, beak-nosed and gaunt like a young Jean Reno, preferred coffee and cigarettes. (p.43)
  • Alexandra [was] a Parisienne, striking in looks and temperament, she was a photographer in her thirties, tall, long-haired and veteran of Bosnia and numerous other conflicts. (p.83)
  • A tall, heavily built man with a shaven head and a goatee beard, Jago had once been the party king in the court of our early nineties London gang of revellers, able to work and play on minimal sleep and seemingly oblivious to comedown… (p.141)

It’s another aspect of the oddly comic-strip aspect of a lot of the text. The tall, striking men and women, the super-hero Kurt, his beloved grandmother in her ideal rural cottage etc. I dare say it’s all true. But it also has a kind of super-real, idealising feel to it. Sunday supplement perfection.

More wars than last time

The first book almost entirely described Loyd’s experiences in Bosnia and so had a geographical and geopolitical unity. (The exception is one long chapter about the completely unrelated war in Chechnya which he was sent to cover, but Bosnia is the main setting and backdrop to his various personal dramas.)

By contrast, this book is more varied in location. It includes descriptions of wars in not only Kosovo but also Sierra Leone, Afghanistan and Iraq. ‘My War Gone By, I Miss It So’ was very focused on the Bosnia War 1992 to 1996. This one covers the period from February 1999 to spring 2004, when a lot of other major conflicts kicked off and Loyd, now no longer blagging his way into the role, as he’d done in Bosnia, is now a full-time professional working for an employer and so goes where he is told.

1. Kosovo

In Yugoslavia ruled by the communist leader Josip Broz Tito from 1945 to 1980, Kosovo was a province of Serbia, one of the 6 republics which made up the federation of Yugoslavia. Tito held the country together by, in the cultural realm, the force of his personality and charisma; in politics, by shrewdly distributing power among Yugoslavia’s fractious ethnic groups; but mostly, like any communist state, by the rigorous deployment of the army and secret police to repress any serious opposition.

In one sense the mystery is how the complicated power sharing structures he set up survived so long after his death in 1980. The answer is that the heads of each republic remained communists and had a vested interest in keeping the existing power structures in place. It was the collapse of Soviet power in Eastern Europe which precipitated the Yugoslav wars. Because the leaders of the three relevant republics realised they could use nationalism as a force to maintain their hold on power.

1. Slovenia The Slovene Republic in the north was the first to declare independence from Yugoslavia, in June 1991, which led to a brief ten-day war between Slovene nationalist forces and units of the Serb-dominated Yugoslav Army. It was so brief because Slovenia was ethnically homogenous i.e. there was no substantial ethnic minority to contest Slovenian rule (unlike all the other republics) and also because the leader of Serbia, Slobodan Milošević, wanted to keep all units of the Yugoslav Army, predominantly Serb in character, for the war which was kicking off in neighbouring Croatia.

2. Croatia The war moved steadily south like a plague. The war in Croatia was caused by the fact that the tough Croatian nationalist tone of the new regime under president Franjo Tudjman led Serbs in the eastern part of the country to rebel and win backing from the Serb government and Yugoslav Army. The resulting war lasted from March 1991 to November 1995.

3. Bosnia Long before the Croatia war was over, however, the infection moved south into Bosnia where the Serb minority again rebelled against the country’s declaration of independence in April 1992. The war in Bosnia was the central and longest lasting conflict of the Yugoslav wars and changed character during its course. The Bosnian War is generally agreed to have lasted from April 1992 to December 1995 when the Dayton accords were signed. What made it so cruel was that, to begin with, adherents of the country’s multi-ethnic identity i.e. the country’s Croats and Bosnian Muslims (or Bosniaks), fought alongside each other against the Serb nationalists who seized Serb-majority territory in the east and north of the country.

But then, like a plague, the infection of nationalism spread among Bosnians and, eventually, turned Bosnian Croats and Bosnian Muslims against each other, turning the war into a three-way conflict. Often the Serbs, always the best supplied of the warring parties because of their links with economically dominant Serbia and the former Yugoslav Army, stood aside and watched the Croats and Bosniaks slaughter each other.

Loyd’s first book, ‘My War Gone By, I Miss It So’, is a vivid and heat-breaking record of this process, how the split between the former allies, Croats and Bosniaks, spread from valley to valley, from village to village, with disgusting consequences of civilian slaughters and massacres.

4. Kosovo There was a lull between the end of the Bosnian War and the start of the conflict in Kosovo in spring 1998. Under Tito, Kosovo had been an autonomous part of Serbia i.e. had a lot of autonomy but ultimately came under Serb administrative control. The population was made up of about 1.8 million people of Albanian ethnicity and Muslim religion, and 200,000 or so Serbs, ethnic Slavs and believers of Eastern Orthodox Christianity. Serbs tended to hold all the positions of power, and derived their control from Belgrade (capital of Serbia), something which had rankled for generations with Kosovo separatists.

Once the lid of communist rule was removed the way was open for nationalists of both sides to rouse ‘their’ people. Scattered militias, criminals and freedom fights came together to form the loosely organised Kosovo Liberation Army or KLA who carried out violent but ineffectual and counter-productive attacks on symbols of Serb power, like police stations. They began doing this following the end of the Bosnian War in what has become known as the Kosovan Insurgency, starting in 1996.

In 1997 there was anarchy and a brief civil war in neighbouring Albania early 1997, following the fall of President Sali Berisha. In March the police and Republican Guard deserted their posts, leaving their armouries open. Large amounts of guns and ammunition were stolen from barracks and smuggled across the porous border into Kosovo to equip the KLA.

What complicated the picture was that Kosovo happened to be the location of a famous battlefield, where Serbian defenders of Christendom and Europe had been defeated by the advancing Turks in 1389. On the anniversary of the battle, Serb leader Slobodan Milošević travelled to the site of the battle and made a highly publicised speech telling the Serbs in Kosovo that they would never be bullied or defeated again.

Thus, when in early 1998, KLA attacks increasingly targeted Yugoslav authorities in Kosovo, the Serbs responded by increasing the presence of army units and battle-hardened Serb paramilitaries. These set about pursuing a campaign of retribution, targeting KLA sympathisers and political opponents. In February 1998 this situation was recognised as being a war.

Extremists on both sides came to the fore. The KLA’s aim was to declare an independent Kosovo republic and take all the positions of power and administration out of Serb hands, driving all Serbs out of Kosovo if necessary. The Serbs, far more organised and better equipped, wanted to take full control of Kosovo and absorb it into their notion of a Greater Serbia. To do this required terrorising as many ethnic Albanians as possible into fleeing the country. So, as in Croatia and Bosnia, the Serbs set about ‘exemplary’ massacres, entering rural villages and killing everyone they found, rounding up civilians and shooting them in front of mass graves, letting some escape and shooting them as target practice, round them up into houses which they set fire to burn them to death.

Loyd reports on the KLA’s supremely cynical tactic which was to let the Serbs do it. The KLA gambled that, if the Serbs carried out enough well-publicised atrocities, NATO would be forced to intervene and then their moment would come. They were right but thousands of their own people had to die wretched, agonising deaths first.

But they were also wrong for they and NATO miscalculated and Slobodan Milošević showed himself to be a canny strategist. For Milošević realised that NATO was badly split. The Europeans were reluctant to intervene militarily, it was the Americans pushing for decisive action. So Milošević anticipated a NATO attack but banked on NATO lacking the resolve to follow it through.

Not only that but he realised that as soon the NATO air campaign began (as it did on 24 March 1999) he would be able to let loose his forces in a real wave of ethnic cleansing. Thus as the first NATO planes flew sorties against Serb targets, Serb forces unleashed a tsunami of ethnic cleansing across Kosovo. The air campaign was not as effective as anyone thought, due to bad weather and the strict limits NATO set itself to avoid all ‘collateral damage’. Nonetheless NATO planes hit a number of civilian targets, killing as many civilians as the Serbs. Moreover, if the aim was to protect Albanian civilians the air campaign had the opposite effect: the death toll among all concerned (including ethnic Albanians) skyrocketed following and a post-war report by the Organization for Security and Co-operation in Europe noted that ‘the pattern of the expulsions and the vast increase in lootings, killings, rape, kidnappings and pillage once the NATO air war began on March 24’.

After a total of 78 days the Serbian Parliament passed a resolution to comply with NATO requirements and the air campaign ceased. The NATO-led peacekeeping Kosovo Force (KFOR) of 30,000 soldiers began entering Kosovo but Loyd is acid, not only about the West’s miscalculation about Serb resolution, but what happened next. He devotes some scathing pages to NATO’s complete unpreparedness for the levels of ethnic hatred and vengeance they were about to encounter. They didn’t realise the extent to which returning Kosovar Albanian refugees, and emboldened units of the KLA, would wreak the kind of massacre on unarmed Serb civilians that Serb paramilitaries had meted out to Kosovars. So now it was the turn of many innocent Serb villagers to be shot out of hand and have their homes and villages burned. The NATO force lacked the manpower, and legal expertise, to intervene into the tens of thousands of grievances which flared across the country.

Outside Pristina, Serbs and gypsies were slain in their dozens and their property burned. Once the dominant minority, in the months following NATO’s arrival most of the province’s Serbs simply packed their belongings into their vehicles and fled north to Serbia…The list of the international community’s excuses for failing to protect the Serbs was endless…So many of the war’s good intentions died in the peace, as the result of the failure by Western powers to anticipate the level of hate that would remain in Kosovo after the arrival of their troops there…It was difficult even for a believer in NATO’s intervention such as me to swallow… (pages 130 to 132)

Incidentally, the point about ‘the Western powers’ not being prepared for the level of ethnic hatred they encounter in Kosovo is echoed by Michael Ignatieff who, in his 2003 book, Empire Lite, says the UN’s humanitarian ambassador to Kosovo once the fighting ended, Bernard Kouchner, was taken by surprise by ‘the ferocity of the hatred in Kosovo’, p.63. What Ignatieff’s book brings out that Loyd’s doesn’t is that the Kosovars came to think of themselves as the intended victims of a genocide. Ignatieff quotes the NATO estimate that between March and May 1999 Serbian police and paramilitaries killed some 10,000 Kosavar Albanians and would have carried on killing as many as they could had not the bombing campaign eventually brought it to a halt. When you believe an enemy force has tried to exterminate your entire race, then no amount of revenge is enough. Hence the virulent hatred the West, NATO and Kouchner were astonished by.

Recent news from Kosovo

When this kind of ethnic hatred has been created, can it ever go away?

2. Sierra Leone

Sierra Leone was granted independence by the UK in 1961. It is a poor country whose main assets are diamonds, gold, bauxite and aluminium in the east of the country. In 1991 a brutal civil war broke out which was to last 11 years. In part it was a spillover from the civil war in neighbouring Liberia whose dictator, Charles Taylor, sent forces to overthrow the Leonean government of Joseph Momoh. Nigeria sent peacekeeping forces in to try and secure stability.

The most striking element of the conflict was the rise of the Revolutionary United Front (RUF) which became notorious for:

  • abducting children who they brainwashed and drugged into becoming psychopathic killers; as many as 11,000 child soldiers were recruited
  • amputating the hands or arms of defenceless civilians as a form of intimidation and terror

The Sierra Leone civil war lasted 11 years, destroyed large parts of the country, and left up to 200,000 dead and tens of thousands disfigured and handicapped.

