Whose Body? by Dorothy L. Sayers (1923)

His long, amiable face looked as if it had generated spontaneously from his top hat, as white maggots breed from Gorgonzola.
(Chapter 1)

‘Hate anything tiresome happenin’ before breakfast. Takes a man at such a confounded disadvantage, what?’
(Chapter 1)

Lord Peter’s library was one of the most delightful bachelor rooms in London.
(Chapter 2)

‘Worse things happen in war. This is only a blinkin’ old shillin’ shocker.’
(Chapter 2)

‘I don’t think much of your burglary, Bunter,’ said Lord Peter. ‘Competent, of course, but no imagination. I want imagination in a criminal.’
(Chapter 5)

‘When anybody comes blackmailin’ you, Gerald, or your first deserted wife turns up unexpectedly from the West Indies, you’ll realize the pull of havin’ a private detective in the family. ‘Delicate private business arranged with tact and discretion. Investigations undertaken. Divorce evidence a specialty. Every guarantee!’
(Wimsey mocking his hobby to his brother Gerald, Chapter 9)

Parker and Lord Peter were at 110 Piccadilly. Lord Peter was playing Bach and Parker was reading Origen when Sugg was announced.
(Origen! The very highbrow references which sit oddly beside Wimsey’s upper-class attitudes)

The surest and simplest method of making a thing appear to have been done is to do it.
(A murderer’s advice, Chapter 13)

Posh

I knew Lord Peter Wimsey was posh – obviously that’s indicated by his title – but I didn’t realise quite how much of a posh caricature he was:

‘Good-night, sir—good-night, dear lady—it’s simply rippin’ of you to let me drop in like this.’

Wimsey’s comedy, stagey upper-classness is really rammed home on every page, what with his loyal butler, his fastidiousness about clothes and cuisine, his comically upper class family with a village fete-opening dowager duchess for a mother, and so on and so on. Indeed every time he opens his mouth it’s to drop his h’s in the classic upper-class huntin’, shootin’ and fishin’ manner.

‘Six bloomin’ medicos contradictin’ each other in the box, an’ old Impey elocutin’ abnormal cases from Glaister and Dixon Mann till the eyes of the jury reeled in their heads!’

And everywhere the effortless confidence of the natural-born aristocrat to handle any situation and any person, no matter how unpleasant, without losing his poise.

‘I don’t, fathead,’ said Lord Peter, with the easy politeness of the real aristocracy.

Peter’s profile

Lord Peter Wimsey is the second son of Mortimer Wimsey, the 15th Duke of Denver, deceased, and his wife, now the Dowager Duchess of Denver. She resides at the family home, the Dower House, Denver Castle, along with her eldest son, Gerald, who inherited the title and became the sixteenth Duke of Denver. His appearance?

The fingers were long and muscular, with wide, flat joints and square tips. When he was playing, his rather hard grey eyes softened, and his long, indeterminate mouth hardened in compensation. At no other time had he any pretensions to good looks, and at all times he was spoilt by a long, narrow chin, and a long, receding forehead, accentuated by the brushed-back sleekness of his tow-coloured hair. Labour papers, softening down the chin, caricatured him as a typical aristocrat. (Chapter 3)

The name?

‘We always have a Peter, after the third duke, who betrayed five kings somewhere about the Wars of the Roses, though come to think of it, it ain’t anything to be proud of. Still, one has to make the best of it.’ (Chapter 4)

Peter had ‘the finest education’ – Eton and Balliol – and now resides at 110 Piccadilly West, in an apartment overlooking Green Park. He is attended by his loyal butler, Mervyn Bunter, as fastidious about Lord Peter’s clothes and shoes, ties and buttonholes and cane and hat, as Jeeves is for Bertie Wooster’s. For which he is paid the princely salary of £200 per annum.

Their relationship is explained a bit when we learn that Peter was a Major during the war and Bunter was his sergeant and batman. And even more, that Wimsey has shell-shock, and has vivid waking nightmares of life in the trenches, when Bunter has to calm him down, see him back to bed, and administer a sedative…

As to that cane:

‘I measured it with my stick—the gentleman-scout’s vade-mecum, I call it—it’s marked off in inches. Uncommonly handy companion at times. There’s a sword inside and a compass in the head. Got it made specially.’

Wimsey is a member of the Marlborough Club. He smokes a pipe.

With no work to occupy him, Lord Peter’s hobby is collecting rare books. But his real interest is an amateur activity as a freelance investigator or detective, a dilettante who solves mysteries for his own amusement, Wimsey is an archetype for the British gentleman detective. As the provincial solicitor Mr Wicks puts it, he is ‘a distinguished amateur of crime.’ And his mother:

The Duchess was always of the greatest assistance to his hobby of criminal investigation, though she never alluded to it, and maintained a polite fiction of its non-existence. (Chapter 1)

His motivation?

‘It’s a hobby to me, you see. I took it up when the bottom of things was rather knocked out for me, because it was so damned exciting, and the worst of it is, I enjoy it—up to a point. If it was all on paper I’d enjoy every bit of it. I love the beginning of a job—when one doesn’t know any of the people and it’s just exciting and amusing. But if it comes to really running down a live person and getting him hanged, or even quodded, poor devil, there don’t seem as if there was any excuse for me buttin’ in, since I don’t have to make my livin’ by it. And I feel as if I oughtn’t ever to find it amusin’. But I do.’ (Chapter 7)

These classic detectives tend to have a dim police officer as a foil: for Sherlock Holmes it’s Inspector Lestrade, for Hercule Poirot it’s Chief Inspector Japp. For Peter, its Inspector Sugg at Scotland Yard, narrow, unimaginative, inflexible and always wrong. Wimsey has even coined a term, ‘Suggery’, to describe obtuse, clue-missing dimness (Chapter 10).

On the plus side, Wimsey is good friends and works well with a completely different type of copper, young Detective Charles Parker.

To an outsider

Late in the story, Parker secures the services of a medical student, Piggott, who he takes to Wimsey’s apartment where he is overawed by the luxury. Here’s how he sees Wimsey:

The friend was embarrassing; he was a lord, to begin with, and his clothes were a kind of rebuke to the world at large. He talked the most fatuous nonsense, certainly, but in a disconcerting way. He didn’t dig into a joke and get all the fun out of it; he made it in passing, so to speak, and skipped 189away to something else before your retort was ready. He had a truly terrible man-servant—the sort you read about in books—who froze the marrow in your bones with silent criticism. (Chapter 10)

Quotes and literary references

Agatha Christie had an erratic education and did not go to university. Dorothy L. Sayers very much did go to university. Outstandingly clever at her boarding school, she won a scholarship to Somerville College, Oxford, graduating with first class honours in medieval French.

(Despite her examination results, she was ineligible to be awarded a degree, as Oxford did not formally confer them on women. When the university changed its rules in 1920, Sayers was among the first to have her degree officially awarded.)

This is important because the Wimsey stories differ from Christie and others in the field, not just because Wimsey is such an extraordinarily posh upper-class caricature – but because he and other characters, and the narrator, continually drop cultural references left, right and centre.

It starts with the way Wimsey is a bibliophile i.e. a collector of rare original editions of rare and ancient books. In fact the opening scene of the first novel depicts Wimsey en route to an auction of precious books and briefing his butler about which ones matter to him:

‘The Folio Dante nor the de Voragine—here you are—see? ‘Golden Legend’—Wynkyn de Worde, 1493—got that?—and, I say, make a special effort for the Caxton folio of the ‘Four Sons of Aymon’—it’s the 1489 folio and unique.’ (Chapter 1)

Other quotes and references include:

what Lord Beaconsfield described as a masterly inactivity

The golden mean, Sugg, as Aristotle says, keeps you from bein’ a golden ass.

‘you know, dear—just the proverbial way of putting things—like ‘a saint abroad and a devil at home’—only the other way on, reminding one of the Pilgrim’s Progress.’

‘He’s tough, sir, tough, is old Joey Bagstock, tough and devilish sly’ from Dickens

Sayers has Freke cite ‘Sludge the Medium’, the dramatic poem by Robert Browning. A little later Tennyson appears, then Shakespeare (OK, Christie regularly quotes the obvious Shakespeare). But even her dim socialite characters are relatively well-read.

‘One demands a little originality in these days, even from murderers,’ said Lady Swaffham. ‘Like dramatists, you know—so much easier in Shakespeare’s time, wasn’t it? Always the same girl dressed up as a man, and even that borrowed from Boccaccio or Dante or somebody. I’m sure if I’d been a Shakespeare hero, the very minute I saw a slim-legged young page-boy I’d have said: ‘Odsbodikins! There’s that girl again!’’ (Chapter 7)

And the quotes aren’t just throwaway show-off references, they are frequently part of the woof and web of the character’s thoughts, for example the way the quote from Coleridge’s Xanadu crystallises the wider thought process going on in his mind:

He [Wimsey] traced out this line and that line of investigation—rivers running into the sand. They ran out from the thought of Levy, last seen at ten o’clock in Prince of Wales Road. They ran back from the picture of the grotesque dead man in Mr Thipps’s bathroom—they ran over the roof, and were lost—lost in the sand. Rivers running into the sand—rivers running underground, very far down—

Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea.

At the breakthrough moment of the plot, Wimsey quotes the early Christian theologian Tertullian, entirely appositely.

Lord Peter Wimsey was not a young man who habitually took himself very seriously, but this time he was frankly appalled. ‘It’s impossible,’ said his reason, feebly; ‘credo quia impossibile,’ said his interior certainty with impervious self-satisfaction. (Chapter 8)

Later, after he cross-questions the medical student Piggott, Wimsey remarks that he remembers everything, ‘like Socrates’s slave’, a reference to Plato’s dialogue Meno.

In other words, the quotes aren’t bolted onto the narrative, but are a natural expression of how it thinks, of How Wimsey thinks. Of how the highly literate Sayers thought.

Even the unflamboyant professional, Parker, has surprisingly highbrow tastes.

Parker was sitting in an elderly but affectionate armchair, with his feet on the mantelpiece, relaxing his mind with a modern commentary on the Epistle to the Galatians. (Chapter 7)

Music

And not just quoting literature, nursery rhymes, folk songs and limericks; also music.

Lord Peter finished a Scarlatti sonata, and sat looking thoughtfully at his own hands. The fingers were long and muscular, with wide, flat joints and square tips. When he was playing, his rather hard grey eyes softened, and his long, indeterminate mouth hardened in compensation. At no other time had he any pretensions to good looks, and at all times he was spoilt by a long, narrow chin, and a long, receding forehead, accentuated by the brushed-back sleekness of his tow-coloured hair. Labour papers, softening down the chin, caricatured him as a typical aristocrat.
‘That’s a wonderful instrument,’ said Parker.
‘It ain’t so bad,’ said Lord Peter, ‘but Scarlatti wants a harpsichord. Piano’s too modern—all thrills and overtones.’

This is the high culture that an expensive education buys you.

Freud

He roused himself, threw a log on the fire, and picked up a book which the indefatigable Bunter, carrying on his daily fatigues amid the excitements of special duty, had brought from the Times Book Club. It happened to be Sir Julian Freke’s Physiological Bases of the Conscience, which he had seen reviewed two days before. ‘This ought to send one to sleep,’ said Lord Peter; ‘if I can’t leave these problems to my subconscious I’ll be as limp as a rag tomorrow.’

Intellectual

Sayers goes out of her way to make Wimsey seem like an upper-class fool and yet, at other moments, he is given intensely intellectual cerebrations (i.e. ways of thinking).

And then it happened—the thing he had been half-unconsciously expecting. It happened suddenly, surely, as unmistakably, as sunrise. He remembered—not one thing, nor another thing, nor a logical succession of things, but everything—the whole thing, perfect, complete, in all its dimensions as it were and instantaneously; as if he stood outside the world and saw it suspended in infinitely dimensional space. He no longer needed to reason about it, or even to think about it. He knew it.

There is a game in which one is presented with a jumble of letters and is required to make a word out of them, as thus:

C O S S S S R I

The slow way of solving the problem is to try out all the permutations and combinations in turn, throwing away impossible conjunctions of letters, as:

S S S I R C

or

S C S R S O

Another way is to stare at the inco-ordinate elements until, by no logical process that the conscious mind can detect, or under some adventitious external stimulus, the combination:

S C I S S O R S

presents itself with calm certainty. After that, one does not even need to arrange the letters in order. The thing is done.

Or take the elaborate passage in Chapter 5, where Wimsey lays out all the possible scenarios which could explain the murder, in terms of five carefully worked-out hypotheses. But it isn’t just a brief paragraph, it goes on for page after page, it’s massive. And note how the posh huntin’, shootin’, fishin’ dropping of g’s and other upper-class mannerisms have completely disappeared. It reads like a textbook of logic. Here’s just part of it:

‘Yes,’ said Wimsey. ‘Then Possibility No. 3 is knocked on the head. There remain Possibility No. 1: Accident or Misunderstanding, and No. 2: Deliberate Villainy, of a remarkably bold and calculating kind—of a kind, in fact, characteristic of the author or authors of our two problems. Following the methods inculcated at that University of which I have the honour to be a member, we will now examine severally the various suggestions afforded by Possibility No. 2.

This Possibility may be again subdivided into two or more Hypotheses. On Hypothesis 1 (strongly advocated by my distinguished colleague Professor Snupshed), the criminal, whom we may designate as X, is not identical with Crimplesham, but is using the name of Crimplesham as his shield, or aegis. This hypothesis may be further subdivided into two alternatives.

Alternative A: Crimplesham is an innocent and unconscious accomplice, and X is in his employment. 97X writes in Crimplesham’s name on Crimplesham’s office-paper and obtains that the object in question, i.e., the eyeglasses, be despatched to Crimplesham’s address. He is in a position to intercept the parcel before it reaches Crimplesham. The presumption is that X is Crimplesham’s charwoman, office-boy, clerk, secretary or porter. This offers a wide field of investigation. The method of inquiry will be to interview Crimplesham and discover whether he sent the letter, and if not, who has access to his correspondence.

Alternative B: Crimplesham is under X’s influence or in his power, and has been induced to write the letter by (a) bribery, (b) misrepresentation or (c) threats. X may in that case be a persuasive relation or friend, or else a creditor, blackmailer or assassin; Crimplesham, on the other hand, is obviously venal or a fool.

The method of inquiry in this case, I would tentatively suggest, is again to interview Crimplesham, put the facts of the case strongly before him, and assure him in the most intimidating terms that he is liable to a prolonged term of penal servitude as an accessory after the fact in the crime of murder— Ah-hem! Trusting, gentlemen, that you have followed me thus far, we will pass to the consideration of Hypothesis No. 2, to which I personally incline, and according to which X is identical with Crimplesham.

This goes on for page after page – and even after the main disquisition is over, there’s a further discussion in similar tone and detail of whether Wimsey or Parker should go down to Salisbury to visit Mr Crimplesham.

‘Very well,’ said the detective, ‘is it to be you or me or both of us?’
‘It is to be me,’ said Lord Peter, ‘and that for two reasons. First, because, if (by Possibility No. 2, Hypothesis 1, Alternative A) Crimplesham is an innocent catspaw, the person who put in the advertisement is the proper person to hand over the property. Secondly, because, if we are to adopt Hypothesis 2, we must not overlook the sinister possibility that Crimplesham-X is laying a careful trap to rid himself of the person who so unwarily advertised in the daily press his interest in the solution of the Battersea Park mystery.’

Notice anything about the style? Gone are all the dropped h’s and upper-class affectations. Instead this is the plain prose of pure logic. It’s a revelation that this is what Wimsey, and Sayers, can be like when they want to.

