Three Act Tragedy by Agatha Christie (1935)

‘You’re a thundering good chap, Charles, but you do let your imagination run away with you.’
(The upper class milieu: Sir Bartholomew Strange addressing Sir Charles Cartwright in Chapter 3 of ‘Three Act Tragedy’)

‘You believe in me?’ said Sir Charles. He was moved.
‘Yes, yes, yes. We’re going to get at the truth. You and I together.’
‘And Satterthwaite.’
‘Of course, and Mr. Satterthwaite,’ said Egg without interest.
(Young Lady Egg Gore flirting with old Sir Charles Cartwright, Chapter 12)

‘You must forgive us badgering you like this. But, you see, we feel that there must be something, if only we could get at it.’
(Classic expression of the frustration and bewilderment expressed by the investigators in all Christie’s novels, Chapter 13)

‘My God,’ burst out Sir Charles. ‘It’s a nightmare – the whole thing is utterly incomprehensible.’
(The same sense of complete perplexity expressed in all Christie’s novels as they approach their climax, Chapter 25)

‘Think! With thought, all problems can be solved.’
(The core of Poirot’s method, Chapter 23)

He was the sort of gentle creaking gate that would have lived to be ninety.
(Sweet old Reverend Babbington, Chapter 4)

‘Three Act Tragedy’ is the ninth Hercule Poirot novel (there were 2 non-novel books – a collection of short stories and the novelisation of a play by a different author – so strictly speaking it’s the 11th Poirot book).

Previous ones have contained passing mockery of the English police, solicitors and other professions or, alternatively, have used a strongly themed setting (the obvious ones being the train-bound stories ‘The Mystery of Blue Train’, 1928, and ‘Murder on the Orient Express’, 1934).

This one, as the title suggests, is dominated by theatrical metaphors and comparisons. The central protagonist is a former star of the London theatre, Sir Charles Cartwright who, very amusingly, treats every setting as a Stage on which he frequently plays one of his Famous Parts, from the Hearty Sailor to the Intrepid Detective. All of which gives the entire narrative a kind of theatrical, stagey feel which, seeing as the whole thing is preposterous bunkum, makes it all the more enjoyable. Leading up to Poirot’s clever explanation of the mystery which divides it, as per the title, into three acts, and allows him to conclude with a flourish, right at the end:

‘It is nothing – nothing. A tragedy in three acts – and now the curtain has fallen.’
(Chapter 26)

Talking of Poirot, though, the book is notable for One Big Thing which is that he very much takes a back seat. He is, for random, unexplained reasons, present at the first murder, of the harmless vicar at Sir Charles Cartwright’s dinner party. And he bumps into Mr Satterthwaite in a public park in Monte Carlo just long enough to discuss the case and then, completely gratuitously (obviously because Christie thought it was about time she did so) gives us a potted account of his life story.

But then he disappears from the narrative. All the running i.e. the discussing theories behind the two murders, and going off to interview witnesses and related characters, is carried out by the triumvirate of Cartwright, Satterthwaite and Egg. It is only when they are all back at the Crow’s Nest, in the very Ship Room where Babbington’s death occurred, and are in the middle of a ‘conference’ to pool their latest findings that there’s an unexpected knock on the door and Poirot pokes his head round.

Magically, he knows that they are having just such a ‘conference’ and accurately predicts what they’ve discovered up to now and so are thinking. He admits that when they talked here in this room, weeks earlier, later in the evening of Babbington’s death, he thought Sir Charles’s theory that it was murder was just theatrical hyperbole. But Sir Bartholomew’s death changes everything and he has returned to apologise.

‘And so, Sir Charles, I have come up to you to apologise – to say I, Hercule Poirot, was wrong, and to ask you to admit me to your councils. (Chapter 15)

Cartwright and Satterthwaite are delighted, though all three men notice that Egg is reluctant. She had been hoping, via the investigation, to get closer to her hero, Sir Charles. But after a moment’s hesitation she has to acquiesce, and Poirot is on the team!

But he promises to take a back seat, not to get involved in any of the active sleuthing, and act in a purely advisory or consultative capacity.

So ‘Three Act Tragedy’ is by way of being another of Christie’s experiments with the form or narrative of the detective story – one in which the famous detective appears but is, for long stretches, invisible and uninvolved, while other characters dominate the narrative and conduct most of the footwork.

Plot summary

  • Cornwall
  • Monte Carlo
  • Yorkshire
  • London

Sir Charles Cartwright is a larger-than-life former actor; two year who has retired to the English Riviera where has had a luxury mansion constructed overlooking the sea (pretentiously named the ‘Crow’s Nest’).

House party Here he invites twelves guests to join him for a house party, half of whom have made the trip down from London, half who are locals. Rather randomly, one of the guests is the famous detective Hercule Poirot. When Cartwright’s friend Sir Bartholomew ‘Tollie’ Strange learns about Poirot attending, he jokes that they better watch out because murder seems to follow the little Belgian everywhere.

The vicar dies The party assembles and haven’t even sat down to dinner, are still enjoying cocktails in the ‘Ship Room’, when the local vicar, Mr Stephen Babbington, starts to choke, staggers to a nearby couch, collapses and dies. Who? Where? Why? What?