In Sierra Leone, in the west of the continent, the Revolutionary United Front, possibly Africa’s most infamous rebel army, had routed government troops, killed numerous United Nations soldiers, taken others prisoner, encircled many more, and was moving on the capital, Freetown. (p.134)

And:

The RUF was about as raving and insane as rebel groups get, its operations hallmarked by savage and wanton cruelty, utilising terror as a delight rather than as a tool…

The RUF’s political leader was Foday Sankoh, a clinically mad former corporal, by 2001 in jail on war crimes charges, whose manifesto was a mix of archaic Marxism and voodoo, and whose forces’ battle honours included class acts such as ‘Operation No Living Thing’, in which thousands of civilians had been butchered. The cutting off of prisoners’ hands with machetes was so commonplace that the rebels even had a terminology for it: ‘long sleeve’ and ‘short sleeve’ describing whether victims received their amputation at the wrist or elbow. (p.147)

So much for the grisly specifics. Loyd then delivers the kind of pithy and insightful summary which recur throughout the text and help you understand not just the specific conflict but the world we live in.

The RUF was an enduring manifestation of the general West African malaise: a lumpenproletariat of angry, ill-educated young men produced by the extreme poverty, rampant government corruption, spiralling disease and exploding population of the region. (p.147)

(These are the bayaye, idle unemployed youths who are also described as a causative factor in Somalia, Uganda and many other troublespots.)

It was here that Loyd’s hero, Kurt, was killed, in a pointless roadside ambush carried out by the RUF, and which Loyd then devotes weeks to tracking down the killers, although he hasn’t really succeeded before he is badly injured in a car crash caused by his reckless local driver.

3. Afghanistan

Life for most Afghans was a subsistence battle in a year-zero world (p.197)

Loyd’s account brilliantly conveys the wrecked, devastated nature of the country, shedding light on its harsh, basic but attractive culture (Islamic fundamentalism, hashish, beards). But I thought the most interesting part was his dwelling on the cultural acceptance of Afghan fighters switching loyalties (pages 206, 223 to 230)

Afghan timeline

1953
General Mohammed Daud becomes prime minister of Afghanistan and turns to the Soviet Union for economic and military assistance, the start of a long association with the USSR.

1963
Mohammed Daud forced to resign as prime minister.

1964
Constitutional monarchy introduced but leads to political polarisation and power struggles.

1973
Mohammed Daud seizes power in a coup and declares Afghanistan a republic. Daud tries to play off the USSR against Western powers.

1978
General Daud is overthrown and killed in a pro-Soviet coup. The People’s Democratic Party comes to power but is paralysed by infighting and faces opposition by US-backed mujahideen groups.

1979 December
With the communist government in danger of collapsing, the Soviet Army invades to prop it up.

1980
Babrak Karmal is installed as ruler, backed by Soviet troops, but the opposition from mujahideen groups intensifies, with the muj armed and equipped by the US, Pakistan, China, Iran and Saudi Arabia. Low level guerrilla war spreads across the country.

1985
The mujahideen come together in Pakistan to form an alliance against the Soviets. It’s estimated that half the Afghan population is displaced by war, with many fleeing to neighbouring Iran or Pakistan. In the same year Mikhail Gorbachev becomes General Secretary of the USSR and institutes his policies of perestroika and glasnost.

1986
The US starts supplying the mujahideen with Stinger missiles, enabling them to shoot down Soviet helicopter gunships. Babrak Karmal is replaced by Mohammad Najibullah as head of the Soviet-backed regime.

1988
Under Gorbachev’s aegis, the USSR signs peace accords with Afghanistan, the US and Pakistan and starts pulling out troops but leaving the communist government under Najibullah in place.

1989
The last Soviet troops leave but civil war continues as the mujahideen unite to overthrow Najibullah.

1990
Najibullah wasn’t a Soviet stooge. He tried to build support for his government via the National Reconciliation reforms, he distanced himself from socialism, abolished the one-party state and let non-communists join the government. He remained open to dialogue with the mujahideen, made Islam an official religion, and invited exiled businessmen back to re-take their properties. In the 1990 constitution, all references to communism were removed and Islam became the state religion

1992
Following the August Coup in Moscow and the dissolution of the Soviet Union in December 1991, Najibullah was left without foreign aid. His government collapsed and he resigned in April 1992. The mujahedin were triumphant but immediately relapsed back into regional factions and a devastating civil war began.

1996
A new, much more hard-line Islamist faction, the Taliban, seize control of Kabul. They ban women from work, and introduce Islamic punishments which include stoning to death and amputations. They do not, however, control large parts of the country.

1997
The Taliban are recognised as the legitimate government of Afghanistan by Pakistan and Saudi Arabia. They now control about two-thirds of the country.

1998
US embassies in Africa are bombed. US intelligence points the finger at Osama bin Laden who runs a terrorist organisation called al-Qaeda. The US launches missile strikes at suspected al-Qaeda bases in Afghanistan.

1999
The UN imposes an air embargo and financial sanctions to force the Taliban government to hand over Osama bin Laden for trial.

2001 September
Ahmad Shah Masood, leader of the main opposition to the Taliban – the Northern Alliance – is assassinated on 10 September. This is the point where Loyd enters the picture, with reminiscences of meeting Masood on previous visits to the country.

11 September, the attacks on the World Trade Centre in New York, quickly traced back to al-Qaeda and bin Laden.

2001 October
When the Taliban government in Kabul refuses to hand over bin Laden, the US commences a bombing campaign against the Taliban, co-ordinated with ground attacks by the Northern Alliance of mujahedin, formerly led by Masood. Loyd is with these forces when the first air strikes begin and then follows the escalating pace of the war, and is with Northern Alliance troops when they enter Kabul (which has largely been abandoned by the Taliban).

2001 December
Leaders of the various mujahedin groups are brought to Germany, where NATO i.e. the US, lean heavily on them to agree to create an interim government.

2002 January
Deployment of the first contingent of foreign peacekeepers – the Nato-led International Security Assistance Force (ISAF) – marking the start of protracted fighting against the Taliban.

2002 June
The Loya Jirga, or grand council, elects Hamid Karzai as interim head of state. Karzai is to be a key figure in Afghan politics for the next 15 years.

2003 August
NATO takes control of security in Kabul, its first-ever operational commitment outside Europe.

This map from Wikipedia gives a sense of the landholdings by different Afghan groups between the fall of Najibullah in 1992 and the overthrow of the Taliban in 2001.

The War of Afghanistan in four maps, showing the changing territory held by the major armed militias between 1992 and the October 2001 US-led intervention

4. Iraq

For Loyd’s involvement, see chapter 17, below.

Iraq timeline

28 February 1991
The Gulf War ends, leaving Iraq subject to United Nations sanctions and arms inspections designed to track down weapons of mass destruction (biological, chemical and nuclear weapons). Disputes over inspectors’ access to Iraqi facilities continue for years.

December 1998
US-led air raids on Iraq as punishment for not giving UN weapons inspectors access to facilities.

11 September 2001
Hijacked airplanes are flown into the World Trade Centre towers in New York, at the Pentagon and a fourth one was brought down by the passengers en route to attack a target in Washington DC. A Muslim fundamentalist organisation called al-Qaeda, led by Osama bin Laden, a Saudi citizen living in Afghanistan, is quickly identified as being behind the attacks.

20 September
President of the United States George W. Bush first uses the term ‘war on terror’ in a speech to Congress. The enemy in the war on terror was ‘a radical network of terrorists and every government that supports them’. The phrase was immediately criticised by every literate person who realised that you cannot declare war on an abstract noun, but also by US officials such as Richard Myers, then Chairman of the Joint Chiefs of Staff.

October 2001
US intelligence knows that al Qaeda and bin Laden are based in Afghanistan. When American demands that the Taliban government of Aghanistan surrender bin Laden are rejected, US-led forces begin planning and then implementing military action in Afghanistan. Loyd is with Northern Alliance mujahedin forces as they fight their way south against the Taliban and into Kabul. Though the Americans don’t know it, the struggle to bring peace and security will last for twenty years and, ultimately, be a failure.

January 2002
Flush with success in Afghanistan, US President George W. Bush returns to the Middle Eastern nation which had been a thorn in the side of US policy since the 1991 Gulf War, Iraq. Many hawkish Americans think the coalition led by Bush’s father should not have stopped at pushing the Iraqi invaders out of Kuwait, but should have continued on to Baghdad. In his State of the Union address on 29 January 2002 Bush identifies Iraq as part of an ‘axis of evil’ along with Iran and North Korea i.e. preparing the public and international community for war.

12 September 2002
President Bush addresses the United Nations General Assembly and warns Iraq that military action will be unavoidable if it does not comply with UN resolutions on disarmament.

24 September 2002
Keen to side with a bellicose America, the British government under Prime Minister Tony Blair publishes an intelligence ‘dossier’ which claims to assess the threat posed by Iraq. It includes the claim that Saddam Hussein has weapons of mass destruction which could be deployed within 45 minutes. Even at the time, to anyone of even moderate intelligence, it was clear that this was complete bollocks and, even if it was true, it wouldn’t be London or Paris let alone Washington that Saddam would attack with his useless Russian rockets, it would be Iran, which he’d failed to defeat in an 8-year war, or Israel, which is very capable of protecting itself.

8 November 2002
The UN Security Council unanimously passes resolution 1441, giving Iraq ‘a final opportunity to comply with its disarmament obligations’ and warning of ‘serious consequences’ if it does not. It is obvious to observers that Bush Junior wants to finish off what his pappy started.

November 2002 to March 2003
Despite carrying out over 700 inspections in Iraq, the UN’s Monitoring, Verification and Inspection Commission fails to find weapons of mass destruction.

15 February 2003
As America continues to ramp up its warlike rhetoric, millions of people around the world conclude that America’s strategy is warlike, destabilising and completely unjustified. On 15 February hundreds of thousands of people – the organisers estimated almost two million – march through London to protest military action in Iraq and Tony Blair’s craven kowtowing to Bush. There are similar marches in Glasgow and Belfast, part of a worldwide weekend of protest. Loyd knows that, despite coming from a military family, his mother and sister go on the march.

25 February 2003
The US and the UK submit a draft resolution to the UN, stating that Iraq has missed its ‘final opportunity’ to disarm peacefully. To their great irritation the resolution is opposed not just by the usual obstructor, Russia, but by two NATO allies, France and Germany. In fact France emerged as the chief opponents of an invasion.

It was during this period that a joke line from the cartoon series The Simpsons, about the French being ‘cheese-eating surrender monkeys’ was revived in the American media, along with the widespread renaming of French fries as ‘freedom fries’.

March 2003
In face of opposition from France and Russia, the UK and US abandon attempts to secure a second UN resolution authorising force. US President George Bush gives Saddam and his sons 48 hours to leave Iraq or face war.

18 March 2003
Tony Blair wins House of Commons backing to send UK forces into war in Iraq, despite a major rebellion by Labour MPs.

19 March 2003
First air raids on Baghdad as part of the so-called ‘shock and awe’ campaign of aerial bombardment. 20 March ground forces invade. The invasion of Iraq lasted just over one month, led by combined force of troops from the US, UK, Australia and Poland. 9 April, 22 days after the invasion, coalition forces took Baghdad after the six-day-long Battle of Baghdad.

Loyd accompanies Northern Alliance forces through the fighting into Baghdad.

1 May 2003
Bush declared the ‘end of major combat operations’ in his Mission Accomplished speech, delivered on an aircraft carrier off the coast of California.

29 May 2003
A BBC report casts doubt on the government’s 2002 dossier stating that Iraq had weapons of mass destruction capable of being deployed within 45 minutes.

