Death in the Clouds by Agatha Christie (1935)

‘You’ve got a knack of turning up in the most unexpected places, M. Poirot.’
‘Isn’t Croydon aerodrome a little out of your beat, my friend?’ asked Poirot.
‘Ah, I’m after rather a big bug in the smuggling line. A bit of luck my being on the spot.’
(Inspector Japp explaining away the improbable coincidence that he is at Croydon Airport to greet the airliner on which there’s just been a murder, instead of on his normal beat in back London)

‘Rum business, this,’ he said. ‘Bit too sensational to be true. I mean, blowpipes and poisoned darts in an aeroplane—well, it insults one’s intelligence.’
(Dramatising summary from Inspector Japp)

‘The whole thing is a bit of a teaser.’
(Japp, puzzled as usual)

‘Every minute this case gets more puzzling,’ cried Fournier.
(Talking up the story’s mystery and atmosphere, Chapter 11)

‘It amazes me – the whole thing seems almost – unreal…’
(More talking up)

‘I have the feeling very strongly, Mademoiselle, that there is a figure who has not yet come into the limelight – a part as yet unplayed — There is, Mademoiselle, an unknown factor in this case. Everything
points to that…’’
(Adding depth to the mystery, Chapter 22)

Jane thought to herself with a touch of misgiving: ‘He’s French, though. You’ve got to look out with the French, they always say so.’
(Wise words, Chapter 13)

‘Ah, but, you see, an answer depends on the questions. You did not know what questions to ask.’
(Exactly what we’re learning about handing artificial intelligence – Poirot, Chapter 11)

Sensationalism dies quickly – fear is long-lived.’
(The wisdom of the old pro’, Chapter 16)

‘Mon cher, practically speaking, I know everything.’
(Poirot’s modesty)

‘If you ask me,’ said Mrs Mitchell, ‘there’s Bolshies at the back of it.’
(The comedy prole view, Chapter 19)

The setup

The regular Tuesday plane service from Le Bourget airdrome outside Paris to Croydon Airport south of London takes off with 11 passengers in First Class, and a similar number in Second Class. A few minutes before it’s due to land the steward shakes a sleeping woman who lolls forward onto her table. Marie Morisot is dead. He calls a doctor who confirms she’s dead.

Surreptitiously, Poirot has snuck up behind the stewards and the doctor, and points out that the dead woman has a red mark on her neck. Furthermore, he bends down to reveal a small dart at her feet, with a fluffy body and a thorn-like tip. Ms Morisot was murdered by a dart from a blowpipe! The American thriller writer, Clancy, is excited to see something he’s read and written about so often, in real life.

Anyway, who would want to murder Ms Morisot? And on an airplane flight? And with a blowpipe?

On landing they are met, improbably enough, by Poirot’s old friend Inspector Japp of Scotland Yard – Christie contrives an explanation about him being transferred to the anti-smuggling force to explain it – then they get down to the nitty gritty of interviewing each of the passengers, giving us readers a handy pen profile of each of them – full name, age, address, occupation and so on. Very much like the similarly stage-managed questioning of all the suspects on the Orient Express.

A few days later there’s the official inquest when the same series of witnesses are called to the stand and questions along with the local cops and doctor. Afterwards the young couple, Jane Grey and Norman Gale repair to a tea room where, after seeing off an offer by a redtop journalist to author a story about the murder, they decide to embark on the amateur investigation which feature in so many of Christie’s novels and Christie gives them a conveniently phrased excuse:

‘Murder,’ said Norman Gale, ‘doesn’t concern the victim and the guilty only. It affects the innocent too. You and I are innocent, but the shadow of murder has touched us. We don’t know how that shadow is going to affect our lives.’ (Chapter 5)

The main early revelation which opens the door, is the arrival of French Surete officers who reveal that the apparently harmless old French lady who’s been murdered is in fact a notorious loan shark to the aristocracy and professional classes. She loans these people small fortunes but her security is never a house or assets, it is knowledge about their intimate affairs. I.e. they take the loan knowing that if they don’t pay it back on time, she will leak the compromising information she has on them.

So any number of people, and possible other passengers on the plane, might have been in this position of having taken out a loan, being unable to repay it, and taking the desperate step of bumping off old Mme Morisot.

But there is a second obvious gainer from her death, her 25-year-old daughter, Anne Morisot, who is set to inherit her mother’s fortune of over £100,000.

As usual there are the customary clichés of the genre: characters telling each other that this form of murder was incredible, impossible, almost a miracle. Then, later, the conventional statement that the murderer must be a cunning devil, a fiend, a calculating fiend etc – none of which help in the detection, but all of which help to jack up the tension, deepen the atmosphere, make the whole thing a more intense reading experience.

Cast

On the flight

  • Seat No. 2 Madame Giselle aka Marie Morisot, ‘one of the best-known moneylenders in Paris’
  • No. 4 James Ryder – managing director of the Ellis Vale Cement Company
  • No. 5 Monsieur Armand Dupont
  • No. 6 Monsieur Jean Dupont – son, both ‘returned not long ago from conducting some very interesting excavations in Persia’
  • No. 8 Daniel Clancy – small American writer of detective stories
  • No. 9 Hercule Poirot –
  • No. 10 Doctor Bryant – a Harley Street specialist on diseases of the ear and throat (there’s always one on hand to verify the murderee is in fact dead)
  • No. 12 Norman Gale – dentist from Muswell Hill
  • No. 13 The Countess of Horbury
  • No. 16 Jane Grey – hairdressers assistant in a beauty salon in Bruton Street (location of Mrs Dacres’ dress shop in ‘Three Act Tragedy’), won £100 and used it to take a holiday in France
  • No. 17 The Honourable Venetia Kerr –
  • Henry Mitchell – chief steward on the airliner Prometheus
  • Ruth, his wife – ‘a buxom, highly complexioned woman with snapping dark eyes’
  • Albert Davis – second steward

Afterwards

  • Chief Inspector Japp – ‘an erect soldierly figure in plain clothes’
  • Constable Rogers – assistant to Japp
  • Dr James Whistler – doctor for Croydon Airport
  • Maître Alexandre Thibault – French lawyer for Madame Giselle
  • Mr Winterspoon – chief Government analyst and an authority on rare poisons
  • Detective-Sergeant Wilson
  • Monsieur Fournier of the Sûreté – ‘a tall thin man with an intelligent, melancholy face’

In Paris

  • Elise Grandier – the dead woman’s confidential maid, ‘a short stout woman of middle age with a florid face and small shrewd eyes’, who burned her mistress’s papers, as instructed, but kept Madam’s little black book which she hands over to Poirot
  • Old Georges the concierge of Morisot’s apartment – a woman came to visit her the night before the flight (and her murder) but his eyesight is failing and he didn’t notice her face
  • M. Gilles – Chief of the Detective Force at the Sûreté
  • Zeropoulos – Greek antique dealer who reported the sale of a blowpipe and darts three days before the murder, ‘a short, stout little man with beady black eyes’
  • Jules Perrot – clerk at the Universal Airlines office in Paris where Morisot’s plane ticket for England was bought, who turns out to have been bribed to make sure she was on the 12 noon flight
  • Madame Richards – Marie Morisot’s married daughter and heir

Back in England, at Horbury Chase

  • Stephen, Lord Horbury – another one of Christie’s dim English aristocrats: ‘Stephen Horbury was twenty-seven years of age. He had a narrow head and a long chin. He looked very much what he was—a sporting out-of-door kind of man without anything very spectacular in the way of brains. He was kind-hearted, slightly priggish, intensely loyal and invincibly obstinate’
  • Madeleine – Lady Horbury’s maid
  • ffoulkes, ffoulkes, Wilbraham and ffoulkes – the Horbury family solicitors, latest in a long line of gently mocked lawyers to the aristocracy

In London

  • M. Antoine – owner of the boutique where Jane Grey works, real name was Andrew Leech, whose claims to foreign nationality consisted of having had a Jewish mother
  • Gladys – Jane’s friend, ‘an ethereal blonde with a haughty demeanour and a faint, faraway professional voice. In private her voice was hoarse and jocular’ – she calls the boss ‘Ikey Andrew’ which isn’t very nice
  • Miss Ross – the nurse in Norman Gale’s dentist practice in Muswell Hill

Bookish

In previous reviews I’ve developed the idea that Christie having her characters regularly compare their situations and scenarios to the stereotypes and clichés of detective stories (or movies) serves several purposes. 1) It pre-empts criticism from critics or readers who may be tempted to complain about the corny (or preposterous) plot developments. 2) But at the same time it draws attention to the artificiality of the whole genre and nudges you away from even trying to compare anyone or anything that happens to ‘real life’, gently nudging you into the entirely fictional land of Detective Stories, where anything can happen, where anyone can disguise themselves as anyone else in order to carry out the most ludicrously complicated crimes.

Hence the succession of ‘nudges’ in this story.

‘It beats me,’ he said. ‘The crudest detective story dodge coming out trumps!’ (Japp, Chapter 3)

‘What an extraordinarily rum little beggar,’ said Gale. ‘Calls himself a detective. I don’t see how he could do much detecting. Any criminal could spot him a mile off. I don’t see how he could disguise himself.’
‘Haven’t you got a very old-fashioned idea of detectives?’ asked Jane. ‘All the false beard stuff is very out of date. Nowadays detectives just sit and think out a case psychologically.’
‘Rather less strenuous.’
‘Physically, perhaps; but of course you need a cool, clear brain.’ (Chapter 4)

‘Hullo, old boy,’ he said. ‘You’ve had a pretty near squeak of being locked up in a police cell.’
‘I fear,’ said Poirot gravely, ‘that such an occurrence might have damaged me professionally.’
‘Well,’ said Japp with a grin, ‘detectives do turn out to be criminals sometimes – in story books.’ (Chapter 6)

‘I’d like to do something,’ he said. ‘If I was a young man in a book I’d find a clue or I’d shadow somebody.’ (Chapter 14)

‘Anyway, we have heard something. Somebody – a woman – is going to be silenced, and some other woman won’t speak. Oh, dear, it sounds dreadfully like a detective story.’ (Chapter 14)

But as well as the usual arch references to the clichés and stereotypes of detective novels, this story actually features a writer of detective stories, who Japp immediately suspects and which gives him (and other characters) the opportunity to sound off about the iniquity of detective story writers.

‘Clancy let out that he bought a blowpipe. These detective-story writers… always making the police out to be fools… and getting their procedure all wrong. Why, if I were to say the things to my super that their inspectors say to superintendents I should be thrown out of the Force tomorrow on my ear. Set of ignorant scribblers! This is just the sort of damn fool murder that a scribbler of rubbish would think he could get away with.’ (Chapter 3)

‘I don’t think it’s healthy for a man to be always brooding over crime and detective stories, reading up all sorts of cases. It puts ideas into his head.’ (Chapter 7)

Or allows Clancy to make digs at the most famous detective of all:

‘Ah,’ said Mr Clancy. ‘But, you see, I have my methods, Watson. If you’ll excuse my calling you Watson. No offence intended. Interesting, by the way, how the technique of the idiot friend has hung on. Personally I myself think the Sherlock Holmes stories grossly overrated. The fallacies – the really amazing fallacies that there are in those stories –’

And generally satirise her own profession, by summarising the truly ludicrous plot Clancy is planning to elaborate from the plane murder and, when Poirot hesitantly suggests that it’s a bit melodramatic, explains that:

‘You can’t write anything too sensational,’ said Mr Clancy firmly. ‘Especially when you’re dealing with the arrow poison of the South American Indians. I know it was snake juice, really; but the principle is the same. After all, you don’t want a detective story to be like real life? Look at the things in the papers – dull as ditchwater.’

And you only have to consider the plots of some of Christie’s own novels or, for some reason the James Bond novels pop into my head, to know the truth of this generalisation.

Poirot’s method

In each Poirot novel the great Belgian repeats the key elements of his procedure: 1) to educate newcomers, 2) to please existing fans by repeating all his best moves. These are:

  1. trust no-one – everyone is a suspect until proven innocent
  2. every witness keeps something back, no matter how trivial, sometimes unconsciously
  3. seek out who the crime benefits
  4. use order and method to establish the facts
  5. then employ ‘the little grey cells’ to come up with ‘little ideas’ i.e. draft theories, which connect the facts
  6. accept no theory which doesn’t accommodate all the facts i.e. don’t jump to conclusions or hold onto pet theories which there is evidence disproving
  7. finally, your theory must be congruent with psychology i.e. with the characters of the people involved

Throughout the text he iterates these principles:

Suspect everyone

‘Shall I tell you something, Mademoiselle Grandier? It is part of my business to believe nothing I am told – nothing that is, that is not proved. I do not suspect first this person and then that person. I suspect everybody. Anybody connected with a crime is regarded by me as a criminal until that person is proved innocent.’ (Chapter 10)

Order and method

‘If one approaches a problem with order and method there should be no difficulty in solving it—none whatever,’ said Poirot severely. (Chapter 18)

‘You jump about a good deal.’
‘Not really. I pursue my course logically with order and method. One must not jump wildly to a conclusion. One must eliminate.’ (Chapter 19)

‘I proceed a step at a time, with order and method…’ (Chapter 21)

‘There must be in all things order and method. One must finish with one thing before proceeding to the next.’ (Chapter 24)

Little grey cells

‘Close your eyes, my friend, instead of opening them wide. Use the eyes of the brain, not of the body. Let the little grey cells of the mind function…Let it be their task to show you what actually
happened.’ (Chapter 9)

All the facts

‘I proceed always in the simplest manner imaginable! And I never refuse to accept facts.’ (Chapter 21)

Psychology

‘Ah, M. Poirot, that is your little foible. A man like Fournier will be more to your mind. He is of the newest school – all for the psychology. That should please you.’
‘It does. It does.’ (Chapter 11)

Japp’s cockneyisms

Japp’s being a class down from the posh aristocrats or upper middle-class protagonists, is indicated by his phraseology and vocabulary.

‘I suppose that little writer chap hasn’t gone off his onion and decided to do one of his crimes in the flesh instead of on paper?’

‘Everybody’s got to be searched, whether they kick up rough or not; and every bit of truck they had with them has got to be searched too – and that’s flat.’

‘If you ask me, those two toughs are our meat…. you must admit they don’t look up to much, do they?’

‘You don’t say so,’ said Japp with a grin.

Christie does the plebs.

‘That’s all right, old cock,’ said Japp, slapping him heartily on the back. ‘You’re in on this on the ground floor.’ (Chapter 6)

‘Just as well she wasn’t on that plane,’ said Japp drily. ‘She might have been suspected of bumping off her mother to get the dibs.’ (Chapter 7)

Several times Poirot actively objects to Japp’s offensive terminology, for example when, instead of asking whether he has an idea, he crudely accuses Poirot of having a ‘maggot’ in his brain. Is it me, or does Christie make Japp noticeably coarser and cruder in this book?

‘That’s the Honourable Venetia. Well, what about her? She’s a big bug.’ (Chapter 7)

‘Yes, she’s the type of pigeon to be mixed up with Giselle.’

Japp’s role

As usual Japp is positioned as not only crude in his speech and manner (beside the dapper, restrained Poirot, ‘exquisitely dressed in the most dandiacal style’) but as intellectually crude and limited, too.

Japp always jumps to rash conclusions, takes against suspects (often on the simple basis that they’re foreigners, the long deep Farageist thread in the English character). In every novel he mocks Poirot:

Japp whispered to Norman: ‘Fancies himself, doesn’t he? Conceit’s that little man’s middle name.’ (Chapter 26)

And accuses Poirot of over-thinking things, of actively preferring to make things complicated.

Take the way he dismisses Poirot’s insistence on the subtleties of psychology:

‘It is most important in a crime to get an idea of the psychology of the murderer.’
Japp snorted slightly at the word psychology, which he disliked and mistrusted. (Chapter 7)

The net result is that when you read any opinion offered by Japp, you must immediately consider the opposite to be likely or, more accurately, you immediately suspect Christie is using him to dismiss a possibility which, later on, we will find out is in fact true.

Poirot’s OCD

Poirot did not answer, and Fournier asked curiously: ‘It gives you an idea, that?’
Poirot bowed his head assentingly. ‘It gives rise to, say, a speculation in my mind.’
With absent-minded fingers he straightened the unused inkstand that Japp’s impatient hand had set a little askew… (Chapter 7)

Poirot did not answer for a moment or two; then he took his hands from his temples, sat very upright and straightened two forks and a saltcellar which offended his sense of symmetry. (Chapter 25)

It’s actually referred to nowadays as symmetry obsessive compulsive disorder.

Poirot’s comic English

Obviously there are hundreds of examples of  this, mostly fairly humdrum. But I laughed at:

‘Let us have an end of what you call in this country the fool-tommery.’

These novels are, essentially, comedies.

1930s locutions

‘She was an – an absolute – well, I can’t say just what she was through the telephone.’ (Chapter 21)

Through the telephone?

He looked at her sharply. ‘He attracts you – eh – this young man? Il a le sex appeal?’

In a later novel, a character abbreviates this to S.A.

Poirot explains a fundamental human need

‘What a horrible, tricky sort of person you are, M. Poirot,’ said Jane, rising. ‘I shall never know why you are saying things.’
‘That is quite simple. I want to find out things.’
‘I suppose you’ve got very clever ways of finding out things?’
‘There is only one really simple way.’
‘What is that?’
‘To let people tell you.’
Jane laughed.
‘Suppose they don’t want to?’
‘Everyone likes talking about themselves.’
‘I suppose they do,’ admitted Jane.
‘That is how many a quack makes a fortune. He encourages patients to come and sit and tell him things. How they fell out of the perambulator when they were two, and how their mother ate a pear and the juice fell on her orange dress, and how when they were one and a half they pulled their father’s beard; and then he tells them that now they will not suffer from the insomnia any longer, and he takes two guineas; and they go away, having enjoyed themselves – oh, so much – and perhaps they do sleep.’
‘How ridiculous,’ said Jane.
‘No, it is not so ridiculous as you think. It is based on a fundamental need of human nature – the need to talk – to reveal oneself.’

While mocking the widely known practice of psychoanalysis, Poirot concedes its basis on a fundamental human need. Elsewhere, it is explicitly raised and mocked.

‘Ah, yes, the flute… These things interest me, you understand, psychologically.’
Mr Ryder snorted at the word psychologically. It savoured to him of what he called that tom-fool business psychoanalysis. (Chapter 18)

But he reiterates his ‘compulsion to talk’ theory right at the book’s end:

‘It is my experience that no one, in the course of conversation, can fail to give themselves away sooner or later… Everyone has an irresistible urge to talk about themselves.’ (Chapter 26)

The press

Christie’s attitude to the British press may be gauged from the fact that in an earlier novel she names a national newspaper the Daily Shriek and this novel features a journalist from the Weekly Howl.

Drugs and drug addicts

I’m impressed by the ubiquity of illegal drugs in these stories: cocaine features in ‘Peril at End House’, while morphine crops up in:

Cocaine is here again, as Lady Horbury is revealed to be a user. Indeed at the very opening of the story we are given her internal monologue:

‘My God, what shall I do? It’s the hell of a mess – the hell of a mess. There’s only one way out that I can see. If only I had the nerve. Can I do it? Can I bluff it out? My nerves are all to pieces. That’s the coke. Why did I ever take to coke? My face looks awful, simply awful…’ (Chapter 1)

Christie’s cats

On the evidence of Christie’s novels, the word cat was widely used slang in the 1920s and ’30s for a bitchy, critical woman.

‘My face looks awful, simply awful. That cat Venetia Kerr being here makes it worse. She always looks at me as though I were dirt. Wanted Stephen herself. Well, she didn’t get him! That long face of hers gets on my nerves. It’s exactly like a horse. I hate these county women.’
(Lady Horbury’s internal monologue, Chapter 1)

Venetia thought, ‘She has the morals of a cat! I know that well enough. But she’s careful. She’s shrewd as they make ’em.’ (Chapter 12)

Stephen had been fond of her, but not fond enough to prevent him from falling desperately, wildly, madly in love with a clever calculating cat of a chorus girl…

However this meaning is interfered, like two beams of different coloured light intersecting, by the fact that Poirot, when he is on the trail, when he is excited by a breakthrough, is always described as developing green glowing eyes like a cat. Then sometimes there are just actual cats. So the two charged meanings overlap with each other, as well as the ordinary common or garden one, amusingly.

Meals

Novels very rarely indeed describe meals. They describe the events and the boring conversation, but rarely the actual dishes. So I note them when they occur. Thus Poirot in Paris suggests to Fournier they go for a ‘simple’ lunch.

‘A simple but satisfying meal, that is what I prescribe. Let us say omelette aux champignons, sole à la Normande – a cheese of Port Salut, and with it red wine.’

While in London, after interview Clancy, he takes Jane and Norman for:

Poirot ordered some consommé and a chaud-froid of chicken.

Muddle

JAPP: There you are again – unsatisfactory. The whole thing is a muddle.’
POIROT: ‘There is no such thing as muddle – obscurity, yes – but muddle can exist only in a disorderly brain.’

Wish I could have introduced Poirot to E.M. Forster whose novels are about nothing but muddle.

‘Every woman adores a fascist’ (Sylvia Plath)

Poirot laments that sweet Jane Grey was so strongly attracted by Norman Gale who turned out to be a serial killer.

‘A killer,’ said Poirot. ‘And like many killers, attractive to women.’ (Chapter 26)

The theme was aired in 1928’s ‘Murder on the Blue Train’ where young Ruth Kettering is attracted to Comte Armand de la Roche precisely because he has such a bad reputation. And in ‘Three Act Tragedy’ where the heroine’s mother, Lady Mary Gore fell for a wrong ‘un despite all her father’s warnings, and laments that:

‘There doesn’t seem to be anything that warns girls against a certain type of man. Nothing in themselves, I mean. Their parents warn them, but that’s no good – one doesn’t believe. It seems dreadful to say so, but there is something attractive to a girl in being told anyone is a bad man. She thinks at once that her love will reform him.’
(Lady Mary, Chapter 14)

Her daughter, Egg, is a chip off the old block who falls in love just as inappropriately, with an older man, with Sir Charles, who turns out to be a murderer.

It’s tempting to attribute the belief that good women are attracted to bad men to Christie herself, but I’m more inclined to think it’s one of the many standard clichés and stereotypes which she placed and positioned in order to construct her preposterous stories.


Credit

‘Death in the Clouds’ by Agatha Christie was published in 1935 by the Collins Crime Club.

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A Silk Road Oasis: Life in Ancient Dunhuang @ the British Library

Want to see the oldest printed book which contains its own date of publication (868 AD)? The earliest known atlas of the night sky produce by any civilisation? See a copy of the Diamond Sutra written in the scribe’s own blood? Read an angry letter written by a wife abandoned by her husband 1,400 years ago? Learn about the life of a 10-year-old Buddhist nun?

If all this pulls your daisy, then come to this small but beautifully designed and fascinating exhibition at the British Library.

Scroll in Sanskrit and Khotanese embellished with an opulent silk painting of birds facing each other (943 AD) © British Library

Background history

The Silk Road was a term invented by German explorer Ferdinand von Richthofen in the 1870s to describe the tangle of trade routes stretching across central Asia from China in the East to the Mediterranean in the west. The silk roads went past the Gobi desert, split up to skirt the Taklamakan desert to the north and south, continued on through the Pamir mountains to Kashgar, then on to Samarkand in modern Uzbekistan, through Persia, Iraq and Syria to the Mediterranean in the West. At several points offshoots went south into Tibet or India.

The heyday

The network of silk roads began with the expansion of the Han dynasty (202 BC to 220 AD) into Central Asia around 100 BC, and grew and thrived until the tenth century AD. The blockbuster exhibition about them currently on at the British Museum takes its golden age to have been around 500 to 1000 AD.

Silk roads, plural

These days, modern archaeologists and historians refer to the silk roadS very much in the plural 1) in order to take in subsidiary routes, 2) to extend its length eastwards to the coast of China and Korea and westwards to take in Europe, 3) to include the contemporaneous sea routes from China to the Persian Gulf. All this is explained in some length at the British Museum show. However, this exhibition at the British Library focuses more narrowly on the roads’ core zone, from Chang’an in the East to Samarkand in the West.

Map of the silk roads © the British Library

The significance of Dunhuang

As you can see from this map, if you were heading west from China one of the major splits in the route occurred at a place called Dunhuang, where the route split into two roads skirting to the north and south of the uncrossable, huge and ever-shifting Taklamakan Desert.

The way stations along the northern and southern routes consisted of oases created by water in streams and rivers flowing down from the high mountains of the Tien Shan in the north and the Kunlun Shan in the south. According to Peter Hopkirk in his book ‘Foreign Devils on the Silk Road, one of the reasons the silk roads fell into disuse – apart from political turmoil in China and widespread banditry – was because many of these watersources dried up or moved or were filled with sand and silt. As they were abandoned, sand from the great Taklamakan blew over the ruined settlements and buried them for centuries.

Back to Dunhuang, it also was an oasis town, the last one in China (if you were heading west) the first one in China (if you were arriving from the east) and the place where the two major routes round the Taklamakan divided (or rejoined). It was established in 111 BC as a military outpost, fortified with defensive walls and watchtowers.

Buried treasure

Unlike the oasis settlements lining the desert Dunhuang was never abandoned when the roads fell into disuse, but continued to be a populated settlement up to the present day. But over the troubled centuries much of its silk road heritage was lost, forgotten, covered in sand. It was only at the end of the nineteenth century that a stream of explorer-archaeologists realised that there was buried treasure waiting to be dug up in this vast and remote part of central Asia. The story of the scramble for loot between representatives of Western colonial powers who identified and excavated sites right across the region is told in Hopkirk’s book.

Confessional book of the Manichean Uyghurs (ninth to tenth century) © British Library Board

This is one of the most important and complete manuscripts among the Old Uyghur Manichaean texts, the Xuastuanift, a confessional book of Manichaean Uyghurs, on display for the first time. It is a repentance prayer known as the Xuastwanift, which is widely used by the followers of Mani (216 to 277), a Persian prophet. It is around 4.5 metres long, written in Old Turkic in Manichaean script. The scroll demonstrates the eastwards spread of Manichaeism among the Uyghurs, whose West Uyghur Kingdom was tightly connected to Dunhuang.

The Mogao caves

One of the unique things about Dunhuang is the proximity of the astonishing complex of Buddhist caves, the Mogao cave complex, 15 miles to the south-east. We now know that during the silk road era nearly 500 caves were carved into the cliff face here, most of them by Buddhists, many decorated with beautiful multicoloured frescoes and containing artefacts and manuscripts.

The guardian Wang

Aware of a long tradition of Buddhist worship and relics in the region, the local Chinese authorities at the turn of the 20th century had put a Buddhist monk named Wang Yuanlu in charge of sites around the town. As a devout monk Wang earnestly wanted to raise money to regenerate and preserve the caves and regularly toured and examined them.

Photo of the priest, Wang Yuanlu, taken by Aurel Stein and included in his photographic album, 1907 © British Library Board

Wang discovers the Library Cave

One day Wang discovered a false wall at the back of one of these caves, chipped it away and made one of the great archaeological discoveries of all time. For in this cave, subsequently named The Library Cave and now more prosaically referred to as Cave 17, he discovered tens of thousands of ancient scrolls, manuscripts, printed documents, paintings, diagrams, histories, calendars and star charts from the fifth to the eleventh centuries, rolled up and stored higgledy-piggledy.

These scrolls contained an extraordinary range and diversity of documents, on a wide array of subjects, from huge religious scrolls to personal letters, from diplomatic documents to textbooks on astrology, from wills to instructions for the souls of the dead.

They are written in a surprisingly range of contemporary languages, such as Tibetan, Sogdian, Chinese, Old Uyghur, Phags-pa, Tangut and Turkic.

And they attest not only the predominant religion of the region, Buddhism, but many other faiths including Zoroastrianism, Manichaeism and Christianity which, because of them, we now know thrived in the area.

Paul Pelliot - Wikipedia

French archaeologist Paul Pelliot examines manuscripts in the library cave (photo by expedition photographer Charles Nouette, 1908)

Western archaeologists pounce

The western explorers I mentioned above, who made various expeditions throughout the 1890s and early 1900s and whose stories are told in Hopkirk’s book, soon heard rumours about a cave of magical discoveries and made the arduous journey to Dunhuang.

Here the western archaeologists, starting with Marc Aurel Stein, schmoozed the site’s curator, Wang, offering him money, technical assistance, promises to renovate the big painted caves and so on, and talked Wang into parting with thousands and thousands of these priceless scrolls. Crates full of them were dispatched by pony back to Kashgar, by train across Russia and then onto the capitals of Europe. Eventually these priceless manuscripts were scattered across 30 or so collections in 8 or so western nations, chief among them the British Museum in London.

Collectors’ guilt

Two world wars and the decolonisation of most of most of the European empires later, many of these institutions felt guilty about being party to such epic looting of China’s cultural heritage. In 1973 the British Library was founded. In the 1980s the British Museum handed over its hoard of documents from the Library Cave to the British Library.

Founding of the International Dunhuang Programme

In 1994, after much discussion between the various European and American institutions which owned documents from the library cave, the British Library was instrumental in setting up the International Dunhuang Programme (IDP). The IDP is a pioneering international collaboration that brings together online collections from the Eastern Silk Roads and promotes understandings of the history and cultures of the region.

That was 30 years and so this small but beautifully formed exhibition marks the thirtieth birthday of the International Dunhuang Programme. (All this is explained in the final part of the exhibition, which includes a timeline of the events I’ve just summarised.)

The exhibition

The exhibition showcases over 50 manuscripts, printed documents and pictorial works, most though not all, from the ‘Library Cave’ in the cave complex of Mogao and on public display for the first time.

The exhibition is contained in one long room downstairs. The light levels are low to preserve these ancient manuscripts which contributes to the subterranean, treasure-trove vibe.

The show is divided into ten sections, consisting of eight display cases (4 down the middle, 2 embedded in either wall). At the far end there’s a partition cleverly made from shelves piled high with rolled-up paper scrolls, recreating the effect of the original treasure cave. And off to one side there’s a bench seating about 5 people in front of a video projected on the wall which shows general views of the desert, the Mogoao cave complex, and handy maps showing the shifting silk roads and indicating the spread of religious beliefs along them. You can make out most of the elements I’ve listed in the photo below (video on the right, display cases down the middle, the scroll partition is visible at the far left).

Installation view of ‘A Silk Road Oasis: Life in Ancient Dunhuang’ at the British Library

Topics and stories

The key thing about the displays is that the curators have had the bright idea of dividing the documents into sections grouped around typical types of profession from medieval central Asian society. Each case is named after one of these characteristic professions of the time, constellates around the story of a specific named individual who we know of from a scroll, and then groups around it half a dozen other manuscripts from the same subject area. Thus the cases are named after:

  • The Merchant
  • The Diplomat
  • The Fortune-Teller
  • The Artist
  • The Scribe
  • The Printer
  • The Buddhist Nun
  • The Lay Buddhist

Installation view of ‘A Silk Road Oasis: Life in Ancient Dunhuang’ at the British Library showing a typical display case, in this instance scrolls relating to The Lay Buddhist (see below) (photo by the author)

As is my usual practice, all the text which follows in italics is direct quotation from the curators’ wall labels.

The Merchant (unnamed)

As a key trade centre on the Silk Roads, Dunhuang attracted merchants from as far afield as central Asia and India. Among these were the Sogdians, a group of Iranian people who dominated commerce in the region from the 4th to the 8th century. From their motherland near Samarkand (present-day Uzbekistan), Sogdian merchants established settlements stretching all the way to China.

Map showing location of Sogdiana © the British Library

This allowed them to act as agents for fellow Sogdians back home and along the trade network. Sogdian merchants sold many prized goods and transmitted religious ideas from their own culture and that of nearby regions.

Earthenware figure from China (7th to 10th century) probably representing a central Asian merchant, possibly of Sogdian origins, as suggested by his large beard and conical hat (photo by the author)

This section focuses on the letter written by an unnamed Sogdian merchant based near Dunhuang, which was addressed to two of his business partners in Samarkand, over 3,000 km to the west. It warns them about the devastating effects of political instability in China. The letter describes the famine that resulted from the sack of several Chinese cities by the Huns, a nomadic people from central Asia.

It also includes a letter from a wife who was abandoned by her husband at Dunhuang and who writes to reproach him in 313 AD. Her name was Miwnay and the letter tells us she moved from Samarkand to Dunhuang with her merchant husband Nanai-dhat. This letter was found in a lost mailbag and complains how, not having not heard from him in three years, Miwnay and her daughter Shayn have become destitute and forced to serve a local Chinese household.

“Behold, I am living wretchedly, and I consider myself dead. […] I obeyed your command and came to Dunhuang and did not observe my mother’s bidding or that of my brothers. Surely the gods were angry with me on the day when I did your bidding! I would rather be a dog’s or a pig’s wife than yours!” (Translated by Nicholas Sims-Williams)

Emphasising the theme of multiculturalism, this section also includes:

  • one of the oldest surviving Zoroastrian scriptures, consisting of a text about the prophet Zoroaster (born between 1500 and 500 BC) and a transcription of the holy ‘Ashem Vohu’ prayer
  • a letter from a Christian priest named Sergius to a Turkic government official based at Dunhuang

Dunhuang Limes

I need to digress for a moment about the Dunhuang Limes.

The Dunhuang Limes is a series of military sites spread over a distance of more than 140 miles, and are considered to be parts of the westernmost portion of the Great Wall. The sites begin in Anxi to the east of Dunhuang and extend to the Lop Nor desert to the west, and date back as far as the 2nd century BC [see the map at the top of this review for the line of the Great Wall].

The term limes, usually used to describe Roman military roads and their fortifications, was assigned by Aurel Stein to this series of watchtowers, forts, storehouses, beacon towers, walls, and other defensive structures. The items excavated from the sites reveal much about the daily life and administration of the garrisons stationed at the frontiers of the Chinese Empire. These items include tools, stationery, pottery, arrowheads and textiles, as well as important written documents including the Sogdian ‘ancient letters’.

Hence the shoe:

A shoe made of hemp from Dunhuang Limes © the British Museum

This utilitarian everyday object serves as a poignant reminder of the early settlers who resided along the Dunhuang Limes. These defensive walls and watchtowers, constructed north of the town, protected the territory then ruled by the Chinese Han Empire (206 BC to 220 AD). Doubling as farmers, the soldiers transformed the rugged landscape into cultivated land, while monitoring the desert Silk Roads for potential attacks.

The booklets

Another digression to mention that each of the characters or job types is introduced not only via the usual object labels but in nifty printed booklets (attached to each display case) made of a kind of artificial vellum and decorated with patterns from the period. Some thought and effort went into these and they’re very stylish.

One of the stylish fake-vellum booklets which contain object information in ‘A Silk Road Oasis: Life in Ancient Dunhuang’ at the British Library (photo by the author)

The Diplomat: Ca Kima-sana

From the 10th century, the rulers of Dunhuang strengthened their ties with Khotan, a central Asian kingdom located 1,800 km to the west. Sent by their state, Khotanese envoys frequently travelled to the oasis to help maintain close diplomatic relations, especially by seeking marriage alliances.

Map showing location of Khotan © the British Library

Khotanese delegations varied in size and were hosted by the local government. Their members, who spoke an Indo-Iranian dialect, had to operate in a multilingual environment. They were actively engaged in Dunhuang’s Buddhist community as patrons and helped spread medical and geographical knowledge during their visits.

This section is named for two figures: one is Sam Khina Hvam Samgaka, a high-ranking Khotanese official who commissioned a devotional scroll, wishing for a long life and the well-being of his relatives. The manuscript is over 21 metres long and contains six different Buddhist texts. It was embellished with an opulent silk painting.

Scroll in Sanskrit and Khotanese, over 21 metres long, embellished with an opulent silk painting (943 AD) © British Library

The other named figure is the diplomat Ca Kima-sana, also known as Zhang Jinshan. He is represented by a long scroll in which he explains that he led a delegation of over 100 people to secure the hand of a Chinese princess for their king. He also recounts the religious activities he undertook at Dunhuang in exchange for safe return. This section also includes:

  • a tenth-century Chinese-Khotanese phrasebook
  • an account of hospitality given to foreign visitors at Dunhuang between 979 and 982
  • a Khotanese translation of the Siddhasara, a medical text attributed to the ancient Indian physician Ravigupta

The Fortune-Teller: Shenzhi, the Yin and Yang Master

Fortune-tellers, whose practices were regulated by the local administration, helped both the ruling elite and ordinary people navigate daily life. They advised on anything from the best time to start a construction project to the best direction to take on a journey. They also guided people when choosing a life partner, looking for lost things or strategising for battles.

Fortune-tellers produced calendars and other astrological works. These were considered a form of scientific knowledge, normally controlled by China’s imperial court. At the same time, divination traditions from central Asia spread along the Silk Roads and converged at Dunhuang, leading to a unique blend of approaches.

This section includes a striking almanac:

Official almanac showing the 12 spirits of the zodiac animals, portrayed as officials with animals in their hats (978 AD) © British Library Board

An almanac is a yearly publication that typically contains information such as astronomical data and astrological predictions. This incomplete document for the year 978 is a copy of the almanac originally printed by the imperial Chinese Bureau of Astronomy. It shows the 12 spirits of the zodiac animals, portrayed as officials with animals in their hat. They surround the deity Taisui, who is associated with Jupiter and governs people’s destiny in a given year.

This section also contains:

  • the longest surviving manuscript text in the Old Turkic script, the Irk Bitig or Book of Omens, a 4-metre-long Tibetan divination scroll written in Old Turkic which contains 65 divinations
  • the oldest star chart from any civilisation which depicts 1,345 stars across 13 maps, dating to the second half of the 7th century
  • a 4-metre long divination scroll in Tibetan, featuring 12 divination diagrams in the Chinese astrological tradition
  • eight diagrams linked to a divination form known as the ‘Nine Palaces’ which indicate lucky and unlucky dates and directions for construction work, in a scroll which belonged to Shenzhi,
    a Yin and Yang Master and a monk at the Longxing Temple

The Printer: Lei Yanmei, the woodblock carver

Using a method derived from earlier stamping processes, printers chiselled content in reverse into woodblocks. They then inked those blocks and impressed them onto paper. The quality of the prints thus depended on their woodcarving skills. Printing technology emerged in China around the 7th century, about 700 years before appearing in Europe. The work of printers quickly became essential for Buddhists, as a way of enabling the large-scale reproduction of sacred texts and images. As printing spread to East Asia and to central Asia along the Silk Roads, printers set up many local workshops. While some places, like Sichuan, became major printing centres, Dunhuang printers also produced, on a much smaller scale, copies of Buddhist scriptures, prayer sheets and almanacs.

The Diamond Sutra, the world’s earliest printed book with a date, 868 AD

This 5 metre scroll is the oldest complete printed book with a date. Preceding the finely carved text is a depiction of the Buddha preaching to his elder disciple, Subhuti, amid a large assembly. Such sophisticated design attests to a mature printing industry, calling for collaboration between highly skilled artists, scribes and woodcarvers. It is thus possible it came from Chengdu, Sichuan, which was a major printing centre at the time.

This section also includes:

  • a text containing numerous identical images of the Bodhisattva Avalokiteshvara
  • a woodblock printed prayer sheet with pigments
  • a booklet of Diamond Sutra translated by Kumarajiva

The Scribe: Ke’u Monley

Between 786 and 848, Dunhuang came under Tibetan rule. It was transformed into a bustling centre for scribes who worked for the Tibetan empire.

The Tibetan Empire in the 8th to 9th centuries © the British Library

Local scribes, some of whom were from mixed Chinese and Tibetan parentage, produced thousands of copies of Buddhist sutras in Tibetan. These works, presented in a range of formats, were even distributed to monastic libraries in central Tibet. The rules of the scriptorium were stringent and scribes had to manage the resources they received carefully for fear of punishment. They were also taught to write in different styles, tailored to their tasks, such as transcribing sacred texts or drafting official documents. 

This section includes:

  • old Tibetan annals giving a year-by-year account for the period 641 to 764, the earliest surviving historical source on the Tibetan empire
  • a bilingual manuscript which features the Tibetan version of the Lankavatara Sutra in red ink alongside a Chinese commentary in black ink
  • a large book of Buddhist scripture titled The Perfection of Wisdom Sutra
  • a document giving information about the scribe Ke’u Monley who belonged to a team of scribes entrusted with copying the Perfection of Wisdom Sutra for the Tibetan prince
  • along with some original scribal tools, namely a glue brush and a wooden pen

Tibetan woodslip pen (eighth to tenth century) © British Library Board

The artist: Dong Baode

Artists from different regions shaped Dunhuang’s creative landscape. The projects they were commissioned for ranged from adorning the Mogao Caves with breathtaking murals and stucco figures, to crafting portable paintings on silk, hemp and paper. Surviving sketches, preparatory drawings and tools like stencils offer a window into artists’ creative process. While workshops likely existed earlier, a government-supported painting academy emerged in the 10th century, providing official backing for artistic endeavours. Most artists remained anonymous unless they reached a particularly elevated status. They combined visual traditions and techniques from along the Silk Roads, leaving an enduring legacy through their contributions.