‘But why?’ cried Mrs. Babbington. ‘Why? What motive could there be for anyone killing Stephen?’ (Chapter 13)

Well Alan Manders for one. He revives the fact that, as a supposed communist, not so long ago he had a flaring argument with the vicar about the awful influence of Christianity, calling on churches all around the world to be swept away. But is that kind of political argument enough to murder someone?

Egg in love An important thread is that ‘Egg’ Gore, daughter of the impoverished aristocrat, Lady Mary Gore, appears to be passionately in love with old Sir Charles while, according to his observant friend, Satterthwaite, Sir Charles feels the same.

Interlude in Monte Carlo Again, with disarming randomness, Cartwright and Satterthwaite go on holiday to Monte Carlo where, by a boggling coincidence, Satterthwaite bumps into Hercule Poirot who confesses that he is bored. It’s here that he gives a potted account of his life story, explains that he is rich enough to retire, but is bored. Much later, when Satterthwaite is interviewing Manders, there’s a little exchange about Poirot.

‘That man!’ The expression burst from Oliver. ‘Is he back in England?’
‘Yes.’
‘Why has he come back?’
Mr. Satterthwaite rose.
‘Why does a dog go hunting?’ he replied. (Chapter 22)

Strange dies Luckily enough the English newspapers tell them that Cartwright’s close friend, Sir Bartholomew Strange, has also dropped dead at a dinner party he was giving at his home in Yorkshire, Melfort Abbey, with many of the same guests as attended Sir Charles’s ill-fated dinner in Cornwall. Can the two deaths be linked? In which case are they not from natural causes?

Nicotine poisoning When Sir Bartholomew’s death is attributed to nicotine poisoning, the authorities are persuaded to exhume Babbington’s body to see whether he died from the same cause.

The triumvirate Satterthwaite and Cartwright return to England, to Cornwall, where they meet up with Egg Gore and the threesome form a triumvirate a) agree that there’s more to this thing that meets the eye and so b) organise themselves as a team of sleuths, with different members tasked with interviewing various witnesses and connected persons.

Poirot reappears It’s in the middle of this conference, that Poirot makes the unexpected appearance I’ve described above, in Chapter 15 i.e. half way through the novel.

To Yorkshire Thus Satterthwaite and Cartwright travel up to Yorkshire, where they meet the country’s chief constable, the inspector in charge of the investigation, then visit the scene of Strange’s death (i.e. his grand country house), where they extensively interview the staff.

The missing butler In particular they follow up the local police’s main focus which is that Sir Bartholomew had recently retired his butler of long standing and taken on a new man, John Ellis. This Ellis disappeared from the house on the night of Strange’s death and no-one has seen him since.

The blackmail letters Poking around in Ellis’s room, Cartwright is struck by an ink stain on the carpet right in the corner of the room and, using his acting skills to impersonate a person huddled there, speculates that they were writing something when they heard footsteps coming along the hall, and so probably stuffed whatever they were writing under the gas heater. Sure enough they discover in just that location several drafts of what is obviously a blackmail note. Ellis knew something incriminating and planned to blackmail someone about it although, frustratingly, his drafts don’t include an addressee or any details.

The sanatorium They also visit the sanatorium set up at the nearby old Grange by Sir Bartholomew (who was a nerve specialist) for the treatment of patients with nervous breakdowns etc. As we all know, such places, in detective stories or thriller movies, are hotbeds of rumour and conspiracy. They interview the calm efficient matron.

Mrs De Rushbridger But they also learn of the recent arrival of a new patient, a Mrs De Rushbridger suffering from a nervous breakdown and loss of memory. And the inexplicable fact that, when Sir Bartholomew was informed by phone that she had arrived at his sanatorium, he was overcome with delight and congratulated the butler, Ellis, who had brought the news, something considered very odd by the housemaid who witnessed it. Why did Mrs De Rushbridger’s arrival at his sanatorium bring Sir Bartholomew so much pleasure? And a lot later on, when Miss Wills mentions that Sir Bartholomew had told her he was experimenting with hypnotism in restoring lost memories… Is that significant?

Alan Manders At the same time, a glaring oddity about the Yorkshire dinner is that Egg’s sometime beau, the suave young Alan Manders, who had attended the Cornwall dinner, had contrived to crash his motorbike into the wall of Sir Bartholomew’s country estate, had been taken into the house and so invited along to the dinner.

Anyone who’s read Christie’s preceding novel, the comedy thriller ‘Why Didn’t They Ask Evans?’ will remember how a leading character fakes a crash into the wall of a grand estate in order to be invited to rest and recuperate up at the big house. It seems that she’s used the exact same plot device in her very next story. These stories being arch, knowing comedies, she has her characters comment on the plot device’s obviousness, as Sir Bartholomew comments to his friend Angela Sutcliffe:

‘A new method of gate crashing,’ he called it. ‘Only,’ he said, ‘it’s my wall he’s crashed, not my gate.’ (Chapter 20)

Anyway, it puts us the alert that this Mandel went to great and rather absurd lengths to get himself invited to the fatal dinner. Was it in order to poison Sir Bartholomew? But why?