18 July 2003
Government weapons expert David Kelly is found dead after being exposed as the source of the BBC story about the dossier.

13 December 2003
Saddam Hussein is found by US troops hiding in a cellar south of Tikrit, his home town.

Late 2003 onwards
Insurgents in Iraq begin targeting US-backed forces and fighting erupts between rival militias.

14 July 2004
The Butler Review on military intelligence finds key information used to justify the war in Iraq was unreliable. MI6 did not check its sources well enough and sometimes relied on third-hand reports. The 2002 dossier should not have included the claim that Iraq could use weapons of mass destruction within 45 minutes without further explanation.

In other words, Tony Blair’s government leant on British Intelligence to distort the information and lie in order to back a course of action he had already decided on, which was knee-jerk solidarity with George W. Bush’s America.

Structure of the book

The text consists of a prologue and 17 chapters. The paperback edition I have consists of 302 large format pages.

Prologue: Iraq, winter 2004

Like ‘My War Gone By, I Miss It So’ the text starts with a scene from the very end of the period being covered, in this case standing with an American NCO named Carlisle at the end of a firefight in a village on the edge of the al Anbar which has become the epicentre of the insurgent opposition to the American occupation, in which one of his soldiers has been killed and is even now being choppered back to the base where his body will be tidied up ready for the long journey home to the States.

Loyd describes the course of this one particular American ‘patrol’ and introduces a recurring leitmotif when he describes Carlisle as ‘a tall, rangy man with an aquiline nose, pale Celtic eyes and a straight mouth that hinted of something mean’ (p.3).

But the main purpose of the prologue is to establish the author as someone who has knocked around war zones for over a decade, knows that all battlefields are haunted, knows there is no rhyme or reason in who will survive and who will die, is haunted by his own cast of characters (naming people we will meet in successive chapters of the book).

The prologue then reverts to Loyd’s experience in Operation Desert Storm back in 1991, when, a fresh-faced 24 and nearing the end of a 5-year contract in the British Army, he volunteered to join a Scots regiment in order to be part of the British military contingent in the huge US-led coalition which kicked Saddam Hussein out of Kuwait in February 1991. But he was bitterly disappointed to see no fighting, just trenches of demoralised conscript Iraqis eagerly surrendering. The war was over in just 100 hours. A few weeks later he was flown back to Britain and officially left the army, with the itch for action, the urge to test his mettle and live up to the challenge of his warrior ancestors unappeased.

And then briefly refers to the scene 13 years later, in post-invasion, occupied Iraq.

  1. Kosovo, February 1999 – Loyd describes his base at the hotel and bar of Beba, ‘a Serb gangland daddy’ (p.16) in Pristina, capital of Kosovo, from which he and other correspondents drive out to the countryside to see the evidence of the latest Serb atrocity. Description of the shootout between KLA and Serb forces which triggered the war. Introduces Kurt, his hero, with the anecdote of the time they took on sound bouncer-like Serb paramilitaries who beat them up.
  2. More Kosovo: introduction to Sami, an amateurish KLA fighter then onto a gripping analysis of the political and military situation, the aims of the three parties: the KLA, the Serbs and NATO. Graphic, sickening descriptions of Serb massacres carried out in revenge for a KLA one. Both sides massacre defenceless civilians, while the Western press was obsessing about whether Bill Clinton had sex with Monica Lewinsky. Loyd celebrates his 32nd birthday among colleagues, a psychological profile of his fellow war correspondents and then the family background which brought him to war.
  3. London, September 1998 – Back in London for R&R and an extended description of his heroin addiction with a full description and psychology of the addict, his family’s response, the CORE rehab centre. ‘War for work, heroin for holidays’ (p.56).
  4. Kosovo, February 1999 – Back in Kosovo the situation has deteriorated with the Serbs carrying out more massacres confident that NATO lack the resolve to punish them. The psychology of the war correspondent. ‘It was our profession but it was also our delight.’ (p.75) More stories about his hero Kurt, coming under fire reporting on a bombed bridge. With the collapse of the Rambouillet talks, NATO monitors are withdrawn, NATO goes to battle stations, and the Serbs hugely accelerated their campaign of murder and massacre. Loyd sees the, decapitated, mutilated bodies. The smell of fresh meat. At a stroke Western correspondents become potential spies or hostages, so their hurried, fraught, dicey escape from Kosovo into Macedonia.
  5. Albania, spring 1999 – Now based in a scuzzy hotel in Bajaram Curri in north Albania, they undertake trips across the border into Kosovo to see and interview KLA forces, for example ‘the Fighting Emir’. Description of the Albanian version of vendetta, kanun (p.100) and how local officials (the town’s chief of police) are involved in it. Commentary on the NATO bombing campaign i.e. deeply disappointing and only encouraged the Serbs into ferocious action. The only thing that would stop it would be NATO committing ground troops which it was mortally afraid to do.
  6. England, summer 1999 – extended description of his lovely grandmother and the rural cottage she lived in which has Loyd’s retreat as a boy. Memories of catching his first trout, and the odd characters who lived locally. A tribute to his mum’s hard working, tough but calm character.
  7. Kosovo, June 1999 – The grim end-game of the conflict, with the KLA finally in the ascendant and Serb forces withdrawn from Kosovo, Loyd testifies to the Kosovars’ vengeance on any Serbs they can get their hands on, the usual rural massacres, fields of bodies etc, the utter unpreparedness of the occupying NATO forces for the level of hatred and vengeance they encounter, and their pathetic inability to stop revenge attacks on Serb civilians.
  8. Ethiopia, May 2000 – Loyd is in Ethiopia when the office call to inform him of Kurt’s death in a roadside ambush in Sierra Leone. He flies to Paris where, with other friends, he meets the body, then onto America to meet the family and attend the funeral. Part of him dies. Back in London he goes on a bender with an old mate, Jago, who is both a crack head and a smack addict.
  9. Sierra Leone, May 2001 – A year after Kurt’s death Loyd embarks on a personal quest to track down the RUF unit responsible for his death. I can see it meant a lot to him, but what struck me was his description of hot humid West Africa, the disgusting atrocities carried out by the RUF, and the terrifying volatility and unpredictability of the warlords he meets on his quest. Poro initiation ceremonies which involve scarring and magic and can stretch to cutting the heart out of a living victim and eating it raw (p.155). Politically, Sierra Leone is important because the UN’s entire role as a peacekeeping force was being called into question by the rebel successes. During a ceasefire he is invited by Nigerian peacekeepers to an RUF party given to celebrate 20 years since Bob Marley’s death (p.157).
  10. Sierra Leone – Loyd’s efforts to reconstruct the events leading up to Kurt’s killing in the ambush, going deep into rebel territory to interview RUF officers, and visiting the scene and actually getting into the rusting wreckage of the Mercedes Kurt was travelling in. On one journey the very bad driver he’s been lumbered with crashes the car after a tyre blows.
  11. Sierra Leone – vivid description of aftermath of the crash (the car spun over and lost its roof) and his attempts to save the life of his translator, Allieu, who dies anyway. Locals call the nearest Nigerian UN forces. He is helicoptered back to town. Still recovering from bad cuts and grazes Loyd soldiers on with his quest for Kurt’s killers…
  12. France, summer 2001 – Loyd’s step-father owned a converted stable in rural France. When he sold it Loyd bought it and it became a refuge and sanctuary (p.187). He invokes boyhood memories of fishing. He has barbecues with local mates. 10 September 2001 his manager in London phones to tell him Ahmed Shah Masood has been assassinated, which leads into anecdotes about meeting Masood a few years previously, interviewing him, following him round the front line. Masood was leader of the Northern Alliance of mujahedin who are in a civil war with the Taliban. Back in the present, next day his mum phones to tell him about the 9/11 attacks.
  13. Afghanistan, September 2001 – Profile of Afghanistan, ruined, impoverished land of endless war, from the Soviet invasion of 1979 onwards. With a good friend and colleague, Shay, he shares a bone-rattling ride north from Kabul to the front line. Lots of insightful explanations of Afghanistan’s history, wars, ruined economy, national character, the overwhelming role of Islam, the ubiquity of strong hashish (p.208). When, according to their values of hospitality and honour (p.204) the Taliban refuse to give up their guest, Osama bin Laden, after the 9/11 attacks, the American government decides to overthrow them. Loyd arrives just as the American campaign is girding its loins and finds the Northern Alliance upset at the death of their leader (Masood) but confident of American support. Complete scepticism about the bullshit spouted by Western military experts crapping on about precision strikes and drone warfare and other bullshit (p.207). In a bizarre digression, on their journey Loyd and Shay are invited to join the crowd witnessing the circumcision of a 7-year-old boy (p.211).
  14. Afghanistan – Being shown round the dusty front line by Sher Agah. A night time firefight. Description of the Hazara as a distinct ethnic group. A visit to Bagram airport. Extensive description of the Afghan ability to switch sides with ease, really interesting insight into the base level survival tactics of most impoverished, beaten down Afghans.
  15. Afghanistan – When some American special forces arrive Shay and Loyd are kicked out of their crib and find another place to stay in a derelict hotel without electricity or toilet in Golbahar. Their perilous consumption of the local moonshine. The stomach-turning story of Karimullah, a 26-year-old who fights against the Taliban, is captured, has his foot and hand surgically removed in the football stadium (p.244). His luxury was visits to an amateur hamam or Turkish bath. Explanation of the exchange value of enemy prisoners or corpses. A telling evening hosted by local businessman and warlord Fahrid Ahmad Shafaq, who can see that Afghanistan needs development but worries that the Americans might be waging a war against Islam? Are they, he asks Loyd.
  16. Afghanistan – After months of hanging round, Loyd describes the Northern Alliance assault on the Taliban lines, break through and advance on Kabul which is captured on 13 November 2001. Firefights, the newly dead and the bleeding-to-death. Some journalist friends are murdered by bandits. But once he’s in the city he realises he’s tired, exhausted, demoralised. Taliban leaders and Osama bin Laden escaped into the Tora Bora mountains, to the Americans’ dismay. After a shave at a newly liberated barbers’ (with some sociology about the importance of the beard in fundamentalist Islam) he takes a ludicrously derelict chopper flight to neighbouring Tajikistan, and so home.
  17. Iraq, March 2003 – 16 months later he is in northern Iraq. The Allies have assembled a huge force in Kuwait and are on the brink of invading to overthrow Saddam. Most reporters have based themselves there, ’embedded with the troops’. Loyd takes the conscious decision to go to the north of the country, entering Kurdish-held territory from Iran and hoping to catch a lift with the American forces which will come down through Turkey, into Kurdistan and sweep on to Baghdad. He is uneasily aware that his mother and sister, scions of a military family, both went on the million-people march against the war in Iraq. He doesn’t touch on the farce of the UN searches for weapons of mass destruction, but instead on his own personal farce. He has come back to Iraq 13 years after taking part in Operation Desert Storm and leaving frustrated that he saw no fighting, hoping for closure and completion, hoping that after over ten years of chasing wars he will experience some kind of revelation. But the Turkish government blocks the Americans from sending any men or equipment through Turkey and the northern offensive is delayed while in the south the Allied forces storm through the Iraqis. In the end, with the help of a small force of Green Berets calling down air attacks, the peshmerga (Kurdish militias) break through successive Iraqi lines and fight their way south, taking the talismanic city of Kirkuk. Baghdad has fallen and he missed it. He experiences no closure after all, and takes a taxi back into Iran, then a plane back to London, in the ‘identical’ state of frustration as when he first left Iraq, back in ’91.

