Moonfleet by J. Meade Falkner (1898)

Classic children’s adventure tropes

John Trenchard is 15 years old, the classic age for a hero of an adventure story – no longer a helpless child (‘a stout lad for my age’, p.76) but not yet an adult tied down with responsibilities of job, wife, or even a sweetheart. He is still attending the village school led by Parson Glennie in the dilapidated old village almshouse, who tells them many folk stories and legends of the surrounding area, not least about the notorious smuggler ‘Captain’ John Mohune otherwise known as Blackbeard.

Also classic is the fact that his parents are both long dead, which means he is free, unconstrained by parental supervision. He is in the care of his aunt, Miss Arnold who is, in the classic style, a church-going disapprover of all things to do with boys though with little legal or moral control over him, so she can be easily ignored when adventure comes along.

Also classic is the way the narrator drops broad hints throughout the story that it all happened a long time ago, when he was young, and that now he is older, tireder and wiser now, looking back.

I remember the place well though I have not seen it for so long… (p.191)

…yet in the overrulings of Providence it was ordered that this note in Mr. Aldobrand’s book should hereafter change the issue of my life. (p.193)

And it is set in a classic era: the adventure starts in October 1757. The 18th century was the classic setting for stories of pirates and smuggling and buccaneers – Treasure Island is set in the mid-1700s, Kidnapped in 1751. It was a period when Britain was still struggling against the navies of France and to some extent Spain, well before victory in the Napoleonic Wars and the rise of industrial capitalism set Britain on the path to global ascendancy. You could still have adventures in the British imperial era (see Rider Haggard) but they were somehow less innocent.

All in all, ‘Moonfleet’ is consciously a book for boys, with no pretence of seeking an adult readership as the semi-adult stories of Rider Haggard and Conan Doyle did, something emphasised by the sweet epigraph from Shakespeare:

We thought there was no more behind
But such a day tomorrow as today
And to be a boy eternal.
(The Winter’s Tale. Act 1, scene 2, line 80)

Moonfleet

So it’s 1757 and Moonfleet is the name of the Cornish village where 15-year-old John Trenchard lives. One day he accidentally discovers that the crypt of the local church is being used as a storage space for contraband booze being smuggled in from France.

The secret passage

After a particularly strong storm hits the village, he is curious about a hole which has opened up at the foot of an ancient tomb and wriggles down to go exploring. The crypt is the burial chamber of the Mohune family. It is widely thought to be haunted, in particular by the ghost of Colonel John ‘Blackbeard’ Mohune, a notorious pirate who is said to have stolen a diamond from King Charles I and hidden it somewhere, as detailed in Parson Glennie’s many stories on the subject. (Fuller account of Blackbeard on page 149.) Note that Glennie always emphasised that Blackbeard had a bad conscience from his evil deeds and was said to have wanted to use the diamond for charitable purposes, maybe building a poorhouse in Moonfleet etc.

Anyway, it was partly with thoughts of trying to find this legendary diamond that John follows a tunnel down into the crypt and is in the middle of exploring the place when he hears voices coming and quickly hides behind one of the ancient coffins arranged on shelves around the dank underground space.

The smugglers, the locket

From here he overhears a meeting of the smugglers and their plans. Only when they’ve long gone and disappeared back up the tunnel does he dare come out. In doing so he leans on the coffin which breaks and he realises his hand is touching the beard of the corpse and he whips it away but it has also caught hold of a silver locket, which snaps and comes off in his hand. For a moment he excitedly thinks it might contain the famous diamond, but all it has inside is a folded-up scrap of paper with excerpts from the Psalms written on it.

Trapped

Now, when he goes back up the passage he discovers the smugglers have leaned heavy slate slabs against the hole he came in by and he can’t get out. He tries digging with his fingers. He tries shouting for help. Hours pass and he begins to panic and shout more. Then falls asleep. At least a day and a half pass with him getting into more of a state, hungry and dehydrated. Desperate, he breaks open some of the casks in the crypt and drinks deeply from them, getting drunk, shouting helplessly, then passing out.

Elzevir Block

To his surprise, John wakes up nice and clean in a bed which turns out to be above the inn run by a man named Elzevir Block. This Block is landlord of the ‘Why Not?’ inn and one of the leaders of the smugglers. (The name of the village inn, ‘Why Not?’, is a pun on the Mohune coat of arms, which includes a cross-pall in the shape of the letter ‘Y’.)

To my great surprise Elzevir turns out to be not at all the baddie you’d expect but a thoughtful and kind man, despite being ‘a grim and grizzled giant’ (p.129) with a ‘jaw and deep chin…firm and powerful’ (p.152). A passerby heard muffled shouts in the churchyard and said he thought it was ghosts when he mentioned it to Elzevir. But the latter immediately realised the calls must have come from the tunnel and went late at night with colleagues to dig poor John, who had by this time passed out, out of the hole, brought him to his house etc.

Elzevir invites him to stay and John accepts. His aunt doesn’t mind him leaving, thinks he’s a trouble-maker, thinks he was gone for two days because he’s a gadabout and a drunk.

John becomes a contrabandier

And so without much effort, John is recruited into the gang of smugglers and starts helping them out. We learn the different roles and responsibilities involved in managing the illegal landing of contraband, a surprisingly complex business. He gets on well with Elzevir and many’s the evening they spend in front of the inn fire playing backgammon.

How Mr Maskew shot Davey Block

I haven’t mentioned a key bit of background which is that, before the narrative opens, Elzevir’s teenage son, David Block, had been shot by the local magistrate, Mr. Maskew, when the patrol boat Maskew was aboard closed with a smuggling vessel off the coast. There is, therefore, deep animosity between Maskew and Elzevir. John speculates that this may also be why Elzevir took him in, as a kind of replacement for his dead son.

The auction for the Why Not?

Which is why it is a tense scene when the lease of the Why Not? is renewed, a purely formal process whereby Elzevir is the only bidder for the lease, as overseen by a local bailiff. However, on this occasion it is interrupted when Maskew arrives at the inn and makes a counter-bid, way in excess of what Elzevir can afford (£200 compared to the £12 it previously cost) and wins the auction, with the result that Elzevir and young John have to move out. John notices that Maskew had a silver-hafted pistol tucked under his coat in case things turned nasty.

Word also gets around that Maskew is becoming very pally with Revenue officials in local towns, and is general becoming the Main Enemy of the smugglers. All of which makes it awkward that John is falling in love with his daughter, Grace Maskew, about his own age, who also attends the village school. He confides in her that he is one of the smugglers, knowing she will keep his secret (‘I told Grace all my secrets, not even excepting the doings of the contraband, and the Mohune vault and Blackbeard’s locket, knowing all was as safe with her as with me.’ page 92).

At Hoar Head

By now it is the spring of the following year, 1758. It is on 16 April (p.93) that John accompanies Elzevir to a location up the coast, Hoar Head, to a beach below steep cliffs, for the next smuggling date.

Here, in the middle of the night, they meet a crew of other contrabandiers. The rowboat comes ashore and the men unload it, loading some onto a carthorse, carrying the other kegs individually. In the middle of operations there’s a kerfuffle and a group of the smugglers keeping watch come down onto the beach pushing the cowed figure of Mr Maskew who they’ve caught spying on them. They’ve already torn his coat off and smacked him about a bit, and tied his hands. They’ve also discovered the silver-hafted pistol Maskew always carries.

Death of Mr Maskew

They’re all for lynching him there and then but Elzevir, with the authority of the gang leader, tells them Maskew is his. Reluctantly the rest of the crew load up with the final kegs and set off tramping the bridle path beside the cliffs, leaving the deserted midnight beach to Maskew, Elzevir and John.

So within ten minutes all were winding up the bridle-path, horses and men, all except three; for there were left upon the brambly greensward of the under-cliff Maskew and Elzevir and I, and the pistol lay at Elzevir’s feet. (p.100)

I thought Elzevir might have wanted the others to leave because he was going to display noble forbearance and let Maskew go, but not a bit of it, he squares up to Maskew and prepares to shoot him in the head. John does three things: he launches an impassioned plea to Elzevir to spare Maskew’s life; when this doesn’t work he at first covers his ears and closes his eyes so as not to see the murder. But then, on an impulse, he leaps at Elzevir as he’s preparing to shoot, they struggle and the gun fires harmlessly into the air.

The soldiers

They’re both still recovering from this fight when they notice activity on the clifftop. It is no longer the dead of night and dawn is approaching. Someone shouts down from the clifftop (‘Yield at the King’s command!’) and they realise it is soldiers! Then there’s a rattle of musket fire and the sound of bullets hitting the turf ‘fut, fut, fut’. In this first volley Maskew is himself shot in the head, drilled with a neat hole.

This is a super-common trope of the thriller genre, whereby the ‘good’ guys try to bring themselves to kill an obvious enemy, and while they are agonising about it, the enemy is conveniently killed by a third party.

John is stricken because he is in love with Maskew’s daughter and realises she has now lost her father and become an orphan.

Cliffside ascent

Also John is shot in the foot. As the soldiers reload Elzevir carried him over the cliff where they’re safe for the moment. But they can be sure the soldiers will now come running down the bridlepath off to the side of the cliff so Elzevir embarks on a desperate expedient. For up the cliff itself runs a very narrow ‘track’, in a zigzag pattern, sometimes just a foot wide, in fact the shepherds who use it call it The Zigzag (p.109).

The next few pages describe their nailbiting progress as Elzevir has to carry John up this incredibly dangerous ‘track, and how half way up John looks down at the dizzying height they are above the pebbly beach, gets vertigo (a ‘cursed giddy fit’) and nearly falls (p.113).

A plan

Anyway, they finally make it to the top of the cliff and rest on the turf. They’re in a pretty pickle but can see the soldiers have moved to some rocks on the beach so they have a breather before they come back up the bridlepath. Elzevir’s plan is to head north along the coast and rest up in a secret place, a hiding hole in Purbeck known as Jacob’s Pit.

The boy

It’s seven miles away and Elzevir sets off carrying John with the result that, by soon after noon he is exhausted and they rest behind an old stone wall. They both fall asleep but are awoken by a shot. it’s still daylight and it’s just a farm boy scaring rooks with a blunderbuss for his farmer master. But he climbs over the wall and thus discovers them. Elzevir very confidently tells the boy he and John have come hunting for rabbit but he’s lost his powder flask. In quick succession he buys the boy’s powder, then bullets, then gun, for a princely guinea. But John knows the boy has noticed his own bloody boot and bandaged leg and will run off to alert the authorities.

The sea-cave

Finally they arrive in the country of abandoned quarries (whose history Falkner explains) and Elzevir carefully goes down the slippery steps into one of these, then along pitch black corridors, arriving at a big cave lit by cracks in the rocks.

The trouble with injuring your hero is it immediately introduces delay and wait. When John was shot in the leg on the beach my heart sank. Aware of the problem he’s created for himself, Falkner has John sink into a hazy sickness so he can get a lot of days to pass quickly. John sinks into delirium as Elzevir cares for him, foraging at night, making a splint for his leg, stealing cooking utensils and a pot to boil water.

News

He gets word to the most loyal of his band of smugglers, Ratsey the sexton, who leaves food for them at an abandoned cottage, where Elzevir can collect it at night. They hear that the boy who sold them the gun grassed them up, that’s there’s debate about who shot Maskew, and there’s a reward of £50 on Elzevir’s head, £20 on John’s (p.126).

By mid-May John has recovered his strength and can limp. Elzevir carries him out into the sunshine on a sort of ledge beyond the cave, where men used to winch slabs of marble down to waiting boats. Elzevir has been extraordinarily kind and caring to John who has come to love him like the father he never had.

A scary scene

One dark and stormy night Elzevir has left on a journey to Poole leaving John alone in the cave as daylight fades to pitch black and he begins to remember the stories Elzevir sold him about these abandoned workings being haunted. Folk say that St Aldhelm drove the old pagan gods down into these black depths which they haunt to this day, in particular a violent demon named the Mandrive which jumps out to strangle the unwary. And Falkner describes John becoming more and more scared and then his heart stops when he hears a shuffling coming closer towards him in the darkness.

It is revealed to be Ratsey the sexton, but not before John has nearly died of fright and the reader along with him.

Two months have passed

Tatsey’s first words reveal that two months have passed since the fateful night of Maskew’s death on Hoar Head beach (p.134). Ratsey confirms the story of the price on their heads. The smuggling gang is all broken up. Elzevir and John will never be able to go back to Moonfleet. The Why Not? stands empty. Maskew’s daughter watched her father’s body brought back to Moonfleet, loudly jeered by the mob, some of them spitting on the coffin. But Ratsey testifies that Grace refused to sign papers condemning Elzevir or him for her father’s murder, saying she knows John ‘for a trusty lad, who would not do such things himself, nor yet stand by whilst others did them.’ He tells John how sad Maskew’s funeral was with only his thin wasted daughter following the coffin to the churchyard and then no man offering to carry it into the cemetery until Ratsey himself took pity and roused some of the others.

The secret message

But Ratsey’s visit is important because John had been rereading the parchment he found inside Blackbeard’s locket all those months ago. On it are written excerpts from the Psalms said to ward off evil spirits. When he heard Ratsey creeping into the cave John dropped it in his fear. Now Ratsey picks it up and reads it and immediately spots an anomaly. As a sexton who hears or himself reads bits of the Psalms, he immediately spots that the quotes are correct but the line attribution is wrong.

Thus ‘The days of our age are three-score years and ten…’ is certainly from Psalm 90 as the parchment says, but not line 21; it only has 20 lines and this is line 10.

Ratsey suggests other Bible verses John might want to learn then passes on to the general idea that he and Elzevir need to escape England altogether and suggests names of smuggling ships which might take them to France.

When Ratsey finally leaves, John rereads the verses and suddenly the penny drops. He realises it’s a code. The erroneous line number for each quote in fact stands for the number of the key word in each quote. In the quote from Psalm 21, he is to take the twenty-first word. Quickly he applies this to all five quotes and comes up with: ‘Fourscore—feet—deep—well—north’.

A few hours later Elzevir returns from his overnight trip to Poole and John can’t wait to share his discovery with him. He has interpreted it to mean Blackbeard’s diamond is buried in a well somewhere in Moonfleet but he’s been racking his brains in vain to think what well it could be.

Now Elzevir puts him straight; there isn’t a well in Moonfleet but there is one at Carisbrooke, the castle where Blackbeard served as head of the guard imprisoning King Charles I. (‘For just over a year from 13 November 1647, the king was held captive on the Isle of Wight, primarily at Carisbrooke Castle. From there, he took part in numerous negotiations with the English and Scottish parliaments, failed in several escape attempts, and only heard afterwards about the uprisings of the Second Civil War in the summer of 1648.’ English Heritage)

Elzevir knows there’s a well at Carisbrooke and moreover that it is of a legendary deepness. He interprets the code to mean that the treasure – presumably the diamond stole off the king – is buried 80 feet deep on the north side of the inside of the well.

He now announces that instead of taking ship to France he’ll organise transport to the Isle of Wight for them to find the buried treasure. He knows the owners of the ship who will take him wherever he wants, and he knows of a good smuggling inn at Newport which will hide them.

Moonfleet one last time

They have to wait 8 days till the ship arrives that will take them from their hiding place. A few days before the date John asks Elzevir for permission to go back to Moonfleet one last time. Elzevir rightly discerns that he wants to see someone and John tells him about his puppy love for Grace Maskew. Elzevir gives him his blessing. They have already had Ratsey supply them disguises, the kind of smocks worn by drovers, and John has rubbed walnut juice onto his face to make it appear darker.

After a long night’s walk he arrives above Moonfleet, then walks down to the Manor House, knocks and Grace herself opens the door. She doesn’t recognise him till he reveals his identity, then the clasp hands before she leads him to the garden at the back. Walking through the house John glimpses the old magistrate’s study untouched since Maskew died and his heart is tugged by the sorrow felt by Grace.

In the garden he reveals the secret of the treasure but Grace reminds him of the legend that Blackbeard meant to sell it and give the money to the poor i.e. the diamond is cursed if the money is spent on self.

In former days she had kept a candle in her bedroom which could be seen out at sea (the Manor house is on the hill sloping up out of Moonfleet) and now she says she will light one every night as a token of her love for him. The reader can only imagine this is noted because John will, indeed, return by sea. She gives him a little food, brings a pillow and he sleeps in the summer house, safe and loved. When he wakes she gives him food for the journey back and kisses him goodbye.

The Isle of Wight

So he arrives back at the cave, finding Elzevir safely there. The following day they see the smuggling ship the Bonaventure lying off the coast and come nightfall it sends a boat to carry them away from the cave they’ve been hiding in for over two months. They are greeted like old friends by fellow smugglers they have helped many a time. The wind conveys them up Channel and they put shore at Cowes, walking to Newport. Here the landlord of the Bugle recognises Elzevir, puts them up and treats him like a prince, because it turns out he is the mastermind of smuggling along the whole coast.

Elzevir works on a plan to gain access to the well at Carisbrooke Castle but, alas, it is being used as a prison for French prisoners in the ongoing Seven Years War. In the end he does a deal with the well keeper who is let in on the plan and agrees to provide cover for a third of the booty. So they set out from the inn one day dressed as plasterers with the story that they’ve come to plaster up the sides of the well.

The well-keeper is a shifty, untrustworthy man, who admits them to the castle, takes them across a courtyard, through the former banqueting hall which is now a prison, out into another court to the well-house which is an actual building around the well.

There is some quibbling about who will go down in the bucket at the end of a rope into the well, with the turnkey wanting Elzevir to go but John strongly wanting Elzevir to stay above so he can deal with the situation if the well-man turns treacherous.

The well

The descent deep into the dark narrow slimy well is vividly described. This is more a book about vivid descriptions or descriptions of tight spots than of action. For some reason the scene on the smuggling beach which leads up to the shoulders shooting down at them didn’t really stir me. The stirring scenes all happen underground being 1) John being trapped in the lightless tunnel and underground crypt, 2) the dark and stormy night when John hears someone shuffling in the darkness of the cave, and now this, 3) the tremendously atmospheric descent into the deep dank well.

Anyway, after some false starts, John sees a Y roughly carved into one of the small bricks lining the well and realises it is the cross-pall sign of the Mohunes. He chips away at the mortar surrounding it, extracts the brick, reveals a hole behind it in which sits a bag, tears open the bag and discovers a diamond as big as a walnut (p.177).

He calls and the others winch him but the Well-man stops it just before it gets to ground level, insisting that John hand over the gem. At which point the presence of the Arabian Nights, behind so many classic adventure stories, bursts into the open.

There was a look in his face that brought back to me the memory of an autumn evening, when I sat in my aunt’s parlour reading the book called the Arabian Nights; and how, in the story of the Wonderful Lamp, Aladdin’s wicked uncle stands at the top of the stairs when the boy is coming up out of the underground cavern, and will not let him out, unless he first gives up the treasure. But Aladdin refused to give up his lamp until he should stand safe on the ground again, because he guessed that if he did, his uncle would shut him up in the cavern and leave him to die there; and the look in the turnkey’s eyes made me refuse to hand him the jewel till I was safe out of the well, for a horrible fear seized me that, as soon as he had taken it from me, he meant to let me fall down and drown below. (p.179)

It turns into a standoff, then the turnkey shouts that he knows who they are, he knows there’s a price of £50 on Elzevir’s head and £20 on John’s, and demands the whole value of the diamond, and then whips out his pistol and fires at Elzevir. But the latter being on the other side of the wide well, and the hoisting machinery in between, the bullet hits the chain supporting the bucket and then the turnkey throws himself onto Elzevir in a life or death struggle.

John hastily shimmies up the last few feet of the chain and swings onto dry land but Elzevir, ‘wonderfully strong, and seasoned as a salted thong’ was winning the wrestling match. In fact it turns out (a bit late to tell us) that Elzevir was a famous wrestler in his youth and now flings his man to the floor in a move known, apparently, as ‘the Compton toss’. Except it isn’t a full fall and instead the turnkey staggers back a few paces and, with enjoyable predictability, teeters on the edge of the deep well.

Elzevir (in order to exonerate him, just as he was exonerated on the beach) grabs at the man’s belt and they are suspended as in a photo like that for a moment. But then the belt snaps and the man plunges backwards and they hear several sickening cracks as his head smashes against the brick lining before a crack and splash as his body hits the water at the very bottom. Oops.

Elzevir jumps in the bucket and is lowered and stays at the bottom but when he comes up he is alone. The turnkey’s body has sunk. John is now convinced the diamond carries an evil curse and is all for throwing it into the well, but Elzevir puts him off and asks to look after it. John hands it over (p.184).

Cursed

John is haunted by an illustration of Cain from his aunt’s edition of the Bible, a terrifying image of eternal loss. The narrative repeats the warnings about Blackbeard’s wicked behaviour which Parson Glennie told at the start of the story, which Grace Maskew repeated, which John himself has brooded over. In the well-house, while Elzevir was at the bottom, John had a powerful intuition of a tall bearded figure pacing impatiently, the ghost of the accursed Blackbeard.

Escape

The turnkey’s belt is there with all its keys. they find the one to the well-house itself to let themselves out but throw the rest down the well. The guards to the banquet hall and then the castle gates let them out, remembering them coming in, though grumbling at lazy Ephraim (name of the dead turnkey) for not accompanying them.

Back at the Bugle Inn, Elzevir consults with the landlord about fleeing, though he hasn’t told him anything about the diamond, instead saying he thinks the Revenue have got wind of them. They clean up and put on new disguises as sailors and set off for Cowes with a letter from the landlord to the skipper of a Dutch ship which brought smuggled gin over but is now returning to Holland with a legitimate cargo of wool (p.187).

Holland

So they arrive at Scheveningen, then move on to the Hague which, conveniently enough, Elzevir has learned is the premier diamond-trading town in Europe. It turns out, also with great convenience, that Elzevir speaks Dutch because ‘he comes of Dutch blood’ on his mother’s side, hence his unusual Christian name, which is Dutch (p.189).

After making enquiries they settle on dealing with a diamond merchant named Krispijn Aldobrand. This is a wizened old man, his expression one of craftiness and greed. The narrative tells us he is Jewish and if you wanted, you could take exception to his depiction as being an antisemitic stereotype. Or you could say he is just one among the many stereotypes which populate the entire narrative, with its heroic smugglers, its strong, silent, kindly father figure (Elzevir), its naive boy protagonist in love with a virtuous sweetheart (Grace), the treacherous turnkey, the over-officious magistrate (Maskew) and so on.

Women!