Plot summary

Lord Peter Wimsey is on his way to an auction of antique books when his mother calls to say that an architect (actually a builder) named Thipps, has just found a naked corpse in his bath, in an apartment in Battersea. Intrigued, Wimsey gets his valet, Bunter, to go to the auction in his place while he takes a cab to Battersea.

Sure enough there is a naked man in Thipp’s bath, naked apart from a gold pince-nez on a chain. The police investigation is led by Inspector Sugg for whose slowness and obstinacy Wimsey has a healthy contempt. It’s Sugg who wonders whether the body is that of the well-known City financier Sir Reuben Levy, who has been reported missing from his house on the same night.

The investigation into Sir Reuben’s disappearance is being led by Inspector Charles Parker who is a friend of Wimsey’s.

Although the body in the bath superficially resembles Sir Reuben’s it quickly becomes clear that it is not him, and it initially appears that the cases may be unconnected.

Now Thipps’s flat is near a teaching hospital, St Luke’s, which suggests the possibility that the body might have been put in Thipp’s bathroom as a student prank. But this is contradicted by the surgeon and neurologist Sir Julian Freke, in charge of St Luke’s, who says no corpse is missing from his dissecting room.

In fact the body in the bath is eventually identified as the inmate of Chelsea workhouse who’d had an unpleasant accident (some scaffolding fell on his neck) and died a lingering death…

One red herring follows another, the biggest one being when Wimsey advertises in The Times for the owner of the pince-nez and gets a response from an elderly solicitor in Salisbury who he travels down to visit, with the comic effect that the old man refuses to believe Wimsey’s who he claims to be, until Wimsey is vouched for by his younger colleague. For a while one or either of them are suspects…

Another red herring relates to Thipp’s maid, Gladys Horrocks, who is discovered to have slipped out with her fancy man, Williams the glazier, and gone to a nightclub in Soho, which leads unimaginative Inspector Sugg to immediately arrest her.

And another one concerns a brash and confident American businessman based in London, one Mr John P. Milligan, who is a fierce business rival of Reuben’s and, at one stage, considered a suspect for this reason – despite the fact that he is charmed by the old Duchess into making a donation to the fund to restore her local parish church, and even to attend one of her village fetes.

We learn that bunter has an informed interest in cameras and uses the latest one that Wimsey buys him to take photos of fingerprints on suspect surfaces, then blow them up for analysis. A handy hobby for a gentleman detective’s man-servant.

A recurring comic thread is the loud, fearless abuse emitted by Thipp’s deaf old mother at anyone who goes near her.

There’s a long, long verbatim description of the inquest into the body in the bath, as attended by Parker and Wimsey’s mother, the Dowager Duchess.

Slowly out of the fog of details, and Wimsey’s own flippant attitude, clarity emerges until all the evidence starts to point towards the surgeon, Freke. Wimsey’s mother fills us in on some crucial backstory when she tells her son that Freke was in love with a young woman named Christine Ford, of a good country family, but that she fell in love with young handsome Levy and eloped with him, infuriating Freke, well… we have our motive, even though it happened 20 years earlier.

Slowly a series of circumstantial details create more links between the two cases, the unknown body in the bath and the mysterious disappearance of Levy.

It is Wimsey who connects the two but rather than go straight to the police, instead he goes to visit Freke in his capacity as nerve specialist, and tell him about the symptoms of his ongoing shell shock or PTSD, picked up in the recent war. This is another long dramatic scene because Wimsey manages to hint, through his answers to Freke’s extended questioning, that he (Wimsey) knows Freke is guilty. it leads up to a genuinely tense moment as Freke casually advises injecting a tranquiliser, and actually has a hypodermic in his hand and is about to stick it in Wimsey’s arm, when the latter grabs his hand in a vicelike grip (sic) and decides he won’t have the injection after all. Just as well; later, Freke confirms that it contained a lethal poison.

This is swiftly followed by another set-piece scene, in the cemetery where the dead man from the Chelsea workhouse was allegedly buried, which is the setting for his ghoulish disinterment. Various officials supervise the digging up of the coffin, its moving to an outbuilding, the bringing of a lamp and opening of the coffin, investigation of the body. The body is, as Wimsey predicted, not that of a pauper but of Reuben Levy.

But what really matters about the scene is the deliberately dramatic style Sayers writes it in, more Dickens than 1920s, with its gravel crunching underfoot and uneven headstones looming up out of the swirling fog, and the abrupt transition from the placid third-person narrator of most of the novel to a bracing second person.

The vile, raw fog tore your throat and ravaged your eyes. You could not see your feet. You stumbled in your walk over poor men’s graves.
The feel of Parker’s old trench-coat beneath your fingers was comforting. You had felt it in worse places. You clung on now for fear you should get separated. The dim people moving in front of you were like Brocken spectres.
‘Take care, gentlemen,’ said a toneless voice out of the yellow darkness, ‘there’s an open grave just hereabouts.’
(Chapter 12)

The identification of Reuben’s body, swapped for that of the pauper, clinches Freke’s guilt and so Wimsey tips off old Sugg who goes to make the arrest. In fact the cops are only in the nick of time because Freke, realising the game was up, was writing a complete confession and then planned to commit suicide by injecting the same poison he had intended for Wimsey.

Instead Freke is arrested and taken to prison, while Parker brings Wimsey the long suicide note the guilty man had written – which has the happy dual purpose of explaining every single detail of Freke’s cleverly-laid plan and thus tying up all the loose ends in a bow.

Except that, maybe it’s me but, I didn’t understand it. Even after carefully reading the ‘confession’ twice I have no idea why Freke went to the enormous trouble of lugging the corpse of the injured workhouse inmate up onto the roofs of the apartment block adjoining his hospital, and no idea at all why he then, for the lolz, decided to haul it through the open window of one of them, which he discovered was a bathroom.

What an idiot! The River Thames runs about 200 yards away from Prince of Wales Road where the hospital and Thipp’s apartment block were situated – why not dump it in there, last resting place of thousands of drownees and suicides. Why draw attention to a mysterious death right on his own doorstep?

In fact I don’t understand why he didn’t just murder Reuben and dump his body in the river. Why the whole elaborate and painstaking swapping of him for the body of the pauper, especially when Reuben was Jewish and so circumcised, while the body in the bath wasn’t.

If you understand why Freke did this and how the whole plot hangs together, please drop me a line to explain it, but until then I find the actual plot puzzlingly stupid. Good thing I don’t read detective stories for the plot but for the style, characterisation, themes and ideas and social history. The plots are nearly always pants.

Cast

  • Lord Peter Wimsey
  • Bunter – his valet
  • The Dowager Duchess – his mother – ‘She was a small, plump woman, with perfectly white hair and exquisite hands. In feature she was as unlike her second son as she was like him in character; her black eyes twinkled cheerfully, and her manners and movements were marked with a neat and rapid decision’
  • Gerald ‘Jerry’ Wimsey, sixteenth Duke of Denver – ‘a good, clean Englishman, sturdy and conventional, rather like Henry VIII in his youth’ – ‘The Duke considered his cadet rather degenerate, and not quite good form; he disliked his taste for police-court news’:

‘I do wish you’d keep out of the police courts,’ grumbled the Duke. ‘It makes it so dashed awkward for me, havin’ a brother makin’ himself conspicuous.’
‘Sorry, Gerald,’ said the other; ‘I know I’m a beastly blot on the ’scutcheon.’

    • Soames – family butler
  • Mr Thipps – working class builder living at 59, Queen Caroline Mansions, Battersea, opposite Battersea Park, who finds the dead body of a naked man in his bath
    • Gladys Horrocks – his maid
    • William Williams – Gladys’s ‘young man’, a glazier
  • Mr and Mrs Appledore – Thipps’ disapproving neighbours in the Mansions
  • Sir Reuben Levy – City financier, self-made man, a Jew, who disappears mysteriously from his house the same night the body is found in Thipps’s bath
  • Lady Reuben Levy née Christine Ford
    • Mrs Pemming
    • Miss Mabel
    • Mr Graves, valet
  • Inspector Sugg – obstinate unimaginative copper, Wimsey’s foil
  • Constable Cawthorn
  • Sir Julian Freke – directs the surgical side of big new St Luke’s hospital in Battersea, situated right behind Mr Thipp’s block of flats – in addition, known in Harley Street as a distinguished neurologist with a highly individual point of view, as expressed in the recently published book, Physiological Bases of the Conscience – ‘He was not only a distinguished man, but a striking figure, with his wide shoulders, upright carriage and leonine head’ – and Wimsey perceives him as: ‘A man taller than himself, with immense breadth of shoulder, and wonderful hands. A face beautiful, impassioned and inhuman; fanatical, compelling eyes, bright blue amid the ruddy bush of hair and beard’
    • John Cummings – Freke’s man-servant
  • William Watts – the dissecting-room attendant at the hospital
  • Dr Grimbold – police doctor
  • Detective Charles Parker – happy to work with Wimsey – ‘Mr Parker was a bachelor, and occupied a Georgian but inconvenient flat at No. 12A Great Ormond Street, for which he paid a pound a week’
    • Mrs Munns, who did for him by the day
  • Mr John P. Milligan – American businessman – London representative of the great Milligan railroad and shipping company – in some sense a rival of Reuben Levy
    • Scoot – his secretary
  • Mr Crimplesham – ancient solicitor in Salisbury – his pince-nez is found on the corpse in the bath
  • Mr Wicks – junior in Crimplesham’s office
  • Lady Swaffham – friends of the Duchess
  • Mrs Tommy Frayle – especially dim friend of the Duchess: ‘Dear me!’ said Mrs Tommy Frayle, with a little scream, ‘what a blessing it is none of my friends have any ideas at all!’
  • Mrs Freemantle – ‘wife of an eminent railway director, and celebrated for her ignorance of the world of finance. Her faux pas in this connection enlivened the tea parties of City men’s wives’
  • Mr Piggott – medical student
  • Mr Levett – represents the Home Secretary at the disinterment
  • The Master of the Workhouse
  • Dr Colegrove – the Workhouse doctor

Bookish

I thought it was just Agatha Christie who did this but Sayers, too, lards the book with characters who themselves refer to detective fiction, crime novels and so on. So I’m beginning to think it’s a feature or rule of the detective story genre itself that its characters are constantly referring to detective stories.

‘Look here, Wimsey—you’ve been reading detective stories; you’re talking nonsense.’ (Chapter 2)

‘No, I ain’t,’ said Lord Peter, sleepily, ‘uncommon good incident for a detective story, though, what? Bunter, we’ll write one, and you shall illustrate it with photographs.’ (Chapter 2)

‘I looked for any footmarks of course, but naturally, with all this rain, there wasn’t a sign. Of course, if this were a detective story, there’d have been a convenient shower exactly an hour before the crime and a beautiful set of marks which could only have come there between two and three in the morning, but this being real life in a London November, you might as well expect footprints in Niagara.’ (Chapter 4)

‘In this case, the method of inquiry will be to pump the respectable gentleman in Balham, and if he should happen to be a single gentleman with a deaf housekeeper, it may be no easy matter to impugn the alibi, since, outside detective romances, few ticket-collectors and ’bus-conductors keep an exact remembrance of all the passengers passing between Balham and London on any and every evening of the week.’ (Chapter 5)

‘The neuroses, you know, are particularly clever criminals—they break out into as many disguises as—’
‘As Leon Kestrel, the Master-Mummer,’ suggested Parker, who read railway-stall detective stories on the principle of the ’busman’s holiday. (Chapter 6)

Sherlock

And none of these authors can seem to escape the overarching shadow of Sherlock Holmes. They feel compelled to namecheck him, as if warding off an evil spirit. Here’s Wimsey giving a running commentary on himself as he cancels plans to go to a rare books auction and instead gets dressed to investigate a new case.

‘Exit the amateur of first editions; new motive introduced by solo bassoon; enter Sherlock Holmes, disguised as a walking gentleman.’ (Chapter 1)

Here he is joking with Detective Parker:

‘I give you full credit for the discovery, I crawl, I grovel, my name is Watson.’ (Chapter 4)

Here’s his servant, Butler, complaining to Lady Levy’s servants:

‘Many’s the time I’ve sat up till three and four, and up again to call him early to go off Sherlocking at the other end of the country.’ (Chapter 4)

Wimsey himself, again:

‘Y’see,’ said Lord Peter, balancing a piece of duck on his fork and frowning, ‘it’s only in Sherlock Holmes and stories like that, that people think things out logically. Or’nar’ly, if somebody tells you somethin’ out of the way, you just say, ‘By Jove!’ or ‘How sad!’ an’ leave it at that, an’ half the time you forget about it.’ (Chapter 7)

And:

‘Hurray!’ said Lord Peter, suddenly sparkling. ‘I’m glad I’ve puzzled Parker. Gives me confidence in myself. Makes me feel like Sherlock Holmes. ‘Perfectly simple, Watson.’ (Chapter 9)

‘What’s the matter?’ asked the Duke, getting up and yawning.
‘Marching orders,’ said Peter, ‘back to town. Many thanks for your hospitality, old bird—I’m feelin’ no end better. Ready to tackle Professor Moriarty or Leon Kestrel or any of ’em.’ (Chapter 9)

And:

Lord Peter settled down to a perusal of his Dante. It afforded him no solace. Lord Peter was hampered in his career as a private detective by a public-school education. Despite Parker’s admonitions, he was not always able to discount it. His mind had been warped in its young growth by ‘Raffles’ and ‘Sherlock Holmes‘, or the sentiments for which they stand. (Chapter 11)

The constraints of fiction

‘And in short stories,’ said Lord Peter, ‘it has to be put in statement form, because the real conversation would be so long and twaddly and tedious, and nobody would have the patience to read it. Writers have to consider their readers, if any, y’see.’

Antisemitism

I have – maybe rather tiresomely – pointed out all the instances of what I take to be antisemitism in the novels of Agatha Christie, her repeated use of anti-Jewish tropes and stereotypes, even after the Second World War when you would have thought everyone would have been more sensitive on the issue.

Disappointingly, something similar is true of Sayers. Why is the City financier a Jew? There were plenty of Gentile millionaires. Why is he a self-made man who prompts contempt in a more aristocratic person like Freke? And why is he depicted as marrying the good Gentile girl Christine Ford, stealing her from Freke? To be charitable, it speaks to the way detective stories are made of clichés and stereotypes. To be less charitable, it shows that Sayers was happy to deploy antisemitic tropes, pandering to the values of the day, in order to give her story recognition and popularity.

The anti-Jewish animus is conveyed in a long speech given to the posh Dowager Duchess explaining the rivalry between Sir Reuben Levy and Julian Freke over the girl Christine:

‘Christine Ford, she was then, and I remember so well the dreadful trouble there was about her marrying a Jew. That was before he made his money, of course, in that oil business out in America. The family wanted her to marry Julian Freke, who did so well afterwards and was connected with the family, but she fell in love with this Mr Levy and eloped with him. He was very handsome, then, you know, dear, in a foreign-looking way, but he hadn’t any means, and the Fords didn’t like his religion. Of course we’re all Jews nowadays, and they wouldn’t have minded so much if he’d pretended to be something else, like that Mr Simons we met at Mrs Porchester’s, who always tells everybody that he got his nose in Italy at the Renaissance, and claims to be descended somehow or other from La Bella Simonetta—so foolish, you know, dear—as if anybody believed it; and I’m sure some Jews are very good people, and personally I’d much rather they believed something, though of course it must be very inconvenient, what with not working on Saturdays and circumcising the poor little babies and everything depending on the new moon and that funny kind of meat they have with such a slang-sounding name, and never being able to have bacon for breakfast…’ (Chapter 3)

But it isn’t just the Duchess’s view. Here’s Wimsey’s man, Bunter, buttering up Sir Reuben’s valet:

‘I agree with you, Mr Graves—his lordship and me have never held with being narrow-minded—why, yes, my dear, of course it’s a footmark, this is the washstand linoleum. A good Jew can be a good man, that’s what I’ve always said.’ (Chapter 4)

And here’s Wimsey himself, towards the end, explaining Freke’s long, long-standing resentment of Levy.