Sketch of protective deities (tenth century) © British Library Board

These two figures, depicted on thick paper, stand dynamically on rocks, almost mirroring each other. Precise lines render their flowing scarves, flexed muscles and facial hair. This type of sketch served as a reference for artists and could have been resized as needed to fit across various compositions. Very similar illustrations are found in Dunhuang manuscripts.

This section contains:

  • a stencil of a Buddha figure
  • a scroll relating to the master painter named b who other documents tell us managed a local painting guild, controlled and deployed painting resources
  • a 1.2 metre tall black ink study representing Avalokiteshvara, the bodhisattva of compassion

The Lay Buddhist: the 80-year-old who wrote in blood

Buddhism left the largest imprint at Dunhuang, although faiths such as Daoism, Zoroastrianism and Manichaeism were also present. With the spread of Buddhism on the Silk Roads, the oasis became a major hub for Buddhist worship and pilgrimage from the 4th century onwards. The worship of images, through portable paintings and other media, held a central place in Buddhism. Copying scriptures was also paramount to Buddhist devotees, as a way of accumulating spiritual benefits. While wealthy patrons could commission elaborately decorated manuscripts, ordinary people wrote sacred texts themselves. Manuscripts served various functions, as reflected by the variety of formats and languages they came in. They could be chanted during ceremonies, worn as talismans and employed in memorial services.

Illustrated Sutra of the Ten Kings (tenth century) © British Library Board

This scripture depicts the purgatory-like period following death. The Ten Kings, shown as magistrates seated at desks, assess the deeds of the departed. The last king spins the wheel of rebirth, deciding how they will be reincarnated. This handscroll is almost 5 metres long. It was likely produced to assist a dead relative in their voyage to the next life and used during memorial services.

This section also contains:

  • a decorative copy of the Great Parinirvana Sutra
  • a miniature Tibetan scroll less than 5cm wide, containing verses about the path to liberation from the sufferings of death and rebirth, and a prayer to end the reincarnation cycle
  • a scroll of the Nilakantha Dharani, dharanis being incantations believed to be protective and to generate spiritual benefits when chanted
  • a banner painting of a bodhisattva
  • and three small booklets of the Diamond Sutra in Chinese written by an unknown 80-year-old devotee using his own blood as ink

The Buddhist Nun: Deng Ziyi

Buddhism gradually changed the lives of female devotees by offering them a role beyond those of daughter, mother and wife: they could become nuns. Dunhuang documents give us a glimpse into their experiences, from joining as novices, sometimes before the regulatory age of 12, to embracing the rules of monastic discipline upon being ordained. Between 800 and 1000, there were more nuns than monks living in the town. Censuses provide a sense of the community structure and demographics within nunneries at the time. It was not uncommon for nuns to retain some possessions after embracing monastic life. They could also play a significant role in the local lay community.

Rules of a women’s association (959 AD) © British Library Board

This circular is over 1,000 years old. It defines the objectives, bylaws and structure of a women’s club, established to promote friendship among women. All 15 signatories agreed to these rules by signing a mark under their name. The association was overseen by a nun, underscoring the influential role of nuns within the Dunhuang community.

This section includes:

  • information about Deng Ziyi who became a nun aged just 10 in 914, including the official permit granting her permission to become a novice
  • a finely calligraphed scroll copied in 543 by a nun named Xianyu listing the voluntary commitments for fully ordained Buddhist women
  • a tenth century list of nuns at the Dasheng Temple, the largest of five nunneries at Dunhuang, which had a total of 209 members
  • a votive painting depicting the 11-headed manifestation of Avalokiteshvara, the bodhisattva of compassion
  • the will, written in 865, of the nun Linghui, written in the presence of witnesses, including close relatives and two officials

The caves

As I mentioned, at the far end of the exhibition space is an alcove partitioned off by a floor-to-ceiling stand containing scores of rolled-up paper mimicking the scrolls found in the famous Library Cave.

Installation view of ‘A Silk Road Oasis: Life in Ancient Dunhuang’ at the British Library showing the scroll partition (photo by the author)

This space gives more detail about the caves, namely:

Away from the busy streets of Dunhuang, 25 km southeast of the town, is a large Buddhist site made up of hundreds of richly decorated caves called the Mogao Caves. It is here that, in 1900, the Daoist priest Wang Yuanlu found a small room containing tens of thousands of manuscripts, paintings and other objects dating from the 5th to 11th century. Known as the ‘Library Cave’ or Cave 17, this extraordinary time capsule is one of the world’s greatest archaeological discoveries. It has revolutionised our knowledge of the Silk Roads, offering glimpses of religious and secular everyday life. Many of the objects in the exhibition are from Cave 17. They were acquired by archaeologist Marc Aurel Stein and taken to the UK.

There’s:

  • a copy of Stein’s photo album open to the photo he took of Wang
  • a timeline of key events starting at Wang’s discovery of cave 17 in 1900 and continuing up to the opening of this exhibition
  • more objects including:
    • a confessional book of the Manichaean Uyghurs
    • three Buddhist ritual objects, being: a paper-cut flower; a carved wooden figure of a Buddha; a Tibetan tantric ritual implement
  • a small sculpture by modern artist Xie Xiaoze titled ‘Rain of Languages (Buddhist Sutras)’

Rain of Languages (Buddhist Sutras) by Xie Xiaoze (2023) in ‘A Silk Road Oasis’ at the British Library

Most usefully, there was a small monitor showing photos of some of the decorated caves. These are mind blowing, showing beautifully preserved caves decorated from floor-to-ceiling with complicated colourful motifs and often including one or more statues of the Buddha or Boddhisatvas. I think these should have been included in the short film projection on the wall at the start of the exhibition, they’re too stunning and important to be stashed away here, and on a fairly tiny screen, smaller than a laptop screen.

Photo from the slideshow of photos of the interiors of some of the Mogao cave, complete with explanatory text. Courtesy of Dunhuang Academy, Photo by Sun Zhijun

In fact the friend I showed them to said these are stunning, mind-blowing, amazing – they should have been blown up and printed on the walls life-size. Maybe, although space is limited in this little downstairs gallery. But they certainly impress on you the huge culturual importance of the cave complex, the extravagantly beautiful carvings and frescoes, make you realise it’s up there with the Egyptian Valley of the Kings in terms of priceless decorated ancient interiors.

Music

I haven’t yet mentioned that this room packed full of priceless manuscripts also features a mellow and evocative soundscape. This has been created by a Dr Xiaoshi Wei using recordings from the British Library’s vast sound archive and from the China Database for Traditional Music with a view to recreating the sounds of the ancient Silk Road. Birds sing, gongs sound, monks chant, adding to the atmosphere of peace, calm, civilisation and enlightenment.

This is a small-ish exhibition, but full of wonders and revelations.


Related links

Related reviews

Silk Roads @ the British Museum

N.B. You can skip my comments and go straight to the Gallery of images at the end of this review…

‘Silk Roads’ is an epic exhibition with over 300 precious and ancient objects and artefacts on display, in a myriad formats from huge Sogdalian wall friezes to tiny Anglo-Saxon coins, from a not-quite-life sized ceramic camel to fragments of Sassanid glass.

Chinese ceramics in ‘Silk Roads’ at the British Museum (photo by the author)

It contains not just a bewildering number of objects but addresses a huge time period (nominally 500 to 1000 AD, but with spillover at both ends), covers a vast geographical territory (from Korea in the East to Ireland in the West) and, above all, deals with an enormous subject.

As I heard the Director of the National Gallery say at the opening of their awesome Van Gogh exhibition, ‘Every exhibition needs a thesis’ and ‘Silk Roads’ is no exception. First I’ll explain 1) what the curators think they’re doing in this show, then 2) why I think the exhibition as it actually exists goes well beyond their intentions and, indeed, potentially blows the whole subject sky high.

1. The curators’ intentions

Many historical and art exhibitions are based on a simple premise which goes something like this: most people have a received view about X (when X stands for any historical or cultural subject you can think of, the Tudors, the Blitz, the Spanish Inquisition, what you will) but now this exhibition brings together the very latest scholarship about X to reveal that X (the Tudors, the Blitz, whatever) was far more complicated and has far more contemporary echoes than most people think!

‘Silk Roads’ starts with exactly this sort of premise. Most people’s image of the Silk Road is camels traipsing across the desert laden with treasure from the mysterious East. but now this blockbusting exhibition can reveal that the silk road was far, far more complex, more complicated, far-flung and multi-layered, and has far more contemporary resonance, than you ever imagined!

Premise 1: silk roads

To start with a small thing, the curators very deliberately place a plural in the title to make it Silk Roads, indicating that there was always more than one silk road. I read Peter Hopkirk’s trilogy of books about the silk road back in the 1980s and remember that the trading route from China split in two when it got to the great Taklamakan desert, one route going north round it, the other going south round it and then further splitting, one branch heading south into India, others carrying on to Persia, the Middle East and beyond. I thought the multiplicity of roads was well known (for people interesting in the subject).

Here’s a load of maps of the silk roads, from which you can see that the basic fact that it consisted of numerous routes is axiomatic, universal, basic knowledge, hardly a big revelation.

Premise 2: the connected medieval world

The second point the curators want to make is about how interconnected the world of 500 to 1000 AD was, with trade routes being much more complex and far-flung than anyone previously realised, linking up all manner of cultures, countries and peoples who, in the stereotypical old worldview were conceived of as being remote and separate.

They make this point right at the start of the show with one little object which is the sole exhibit in the atrium or introductory space and designed to embody their point. It’s a statue of the Buddha probably made in the Swat Valley, an early Buddhist centre in what is now Pakistan, sometime around 500 AD. But it was discovered some 5,000 kilometres away, on the tiny Swedish island of Helgö.

Buddha from the Swat Valley, Pakistan; found in Helgö, Uppland, Sweden (made late AD 500s to mid-600s) (photo by the author)

Thus this one object symbolises the breath-taking extent of trading networks across early medieval Europe and Asia in what the curators call ‘a deeply connected world’.

However, as with premise 1, this ‘revelation’ actually comes as no great news to anyone who regularly visits history museums or has any kind of interest in medieval history. Quite the contrary, this is a message the BM has been banging home since at least the turn of the century. Its blockbuster exhibitions about the Vikings (2014), Celts (2015), Scythians (2017), Stonehenge (2022) and Roman legions (2024), all of these exhibitions contained sections and panels explaining that the traffic of goods and commodities, metals and coinage, jewellery and spices, has been astonishingly widespread along chains of communication which were mind-bogglingly long, throughout most of the history (the Stonehenge one was the most revelatory in tis respect).

In fact the very farflung nature of trading routes is one of the chief findings of modern archaeology and of evermore sophisticated forensic techniques which allow us to locate with pinpoint precision the origins of specific fabrics, metals and other to mines and factories, craftshops and workings, sometimes thousands of miles distant from where the final object was found. So far from being new, this idea is a cliché or at least a basic axiom of contemporary archaeology.

So I would argue that neither of the curators’ premises of the exhibition (that there were many silk roads and that trade networks were astonishingly far-flung) is particularly new or newsworthy.

Still from the introductory video to ‘Silk Roads’ at the British Museum telling us that it was, er, ‘a deeply connected world’ with big red rings indicating the five main areas of interest and how they overlap to cover all of Eurasia (photo by the author)

On the other hand what does feel new about the exhibition is 1) that the curators have vastly expanded the definition of ‘the silk roads’, extending it so much that I wonder whether it ends up destroying the whole concept altogether.

And what is spectacularly notable about this exhibition is the sheer number of fascinating, beautiful, exquisite and entrancing artefacts the curators have assembled in one place, to convey information about a mind-blowing range of cultures, histories, religions, goods and commodities which this new, expanded concept of ‘silk roads’ allows them to explain and showcase. This is a staggering, dazzling exhibition.

2. The actual exhibition

Surprise 1: the geographic expansion of the concept

So on this point of really expanding the whole concept of the silk road, the first surprise occurs when you walk round the corner from the space devoted to the little Buddha and are confronted not with something about China, silk or the desert but with lengthy wall labels about Korea and Japan. To be precise, informing us about:

  • Japan of the Nara period (710 to 784) whose capital was Heijō-kyō (present-day Nara)
  • Korea under the Silla dynasty (676 to 935) with its capital Geumseong (present-day Gyeongju)
  • China of the Tang dynasty (618 to 907) whose capital was Chang’an

Korea and especially Japan are drastically beyond the boundaries of any previous definition of the silk roads I’ve ever read. They are as far to the East of Asia as you can get.

For this is how the exhibition is laid out, though it took me a while to realise it: the curators intend that we start in Japan (to the far East of Asia) and then shuffled past a host of displays and panels taking us slowly westwards, through Korea, into heartland China, on to the trading centre of Dunhuang (location of the famous ‘library cave’), on through Tibet and into the Central Asian republics of Uzbekistan and the like, on to the cities of Samarkand etc. Then into the Middle East – Baghdad, Damascus – onto Constantinople the gateway into Europe, through the Balkans, Italy, France of the time of Charlemagne, and finally on into Anglo-Saxon Britain to see coins from the kingdom of Mercia and treasures from Sutton Hoo in East Anglia, before we end up with some choice artefacts from Scotland and Ireland at the furthest remote periphery of Europe in the West.

Each major ‘stop’ on this journey across Asia and Europe is indicated by a big white sign hanging from the ceiling. Here’s a photo of the start of the exhibition, with areas devoted to the Chinese cities Chang’An and Dunhuang…

Installation view of Silk Roads at the British Museum showing ceiling signs (photo by the author)

And here we are half way through the exhibition, with Constantinople and Ravenna in the foreground, and the final displays about Sutton Hoo and Rhynie in Scotland in the background.

Installation view of Silk Roads at the British Museum showing more ceiling signs (photo by the author)

Thus the visitor starts out by reading about the early medieval kingdoms of Korea, Japan and China and then passes slowly through a series of kingdoms and capitals, right across this huge geographic space.

It was as I grasped the curators’ intention, to describe the classic products of every culture, religion and the trade routes between every major city from coastal Japan to the Highlands of Scotland, that it dawned on me that you could quite happily abandon the notion of ‘silk roads’ altogether and more accurately take this huge exhibition as a kind of encyclopedia of early medieval cultures, kingdoms and religions, which just happens to have an emphasis towards trade goods. In my mind it metamorphosed into an exhibition which ought to have been called ‘The Silk Roads and Beyond‘.

Surprise 2: the inclusion of sea routes

Another point – Japan is not connected to any other country by roads. Japan consists of islands. Japan’s trade takes place by sea. And so, in a drastic departure from normal thinking about the silk roads, the curators have included the oceanic trade routes of the period (500 to 1000 AD), with maps and descriptions and object from sea of routes from Japan or China or Korea, around South-East Asia, around India, the Bay of Bengal, up the Red Sea into Arabia. From other directions we are told about the sea routes around the Mediterranean and on, as mentioned to the remote islands of Britain.

A prime example is the display case about the wreck of a medieval trading vessel which was discovered in 1998 on the seabed near Belitung Island, Indonesia which had lain untouched on the seabed for over a thousand years. It is thought to have been heading from southern China to the Arabian peninsula or the Persian Gulf and was laden with a huge cargo of over 60,000 items, the vast majority Chinese ceramics.

The curators make the point that:

This shipwreck reveals the scale and importance of transoceanic connections between AD 500 to 1000. It also illustrates how maritime, as opposed to overland, routes enabled the movement of large volumes of goods.

But surely the inclusion of sea routes reinforces the impression from the points I’ve made above, that the exhibition is so wide-ranging, sets its boundaries so far beyond the traditional definitions of what the silk road was, that maybe it’s not about the silk roads at all any more. Maybe the exhibition should more accurately have been titled ‘Trade routes of the early medieval world’.

Surprise 3: the emphasis on the spread of religions

Third point supporting this argument is…I thought an exhibition called ‘Silk Roads’ might go heavy on silk and silk trading. Now it’s true that there’s a smallish section in the middle which has a film of a contemporary weaver weaving with silk, there’s one panel about silk worms and the mulberry tree and half a dozen ancient artefacts made of silk (small rugs, shirts).

But it’s much, much, much more about something closer to sociology, in particular its focus on the movement – of goods, yes, sure – but much more the movement of peoples and, above all, of religions.

There is much, much more about the origins and spread of Buddhism, Christianity and Islam than there is about silk. We are told how Buddhism spread out of north India into Tibet, China (where it encountered native Daoism) and east to Korea and Japan (where it encountered native beliefs in Shinto). There are also sections on Manicheism and Zoroastrianism, both of which came out of Persia.

We are told how Christianity spread along trade routes from Palestine down into Arabia and east through Afghanistan and into India. And then, of course, the advent of Islam which came racing out of Arabia, conquered Egypt and north Africa as far as Spain in one direction, and swept into modern Iraq and on into Persia, before settling down to conduct a long struggle with the Byzantine empire.

All of these religions are given extensive wall labels describing their key tenets, as well as maps showing how they spread along, yes, the major trading routes the exhibition is describing.

So this, if you like, is the third way the curators expand the concept of the silk road: 1) the geographical extension to extend from Japan to Galway, 2) the inclusion of all the known sea routes of the time, 3) the focus less on goods and trade, than the spread of peoples and, in particular, religions.

To some extent anyone with an interest in Dark Age history should know this stuff, especially about the rise of Islam. What feels new is the specific focus on the trade routes which religious beliefs spread along, precisely mapping out how Buddhism came to central China or Christianity penetrated into western India or Islam extended to central France.

And what is wonderful about this exhibition is the way all these ideas are given material embodiment in a huge range of fascinating and sometimes very beautiful, often priceless historical artefacts.

Gallery

All the text in this section consists of direct quotations of the curators’ artefact labels.

Chinese camel

Glazed ceramic figurines made for burials in Tang dynasty China (618 to 907) include lively representations of camels bearing goods that were imported and exported from the realm. This example from Luoyang depicts a dual-humped Bactrian camel laden with coiled silk, folded fabric, a West or Central Asian ewer and possibly a piece of rib meat, next to bags covered with monster masks.

Ceramic figure of a camel © The Trustees of the British Museum

Byzantine ivory

Ivories are strongly associated with Byzantium, but their production depended on long-distance trade routes. After the extinction of the North African elephant (AD 200s), suppliers turned to India and Aksum in northeast Africa to maintain the high demand for tusks. Elephant ivory was used for everyday, mass-produced items like this imitation wax writing tablet that was reused multiple times over centuries, finally for church services. It was also carved into astonishing works of art, such as these exquisitely carved panels depicting events before and after Christ’s resurrection.

Ivory carvings from Constantinople in ‘Silk Roads at the British Museum (photo by the author)

A Muslim map

This map was originally drawn by al-Idrisi (active 1154) for the Christian king of Sicily, Roger II (ruled
1130 to 1154). It follows a tradition in Islamic mapmaking that orientates the world southwards and places the centre of the world in Mecca, the focus of Muslim pilgrimage. It shows Arabia as part of the wider world of Afro-Eurasia, illustrating its connection to the Mediterranean coastline extending to the Iberian Peninsula and eastward across the Indian Ocean, reaching China.

Map of the world from al-Idrisi’s Nuzhat almushtaq fi ikh0raq al-afaq (Pleasure of He who Longs to Cross the Horizons), 1533 manuscript of a 1154 original © The Bodleian Libraries, University of Oxford

Samarkand chess pieces

This set of seven ivory chess pieces is the oldest set known to this day. It was excavated at the archaeological site of Afrasiab in Samarkand, Uzbekistan. Coin finds from the same excavated layer help date it to AD 700s. Probably originating in India around AD 500, the game of chess spread to the Sasanian empire, then across the Islamic world and to Europe.

Ivory chess pieces © ACDF of Uzbekistan, Samarkand State Museum Reserve. Photo By Andrey Arakelyan

Sogdian wall painting 1

This wall painting comes from a reception hall belonging to a Sogdian aristocrat in Afrasiab (Samarkand). Sogdians from Central Asia were once great traders of the Silk Roads. The reception hall includes depictions of figures from neighbouring and distant lands as far as the Korean Peninsula. This section of the wall painting shows a ceremonial procession on its way to pay tribute to the ancestors of the ruler of Samarkand. It highlights the prosperity and cosmopolitanism of the Sogdians in their homeland.

Wall painting from the south wall of the ‘Hall of the Ambassadors’ (Panoramic) © ACDF of Uzbekistan, Samarkand State Museum Reserve. Photo by Andrey Arakelyan

Sogdian wall painting 2

Detail showing the two camel riders in the procession.

Wall painting from the south wall of the ‘Hall of the Ambassadors’ (close up) © ACDF of Uzbekistan, Samarkand State Museum Reserve. Photo by Andrey Arakelyan

Frankish casket

This beautiful casket made from whalebone in the northeast of England was carved with intricate scenes from the Bible i.e. stories from Palestine 4,000 miles away and centuries earlier, as well as scenes from northern-European mythology and Jewish and Roman history. It is captioned in Latin and runic Old English, all evoking the designer’s worldly knowledge. The inscription on the front panel commemorates the whale from whose bones it was carved. For the curators it ‘really encapsulates the transcontinental breadth of connectivity between AD 500 and 1000’.

‘The Franks Casket’ © The Trustees of the British Museum

Anglo-Saxon clasp

The famous ship burial at Sutton Hoo in Suffolk contained the finest known examples of garnet cloisonné metalwork. Scientific analysis undertaken for this exhibition has traced the gems on this shoulder clasp to distant sources. In the curved part of the clasp, the bodies of two boars are formed by purple-red Indian garnets. Their bristly backs are tiny orange-red Bohemian (Czech) and Sri Lankan gems.

Gold Shoulder Clasp © The Trustees of the British Museum

Lombard drinking horn

The Lombards, who had migrated to Italy from Pannonia (Central Europe) in AD 568, assumed and adapted many aspects of Byzantine life, from political infrastructure to fashions and tableware. This elegant drinking-horn, found at Sutri in Italy, is a characteristically northern European form but crafted in cobalt-blue Mediterranean glass.

Glass drinking horn, Italy, AD 550 to 600 © The Trustees of the British Museum

Lothar

Charlemagne’s dynasty adapted Roman and Byzantine symbolism to craft an imperial identity for Francia. This splendid manuscript, written in Roman-style gold script, portrays his grandson and successor, Lothar I (ruled AD 817 to 855), in the garb of a Roman emperor against an imperial purple backdrop. His gem-encrusted cloak combines imported sapphires, emeralds and pearls, popular in late Roman and Byzantine culture, with traditionally Frankish red garnets. The finger ring is decorated with Carolingian-style beasts that clasp a Roman engraved gem between their paws.

The ‘Lothar Psalter’ from Aachen, Germany (AD 840 to 855) British Library (photo by the author)


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Eastern Approaches by Fitzroy MacLean (1949)

The situation, I felt, was fraught with amusing possibilities.
(Fitzroy’s confidently aristocratic attitude in a nutshell, page 142)

Brigadier Sir Fitzroy Hew Royle Maclean, 1st Baronet (1911 to 1996) was phenomenally posh, came from a landed Scottish aristocratic family with a long history of service in the British Army, and had the very best education Britain could provide (Eton, King’s College Cambridge), before joining the Diplomatic Service in 1933.

This classic, awesomely impressive (and surprisingly long) memoir reeks of the confidence and privilege of the class and generation of British aristocrats who ruled a quarter of the world at the peak  extent of the British Empire between the wars, and then led Britain’s war against Nazi Germany.

The book covers the eight years from 1937 to 1945 and divides into three distinct periods of employment and adventure:

  1. serving in the British Embassy in Moscow from 1937 until late 1939
  2. as soon as the war broke out he enlisted (as a private in the Queen’s Own Cameron Highlanders, his father’s old regiment) but the adventure really kicks off when, in early 1942, he joined the newly formed Special Air Service and spent a year or so in the North African desert
  3. in summer 1943 Churchill chose Maclean to lead a liaison mission (‘Macmis’) to central Yugoslavia to liaise with Josip Broz (also known as Tito) and his partisan forces, the longest, most detailed part of the book

It’s a long book at 540 pages. With a few more photos and maps, it crossed my mind that these three quite distinct adventures could possibly have been broken up into three smaller, more focused books. Combined like this, the range of the three subjects gives it an epic, almost unmanageably vast reach.

(Incidentally, the chapters in each of the three parts each start again at number 1, so there are three sets of chapters 1, 2, 3 etc.)

Part 1. Moscow and Central Asia (pages 11 to 179)

Paris politics

Maclean joined the Diplomatic Service in 1933 and in 1934 was posted to the Paris Embassy. The book kicks off with a brief summary of his experiences at the British Embassy in Paris and French politics of the mid-1930s i.e. hopelessly divided and chaotic, at times almost verging on civil war. It’s important to bear these divisions in mind when considering 1) the creation of the Vichy regime and how the Vichy French fought the British, especially in the Middle East (see A Line In The Sand: Britain, France and the Struggle That Shaped the Middle East by James Barrine) and 2) the nature of the French Resistance which, as numerous eye-witness accounts in Ben Macintyre’s book about the SAS explain, was tremendously fractured and often bitterly divided, including everyone from right-wing monarchists to fiery communists who often fought each other as much as the Germans.

Moscow and the show trials

Anyway, after a few years Maclean bored of Paris and in February 1937 asked to be sent to the Moscow embassy. Here he discovers the small foreign diplomatic community lives very isolated from the ordinary Russian people who, he discover, live in terror of the regime, everyone scared of any contact with foreigners, repressed, tight-lipped because of the spies and informers everywhere.

He arrives at a fascinating moment, just as Stalin’s show trials are getting into their swing. For the political analyst this is the best part of this section. He describes how Stalin’s purges swept away huge swathes of the top leadership in the Red Army and Navy – notably the charismatic Marshal Tukhachevsky – and then leading figures in the Soviet administration – notably the trial and execution of Zinoviev, Kamenev and other Old Bolsheviks in 1936.

The purges created a climate of terror in which the ordinary round of diplomatic parties and receptions became painful as all the Soviet officials stood on one side of the room, all of them terrified that the slightest contact with a foreigner would be reported and doom them, literally, to death. The centrepiece of all this is his eye-witness description of the trial of a dozen or so key figures in the Party, centring on Nikolai Ivanovich Bukharin.

Bukharin was tried in what came to be known as the ‘Trial of the Twenty One’, which took place on 2 to 13 March 1938, along with ex-premier Alexei Rykov, Christian Rakovsky, Nikolai Krestinsky, Genrikh Yagoda and 16 other defendants alleged to belong to a so-called ‘Bloc of Rightists and Trotskyites’. The trial was designed to be the culmination of the previous show trials, a climactic Final Act. The prosecutor alleged that Bukharin and others had been traitors from the start, had conspired to assassinate Lenin and Stalin, had murdered Maxim Gorky with poison, and planned to overthrow the regime, partition the Soviet Union and hand her territories over to their foreign collaborators in Germany, Japan and Great Britain.

All this is given in great detail in the book’s longest chapter, chapter 7, ‘Winter in Moscow’, pages 80 to 121, with vivid portraits of the state prosecutor Andrey Vyshinski and President of the Court Vasiliy Ulrich.

The purpose of the show trials

To many in the West the grotesque aspect of the show trials – the ridiculously lurid accusations and the grovelling obeisance of the accused – confirmed that Stalin’s rule was a dictatorship of the crudest kind. The trial was a breaking point for many western communists, the moment they were forced to concede that the dream of a communist utopia was in fact a totalitarian nightmare.

But Maclean spends a couple of pages explaining not only why the accused were reduced to grovelling self-accusation, but also the purpose the trials served within the Soviet Union. You should never forget that the majority of any population is not very well educated and not very interested in politics and this was especially true of the USSR where the majority of the population was still illiterate peasants. That’s why the accusations had to be so lurid and extreme, to create cartoon images of total iniquity – that the accused had conspired to murder Lenin, conspired with foreign powers to overthrow the regime, had kidnapped, tortured and murdered people. Their villainy had to be caricatured enough to be understood by the most illiterate peasants and workers.

The extremity of the alleged crimes was designed to scare peasants and workers into thinking there was a relentless conspiracy against the regime, even at the highest levels, and this justified the atmosphere of fear, paranoia and suspicion which characterised Soviet Russia. Everybody should be on their guard all the time because anyone – even the highest in the land such as those on trial – could turn out to be wicked traitors.

This worked in Stalin’s favour because it universalised the climate of fear in which people would barely be able to think about questioning the regime, let alone organising meetings or planning anything.

Stories about foreigners bringing their foreign plans to overthrow the Workers’ Paradise would also make the entire population suspicious not only of foreigners and foreign ideas and the whole notion of outsiders. Good. This suited Stalin, too.

And the trials also provided scapegoats for the failings of the state. If there were famines, if there were shortages, blame it on the wreckers and the saboteurs. Papa Stalin is doing everything he can to combat the traitors and it’s a hard struggle but you can help him and help your comrades by reporting anyone you see talking or behaving suspiciously.

So the very grotesqueness and extremity and absurdity which broke the allegiance of western intellectuals like Arthur Koestler were precisely the qualities Stalin was aiming at in order to spread his message to the furthest reaches of the Soviet regime and its dimmest least educated citizens (p.118).

Travels in Central Asia

But the show trial, dramatic though it is, only takes up one chapter. The Russia section is better known for MacLean’s extensive travels to legendary locations in Central Asia, namely the romantic cities of Tashkent, Samarkand and Bokhara. Only a handful of Europeans had traveled to these places during the later Victorian period and then, with the war, revolution and civil war, then Bolshevik rule, they had been completely inaccessible under Soviet rule.

The chapters describing his attempts to visit them are, therefore, as much about his convoluted machinations to evade Soviet bureaucracy and play local officials and NKVD operatives as about the places themselves, with lengthy descriptions of the difficulties of travelling by Russian train, bus, lorry, horse or just walking, in his relentless odysseys around central Asia.

He undertook these epic journeys during periods of leave from the embassy.

Trip 1 – Baku

By train to Kharkov. Rostov on Don. Kuban Steppe. Baku. By boat (the Centrosoyuz) to Lenkoran. Boat back to Baku. Train to Tiflis, capital of Georgia, where he visits the British Military Cemetery and meets old English governess, Miss Fellows. By truck along the Military Road to Ordzhonikidze. Train back to Moscow.

Trip 2 – Alma Ata-Tashkent-Samarkand (September 1937)

Trans-Siberian train from Moscow. Alights at Sverdlovsk (former Ekaterinburg, p.54). Train to Novosibirsk. Changes to Tirksib railway (only completed in 1930) south towards Turkmenistan (p.56). The three categories of Soviet railway carriage: international, soft and hard. Alights at Biisk. Takes another train, south to Altaisk then onto Barnaul. Enter the Soviet Republic of Kazakhstan near Semipalatinsk. Alights and catches a lorry to Alma Mata ‘one of the pleasantest provincial towns in the Soviet Union’ (p.65), one of the first Russian towns built in Central Asia, in the 1850s, and which is ten miles from the railway. Lorry 40 miles to the village of Talgar in the foothills of the Tien Shen mountains. Dinner with locals then hitched a lorry back to Alma Ata. By dilapidated Ford motor car up into the mountains, to Lake Issik and magnificent view over the Steppe. Sleeps in a hut. Next morning bit of an explore then car back to Alma Ata.

Next day catches train the 500 miles south-west to Tashkent. It stops at Samarkand where he alights for a few hours and explores, seeing the domes of Shakh Zinda and the Gur Emir (p.73) then back onto the very crowded train. Extensive description of Samarkand pages 73 to 76. Tashkent, centre of the Soviet cotton industry (pages 76 to 78).

Having achieved his goals, by train back to Moscow, first across the Kazakh Steppe, then (in Russia proper) by way of Orenburg, Kuibyshev and Penza. But he had conceived two new goals: further south-west to Bokhara, and east across the Tien Shan mountains into the Chinese province of Sinkiang…

Trip 3 – Failing to get to Urumchi, capital of Sinkiang province (June 1938)

(Chapter 8) To Maclean’s delight he is given an official mission to travel to Urumchi, capital of Sinkiang, to ask the Chinese authorities for better treatment of Indian merchants. After comic wrangling with the Chinese embassy in Moscow he sets off on the 5-day rail journey to Alma Ata, two days across European Russia arriving at Orenburg ‘base of the imperial Russian forces in their campaign against the rulers of Tashkent, Samarkand and Bokhara during the second half of the last century’ (p.125). On past the Sea of Aral and along the course of the river Syr Darya, through Arys, Chimkent and Mankent to Alma Ata. Change rail lines to the Turksib line and head north and east 400 miles to Ayaguz, where starts the main road out of Soviet Russia and into Sinkiang.

At Ayaguz the Soviet officials and local NKVD are surprisingly helpful and lay on a bus (which quickly fills up) to take him to the border town of Bakhti. Overnight in the village of Urdjar, next morning arrive in Bakhti (p.130). Here a Sovsintorg official commandeers a lorry and they set off on the 48-hour journey to Urumchi.

However they barely get across the border with China, and arrive at the Chinese border post, when there are problems. His passport is taken off him and he is detained for hours. He discovers the passport has been sent by special messenger to the governor of the local area, Chuguchak, and they have to wait for a reply. Eventually a car returns from this mission and a sleek Chinese official informs Maclean the governor has received no information or authorisation about him and so, despite all his protestations, he must return to the Soviet Union, in fact all the way back to Alma Ata where he must contact the Chinese consul.

At the border Maclean gets the impression the Soviet officials knew all along this would happen and gently mock him. As it happens, one says with a smile, the same bus that brought him is still waiting. He can board it now and return to Bakhti. After driving all night he arrives at Ayaguz in time to catch the train back to Alma Ata.

Here there is more fol-de-rol between the Soviet authorities and the local Chinese Consul, a seedy man residing in a rundown building. The Soviet plenipotentiary instructs the Chinese to send a message to Urumchi. Next day the Chinese inform him that he is not allowed into the country, and an imposing NKVD officer tells him he must leave Alma Ata immediately, as it is a restricted area. The entire trip has been a complete failure (p.137).

It is interesting to read that Sinkiang was a rebellious troublesome province for the Chinese ever since it was incorporated into their empire and was in Maclean’s time because of course, it still is today:

Trip 4 – through Soviet central Asia to the Oxus and on to Kabul (autumn 1938)

(Chapter 9) He sets his sights on visiting Bokhara, former capital of the emirs, of reaching the fabled river Oxus, and crossing into Afghanistan. Leaves Moscow on 7 October on a train bound for Askabad. Third evening arrive at Orenberg ‘which for more than one hundred years marked the furthest point of Russia’s advance against the Kirghiz and Turkomans and the Khans of Bokhara and Khiva.’ Two more days the train passes through the Kara Kum or Black Desert past the bleak mud flats of the Aral Sea. On the fifth night reached Tashkent and woke not far from Samarkand but he decides not to revisit it, but to continue on the train, west, following the river Zaravshan, to Bokhara.

He alights at Kagan. He learns that the daily train to Bokhara has left so, on impulse, seeing a lorry laden with cotton bales just starting off down the road to Bokhara, he runs and jumps in the back. Unfortunately so does one of the NKVD minders who’ve been following him, and he’s been reported so after a short stretch a car packed with officials pulls the lorry over but by this time it is packed with Uzbeks who’d followed his example so Maclean is able to sneak off and hide behind a tree. Eventually, after the lorry has been thoroughly searched and no foreigner found it is allowed to continue on its way and the NKVD car turns back to Kagan. There’s nothing for it but to walk. It’s a very long walk, into the night, until he tops a slight rise and finds himself looking at the legendary city of Bokhara by moonlight.

(Chapter 10) Story of the Reverend Joseph Wolff. He explores Bokhara, finds no inn to take him so sleeps rough in a public garden, which irks the NKVD agents who he knows are tailing him. Next day he’s up and exploring again, seeing the ‘Tower of Death’, the principal mosques, the Kalyan, or Kok Gumbaz (Blue Dome), the grim thousand-year-old Ark or Citadel of the Emirs. He gives us a characteristically pithy historical summary.

With the capture in 1868 of Samarkand and the upper reaches of the Zaravshan by the Russians, who thus gained control of his water supply, the Emir of Bokhara was obliged to accept the suzerainty of the Tsar and Russian control of his relations with the outside world; but inside his own dominions he maintained his own army and enjoyed absolute power of life and death over his unfortunate subjects. The Russian population was limited to a few officials and merchants, while the Emir excluded other Europeans from his domains with a jealousy which has been emulated by his Bolshevik successors. Bokhara thus remained a centre of Mohammedan civilization, a holy city with a hundred mosques, three hundred places of learning, and the richest bazaar in Central Asia. It was not until 1920, three years after the downfall of his imperial suzerain, that the last Emir, after vainly invoking the help of both the Turks and the British, fled headlong across the Oxus to Afghanistan, dropping favourite dancing boy after favourite dancing boy in his flight, in the hope of thus retarding the advance of the pursuing Red Army, who, however, were not to be distracted from their purpose by such stratagems. (A leading part was played in these events by the same Faisullah Khojayev, whom I had seen condemned to death in Moscow six months earlier.)

He could have stayed a month but his leave is limited, so he catches a train back to Kagan, then another one south, heading towards Stalinabad, the capital of Tajikistan. The last section follows the course of the Oxus (Amu Darya) passing through eastern Turkmenistan. The far bank of the river was Afghan territory and that’s where he wanted to head next.

(Chapter 11. Across the Oxus) He alights at Termez, which he explores then seeks out the chief of police  and presents his diplomatic laisser passer which should allow him to the exit the Soviet Union anywhere, in this case crossing the river Oxus into Afghanistan. The chief of police gives him permission but when Maclean arrives at the actual frontier post at Patta Hissa, they haven’t been notified. By gentle persistence Maclean eventually persuades the officer in charge to arrange for the repair of one of the three paddle boats kept to cross the river but which had fallen into disrepair. Soldiers and engineers get the most viable steamer, ‘which rejoiced in the name of Seventeenth Party Congress,’ working and fix it up enough to put-put him across the river, it takes half an hour because of treacherous sand banks.

On the Afghan side some locals take his bags and him under their wing. They examine his passport without understanding it and he manages to convey he wants to head to Mazar-i-Sharif. Dinner and sleep. Next morning a horse is provided and he sets off under escort. the riverside reeds give way to desert. He is detained at a saria or mud fort by fierce locals before being grudgingly allowed to continue.

Off to the west are the ruins of Balkh, the ancient Bactria. The oasis of Seyagird. Tea with the headman who provides a cart for his baggage, then a further trek across desert eventually arriving at Mazar. He discovers a Russian couple who take him in but inform him of the cholera epidemic sweeping the area which means it is quarantined. He locates the local Director of Sanitation who agrees, after some negotiation, to sign a medical certificate declaring Maclean has had cholera and recovered. Portrait of Mazar, main point being it is the capital of what he calls Afghan Turkestan, which is cut off geographically and ethnically from Kabul and the south (p.164).

A truck was scheduled to drive the 300 or so miles to Afghanistan and the authorities assign him a seat. Tashkurgan and then up into rocky mountains to a place named Hai-Bak and, at 3 in the morning, to Doaba in the Andarrab valley, where he sleeps in a government rest house. In the way of British aristocrats, especially the Scots, he discovers ‘a fellow clanswoman’ Mrs Fraser-Tytler who, it turns out, he had known during his childhood in Inverness.

He takes a detour west to the Bamyan valley to see the two immense Buddhas carved in the rock. Then across the mountain which is the watershed between the Oxus and the Indus at a height of 12,000 feet and soon arrives at Kabul.

(Chapter 12. Homeward bound) He had hoped to head west to Herat and cross back into the USSR at Kershk and join the railway at Merv but none of this was to be. the Soviet consulate in Kabul made it quite clear that, because of the cholera epidemic, nobody was being allowed back into the USSR from Afghanistan.

Instead he is forced to head south into British India and fly. The route is: Kabul. Jalalabad. The Khyber Pass. Into British India and the town of Peshawar. Train to Delhi. As a pukka diplomat he meets the most senior British officials, dinner, good beds, a world away from his recent experiences. He obtains the visa he’ll need to exit Persia into the USSR.