If you want to be offended by old literature there’s more scope for taking offence in the gender stereotyping of a nineteenth century author pretending to be an eighteenth century boy:

  • Thus a sick dread got hold of me, and had I been a woman or a girl I think I should have swooned; but being only a boy, and not knowing how to swoon, did the next best thing [which was to grab the locket]
  • It was ten days or more before youth and health had their way, and I was strong again; and all that time Elzevir Block sat by my bed, and nursed me tenderly as a woman…
  • It was not for want of money that Maskew let things remain thus, for men said that he was rich enough, only that his mood was miserly; and perhaps, also, it was the lack of woman’s company that made him think so little of neatness and order…
  • Then Elzevir spoke. “John,” he said, “there is no time to play the woman; another minute of this and we are lost. Pluck up thy courage…”
  • He put his hand upon my shoulder gently, and spoke with such an earnestness and pleading in his voice that one would have thought it was a woman rather than a great rough giant…
  • “I had rather drown on Moonfleet Beach than live in prison any more, and drown we must within an hour. Yet we will play the man, and make a fight for life.”

Associating femininity with fainting, nursing, a tendency to keep living paces clean and tidy, being weak and afraid, gentleness and pleading, masculinity with strength and fight and endurance? I wonder whether, on account of what culture warriors might take to be its antisemitism and its misogyny, Moonfleet might eventually be banned. Well, let’s enjoy it while we can.

Throwing away the diamond

Anyway, back in the story, the old merchant asks John his name and before he has the wit to make up a false one, John declares himself John Trenchard of Moonfleet village in the Country of Dorset, which the merchant showily writes in his ledger while Elzevir glares at him for this elementary error.

Then Aldobrand performs a handful of showy and sham tests on the stone before grandly declaring to them it is only ‘paste’ and not the great treasure they thought and he will offer them ten crowns for their trouble. Elzevir is so outraged he grabs the stone from the man and throws it out the open French windows into his garden below. The jeweller shrieks but Elzevir has already taken John by the arm and leads him out the room, down the stairs, out the front door, into the street and along to an inn where they order dinner and brood.

Here John has a eureka moment and realises the old merchant was lying. All his tests were blarney to conceal the fact the diamond is immensely valuable. Elzevir admits he had the same thought but threw it away chiefly because he also has come to believe it is cursed. He has been a smuggler all his life yet only when talk of the diamond entered it, has he become associated with two grim deaths, become outlawed a price on his head. (This isn’t strictly true; nobody knew the treasure might be findable till after Maskew’s death on the beach and they had hidden in the cavern, but to go along with the melodramatic mood you have to elide this inconvenient fact.)

Elzevir argues strongly that even if it is a real diamond, they’d be better off without it, but John has fallen in love with the shiny thing and persuades Elzevir, late that night, to accompany him back to the jeweller’s house and break into his back garden.

At Aldobrand’s

They climb over the wall. John thoroughly searches the flowerbed where he saw the diamond land. It isn’t there. By now in the grip of an obsession, John impulsively climbs a pear tree espaliered against the house to the first floor balcony of the room they were in earlier. Peering through the shutters he sees Aldobrand sat at his work table with the diamond on it, his diamond, his precious (p.205). Yet again Elzevir tries to restrain him, whispering that it is an evil accursed stone. Come away. Let’s leave.

But John bursts through the French windows and in a few steps is at the desk, wrestling the merchant for the diamond. But breaking through the glass set off alarm bells (in 1758?) all round the house and in seconds six toughs armed with cudgels burst through the door and knock John and Elzevir out.

Prison

They are thrown into a cold dank prison where they remain for months. Eventually they are hauled out to stand trial and Aldobrand testifies that they came touting a fake diamond merely in order to case his house then broke in and assaulted him with a view to stealing real diamonds. They are condemned to the chain gang for life, though not before John has had chance to curse Aldobrand to hell.

They are manacled with scores of other convicts and marched in the January rain and mud to a fortress which they are set to help building. Labouring on the fortress by day, sleeping on straw in a foul barracks alongside fifty other convicts by night. He is branded with a red hot iron like a sheep, with a Y on his cheek. This stands for Ymeguen, the place they’re at, but in his mind John of course associates it with the Y coat of arms of the Mohunes.

And it comes back to him that Parson Glennie used to tell his young pupils that the Y stood for the dividing place in the path of life, that the way of virtue and honesty was off to one side, narrow and difficult but rewarded by heaven, while the other one was broad and easy to descend and led to hell. As they brand him John realises which path he has taken.

Ten years later

Ten years later John is 26, hale and strong from outdoor labour. Finally the fortress is nearly complete and they are lined up and marched back to the Hague. Rumour gets round that they are to be shipped to Java to work as forced labour on the sugar plantations. He sees Elzevir for the first time in two years since he had worked out outworks and Elzevir inside the great tower. Even now it is only a brief sighting and a few words. How desperately ill his destiny has proved to be.

The prison ship

He and Elzevir are chained close together in the lowest decks of the slave ship. A week into the voyage they hit very heavy weather and the ship starts to founder. The hatch is removed and to their amazement their jailer throws down the key to their chains and tells them to make haste. In a flash Elzevir has undone the padlocks and freed all the convicts.

The shipwreck

Up on deck they discover all the sailors have abandoned ship, all the sails are ripped to shreds, and the ship is being propelled backwards towards a rocky shore. In a flash of lighting they both recognise a spur of rock descending into the sea. They are off the English coast not far from Moonfleet, they are in Moonfleet Bay!

In a very exciting scene Falkner describes their desperate struggle to turn the ship towards the rocks and deliberately wreck her. The other convicts launch the one remaining boat but Elzevil knows a wild sea like this will only overturn it, as indeed happens, with all drowned.

Falkner gives a completely convincing description of the two men waiting till the last moment to leap into the huge surf between the beached ship and the clear shore and moving up the pebbles as fast as they can before the next wave hits with its treacherous undertow. There are rescuers on the beach, stretching down in a chain with ropes thrown into the surf. Elzevir reaches the rope first but John is plucked backwards by the undertow and, seeing this, Elzevir lets go the rope, comes back to him and, as the next big wave hits, throws John forward with all his might and John grabs the rope and the next wave pummels Elzevir then drags him back into the sea.

Waking

John regains consciousness by a fire, wrapped in blankets. He is alive! And home! And free! He hears men talking by the fire and starts to talk, amazing them by revealing that his is none other than the John Trenchard they all knew from ten years ago, for the men are Ratsy and another Moonfleet man. But when he asks about Elzevir they say they saw a strong man throw him forwards to safety then be swept back into the pounding surf and that no other man escaped alive.

Elzevir gave his life to save him.

Stunned, John puts on the dry clothes they offer and emerges from what he now realises is the Why Not? inn where they had brought him and goes down to the still storm-ridden beach, still dark, hoping against hope. There’s a really brilliant passage where the narrator considers the many, many men who have died in storms at sea and in particular describes the terrible fate of those who jump ashore with hope in their faces, within sight of their potential rescuers, only to be swept backwards off the steep beach by the surf and drowned, ‘all come to the beach at last’ (p.235).

The power of these descriptions, along with the archetypal self sacrifice of Elzevir, life the novel to a whole new level of intensity and emotion. It is characteristic of Falkner’s strengths and weaknesses that this isn’t a piece of plotting or dialogue so much as a tremendous set-piece scene.

Elzevir’s body

Finally, amid all the other flotsam and jetsam, Elzevir’s corpse is brought up by the waves and John wades in to grab it and haul it ashore. The other men are surprised to see him handle it so tenderly, as John leans down to kiss Elzevir’s face but then word starts getting round that this is the giant who saved the young man’s life, and then that these are the long-lost Moonfleet native sons, Elzevir and Trenchard. And then the men come forward and shake his hand and touch Elzevir’s cold white hand out of respect and I’m afraid I burst into tears. God, the dead, the dead, the power and futility of human love.

They stood for a little while looking in silence at the old lander who had run his last cargo on Moonfleet beach, and then they laid his arms down by his side, and slung him in a sail, and carried him away. (p.237)

At the Why Not?

Falkner wrings the maximum from the heartstrings by having the men place Elzevir’s body on the same table in the Why Not? as they laid his dead son Davey all those years ago, then leave John by himself, to look at all the relics of his happy life there with Elzevir before Maskew took it away and his life began its downward spiral.

Grace

And really piles on the agony when Grace silently appears by his side, no longer a girl but a stately dignified woman. She asks why he didn’t come to see her? She has waited these long years. Then he breaks down and tells her his entire story and calls himself a broken wretch. But she amazes him with the power of a woman’s love and constancy and declares she still loves him and she is rich so his poverty doesn’t matter, and she will be waiting for him, and she silently departs, leaving John with a world of confused memories and emotions, a-wonder:

to find how constant is the love of woman, and how she could still find a place in her heart for so poor a thing as I. (p.241)

John makes a fire in the dusty abandoned inn. Ratsey comes and tells him that Grace refused to sign the order for his arrest, asserting that the death of her father was an accident. Then Parson Glennie comes, much aged. He reads the burial of the dead over Elzevir’s body, tells him a few things about deaths in the village.

But then comes the genuinely surprising climax of the book. Parson Glennie takes out and reads a letter he received eight years ago. It is a long letter from a Dutch attorney summarising the last will and testament of Krispijn Aldobrand. The merchant wished to make amends for the wrong he did John by stealing his diamond, which was a real diamond and vastly precious. In the event, as soon as he sold it, Aldobrand’s fortune and health went into a decline and in his last months he raved that John had laid a curse on it with his few whispered words as John was being dragged out of the court where Aldobrand secured his conviction.

So the story goes that the Dutch lawyer wrote to John, the letter was returned, being a lawyer he was advised to write to the village priest and that’s why Glennie ended up getting a letter from him. But this was all eight years ago, will the legacy still exist? Glennie says another prayer over Elzevir’s body and repeats the kind of sermon he delivered to him as a boy, that Blackbeard’s treasure must be used for good, all riches should be used for good, whereas ‘a good woman’s love is worth far more than all the gold and jewels of the world’, obviously referring to Grace.

Coda

What need to tell this tale at any more length, since you may know, by my telling it, that all went well? for what man would sit down to write a history that ended in his own discomfiture? All that great wealth came to my hands, and if I do not say how great it was, ’tis that I may not wake envy, for it was far more than ever I could have thought. And of that money I never touched penny piece, having learnt a bitter lesson in the past, but laid it out in good works, with Mr. Glennie and Grace to help me.

He rebuilds the almshouse to be a rest for weary sailors. He builds a lighthouse to guide sailors away from the rocks. He heavily restores the church. He marries Grace and has three beautiful little children. He becomes Lord of the Manor and Justice of the Peace. He becomes a pillar of Christian rectitude, morality and justice.

It is a moving monument. The last thirty pages of the book transfigure it into something deep and moving and the final paragraph, describing his eternal gratitude to the man who saved him from the power of the sea, made me cry all over again. Wow.

Falkner’s biography

Although he wrote two other novels, ‘The Lost Stradivarius’ (1895) and ‘The Nebuly Coat’ (1903), as well as guides to the counties of Oxfordshire and Berkshire, John Meade Falkner is mainly remembered for Moonfleet, a classic adventure story for boys – but he was never actually a writer by trade. Born in 1858, Falkner went to Marlborough public school and Oxford before getting a job at Armstrong Whitworth, one of the largest arms manufacturers in the world. Falkner worked his way up through the business to become the firm’s chairman in 1915. During a lifetime of travelling to sell arms he also collected antiquarian treasures. On his retirement in 1921 he became Honorary Librarian to the Dean and Chapter Library of Durham Cathedral, where he could indulge his interest in ecclesiastical and antiquarian history. Sounds like a charmed life.

Vocabulary

Falkner was an antiquarian. He certainly rams his text with 18th century vocabulary. A fair amount of this appears to be West Country dialect terms or ‘our round Dorset speech, such as they talk it out in the vale,’ (p.158). Since the Penguin Children’s edition I read had no notes, I had to look them up online.

  • an askew – (meaning unknown) ‘the way of making a marble quarry is to sink a tunnel, slanting very steeply down into the earth, like a well turned askew’
  • to bait – of horses, hay or feed: ‘ the horses being led away to bait’
  • a bedesman – a pensioner or almsman whose duty was to pray for his benefactor and, I think, to look after almshouses: ‘there were now no bedesmen, and the houses themselves were fallen to decay’
  • bit and sup – food, refreshment: ‘the shippers would give us bit and sup, and glad to, as long as we had need of them’
  • blue vinny – traditional blue cheese made near Sturminster Newton in Dorset, England, from cows’ milk; a hard, crumbly cheese: ‘with hot rabbit pie and cold round of brawn, and a piece of blue vinny’
  • brawn – meat from a pig’s or calf’s head that is cooked and pressed in a pot with jelly
  • to case – put a corpse in a coffin: ‘[I] had helped Ratsey to case some poor bodies that had died in their beds’
  • to chaffer – to buy and sell at a market: ‘he had been chaffering with the fishwives this very day’
  • a chin-band – strap for binding shut the jaw of a corpse: ‘The clutch which I had made to save myself in falling had torn away this chin-band and let the lower jaw drop on the breast’
  • contrabandiers – smugglers: Elzevir ‘was indeed a prince among the contrabandiers’
  • doited – having the faculties impaired, especially by age but here something more like rotted: ‘Cracky Jones, a poor doited body, was found there one summer morning, lying dead on the grass’
  • founds – foundations: ‘I was looking at the founds to see if they wanted underpinning from the floods’
  • a fugleman – a soldier who stands in front of a regiment or company to demonstrate and maintain time in drilling exercises; a leader, organiser or spokesman: ‘a minute later fugleman Ratsey spoke again’
  • gaugers – an exciseman who inspects dutiable bulk goods: ‘we should have the gaugers in, and our store ransacked twenty times.’
  • grizzle – mixed white and black hairs, from which ‘grizzled’: ‘seeing Elzevir’s white hair and bowed shoulders trudging in front of me, [I] remembered when that head had scarce a grizzle on it’
  • a horse-leech – vet: ‘”for the Duchy, whose servant I am,” and he raised his hat, “is no daughter of the horse-leech.”‘
  • a lander – man who organised ponies, horses and carts for transport, or in particularly difficult areas, tub carriers to carry the barrels of liquor and bales of tobacco quickly away from the beach where it’s been landed: ‘a strong posse was to be held in readiness to take the landers in the act the next time they should try to run a cargo’
  • a lipper – a small wave, the kind of low weak wave like a wash creeping over your feet: ‘I could catch the rustle of the water on the beach—not of any waves, for the bay was smooth as glass, but just a lipper at the fringe.’
  • a lugger – a sailing vessel defined by its rig, using the lug sail on all of its one or more masts: ‘more than one dark night I was in the landing-boats that unburdened the lugger’
  • a mort – an amount: ‘it takes a mort of knowledge to make it rattle kindly on the coffin-lid’
  • a messuage – a dwelling house with outbuildings and land assigned to its use: ‘the Mohune Arms, an excellent messuage or tenement now used as a tavern’
  • a plumb – clump: ‘I saw something moving behind one of the plumbs of bramble’
  • a postillion – a person who rides the leading nearside (left-hand side) horse of a team or pair drawing a coach or carriage, especially when there is no coachman: ‘I went up to the top end of the village to watch for the bailiff’s postchaise, and about eleven of the forenoon saw it coming down the hill with four horses and two postillions’
  • the Preventive men – I think this means officers of the Revenue: ‘the Preventive men mark all the footpaths on the cliff with whitewashed stones, so that one can pick up the way without risk on a dark night’
  • a quarantine – type of fruit; apple? ‘many a sunny afternoon have I sat on the terrace edge looking down over the village, and munching red quarantines from the ruined fruit gardens’
  • to roister – celebrate in a noisy or boisterous way: ‘”Are you Revenue-men that you dare shout and roister?”‘
  • to run a cargo – bring contraband ashore; ‘ ’twas thought little sin at Moonfleet to run a cargo’
  • a sennight – week; ‘they should lie underneath this ledge tomorrow sennight’
  • shagreen – a kind of untanned leather with a rough granulated surface
  • to sodden – to soak or soften in water or make damp; ‘the salt damps of the place had soddened it in the night’
  • shrammed – shriveled and benumbed with cold: ‘”I was shrammed with wet and cold, and half-dead with this baffling wind”‘
  • a spile – a small wooden peg or spigot for stopping a cask; ‘my hand struck on the spile of a keg’
  • a steep – cliff side
  • stackyard – a yard or field containing straw or grain in stacks: ‘and so came to a square building of stone with a high roof like the large dovecots that you may see in old stackyards’
  • a thumb-nick – indent in a locket to allow a fingernail to pry or click it open
  • touch – affair, ruckus: ‘”This is a well-licked whelp,” replied Elzevir, “who got a bullet in the leg two months ago in that touch under Hoar Head”‘
  • wide-bitten – large, ‘ It was a bleak wide-bitten place’

Observations on life

Novelists often make generalisations about life or situations or character types etc, it is one of the appeals of the genre, the ability to sound off without requiring any proof or authority apart from the story you’re telling. Falkner’s narrative makes several pleasant observations which I give in the original form:

I did not know then, but have learnt since, that where there is a loud noise, such as the roaring of a cascade, the churning of a mill, or, as here, the rage and bluster of a storm—if there arise some different sound, even though it be as slight as the whistle of a bird, ’twill strike the ear clear above the general din. And so it was this night, for I caught that stumbling tread even when the gale blew loudest, and sat motionless and breathless, in my eagerness of listening, and then the gale lulled an instant, and I heard the slow beat of footsteps as of one groping his way down the passage in the dark… (p.132)

Now, however lightly a man may glance through a book, yet if his own name, or even only one nice it, should be printed on the page, his eyes will instantly be stopped by it; so too, if his name be mentioned by others in their speech, though it should be whispered never so low, his ears will catch it. Thus it was with this mark, for though it was very slight, so that I think not one in a thousand would ever have noticed it at all, yet it stopped my eyes and brought up my thoughts suddenly, because I knew by instinct that it had something to do with me and what I sought… (p.174)

I have found then and at other times that in such moments, though the mind be occupied entirely by one overwhelming thought, yet the eyes take in, as it were unwittingly, all that lies before them, so that we can afterwards recall a face or landscape of which at the time we took no note. (p.194)

Thoughts

Slow moving

Moonstone is OK but for most of its length isn’t a patch on Robert Louis Stevenson. The narrative moves very slowly, there aren’t really any vivid characters (Elzevir Block isn’t in the same league as Long John Silver) and something about Falkner’s prose felt clogged and delaying. Falkner lacks the quality of celerity which makes Stevenson’s best narratives so breathlessly exciting.

Stodgy prose

I kept having to reread paragraphs only to find they didn’t really say much. For example, here’s just one sentence:

Then I resolved that come what might I would make my way once more to Moonfleet, before we fled from England, and see Grace; so that I might tell her all that happened about her father’s death, saving only that Elzevir had meant himself to put Maskew away; for it was no use to tell her this when she had said that he could never think to do such a thing, and besides, for all I knew, he never did mean to shoot, but only to frighten him.

Maybe you read that straightaway with no problems, but coming in the context of hundreds of other sentences of similar length and complexity, I kept realising my eyes had skimmed over entire passages without knowing what they said. Sometimes Falkner’s prose is lovely in the straightforward but evocative way of children’s books from a simpler age:

The day was still young, and far below us was stretched the moving floor of the Channel, with a silver-grey film of night-mists not yet lifted in the offing. A hummocky up-and-down line of cliffs, all projections, dents, bays, and hollows, trended southward till it ended in the great bluff of St. Alban’s Head, ten miles away. The cliff-face was gleaming white, the sea tawny inshore, but purest blue outside, with the straight sunpath across it, spangled and gleaming like a mackerel’s back. (p.115)

But more often it’s like this:

It was a bleak wide-bitten place enough, looking as if ‘twould never pay for turning, and instead of hedges there were dreary walls built of dry stone without mortar. Behind one of these walls, broken down in places, but held together with straggling ivy, and buttressed here and there with a bramble-bush, Elzevir put me down at length and said, ‘I am beat, and can carry thee no farther for this present, though there is not now much farther to go. We have passed Purbeck Gates, and these walls will screen us from prying eyes if any chance comer pass along the down. And as for the soldiers, they are not like to come this way so soon, and if they come I cannot help it; for weariness and the sun’s heat have made my feet like lead. A score of years ago I would have laughed at such a task, but now ’tis different, and I must take a little sleep and rest till the air is cooler. So sit thee here and lean thy shoulder up against the wall, and thus thou canst look through this broken place and watch both ways. Then, if thou see aught moving, wake me up.—I wish I had a thimbleful of powder to make this whistle sound’—and he took Maskew’s silver-butted pistol again from his bosom, and handled it lovingly,—’tis like my evil luck to carry fire-arms thirty years, and leave them at home at a pinch like this.’ With that he flung himself down where there was a narrow shadow close against the bottom of the wall, and in a minute I knew from his heavy breathing that he was asleep. (p.117)

There’s nothing wrong with any individual sentence, there’s just rather a lot of them and they go on a bit. Maybe all I’m saying is that Falkner’s style, both in his narrative and his dialogue, is long-winded. He’s just a bit too wordy to be really enjoyable, which is a deep flaw in an adventure story.

That said, sometimes his descriptions of nature, especially of the ever-changing sea, turn the wordiness which is a weakness in adventure writing to advantage.

The wind had blown fresh all the morning from south-west, and after Elzevir had left, strengthened to a gale. My leg was now so strong that I could walk across the cave with the help of a stout blackthorn that Elzevir had cut me: and so I went out that afternoon on to the ledge to watch the growing sea. There I sat down, with my back against a protecting rock, in such a place that I could see up-Channel and yet shelter from the rushing wind. The sky was overcast, and the long wall of rock showed grey with orange-brown patches and a darker line of sea-weed at the base like the under strake of a boat’s belly, for the tide was but beginning to make. There was a mist, half-fog, half-spray, scudding before the wind, and through it I could see the white-backed rollers lifting over Peveril Point; while all along the cliff-face the sea-birds thronged the ledges, and sat huddled in snowy lines, knowing the mischief that was brewing in the elements. (p.130)

Split subject matter

But the actual plot seemed to limp along as slowly as John with his broken leg. And it was during the ‘descent into the well’ passage that I realised something important. All the blurbs and summaries you read about this book describe it as a classic adventure about smuggling and yet it isn’t. It is about buried or concealed treasure. Sure, there’s smuggling in it, but the main interest from the plot doesn’t derive from the activity of smuggling; John and Elzevir could have been carpenters or masons fixing up the Mohune crypt and stumbling across the locket and its secret message.

There is nothing at all about smuggling in the main core interest of the narrative; for example, they don’t find the secret message in a cask of brandy or on board a ship or anything like that. It’s as if the treasure hunt trope has been grafted onto a smuggling setting. It’s as if two completely different genres have been glued together. And I found that a profound flaw with the structure of the entire book.