‘People are opinionated about side-issues, you know. I see red if anybody questions my judgment about a book. And Levy—who was nobody twenty years ago—romps in and carries off Freke’s girl from under his nose. It isn’t the girl Freke would bother about—it’s having his aristocratic nose put out of joint by a little Jewish nobody.’ (Chapter 10)

I know Bunter and Wimsey are broadly sympathetic to the Jewish character, I’m just left wondering why Sayers had the murdered financier be a Jew if she wasn’t catering to the crudest, melodramatic stereotypes.

A little feminism

‘Some blighter said hell knew no fury like a woman scorned. Stickin’ it on to women, poor devils. Sex is every man’s loco spot—you needn’t fidget, you know it’s true—he’ll take a disappointment, but not a humiliation.’

‘Stickin’ it on to women, poor devils.’ Well, it’s a gesture towards understanding how women were blamed in this culture. There’s not much of this kind of thing though. (In 1938 Sayers gave an address to a Women’s Society satirically titled ‘Are Women Human?’ which I hope to get round to reading and summarising, as an accompaniment to Virginia Woolf’s classic A Room of One’s Own and Three Guineas.)

The Great War and PTSD

It’s not only Wimsey who has prolonged shell shock or post-traumatic stress disorder. In the waiting room of Dr Freke, he sees:

By the fireplace sat a soldierly-looking young man, of about Lord Peter’s own age. 212His face was prematurely lined and worn; he sat bolt upright, his restless eyes darting in the direction of every slightest sound.

And then gets talking to a refugee from revolutionary Russia:

‘And you, monsieur? You are young, well, strong—you also suffer? It is still the war, perhaps?’
‘A little remains of shell-shock,’ said Lord Peter.
‘Ah, yes. So many good, brave, young men—’
(Chapter 11)


Credit

‘Whose Body?’ by Dorothy L. Sayers was published in 1923 by T. Fisher Unwin.

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  • 1920s reviews

Prester John by John Buchan (1910)

I was going into the black mysterious darkness, peopled by ten thousand cruel foes.
(Davie Crawfurd penetrating the headquarters of the great black rebellion, Prester John page 99)

John Buchan (1875 to 1940) was absolutely determined to be a writer, and started being published while still at university in the 1890s. Prester John was Buchan’s sixth published novel but the first to reach a wide readership, establishing him as a writer of fast-paced adventures in exotic settings.

The historical Prester John

Between about the 12th and 17th centuries stories circulated throughout Europe of a legendary Christian patriarch and king ruling a fabulous kingdom somewhere in ‘the Orient’ named Prester John. At first Prester John’s kingdom was imagined to be in India, later its location moved to Central Asia. As European explorers, starting with the Portuguese in the 16th century, discovered Africa, Prester John’s mythical kingdom was relocated there, starting with the little-known coastal kingdom of Ethiopia, especially once it was understood that Ethiopia was a Christian enclave in what had been thought to be the Muslim world. Later still the mythical kingdom was said to be located somewhere in the African interior. By the time Buchan’s novel was published, most of Africa had been explored and nobody seriously believed in Prester John any more. He had become one among many children’s legends and stories.

Buchan knew about Africa. Soon after leaving university, he had spent two years in South Africa (1901 to 1903) as political private secretary to Lord Milner, High Commissioner for Southern Africa, who many people held responsible for the Boer War which was in its closing phases (it only ended in May 1902).

He puts this knowledge to good use in a story which deliberately harks back to the Africa adventure stories of Henry Rider Haggard, especially the ones about the hero Allan Quatermain, which were still being published when Prester John came out (Haggard novels continued to be published into the late 1920s). Presumably there’s a whole category of these kinds of fictions, given a name like ‘Imperialist Africa fictions’.

Prester John

Prologue with dancing black minister

The opening chapters of Prester John have a very consciously Scottish tone and vocabulary (see the vocabulary list at the end of this review). It opens in the village of Kirkcaple. The boy hero, David Crawfurd’s father is minister of Portincross. A black preacher comes to town and preaches about racial equality. The boy hero has a gang of mates, including Archie Leslie and Tam Dyke. One night they come across the black preacher on the beach, stripped down walking round a fire, lifting his hands to the moon, having drawn symbols in the sand. They creep up closer to get a better view but one of them makes a sound and the infuriated black man chases them up the gully of the stream which feeds down to the beach. David only escapes by throwing rocks in the pursuer’s face.

Next day they see him again, all respectable in his minister’s clothes, being driven in the free Church minister’s trap, gratified to see he has a swollen eye, and two strips of sticking-plaster on his cheek.

Seven years later

Years pass (on page 72 Arcoll states it is seven years since Davie saw Laputa dancing on the shore at Kirkcaple). David finishes his education in Edinburgh and goes on to the university. Then his father dies and his mother can’t live on the tiny pension he bequeaths. An uncle steps in on the basis that Davie and his mum move to Edinburgh. Days later this uncle says he’s had a word with a friend who runs one of the biggest businesses in South Africa – Mackenzie, Mure and Oldmeadows – and has secured him the job of assistant storekeeper at a place called Blaauwildebeestefontein. The general idea is that Davie will be encouraged to open up trade to the area north, becoming a successful entrepreneur or maybe getting involved with gold and diamonds. Better than sitting on a stool in an Edinburgh office.

The journey out

David makes friends with a couple of fellow Scots aboard the ship heading from Southampton to South Africa but gets the shock of his life when one day he sees the black man he hasn’t seen for years, since the incident on the sand, travelling first class. He discovers his name is the Reverend John Laputa. At one point David eavesdrops Laputa conferring with a bad-tempered, ugly-looking baddie named Henriques (‘that ugly yellow villain’).

The ship docks at several places in South Africa, at Cape Town where Henriques disembarks, then Durban where David meets up with his cousin, then with the local manager of the firm he’s going to be employed by, one Mr Colles. Colles briefs him on the place he’s going and why so many previous employees have quit: it’s in the middle of nowhere, there’s hardly any white men to socialise with, but also there’s some kind of religious centre nearby which natives for miles around go on pilgrimage to.

Lourenço Marques

David then takes a small cargo steamer to Lourenço Marques, the capital of Portuguese East Africa, and discovers that none other than his boyhood friend Tam is the second mate. They have a good yarn but are both amazed when, just before the ship sails, none other than the black minster, Mr Laputa, comes hustling up the gangplank. Tam is indignant when he is turned out of his cabin which is given to this VIP passenger.

When the ship docks at Lourenço Marques, Tam takes him to meet a Mr Aitken, ‘landing-agent for some big mining house on the Rand’ who was born and raised in Fife and turns out to have heard David’s father preach in his young days. Within the skeins of the British Empire was this subsidiary matrix of Scotsmen. Aitken gives him another layer of briefing about Blaauwildebeestefontein, namely 1) it’s the location of a wizard famous among the natives and 2) it’s a centre for diamond smuggling.

Blaauwildebeestefontein

After a journey by rail and then rickety ‘Cape cart’ across arid plains, through dusty gorges, David finally makes it to Blaauwildebeestefontein and he discovers it is a one-horse settlement, with just two solid buildings and twenty native huts. He discovers his boss-to-be, Mr Peter Japp, an old, balding, smelly man, passed out in a room reeking of alcohol on a shabby palette bed.

On the ship out from Britain David had met a small modest schoolteacher who, it turned out, was also heading for Blaauwildebeestefontein. Relations with Japp deteriorate, not least because of the appalling way he treats their girl servant Zeeta, one day whipping her till David seizes the whip (sambok) from his hand and promising to whip him (Japp) within an inch of his life if he does it again. At the same time Japp is strangely servile to the big booming black men who patronise the shop.

David buys a dog off a stony-broke prospector, ‘an enormous Boer hunting-dog, a mongrel in whose blood ran mastiff and bulldog and foxhound, and Heaven knows what beside. In colour it was a kind of brindled red, and the hair on its back grew against the lie of the rest of its coat.’ He takes some breaking in but eventually becomes David’s loyal companion. David names him Colin, and the dog proceeds to follow him everywhere and protect him.

Slowly, David comes to realise he is being spied on by natives hiding among bushes during the day and sometimes coming right up to his bedroom window at night.

Umvelos’

David’s manager, Colles, writes to revive an old idea, that he set up a commercial outpost at a place called Umvelos’. David travels half the way there with a convoy of Boers who he comes to admire as rugged honest country folk. Ample descriptions of the countryside, and of the Boers’ culture, tales of hunting, lore about the local tribes, with a sprinkling of Boer vocabulary. He admires the oldest of the party, a farmer called Coetzee, who’s a crack shot with a rifle.

As he penetrates into Africa, he finds people call him Davie.

The Rooirand

Arriving in his own cart at Umvelos’, Davie gets a mix of Dutchmen and natives to build a shop and house. While they do so he explores the mountainous ridge to the north, known as the Rooirand. An extended passage describing his arduous trek there and then dangerous climbing up cracks and chimneys and whatnot. The most significant event is he has made it back down off the cliffs when he becomes aware of someone moving through the jungle, creeps closer, and observes a black in a leopard skin marching towards the cliff face. But when David makes his way through the jungle to the same rockface he discovers the man has disappeared without a trace. Black magic! He half walks half runs away from the area, back along the road towards Umvelos’ where he rendezvous with one of the black workers from the new shop and homestead who was sent to meet him.

‘Mwanga

David arrives back early at Blaauwildebeestefontein and catches Japp discussing stolen diamonds with the most frequent black visitor to the shop, ‘Mwanga. So Japp is a fence for stolen diamonds! David tells Japp he must write a letter to Colles quitting, then leave and not be found within 20 miles or he’ll report him to the police.

Wardlaw’s premonitions

Davie moves in with Mr Wardlaw the schoolteacher who tells him about his paranoid premonition that the native blacks could rise up and massacre all the whites, as in the Indian Mutiny. There seem to be more blacks around than actually live there and the black kids have all stopped coming to his school. Davie calms him down, but moves his own bed out of direct sight of the window, keeps a loaded shotgun by the bed, and has his massive dog Colin sleep close by.

Days pass and the tension, the sense of being spied on and surrounded increases. Henriques pays a visit to Japp who takes him up to his bedroom but Davie is a building across the road and can’t see what they’re discussing, diamonds or the native insurrection Wardlaw is so worried about?

On a walk with Wardlaw they hear a shiver of drums rolling from north to south, are they war drums? A scribbled note arrives with the cryptic message ‘The Blesbok are changing ground’ (p.65). What does it mean? Davie gathers together all the firearms in the shop, plus some knives.

James Arcoll the spy

Late one cold afternoon (the town is on a berg or mountainside) a broken-down old black beggar appears. Davie kindly gives him some meal but then he invites himself inside, makes sure the door is secure, takes off his wig, washes his face and is transformed into Captain James Arcoll. He is, of course, a British Intelligence Officer (p.75) and, first, quizzes Davie about what he knows, then reveals the situation:

The idea is that Prester John was a real historical conqueror, founder of an empire in Ethiopia, as the generations passed, various successors claimed his title and the specificity of the historical figure blurred into legend. The key point is his power came to be associated with a particular fetish, probably a wooden carving. Chaka who built the great Zulu emperor had it but his successors couldn’t find it.

Ethiopianism

Arcoll has found that a black evangelist has been travelling up and down south Africa, preaching the word but going way beyond that and telling his audiences ‘Africa for the Africans’, claiming they can kick out the whites and establish a great empire again. Also known as Ethiopianism.

Laputa the reincarnation of Prester John

There’s a lot of detail (Arcoll has met Laputa disguised as a native in Africa but formally dressed like a white man in Britain, where he addressed Church gatherings and hobnobbed with MPs) but at his meetings with minor chiefs learns that Laputa considers himself the Umkulunkulu, the reincarnated spirit of Prester John, and he owns the Ndhlondhlo, the great snake necklet of Prester John.

Laputa has been making a fortune from the illegal diamond trade, working partly through Henriques, generating a fortune which he has spent arming the different tribes from the Zambezi to the Cape. Davie is stunned when Arcoll tells him the native rising is planned for the day after tomorrow! BUT Davie goes to bed happy and no longer scared. Arcoll has told him that, although Laputa has organised the tribes to rebel he, Arcoll, has also established a network of a) informers in those same tribes and b) alerted the authorities and settlers who are ready to rise up once the rebellion kicks off. So Davie is no longer frit because a) a leader has appeared who is going to take control, and b) far from being alone he’s discovered he’s a part of a huge co-ordinated army.

The plan

Arcoll knows that Laputa is scheduled to meet Henriques next day at Davie’s store, so the conspirators decide it will look perfectly natural if Davie turns up there but surreptitiously tries to gather as much intel as possible about the uprising.

To his horror, en route Davie encounters Laputa. Worth noting that Laputa, despite claiming to be the reincarnation of Prester John, has a far from classical African physiognomy, for Davie recognises ‘the curved nose, the deep flashing eyes, and the cruel lips of my enemy of the Kirkcaple shore.’

Davie the storekeeper

Somehow Laputa gains in stature and presence through the narrative. Davie now observes that he is a massive 6 foot 6 tall, and of ‘noble’ proportions. When Laputa says he’s heading for the store, Davie plays the fool and says he is the storekeeper. He gives Laputa a chair to sit on, shares dinner with him, even gives him a fine cigar, prattles on about how he believes the blacks are fine fellows, better than ‘the dirty whites’, how he hopes Africans will take Africa back for themselves etc, all designed to ingratiate himself with the man he knows is leader of the rebellion. In return Laputa politely warns him to leave this remote outpost and head back to ‘the Berg’, and not tomorrow, but tonight!

Davie spies

Later, Henriques arrives. He and Laputa confer in the outhouse and Davie sneaks through the cellar to eavesdrop. He’s nearly discovered but rushes back to the store and pretends to be dead drunk. Henriques wants to murder Davie in his supposed sleep, but Laputa stays his hand. Soon as they’ve left, Davie scribbles everything he’s heard about Laputa’s plans on a scrap of paper which he ties to the dog’s collar and tells it to run back to Blaauwildebeestefontein. Then Davie steals one of the horses and sets off north to the rendezvous point Laputa had mentioned.

The secret ceremony

Here he arrives and is greeted by black guards and led a merry tour into the face of the cliff, up narrow passages, emerging onto a ledge with a stone bridge across a chasm in which a fierce river flowed, then further in into the mountain till he emerges in a huge open space, one wall of which is a thundering waterfall.

We are, in other words, in the Land of Fantasy, a fantastical setting almost as dazzling as the Lost City in ‘She’. There are some 200 blacks gathered in a circle round an old blind black man with a circlet of gold on his forehead who is obviously ‘The Keeper of the Snake’ who Arcoll described as a key player in the ritual of anointing Laputa the rebel leader. Davie has been accepted because he claimed to be a messenger from Laputa, and he knew the password (‘Immanuel’) which he’s overheard Laputa sharing with Henriques.