Epilogue: Baghdad, spring 2004

A year or so after the setting of the final chapter, Loyd is now back in Baghdad, in a hotel bedroom. The insurgency is bedded in, the Americans have withdrawn to a heavily fortified compound, and Loyd is finally here, where he fantasised of being all those years ago during Desert Storm. Big deal.

In fact the epilogue turns out to be entirely about his beloved mother’s diagnosis with a brain tumour, loss of sight in one eye leading her to wear a piratical eye patch, her stoic strength of spirit described in Loyd’s best hero worshiping style and clichés come tumbling out:

Defeat was not an option as we geared ourselves for the coming treatment, but my heart was afflicted by naked dread masked by desperate resolve… (p.300)

He was covering the trial of Slobodan Milošević when his sister rang him to say his mother had collapsed and been rushed to hospital. By his mother’s hospital bed he is awed when she asks to be taken home to die, despite being told that such a move will hasten her demise. Here, a chastened Loyd realises, is the bravery he had spent his life seeking: not on some foreign battlefield but in the heart of his indomitable mother. She dies as Loyd and his sister hold her hand. She is buried on a beautiful winter’s day with the whole village turning out to see her off.

You can read this as either a really beautiful and moving tribute or a pack of high-minded clichés or, as I do, both at the same time, the one inhabiting the other.

Clichés

It’s tempting to analyse Loyd’s style at length. It can be very florid and purple, hyper-real Sunday supplement prose, burnishing every situation, every thought with gloss and sheen.

He is hyper-aware of the risk of cliché in writing about a) war, b) heroin addiction, c) his unhappy family – all subjects which have been done to death for generations.

Regarding war, as early as page 5 Loyd describes how the American marines nervously patrolling the backstreets of al Anbar, expecting an ambush at any moment, invoke folk memories of the Vietnam War and scenes from Apocalypse Now, a war that was over and a movie that was released before they were even born. The point is they all feel like they’re experiencing the war through the filter of someone else’s tropes and patterns.

Some barely out of college and experiencing their first foreign country, many of the younger American soldiers in Iraq were living in their own war films, life and art enmeshing in a freakish coupling to a contemporary soundtrack of thrash metal and gangsta rap… (p.5)

So it’s hard to avoid cliché when you and the people you’re reporting on all feel as if they’re living in a huge cliché, when reality itself seems to be made up of well-worn tropes. Loyd repeatedly raises the issue. When analysing his general unhappiness, he says:

Even the rages that sprang forward so easily from memories of my father seemed too trite, too convenient, too clichéd, to weave into a noose from which to hang heroin. (p.63)

A sentence which is also an example of his use of florid and elaborate metaphor. A little later he is writing about the motivation of war correspondents and says:

‘Death wish’ is a tired old cliché – simplistic, absolute and inept in describing our motivations. (p.75)

But it’s a risky strategy to highlight your aversion to clichés unless you can be quite certain that you will avoid them and, in the kind of stereotyped situations in which he finds himself, and much-described battlezone feelings he finds himself experiencing, this is very difficult.

Starting out in London, talking of his fellow drug addicts at the West London rehab centre, he writes:

A few had been crushed by such cruel hands of fate that I wondered how they had any alternative… (p.55)

‘Cruel hands of fate’? On the same page he talks about his gang of London friends:

Hardcore libertines, we thought we were cool and beautiful and turned on. (p.55)

Not so much a cliché of phrasing as of thinking. Sunday supplement thinking. When he describes his little cohort of friends they are all tall and beautiful and successful. You can virtually see the Sunday supplement photos.

Elsewhere, you consistently come across phrases describing stereotypes which boost the text, make it seem more hyper-real, idealised, airbrushed to a kind of generic perfection.

My sister Natasha, younger than me by four years, a woman of flint-like resolve beneath a gentle exterior… (p.58)

Later, in Kosovo, when NATO commences its bombing campaign, Loyd and all his fellow correspondents immediately become liable for arrest or worse:

From that moment on, our fate hung above the cauldron of harm on the frayed thread of the night’s few sleepless hours and Beba’s word. (p.91)

OK, that’s not a cliché as such, but it is a typical example of his purple prose. ‘Our fate hung above the cauldron of harm…’ Loyd’s prose, in other words, is very much not Hemingway minimalist, it’s the opposite; full of florid metaphors and similes, which, along with the clichés and stereotypes give the whole thing a super-real vividness. There’s a kind of continual psychological over-writing at work. When an American army chaplain shares his disillusion, Loyd remarks:

Once, I may have privately sneered at his predicament, for the crushing of another’s hope can be cruel sport to behold from the pedestal of nihilist certainty. (p.5)

Is this too purple and engorged? For frugal tastes, maybe. Then again, considering the extremes of experience which he is describing, maybe it’s a perfectly valid approach.

The few phrases I’ve picked out are fragments of Loyd’s overall strategy, which is to push language into baroque shapes and see what happens, to create a new idiolect. It’s easy to pick holes in, but the overall impression is of tremendous readability and enjoyability. He risks using odd words or words in odd combinations to capture moments and perceptions and often achieves brilliant effects. No risk, no reward.

Almost every conversation seemed to snag on this issue of money, a moment always marked by a pause, that tilting second of challenged pride or grace… (p.235)

In the buildup to the mujahedin attack on the Taliban lines, the fighters go about their preparations, loading up lorries, fuelling tanks and so on with no attempt at concealment.

As this readiness for war progressed with the same flagrant labour of a medieval siege… (p.255)

And leads him to deploy obscure, recherché terms. In a vivid account of battle of running through a minefield towards the Taliban lines, he writes:

Gunfire crackled. More shouts. More mujahedin piling into cover, wild-eyed, revved up, faces contorted, fervorous. (p.261)

Like a stone dropped in the pond of your mind. Nice. Reflecting on what he’d hoped to find back in 1991, during Operation Desert Storm, he writes:

Epiphany? It is an arrogant word of claim, suggesting more completion than the human state is capable of. (p.11)

‘An arrogant word of claim’, what an odd but evocative phrase.

Late in the book I noticed a particular mannerism which contributes to his creation of idiolect, which is omitting particles i.e ‘a’ and ‘the’. At one point he mentions the poet W.H. Auden and this omitting articles was one of the tricks of Auden’s early poetry. It creates an ominous sense of uncertainty, an uncertainty whether we’re dealing with a specific or general noun.

I had once asked Kurt what made him weep, supposing perhaps that his self-possession would have held him back from such release. (p.220)

I’d expect ‘such a release’ there, wouldn’t you? The choice of ‘weep’ instead of the more everyday ‘cry’ is already lending the sentence that super-real, idealised, airbrushed glamour I’ve described.

Yet loss had often rewarded me with some surprise and unexpected gift. (p.221)

‘Unexpected gift’ sounds like Auden to me. ‘Unexpected gifts‘ would be far more mundane. ‘Unexpected gift’ makes it sound mythical, like something from the age of legends. Describing the intensification of American air attacks on Taliban lines:

No longer the coy hit-and-run affairs of night, now attack jets and bombers appeared by day, in flagrant and riveting spectacle that had the locals gathered in audience on their flat rooftops.’ (p.222)

You’d expect it to be ‘in a flagrant and riveting spectacle’. See how removing that article (‘a’) makes it more archaical and momentous. Same with ‘gathered in audience’, an unusual way of phrasing it. Talking of Kosavar cigarettes:

A dollar for twenty, they were the best local tobacco available, their acrid, woody smoke affording great sense of luxury. (p.241)

Where’s the ‘a’? Interviewing local Afghan warlord, Fahrid Ahmad Shafaq:

After admiring the three herons wandering through his garden – as well as flowers, ornamental birds are a source of endless fascination to Afghans – we sat on the baked mud floor to enjoy a lengthy feast of chicken, rice and watermelon and debated the war in lively exchange. (p.25)

Another missing ‘a’ lends the phrase a strange archaic quality, matching the archaic medieval feel of so much of Afghan society.

I hope these examples demonstrate the way Loyd develops a prose style which adds a kind of pregnant meaning to so much of what he sees or feels, lending everything a legendary grandeur. This isn’t a criticism. I’m trying to understand the elements of his style which enable 1) the searing content of many of his descriptions and 2) his extremely acute insights into the geopolitical situations of the wars he’s covering, and which make the book such an enjoyable and sumptuous read.


Credit

Another Bloody Love Letter by Anthony Loyd was published by Headline Review in 2007. All references are to the 2007 paperback edition.

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Foe to Friend: The British Army in Germany since 1945 @ the National Army Museum

The main exhibition space at the National Army Museum in Chelsea is currently hosting an exhibition titled ‘Foe to Friend: The British Army in Germany since 1945’. It is premised on one core fact: Germany has been at the heart of the British Army’s story since 1945.

Installation view of ‘Foe to Friend’ at the National Army Museum

Overview

The exhibition does what it says on the tin, giving a straightforward chronological account of the British Army’s time in Germany, from the closing battles of the Second World War (Germany unconditionally surrendered on 8 May 1945( through to the present day. It covers:

  • the British Army’s role in helping to rebuild a completely shattered and broken Germany
  • how this quickly evolved into providing protection and defence against possible attack by Russia during the long period of the Cold War (1945 to 1990)
  • how the well-trained battle-ready forces in Germany then became a base from which to deploy troops across the world, specifically during the first Gulf War (1990), the civil wars in Yugoslavia (1991 to 2001), then the wars in Iraq (2003 to 2011) and Afghanistan (2001 to 2021)
  • finally, the drawdown in British forces in Germany, whose presence officially ended in 2019

Movement Forwarding Office boxes

Dotted through the exhibition are replica Movement Forwarding Office boxes. These were the wooden boxes personnel’s belongings were sent to Germany in. Here they are stamped with information panels but are also the site of recordings of ordinary people’s voices from each of the five sections of the exhibition (see below). In other words, the exhibition isn’t silent but, as you move through it, you hear a whole range of voices describing their experiences, from the occupying soldiers of 1945 onwards.

Two aspects

The British Army had a significant presence in Germany from the country’s defeat in 1945 to its final departure in 2019, near enough 75 years. During that time more than two million British service personnel and their families called Germany home. Many were posted for significant periods of time, got married and lived with spouses and children

The exhibition has two aspects: one is to give a detailed account of the changing military situation, describing all aspects of what was at first a military operation and then changed into a defence function as part of NATO. The second aspect looks at the social history of these people and this period, at what it was like to serve and live in Germany, at the impact it had on those two million service personnel and their families, and at the many traditions and institutions which rose between Brits and locals.

The exhibition is divided into five themes:

1. Winning the Peace

On 8 May German forces surrendered unconditionally to the Allies. These nations – Britain, France, the USA, the USSR – divided the defeated nation into Zones of Occupation which they administered. The British forces were christened the British Army of the Rhine (BAOR).

German map of the occupation zones (1945)

The BAOR was confronted with enormous problems. They had to feed the impoverished population. They had to deal with the revelations of the Holocaust. They had to manage the millions of refugees and homeless people. They literally had to set about rebuilding roads, houses, factories, the entire infrastructure of a modern nation. The display includes:

  • maps of the zones of influence
  • a hand-written statistical record compiled by a British soldier detailing the state of inmates, numbers of deaths, burials and evacuations at the Belsen concentration camp
  • the BAOR supervised the rebuilding of the Volkswagen factory at Wolfsburg

In 1946 families were allowed to join the soldiers of the BOAR. Barracks were created. The British remained entirely segregated from the local population, using their own schools, their own currency, forbidden to fraternise with the enemy. The scale of the devastation and the task ahead were detailed in this 1946 documentary film.