Egg interviews Meanwhile, Egg goes up to London where she interviews in quick succession two key attendees of both dinner parties, Mrs Dacres the fashionable dress-maker, and her wastrel husband Freddie Dacres, plus a model at Mrs D’s boutique who discloses that: 1) the company, despite its gleaming facade, is actually in dire financial straits; 2) Mrs D was chatting to if not having an affair with a handsome rich young man who she hoped to persuade to invest in her company but that 3) this likely fellow had been ordered off on a long sea voyage by none other than the noted Harley Street nerve specialist, Sir Bartholomew Strange. Mrs Dacres can’t possibly have murdered Sir Bartholomew out of revenge for the despatch of her lover / financial saviour… can she?

Freddie Dacres’ slip I’ve forgotten to mention that when Egg talks to Freddie (who takes her to a nightclub where he gets steadily more drunk) he goes into a kind of drunken memory which seems to imply that he himself has been consigned to, or locked up in, Sir Bartholomew’s sanatorium:

‘Sir Bartholomew Strange. Sir Bartholomew Humbug. I’d like to know what goes on in that precious Sanatorium of his. Nerve cases. That’s what they say. You’re in there and you can’t get out. And they say you’ve gone of your own free will. Free will! Just because they get hold of you when you’ve got the horrors.’ (Chapter 19)

Before going on to suddenly remember that his wife (Cynthia Dacres) not to tell anyone about this. Because then someone, or the police, might suspect him of bumping off old Sir Bartholomew…

Stop It’s at this point, with half a dozen possible suspects identified and a number of storylines nicely bubbling away, that I will – as in all my Christie reviews – stop summarising the plot. Because 1) they get steadily so much more complicated that summarising them becomes impossible, and 2) I don’t want to spoil it for anyone who decides to read it (see link to the online text, below).

Cast

In Loomouth

Murder 1: The Reverend Stephen Babbington dies soon after drinking a cocktail during drinks prior to dinner at Sir Charles Cartwright’s seaside house at Loomouth in Cornwall.

  • Mr Satterthwaite – ‘a dried-up little pipkin of a man’ with a ‘little wrinkled face’
  • Sir Charles Cartwright – 52, ‘an extraordinarily good-looking man, beautifully proportioned, with a lean humorous face, and the touch of grey at his temples gave him a kind of added distinction’ – has fallen in love with young ‘Egg’ Gore (below)
  • Sir Bartholomew ‘Tollie’ Strange – ‘a well-known specialist in nervous disorders’
  • Angela Sutcliffe – ‘a well-known actress, no longer younger, but with a strong hold on the public and celebrated for her wit and charm. She was sometimes spoken of as Ellen Terry’s successor’ – ‘How dull men are when they decide to settle down! They lose all their charm’
  • Captain Freddie Dacres – dissolute, gambler, drinker, drug taker – ‘He spent a lot of time on racecourses – had ridden himself in the Grand National in years – ‘a little red, foxy man with a short moustache and slightly shifty eyes’
  • Mrs Cynthia Dacres – owner of Ambrosine Ltd, a high-class, pretentious dress-making company and boutique in Bruton Street; Egg finds out from one of her models that the company is actually in dire financial straits
  • Anthony Astor – pen-name for the female playwright Miss Muriel Wills, author of ‘One-Way Traffic’ – ‘tall and thin, with a receding chin and very badly waved fair hair. She wore pince-nez and was dressed in exceedingly limp green chiffon. Her voice was high and undistinguished’ – distinctly less classy than all the other bourgeois characters, as indicated by the location of her home, in downscale Tooting
  • Lady Mary Lytton Gore – ‘Left as a widow very badly off with a child of three, she had come to Loomouth and taken a small cottage where she had lived with one devoted maid ever since. She was a tall thin woman, looking older than her fifty-five years. Her expression was sweet and rather timid’
  • Hermione Lytton ‘Egg’ Gore – young and foolish and in love with Sir Charles Cartwright, a genuine Christian – ‘twice as alive as anyone in that room. She had dark hair, and grey eyes and was of medium height. It was something in the way the hair curled crisply in her neck, in the straight glance of the grey eyes, in the curve of the cheek, in the infectious laugh that gave one that impression of riotous youth and vitality’
  • The Reverend Stephen Babbington – ‘quite a good fellow, not too parsonical,’ – ‘a man of sixty old, with kind faded eyes and a disarming diffident manner’
  • Mrs Margaret Babbington – the reverend’s wife, ‘a big untidy woman. She looked full of energy and likely to be free from petty mindedness’
  • Robin Babbington – their son, killed in India (they have three other sons: Edward in Ceylon, Lloyd in South Africa, and Stephen third officer on the Angolia)
  • Oliver Manders – 25, a good-looking young fellow, ‘a handsome lad, with his dark, heavy-lidded eyes and easy grace of movement’ – with something foreign about his appearance triggering this exchange: Egg Lytton Gore says to him: ‘Oliver – you slippery Shylock -‘ and Mr Sattersthwaite, observing the exchange, thinks: ‘Of course, that’s it – not foreign – Jew!’. Later we find out his mother had an affair with a married man whose wife refused a divorce i.e. he’s a bastard, he was taken up by his rich uncle in the City
  • Miss Milray – Sir Charles’s secretary: ‘Neither sudden deaths nor sudden changes of plan could excite Miss Milray. She accepted whatever happened as a fact and proceeded to cope with it in an efficient way’
  • Hercule Poirot
  • Temple – Sir Charles’s maid, ‘a tall girl of thirty-two or three. She had a certain smartness – her hair was well brushed and glossy, but she was not pretty. Her manner was calm and efficient.’
  • Dr MacDougal – the principal doctor in Loomouth