Magnificent climax

But, as I’ve made clear in my summary (above) all these faults are forgiven, swept away, by the tremendous power of the final scene of disastrous shipwreck, by the nobility of Elzevir’s self-sacrifice, and by John’s reconciliation with the sweetheart who has waited for him through all the long bitter years; by his complete transformation and by his charity.

But it is also an artistically brilliant move to end the narrative not with this goody two-shoes stuff but with a bittersweet memory of the cruel sea. As so often earlier in the book, it is in vivid description where Falkner triumphs and which the novel ends with.

But as for us, for Grace and me, we never leave this our happy Moonfleet, being well content to see the dawn tipping the long cliff-line with gold, and the night walking in dew across the meadows; to watch the spring clothe the beech boughs with green, or the figs ripen on the southern wall: while behind all, is spread as a curtain the eternal sea, ever the same and ever changing. Yet I love to see it best when it is lashed to madness in the autumn gale, and to hear the grinding roar and churn of the pebbles like a great organ playing all the night. ‘Tis then I turn in bed and thank God, more from the heart, perhaps, than, any other living man, that I am not fighting for my life on Moonfleet Beach. And more than once I have stood rope in hand in that same awful place, and tried to save a struggling wretch; but never saw one come through the surf alive, in such a night as he saved me.


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Prester John by John Buchan (1910)

I was going into the black mysterious darkness, peopled by ten thousand cruel foes.
(Davie Crawfurd penetrating the headquarters of the great black rebellion, Prester John page 99)

John Buchan (1875 to 1940) was absolutely determined to be a writer, and started being published while still at university in the 1890s. Prester John was Buchan’s sixth published novel but the first to reach a wide readership, establishing him as a writer of fast-paced adventures in exotic settings.

The historical Prester John

Between about the 12th and 17th centuries stories circulated throughout Europe of a legendary Christian patriarch and king ruling a fabulous kingdom somewhere in ‘the Orient’ named Prester John. At first Prester John’s kingdom was imagined to be in India, later its location moved to Central Asia. As European explorers, starting with the Portuguese in the 16th century, discovered Africa, Prester John’s mythical kingdom was relocated there, starting with the little-known coastal kingdom of Ethiopia, especially once it was understood that Ethiopia was a Christian enclave in what had been thought to be the Muslim world. Later still the mythical kingdom was said to be located somewhere in the African interior. By the time Buchan’s novel was published, most of Africa had been explored and nobody seriously believed in Prester John any more. He had become one among many children’s legends and stories.

Buchan knew about Africa. Soon after leaving university, he had spent two years in South Africa (1901 to 1903) as political private secretary to Lord Milner, High Commissioner for Southern Africa, who many people held responsible for the Boer War which was in its closing phases (it only ended in May 1902).

He puts this knowledge to good use in a story which deliberately harks back to the Africa adventure stories of Henry Rider Haggard, especially the ones about the hero Allan Quatermain, which were still being published when Prester John came out (Haggard novels continued to be published into the late 1920s). Presumably there’s a whole category of these kinds of fictions, given a name like ‘Imperialist Africa fictions’.

Prester John

Prologue with dancing black minister

The opening chapters of Prester John have a very consciously Scottish tone and vocabulary (see the vocabulary list at the end of this review). It opens in the village of Kirkcaple. The boy hero, David Crawfurd’s father is minister of Portincross. A black preacher comes to town and preaches about racial equality. The boy hero has a gang of mates, including Archie Leslie and Tam Dyke. One night they come across the black preacher on the beach, stripped down walking round a fire, lifting his hands to the moon, having drawn symbols in the sand. They creep up closer to get a better view but one of them makes a sound and the infuriated black man chases them up the gully of the stream which feeds down to the beach. David only escapes by throwing rocks in the pursuer’s face.

Next day they see him again, all respectable in his minister’s clothes, being driven in the free Church minister’s trap, gratified to see he has a swollen eye, and two strips of sticking-plaster on his cheek.

Seven years later

Years pass (on page 72 Arcoll states it is seven years since Davie saw Laputa dancing on the shore at Kirkcaple). David finishes his education in Edinburgh and goes on to the university. Then his father dies and his mother can’t live on the tiny pension he bequeaths. An uncle steps in on the basis that Davie and his mum move to Edinburgh. Days later this uncle says he’s had a word with a friend who runs one of the biggest businesses in South Africa – Mackenzie, Mure and Oldmeadows – and has secured him the job of assistant storekeeper at a place called Blaauwildebeestefontein. The general idea is that Davie will be encouraged to open up trade to the area north, becoming a successful entrepreneur or maybe getting involved with gold and diamonds. Better than sitting on a stool in an Edinburgh office.

The journey out

David makes friends with a couple of fellow Scots aboard the ship heading from Southampton to South Africa but gets the shock of his life when one day he sees the black man he hasn’t seen for years, since the incident on the sand, travelling first class. He discovers his name is the Reverend John Laputa. At one point David eavesdrops Laputa conferring with a bad-tempered, ugly-looking baddie named Henriques (‘that ugly yellow villain’).

The ship docks at several places in South Africa, at Cape Town where Henriques disembarks, then Durban where David meets up with his cousin, then with the local manager of the firm he’s going to be employed by, one Mr Colles. Colles briefs him on the place he’s going and why so many previous employees have quit: it’s in the middle of nowhere, there’s hardly any white men to socialise with, but also there’s some kind of religious centre nearby which natives for miles around go on pilgrimage to.

Lourenço Marques

David then takes a small cargo steamer to Lourenço Marques, the capital of Portuguese East Africa, and discovers that none other than his boyhood friend Tam is the second mate. They have a good yarn but are both amazed when, just before the ship sails, none other than the black minster, Mr Laputa, comes hustling up the gangplank. Tam is indignant when he is turned out of his cabin which is given to this VIP passenger.

When the ship docks at Lourenço Marques, Tam takes him to meet a Mr Aitken, ‘landing-agent for some big mining house on the Rand’ who was born and raised in Fife and turns out to have heard David’s father preach in his young days. Within the skeins of the British Empire was this subsidiary matrix of Scotsmen. Aitken gives him another layer of briefing about Blaauwildebeestefontein, namely 1) it’s the location of a wizard famous among the natives and 2) it’s a centre for diamond smuggling.

Blaauwildebeestefontein

After a journey by rail and then rickety ‘Cape cart’ across arid plains, through dusty gorges, David finally makes it to Blaauwildebeestefontein and he discovers it is a one-horse settlement, with just two solid buildings and twenty native huts. He discovers his boss-to-be, Mr Peter Japp, an old, balding, smelly man, passed out in a room reeking of alcohol on a shabby palette bed.

On the ship out from Britain David had met a small modest schoolteacher who, it turned out, was also heading for Blaauwildebeestefontein. Relations with Japp deteriorate, not least because of the appalling way he treats their girl servant Zeeta, one day whipping her till David seizes the whip (sambok) from his hand and promising to whip him (Japp) within an inch of his life if he does it again. At the same time Japp is strangely servile to the big booming black men who patronise the shop.

David buys a dog off a stony-broke prospector, ‘an enormous Boer hunting-dog, a mongrel in whose blood ran mastiff and bulldog and foxhound, and Heaven knows what beside. In colour it was a kind of brindled red, and the hair on its back grew against the lie of the rest of its coat.’ He takes some breaking in but eventually becomes David’s loyal companion. David names him Colin, and the dog proceeds to follow him everywhere and protect him.

Slowly, David comes to realise he is being spied on by natives hiding among bushes during the day and sometimes coming right up to his bedroom window at night.

Umvelos’

David’s manager, Colles, writes to revive an old idea, that he set up a commercial outpost at a place called Umvelos’. David travels half the way there with a convoy of Boers who he comes to admire as rugged honest country folk. Ample descriptions of the countryside, and of the Boers’ culture, tales of hunting, lore about the local tribes, with a sprinkling of Boer vocabulary. He admires the oldest of the party, a farmer called Coetzee, who’s a crack shot with a rifle.

As he penetrates into Africa, he finds people call him Davie.

The Rooirand

Arriving in his own cart at Umvelos’, Davie gets a mix of Dutchmen and natives to build a shop and house. While they do so he explores the mountainous ridge to the north, known as the Rooirand. An extended passage describing his arduous trek there and then dangerous climbing up cracks and chimneys and whatnot. The most significant event is he has made it back down off the cliffs when he becomes aware of someone moving through the jungle, creeps closer, and observes a black in a leopard skin marching towards the cliff face. But when David makes his way through the jungle to the same rockface he discovers the man has disappeared without a trace. Black magic! He half walks half runs away from the area, back along the road towards Umvelos’ where he rendezvous with one of the black workers from the new shop and homestead who was sent to meet him.

‘Mwanga

David arrives back early at Blaauwildebeestefontein and catches Japp discussing stolen diamonds with the most frequent black visitor to the shop, ‘Mwanga. So Japp is a fence for stolen diamonds! David tells Japp he must write a letter to Colles quitting, then leave and not be found within 20 miles or he’ll report him to the police.

Wardlaw’s premonitions

Davie moves in with Mr Wardlaw the schoolteacher who tells him about his paranoid premonition that the native blacks could rise up and massacre all the whites, as in the Indian Mutiny. There seem to be more blacks around than actually live there and the black kids have all stopped coming to his school. Davie calms him down, but moves his own bed out of direct sight of the window, keeps a loaded shotgun by the bed, and has his massive dog Colin sleep close by.

Days pass and the tension, the sense of being spied on and surrounded increases. Henriques pays a visit to Japp who takes him up to his bedroom but Davie is a building across the road and can’t see what they’re discussing, diamonds or the native insurrection Wardlaw is so worried about?

On a walk with Wardlaw they hear a shiver of drums rolling from north to south, are they war drums? A scribbled note arrives with the cryptic message ‘The Blesbok are changing ground’ (p.65). What does it mean? Davie gathers together all the firearms in the shop, plus some knives.

James Arcoll the spy

Late one cold afternoon (the town is on a berg or mountainside) a broken-down old black beggar appears. Davie kindly gives him some meal but then he invites himself inside, makes sure the door is secure, takes off his wig, washes his face and is transformed into Captain James Arcoll. He is, of course, a British Intelligence Officer (p.75) and, first, quizzes Davie about what he knows, then reveals the situation:

The idea is that Prester John was a real historical conqueror, founder of an empire in Ethiopia, as the generations passed, various successors claimed his title and the specificity of the historical figure blurred into legend. The key point is his power came to be associated with a particular fetish, probably a wooden carving. Chaka who built the great Zulu emperor had it but his successors couldn’t find it.

Ethiopianism

Arcoll has found that a black evangelist has been travelling up and down south Africa, preaching the word but going way beyond that and telling his audiences ‘Africa for the Africans’, claiming they can kick out the whites and establish a great empire again. Also known as Ethiopianism.

Laputa the reincarnation of Prester John

There’s a lot of detail (Arcoll has met Laputa disguised as a native in Africa but formally dressed like a white man in Britain, where he addressed Church gatherings and hobnobbed with MPs) but at his meetings with minor chiefs learns that Laputa considers himself the Umkulunkulu, the reincarnated spirit of Prester John, and he owns the Ndhlondhlo, the great snake necklet of Prester John.

Laputa has been making a fortune from the illegal diamond trade, working partly through Henriques, generating a fortune which he has spent arming the different tribes from the Zambezi to the Cape. Davie is stunned when Arcoll tells him the native rising is planned for the day after tomorrow! BUT Davie goes to bed happy and no longer scared. Arcoll has told him that, although Laputa has organised the tribes to rebel he, Arcoll, has also established a network of a) informers in those same tribes and b) alerted the authorities and settlers who are ready to rise up once the rebellion kicks off. So Davie is no longer frit because a) a leader has appeared who is going to take control, and b) far from being alone he’s discovered he’s a part of a huge co-ordinated army.

The plan

Arcoll knows that Laputa is scheduled to meet Henriques next day at Davie’s store, so the conspirators decide it will look perfectly natural if Davie turns up there but surreptitiously tries to gather as much intel as possible about the uprising.

To his horror, en route Davie encounters Laputa. Worth noting that Laputa, despite claiming to be the reincarnation of Prester John, has a far from classical African physiognomy, for Davie recognises ‘the curved nose, the deep flashing eyes, and the cruel lips of my enemy of the Kirkcaple shore.’

Davie the storekeeper

Somehow Laputa gains in stature and presence through the narrative. Davie now observes that he is a massive 6 foot 6 tall, and of ‘noble’ proportions. When Laputa says he’s heading for the store, Davie plays the fool and says he is the storekeeper. He gives Laputa a chair to sit on, shares dinner with him, even gives him a fine cigar, prattles on about how he believes the blacks are fine fellows, better than ‘the dirty whites’, how he hopes Africans will take Africa back for themselves etc, all designed to ingratiate himself with the man he knows is leader of the rebellion. In return Laputa politely warns him to leave this remote outpost and head back to ‘the Berg’, and not tomorrow, but tonight!

Davie spies

Later, Henriques arrives. He and Laputa confer in the outhouse and Davie sneaks through the cellar to eavesdrop. He’s nearly discovered but rushes back to the store and pretends to be dead drunk. Henriques wants to murder Davie in his supposed sleep, but Laputa stays his hand. Soon as they’ve left, Davie scribbles everything he’s heard about Laputa’s plans on a scrap of paper which he ties to the dog’s collar and tells it to run back to Blaauwildebeestefontein. Then Davie steals one of the horses and sets off north to the rendezvous point Laputa had mentioned.

The secret ceremony

Here he arrives and is greeted by black guards and led a merry tour into the face of the cliff, up narrow passages, emerging onto a ledge with a stone bridge across a chasm in which a fierce river flowed, then further in into the mountain till he emerges in a huge open space, one wall of which is a thundering waterfall.

We are, in other words, in the Land of Fantasy, a fantastical setting almost as dazzling as the Lost City in ‘She’. There are some 200 blacks gathered in a circle round an old blind black man with a circlet of gold on his forehead who is obviously ‘The Keeper of the Snake’ who Arcoll described as a key player in the ritual of anointing Laputa the rebel leader. Davie has been accepted because he claimed to be a messenger from Laputa, and he knew the password (‘Immanuel’) which he’s overheard Laputa sharing with Henriques.

Davie witnesses the impressive ritual of the reincarnation of Laputa with the spirit of Prester John, the daubing on the forehead of all present with the blood of a sacrificed goat, and the bestowal on Laputa of an ancient necklace of priceless rubies once worn by the Queen of Sheba, taken from an ivory box

During all this the narrative tells us that Davie is still only nineteen years old! (p.105)

To Davie’s amazement the priest and then Laputa invoke not pagan African gods but Christ and Christianity, a wild incantation, a long recital of glorious rulers from African history – ‘I was horribly impressed’. Once installed, Laputa delivers an awe-inspiring sermon listing all the infamies of the white man and calling on his black brothers to rise and overthrow them. Davie finds himself stirred and displaying fascist tendencies:

I longed for a leader who should master me and make my soul his own, as this man mastered his followers.

(He likes to be mastered. A lot later, when he meets up again and is close to passing out, Arcoll fixes him with his gaze: ‘Arcoll, still holding my hands, brought his face close to mine, so that his clear eyes mastered and constrained me,’ p.164.)

A key part of the vows Laputa makes is that for the next 24 hours nobody will commit any act of violence. As I read this I thought this was pretty much to ensure Davie’s safe escape or at least guarantee that he doesn’t get bumped off when he is discovered, as he surely soon must be.

Then the leaders of all the tribes take turns to kneel and swear allegiance to Laputa. Buchan gives a vivid sense of the varied appearance and appurtenances of the different tribesmen:

Such a collection of races has never been seen. There were tall Zulus and Swazis with ringkops and feather head-dresses. There were men from the north with heavy brass collars and anklets; men with quills in their ears, and earrings and nose-rings; shaven heads, and heads with wonderfully twisted hair; bodies naked or all but naked, and bodies adorned with skins and necklets. Some were light in colour, and some were black as coal; some had squat negro features, and some thin, high-boned Arab faces. But in all there was the air of mad enthusiasm.

Finally, it’s Davie’s turn to advance from the shadows to take the vow and, of course, first Henriques and then Laputa recognise him as the storekeeper, denounce him, he is seized by a hundred hands, beaten and passes out.

Tied to a horse

When he comes to Davie finds he is, of course, bound hand and foot and tied to the horse of none other than Mwanga, the domineering black who Japp fawned over and Davie chased out of the store. Now he has his revenge, gloating over Davie’s capture. The entire black army is marching south for a rendezvous with more forces at a place called Dupree’s Drift. Haggard and almost delirious from exhaustion and lack of food, nonetheless Davie estimates the black army at maybe 20,000 strong (!).

Finally there’s a break in the marching and a ‘savage’ looking native comes to check his bonds and give him some food but then whispers and turns out to be a messenger from Arcoll. Improbably enough his dog, Colin, got back to Blaauwildebeestefontein, Arcoll found him and read the message i.e. that the black army was going to march south to Dupree’s Drift. The messenger tells Davie that Arcoll will start firing just before the army gets to the drift at which point the native will cut his bonds and Davie can scamper free.

Along comes Henriques who stands gloating over him but then leans down and whispers that, actually, he is loyal to the white man’s cause, that he never killed the Boers he claimed to have, and that he’s on Davie’s side. I thought this might be an interesting development but Davie lets fly a deluge of insults and accusations and Henriques spits in his face before ordering a nearby African to tighten Davie’s bonds.

Henriques, looking tall despite being described in the text as short and slight, gloating over our hero, Davie, looking surprisingly fresh-faced for someone the text describes as dirty and fainting with hunger. Illustration by Henry Clarence Pitz (1910)

The ambush at Dupree’s Drift

At sunset they reach Dupree’s Drift and the army are half-way across the ford, and the litter carrying the priest bearing the ivory box containing the ruby necklace are precisely half-way across, when firing breaks out from a bluff on the other side. It is Arcoll and the white men, as arranged. As promised the African leading Davie falls to cutting through his bonds. However, firing hits the litter bearers from somewhere much closer. Once Davie is free he realises it’s Henriques who has only one motive, to seize the priceless necklace. He is a crack shot and shoots several of the litter guards and then the old priest himself.

It is now almost dark and Davie trails Henriques into the shallow water, watches him take the ivory box from the dead priest’s hand, open it and extract the ruby necklace. He is just standing up with it when Davie cracks him one on the chin, knocking him out, grabs the necklace, stuffs it in his breeches’ pocket. But instead of running downstream and crossing somewhere safe to join Arcoll’s men on the bluff, in the heat of the moment, scared by the size of the black army and the fact Laputa was riding back across the drift towards him, Davie bolted back up the track they’d come along.

Davie’s flight

After the initial buzz of the battle and his punch have calmed down, he realises he has a march of something like 30 miles to the West to ‘the Berg’ or the foothills to the mountains, which he regards as ‘white man’s territory’, ‘white men and civilisation’. For some reason the cool hills he regards as ‘white’ and the hot plains as ‘black’.

An exciting account of Davie’s feverish scared trek across wild African country, involving crossing two rivers, in one of which he manages to lose the revolver he’d nicked from Henriques. The stars are bright in the big black sky.

It was very eerie moving, a tiny fragment of mortality, in that great wide silent wilderness, with the starry vault, like an impassive celestial audience, watching with many eyes.

Davie is caught

Dawn shows him he is not far from the first glen which will lead him up into the safety of the mountains but at that moment he is cut off by black scouts who have beaten him to it. He makes it into the glen and climbs a good way through its varied terrain including jungle, but comes out to see a number of black figures spread out ahead of him. He slips into a side glen, slips off the necklace and places it in a cleft in rocks which gives onto a still shallow pool. Then he returns to face the men who are from Machudi’s tribe and explain they’ve been ordered to capture and bring Davie to Laputa. They treat him well, giving him food and letting him sleep before they set off back east and south to the place Laputa had appointed for meeting place of the tribes, Inanda’s Kraal.

At Inanda’s Kraal

He is too weak to walk and has to be carried in a litter which Machudi’s men efficiently construct. Description of the long trek and final arrival at Inanda’s Krall. Here all is pandemonium because the 24 hours of peace the vow pledged the army to make has lapsed and now scores of natives crowd round Davie threatening him with their assegais or spears. He sees Laputa surrounded by lesser chiefs and strides boldly over towards him. Laputa weighs him up, says it was folly to try and escape and tells his men to take Davie to his kya or hut, but Davie makes an impassioned attack on Henriques as the real traitor. Henriques lurches forward and goes for his pistol to shoot Davie. In that second Colin leaps forward and pushes Henriques to the ground but the Portuguese gets his gun hand free and shoots Colin three times. End of faithful hound.

Davie leaps forward but is soundly beaten and pricked by some of the spears before a final blow knocks him senseless.

Davie bargains for his freedom

When he comes round it is in a darkened hut being spoken to softly by Laputa who describes in detail the sadistic tortured death he is about to meet. Davie responds that Laputa needs the necklace. Laputa loses his temper and says is Davie so stupid as to believe his power derives from a petty trinket. He has the ivory box and if he chooses not to open it nobody will be any the wiser.

“Imbecile, do you think my power is built on a trinket? When you are in your grave, I will be ruling a hundred millions from the proudest throne on earth.” (p.147)

Davie is inspired to offer him a deal. Give him his life and he will lead him to where he hid the necklace. Even if his men torture him he wouldn’t be able to describe where it is, because he doesn’t know the country well enough. Laputa hesitates then accepts the deal. He has Davie blindfolded and shackled to his horse which he then rides at a slow trot so that Davie can just about keep up, stumbling and nearly falling.

Shattered David Crawfurd tethered to the horse of Laputa as they go off in search of Prester John’s necklace. Note Laputa’s angular features, more like a native American than an African. Illustration by Henry Clarence Pitz (1910)

Journey back to the Berg

It’s a long trek. At one point Davie asks Laputa how, as a sincere Christian, he can unleash a bloodbath against the whites. Laputa replies briskly that a) Christ turfed the moneychangers out of the temple and said he came to bring a sword b) Christianity in the intervening centuries has had many bloody reformations c) the Africans are ‘his people’.

After a long trek with various incidents they arrive at the glen where Davie hid the necklace. He has to be untied to clamber up the rocks and waterfalls to the pool where he hid it. He finds it and hands it to Laputa who transforms into ‘savage’ mode, demanding that Davie bow down to it.

At the sight of the great Snake he gave a cry of rapture. Tearing it from me, he held it at arm’s length, his face lit with a passionate joy. He kissed it, he raised it to the sky; nay, he was on his knees before it. Once more he was the savage transported in the presence of his fetish. He turned to me with burning eyes. “Down on your knees,” he cried, “and reverence the Ndhlondhlo. Down, you impious dog, and seek pardon for your sacrilege.” (p.157)

Davie escapes

Laputa’s anger distract him while Davie backs away up a ledge and works loose a big rock which he topples into the pool momentarily blinding Laputa with the splash. In that moment Davie is away up a ‘chimney’ in the cliff, staggers out onto the grassy top, leaps onto Laputa’s horse and, as the latter fires shots at him, gallops away, to safety!