Davie witnesses the impressive ritual of the reincarnation of Laputa with the spirit of Prester John, the daubing on the forehead of all present with the blood of a sacrificed goat, and the bestowal on Laputa of an ancient necklace of priceless rubies once worn by the Queen of Sheba, taken from an ivory box

During all this the narrative tells us that Davie is still only nineteen years old! (p.105)

To Davie’s amazement the priest and then Laputa invoke not pagan African gods but Christ and Christianity, a wild incantation, a long recital of glorious rulers from African history – ‘I was horribly impressed’. Once installed, Laputa delivers an awe-inspiring sermon listing all the infamies of the white man and calling on his black brothers to rise and overthrow them. Davie finds himself stirred and displaying fascist tendencies:

I longed for a leader who should master me and make my soul his own, as this man mastered his followers.

(He likes to be mastered. A lot later, when he meets up again and is close to passing out, Arcoll fixes him with his gaze: ‘Arcoll, still holding my hands, brought his face close to mine, so that his clear eyes mastered and constrained me,’ p.164.)

A key part of the vows Laputa makes is that for the next 24 hours nobody will commit any act of violence. As I read this I thought this was pretty much to ensure Davie’s safe escape or at least guarantee that he doesn’t get bumped off when he is discovered, as he surely soon must be.

Then the leaders of all the tribes take turns to kneel and swear allegiance to Laputa. Buchan gives a vivid sense of the varied appearance and appurtenances of the different tribesmen:

Such a collection of races has never been seen. There were tall Zulus and Swazis with ringkops and feather head-dresses. There were men from the north with heavy brass collars and anklets; men with quills in their ears, and earrings and nose-rings; shaven heads, and heads with wonderfully twisted hair; bodies naked or all but naked, and bodies adorned with skins and necklets. Some were light in colour, and some were black as coal; some had squat negro features, and some thin, high-boned Arab faces. But in all there was the air of mad enthusiasm.

Finally, it’s Davie’s turn to advance from the shadows to take the vow and, of course, first Henriques and then Laputa recognise him as the storekeeper, denounce him, he is seized by a hundred hands, beaten and passes out.

Tied to a horse

When he comes to Davie finds he is, of course, bound hand and foot and tied to the horse of none other than Mwanga, the domineering black who Japp fawned over and Davie chased out of the store. Now he has his revenge, gloating over Davie’s capture. The entire black army is marching south for a rendezvous with more forces at a place called Dupree’s Drift. Haggard and almost delirious from exhaustion and lack of food, nonetheless Davie estimates the black army at maybe 20,000 strong (!).

Finally there’s a break in the marching and a ‘savage’ looking native comes to check his bonds and give him some food but then whispers and turns out to be a messenger from Arcoll. Improbably enough his dog, Colin, got back to Blaauwildebeestefontein, Arcoll found him and read the message i.e. that the black army was going to march south to Dupree’s Drift. The messenger tells Davie that Arcoll will start firing just before the army gets to the drift at which point the native will cut his bonds and Davie can scamper free.

Along comes Henriques who stands gloating over him but then leans down and whispers that, actually, he is loyal to the white man’s cause, that he never killed the Boers he claimed to have, and that he’s on Davie’s side. I thought this might be an interesting development but Davie lets fly a deluge of insults and accusations and Henriques spits in his face before ordering a nearby African to tighten Davie’s bonds.

Henriques, looking tall despite being described in the text as short and slight, gloating over our hero, Davie, looking surprisingly fresh-faced for someone the text describes as dirty and fainting with hunger. Illustration by Henry Clarence Pitz (1910)

The ambush at Dupree’s Drift

At sunset they reach Dupree’s Drift and the army are half-way across the ford, and the litter carrying the priest bearing the ivory box containing the ruby necklace are precisely half-way across, when firing breaks out from a bluff on the other side. It is Arcoll and the white men, as arranged. As promised the African leading Davie falls to cutting through his bonds. However, firing hits the litter bearers from somewhere much closer. Once Davie is free he realises it’s Henriques who has only one motive, to seize the priceless necklace. He is a crack shot and shoots several of the litter guards and then the old priest himself.

It is now almost dark and Davie trails Henriques into the shallow water, watches him take the ivory box from the dead priest’s hand, open it and extract the ruby necklace. He is just standing up with it when Davie cracks him one on the chin, knocking him out, grabs the necklace, stuffs it in his breeches’ pocket. But instead of running downstream and crossing somewhere safe to join Arcoll’s men on the bluff, in the heat of the moment, scared by the size of the black army and the fact Laputa was riding back across the drift towards him, Davie bolted back up the track they’d come along.

Davie’s flight

After the initial buzz of the battle and his punch have calmed down, he realises he has a march of something like 30 miles to the West to ‘the Berg’ or the foothills to the mountains, which he regards as ‘white man’s territory’, ‘white men and civilisation’. For some reason the cool hills he regards as ‘white’ and the hot plains as ‘black’.

An exciting account of Davie’s feverish scared trek across wild African country, involving crossing two rivers, in one of which he manages to lose the revolver he’d nicked from Henriques. The stars are bright in the big black sky.

It was very eerie moving, a tiny fragment of mortality, in that great wide silent wilderness, with the starry vault, like an impassive celestial audience, watching with many eyes.

Davie is caught

Dawn shows him he is not far from the first glen which will lead him up into the safety of the mountains but at that moment he is cut off by black scouts who have beaten him to it. He makes it into the glen and climbs a good way through its varied terrain including jungle, but comes out to see a number of black figures spread out ahead of him. He slips into a side glen, slips off the necklace and places it in a cleft in rocks which gives onto a still shallow pool. Then he returns to face the men who are from Machudi’s tribe and explain they’ve been ordered to capture and bring Davie to Laputa. They treat him well, giving him food and letting him sleep before they set off back east and south to the place Laputa had appointed for meeting place of the tribes, Inanda’s Kraal.

At Inanda’s Kraal

He is too weak to walk and has to be carried in a litter which Machudi’s men efficiently construct. Description of the long trek and final arrival at Inanda’s Krall. Here all is pandemonium because the 24 hours of peace the vow pledged the army to make has lapsed and now scores of natives crowd round Davie threatening him with their assegais or spears. He sees Laputa surrounded by lesser chiefs and strides boldly over towards him. Laputa weighs him up, says it was folly to try and escape and tells his men to take Davie to his kya or hut, but Davie makes an impassioned attack on Henriques as the real traitor. Henriques lurches forward and goes for his pistol to shoot Davie. In that second Colin leaps forward and pushes Henriques to the ground but the Portuguese gets his gun hand free and shoots Colin three times. End of faithful hound.

Davie leaps forward but is soundly beaten and pricked by some of the spears before a final blow knocks him senseless.

Davie bargains for his freedom

When he comes round it is in a darkened hut being spoken to softly by Laputa who describes in detail the sadistic tortured death he is about to meet. Davie responds that Laputa needs the necklace. Laputa loses his temper and says is Davie so stupid as to believe his power derives from a petty trinket. He has the ivory box and if he chooses not to open it nobody will be any the wiser.

“Imbecile, do you think my power is built on a trinket? When you are in your grave, I will be ruling a hundred millions from the proudest throne on earth.” (p.147)

Davie is inspired to offer him a deal. Give him his life and he will lead him to where he hid the necklace. Even if his men torture him he wouldn’t be able to describe where it is, because he doesn’t know the country well enough. Laputa hesitates then accepts the deal. He has Davie blindfolded and shackled to his horse which he then rides at a slow trot so that Davie can just about keep up, stumbling and nearly falling.

Shattered David Crawfurd tethered to the horse of Laputa as they go off in search of Prester John’s necklace. Note Laputa’s angular features, more like a native American than an African. Illustration by Henry Clarence Pitz (1910)

Journey back to the Berg

It’s a long trek. At one point Davie asks Laputa how, as a sincere Christian, he can unleash a bloodbath against the whites. Laputa replies briskly that a) Christ turfed the moneychangers out of the temple and said he came to bring a sword b) Christianity in the intervening centuries has had many bloody reformations c) the Africans are ‘his people’.

After a long trek with various incidents they arrive at the glen where Davie hid the necklace. He has to be untied to clamber up the rocks and waterfalls to the pool where he hid it. He finds it and hands it to Laputa who transforms into ‘savage’ mode, demanding that Davie bow down to it.

At the sight of the great Snake he gave a cry of rapture. Tearing it from me, he held it at arm’s length, his face lit with a passionate joy. He kissed it, he raised it to the sky; nay, he was on his knees before it. Once more he was the savage transported in the presence of his fetish. He turned to me with burning eyes. “Down on your knees,” he cried, “and reverence the Ndhlondhlo. Down, you impious dog, and seek pardon for your sacrilege.” (p.157)

Davie escapes

Laputa’s anger distract him while Davie backs away up a ledge and works loose a big rock which he topples into the pool momentarily blinding Laputa with the splash. In that moment Davie is away up a ‘chimney’ in the cliff, staggers out onto the grassy top, leaps onto Laputa’s horse and, as the latter fires shots at him, gallops away, to safety!

I found the bridle, reached for the stirrups, and galloped straight for the sunset and for freedom. (p.159)

Pulp fiction (or what Buchan in the dedication to The Thirty-Nine Steps calls ‘shockers’) delivers simple, simple narrative pleasures.

Looking back

He rides through meadows as the sun sets, in a kind of transport of delight, delivered from the constant fear of death that has hung over him. Reminiscent of another boys’ adventure story, ‘Moonfleet’, which I’ve just read, the narrator is obviously writing some considerable time later, as a mature man looking back on the immature actions of his 19-year-old self.

Remember that I was little more than a lad, and that I had faced death so often of late that my mind was all adrift. (p.160)

Davie at Arcoll’s camp

But after the initial euphoria wears off he realises he has a duty to find Arcoll’s camp and warn him that Laputa is nearby and cut off from his army. An hour passes till his horse stumbles out of woods onto a path where a figure approaches. It is a white man who helps exhausted Davie out of the saddle then he hears the voice of Aitken, the Scot he met at Lourenco Marques. By luck (!) Arcoll’s camp is only 200 yards away and soon Davie is telling his story, but through a tide of weariness, barely able to remember. But he conveys the crucial fact that Laputa is without a horse, on foot and will have to cross the very road Davie has just reached i.e. if Arcoll can line the road with his men they can capture Laputa and prevent an Armageddon of bloodshed!

Davie passes out and so has the rest of the adventure told him later by Arcoll and Aitken. The trope of his narrative being set down much later is emphasised by mention of a two-volume history of the abortive rising which he is looking at as he writes i.e. it must be some years later.

The war against the rebels

Long story short, the various forces (Boer commandos, farmers, loyal blacks) deployed along the road force Laputa to try all kinds of angles to get south but in the end he is turned north, joining up at one point with Henriques, and the pair are forced all the way back to the cavern

Meanwhile Davie sleeps for 24 hours but has fever dreams in which he, spookily and supernaturally, sees Laputa meet up with Henriques, the pair swimming the river, arriving at the very store he had set up and spied on them at, then heading further north. In his exhausted feverish sate, Davie knows they are heading for the holy cave and feels it somehow his duty to find and confront them. He staggers out of the tent where he’s been sleeping, orders an astonished native to fetch him the same horse that he arrived on, and then he’s off for the final climactic 20 pages of the book.

Back at the secret cavern

He rides in a dream but nerveless, cold, sober, unafraid. He thinks he is riding to meet his God-given destiny and that he, Henriques and Laputa will somehow all died in the holy cavern. After riding all night he arrives at the cliff face where he had been brought four long days ago.

I marched up the path to the cave, very different from the timid being who had walked the same road three nights before. Then my terrors were all to come: now I had conquered terror and seen the other side of fear. I was centuries older. (p.175)

At the entrance to the path up to the cave Davie discovers Henriques’ body, His neck has been broken. But there is blood on his clothes and he finds his revolver nearby with two chambers empty. Henriques must have shot Laputa, hoping at the last to get his hands on the black man’s accumulated treasure, and wounded him, but Laputa still sprang at him and strangled him to death.

Vivid description of Davie retracing his steps through the various obstacles, the secret stone entrance, up the narrow steps, across the perilous rock bridge etc, and finally into the cavern. Here he finds Laputa badly wounded and bleeding from his side, kneeling before the ashes of the fire which had burned so brightly during the ceremony.

Death of Laputa

It takes Laputa ten pages to die during which he a) shows David all the chests and coffers filled with gold and jewels which he has amassed b) throws into the abyss the stone bridge over the river, cutting off Davie’s escape and c) maunders on at length about how he would have created a legendary kingdom and ruled his people wisely and well. Now his race will go down as drudges and slaves. At which he ceremonially clasps John’s necklace round his neck and throws himself into the cascade of water which runs along one wall of the cavern and is gone. A grand, romantic ending.

Davie climbs to freedom

At first Davie is overcome with lassitude and indifference sitting staring at the cascade. Only slowly does the will to live return. Then there is an epic description of his heroic act of climbing up the rock face, onto a tiny spur of rock jutting out of the cascade and so by slow painful ascent eventually up out of the cleft in the rock and into the joy of sunlight and the joy of lying on fresh turf. Saved!

It is very noticeable the way Buchan associates the binary worlds of darkness and light, the subterranean cave and the sunlit plateau, with savagery and civilisation.

Here was a fresh, clean land, a land for homesteads and orchards and children. All of a sudden I realized that at last I had come out of savagery. The burden of the past days slipped from my shoulders. I felt young again, and cheerful and brave. Behind me was the black night, and the horrid secrets of darkness. Before me was my own country, for that loch and that bracken might have been on a Scotch moor. (p.189)

Going over to the external cliff face he looks down, far down to the foot of the cliff, and sees the body of Henriques and two whites beside it, his friends Aitken and Wardle. Saved.

Epilogue

The uprising continued but without Laputa’s leadership degenerated into guerrilla warfare, inevitable white victory followed by white reprisals and then the magnanimous gesture of an official amnesty for the chiefs involved. Davie is brought to Arcoll and tells him about his escape and about the treasure. Thus Arcoll learns that Laputa is dead and is silent a long time. As for the treasure, he says it should be Davie’s reward.

The final act comes as Davie is involved in debate about what to do about the rebel army now surrounded in Inkana’s Kraal. The white forces could shell them then attack, but Davie has a brainwave. Rather than a bloodbath Davie suggests they walk in under a flag of truce and offer the rebels a decent deal – and this is what they do.

They’re allowed in and Arcoll makes a speech to the chiefs about the white man’s justice but it doesn’t move them. In desperation he calls on Davie to talk and Davie delivers a moving account of his last encounter with Laputa and the death of their leader. He describes it with respect and the chiefs respect him for it. One by one they lay down their arms.

And so the entire army is disarmed section by section, a prolonged process lasting months. Davie then delivers a controversial passage about the white man’s burden:

Yet it was an experience for which I shall ever be grateful, for it turned me from a rash boy into a serious man. I knew then the meaning of the white man’s duty. He has to take all risks, recking nothing of his life or his fortunes, and well content to find his reward in the fulfilment of his task.

That is the difference between white and black, the gift of responsibility, the power of being in a little way a king; and so long as we know this and practise it, we will rule not in Africa alone but wherever there are dark men who live only for the day and their own bellies.

Moreover, the work made me pitiful and kindly. I learned much of the untold grievances of the natives, and saw something of their strange, twisted reasoning. Before we had got Laputa’s army back to their kraals, with food enough to tide them over the spring sowing, Aitken and I had got sounder policy in our heads than you will find in the towns, where men sit in offices and see the world through a mist of papers. (p.198)

This passage combines the patronising patriarchalism of the colonial mentality with, towards the end, the endlessly repeated complaint from white men on the ground about their higher-ups not understanding the reality of colonial rule. This is a note sounded again and again by Kipling but also, 60 years later, attributed to the white colonial officials in Chinua Achebe’s Africa trilogy.