In Yorkshire

Murder 2: Sir Bartholomew Strange dies during a dinner party he’s hosting for much the same guests who attended Cartwright’s party in Cornwall.

  • Colonel Johnson – ’Yorkshire chief constable: ‘a big red-faced man with a barrack-room voice and a hearty manner’
  • Superintendent Crossfield – managing the investigation into Sir Bartholomew’s death: ‘a large, solid-looking man, rather slow of speech, but with a fairly keen blue eye’
  • Sir Jocelyn Campbell – local GP and toxicologist who was a guest at the dinner, who calls Strange’s time of death and suggests nicotine poisoning
  • Doctor Davis – police doctor
  • John Ellis – Sir Charles’s butler who disappears on the night of the death; later, letters threatening someone unknown with blackmail are found in his room
  • Mr Baker – Sir Bartholomew’s usual butler, for the last seven years, but who had been taken ill, given a holiday, and been replaced by Ellis
  • Miss Lyndon – Strange’s secretary
  • Mrs. Leckie – Strange’s cook: ‘a portly lady, decorously gowned in black’
  • Beatrice Church – Strange’s upper-housemaid: ‘a tall thin woman, with a pinched mouth, who looked aggressively respectable’
  • Alice West – Strange’s parlourmaid ‘a demure, dark-eyed young woman of thirty’
  • The Matron of the sanatorium – ‘a tall, middle-aged woman, with an intelligent face and a capable manner’
  • Strange’s lodge keeper – ‘a slow-witted man of middle age’

In London

Where Satterthwaite, Cartwright and Egg plan their investigations and are joined by Poirot, in an advisory capacity.

  • Sydney Sandford – the newest and youngest decorator of the moment, designed Mrs Dacres’ dress boutique
  • Doris Sims – model at Mrs Dacres’ boutique who Egg interviews, and tells her Mrs Dacres is hard up but she had been schmoozing a young rich man in a bid to get investment, but then he was ordered to take a long sea voyage, by his physician, the nerve specialist Sir Bartholomew Strange (!)

In Kent

  • Old Mrs Milray – Sir Charles’s secretary’s mother, ‘an immense dumpling of a woman immovably fixed in an armchair conveniently placed so that she could, from the window, observe all that went on in the world outside’ (Chapter 24)
  • Serving woman at the bakers where Egg and Sir Charles have a simple lunch

Love

Satterthwaite observes the love that cannot speak its name between Sir Charles Cartwright, 52, and young Egg Gore, young enough to be his daughter. Daddy issues.

It was, he [Satterthwaite] thought, an odd situation. That Sir Charles was overwhelmingly in love with the girl, he had no doubt whatever. She was equally in love with him. And the link between them the link to which each of them clung frenziedly was a crime a double crime of a revolting nature.
(Chapter 12)

Poirot’s life story

Early in the novel the setting moves to Monte Carlo where Mr Satterthwaite comes across Poirot sitting in a public park. Suddenly, for no very good reason, the Belgian tells him his life story:

‘See you, as a boy I was poor. There were many of us. We had to get on in the world. I entered the Police Force. I worked hard. Slowly I rose in that Force. I began to make a name for myself. I made a name for myself. I began to acquire an international reputation. At last, I was due to retire. There came the War. I was injured. I came, a sad and weary refugee, to England. A kind lady gave me hospitality. She died – not naturally; no, she was killed. Eh bien, I set my wits to work. I employed my little grey cells. I discovered her murderer. I found that I was not yet finished. No, indeed, my powers were stronger than ever. Then began my second career, that of a private inquiry agent in England. I have solved many fascinating and baffling problems. Ah, monsieur, I have lived! The psychology of human nature, it is wonderful. I grew rich. Some day, I said to myself, I will have all the money I need. I will realise all my dreams.’ (Chapter 6)

So that explains why he is retired and able to dally.