From Delhi by plane to Baghdad, stopping over in Basra. After staying over in Baghdad, ‘a disappointing city’, he takes a car towards Tehran. Across the border into the Persia at Khanikin. Along a road built by the Brits to Kermanshah, and then to Hamadan, ‘the Ecbatana of the ancients’ (p.170). Changes car and car shares with four bulky Iranians driving north for the border with the USSR at Djulfa. Stops at Kavin (to eat), Zenjan (to sleep), through Mianeh, arriving at Tabriz the capital of Persian Azerbaijan.

Two days hobnobbing with the British Consul and haggling with the Persian governor about the validity of his exit visa. Eventually given permission to head north to the border, Djulfa in the valley of the Araxes. Comic scene where the Persian guards happily allow him onto the bridge across the river but the Soviet guard at the other end refuses to let him enter the USSR and when he turns to re-enter Persia the Persian border guard says this is impossible. Luckily a car arrives with a Soviet official who, reluctantly, accepts his diplomatic laisser-passer and lets him enter. He cashes money at the post office and checks into an inn.

Train to Erivan, capital of Soviet Armenia, running alongside the river Araxa which forms the border. Portrait of Erivan. Train to Tiflis, capital of Soviet Georgia, and so on to Batum, the second largest city in Georgia, on the banks of the Black Sea. He observes that so many of these central Asian towns were only conquered by the advancing Russian from the 1870s and many only began to be developed in a modern way after the Russian Civil War, so many of them have the same air of being half built, of having grand central squares full of vast totalitarian Soviet buildings, quickly giving way to a few streets of bourgeois wealth, and then extensive hovels and shacks.

He had hoped to sail from Batum but storms meant departures were cancelled. So by train back to Tiflis. It was 18 months since he was last there (on his first trip) and he finds it has been noticeably Sovietised and security tightened. He is arrested by the NKVD and spends a day arguing with NKVD officers until the commander returns and releases him back to his hotel.

Next morning he takes a lorry to Ordzhonikidze by the Georgian Military Road which is covered in snow; they regularly have to stop and dig the lorry out of drifts. From Ordzhonikidze he catches the sleeper train back to Moscow, arriving two days later in time to receive an invitation to dinner from the Belgian chargé d’affaires (see below).

What an extraordinary adventure! What a mind-boggling itinerary! It is a mark of how backward we have gone that Maclean was able to travel through all those countries in complete safety whereas now, in the supposedly enlightened and progressive 2020s, I don’t think any Westerner in their right mind would want to travel through central Asia, let along Afghanistan, or contemplate a jolly car trip across Iraq and Iran.

The glamour of central Asia

For those susceptible to it, all these places – Tashkent, Samarkand, the Oxus, western outposts of the legendary Silk Road – have a tremendous glamour and attraction. Reading his account you realise it’s  1) partly because they’re so remote and inaccessible and so simply to have visited them is an achievement which gains you kudos in a certain kind of upper-middle class circle; 2) partly because of the wonders and treasures when you arrive, such as the grand Registran in Samarakand; but also 3), as so often with travelling, because it is an escape from the humdrum modern world. A number of throwaway remarks indicate this, including one which leapt out at me: ‘Uzbek houses have changed very little since the days of Tamerlane‘ (p.143). These are places where you can, for long spells, believe that you have travelled back in time to the Middle Ages and not just of banal Britain, but to the glamorous days of Tamerlane and such legendary figures, or even further back, visiting the ruins of cities founded by Alexander the Great! It is, in a way, an escape back to the Arabian Nights wonderlands of childhood.

And picking up on the previous section, reading it now, in 2024, one can only marvel at the relative peacefulness and security and scope of where you could travel freely in the 1930s – albeit the entire system was about to be plunged into a global holocaust.

The methodology of Soviet imperialism

On a political level his travels in Central Asia give him an insight into the effectiveness of the Soviet empire:

As the basis for a policy of imperialism, this system has much to recommend it. Power is vested in the hands of a group of reliable natives, who are responsible for seeing that the wishes of the central authority are carried out. If they prove unreliable, they can be replaced by others, while, if the worst comes to the worst, an emissary of the central authority can be sent to put things right. By this means, no risks are taken and an appearance of autonomy is preserved. Moreover it is a system which is capable of application to any new country which happens to fall under Soviet dominion. Thus, more recently, in Estonia, Latvia and Lithuania Soviet Socialist Republics have been set up and politically reliable governments formed from members of the local Communist Parties. It is, we are now learning, a stereotyped pattern into which almost any people or country can be made to fit with a little squeezing and pushing. (p.35)

A German official predicts the course of the war

All this took place at the end of the 1930s as Europe hurtled towards war but there is surprisingly little about Hitler and the Nazis; in fact, given that MacLean was a diplomat, there’s surprisingly little about international affairs at all.

It’s only at the very end of the Asian adventures section, after he’s arrived back in Moscow exhausted, filthy and unshaven from his final trip to discover an invitation to a formal dinner being given by the Belgian chargé d’affaires that very evening, that there’s finally something about the broader international situation. And this is given as a prediction by a friend of his, his opposite number at the German embassy, Johnny Herwarth von Bittenfeld.

Herwarth (in MacLean’s account) makes a number of predictions which all were to come true. He thinks Britain backing down at Munich (September 1938) is a disaster because:

  • it will embolden Hitler to make more and more outrageous demands
  • it will weaken all voices within Germany calling for restraint
  • it will, thus, make war inevitable
  • war is only tenable if Germany can make peace with the Russians
  • if not, there will be a war on two fronts which Germany will lose and be utterly ruined

Part 2. War (183 to 299)

Coming from a long line of soldiers, when war breaks out Maclean wants to fight but discovers that it is impossible for someone serving in the Diplomatic Service to join the army. He is not allowed to resign in order join up. So he studies the Foreign Office rules intensely and realises there’s a loophole. He is allowed to resign from the service in one situation – if he wants to go into politics. So he contacts the Conservative Party who say they’ll be happy to have him as a candidate for the next constituency which becomes vacant and, armed with this, marches into his boss’s office (the Permanent Under-Secretary for Foreign Affairs, Sir Alexander Cadogan) and declares that he wants to go into politics, resignation in hand. As he predicts, his superiors are unable to stop him and so let him resign.

He promptly walks round to the recruiting office of his father’s regiment, the Queen’s Own Cameron Highlanders, where he enlists as a private soldier. (p.184). But, when the next by-election crops up he is  legally obliged, under the terms of his resignation letter, to stand and so finds himself the Conservative candidate and then wins the election to become Conservative MP for Lancaster in 1941 (p.189). He hadn’t hidden from the electors that he was in the Army and first duty was to serve and all through his subsequent service he remains, I think, Tory MP for Lancaster.

There are some pages about basic army life and training. As you might expect of someone so over-qualified to be a simple squaddy he is soon promoted to lance-corporal. Among other things he confirms that, in the Army, almost every other word is the F word which he demonstrates by quoting conversations or orders with the offending word bleeped out (pages 184 to 186).

Desert War

After two years of training and exercises he is, as you might expect, in 1941 commissioned as an officer and receives orders to fly to Cairo (p.189). After the retreat from Dunkirk, apart from a few abortive expeditions (a failed attack on Norway or on the French coast) North Africa was the main area of British overseas military activity.

Because I myself am not too clear about this and Maclean’s book refers only to some aspects, I’m going to cheat and quote Wikipedia’s summary of the entire Desert War:

Military operations began in June 1940 with the Italian declaration of war and the Italian invasion of Egypt from Libya in September. Operation Compass, a five-day raid by the British in December 1940, was so successful that it led to the destruction of the Italian 10th Army (10ª Armata) over the following two months. Benito Mussolini sought help from Adolf Hitler, who sent a small German force to Tripoli under Directive 22 (11 January). The Afrika Korps (Generalleutnant Erwin Rommel) was formally under Italian command, as Italy was the main Axis power in the Mediterranean and North Africa.

In the spring of 1941, Rommel led Operation Sonnenblume, which pushed the Allies back to Egypt except for the siege of Tobruk at the port. At the end of 1941, Axis forces were defeated in Operation Crusader and retired again to El Agheila. In early 1942 Axis forces drove the Allies back again, then captured Tobruk after the Battle of Gazala but failed to destroy their opponents. The Axis invaded Egypt and the Allies retreated to El Alamein, where the Eighth Army fought two defensive battles, then defeated the Axis forces in the Second Battle of El Alamein in October 1942. The Eighth Army drove Axis forces out of Libya to Tunisia, which was invaded from the west by the Allied First Army in Operation Torch. In the Tunisian campaign the remaining Axis forces surrendered to the combined Allied forces in May 1943.

North Africa was so important because of the Suez Canal in the heart of Egypt. If the Germans captured Cairo it would have at least three results: 1) they would cut off easy communications with India (a huge source of manpower) and with the entire theatre of war in the Far East (Burma). More importantly 2) the Germans would be able to push on through Palestine to Iraq and Persia, source of much of the oil which was fuelling the British war effort. 3) This oil would be sent to support the German war effort in Russia and German troops coming up from Persia through the Caucasus would open a new front against Russia leading, perhaps, to the decisive defeat of Russia and to Germany, in effect winning the war.

Those were the ultimate stakes behind the Desert War and explains the genuine concern and even panic when the Afrika Corps, at its furthest extent, got within 80 miles of Cairo, and that explains why the (second) Battle of El Alamein was so important, signalling the definitive end of German advances, the beginning of German defeats, and the widespread sense that the tide of the war was changing.

Chapter 1. Special Air Service

Maclean had been invited to join some sort of commando but this fell through. Instead he literally bumps into David Stirling (who he knows vaguely because he’s good friends with Stirling’s brother, Peter, and they’re both from another grand, ancient, noble Scottish family) who invites him to join the SAS.

Stirling explains that the idea is to parachute small numbers of men behind enemy lines in North Africa and cause as much mayhem as possible, thus drawing vital resources away from the front line. After various experiments they’ve discovered that attacking lightly defended airfields is the most destructive thing they can do. They use the Lewis Bomb, a clump of explosive with a pencil fuse developed by SAS founder member Jock Lewis (p.194). Profile of the dedicated fighting machine, Paddy Mayne (p.195).

Maclean describes the Free French who were part of the unit almost from the start. The physical training i.e. long hikes in the desert and practice parachuting. He has to make six jumps and hates it. All a bit futile seeing as by the time he joined, the unit had settled down to being taken and collected from missions by the Long Range Desert Group (p.196).

Chapters 3 and 4. Raid on Benghazi

May 1942: Detailed description of the build up to, and execution of a ‘daring’ raid against Benghazi led by Stirling, accompanied by Randolph Churchill (compare and contrast the account of the same farcical raid given in Ben Macintyre’s SAS: Rogue Heroes).

I have always found that in dealing with foreigners whose language one does not speak, it is best to shout. (p.221)

They manage to penetrate into the highly defended city and find a safe (bomb-damaged) house to hole up in but that evening both the inflatable dinghies they’ve brought to paddle out to enemy ships and attach limpet mines to them, turn out to have leaks and simply won’t inflate. Disheartened, they spend a tense day hiding out in this damaged house, petrified of discovery, before exiting the city in the same clanking car they’d entered by, bluffing their way past the Italian guards thanks to Maclean’s fluent demotic Italian and everyone’s (Maclean, Stirling, Randolph Churchill’s) aristocratic confidence.

Chapters 5 and 6

Having extricated themselves from this failed and farcical attempt, they withdraw to Cairo. He mentions the dinner he and Stirling were invited to which was given by Winston Churchill, Chief of the General Staff General Smuts and General Alexander, the first time he meets Churchill.

The strategic situation has deteriorated and Rommel is now at El Alamein just 90 miles from Alexandria. So the SAS’s plans for a second go at Benghazi escalate into a full-blown raid by some 200 men backed by aerial bombing. Trouble is so many people are involved that security is breached and word gets around. Thus, after a very long and painful 800 mile drive of a lengthy convoy across the desert, with many mishaps, our boys finally get to the very edge of Benghazi but are greeted by a hail of machine guns and mortars, are forced to make a hasty retreat, and are pursued up into the Gebel mountains by squads of Italian warplanes who strafe and bomb them. Several trucks full of explosives and stores are blown up and it’s a miracle they weren’t all killed.

There then follows the very long account of their perilous escape across the desert, driving by night, by day being seriously bombed and strafed by Italian planes, running so low on food that eventually the entire day’s ration was one spoonful of bully beef.

A number of good men are killed on this mission. Maclean initially thought it had been a futile waste of time but GHQ assured them that it had kept a lot of enemy resources tied up, extra men to guard Benghazi and then squadrons of airplanes to search for them which were, therefore, not at the front i.e. it had been useful (p.256).

Chapter 7. Persia

Maclean explains that the British now faced the threat of an enormous pincer movement, with German forces trying to take Stalingrad up in southern Russia and pushing forward in north Africa towards Cairo and, ultimately, the Suez Canal (p.263). If you look at a large-scale map you can see how, if the Germans were victorious, they would not only take the Suez Canal, lifeline to British India, but push on through Palestine to take Iraq and Iran, meeting up with their comrades who would have pushed on south through the Caucasus. And the point of Iran was the oil. Command of Persia, and to a lesser extent Iraq, would give the Nazi empire all the oil it ever needed to maintain its war industry.

Which is why Maclean found himself posted to the Middle East and Persia service. Here, conferring with the commanding officer, General Maitland Wilson, he discovered the problems facing the British occupation of the country, most obviously that there were very few British soldiers involved. He had been summoned to discuss with Wilson the possibility of setting up an SAS-style outfit to operate behind enemy lines if the worst came to the worst and the Germans conquered Persia (p.264).

Kidnapping the general

Out of this conference comes the specific idea of kidnapping a man named General Zahidi, an unpleasant type who had sway over the tribes of south Persia, was known to be hoarding grain to inflate the price but, most importantly, was thought to be in communication with the Germans and helping them make plans to conquer Persia.

This chapter describes in great detail the preparation and execution of ‘Operation Pongo’ which, despite all the hoopla, boils down to parking a lorryload of British soldiers out the front and back of the General’s house in Isfahan, and then Maclean accompanied by a few other officers walking in, insisting to see the General, then holding him up at gunpoint, walking him out to a waiting car, and driving him off to the nearest military airport where he was flown out of the country and interned under British custody in Palestine.

On searching Zahedi’s bedroom Maclean confirms British suspicions, discovering ‘a collection of automatic weapons of German manufacture, a good deal of silk underwear, some opium, an illustrated register of the prostitutes of Isfahan and correspondence from a local German agent’ (p.274).

Incidentally, remember how I suggested part of the appeal of the mysterious cities of Central Asia was the sense of stepping back in time into the Middle Ages or beyond, well the same goes for the Persian city of Isfahan, one of the few cities Maclean has been to which lives up to its reputation, and of which he writes:

Despite the hideous modern statue of the late Shah still standing there and despite his misguided attempts, fortunately abandoned by his successor, to bludgeon Persia into giving a half-hearted and entirely superficial imitation of a modern Western industrial state, Isfahan recalls the great capital city of the Middle Ages. (p.270)

And the whole notion of kidnapping an enemy general recalls the comparable exploit, the kidnapping of General Heinrich Kreipe, the German commander of Crete, by a group of super-pukka chaps, as described in Ill Met by Moonlight by William Stanley Moss (1950), albeit it considerably more fraught and dangerous for being carried out in enemy territory.

Chapter 8

The strategic situation changes. The Germans are checked in North Africa and at Stalingrad. The immediate threat to Persia has abated. After the capture of David Stirling in January 1943 the SAS had split up into different units (including a Special Boat Service run by George Jellicoe).

Maclean is summoned back to Cairo and told that, with North Africa on the verge of being secure, the Allied focus is turning to Italy. He is ordered to plan for SAS-style raids on Sicily but the mission is called off at the last moment. He’s at a bit of a loose end when he is summoned back to London where he meets Churchill for a weekend conference at Chequers (p.280). Here he is told he is going to be dropped into Yugoslavia (spelled ‘Jugoslavia’ throughout the book) to find out more about the partisans who have been fighting against the Germans and to contact their supposed leader, ‘Tito’. Nobody’s sure, at this point, whether Tito exists, whether he’s a man (or even a woman) or maybe the name of a committee of some kind?

Churchill tells him to establish the situation on the ground, find out whichever partisan group is killing most Germans, and help them to kill more. Churchill wrote that he wanted: ‘a daring Ambassador-leader to these hardy and hunted people’ (p.294).

What we knew for sure was that the partisans were communists and so likely to be in thrall to Soviet central control so Maclean asks Churchill directly, should he be worried about the political aspects of the situation. The straight answer is No. His mission is to find out who is killing the most Germans and help them to kill more (p.281), a point reiterated when he meets Churchill in Cairo (p.403).

He gives a detailed and very useful summary of the origins of Yugoslavia, going back to the conquest of Constantinople by the Ottoman Turks, and the long struggle of the Balkan Christian nations to free themselves, leading into a detailed description of the region before, during and after the Great War and leading up to the Nazi invasion (pages 279 to 293). He’s especially good on the deeply embedded enmity between Serbs (Orthodox Christians who fought hard against the occupying Turks i.e. have a paranoid embattled mindset) and the Croats (Catholic Christians who were part of the Austro-Hungarian Empire and so considered themselves civilised and superior to their barbarian neighbours) still a good read for anyone interested in the background to the ruinous civil wars of the 1990s. Right at the end of the Yugoslavia section he comments:

In the Balkans the tradition of violence is old-established and deep-rooted. (p.524)

Part 3. Yugoslavia

Zivio Tito. Smrt Fašismu. Sloboda narodu.
(‘Long live Tito. Death to Fascism. Liberty to the People.’ Partisan slogans, page 345)

Maclean is now aged 32. He selects a team of a dozen or so men who are trained, equipped and parachuted into Yugoslavia a week after the Italian capitulation i.e. early September 1943. They are met by Partisans and efficiently taken to Tito’s headquarters in an old castle. Maclean introduces himself and his team and makes it plain he is here on an investigation into the overall situation.

His description and analysis of the situation in Yugoslavia is fascinating and spread over many pages as new facts come in and shift his understanding. It contains many insights into the situation in Yugoslavia and of partisan fighting in general.

Occupation mentality Nobody who hasn’t lived under enemy occupation, specially Nazi occupation, can understand the bitter enmities, rivalries and retaliations it triggers.

For anyone who was not himself in German-occupied Europe during the war it is hard to imagine the savage intensity of the passions which were aroused or the extremes of bitterness which they engendered. In Jugoslavia the old racial, religious and political feuds were, as it were, magnified and revitalized by the war, the occupation and the resistance, the latent tradition of violence revived. The lesson which we were having was an object-lesson, illustrated by burnt villages, desecrated churches, massacred hostages and mutilated corpses. (p.338)

Tito’s intelligence and independence What makes Tito so impressive is his readiness to argue any point out with a completely open mind then make a decision, which is generally the right one.

Tito’s name derives from this quickness to make decisions. He so regularly said to his men ‘You will do this, and you will do that’ which, in Serbo-Croatian, is ‘Ti to; ti to’, hence his nickname (p.311).

– Maclean concludes that the partisans are so numerous (at least 100,000 under arms) and well organised that they will probably emerge as the major element in post-war Yugoslav politics. At which point the big question will be: Will Tito, a dedicated communist, fall into line behind Moscow as all other communist parties have? (p.339) But Maclean quotes a conversation he had with him where Tito emphasises that so many Yugoslavs have been killed or tortured that they won’t willingly throw away their hard-earned independence (p.316) and Tito himself has undergone the experience of building up and leading a national resistance movement from scratch, a position, Maclean thinks, he will be reluctant to surrender (p.340).

The Četniks The other resistance fighting organisation is the Četniks led by Draža Mihailović. Two points: 1) they were Royalists who took their orders from the king who was in exile in Italy and so fundamentally detached from the realities on the ground. 2) They were demoralised by the Nazis brutal reprisals for their activities (p.336). This contrasted with the Partisans who ignored Nazi reprisals and won a grudging admiration for fighting on regardless of how many men, women and children were murdered, tortured or burnt alive by the blonde beasts from Germany.

The Ustaše (also called Ustashas or Ustashi) was a Croatian racist, terrorist, and Nazi-like movement, active from before the war (1929) which during the war was allowed to implement a reign of terror. Their genocide of the Orthodox, murdering priests, locking villages in churches and burning them down (p.334). Events which shed light on or explained the brutality of the Bosnian war of the 1990s:

This kaleidoscope of heroism and treachery, rivalry and intrigue had become the background to our daily life. Bosnia, where we had our first sight of enemy-occupied Jugoslavia, was in a sense a microcosm of the country as a whole. In the past it had been fought over repeatedly by Turks, Austrians and Serbs, and most of the national trends and tendencies were represented there, all at their most violent. The population was made up of violently Catholic Croats and no less violently Orthodox Serbs, with a strong admixture of equally fanatical local Moslems. The mountainous, heavily wooded country was admirably suited to guerrilla warfare, and it had long been one of the principal Partisan strongholds, while there was also a considerable sprinkling of Cetnik bands. It had been the scene of the worst of the atrocities committed by the Ustase, of the not unnaturally drastic reprisals of the Cetniks and Partisans. (p.337)

The power of communism In guerrilla warfare ideas matter more than material resources (p.331). This is where the devoted belief of the communists comes in and Maclean’s analysis suggests a very profound historical point that he doesn’t quite articulate: that communism flourished in countries all round the world, and particularly among guerrillas, partisans and militias all across the Third World after the war, not because it was right, but because it was the most effective ideology for binding together and motivating those kinds of liberation fighters. Communism triumphed in the Darwinian struggle of ideologies for a number of obvious reasons:

  • it promises a better fairer world; if you care for humanity, you must be a communist
  • it is based on scientific principles and a teleological view of history which means it is inevitable, unstoppable
  • it transcends ethnic or national rivalries, purports to unite all people, races and creeds, in a transnational crusade for justice and equality
  • these and other considerations bred a fanatical adherence

(Seen from this strictly utilitarian point of view, communism’s modern equivalent would be militant Islam, extreme Islamic groups across the Middle East and North Africa being shown to create not only fanatical devotees but to unite fighters from all backgrounds and races (a theme mentioned in The World’s Most Dangerous Place: Inside the Outlaw State of Somalia by James Fergusson, 2013).)

He gives a good potted biography of Tito, son of a Croatian peasant (pages 310 to 313).

The epic trek to the Adriatic

The army engineer he’s brought with him supervises the flattening of a likely looking field to make a runway for the RAF to fly in much-needed supplies to the Partisans, but HQ back in Cairo make it clear the RAF aren’t keen on entrusting their pilots’ lives to amateur airfield builders. A new plan is suggested: that the Royal Navy brings supplies to a port on the coast of Dalmatia, until recently held by the Italians and not yet annexed by the Germans. In fact the Navy are wary, too, and prefer to drop supplies at an island off the coast.

Anyway, Maclean agrees a plan with Tito (impatient to get supplies anyway he can) who gives him Partisans to escort Maclean and a few of his team (Street, Henniker-Major and Sergeant Duncan) across country to the Adriatic coast, there to assess the situation and suggest the best island. Thus commences a long and arduous trek across mountains, through woods, crossing a German-patrolled road, fording a river, meeting all kinds of eccentric characters along the way and seeing for themselves the carnage meted out by the once-occupying Italians.

The itinerary is: Jajce (Tito’s base in Bosnia). Bugojno. Kupres. Livno (recently recovered from the Germans amid much fighting). Arzano (‘a few tiny white-washed houses, clinging to the side of a hill’). Zadvaije.

Then, at last, we heard the dogs barking in Baska Voda, were challenged once more, and, between high white-washed walls, found ourselves on a narrow jetty, looking out over a tiny harbour.

Then by local fishing boat out to the island of Korcula. They are treated royally, swim in the sea, taken round all the villages on the coast and greeted with acclaim. Trouble is, the bloody radio has stopped working so he can’t radio his whereabouts back to Cairo HQ. In the event a Navy motorboat turns up with, of course, an old chum of his from the navy and some tons of equipment.

Summary

An enormous amount happens in the next year and a half, described in 120 closely-written pages. Here are some highlights in note form:

The Germans consolidate their hold on the Dalmatian coast thus slowly squeezing off possible places for the Allies to land munitions for the partisans.

He is collected by Royal Navy motor boat and taken across the Adriatic to Allied HQ in southern Italy for orders. He is flown to Malta, then on across Libya to Cairo. Preparations are underway for a Big Three conference in the Middle East. Maclean submits his report, conclusion so far about the situation in Yugoslavia and the central importance of the partisans.

On return to Bari he finds the situation has deteriorated the Germans have seized more of the coastline. Repeated attempts to fly him back in are defeated by fog and snow. A captured German airplane is filled with top envoys from Tito to fly to Allied HQ but it has just loaded up when a German plane appears out of nowhere, attacking it with bombs and machine gun fire, killing some of Tito’s top lieutenants and some of Maclean’s British friends.

Finally he gets to land, drops some equipment and British officers, takes on board a new selection of Tito representatives, and flies back to Bari with a view to taking them on to Allied HQ in Egypt. Churchill and staff have returned from the Tehran conference with Stalin and Roosevelt (28 November to 1 December).

The central problem is that Britain has, up until now, been giving official support to the Royal Yugoslav Government in exile, appointed by King Peter, and sending arms to the Royalist Cetniks led by by Draža Mihailović. Now Maclean has to tell Churchill and other bigwigs that the Cetniks are not only not very effective on the ground but strongly suspected of acquiescing or even helping the Germans. Meanwhile, the real anti-German force is the partisans. So Maclean’s meetings with Churchill are designed to make him switch official British government support from the Cetniks to the partisans. But this leaves the  big problem that Maclean is reporting that Tito’s partisans will not only be the biggest force in post-war Yugoslavia but will probably form the government. Therefore British support for the King and the royal government in exile is increasingly irrelevant and backing the wrong horse. But how to switch British support without alienating the king, the Cetniks and the large proportion of the Yugoslav population which remains royalist? (Later on Maclean says that even the communists conceded that over half the population of Serbia was monarchist, p.490.)

This tricky diplomatic challenge runs throughout the rest of the Yugoslav part of the book and negotiations, between so many different parties, moving through so many different stages, are impossible to summarise. In a nutshell, young King Peter acquiesces in the decision but, as so often, it is his older advisors and other members of the royal family, who prove intractable and complicate the situation.

Maclean is flown back to Bari and then makes the dicey crossing back to an unoccupied Yugoslav port in a RN motor-torpedo boat. He reunites with his small staff and Tito’s staff and, after studying maps and latest German troop movements, they all agree the only viable island base for operations is the island of Vis. He then travels back to Bari to meet the Commander in Chief, General Alexander, to persuade him to assign the resources and troops required to convert Vis into a stronghold, for example building a large airfield and barracks for a permanent British force.

Yet another flight, from Bari to Marrakesh in Morocco where Churchill is recovering from flu, to persuade the great man to sign off on the Vis plan. they learn that Tito’s old headquarters in Jajce has fallen to the Germans and so, thinking they need some bucking up, Churchill writes a personal letter to Tito for Maclean to deliver by hand (p.413).

He is flown back to Bari and then parachuted into Bosnia to find and report the decision to Tito.

(Chapter 10) He is taken to meet Tito at temporary headquarters and discovers a Yugoslav Anti-Fascist Council has bestowed in Tito the rank of Marshall. Tito is delighted by the letter in which Churchill flatters him and readily agrees with the plan to make Vis a major support base for his partisans. They move about a lot and finally make a new HQ in caves overlooking a valley.

Chapter 11. New deal

Increasing air drops from the RAF and USAAF. Maclean is responsible for assigning officers to work with partisan units throughout the country.

Despite occasional stoppages, air-supplies were now arriving on a far larger scale. Air-support, too, was increasing by leaps and bounds….It was now possible, owing to the presence of my officers with Partisan formations throughout the country, to co-ordinate their operations with those of the Allied Armies in Italy. (p.429)

A Russian Mission arrives led by a Red Army general. This is the thin end of the wedge as East and West start to compete for the allegiance of Tito and his partisans.

A passage giving the decision, context and implications of the British government decision to stop supplying the Cetniks and diplomatic negotiations with King Peter (in exile in London) to see if he’s prepared to form a government of national unity i.e. let communist partisans enter his government in exile (pages 438 to 441). This would be best achieved if Maclean flies back to London to give advice, preferably accompanied by a representative of Tito.

Chapter 12. Change of scene

So he’s picked up by Dakota and flies to Algiers to meet with the new Supreme Allied Commander, General Wilson. Here, among many other decisions, it is decided to set up a Balkan Air Force which would train partisan volunteers and be responsible ‘for the planning, co-ordination and, to a large extent, execution of air operations in the Balkans’ (p.444). Long-distance phone call to Churchill with comedy because neither of them know how to use the newfangled scrambling equipment.

Next day he flies to London with the Tito delegate, Major Vlatko Velebit. It’s the spring of 1944 and England is overflowing with Americans and rumours of D-Day. He is summoned to a meeting with General Eisenhower, then to another one at Number 10. the military side – more supplies to the partisans – is easily agreed. The political negotiations with King Peter and the Royalists much more challenging. Peter has by now made an important public announcement telling his people to drop the Cetniks and support the partisans but this only has the effect of weakening his own support among disgruntled royalists without much increasing support for the partisans which was already strong.

Maclean receives a call from Buckingham Palace to go and brief the king who he finds to be surprisingly well-informed about the situation in Yugoslavia (p.449).

Then they get a radio message from Vivian Street, British officer with Tito HQ, that the cave hideout came under heavy attack from a co-ordinated German attack, many partisans were killed through Tito and senior officers made their escape. (Maclean gives a sustained description of the attack and gripping escape, pages 450 to 452.)

The HQ had been near the village of Drvar. In retaliation for supporting the partisans the Germans exterminate every man, woman and child in the village. That level of barbarism is what we were fighting to liberate Europe from.

The Germans pursue and harass Tito’s team who eventually radio for help. A date is made for a US Dakota to land at a cleared strip and Tito and key staff (and his dog Tigger) are loaded aboard and evacuated to Bari, the first time he’s been forced to leave Yugoslav soil since the conflict began (p.454).

Everyone agrees that, in order to continue functioning and provide a figurehead he must be returned to Yugoslav soil as soon as possible and the island of Vis, so long pondered as a new HQ, is agreed. Tito and his staff are taken there by Royal Navy destroyer, HMS Blackmore.

Chapter 13. Island base and brief encounter

Maclean drily observes that Tito likes caves. He makes his base on the island of Vis three-quarters up the side of Mount Hum. Since he was last there the island has been transformed with a huge Allied airfield built with as many as a dozen huge American bombers parked up.

The narrow roads were crammed with Army trucks and jeeps, stirring up clouds of red dust as they rushed along. Every few hundred yards dumps of stores and ammunition, surrounded by barbed wire and by brightly painted direction posts, advertised the presence of R.E.M.E., of N.A.A.F.I., of D.A.D.O.S., and of the hundred and one other services and organizations… Down by the harbour at Komisa was the Naval Headquarters, presided over by Commander Morgan Giles, R.N., who had what was practically an independent command over a considerable force of M.T.B.s and other light naval craft, with which he engaged in piratical activities against enemy shipping up and down the whole length of the Jugoslav coast… (p.458)

Also the establishment of the Balkan School of Artillery, set up on Vis as part of Maclean’s Mission under the command of Lieutenant-Colonel Geoffrey Kup:

whose life-work it became to instruct the Partisans in the use of the American 75-mm. Pack Howitzer. This was a light mountain gun, transportable on mule-back, if there happened to be any mules, and in general ideally suited to the type of warfare in which we were engaged. (p.459)

Also a partisan tank squadron being trained up in North Africa (p.464).

The Germans undertake another offensive, called the Seventh Offensive, against the partisans which starts with fierce fighting but then, like all the others, peters out.

The tide of the war is really turning. On 5 June 1944 Rome fell to the Allies. The following day saw the D-Day landings in Normandy. The Allies need to co-ordinate attacks on the Germans with the partisans; there needs to be discussion of the parts of northern Italy Tito wants to claim for Yugoslavia; plus the ever-intractable problem of the king and royalists. So it is that Supreme Allied Command in Italy ask for him to visit and Maclean organises the trip, accompanied by senior advisers, bodyguards and the faithful dog, Tigger.

It had been kept secret from Maclean, Tito and others that Churchill himself intended to fly in and meet Tito for the first time, and so the so-called Naples Conference came about. Churchill is fulsome in his praise, Maclean thinks Tito is amazed and pleased, the one-time peasant and revolutionary now sitting at the same table as one of the big three world leaders.

The high political problem is still how to reconcile with communist partisans with the royal government in exile, which has now crystallised round its prime minister, Dr Ivan Subasic. After ten days the Naples Conference ends and Subasic flies with Tito, his staff, Maclean etc back to Vis where the two Yugoslav parties hold a series of negotiations while the Brits sunbathe and swim in the beautiful aquamarine sea.

In the end a deal of sorts is agreed and Subasic flies back to London to put it to the king and his government.

Chapter 14. Ratweek plan

June 1944. Rumours that the Germans might retreat, withdrawing to a line they could better defend to the north of Yugoslavia. To do this they will need the central railway line from Belgrade to Salonika. Therefore it is the Allied aim to blow up the line and trap German forces in Yugoslavia.

The scheme was called ‘Operation Ratweek’. My proposal was that, for the space of one week, timed to coincide as closely as possible with the estimated beginning of the German withdrawal, the Partisans on land and the Allies on the sea and in the air, should make a series of carefully planned, carefully co-ordinated attacks on enemy lines of communication throughout Jugoslavia. This would throw the retiring forces into confusion and gravely hamper further withdrawal.

In drawing up these plans, we had recourse to all available sources of information concerning the enemy’s order of battle and the disposition of his troops, while at every stage we consulted by signal the British officers and the Partisan Commanders on the spot. Thus, the whole of the German line of withdrawal would be covered and every possible target accounted for. In the light of what we guessed the enemy’s plans to be the attack was fixed for the first week of September. (p.471)

Maclean decides to go from Bosnia to see for himself the situation in Serbia. Flies in and rendezvous with John Henniker-Major who’s been with the Serb Partisans since April. The Serb Partisans the Cinderellas of the movement, with less support from the local population, fewer rough mountains to hide in (unlike Bosnia), less successful against the Germans and so seizing fewer arms and so less well supplied than elsewhere. Lucky they have a good leader in Stambolic.

In April/May had come a change. The King announced his rapprochement with Tito and that led many to switch from supporting the passive Cetniks. Tito sent some of his best commanders to shake up the Serbian operation, notably Koca Popovic. And the Allies made a decision to stop supplying the Cetniks and supply the Partisans. As a result the latter began undertaking more operations and having greater success. Those who wanted to fight the invader went over to them, more successes, more seized arms and more prestige and respect, created a snowball effect. But still the deadly civil war between Partisans and Cetniks persisted.

So Maclean has been flown in to liaise with the Serb partisans. He is introduced to Koca, they pull out maps and have a comprehensive review of the situation, with Koca explaining where his forces can attack by themselves and where they’ll need air support, and what supplies.

Chapter 15. Ratweek fulfilment

He marches with partisans to Bojnik then onto the village where the Commander of the 24th Partisan Division, the formation responsible for the attack on the railway in the Leskovac area, had set up his Headquarters and where he finds Johnny Tregida, his liaison officer with the 24th Division. He kips in a courtyard full of Bulgarian prisoners. Next day they ride horses to Leskovac, where the attack on the railway is to take place. Information has found the town packed with German armour and motor transport and so HQ back in Bari had decided to send an unusually heavy fleet of bombers, some 50 Flying Fortresses. Maclean and his partisans watch from a nearby hill as these silver planes from high in the sky unload a huge payload on Leskovac and flatten it.

That night he observes the partisan attacks on the railway line, tackling enemy pillboxes while they set charges to blow up bridges and culverts, then tear up the railway itself and burn the sleepers. The idea is to delay or even trap the German forces in Greece and Yugoslavia, to prevent them being transferred to north Italy and Austria, to make the Allies job in those places easier.

All over occupied Yugoslavia similar attacks take place to destroy communications and bottle up the German forces. They notice enemy planes flying north and suspect they are carrying senior staff officers, communicate this to HQ who undertake attacks of these little convoys which promptly cease.

Maclean rides north to reunite with Boca, and is struck by the lush fertility of the Serb countryside and its rural prosperity, compared to rockier, poorer Bosnia. It’s a long journey over many days and Maclean gives a wonderful impressionistic account of the small villages of whitewashed houses, the locals bringing food, waking up in an orchard of plum trees, and so on. What experiences he had!

News comes through that the Bulgarians are negotiating an armistice and then that they have come in on the Allied side, with the result that Bulgarian forces throughout Yugoslavia switch sides. He meets up with Boca and Partisan headquarters which is itself riding north, now making a convoy.

They enter Prokuplje as liberators and are feted and feasted. He has just rigged up a bath and is having locals boil water when news comes of a German counter-attack, they have to quickly load their belongings and ride out.

He really enjoys life on the move in Serbia, the lush countryside and friendly villagers and wonderful food and so is annoyed when he receives a direct order from General Wilson. Tito has disappeared from Vis and Maclean is to report to the nearest partisan airstrip in order to be flown out of Serbia and find him.

Chapter 16. Grand finale

Tito has disappeared from Vis and his unexplained absence causes quite a bit of resentment among the British who had been entirely funding the partisans and lost good men among their liaison officers. After confirming his absence Maclean returns to Serbia, to hook up with the troops of Peko Dapcevic at Valjevo in time to see it fall to the partisans, helped by British Beaufighters. He finally locates Tito who’s in the Vojvodina and replies equably enough to a letter he sends him.

The second half of the chapter, pages 504 to 514, is devoted to Maclean being in at the liberation of Belgrade, the notable aspects of which are: 1) that the advance and battle are dominated by the Red Army which has crossed the Danube into Serbia – there’s lots of fraternising with Russians so lucky that Maclean speaks fluent Russian and also has received a Russian military medal which he dusts off and pins prominently to his uniform; and 2) the Germans put up a fierce resistance as they retreat, some of which Maclean witnesses at close quarters.

Chapter 17. Who goes home?

A few days after the conquest of Belgrade, Tito flies in and holds a victory march where Maclean is much moved by the ramshackle, dirty, patched-up appearance of the partisans, indicative of years of struggle, living off the land, guerrilla warfare. Now the partisans set about consolidating their grip on power. Tito negotiates a power-sharing deal with Royalists but it is plain this is only a temporary agreement.

On 27 October Maclean has his first meeting with Tito and conveys British irritation at his unexplained disappearance. In fact by this time the mystery has been cleared up because Stalin, at their most recent meeting, had told Churchill that Tito was visiting him in Moscow.

Maclean’s team of officers who had each been assigned to various partisan groups, now assemble in Belgrade and quickly convert themselves to a working British embassy. The last few pages describe this transition of the partisans from wartime guerrillas to peacetime administration. There is still fighting in the north but Tito has settled into the White Palace, Prince Paul’s former residence on the outskirts of the city (p.523). Maclean is still involved in negotiations with the king and royal government in exile, featuring Dr Subasic (who flies to Moscow to get Stalin’s blessing, p.520) which are detailed and complex but ultimately futile, for the partisans are solidly in power, with the numbers, the arms and the organisation to enforce it.

There is a lot of detail about the negotiations which dragged on until early March 1945 (p.530). But for Maclean the glory days of guerrilla warfare and living in the field were over and he asks to be transferred away from Yugoslavia. In mid-March he flies out after 18 months’ very intensive engagement, before the geopolitics and diplomacy get complex and messy. The book ends with his description of getting into the plane, taking off and watching the coastline disappear behind him. He had just turned 34. What an amazing series of adventures to have had by such a young age!

It’s very striking that the book ends with no summary, no conclusions, no Final Thoughts, no analysis of the political situation, let alone a retrospective description of how the war ended, how relations with Russia deteriorated, the start of the Cold War, Yugoslavia’s evolution under Tito’s rule or any of that – nothing, nada.

Maclean restricts himself very consciously to a first-person account of the immediate, of what he saw and thought and said and experienced. He gets on the plane and flies West and it’s over. It’s a very abrupt but totally appropriate ending.


In his father’s footsteps

Very slightly and subtly, Maclean’s father hovers in the background. Once or twice he casually mentions that some of the places he visits in Central Asia were visited by his father 30 years earlier. He enlists in the same regiment as his father. His father fought in the North African desert in the First World War and at some points MacLean passes through some of the same places e.g. Matruh (p.204). Living up to his father’s achievements.