I found the bridle, reached for the stirrups, and galloped straight for the sunset and for freedom. (p.159)

Pulp fiction (or what Buchan in the dedication to The Thirty-Nine Steps calls ‘shockers’) delivers simple, simple narrative pleasures.

Looking back

He rides through meadows as the sun sets, in a kind of transport of delight, delivered from the constant fear of death that has hung over him. Reminiscent of another boys’ adventure story, ‘Moonfleet’, which I’ve just read, the narrator is obviously writing some considerable time later, as a mature man looking back on the immature actions of his 19-year-old self.

Remember that I was little more than a lad, and that I had faced death so often of late that my mind was all adrift. (p.160)

Davie at Arcoll’s camp

But after the initial euphoria wears off he realises he has a duty to find Arcoll’s camp and warn him that Laputa is nearby and cut off from his army. An hour passes till his horse stumbles out of woods onto a path where a figure approaches. It is a white man who helps exhausted Davie out of the saddle then he hears the voice of Aitken, the Scot he met at Lourenco Marques. By luck (!) Arcoll’s camp is only 200 yards away and soon Davie is telling his story, but through a tide of weariness, barely able to remember. But he conveys the crucial fact that Laputa is without a horse, on foot and will have to cross the very road Davie has just reached i.e. if Arcoll can line the road with his men they can capture Laputa and prevent an Armageddon of bloodshed!

Davie passes out and so has the rest of the adventure told him later by Arcoll and Aitken. The trope of his narrative being set down much later is emphasised by mention of a two-volume history of the abortive rising which he is looking at as he writes i.e. it must be some years later.

The war against the rebels

Long story short, the various forces (Boer commandos, farmers, loyal blacks) deployed along the road force Laputa to try all kinds of angles to get south but in the end he is turned north, joining up at one point with Henriques, and the pair are forced all the way back to the cavern

Meanwhile Davie sleeps for 24 hours but has fever dreams in which he, spookily and supernaturally, sees Laputa meet up with Henriques, the pair swimming the river, arriving at the very store he had set up and spied on them at, then heading further north. In his exhausted feverish sate, Davie knows they are heading for the holy cave and feels it somehow his duty to find and confront them. He staggers out of the tent where he’s been sleeping, orders an astonished native to fetch him the same horse that he arrived on, and then he’s off for the final climactic 20 pages of the book.

Back at the secret cavern

He rides in a dream but nerveless, cold, sober, unafraid. He thinks he is riding to meet his God-given destiny and that he, Henriques and Laputa will somehow all died in the holy cavern. After riding all night he arrives at the cliff face where he had been brought four long days ago.

I marched up the path to the cave, very different from the timid being who had walked the same road three nights before. Then my terrors were all to come: now I had conquered terror and seen the other side of fear. I was centuries older. (p.175)

At the entrance to the path up to the cave Davie discovers Henriques’ body, His neck has been broken. But there is blood on his clothes and he finds his revolver nearby with two chambers empty. Henriques must have shot Laputa, hoping at the last to get his hands on the black man’s accumulated treasure, and wounded him, but Laputa still sprang at him and strangled him to death.

Vivid description of Davie retracing his steps through the various obstacles, the secret stone entrance, up the narrow steps, across the perilous rock bridge etc, and finally into the cavern. Here he finds Laputa badly wounded and bleeding from his side, kneeling before the ashes of the fire which had burned so brightly during the ceremony.

Death of Laputa

It takes Laputa ten pages to die during which he a) shows David all the chests and coffers filled with gold and jewels which he has amassed b) throws into the abyss the stone bridge over the river, cutting off Davie’s escape and c) maunders on at length about how he would have created a legendary kingdom and ruled his people wisely and well. Now his race will go down as drudges and slaves. At which he ceremonially clasps John’s necklace round his neck and throws himself into the cascade of water which runs along one wall of the cavern and is gone. A grand, romantic ending.

Davie climbs to freedom

At first Davie is overcome with lassitude and indifference sitting staring at the cascade. Only slowly does the will to live return. Then there is an epic description of his heroic act of climbing up the rock face, onto a tiny spur of rock jutting out of the cascade and so by slow painful ascent eventually up out of the cleft in the rock and into the joy of sunlight and the joy of lying on fresh turf. Saved!

It is very noticeable the way Buchan associates the binary worlds of darkness and light, the subterranean cave and the sunlit plateau, with savagery and civilisation.

Here was a fresh, clean land, a land for homesteads and orchards and children. All of a sudden I realized that at last I had come out of savagery. The burden of the past days slipped from my shoulders. I felt young again, and cheerful and brave. Behind me was the black night, and the horrid secrets of darkness. Before me was my own country, for that loch and that bracken might have been on a Scotch moor. (p.189)

Going over to the external cliff face he looks down, far down to the foot of the cliff, and sees the body of Henriques and two whites beside it, his friends Aitken and Wardle. Saved.

Epilogue

The uprising continued but without Laputa’s leadership degenerated into guerrilla warfare, inevitable white victory followed by white reprisals and then the magnanimous gesture of an official amnesty for the chiefs involved. Davie is brought to Arcoll and tells him about his escape and about the treasure. Thus Arcoll learns that Laputa is dead and is silent a long time. As for the treasure, he says it should be Davie’s reward.

The final act comes as Davie is involved in debate about what to do about the rebel army now surrounded in Inkana’s Kraal. The white forces could shell them then attack, but Davie has a brainwave. Rather than a bloodbath Davie suggests they walk in under a flag of truce and offer the rebels a decent deal – and this is what they do.

They’re allowed in and Arcoll makes a speech to the chiefs about the white man’s justice but it doesn’t move them. In desperation he calls on Davie to talk and Davie delivers a moving account of his last encounter with Laputa and the death of their leader. He describes it with respect and the chiefs respect him for it. One by one they lay down their arms.

And so the entire army is disarmed section by section, a prolonged process lasting months. Davie then delivers a controversial passage about the white man’s burden:

Yet it was an experience for which I shall ever be grateful, for it turned me from a rash boy into a serious man. I knew then the meaning of the white man’s duty. He has to take all risks, recking nothing of his life or his fortunes, and well content to find his reward in the fulfilment of his task.

That is the difference between white and black, the gift of responsibility, the power of being in a little way a king; and so long as we know this and practise it, we will rule not in Africa alone but wherever there are dark men who live only for the day and their own bellies.

Moreover, the work made me pitiful and kindly. I learned much of the untold grievances of the natives, and saw something of their strange, twisted reasoning. Before we had got Laputa’s army back to their kraals, with food enough to tide them over the spring sowing, Aitken and I had got sounder policy in our heads than you will find in the towns, where men sit in offices and see the world through a mist of papers. (p.198)

This passage combines the patronising patriarchalism of the colonial mentality with, towards the end, the endlessly repeated complaint from white men on the ground about their higher-ups not understanding the reality of colonial rule. This is a note sounded again and again by Kipling but also, 60 years later, attributed to the white colonial officials in Chinua Achebe’s Africa trilogy.

Finally, Arcoll supervises white soldiers blowing open the secret rock entrance to the steps up to the cavern, they throw planks across the chasm, and so liberate the boxes of treasure. The government intervenes and diamond companies lay claim to the stolen diamonds, but Davie had become a popular hero especially for the parlay with the chiefs which persuaded them to end the uprising without bloodshed and so he is awarded some of the gold and diamonds to the eventual tune of a quarter of a million pounds.

Davie goes home

He takes the train to Cape Town puzzled and perplexed by his sudden fortune, wondering what to do. He bumps into his old friend Tam who he treats to a luxury dinner. It’s a way of rehabilitating himself (and the reader) back from the realm of Adventure into the prosaic world of the everyday. We feel like we are being eased gently back into the real world.

The text finishes with the idea that two years later Aitken finds the pipe from which the biggest diamonds in Laputa’s treasure had been taken, sets up a lucrative mining business but spends a lot of the profits setting up a college for young Blacks, technical training, experimental farms, modern agriculture.

There are playing-fields and baths and reading-rooms and libraries just as in a school at home.

The white man’s burden. Well, this could either be described from a white perspective as philanthropy and development or, as in the novels of Chinua Achebe and Ngũgĩ wa Thiong’o, as deracination and cultural destruction.

In charge is Mr Wardle, the very schoolmaster Davie met on the voyage out and who at one time ran the dusty little classroom in Blaauwildebeestefontein. How far they have both come since then.

The many faces of John Laputa

I was hypnotised by the man. To see him going out was like seeing the fall of a great mountain.

Laputa is obviously the centre of the story and the narrative does a good job of developing a kind of cult around him. The seeds is sown on that fateful night on the Fife shore but once we’re in South Africa, and meet the savvy intelligence officer Arcoll, the latter massively expands Laputa’s cult image with his tales of meeting the black leader in various settings, concluding that he is:

‘The biggest thing that the Kaffirs have ever produced. I tell you, in my opinion he is a great genius. If he had been white he might have been a second Napoleon. He is a born leader of men, and as brave as a lion. There is no villainy he would not do if necessary, and yet I should hesitate to call him a blackguard. Ay, you may look surprised at me, you two pragmatical Scotsmen; but I have, so to speak, lived with the man for months, and there’s fineness and nobility in him. He would be a terrible enemy, but a just one. He has the heart of a poet and a king, and it is God’s curse that he has been born among the children of Ham. I hope to shoot him like a dog in a day or two, but I am glad to bear testimony to his greatness.’

And this is all before we meet Laputa again about half-way through the book and learn of his plan to reincarnate the power of Prester John and lead a black uprising. What’s interesting (maybe) is the way Buchan attributes to Laputa such a variety of facets or personalities. There is the Christian preacher. The suited mover and shaker in meetings of MPs. The educated scholar who can quote Latin. The inspiring leader and general. The awesome figure at the centre of a thrilling religious ceremony. And the ‘bloodthirsty savage’.

This multifacetedness is all made explicit in the last scene, as Laputa kneels dying:

He had ceased to be the Kaffir king, or the Christian minister, or indeed any one of his former parts. Death was stripping him to his elements, and the man Laputa stood out beyond and above the characters he had played, something strange, and great, and moving, and terrible. (p.178)

On the face of it this multifacetedness builds up his stature as a Prize Baddie. But from another, more pragmatic point of view, it allows Buchan to write about him in different ways – I mean it gives Buchan the opportunity of using different baddie tropes.

Or, if you want an interpretation which foregrounds Buchan’s racism I suppose it could be interpreted as Buchan implying that not far below the surface of even the most ‘civilised’ black person lurks the ‘bloodthirsty savage’.

To really assess where Buchan stands in this regard, I think you’d have to be familiar with pulp adventure tropes of the time. For example, mention of Napoleon made me think of Sherlock Holmes’s adversary, Professor Moriarty, regularly described as ‘the Napoleon of Crime’ and who is, like Holmes himself, a master of disguise. But I wonder if other pulp characters, such as Sax Rohmer’s Fu Manchu, are described in a similar way. I wonder whether multifacetedness is in some deep way the hallmark of the stage or pulp villain?

More recently, and in a much more grown-up novel, Giles Foden’s terrifying book The Last King of Scotland contains a sustained portrait of Ugandan dictator Idi Amin which makes it clear that a lot of his success was down to his terrifying unpredictability, moving from genuine laughter and bonhomie to loud anger, from civilised plans for his country to personally overseeing torture and executions, in a completely arbitrary way which kept everyone, even his closest entourage and family, on permanent tenterhooks.

So maybe what at first glance seems like a fictional trope in fact reflects the real world where real (male) terror figures are partly so scary because of their many faces and the unpredictability with which they move between them.

(Actually, I’ve just read commentary on Buchan’s 1916 novel ‘The Power-House’ where critics are quoted as saying that the central obsession of all Buchan’s fiction was the thin dividing line between civilisation and barbarism, that the novel contains the most famous line in all his works, when the baddie tells the hero ‘You think that a wall as solid as the earth separates civilisation from barbarism. I tell you the division is a thread, a sheet of glass’ (the Power-House, chapter 3). So maybe it isn’t a sentiment targeted specifically at Blacks, but just the local expression of the deep fear he felt about all supposedly civilised men or societies: one blow hard enough and they crumble.)

(Incidentally, the fact that ‘Napoleon’ was the stock go-to name for great leaders is reinforced by the incident in Buchan’s comic novel John McNab, where a housekeeper is said to have handled a horde of over-inquisitive reporters ‘like Napoleon’ (World Classics edition page 148), and by the five references to Napoleon in his short novel, The Power-House.)

Race

The book is so drenched in the racial attitudes of its time that it’s hard to know where to start. Buchan’s narrator takes it for granted that white man’s rule is just and inevitable. As so often in this kind of colonial writing, the narrator is alive to the native’s grievances, the way their culture has been erased by the white man who has seized all the best land for himself etc – all this is explicitly stated in Laputa’s rabble-rousing speech – yet at the same time ignores it and depicts Laputa’s goal of rousing the Africans to overthrow white rule as ‘treason’, ‘treachery’ and betrayal.

When they are submissive passive objects of the white gaze, then the white master can indulge a kind of patronising aesthetic appreciation of black bodies – hence the narrator’s repeated admiration of Laputa’s stunning physical magnificence and charisma, and Arcoll’s admiration of him as a black Napoleon.

I forgot all else in my admiration of the man. In his minister’s clothes he had looked only a heavily built native, but now in his savage dress I saw how noble a figure he made. He must have been at least six feet and a half, but his chest was so deep and his shoulders so massive that one did not remark his height.

But as soon as these black bodies start to display agency i.e. a determination to reclaim their ancestral land (a cause which must have awakened some stirrings in a Scot like Buchan, whose own country had been absorbed by the English, whose own traditional warriors i.e. the Highland clans, had been disarmed and disempowered) then they suddenly become ‘savages’, routinely described as ‘bloodthirsty’, ‘maddened savages’, ‘the wave of black savagery seemed to close over my head’.

And once Davie is among the black army, the narrative lets rip with a whole series of racial stereotypes:

To be handled by a multitude of Kaffirs is like being shaken by some wild animal. Their skins are insensible to pain, and I have seen a Zulu stand on a piece of red-hot iron without noticing it till he was warned by the smell of burning hide…

You know how a native babbles and chatters over any work he has to do. It says much for Laputa’s iron hand that now everything was done in silence…

A Kaffir cannot wink, but he has a way of slanting his eyes which does as well, and as we moved on he would turn his head to me with this strange grimace. (p.119)

It was Laputa’s voice, thin and high-pitched, as the Kaffir cries when he wishes his words to carry a great distance.

A note on ‘Kaffir’

To paraphrase Wikipedia:

The term was used for any black person during the Apartheid and Post-Apartheid eras, closely associated with South African racism. It became a pejorative by the mid-20th century and is now considered extremely offensive hate speech. Punishing continuing use of the term was one of the concerns of the Promotion of Prevention of Unfair Discrimination Act enacted by the South African parliament in 2000 and it is now euphemistically addressed as the K-word in South African English.

I’ve only just read this and discovered how offensive the word is. Obviously I am citing quotes which include it precisely to show the negative way it’s used by Buchan. But now I’m aware, I’ll make every effort not to use it in my own prose.

Bravery

Of course Buchan was not so consumed with the issue of race as we are nowadays. The issues were much simpler and untroubled for him. Instead, the novel contains a number of reflections on the nature of bravery and duty which were probably more salient for its Edwardian readers.

As to duty, the several occasions when Davie’s conscience overrides his animal wish for safety, compelling him to do the right thing for ‘his own people’, for the white race. I’m thinking of his realisation that instead of merely escaping on Laputa’s horse, he must actively seek out Arcoll in order to isolate Laputa north of the highway and thus cut of the general from his army, nipping the uprising in the bud. As to courage, he reflects on its nature half a dozen times, including right at the end when he and Arcoll walk into the rebel stronghold:

I believed that in this way most temerarious deeds are done; the doer has become insensible to danger, and his imagination is clouded with some engrossing purpose. (p.195)

Thoughts

Possibly other considerations distracted me (I read it at a time when I was very busy with work) but I found the book hard to get into. The word that initially came to mind was ‘forced’: Buchan’s narrator tells the reader he is embarking on an adventure rather than showing it. On the face of it, Davie is going to Africa to work in a shop, nothing very adventurous about that. OK, he recognises a black man he saw in outlandish circumstances in Scotland on the boat out but, again, there’s nothing desperately exciting about this.

For the first 80 pages or so, it felt like Buchan was telling us to be excited when I didn’t feel at all gripped. Even when Davie begins to suspect he’s being spied on, it doesn’t really make sense why Laputa’s people should spy on a teenage shop assistant. For quite a while the narrative tells us that it’s all a huge adventure before the adventure actually arrives. It doesn’t quite hang together.

The adventure only really kicks in when Arcoll wipes off his disguise as old black man, reveals the scope of the conspiracy – i.e. a mass uprising of Blacks across South Africa – and that it’s going to kick off tomorrow! From that point onwards the adventure really does kick in and I found it much more readable and gripping.

Different vocabularies

Obviously, most of the text is written in standard English but Buchan makes surprisingly extensive use of terms from other languages. At the start of the book, set in rural Fife, he deliberately deploys Scottish dialect words, including one in the very first sentence – ‘I mind as if it were yesterday my first sight of the man’ – where the Scottish word ‘mind’ stands for the English word ‘remember’. Later on, once he’s arrived in Africa, the text becomes littered with words of Afrikaner or Boer i.e. Dutch origin (although Scots keeps glimmering through the text as well).

Scottish vocabulary

  • to bide – stay or remain somewhere
  • a brae – a steep bank or hillside
  • a burn – a stream
  • a burnfoot – place at the foot of a burn or stream
  • a cockloft – a small upper loft under the ridge of a roof
  • to collogue – talk confidentially or conspiratorially
  • a fanner – a wind machine that blows away the husks during the process of threshing wheat
  • to fling up (a game) – to give up
  • to fossick – to rummage
  • a glen – a narrow valley
  • a glim – a candle or lantern
  • to grue – to shiver or shudder especially with fear or cold
  • hotching – swarming
  • a linn – a waterfall or the pool below a waterfall
  • ower – Scots for ‘over’
  • podley – a young or small coalfish
  • scrog – a stunted shrub, bush, or branch
  • a shebeen – an unlicensed establishment or private house selling alcohol and typically regarded as slightly disreputable (also Irish and South African)
  • a stell – a shelter for cattle or sheep built on moorland or hillsides
  • thrawn – twisted, crooked
  • whins – gorse bushes

Afrikaner vocabulary

  • battue of dogs
  • a baviaan – baboon
  • a blesbok – a kind of antelope
  • an indaba – a discussion or conference
  • a kaross – a rug or blanket of sewn animal skins, formerly worn as a garment by African people, now used as a bed or floor covering
  • a kopje – a small hill in a generally flat area
  • a kloof – a steep-sided, wooded ravine or valley
  • knobkerrie – a short stick with a knob at the top, traditionally used as a weapon by some indigenous peoples of South Africa
  • a kraal – an enclosure, either around native huts, forming a village, or an enclosure for livestock
  • a laager – an encampment formed by a circle of wagons and, by extension, an entrenched position or viewpoint defended against opponents
  • a naachtmaal – the Communion Sabbath
  • outspan – verb: to unharness (an animal) from a wagon. noun: a place for grazing or camping on a wagon journey
  • a reim – a strip of oxhide, deprived of hair and made pliable, used for twisting into ropes
  • a ring-kop – the circlet into which Zulu warriors weave their hair
  • a rondavel – a traditional circular African dwelling with a conical thatched roof
  • a schimmel – type of stallion
  • a sjambok – long, stiff whip, originally made of rhinoceros hide
  • Skellum! Skellum – rascal
  • a spruit – a small watercourse, typically dry except during the rainy season
  • a stope – a veranda in front of a house
  • a vlei – a shallow pond or marsh of a seasonal or intermittent nature

Plus a number of Afrikaans names for plants and animals e.g. tambuki grass, eland, koodoo, rhebok, springbok, duikers, hartebeest, klipspringer, koorhan

African vocabulary

Part of the problem or challenge for the white colonials was that there were so many tribes and cultures and languages in Africa, which they rode roughshod over. I’m aware that words here come from different languages but I’m trying to keep these headings simple and also couldn’t always find which language a specific word comes from. I like the flavour of diverse and novel words but I’m not an expert in them.

  • assegai – the slender javelin or spear of the Bantu-speaking people of southern Africa
  • dacha – hemp or marijuana
  • impi – an armed band of Zulus involved in urban or rural conflict
  • induna – a tribal councillor or headman
  • the Inkula – title applied only to the greatest chiefs
  • isetembiso sami – very sacred thing
  • a kya – Zulu for hut
  • a tsessebe – a species of buck, famous for its speed

Rare English words

  • to snowk – to smell something intensely by pushing your nose into it like a dog (Yorkshire)

European vocabulary

  • en cabochon – (of a gem) polished but not faceted (French)
  • machila – a kind of litter (Portuguese)

Conrad

The morning after he witnesses the great inauguration of Laputa, Davie reflects: ‘Last night I had looked into the heart of darkness, and the sight had terrified me.’ Joseph Conrad’s great novella Heart of Darkness had been published just ten years earlier (1899 to Prester John’s 1910). Presumably this a deliberate reference to it? The fact that writers as wildly diverse as John Buchan and Chinua Achebe felt compelled to quote or reference Conrad, is testament to the huge imaginative shadow cast by his famous novella.

The Thirty-Nine Steps

In a sense ‘The Thirty-Nine Steps’ takes up where ‘Prester John’ leaves off. ‘Prester John’ ends with the young hero returning to England having made his fortune in Africa (if not quite in the way his uncle imagined he would) and not sure what to do next. ‘The Thirty-Nine Steps’ opens with the hero, Richard Hannay, having just returned to England from Africa (from Buluwayo in modern-day Zimbabwe, to be precise) having made his fortune and discovering that … he is bored (‘I was the best bored man in the United Kingdom’, page 1) – boredom, in Buchan, invariably being the prelude to an exciting new adventure!


Credit

Prester John by John Buchan was published in 1910 by T. Nelson & Sons. References are to the 1987 Penguin paperback edition.

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The Fantastical World of Mervyn Peake: Islands and Seas @ the British Library

The British Library acquired the Mervyn Peake Visual Archive in 2020. To accompany its huge Fantasy exhibition, the Library is staging a relatively small and FREE display in the Entrance Hall showcasing 20 or so of Peake’s wonderful book illustrations.