‘My time is all holidays nowadays. I have succeeded. I am rich. I retire. Now I travel about seeing the world.’ (Chapter 6)

Poirot’s motivation

‘Like the chien de chasse, I follow the scent, and I get excited, and once on the scent I cannot be called off it. All that is true. But there is more… It is – how shall I put it? – a passion for getting at the truth. In all the world there is nothing so curious and so interesting and so beautiful as truth…’ (Chapter 17)

Poirot’s method

‘I see the facts unbiased by any preconceived notions.’ (Poirot, Chapter 16)

‘My friend, do not ask me to do anything of an active nature. It is my lifelong conviction that any problem is best solved by thought.’ (Chapter 16)

Mon ami,’ said Poirot, ‘be guided by me. Only one thing will solve this case – the little grey cells of the brain. To rush up and down England, to hope that this person and that will tell us what we want to know – all such methods are amateurish and absurd. The truth can only be seen from within. (Chapter 25)

‘You mean it’s a lie?’ asked Sir Charles bluntly.
‘There are so many kinds of lies,’ said Hercule Poirot.
(Chapter 23)

And comparing his approach with his fellow investigators’:

‘You have the actor’s mind, Sir Charles, creative, original, seeing always dramatic values. Mr. Satterthwaite, he has the playgoer’s mind, he observes the characters, he has the sense of atmosphere. But me, I have the prosaic mind. I see only the facts without any dramatic trappings or footlights.’ (Chapter 25)

And once again we find him building houses out of cards as a way of meditating or letting his thoughts flow, much to Egg’s disgust (Chapter 26).

And, just as in every Poirot story, there comes the Eureka moment:

Mon dieu‘ cried Poirot.
‘What is it? Has anything happened?’
‘Yes, indeed something has happened. An idea. A superb idea. Oh, but I have been blind – blind –’
(Chapter 26)

Poirot’s pride

Mr. Satterthwaite studied him [Poirot] with interest. He was amused by the naïve conceit, the immense egoism of the little man. But he did not make the easy mistake of considering it mere empty boasting. An Englishman is usually modest about what he does well, sometimes pleased with himself over something he does badly; but a Latin has a truer appreciation of his own powers. If he is clever he sees no reason for concealing the fact.
(Chapter 17)

Poirot’s subterfuge

But behind these latter qualities turns out to be cunning. Obviously Christie was in an explanatory mood because she not only inserts into this novel an overview of Poirot’s career, but also a clever explanation of his manner:

‘Ah, I will explain. It is true that I can speak the exact, the idiomatic English. But, my friend, to speak the broken English if an enormous asset. It leads people to despise you. They say – a foreigner – he can’t even speak English properly. It is not my policy to terrify people – instead I invite their gentle ridicule. Also I boast! An Englishman he says often, “A fellow who thinks as much of himself as that cannot be worth much.” That is the English point of view. It is not at all true. And so, you see, I put people off their guard. Besides, he added, it has become a habit.’ (Chapter 27)

Cunning as a serpent.

The English class system

Hercule Poirot, the little bourgeois, looked up at the aristocrat. He spoke quickly but firmly.

Bookishness

‘Mrs de Rushbridger was killed before she could speak. How dramatic! How like the detective stories, the plays, the films!’ (Poirot in Chapter 27)

In previous reviews I’ve developed the idea that Christie having her characters regularly compare their situations and scenarios to the stereotypes and clichés of detective stories (or movies) serves several purposes. 1) It pre-empts criticism from critics or readers who may be tempted to complain about the corny (or preposterous) plot developments. 2) But at the same time it draws attention to the artificiality of the whole genre and nudges you away from even trying to compare anyone or anything that happens to ‘real life’, gently nudging you into the entirely fictional land of Detective Stories, where anything can happen, where anyone can disguise themselves as anyone else in order to carry out the most ludicrously complicated crimes.

Hence the succession of ‘nudges’ in this story.

‘You know, Egg, you really are detestably hearty. And your tastes are childish – crime – sensation – and all that bunk.’ (Manders to Egg, Chapter 5)

‘How superior detective stories are to life,’ sighed Sir Charles. ‘In fiction there is always some distinguishing characteristic.’ (Chapter 9)

‘What was his manner on the night of the tragedy?’ asked Mr Satterthwaite in a slightly bookish manner. (Chapter 9)

They left it in a somewhat disconcerted fashion. Their zeal as detectives was momentarily damped. Possibly the thought passed through their minds that things were arranged better in books. (Chapter 10)

‘The idea of gain we can now put definitely away,’ he said. ‘There does not seem to be anybody who (in detective story parlance) could benefit by Stephen Babbington’s death.’ (Chapter 15)

‘I’m afraid,’ said Lady Mary, ‘that that’s rather too clever for me.’
‘I apologise. I was talking rather bookishly.’ (Chapter 14)

‘Dash it all,’ went on Sir Charles with feeling, ‘in detective stories there’s always some identifying mark on the villain. I thought it was a bit hard that real life should prove so lamentably behindhand.’
‘It’s usually a scar in stories,’ said Miss Wills thoughtfully.
‘A birthmark’s just as good,’ said Sir Charles. (Chapter 21)

As Egg and Mr. Satterthwaite stood waiting for the lift, Egg said ecstatically: ‘It’s lovely – just like detective stories. All the people will be there, and then he’ll tell us which of them did it.’ (Chapter 23)

But these narrow quotes risk missing the bigger picture which I mentioned at the start, which is the book’s relentless comparison of lots of scenes to The Stage, with Sir Charles Cartwright ready, at the drop of a hat, to step into character as The Intrepid Detective, much to the amusement of his wry, observing friend, Mr Satterthwaite.