Private school

Maclean’s aristocratic upbringing and bearing are present throughout, in his confidence and savoir vivre, in his practical skills (skiing, camping, hunting and shooting), in his urbane easiness in the company of filthy partisans or prime ministers and kings. Only once or twice does he explicitly refer to his privileged upbringing, but then in the same kind of way that all his generation and class did (the tones collected and defined by Cyril Connolly for so influencing the mindset and writing of the 1930s generations of poets and novelists):

The M.L. arrived that night and I went on board, as excited as a schoolboy going home for his first holidays.

Upper-class chums

A central characteristic of the posh, of aristocrats, of the landed gentry, reinforced by the network of private schools they attend, is that they all know each other, they are all ‘old friends’. Not only that but it only suffices to work with someone for a bit – in the Foreign Office or the Army, say – for them to be recruited into your cohort of ‘old friends’. And so these people move in a kind of gilded world filled with old friends and bonhomie.

And so, leaving them in the able and experienced hands of Jim Thomas, an old friend from Foreign Office days, I went…

In Mrs. Fraser-Tytler I found a fellow clanswoman with whom my friendship dated back to the days of my childhood in Inverness…

It was in this frame of mind that I went to see Rex Leeper, an old friend from Foreign Office days, and now His Majesty’s Ambassador to the Greek Government then in exile in Cairo… (p.278)

One of the sailors I recognized as Sandy Glenn, an old friend with a number of adventurous exploits to his credit… (p.373)

I recognized the work of my old friends Mark Chapman Walker and Hermione Ranfurly, the Commander-in-Chief’s highly efficient Military Assistant and Private Secretary… (p.401)

John Clarke and Andrew Maxwell were both old friends of mine… (p.432)

The problem which had been exercising me for some time, namely, how to get my old friend Sergeant (now Sergeant-Major) Charlie Button into Jugoslavia… (p.435)

Ralph Stevenson…British Ambassador to the Royal Jugoslav Government…was an old friend from Foreign Office days… (p.468)

The example of a partisan they worked with closely – ‘Brko, by now an old friend…’ (p.491) – indicates how it’s not length of time that makes someone an ‘old friend’, but depth of experience and closeness of companionship. Old friends need not, in fact, be old friends at all, just people you’ve gotten to know and trust, sometimes over comparably short periods of time.

This is a quality I commented on in my reviews of John Buchan, whose fabulously posh protagonists are continually bumping into ‘old friends’ whenever they need help. Not being plugged into a network of successful, well-connected ‘old friends’ in commanding positions across politics, business, the forces, the arts, I can only marvel at the ease and confidence with which these privileged creatures lived out their charmed lives. For example, take this profile of David Stirling’s Intelligence Officer, Gordon Alston:

By the time he reached the age of twenty-five Gordon had managed to have a remarkably full life. Having got off to a flying start when he left Eton at seventeen to become a racing motorist in Italy, he had later tried his hand at journalism in France and brewing beer in Germany. Since early in the war he had served in Commandos or Commando-type units. This varied experience had left him with a taste for adventure, a knowledge of foreign languages, and, most conveniently for us, an altogether remarkable flair for military intelligence.

How ripping! A big part of the pleasure of reading books like this is not only all the operational war stuff, but simply marvelling at the wonderfully varied, adventurous lives these privileged people seemed to live.

(And, as a digression, it crosses my mind that it’s the quality whose degraded, shabby, poor relation – a seedy, fake bonhomie – is satirised and ripped to shreds in William Boyd’s comic novel A Good Man in Africa.)

Upper-class manners

Being phenomenally posh, being a polished specimen of the British upper class, gives him the impeccable manners, savoir faire and confidence to meet and socialise with all ranks, from peasants to monarchs. The book invites us into this world, lends us the cloak of his manners and politesse, so that we are not as surprised as we maybe should be when Maclean calmly records being sent to meet the future leader of Yugoslavia, invited to spend the weekend with Churchill or to dine with exiled King Peter. Other countries will continue to have kings and emperors and aristocrats and leaders who reek authority and stickle for etiquette and procedure, so it makes sense that we should have a cohort of impeccably turned-out sophisticates who can match them at their game.

It is a symbol of how far Britain has fallen that the shambling liar Boris Johnson was Foreign Secretary from 2016 to 2018, embarrassing Britain at international events around the globe purely because Theresa May needed to keep a potential usurper and his faction in the ever-fractious Conservative Party onside. Shaming.

Roughing it

Aristocrats aren’t all floppy haircuts and parties in Chelsea, especially the Scottish variety. Instead, Maclean really loves roughing it, and takes to life on the road in Central Asia or on the run with partisans in the forests of Bosnia with equal alacrity. He likes the simple life.

Having eaten my breakfast, I cleaned out my mess tin and used it for boiling some snow-water on the stove, to shave in. It was an agreeably compact mode of life, with no time, space or energy wasted on unnecessary frills. (p.420)

Time after time he tells us that sleeping rough, bunking down in an orchard wrapped only in his greatcoat and with his backpack for a pillow, eating primitive food in a cave in Bosnia or bully beef in the Libyan Desert, this is what he wants, this is how he likes it, pure and clean and simple.

Lols

Maclean has a dry, understated sense of humour, the true aristocratic drollness, an unflappable ability to put up with discomfort and find the amusing in every situation. The book is studded with a number of comic setpieces.

Our short train journey had an improbable, dreamlike quality, which even while it was actually in progress, made it hard to believe that it was really happening. From the inside, Tito’s special coach was even more like a hut than from the outside, with an open stove in the middle and benches round the wall. The stifling heat of the stove induced sleep. The benches on the other hand were just too narrow to sleep on with any security. On the floor lay Tigger, in a bad temper and snapping at everyone’s ankles. At last, after a great deal of fussing and settling down, he went to sleep, only to be woken again almost immediately by a Cabinet Minister falling off one of the benches on top of him, whereupon pandemonium broke loose. It was not a restful journey… (p.421)

Also the story of the British officer, living and working with the partisans who, wherever he puts his sleeping bag and goes to sleep, always fidgets and ends up rolling yards, sometimes quite a distance away, one time being found wrapped round a tree stump, another time on the edge of a precipice, each time fast asleep and snoring his head off.

An eye for the ladies

There’s no mention of a girlfriend, lovers, no romance and certainly no sex of any kind. It’s part of the book’s tact and discretion. But Maclean does have what we used to call ‘an eye for the ladies’ and permits himself regular mention of particularly toothsome young women whenever he encounters them:

[In Korcula] a small crowd had soon collected to look at us. It included, I noticed with pleasure, one extremely pretty girl., (p.366)

From now onwards [Charlie Button] took charge of the Mission’s administrative arrangements, and ‘Gospodin Charlie’, as he was known, could be seen planning moves, negotiating for pack-horses, bartering strips of parachute silk for honey or eggs with buxom peasant girls… (p.435)

The technicalities involved were explained to me by an officer of the United States Army Signal Corps, while a pretty W.A.C. Sergeant prepared to take a recording of what was said. (p.444)

The Americans furnished me, in case of need, with a stenographer, a blonde young lady of considerable personal attractions wearing a closely fitting tropical uniform… (p.466)

Most of them [the population of the little Serbian town of Dobrovo] were rosy-cheeked, stolid-looking creatures, broad in the beam, with thick arms and legs, but amongst them, I noticed, was one exceptionally pretty girl, slim and dark, with classical features and a clear, pale skin, holding a little curly-haired child by the hand. (p.492)

And many more.

Upper-class tact

A crucial aspect of good manners, as of diplomacy, is tact. As the book progressed I became increasingly aware of the narrative’s tact. What I mean is that he is very discreet and polite about the many individuals named in it. About his army colleagues, first in the SAS then on location in Yugoslavia, he is uniformly full of praise, especially praising those who won medals. He has to use tact when dealing with all manner of Soviet officials and local peasants and brigands in Central Asia. He has to be tactful in his dealings with Tito, and in Yugoslavia has to train his officers in how to interact with the partisans tactfully i.e. show them how to use equipment without insulting their manhood or achievements. (Maclean has some comic stories about illiterate partisans eating various supplies such as plastic explosive, stories echoed in Ben Macintyre’s stories about the French Resistance.)

This quality comes out into the open, as it were, in the various descriptions of Winston Churchill, where Maclean allows himself to mention Churchill’s eccentricities:

  • at Chequers insisting on spending the evening with senior military staff watching Mickey Mouse cartoons in his private cinema
  • meeting underlings at his Cairo villa lying in bed in a silk dressing gown smoking a cigar (p.401)

But he only goes exactly to the same point as the common myth of Churchill’s whimsical personal style and no further. He tells humorous anecdotes about people but is never indiscreet. That would be bad form.

Once this had occurred to me I realised you could regard the abrupt ending of the book as itself an act of tactfulness. If he’d gone on to describe events after his departure from Yugoslavia in March 1945 (the final months of the war, conflict with Russia, the Cold War and scores of other issues such as the election defeat of Churchill) it would have stained and muddied the purity of the kind of narrative he wants to tell. Ending his text so abruptly is an aesthetic statement – less is more – and supreme act of tactfulness.

H.G. Wells

Happening to be reading a lot about H.G. Wells at the moment, I was struck when Maclean makes a reference to him, describing the American Lightning aircraft, with their twin tails and bristling cannon, as ‘like something out of H.G. Wells’ (p.393) – presumably he’s referring to Wells’s Edwardian novels about the war in the air, although also, maybe, to his description of apocalyptic war in ‘The Shape of Things To Come’ (1933) – either way, testimony to the grip on the popular imagination, about the future and disastrous wars, that Wells continued to exert.

Penguin are pants

I’m reluctant to buy new paperback books because they’re generally such poor quality. This book is a case in point. The typeface was degraded and poor quality on every page. Random words appear in lighter typeface than their neighbours. Random letters within words are partly effaced. Entire lines have either the upper or lower part of the letters distorted. You know when you make a photocopy of a document and position the original badly so that the photocopy misses off one side of the page? Like that, the final parts of letters are cut off all down the right hand side of the text. Some pages are in a different font from the main text (pages 152 to 153).

Precisely 24 hours after it arrived I noticed that, looked at side-on, the middle pages of this brand new book had ceased to lie flat but had become wavy. When I opened to these pages I discovered they were the ones containing half a dozen or so very very very bad quality reproductions of photographs, and something about reproducing these photos in plain ink on normal paper must have somehow made them absorb moisture from the atmosphere and become wrinkled and creased. They look like they’ve been dropped in the bath.

Only occasionally did all this make it impossible to actually read, but these marks of poor quality appeared on every one of the book’s 543 pages and were a constant distraction. They made me think what a mug I was to spend £12.99 on such a shoddy production. Never buy new Penguin books. Very poor print standards.


Credit

Eastern Approaches by Fitzroy MacLean was published by Jonathan Cape in 1949. All references are to the 2019 Penguin paperback edition – printed to a very poor standard.

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SAS: Rogue Heroes by Ben Macintyre (2016)

Courage, like death, seldom appears where it is expected.
(One of Ben Macintyre’s reflections in ‘SAS: Rogue Heroes’, page 178)

This is the official history of the Special Air Service (SAS) during the Second World War, from its inception in July 1941 to its disbandment in October 1945.

Among all the other textual paraphernalia there’s a two-page ‘select’ bibliography which includes no fewer than 25 other books which had already been written about the SAS when this one was published (2016) and I bet more have been published since. So it’s a very popular and well-trodden subject. Indeed, Macintyre writes that as the Second World War reached an end, and the British press discovered the SAS:

The hints of roguish derring-do, combined with a distinct lack of hard detail, created a hunger for SAS stories that has never abated. (p.273)

What distinguishes this book from its competitors is its official status and therefore the access Macintyre was given to a mass of material including: the regimental diary (the SAS War Diary), personal accounts, top secret reports, memos, private diaries, letters, memoirs, maps, never-before-released archival material and hundreds of photos. The result is a 310-page Penguin paperback which is presumably as close to the definitive account as we’re likely to get.

The narrative is surrounded by textual apparatus, including a Foreword by the Right Honourable Viscount Slim, patron of the SAS Association; seven good, clear maps; a list of all the SAS operations during the war; a regimental roll of honour; a chapter giving the post-war careers of the book’s leading figures; numerous photos; the bibliography and an index.

Overshadowing all this is the fact that the book was made into a big-budget BBC drama series, broadcast in 6 episodes at the end of 2022, well reviewed in the press and watched by millions. I bought the book after watching the series, probably like tens if not hundreds of thousands of others. So it’s not only a popular history of then, the Second World War, but very much an artefact of our times, of now.

Part 1. War in the Desert

‘SAS: Rogue Heroes’ is immensely readable, clearly, authoritatively, grippingly written, a perfectly calibrated entertainment. I couldn’t put it down and read it in two highly enjoyable evenings. No wonder it was a Sunday Times bestseller.

You can read the basic facts on the SAS Wikipedia article and countless other web pages. My blog posts are always too long because I summarise everything; this time I’m just going to give the most striking, dramatic or funny elements in note form:

David Stirling

The SAS was founded by Sir Archibald David Stirling who came from a grand, landed Scottish aristocratic family. His family connections helped at key moments drum up support from Scottish grandees high up in the British Army: ‘This was an age when family and class connections counted for much’ (p.23). And:

Stirling was possessed of a profound self-belief, the sort of confidence that comes from high birth and boundless opportunity. (p.10)

Apparently, the decisive moment in Stirling’s life was when he was rejected from a Paris art school for being no good. He became determined to prove himself some other way (pages 9 and 91).

Stirling prided himself on being a renegade, a rebel against traditional army discipline and authority, an opinion vouchsafed by everyone who knew him plus all subsequent biographers. After completing officer training his report summarised him as ‘irresponsible and unremarkable.’

In return he powerfully disliked army discipline and hierarchy, calling military bureaucracy ‘a freemasonry of mediocrity’ and ‘layer upon layer of fossilised shit’ (p.22).

Surprisingly (or maybe not) everyone who worked with him said he was quietly spoken, respectful of his men, got to know them all, rarely raised his voice or lost his temper. He presented comrades in the group with challenges or missions and somehow made them feel like it was their duty to do it.

He was also very against boasting and swank which he described as being ‘pomposo’ (p.126).

Alternative tactics

Traditionalists still thought of wars in terms of huge armies clashing across defined fronts. Stirling conceived of a small agile force working behind enemy lines to sabotage enemy resources.

This was war on the hoof, invented ad hoc, unpredictable, highly effective and often chaotic. (p.172)

This ended up working dramatically well in the North African desert where civilisation amounts to a thin strip along the roads by the coast, inland from which stretch truly vast areas of desert, many of which were unexplored and unmapped in the 1940s.

I was staggered to learn that the Libyan desert covers half a million square miles, nearly half the area as India (1.269 miles²) (p.58).

Stirling badly damaged his back on his first parachute jump, losing consciousness and, when he awoke, unable to walk. Doctors thought he’d be crippled for life. Slowly feeling returned but later he suffered from blinding migraines.

Operation Squatter

Notoriously, the first SAS ‘mission’, Operation Squatter, on 16 November 1941, was a catastrophic blunder. The aim was to parachute at night behind German lines in the Libyan desert, infiltrate five enemy airfields on foot, plants explosives on as many German and Italian airplanes as possible, then head south to a rendezvous with the jeeps of the Long Range Desert Group (LRDG) deep in the desert.

But a fierce storm blew up just as the planes were due to depart. At that point, and then again when they were over the drop zone and due to jump, Stirling was warned to abort, but he took the pig-headed decision to proceed. 1) One of the aircraft carrying the SAS men was shot down – all 15 soldiers and the crew were killed. 2) The pilots were flying absolutely blind in a howling desert storm, had no idea where they were and told the soldiers to jump blind. 3) Some members of the remaining four teams were killed when they landed badly or were dragged across rocky, thorn-bush-full landscape by their chutes. Half a dozen were so badly injured they were left with pistols and told to fend for themselves. At least one shot himself there and then. Three of the teams couldn’t find the packs of ammunition, food and explosives that were dropped with them so were rendered useless. One by one they stumbled south to the rendezvous point. The mission failed to destroy a single enemy aircraft and of the 65 SAS men who set off only 21 made it back (p.55).

It was such a traumatic incident that Macintyre covers it twice, once in the brief prologue to the entire book, designed to drum up excitement (pages 1 and 2), then in an entire chapter (chapter 4, pages 47 to 56) which makes very grim reading.

Amazing that the powers that be let Stirling continue with his experiment. After this fiasco the only way was up.

Paddy Mayne

Top international rugby player. Notorious drunk with a terrible temper. Only close friend he had was Eoin MacGonigal with whom he forged a close, possibly homoerotic, bond, but who was killed during Operation Squatter. Mayne was never the same. Six months later Mayne took leave to go look for MacGonigal’s grave in the desert (p.116). Mayne was a core member of the early group but he and Stirling were never close.

Mayne seemed to take pleasure in slaughter: ‘Fighting was in his blood: he thrived on it.’ (p.115)

The attack on Tamet airfield, designed to knock out Axis planes, but when Paddy heard sounds of merriment from the pilots hut he and two others kicked the door open and opened up with machine guns massacring all the Germans and Italians within. Just one of many such incidents.

Jock Lewes

The exact opposite of Mayne, John Steele ‘Jock’ Lewes was a strict disciplined Englishman. Macintyre says he toured Nazi Germany in the late 1930s and even fell in love with a German woman, but when she introduced him to hard core fascists the scales fell from his eyes and he behave ever afterwards like a man angry at having been fooled.

Lewes was a key player in the formation of the unit with whom Stirling developed the idea of a special force which could be parachuted behind enemy lines and after seeing action in the defence of Tobruk, he joined the unit as Stirling’s second in command.

He was involved in the design of the unit’s badge and motto and was an inveterate tinker, designing the ‘Lewes bomb’ which could be attached to enemy planes or vehicles with an inbuilt timer. To cite his Wikipedia page:

To destroy Axis vehicles, members of the SAS surreptitiously attached small explosive charges. Lewes noticed the respective weaknesses of conventional blast and incendiaries, as well as their failure to destroy vehicles in some cases. He improvised a new, combined charge out of plastic explosive, diesel and thermite. The Lewes bomb was used throughout the Second World War.

He was killed by enemy airplane fire after leading an attack on Nofilia aerodrome, on 30 December 1941 aged 28 (p.79). Stirling later stated that Lewes had a better right to be the founder of the SAS than he did. Lewes’s death in the TV series is very upsetting and feels like the end of an era. It’s only by reading this book that you realise the entire North Africa era was just the first part of a much, much longer story.

Amateurishness

Throughout the book there’s a tension between the initial amateurishness of the group Stirling assembled and its home-made training regimes (for example, his bonkers idea that jumping out the back of a jeep travelling at 30 miles per hour was good training for making a parachute jump) and the tremendous commitment of everyone in the group to their leader and their methods.

Unlike most officers, who thought in linear terms, and care about promotion, medals and the steady progression of the battlefront, Stirling approached warfare sideways and from an amateur perspective. (p.99)

Fitzroy Maclean

Also from a grand family, Fitzroy Hew Royle Maclean, 1st Baronet, (1911 to 1996), unlike Stirling, was a scholar and an intellectual (p.83). When war broke out he transferred to the army from a successful career in the diplomatic service. He was with the SAS for about a year, in 1942, taking part in numerous raids, including the farcical attack on Benghazi. Later that year he was transferred to the Middle East as part of the Persia and Iraq Command before, in 1943, Churchill chose him to lead a liaison mission to Tito’s partisans in Yugoslavia in 1943. After the war he served as a Conservative MP and recorded his extraordinary career in the classic book ‘Eastern Approaches’. Maclean is routinely cited as a possible inspiration for Ian Fleming’s creation of the character of James Bond. He is quoted delivering a classic English attitude to foreigners (uncharacteristically philistine for a man fluent in numerous languages):

‘I have always found that in dealing with foreigners whose language one does not speak, it is best to shout.’ (p.105)

The motto

He describes the debate about designing a badge for the unit and choosing a motto. ‘Who dares wins’ motto beat alternative suggestions ‘Strike and destroy’ (too blunt) and ‘Ascend to descend’ (obscure) (p.85).

The French

Surprisingly ‘French troops would play a vital role in the evolution of the SAS’ (p.87). This remark is à propos the arrival of 52 Free French paratroopers under the command of Colonel Georges Bergé and it is, indeed, surprising to learn the extent to which Free French troops were involved in SAS operations.

The farcical raid on Benghazi

Featuring Maclean and Randolph Churchill. Chapter 9, pages 97 to 110, a) from a base in the Jebel mountain range and b) using the ‘Blitz Buggy’. This was a Ford V8 station wagon with a top speed of 70 mph containing two rows of 3 seats, with the roof and windows removed and painted Wehrmacht grey. (p.94).

On the evening of 21 May 1942 the Blitz Buggy, containing Stirling, Maclean, Randolph Churchill (Winston’s son) and three others bluffed their way past German then Italian guards and into Benghazi where they hid out in a ruined house while planning to row dinghies out to ships in the harbour and attach limpet mines. Everything went wrong starting with the fact that the drive across the desert and up and down gullies etc damaged the rods or something in the buggy which led to it making a howling racket wherever it went. Their night-time attempt to blow up the ships is fouled by heavy guards and the fact that the two inflatable dinghies they brought along both have punctures (and the pumping equipment makes an incredibly loud racket). They nearly get caught umpteen times and are forced to hole up in the ruined flat all day, twitching with nerves as enemy patrols pass by neighbours interfere and, at one point, a drunken Italian blunders in, only to run off at the sight of filthy bearded men with guns. Eventually they drive back out of town in the racketing Blitz Buggy after a very intense 24 hours. The whole thing is like a comic movie and makes for a tense but hilarious scene in the TV series.

In fact Randolph Churchill wrote a highly dramatic ten-page account of the day to his father, Winston, precisely the kind of buccaneering adventure designed to appeal to the wartime PM, and which helped bolster his support for Stirling and the SAS (p.110).

Car crash

It’s typical of Stirling, who really was reckless, not just in military sense, that the four days later, safely back behind British lines, Stirling was driving the Blitz Buggy far too fast, took a corner at speed and, to avoid an oncoming lorry, swerved and ended up rolling the vehicle resulting in: the death of Arthur Merton the distinguished war correspondent; Maclean suffering a broken arm, collarbone and fractured skull; Randolph Churchill receiving three crushed vertebrae; and Sergeant Rose having his arm broken in three places. Maclean quipped that:

‘David Stirling’s driving was the most dangerous thing in World War Two.’ (p.109)

I know he’s a great hero and everything, but quite regularly Stirling comes over as a reckless idiot, the death toll in Operation Squatter and incidents like this providing a powerful indictment.

Captain George Jellicoe

George Patrick John Rushworth Jellicoe, 2nd Earl Jellicoe (1918 to 2007) sailed out to the Middle East with Layforce, met Stirling in the bar at Shepheard’s hotel in April 1942, and signed up for the SAS (p.120). He joined the raiding party of 13 June 1942 which attacked fortifications at Heraklion on Crete. It was led by Colonel Georges Bergé. Disguised as Cretan peasants they cut through the perimeter barbed wire surrounding Heraklion airfield and planted bombs on the fleet of parked Junkers 88 bombers. As they started exploding, the team escaped back to the perimeter fence in the confusion.

Bergé paused after half an hour and announced that they would all be awarded the Croix de Guerre for the night’s work. He then led the party south. Or rather north, because in the excitement he had been reading the map upside down. (p.121)

We get a lot of detail about Jellicoe’s time with the SAS but the most memorable remark is his comic comment on the Free French:

‘They were very, very free; and very, very French.’ (p.124)

An independent force

By June 1942 what had started as L Detachment had raided all the important German and Italian airfields within 300 miles of the forward area. It had long ago dropped the idea of parachuting behind enemy lines and instead had worked closely with the Long Range Desert Group which, basically, drove them to within walking distance of targets, dropped them off, then hung around for a day or two to pick up the returning survivors of each attack.

But during this period it had itself got to know and understand all kinds of desert terrain and benefited from the inspired navigating skills of Mike Sadler.

With its own transport base and navigators, and the ability to attack at will from a forward base, L Detachment was fast becoming what Stirling had always intended it to be: a small, independent army, capable of fighting a different sort of war. (p.132)

Stirling discovers from intercepted messages that the Germans are calling him ‘the Phantom Major’ (p.138).

Sidi Haneish

The extraordinary story of the massed jeep attack on Sidi Haneish airfield. Eighteen jeeps drove 50 miles across the desert from their hideout in Bir el Quseir and then overran the airfield, driving along the main runway in two columns, each jeep armed with Vickers K machine guns, incredibly powerful weapons originally designed for RAF aircraft, causing incredible destruction (pages 139 to 142).

Dinner with Winston Churchill

On pages 153 to 156 Macintyre describes Stirling, back in Cairo, washed and scrubbed and attending dinner with Winston Churchill, with Field Marshall Jan Smuts and General Alexander, C-in-C of the African front. Churchill was, predictably, bowled over by Stirling’s enthusiasm and asked him to write a memo laying out aims of the SAS, a document which still survives.

Stirling asked the three eminent leaders, Churchill, Smuts and Alexander, to sign a piece of paper as a souvenir. Later, with typical chutzpah he typed above it ‘Please give the bearer of this note every possible assistance’ and use it shamelessly to cajole quartermasters into supplying immense amounts of new equipment (p.156).

Expansion

In September 1942 the SAS was recognised in the official British Order of Battle. It was expanded to include 29 officers and 572 other ranks. It was divided into four squadrons, one under Stirling, one under Paddy Mayne, one devoted to the French forces, and a newly commissioned Special Boat Service put under George Jellico (p.167).

At the age of 26 Stirling had become the first man to create his own new regiment since the Boer War. (p.167)

At the end of 1942 a second SAS regiment came into being, commanded by Stirling’s brother, Bill (p.179).

Battle of El Alamein November 1942

The final actions of the SAS in North Africa took place within the much larger event of the (second) Battle of El Alamein, October to 1942. The Germans had advanced inside the borders of British Egypt, and to within forty miles of Alexandria. Not only Egypt was at stake but the country contained the Suez Canal which was the lifeline to the entire British presence in the Far East, as well as controlling access to the oil fields of Persia, also vital for the Allied war effort.

Over two months the new commander of British Forces Lieutenant-General Bernard Montgomery led the Eighth Army to a victory which was the beginning of the end of the Western Desert Campaign. Victory eliminated the Axis threat to Egypt, the Suez Canal and the Middle Eastern and Persian oil fields. It revived the morale of the Allies, and coincided with the Allied invasion of French North Africa far to the West, thus trapping Rommel’s Afrika Corps in a classic pincer movement.

Stirling is captured

Stirling was desperate to make a contribution to this vast effort. On 16 January a force of 14 men in five jeeps set off from their base in the Tunisian desert aiming to link up with the fast-moving First Army near the coast. The Germans had, of course, for some time been aware of a roving force of saboteurs operating behind their lines and Rommel had ordered sweeps and searches to be made of desert areas close to his main forces. And so it was that, at a rest stop in a ravine en route to the coast, Stirling and his force were surrounded and arrested by a much larger German force. (In fact three of the group managed to escape in the initial confusion and trekked west through the desert to meet up, more dead than alive, with American forces advancing from the West, which I mentioned above.)

But for Stirling the war was over. He was sent to bases in Africa, then Italy, interrogated at all of them. He made some notable escapes but always managed to be recaptured until he was eventually sent to the impregnable fortress of Colditz near Leipzig in East Germany.

Because his capture happened at more or less that same time that the Desert War came to an end (with Allied victory) it coincided in a significant change in the personnel and purpose of the SAS. Macintyre has an elegiac page remembering the members who died during the desert campaign, before turning to the fact that the regiment was now to have a new leader, the dedicated stone-cold killer Paddy Mayne, and was now to operate entirely in occupied Europe.

Part 2. War in Europe

As I mentioned, I bought the book after watching the hugely enjoyable BBC TV series. which, I now realise, only dramatised part one of the book, the Desert War section, pages 1 to 189. It turns out that pages 193 to 310 describe the completely different environment the unit faced fighting in Europe, first up through Italy, then playing their part in the D-Day landings and the push across France, then fighting in Germany itself. All this leads up to the surprising fact that it was SAS men, some of whom we met way back in the early part of the desert campaign, who were the first to enter the Bergen-Belsen concentration camp in April 1945 which tends to cast a grim nihilistic shadow over everything which preceded it.

As I mentioned, the thing about the army, especially in wartime, is that it continually chops and changes and rearranges its units to suit changing needs. Thus, at the end of the desert war, in 1943, 1SAS was split into two parts, a Special Boat Squadron (SBS) under Jellico and a Special Raiding Squadron under Mayne. 2SAS continued in existence under the command of Stirling’s brother, Bill. I imagine for an author like Macintyre the main challenge is which activities of which unit to include.

Sicily

July 1943 Mayne’s SRS was tasked with knocking out defences on beaches on Sicily, ahead of the main allied invasion. In the event:

The Italians surrendered with indecent haste. ‘They gave up very easily,’ said [Johnny] Wiseman. (p.197)

During the assault they had had to paddle their dinghies past Allied paratroopers who were intended to land behind enemy lines but whose gliders got blown off course, crashed in the sea, and now they were drowning. Hard man Reg Seekings describes how they had to paddle straight past them, as stopping to pick them up would wreck their own mission, upon which lives depended.

Seeking emerges, in the second half of the book, as a barely controlled psychopath and hard man. He becomes the Spirit of Killing.

Seekings stormed the machine gun post, hurled in a grenade and then killed the occupants with a revolver as they staggered out, one after the other. ‘I enjoyed the killing. I was scared but I would have gone into action every day if I could.’ (p.197, and cf the massacre on page 293)

If war with Russia comes, then we will want lots of Reg Seekings.

Italy

The assault on Bagnara, a port on the Italian mainland. Then they’re tasked with taking Termoli on the opposite, northern coast of Italy. The Germans were pulling out when an SRS force of 207 men landed and seized the town. The German C-in-C, Field Marshall Kesselring was furious and ordered a counter-attack. Enemy spotters guided artillery fire into the town. There was a direct hit on a lorry loading up with 17 men and bags of grenades. After a huge explosion, not a single body was left intact, with heads and legs and other body parts strewn around the street. Seekings had just walked away from the lorry, Wiseman had just jumped down from the cab, and so both survived but were badly traumatised. An Italian family had been at a doorway watching. the mother and father were both killed instantly but then Seekings saw the little boy running round screaming with a his intestines hanging out of a bad stomach wound, so Seekings grabbed him and shot him dead on the spot. Yes, we want the Reg Seekings on our side.

Hitler’s commando order

On 18 October 1942 the German High Command had issued the ‘Commando Order’ which stated that any Allied soldiers captured in Europe and Africa should be summarily executed without trial, even if in proper uniforms or if they attempted to surrender. Any commandos or similar unit not in proper uniforms should be executed on the spot (p.208).

Three points:

1) This meant men in units like the SAS fought harder to avoid falling into enemy hands, and then made every effort to escape (and Macintyre describes some mind boggling escapes). Many others were caught and executed according to the Order (the execution of Sergeant Bill Foster and Corporal James Shortall, page 210).

2) It indicated a general darkening of the war. In the desert the unit had felt like it was having tally-ho adventures, a freewheeling band of buccaneers. In Europe the fighting got a lot dirtier, darker and more sadistic (p.205).

3) This last relates to the way the SAS found itself being used more and more as a commando i.e. an extension of the proper army, going ahead to defuse enemy defences, and not the band of pirates Stirling conceived of, operating for long stretches behind enemy lines to distract and demoralise the enemy. The tension between the two roles waxed and waned over the next two years (pages 201, 209).

An estimated 250 Allied servicemen, including downed airmen, perished under Hitler’s Commando Order. (p.311)

France (pages 212 to 274)

D-Day was 6 June 1944. The SAS had grown. 1SAS and 2SAS, combined with two French SAS regiments, a Belgian contingent and a signals squadron brought the total of the SAS Brigade to 2,500, commanded by a new, regular brigadier.

When Bill Stirling learned that a lot of these SAS forces were to be parachuted in ahead of the landings to act as shock troops ahead of the main attack he was furious; this was the climax of ‘ordinary’ military thinking and completely against the spirit of the SAS, so he resigned, an act which ‘signalled the end of the Stirling brothers’ leadership of the SAS’ (p.215).

The maquis

The following chapters depict the many adventures of the many different units of the SAS parachuted in to work with, lead and train, the French Resistance, or maquis as it was more commonly referred to.

Main learnings:

1) The maquis contained a surprising number of fighters from other nations, above all Russians, prisoners of the Germans who had somehow escaped and headed west.

2) There was a continual risk of treachery and betrayal; quite a few SAS-led hideaways in forests and mountains were betrayed to the Germans, who surrounded, captured and then, as per the Commando Order, executed everyone.

3) Some of this was because the maquis was riddled with internal politics, in fact the maquis was the continuation by other means of normal French politics and that politics was riddled with extremist factions who hated each other, notably the die-hard communists at one end of the spectrum and right-wing Catholic nationalists at the other. These were the dire political and social divisions which undermined the French republic throughout the 1930s, weakened France’s resistance to the initial German invasion, and would return to dog French politics even after the war. As Reg Seekings put it, the maquis were:

‘really political parties who had run away into the woods.’ (p.228)

And as Macintyre comments:

By 1944, the conflict in rural France had taken on many of the aspects of a civil war, with all the treachery and cruelty which that entails. (p.229)

4) Lack of proper military training or discipline often hampered the maquis’ usefulness.

The French resisters were fickle allies, riven by internecine disputes that often turned deadly. ‘The blood feud between the maquis was terrible,’ wrote [Johnny] Cooper. Fraser McLuskey considered even the most competent French fighters to be liabilities: ‘Co-operation with them in military operations is in most cases inadvisable and in many cases highly dangerous.’ Spies, real and imagined, were everywhere, and as the German occupation was rolled back the score-settling intensified. (p.240)

The book includes eye witness descriptions from our boys of watching the resistance hold quick kangaroo courts and then execute civilians accused of ‘collaboration’, often on no evidence apart from gossip and malice. For all these reasons the straight-down-the-line British SAS often found them difficult allies to work with. See my review of:

There was another aspect to all the SAS operations in occupied France which was German reprisals; almost every SAS-led attack on rail lines or fuel dumps or tank camps was met a few days later by the Germans’ wholesale slaughtering of entire nearby villages, farmsteads and so on, for example the rape, murder and burning the Germans inflicted on the village of Vermot (p.236).

The parachute padre

1SAS received its first chaplain, the Reverend Fraser McLuskey, who came to be known as ‘the parachute padre’ (p.230). This figure slowly grows in importance, getting to know the men, listening in private to their fears and concerns, holding (quite) services in their forest or mountain hideouts, helping improve morale and cement bonds.

Paris

Head of the SAS Paddy Mayne and seasoned navigator Mike Sadler arrived in liberated Paris on 25 August 1944.

It’s a recurring theme of this period that SAS groups entering towns were surrounded by deliriously happy civilians and especially young women throwing flowers and kisses but that, occasionally, enemy snipers or forces had remained behind, opened up firing, and then all these civilians got in the way of effective armed response.

SAS killings

Macintyre makes much of the illegality and immorality of the Hitler Commando order and yet, as the France chapters proceed, the objective reader notices quite a few times when SAS men have gone on the record, either in writings or interviews, as shooting dead surrendering opponents, for example this, from Roy Farran. During the Battle for Crete of 1941, his squadron encountered a group of surrendering soldiers:

‘Five parachutists came out of the olive trees with their hands up. I was not in any mood to be taken in by German tricks. I ordered the gunner to fire.’ (p.253)

Operations were now so continual that Macintyre includes a diary of Farran’s: 4 September destroyed two staff cars and a ten-ton troop carrier; 5 September ambushed a motorcycle convoy killing 6; 6 September surrounded by girls with flowers so not able to properly engage a German staff car making a getaway; 7 September attacked by 600 German troops, counter-attacked killing the German colonel and second in command – every day like that, for months.

SAS headquarters were moved to Hylands House near Chelmsford in Essex.

The Vosges

the campaign in the Vosges mountains led by Captain Henry Carey Druce of 2SAS, who went by the nom de guerre of ‘Colonel Maximum’. There’s no point detailing their actions which are too long and complicated, but they, like almost everything in the book, read like scenes from the most action-packed war movies.

North Italy

Back to Italy and a detailed account of Operation Tombola to shoot up German headquarters in the town of Albinea.

Into Germany

SAS forces followed the main Allied advance into Germany. the key learning here is that, in the desert and in France the Germans had been operating in neutral or opposition territory where the SAS or resistance could move freely to the indifference or active support of the native populations, could find good hideouts and strike at will.

When they entered Germany the tables were turned. Now the entire civilian population was against them, now the Germans were on home soil, now it was the Allies who drove along the main roads in large convoys and were vulnerable to sudden ambushes by small, mobile enemy units. Plus, of course, the fanaticism of the real die-hard Nazis.

The SS seemed ‘happy to die’ and the SAS often seemed happy to oblige them. (p.289)

The other thing was the child soldiers. In its dying months Hitler’s regime press-ganged tens of thousands of boys under 18 into uniform and forced to fight. You might think these children, some only 14 or 13, pitiable victims, but the accounts here show that many of them were as much if not more fanatical than their often demoralised elders (p.292). Macintyre gives accounts of children shooting not just machine guns but Panzerfaust single-shot man-portable anti-tank weapons at them. And the SAS responding in kind. An anonymous SAS soldier is quoted as saying:

‘If you shot one little bastard the others would all start crying.’ (p.292)

Big question: Did the Nazis pioneer the use of indoctrinated child soldiers (which I have recently been reading about in Africa, Sierra Leone and Uganda)? Did Germans invent the phenomenon?

Operation Howard

Worth mentioning this incident, on 10 April 1945, near the village of Börger, where a unit of SAS driving in jeeps came under fierce attack from a wood and where Paddy Mayne – still alive and still leading from the front – displayed unbelievable courage in leading the attack on the ambushers (pages 296 to 300). By this stage in the narrative Mayne has emerged as a beyond larger-than-life figure, as a force of nature, a whirlwind of cold-eyed death and destruction wrought on the enemy. He was nominated for the Victoria Cross (VC) but in the end received another bar to his Distinguished Service Order.

Macintyre contrasts Mayne’s action with that of a Dane, Major Anders Lassen, who in April 1944 led an SAS action against the Greek island of Santorini and was the only non-Commonwealth soldier in the Second World War to be awarded a VC.

Bergen-Belsen

The war narrative climaxes with the SAS unit which came across Bergen-Belsen concentration camp in April 1945, described in chapter 23, pages 303 to 306. It seems like something from a movie that among the unit which discovered it were individuals we’ve come to know very well throughout their previous operations and escapades, including Johnny Cooper, the Reverend Fraser McLuskey, the hard case Reg Seekings, and officer in charge Major John Tonkin. Amazing that they all survived this long.

Among the horror and evil of the Nazi death camp, the most telling moment is when the SAS officer in charge, Tonkin, ordered the camp guards and officer not to be shot on the spot. God knows they’d killed enough Germans in the preceding years. Instead:

Calmly and quietly, Tonkin chose to demonstrate what civilisation meant. (p.305)

Eight months later the commandant and warden of women prisoners were tried, convicted and hanged in Hamelin prison. He doesn’t mention what happened to the guards.

Colditz

On the same day that Belsen was liberated, so was Colditz Castle where Stirling had spent two long years as a prisoner of war. Two days earlier the camp commandant had received orders to ship the entire population of POWS East. Suspecting they would be used as bargaining chips or simply murdered, the senior British officer refused. Stirling was back in England by 17 April. Next day he broke out of the psychiatric evaluation camp where he was being held, headed for London, hit a nightclub and by 2 in the morning was having his ‘first roger for years’ (p.308).

But fighting continued up to the final German surrender on 8 May 1945. On 1 October the combined SAS forces paraded for the last time at Hyland House and were then officially disbanded.

War Crimes Investigation Team

There’s an odd coda which is that after the fighting ended, the head of 2SAS Brian Franks, sent Major Eric ‘Bill’ Barkworth to find the burial places of all SAS men listed as lost during the war and to track down all the German officers responsible for their murders as a result of the Commando Order. Macintyre calls it the last operation of the wartime SAS and describes it, along with the trials and punishments it led to, in fascinating detail pages 311 to 315.

The SAS idea spreads

Initially, after the dropping of the atom bombs on Japan, the Army chief of staff thought we were entering an entirely new era of warfare and so disbanded the SAS. However, just two years later they realised that a host of small conflicts had sprung up around the world, not least in Britain’s efforts to hang onto its empire, and so the SAS was re-established in January 1947.