Portrait of Mervyn Peake © The Mervyn Peake Estate

The display is titled ‘The Fantastical World of Mervyn Peake: Islands and Seas’ and does what it says on the tin, consisting of 20 or so display boards each one with a full-size illustration of a story about the sea, either from a classic text such as Treasure Island or from one of the many stories which Peake wrote himself.

In this early seascape minutely detailed islands and a whale teeter atop titanic waves in a sort of comic pastiche of the famous Wave by Japanese artist Hokusai. The combination of clarity of line with absurdist details reminds me of Heath Robinson.

Floating islands on the waves by Mervyn Peake © The Mervyn Peake Estate

There are illustrations from an unpublished book he worked on with a friend, Gordon Smith – Smith wrote nonsense rhymes which Peake then illustrated, both vying to create the most fantastical creatures which slowly became the outlandish inhabitant of an island where their hero has been shipwrecked.

Just before the Second World War, Peake published a book with the great title Captain Slaughterboard Drops Anchor (1939). The hero starts out as a typically swashbuckling pirate but eventually gives up pirating to live quietly on an island with the Yellow Creature, who he met on his travels.

A first edition of ‘Captain Slaughterboard Drops Anchor’ by Mervyn Peake (1939) © The Mervyn Peake Estate

Peake had a lifelong love of pirate stories, not least the godfather of them all, i. He read it again and again as a boy growing up in distant China. Following a highly successful illustration of Robert Louis Stevenson’s Dr. Jekyll and Mr. Hyde, he was commissioned to produce illustrations for a new edition, which he worked on between 1947 and 1949.

These are masterpieces. The simple flat blocks of black or white which we saw in the wave drawing has evolved into something completely different, a masterly use of drawing techniques such as cross-hatching, stippling and shading, to create fantastically evocative images.

Long John Silver by Mervyn Peake © The Mervyn Peake Estate

The last selection in this little display, though far from Peake’s final work, is some images from his edition of Johann Wyss’s classic adventure story, The Swiss Family Robinson (c.1950).

This small display is probably only worth making the pilgrimage to the British Library for if you’re a real Peake devotee. But if you’re visiting the Library’s massive Fantasy exhibition, you should make a point of including these lovely treasures in your visit.


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The Guardians by John Christopher (1970)

In the mid-1960s John Christopher switched from writing science fiction for adults to writing science fiction for teens or young adults as they’re called nowadays. The Guardians is one of the more successful of these teen novels. It won prizes – the annual Guardian Children’s Fiction Prize and the Deutscher Jugendliteraturpreis for the German translation. I can see why. In clear, factual, no-nonsense prose Christopher vividly depicts the adventures of a fatherless young boy in a story which is both a scary adventure, but also strangely reassuring at the same time.

It uses familiar sci fi tropes: a) it is set in a future society which b) has been divided into castes or distinct groups c) is controlled by shadowy, all-powerful forces, but d) there is a cohort of keen young idealists setting out to overthrow it. If Christopher doesn’t investigate any of these themes in any depth a) this is maybe appropriate in a book aimed at 10 to 14 year-olds, and b) instead of depth what you do have is tremendous speed. It’s a short but fast-moving book, good to keep easily distracted teenagers’ attentions.

Lastly, unlike The White Mountains and some of his novels for adults which consist of long, gruelling journeys which end up wearing down the reader as well as the protagonists, The Guardians has a compelling symmetry and circularity to the storyline, and it ends on a pleasing note of excitement and expectation. It is a good novel for older children (11 to 14).

The Guardians

Future It is 70 or 80 years in the future. England is divided into the ‘County’, a rumoured land of leisure beyond the ‘Barrier’, and the ‘Conurbs’, the extensive urban areas in one of which lives Rob Randall. Rob’s been living in an apartment in a high rise with his dad since his mum died after a long illness.

Conurbs The Conurbs are packed. People live in high rise blocks and have access to futuristic gadgets. Monorails run at up to 200 kilometres an hour. Cars run on predetermined routes. There are portable lumoglobes.

Games The populace is kept entertained with bread in and circuses, in this instance the high-speed often violent Games held in massive Stadiums, including terraplaning where jet-propelled cars hurtle round a cambered track, occasionally crashing, to the cheers of the crowds. Crowds entering or exiting often turn into mobs, creating hysterical crushes.

China war The world is at peace as far as we know, except for a permanent war in faraway China, which people rarely talk about, and never seems to present any threat.

Library Rob gets caught in one of these sudden mob crushes on the way back from the library. The library is falling to bits, no-one goes there. A sign outside says it was opened as long ago as 1978 (thus setting the story in what was then the future). This is because in the Conurbs hardly anybody reads books or writes anything. Everybody watches holovision (HV) or dictates messages into handheld recorders.

An accident Rob pops by the Stadium to see his dad but is met by his friend Mr Kennealy who tells him his dad’s had an accident. He’s an electrician and touched a live wire. Mr Kennealy takes him back to his house for supper and to spend the night.

Conspiracy? That evening Rob hears Kennealy discussing his father in a conspiratorial way with some men who’ve come to visit, but can’t hear the details. ‘This is a dangerous business… We better all watch out.’ Was Rob’s dad’s death not an accident? Why? Was he part of some conspiracy? What?

Dad dead Next day Mr Kennealy takes Rob to the hospital where he is shocked to be told Rob’s dad has died. Kennealy takes Rob to his dad’s apartment to collect some things, including an old box Rob finds, containing his mum and dad’s letters and old b&w photos, and then back the Kennealy flat.

Leaving Mr Kennealy’s Mr and Mrs Kennealy discuss whether Rob could stay with them but the decision is taken out of their hands at his school next day when inspectors turn up and declare Rob must be sent to a state boarding school in Barnes. Rob goes back to the Kennealy’s to get his stuff. Keannealy tells him he’ll be ‘safer’ there. Safer? From what?

Barnes Boarding School It’s horrible. Extremely regimented, with fanatical rules about making your bed just so and presenting possessions for a weekly inspection. Rob, predictably, fails the inspection and is subject to a midnight bullying, ‘the Routine’ (hit on the forehead repeatedly by a rubber-tipped hammer) by the other boys. He is given an extended detention, extra work, and the precious books we saw him borrowing from the library at the start of the book, are taken away and burned.

Running away Early the next Sunday, Rob takes a small bag, makes his way between buildings to the school gates, out into the road beyond, catches a bus into central London (through Trafalgar Square with its glass column) and to a train terminus where he takes off his school blazer and bow tie (!) then spends almost all his money on a ticket to Reading.

Reading? Yes. When he read the dusty old love letters written by his mum to his dad, he learned that she originally came from The County, beyond the wall. Well, he’s got nothing to stay in the Conurbs for. Reading is only a few miles south of the border. He’ll go there and sneak across The Barrier and see if he can find a better life in the County.

Reading carnival When the monorail has whisked him to Reading in just 30 minutes (as if any train in England could ever run that fast!) Rob discovers there’s a Carnival going on, one of the many festivals which Conurbanites fill their time with in between watching violent competitions in stadiums or immersing themselves in twaddle on the holovision.

Rob is given a lift This is bad, though, because when he asks a guy for a lift to the north side of Reading, the guy helpfully starts asking around and someone volunteers to take Rob in a ten-seater ‘Electrocar’ and others offer to come along – with the result that he can’t just hope to be dropped and slip away. Damn! These volunteers ask him where he lives so he has to invents a street on the spur of the moment. After driving around north Reading in search of this non-existent address, the volunteers stop at a police station and most of them go inside to ask directions. Rob takes the opportunity to nip out the car but some of them see him running away, so there’s a chase through the Victorian terraces of north Reading.

Rabbit man Rob nips into someone’s back garden and into their garden shed. The mob arrive moments later and the owner gives them the wrong directions. Rob realises this is because he’s keeping rabbits in his shed, which is illegal. He’s a rough, working-class, ferret-faced man who, when Rob says he’s hungry, gives him some mildewy cheese in week-old bread, then tells him to hop it.

Through the Barrier Rob walks north as the buildings of Reading peter out into bare moorland and eventually stumbles on the legendary Barrier. Instead of being vast and electrified it’s only 12 feet or so high and, when he watches a squirrel scamper across it, he realises, not electrified at all. He walks along it, comes to a bit that’s come loose from the earth, digs for a while with his bare hands and wriggles underneath. He is in the County!

Horses He immediately notices the difference. Some men ride by on horses, wearing swords in scabbards and accompanied by hunting dogs while Rob hides. He walks on getting hungry and grubbing up some potatoes to eat raw. Oh dear, this recalls the protagonists of all the other Christopher novels I’ve read, who spend weeks on the run, hungry, cold and exposed to the elements

Mike Luckily this phase is relatively brief because after a night sleeping rough, he’s making his way through fields when a figure on horseback spots him and gives chase. Rob runs but (inevitably) stumbles and there’s an exciting moment when the horse rears above him, the sun behind the rider dazzling terrified Rob. Then it speaks and turns out not to be some vengeful Viking but a boy his own age named Michael, who is jolly decent.

Bunker Mike is astonished to learn Rob has crossed from the Conurbs and decides to help him. He takes him to an old disused concrete bunker (from back during the ‘Hitler war’, apparently) which is relatively dry and secure. Here Rob rests and over the next few days Mike brings him a huge amount of stuff, fresh food every day along with blankets and bedding, a torch and a little paraffin stove.

Mrs Gifford One day Rob is cooking up a nice little meal when someone stands in the doorway. It isn’t Mike and, once again, for a moment I thought it would be some horrible police / army / militia figure who would drag Mike off to prison, but it’s the opposite. It’s Mike’s mum, Mrs Gifford. She’s realised food and clothes have been going missing and watched Mike one morning. She briskly makes a decision to take Rob in.

Big house The Giffords are an old landed family, members of ‘the gentry’. They (Mr and Mrs Gifford, Mike and his younger sister Cecily) live in an enormous old mansion staffed by at least 20 servants. Mrs Gifford runs a tight ship, keeping the servants up to snuff, so that food is served on time, the horses are well looked after, everything runs like clockwork. Mr Gifford is a very passive, understanding man. After the initial introductions, he shows Rob his collection of miniature bonsai trees and there’s a couple of pages going into some detail about how to tend and nurture them.

County living The gentry live very well. There are regular luncheon parties, dinner parties, and bigger garden parties including one where Rob turns out to have a natural ability for archery. However, this big party is also risky. Having accepted him into their family, Mrs Gifford comes up with a cover story. Rob is renamed Rob Perrott and said to be the son of a cousin of Mrs G’s, raised by an old colonial family in faraway Nepal. After dinner party guests ask him about Nepal, Rob makes straight for the big Gifford library and reads all the books about Nepal that he can find in order to improve his cover story. The family stableman teaches Rob how to ride. Mrs Gifford teaches him how to dress, speak correctly and tip the servants. He is being turned into a gentleman.

Posh boarding school Eventually the time comes for school. Mike had been ill earlier in the year. Now he returns to school along with Rob. It is a very posh boarding school, a mirror image of the Barnes state school (just one of the many parallelisms between the two societies.

Conspiracy After various details of the school routine and settling in and lessons and so on, one night Mike introduces him to a bunch of older boys who, after cocoa and biscuits, fall to having a schoolboy-level debate about the rights and wrongs of the society they live in. The group is led by Daniel Penfold who takes the view that all the peace and plenty is the result of exploitation of the masses. Rob tends to the common sense point of view that most people appear to be pretty happy with the way things are. Rob notices that Mike takes Dan’s side. Later, Mike inducts Dan into a deeper secret, the fact that Penfold is the representative in the school of an organisation of revolutionaries actively dedicated to overthrowing this society.

Debates about revolution If this had been a John Wyndham novel, there would have been a long and penetrating discussion of the merits of revolution. Being John Christopher discussion and debate is much thinner: Mike says people need to be woken up and realise the system is rotten and based on exploitation of their apathy. Rob replies that most people are actually happy enough living as they do. You’ll have a hard job persuading people to throw away the comfort and security the currently enjoy, and for what? For a handful of high-sounding words bandied around by some disgruntled sixth formers.

Christmas at the end of the term the boys go home. Mrs Gifford has always shown a penchant for Rob. He now routinely refers to her as ‘Aunt Margaret’. Now she confides in him her concerns about her son: his school reports all say he’s falling short and not concentrating. Rob and Mike have been invited over to the Penfolds house for lunch and Mrs G expresses concern about the influence of Dan Penfold.

The Penfold household Christopher draws a sharp contrast between the two households and their inhabitants: where the Giffords are tall and handsome and Mrs Gifford is brisk and commanding, the Penfold parents are short and tubby and exercise no discipline over the servants, with the result that tea is served late and cold and, in a piquant detail, Rob’s shoes, which he leaves outside his door to be polished, are done so badly he has to do them again himself.

The revolution After Christmas, back to school and another term, but now with this added tension that Mrs G is unhappy about her son, Mike is distracted and aloof from Rob and Rob wonders what is going on. Back home after that term, Rob and Mike plan to go fishing for a morning before rising on to the Penfold place for lunch, but Mike makes excuses about having to go and see a man about a horse. When Rob eventually arrives at the Penfolds he discovers it in uproar. The Revolution has begun! That’s why Mike rode off that morning, to join it.

Protecting Mrs Gifford Rob rides straight to Mike’s house to discover all the menfolk have ridden off: the radio’s down, there are mad rumours of massacres in Oxford and Bristol, the Cherwell is said to be running with blood, mobs of Conurbanites are said to have stormed the Barrier. Rob saddles up to go and join the ‘vigilantes’ (probably better described as the militia) but all the men including Mr Gifford have left and Mrs Gifford begs him to stay and protect them, so he does.

The rebellion is suppressed The next morning Mr Gifford and the male servants return in a downpour. They tell Mrs G and Rob that the rebellion has been completely suppressed. None of those rumours were true, there was no massacre, no storming of the Barrier, nothing like that. Everyone is very relieved and life goes back to normal except that… Mike is missing! His parents are understandably concerned about what has happened to him.

Mike at midnight That night Mike slips into Rob’s room. He’s on the run. Sure, the rebellion was defeated and the servant class didn’t rise up as Penfold et al hoped they would, but he hasn’t given up. He describes how the rebels were outnumbered and outgunned. Theoretically guns are banned in the County, even in the Conurbs, but it turns out that, when they’re needed, the authorities had plenty to use. Plus helicopters flying overhead which released a fatal nerve gas onto the revolutionaries. Many died on the spot but Mike was out on the periphery and just felt very ill.

Escape In fact, far from deterring him, the brutality with which the revolt was put down has hardened Mike’s determination. He plans to go over the Barrier into the conurbs at Southampton. He makes Rob swear not to tell anyone, then they go down to the empty kitchen, steal some chicken and ham, then Rob sees Mike quietly mount his horse, Captain, and head off south, before going back to bed, his mind in turmoil.

Militia Next day a military patrol stops at the Gifford house led by a Mr Marshall and asks after Mike. He’s wanted. They must give up any information they have about him or face prosecution. Mr and Mrs Gifford say they know nothing and are sick with worry (worried parents; a very young adult fiction trope).

But the militiaman insists on arresting Rob. He is forced to come on horseback. At first he is terrified and the reader wonders what dungeon and tortures await. But then Rob is reassured when he discovers they’re going to the Old Manor, home of inoffensive old Sir Percy Gregory (page 141).

Sir Percy interrogates Bumbling old Sir Percy puts Rob completely at his ease, offers him coffee and cherry cake, asks a number of innocent sounding questions… and then springs a surprise. They know who he is. They know he is really Rob Randell who absconded from Barnes Boarding School made his way to Reading and crossed under the Barrier. They knew who he was within a day of Mrs Gifford finding him. Sir Percy gives a complete biographical sketch, including the dates and full names of both his parents (page 145). (This passage contains the kind of chronological information which gives all true science fiction fans a thrill, by specifying the dates of the action. We learn his father died in 2052, so if a Christmas has gone by the revolution and these scenes are set in 2053.)

The Guardians Who are ‘they’? They are The Guardians. English society was divided between the heavily populated Conurban areas full of proley families kept entertained by holovision, games and the occasional riot, and the sparsely populated County run by grand landed families with penumbras of servants, several generations ago. The division perfectly suits the majority of the population and has been preserved in a stable situation by the eternal watchfulness of the Guardians for 50 years or more.

An offer Throughout this piece of explication Rob has nervously been expecting to be told he will be sent back over the Barrier to Barnes. So he is thunderstruck when Sir Percy offers him the opportunity to become a Guardian himself. He is smart, he is resourceful, he has shown he can conceal his true identity and lie. He will be able to carry himself well either side of the Barrier. He is perfect for the role.

Gentleman’s agreement They shake hands on it. Sir Percy gives him a short-wave radio. All he has to do is report to them if Mike turns up. They don’t want him. They want the people he’ll lead them to, the ringleaders. ‘But what will happen to Mike?’ Rob asks. Oh, Sir Percy replies, he won’t be harmed. He will just have a small operation in the brain. It won’t change his memories or who he is. It will just stop him being rebellious. He will carry on living a privileged life, carry on fox hunting and archery and go to university. But with the rebel part of his brain snipped out. Sir Percy explains that this is a fundamental method which has been used to keep the populations in both societies cowed and quiescent. If by chance, young men continue rebellious despite the operation, then they are packed off to the war in distant China so they can exercise their testosterone in a safely distant arena.

Mrs Gifford reveals They let Rob go. He rides back to the Gifford House with the little radio. The Gifford family are relieved to see him. After dinner it dawns on him that he is safe, utterly safe. He has a home for the first time in his young life, a warm loving family, a life of luxury. But after Mr Gifford potters off to his greenhouse to grow Mrs Gifford surprises him with two revelations. First, she says she knows Mike was there the night before. When food goes missing from the kitchen it is reported to her. She accuses him of not telling her and her husband, but Rob says Mike pleaded with him not to.

Mr Gifford’s operation The second revelation is that Mike’s father has had that brain operation. He, in his youth, had the rebel part of his brain snipped out. At a stroke various facts fall into place. First, why Mr Gifford is so placid and content to potter among his bonsai trees. Second, that rebellion must be genetic: Mike has inherited his father’s restless streak.

A decision Reeling from this revelation, that night Rob comes to a decision. He decides he had been taken in, deluded, seduced by the comfort and luxury of this life. But it is not the real life, the whole thing is based on the neutering of the human brain to make people quiescent. He could acquiesce and lead a life of luxury, private school, university, then a life of fox hunting and harmless hobbies. Or he can make his way to the Conurbs, find Mike, and join the struggle to free humanity from its sedatives and delusions.

The novel ends with Rob leaving the Gifford house that night, heading south towards the Conurbs, with a backpack of supplies which includes a trowel for digging under the Barrier on his way to freedom.

Thoughts

The Guardians is a lot better than the first book in the Tripods series, The White Mountains. In both books 13-year-old boys are brought up in a future society which passively accepts philistinism and the submission to accepted conventions. So in both novels the boy protagonist ups stumps and goes on an arduous trek to freedom.

Christopher’s books suffer in comparison with his peer John Wyndham. They lack Wyndham’s psychological or intellectual depth. When the protagonist of The Chrysalids, David Strorm, rebels against his upbringing in a stiflingly conformist future society, it happens over a period of many years of thinking and learning, punctuated by key and highly dramatic episodes, and all accompanied by his slowly maturing conversations with Uncle Axel. You feel you have entered really deeply into David’s mind and experienced the difficulty of breaking away from family and convention.

Rob, on the other hand, goes to a rough school for a few weeks where he’s beaten up one night so he decides to run away. That’s it. It feels trivial and shallow, as if little effort went into imagining the psychological background and none at all went into really thinking about the issues involved.

Also, Christopher’s prose is pretty boring. It is plain and factual, unenlivened by metaphors or similes. Pages go by without any colour. Dull.

And, at least to begin with, I was dismayed when Rob sleeps in a ditch and is quickly reduced by hunger to eating raw potatoes plucked from a field, because that’s more or less what happens to the protagonists of the previous three Christopher novels I’ve read.

However, as you continue reading I think this book addresses and overcomes all these issues. Rob is quickly rescued from sleeping rough and quickly assimilated into a life of luxury (which is a blessed relief for the reader). And the lack of psychological or intellectual depth (for example, around the whole notion of rebelling against a conformist society) can perhaps be justified in at least two ways:

  1. Speed. What it lacks in depth, The Guardians makes up for in pace. At just 150 pages long, a lot of events and brief ideas are packed into a short exciting narrative.
  2. Target audience. Maybe it’s age-appropriate. Wyndham’s novels are all, ostensibly, for adults. In the foreword to The White Mountains Christopher dwells on the advice and guidance he was given by his American publisher which led him to comprehensively rewrite the middle of the novel. We know from his adult books that he’s not a great thinker, Maybe his publishers said, ‘Play to your strengths: put as little controversy or thought or ideas into the book as is necessary, at just the right level to get an intelligent 12-year-old thinking, and then get back to the action.’

And maybe the same thing applies to his bare prose. I went from reading this to reading a William Gibson novel and it was like going from a scratchy black and white silent movie to a modern CGI Marvel movie. Christopher’s prose is colourless. But, again, maybe that’s appropriate. Maybe the prose in a young adult novel should be as bare and functional as possible to let the story and the narrative take priority.

There is also the structure of the narrative. His previous novels were straightforward linear narratives describing gruelling journeys. However, The Guardians is notably more sophisticated than that in its symmetrical structure, in the way the hero introduces us to two very different societies, ending up alienated from both of them.

Not only that but it is aesthetically pleasing the way that privileged Mike is, of course, in many ways a mirror image of working class Rob. Mike has both his parents unlike Rob the orphan; he has been brought up in luxury and privilege, unlike Rob raised in a crappy council flat, and so on.

But the most obvious mirroring is that whereas Rob has escaped from the Conurbs into the Country, Mike wants to escape the other way. It isn’t particularly prominent, it feels a natural part of the plot, but the way the two boys echo and contrast with each other lifts the novel significantly above the level of a mere trek into something much more artful and satisfying.


Credit

The Guardians by John Christopher was published by Hamish Hamilton in 1970. All references are to the 2015 New Windmill Series hardback edition.

Reviews of other John Christopher novels

Quentin Blake: From the Studio @ the House of Illustration

Sir Quentin Blake helped set up the House of Illustration, which opened in 2014. One of the perks of being found is that the third and smallest of the House’s exhibition spaces is a permanent Quentin Blake gallery which is given over to a rotating series of small exhibitions and displays by the great man.

At the moment, the Quentin Blake gallery is hosting the latest iteration of a project titled simply ‘From the studio’.

England’s favourite illustrator (born in 1932 and so now 87 years old) draws every day. In this little, L-shaped room are gathered the early drawings from several of his recent projects.