The new woman

Every generation going back to the 1880s thinks it has invented The New Woman, fearlessly defying the conventions of a Man’s World, and competing with men on their own terms etc etc. Christie’s independent novels almost always feature a variation on this type. In ‘Three Act Tragedy’, Egg Gore is a kind of caricature of the modern young woman, headstrong, impatient, taking the lead.

Egg Lytton Gore had got him [Mr Satterthwaite] securely cornered on the fishing quay. Merciless, these modern young women – and terrifying! (Chapter 4)

‘Have patience,’ counselled Mr Satterthwaite. ‘Everything comes right in the end, you know.’
‘I’m not patient,’ said Egg. ‘I want to have things at once, or even quicker.’ (Chapter 12)

1930s diction

‘I hate women. Lousy cats. Did you see her clothes – that one with the green hair? They made me gnash my teeth with envy. A woman who has clothes like that has a pull – you can’t deny it. She’s quite old and ugly as sin, really, but what does it matter. She makes everyone else look like a dowdy curate’s wife. Is it her? Or is it the other one with the grey hair? She’s amusing – you can see that. She’s got masses of S.A…’ (Chapter 5)

‘I always think,’ said Egg, ‘that Mrs Dacres looks a frightful cat. Is she?’ (Chapter 18)

‘I’m not at all sure that I’m not a little jealous of her… We women are such cats, aren’t we? Scratch, scratch, miauw, miauw, purr, purr…’ She laughed. (Chapter 20)

Where ‘cat’ means gossipy bitch, and SA stands for sex appeal.

‘And so he’s legged it.’

Which I thought was a lower-class phrase from my own youth, but is obviously older.

Mrs. Dacres, looking as usual marvellously unreal, was (as Egg put it to herself) doing her stuff. (Chapter 18)

Penetrating

Her words came drawlingly, in the mode of the moment.
‘My dear, it wasn’t possible. I mean, things either are possible or they’re not. This wasn’t. It was simply penetrating.’
That was the new word just now – everything was ‘penetrating‘. (Chapter 2)

‘Now, do you like this? Those shoulder knots – rather amusing, don’t you think? And the waistline’s rather penetrating.’ (Chapter 18)

‘My dear, it was too penetrating for words!’ (Chapter 18)

‘Extraordinary fat women come and positively goggle at me. Too penetrating.’ (Chapter 18)

Modern psychology

Presumably, as the years passed from 1916 when Christie wrote her first novel, modern psychology became more and more well known, extensive, covered in newspapers and magazines, and so filtered into popular fiction, especially when the lead character (Poirot) is himself so interested in psychology, as he tells anyone who will listen.

‘How much crime depends, too, on that psychological moment. The crime, the psychology, they go hand in hand.’ (Chapter 17)

But in this story it is not only Poirot who talks about psychology, but other characters as well. The subject crops up when Mr Satterthwiate goes to see / interview staid old Lady Mary. Here’s Satterthwaite confidently describing an inferiority complex, a concept first developed by Freud’s follower Alfred Adler, around 1907 but which had, quite clearly, percolated through to the wider culture by 1934 if not some time before:

‘An inferiority complex is a very peculiar thing. Crippen, for instance, undoubtedly suffered from it. It’s at the back of a lot of crimes. The desire to assert one’s personality.’ (Chapter 14)

Surprisingly, maybe, Lady Mary turns out to have read up on the subject:

‘Some books that I’ve read these last few years have brought a lot of comfort to me. Books on psychology. It seems to show that in many ways people can’t help themselves. A kind of kink. Sometimes, in the most carefully brought-up families you get it. As a boy Ronald stole money at school – money that he didn’t need. I can feel now that he couldn’t help himself… He was born with a kink…’ (Chapter 14)

‘Every woman adores a fascist’ (Sylvia Plath)

Lady Mary fell for a wrong ‘un. Her father told her so and tried to forbid her from marrying ‘Ronald’ but, according to her, many women are attracted to problem men.

‘There doesn’t seem to be anything that warns girls against a certain type of man. Nothing in themselves, I mean. Their parents warn them, but that’s no good – one doesn’t believe. It seems dreadful to say so, but there is something attractive to a girl in being told anyone is a bad man. She thinks at once that her love will reform him.’
(Lady Mary, Chapter 14)

Her daughter, Egg, is a chip off the old block, although she’s much more forward and confident and cynical about it, in the modern style:

‘I like men to have affairs,’ said Egg. ‘It shows they’re not queer or anything.’
(Chapter 4)

Nonetheless, despite all this modern self-awareness, she seems to have fallen in love just as inappropriately, with an older man, with Sir Charles.

This theme was aired extensively in ‘Murder on the Blue Train’ where young Ruth Kettering is said to be attracted to Comte Armand de la Roche precisely because he had such a bad reputation. And in the novel after this, ‘Death in the Clouds’ where sweet Jane Grey is attracted (without knowing it) to the serial killer, Norman Gale:

‘A killer,’ said Poirot. ‘And like many killers, attractive to women.’
(Death in the Clouds, Chapter 26)

It’s tempting to attribute the belief to Christie herself, but I’m more inclined to think it’s one of the many standardised clichés and stereotypes which she used to construct her ludicrous stories.