Field Marshall Montgomery and Churchill took a victory parade of 10,000 British troops through the ruins of berlin on 21 July 1945. A series of letters from Montgomery give instructions on the strict non-fraternisation policy between Brits and Germans.

The athletics medals of Bevis Shergold, a veteran of the war in Europe who lived in Germany with her husband in the 1950s, indicate the thriving sporting and cultural scene that was established to cater to service personnel and their families. Many service personnel lived better in Germany, enjoyed better facilities, than back in Britain, much of which was also in ruins and subject to strict rationing.

‘Who was a Nazi?’ A major goal of the occupying forces was the denazification of Germany. Leaflets and pamphlets were written to help ordinary soldiers question German citizens and identify Nazis. Two million cases were investigated in the British Zone alone.

The Berlin airlift 1948 to 1949

Tensions with the Russians climaxed on 24 June 1948 when the Soviet authorities blockaded Berlin, in theory a city occupied by all four Allies but which was embedded deep in the Soviet Zone. The three Western Allies promptly set up airlifts to fly in food and other necessities. At its height a British or American plane was landing in one of Berlin’s three airports every 60 seconds. Eventually, after nearly a year, the Soviets abandoned their blockade on 12 May 1949.

Now it was clear for all to see who the enemy was, and the prolonged commitment of the Allies to Berlin changed the relationship between Germans and their occupiers. If it wasn’t obvious before, it was now, that the Germans were allies against the mightier threat, Russia.

2. Walls and Wire

Churchill had warned of an iron curtain dividing Europe as soon after the war as March 1946. The Berlin Airlift crystallised tension between the former Allies. But it wasn’t until 1961 that things took a further turn for the worse, when, on the night of 12 August, Soviet soldiers erected 100 miles of barbed wire around West Berlin, cutting it off from the outside world. In the weeks that followed the wire was followed by a concrete wall.

But the Berlin Wall was just a small forerunner of the bigger divided between east and West Germany. Eventually a wall, accompanied by barbed wire and guard towers, ran 866 miles from the Baltic Sea to Czechoslovakia. It eventually became, along with the border between North and South Korea, one of the most heavily militarised zones in the world.

The Berlin Airlift clarified the British commitment to Germany. The manpower of the British Army on the Rhine was set at 53 to 55,000. The sense of embattled threat from the East set the tone of British soldiers’ lives for the next 40 years. In Berlin itself, service life was dictated by a host of rituals, rules and regulations surrounding the Wall and the exhibition highlights many little known aspects.

For example, I didn’t know that the Queen visited British forces in Berlin on three separate occasions, in 1965, 1978 and 1987.

Westerners were only allowed to travel from the West to Berlin via one heavily monitored road and one heavily monitored railway line. The exhibition includes movement orders and information leaflets relating to both.

We learn about BRIXMIS, which was the British Commanders in Chief Mission to the Soviets in Germany. Officers from BRIXMIS held parties and receptions, but were also allowed to go on three-man fact-finding missions anywhere inside the Soviet sector. It was a small organisation, numbering just 31 people, yet had wide-ranging freedoms to travel in the Soviet sector. Despite their official status, members of the little BRIXMIS parties could still be subject to harassment and even violence from Soviet or East German troops.

Installation view of ‘Foe to Friend’ at the National Army Museum showing uniform and equipment used by the BRIXMIS unit.

The British Army presence in Berlin numbered 3,100, deployed in three infantry battalions, with a number of supporting units. They were rotated every two years.

In 1947 the BAOR instituted the Berlin Tattoo, two days of displays and pageantry. This was open to German citizens and became  part of the city’s social calendar. It continued until 1990.

3. Active Edge

‘Active Edge’ was the term used by the Army for exercises that brought about fast mobilisation under the Soviet threat. This section documents the changing face of the BOAR during the Cold War years of the later 60s, 70s and 80s. During this period there was a growing threat from biological and nuclear weapons, with far-reaching consequences for training and equipment. It saw the inauguration of so-called ‘Survive to Fight’ training. Suits designed to protect against nuclear, chemical or biological weapons are on display.

The army’s readiness peaked with 1984’s Exercise Lionheart, the biggest British military exercise held since the Second World War, which involved 131,000 UK troops.

National Service ended in 1960 although the last national servicemen were only discharged in 1963. By the 1970s the BAOR had long ceased to be an army of occupation and was a smaller, more professional army which focused entirely on the possibility of having to fight a war of defence on the North German plain. Money was invested in better uniform, weapons and equipment, some of which are on display here.

Installation view of ‘Foe to Friend’ at the National Army Museum showing weapons used by the British Army on the Rhine during the 1970s and 80s

A magazine was set up for service personnel and titled ‘Threat’ which kept its readers up to date with intelligence about Soviet weapons, and their weaknesses, and likely battlefield tactics.

A video shows the Queen’s visit to the BAOR in 1977 to mark the jubilee of her reign, alongside photos and a commemorative mug. There’s an old-style push-button display which contains a dinky diorama of rolling landscape with half a dozen toy tanks scattered among it. When you press a button spotlights illuminate the different tanks and you have to press another button to identify the vehicle as friendly or enemy, using the list of profiles next to the buttons.

A surprisingly dominant display is of a mocked-up catering van, testament to an enterprising German, Wolfgang Meier, who spotted a commercial opening for someone to offer grub to hungry thirsty troops on the well-known Soltau-Lüneberg training range. For 25 years his bright blue catering vans offered hungry squaddies a menu including bratwurst, currywurst, fish and chips, chicken and chips, and Coke, Fanta or Sprite.

Installation view of ‘Foe to Friend’ at the National Army Museum showing a mock-up of one of Wolfgang Meier’s distinctive refreshment vans

4. Deployments

The fall of the Berlin Wall in 1989 was quickly followed by the collapse of the Soviet Union and the end of the Warsaw pact, which had glowered at NATO forces for 45 years. What now for the British Army? What was it for? What should it do?

In brief, the Army in Germany was cut in size by half. But as the 1990s progressed new types of threat or emergency emerged, notably:

  • Saddam Hussein’s invasion of Kuwait which triggered the Gulf War (2 August 1990 to 28 February 1991)
  • the wars in former Yugoslavia, consisting of:
    • the Slovenian War of Independence (1991)
    • the Croatian War of Independence (1991 to 1995)
    • the Bosnian War (1992 to 1995)
    • the Insurgency in Kosovo (1995 to 1998)
    • the Kosovo War (1998 to 1999)

In Operation Granby an entire division of BAOR was deployed out of Germany as part of a multinational coalition that drove Saddam Hussein’s forces out of Kuwait. British forces based in Germany also made major contributions to operations in Bosnia and the wider Balkans. They were then involved in operations in Iraq and Afghanistan. The BAOR came to be seen as a highly trained, highly motivated force which could be drawn on for operations in these other theatres.

This section examines the complete rethink about what the British Army in Europe was for, and contains mementos of the army’s involvement in some of these conflicts.

There’s a Seventh Armoured Brigade pennant from Kosovo. A copy of ‘Threat’ magazine, now focusing on Saddam Hussein and the Iraqi army rather than the Warsaw Pact. A road sign from Basra. A mannekin sporting a uniform worn by a Major in the Queen’s Royal Irish Hussars in Kuwait.

Installation view of ‘Foe to Friend’ at the National Army Museum showing the uniform worn by a Major in the Queen’s Royal Irish Hussars in Kuwait with the flag of 1(BR) Corps in the background

At the same time, this final section dwells more than previously on the social aspects of British military life in Germany. A  case displays the wedding outfits of local girl Sigrid Krueger and British soldier Anthony Young whose marriage in 1990 symbolises the ever-closer ties between service personnel and locals. They met singing in an Anglo-German Choir in Rinteln and still live in Germany today. The harsh non-fraternisation policies outlined in Montgomery’s letters right at the start of the exhibition seem to come from another age.

There’s mention of the British Forces Broadcasting Service which began broadcasting in 1945 and kept going till the end. Generations of young Germans grew up listening to it, not least because it had lots of fashionable pop hits in the 60s and 70s.

There’s more about army schools, including a school uniform for a British forces-only school. Notes on the British Army  Summer Show which developed in the town of Bad Lippspringe and became a regular part of the British Forces Germany calendar, with its live music, equestrian events, trade stands, car show and beer tents. A description of the NAAFI (Navy, Army and Air Force Institutes) which ran pubs, clubs and supermarkets for the British. The biggest NAAFI in the world opened in Rheindahlen in 1972 and wives in particular would travel a hundred miles to stock up on British food and drink.

Grateful German municipalities sometimes awarded their local British forces a Fahnenband, the highest award that can be bestowed on a British unit by the German military, and several examples are on display here.

But the 1990s brought change on the social front, too. The first British Military Tattoo was held in Berlin in 1947. The last one was held in October 1992.

5. Legacy

In 2010 the Liberal-Conservative British government decided to reduce the size of the army from 112,000 to 82,000 with a reserve of 35,000. And plans were announced to withdraw the entire remaining 20,000 forces from Germany by 2020.

At the culmination of this 10-year drawdown, the British Army’s permanent deployment to Germany came to an end in September 2019. No British combat units now remain in Germany. It was the end of an era.

However, in November 2021 the Ministry of Defence announced that Germany would become one of three ‘Land Hubs’, along with Kenya and Oman, where the British Army can train abroad with NATO allies and partner nations. Significant numbers of British tanks, armoured cars and other vehicles remain in storage at a training area in Sennelager. A garrison support unit remains in Germany to to provide health service support, welfare and the British Forces Broadcasting Service. From the peak of 780,000 British troops in Germany in 1945, there are now just 135 Army personnel remaining in Germany, none of them combat forces.

In-depth walk through the exhibition (40 minutes)


Related links

More National Army Museum reviews

Blood and Belonging: Journeys into the New Nationalism by Michael Ignatieff (1993) – 2

As I’ve discovered in Croatia and Serbia, the four-wheel drive is the vehicle of preference for the war zones of the post-Cold War world. It has become the chariot of choice for the warlords who rule the checkpoints and the command posts of the factions, gangs, guerrilla armies, tribes that are fighting over the bones of the nation in the 1990s. (p.139)

In 1993 Michael Ignatieff was commissioned by the BBC to make a TV series in which he investigated what was already being heralded as the rise of a new kind of virulent nationalism following the end of Cold War and the fall of the Soviet Union. With this aim he and his TV crew travelled to Croatia and Serbia, to recently reunified Germany, to Ukraine, Quebec, Kurdistan, and Northern Ireland. Each location produced an episode of the TV series and a chapter of this book.

Ignatieff introduces autobiographical elements into his text. We learn that he has personal links with Ukraine (where his Russian great-grandfather bought a farm), Quebec (his grandparents emigrated to Canada where he spent his boyhood), Yugoslavia (where his father was posted as a diplomat and Ignatieff appears to have spent 2 years as a teenager), Germany (where he has also lived) and Northern Ireland, because he had lived and worked in London through the later 1980s and 1990s, and Ulster was (and is) the UK’s biggest nationalist problem.

But the autobiographical elements are always dignified and restrained (for example, the moving and evocative descriptions of his great-grandfather’s long-ruined house in the Ukraine). More importantly, they always serve a purpose. They are chosen to bring out the broader political, sociological or historical points which he wants to make.