The mouse on a tricycle

Words cannot really convey how fantastic Blake’s work is. With a few strokes of the pen he creates characters and situations which transport you. Not only that, but almost everything he draws is funny.

Take the adventures of the mouse on a tricycle. That’s just a brilliant idea, but he then submits it to a series of hilarious variations, with the eponymous mouse, a tiny figure on his little trike, being: cheered on by football supporters with rattles and a megaphone; inspiring a flowery poet to song; having his photo taken by the paparazzi; being given a stern telling off by an elderly teacher; being made the subject of a learned disquisition by a science professor to his students accompanied by a barrage of graphs and statistics by a businessman, and so on.

Each one is brilliant. The cumulative effect is genius.

The Mouse on a Tricycle by Quentin Blake

The art of conversation

Just as simple is the idea of ‘the conversation’, which gives rise to a florid variety of different people conversing in wildly different ways, from muttered asides, to arm-waving rants, to jolly chaps with legs crossed in the park, to two people talking over the head of a disgruntled neighbour at a dinner party.

The Art of Conversation by Quentin Blake

In fact both mouse and conversation are part of a series QB has been published called the QB Papers, relatively short, large format paperbacks containing a series of drawings based on a single topic. There is no text and no story, so you are free to browse and free-associate. To date the Art of Conversation and Mouse on a Tricycle have been joined by Constant Readers, Scenes at Twilight, A Comfortable Fit, Free in the Water and so on.

The King of the Golden River

Blake has previously shown some of the illustrations he’s done for a luxury edition of John Ruskin’s 1842 children’s story, The King of the Golden River. This time round he’s showing the coloured versions, and explains that he waited some time after doing the initial drawings, for the correct colouring schemes to come to him.

Illustration for The King of the Golden River by Quentin Blake

The Lost City Challenge

There are drawings done for the Lost City Challenge, which was an instagram campaign organised by Greenpeace, the ‘lost city’ being the vibrant ecosystem surrounding chimney-shaped hydrothermal vents located in the middle of the Atlantic which are under threat from mining companies planning to extract rare earth minerals from the area. Blake contributed a picture of a vibrant oceanic scene and another one showing a lifeless seascape after the drilling has killed everything.

Moonlight travellers

This began as a personal project in 2017, the notion of a group of anonymous people journeying through a moonlit landscape. Slowly they grew into a series of watercolours depicting journeys through unknown landscapes which capture, with vivid immediacy, the mystery and intrigue of the dead of night. This years the series was published accompanied by a prose text by novelist Will Self mediating on the mystery of the moonlight.

Illustrations to Moonlight Travellers by Quentin Blake

There are only twenty or so drawings and watercolours in all, but every single one is a thing of pure delight.


Related links

More House of Illustration reviews

Dandelion Wine by Ray Bradbury (1957)

It is the summer of 1928 in Green Town, Illinois, population 26,349. Douglas Spaulding is 12, his brother Tom is ten, they live with mum and dad and in the house opposite live Grandpa and Grandma. Dandelion Wine is a rich, lyrical, sometimes sentimental, sometimes visionary description of this long summer and its events – from the humdrum to the horrifying – which mark it.

The book consists of twenty or so incidents, ranging from short dialogues between Doug and Tom, to lengthy descriptions of specific incidents, with two or three longer self-contained stories about people not related to the Spaldings. It’s quite easy to guess that a lot of these were originally published as separate stories, though Bradbury wrote linking passages incorporating them into Doug and Tom’s world – and also wrote half a dozen or so stories – specifically for this, the book version.

However, there are no chapter breaks or numbers or titles: the text just flows on in one great seamless flood. Breaks between stories are only indicated by white spaces between blocks of text. This is a good idea, it adds to the sense of everything being seen in one continuous stream of consciousness by an excited, questing, thoughtful 12-year-old boy, the centre of the text and hero of most (but not all) the stories, young Doug Spaulding.

The best way to convey the wide-eyed lyrical and visionary worldview of the book is to quote the opening passage in which Doug conjures the summer of 1928 into being.

It was a quiet morning, the town covered over with darkness and at ease in bed. Summer gathered in the weather, the wind had the proper touch, the breathing of the world was long and warm and slow. You had only to rise, lean from your window, and know that this indeed was the first real time of freedom and living, this was the first morning of summer.
Douglas Spaulding, twelve, freshly wakened, let summer idle him on its early-morning stream. Lying in his third-story cupola bedroom, he felt the tall power it gave him, riding high in the June wind, the grandest tower in town. At night, when the trees washed together, he flashed his gaze like a beacon from this lighthouse in all directions over swarming seas of elm and oak and maple. Now . . .
‘Boy,’ whispered Douglas.
A whole summer ahead to cross off the calendar, day by day. Like the goddess Siva in the travel books, he saw his hands jump everywhere, pluck sour apples, peaches, and midnight plums. He would be clothed in trees and bushes and rivers. He would freeze, gladly, in the hoarfrosted icehouse door. He would bake, happily, with ten thousand chickens, in Grandma’s kitchen.
But now—a familiar task awaited him.
One night each week he was allowed to leave his father, his mother, and his younger brother Tom asleep in their small house next door and run here, up the dark spiral stairs to his grandparents’ cupola, and in this sorcerer’s tower sleep with thunders and visions, to wake before the crystal jingle of milk bottles and perform his ritual magic.
He stood at the open window in the dark, took a deep breath and exhaled.
The street lights, like candles on a black cake, went out. He exhaled again and again and the stars began to vanish.
Douglas smiled. He pointed a finger.
There, and there. Now over here, and here . . .
Yellow squares were cut in the dim morning earth as house lights winked slowly on. A sprinkle of windows came suddenly alight miles off in dawn country.
‘Everyone yawn. Everyone up.’
The great house stirred below.
‘Grandpa, get your teeth from the water glass!’ He waited a decent interval. ‘Grandma and Great-grandma, fry hot cakes!’
The warm scent of fried batter rose in the drafty halls to stir the boarders, the aunts, the uncles, the visiting cousins, in their rooms.
‘Street where all the Old People live, wake up! Miss Helen Loomis, Colonel Freeleigh, Miss Bentley! Cough, get up, take pills, move around! Mr. Jonas, hitch up your horse, get your junk wagon out and around!’
The bleak mansions across the town ravine opened baleful dragon eyes. Soon, in the morning avenues below, two old women would glide their electric Green Machine, waving at all the dogs. ‘Mr. Tridden, run to the carbarn!’ Soon, scattering hot blue sparks above it, the town trolley would sail the rivering brick streets.
‘Ready John Huff, Charlie Woodman?’ whispered Douglas to the Street of Children. ‘Ready!’ to baseballs sponged deep in wet lawns, to rope swings hung empty in trees.
‘Mom, Dad, Tom, wake up.’
Clock alarms tinkled faintly. The courthouse clock boomed. Birds leaped from trees like a net thrown by his hand, singing. Douglas, conducting an orchestra, pointed to the eastern sky.
The sun began to rise.
He folded his arms and smiled a magician’s smile. Yes, sir, he thought, everyone jumps, everyone runs when I yell. It’ll be a fine season. He gave the town a last snap of his fingers.
Doors slammed open; people stepped out.
Summer 1928 began.

Doug goes on the first expedition of the summer, taken by his Dad to the woods along with brother Tom to pick fox grapes and wild strawberries. Tom boasts that he caught a snowflake in a matchbox in winter and put it in the freezer. Tom has a new hobby which is counting everything e.g. he’s brushed his teeth ten thousand times in his lifetime and washed his hands 16,000 times. Behind all the usual start-of-summer chatter Doug feels something massive looming and then realises – he is alive! It  hits him in a profound way he’s never thought of before, and the wonder of it lasts through the rest of the book.

Between Doug’s house and Grandpa and Grandma’s house is a lawn which is, by now, covered with dandelions. Grandpa and Doug, as they have time out of mind, collect the dandelions to make wine.

Doug begs his father for a new pair of tennis shoes and goes into raptures about the springy feel of them. He goes to see old Mr Sanderson who keeps the shoe store, offers to become his odd job boy in return for a new pair.

Doug buys a notebook and a new Ticonderoga pencil in which to write down his thoughts and observations. He tells Tom he’s going to set things down under two headings, Rites & Ceremonies, and Discoveries and revelations.

The annual family ritual of setting up the front porch swing, so that all the adults can sit around smoking and chatting on the long summer evenings. Friends drop by or say hello as they walk past. One is Leo Auffmann, the town jeweller, who also fancies himself as an inventor. Doug jokingly suggests that Leo build a Happiness Machine but Leo takes the suggestion very seriously and his efforts dominate the next thirty pages or so of the book.

An atmospheric sequence in which Doug goes missing, seen through the eyes of brother Tom who’s at home with their mum and, as teatime comes and the evening draws on and Doug doesn’t turn up, becomes increasingly worried, then agitated. Eventually she walks, Tom with her, out to the big deep dark ravine on the edge of town, mum calling out louder and louder with real anxiety. Then with a whoop and a cry Doug and his mates, John Huff, Charlie Woodman, come running shouting and perfectly safe out of the darkness. They lost track of time, were having too much fun etc.

Young man Bill Forrester as a gift digs up a lot of Grandpa’s lawn and plants it with a new-fangled variety of grass which stops growing when it’s short. Politely, Grandpa tells him to dig it back up again and replace it with the kind that grows long because one of the pleasures of summer is the sound of the mower and the smell of new-mown grass.

Back to Leo Auffmann slaving day and night over the Happiness Machine, wandering the town, scouring it for ideas, staying up late, working his fingers to the bone, working so hard he loses weight and eventually faints. When it’s ready he asks his sceptical and long-suffering wife, Lena, to try it: she gets into the eight-foot-high orange contraption, presses the Go button and emerges minutes later sobbing with misery. The machine had played romantic music and shown footage of romantic places like Paris. But all it served to do was awaken longings in Lena to go to those places, longings she knows can never be fulfilled. Hence the tears.

Leo is mortified. The reader reflects that this is a reflection on the idea that machines can make us happy, that machines can replace human love and affection. The Happiness Machine overheats and bursts into flames. Lena restrains the family from calling the fire brigade till it’s definitely too late. In a deeply moralistic coda, Grandpa, Doug and Tom watch a defeated Leo go up the steps and into his house and then watch him move between mother in the kitchen, daughter drawing at the table, son playing with a train set on the floor. That is the real, enduring, timeless Happiness Machine – the loving Family.

Doug helps Grandma beat the immensely dusty old rugs.

A beautifully humorous and touching story about old Mrs Bentley who is visited by two little girls who simply won’t believe that she was ever a young girl like themselves. Initially Mrs Bentley is upset and frustrated but then… gives in, and next time they visit, happily accepts the role of ancient old lady.

One of his two best buddies, Charlie Woodman, takes Doug to see a real life Time Machine, which turns out to be the very ancient and bed- or chair-ridden Colonel Freeleigh who, when prompted, tells them stories about the old Wild West, about the prairies covered with buffalo as far as the eye can see, taking them back in time.

The Green Machine is a funny insect-like automobile sold to two spinsters Miss Fern and Miss Roberta, by a smooth-talking salesman. The story starts with them having run home and up to hide in their attic because one fine day, pootling along at ten miles an hour, nice Mr Quatermain stepped out in front of the Green Machine and they ran him over. The story features their feverish recriminations, the man who sold it to them etc, until Doug knocks on their front door and assures them everything’s alright, Mr Quatermain is fine.

Mr Tridden, the trolleycar motorman, treats the town’s kids by not stopping the trolley at its terminus but continuing on along the old abandoned rails out into the countryside where they have a wonderful picnic!

Doug’s friend John Huff announces his family are leaving Green Town and so he’s moving away. The boys then play an emotionally fraught game of hide and seek and freeze! or Statues, during which Bradbury explores the inability of a 12-year-old to process the fact that his friend is abandoning him and breaking up the gang.

A self-contained story in which Elvira Brown becomes convinced that goody two-shoes Clara Goodwater, head of the town’s ladies club, is a witch who’s been casting a hex on her for years to make her so hapless and clumsy. In a climactic meeting to elect a new president, the ladies watch Elvira accuse Clara head on, before stomping off in a huff and falling down the entire flight of steps to the meeting room. Rushing down Clara does – I think – in fact reveal that she’s a witch who’s been sticking pins in a model of Elvira for years, and vows to stop. This fantasy is integrated into the book by having it all witnessed by Tom who Elvira co-opts as a sort of confidant and mascot.

Colonel Freeleigh, very ill and bed-bound, uses the phone to ring his old friend Jorge in Mexico City and begs him to open the window of his office so the colonel can hears, from thousands of miles away, the hubbub and street sounds of the city which bring back memories of his adventurous youth. The colonel had crawled out of bed to reach the phone and now he slumps down the side of the wall to the floor where, hours, later Doug and his friends discover him, dead.

Doug and Grandpa bottle the dandelion wine in carefully numbered bottles which record every individual day of the long hot summer.

A self-contained story which tells the strange love affair between Bill Forrester and old Helen Loomis, well over 70. Bill was given a photo of the young Helen and went looking for her at the town dance only to realise that was fifty years ago. He pays a social call out of respect but finds himself… not exactly falling in love, but developing a real fondness for the old lady and her no-nonsense conversation. After weeks of frequent calls which begin to make town gossips talk, Helen writes Bill a letter which he will receive when she has passed away. A few weeks later he receives.

Another long story, maybe the longest in the book, concerns the outing of Miss Lavinia Nebbs and her two friends, Francine and Helen Greer, who meet up and go to the pictures. the whole town is talking about the serial killer they have named the Lonely One who has strangled two young women recently. After the movie Lavinia decides, out of bravado, to walk her two friends home and then, by herself, to descend the hundred or so steps into the deep darkness if the ravine, which we’ve mentioned before encroaches into part of the town, slowly becoming more spooked and scared, by threatening sounds and sights glimpsed out the corner of her eye. Bradbury very successfully cranks up the terror of the woman nerving herself to continue down into the darkness, cross the bridge, up the other side, onto the street, hurrying along the pavement convinced someone is following her, up her drive then a fatal few seconds fumbling with the keys to her house, before stumbling into the house and slamming the door shut, leaning with her back against it, her heart racing in the darkness… And it is only then that…

She put her hand out to the light switch and stopped.
‘What?’ she asked. ‘What, What?’
Behind her in the living room, someone cleared his throat.

In another linking passage, next morning we see Doug, Tom and their mates discussing what happened next. What happened was that in a panic frenzy Miss Nebbs stabbed the strange intruder to death. Now the boys wonder whether it was The Lonely One at all, or just some hobo who’d wandered by looking for shelter.

Cut to a sweet bucolic vignette describing the never-ending work of good kindly old Great Grandma, who works her fingers to the bone for everyone, then one day retired to her bed, makes herself ready, and passes away.

A long story about the Tarot Witch, an automated model which stands in a glass frame in the carnival. You pay a cent and the model witch reads the cards and doles out a card. Doug and Tom try it but it breaks and the grumpy old owner, Mr Black, complains, hits the case and hangs an Out of Order sign on it. Doug and Tom are entranced by the idea that the witch can read the future and Doug even devises an entirely fiction biography of her whereby she is a real woman who told fortunes at the time of Napoleon until she told him to his face he would be defeated at which point he ordered her covered in wax and turned into an automaton. So, logically enough, they decide to pump it with enough money to encourage bad old Mr Black to go and consume a lot of Magic Philtre (i.e. scotch) at the local speakeasy. This he does, returning drunk and passing out. Which allows Doug and Tom to break into the show, and quietly steal the Tarot Witch. They carry her out to a secret place at the edge of the ravine and are discussing what to do with her when bad Mr Black burst into the clearing, takes a swipe at them, which they duck, grabs the witch and throws her bodily far out into the ravine amid all the other junk, before collapsing and passing out. Tearfully Doug and Tom go home and persuade their dad to make the heroic effort to come out to the ravine with them, look for it, find it, carry it home and… he manages to fix the busted mechanism so it doles out fortunes once again.

The temperature hits its summer peak, way up in the 90s and Doug falls ill with a fever. He is cured by the magical mysterious junk man Mr Jonas who comes to him late at night and leaves two bottles filled with very special air, all the way from the Arctic via the Hudson Valley and marinaded in creek and spring, with dashes of papaya, lime, and health-giving water-smelling fruits. He sits by the bed Doug’s family have made for him out in the garden (where it’s coolest), tells the feverishly sleeping Doug all about them, then titptoes away. Minutes later Doug stirs and reaches for the bottles. In the morning he is recovering from his fever.

The impression given by Doug’s hallucinating thoughts is that he went through an existential crisis during his fever. the accumulation of deaths has deeply affected him. It makes him realise, deny, then realise again the fact of his own mortality. Appalled at the prospect of his own death he falls sick. But something about Mr Jonas and his magic elixir of life triggered his recovery. He decides to live, a sadder but a wiser boy. The entire book, therefore, is framed by these two big moments – his initial bursting gushing realisation that he’s alive! – and then the darker realisation that friends leave, grandmas die, change is inevitable and that he himself is mortal. Symbolically, next morning, the morning of his recovery, sees the first heavy drops of a summer storm to break the heatwave.

Then a comic story about a distant relative, Aunt Rose, who comes to stay. For time out of mind Grandma has made magical meals from all sorts of ingredients kept in the haphazard mess of her kitchen, working by instinct. Aunt Rose insists they tidy up the kitchen and pantry, putting all the ingredients in jugs and jars properly named and even buys Grandma a cookbook. With the inevitable result that Grandma’s cooking goes bad, really bad, becomes inedible.

One night Doug sneaks into her kitchen and messes it up again, empties all the nice tidy jars, burns the cookbook in the stove. the roaring heat wakes everyone up including Grandma who comes down and prepares a midnight feast for the family which is, of course, a storming return to form.

Then suddenly it is autumn. They stand with Grandpa on the porch, sniffing the cooling air, looking at the first leaves turning. They take down the porch swing and pack it away int he cellar, next to the crates of dandelion wine. Up in the attic bedroom, in the cupola above Grandpa and Grandma’s bedroom, Doug makes the last entries in his journal for 1928 and then, as he had made the magical invocation to start the summer, now he stands at the window, looking over the town, and formally shuts it down.

Douglas in the high cupola above the town, moved his hand.
‘Everyone, clothes off!’
He waited. The wind blew, icing the windowpane.
‘Brush teeth.’
He waited again.
‘Now,’ he said at last, ‘out with the lights!’
He blinked. And the town winked out its lights, sleepily, here, there, as the courthouse clock struck ten, ten-thirty, eleven, and drowsy midnight.
‘The last ones now . . .there . . .there . . .’
He lay in his bed and the town slept around him and the ravine was dark and the lake was moving quietly on its shore and everyone, his family, his friends, the old people and the young, slept on one street or another, in one house or another, or slept in the far country churchyards.
He shut his eyes.
June dawns, July noons, August evenings over, finished, done, and gone forever with only the sense of it all left here in his head. Now, a whole autumn, a white winter, a cool and greening spring to figure sums and totals of summer past. And if he should forget, the dandelion wine stood in the cellar, numbered huge for each and every day. He would go there often, stare straight into the sun until he could stare no more, then close his eyes and consider the burned spots, the fleeting scars left dancing on his warm eyelids; arranging, rearranging each fire and reflection until the pattern was clear . . .
So thinking, he slept.
And, sleeping, put an end to Summer, 1928.

Magic.


Related links

Ray Bradbury reviews

1950 The Martian Chronicles – nineteen stories loosely telling the colonisation of Mars but much weirder and stranger than that suggests
1951 The Illustrated Man – eighteen short stories which use the future, Mars and Venus as settings for what are essentially earth-bound tales of fantasy and horror
1953 Fahrenheit 451 – a masterpiece, a terrifying anticipation of a future when books are banned and professional firemen are paid to track down forbidden books and burn them
1955 The October Country – nineteen stories of the gruesome and the macabre
1957 Dandelion Wine – wonderfully uplifting stories based on Bradbury’s own boyhood growing up in a small town in rural Illinois
1962 Something Wicked This Way Comes

Peter Pan and Other Lost Children @ The Heath Robinson Museum

The exhibition title is a little misleading. It led me to believe the show would be about a range of old-style illustrators who’d all tried their hands at illustrating Peter Pan. In fact it is a small but beautifully formed exhibition devoted to the work of just two notable but very different Edwardian women book illustrators.

Alice Bolingbroke Woodward (1862 to 1951)

Alice Woodward was one of the seven children of Dr Henry Woodward, a geologist at the British Museum. From an early age she (and her three sisters) wanted to be artists and her parents were affluent enough to fund her training at the Westminster School of Art and at the South Kensington School of Art, before she went to spend three months at art school in Paris.

In other words, Alice received a lot of training and study, especially in life drawing. In 1895 she began her career as a commercial illustrator, and in 1897, was established enough to replace Aubrey Beardsley as illustrator of a magazine series titled Bons Mots of the Eighteenth Century. Between 1896 and 1900 she illustrated a series of children’s books.

In 1904 J.M. Barrie’s play Peter Pan debuted in London and was wildly popular. A publisher, G. Bell and Sons, had the idea of recycling the characters from the play into a large format, illustrated Peter Pan Picture Book (text by Daniel O’Connor) and asked Woodward to do the illustrations.

Woodward was thus the first illustrator to illustrate the Peter Pan stories, creating 28 coloured plates for the Picture Book which went on to become an international bestseller.

Illustration from The Peter Pan Picture Book (1907) by Alice B. Woodward

Illustration from The Peter Pan Picture Book (1907) by Alice B. Woodward

For the next thirty years Woodward worked for Bell, illustrating a wide variety of children’s stories, including a new edition of Alice’s Adventures in Wonderland.

The half of the exhibition devoted to Woodward presents 19 of the original watercolour drawings from her Peter Pan as well as seven watercolours from Alice, with two display cases showing ten or so original editions of other books for which she drew covers, end-papers and illustrations.

Alice in Wonderland by Alice B. Woodward (1913)

Illustration from Alice in Wonderland by Alice B. Woodward (1913)

To be honest, I wasn’t completely convinced. There’s a certain weakness about her faces. This is more obvious in the Alice illustrations than the Pan ones. The Alice pictures suffer by comparison with either the original illustrations by John Tenniel, or the version done a little earlier by Arthur Rackham in 1907.

On the evidence here Woodward is at her best with Peter Pan – such as in the beautiful image of Mrs Darling bending over one of her small children in his bed, or in more active scenes like the big crocodile waddling after Captain Hook or of Peter Pan fighting the captain (see below).

Illustration for the Peter Pan Picture Book (1907)

Illustration from The Peter Pan Picture Book (1907) by Alice B. Woodward

Edith Farmiloe (1870 to 1921)

Edith was born Edith Parnell, the second of ten children (ten!). In stark contrast to the opportunities given Alice Woodward, Edith had little or no formal art training.