Not only that but the idea of a small armed force of soldiers trained in survival behind the lines and sabotage spread to Allie countries and was replicated in Canada, New Zealand, Australia, and, after some delay, in America, taking the form of what became known as Delta Force. Right at the end of this splendid book Macintyre give a quick summary of the unit’s rationale:

In tactics and intentions, American and British special forces still follow the principles pioneered by the SAS in the desert more than seventy years ago: attacking the most valuable strategic targets without warning and then melting way again, forcing the enemy to remain on constant, debilitating alert. (p.317)

Afterlives

This wonderfully researched, brilliantly written, absolutely riveting book comes to a logical conclusion with six pages on the post-war lives and careers of the main characters we’ve got to know well during the main narrative, including David Stirling, the man who really emerges as the embodiment of SAS values Paddy Mayne, and others such as Roy Farran, Mike Sadler, Jim Almond, Reg Seekings and Johnny Cooper, the reverend Fraser McLuskey, John Tonkin and Bill Fraser. Not all these lives had happy endings, a kind of muted indication of the long-term psychological damage caused by the terrible scenes they’d witnessed and sometimes dreadful things they’d done.

I liked it that Reg Seekings for many years ran a pub in Cambridgeshire. There’s one landlord you wouldn’t want to have an argument with about chucking out time.

Many of them, like Reg and Stirling, went on to serve or lead forces in various parts of the British Empire, against communists, insurgents and nationalist forces, but that is another, and morally far more complicated story.

Within the context of this book and this war these men really were amazing heroes, models of unbelievable bravery and daring. And this book is an outstanding tribute to them.

Unexpected comedy

Macintyre has some nice comic timing and phrasing. Stories which made me laugh include the Churchill faked request form, plus:

1) When Dr Malcolm Pleydell was assigned as medical officer to the group, he expected to find a bunch of cold-eyed killers. Instead Stirling showed him round the camp like the host of a village garden party, explaining that the distant bangs were because some of the group were about to go out ‘on a party’ i.e. attacks on coastal defences, and were just practicing the explosives.

Pleydell had been expecting a man of blood and steel, a ruthless trained killer; instead he was made to feel as if he had just joined a particularly jolly beachfront house party, with bombs. (p.113)

2) Of the storming of Italian defences on Sicily, Macintyre writes:

A Cambridge graduate and former spectacles salesman, [Johnny] Wideman lost his false teeth but won a Military Cross that day. (p.197)

3) A lot later, in August 1944 in occupied France, Henry Druce was leading a group of SAS hooked up with a large party of French Resistance (which in fact included renegade Russian soldiers). The Resistance was generally referred to as the maquis, referencing the tough scrubland found in the south of France which made for good hiding places. The problem with the maquis was their lack of discipline, their poor training, and their fierce internal squabbles. Anyway, they light flares for an RAF drop of ammunition and food but, with typical indiscipline, members of the maquis rip the canisters of supplies open before Druce and the Brits can gather and guard them. Some of the French, starved from long months in hiding, ripped open the provisions in the canisters and started gorging themselves.

‘One Frenchman died of over-eating,’ Druce recorded. Another of the maquis extracted what he took to be a hunk of soft cheese from one of the containers and devoured it only to discover that it was plastic explosive, which contains arsenic. He then ‘died noisily’. (p.265)

4) At the end of 1944, operating in north Italy, SAS forces are joined by Captain Bob Walker-Brown, the son of a Scottish surgeon who had joined the SAS after tunnelling out of an Italian POW camp, crawling through the main sewer then walking to Allied lines.

He had an enormous moustache, a bluff sense of humour, an upper-class accent so fruity that the men barely understood his commands, and a habit of saying ‘what what’ after every sentence, thus earning himself the nickname ‘Captain What What’. (p.279)

So there is, throughout the book, a thread of very English humour, Macintyre entering into the spirit of self-deprecating humour and understatement evinced by so many of these soldiers, both at the time and in later memoirs and interviews.

A non-British account?

Once the SAS started working alongside the Americans, after D-Day, I began to wonder what the Yanks made of the determinedly upper-class, stiff-upper-lip, committed but often ramshackle and amateurish shenanigans of the Brits described in this book.

Most of the books about the SAS and its leading figures are written by Brits who share their private school and Oxbridge background (Macintyre attended a private school, then Cambridge) and so buy into their values, assumptions and banter – so they tend to be eulogies which draw you into that world.

I wonder if an account exists written by a complete outsider, say an American, which doesn’t buy into the self-reinforcing mythology surrounding this group, and gives a more objective and possibly critical account of their actual military achievement?


Credit

SAS: Rogue Heroes by Ben Macintyre was published by Viking in 2016. References are to the 2022 TV tie-in Penguin paperback edition.

Related reviews

First Light: The Story of the Boy Who Became a Man in the War-Torn Skies Above Britain by Geoffrey Wellum (2002)

Elementary rule one: never relax vigilance.
(First Light, page 152)

This is a charming, very readable and high-spirited memoir of Wellum’s career as a Battle of Britain pilot and beyond. He was just 17 when he applied to join the RAF at the start of 1939, still a schoolboy excited at being appointed captain of the cricket first XI at his public school, still in awe of the headmaster – and he carries that schoolboy zest and excitement into his training and combat experiences, and into this account, which brims with candid, innocent enthusiasm.

In fact the RAF wouldn’t let young Geoff join till he was the legal age of 17 and a half, so that’s how old he was when he commenced the training in the summer of 1939, achieving his first solo flight just 2 days before Britain went to war on 3 September 1939 (p.19).

Present tense and short sentences

Wellum’s style contributes to the text’s pace and impact, and has several distinguishing features. The most obvious is his use of the historic present tense throughout.

And so this sunny morning finds me walking down Kingsway.

I’ve never been into a pub on my own before, so I stride into the saloon bar as if I own the place and ask for a pint of bitter.

Another trait is the use of clipped phrasing, as in the third sentence here:

Do I really want to join the RAF and become a pilot? I suppose I’m doing the right thing? Still time to turn round and go home.

This is achieved by dispensing with verbs, at least the main, active verb. Thus ‘There’s’ has been dropped from the third sentence above and any main verb from this sentence:

Down below, a cluster of cottages; smoke from their chimneys rising vertically into the still air. (p.77)

There are many sentences like this, with the main active verb removed. The result is a series of static pictures, like a slideshow.

  • A large crowd all chattering away around the notice board in the ground training block.
  • A final day with ‘C’ flight before a spot of leave.

He especially uses it in the first sentence of a chapter, painting a picture, setting the scene:

  • A cool afternoon, rather dull and lifeless with rain in the air. (p.199)
  • January 1941. Deep winter: mist, that horribly thick, drizzly sea mist, fog, frost, low cloud. (p.248)

Learnings

Generally speaking you should take your first solo flight after about ten hours’ tuition. If it drags on longer than that there’s a problem.

Usually every trainee pilot has a blank spot, a recurrent problem they have to overcome. For Geoff it was taking off.

The training course was very competitive. As the ten-hour deadline passed people on the course slowly dropped out or, more precisely, stopped appearing for breakfast. The slang expression is being handed a ‘bowler hat’ i.e. turfed back into Civvy Street.

Training and then deployment to an active squadron involved a surprising amount of moving about from one airfield to another. We follow Wellum from:

  • Tiger Moths at Desford
  • Kidlington
  • Little Rissington
  • Warmwell
  • Kenley
  • Northolt
  • Pembrey Wales – failure to engage bomber over Bristol
  • Biggin Hill
  • Manston, 92 Squadron

The joy of flight (p.73)

Halcyon day, warm sunshine, blue skies and light Indian-summer breezes. Flying as God meant it to be. Open cockpits, helmets and goggles, heads in the slipstream, biplanes, wood, canvas and vibration, quivering bracing wires and the eternal drumming of the engine. I am master over machine. Pride and confidence flow into me. (p.23)

First light

At first glance the title of the book seems a bit cryptic or mystical but slowly we realise that, once he’s posted for wartime duty, day after day the pilots are woken just before dawn, and the sights and sounds and smells and feel of dawn breaking over an airfield just coming to life, with the pilots staggering into the mess and pouring themselves coffee while the ground crews start servicing and firing up the Spitfires, all this acquires a deep and evocative beauty.

My impressions of the last two months or so revolve around dawns. Pink dawns, grey dawns, misty, rainy and windy dawns, but always dawns: first light. (p.127)

No surprise that by the time we’re half way through the narrative, an entire chapter, Chapter 4, which drops us straight into the middle of the Battle of Britain in September 1940, is titled ‘First Light’ and, by virtue of its constant repetition, the phrase beings to build up a charge and force.

It is first light and still and rather beautiful; the birth of a new day. (p.137)

First light, high noon, evening, dusk and then the quiet hours until the next dawn and first light again. It is a relentless ritual which will continue until this bloody war is over (p.162)

What a truly bloody day it’s been. Everybody is fed up with it, packing up for the time being. It will all start tomorrow at first light. (p.244)

The joy of flying

Up here the air is pure and clean. The sheer joy of flight infiltrates the very soul and from above the earth, alone, where the mere thought in one’s mind seems to transmit itself to the aeroplane, there is no longer any doubt that some omniscient force understands what life is all about. There are times when the feeling of being near to an unknown presence is strong and real and comforting. It is far beyond human comprehension. We only know that it’s beautiful. (p.23)

Wellum is excellent at capturing the joy and wonder of flying, and in particular the deep joy of flying a Spitfire which is regularly described as a wonder of engineering, fitting like a glove, responding almost to the pilot’s thoughts rather than hands, his second home and eventually the only place he wants to be.

With an agility that never ceases to amaze me my fitter is out of the cockpit in a flash and putting his hand under my arm, almost lifting me into the aircraft. At once I feel better. The vibration humming through the Spitfire, here we are, home again. (p.143)

They are alive these Spitfires. They live, just like the rest of us, they understand. (p.145)

God

The text is littered with references to the deity but all of a fairly superficial schoolboy level, for example, his repeated wondering why the God who made the beauty of the world permits war and death.

Dear God, fancy allowing this sort of thing to happen. What are You up to? It’s ghastly. They’ll probably tell me it’s not You, it’s the Devil. (p.169)

What a strange life we pilots lead. This is the sort of moment that only those who can fly can fully understand. I wonder how this compares with the Peace of God. How does the blessing go? ‘The Peace of God that passeth all understanding.’ Surely, at moments like this, alone and lonely, one must be very close to Him even though there is a war raging and I don’t understand why He allows it to happen. (p.184)

It’s all bloody wrong somehow, that twentieth-century civilisation should have been allowed to come to this. Just total war, I suppose. What’s it all about, for God’s sake? (p.207)

Presumably God favoured us during last summer; or did He – with the glorious weather that must have suited the purpose of the Hun? In any case, why does He allow this sort of thing to happen? Whatever he decides, many thousands of people, ‘His children’ we are all taught to believe, are going to be slaughtered before it’s all over. (p.210)

In a similar completely superficial vein are his frequent requests for God to be with him during that day’s battle and so on, not very much more sophisticated than asking God to help you score the winning try in the school rugby competition.

Come on then God, get it over with or I’ll go over to the other side, you see if I don’t.

Listen God, you’re not only difficult to find you’re also a hard task master.

Or a hearty blessing:

I am, thank goodness, totally reconciled to death. No doubt my turn will come one day and there is nothing I can do about it. I can only trust that God is with me when I go; something quick perhaps. Let Him be with all pilots who catch it, friend or foe. (p.264)

He lacks any intellectual depth whatsoever but it doesn’t matter. He was, after all, only turning 19 during the Battle of Britain, hadn’t been to university, had come fresh from the cricket pitch at the age of 17 and a half. They are the thoughts of a bright, optimistic, entirely unintellectual schoolboy.

I wonder what on earth I would have done if I had been turned down [when he applied to the RAF]? Wasn’t all that long ago, really. Now look at me; a Spitfire pilot. Whoever would have thought it? I’m a lucky bloke! (p.177 cf p.221)

Here he is thinking about the origins of the war as he accompanies a squad of Blenheim airplanes to bomb Abbeville:

Down there someone is going to get hurt and, presumably, it doesn’t matter who. What a funny war. Don’t like the idea of bombing much. At least the role of fighter pilot seems cleaner somehow. Makes you wonder what life is all about. It must be a lousy way to get yourself killed, to have a bloody great bomb dropped on you. In any case, the Huns started it all, so it serves them right. (p.259)

First Light is, in this sense, quite a superficial account, but in a positive way (if that makes sense). The lack of ‘depth’, the fifth form reflections, don’t matter at all, what matters is the vividness with which he describes his sensations, the intense engagement with all the different types of weather he has to fly in and above all the bounding joy of flying a Spitfire.

Looking out of the tiny cockpit as we flow about the cloud-dappled sky I experience an exhilaration that I cannot recall ever having felt before. (p.105)

(Compare the description of flying the new Spitfire Mark VB, taking it higher than ever before, and being able to see the breath-taking panorama of the whole of South East England, p.250)

The schoolboy shallowness of his occasional reflections about God or the war or so on only emphasise the powerful immediacy of the nervous anticipation, then the phone call telling the squadron to scramble, the hurried take-off and then the numerous nailbitingly exciting descriptions of aerial combat, wonderfully vivid, visceral and immediate.

At several places Wellum himself goes out of his way to emphasise how dim he is. He, at different times, makes two friends, both nicknamed Tommy, and is at pains to describe them as intellectuals, chaps who have big discussions about books etc (‘Both Tommys are obviously intelligent’, p.175). Whereas Geoff knows himself, not a deep thinker, instead a chap who loves playing cricket, salmon fishing and flying Spits. It’s noticeable that he fairly frequent attempts to think about the war or God or the meaning of it all generally end with him admitting to being hopelessly confused.

On another occasion he expresses a dismissal of ‘intellectuals’ which really only serves to bring out his own anxieties on the subject.

What a sight! The colour, the different shades of green of fields and woods, the bright roundels on the Spitfires; this is something very close to my ideal of beauty. No doubt I would incur the derision of the self-styled intellectuals and pacifists but I bet they have never felt as totally happy and wonderful as I do now. (p.108)

Or take his feelings when various friends and colleagues get killed.

Poor Butch. Wonder where he ended up. He may be OK, of course, but it’s doubtful. It’s all rather ghastly when someone you know well gets the chop. (p.164)

Not a profound eulogy, is it? But that’s the point. Schoolboy Geoff notices all the lovely surfaces of the world, of the huge blue sky, the dappled countryside, his friends, the beautiful planes, the exciting fights, without ever letting any of it go in very deep. Callow youth with boundless determination and unthinking patriotism. Thank God we had them.

Patriotism

Like everything else about the book, Wellum’s patriotism is not exactly deep and considered, rather the opposite, light and boyish, but nonetheless real for that:

Closing steadily we drop down into a thin layer of haze sitting on the sea and the 109s are just in the top of it. Four lethal determined-looking Spitfires are closing in behind them looking for the kill. Pilots hunched forward in their cockpits, concentrating and intense. The roundels on the Spits standing out clearly as if to say: ‘We’re British and we’re going to clobber you for coming over here to kill our people uninvited.’ (p.205)

Pass the test, be a man

The rather long and clunky sub-title is ‘The Story of the Boy Who Became a Man in the War-Torn Skies Above Britain’ and, at various points, in fact on a steady series of occasions, Wellum is very aware of the fact that he is undergoing a series of tests. First off to see if he can even be accepted for the RAF training course, then seeing if he can actually learn to fly (quite a struggle), to see if he can past the basic flying tests, then the tests to become an advanced flyer and gain his wings. And all of these pale in comparison with the ultimate test which is finding out whether he is a coward or not. He, like all the pilots, will have to fight the ultimate battle with himself in order to conquer exhaustion and fear. And in the process, he hopes he will become a man.

As he says of the pilots of the first squadron he joins, at Hornchurch, most of them had been over Dunkirk several times on just one day.

These chaps have won their private battles and these are battles they will have to go on winning , for there is another day tomorrow. As of now, however, they have proved themselves men. (p.100)

And:

Throughout the squadron there is the feeling of girding one’s loins for a sustained, supreme, almost superhuman effort in the near future. Everything we have been taught, how we react and respond to intense pressure, will be tested to the utmost. Private thoughts are ever with me. Will I have the courage needed?… There will be only one way to go and that will be forward into the approaching hordes of German aeroplanes. Except for Wimpey [his best friend] and I, the others know the form. They have won their private battles although, of course, they will now have to start again. I’ve got to start from the beginning. I’ve got all that to come and only when my own private battle is over and won will I be able to join ranks with the others and be a true fighter pilot. (p.127)

And:

I am down on the order of battle for tomorrow morning at first light: readiness at dawn. So be it. Soon I shall know what the others already know. I shall be either a man or a coward. I’m afraid of being a coward. (p.131)

This may all be true on its own terms but it’s also a reminder that Wellum has only just stopped being a schoolboy whose life consisted of preparing for exams and tests and, at the kind of well-provided private school he went to, regular sporting competitions. In a sense everything was still a test and competition for him.

Battles

And he does pass the test and he does become a man, via a series of aerial battles described with extraordinary intensity and immediacy: such as the sorties described in detail on pages 143 to 158 and 177 to 185; and the extended passage describing the nail-biting patrol he undertakes in pouring rain and thick cloud, getting hopelessly lost in the North Sea before eventually finding his way back to the aerodrome with extraordinary persistence and luck, pages 212 to 241.

Taking the battle to the enemy

The last 50 pages or so describe the change in strategy which took place at the start of 1941. Having won the Battle of Britain, having denied the Germans the supremacy of the skies which they needed in order to mount an amphibious invasion of Britain, at the very beginning of 1941 the RAF began to fly into France to attack strategic targets i.e. bombing. And the role of squadrons like Wellum’s shifted from defending against bombing raids on Britain, to accompanying and protecting allied bombing raids on France.

Acceptance of death

In the last 50 pages, also, he describes how he has come to a state of accepting the possibility of death, stopping being afraid of death.

The main reason for my relaxed frame of mind and my great content is because, among other things, I have overcome the fear of dying. It no longer concerns me. (p.263)

A shiver runs through me as I sit strapped in my cockpit waiting for the exact time to start the engines. I bet the Channel is cold this morning. Suppose some poor bloke from some wing or other will go plop into it before this operation is over. Don’t mind the waiting these days as much as I used to. No butterflies, just total acceptance. I figure out you’ve got to go and that’s all there is to it. (p.275)

It is a judgement call, though, whether this is the result of careful philosophical reflection (unlikely, given the boyish superficiality I’ve highlighted) or more the peace of exhaustion. In September 1941 he realises that he has had only one week off in the entire year (p.286). The aerodrome commander has a quiet word and for the first time he can remember, he is left off the flight roster. Like all overworked people he is, at first, bereft. The daily routine of preparing, scrambling, flying, fighting, returning and recovering is all he knows. After a break he’s back into it for months.

But then comes the moment he knew would have to come: he’s stood down. He’s told as he strolls towards the dispersal hut that his active service days are over, he’s flown his last sortie, he’s being sent off to do training. No black mark, no reflection on him, but he’s done his time and he’s worn out and he serves a rest (p.291).

I turn my little £5 car out of the gates for the last time. A has-been. No further use to anybody. Merely a survivor, my name no longer on the Order of Battle in the dispersal hut. A worn-out bloody fighter pilot at twenty years of age, merely left to live, or rather exist, on memories, reduced to watching from the wings. (p.293)

Training

In my ignorance, and in my close reading of the letter of the text, I thought this meant his days of combat flying were over but they weren’t at all. He is packed off to join 65 squadron as a Flight Commander where, sure enough, he gives lessons in dual trainers and then supervising pilots going solo.

During this period he is invited to Buckingham Palace to receive the Distinguished Flying Cross. He’s posted to RAF Debden and then, to my confusion, is back in action, leading his flights in fighter sweeps and bomber escorts over France, Holland and Belgium, where they have to contend with a new German plane, the Focke-Wulf FW 190 (p.299).

Something’s broken inside him. He is gripped by fear and anxiety, partly about whether he is up to it any more, whether he’s as good a pilot as he was in first, fearless months. He lies awake worrying at night. He drinks a lot in the bar after sorties. ‘I’m not what I used to be,’ (p.303). He is getting increasingly bad headaches behind his forehead.

Malta

At short notice he is posted abroad. With two hours notice he is sent by train from Euston to Glasgow. Here he is welcomed abroad a Royal Navy ship. He is one of a contingent of Spitfire pilots aboard an aircraft carrier. Trouble is the carrier deck isn’t long enough for Spits to get up to flying speed so he discusses the various bodges and hacks the engineers come up with.

They’re part of Operation Pedestal, the assembly of a huge number of merchant ships carrying oil and munitions, accompanied by aircraft carriers and destroyers, which is sailing for Malta. (It was in support of Operation Pedestal that author Eric Newby took part in an ill-fated attempt to sabotage German Ju 88s at an aerodrome in Sicily, as described in the opening chapter of his war memoir, ‘Love and Death in the Apennines’.)

Malta is vital because it acts as a staging supplies onto Egypt to supply the Desert War, Egypt itself being key to control of the Suez Canal, through which comes all the Allies’ oil supplies, and to the oil fields of Persia and the Middle East.

Long story short, Wellum is tasked with leading a squad of 8 Spitfires from the deck of his aircraft carrier, over Tunisia and on to Malta. The whole thing goes off like clockwork, although he struggles with the glare of the Mediterranean sun and has more of his headaches. During the operation Wellum suddenly remembers that it’s his 21st birthday.

Soon after his squad have landed and are immediately taken over by RAF ground personnel, they witness the arrival of what remains of the huge convoy. Of the 14 merchant ships, nine were sunk and the navy lost an aircraft carrier and two cruisers (p.329).

Last orders

There’s plenty more fighter flying, sweeps for enemy planes and flying cover for bombers attacking Sicily but his headaches are getting worse and one several occasions he loses his peripheral vision. Eventually the squadron medical officer sees him, diagnosed inflamed sinuses, he’s admitted to hospital where they cut into them and discover a cyst/abscess. This leads to the diagnosis that he is exhausted, run down and needs a complete break. He is put on the next flight to Gibraltar and from there on to England. Before he goes he apologises to the squadron leader, Tony Lovell, for letting everyone down and, when the man is kind to him, almost breaks down in tears. He is at the end of his tether.

Flight to Gibraltar where he’s astonished at the lack of rationing, then a plane onto Plymouth, then a train to London. He has done two tours of duty and spent three years as a fighter pilot defending his country in its hour of greatest need. He is exhausted.

Restoration

There’s a two-page epilogue which made me cry. He goes home, back to his parents’ house, back to his old bedroom, where he lies in his bed and cries his eyes out for all the good friends he’s lost, three years of strain and nervous exhaustion and grief gushing out of him.

The weeks pass in peaceful walks and fishing. After 6 weeks he goes for a medical and is passed and goes to see one of his old instructors about getting a posting and ends up being sent to the Gloster Aircraft Company as a production test pilot. The narrative ends with him climbing into the cockpit of the new Typhoon, pressing Contact and preparing to return to the skies. I found it immensely moving.

Dispensable pilots

[Instructor]; ‘You may be a little overconfident which in its way is no bad thing, but just watch it, accidents can happen and aeroplanes cost money.’
[Geoff]: ‘What about me?’
[Instructor]: ‘There are plenty like you.’ (p.25)

Thanks

Lastly, thanks. I’ve taken to pieces various aspects of the text which interest me but it shouldn’t detract from what I think should be our fundamental attitude, which is one of profound gratitude. Thank you, Geoff, our thanks to you and to all the young men who fought alongside you and to the many who had their young lives cut short, fighting to defend this country and, by extension, all of Europe, from the nightmare of Nazi tyranny. Thank you.


Credit

First Light: The Story of the Boy Who Became a Man in the War-Torn Skies Above Britain by Geoffrey Wellum was first published by Viking Books in 2002. Page references are to the 2020 Penguin Centenary Collection edition.

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Islam’s Black Slaves: The Other Black Diaspora by Ronald Segal (2001)

al-asl huwa ‘l-hurriya
‘The basic principle is liberty’

Traditional Islamic jurisprudence assumes that everyone is free, based on the dictum: ‘The basic principle is liberty’ (al-‘asl huwa ‘l-hurriya). On this basis was slavery was an exceptional, and undesirable, condition.

Ronald Segal

Ronald Segal lived from 1932 to 2008. He was a white South African, born into a rich Jewish family. He became a committed socialist and anti-apartheid activist who fled South Africa after the 1960 Sharpeville Massacre. He was a political activist, writer and editor, founder of the anti-apartheid magazine Africa South and of the Penguin African Library. He wrote 17 books, including a biography of Leon Trotsky, though he is best known for The State of the World Atlas (first edition, 1981), co-founded with Michael Kidron. Islam’s Black Slaves was his last book. It was conceived as a companion to his previous book, 1995’s The Black Diaspora: Five centuries of the black experience outside Africa.

The link with McLynn and Jeal

I was moved to buy this rather expensive book because my reading of Frank McLynn and Tim Jeal‘s histories of European (mostly British) explorers in nineteenth century Africa sparked my interest in a number of issues, among them their repeated descriptions of the impact of the non-white Arab slave trade on East and Central Africa. (They also piqued my interest in a) the large number of white slaves captured by Islamic slave traders and b) the central role of the Royal Navy in quelling the sea-borne slave trade after 1833, both subjects I hope to explore soon.)

Islam’s Black Slaves

Both Jeal and Adam Hochschild‘s accounts show that the capturing of black slaves in East Africa was a bloody, brutal business, with entire villages laid waste and thousands murdered for every hundred or so slaves (mostly women and children) who were finally transported down the slave trails to the east coast of Africa (specifically to the slave trading island of Zanzibar, owned and run after 1840 by the Sultan of Oman on the Persian Gulf).

Eye witness descriptions of widespread devastation and the brutality of the slavers on pages 152 to 153, 156 to 157, 161.

The Atlantic slave trade

Slavery was probably part of pre-Islamic Arab life and economy.

Whereas the Atlantic slave trade only got going after 1500 as European explorers (at first mainly the Portuguese) visited the west coast of Africa, the slave trade in the realm of Islam existed since the 7th century, 900 years earlier. Whereas the British abolished the slave trade in 1807 and slavery itself in 1833, many Arab countries only formally banned slavery in living memory, Saudi Arabia and Yemen in 1962, Oman in 1970.

According to the BBC, Muslim traders exported as many as 17 million slaves to the coast of the Indian Ocean, the Middle East, and North Africa.

However 1) the Islamic trade in African slaves was always a lot smaller than the Atlantic slave trade, especially when the latter was at its height in the 18th century:

There was no extensive and long-sustained commitment of black slave labour to the scale of commercial plantation agriculture that absorbed so many millions of black slaves in the Americas. (p.42)

In part this was due to memories of the Zanj Rebellion (869 until 883) when black African slaves who were put to work draining the salt marshes around then present-day city of Basra in southern Iraq, rebelled, gathering more and more followers, slaves and free, and presenting a major threat to the Abbasid Caliphate (pages 43 to 44).

The rebellion had a lasting impact. The use of a large number of black slaves in plantation agriculture and irrigation schemes sharply declined; it was considered too dangerous. (p.44)

2) The Islamic attitude to black slaves was markedly different from that of white Europeans, in a number of ways.

The Atlantic slave trade, particularly as it escalated in the 18th century, was a key element in the development of industrial capitalism, generating the profits from sugar and tobacco plantations which was then invested in new technologies in Britain (p.106; cf Eric Hobsbawm in Industry and Empire). But what makes capitalism different from all other social and economic models is the relentless focus on profit. If you take this as the be-all and end-all of social effort, then human beings can quickly come to be seen as mere units of productivity or consumption, totted up on dry accounts books.

Thus, according to Segal, African slaves were treated as units of productions, like donkeys, horses or steam engines, stripped of any individuality, faceless drones whose lives and deaths meant nothing to their owners.

The treatment of slaves in Islam was overall more benign, in part because the values and attitudes promoted by religion inhibited the very development of a Western-style capitalism, with its effective subjugation of people to the priority of profit. (p.5)

He then discusses slavery’s place in Christianity, which is highly problematic. If Jesus meant what he said about the brotherhood of man and so on then slavery was an outrageous blasphemy against Christian teachings. This had two broad consequences.

1) Slave owners and their propagandists scoured the Bible to try and find justifications for slavery (blacks being the descendants of Ham, the son of Noah who cast him out and curses him after Ham, saw his father drunk and naked, etc); or they simply denied that blacks were fully human, using any pretext which presented itself to argue that Africans were animals, savages, lower down the evolutionary scale etc.

2) The other consequence was those brave Christians who applied Jesus’s teachings consistently and so opposed the slave trade, generally evangelical ‘low’ Christians who formed the backbone of the Abolitionist movement and whose story is told in Adam Hochschild’s moving book Bury the Chains: The British Struggle to Abolish Slavery.

Islam’s treatment of slaves

By contrast, slavery was accepted by the Prophet Mohammed and his successors but, being openly acknowledged, was provided for. Mohammed goes out of his way to insist that slaves be treated humanely. A slave’s master was enjoined:

  • not to show contempt for a slave
  • to share his food with a slave
  • to provide a slave as good clothes as his own
  • to set a slave moderate and achievable work
  • not to punish a slave excessively but forgive him ‘seventy times a day’

Of course slavery of any form is a wicked denial of the basic human rights of human beings as we now, in 2023, conceive of them. But Mohammed’s explicit insistence that slaves should be treated well established a venerable standard which all Muslim slave owners could be held to. Thus:

Slaves in the Ottoman empire were differently regarded and treated [than in the West]. In conformity with Islamic teaching and law, slaves were people who had stipulated rights. (p.106)

Two routes to slavery

According to the Prophet there were only two legitimate route to slavery: birth to a slave mother or capture in warfare (p.36). Warfare could only be against non-Muslims or infidels, as Muhammed assumed that Muslim would never fight Muslim, brother against brother. Enslavement of captives in war went some way towards repaying the losses of warfare but was also a means of assimilating and converting non-Muslims who could, ultimately, be freed.

Obviously these rules were flouted repeatedly through history, but at least there were rules, they were clear, and rulers could be held to account against them.

Islam’s anti-racism

There are other key distinctions between the two traditions. It follows from point 1) above, that the anxiety felt by European Christian slave traders and owners created and fuelled a vast ideology of racism. Christian slave owners could only square their consciences if they held to the view that black Africans were not fully human, less than human, or even a different species. Many, many commentators claim the legacy of these scandalous opinions lingers on today in numerous institutions and organisations and individuals.

The point is that the Prophet Muhammad explicitly forbade racism.

The Koran expressly condemns racism along with tribalism and nationalism. (p.6)

According to Arabist Bernard Lewis:

pagan and early Islamic Arabia seems to have shared the general attitude of the ancient world, which attached no stigma to blackness. (quoted p.46)

In his Farewell Sermon Muhammed said:

‘O people, your Lord is one and your father [Adam] is one. There is no superiority of an Arab over a non-Arab, nor a non-Arab over an Arab; no superiority of a white person over a black person, nor superiority of a black person over a white person – except in righteousness.’ (quoted p.46)

Indeed, the first official muezzin, personally appointed by Muhammed to proclaim adhan in Mecca, was Bilal ibn Ribah, an African slave who was emancipated when Abu Bakr (who was to be the first caliph or successor to the Prophet) paid his ransom on Muhammad’s instruction (p.46).

This, as I imperfectly understand it, is one of the great appeals of Islam through the ages. When a convert submits to Allah he or she joins the great international ulema, regardless of ethnicity or skin colour. This, as I understand it, explains the surge of interest in Islam among American black activists of the later 1960s such as Malcolm X, who thought the Christian tradition espoused by the Reverend Martin Luther King, was hopelessly compromised by its profound involvement in the slave trade for centuries.

Forty years later James Fergusson dwelled on the appeal of Islam to Somalis in his book ‘The World’s Most Dangerous Place: Inside the Outlaw State of Somalia’. He cites Gerald Hanley, a British officer who spent years among the northern Somali in the 1940s, who said:

‘Islam does wonders for the self-respect of non-white people.’ (quoted p.54)

Islam offers discipline, focus, purpose and self respect in people who feel themselves second or third-class citizens.

[Islam] continued to encompass slavery long after slaves had been freed throughout Christendom. But while slavery was practiced in Christendom and Islam alike, the freeing of individual slaves by their owners was much more frequent and widespread in Islam. This was of particular relevance to the social assimilation of blacks. As slaves, they were subject to no special racial discrimination in law; and, once freed, they enjoyed in law equal rights as citizens. (p.9)

Something very much not true of freed blacks in America and their descendants, arguably, to this day.

However, that was the theory, and Segal goes on to describe how Islamic social practice and attitudes often fell far short. He traces the emergence of anti-black attitudes which might be attributed to 1) the Zanj rebellion; 2) contempt for the mainly manual labour many black slaves were condemned to in a culture which prized intellectual achievement.

He then goes on to cite an impressive roster of medieval Islamic scholars who authoritatively declaimed a series of hair-raisingly racist generalisations against black Africans. A lot of this was repetition with elaboration of Galen’s founding racist generalisations from the third century of the Christian era.

By the Middle Ages the Arabic word ‘abd had come to denote black slave and mamluk to mean white slave (p.49).

A last point about the racism or absence arising from the Islamic slave trade. As mentioned, the Atlantic slave trade a) prioritised men, for hard manual labour and b) the European owners erected a severe race barrier, which involved legal and cultural denigration of Africans.

By contrast, the Islamic trade prioritised female slaves which led to greater miscegenation or inter-breeding. I wonder if anyone’s done research to discover how much ‘black DNA’ is present in the Arab population. I came across this website online: it claims the DNA of the typical Egyptian contains 3% of African genes, Kuwaitis are 7% African, Lebanese are 2% East African and so on. I’ve no idea if this is correct or scientifically meaningful.

But Segal definitely asserts that over 1,000 years of interbreeding between black Africans and Arabs produced a population many of whose members are racially indistinguishable – in stark contrast to the situation in North America where the visual distinction between black and white was fiercely enforced until well into the 20th century and so remains, to this day, much more prominent and problematic.

Islam’s slaves in the service sector

Slaves in the Atlantic system were, classically, regarded as units of production in a brutally capitalist system, worked to death on plantations. Thus it’s calculated that the slaves were transported in a ratio of 2 men to every woman, because sheer brute strength was required on the plantations.

Whereas slaves in the Islamic world tended to be employed in the name of consumption, often very conspicuous consumption, as Segal’s profiles of numerous immensely rich caliphs and Muslim rulers indicate. The very rich tended to have vast numbers of concubines, servants, attendants and whatnot, many of whom were slaves. Segal tells us that Ahmad b Tulun, the Tulunid ruler from 868 to 884, left at his death 24,000 white slaves and 45,000 black ones (p.54).

Essentially, the distinction between Western and Ottoman – indeed Islamic – slavery was that between the commercial and the domestic. (p.107)

Thus it is that the gender ratio was reversed, with an estimated two female slaves transported into the Islamic world for every male, as slaves were most commonly used for household work (most conspicuously, concubinage, which modern scholars might describe as sex slavery).

Lower down the social order, many slaves worked in the service sector as cooks, porters, secretaries and so on. There is much evidence that, although their capture in Africa was a violent and traumatic experience, once they ended up in Arab Muslim households, many slaves were treated well.

Slaves in Islamic armies

Some slaves were trained to serve as soldiers. This was the case with the Mamluks, an Arabic word which literally means ‘owned’ or ‘slave (p.31). These were non-Arab, ethnically diverse (mostly Turkic, Caucasian, Eastern and Southeastern European) enslaved mercenaries, slave-soldiers, and freed slaves who were assigned high-ranking military and administrative duties, serving the ruling Arab and Ottoman dynasties in the Muslim world.

Mamluks became a powerful military knightly class in various Muslim societies that were controlled by dynastic Arab rulers. Particularly in Egypt and Syria, but also in the Ottoman Empire, Levant, Mesopotamia, and India, mamluks held political and military power. In some cases, they attained the rank of sultan, while in others they held regional power as emirs or beys. Most notably, Mamluk factions seized the sultanate centred on Egypt and Syria, and controlled it as the Mamluk Sultanate from 1250 to 1517. The Mamluk Sultanate fought the Christian Crusaders in 1154 to 1169 and 1213 to 1221, effectively driving them out of Egypt and the Levant (p.31).

Segal’s discussion of slaves in Islamic armies pages 45 to 46.

Talking of one-time slaves rising to power, the longest reigning of the Fatimid Caliphs, al-Mustansir (1036 to 1094) was the son of a black Sudanese concubine, whose mother, because he only came to power when he was seven, was the real ruler of the Caliphate for the 15 years of his minority (p.51); and Segal gives other instances of Africans who rose to positions of high power, especially black eunuchs.

Islam’s releasing of slaves

The technical term in English is ‘manumission’, from the Latin, meaning simply ‘release from slavery’.

The Koran teaches that it is virtuous to free slaves. It says one of the uses of zakat, a pillar of Islam, which can be translated as ‘alms’, is to pay for the freeing of slaves:

‘Alms-tax is only for the poor and the needy, for those employed to administer it, for those whose hearts are attracted to the faith, for freeing slaves, for those in debt, for Allah’s cause, and for needy travellers. This is an obligation from Allah. And Allah is All-Knowing, All-Wise.
( Surah At-Tawbah 9:60)

Freeing your slaves can offset sins you have committed and hasten your entry to heaven.

‘The man who frees a Muslim slave, God will free him from hell, limb for limb.’ (quoted p.35)

The Koran describes a particular type of legal contract, the mukataba, which it encouraged slave owners to make with slaves, whereby they could work towards their freedom (p.36).

The Koran says slave owners can have sex with female slaves, but places on them an injunction to marry them off to male slaves, whereupon the husband has sole right. The Koran allots praise to a slave owner who educates his female slave, frees then marries her (p.36). Unlike America and other European colonies, it was expressly forbidden to separate slave mothers and their children.

Eunuchs

Islam expressly forbids mutilating the human body which is the image of God.

‘Whoever kills his slave, we will kill him; whoever mutilates (his slave), we will mutilate him; and whoever castrates his slave, we will castrate him.’ (Sunan an-Nasa’i 4736; Book 45, Hadith 31)

Nonetheless, eunuchs became an engrained part of wealthy Islamic culture and pious Muslims got around the ruling by having infidels do the castrating. Thus during the Middle Ages Prague and Verdun became castration centres supplying eunuchs to the Islamic market (p.40).

Possession of eunuchs was just one sign of the extraordinary conspicuous consumption which distinguished medieval Islam. Thus, Segal tells us, at the start of the 10th century, when Alfred the Great’s muddy successors were still fighting the invading Danes in East Anglia, the Caliph in Baghdad had seven thousand black eunuchs and 4,000 white ones, in his palace (p.41).

Vivid, stomach-turning description of castrating a boy (p.171).

Numbers and routes

There were three main routes of black African slaves into Islam:

  1. across the Sahara
  2. from Ethiopia across the Red Sea
  3. from East Africa

Segal cites the calculations of scholars like Ralph Austen and Paul Lovejoy who estimate that the total number of black Africans trafficked into the Islamic world between 650 and the twentieth century as 11 to 12 million. Raymond Mauvy calculates 14 million. This is directly comparable to the 11 or so million calculated to have been transported in the far shorter period of the Atlantic slave trade (pages 55 to 57). Scholar H.J. Fisher is quoted as saying the total number of black slaves transported in the Islamic slave trade was probably larger than the number involved in the Atlantic slave trade (p.61).

Segal points out that enormous though these numbers sound, the 14 million figure ‘only’ works out 10,370 slaves per year. All scholars agree that the 19th century saw a dramatic increase in volume in slave trading (in 1838 an estimated to 10 to 12 thousand slaves were arriving in just Egypt, each year), so the chances are that the figures for the previous 11 centuries are lower, a guesstimate of maybe 7,000 per annum (p.60).

Importantly, these numbers exclude the internal black-on-black slave trade, the intra-Africa slave trade. So, controversially, they don’t include the vast numbers of slaves captured in East Africa and transported to Zanzibar, owned by an Arab elite, to work on the clove plantations. Segal cites the figure of about a million black slaves set to work in Zanzibar during the nineteenth century. If you included the intra-African trade, the total would go up by at least 2 million.

If you add the Atlantic and the Islamic trades, you end up with a figure of around 25 million black Africans captured and taken off into slavery.

We will never know the precise numbers. All we can do, in this as so many other aspects of human history, is marvel, or reel, at the thought of so much human suffering.

Non-black slaves

Most of the above concerns black slaves. But Islamic rulers conquered and enslaved or bought slaves from many other ethnicities. Thus countless numbers of Turkish and Circassian people were enslaved, as were Slavs and others from the Balkans. Someone somewhere must have done research into this. Segal only mentions it in passing.