Finally, Arcoll supervises white soldiers blowing open the secret rock entrance to the steps up to the cavern, they throw planks across the chasm, and so liberate the boxes of treasure. The government intervenes and diamond companies lay claim to the stolen diamonds, but Davie had become a popular hero especially for the parlay with the chiefs which persuaded them to end the uprising without bloodshed and so he is awarded some of the gold and diamonds to the eventual tune of a quarter of a million pounds.

Davie goes home

He takes the train to Cape Town puzzled and perplexed by his sudden fortune, wondering what to do. He bumps into his old friend Tam who he treats to a luxury dinner. It’s a way of rehabilitating himself (and the reader) back from the realm of Adventure into the prosaic world of the everyday. We feel like we are being eased gently back into the real world.

The text finishes with the idea that two years later Aitken finds the pipe from which the biggest diamonds in Laputa’s treasure had been taken, sets up a lucrative mining business but spends a lot of the profits setting up a college for young Blacks, technical training, experimental farms, modern agriculture.

There are playing-fields and baths and reading-rooms and libraries just as in a school at home.

The white man’s burden. Well, this could either be described from a white perspective as philanthropy and development or, as in the novels of Chinua Achebe and Ngũgĩ wa Thiong’o, as deracination and cultural destruction.

In charge is Mr Wardle, the very schoolmaster Davie met on the voyage out and who at one time ran the dusty little classroom in Blaauwildebeestefontein. How far they have both come since then.

The many faces of John Laputa

I was hypnotised by the man. To see him going out was like seeing the fall of a great mountain.

Laputa is obviously the centre of the story and the narrative does a good job of developing a kind of cult around him. The seeds is sown on that fateful night on the Fife shore but once we’re in South Africa, and meet the savvy intelligence officer Arcoll, the latter massively expands Laputa’s cult image with his tales of meeting the black leader in various settings, concluding that he is:

‘The biggest thing that the Kaffirs have ever produced. I tell you, in my opinion he is a great genius. If he had been white he might have been a second Napoleon. He is a born leader of men, and as brave as a lion. There is no villainy he would not do if necessary, and yet I should hesitate to call him a blackguard. Ay, you may look surprised at me, you two pragmatical Scotsmen; but I have, so to speak, lived with the man for months, and there’s fineness and nobility in him. He would be a terrible enemy, but a just one. He has the heart of a poet and a king, and it is God’s curse that he has been born among the children of Ham. I hope to shoot him like a dog in a day or two, but I am glad to bear testimony to his greatness.’

And this is all before we meet Laputa again about half-way through the book and learn of his plan to reincarnate the power of Prester John and lead a black uprising. What’s interesting (maybe) is the way Buchan attributes to Laputa such a variety of facets or personalities. There is the Christian preacher. The suited mover and shaker in meetings of MPs. The educated scholar who can quote Latin. The inspiring leader and general. The awesome figure at the centre of a thrilling religious ceremony. And the ‘bloodthirsty savage’.

This multifacetedness is all made explicit in the last scene, as Laputa kneels dying:

He had ceased to be the Kaffir king, or the Christian minister, or indeed any one of his former parts. Death was stripping him to his elements, and the man Laputa stood out beyond and above the characters he had played, something strange, and great, and moving, and terrible. (p.178)

On the face of it this multifacetedness builds up his stature as a Prize Baddie. But from another, more pragmatic point of view, it allows Buchan to write about him in different ways – I mean it gives Buchan the opportunity of using different baddie tropes.

Or, if you want an interpretation which foregrounds Buchan’s racism I suppose it could be interpreted as Buchan implying that not far below the surface of even the most ‘civilised’ black person lurks the ‘bloodthirsty savage’.

To really assess where Buchan stands in this regard, I think you’d have to be familiar with pulp adventure tropes of the time. For example, mention of Napoleon made me think of Sherlock Holmes’s adversary, Professor Moriarty, regularly described as ‘the Napoleon of Crime’ and who is, like Holmes himself, a master of disguise. But I wonder if other pulp characters, such as Sax Rohmer’s Fu Manchu, are described in a similar way. I wonder whether multifacetedness is in some deep way the hallmark of the stage or pulp villain?

More recently, and in a much more grown-up novel, Giles Foden’s terrifying book The Last King of Scotland contains a sustained portrait of Ugandan dictator Idi Amin which makes it clear that a lot of his success was down to his terrifying unpredictability, moving from genuine laughter and bonhomie to loud anger, from civilised plans for his country to personally overseeing torture and executions, in a completely arbitrary way which kept everyone, even his closest entourage and family, on permanent tenterhooks.

So maybe what at first glance seems like a fictional trope in fact reflects the real world where real (male) terror figures are partly so scary because of their many faces and the unpredictability with which they move between them.

(Actually, I’ve just read commentary on Buchan’s 1916 novel ‘The Power-House’ where critics are quoted as saying that the central obsession of all Buchan’s fiction was the thin dividing line between civilisation and barbarism, that the novel contains the most famous line in all his works, when the baddie tells the hero ‘You think that a wall as solid as the earth separates civilisation from barbarism. I tell you the division is a thread, a sheet of glass’ (the Power-House, chapter 3). So maybe it isn’t a sentiment targeted specifically at Blacks, but just the local expression of the deep fear he felt about all supposedly civilised men or societies: one blow hard enough and they crumble.)

(Incidentally, the fact that ‘Napoleon’ was the stock go-to name for great leaders is reinforced by the incident in Buchan’s comic novel John McNab, where a housekeeper is said to have handled a horde of over-inquisitive reporters ‘like Napoleon’ (World Classics edition page 148), and by the five references to Napoleon in his short novel, The Power-House.)

Race

The book is so drenched in the racial attitudes of its time that it’s hard to know where to start. Buchan’s narrator takes it for granted that white man’s rule is just and inevitable. As so often in this kind of colonial writing, the narrator is alive to the native’s grievances, the way their culture has been erased by the white man who has seized all the best land for himself etc – all this is explicitly stated in Laputa’s rabble-rousing speech – yet at the same time ignores it and depicts Laputa’s goal of rousing the Africans to overthrow white rule as ‘treason’, ‘treachery’ and betrayal.

When they are submissive passive objects of the white gaze, then the white master can indulge a kind of patronising aesthetic appreciation of black bodies – hence the narrator’s repeated admiration of Laputa’s stunning physical magnificence and charisma, and Arcoll’s admiration of him as a black Napoleon.

I forgot all else in my admiration of the man. In his minister’s clothes he had looked only a heavily built native, but now in his savage dress I saw how noble a figure he made. He must have been at least six feet and a half, but his chest was so deep and his shoulders so massive that one did not remark his height.

But as soon as these black bodies start to display agency i.e. a determination to reclaim their ancestral land (a cause which must have awakened some stirrings in a Scot like Buchan, whose own country had been absorbed by the English, whose own traditional warriors i.e. the Highland clans, had been disarmed and disempowered) then they suddenly become ‘savages’, routinely described as ‘bloodthirsty’, ‘maddened savages’, ‘the wave of black savagery seemed to close over my head’.

And once Davie is among the black army, the narrative lets rip with a whole series of racial stereotypes:

To be handled by a multitude of Kaffirs is like being shaken by some wild animal. Their skins are insensible to pain, and I have seen a Zulu stand on a piece of red-hot iron without noticing it till he was warned by the smell of burning hide…

You know how a native babbles and chatters over any work he has to do. It says much for Laputa’s iron hand that now everything was done in silence…

A Kaffir cannot wink, but he has a way of slanting his eyes which does as well, and as we moved on he would turn his head to me with this strange grimace. (p.119)

It was Laputa’s voice, thin and high-pitched, as the Kaffir cries when he wishes his words to carry a great distance.

A note on ‘Kaffir’

To paraphrase Wikipedia:

The term was used for any black person during the Apartheid and Post-Apartheid eras, closely associated with South African racism. It became a pejorative by the mid-20th century and is now considered extremely offensive hate speech. Punishing continuing use of the term was one of the concerns of the Promotion of Prevention of Unfair Discrimination Act enacted by the South African parliament in 2000 and it is now euphemistically addressed as the K-word in South African English.

I’ve only just read this and discovered how offensive the word is. Obviously I am citing quotes which include it precisely to show the negative way it’s used by Buchan. But now I’m aware, I’ll make every effort not to use it in my own prose.

Bravery

Of course Buchan was not so consumed with the issue of race as we are nowadays. The issues were much simpler and untroubled for him. Instead, the novel contains a number of reflections on the nature of bravery and duty which were probably more salient for its Edwardian readers.

As to duty, the several occasions when Davie’s conscience overrides his animal wish for safety, compelling him to do the right thing for ‘his own people’, for the white race. I’m thinking of his realisation that instead of merely escaping on Laputa’s horse, he must actively seek out Arcoll in order to isolate Laputa north of the highway and thus cut of the general from his army, nipping the uprising in the bud. As to courage, he reflects on its nature half a dozen times, including right at the end when he and Arcoll walk into the rebel stronghold:

I believed that in this way most temerarious deeds are done; the doer has become insensible to danger, and his imagination is clouded with some engrossing purpose. (p.195)

Thoughts

Possibly other considerations distracted me (I read it at a time when I was very busy with work) but I found the book hard to get into. The word that initially came to mind was ‘forced’: Buchan’s narrator tells the reader he is embarking on an adventure rather than showing it. On the face of it, Davie is going to Africa to work in a shop, nothing very adventurous about that. OK, he recognises a black man he saw in outlandish circumstances in Scotland on the boat out but, again, there’s nothing desperately exciting about this.

For the first 80 pages or so, it felt like Buchan was telling us to be excited when I didn’t feel at all gripped. Even when Davie begins to suspect he’s being spied on, it doesn’t really make sense why Laputa’s people should spy on a teenage shop assistant. For quite a while the narrative tells us that it’s all a huge adventure before the adventure actually arrives. It doesn’t quite hang together.

The adventure only really kicks in when Arcoll wipes off his disguise as old black man, reveals the scope of the conspiracy – i.e. a mass uprising of Blacks across South Africa – and that it’s going to kick off tomorrow! From that point onwards the adventure really does kick in and I found it much more readable and gripping.

Different vocabularies

Obviously, most of the text is written in standard English but Buchan makes surprisingly extensive use of terms from other languages. At the start of the book, set in rural Fife, he deliberately deploys Scottish dialect words, including one in the very first sentence – ‘I mind as if it were yesterday my first sight of the man’ – where the Scottish word ‘mind’ stands for the English word ‘remember’. Later on, once he’s arrived in Africa, the text becomes littered with words of Afrikaner or Boer i.e. Dutch origin (although Scots keeps glimmering through the text as well).

Scottish vocabulary

  • to bide – stay or remain somewhere
  • a brae – a steep bank or hillside
  • a burn – a stream
  • a burnfoot – place at the foot of a burn or stream
  • a cockloft – a small upper loft under the ridge of a roof
  • to collogue – talk confidentially or conspiratorially
  • a fanner – a wind machine that blows away the husks during the process of threshing wheat
  • to fling up (a game) – to give up
  • to fossick – to rummage
  • a glen – a narrow valley
  • a glim – a candle or lantern
  • to grue – to shiver or shudder especially with fear or cold
  • hotching – swarming
  • a linn – a waterfall or the pool below a waterfall
  • ower – Scots for ‘over’
  • podley – a young or small coalfish
  • scrog – a stunted shrub, bush, or branch
  • a shebeen – an unlicensed establishment or private house selling alcohol and typically regarded as slightly disreputable (also Irish and South African)
  • a stell – a shelter for cattle or sheep built on moorland or hillsides
  • thrawn – twisted, crooked
  • whins – gorse bushes

Afrikaner vocabulary

  • battue of dogs
  • a baviaan – baboon
  • a blesbok – a kind of antelope
  • an indaba – a discussion or conference
  • a kaross – a rug or blanket of sewn animal skins, formerly worn as a garment by African people, now used as a bed or floor covering
  • a kopje – a small hill in a generally flat area
  • a kloof – a steep-sided, wooded ravine or valley
  • knobkerrie – a short stick with a knob at the top, traditionally used as a weapon by some indigenous peoples of South Africa
  • a kraal – an enclosure, either around native huts, forming a village, or an enclosure for livestock
  • a laager – an encampment formed by a circle of wagons and, by extension, an entrenched position or viewpoint defended against opponents
  • a naachtmaal – the Communion Sabbath
  • outspan – verb: to unharness (an animal) from a wagon. noun: a place for grazing or camping on a wagon journey
  • a reim – a strip of oxhide, deprived of hair and made pliable, used for twisting into ropes
  • a ring-kop – the circlet into which Zulu warriors weave their hair
  • a rondavel – a traditional circular African dwelling with a conical thatched roof
  • a schimmel – type of stallion
  • a sjambok – long, stiff whip, originally made of rhinoceros hide
  • Skellum! Skellum – rascal
  • a spruit – a small watercourse, typically dry except during the rainy season
  • a stope – a veranda in front of a house
  • a vlei – a shallow pond or marsh of a seasonal or intermittent nature

Plus a number of Afrikaans names for plants and animals e.g. tambuki grass, eland, koodoo, rhebok, springbok, duikers, hartebeest, klipspringer, koorhan

African vocabulary

Part of the problem or challenge for the white colonials was that there were so many tribes and cultures and languages in Africa, which they rode roughshod over. I’m aware that words here come from different languages but I’m trying to keep these headings simple and also couldn’t always find which language a specific word comes from. I like the flavour of diverse and novel words but I’m not an expert in them.

  • assegai – the slender javelin or spear of the Bantu-speaking people of southern Africa
  • dacha – hemp or marijuana
  • impi – an armed band of Zulus involved in urban or rural conflict
  • induna – a tribal councillor or headman
  • the Inkula – title applied only to the greatest chiefs
  • isetembiso sami – very sacred thing
  • a kya – Zulu for hut
  • a tsessebe – a species of buck, famous for its speed

Rare English words

  • to snowk – to smell something intensely by pushing your nose into it like a dog (Yorkshire)

European vocabulary

  • en cabochon – (of a gem) polished but not faceted (French)
  • machila – a kind of litter (Portuguese)

Conrad

The morning after he witnesses the great inauguration of Laputa, Davie reflects: ‘Last night I had looked into the heart of darkness, and the sight had terrified me.’ Joseph Conrad’s great novella Heart of Darkness had been published just ten years earlier (1899 to Prester John’s 1910). Presumably this a deliberate reference to it? The fact that writers as wildly diverse as John Buchan and Chinua Achebe felt compelled to quote or reference Conrad, is testament to the huge imaginative shadow cast by his famous novella.

The Thirty-Nine Steps

In a sense ‘The Thirty-Nine Steps’ takes up where ‘Prester John’ leaves off. ‘Prester John’ ends with the young hero returning to England having made his fortune in Africa (if not quite in the way his uncle imagined he would) and not sure what to do next. ‘The Thirty-Nine Steps’ opens with the hero, Richard Hannay, having just returned to England from Africa (from Buluwayo in modern-day Zimbabwe, to be precise) having made his fortune and discovering that … he is bored (‘I was the best bored man in the United Kingdom’, page 1) – boredom, in Buchan, invariably being the prelude to an exciting new adventure!


Credit

Prester John by John Buchan was published in 1910 by T. Nelson & Sons. References are to the 1987 Penguin paperback edition.