Dinner menu

I’ve read thousands of novels in which characters have thousands of breakfasts, lunches and dinners but it never ceases to amaze me how little detail most authors give of the specific dishes consumed at any meal. This novel features a very rare description of the actual dishes served at a dinner, and so an interesting sidelight on social history.

Soup, grilled sole, pheasant and chipped potatoes, chocolate soufflé, soft roes on toast.
(Chapter 7)

Cornwall’s reputation

‘I always think Cornwall is rather terribly artisty… I simply cannot bear artists. Their bodies are always such a curious shape.’
(Mrs Dacres in Chapter 18)

Poirot and Wittgenstein

Right at the end of his neat explanation of the crime, how it was done and why, Poirot draws a general conclusion. Solving a murder mystery requires a certain amount of fact finding, obviously yes yes yes – but then what is really required is thinking long and hard so as to arrange everything that is known into a logical sequence which fits all the facts and matches the psychology of the people involved i.e. is psychologically plausible. Hence his repeated insistence in all the books on the imperative importance of sitting back and thinking.

To be more precise, you have to find the right angle, the right vantage point, from which all the facts fit into a logical and psychologically consistent pattern.

‘Now here I admit that Sir Charles was right and I was wrong. I was wrong because I was looking at the crime from an entirely false angle. It is only twenty-four hours ago that I suddenly perceived the proper angle of vision – and let me say that from that angle of vision the murder of Stephen Babbington is both reasonable and possible.’ (Chapter 27)

Now this idea, that a mental problem is only a problem because we are looking at it from the wrong perspective, and that what is required is not finding a solution so much as finding the right angle from which to regard the facts – this reminded me exactly of the later philosophy of the twentieth century’s greatest philosopher, Ludwig Wittgenstein. In my review of the brilliant biography of Wittgenstein by Ray Monk, I summarise his later attitude thus:

Wittgenstein isn’t about making theories or coming up with theoretical foundations. He wants to release people from their confusions and perplexities by making them see the ‘problem’ in a new way, from a different perspective. There are no solutions. But if you see problems from the right angle, they cease to be problems any more and so the lack of solutions, also, ceases to cause you anxiety and worry. Philosophy is the therapy which cures anxiety about philosophical problems.

Apparently Wittgenstein was fond of quoting the physicist Heinrich Herz who struggled with the problems in mechanical theory bequeathed by Isaac Newton’s notion of ‘force’. But in his book The Principles of Mechanics, Herz explained that if you dumped the notion of force altogether and simply observed the wide variety of events which used to be corralled together to create the definition – if you actually just looked at what was in front of your eyes – then all the ‘problems’ raised by hanging onto Newton’s out-dated notion simply disappeared.

“When these painful contradictions are removed, the question as to the nature of force will not have been answered; but our minds, no longer vexed, will cease to ask illegitimate questions.” (Quoted in Ludwig Wittgenstein: The Duty of Genius by Ray Monk, 1991, page 446)

Wittgenstein was delighted by this passage because it exactly epitomised his own approach to the so-called ‘problems’ of philosophy.

And closely matches the approach of the great fictional detective.

‘Me, I have dealt with crime for many years now. I have my own way of regarding things

Poirot has a way, an angle, a perspective, which again and again solves complex mysteries which all his peers, whether professional or amateur, find impossible to solve. And he nearly always ends up by saying that, once regarded from the correct angle, most of these ‘insoluble’ puzzles turn out to be astonishingly simple.

So the twentieth century’s greatest detective and its greatest philosopher shared this fundamental approach in common 🙂


Credit

‘Three Act Tragedy’ by Agatha Christie was published in 1935 by the Collins Crime Club.

Related links

Related reviews

‘I’d never seen a murder at close hand before. A writer’s got to take everything as copy, hasn’t she?’
‘I believe that’s a well-known axiom.’ (Chapter 21)

Ann Veronica: A Modern Love Story by H.G. Wells (1909)

‘Cooped up!’ he cried. ‘Did I stand in the way of your going to college? Have I ever prevented you going about at any reasonable hour? You’ve got a bicycle!’
(Ann Veronica’s father explaining how liberal he’s been with her, page 22)

‘Ann Veronica’ is not, alas, an out-and-out comedy like ‘Mr Polly’. It is one of Wells’s first novels of ideas, the idea in this case being The New Woman, an ‘issue’ which is explored via a number of characters and situations.

The basic premise is simple enough. Ann Veronica Stanley is 21-and-a-half, the clever daughter of an upper middle-class widower. Her four older siblings have all left home and so she lives alone with her father and his sister, Aunt Mollie (aka Miss Stanley), in Morningside Park, an outlying suburb of London, something like New Malden, on the Wimbledon railway line.