In 1891 she married Thomas Farmiloe who was vicar of St Peter’s church in Great Windmill Street, Soho. It was a very deprived area in the 1890s and Edith started writing stories about the children of the poor who thronged the streets. It was only a small step to start illustrating them herself. Lacking Woodward’s training in life drawing, shading and depth, Edith developed a style based on clear black outlines.

Edith’s earliest pictures were picked up by children’s magazines and then, in 1897, she was asked by the publisher Grant Richards to illustrate a large picture book titled All The World Over, with each page devoted to (rather stereotypical) depictions of children around the world, from Eskimos to Australians, alongside verses about them written by the freelance writer E.V. Lucas.

Greenland - Waiting for the sledge, illustration for All The World Over by Edith Farmiloe (1898)

Greenland: Waiting for the sledge, illustration for All The World Over by Edith Farmiloe (1898)

In 1898 Grant Richards requested a follow-up book and suggested the subject be the children of London. It was titled Rag, Tag and Bobtail (1898). Although aimed at children, the pictures are notable for some occasionally unflinching depictions of the real poverty of of London’s most deprived children. The exhibition brings this out by displaying next to the Farmiloe pictures, contemporary photos of children’s street activities.

Photos from Some London Amusements published in Living London by George R. Sims, Cassel and Co (1901)

Photos from Some London Amusements published in Living London by George R. Sims, Cassel and Co (1901)

This was followed by another picture book, Picallilli, in 1900, the same landscape format but this time Edith wrote the text as well. The first 15 of the 30 colour plates depict the Italian immigrant community in London, hence the title.

Out from School, illustration for Rag, Tag and Bobtail (1899) by Edith Farmiloe

Out from School, illustration for Rag, Tag and Bobtail (1899) by Edith Farmiloe

In 1902 Edith illustrated a picture book, Young George – His Life, for a new publisher, William Heinemann. Unlike the previous three, this picturebook was in portrait format and explicitly depicted the lives of London’s street children. The family in question has no father, so George is in charge of all his younger siblings. The children have to fend for themselves, and feed themselves from the street, since their mother locks them out of the house every morning when she goes off to work.

London (East) the Diamond Jubilee by Edith Farmiloe

London (East) the Diamond Jubilee by Edith Farmiloe

Compare and contrast

It is really interesting not only to a) learn about two illustrators I’d never heard of but b) to be able to compare and contrast two such very different styles of illustration.

Woodward is interested in depth of perspective and richness of colour. The polish and ambition of her technique is exemplified in the visual complexity of an illustration like this.

Mermaid Combing Her Hair by Alice B. Woodward, illustration from The Peter Pan Picture Book

Mermaid Combing Her Hair by Alice B. Woodward, illustration from The Peter Pan Picture Book

Some of her illustrations I would like to own, but many are marred by a kind of infelicity of composition, especially in her inability to draw faces really accurately. I think she aims ambitiously high, and sometimes gets there with sumptuously luxurious pictures… but not all the time.

By contrast, Farmiloe was from the start a far more stylised illustrator, making the most of her lack of formal training by concentrating on strong outlines and simplified figures.

I found Edith’s pictures easier to assimilate and more entertaining to look at. They are winning. Her children may be cartoon-like (the friend I went with said some reminded him of the Peanuts cartoon by Charles M. Schulz) but they immediately evoke a strong visual response, in a way the Woodward pictures don’t – for me, anyway.

And also the stories, texts, ideas and inspiration for Farmiloe’s illustrations are new and inventive. Woodward is illustrating stories we already know and love; there’s a strong sense of familiarity, even of déjà vu in some of her pictures, and she suffers a bit in the inevitable comparison with the famous illustrators who had gone before her (in the case of Alice, at any rate) or with other illustrators of these classic works who came afterwards.

In contrast to the crowded field Woodward was working in, Farmiloe creates a new visual language for entirely new stories, situations and poems, and so has the benefit of freshness.

This explains why there are more wall labels about Farmiloe than about Woodward in the exhibition – because each of her book projects needs to be explained in a way that Peter Pan or Alice don’t. And these explanations – especially concerning London street children and poverty – are often as interesting and absorbing as the pictures themselves.

For example, one of the picture books on display is open at the wonderful children’s poem A Make-Believe Margate. This is based on the bitter-sweet idea that even in the poorest slums, inner city children play a game of pretending they’re by the seaside.

The Jinks ‘ave gone to Margit.
Oh! They spends their money free!
From Saturday to Monday
They’ll eat their s’rimps for supper
An’ they’ll sniff the salt-sea spray,
As they swagger down the Jetty
When the band begins to play.

The Jinks ‘ave gone to Margit.
But we doesn’t care – oh no!
Though we felt a little chokey
As we stud and watched ’em go.
And Ameliar started cryin’,
But young ‘Enery, sez ‘e
‘I tell you what, you kiddies,
Let’s purtend we’re by the sea.’

So we all began purtendin’.
Oh it was a bit o’ fun!
An’our court looked jest like Margit
When the sport was well begun.
There was paddling for the babies
(For we emptied lots o’ pails)
And they looked for shells and lobsters,
Round the dustbin and the rails.

And the Jackson boys were donkeys,
Runnin’ races on the shore,
While our washin’-tub, the Skylark,
Made excursions past the door;
Then the Muggins blacked their faces,
(They was never werry clean)
And you should ‘ave ‘eard ’em bangin’
On their (tea-tray) tambourine!

Yus’, the Jinks ‘ave gone to Margit,
But they needn’t think we mind,
Though they larfed as they were startin’,
When they saw us left be’ind.
If we’re cooped up ‘ere in Hoxton,
Yet we’ll never sigh or groan,
For we’ve got a little sea-side
Of our werry, werry, own!

And here’s Farmiloe’s illustration of the poem.

A Make believe Margate by Edith Farmiloe

A Make-Believe Margate by Edith Farmiloe

So it’s not only the illustrations, but the novelty and interest of the ideas behind them – the novelty and cleverness of this poem, for example – and the very idea of depicting slum children with sympathy and humour – all these factors go to make Farmiloe, for me, a more interesting, entertaining and emotionally engaging artist. I admired many of the Woodwards; but I wanted to own many of the Farmiloes.

Go along and decide for yourself!


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Winnie-the-Pooh: Exploring a Classic @ the Victoria and Albert Museum

This is a wonderfully fun and uplifting exhibition but be warned: only go if you’re prepared to step carefully among the scores of toddlers large and small, running squealing and laughing from one interactive treat to the next. For this exhibition is an experiment, an innovation, an attempt to create a fun and stimulating exhibition for parents and children, very small children. Very, very small children.

Installation view of Winnie-the-Pooh Exploring a Classic © Victoria and Albert Museum, London

Installation view of Winnie-the-Pooh: Exploring a Classic © Victoria and Albert Museum, London

What I hadn’t expected is that, in among all the fabulous blow-ups of the characters, the models, the play tent, the mock-up stairs and the slide, there is also quite a serious and scholarly exhibition of some 95 of E.H. Shepard’s original Winnie the Pooh illustrations, accompanied by some very interesting and illuminating commentary.

Biography of a bear

Alan Alexander Milne was born in 1882 and by 1906 was assistant editor of Punch. He was a prolific professional writer, producing humorous verse, social satire, comic stories, fairy tales and even a murder mystery novel.

Ernest Howard Shepard was born in 1879 and during the Edwardian decade worked as an illustrator for Punch as well as numerous other magazines and illustrated a variety of books. He served in the Great War where he produced not only humorous cartoons (cf. William Heath Robinson’s Great War cartoons) but also some powerful pencil drawings of the Western Front. These are collected in a funny and moving book, Shepard’s War, on sale in the V&A shop, and were also included in the excellent overview of Shepard’s career held at the Dulwich Picture Gallery, back in 2000.

In 1913 Milne married Dorothy ‘Daphne’ de Sélincourt and in 1920 she had a baby they named Christopher Robin Milne.

Photograph of A. A. Milne and Christopher Robin, ca. 1925-1926 (c) National Portrait Gallery

Photograph of A. A. Milne and Christopher Robin, 1925 to 1926 (c) National Portrait Gallery

In 1924 Milne published a volume of verses he’d made up for his son, When We Were Very Young, which included a poem about his son’s bear, humorously nick-named Winnie the Pooh. This was followed by a book of stories – Winnie-the-Pooh – in 1926, then The House at Pooh Corner (1928) with a second volume of poems, Now We Are Six, in between (1927).

An exhibition for children

Five minutes after it opened the exhibition was packed, and I mean packed, with mums and prams and scores and scores of 2-, 3-, 4- and 5-year-old children, toddling from one treat to the next. The exhibition has been designed to be as toddler-friendly as possible, in numerous ways:

* There are as many blow-up images of Pooh, Piglet, Eeyore, Owl and the rest as it’s possible to ooh and aah at. I particularly liked the model of Pooh holding on to his blue balloon and sailing up towards the ceiling.

* There is lots going on down at floor level, starting with the large-scale words naming each section, festooned with jolly cutouts of all the Pooh characters.

Installation view of Winnie-the-Pooh Exploring a Classic © Victoria and Albert Museum, London

Installation view of Winnie-the-Pooh: Exploring a Classic © Victoria and Albert Museum, London

* Other treats include a cubby hole inside a big blow-up of the letter O of ‘Owl’ for the very small to crawl into, and a mock-up of the tent Pooh makes in the woods, to hide in. There’s a slide to slide down and little tables and chairs with scraps of paper and coloured pencils to draw on. I used to take my small children to one o’clock clubs to play and draw. I remember it all so well.

* There’s even a mock-up of pooh sticks bridge which, alas, only has a digital stream running underneath it so no actual dropping of sticks is possible. (Given that there’s a fountain and pool in the main courtyard of the V&A I wonder if it crossed the designers’ minds to make this flow from one end to the other, erect a bridge and give kids real sticks.)

Installation view of Winnie-the-Pooh Exploring a Classic © Victoria and Albert Museum, London

Installation view of Winnie-the-Pooh: Exploring a Classic © Victoria and Albert Museum, London

* There’s a model of the door into the tree where Pooh lived to run in and out of, along with a bell with a rope hanging from the knocker, so that the sound of a bell being manically rung by a succession of three-year-olds accompanies you around the exhibition.

* There’s a recording of a bit of the story going on in a special darkened room where you can lie on the floor and watch the words being projected on the ceiling.

* And throughout the exhibition, at toddler head height, is a succession of placards inviting the curious child to do interesting activities or think creative thoughts:

  • ‘Piglet is struggling against the snow and the wind. How would you feel if you were Piglet?’
  • ‘What do you think a heffalump looks like?’

Suggestion

My experience of looking after small children in party places is that they run excitedly from one treat to another and exhaust themselves in five minutes. To really cater to youngsters, maybe some soft play areas with fluffy Pooh toys would have been an idea – places (and quite a few would be needed) where mums and little ones could really unwind, take coats and shoes off, and soak up the ambience.

At the recent exhibition on Tove Jansson at the Dulwich Picture Gallery, they filled the ante-room half way through the show with lots of cushions and lots and lots of books, large and small, picture books, cartoon books, story books, and while I was there these were permanently full with kids reading for themselves, or mums or grandparents reading to toddlers. For all its digital wizardry, what this exhibition missed was some quiet spaces like that.

Still, top marks to the V&A for trying as hard as possible to make the show child-friendly and exciting.

Ernest Howard Shepard, illustrator of genius

Milne himself was the first to acknowledge that it was Shepard’s illustrations which brought Pooh and his animal friends to life. From the start of the exhibition Shepard’s original pencil illustrations for the books are sprinkled in among the displays of Pooh memorabilia, first edition books, props and toys – but as the exhibition proceeds there are steadily more of them and, particularly in the final three, rather narrow corridors, the show turns into a fairly scholarly and fascinating analysis of Shepard’s drawing technique.

Installation view of Winnie-the-Pooh Exploring a Classic © Victoria and Albert Museum, London

Installation view of Winnie-the-Pooh: Exploring a Classic, showing a mock-up of Christopher Robin’s bedroom (with a toy bed which you’re encouraged to lie on and read). Note the half a dozen prints of Shepard’s original artwork on the wall © Victoria and Albert Museum, London

These last few corridors group Shepard’s marvellously evocative drawings into sets of two or three and uses each group to demonstrate a particular aspect of his craft. This is actually quite rare at art exhibitions. Usually you get a lot of biographical information, general history, some explanation of the subject matter and so on – but you rarely very much about how the works are actually made.

The curators have done a tremendous job of explaining how Shepard gets his effects. For example, in this drawing of Pooh and Piglet walking through the snow, they explain how Shepard first drew the figures, then used gouache to ‘stop out’ i.e blot over, some of the lines, thus creating a realistic sense of the snow falling in your line of vision between you and the characters.

Image result for winnie pooh shepard snow

Next to it is the picture of Hundred Acre Wood in the downpour which causes the flood. The commentary explains how Shepard methodically drew the main subject – the imposing beech tree and the rising water level – and then used a knife to incise the surface of the paper in diagonal lines to create an almost physical sense of rain falling.

There are about twenty little sectionettes like this, packed with insights. They bring you right into the pictures and give you a tremendous appreciation of Shepard’s skill and technique. Subjects include:

Animation: the way Shepard does multiple versions of a sequence of events e.g. Eeyore chasing his own tail, to give a sense of movement and dynamism.

Character study: two versions of Christopher Robin leaving school, one moony and sentimental, the other showing him kicking through the leaves, which is much more forceful and was the version chosen for the book.

Stance: Sensible phlegmatic Pooh is almost always show foursquare with both feet on the ground, Piglet’s arms are often cast backwards as if in dismay or surprise, Eeyore’s head and neck are always bent down nearly to the ground in gloom.

Expression: Related to the above, the curators point out the simple fact that none of the animals has an expression, their fixed expressions never change. The powerful sense you have of the characters’ changing moods is created almost entirely by their stances and attitudes.

Slapstick: shows how Shepard drew sets of pictures giving a sequence of (generally comic) events, possibly something he learned from the movies. The example given is the six small illustrations of Pooh struggling to climb aboard the floating honey jar in the flood and continually falling off it.

Irony: Shepard would often illustrate things which weren’t in the text a) giving the pictures added interest, prompting you to really study them, and b) often showing the reader objects or actions in the background suggesting things which the characters themselves don’t know about.

Interplay with the text: Milne and Shepard between them came up with humorous ideas for integrating text and illustration, a good example being the scene when Pooh is being lifted up into the air by the balloon, the way the text describing the action is squeezed into a narrow column of single words along the right-hand side of the full-page picture – thus recreating the verticality of the action.

Shepard’s trees

I found myself falling in love with Shepard’s depictions of trees. At one stage there’s a set of drawings Shepard did when Milne took him to Ashdown Forest, the inspiration for the Hundred Acre Wood – and, devoid of animals or characters, they are simply very good drawings of a wood, a copse, a clump of trees, or individual beech trees.

The more illustrations you look at, the more you realise it’s the completely naturalistic rendering of the trees and bushes which gives so many of the pictures their sense of space, depth and verisimilitude, against which the little animals live out their adventures.

Surely the tree is the real star of this illustration. From Winnie-the-Pooh Exploring a Classic at the Victoria and Albert Museum, London

Surely the tree is the real star of this colour illustration, bringing everything else to life? From Winnie-the-Pooh: Exploring a Classic at the Victoria and Albert Museum, London

A wall label towards the end gives an analysis of the drawing of Pooh and Piglet ‘having a stroll’. It explains the way the spinney of trees was drawn in tremendously realistic detail, Shepard using a thin pencil for the outlines and branches, and thicker pencils for the leaves, as also for the detailed gorse bush to the right. Whereas the grass or brush which the characters are strolling through is done in a completely different way, using a scatter of almost abstract shapes and flecks. And then the characters themselves are limned with cross-hatching to bring out their volume. Note how Pooh is in a characteristically phlegmatic pose, hands held behind his back, Piglet is (as so often) looking up in admiration of some larger animal) while ahead of them Tigger is in characteristically exuberant mood, caught off the ground in mid-bounce (note the little shadow beneath his body).

In other words, this detailed commentary to Shepard’s illustrations gives a fantastic insight into how he used different techniques for different elements of the pictures, to create depth and characterisation and animation.

Having a stroll by E.H. Shepard in Winnie-the-Pooh: Exploring a Classic at the Victoria and Albert Museum

Having a stroll by E.H. Shepard in Winnie-the-Pooh: Exploring a Classic at the Victoria and Albert Museum

As I mentioned earlier, there are some 95 drawings and illustrations by Shepard in the show, and the wall labels explaining in detail how he created his visual effects, how he and Milne integrated the pictures large and small into the text, creating dramatic and ironic effects by their interplay – provide one of the most genuinely illuminating and insightful commentaries on an artist’s work I think I’ve ever read.


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Moominvalley in November by Tove Jansson (1970)

Hardly had Fillyjonk thought of spring-cleaning when a wave of dizziness and nausea overcame her and for one terrifying moment she was hanging over the abyss. She knew: I shall never again be able to clean. How can I go on living if I can neither clean or prepare food? (p.72)

Tove Jansson and the Moomins

Jansson began her career as an illustrator in the late 1930s. The first sketches of the Moomins appeared late in the Second World War while she was producing adult caricatures for a Finnish satirical magazine, Garm. The first Moomin book was barely published (in 1945) before she was commissioned to produce a daily comic strip featuring the characters, in Finland. When this strip was picked up by the London Evening Standard and syndicated to other European newspapers in the early 1950s, it grew to reach a readership of 20 million people a day. The contract to produce these daily comic strips provided Jansson’s main income for nearly thirty years. It was the kind of long-running daily comic strip found in newspapers to put alongside the likes of Peanuts, The Far Side, Hagar the Horrible, B.C. etc.

Fairly quickly there came requests for other spin-offs, first the book-length novels, then large-format picture books, then real-world stuff like dolls & merchandise, plays, TV adaptations, even an opera, and so on.

a) Running the commercial empire while producing an entertaining comic strip every day must have been exhausting. b) It must have used up a lot of plots and stories and gags. Over the years Jansson must, presumably, have separated out the timely topical subjects for the strip, from the much deeper, stranger, humorous or elliptical plots for the books. c) 25 years – from 1945 to 1970 – is a long time in anyone’s artistic output. Much can change and develop.

d) The previous Moomin book, Moominpappa at Sea, seemed to me to have lost almost all the joie de vivre of the earlier books. It contained strange and eerie moments but hardly any real humour and was dominated by the settled depression of the main character, Moominpappa, and the less obvious discontent of Moominmamma and even Moomintroll. Above all, it dropped almost all of the big cast of ancillary characters to concentrate on this rather claustrophobic family triangle. Only the inclusion of Little My with her pert, rude humour stops the book becoming inconsolably gloomy.

e) As any glance at Jansson’s biography shows, during the writing of this, the final Moomin book, her beloved mother died. She struggled to the end of Moominvalley in November, but – for her – the Moomins were over. She could never go back to that happy valley.

Moominvalley in November

There are a lot of chapters, 21 to be precise, in this 157-page book (since the text starts on page 9, that’s 148 pages of actual text: 148/21 = 7 pages per chapter). So they’re more like short anecdotes than chapters in an ongoing narrative. One chapter is as short as two pages. They are quick impressions. Snapshots. Moments which provide insights into the characters.

And the narrative is very character-based, not event-based. Previous stories followed Moomintroll, Sniff and Snufkin as they, for example, set out for the Lonely Mountains as a team, a gang, a group of children on an adventure. Moominvalley in November concentrates on the individuals as monads, as solitary individuals thrown together by chance and only slowly learning to get on with each other.

The premise is simple: half a dozen disparate characters, in different ways and for different reasons, decide to shake off the winter blues by visiting Moominhouse in the Moomin Valley, to recapture memories of happy summers they’ve spent there.

But it isn’t summer, it is rainy winter. And the Moomins are not there. At the end of Moominpappa at Sea we saw them decide to really settle on the isolated island which Moominpappa had taken them to. This exile seems to be confirmed when Snufkin looks into Moominpappa’s magic crystal ball in the forest and sees an image, far away, in the deep depths of the ball, of a stormy sea and a light flashing with a regular beat. Obviously, the Moomins are still on lighthouse island.

And so the six characters bump into each other and, despite each of them wanting to be left alone with their memories (and fears and anxieties), slowly, one by one, they have to learn to rub along and live with each other.

Six characters in search of the Moomins

We all know Snufkin, the solitary traveller, from Comet in Moominland and its sequels. He heads vaguely towards the house trying to capture a tune which flits in and out of his head.

The Mymble decides to come and visit her kid sister, Little My. She doesn’t know that My is off with the Moomins on their desolate island.

Toft is a small boy who hides in the hemulen’s beached boat, and decides to go to the Moominhouse. No very clear reason is given except that he seems to have detailed dreams and fantasies about such a house, and spends hours longingly painting it in ideal features in his imagination. Once there, Toft discovers a big scientific book about creatures which live on electricity and becomes convinced such a creature is hiding in the house, or nearby woods. Again, he uses his imagination to paint the Creature in ever more vivid detail and almost – it seems – does actually conjure it into existence. He hears it roar in the woods. He sees it gnash its big teeth by the black pool in the forest.

So far, with these three characters, so relatively straightforward. What makes the book decidedly weird is that the other three characters all suffer from what might be termed quite serious mental disorders.

Grandpa-Grumble can’t remember who he is, what he’s doing or why. He quite cheerfully accepts his early Alzheimer’s, in fact he’s very proud of having forgotten almost everything, but occasionally gets very cross. Grandpa-Grumble isn’t his name, but he needs some kind of identity before he can get up and exist. This is one among many that floats through his mind soon after we meet him, so he adopts it. For the time being…

The Fillyjonk is as full of fear and anxiety as when we first encountered her in the short story collection, Tales from Moominvalley. Suburban breakdown neurosis.

As soon as the Fillyjonk touched a broom or a duster she felt dizzy, and a giddy feeling of fear started in her stomach and got stuck in her throat. (p.46)

Within moments of meeting her, as she anxiously goes about her housekeeping, she manages to fall out of window onto a sloped tiled roof and slither down towards the sheer drop, only just managing to cling to the guttering and then pull herself up by the lightning rod and back into the room. For a while she becomes nothing but a tatter of flesh clinging to the side of an enormous empty house.

Now she was nothing at all, just something that was trying to make itself as flat as possible and move on. (p.22)

Once she’s recovered she decides to travel to the Moomin house to seek out others, to be among other people whose bustle will fill her day so that ‘there was no time for terrible thoughts’. But once she’s there, the others automatically recoil, smelling the ‘fear’ which she emanates, fear of life, fear of existence. She reminds me a bit of a Samuel Beckett character.