1. Croatia and Serbia

The key point about the wars in the former Yugoslavia is that, despite lingering memories of the brutal civil war between Croats and Serbs 1941 to 1945 within the larger Second World War, the wars which broke out across the former Yugoslavia were not inevitable. They were the result of the calculated efforts of communist leaders to cling onto power as the Soviet Union collapsed, especially Slobodan Milošević of Serbia; and of the over-hasty and thoughtless steps to independence of Croatia under its leader Franjo Tuđman which alienated the large (600,000) Serb minority within Croatia’s borders.

Another way of looking at it is that neither Serbia nor Croatia, nor Slovenia nor Bosnia, had time to develop anything like western levels of civic society before the slide to war began, at which point the crudest ethnic nationalism became the quickest way to maintain power, for someone like Milošević, and opened the way for opportunistic warlords such as Arkan (real name Željko Ražnatović, ‘the most powerful organized crime figure in the Balkans’ to take over entire regions).

Ignatieff reiterates the themes summarised in the introduction:

  • a slide towards anarchy inculcates fear; ethnic nationalism addresses that fear by providing safety and security among ‘your’ people
  • into the vacuum left by the collapse of civil society step warlords, whose rule revives the political arrangements of the late Middle Ages

He points out, in more than one chapter, the intense psychological and erotic pleasure of being a young men in a gang of young men wielding guns or machetes and lording it over everyone you meet, forcing everyone out of their houses, looting and raping at will, bullying people at checkpoints, making them lie on the ground while you swank around above them. Photos of Arkan and his tigers indicate what a band of brothers they were and how this kind of behaviour fulfils a deep male need. (Until you’re killed in a firefight or assassinated, that is; but who wants to live forever?)

Large parts of former Yugoslavia are now ruled by figures that have not been seen in Europe since late medieval times: the warlord. They appear wherever states disintegrate: in the Lebanon, Somalia, northern India, Armenia, Georgia, Ossetia, Cambodia, the former Yugoslavia. With their carphones, faxes and exquisite personal weaponry, they look post-modern, but the reality is pure early-medieval. (p.28)

(Which is why Beowulf is, in many ways, a much more reliable guide to life in many parts of the contemporary world than any number of modern novels.)

The warlord is not only the figure who naturally emerges when civic society collapses; the ethnic cleansing which was given its name in Yugoslavia is his natural strategy.

The logic of ethnic cleansing is not just motivated by nationalist hatred. Cleansing is the warlord’s coldly rational solution to the war of all against all. Rid yourself of your neighbours, the warlord says, and you no longer have to fear them. Live among your own, and you can live in peace. With me and the boys to protect you. (p.30)

Ignatieff gives a great deal of historical background, especially the long shadow cast by the Yugoslav civil war of 1941 to 1945. In this context he explains Tito’s great failing. Tito went out of his way to defuse ethnic tension in the region by carefully redistributing power between the national groups and seeding Serb communities in Croatia and Croatian communities in Serbia and so on. But he made two signal mistakes:

  1. He tried to bury and suppress the genocidal past, as symbolised by the way he had the notorious concentration camp at Jasenovach (where as many as 250,000 people, mostly Serbs, were taken to be murdered in the most brutal ways imaginable) bulldozed to the ground instead of acknowledging the atrocity and undertaking a truth and reconciliation process.
  2. Although Tito’s Yugoslavia gained the reputation of being more independent from Soviet control and therefore more liberal, Tito completely failed to develop any form of civic democracy. When the collapse came none of the constituent nations had any track record of real democratic debate, of addressing disputes through discussion. Instead the respective leaders (in Serbia and Croatia in particular) seized power for themselves with arrogant indifference to the large minorities within their borders (most notably the 600,000 Serbs who lived inside Croatia) which triggered a wave of paranoia, and then it only took a few sparks to ignite localised fighting, and then the leaders declared ‘It’s war!’

To summarise the road to war:

  • until recently the difference between Serbs and Croats were glossed over or ignored by people who lived together, intermarried, worked and played football together
  • they made up a community of interest where people concern themselves with jobs and pay and housing and schools
  • the collapse of Yugoslavia into its constituent states was a long time coming (Tito, who held the place together, died in 1980);
  • in the decade after Tito’s death the peoples off Yugoslavia underwent a sustained period of austerity imposed on them by the IMF and Western bankers as the price of repaying the massive debts Tito had run up in the 1970s
  • at the same time it became evermore obvious that the communist rulers were corrupt and creamed foreign money off to live a luxurious life; the combination of poverty and corrupt leadership led to widespread resentment
  • the trigger was the fall of the Berlin Wall in November 1989 and the realisation by the communist rulers that their rule was destined to end soon
  • therefore they turned to ‘national identity’ to create a new ideology to underpin their rule
  • civic nationalism treats every citizen as equal, regardless of race, creed, colour, gender and so on, and citizens are united by a shared commitment to the rule of law and established institutions
  • however, the traditions and institutions of democracy and the civic virtues of tolerance and inclusivity take time to create and inculcate via education
  • for demagogues in a hurry it is much much easier to whip your population up using ethnic nationalism i.e. to tell people a) they are part of a distinct ethnic group b) that this group has historically been victimised and exploited but now c) it’s time to rise up, to stop being helpless victims, to stand up to the exploiter, to seize what is rightfully ours etc
  • ethnic nationalism provides all kinds of advantages to both the ruler and the ruled: for the ruler it is a quick way to whip up fervent support for a National Idea and cover up your own corruption; for the ruled the excitable fervour of nationalist belief makes you feel authentic, like you finally belong; it creates a community of equals, your tribe, gives opportunities to rise in the ranks and lord it over friends and neighbours who thought you were a loser: all the while this ideology explains that everything bad that’s ever happened in your life and to your country by blaming it on them, the others, the outsiders, who must be purged, expelled or plain liquidated from the territory you now consider your Holy Soil

Update

Ignatieff visited in 1993 and travelled through zones where different militias held neighbouring villages and had dynamited all the homes belonging to their ethnic adversaries. Reading his account you get the sense that some kind of uneasy peace had settled. But this was way wrong. The wars in Yugoslavia were to continue right up till 2001, centred on the cruelty and then Serb massacres of the Bosnian war, and then, when the Serbs refused to cease killing Kosovans, the 1999 NATO bombing campaign against Belgrade.

  1. The Ten-Day War (1991)
  2. Croatian War of Independence (1991 to 1995)
  3. Bosnian War (1992 to 1995)
  4. Kosovo War (1998 to 1999)
  5. Insurgency in the Preševo Valley (1999 to 2001)
  6. Insurgency in the Republic of Macedonia (2001)

2. Germany

Ignatieff’s prose is a little more purple and metaphorical in the chapter on Germany. This is because the fall of the Berlin Wall in 1989 was the epicentre of the crisis which swept the Soviet regime and its east European colonies. So he uses descriptive prose to try and capture what East Germany felt like during the long years of drab, repressed communist rule, and then what it felt like in the ecstatic months of protest leading up to the demolition of the wall.

Now, four years later, all the euphoria has gone. The East Germans he speaks to are a shabby, disillusioned bunch, very conscious of the way the West Germans quickly took to looking down on them, accusing them of being workshy malingerers.

What happened was a massive experiment in political theory. Divide a nation in half. Keep them utterly separate, physically and psychologically isolated, for 45 years. Then suddenly remove all barriers and let them reunite. Then ask: to what extent does the people (an unchanging social and cultural group) make the state? Or how much does the state shape and mould the people? I.e. in those 45 years, how much had the wildly divergent West and East German governments managed to mould their populations?

Short answer: states mould the people. During the Cold War West Germans were quietly proud that East Germany was the most economically successful of Russia’s colonies. But when the wall came down and Western industrialists visit the East’s fabled factories they discovered they were a shambles, incompetent managers overseeing workshy workers. They would have to start again from scratch, inculcating Germany virtues: timekeeping, conscientiousness, hard work.

In reality, it was less a reunification than the West colonising the East. Ignatieff meets Helmut Börner, the tired manager of a museum in Leipzig, so conceived and run to flatter the East German authorities and their Russian sponsors and they both reflect on how quickly the new Germany will erase memories of the shameful East. Ignatieff visits a sweaty underground club full of pounding music which has the exotic twist that it used to be the torture rooms of the East German security police. He looks around. It’s only a few years after reunification but the kids don’t care. They’re dancing and getting off with each other. Life is for living.

Ignatieff interviews a neo-Nazi called Leo who cheerfully denies the Holocaust and yearns to reconquer Silesia, now part of Poland, where his family came from. Ignatieff thinks the resurgence of neo-Nazism is dangerous but not really worrying, when it amounts to gangs of skinheads fighting immigrants.

More worrying is the growth of right-wing anti-immigrant parties, exemplified by the retired prison officer and local politician, Herr K, standing for election for the Republikaner Party. He wants rights for immigrants restricted more than they already were in 1990s Germany (where a Turk could be born, educated, work, pay taxes, and yet never achieve formal German citizenship).

Because there’s no actual war in reunified Germany, this long chapter is the most varied and subtle. It is a beautifully observed essay on the contradictions and quirks of the German nation and its ideas of itself, something we Brits rarely hear about.

Update

That was a long time ago. Inequality between East and West Germany has proved an intractable problem, admittedly partly because the East is more rural than the dynamic, industrialised West. And the refugee crisis he discusses turned out to be just the harbinger of a central issue of the 21st century, which is what to do about the increasing numbers of refugees and migrants wanting to escape Africa and the Middle East and start new lives in affluent Europe. Which came to a head in the refugee crisis of 2015.

And the right-wing Republikan Party candidate Ignatieff interviews has been superseded by the right-wing Alternative für Deutschland, founded in 2013 and which now holds 83 seats in the Bundestag. Germany’s struggle with its past, with its national identity, and its multicultural present, is a microcosm of the problems which face all Western nations.

3. Ukraine

Ignatieff’s great-grandfather was Russian and bought an estate in the Ukraine in the 1860s when he was ambassador to Constantinople (over 1,000 miles away). Ignatieff flies in to Kiev and takes a bus then taxi out to the old estate, stays the night, interviews the priest in the village church and the manager of the collective farm.

What keeps coming over is his sense of the Soviet Empire, as he calls it, the largest empire of the twentieth century, as a magnificent and catastrophic failure. In the Ukraine Soviet failure and tyranny had disastrous effects.

Something like 3 million Ukrainians died of hunger between 1931 and 1932. A further million were killed during the collectivisation of agriculture and the purges of intellectuals and party officials later in the decade. An additional 2 to 3 million Ukrainians were deported to Siberia. The peasant culture of small farmers and labourers that my grandfather grew up among was exterminated. This was when the great fear came. And it never left… (p.91)

Like the communist officials in charge in Yugoslavia, the leaders of communist Ukraine realised they could transition to independence and still remain in power, so they deftly adopted nationalist clothes, language and slogans, despite the fact that only a few years previously they had been locking up nationalists as subversives. Ignatieff meets the Ukrainian president, Leonid Kravchuk, a smooth operator

He speaks to a Ukrainian journalist working for the Financial Times and a former nationalist, locked up in prison. Their fear is what happened to Russia will happen to Ukraine i.e. a relentless slide into economic collapse and anarchy.

He attends a service of the Ukrainian Uniate Church in St George’s Cathedral, Lvov, and has an insight. The nationalists dream that their entire country will be like this congregation:

Standing among men and women who do not hide the intensity of their feelings, it becomes clear what nationalism really is: the dream that a whole nation could be like a congregation; singing the same hymns, listening to the same gospel, sharing the same emotions, linked not only to each other, but to the dead buried beneath their feet. (p.95)

In other words nationalism can be a beautiful dream, a vision of unity and belonging, typically, as here, through religion, language and song.