Related links

John Buchan reviews

A Brief History of Superheroes by Brian J. Robb (2014)

Robb has previously written biographies of Leonardo DiCaprio, Johnny Depp and Brad Pitt. This volume is one of a series titled ‘A brief guide to [or A history of] …’ which includes guides to Stephen King, ghost-hunting, the Roman Empire, Star Wars and any other topics they thought would sell. Written for a popular audience, then.

No illustrations

At 340 pages, including notes and index, it’s quite a long book, but its most obvious feature is that there are no illustrations, none, nada, zip – which is a big drawback seeing as comic books are a largely visual medium. When it gives descriptions of the early artwork for Superman, or how Batman’s look was refined over time, or the visual makeover of many comic book heroes in the 1960s, the reader is crying out for illustrations to show what he’s talking about. But you have to turn to the internet to do your own research…

So the book is solely prose, made up of thumbnail profiles of the writers, artists and publishers who created comic book superheroes, along with a dense account of how they developed and evolved over time.

Superman 1938

Comic Superhero history starts in May 1938 when Superman made his first appearance in Action Comics #1. In other words, Superman is 80 years old this year, in fact this month!

He was the creation of two schoolfriends from Cleveland, Jerry Siegel (writer) and Joe Shuster (artist). Everything before this date is the pre-history of superhero comics; everything afterwards is the complex unfolding of superhero comic history.

Cultural forebears of superheroes

The prehistory is entertaining because Robb (like many others writing on the subject) feels compelled to give a brisk popular history of the wide-ranging role of ‘the hero’ in myth, legend, history and folklore (the word ‘hero’ is itself of Greek derivation).

Thus a man gifted with magic powers to protect his people can be made to include Moses and Aaron and the Biblical hero Samson. It can include the pantheon of Greek gods and mortal heroes like Heracles, Perseus and Theseus. Robb quotes Joseph Campbell on the importance of ‘the Journey’ in numerous ancient stories about heroes, and references the Epic of Gilgamesh, the Odyssey and the Mahabharata as cultural forebears of Batman and Robin. This is both fun and a little pompous.

Folklore forebears of superheroes

More persuasive is the notion of a lineage from more folklore elements of ‘the hero’ through to the popular fictions of the late 19th century. Robin Hood and Dick Turpin are two prime examples. Robin Hood is not only an epitome of schoolboy morality (stealing from the rich to give to the poor) but he wears an early version of the superhero costume: tights and a distinctive cap, all in bright primary colours (Lincoln green with some red thrown in). Dick Turpin concealed his face behind a neckerchief and a pulled-down hat, and wore a cloak or cape.

Pop culture forebears of superheroes

But in fact, historians have no idea what Robin Hood or Dick Turpin wore. The images I’ve described above derive from movies, and it is Hollywood which is probably the prime factor in the origin of the superhero look.

Superheroes didn’t derive from scholarly study of ancient mythology and folklore: they came out of the extraordinary rich, bubbling swamp of popular and pulp culture of the 1920s. If Jerry and Joe knew about Sherlock Holmes or the Scarlet Pimpernel it wasn’t from reading the books about them (Sherlock had debuted in 1887, the Pimpernel in 1905). It was from paying a few cents to sit in the cheap seats of the local movie house, chomping on popcorn and watching the adventure films of a movie star like Douglas Fairbanks, who starred in a movie about Zorro (created 1919, turned into a movie in 1920), Robin Hood (1922) or the Black Pirate (1926).

In a sense superheroes began in the movies before, in our time, returning to the movies.

Like other historians of the subject, Robb pays special attention to characters with dual identities, a standard feature of most comic book superheroes – the classic example being Dr Jekyll and Mr Hyde.

(Although if you stop and think about it for a moment, a dual identity is a basic element of almost all detective, spy and crime fiction of the kind that was growing more and more popular at the end of the 19th century and start of the 20th. Many thousands of detective stories take their time working up to the grand ‘reveal’ of the ‘true identity’ of the criminal, of the dope dealer or jewel thief or murderer etc caught by Sherlock Holmes or any one of the hundreds of copycat detectives invented in the 1890s and 1900s. (See my review of The Shadows of Sherlock Holmes a collection of stories about fictional detectives inspired by Holmes.) Spy stories, are by their very nature, about people concealing their true task and intentions.

Anyway, Robb’s book becomes really interesting when it gets to the extraordinarily dense jungle of popular culture which flowered in the 1890s and then just got denser and denser in the decades that followed, proliferating in penny dreadfuls, shilling shockers, pulp magazines, newspaper supplements and then in the new format of moving pictures and related magazines and merchandising.

Robb dwells on two Edwardian doers of good deeds who hid their true identity:

  • the Scarlet Pimpernel (real name Sir Percy Blakeney) who rescues aristocrats from the guillotine, leaving a calling card with a picture of the pimpernel flower
  • Zorro, who wears a black face mask and cape, protects the poor of California, and leaves a distinctive ‘Z’ carved into various objects with his stylish swordplay

Just as important for a superhero is the fiendish villain, and these were prefigured by – among many – Holmes’s opponent, the ‘Napoleon of crime’, Professor Moriarty, or the diabolical criminal mastermind Fu Manchu (1913).

British hero fiction included John Buchan’s hero Richard Hannay who debuted in 1915, followed by the more thuggish Bulldog Drummond, who appeared in 1920. Lesley Charteris’s crime-fighting hero, the Saint, first appeared in 1928. Biggles the heroic fighter pilot first appeared in 1932. All these heroes were morally unambiguous fighters against Crime and Fiendish Plots.

In America the spread of radio gave rise to a florid variety of heroic fighters against crime: the Shadow, a masked crime-fighting vigilante (1930), the Spider (1933) and Doc Savage (1933), a kind of ‘peak human’, reared to have perfect abilities, who had a base in mid-town Manhattan and a rich armoury of state-of-the-art gadgets, funded by money from a secret Mayan goldmine, to help him fight crime.

In 1936 the Green Hornet, another crime-fighting, masked vigilante was created specially for radio. Also in 1936 appeared The Phantom, who wore a skin-tight bodysuit and a ‘domino’ eye-mask to fight crime.

Off in another part of the rich jungle of popular and pulp culture which exploded around the time of the Great War, was the more unrestrained world of science fiction and fantasy. Important forebears were John Carter of Mars (1912) and Tarzan (1912), both created by Edgar Rice Burroughs, Philip Francis Nowlan’s hero Buck Rogers (1928) and Robert E. Howard’s Conan the Barbarian (1932), soon joined by Alex Raymond’s newspaper strip hero Flash Gordon (1934).

What these numerous figures have in common is that they are modern, pulp versions of ‘the hero’, who always outwit their fiendish opponents after a string of exciting adventures, and that they appear in series or serials: once invented they can appear in almost limitless numbers of adventures (as Conan Doyle, who came to hate his invention, Sherlock Holmes, knew all too well).

By now you might share the feeling I had that the first appearance of Superman in 1938 was maybe not quite the dazzling innovation I thought it was; in fact reading about this proliferation of heroes might make you wonder why it took quite so long to come up with what seems to be the logical conclusion of all these trends.

Robb tells the story of how two teenagers from Cleveland conceived the idea, developed it over many years, were repeatedly rejected by newspapers and comic publishers, and were forced to work on other characters and projects, until finally given their big break in 1938.

I found the two most interesting things about Superman were:

1. His descent not so much from all these detectives and crime fighters, but from the Victorian circus strongman. These popular performers generally wore tights and pants, a figure-hugging suit to highlight their musculature which was strapped in with an impressive belt, and often stylised boots.

Victorian circus strongman, whose shiny boots, tight pants, utility belt and stylised vest all anticipate the 'superhero look'

A Victorian circus strongman, whose shiny boots, tight pants, utility belt and stylised vest all anticipate the ‘superhero look’

2. Jerry Siegel and Joe Shuster sold the exclusive rights to their then-new character, Superman to DC (short for Detective Comics) Publishing for just $130 (split between the two of them). Superman was an instant hit and not only went on to generate hundreds of millions of dollars for the publisher and the film company that eventually bought it, but to inspire an entire genre of superhero fiction across all media.

As they watched this happen Siegel and Shuster continued to work as a comic book writer and illustrator, respectively, but made repeated attempts to sue for a share of the vast revenue generated by their invention. In fact their heirs are still locked in litigation with DC’s parent company, Time Warner, to this day.

The development of the comic strip

Robb gives a brief and fascinating recap of how the comic strip itself evolved. As far back as the record stretches, human beings have always told stories. Bas-relief carvings on Greek and Indian temples capture moments from religious or legendary narratives. (Robb doesn’t mention it but I’d have thought the 12 Stations of the Cross which appear in tens of thousands of Catholic churches are an early example of a story told through snapshots of key moments.) He does mention the use of ‘scroll speech’ in medieval and Renaissance art work, where a scroll unfolds from a figure’s mouth, containing their speech (something I’m familiar with from my readings of the British Civil Wars).

17th century cartoon with speech scroll

17th century Civil War cartoon with speech scroll

Robb says the next step forward was marked by the popular engravings of the 18th century artist William Hogarth, famous for the series of pictures which depict The Rake’s Progress and A Harlot’s Progress. These popular engravings showed the decline of the eponymous rake and harlot with plenty of humorous detail. They gave rise to similar pictorial sequences by Rodolphe Töpfler later in the century, and by the Victorian artist Gustave Doré, among others. Throughout the 19th century Punch in Britain and similar magazines across the Continent used cartoons, often with speech captions, to convey narratives with punch lines.

Capitalist competition creates comics

But all these sometimes dubious historical antecedents are there simply to pave the way for the real start of popular comic books which, as with most things American, came out of ferocious competition to make money.

Starting in 1887 a newspaper war was waged between Joseph Pulitzer and William Randolph Hearst’s newspaper empires. One among many fronts in this war was the innovation of cartoon strips with catchy titles and populist characters. In 1892 The Little Bears was created by Jimmy Swinnerton for Hearst’s San Francisco Examiner, probably the first cartoon strip anywhere which featured regularly recurring characters.

In 1895 Pulitzer debuted a strip titled The Yellow Kid for his paper The New York World, drawn by Richard Felton Outcault, which pioneered the use of speech text to indicate dialogue. In 1897 the paper added a supplement featuring just Outcault’s strips and expanding it to describe an array of characters from the yellow kid’s neighbourhood – titled McFadden’s Row of Flats – and a new term, ‘comic book’, was invented to describe it.

As a direct response to all this, Hearst’s New York Journal commissioned their own strip, The Katzenjammer Kids, created by Rudolph Dirks. Dirks developed Outcault’s device of speech balloons and invented the ‘thought balloon’, indicated by a series of bubbles leading up to the text balloon itself. The same year saw the first use of colour printing (as the name, The Yellow Kid, indicates).

These kind of narrative cartoons featuring recurring characters proved tremendously popular (nicer, after all, than reading the depressing news) and spread like wildfire to every other newspaper which could find a decent illustrator. By 1912 Hearst was devoting an entire page of the New York Daily Journal to comic strips, a feature which became known as the ‘funny pages’, the ‘funny papers’, or simply ‘the funnies’.

It was quickly realised that the strips which appeared during the week could be repackaged into a bumper weekend supplement. Rather than broadsheet size, it made financial and practical sense to publish them in magazine format, which was easier for readers to handle and read. The comic book was born.

Superhero history

So much for the multi-stranded prehistory of the comic superhero.

The publication of Superman in 1938 transformed the landscape, inventing a whole new genre of superhero. From this point onwards Robb’s book becomes a dense and fascinating account of how numerous newspapers and publishers sought to cash in on the fad by creating their own superheroes. He describes the complicated evolution of the two publishing houses which would eventually become known as Marvel and DC, and reading his book gives you a good sense of the difference between them.

Basically, DC owned Superman (1938) and Batman (1939) who spawned hundreds of imitators but managed to remain ahead of the pack. Through the war years the superheroes performed their patriotic duty with a strong sideline in film noir-style violence against all manner of crime or fantasy baddies.

In the 1950s there was a moral backlash against comics, with a nationwide panic in America that they were one of many influences turning teenagers into ‘juvenile delinquents’. This resulted in 1954 in the establishment of The Comics Code Authority (CCA) which forced comic books to abandon much violence and all references to drugs and sex, tending to replace hard 1940s stories with softer, romance elements.

Marvel began existence in 1939 as ‘Timely Publications’, and by the early 1950s was generally known as Atlas Comics. The Marvel branding began 1961 with a rack of superhero titles created by Stan Lee, Jack Kirby, Steve Ditko and others. Robb describes the period 1961-62 as a kind of annus mirabilis, during which Lee oversaw the creation of The Fantastic Four and their nemesis Dr Doom (November 1961), Ant-Man (January 1962), the Incredible Hulk (May 1962), Spider-Man (August 1962), the Mighty Thor (August 1962), Iron Man (March 1963), the Avengers (September 1963) and the X-men (1963).

Even if you think comic books are rubbish, this is by any measure still an incredible outpouring of creativity, the creation of characters which would go on to have multi-billion dollar futures in popular culture.

Although other artists and writers were involved, Stan Lee is commonly associated with this outburst of imagination and the key element of it seems to have been his conviction that superheroes must be flawed – realistic characters who often struggle with their own superpowers. Thus Spider-Man is deeply confused about how to use his skills, the X-Men bicker amongst themselves, the Fantastic Four are riven by rivalries, and the Hulk considers committing suicide he is so upset by the scientific accident which has turned him into a monster.

It was this troubled psychology which set them completely apart from DC’s untroubled hero Superman and made them feel more contemporary than their older cousins (although, admittedly, DC’s Batman is a much darker creation).

In a second nod to contemporary concerns, Lee’s Marvel creations were nearly all connected to contemporary paranoia about the atom bomb and atomic energy. It is radioactivity which messes up the DNA of almost all these superheroes, a paranoia about the potentially damaging impact of modern science which remains relevant right down to the present day.

It is this more ‘modern’ way of conceiving superhero psychology, as well as the more modern concerns about science, which possibly account for the relative success of the Marvel characters in the movies, and the rather staid, static quality of the DC movies.

The difference between the Superman era and the Fantastic Four era is recognised by comic book historians who have divided the past eighty years into a series of ‘ages’.

The golden age of comic books was from 1938 to about 1950, when waning interest in superheroes was capped by the baleful influence of the Comics Code Authority.

The silver age of comic books is dated from DC Comics’ new character Flash, introduced in Showcase #4 in October 1956. This led up to the Marvel outburst in the early 1960s which spawned a great sprawling cast not only of heroes but of baddies and enemies. This era also another important Marvel innovation, which was introducing one set of heroes into the adventures or ‘universe’ of another set. As the 1960s progressed, the interactions of heroes from different narratives became not only more complex in itself, but led to the notion of parallel worlds in which the various characters might have different superpowers, fight each other and even die.

The bronze age of comic books runs from about 1970 to 1985. The bright, Pop optimism of the 1960s turned into a nitty-gritty concern with social ‘issues’, such as the environment, feminism, racism and drugs, along with more realistic depictions of alcoholism, addiction, urban decay and so on.

Alongside the two giants of Marvel and DC there arose a new wave of independent comic book publishers who took a whole new approach to the superhero genre. This was crystallised in the epoch-making Watchmen, written by Alan Moore and illustrated by Dave Gibbons, which set out to deconstruct the entire mythos of superheroes.