Chapters

The foregoing summarises the first 70 or so pages of the book, dealing in general principles, overall numbers and so on. Subsequent chapters deal with:

Chapter 5. The Farther Reaches

China

Segal brings together fleeting references to black people in medieval and early modern sources. Chinese porcelain has been found in ruined trading towns on the East African coast. There’s no records of an organised trade.

India

Islam expanded into north-west India through armed conquest. It brought black slaves, mainly for military service. They called themselves Sayyad, corrupted to Siddis who, when liberated, set up small kingdoms of their own, became employed as security on Muslim ships, some rose to become admirals. The story of the rise to power of Malik Ambar (1548 to 1626), a military leader who rose to the office of Peshwa of the Ahmadnagar Sultanate in the Deccan region of India, his military and cultural achievements.

Spain

North African Muslims invaded Spain in 611, overrunning almost the entire peninsula (apart from Galicia) by 620. The resulting kingdom of al-Andalus grew to legendary wealth. Black slaves were imported from Africa, but the realm was also famous for exporting white slaves from Gaul and Galicia. It became a centre for castrating male slaves to provide eunuchs (p.80). The career of the black poet and arbiter of taste, Ziryab (789 to 857).

Chapter 6. Into Black Africa

A very detailed look at the different routes of slave traders and the slave trade into the Islamic world, from Ethiopia across the Red Sea, from the coast of East Africa. Segal gives a long complicated account of the rise and histories of various black African empires in west Africa – the empires of Ghana, Mali, the Kanem and Songhai empires – many of whose rulers converted to Islam, and the complex history of black slaving along the major trans-Sahara slaving routes. It’s a complex, unfamiliar history.

Chapter 7. The Ottoman Empire

Of all the empires that rose and fell within the Islamic world, the Ottoman was the largest and longest lasting. Segal uses the Ottoman empire to really point the difference in attitudes to slavery between the Christian West and the Muslim East. Although many slaves may have held domestic positions in the Americas and some been released, the fundamental difference was the slaves in the West were used as units of production by fast-evolving capitalism. Whereas in the East, although some slaves were used in labour-intensive plantations and proto-factories, the majority were for domestic consumption. Plus the East had a more generous policy of freeing slaves. Many civil servants or soldiers who were, technically, slaves of the Sultan rose to become generals and governors (p.106).

He makes the simple crucial point that while the West pursued a model of nationalistic capitalism which encouraged aggressively competitive trade and enshrined in law the unbridled pursuit of profit, the Ottoman Empire cleaved to Islam’s disdain for trade, prioritising of military glory or scholarly achievement and its active discouragement, in law, of the kind of profit-seeking sought in the West. Merchants accumulated capital but their culture mandated them to use it charitably, to establish schools or hospitals. Lacking a central bank, or banks in general, which could be used to redistribute capital from its owners to speculative ventures, lacking the complex legal framework and definitions of property and company law which enabled Western capitalism, the Ottoman Empire condemned itself to slow decline.

While social, political and, above all, economic innovation swept the West, the Ottoman empire remained steeped in sterile ceremonial. (p.116)

Segal gives a lot of detail of Ottoman history, especially the role of black eunuchs at the highest level of the Ottoman court. As to general black slavery, there was a substantial and continuous trade but records are scanty.

He credits the British in particular for pressuring the Ottoman Turks to end slavery in their empire. In 1846 the slave market in Constantinople was closed. In 1855 moves to ban slavery throughout the empire led to a violent revolt in Arabia, led by an imam who declared the ban unIslamic. The revolt was put down but when the ban was promulgated, it made Arabia an exception, to the area continued to be a base for slavers. Slavery was banned in 1889 but kept its place in Sharia law. In 1923 the modern state of Turkey replaced the empire, with secular law banning slavery.

Chapter 8. The ‘Heretic’ State: Iran

Segal gives a thumbnail sketch of Persia’s resistance to Arab rule which came to be embodied in its espousal of a distinct brand of Islam, Shia Islam or Shiaism. There is scant evidence of black slavery in Iran; what there is suggests black slaves enjoyed good treatment and high status in households, especially of the wealthy. An English lady traveller speculated that between two and three thousand African slaves were imported each year (p.123).

A scholar estimates the number of slaves in mid-19th century Iran as 80,000. As late as 1898 the Anti-Slavery Society estimated up to 50,000 slaves in Persia. As with the Ottoman Empire, from the 1820s onwards the British brought pressure to bear to end the slave trade, but the exemption of Arabia allowed it to continue as a conduit of African slaves into Iran. Only in 1882 did the Persian government renounce slavery in a treaty signed imposed by Britain (p.126). Only in 1907 did the new National Assembly enact a law ensuring universal freedom.

Segal makes the interesting point that, as in the USA, colour prejudice might have intensified after the abolition of slavery.

Chapter 9. The Libyan Connection

The black slave trade into the semi-Ottoman state of Tripolitania. In 1818 a Royal Navy captain, G.F. Lyon, observed that the ruling Bey waged war on all his neighbours and carried away 5,000 slaves a year. Segal cites scholar Ralph Austen whose detailed calculations suggest that from 1550 to 1913 some 784,000 black slaves were transported through Libya. Given a 20% death rate on the journey from the South, this suggests 942,000 black Africans were kidnapped and enslaved by Arab and Muslim traders working the Tripoli route (there were numerous other routes).

In 1930 a Danish traveller to Libya reported that there was a slave market every Thursday in Kufra and a good adult slave cost £15.

Chapter 10. The Terrible Century

The nineteenth century saw an increase in volume and intensity of Islamic slaving across north and east Africa. In 1808 Britain withdrew from the slave trade and set about persuading other European nations to do the same. Britain also began to intervene in the Muslim world to abolish the trade, but tentatively, mindful of Muslim sensibilities.

East Africa

A European visitor stated that, around 1810, almost the entire income of the state of Oman derived from taxes on the slave trade. In 1840 the Sultan of Oman moved his court to the island of Zanzibar, main entrepot on the west of the Indian Ocean, principle outlets for black slaves captured in the interior.

By the 1840s up to 15,000 slaves a year were being trade. The Sultan himself needed huge numbers to work his clove plantations. In the 1850s it’s estimated that Zanzibar’s population included 60,000 slaves. A quarter of the Sultan’s income was said to derive from the trade.

The British protected the Sultan as their client but brought consistent pressure on him to abolish the trade. He signed a series of treaties to that effect but in the 1860s the British consul reported that 30,000 slaves were arriving annually at the coastal ports, some for Zanzibar, some shipped north to the Gulf. He also reported that for every slave who reached the coast alive, one had died en route. Other accounts claimed a far higher number.

Many of the slavers, the leaders of expeditions to attack and massacre African settlements, then take away prisoners in chains, were either Arab or, very commonly, of mixed Afro-Arab ethnicity. Segal, again, draws the distinction between the behaviour of the slavers, which was brutal and murderous, and slaves’ treatment in their destination households, which was often kind as per Islamic lore.

Sudan and Egypt

Khartoum was originally a small fishing village at the junction of the White and Blue Niles. After Sudan it was conquered by the Ottoman viceroy, Muhammed Ali, in 1840, it was turned into a major entrepot for African slaves. By 1838 12,000 black slaves were being imported into Egypt annually. Beyond the reach of the Egyptian authorities operated the Ja’aliyin, who raided west into Darfur and south into tropical Africa until well into the 1890s.

Huge enclosures for slaves were established in Cairo, where many died of smallpox and other infectious diseases. For every slave that made it to Cairo, it’s estimated that 5 died along the way (p.151). General Gordon calculated that in the area of Bahr el-Ghazal between 1875 and 1879, up to 100,000 slaves had been exported north. European explorers found entire areas which had been devastated and emptied of their populations by slavers (pages 152 to 153, 156 to 157, 161). Only in 1883, when Britain occupied Egypt, were they able to start cracking down on the trade. By 1904 the Viceroy, Lord Cromer, could claim that the systematic slave trade had been eradicated.

Ethiopia and Arabia

Slavery in Ethiopia thrived for centuries. Up to 500 slaves were sold at the market at Gallabat every day. King Menelik was alleged to take a 10% cut in the trade i.e. gifted one slave in ten. Most were sent across the sea to Arabia. After the Ottoman Sultan banned it, the trade increased because it was no longer taxed. A British reporter estimated in 1878 that 25,000 slaves a year were sold in Mecca and Medina and the trade continued into the early 1900s.

The trade through Kenya was ended when the British created the East Africa Protectorate in 1895. Slavery was only legally abolished in Zanzibar in 1897.

West Africa

Segal describes a confusing profusion of kingdoms and rulers, Muslim jihads, insurgencies, overthrows and new rulers, all across west Africa in the 18th and 19th centuries. The point is all of them engaged in the slave trade, sending slaves north into Muslim Arab lands, or collecting them for their own grandeur. As the nineteenth century raiding became more intense and destructive, not least due to growing access to Western arms, which resulted in the devastation of entire regions. It’s instructive to learn that black on black slave trading continued energetically right to the end of the nineteenth century and beyond. A French agent on the Senegal river reported that in 1889 some 13,000 slaves were transported along the river.

Chapter 11. Colonial Transactions

Northern Nigeria

The British claimed the former Sokoto Caliphate in 1906, naming it north Nigeria. Segal describes the economic, legal and social reforms which led to the erosion of slavery, not only the banning of the institution but the economic development of the colony which gave peasants paid work.

French Soudan

In 1848 the French National Assembly abolished slavery in all her colonies. But it wasn’t until 1905 that the Governor-General of French West Africa decreed an end to the slave trade and any person losing their liberty (p.181). The data suggests that slaves made their way back to their former towns and villages.

Mauritania

As the cost of accepting French rule (1905 to 1910), the leaders of inland tribes in this part of north-west Africa demanded that traditional tribal laws about slavery remain. Colonial attitudes and Islamic law favoured masters in this largely nomadic population. Drought and famine in the 1930s then again after the war, forced many to offer themselves as slaves in order to secure food.

Somalia

Italy seized part of Somaliland in 1892. They made noises about banning slavery but in 1903 a third of the population of Mogadishu were slaves. In 1906 when Italy took full control of the colony, they estimated the slave population at 30,000. When they freed the slaves in the city, the Italians discovered it led to unemployment and beggary, so were slower to act in the countryside. A complicated mesh of laws followed until the Fascists took power in 1922 and passed laws designed to liberate slaves but force them into low-paid labour on plantations.

Zanzibar and the Kenyan Coast

In 1890 the British declared the Sultanate a Protectorate but it wasn’t until 1897 that they passed legislation allowing slaves to claim their freedom and then take-up was patchy because for many ‘freedom’ meant loss of employment and home. Employers and ex-slaves had to negotiate new relations. Employers raised pay, many ex-slaves squatted on waste land or the edge of plantations. The authorities struggled with increased vagrancy, drunkenness and delinquency. The British supported the Arab minority, as small as 5% of the population, because they owned the land and the clove plantations. Resentment against this privileged minority would boil over at independence.

In Kenya Segal describes the long-running problem of ex-slaves who became squatters, had families, established squatter settlements, especially along the coast where there was likely to be more work, a problem which troubled the British authorities and carried on past independence in 1963.

In Zanzibar and along the coast anti-Arab feeling grew and in 1961 there were violent African-Arab riots which left 68 dead. In the election held after the British left, the Arab party won a majority through blatant vote-rigging. This led in January 1964 to an outbreak of politically-motivated African violence which massacred Arabs and seized property, overthrowing the Arab Sultan for good. As many as 4,000 Arabs were killed in the streets. President of Tanganyika, Julius Nyerere, offered the revolutionary leadership a union with their mainland neighbour and so the country of Tanzania was born.

Chapter 12. Survivals of Slavery

Stories of the ongoing existence of black slavery in Arab states such as Qatar, Oman, Saudi Arabia, Dubai and Muscat. As recently as 1982 accusations that black Africans travelling to Mecca are captured and sold. On the west coast, evidence that African girls are trafficked to Lebanon.

Mauritania

At the time of writing the secretive government of Mauritania kept up slavery, with as many as a third of the population of about 2.5 million enslaved. Segal moves into the present era with a description of the racist activities of the Arab Islamic Mauritanian government in deporting, arresting, executing and generally harassing Mauritanians of black ethnicity. Especially the 1989 Mauritania–Senegal Border War which led to the expulsion of some 70,000 sub-Saharan African Mauritanians from the country. Wikipedia:

Modern-day slavery still exists in different forms in Mauritania. According to some estimates, thousands of Mauritanians are still enslaved. A 2012 CNN report, ‘Slavery’s Last Stronghold’, documents the ongoing slave-owning cultures. This social discrimination is applied chiefly against the ‘black Moors’ (Haratin) in the northern part of the country, where tribal elites among ‘white Moors’ (Bidh’an, Hassaniya-speaking Arabs and Arabized Berbers) hold sway. Slavery practices exist also within the sub-Saharan African ethnic groups of the south.

Sudan

The civil war in Sudan between the Arab north and the African Christian or animist south lasted for 40 years after independence in 1956. In 1972 the south was granted regional autonomy. South Sudan finally became an independent country in July 2011. Segal masters evidence for the ongoing practice of slavery in Sudan, generally practiced by Arabs on black Africans (pages 216 to 222). He mentions Christian Solidarity International which undertakes missions to buy slaves their freedom. At the time of writing CSI had freed more than 20,000 slaves, at an average price of $50 each.

Epilogue. America’s black Muslim backlash

This was by far the easiest part of the book to read and for a reason I often remark on – because it’s about America and we in the UK are bombarded with American culture, history and values. So when he writes about racism in Detroit or Harlem, about the Civil Rights Movement and Martin Luther King, these are people and places and issues I feel superfamiliar with, from books and TV shows, documentaries and radio programmes and movies, exhibitions, art and photography.

Whereas the information about the trans-Sahara slave routes or the rise and fall of the various empires of west Africa or even the history of Islamic Spain were just some topics I knew next to nothing about and found very informative indeed, and all the more rewarding for being so radically unfamiliar.

Reading the stuff here about the Nation of Islam and Malcolm X reminded me of watching the movie starring Denzel Washington, plus documentaries, plus articles, all (over)familiar stuff. Whereas I know nothing about the Fulani or the Hausa kings, about the Oyo empire or the royal court of Bornu, about Usman dan Fodio or Muhammed al-Amin al-Kanami or Yusuf Pasha of Tripoli. Here is a huge subject (the history of north and west Africa) of which I am pitifully ignorant, and need to learn more.

Thoughts

The biggest, general thought prompted by the book is the ubiquity of slavery, among all nations and all ethnicities, throughout most of history. The chapter on the Ottoman Empire routinely describes the numbers of white slaves seized from the Balkans in the Sultan’s palace, or more broadly. The chapter on Iran mentions that Iranians were themselves taken as slaves by the Ottomans to the West or the Uzbeks to the north. Iranians in turn seized Christian Armenians or Circassians.

Next is the Big Idea that slavery in Islamic was qualitatively different than the Western and Atlantic form, as described above.

Third thing is the leading role played by Britain throughout the nineteenth century in trying to stamp out slavery, across North Africa, in the Turkish heartlands, in Iraq and Persia, and along the East African coast. In all these places British diplomats, backed up by the Royal Navy, tried to stamp out the Arab slave trade.

Lastly, and tangentially, Segal’s passage about West Africa and its empires (chapter 10) was illuminating in itself, but also made me wish I could find a good, affordable account of France’s empire in Africa, not just the well-covered Algeria, but countries like Mauritania, Senegal, Mali, Guinea, Ivory Coast, Burkina Faso, Benin, Niger and Gabon, French Congo, the Central African Republic and Chad, which we in the Anglosphere never hear about.


Credit

Islam’s Black Slaves: The Other Black Diaspora by Ronald Segal was first published by Farrar, Strauss and Giroux in 2001. All references are to the 2002 paperback edition from the same publisher.

Related links

More Africa reviews

Dictatorland: The Men Who Stole Africa by Paul Kenyon (2018)

I very much enjoyed this book and highly recommend it – but it is not at all what I expected. With the title ‘Dictatorland’ and a photo of an African dictator on the cover, I expected it to be an entertaining romp through the careers of Africa’s most notable dictators and kleptocrats, and it certainly contains that element, with chapters describing the rise to power of the following notable crooks and dictators:

  • Mobutu Sese Seko (Congo)
  • Robert Mugabe (Zimbabwe)
  • Muammar Gaddafi (Libya)
  • Sani Abacha (Nigeria)
  • Francisco Macías and Teodoro Obiang (Equatorial Guinea)
  • Félix Houphouët-Boigny (Ivory Coast)
  • Isaias Afwerki (Eritrea)

Kenyon gives potted biographies consisting of short, punchy sections, scenes depicting the origins, education and early years of each baddie, their early involvement with their country’s independence movements or army (training ground for most dictators) or with a nationalist guerrilla movement.

Then he moves on to gruesome snapshots from their years in power, their madcap schemes (Mobutu’s Versailles-sized palace and Houphouët-Boigny’s basilica in the deep jungle vie for winner of the most expensive African folly) – descriptions of their secret police and torture chambers (Equatorial Guinea’s Macías Nguema is estimated to have had up to a quarter of the entire population of his country executed, making him ‘one of the most brutal dictators in history’) – and then on to the inevitable economic collapse, and their final overthrow, leaving a country in ruins.

In telling these stories Kenyon gives excellent backgrounders on the colonisation of the relevant country; the behaviour of its colonial government; the rise of nationalist agitation during the 1950s; the fraught political manoeuvres around independence, and so on.

All these profiles and pocket histories are clear and authoritative. They make for an immensely enjoyable read which conveys a lot of historical information with a sure, light touch.

The geological context

BUT there is one more crucial aspect of the book which I hadn’t expected at all; this is that Kenyon places the careers of all his dictators within a broader, what you could call, geological context. The entire book starts not with the this or that imperial conquest of this or that part of Africa, as you might expect, but with a description of the earliest ancestor of the genus Homo which has so far been found in Africa, the so-called specimen LD 350-1.

The point is that this introduces a deep historical perspective, far deeper than the past century or so of political history, a deep perspective from which Kenyon describes the geological history of Africa, and in particular the origin of the high value minerals and resources which were to play such an important part in modern Africa’s history, namely copper, diamonds, gold and then oil.

So, for example, he tells us about the discovery of the enormous stands of diamonds in southern Africa which caused the white invaders to seize the land from its black African inhabitants, and then to start fighting among themselves. He tells us the origin of the de Beers company and why the Kimberly region got its name, none of which I knew before.

This ‘geological perspective’ provides a deeper historical context for the actions of all the imperial conquerors, the colonial administrators, and then the newly independent black African leaders. It shows how they all tended to be dazzled by, fall victim to, act on the basis of, lust for Africa’s mineral wealth.

This perspective explains why the first few years of Congo’s independence era were characterised by civil war when the mineral-rich province of Katanga tried to secede from the nation (with the help of the Belgian government which wanted to hang on to its copper and diamond industries). It helps you understand how the Great War of Africa (1998 to 2002) developed into a struggle between numerous factions and foreign armies to seize parts of the country rich in minerals (diamonds, copper, gold, cobalt).

In the same vein, chapter three isn’t about a dictator at all but consists of an extended, and very readable, history of the rise of oil as the central fuel of the twentieth century. Kenyon gives the history of oil discoveries, first of all in Persia, then in Saudi Arabia and the other Gulf states, in the 1920s and 30s, the controlling role played by Britain – which still owned or ran many of those places – alongside the growing power of America and how, by contrast, for decades, no oil companies thought Africa would yield oil deposits.

The oil chapter introduces us to a number of white, European oil prospectors, from back in the glory days of prospecting, the 1950s. We meet more of them than we do Africans, especially the ones Kenyon has tracked down and interviewed, old white men in their 80s (men like Dave Kingston, Rex Brown, David Orser) who still remember the excitement of the primitive conditions they worked under in the deserts of Libya or the malarial swamps of the Niger Delta.

The point is that a lot of those early prospectors and the oil companies they worked for (BP, Shell, Esso) were dead wrong about Africa: certain parts of it turned out to be sitting on top of vast oceans of oil, starting with Nigeria, where oil was struck in 1956, and then in Libya in 1959, then offshore Angola.

But the deep political-historical point is that, just as the so-called winds of political change were sweeping through Africa, many if not most places on the continent were about to undergo a sweeping economic change which would see their entire economies becoming orientated around a handful of commodities, commodities which the West would not only discover and develop, but do everything in their power to keep their sweaty hands on.

The dictators didn’t plan it, but they came to power just as a handful of commodities emerged as the dominant factor in their countries’ economies and the key importance of this is that an industry like gold or copper or oil is a) highly centralised and b) generates fantastic wealth.

The coincidence of mineral discoveries with independence gave the dictators immense personal control about which foreign companies were awarded contracts and licences to mine and extract the resources, and taught the dictators how to cream off for themselves and their families, hangers-on and clients, truly vast fortunes, billions and billions of dollars.

To put it another way: although nobody understood it at the time, the mineralisation of the economies of so many African nations was to create and entrench the rule of dictators and elites who acquired obscene wealth, while their nations’ infrastructures fell to pieces and their populations starved in the streets.

Many resource-rich African nations were to turn into rentier states (p.225), a rentier state being ‘a state which derives all or a substantial portion of its national revenues from the rent paid by foreign individuals, concerns or governments…With virtually no taxes citizens are less demanding and politically engaged and the income from rents negates the need for economic development… Instead, the government essentially ‘bribes’ the citizenry with extensive social welfare programs, becoming an allocation or distributive state…In the words of Noah Feldman in his book After Jihad, “no fiscal connection between the government and the people. The government has only to keep its people in line so that they do not overthrow it and start collecting the oil rents themselves.”‘ (Wikipedia).

Dictators like Mobutu or the successive rulers of Nigeria dealt solely and exclusively with multinational corporations dealing in oil, copper, diamond or gold, raking in fortunes from licensing fees and a cut of the profits.

With this guaranteed income the rulers of rentier states do not need to consult the population (no need for pesky elections) because their administrations aren’t reliant on taxation the way ‘normal’ western states are; with a guaranteed income not reliant on elections or representative assemblies of any kind, billionaire dictators become ever-more detached from conditions in their countries which they let go to rack and ruin. They can spend a fortune on building up a state-of-the-art military and still earn enough in corrupt rake-offs to build a palace in the jungle and hire Concorde to fly in ice cream from Paris (as Mobutu did) or build the biggest most expensive folly in Africa (as Félix Houphouët-Boigny did), while their populations see their standard of living collapse, prices hit by hyper-inflation, food become rarer, drinking water unavailable, and ultimately starve.

Back to Kenyon’s book, so it’s only after this long disquisition on the early history of oil exploration in chapter 3, that Kenyon returns to his ostensible subject, the dictators, in chapter 4. This gives an excellent summary of the 1969 Libyan coup staged by the Free Officers Movement which overthrew King Idris (friend to the West), and which installed what was supposedly a free socialist society, but which quite quickly came to be dominated by Colonel Gaddafi and became more and more authoritarian – spies and eavesdroppers in all public places, midnight arrest, torture and imprisonment without trial, the usual stuff. The point being, he was able to do pretty much what he wanted, set up a security state, claim to have invented a whole new political philosophy, and provide training bases for terrorist groups from around the world, because of the vast oil revenues his government acquired year after year without lifting a finger.

I expected a book titled ‘Dictators’ to consist of maybe a chapter each about Africa’s top ten dictators, amounting to an ‘Observer I Spy Book of African Dictators’ – but although that is, obviously, the ostensible subject, it’s not really the core of the text. It’s this geological or mineralogical context which is, arguably, the book’s most distinctive feature.

Contents

The book is divided into the following parts:

Part One: Gold and Diamonds

Part Two: Oil

Part Three: Chocolate

Part Four: Modern Slavery

Cocoa

Clearly the topic of chocolate doesn’t quite fit into my initial suggestion that the book has a ‘geological’ or ‘mineralogical’ perspective. Chocolate is very much about geography, as I learned from Kenyon’s typically clear and interesting description, which explains that cocoa bean trees only grow in very restricted latitudes, in the right kind of tropical forest. The plant originated in South America but was experimentally introduced into Africa by Europeans, and nowadays Côte d’Ivoire and Ghana are by far the two largest cocoa growing countries, accounting for over 60 % of global cocoa production.

Which is why, after chapter 7 introducing and explaining the history and development of cocoa in Africa, chapter 8 of the book focuses in on Côte d’Ivoire and the notorious figure of Félix Houphouët-Boigny who started out as a mild-mannered doctor, union leader, and cocoa planter himself, before winning election to the French Assembly and then becoming Ivory Coast’s first president, a position he held from 1960 to his death in 1993, making him the longest-serving leader in Africa’s history (a record subsequently beaten by Robert Mugabe, ruler of Zimbabwe from 1980 to 2017). So a chapter about a dictator, alright; but placed in the broader context of a history of the relevant basic resource.

Anyway, chocolate is obviously not a mineral, which left me a little stumped at how to give an overall summary of the book’s perspective. ‘A resource-based history of some dictatorial African rulers’? ‘A commodities-based explanation of African tyrants’? Not exactly catchy, are they? I can see why Kenyon’s publishers will have struggled to come up with a title capturing what it’s taken me three or four paragraphs to explain and how ‘Dictatorland’, although very catchy, doesn’t begin to convey this historical and resource-led backgrounding which I’ve been banging on about.

So: the book is not at all what I was expecting because its focus on precious resources makes it much more interesting, and much more penetrating, than just another purely political history would have done.

Lots of context, not so much analysis

A reviewer on Amazon points out that, entertaining and well told though the dictators’ stories are, the book lacks any kind of political or intellectual analysis.

Well, yes and no. Kenyon has no ideological axe to grind and amid his many anecdotes, his stories about oil, independence struggles, his very readable accounts of the early days and triumphant rises of his dictators, it’s true that there’s little or no effort to question or dig deeper.

If you compare him with Michael Ignatieff’s books about international affairs, the latter uses examples and interviews to make searching points about the nature of nationalism and society which I found immensely illuminating and useful. There’s nothing or not much like that here. Kenyon tells his stories, describes key scenes from each country’s history, interviews survivors from those times, very well and very readably, and that tends to be your lot.

The Amazon reviewer wanted answers to more theoretical questions like: Why has post-independence Africa been such a disaster? What is it in African culture which makes Africans incapable of ruling themselves? Is democracy impossible in Africa and if so, why? Kenyon never asks those kinds of questions. He’s a descriptive not an analytical writer.

Except that, arguably, the mineralogical and resource-focused context is his theory, his analysis, his explanation. His mineral and resource-based perspective in fact goes a long way to presenting an explanation which underpins many of Africa’s troubles, and which, although it may be familiar to experts, I hadn’t come across in the dozen or so other books about Africa which I’ve read or not, I think, considered in such detail.

His short reference to ‘rentier states’, so brief it doesn’t merit inclusion in the book’s index, is a mighty key which unlocks not just the behaviour, but the tendency to total corruption, and the longevity which characterised so many of the dictators.

That first generation of dictators, coming to power in the early 1960s, is now routinely vilified, but their longevity did ensure stability of sorts. Since their overthrows, whether in the 90s (Houphouët-Boigny), in the Arab Spring (Gaddafi) or later (Mugabe in 2017), their countries have often got even worse and the resource perspective explains why: it’s because the dictators weren’t followed by ‘democracy’ in any sense we in the West understand. The demise of the dictators resulted in the eruption of multiple groups, parties and leaders, including the ever-intrusive armies, who themselves set about squabbling for control of the narrow range of commodities which generate such obscene wealth.

The West and the aid organisations have been fighting a battle for over 50 years to persuade the ruling classes of African countries to give a damn about their populations, to invest in infrastructure, industry and agriculture, to make long-term plans to develop the country as a whole and thus remove their populations from poverty. Meanwhile the elites themselves have been engaged in often cut-throat competition to fight their way to the seat of absolute power which the first generation of post-independence rulers showed is the pathway to unimaginable wealth, power and prestige.

This deep economic and political conflict is still at work in many African countries to this day, it’s arguably the key to understanding African affairs, and Kenyon’s excellent, hugely readable, enjoyable and illuminating book really helps to explain why.

Let the facts speak for themselves

There’s one other really strong aspect to Kenyon’s narrative which I want to emphasise. This is his admirable ability to let the facts speak for themselves.

The last two books about Africa I’ve read – ‘I Didn’t Do It For You: How The World Used and Abused A Small African Nation’ by Michela Wrong and ‘Blood River: A Journey To Africa’s Broken Heart’ by Tim Butcher – are both excellent in their ways, but irritated me because the authors banged on and on about the evils of imperialism and the racism of the colonial administrations, throwing these terms of abuse around on every page, repeating the same old accusations in the same old clichéd phrases, all the while generally downplaying the role of modern African rulers in Africa’s woes.

In my Wrong review I pointed out that simply venting the opinion that the colonial regimes were racist and exploitative, and insistently blaming ‘the West’ for everything that ever went wrong in Eritrea, soon becomes boring, irritating and, eventually, counter-productive.

By complete contrast Kenyon’s text is studded with facts, gives the facts, just the facts. For example, the opening chapter about diamonds states the facts about how the imperialists in the 1880s and 1890s stole the land from its native owners, in the Congo, in Rhodesia, in stark, straight, factual terms which really bring home the inexcusable iniquity of their behaviour.

Kenyon gives the facts about how local chieftains and rulers were swindled out of their land by crooked legal documents they didn’t understand, or simply driven off it at gunpoint; how Africans were corralled into small, unhealthy, infertile areas, while the whites stole all the best agricultural land (notably in Kenya and Rhodesia), or any land which showed signs of gold, copper or diamonds (South Africa in particular).

In the chapter about Mugabe Kenyon describes the surreal maze of passes and identity cards and papers which the British colonial authorities in what was Southern Rhodesia demanded that every African needed just to get around, just to walk down the street, how they had to step off the pavement if white people were walking towards them, how the slightest infringement of this world of rules triggered shouted abuse, beatings or arbitrary arrest.

In other words, Kenyon’s simple statements of the facts of imperial conquest, imperial land grabbing, imperial hypocrisy, imperial greed, the imposition of deliberately discriminatory, deliberately demeaning and humiliating regulations, at every level and every minute of an Africans’ life, is infinitely more powerful than Wrong or Butcher’s more generalised sloganeering about ‘racism’ or ‘the West’.

I don’t think Kenyon anywhere in the book uses the word ‘racist’ because he doesn’t have to. Kenyon’s plain, lucid stating of the facts of each of these issues does the same job but infinitely better; makes you quiver with anger, shrivel with embarrassment, and totally understand the rage and the impatience for freedom which drove agitators like Lumumba and Mugabe.

And this is another reason why I think this is an excellent book.

Eritrea

The very last chapter demonstrates Kenyon’s strengths and weaknesses. It gives a good account of the rise to tyranny of Isaias Afwerki, the man who rose steadily through the ranks of the Eritrean People’s Liberation Front (EPLF) to lead them to victory in the bitter 30-year-long war against Ethiopia, which finally came to an end in May 1991, with Ethiopia’s granting of Eritrea’s independence.

Kenyon tells the same story as Michela Wrong does in her long, digressive book ‘I Didn’t Do It For You’ in literally one-tenth of the space (one 44-page chapter versus Wrong’s 432 pages). Moreover, Kenyon’s account is more up to date, Wrong, published in 2005, hoping Afwerki’s regime might be overthrown or soften, Kenyon, published in 2018, giving the bad news that Afwerki’s regime not only didn’t soften but has become steadily more harsh and repressive.

Since independence Eritrea has had no elections, no constitution, no free press or media. It is almost impossible to gain entry to report on it. Eritrea commonly competes with North Korea as least free country in the world.

Also, Kenyon is balanced. Michela Wrong, as I’ve mentioned, comes over as very biased, repeating whenever she can the strongest criticisms of western nations like Italy, Britain and the West, very slow to blame anyone else (such as the brutal Derg regime in Ethiopia or its Soviet suppliers or the vile Afwerki), very slow to concede that the colonial period brought any benefits.

Kenyon, by contrast, feels fair and balanced. He clearly states that Mussolini’s invasion of Ethiopia was imperialism at its most brutal, involving poison gassing of entire villages; but that the Fascist regime did then set about building roads and harbour facilities and wide boulevards and a modern infrastructure. Similarly, he mentions that the Brits asset stripped the country after they’d won it from Italy in 1940 but also introduced democracy, a free press and trade unions. In other words, he shows that the imperial legacy was mixed.

Something also emerges from Kenyon’s account which doesn’t so much from Wrong’s, which is the importance of the visit by Afwerki and a few other EFPL leaders to Maoist China in the mid-1960s. They arrived in the middle of the so-called Cultural Revolution and were very impressed by the zeal and sense of embattled virtue of the young Red Guards who rounded up the entire bourgeoisie and shunted intellectuals off to the country to work alongside peasants.

This more than anything explains how Afwerki went from being a hero of the independence struggle to one of the most repressive dictators in the world – because he knows no better. All he knows is The Struggle, and so he imagines himself surrounded by conspirators, a paranoia which is occasionally proven true because people have, understandably enough, conspired to overthrow him, and then was confirmed when was broke out anew with Ethiopia in 1998, and then 9/11 confirmed the rising threat from Islamists in the country, and then the civil war between Tigrayans from the north fighting against the Ethiopian government and so, you can see it from his point of view: there is constant struggle; the revolution is in continual jeopardy; only one man can save the revolution and save his country, and that’s why he can’t afford to hold elections. What if Islamists, if regional separatists, if rebels or traitors were elected? No, of course not. Only one man can save the nation, and he has to carry on his embattled lonely duty for as long as it takes.

And so another African dictator is born.

Wrong spends 400 pages trying to persuade us that it was Italy, Britain and the wicked West who are responsible for Eritrea’s current plight. In Kenyon’s account, both imperial nations were guilty of bad or atrocious acts, and the UN of foolish ones, but the real responsibility falls on Afwerki’s Maoist indoctrination, the man’s personal paranoia and delusions of destiny.

(The same goes, in spades, for the career of Paul Kagame who’s been at the heart of Rwandan Political Front (RPF) activity since the late 1980s and, like Afwerki, brought the paranoid style developed when the RPF was a small outfit hiding out in the mountains into office into general government when the RPF seized power in 1994, where this anxious guerrilla mindset has blossomed into intolerance of any dissent, arbitrary arrest, imprisonment and execution worthy of Stalin or North Korea. See ‘Do Not Disturb’, the breath-taking indictment of the Rwanda regime, by Michela Wrong.)


Credit

Dictatorland: The Men Who Stole Africa by Paul Kenyon was published in 2018 by Head of Zeus Ltd. References are to the 2018 Apollo paperback edition.

More Africa reviews

Salisbury: Victorian Titan by Andrew Roberts (1999) part 2

‘Whatever happens will be for the worse and therefore it is in our interest that as little should happen as possible.’
(Salisbury writing about the Balkan crisis of 1887 in a sentence which sums up his political philosophy)

‘Salisbury: Victorian Titan’ is divided into two equal parts of about 430 pages each:

  1. Tory Tribune, 1830 to 1885 (pages 5 to 422)
  2. Tory Titan, 1885 to 1903 (pages 425 to 852)

By the second half I thought I had a good handle on the book’s strengths and weaknesses. Its obvious strength is the way it examines all the major political events and issues in British and international politics between about 1865 and 1902 in fantastic detail, as seen from the point of view of the hero of this enormous biography, Robert Cecil, 3rd Marquess of Salisbury.

Using extensive quotes from Salisbury’s correspondence and speeches, plus citations from the letters or reported remarks of those around him (principally his political colleagues, occasionally his family) we get day-by-day, sometimes hour-by-hour recreations of how it seemed to Salisbury, what his thoughts and strategems were, how he manoeuvred those around him or attacked those on the opposition party, how he managed the relentless, hyper-complex task of managing British domestic, international, and imperial challenges.

So: amazing insights into a figure who really does emerge as a giant of his times, Prime Minister from 1885 to 1902, with only a three year gap. And yet the book’s strength is also, I think, its weakness, which is that the focus is so unrelentingly on Salisbury, what he said and thought and wrote, his speeches around the country and in the House of Lords, his comments over dinner or at parties, what family and confidantes recorded him saying to them – that, although the book covers an amazing number of issues, I began to realise that you fail to get a well-rounded presentation of those issues.

One example stands for many: only as much of the ill-fated expedition of General Gordon to Khartoum is explained and described as is necessary to understand what a political opportunity it presented to Salisbury to attack Gladstone for failing to relieved besieged Gordon in time. But the full background to the Mahdi’s rising, explaining the context of his rise, his appeal, and previous military engagements, and the subsequent history of British involvement in the Sudan are mostly missing. The topic swims into view as it affects Salisbury then, when it ceases to be relevant to him, disappears.

A bigger, more dominant and recurring theme is Ireland and Irish nationalism. Again, it initially feels like you’re getting a lot of information but, after a while, I realised it was a lot of information only about Salisbury’s day-to-day management of the way successive Irish crises impinged on British politics. So Roberts mentions agrarian disturbances, the regular murders and atrocities, and he mentions that this is mostly caused by inequalities to do with land and rents – BUT you don’t get a clear explanation of why. There’s no stopping to give a broader explanation of the context of Irish discontent, the rise of nationalism, the background to rural violence and so on. Roberts mentions a number of organisations, such as the Irish Brotherhood, but without any background on their formation and activities.

The great tragic Irish leader Charles Stewart Parnell appears in the narrative mainly in a very detailed account of his trial which Salisbury helped to organise and provided evidence for. Yet after reading pages and pages about this I was still left feeling unclear what the distinctive thing about Parnell and his party was. And Roberts throws away the event that ruined Parnell, his being mentioned in a divorce case, which led his puritanical supporters to abandon him, in a few phrases. So I didn’t get a full, rounded, thorough explanation of Parnell’s success and rise, just a few episodes as they impinged on Salisbury’s concerns to manage the Irish Problem.

I hope by now you’ve got my drift: this is an awesomely huge, thoroughly researched, insightful, clever and beautifully written biography of Salisbury BUT it is not a good history of Britain during his times. Every page is plastered with quotes and citations from his letters and speeches but these focus entirely on how Salisbury used events to manipulate the politics around him.

It is an extraordinarily detailed view of what politics is actually like i.e. the ceaseless calculating of what is to your own or your party’s advantage, the constant jostling and politicking against the opposition party and just as much with enemies within your own party. Reading about Salisbury’s Machiavellian manipulations is wonderfully insightful and entertaining. But time and again I felt I was being short-changed on the issues themselves. It’s perfectly logical and entirely sensible that we only see events or issues insofar as they impinge on our man Salisbury. But as page 400 turned to page 500, and then on to page 600, I became a little irked at a sense that I was missing out on the actual history of the period.