Also, this passage mentions the importance of the dead and where the dead are buried. The land where the dead are buried. For the first time Ignatieff feels a stirring of that feeling for the land where his great grandfather and mother are buried, which he is the first member of his family to revisit since the revolution of 1917.

When he meets the Tartars returning to Crimea from their long exile in central Asia, they are even more obsessed about the land, about the soil, about the sacred earth of their ancestors (pages 99 to 103). Ignatieff begins to understand how our individual lives are trite and superficial, but acquire depth and meaning in light of these ancestral attachments.

Land is sacred because it where your ancestors lie. Ancestors must be remembered because human life is a small and trivial thing without the anchoring of the past. Land is worth dying for, because strangers will profane the graves… (p.93)

Update

In 2013, when the government of President Viktor Yanukovych decided to suspend the Ukraine–European Union Association Agreement and seek closer economic ties with Russia, it triggered several months of demonstrations and protests known as the Euromaidan.

The following year this escalated into the 2014 Ukrainian revolution that led to the overthrow of Yanukovych and the establishment of a new, more Europe-facing government. However, the overthrow of Russia-friendly Yanukovych led to the annexation of Crimea by Russia in March 2014 and the War in Donbas in April 2014.

4. Quebec

Ignatieff is Canadian, he grew up in Ottowa where his Russian grandparents had emigrated. As a boy he knew about the Frenchies up the road but he never actually met any. Now, as an adult, he realises he has never actually visited the French part of his own nation, Quebec. He thought he knew Canada, but realises now it was only a Canada of his imagining. Which leads him to realise that all nations are, in a sense, imaginary.

You can never know the strangers who make up a nation with you. So you imagine what it is that you have in common and in this shared imagining, strangers become citizens, that is, people who share both the same rights and the same image of the place they live in. A nation, therefore, is an imagined community.

But now he realises that during his young manhood he completely failed to imagine what it felt like for the other community in Canada. He recaps his definitions of nationalism, in order to go on and define federalism, for this chapter will turn out to be an investigation of the strengths and weaknesses of federalism. First nationalism:

Nationalism is a doctrine which hold (1) that the world’s people are divided into nations (2) that these nations should have the right to self-determination, and (3) that full self-determination requires statehood. (p.110)

Federalism is the antithesis of this idea of nationalism, for it holds that different peoples do not need a state to enjoy self-determination. Under federalism two different groups agree to share power while retaining self government over matters relating to their identity. Federalism:

seeks to reconcile two competing principles: the ethnic principle according to which people wish to be ruled by their own; with the civic principle, according to which strangers wish to come together to form a community of equals, based not on ethnicity but on citizenship. (p.110)

But federalism is not doing so well. He lists the world’s most notable federal states – Canada, Czechoslovakia, Yugoslavia, Belgium, India, the former USSR – and then points out that all of them are in deep trouble. The Czechs and Slovaks couldn’t live together; Yugoslavia collapsed in a welter of wars; India struggles with regional separatism. The very concept of federalism is in trouble around the world and so his long chapter on Canada treats it as a kind of test bed or laboratory to assess federalism’s long-term prospects for survival.

He gives a lot of detail about Canadian history, and the dawn of modern Quebecois nationalism in 1960, none of which I knew about. But out of this arises yet another definition or aspect of nationalism:

Nationalism has often been a revolt against modernity, a defence of the backwardness of economically beleaguered regions and classes from the flames of individualism, capitalism, Judaism and so on. (p.116)

Yes, this makes sense of the aggressive over-compensation of so many nationalists, who all speak a variation on the comic stereotype of the English provincial: ‘You come down here with your fancy London ways, with your multicultural this and your cosmopolitan that. Well, people round these parts live a more simple life, see, a more honest and authentic life than you la-di-dah city types.’ They flaunt their backwardness.

But this leads Ignatieff into a paradoxical development which he spends some time analysing. In the Canada of his boyhood the Quebec French really were discriminated against, weren’t served in shops unless they spoke English, were perceived as small-town bumpkins with a lower standard of education, dominated by an authoritarian Catholicism and with extravagantly large families (ten children!).

So, Ignatieff says, surely as these very real obstacles have been overcome, as Quebecois have become more urban, progressive, women’s liberation has led to much smaller families, they’re all less in thrall to the church, surely they would abandon their nationalism and become modern urban cosmopolitans like him? But no. Contrary to everything Ignatieff would have expected, Quebec nationalism has grown. The paradox is exemplified by a French Canadian Ignatieff interviews who is president of a very successful bank.

I had assumed that global players cease to care about nationalism. I was wrong. (p.115)

Historical grievances are never forgotten. The British won the Battle of Quebec in 1759 and Quebec nationalists are still unhappy about it. He talks to modern journalists and a group of students. All of them are proudly nationalistic and want their own Quebec. There’s a division between those who want an actual independent state with its own flag and seat at the UN, and those who just want almost complete autonomy. But they all see Quebec as not a part of Canada or a province of Canada but a separate nation and a separate people.

But the problem with nationalism is it’s infectious. If Quebecuois want a state of their own so they can be a majority in their own state and not a despised minority in English-speaking Canada, what about two other constituencies?

1. Ignatieff goes to spend time with a native American, a Cree Indian. There are about 11,000 of them and they reject all the languages and traditions and legal concepts of the white people from down south, whatever language they speak. The Cree think of themselves as a people and they want their own protection.

2. Then Ignatieff goes to spend time with some of the English-speaking farmers who live in Quebec, have done for hundred and fifty years. No-one tells their story, the history books ignore them, Quebec nationalists have written them out of their narrative.

Nationalism spreads like the plague, making every group which can define itself in terms of language, tradition, religion and so on angry because it doesn’t have a nation of its own. You could call it the Yugoslav Logic. Smaller and smaller nations become shriller and shriller in their calls for ethnic purity.

And, of course, increasingly anxious about all the outsiders, non-members of the language group, or religion or whatever, who remain inside its borders. Read about the collapse of the Austro-Hungarian  and Ottoman empires to see what happens next. Insofar as the Sudeten Germans found themselves in the alien state of Czechoslovakia, the Second World War was caused by the collapse of the Austrian empire into impractical ethnic nation states.

Ignatieff doesn’t state this explicitly but I see this nationalism as a malevolent virus which, wherever it goes, creates antagonism at best, sporadic violence, if you’re not too unlucky or, given enough economic collapse or social stress, war.

Ignatieff visits Dennis Rousseau, a working class guy who works in a local paper mill and plays ice hockey in Trois Rivieres which is, apparently, the working class neighbourhood of Quebec. In a long conversation Rousseau won’t budge from his position that he wants Quebec to be independent because Ontario (capital of English-speaking Canada) isn’t doing enough for the struggling papermill industry, for his town and his peers. No amount of evidence to the contrary can shift his simple conviction and Ignatieff wonders whether nationalist sentiment like Rousseau’s is, among other things, a way of avoiding the truth about the changing economic situation.

All round the developed world businesses are being exported and once prosperous communities are getting poor. This is a function of the super-charged neo-liberal global capitalism which has triumphed since the collapse of communism, all those manufacturing jobs going to China and India.

Apart from all its other appeals (the very deep psychological appeal of belonging, of having a home, having people around you who understand your language, your religion, your music, your jokes) this kind of nationalism provides simple answers to intractably complicated economic realities. Twenty years after this book was published Donald Trump would reach out to the tens of millions who live in those kind of communities where life used to be great and now it isn’t with his brand of whooping Yankee nationalism.

Update

Kurdistan

There are perhaps 40 million Kurds. The territory Kurdish mostly inhabited by Kurds and which Kurdish nationalists would like to be an independent Kurdish state straddles four of the fiercest nations on earth: Turkey, Syria, Iraq and Iran.

Following the defeat of Iraqi dictator Saddam Hussein in the First Gulf War, the Kurds in Iraq rose up against his rule in the Kurdish intifada of March 1991. Hussein unleashed the full might of his army against them, driving hundreds of thousands of men, women and children up into the northern mountains until the Western allies intervened and set up a no-fly zone, preventing Saddam massacring any more of them.

It is this enclave which Ignatieff visits in 1993. With his typically intellectual perspective, he points out that it is something new: the first ever attempt by the UN to protect a people from the genocidal attacks of their national ruler. The enclave was far from being a state, but the Kurds had done as much as they could to make it like one, raising their own flag, holding elections. As in Ukraine among the Crimean Tartars, he realises how much the land, the actual soil, means in the mythology of nationalism:

At its most elemental, nationalism is perhaps the desire to have political dominion over a piece of land that one loves. Before anything, there must be a fierce attachment to the land itself and a sense that there is nothing else like this, nothing so beautiful, anywhere else in the world. (p.149)

Ignatieff travels and meets: representatives of the democratic party, the KDP, which has been run by the Barzani family for generations; then up into the mountains to see the PKK, the Kurdistan Workers Party, one of the last doctrinaire Marxist guerrilla groups in the world.

He is taken on a tour of Halabja, the town Saddam ordered his jets to fly over and bomb with a cocktail of chemical gasses, resulting in at least 5,000 dead. It is, of course, a horrific sight but, as always, with Ignatieff, he not only notes and records touching, moving, terrifying details: he also extracts interesting and useful points about nationalism and death. First is the way nationalist ideology gives a meaning to life and death, especially the latter:

Nationalism seeks to hallow death, to redeem individual loss and link it to destiny and fate. A lonely frightened boy with a gun who dies at a crossroads in a fire-fight ceases to be just a lonely frightened boy. In the redeeming language of nationalism, he joins the imagined community of all the martyrs. (p.148)

Thus the roads of Kurdistan are marked by portraits of killed peshmerga fighters staring down from the plinths which once carried portraits of Saddam. He goes on to make a point about genocide. He doesn’t phrase it like this, but you can think of genocide as the dark side of nationalism, the demonic brother. If a nation is defined entirely by ‘the people’, defined as one ethnic group, who occupy it, then anyone outside that ethnic group should not be there, has no right to the land, is a pollutant, a potential threat.

Before the experience of genocide, a people may not believe they belong to a nation. Before genocide, they may believe it is a matter of personal choice whether they belong or believe. After genocide it becomes their fate. Genocide and nationalism have an entwined history. It was genocide that convinced the Jews and even convinced the gentile world that they were a people who would never be safe until they had a nation state of their own. (p.151)

The Turks have been waging war against their Kurds since the foundation of modern Turkey in 1923. Its leader Kemal Ataturk envisioned Turkey as a modern, secular nation with a civic nationalism. Logically, therefore, there was no room for tribes and ethnic nationalism which destabilised his vision of a secular state. Hence the aggressive attempts to ban the Kurdish language in schools, erase their traditions and songs, even the word Kurd is banned; officials refer to the ‘mountain Turks’. To quote Wikipedia:

Both the PKK and the Turkish state have been accused of engaging in terror tactics and targeting civilians. The PKK has historically bombed city centres, while Turkey has depopulated and burned down thousands of Kurdish villages and massacred Kurds in an attempt to root out PKK militants.

For the only place in the book Ignatieff loses his cool when he is assigned a 24-year-old Turkish special forces agent who carefully chaperones him around the ‘pacified’ region of south-east Turkey, where the local Kurds obviously go in fear of their lives, and the agent carefully monitors everyone Ignatieff speaks to, while another spook photographs them all. The agent’s name happens to be Feret and this leads Ignatieff into the borderline insulting use of the word ‘ferret’ to refer to all such spooks and spies and security force agents and repressers and torturers (pages 158 to 161).