Superheroes in movies

Although Robb doesn’t quite make this point, his book ends where it began, with the movies. Not with the distant antecedents of Gilgamesh or Robin Hood, but with the fact that Jerry Siegel and Joe Shuster loved the movies and were influenced by what they saw, by the sight of Douglas Fairbanks swashbuckling his way across the screen and that now, we in our time, queue up to watch the Amazing Spiderman, Thor and Iron Man swing across our multiplex 3D screens.

Poster for Douglas Fairbanks in The Mask of Zorro (1920)

Poster for Douglas Fairbanks in The Mask of Zorro (1920)

Radio Robb’s last few chapters give a bewilderingly dense account of the way superheroes were adapted to other media beyond comic books. Radio was the first, and it’s interesting to learn that radio developed catchphrases, plot lines and even new characters, which hadn’t existed in the original comics but which the comics then co-opted.

Television From the 1950s various television series portrayed superheroes, probably the most memorable being the camp classic Batman of the 1960s.

Animations Movies were slower to adapt superheroes because of the technical challenges of portraying superhero action. It was easier to do this in animations, so there have been scores of animated TV shows and movies about superheroes.

The Modern Age of Superhero Movies starts with Christopher Reeve’s portrayal of Superman in the film of the same name, directed by Richard Donner in 1978. Although the special effects look creaky to the modern eye, they were a quantum step up from all previous attempts and made superhero film-making a real possibility. Three sequels were released, in 1980, 1983 and 1987.

The next benchmark was the pair of Batman movies directed by Tim Burton and starring Michael Keaton. Robb is great on the showbusiness gossip and behind-the-scenes manoeuvring which accompanied these films, for example the way that Keaton, previously known mainly for light comic roles, was widely opposed by comicbook fans, who mounted a campaign to prevent him taking the role. In the event, Burton’s two Batman movies (Batman, 1989 and Batman Returns 1992) were widely seen as a triumph, and made stacks of money ($411 million and $266 million, respectively).

Robb details the ongoing attempts to stage other superhero movies during the 1980s and 90s, which met with mixed success, and a fair share of dazzling flops. Along with most fans he considers the last two Reeve Superman movies (Superman III, 1983 and Superman IV, 1987) and the Val Kilmer and George Clooney Batmen (Batman Forever, 1995, and Batman and Robin, 1997) to be disasters.

The modern age of superhero movies

The Current Age of Superhero Movies was launched with the X-Men directed by Bryan Singer and released in 2000. With an intelligent script, the steadying presence of two top-class British actors (Patrick Stewart and Ian McKellen) and state-of-the-art, computer-generated graphics, X-Men inaugurated the modern age.

It cost a lot to make, but it:

a) made a fortune ($296 million)
b) spawned a host of sequels (there are now no fewer than 10 films in the X-Men series)
c) and led to a number of successful television spin-off series

The X-Men movies played an important role in creating the superhero cultural, film and TV universe that we now inhabit.

This is a list of the main superhero movies of the last 18 years, excluding various flops and failures, with an indication of their costs and revenues.

2000 X-Men ($296 million gross on $75 million budget)
2002 Spider-Man ($821 million on $139 million)
2003 Daredevil ($179 million on $78 million)
2003 X-Men 2 ($407 million on $125 million)
2004 Fantastic Four ($330 million on $100 million)
2004 Spider-Man 2 ($783 million on $200 million)
2005 Batman Begins ($374 million / $150 million)
2006 Superman Returns ($223 million / $223 million)
2006 X-Men: The Last Stand ($459 million / $210 million)
2007 Fantastic Four: Rise of the Silver Surfer ($290 million / $130 million)
2007 Spider-Man 3 ($890 million / $258 million)
2008 Batman: The Dark Knight ($1 BILLION / $185 million)
2008 Iron Man 1 ($585 million / $140 million)
2008 The Incredible Hulk ($263 million / $150 million)
2009 Watchmen ($185 million / $138 million)
2009 X-Men Origins: Wolverine ($373 million / $150 million)
2010 Iron Man 2 ($624 million / $200 million)

2011 Thor ($449 million / $150 million)
2011 X-Men: First Class ($353 million / $160 million)
2011 Captain America: The First Avenger ($370 million / $140 million)
2012 The Amazing Spider-Man ($757 million / $230 million)
2012 Batman: The Dark Knight Rises ($1.08 BILLION / $300 million)
2012 Marvel’s The Avengers ($1.5 BILLION / $220 million)
2013 Iron Man 3 ($1.2 BILLION / $200 million)
2013 Man of Steel ($668 million / $225 million)
2013 Thor: The Dark World ($645 million / $170 million)
2013 The Wolverine ($414 million / $120 million)
2014 The Amazing Spider-Man 2 ($709 million / $293 million)
2014 Captain America: The Winter Soldier ($714 million / $177 million)
2014 Guardians of the Galaxy ($773 million / $232 million)
2014 X-Men: Days of Future Past ($747 million / £205 million)
2015 Ant-Man ($519 million / $142 million)
2015 Avengers: Age of Ultron ($1.4 BILLION / $444 million)
2015 Fantastic Four ($168 million / $155 million)
2016 Captain America: Civil War ($1.15 BILLION / $250 million)
2016 Batman v Superman: Dawn of Justice ($874 million / $300 million)
2016 Deadpool ($783 million / $58 million)
2016 Doctor Strange ($678 milllion / $165 million)
2016 X-Men: Apocalypse ($544 million / $178 million)
2017 Guardians of the Galaxy Vol. 2 ($864 million / $200 million)
2017 Superman: Justice League ($658 million / $300 million)
2017 Spider-Man: Homecoming ($880 million / $175 million)
2017 Thor: Ragnarok ($854 million / $180 million)
2017 Logan ($619 million / $127 million)
2018 Ant-Man and the Wasp
2018 Avengers: Infinity War
2018 Black Panther ($1.334 BILLION / $210 million)
2018 Deadpool 2

Quite a few, aren’t there?

The first superhero movie to gross over a billion dollars was Christopher Nolan’s Batman: The Dark Knight, and six other superhero movies have grossed over a billion since then.

The X-Men movies between them have generated $5 billion.

In 2010 Marvel produced the first in a carefully planned sequence of movies designed to maximise revenue from their stable of characters, and which has become known as the Marvel Cinematic Universe or MCU. This is divided into ‘phases’ of six movies each, the first five of each phase devoted to individual Marvel heroes, the sixth bringing the previous five altogether into a grand finale which ties together plotlines from the previous movies.

As I write we are approaching the end of Phase Three, which has just seen the phenomenal success of Black Panther (phase 3, movie 5) which grossed over $1.3 billion, and paved the way for the sixth in this phase, Avengers: Infinity War which has just opened in the States to the usual mass marketing and hype.

Summary

Despite having no illustrations at all, Robb’s book is an eminently readable and very enjoyable overview of the entire history of the superhero comic book phenomenon, which puts it in the context of expanding popular culture, twentieth century history, and the evolving media of radio, TV and film – all told in a light, accessible prose style with a sure sense of the interesting anecdote and fascinating fact.

Great fun, and a very useful introduction to a cultural phenomenon which is bigger than ever, and set to dominate our movie and TV screens for the foreseeable future.


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The Valley of Fear by Arthur Conan Doyle (1915)

The Valley of Fear was serialised in the Strand Magazine between September 1914 and May 1915. Like the first two Holmes novellas it is divided into two parts: the first half is a murder mystery set in a quiet English country house; part two provides the backstory to the murder, which began 15 years earlier in the grim, industrial coalmining districts of America. Note: America again.

The ‘now’ of the main story is the early days of Holmes’s career – ‘Those were the early days at the end of the ’80’s’. This allows the brief reintroduction of Professor Moriarty and lavish descriptions of him as the Napoleon of crime etc in the first and last chapters.

Moriarty

‘The greatest schemer of all time, the organizer of every deviltry, the controlling brain of the underworld, a brain which might have made or marred the destiny of nations – that’s the man!.. When you have one of the first brains of Europe up against you, and all the powers of darkness at his back, there are infinite possibilities…
(Part 1, chapter 1)

‘No, no, my good sir,’ said Holmes. ‘There is a master hand here. It is no case of sawed-off shotguns and clumsy six-shooters. You can tell an old master by the sweep of his brush. I can tell a Moriarty when I see one. This crime is from London, not from America.’
(Epilogue)

The superlative criminal against the superlative detective. Comic strip stuff, the godfather of a thousand pulp magazines and comics…

Part 1. The Tragedy of Birlstone (the country house murder mystery)

Birlstone is a Jacobean country house with a moat and drawbridge on the northern border of Sussex. In chapter 1 Holmes receives a message in cipher warning that danger threatens its owner, but even as Holmes and Watson decipher the message they are overtaken by events for the police come to say the owner, John Douglas, has been murdered. Holmes and a London detective, MacDonald travel to the house, but are puzzled by discrepancies at the crime scene. Apparently, someone has broken in, blown Douglas’s head clean off with a double-barrelled shotgun, and escaped through the open window and across the moat.

The cast of characters is interviewed one by one: tall beautiful Mrs Douglas; the family friend Banks who may or may not have been having an affair with her, and thus have motive; Ames the quiet butler; the housekeeper et al. It is the cast from a country house murder mystery, each character with apparent motives and only the super-sleuth can find the truth. The setting and plot made me think of Inspector Poirot and indeed, it was only a few years later, in 1920, that Agatha Christie introduced the Belgian detective, and the format crystallised into a long-running genre.

In part one the mystery at the house is fully solved to everyone’s satisfaction. But why was the murdered man pursued? That requires part two and the backstory in America. What makes these stories so nostalgic and comforting is the old fashioned narrative voice which is unafraid of buttonholing the reader and guiding us around the twists and turns of the text:

And now, my long-suffering readers, I will ask you to come away with me for a time, far from the Sussex Manor House of Birlstone, and far also from the year of grace in which we made our eventful journey which ended with the strange story of the man who had been known as John Douglas. I wish you to journey back some twenty years in time, and westward some thousands of miles in space, that I may lay before you a singular and terrible narrative—so singular and so terrible that you may find it hard to believe that even as I tell it, even so did it occur.

Do not think that I intrude one story before another is finished. As you read on you will find that this is not so. And when I have detailed those distant events and you have solved this mystery of the past, we shall meet once more in those rooms on Baker Street, where this, like so many other wonderful happenings, will find its end.
(Part 1, Chapter 7)

The story may be grim and violent; but the telling and the teller, dear sweet Watson, are as honest and reassuring as possible.

Theorising

For whatever reason, the first part of this novella contains an unprecedented description of Holmes working through various theories and scenarios. Generally, in almost all the stories, his progress through and discarding of multiple theories is only hinted at – the texts tend to focus on the final dramatic revelation of the true events. Here, tens of pages are spent discussing with Watson the pros and cons of various scenarios which fit the observed facts, talking them through in detail and rethinking them as inconvenient facts block progress. I found this very enjoyable and for this reason I prefer it to the two earlier novellas.

Part 2. The Scowrers (lawless America)

Like the two first novellas, The Valley of Fear has a backstory set in a distant land – for the second time the wild and lawless USA – which explains why the central character has been tracked across America and then to England by a vengeful secret society. In A Study in Scarlet it was the good guy chasing two wicked Mormons; here it is the good guy seeking sanctuary from the Society of Freemen, a countrywide association of working men pledged to self-defence which, in the sinister Vermissa Valley, has been perverted into a league of assassins and murderers and nicknamed ‘the Scowrers’.

Hard man McMurdo arrives in Vermissa Valley from Chicago where he was inducted into the freemen. He quickly ingratiates himself with the Bodymaster of the lodge, Boss McGinty, by talking brave, and taking part in various beatings and murders. Sentimentally, he falls in love with the tall blonde Swedish daughter of his landlord and worms his way deeper into the heart of the evil gang…

Animal imagery

There had always been animal imagery in the Holmes stories – ‘tiger’ is his favourite animal to compare criminals to throughout the stories, appearing eight times in this text, 10 times in the Return of Sherlock Holmes stories – but there seemed to be more animal analogies in this book than ever before, maybe reflecting the harsher, crueller atmosphere of the story.

‘Porlock is important, not for himself, but for the great man with whom he is in touch. Picture to yourself the pilot fish with the shark, the jackal with the lion—anything that is insignificant in companionship with what is formidable: not only formidable, Watson, but sinister – in the highest degree sinister… You have heard me speak of Professor Moriarty?’
(Part 1, Chapter 1)

Among the older men were many whose features showed the tigerish, lawless souls within.

Only once did McMurdo see him, a sly, little gray-haired rat of a man, with a slinking gait and a sidelong glance which was charged with malice.
(Part 2, Chapter 5)

McGinty had instruments enough already; but he recognized that this was a supremely able one. He felt like a man holding a fierce bloodhound in leash. There were curs to do the smaller work; but some day he would slip this creature upon its prey.
(Part 2, Chapter 5)

The long room was crowded, and through the haze of tobacco smoke he saw the tangled black mane of the Bodymaster, the cruel, unfriendly features of Baldwin, the vulture face of Harraway, the secretary, and a dozen more who were among the leaders of the lodge.
(Part 2, Chapter 6)

 There was not a man in the room whose hands had not been reddened a dozen times before. They were as hardened to human murder as a butcher to sheep.
(Part 2, Chapter 7)

At the sight Boss McGinty gave the roar of a wounded bear and plunged for the half-opened door.
(Part 2, Chapter 7)

Socialism and Fenianism

A lot could be written about the true history of the Molly Maguires and their role in American industrial relations i.e. were they mafia-style criminals or heroes of the working man? And similarly about the role of American emigrants in founding and funding Irish republicanism via secret societies like the Fenians in the later 1800s.

Like any conservative professional man of his day and age, Conan Doyle thought both were criminal operations. Probably, as an author of popular fiction he was only interested in them insofar as they provided plausible fodder for his ripping yarns. A hundred years later, we are likely to see their use in this story as indications the rifts and fractures of two rich, troubled societies (UK and USA).

Crime novels by definition focus on criminal elements but, insofar as Conan Doyle chooses secret societies as the core of his two American novellas, he is highlighting not only the simple crimes he requires, but also the complex injustices which lie behind them.

Just as in the Hound of the Baskervilles, a central character voices the reader’s thoughts, that he is reading a pulp fiction and just as in the Hound voicing it, doesn’t dispel it:

‘When I reached this place I learned that I was wrong and that it wasn’t a dime novel after all.’
(Part 2, Chapter 7)

The finishing end

Oh it is, it is a dime novel – but a dime novel lifted out of its genre by the presence of Holmes. Also by the ending. An initial reading highlights the interesting parallel Conan Doyle makes between his ascetic, intellectual detective Holmes and the heroic, tough, courageous Pinkerton agent, Birdy Edwards. Just as the violence of the Scowrers is brought to an end by the devoted Pinkerton man, so the murder mystery is solved, as hundreds of other cases have been in the short stories, by the soothing presence of Holmes. Both heal clear the air, capture the criminals, cage the animals and make society safe again, as a doctor sets a broken bone and cures a disease.

Except they don’t. The hero doesn’t escape. Holmes doesn’t save his man. Moriarty cuts him down in his prime, thus leaving a bitter and ominous aftertaste to the book. It was serialised during the initial hysteria of the Great War. On the face of it, Conan Doyle used the novella to add more depth to the spooky figure of the Napoleon of crime, who only actually appears in one previous story, the Final Problem. And Sherlockians have not been slow to point out the contradiction between Dr Watson seeming familiar with Moriarty here in the late 1880s, and yet blissfully ignorant of him in the Final Problem, set later.