Contents

Roberts gives sub-titles to his chapters which summarise the issues each one covers, so an effective way of conveying its scope is simply to copy that:

Chapter 26: Reconstruction at home and abroad (January to April 1887)

  • 1887: Salisbury reshuffles his cabinet, coming to rely on George Joachim Goschen, 1st Viscount Goschen, a former Liberal, then Liberal Unionist, who he makes Chancellor of the Exchequer; Sir Michael Hicks Beach as the Chief Secretary for Ireland
  • death of Stafford Henry Northcote, 1st Earl of Iddesleigh, formerly Lord Northcote, Salisbury’s challenger in the Commons to leadership of the Tories
  • 1887: The Mediterranean Agreements, a series of treaties with Italy, Austria-Hungary and Spain
  • Bulgaria: Alexander of Battenberg, prince of Bulgaria, abdicated in 1886 after a pro-Russian coup, triggering a Balkan crisis about who to replace him: the constant worry was that Russia would interfere, prompting Austria to retaliate, triggering a general European war
  • 1888 June: Kaiser Wilhelm II ascends the throne of the German Empire, worrying everyone with his impetuous outbursts and lack of understanding of the intricate skeins of European diplomacy
  • Egypt: ‘I heartily wish we had never gone into Egypt’, Salisbury wrote. British influence was necessary to safeguard the Suez Canal but upset the Ottoman Sultan, the rival Power, France, and the people of Egypt who resented British influence
  • The French were afflicted by a permanent ‘inferiority complex’ and so behaved badly at every opportunity, in a dispute about the Newfoundland fisheries, in the New Hebrides in the Pacific, obstructive in Egypt, planting a flag in the empty wastes of Somalia

Chapter 27: ‘Bloody Balfour’ (March 1887 to July 1891)

  • March 1887 Salisbury appointed his nephew Arthur Balfour the Chief Secretary for Ireland. An aloof, philosophical man, commentators thought he would be a soft touch but he implemented Salisbury’s strategy of cracking down on lawlessness that, in the wake of the Mitchelstown Massacre when Irish police opened fire on protesters killing 3 (9 September 1887) and Balfour gave them his full support, he was nicknamed ‘Bloody Balfour’. Conversely, Balfour’s sternness impressed the future defender of Ulster, Edward Carson.
  • (It speaks volumes about this society and this ruling class, that the Irish Viceroy, the 6th Marquess of Londonderry, had been Balfour’s fag at Eton.)
  • July 1887: Balfour steered the passage of the ‘Perpetual Crimes Act’, a Coercion Act to prevent boycotting, intimidation, unlawful assembly and the organisation of conspiracies against the payment of agreed rents which led to the imprisonment of hundreds of people including over twenty MPs
  • March and April 1887: The Times newspaper published letters they claimed proved Parnell’s association with the Phoenix Park murders and violent crimes. Parnell sued the newspaper whereupon it emerged that the letters were all forged by a notorious crook. Salisbury backed the Times and the prosecution i.e. Tories talk about ‘honour’ and ‘the law’ when it suits them, but break it or ignore it when it suits them

28: ‘The genie of imperialism’ (May 1887 to January 1888)

  • June 1887: Queen Victoria’s Golden Jubilee; interesting to learn what a struggle the authorities had to know how to mark it appropriately; in the end it was the template or trial run for the much bigger Diamond Jubilee ten years later; of course a cartload of ‘honours’ were doled out, usually as a reward to the Unionist cause (p.461)
  • The Colonial Conference: Salisbury was not a doctrinaire imperialist and was against the idea of forging a closer union or federation with the (mostly white) colonies i.e. Canada, the Cape Colony, Australia and New Zealand; but the Colonial Secretary Sir Henry Holland took advantage of all the premiers being in London for the Jubilee to stage one anyway
  • In the 1880s Britain took control of Bechuanaland, Burma, Nigeria, Somaliland, Zululand, Kenya, Sarawak, Rhodesian and Zanzibar
  • 13 November 1887 ‘Bloody Sunday’: a crowd of marchers protesting about unemployment and the Irish Coercion Acts, and demanding the release of Irish Nationalist MP William O’Brien, clashed with the Metropolitan Police, with 400, 75 badly injured, two policemen were stabbed and one protester was bayonetted
  • Tithes: an example of Salisbury’s defence of the Church of England, his Tithe Rent-Charge Bill was wrangled over for 4 years, from 1887 to 1891; it aimed to get non-payers of tithes to the Church subject to County Court judgements which would make it easier for the clergy to obtain their money
  • Allotments: Salisbury strongly objected to a Bill brought to allow local councils to compulsorily purchase land in order to create allotments for the poor;
  • Fiscal retaliation: this was another phrase for protectionism which Salisbury was also vehemently against; the issue was to grow and grow, reflecting the fact that sometime in the 1880s Britain lost the industrial and economic lead she had enjoyed for most of the century; protectionism was raised at party conferences again and again but Salisbury managed to stave it off; after his retirement the policy of imperial protectionism would tear the party apart and contribute to the Tories’ catastrophic defeat in 1906

Chapter 29: Rumours of Wars (February to July 1888)

  • A reshuffle:
  • ‘Pom’ Macdonnell: Salisbury appointed as his personal private secretary Schomberg ‘Pom’ McDonnell, fifth son of the Earl of Antrim who turned out to be an outstanding administrator and confidante
  • The Vienna Incident: the new young touchy Kaiser thought that his diplomatic overtures had been snubbed and so made it known that he planned to ‘cut’ his uncle, the Prince of Wales, when they were both on visits to Vienna; diplomatic panic; chancelleries and embassies go into overdrive; children
  • General Boulanger’s war scare: Georges Ernest Jean-Marie Boulanger, nicknamed ‘General Revenge’, was a French general and politician, an enormously popular public figure who won multiple elections in the 1880s, vowing revenge for the defeat of 1870, taking on not only Germany but Britain if necessary, causing many sleepless nights in the Foreign Office; at the height of his popularity in 1889 it was widely was feared that he might make himself a dictator; as usual with French bluster, it came to nothing
  • Newfoundland and Bering Sea disputes: diplomatic fracas with France about fishing rights off Newfoundland and then with America about ownership of the sea around the Bering Straits; the point of all these quarrels is the way Salisbury managed them down, without letting them escalating into fighting talk
  • House of Lords reform: surprisingly, Salisbury supported reform of the House of Lords (mainly to kick out crooks) but was predictably against professionalising it; he defended the House of Lords not for its members’ achievements or intelligence but because simply by dint of being wealthier and better educated than most people, they were less likely to be influenced by ‘sordid greed’ (p.493); this of course sits at odds with the reams of evidence throughout the book that those who sought ‘honours’ were precisely the ambitious and greedy
  • February to July 1888: Sir Garnet Wolseley, hero of the (unsuccessful) march to relieve Gordon at Khartoum (1885), was promoted to Adjutant-General to the Forces in the War Office from where he issued a series of alarmist warnings about the threat of a sudden invasion from France and cuts to the army budget, all of which an irritated Salisbury had to manage down

Chapter 30: The Business of Government (August to December 1888)

  • County councils: the most important piece of domestic legislation of 1888 was the creation of County Councils as the primary instruments of local government replacing the previous ad hoc and regionally varying procedures (p.499)
  • The Drinks trade: the nonconformist and Temperance interest among the Liberal Unionists tried to add to the local government bill provisions to limit pub opening hours and cut back on the drinks trade; Salisbury opposed this, believing every Englishman should be free to go to hell his own way
  • Votes for women: in the County Council elections which were held in 1889 women candidates were elected for the first time (p.502); Salisbury wasn’t against women having the vote, and is cited as saying he had no problem with educated women having it; he was against extending the franchise to the lower classes; in the event, like lots of other pressing issues he managed to block and delay it so women’s suffrage became an issue which damaged the Edwardian Liberal governments
  • In 1888 Sir Lionel Sackville-West, British minister at the Washington legation, made a rookie error by replying to a letter, ostensibly from an Englishman in America, asking who he should support in the presidential election; Sackville-West wrote back suggesting Grover Cleveland would be better for Britain; the letter was a ruse, written by an American, Sackville-West’s reply was published in the newspapers and the US government kicked him out for this undiplomatic faux pas i.e. an ambassador expressing about an election in a foreign country; Salisbury was furious; during the fracas Sackville-West succeeded to his father’s title and went back to the huge Knole Park estate with a state pension
  • A ‘black man’: in 1885 a Tory colonel had won the Holborn by-election against an Indian, Dadabhai Naoroji; in 1888 Salisbury made a speech in which he referred to this event and made the remark that ‘I doubt if we have yet got to the point where a British constituency will elect a black man to represent them’; not only the Liberals but many commentators came down on him like a ton of bricks; interestingly, the Queen wrote to criticise him; Dadabhai Naoroji was elected MP for Finsbury Central in 1895, becoming Britain’s second ethnic minority MP; he enjoyed referring to himself as ‘Lord Salisbury’s black man’
  • The Viceroy’s India proposals: before Frederick Temple Hamilton-Temple-Blackwood, 1st Marquess of Dufferin and Ava, was sent off to India to be viceroy (in 1884) he had drawn up proposals to extend the powers of viceregal and local legislative councils, including an element of direct voting; Salisbury quashed these as all other hints at Indian self-rule
  • This leads Roberts into a consideration of Salisbury’s diplomatic style which was highly secretive; he often didn’t inform cabinet colleagues about initiatives; this was partly because he considered the Foreign Office ‘a nest of Whiggery’ and the level of ambassadorial competence generally very low (p.514); Roberts discusses the basis of his diplomatic thinking which was utterly pragmatic – most treaties, he admitted, are based on force or the threat of force (p.512) or, as he put it somewhere else, bluster and bluff; 15 years later, as the world entered the new century, that bluster and bluff would no longer do – big armies, big navies and heavy industry increasingly became key to international affairs
  • Fascinating fact: before 1914 Britain only had 9 ambassadors (compared to 149 in 1997) and just 125 diplomatic posts abroad

Chapter 31: Africa (1885 to 1892)

When Salisbury left the Foreign Office in 1880, nobody talked about Africa. When he returned in 1885, everyone was talking about Africa, and the quarrels it was causing between the Powers (p.518).

Between 1885 and 1900 most of the borders of modern Africa were set by European statesmen who’d never been there. To this day, this is one of the root causes of the chronic instability, political and economic backwardness of Africa. But at the time the various deals the nations of Europe struck, and the straight lines they drew through jungles and deserts, represented a triumph because the primary aim was never fairness or the interests of Africans, it was to prevent European nations going to war.

The lines on the map weren’t drawn in accordance with the logic of geography or tribes, traditional territory, language or commerce. The aim was to stop Europeans going to war.

‘We have been engaged in drawing lines upon maps where no white man’s foot has ever trod. We have been giving away mountains and rivers and lakes to each other, only hindered by the small impediment that we never knew exactly where the mountains and rivers and lakes were.’ (p.529)

(Some) reasons the European colonisation of Africa accelerated in the last decades of the nineteenth century:

  • the discovery of gold and diamonds in South Africa
  • the opening up of East Africa by the Suez Canal
  • the evangelical impulse to eliminate the slave trade and convert the heathen
  • France’s lust for la gloire after her ignominious defeat in the Prussian War
  • private adventurism and entrepreneurship (Rhodes)
  • the quests of each nation’s industry to sources of raw materials and markets
  • the evil greed of Belgian’s King Leopold II
  • Britain’s need for a safe route to India
  • the invention of steamships and advanced weaponry (the Gatling gun)
  • the development of medicines for tropical diseases (p.518)

African issues:

  • Bullying Portugal: ‘a tiresome little Power’ (p.520) I was surprised how much trouble it was to negotiate a treaty with Portugal to stop their incursions into what we called Nyasaland, thus preventing the Portuguese owning a belt right across the middle of Africa, from Angola in the west to Mozambique in the East
  • Zanzibar: managing German attempts to overthrow the Sultan of Zanzibar and to establish Uganda as a German protectorate; Salisbury was appalled at the Germans’ brutality to Africans; acquiring Zanzibar involved a trade-off whereby we accepted France’s acquisition of Madagascar (p.529)
  • March 1890 the Kaiser abruptly sacked Bismarck (p.525); Salisbury negotiated a deal to hand Germany Heligoland in the Baltic in exchange for sole protectorate over Zanzibar
  • Britain acquired the future Uganda and Kenya, Germany kept Tanganyika, Rwanda and Burundi;
  • 1890 The Sahara: Salisbury agreed Conventions with France whereby we backed the Royal Niger Company’s claim to the Niger valley in exchange for agreeing French control of the western Sahara and the Algerian hinterland as far as Lake Chad
  • Italian ambitions: in exchange for British control of the Nile valley Salisbury let the Italians stake the Red Sea coast i.e. Eritrea and Somalia
  • Cecil Rhodes: Salisbury though Rhodes a chancer but backed his request for a royal charter to develop the huge area in south-central Africa which would develop into Rhodesia; in thanks for his support Rhodes named the dusty capital of his new territory Salisbury (which would become the city of Harare, capital of modern Zimbabwe) (p.534)

During a seven year period Salisbury laid down the outlines of colonial Africa which were to last well into the twentieth century.

Chapter 32: Mid-Term Crises (January 1889 to December 1890)

  • The Kaiser pays Victoria a visit, potentially embarrassing because he had been rude to the Prince of Wales the previous year
  • General Boulanger, a bellicose right-winger who had threatened a coup in Paris, in the event fled to Brussels
  • Royal grants: Salisbury became very close to the Queen, they thought alike on many matters, and so he tried to move the question of grants to minor royals out of the Commons, where it had become a regular peg for Liberals and Radicals to make republican remarks
  • The two-power standard: Salisbury secured cabinet support to greatly increase spending on the navy and invented a new rule of thumb, that the Royal Navy should be as big as the next two largest navies (of France and Russia) combined
  • The Paris Exhibition: Salisbury refused to let the British ambassador attend the centenary celebrations of the French Revolution, an event which haunted Salisbury and informed his reactionary Toryism
  • The Shah’s visit: after initial reluctance Salisbury hosted Nasr-el-Din in London and at his Hatfield home
  • The ‘socialist’ current: the London dock strike from August to September 1889 and the huge marches to support it worried gloomy Salisbury that socialism was on its way; he thought it represented an attack on property and law (of contracts, rents etc)
  • The Cleveland Street Scandal: scandal about a male brothel just north of Oxford Street, frequented by members of the royal household and some posh army officers
  • A mid-term crisis: objections to a slew of domestic bills bring his government close to losing a vote and having to quit
  • Prince Eddy in love: Eddy being Prince Edward’s eldest son, second in line to the throne; when he fell in love with a French princess it threatened the delicate balance of European power because Salisbury’s general aim was to keep in with the central powers (Germany and Austria) as protection against France and Russia; having a potential French queen-in-waiting would wreck his whole strategy so he moved heaven and earth to get Victoria to forbid the marriage
  • Trouble at Barings bank which faced bankruptcy until the ruling class rallied round to refund it

Chapter 33: Alliance Politics (January to October 1891)

  • Visitors at Hatfield: the Kaiser visits; Salisbury thinks he is mad and dangerous; and then Crown Prince Victor Emmanuel of Italy
  • Free education: a policy of Chamberlain and the Radical Unionists to which Salisbury acquiesces, creating an Education Bill which passed in August 1891
  • The Prince of Wales in difficulties: Salisbury negotiates peace in a bitter row between the prince and some offended aristocrats
  • The death of W.H. Smith, a steadfast and loyal supporter of Salisbury as Leader of the House of Commons; after careful politicking Salisbury has the post filled y his nephew Arthur Balfour
  • Party organisation: the importance of chief agent of the conservative party, Richard Middleton, and Chief Whip, Aretas Akers-Douglas
  • The Liberal Unionist alliance: the importance of the good working relationship with the super-posh Marquess of Hartington, 8th Duke of Devonshire, leader of the Liberal Unionists

Chapter 34: Leaving Office (November 1891 to August 1892)

  • The general election: friends and colleagues die; the Tory government finds it hard to pass bills; by-elections go against them; much debate whether to call an election for the end of the year (Salisbury’s preference) or June; July 1892 it was and although the Conservatives and Liberal Unionists won 314 seats and the Liberals 272, the balance of power was held by the Irish Nationalist MPs who won 72, and who went into alliance with the Liberals on the understanding that Gladstone would introduce a Home Rule bill
  • Gladstone: Salisbury considered Eton and Christ Church-educated, Anglican Gladstone a traitor to his class in the long bloodless civil war which is how he saw British politics
  • Cabinet style: Salisbury accepted the result and in August tendered his resignation to the Queen, who was very upset; she loathed Gladstone; his cabinet colleagues testify to Salisbury’s calm and cheerful collegiate style; once they got rid of Randolph Churchill, it had been a successful and good tempered cabinet

Chapter 35: Opposition (August 1892 to June 1895)

  • The Second Irish Home Rule bill: Gladstone lost no time in forming an administration, then moving his Home Rule Bill on 13 February 1893; Salisbury’s calculations about the best strategy to block it, his effectiveness because it was defeated by 10 to 1 in the House of Lords
  • Gladstone resigns: Gladstone found himself increasingly at odds with his own cabinet, in particular opposing the ongoing increase of the Royal Navy; he was the oldest person ever to be Prime Minister, aged 84, and on 2 March resigned
  • Lord Rosebery: the Queen couldn’t call for her favourite, Salisbury, because the Liberals still had a majority in the Commons, so Gladstone was replaced by the Liberal Imperialist Archibald Philip Primrose, 5th Earl of Rosebery, who was Prime Minister from March 1894 to June 1895 when he called, and lost, a general election; Rosebery was naive and fell into Parliamentary traps Salisbury laid for him, undermining confidence in his government
  • Evolution: Salisbury was sympathetic to science and Roberts describes a major speech he gave at Oxford about Darwin’s theory of evolution which, however, basing itself on Lord Kelvin’s completely erroneous theory about the age of the earth, claimed there wasn’t enough time for Darwin’s theory to have taken place; all completely wrong, as Kelvin’s theories were utterly wrong: Kelvin thought the sun about 20 million years old, whereas we now know it is about 4.5 billion years old, and that the earliest life on earth probably developed about 3.5 billion years ago
  • Dissolution: The Spectator called Lord Rosebery ‘the butterfly Premier’ and he couldn’t heal the widening divide between his form of Liberal Imperialism, aggressive abroad, radical at home, with the Liberal core; his cabinet split on all its policies, namely the annexation of Uganda, the increased navy budget and appointing Lord Kimberley foreign minister, and Home Rule and the introduction of a graduated death duty at home
  • 21 June 1895 Rosebery lost a minor vote, when his war minister was censured for a supposed lack of cordite for the army, and chose to take the opportunity to resign; the Queen called for Salisbury who agreed to take office and prepare a general election for July
  • Chamberlain: though he disagreed with some of his Radical policies Salisbury came to respect Chamberlain for his forthright character and that, not having gone to public school or university, he didn’t give himself airs

Chapter 36: Problems with Non-Alignment (June to December 1895)

  • A landslide: oddly, to us, Salisbury formed his government before holding the election; it was a landslide, the Tories taking 340 seats, their allies the Liberal Unionists 71, with the Liberals on 177, and 82 Irish Nationalists; the cabinet numbered 19, compared to 1886’s 15 (today it is 22)
  • The Hamidian massacres: series of atrocities carried out by Ottoman forces and Kurdish irregulars against Armenians in the Ottoman Empire between 1894 and 1896, named after the Ottoman Sultan Abdülhamid II, up to 100,000 died; Salisbury wanted to send the fleet to the Dardanelles but was over-ruled by his cabinet and the reluctant Royal Navy, infuriating him, and then he was castigated in the press and by the opposition for being weak

I was particularly interested in the fervid debate about this because lots of well-meaning liberals and churchmen insisted that ‘something must be done’, just as they do nowadays when there are atrocities in the Arab/Muslim world, but Salisbury’s objections remind me of the modern debate I’ve followed in the pages of Michael Ignatieff, Frank Ledwidge and so on, which is, there’s only so much we can do? Exasperated, Salisbury asked one correspondent would he have us invade Turkey and take on the Sultan’s army of 200,000? And then other European powers come in on Turkey’s side thus triggering a European war? No.

  • The signing of a Franco-Russian Entente led to the setting up of a Joint Naval and Military Defence Committee
  • Walmer Castle: his other nominees crying off because of the cost, Salisbury ended up appointing himself Warden of the Cinque Ports
  • Venezuela: the problem – America takes a very tough line about a border dispute between Venezuela and British colony, British Guiana, with President Cleveland seeking re-election, populists and the yellow press calling for war; Salisbury loftily ignores the fuss

Chapter 37: ‘Splendid Isolation’ (December 1895 to January 1896)

  • The Jameson Raid: the foolishness and failure is dealt with in my review of The Boer War by Thomas Packenham
  • The Kruger telegram: the Kaiser congratulated the Boer president, Paul Kruger, for snuffing out the Jameson Raid before it got started; the British press went mad with anti-German hysteria; rumour had it Germany was sending marines to help the Boers; Britain responded by sending battleships; it knocked British trust in German good faith
  • The poet laureate: Tennyson died in 1892. In 1895 Salisbury appointed his sometime all, the small poet and pamphleteer Alfred Austen to the job; Roberts thinks was a joke at the expense of the literary establishment
  • ‘Splendid isolation’: Roberts is at pains to show that Salisbury was never a splendid isolationist, a phrase coined by a Canadian politician and which he rejected; on the contrary he had signed various treaties and deals which allied us with various European powers, but his belief was that the country should act independently of treaties, in response to ever-changing events
  • Venezuela: the solution – the Americans continued very belligerent and Canada made plans to repel an American attack and Salisbury asked the war office to make plans to send Canada help, but after months of bombast an international tribunal resolved the Venezuela question

Chapter 38: Great Power Politics (February 1896 to May 1897)

  • The Jameson aftermath: i.e. the raiders were handed back over to the British authorities who brought them back to Britain for trial, as well as setting up a Royal Commission which, as usual, exonerated the senior political figures (most notably Chamberlain who almost certainly encouraged the raid) while sending to prison some small fry
  • The march on Dongola: on 1 March 1896 the army of the Emperor Menelik II of Ethiopia defeated the Italian army of Eritrea at Adowa. This raised fears that he might incurse into Sudan and so threaten southern Egypt. This was the pretext Salisbury needed to send an army south into Sudan to retake it from the Dervishes also known as the Mahdi Army, who had held it ever since the killing of Gordon at Khartoum in 1885
  • September 1896: The Balmoral Conversations: against the backdrop of another pogrom against Armenians, with Tsar Nicholas II about Turkey in which Salisbury raised his hobby horse that the Powers partition the Ottoman Empire while the Tsar said his country wanted control of the Dardanelles
  • The ‘wrong horse’ speech: Salisbury’s speech to the House of Lords on 19 January 1897 announcing an end to support for Turkey and its bloody Sultan, saying British policy since Lord Palmerston (the 1850s) and the Crimean War (1853 to 1856) had been mistaken; ‘we put all our money the wrong horse’ (p.646); British Near Eastern policy had shifted from Turkey to Egypt (p.703); a major foreign policy rethink; into the vacuum left by Britain’s rescinded support stepped Germany, as described in The Berlin-Baghdad Express: The Ottoman Empire and Germany’s Bid for World Power, 1898 to 1918 by Sean McMeekin
  • Crisis on Crete: Christian Greeks outnumbered Muslim Turks 7 to 1 and wanted to be united with Greece; Salisbury thought it ridiculous that the territory or policy of a modern nation ought to be based on its literary history; he blockaded Crete ports to try and enforce peace but representatives of Greek Prince George landed and acclaimed him leader of liberated Crete at which point both Greece and Turkey started preparing for a major land war. Salisbury cajoled the cabinet into blockading Greece but war broke out in April 1897 with Turkey quickly invading northern Greece who promptly begged the Powers to intervene for peace: ‘The Greeks are a contemptible race’
  • Gerald Balfour: Salisbury appointed another nephew, Gerald Balfour, Chief Secretary for Ireland, and he promptly brought out an Irish Land Bill which Salisbury thought contemptible and worked to defeat in the Lords; then the idea of a permanent royal residence in Ireland, like Sandringham, except none of the royal family approved; then the 1898 Irish Local Government Bill
  • The Transvaal: the economic and political build-up to the Boer War, namely that British experts predicted that the Transvaal’s mineral wealth would soon make it the pre-eminent power in South Africa to which the Cape Colony would defer; Salisbury appointed Lord Milner as Governor of the Cape Colony and High Commissioner for Southern Africa; Salisbury himself wanted to avoid a conflict with the Boers, but in his first official meeting with British officials in SA, Milner made it clear he was determined to engineer one

Chapter 39: Apogee of Empire (June 1897)

  • The Diamond Jubilee: detailed description
  • Jingoism: Salisbury was against extreme patriotism and sabre rattling in speeches and articles; in practice he believed all international affairs derived from physical force but a permanent aggressive imperialist stance hemmed in a foreign policy which he believed had to remain agile and adaptive; scornful of the two Jingo pipe-dreams of 1) a Cape to Cairo railway entirely through British territory, 2) an Imperial Federation behind protective tariffs
  • The three high points of Jingoism were the Diamond Jubilee, Mafeking Night and the Khaki Election (p.835)
  • Honours: Roberts gives a sustained consideration of Salisbury’s attitude to, and record of, giving ‘honours’ (see section below)
  • Bishop-making: as with the honours, an assessment of his policy of bishop making which was pragmatic i.e. he tried to make equal appointments from the Low, Broad and High church traditions in order to keep the Church of England together, something he believed vital for the nation
  • The Munshi: Victoria became irrationally attached to an Indian Muslim named Abdul Karim, aka the Munshi, meaning ‘teacher’, who came to represent all her Indian subjects to her; unfortunately, pretty much the entire Royal household hated him and Salisbury was called in on several occasions to calm arguments

(It’s worth noting Queen Victoria’s striking lack of racism, the reverse, her active wish to promote and encourage subjects of all races from across the empire. Thus she repeatedly demanded that the army in South Africa be supplemented by Sikhs, Gurkhas and Zulus, only to be met by obstructiveness from the War Office, Cabinet and Salisbury himself. Their arguments were 1) distributing arms to coloured subjects set a bad precedent and 2) in a tight spot, English squaddies might refuse to take orders from a person of colour; p.756.)

Chapter 40: Choosing his ground (July 1897 to September 1898)

  • Imperial Federation: pipe-dream Salisbury pooh-poohed; thought Britain stood to lose out economically and, if every citizen in the Federation got a vote, politically, too
  • A French convention:
  • Port Arthur: the Russians seized Port Arthur on the coast of China forcing British ships to vacate the area, signalling a ramping up of the scramble for China; newspapers, politicians and even his own cabinet saw this as a humiliation and claimed Salisbury’s policy of splendid isolation had failed, but Salisbury’s mild response was because he saw trouble brewing with France
  • Anglo-German relations: when Salisbury was off sick his Secretary for the Colonies, Chamberlain, suggested to the German ambassador that Britain and Germany sign a non-aggression pact
  • 4 May 1898 the ‘dying nations’ speech: to a packed audience of the Primrose League at the Royal Albert Hall describing a Darwinian vision of nation states, that weak states become weaker whilst strong states become stronger; “The nations of the earth are divided into the sheep and the wolves – the fat and defenceless against the hungry and strong”; as a comment on the rise and fall of nations it was banal enough; its real purpose was to justify Realpolitik
  • The death of Gladstone: Salisbury was one of the coffin bearers and was genuinely upset which is strange given his deep-seated loathing of Gladstone as a traitor to his class, not least in Ireland (p.693)
  • Curzon as Viceroy: January 1899, Salisbury appointed George Nathaniel Curzon, aged just 40, Viceroy of India; he was to be an inspired choice (p.694)
  • Secret Convention with Germany (‘the Delagoa Bay agreement’, p.719) agreeing no other Power allowed to intervene in Angola or Mozambique the two huge colonies of the weak Power, Portugal, and how the 2 colonies would be divided if Portugal collapsed
  • 2 September 1898 The Battle of Omdurman: part of General Kitchener’s campaign to retake Sudan from the Mahdist Islamic State, revenge for the death of Gordon, a disciplined Anglo-Egyptian force let 50,000 or so Mahdists charge their lines and massacred them with machine guns; around 12,000 Muslim warriors were killed, 13,000 wounded and 5,000 taken prisoner while Kitchener’s force lost 47 men killed and 382 wounded (p.697); journalists present with the British force, and young Winston Churchill in his account of it, were critical of Kitchener for allowing the wounded Sudanese to be murdered; Kitchener was rewarded by being made Baron Kitchener of Khartoum
  • 1898: Winston Churchill published his first book, aged 24

Chapter 41: The Fashoda Crisis (September to November 1898)

  • The Fashoda Crisis was the biggest international crisis since 1878. The intrepid Captain Marchand of the French army marched across the Sahara and planted the French flag at the abandoned mud-brick fort on the banks of the White Nile named Fashoda. A week later General Kitchener, fresh from the victory of Omdurman, arrived with his army and insisted that Fashoda, like all of the Sudan, belonged to Britain. There was a real risk Britain and France would go to war. Salisbury wasn’t fussed about places in mosquito-ridden West Africa (about which we signed Conventions with France) but was insistent that British control of the Nile valley was a sacrosanct principle of British foreign policy
  • France was being disputatious over colonies around the world including Siam (Thailand), Tunis, Madagascar, Niger; ‘They [the French] are so unreasonable and have so much incurable hatred of England’ (p.480)
  • It’s worth remembering how rubbish France was; a century of revolutions, not least the 1871 Commune, had left its society riven by religious and class hatred which had been revived by the bitter Dreyfus Affair – Émile Zola published his famous letter ‘J’Accuse…!’ on 13 January 1898 – and France was on her seventh government since 1893; that’s why its governments and ruling class were so touchy about Britain’s apparently effortless superiority; that’s why populist press and politicians whipped up patriotic feeling against Britain – to try to paper over the large cracks in French society
  • The Marchand expedition: the impressive achievement of Captain Marchand who led 20 French officers and NCOs and 130 French Senegalese over 2,000 miles on a 24-month trek on foot and by boat from Loango at the mouth of the Congo to the Nile
  • When Kitchener met up with Marchand at Fashoda the two men raised their respective flags, denied each other’s right to occupy it, then settled down into a cordial friendship while they let the politicians back in Europe sort things out
  • Parisian politics: the British ambassador worried that war fever was running so high there might be a military coup in Paris led by generals who would use a war with Britain to smother the ongoing Dreyfus scandal; while her populist press ranted for war, ministers were uneasily aware of Germany’s ongoing animosity, and when the Tsar explicitly proclaimed the Franco-Russian entente didn’t apply outside Europe France’s position got steadily weaker; the French government looked like collapsing (again)
  • Triumph: realising they couldn’t win, the French backed down, covering their pusillanimity with vaunting rhetoric; Marchand was ordered to make his way to the Red Sea through Abyssinia (he didn’t have enough provisions to return the way he’d come and returning down the Nile under British supervision would have been humiliated)
  • In February 1899 a Convention was signed with a new French ambassador laying out clear demarcation between the zone of French influence in west Africa and the Maghreb, giving Britain exclusive influence over Egypt and Sudan

Chapter 42: The Outbreak of the Boer War (December 1898 to October 1899)

  • grossly overweight Salisbury had a tricycle with raised handlebars made for him and cycle paths laid out in the grounds of Hatfield House
  • like many grandees back in London, Salisbury had a low opinion of the Boers who he had met on his travels 30 years earlier and thought rough, ignorant slave drivers of the native Africans;

Background: Britain had annexed the Cape Colony, the band of territory right at the bottom of Africa, with the results that the Boer population, descendants of the original Dutch settlers, undertook their ‘Great Trek’ into the interior and set up what developed into two states, the Orange Free State and, to its north, the much larger Transvaal, so called because it was on the other side of the River Vaal. Their descendants called themselves the voortrekkers.

In the 1880s diamonds and gold were discovered which promised to make the Boer government rich. In 1882 the Boers elected as president Paul Kruger, a hard-core, unrepentant Boer nationalist.

The issue was that tens of thousands of migrants had moved into the Transvaal, to work in the ever-growing mines. The Boers referred to them as ‘Uitlanders’ and subjected them to an array of discriminatory laws: they were heavily taxed but in return had worse schools, poor accommodation, were subject to high prices, police brutality, arbitrary arrest, biased legal decisions, censorship of the press and so on. Above all, although they paid taxes, they were forbidden from voting. In Roberts’ opinion the Boers ran little less than ‘a tight, tough, quasi police state’ (p.717). Most of these Uitlanders were ‘freeborn’ Britons so that when the British Uitlanders petitioned the Queen to intervene on their behalf, the war party could claim that lack of help undermined the prestige and authority of Britons throughout her empire.

So British men of the war party, such as Cecil Rhodes, Joe Chamberlain and Lord Milner, kept up a steady barrage of propaganda back to their masters in London, claiming the Boers subjected their black workers to slave-like tyranny, were backward and uneducated, were liable to declare war on friendly black tribes, as well as all the injustices meted out to the Uitlanders.

The fundamental argument was that the ongoing existence of two troublesome, unjust, unpredictable colonies disturbed Britain’s settled rule in South Africa and would only get worse. The war party argued that conflict was inevitable, and so helped to create the expectation, in Parliament and the press, for war. Milner sent Salisbury a note comparing the British workers were treated like ‘helots’ (p.721), Salisbury said they were treated like serfs.

The Boer view was it was their country which they had founded by the sweat of their brows in the face of native reprisals, and that they had their own, highly puritanical ultra-protestant belief and culture, all of which were being swamped by tens of thousands of incomers, and also by the booming immigrant population in the Cape. In other words, they felt their entire identity and heritage was being threatened (p.726).

  • Sir Alfred Milner: High Commissioner of the Cape Colony, was instructed to negotiate better rights for Britons at the so-called Bloemfontein Conference, but found Kruger unmoveable and called him ‘a frock-coated neanderthal’ (p.722)
  • Appeasing Germany: Britain and Germany had been haggling about possession of the islands of Samoa; Salisbury didn’t care tuppence about Samoa so happily gave them all to Germany with a view to mollifying the ever-aggrieved Kaiser
  • Lady Salisbury’s illness: she suffered a stroke and showed signs of dementia, partly distracting Salisbury from his duties; you wonder whether Roberts inserts this as an extenuating factor, softening Salisbury’s responsibility for the war
  • Exasperation with the Transvaal: Kruger offers to give Uitlanders the vote once they had been resident for 7 years, plus guaranteed seats in the small Transvaal parliament; some in the cabinet thought the crisis was over
  • (The Aliens Bill: Roberts points out that at the same time as Salisbury et al were supporting unlimited emigration to the Cape and were compelling it on the Boers, his cabinet passed an Aliens Bill designed to severely restrict immigration into Britain; this was to address the flood of Jewish immigrants who were fleeing antisemitic pogroms in Poland and Russia)
  • Both sides arm: British intelligence reported that both the Transvaal and Orange Free State were buying arms in Europe and importing it via Delagoa Bay, the major port right at the bottom of Mozambique, only 30 or so miles from the border with Transvaal (p.724); for their part the British government moved troops into Natal
  • The Smuts Proposals: Transvaal’s Attorney General Jan Smuts contacts the ambassador to make a series of proposals which represent significant concessions around offering Uitlanders the vote and representation in parliament, but premised on the Transvaal remaining independent and outside British suzerainty
  • The Boer Ultimatum: the British government ramped the pressure up on the Boers, with a series of demands which the Boers, initially, acceded to; so it was a surprise when it was the Boers who issued the set of demands or ultimatum which finally triggered the conflict, setting out a list of demands which must be met by 5pm on Wednesday 11 October

Chapter 43: ‘The Possibilities of Defeat’ (October 1899 to May 1900)

I was wrong about Roberts mentioning Lady Salisbury’s illness in a bid to exonerate his hero because he does the opposite; he heavily blames Salisbury for the Boer War. He cites AJP Taylor who apparently said that Milner dragged Chamberlain who dragged Salisbury into the conflict – but in order to flatly contradict him (Taylor).

No, Salisbury had masterminded British foreign policy for over a decade, was a master of far-seeing strategy; he personally approved every dispatch sent to the Boers, and Roberts cites memos and messages between the key ministers which show Salisbury approving the escalation of Britain’s demands, approving the sending of troops to Natal, and manipulating the presentation of the issues so as to ensure the casus belli (cause of war) was one which would rouse and unite the widest number of the population, or politicians and the press (p.736).

Salisbury should have known better. He should have accepted Kruger’s very fair offers to address the issue of the Uitlanders and worked to extend British suzerainty slowly, by economic means maybe. He should have thought of a clever solution.

Instead he let himself and the British government be painted into a corner where the only two options were fight or have British prestige around the world undermined (p.734). This was an epic failure of statecraft. It was Salisbury’s war and, although he proved remarkably phlegmatic about its initial reverses (so-called ‘Black Week’, Sunday 10 December to Sunday 17 December, when the British Army suffered three devastating defeats) its length, bitterness, cost, the way it divided the nation, the enmity it raised in the other Powers, especially Germany, and the sheer cost of death and misery, all are down to Salisbury.

As Britain’s powerful and long-serving Prime Minister and Foreign Secretary, Salisbury must bear overall responsibility for the situation. (p.732)

Moreover, it was entirely his responsibility that the War Office and the British Army were so poorly prepared to fight such a war (p.756).

  • The death of Lady Salisbury: Salisbury was devastated and never the same again
  • ‘Black week’: Sunday 10 December to Sunday 17 December (p.749): the British army began its war the same way it had begun every one since Waterloo, led by useless generals to a series of disastrous defeats
  • A peace offer: the presidents of the two Boer republics (the Transvaal and the Orange Free State) offered peace, so long as they retained sovereignty, which Salisbury contemptuously refused, claiming they had started the war
  • In the first weeks of the war the Boers surrounded and besieged three major towns, Ladysmith, Kimberley and Mafeking. The military turning point probably came when Ladysmith was relieved on 28 February 1900 but the psychological breakthrough came with the relief of Mafeking on 17 May 1900 after 217 days (p.761) though not before 478 people had died of starvation

Chapter 44: Resolution (May to October 1900)

  • Curzon: Curzon was an outstanding Viceroy in India but was obsessed with the idea that Russia was extending its influence into Persia and that we must fight back; Salisbury put up with Curzon’s criticisms but complained that he spoke as if Salisbury had an army of 500,000 at his back (as the Czar did) when a) there weren’t that many British troops in the whole world and b) the most active forces were tied up in South Africa
  • The Boxer Rebellion: see my review of The Boxer Rebellion and the Great Game in China by David J. Silbey (2012)
  • On 3 September General Frederick Roberts formally annexed the Transvaal
  • Social policy: Liberal Unionist Joe Chamberlain bombarded Salisbury with proposals for social reform bills almost all of which Salisbury managed to reject; they did manage:
    • 1897 Workmen’s Compensation Act
    • 1899 Small Dwellings Acquisition Act
  • The ‘Khaki’ election: held between 26 September and 24 October 1900, when popular opinion believed the Boer War was won, the Boer president Kruger had fled to Holland and all their regular forces had surrendered; result: the Conservative and Liberal Unionist Party 402, Liberal Party 183
  • The Unionist alliance: a short review of the effectiveness of Salisbury’s coalition of Conservatives with Liberal Unionists; Chamberlain said he was treated with more respect as a Liberal Unionist in a Conservative cabinet than he had been as a Radical in Gladstone’s Liberal cabinet

Chapter 45: Reconstruction (October 1900 to January 1901)

The ‘Hotel Cecil’: Salisbury handed out so many official positions to members of his extended family that he prompted widespread accusations of nepotism and croneyism (pages 789 to 790), something he himself acknowledged (p.825). Conservative MP Sir George C. T. Bartley wrote to Salisbury in 1898 complaining that in the Tory Party:

‘all honours, emoluments and places are reserved for the friends and relations of the favoured few’ (p.788)

It says it all that, when he finally resigned as Prime Minister, on 11 July 1902, he was succeeded by his nephew, Arthur Balfour.

The death of Queen Victoria: they had become very close, and even if they disagreed, the Queen was always a fixed point of reference to navigate by, so Salisbury took her sudden death (on 22 January 1901) very hard. Late in her life her eyesight was failing and notes to her had to be written in letters one inch high, often only ten words to a page. In return she sent replies written in a handwriting which had become so indecipherable that special experts were called on to explicate it (p.794).

What this kind of anecdote displays is not so much something about Victoria, but about Roberts and the kind of book he wants to write, namely popular, unacademic, accessible, strewn with humorous anecdotes and so, very readable.

Chapter 46: ‘Methods of Barbarism’ (January to December 1901)

  • King Edward VII: Salisbury had had some professional encounters with the new king, when they sat on committees, but he generally ignored his suggestions and limited what government papers he saw; but to his own surprise they quickly formed an effective working relationship
  • The Boer War, the second phase: the main fighting ended but the Boers upset everyone by mounting a scattered guerrilla war; when you consider that they were fighting for the land they had settled and called their own, for land they and their forefathers had worked for generations, it’s entirely understandable
  • Anglo-German relations: after victory in the Khaki election of 1900, Salisbury reshuffled his cabinet but the biggest change was him giving into cabinet pressure and relinquishing the dual role he had had of Prime Minister and Foreign Secretary; he was replaced by Lord Lansdowne, a Liberal Unionist, who had had a poor reputation at the War Office (but then, everyone did); Lansdowne’s arrival marked a break with what had come to be regarded, rightly or wrongly, as Salisbury’s policy of ‘Splendid Isolation’ i.e. refusing to commit to alliances with any of the major European Powers (France, Germany, Austria, Russia)
  • The concentration camps: Roberts seeks to set the record straight: the concentration camp was not invented by the British but by the Spanish in the war against America 2 years earlier; the camps came about because thousands of Boer women and children, left undefended when their men went off to join commando unit, were at the mercy of the Blacks and/or unable to fend for themselves; plus the deliberate British policy of deliberately burning homesteads anywhere near where a commando attack took place rendered them homeless; but the British were completely unprepared for the scale of the immigration and coralling all underfed people in barbed wire encampments quickly led to the spread of epidemic disease; at their peak the numerous camps held some 118,000 white and 43,000 coloured inmates; the Royal Army Medical Corps had planned to serve 40,000 soldiers – in the event they had to cater to 200,000 soldiers and over 200,000 refugees; some 20,000 women and children died (4,000 adults, 16,000 women); these were obviously not extermination camps like the Nazi ones, but British incompetence led to a holocaust of innocents which is held against us to this day; Roberts lists all the possible extenuating circumstances (a handy list) but is robust regarding his hero: Salisbury ‘must bear the ultimate responsibility for what happened’ (p.806) campaigner Emma Hobhouse blamed it on ‘crass male ignorance’ i.e of the hygiene and accommodation required by women and children

It’s worth pointing out that even in Roberts’s broadly sympathetic account, Salisbury, as I understand it, habituates himself to lying about the causes of the war; its origins were all about redressing the injustices suffered by the Uitlanders; once the fighting started, some Boer units mounted incursions over the border into the Cape Colony; and this allowed Salisbury to completely change his rhetoric and claim that the British were acting in self defence against a dastardly invasion. He took to repeating this in public speeches, in private correspondence and diplomatic replies to the Powers, for example in a note to the new king, advising him how to reply to a personal communication from Tsar Nicholas:

‘The war was begun and elaborately prepared for many previous years by the Boers and was unprovoked by any single act of England’ (p.808)

Obviously, he is presenting the strongest, most unambiguous case possible to one of the great Powers, and during a time of war but it was a line he peddled in a variety of contexts, including private correspondence. Here he is writing to his son:

‘This unhappy war has lasted much longer than we expected…but I have no doubt that it was forced upon us and that we had no choice in regard to it.’ (p.810)

This strikes me as being a very Big Lie. Moreover, if Salisbury and his ilk based their claim to rule the country on the idea that they represented a disinterested values of honour and legality, then bare-faced lies and distortions like this undermined that claim, and showed them up to be just another special interest group protecting their own interests (and grotesque mistakes).