You can’t compromise when the very unity of the state is at stake. There is no price that is not worth paying. Pull the balaclava over your face; put some bullets in the chamber; go out and break some Kurdish doors down in the night. Pull them out of bed. Put a bullet through their brains. Dirty wars are a paradise for ferrets. (p.161)

Update

A lot has happened to the Kurds in the 28 years since Ignatieff visited them. The primary fact was the Allied invasion of Iraq in 2003 which led to the break-up of Iraq during which Iraqi Kurds were able to cement control over the territory in the north of the country which they claim. A Kurd, Jalal Talabani, was even elected president of post-Saddam Iraq (2005 to 2014). Kurdish fighters were also involved in the Syrian civil war (2011 to the present) and involved in the complex fighting around the rise of Islamic State. And low-level conflict between the Turkish-facing PKK and Turkish security forces continues to this day.

Northern Ireland

Like most English people I couldn’t give a monkey’s about Northern Ireland. I was a boy when the Troubles kicked off around 1970 and Irish people shooting each other and blowing each other up was the wallpaper of my teenage years and young manhood, along with glam rock and the oil crisis.

Decades ago I was hit by flying glass from a car showroom when the IRA blew up an army barracks on the City Road in London. Like the Islamist terrorists who drove a van into tourists on London Bridge then went on the rampage through Borough Market ( 3 June 2017) it was just one of those mad features of modern life which you cross your fingers and hope to avoid.

For the first time I get a bit bored of Ignatieff when he says he went to Ulster to discover more about ‘Britishness’. I’ve read hundreds of commentators who’ve done the same thing over the last 50 years and their clever analyses are all as boring and irrelevant as each other. Most English people wish Northern Ireland would just join the Republic and be done with it. The situation in Ulster doesn’t tell you anything about ‘Britain’, it just tells you about the situation in Ulster.

Ignatieff still makes many good points, though. He adds yet another category of nationalist conflict to his list: which is one caused – as in Ukraine, as in Croatia (as in Rwanda) – where there is a history of oppression of one community by another. The proximate cause of the Rwandan genocide was the conscious, deliberate, well worked-out plan for extermination devised by the ideologues of Hutu Power. But the deeper cause was the long period of time when the majority Hutus had been treated like peasants by the aristocratic Tutsis. Visitors to the country couldn’t tell the two groups apart, they lived in the same communities, spoke the same language, used the same currency. But deep in many Hutu breasts burned anger at generations of injustice and oppression. Breeding ground for virulent vengeful ethnic nationalism.

Same in Ulster where Roman Catholics were treated as second class citizens since partition in 1922, and were actively barred from various civil positions and comparable to the WASP prejudice against the Catholic French in Quebec, or to the much more vicious colour bar in the Deep South of America.

It is the memory of domination in time past, or fear of domination in time future, not difference itself, which has turned conflict into an unbreakable downward spiral of political violence. (p.164)

But much of Ignatieff’s discussion deals in clichés and stereotypes about Britain and its imperial decline which have been discussed to death during the extended nightmare of the Brexit debates.

He spends most of the chapter in the company of working class youths in a Protestant slum street in the build-up to the big bonfire night which inaugurates the July marching season. He notes how fanatical they are about the symbols of Britishness, pictures of the Queen, the Union Jack plastered over everything.

Which is when he springs another of his Big Ideas: Ulster Protestantism is like the cargo cults anthropologists have identified in the South Seas. The great white god arrives by ship, fights a battle, saves the local tribe and their religion from neighbours and rivals, then departs never to return. But generations of tribespeople wear out their lives waiting, waiting for that return, and turning the bric-a-brac the white man left at random into relics and cult objects to be worshipped at home-made shrines on special holy days (pages 182 to 184).

Same, Ignatieff claims, with Ulster Protestantism. It has become a weirdly deformed caricature of the culture of the homeland. While mainland England has become evermore secularised and multicultural, Ulster Protestantism has become evermore obsessed and hag-ridden by its forbidding religion, evermore furiously insistent on its ethnic purity, evermore angry at what it perceives as its ‘betrayal’ by the great white god across the water.

Apart from the historical accident of a handful of symbols (Queen, flag, crucifix) it has grown utterly separate from English culture and is an almost unrecognisable caricature of it.

Loyalism is an ethnic nationalism which, paradoxically, uses the civic symbols of Britishness – Crown and Union Jack – to mark out an ethnic identity. In the process the civic content is emptied out: Loyalist Paramilitarism, for example, makes only too clear what a portion of the Loyalist community thinks of the rule of law, the very core of British civic identity. In the end, the Crown and the Union Jack are reduced to meaning what they signify when tattooed on the skin of poor, white teenagers. They are only badges of ethnic rage. (p.185)

Update

The situation Ignatieff was reporting on in 1993 was superseded by the signing of the Good Friday Agreement in April 1998 and the 23 years of peace which have followed. Nowadays, there is much feverish speculation that the peace may be jeopardised by the complicated economic and political fallout of Brexit. Maybe a new generation of men in balaclavas will return and think they can achieve something by blowing up cars and shooting farmers.

The bigger picture, though, is that Ulster is now part of a United Kingdom substantially changed since Ignatieff’s time, because of the devolution of Scotland and Wales. Somehow, Scotland and Wales are still part of something called the United Kingdom but articles every day in the press wonder how long this can last.

Personally, I feel like I’ve been hearing about Scottish nationalism and Plaid Cymru all my adult life. Although they now have their own expensive parliament buildings and control over their healthcare and education systems, the basic situation doesn’t seem to have changed much – both Scots and Welsh nationalists continue to make a good living criticising the English politicians who pay for their nations to remain solvent.

I have no skin in the game. If they want to be independent nations, let them. Fly free, my pretties. According to a 2020 YouGov poll, my indifference is fairly representative of my people, the fat lazy English:

Less than half of English people (46%) say they want Scotland to remain part of the UK. Few want to see the nation pull away, however, at just 13%. Most of the rest (34%) have no opinion, saying that they consider it a matter for the people of Scotland to decide.

It seems unlikely that Scotland or Wales will ever become independent nations or that Northern Ireland will join the Republic, and for the same simple reason. Money. All three receive substantial subsidies from London and would become poorer overnight if they left. Try and sell that to your electorate.

Brief summary

Reviewing the six nationalist issues reviewed in the book prompts a simple conclusion which is that: none of these conflicts have gone away. Nationalism is like a terrible disease: once it has gripped a people, a tribe, a region, and once it has been used to set populations at loggerheads with other neighbouring groups or with the very state they find themselves in, it is almost impossible to extirpate. Nationalism is a virus which has no cure. Like COVID-19 we just have to learn to live with it and try to mitigate its effects before they become too destructive, before there’s an outbreak of another, more virulent variety.

The Cold War as the last age of empire

The Cold War was a lot of things to a lot of people but I am still reeling from one of the biggest of Ignatieff’s Big Ideas, which is that the Cold War amounted to the last phase of imperialism.

There was the early phase of Portuguese and Spanish imperialism; there was the rivalry between the French and British around the world in the 18th century; the Europeans grabbed whatever bits of the world they could bite off during the 19th century; and then the French, British, Dutch, Belgians and a few others hung onto their colonies through the catastrophic twentieth century and into the 1960s.

Then they left in a great wind of change. But they did so at exactly the same time as the spreading Cold War meant that huge areas of the world came under the direct or indirect control of the Americans or the Soviets. Although it wasn’t their primary goal, the CIA supporting their authoritarian regimes and the Soviet advisers to countless communist groups, between them they sort of – up to a point – amounted to a kind of final reincarnation of imperial police. Up to a point, they policed and restrained their client states and their opponents around the world. They reined them in.

And then, in 1990, with little or no warning, the imperial police left. They walked away. And instead of blossoming into the wonderful, democratic, peaceful world which the naive and stupid expected – chaos broke out in a hundred places round the world. The gloves were off and ethnic nationalism and ethnic conflicts which had been bottled up for decades, exploded all over.

Because this ideology, this psychology of blood and belonging and ‘kill the outsider’ – it’s easier for hundreds of millions of people; it provides a psychological, cultural and linguistic home, a refuge in otherwise poverty-stricken, war-torn, economically doomed countries.

It offers reassurance and comfort to stricken populations, it flatters people that whatever is wrong with the country is not their fault – and it offers an easy route to power and strategies to stay in power for demagogic leaders, by whipping up ethnic or nationalist sentiment and justified violence against the Outsider. Demonising outsiders helps to explain away the injustices and economic failure which somehow, inexplicably, despite their heroic leadership, continues.

Blame it on the others, the outsiders, the neighbouring tribe, the people with funny shaped noses, different coloured skin, spooky religions, use any excuse. The poison of ethnic nationalism is always the easy option and even in the most advanced, Western, civic societies – it is always there, threatening to break out again.

Concluding thoughts on the obtuseness of liberalism

Ignatieff ends with a brief conclusion. It is that his liberal beliefs have profoundly misled him. Educated at a top private school, clever enough to hold positions at a series of the world’s best universities (Harvard, Cambridge) and to mingle with the most gifted of the cosmopolitan elite, he thought the whole world experienced life and thought like him. Idiotic. The journeys he made for this book have made him realise that the vast majority of the human population think nothing like him.

This was crystallised by one particular type of experience which kept cropping up wherever he went. On all his journeys he saw again and again that most of the warlords and fighters are young men aged 18 to 25 (p.187). Until he met them at roadblocks and checkpoints he had not understood what masculinity is. An etiolated, lily-pink liberal with the impeccable manners handed down by his family of Russian diplomats, Ignatieff had no idea what men, poor men, uneducated men, out there in the world, are really like.

Until I had encountered my quotient of young males intoxicated by the power of the guns on their hips I had not understood how deeply pleasurable it is to have the power of life and death in your hands. It is a characteristic liberal error to suppose that everyone fears and hates violence. I met lots of young men who loved the ruins, loved the destruction, loved the power that came from the barrels of their guns. (p.187)

Only someone so phenomenally clever and immaculately well educated could be so remote from the world as it actually is, from human nature in all its appalling greed and violence. Meeting gun-toting warlords made him realise more than ever that the aim of civic society is to quell, control and channel this kind of male aggression which he had never experienced before.

I began the journey as a liberal, and I end it as one, but I cannot help thinking that liberal civilisation – the rule of laws not men, of argument in place of force, of compromise in place of violence – runs deeply against the human grain and is only achieved and sustained by the most unremitting struggle against human nature. (p.189)

And the best all-round way to prevent the outburst of ethnic nationalism and the almost inevitable violence which accompanies it, is the creation and maintenance of a strong stable state with institutions which distribute and diversify power, which act as checks and balances on themselves, which are permanently capable of correction and reform, including the most important kind of reform which is the ability to get rid of your political leaders on a regular basis.

The only reliable antidote to ethnic nationalism turns out to be civic nationalism, because the only guarantee that ethnic groups will live side by side in peace is shared loyalty to a state, strong enough, fair enough, equitable enough, to command their obedience. (p.185)

The fundamental responsibility of a government is not to promote ‘equality’ and the raft of other fine, liberal values. They’re nice-to-haves. It is more profound than that. First and foremost it is the eternal struggle to build and maintain civic nationalism – because the alternative is horror.


Credit

Blood and Belonging: Journeys into the New Nationalism by Michael Ignatieff was published by BBC Books in 1993. All references are to the revised 1995 Vintage paperback edition.

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