But we know Conan Doyle cared little about anomalies and contradictions, having Watson wounded in the shoulder in the first novel and the leg in the second etc. Seems to me he was happy to sacrifice that kind of pedantic consistency for the much greater dramatic affect the end of this book creates. On the face of it, Holmes’s staring off into the distance artistically anticipates the final death struggle at the Reichenbach Falls. But given the times, this ending seems to me to echo the dark atmosphere of His Last Bow, giving this flimsy though pacey yarn a powerfully dark and ominous undertow.

We all sat in silence for some minutes while those fateful eyes still strained to pierce the veil. (Epilogue)


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The Return of Sherlock Holmes by Arthur Conan Doyle (1905)

Having killed off Holmes in the 1893 story The Final Problem, Conan Doyle came under intense pressure from fans and publishers to revive him. Finally he did so in 1901 to 1902 serial The Hound of the Baskervilles, though this was set before Holmes’ fictional demise and so doesn’t mention it. And then came these 13 new short stories, published monthly in the Strand magazine from September 1903 to December 1904, and collected in book form in March 1905. In the first of them Conan Doyle bites the bullet and gives his explanation of how Holmes survived his fight with Professor Moriarty at the Reichenbach Falls.

In the ‘real’ world there had been a 10 year gap between the 1893 death story and the 1903 miraculous survival story; in the Holmes universe the gap is just three years, from 1891 when The Final Problem is set until 1894 when the Empty House is set. This period is referred to by Holmes specialists as ‘The Great Hiatus’, and the first story also describes his adventures around the globe during this period.

The 1890s, decade of -isms

I’ve read the 1890s described as the decade of -isms because so many movements began and proliferated then. It was the Yellow Decade, the Mauve Decade, the Naughty Nineties, central decade of the Gilded Age, the fin-de-siècle, the Reckless Decade, and saw the flourishing of symbolism, Art Nouveau, Arts & Crafts, Aestheticism, Art for Art’s Sake, post-Impressionism, neo-Impressionism, the Secession and Jugendstil in the arts. It was the zenith of Imperialism in Britain and the USA (the Spanish-American War 1898). It saw an efflorescence of radical political movements including nihilism, anarchism, communism, socialism, the New Woman and feminism, vegetarianism and so on.

What all this really shows is that the decade marks the beginning of the Modern Period because too much was beginning to happen for anybody to really understand – too many social, economic, political and cultural trends, with international affairs becoming more complicated as new powers arose (America and Japan) and old powers threatened Britain’s hegemony (Germany looming).

Theories of degeneration

Holmes himself is not immune to the siren call of the innumerable theories which the age spawned. As we know, one of the consequences of Darwin placing humans firmly in the Natural World and the product of evolution rather than Divine Creation, was that thinkers galore pondered the possibility that humankind could be actively bred to create a new race of superbeings – an idea that appealed to Nietzsche and H.G. Wells, to name but two – or its disastrous opposite, that the race or individual races were just as capable of being degraded, of collapsing through moral and physical decay. This theory had been immensely popularised by Max Nordau in his gloomy bestseller Degeneration (1896) whose tone is given by this extract:

‘We stand now in the midst of a severe mental epidemic; of a sort of black death of degeneration and hysteria…’

and received garish expression in Bram Stoker’s Gothic fantasy about an invasion of blood-drinking anti-humans from Eastern Europe who corrupted and depraved pure, white virginal damsels – Dracula (1897).

In these troubled times the Holmes stories bring tremendous reassurance, that justice can be brought to the seething underworld of crime and order to the confusion of international affairs by the steely logic of one patriotic, fair-minded, aristocratic superman.

Holmes and the Boer War

The Boer War (1899 to 1902) had given all thinking Britons a profound shock. It was the first time in decades that the British Army had fought white men and, instead of the easy victories we’d come to expect of ‘our boys’ over fuzzy wuzzies and tribesmen, it turned out that British soldiers and British generals were simply no match for the fit, motivated and highly skilled Boers, or of the colonial troops from Australia, New Zealand or Canada who came to our aid. Eventually we won the war, but only after being internationally humiliated.

Interestingly, Conan Doyle and Kipling both responded to the South African debâcle by setting up gun clubs in their neighbourhoods with a view to training the local yeoman up to the standards of the Boers. And in their writings there is an increased emphasis on the importance of good breeding and the danger of its opposite, moral decay.

Thus Kipling’s poem, The Islanders (1902) warns the English that they have become lazy and decadent and will lose their Empire unless they buck up their ideas. Thus Conan Doyle wrote not one but two books, justifying Britain’s conduct of the Boer War (for which patriotic propaganda he was knighted in 1902).

And thus, in a much more implicit way, the Holmes stories after The Hiatus show a keener interest in the subjects of Englishness, of lineage, of noble families either maintaining themselves or degenerating.

The Hound of the Baskervilles a novel about Degeneration

The whole plot of The Hound is a civil war among the Baskerville clan: the upright Sir Henry, nephew of the noble Sir Charles and toughened up by a life in the Anglo-Saxon colonies, is threatened by the grandson of the Sir Charles’s degenerate younger brother Rodger, of part-Spanish (i.e. non Anglo) parentage, now masquerading as the lepidopterist Stapleton, a black-hearted villain who has inherited the degenerate blood of the lecherous libertine Hugo Baskerville. Good blood versus bad blood. Nobility versus degeneracy. And a man toughened and matured by life in the Anglo-Saxon colonies versus a creeping, hypocritical villain brought up in corrupt Latin America.

And so it is that, in the story of his return, we find Holmes speculating on the importance of family and breeding:

There are some trees, Watson, which grow to a certain height, and then suddenly develop some unsightly eccentricity. You will see it often in humans. I have a theory that the individual represents in his development the whole procession of his ancestors, and that such a sudden turn to good or evil stands for some strong influence which came into the line of his pedigree. The person becomes, as it were, the epitome of the history of his own family. (The Adventure of The Empty House)

This post-Boer War anxiety leaks out various ways, including its opposite, the over-enthusiastic patriotism or jingoism which characterised the period and can be defined as ‘excessive bias in judging one’s own country as superior to others’:

‘It is my duty to warn you that it will be used against you,’ cried the inspector, with the magnificent fair play of the British criminal law.

Stereotypes

To some extent these anxieties are the continuation of Victorian stereotypes, but with a new, pseudo-scientific edge. After all, stereotypes of all kinds are the staple of both detective fiction and Victorian melodrama. The Holmes texts are extremely simple-minded in this respect. Can you work out which of the following is a wicked baddy and which is a sterling English goody?

He was blinking in the bright light of the corridor, and peering at us and at the smouldering fire. It was an odious face – crafty, vicious, malignant, with shifty, light-gray eyes and white lashes.
(The Adventure of the Norwood Builder)

He was a fine creature, this man of the old English soil — simple, straight, and gentle, with his great, earnest blue eyes and broad, comely face. His love for his wife and his trust in her shone in his features.
(The Adventure of the Dancing Men)

Or take honest true Captain Croker in The Adventure of the Abbey Grange.

There was a sound upon the stairs, and our door was opened to admit as fine a specimen of manhood as ever passed through it. He was a very tall young man, golden-moustached, blue-eyed, with a skin which had been burned by tropical suns, and a springy step, which showed that the huge frame was as active as it was strong.

Tall, blue eyes, strong and fit from exercise, preferably in the colonies; that is the ideal hero.

Goodies and baddies

There is something reassuring and consoling about Holmes’s knowledge, about his certainty – the world of crime isn’t opaque and murky but clear and obvious to him and, via these stereotypes, it is made childishly simple for us. Tall with blue eyes, good; short or dark-haired, bad.

Superlatives

At the same time, there is something childish, something of the playground, in his confident superlatives; all the people Holmes has to deal with are the best or the worst: Abe Slaney is, apparently, ‘the most dangerous crook in Chicago’. Jack Woodley is the greatest brute and bully in South Africa – a man whose name is a holy terror from Kimberley to Johannesburg. (The Adventure of the Solitary Cyclist). Charles Augustus Milverton is ‘the worst man in London… the king of all the blackmailers.’ ‘Lord Mount-James is one of the richest men in England.’ Sir Eustace Brackenstall is the richest man in Kent. Lady Hilda Trelawney Hope is ‘the most lovely woman in London’. The wickedest man, the noblest woman, the Napoleon of crime etc. A comic strip view of the world.

The abhuman, or humans becoming animals

The Wikipedia article on Degeneration introduced me to the term abhuman:

‘a “Gothic body” or something that is only vestigially human and possibly in the process of becoming something monstrous, such as a vampire or werewolf’

If not quite Gothic monsters, it seems to me that these post Boer War stories are nonetheless haunted by the notion of people, criminals specifically, turning into animals, of the degraded subhuman emerging from the human:

Have you not tethered a young kid under a tree, lain above it with your rifle, and waited for the bait to bring up your tiger? This empty house is my tree, and you are my tiger.
(The Adventure of the Empty House)

It was a long and melancholy vigil, and yet brought with it something of the thrill which the hunter feels when he lies beside the water-pool, and waits for the coming of the thirsty beast of prey. What savage creature was it which might steal upon us out of the darkness? Was it a fierce tiger of crime, which could only be taken fighting hard with flashing fang and claw, or would it prove to be some skulking jackal, dangerous only to the weak and unguarded?
(The Adventure of Black Peter)

Do you feel a creeping, shrinking sensation, Watson, when you stand before the serpents in the Zoo, and see the slithery, gliding, venomous creatures, with their deadly eyes and wicked, flattened faces? Well, that’s how Milverton impresses me. I’ve had to do with fifty murderers in my career, but the worst of them never gave me the repulsion which I have for this fellow.
(The Adventure of Charles Augustus Milverton)

It was evidently taken by a snapshot from a small camera. It represented an alert, sharp-featured simian man, with thick eyebrows and a very peculiar projection of the lower part of the face, like the muzzle of a baboon.
(The Adventure of the Six Napoleons)

Cornucopiousness

As usual, the stories are littered with references to other stories which Watson hasn’t had time to write up, thus continually expanding the Holmes universe and reinforcing the Holmes myth.

The references in this volume include the case of the Ferrers Documents, and the Abergavenny murder (The Adventure of the Priory School). the sudden death of Cardinal Tosca, the case of the canary-trainer, the tragedy of Woodman’s Lee (The Adventure of Black Peter), the Conk-Singleton forgery case (The Adventure of the Six Napoleons), the repulsive story of the red leech and the terrible death of Crosby, the banker, the Addleton tragedy and the singular contents of the ancient British barrow, the famous Smith-Mortimer succession case and the tracking and arrest of Huret, the Boulevard assassin (The Adventure of the Golden Pince-Nez).

The stories

The Adventure of the Empty House (The return of Holmes)

The Honourable Ronald Adair has returned from Australia, where his father is governor of a province, with his mother. He is found shot dead in a sealed room. Holmes proves it was done with a rifle by Colonel Moran who served in India but had gone bad, over a gambling debt.

The Adventure of the Norwood Builder

John Hector McFarlane is framed by the wicked Jonas Oldacre who hated his mother ever since she rejected him for a better man, and therefore faked his own murder in order to frame JHM. Norwood, south London.

The Adventure of the Dancing Men

Hilton Cubitt, fine upstanding Norfolk squire marries an American lady and then mysterious letters and notes start appearing, scaring her. Obviously this a Return of the Repressed type story, sure enough American crook Abe Slaney believes she’s promised to him and there’s a shoot-out in which the upstanding English squire is killed.

The Adventure of the Solitary Cyclist

Violet Smith goes to be housekeeper to a Mr Carruthers near Farnham. Every Saturday she is followed on her way to the train by a solitary cyclist. On the day H&W go down, her trap is empty because she has been kidnapped and forcibly married by wicked Jack Woodley, because she has just become heir to Ralph Smith, who made his fortune in South African gold.

The Adventure of the Priory School

Thorneycroft Huxtable, The Duke of Holdernesse, has allowed his wicked natural son, James, to arrange kidnap his son by the Duchess, Lord Saltire, but hadn’t reckoned on the rascally kidnapper killing the schoolmaster who followed the young heir.

The Adventure of Black Peter

A drunk old sailor and tyrant to his family is found transfixed by a harpoon in his garden shed/workroom in Forest Row, Sussex. Holmes and Watson watch a young man break into the shed and keen young Hoplins arrest him but he claims innocence that his father fled a failing bank with securities on a boat to Norway. He suspects Black Peter’s ship picked him up, murdered him and was selling the securities. Holmes advertises for a harpooner and of the applicants correctly identifies the killer who claims it was self defence.

The Adventure of Charles Augustus Milverton

Client: Lady Eva Blackwell. The worst man in London collects information to blackmail highborn men and women. Holmes and Watson break into his house with a view to retrieving the letters which incriminate their client and, hidden, watch another high-born women assassinate CAM.

The Adventure of the Six Napoleons

Inspector Lestrade arrives at Holmes’s rooms with a case of plaster casts of Napoleon which have been burgled and shattered. On the latest one an Italian is found with his throat cut. Holmes pieces together that Beppo, a savage simian criminal member of the Mafia, stole ‘the famous black pearl of the Borgias’ and, on the run from the cops, stopped by the plaster casting workshop where he worked and quickly embedded the pearl into one of the many casts of Napoleon the factory was producing. Released from prison a year later, he’s systematically tracking down all the casts to recover the pearl.

The Adventure of the Three Students

Hilton Soames, tutor at one of our ancient universities, steps out of his room for a moment while proofing tomorrow’s Greek exam texts, when he returns they’ve been removed along with odd signs. Holmes deduces which of the possible undergraduates did it, and how he was protected by Soames scout who was previously the student’s father’s servant. The whole thing a hymn to Edwardian probity as the undergraduate offers a fulsome apology and goes to take up a job in the Rhodesian police. Empire as refuge, opportunity for a second chance, to redeem oneself.

The Adventure of the Golden Pince-Nez

Inspector Stanley Hopkins arrives with news of the murder of Mr. Willoughby Smith, secretary to Professor Coram of Yoxley Old Place, Kent. Turns out the old professor is a former Nihilist from Tsarist Russia who turned in his comrades and fled to England. His former wife, Anna, followed him here to secure papers which proved her lover was innocent and release him from the salt mines but poor Willoughby intervened and was accidentally stabbed. She kills herself.

The Adventure of the Missing Three-Quarter

This refers to student Godfrey Staunton who abandons the Cambridge rugby team on the eve of the match against Oxford, last seen running off with a bearded man. Trail leads to Cambridge and one Dr Armstrong who is all obstruction until Holmes tracks Staunton to a cottage where he had been called to the bedside of his beautiful but poor-born wife, married and treated in secret because it was against the wishes of his super-rich uncle Lord Mount-James.

The Adventure of the Abbey Grange

Inspector Hopkins calls H&W down to Chiselhurst to Abbey Grange where the horrible drunkard Sir Eustace Brackenstall is dead. His wife was tied up by a local gang of burglars who killed EB and made off with the silver. Except they didn’t Holmes deduces that the entire story was cooked up by honest bluff Captain Croker who loves Mary, Lady Brackenstall, and was in a midnight assignation when Lord B came raving in and they had a fair fight. Holmes tests Croker’s loyalty, then releases him. True to my Empire theme, Mary is Australian, and Capt C a man who has seen service in sun-baked climes.

The Adventure of the Second Stain

The Prime Minister and Minister of Foreign Affairs, no less, require Holmes to find a letter written by an angry foreign leader whose publication could lead to war. It emerges the PM’s wife was being blackmailed and forced to hand over the Diplomatic Letter in exchange for a youthful love letter. Holmes helps her replace it. England is saved! At the end of which, Watson declares Holmes has now retired to the Sussex Downs to keep bees!


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