The cost of the Boer War

Salisbury spent a lifetime castigating the Liberals for the costs of their policies and claimed to run a fiscally responsible administration. Roberts shows how the Boer War blew that claim out of the water. It ended up costing some £223 million, led to increases in income and other taxes, and a vast increase in government borrowing. Salisbury left his successor (Balfour) a fiscal disaster.

  • The Taff Vale judgement: on 22 July 1901 the House of Lords handed down a judgement that a trade union could be sued (by employers who suffered from a strike). Superficially a victory for the forces of Reaction, this decision single-handedly galvanised working class movements and activists to realise they needed organised representation in Parliament and led to the setting up of the Labour Party.

Chapter 47: A Weary Victory (January 1902 to August 1903)

  • The Anglo-Japanese alliance: 30 January 1902 Britain departed the splendid isolation she had enjoyed for decades by making a defensive pact with Japan to last 5 years; this was to counter relentless Russian expansion into decaying China and the worry that the Russian and French fleets combined outnumbered the British one and so could, potentially, disrupt Britain’s Pacific trade
  • Coronation honours: Salisbury strongly opposed some of the names the new King Edward put forward for his coronation honours, particularly Thomas Lipton who he thought entirely unworthy of entering the House of Lords
  • The Education Bill: English education policy was stymied because the core of the system was so-called Voluntary schools which were run by the Church of England and taught Anglican religion; many of these schools were poorly funded and so Salisbury wanted to give them government support; however, ratepayers from other religions, some Catholic but many non-conformists, refused to pay rates if they were going to support their children being taught a different religion; the solution was, obviously, to increase the provision of non-denominational state schools but Salisbury blocked this because a) of his deep attachment to defending the Church of England and b) because of his scepticism about teaching the children of the working classes, anyway; Roberts digs up some scandalous comments from his journalism period, in which Salisbury says what’s the point of educating working class kids if they’re just going to return to the plough or the factory; this was not only a scandalously snobbish, privileged point of view, but economically stupid; while Britain wasted a huge amount of political time and money fussing about these issues, the Germans and Americans were instituting practical educational systems appropriate to the needs of a modern industrial economy i.e. technical and engineering apprenticeships and colleges; Salisbury embodied the kind of ‘principled’ and ‘honourable’ Reaction which condemned Britain to slow economic decline
  • Peace at Vereeniging: 31 May, after prolonged negotiations, a peace was signed ending the Boer War; Milner had wanted to fight on until every Boer combatant was killed but head of the army Kitchener thought enough had been done, a difference of opinion reflected in fierce arguments in the cabinet; the treaty terms were surprisingly lenient, amnestying most Boer fighters and letting them return to their farms (the ones that hadn’t been burned down) and families (the ones who hadn’t died in the British camps)
  • Retirement: Salisbury had said he would go when the war ended; with his wife dead and Queen Victoria dead and the war over, he began to feel his age and infirmities, nodding off in cabinet meetings;

‘I thought I had much better resign and get out of the way; especially as, since the death of the last Queen, politics have lost their zest for me.’ (p.829)

  • Salisbury prepared the way for his retirement with his cabinet colleagues; he rejected the plan to have his nephew, Balfour, replace him on the same day as smacking too much nepotism; and went to see the King to hand over the seals of office on 11 July 1902; the King was prepared for the visit and handed him the Grand Cross of the Royal Victorian Order; within 24 hours his nephew was appointed Prime Minister, to much mocking from the Liberal and Irish Nationalist benches; allegedly, this is the origin of the phrase ‘Bob’s your uncle’, though that is disputed; Balfour found it difficult to fill his uncle’s giant shoes, the coalition began losing by-elections, and was eventually massacred in the landslide Liberal victory at the 1906 election
  • Death: he went steadily downhill after retiring, suffering a series of ailments (ulcers, kidney problems) then a heart attack which led to the final decline and he died on 22 August 1903

The legacy

What an enormous biography this is, overflowing with facts and insights, completely achieving its goal of persuading the reader that Salisbury was one of the titans of the Victorian age. Roberts makes a sustained case for his hero but the more he defends him, the more negative the final impression one has, of a big reactionary buffalo who set his face against all change in any aspect of British society, and solidly, intransigently in defence of his class, the landed aristocracy, its wealth, privileges and power.

The nature of the Conservative Party

‘Hostility to Radicalism, incessant, implacable hostility, is the essential definition of conservatism.’

‘The use of Conservatism is to delay changes till they become harmless.’ (writing to Lady Raleigh after the 1892 election defeat; p.841)

Salisbury engaged in a lifelong struggle against what he saw as the forces of atheism and political progressivism, becoming a master of patient obstructionism. (p.841)

The Conservative Party opposed the extension of the franchise, votes for women, reform of the voting system, home rule let alone independence for Ireland or any of the other colonies, opposed trade unions and workers’ rights, opposed universal education, opposed old age pensions, opposed the welfare state, opposed the National Health System, opposed the abolition of the death penalty, equal rights for women, gay liberation, opposed the expansion of universities and every new artistic movement for the past 200 years. In other words, the Conservative Party opposed every political measure and social achievement which most modern people would describe the hallmarks of a civilised society. They defended the privileges of the aristocracy and the bigoted Church of England, hanging, fox hunting, the brutal administration of Britain’s colonies, and corrupt nepotism. In international affairs they gave us the Boer War, Munich and the Suez Crisis. In every argument, on every issue, they have been the enemy of enlightenment, peace and civilisation.

And what kind of people are attracted to this small-minded, snobbish, xenophobic party of reaction? Admittedly he was writing in a private letter to the Radical Liberal Unionist Joe Chamberlain, but in 1900 Salisbury described the Conservative Party as:

‘a party shackled by tradition; all the cautious people, all the timid, all the unimaginative, belong to it. It stumbles slowly and painfully from precedent to precedent with its eyes fixed on the ground.’ (p.800)

Roberts reports this all quite candidly. It’s for the reader to decide how much this description still applies to the Conservative Party of today.

No policies

To explain, or put the case for the defence, Salisbury’s was a strong disbeliever in theories, manifestos and policies. He distrusted all such claptrap. He despised continental philosophy and was proud of being a philistine in the arts. 1) He thought general theories (such as everything the Liberals espoused) led to unintended consequences, and tended to overthrow the established practices he was so attached to (see the French Revolution, proclaiming brotherhood and ending in tyranny). And 2) he thought a politician needed to be free of pre-commitments in order to react to each issue or crisis as it arose, with the maximum of flexibility, without having his hands tied by promises made to get elected years previously. Epitome of pragmatism.

‘I believe that freedom from the self-imposed trammels of particular theories is necessary if you want to deal with the world as it is.’ (p.475)

He could barely be persuaded to issue any kind of manifesto or platform before the general elections he fought. He thought it sufficed to say the government of the country would be in safe, conservative hands.

Foreign policy

The case is stronger for Salisbury’s foreign policy. Here his dislike of prior commitments was (arguably) a virtue, as it led him to reject every suggestion by his cabinet colleagues to form alliances with this or that of the Powers (France, Germany, Austria or Russia). The central portion of the book makes it clear that this was important as it allowed Salisbury maximum freedom of manoeuvre in handling the many crises which kept coming up, especially in the decaying Ottoman Empire. In fact the major learning from the diplomacy of the 1880s and 90s was how close Europe repeatedly came to a general conflagration, and Roberts shows that Salisbury’s adept diplomacy often prevented that coming about.

Roberts calls the period from Salisbury’s becoming Foreign Secretary to his retirement the Pax Saliburiana. On the face of it the Boer War is a massive, disastrous stain on that claim but from Salisbury’s point of view the single most important thing about it was that none of the major Powers got involved. They complained but the crisis didn’t trigger a general European war.

Same with the Scramble for Africa. In most modern books this is viewed from a woke perspective as a scandal, a historic crime. But seen in context, the thing is not that Africa was arbitrarily carved up with no consultation of the people who lived there, but that none of the potential conflicts between the Powers led to actual war. At the back of his mind was fear of a vast European conflict and he was 100% successful in avoiding this. As Roberts pithily puts it, one of the most remarkable things about the First World War was not that it occurred, but that it didn’t break out earlier.

Everything changed as soon as he retired, and the Entente Cordiale of 1904, far from securing Britain’s security and the peace of Europe, was just the first of the web of alliances which was to plunge Europe into the catastrophic World War ten years later. Would the war have occurred if Britain had stuck to Salisbury’s policy of splendid isolation? Discuss.

Salisbury sayings

‘I was delighted to see you had run Wilfred Blunt in. The great heart of the people always chuckles when a gentleman gets into the clutches of the law.’ (p.448)

The Pope is ‘to be looked upon in the light of a big gun, to be kept in good order and turned the right way.’ (p.449)

‘Always tell the Queen everything.’ (p.515)

Salisbury cynicism

Salisbury was brutally honest about imperialism. He didn’t waste his time with fancy ideas of civilising and morality and whatnot. He really disliked colonial adventurers and chancers. He saw imperialism as an extension of the precarious balance of power between the ‘powers’ or main countries of Europe (Britain, France, Germany, Austria, Russia). Thus he was under no illusion that empire was anything other than the imposition of force to maintain Britain’s interests. Thus Egypt and Sudan had to be held in order to secure the Suez Canal as the conduit to India (p.519), whereas he frankly rubbished the fantasy the fantasy of Cecil Rhodes and the Jingoists of building a railway running from Cairo to the Cape without leaving British territory (p.534).

Thus Britain installed a new pliable ruler of Zanzibar who was installed:

as soon as British warships had bombarded the palace and ousted the pretender. (p.52)

Overthrowing the Ottoman Sultan for a more biddable alternative; overthrowing the king of Burma; overthrowing the Khedive of Egypt; overthrowing the Amir of Afghanistan; overthrowing the heir to the Zanzibar throne, and so it goes on, Britain bringing ‘civilisation’ to the rest of the world and then lecturing everyone about rights and duties and law and honour. No wonder the French despised the British establishment for its deep-dyed hypocrisy.

Imperialism

Poor Lord Curzon saw all his grand schemes for India and beyond (winning influence in Persia, building railways lines across the Middle East) stymied by Salisbury’s basic principle of not alienating Russia and then, when the Boer War drained Britain’s finances, by chronic lack of money. In one of his many letters to Curzon Salisbury gives a (maybe exaggerated) insight into imperial policy earlier in the century:

‘In the last generation we did much what we liked in the East by force or threats, by squadrons and tall talk. But we now have “allies” – French, German, Russian: and the day of free, individual, coercive action is almost passed by. For years to come, Eastern advance must depend largely on payment: and I fear that in this race England will seldom win.’ (p.809)

Salisbury was always gloomy about the present, but this suggests the interesting idea that the empire was created during a unique ‘window’ when force and bluster won huge territories but, by 1900, that era had ended. (Cf taking colonies by force, p.511)

Manipulating the legal system

One of the things that comes across powerfully is the way the ruling class of all flavours (Tory, Liberal, Liberal Unionist) blithely manipulated the legal system, throwing their weight behind prosecutions or releasing individuals early, as it suited them, for example, releasing Irish MP John Dillon early from prison because he was ill, to ensure he didn’t die behind bars and become a martyr (p.451). In the case of the Cleveland Street scandal, Roberts casually mentions that his hero ‘technically’ conspired to pervert the course of justice and committed misprision of a felony, but he did it in a good cause so that’s alright (p.546).

The rotten ‘honours’ system

And the way politicians treated the ‘honours’ system as a simple set of partisan rewards. There was absolutely nothing ‘honourable’ about them, as there isn’t to this day. ‘Honours’ were used to reward loyal service to the government or big financial donors or, frequently, to get rid of unwanted colleagues, ‘kicking them upstairs’ to the House of Lords. Talking of the Liberal Unionists, Robert remarks:

although they refused the rewards of office Salisbury ensured that they were liberally sprayed by the fountain of honours. (p.427)

Home Secretary Henry Matthews was considered to have performed badly during the Jack the Ripper crisis (3 April 1888 to 13 February 1891):

and in 1895 he was awarded a viscountcy as a consolation for not being asked to return to office. (p.507)

The Duke of Beaufort, an important Tory magnate:

corresponded with Salisbury over twenty-five years on the usual aristocratic subjects of cadging arch-deaconries for friends, baronetcies for neighbours and honours for the mayors of towns on his estate. (p.546)

The only reason the Lord Mayor was keen on the visit of Kaiser William was that he thought ‘he might cadge a baronetcy out of it’ (p.555). In 1890 some Tories planned to lure the Liberal Lord Bernard over to their party with the offer of an earldom (p.569). Salisbury himself turned down the Queen’s offer of a dukedom not once but twice, but allowed his son (already Lord Cranbrook) to be raised from a viscount to an earl (p.579).

When forming his 1895 cabinet Salisbury did not appoint Henry Holland, Lord Knutsford, and so gave him a ‘consolation’ viscountcy; Matthews was no reappointed but made Viscount Llandaff; Ellis Ashmead-Bartlett wasn’t given a job, but ‘picked up a consolation knighthood’ (p.602).

Thomas Lipton the tea magnate brown-nosed the queen by donating a huge £25,000 to the Princess of Wales’s project to give London’s poor a banquet at the Diamond Jubilee. Salisbury considered him ‘worthless’ (p.796) but he was a friend of the Prince of Wales and so ‘duly received his knighthood the next year’ (p.661). Basically, you can buy these ‘honours’ if you pay enough and put in enough brown-nosing.

Salisbury despised ‘the rage for distinctions’ but used it as cynically as any other prime minister (pages 668 to 673). In fact in the 6 months of his short caretaker government, he doled out no fewer than 13 peerages, 17 baronetcies, and 23 privy councillors. As Roberts says, not a bad haul for party hacks the party faithful (p.670).

The man more responsible than anybody else for the self-defeating fiasco of the Boer War, Lord Milner, was, of course, given a barony as reward (p.800). Then, as now, colossal failure was rewarded by corrupt politicians.

(Roberts uses the verb ‘cadge’ so many times to describe pushy officials grubbing for honours that I looked it up. ‘Cadge’ is defined, formally, as: ‘to ask for or obtain something to which one is not strictly entitled’, less formally as: ‘to get (food, money, etc) by sponging or begging.’ So you can think of all those Victorians jostling and bothering the Prime Minister for honours as well-heeled beggars and pompous spongers.)

The endless queue of people in the worlds of politics, the church or local government relentlessly pestering him for awards and honours made Salisbury’s view of human nature even more cynical and jaded:

‘Directly a man has satisfied his most elementary material wants, the first aspiration of his amiable heart is for the privilege of being able to look down upon his neighbours.’ (p.668)

And yet he continued to hand them out like smarties, as politicians have continued to do right down to the present day.


Credit

Salisbury: Victorian Titan by Andrew Roberts was published in hardback by Weidenfeld and Nicholson in 1999. References are to the 2000 Phoenix paperback edition.

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Luxury and power: Persia to Greece @ the British Museum

This is an exhibition with a thesis. The layout and design, the structure, the choice of topics addressed and even the selection of individual artefacts, have all been made to support the central argument. What is this thesis? It’s another one of those ‘undermining received opinion’ exhibitions, so common nowadays.

In this case the received opinion goes like this: in the fifth century BC, from roughly 500 to 450 BC, the federation of Greek city states, led by Athens, fought off repeated attempts to invade and conquer them mounted by the huge Persian (proper scholarly name, Achaemenid) Empire, under its kings, Darius the Great (ruled 522 to 486 BC) and Xerxes the Great (ruled 486 to 465 BC).

You can see from this map how the Achaemenid Empire, at its height around 500 BC, covered a large swathe of south-central Asia and how vexing it was for its rulers that it swept through the Middle East, all of Turkey and up into the Balkans only to be blocked by the obstinate city states of Greece (at the far left of the map).

The Achaemenid Empire at its Greatest Extent, about 500 BC. Created by Mossmaps, accessed from Wikipedia

Contemporary Greeks, notably the historian Herodotus, but many other politicians and playwrights whose works have survived, portrayed the conflict as a desperate struggle against the odds of free, democratic states battling oriental tyranny.

In particular – and the focus of this exhibition – is the way that Greek leaders, politicians, writers and historians, but also artists, sculptors and craftsmen, routinely associated the Persians with luxury, with excessive wealth, which they went on to associate with moral failings such as decadence, greed, corruption, effeminacy, and so on.

The legendary King Midas (originally an actual ruler of Phrygia in central Anatolia) and how he was curse to turn everything he touched into gold, became associated with the Persians, a symbol of the punishment incurred by unlimited greed.

Recreation of an Achaemenid court robe, made with expensive dyes, rich embroidery and gold applique, designed to be draped and belted across the middle. Designed by Lloyd Llewellyn-Jones, Professor of Ancient History at Cardiff University (2022)

According to Greek writers all this Oriental extravagance and decadence starkly contrasted with their own pure, restrained and high-minded art and culture, which was summed up in the inscription above the famous oracle at Delphi: ‘Nothing in excess‘.

East versus West

This stark dichotomy or binary view of civilisations, of a fundamental opposition the West and the Eastern Mediterranean, was to have a strong influence on the Roman Empire, whose leaders and writers also associated themselves with lofty principle and morality, and their opponents in the East – the successors to the Persians, the Parthian Empire – in identical terms. We are brave, they are warlike. We are high-minded and principled, they are lawless and treacherous. We live lives of dignity and restraint, they wallow on luxury and sensuality. All tropes which would again be revived when, in the late Middle Ages, the Ottoman Turks conquered Anatolia (modern Turkey) and then pushed on into Thrace, eventually conquering Greece itself in the 1700s.

These tropes lived on into 18th and 19h century scholarly works, of history, art and anthropology, as what the American critic Edward Said called ‘Orientalism’ i.e. associating the empires, states and peoples of the East with luxury, corruption, decadence, sexual profligacy and so on.

Arguably, this great founding binary between noble democratic West and tyrannical barbarous East underwent another enormous revival in light of the 9/11 terrorist attacks on New York, in aftermath of which loads of American leaders and opinion-makers revived all these old tropes, painting the Middle East as a land of wild-eyed religious fanatics, with the American political scientist Samuel P. Huntington going as far as claiming the terrorist attacks had revived an age-old, unchangeable and inevitable ‘clash of civilisations’.

The only thing problem with this long and hallowed tradition is that, right back where it started, with the polar opposition between Greeks and the Persians… it’s wrong. And this exhibition at the British Museum sets out to show why.

Undoing the stereotype

It does so by presenting two counter-claims:

  1. Persian luxury wasn’t what the Greeks claimed it to be
  2. the Greeks were far from being as spartan and luxury-free as they claimed, but themselves valued luxury goods and incorporated many aspects of Persian craftsmanship and style into their own artefacts

To put it another way, for over two thousand years scholars and writers in the West have tended to take the Greeks’ at their own valuation of themselves, not least because our own power structures (of Christendom versus the Turks, of the European powers when they created their empires, of the modern 21st century American empire) found the Greeks’ binary tropes useful to confirm the superiority of the moral West. But the actual objects from these two supposedly distinct cultures tell a different story. They reveal a far more complex and messy picture of cultural interaction, interpenetration, influence and involvement than the official documents.

Thus, with disarming simplicity, the exhibition reflect this binary worldview, starting with two rooms: the first one displays a range of objects from different parts of the Achaemenid (Persian) Empire, some to explain the history and structure of the empire, some to demonstrate how luxury objects were used to express and support political and cultural power.

Room two focuses on the other half of the dyad, classical Athens of the 5th century BC, again with some objects used to explain the history and cultural highpoints of the period (of which the construction of the Parthenon between 447 and 438 BC is the most notable item), before going on to display cases which indicate how the Athenians incorporated, remodelled and adapted influences from the East through a variety of handicrafts and objects.

Hellenistic

And then, to prove its point that there was always more complex interplay between cultures right across the region, the third and final room looks in detail at the culture which arose after the conquest of Alexander the Great.

Alexander turned the tables on the Persians for, after conquering all of Greece, he swiftly took Anatolia, conquered Egypt and then pushed on into modern Iraq and Iran and into Afghanistan. It was here that his dazzling ten-year career of ceaseless conquests came to an end with his untimely death in Babylon in 323 BC.

On his death Alexander’s short-lived empire quickly collapsed into individual kingdoms ruled by his various generals and there’s a display of coins with heads of those who managed to emerge as new rulers including the Antigonids (who emerged to rule Macedonia), the Ptolemies in Egypt, the Seleucids in Persia. Nonetheless the Greek culture, literacy, models of poetry and writing, models of sculpture and architecture, lived on after him across the whole region.

Because some Greeks called their homeland Hellas and its inhabitants Hellenes, scholars have for hundreds of years referred to the period from 323 until the Romans conquered Egypt in 31 BC, as the Hellenistic period, and art historians refer to the style which developed across it as the Hellenistic style.

The curators include a room on post-Alexander Hellenistic culture in this exhibition because they want us to arrive at it with fresh eyes: instead of the Hellenistic style representing a new synthesis of opposing traditions – which art historians have traditionally seen it as – this exhibition argues that Hellenism was more like the logical continuation of complex cross-cultural contacts and currents which had been swirling across the region for centuries before, despite the insistence to the contrary of Greek propagandists, who scholars for too long have taken too literally.

Room 1. The Achaemenid Empire

So room one attempts to show that the so-called ‘luxury’ of the Persians wasn’t indicative of moral failings, as Greek propagandists liked to claim, but was an intrinsic aspect of their statecraft. In other words, artefacts and objects, ceremonies and rituals which involved or highlighted wealth were important tools in keeping together such a huge and heterogeneous empire. When the Achaemenids conquered a territory, they went out of their way to appease populations. They often left native rulers in place (such as King Arbinas of Lycia for whom the Nereid Monument was built which is viewable elsewhere in the museum) or replaced them with regional administrators called satraps.

The new Persian rulers let their subject peoples continue to practice their religions – but they insisted on the pomp and pageantry which established them firmly as the ultimate rulers, distributing largesse and gifts to confirm the hierarchy of client king or satrap, and emperor. Satraps in turn collected taxes and tributes, and then granted largesse on a local level.

Thus the Persian administrative system court used objects of exquisite luxury not only as markers of authority but as intrinsic means to the administration of the empire. In doing so, a distinctive Persian style developed that was copied by different social classes throughout the empire and spread far beyond, into Greece itself and up into the Balkans. To quote one curator, the ‘Persians wielded “luxury” as a political tool across a vast and complex empire.

The Greek interpretation of Persian ‘luxury’ was a misreading: the Greeks interpreted it through a moralising prism and failed to understand that ostentatious displays of luxury were central to the Persian Empire’s administrative methodology.

Power was demonstrated not just by luxury objects but ceremonies and activities such as holding public audiences, banquets for subject kings and courtiers, and hunting expeditions. The court moved seasonally between the capital Persepolis, Babylon, Susa and Ecbatana, to hold court, administer justice, and confirm his power around his huge multicultural empire. The king travelled with a vast camp including a royal tent equivalent to a palace throne.

According to the Greek writer Xenophon, the Persian emperor would reward client kings and courtiers with gits such as a horse with a gold bit, a necklace of gold, a gold bracelet, a gold scimitar, a Persian coat, and so on.

Persian armlet © The Trustees of the British Museum

The room starts with historical background to the Greco-Persian wars: with Cyrus the Great (died in 530 BC), founder of the Achaemenid Empire, and then Darius I (550 to 486 BC) who launched the first invasion of Greece (492 to 492). This failed, he began preparation for another one, but died before it could start and handed on preparations to his son, Xerxes.

Xerxes (486 to 465 BC) led the second attempted invasion of Greece, invading via a bridge he had constructed across the Hellespont (480 BC), and mounting a military campaign marked by the battles of Thermopylae, Salamis, and Plataea. Although he at one point captured Athens and burned the buildings on the Acropolis (480), Xerxes was defeated at Plataea and, facing revolts in various provinces back in the empire, was forced to retreat from Greece. The defeat of his huge campaign spelled the beginning of the decline of the Achaemenian Empire.

Room 1 displays

Having given a brisk overview of the historical background, the exhibition moves on to cases devoted to various aspects of the central topic, ‘luxury’.

One of the most numerous types of object are so-called rhytons. These are drinking vessels but, the exhibition tells us, were part of a surprisingly ornate ritual. You’re a very senior Persian official and, at a banquet, you hold the rhyton in one hand while a slave fills it with wine. When it reaches a certain level you tip it with one hand and a stream of wine gushes forth from a small hole at the bottom, often concealed amid an elaborate design, and the thing is, you had to direct this stream of wine towards a shallow bowl you’re holding in your other hand. You don’t drink from the rhyton, you drink from the bowl. The rhyton is a luxury object designed to showcase your power and prestige, as is the entire ritual.

Gilt silver rhyton shaped as a griffin © The Trustees of the British Museum

Sound unlikely? Well, there’s a carved stone relief showing precisely this action being carried out at a banquet and there’s several cases full of beautifully worked examples of these wine pourers, crafted into all kinds of animal motifs.

Detail of the Nereid Monument showing Arbinas, king of Lycia, at a banquet using a rhyton and drinking bowl. In multicultural fashion, he sports a Persian beard but is wearing a Greek gown © The Trustees of the British Museum

Other aspects of Persian ‘luxury’ include bottles created to contain rare and precious spices and oils and objects such as the exquisite gold armlet (above), details of peacocks and parasols, jewellery and make-up. The king wore fur-lined coats, a golden torc around his throat, all markers of supreme power.

Persian rulers used chariots for hunting but also as symbols of power and dominance. The most common animals in Persian imagery are the mightiest animal then known, the lion, and the mythical creature, the griffin, both of which are depicted across all media from the Persian Empire.

Gateway 1. The Persian wars

You pass from room 1 to room 2 through a kind of gateway, angular upright and lintel painted jet black to distinguish it from the dazzling white of the rest of the show. In each of these there is an animated map and a couple of artefacts reflecting war. The first one is a 30-second animation showing the path of the two Persian invasions into mainland Greece: the first one from 492 to 490, ending in defeat at the Battle of Marathon; the second one, from 480 to 479, which featured the battle of Thermopylae, the naval battle of Salamis (480) and the Persians’ definitive defeat at Plataea. To set the tone the animation is accompanied by a classic Greek helmet and a figurine of a warrior.

Room 2. Ancient Athens

Again, the room starts with the basic history, describing the development of the Greek city states, especially Athens, which rose to have an empire of its own, complete with an enormous population of slaves and a flock of smaller cities who paid her handsome tributes, as well as wealth from the silver mines discovered in 483.

Bust of Pericles (about 430 BC) © The Trustees of the British Museum

There’s a bust of Pericles the great statesman (495 to 429 BC), whose noble speeches are recorded by the historian Thucydides, and who oversaw the development of Athenian democracy and the building of a new, astonishingly beautiful and mathematically precise temple to Athena Parthenos atop the Acropolis. This temple, the Parthenon, was not only a temple but a treasury, a storehouse, packed with treasures of all kinds.

The exhibition backs this up with an illustration of the original Parthenon, brightly painted and decorated, and photos of the modern reconstruction of the enormous statue of Athena Parthenos (‘the virgin’) which was the focal point of the Parthenon and which was a gaudy, brightly painted figure, 12 metres tall, made of ivory, wood and gold.

Reconstruction of the statue of Athena Parthenos at the reconstruction of the entire Parthenon in Nashville, Tennessee. Luxury permitted when it enhanced the prestige of the city.

There’s an inventory of some of the treasure the temple once contained, carved in stone (including the throne of King Xerxes, captured at the Battle of Salamis); and part of a relief from the Elgin Marbles showing women processing towards the temple carrying luxury plates and objects, possibly captured from the Persian army, to devote to the goddess.

This section explains how the Athenians struggled to reconcile their self image as noble, egalitarian democrats with their growing wealth. One solution was to decide ‘luxury’ was permissible so long as it wasn’t attached to individuals but was used to honour that state.

It also explains the socio-political reasons for this aversion to luxury. Democracy was a response to civil conflict. Competitive displays of wealth among Athens’s richest families had led to tensions and violence at the end of the 6th century. When the statesman Kleisthenes introduced his reforms in 508 they were designed to defuse these tensions by enforcing greater equality between citizens. The laws he introduced distributed political responsibility among all adult male citizens in a system they came to call the rule of the people, demos-kratos.

Thus the animadversions of so many writers against personal displays of ‘luxury’ wasn’t based on morality alone, but on a very real fear that they would revive the social conflicts of the late 6th century which had threatened to plunge the city into civil war. Banning private displays of wealth was a political necessity.

Room 2 displays

Take peacocks. Peacocks were a very Persian marker of luxury and caste. They arrived in Athens sometime during the 5th century BC. Expensive to keep and with no practical purpose, they were classic markers of wealth and luxury, which meant their owners had to be careful not to raise democratic hackles. One aristocrat publicly displayed his peacocks once a month: luxury was acceptable so long as it was presented as benefiting the community.

As to Athenian views of the Persians, there’s a hilarious display case showing how the Greeks portrayed them on the many, many vases they made, decorated with line drawings of characters and animals. On earlier pots Persian characters are depicted as wearing trousers and jackets, very barbaric from a Greek perspective, but dignified and noble warriors.

After the triumphs of the Persian war, the depiction of Persians became more mocking and derisive, notably in the image of a defeated Persian sitting side-saddle (effeminate) on a donkey (not a warlike horse) facing backwards.

Green pot showing a Persian warrior seated side-saddle, facing backwards on a donkey (about 470 BC) © The Trustees of the British Museum

Or take the Persian habit of having slaves carry a parasol to protect you from the fierce Middle Eastern sun. In Greek depictions, this was turned into parasols for delicate ladies, associating the Persians with effeminacy. In part this was because women played no part in Athenian politics and so were, in a sense, free to toy with decadent habits. Another one the exhibition points out, is the use of make-up and eyeliner, something Persian men wore but would be unthinkable in a fine, upstanding male Greek citizen.

Fish were another pressure point. Rich Athenians imported from the Persians a taste for rare and exotic fish, something which was publicly disapproved of, as shown here by a vase illustration and a disapproving quote from the playwright Aristophanes. (Compare and contrast with Roman moralists from Cicero onwards singling out ownership of rare fish ponds as one of the first markers of the Roman Republic’s slide into decadence and decay.)

Remember the rhytons which figured largely in the first room? This room has half a dozen examples showing how the Greeks adapted and undermined their grandiloquent originals. For a start they’re generally made from the Greeks’ favourite material, good democratic clay not ostentatious silver. And , as in this example, the bombastic use of an animal’s head (a lion’s) is undermined by the realistic and very Greek narrative depicted on the main body of the vase, above it.

Lion head drinking cup © The Trustees of the British Museum

There’s a case explaining that the Persians used images of bulls, lions and griffins in their power objects, but that these characteristically Persian motifs were also incorporated by Athenian designers. The exhibition features examples including beautifully crafted jewellery such as pendants and bracelets, and even a wonderful pair of earrings with tiny deer-heads in the shape of rhytons. What had been exemplary markers of Achaemenid royal court have been transformed into high-end fashion accessories for wealthy Athenians.

Interestingly, Persian motifs and depictions of characters wearing classic Persian dress became slowly more stylised and generalised, over time. A century after peace had been made with Persia (i.e. by 350) Persian motifs had been generalised into images and symbols of the vague East, including griffins, Amazons and other legendary animals and peoples.

Gateway 2. Alexander’s conquests

As with the passage from room 1 to room 2, so the passage from room 2 to room 3 is through a narrow, relatively low archway painted jet black in which is embedded a screen showing an animation, in this case showing the path of Alexander’s astonishing victories across Anatolia, into Egypt and then across Mesopotamia, Persia and Afghanistan.

Map showing extent of Alexander’s conquests in 323 BC. As you can see, it almost completely replicates the extent of the Achaemenid Empire at its height (source: Encyclopedia Britannica)

Room 3. Hellenistic culture

Born in 356 BC Alexander inherited the throne of Macedonia on the death of his father, Philip II, in 336, at the age of 20, and almost immediately set about fighting his rivals in northern and central Greece, wars in which he enjoyed unparalleled success, uniting all of Greece under his rue before pursuing campaigns in Asia Minor, into Egypt and then east into Mesopotamia.

The period from Alexander’s death in 323 down until the overthrow (suicide) of Queen Cleopatra VII of Egypt in 31 BC, is generally referred to as the Hellenistic period.

Alexander not only swept aside the Persian empire but the range and cosmopolitan nature of his empire ushered in a new age in which eastern and western styles of luxury were fused, hence the need for a distinct adjective, ‘Hellenistic’ style, a style which originated in Greece but freely incorporated eastern and oriental subject matter and styles.

Alexander has, of course, been traditionally viewed as a great Greek hero. The curators ask the teasing question, was he? Or could he more accurately be described as the last Achaemenid king? Because when he conquered the Persian Empire he inherited a highly organised, centralised administration. He maintained the existing system of provinces and retained some Persian governors. And then he remodelled images of his rule on the Persian style. He held court in the tent of his foe, Darius III and ordered suppliants to kneel before him, in a most ungreek manner.

In the era after Alexander’s conquests, cities across Asia developed as trading hubs for precious materials such as gold, silvery and ivory, housing specialist craftsmen. True to the spirit of Hellenism, they mixed motifs from Greece, Persia and Egypt.

Room 3 displays

Again there are a couple of panels summarising the history before we move on to look in detail at a range of objects. One of the most stunning is a gold wreath from Turkey, similar to those found in elite tombs in the kingdom of Macedonia. The gold oak wreath consists of two branches, bound together at the front by a model of a bee and with two gold cicadas concealed among the leaves. From the tomb of a local aristocrat in western Turkey, it epitomises the spread of ‘luxury’ across the region and the evolution of cosmopolitan styles in the wake of Alexander’s conquests.

Gold wreath: can you spot the two cicadas hidden among the leaves? One is just above the bottom-left leaf; the ‘bee’ is at the top of the thin circle of gold, with 3 triangular wedges at the bottom, looking more like a tiny owl © The Trustees of the British Museum

There’s a display case about ivory, explaining the culture’s attitude to elephants, the trade in tusks and the ‘luxury’ good made from them. There’s a set of clothes, trousers and a jacket, representing Hellenistic cultural synthesis. It’s actually a recreation of a Persian riding costume. Persians wore a costume which included cap, coat, tunic and trousers. Alexander liked to mix Persian and Macedonian costume. He adopted the tunic, cap and sash but not the trousers which, as a good Greek, he considered barbaric.

Persian riding costume as recreated by Lloyd Llewellyn-Jones (2022)

The Panagyurishte Treasure

But pride of place in the third room goes to extraordinary Panagyurishte Treasure from Bulgaria (roughly equivalent to ancient Thrace). Accidentally discovered by three brothers in 1949, these treasures are outstanding examples of ancient metalworking and demonstrate the influence of Persian and Greek luxury across the Balkans.

Remember the Persian rhytons from room one, and how we saw them being echoed and rework by the Athenians in room two? Well, of the nine pieces in the Panagyurishte Treasure, no fewer than eight are rhytons, beautifully crafted gleaming gold. The ninth object, the big circular plate, is one of the shallow bowls which you poured wine into from a rhyton and actually drank from. Still can’t really imagine how you’d do this without spilling loads of wine down your front, unless you were exceptionally dexterous.

Panagyurishte Treasure © National Museum of History, Bulgaria

The Panagyurishte treasures rarely leave Bulgaria, and were last seen in the UK in 1976, so this is a once-in-a-generation opportunity to see them.

Information cabinets: raw materials and techniques

The exhibition is punctuated by information ‘boxes’, white cubes with text printed on them and a little glass pane showing samples of the material being explained. So there’s a box devoted to frankincense which contains samples of the aromatic gum from frankincense trees which was used in antiquity as medicine and incense. Apparently rulers of Arabia sent to the Achaemenid emperor every year about 26,000 tonnes of frankincense as tribute, which was then distributed to rulers across the empire as a symbol of the emperor’s largesse.

There’s a box about silver and its role in Persian artistry, which contains some actual silver ore, ingots and silver coins.

There’s one about the marble the ancient Greeks used to build the Parthenon and other temples, explaining that the particular type they used (‘Pentelic’ marble from Mount Pentelikon, 10k from Athens) contained traces of oxidised iron which gives the buildings that warm glow around sunset time, with some examples of marble fragments.

There were other similar explanations and samples of alabaster (‘a soft, luminous stone prized for its coloration and distinctive veining’) and ivory (the role of elephants in Persian and Greek culture, and the use of ivory, having a display case to themselves, including a cute ivory carving of a satyr’s head, which once decorated the head-rest of a couch).

Some of these info boxes are complemented by videos, each only about 60 seconds long, which give you insight into methods and techniques. There’s an interesting one about techniques used to manufacture a stunning Persian robe (displayed next to it), another one about how to create black glaze pottery ancient Greek style, one showing how the Greeks used glazes to give ceramic pottery a finish which mimicked Persian metalware. Persian metalware = decadent luxury; Greek pottery = democracy and morality.

But the standout one for me, one of the highlights of the exhibition, was a 60-second video showing how the Tyrian purple dye, famous across the Mediterranean for over for millennia, is actually made. I’ve read about it hundreds of times but never before seen a craftsman take one of the murex sea snails, crack it open with a hammer, dexterously extract its hypobranchial gland from the gloopy body and add this to a load of others kept in a jar, where sunlight and decay make them turn a rich purple colour. Once the coloration process is complete, the jar of glands is laid out in the sun to dry, then ground to a fine powder to create the basis of the purple dye, for over a thousand years associated with royalty and power. Because of its labour-intensive production, pure Tyrian dye was more expensive, pound for pound, than gold.

Conclusions

Does the exhibition succeed in its aim of persuading me that there was less of a binary opposition between Greek abstemiousness and Persian ‘luxury’ than previously thought? To be honest, it’s difficult to say. I imagine that most visitors, like me, are just not qualified enough to judge and are entirely in the hands of the curators. If they say so, I guess it must be so.

What does come over, for me at any rate, was a related but different conclusion, which is to do with the profound disconnect between official discourse (Greek texts) and the evidence of the objects on the ground, of the life of people in the broader culture which, the curators claim, strongly contradicts official Greek propaganda.

It made me wonder if it’s always true, if it’s a rule of human societies, that governments, almost by their nature, have views and official versions which fetishise a nation’s culture and heritage and so on – but that these will always clash with the far more messy and complex realities of life on the ground, of how people actually live, with the language and artefacts and habits and customs of actual populations, which often don’t fit into anybody’s neat categories.

To put it another way: that, throughout history, societies are always more multicultural than their leaders want or imagine them to be.*

Other rooms

The Greeks and Persians are favourite attractions at the museum, and at the end of the exhibition there’s a list of rooms where you can see objects related to the exhibition, being:

  • Nereid monument (room 17)
  • Parthenon (room 18)
  • ancient Athens (room 19)
  • The world of Alexander (room 22)
  • ancient Iran (room 52)
  • Mesopotamia 1500 to 539 BC (room 55)

* This thought has behind it the evidence and analysis presented in Michael Ignatieff’s trilogy of books about nations and nationalism.


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