As does the hemulen, living in the same small seaside town as Toft. (In fact Toft hides in the hemulen’s sailing boat which he proudly owns but never in fact uses.) The very opening words of the hemulen’s introductory chapter describe a person who struggles to find a reason to live.

The hemulen woke up slowly and recognised himself and wished he had been someone that he didn’t know. He felt even tireder than when he went to bed, and here it was – another day which would go on until evening and then there would be another one and another one which would be the same as all days when they are lived by a hemulen. (p.28)

Quite grim, eh? Tired of living. An almost existentialist facing-up to the monotonous emptiness of existence, this could come from Albert Camus’s The Myth of Sisyphus.

The empty house

One by one they bump into each other, misunderstand each other, cautiously enter the cold empty house and commandeer rooms. Snufkin remains outside in his tent. Toft takes Moominpappa’s old room. The hemulen has a typical moment of existential crisis:

and then to undress and confess that yet another day had become yet another night. How did things get like this, he thought, quite dumbfounded. (p.40)

and so forces his way into Snufkin’s tent, boisterously declaring he wants to enjoy ‘the outdoors life’.

Things happen. There is a big rainstorm with thunder and lightning. The Mymble somehow absorbs all this lighting and becomes a ball of crackling energy. Grandpa-Grumble catches a big fish and Snufkin advises him that the Fillyjonk is a great cook. In fact, she finds that preparing a big meal for everyone does something to calm her nerves. Almost. Though when she opens the linen cupboard she has a terrifying vision of zillions of creepie-crawlies escaping everywhere and spends the rest of the book hearing them scuttling behind the wallpaper and the wainscoting in a barely controlled panic.

Grandpa-Grumble finds the Moomin’s little hairy ancestor hibernating in the cold stove. But he soon forgets what it looks like and, when he opens the cupboard door which has a mirror in it, he mistakes his own reflection for the ancestor and (comically) gets to like and respect him. His reflection, too, is old, eccentrically dressed, and knows how to keep quiet.

Towards the end of the book the Fillyjonk organises a big party, with welsh rarebit to eat and cider to drink. The hemulen recites a poem and then the Fillyjonk puts on a lantern show, hanging a white sheet from the ceiling, placing a lamp behind her and moving a cutout of a boat with the three Moomins and Little My in it in a boat-on-the-sea kind of way. Mymble is moved, so are the others.

Toft goes outside to find the Creature which he has created with his imagination in the pitch black night but it moves away, it is nowhere, it is nothing.

After the party, the Fillyjonk sits by herself amid the mess of the dining table, picks up Snufkin’s mouth organ and turns out to be brilliant at making music on it. Mymble had said she was ‘artistic’ earlier in the day. Maybe she is. Maybe things will be alright. Maybe she can put her fears and anxieties behind her.

Next day the Fillyjonk organises a massive clear-up of the house, dusting the surfaces, cleaning the windows, sweeping all the corners, and the others join in and make the place spic and span. Something has been achieved, something has been finished and the Fillyjonk and Mymble shake hands by the bridge and head off home. Grandpa-Grumble confronts his own reflection in the clothes-cupboard mirror and, when it doesn’t reply, pokes it with his stick. The mirror shatters, the fragments falling to the floor. There’s only one thing for it – to hibernate – he tucks himself up on the living room sofa and goes to sleep.

Snufkin invites the hemulen to come out in the sailing boat. The hemulen – who owns a dinghy back in the seaside town which, as we know, he never actually uses – is absolutely terrified, and thinks he’s going to throw up, but is forced to take the tiller when Snufkin simply moves forward into the bow leaving the tiller unmanned.

Back at the house the hemulen embarrassedly admits to Toft that he was terrified and that he will now never have to use the dinghy back home. He too has found some kind of resolution and sets off home the next day.

That leaves just Snufkin and Toft. The latter walks out to look at Moominpappa’s crystal ball deep in the forest. The first snow has come and the forest is white and frosty. The crystal ball is completely empty.

Next morning Snufkin strikes camp and walks down to the sea where the song at the edge of his mind finally comes into it, fully formed, simple and beautiful. He heaves his pack on his back and walks straight into the forest.

Next morning Toft goes to the crystal ball in the snow and sees a tiny lamp in it, the lamp attached to the Moomins’ sailing boat mast. He wanders into the forest, getting quite lost, and slowly his imaginings about the Moomins – and especially the mother that he never had and fantasises about – Moominmamma – fade out, his mind becomes completely blank, like the landscape.

Emerging from the forest at the foot of the hills.Toft climbs the biggest one and far, far out at sea, sees the Moomin sailing boat heading towards the land. If he walks straight back down, he calculates that he’ll get to the bathing house just in time to greet them, catch the line and tie the boat to the jetty.

And that is the last line and last thought in the complete set of Moomin novels.


The dialectic of fear and cosiness

By emphasising the mental problems of some of the characters I’m at risk of giving a misleading impression of the book. It contains plenty of very calm, semi-mystical passages about nature and the seasons, painted in Jansson’s beautifully crisp, descriptive prose. Here Snufkin and the hemulen wander down to the empty, disconsolate bathing house the morning after the big storm.

A dark bank of everything that storm and high water had thrown up, discarded things, forgotten things, all jumbled up under seaweed and reeds, heavy and blackened with water, covered the beach as far as the eye could see. The splintered timbers were full of old nails and bent cramp-irons. The sea had devoured the beach right up to the first trees, and there was seaweed hanging in the branches. (p.69)

But for every purely descriptive passage like that, there are many others which move from the outer world of nature to the troubled realm of the psyche within. For example:

The quiet transition from autumn to winter is not a bad time at all. It’s a time for protecting and securing things and for making sure you’ve got in as many supplies as you can. It’s nice to gather together everything you possess as close to you as possible, to store up your warmth and your thoughts and to burrow yourself into a deep hole inside, a core of safety where you can defend what is important and precious and your very own. Then the cold and the storms and the darkness can do their worst. They can grope their way up the walls looking for a way in, but they won’t find one, everything is shut, and you sit inside, laughing in your warmth and your solitude… (p.10)

Many of the descriptions do this – they tend to become psychologised, to switch from the outer world to dramatise internal feelings – often of a rather troubled kind.

Because the same overall feeling emerges again and again. Repeatedly, whatever the situation, each of the characters, or the narrator in her generalisations, seeks for peace and solitude and escape from others.

All the creatures want to be by themselves, repeating what is very obviously their author’s mantra, that peace and quiet and solitude are best.

[Toft] wished that the whole valley had been empty with plenty of room for dreams, you need space and silence to be able to fashion things sufficiently carefully. (p.88)

[Toft] wanted to be alone to try and work out why he had been so terribly angry at the Sunday dinner. It frightened him to realise that there was a completely different toft in him, a toft which he didn’t know and which might come back and disgrace him in front of all the others. (p.116)

Snufkin overcomes his longing for the Moomin family by realising that maybe they, too, just want to be left alone in peace (p.92).

Hemulen likes Moominpappa’s old room because it is ‘a place where one could be by oneself’ (p.94).

Because I happen to have recently read the famous play by Jean-Paul Sartre, Huis Clos, I couldn’t help finding echoes of it in the plight of six characters who have all converged on one place, seeking solitude and summer only to find the exact reverse, bleak winter and irritating company. The text is alive with the idea of places of refuge and sanctuary, of just being left alone:

  • The big pool was a gloomy place in the autumn, a place to hide oneself and wait. (p.117)
  • ‘[The Moomins] went to the back garden when they were fed up and angry and wanted a bit of peace and quiet.’ (p.119)
  • Of course, when you hibernate you’re much younger when you wake up, and you don’t need anything but to be left in peace. (p.144)
  • [The dark forest] is where Moominmamma had walked when she was tired and cross and disappointed and wanted to be on her own… (p.156)

There is one way out, one way to escape other people or your own alienated or anxious thoughts – and that is to cease being conscious altogether.

This, maybe, explains why there are so many scenes where one or other of the characters makes themselves a cosy little snug and goes to sleep. (Obviously, children’s stories are more often than not designed to be read to children at bed-time, so this partly explains why the little creatures fall asleep at the end of almost every chapter.)

But still – falling asleep in the dark Nordic nights is a recurring leitmotif. Despite the ‘optimistic’ ending, the text tells us that the creatures (before they all leave) are sleeping longer and longer as the nights draw in.

And we know that even though the Moomin family are (supposedly) heading home, they will barely have arrived before they, too, have their last meal of pine needles and bed down for the long winter hibernation. One day, perhaps, they’ll go to sleep and never wake up.

As we all do.


Related links

The Moomin books

1945 The Moomins and the Great Flood
1946 Comet in Moominland
1948 Finn Family Moomintroll
1950 The Exploits of Moominpappa
1954 Moominsummer Madness
1957 Moominland Midwinter
1962 Tales from Moominvalley
1965 Moominpappa at Sea
1970 Moominvalley in November

Moominpappa at Sea by Tove Jansson (1965)

Moominpappa went and sat on the lighthouse-keeper’s little ledge and thought: ‘I must do something different, something new. Something tremendous.’ But he didn’t know what it was he wanted to do. He was quite bewitched and confused. (p.114)

This is a sad and troubling book. Moominpappa mopes about the house because everything in Moomin Valley is fixed and everything is taken care of.  Little My says he needs to get angry and let off steam, and indeed he bickers with Moominmamma in a way unimaginable in the earlier, innocent books. A little fire starts in the wood and he is irritated because his family puts it out before he even gets there. The Groke slides up to the house and Moominpappa likes to think of himself as the manly protector of his family, even though he joins the others in locking and bolting the door and hiding under the table.

He needs to ‘get away’, and decides to take his family to a remote island to start again. There’s a tiny dot on the map in the middle of sea. An island, reputedly with a lighthouse. Yes, they’ll go there.

A reduced Moomin family

Apart from the prevalent sad, middle-aged storyline, another way in which this book is very different from the earlier ones is that the family is massively reduced. The only people who sail with him to the new island are Moominmamma, Moomintroll and Little My. My has to be in the book to provide her own brand of malicious mischief, otherwise it really would just be the story of a man having a sad, mid-life crisis. Luckily she’s there to burst everyone’s balloon with the most cynical, quick, heartless attitude imaginable. Always bracing, sometimes really funny.

Little My was sitting on the steps, singing one of her monotonous wet-weather songs.
‘Hallo,’ said Moominpappa. ‘I’m angry.’
‘Good!’ said little My with approval. ‘You look as though you’d made a proper enemy of someone. It always helps.’ (p.102)

But whatever happened to Sniff, Moomintroll’s babysh companion? Or Snufkin? Or the Muskrat or the Mymble, the Whomper, Gaffsie, Too-ticky and all the other friends they’ve acquired in the previous books? They have all disappeared, are not mentioned – everything is subsumed to Moominpappa’s unhappiness.

The Groke

I was particularly struck by the way that the Groke – the big sad lonely figure which radiates deathly cold wherever she goes – previously a strange and ominous and fleeting figure – is handled in this book. Previously she appeared and disappeared for no reason, adding to the eerily wonderful sense of magic about Moomin Valley. But now Jansson dwells on her character and her immense loneliness at some length. She is attracted to the lamp back in Moomin Valley and when she sees the family sailing away with the lamp tied to the mast she determines to follow it and she does, by placing one foot in front of another on the restless sea, making it freeze solid at her touch. Thus she creates an ice bridge all the way to the island, following the little Moomin family like some kind of avenging angel or bad conscience.

The laughing children of the earlier books have all been swept away. Sad middle-aged characters are centre stage.

Compare and contrast the small, human-scale, comedy Moominhouse which Moominpappa builds back in The Exploits of Moominpappa.

with the way the tiny Moomin figures are intimidated and overwhelmed by the enormous, bare, bleak lighthouse they find when they arrive at the barren island in this book –

And what was often left powerfully unstated in the previous books is now made brutally explicit. Previously we were told that grass or flowers where the Groke passed were instantly frozen, in a rather wonderful fairy-tale way. Now Jannson makes it brutally clear that wherever the Groke sits for any length of time is killed stone dead and nothing will ever grow there again. This is a small but significant example of the way the tone has shifted from things withheld and, so, magical – and things stated explicitly and so become much more human and upsetting.

Moominpappa’s desperate enthusiasms

Again and again Moominpappa finds a project – lighting the lighthouse lamp, setting nets at sea, fishing in the black pool, building a breakwater out of big rocks – which fire and invigorate him but which, somehow, in the event, fizzle out in failure and disappointment.

Again and again he tries to assert his authority over his tiny family, declaring there is a fixed order to unpack the boat, to decorate the lighthouse, that only he knows about the sea or fishing or nets, or anything. And the others listen politely, then go about their business regardless, and on more than one occasion a frustrated Moominpappa is driven to declaring that he hates family life.

One such failure is the great effort to take out the old lighthouse-keeper’s nets and set them in just the right place off the coast. A huge storm blows up. Next day Moomintroll rows Moominpappa out and they both feel how heavy the nets are – boy, they’re going to be full of fish!

But as they struggle to drag the nets aboard their little dinghy it becomes clear the nets are full of nothing but seaweed; there isn’t a single fish. Fail.

Moominpappa felt quite deflated. This seaweed had come right after that wretched business of the lamp, it wasn’t fair. One toiled and toiled and nothing worked. Things just seemed to slip through one’s fingers. (p.91)

Moominmamma is endlessly supportive with her ‘Yes dear’, with her stoic agreement to leave her whole household and life behind her and settle in the unfriendly, damp surroundings of the half-ruined lighthouse, and Moomintroll is puzzled and confused. Neither of them can help the unhappy middle-aged man at the centre of the story.

Keeping bad thoughts at bay

What comes over from the text is the sense of someone deeply troubled by life and constantly looking to find a safe haven, a home, a secure place where the ‘black thoughts’ won’t start up and take over.

They come across a deep black pool among the rocks, which Moominpappa ends up being attracted to and fishing in for hours at a time, in quiet desperation.

Moominpappa was convinced with a kind of desperate certainty that at the bottom of [the pool] secrets were waiting for him. And there might be just anything down there. He thought that if he could only get everything up he would understand the sea, everything would fall into place. He felt he would fit in, too. (p.122)

This desperate search to ‘fit in’.

When Moominmamma decides to collect all the driftwood and timber she can find on the island and uses it to build a snug in the lee of the lighthouse and then starts sawing it all to the same length – this activity sort of has the reassuring feel of her quiet domestic tasks back in Moomin Valley – but it also feels slightly mad, a kind of obsessive compulsive behaviour designed to keep things at bay, the ‘things’ being doubts and worries about the future. She does it to fill the long empty days. She does it to avoid feeling ‘so much alone.’ (p.118)

They are both stricken.

Island mysticism

With most of the childish comedy stripped away, and putting on one side the middle-aged depression, the other strain which emerges most strongly is the strange and eerie, the almost mystical strain, in Jansson’s writing. The island they sail to is said to be ‘watching’ the little boat. The abandoned lighthouse is looking at them.

Moomintroll wanders off and discovered a secret dell amid the stunted little trees of the island. He also discovers a silver horseshoe on the beach and waits and waits until one magical evening he sees the sea horses dancing on the sand, kicking up rainbows from their hooves.

But more than these rather obviously magic moments, there are lots of quiet paragraphs where one or other character really communes with the strange, alien, intractable but deeply magnetic island.

Now that he was alone Moomintroll could begin to look at the island and smell it in the right way. He could feel it with his paws, prick up his ears and listen to it. Away from the roar of the sea the island was quieter than the valley at home, completely silent and terribly, terribly old. (p38)

It isn’t a pleasant place. It isn’t a friendly environment. It isn’t a sunny Greek island. It’s a hard, barren, stony, inhospitable place with a few patches of stunted wind-battered trees, with hardly any soil to grow anything in, and a derelict lighthouse with mud floors and dripping ceilings and a lamp which won’t light.

But this makes the moments when the rain stops and the sun comes out, or the sudden quiet when the wind drops, all the more impermanent, fragile and important.

The lighthouse-keeper

… isn’t there. That’s the point. No one knows who he was or where he went or why. His absence drips from the rainy eaves of the abandoned lighthouse. Moominpappa discovers poems the lighthouse-keeper had scribbled in charcoal on the walls of the lamp room. Still others he’d written and then feverishly scribbled over. Why? What drove this lonely man in his high house overlooking the never-still grey sea? Moominpappa discovers the lighthouse-keeper’s old notebook and skips though it looking for clues, but it only has records of wind speeds and directions. Moominpappa starts keeping his own diary.

Moominmamma starts painting on the lighthouse wall all the flowers and shrubs she left at home in Moomin Valley. In one hallucinatory moment, as the others are coming into the room, she steps smartly into her painting, hiding behind a painted tree and watching her family from inside the wall. In fact, she curls up and goes to sleep inside her mural and the others get so concerned they set off on a search party for her round the island.

By the time they get back Moominmamma has stepped out of the mural and is calmly making a towel. From then on she starts painting copies of herself into the mural of an increasingly large and brightly coloured garden.

‘Well, that really is the last word in madness,’ says Little My, and it’s hard not to agree that madness, a really genuine insane paranoia, fear and anxiety – stalk all through these pages.

The old fisherman

There is one inhabitant of the island, though – an old fisherman who lives in a concrete hut right out on a point at the extreme other end of the island. His boat goes past while Moominpappa is fishing and he tries to engage him in conversation but the old boy just mutters and won’t reply. Towards the end of the novel, a really massive storm blows up and the sea sweeps away the old man’s hut leaving him quivering under his upturned boat. Moomintroll and Moominpappa rope themselves together and one swims out to the point, once he’s safe the other swims out too. It gives both the Moomins a reassuring sense that they have somehow overcome the sea, which Moominpappa generally finds so troubling and incomprehensible.

They fetch the old man to safety, give him a tot of whiskey and some hot coffee but he refuses to stay in the lighthouse. Then they find out his birthday is coming up and Moominmama sets about making a cake and presents.

In the end

I haven’t yet mentioned a slightly nightmareish element of the story which is that Moomintroll wakes one night in his secret glade to find that it is moving. The entire glade, the woods, the trees, have pulled up their roots and are slowly moving up away from the sea. In a freakish moment Moomintroll thinks he sees the very sand of the beach moving upwards. They are all scared of the Groke. Every living thing is moving up closer to the lighthouse, for safety. The others notice it, too.

A juniper was moving slowly through the heather like an undulating green carpet. Moominpappa scrambled out of its way, and stood stock-still, frozen to the spot. He could see the island moving, a living thing crouching on the bottom of the sea, helpless with fear. ‘Fear is a terrible thing, Moominpappa thought. ‘It can come suddenly and take hold of everything…’ (p.192)

When Moominpappa puts his ear to the ground, he believes he can hear the beating heart of the island palpitating with fear.

Fear.

In the last ten pages several things happen. Moominpappa goes to the steepest cliff and tells the sea off for terrifying the poor little island. Doesn’t it give the sea pleasure to break and crash over its rocks? Well, stop being such a bully! Almost as if in apology, out of the chastened sea come some rather lovely planks, good for making shelves out of. He and the family quickly rescue them from the waves.

Moomintroll has been going down to the beach to confront the motionless, unspeaking Groke, not in aggression but in eerie silence, taking with him the lit lamp which she so worships. Now the family have run out of paraffin to light it. One nightfall Moomintroll goes down to the beach anyway and an odd thing happens: the Groke dances with delight. It wasn’t the lamp, she is just happy that someone wants to see her. After she has drifted away in the usual spooky manner, Moomintroll goes stands where she was and discovers the sand isn’t frozen as it usually is. Has she… has the Groke… stopped killing things with her coldness? Was all that was needed a little love?

Lastly, they find the old fisherman hiding and – much against his will – persuade him to come up to the lighthouse for a party. He has to close his eyes and take Moominmamma’s hand to enter the lighthouse, which he clearly has a great aversion to. He doesn’t want to go up the stairs to the main room.

But once there, he begins to thaw. He sips and then drinks a whole cup of coffee. He accepts the presents they’ve wrapped for him. He notices the bird’s nest they’ve taken out of the chimney. He spots the jigsaw puzzle they’ve been struggling with for months on a table, goes over and completes it in a few swift moves. He asks for the lighthouse-keeper’s hat – which Moominpappa has been wearing – back. In fact in the last few pages we watch him metamorphose back into the lighthouse-keeper because… that is who he is!

Somehow things have clicked back into place. The sea, if not tamed, has been understood. The lighthouse-keeper has, somehow, been cured and restored. The Groke, of all creatures, somehow seems happy. Moominpappa walks down to the sea feeling wonderfully alive. And as he stares at the ever-restless sea, communing with it, the lighthouse lamp suddenly comes on.

Thoughts

This is very clearly intended as a Happy Ending and maybe it ties up enough loose ends to please children readers. But I think it is forced.

Towards the end of his life my father developed dementia. You and I may be puzzled and unhappy and blocked and frustrated by something, but we have the mental wherewithal to think it through, discuss it with others, and find solutions or just move on. What I saw in my father – and in some other people I’ve known who’ve developed mental illness – is they lose that ability to work things through. They become stuck or trapped by even simple things, and then terrified because they think they’ll never get out.

In my experience, even seriously depressed people can be shown a way out by modern medication and once they’re out you can develop techniques to make that roadway out of unhappiness as wide and easy as possible. Just knowing there is a way out immediately reduces the level of stress they experience when they next go into a black depression.

But the really ill, or demented, can’t find a way out and are caught in a bewildering and terrifying series of traps with no hope of escape. Hence the wailing, the panic attacks, the desperate need to share their burden, even though they can’t put it into words any more.

Maybe I’m overdoing it, but on every other page of this 200-page book there are words like fear, terror, anxiety, small, worry, helpless, and prolonged descriptions of the characters – especially Moominpappa – trying to grasp the situation, trying to act the hero or strong family man or expert on the sea, in order to properly, fully become himself – and failing, failing, failing. And the more Moominmamma and Moomintroll indulge him and say ‘Yes, dear’ the worse it gets. Nobody understands!

Taken along with the disturbing story in the previous book, The Fillyjonk Who Believed in Disasters, this novel goes a long way to eclipse the happy, carefree impression given by the earlier, genuinely happy Moomin stories.

Illustrations

None of the illustrations are as clean and crisp as those in the earlier books; but then they aren’t as sketchy and half-finished as those in Tales of Moominvalley. Somewhere in-between. And some – if you identify with the rather tortured, anxious mood of much of the writing, as I certainly did – have an unprecedented intensity.


Related links

The Moomin books

1945 The Moomins and the Great Flood
1946 Comet in Moominland
1948 Finn Family Moomintroll
1950 The Exploits of Moominpappa
1954 Moominsummer Madness
1957 Moominland Midwinter
1962 Tales from Moominvalley
1965 Moominpappa at Sea
1970 Moominvalley in November