Ann has had all the advantages in life that the protagonists of the social comedies (Mr Lewisham, Kipps, Mr Polly) distinctly lacked. She did excellently at school and wanted to study at Cambridge but her father refused to let her, claiming advanced study ‘unsexed’ a woman. After a lot of arguing she got a place at Tredgold Women’s College studying Biology. Understandably, she chafes against the restrictions put on her life by her father and Aunt Mollie, who both agree that Ann is too young, naive and inexperienced to be given greater freedoms.

The narrative opens when she has been invited to a fancy dress ball and to stay overnight in a hotel in London with student friends, and her father categorically forbids her to do so.

Wells sympathetically if critically depicts the characters of this father and the even more straitlaced aunt, he still hurting from the death of his beloved wife when Ann was just thirteen, the aunt engaged to a curate who died before they married – so both of them damaged by life and aware of the pain and unhappiness it can bring, something Ann has almost no idea of. By their own lights they’re trying to protect her.

The characters could be laid out in a mind map with Ann at the centre.

Peter Stanley – ‘a lean, trustworthy, worried-looking, neuralgic, clean-shaven man of fifty-three, with a hard mouth, a sharp nose, iron-gray hair, gray eyes, gold-framed glasses, and a small, circular baldness at the crown of his head’.

Aunt Mollie – Peter’s sister, at one stage engaged to a curate who died, so when Peter’s wife died, she came to live with him and look after the children.

Ann’s two sisters: the eldest, Alice, married a doctor, removed to Scotland, had lots of children and became a boring adult. Wells gives us an extended description of her wedding and wedding breakfast as seen through the child Ann’s eyes (having just read the wedding scene in Mr Polly made me think Wells has a thing for weddings).

The other sister, Gwen, ran off and married an actor, Mr Fortescue, such a shameful act that Father disowned her and when, in a few years, they started to receive letters asking for a reconciliation and then begging for money, refused to answer.

Attached to her father is a handful of business acquaintances of other male professional occupants of the snooty Avenue they live in and who he has nodding acquaintance with on the daily train up to London: Mr Ramage who Ann chats to on the train and finds her grown-up and intelligent, later revealed to be a sensualist and a libertine (p.58) and then a virtual rapist (pages 143 to 151); and Ogilvy who he lunches with at the Legal Club. Both echo and reinforce father’s fulminations about ‘young people today’, and listen to his (comic) hobby horse that it’s all the fault of modern novelists.

Attached to Aunt Mollie are two grand lady neighbours in the Avenue:

Lady Palsworthy was the widow of a knight who had won his spurs in the wholesale coal trade, she was of good seventeenth-century attorney blood, a county family, and distantly related to Aunt Mollie’s deceased curate. She was the social leader of Morningside Park, and in her superficial and euphuistic way an extremely kind and pleasant woman. With her lived a Mrs Pramlay, a sister of the Morningside Park doctor, and a very active and useful member of the Committee of the Impoverished Gentlewomen’s Aid Society.

Connected to these ladies is a Mr Hubert Manning, a 35-year-old civil servant and poet who keeps buttonholing Ann at the ladies’ garden parties. Ann can see the other guests looking at them and gossiping and realises that many consider him a very eligible catch, a pressganging she resents. With his minor poet hat on, Manning also represents another type which is the sexist man who insists on placing women on a pedestal, making them goddesses who should never descend into the sordid worlds of work or politics i.e. trapping them in a gilded cage.

In another direction, Ann is good friends with the Widgett family:

Mr. Widgett was a journalist and art critic, addicted to a greenish-gray tweed suit and ‘art’ brown ties; he smoked corncob pipes in the Avenue on Sunday morning, travelled third class to London by unusual trains, and openly despised golf. He occupied one of the smaller houses near the station. He had one son, who had been co-educated, and three daughters with peculiarly jolly red hair that Ann Veronica found adorable. Two of these had been her particular intimates at the High School…

It’s these two girls, Hetty and Constance who attend the Fadden Art School where the annual party is going to be, and who’ve invited Ann to go with them and stay overnight at the hotel with. Coming from an arty family, they hold ‘advanced’ views, i.e. are schoolgirl bohemians. They have a brother, Teddy, raised in a household of sisters and so ‘broken in to feminine society’, who nurses a puppy-like infatuation with Ann.

In an early chapter, when Ann goes round to complain about her father’s unreasonable attitude, in Hetty Widgett’s bedroom, there is also present slim, 30-year-old Miss Miniver who wears a lapel button reading VOTES FOR WOMEN and is given hard core feminist speeches which almost feel like they’ve been copied out of actual suffragette tracts:

Mrs Miniver’s beliefs

According to Miss Miniver, Women are victims of a patriarchy which runs everything and controls every aspect of their lives. The professions are all closed to women who have almost no employment opportunities (except being typists, teachers or writers) and so are trapped at home with their families, languishing until they can be married off to a suitable man. So millions of women rush rashly into marriage only to discover they have swapped prison for slavery. The only real way to get on in life is by ‘pleasing men’ who are brought up to regard women as a kind of expensive toy. ‘Women have no economic freedom because they have no political freedom.’ Hence her impassioned belief that nothing will change until women get the vote and therefore almost any crime is worth committing in order to liberate half the human race.

A final thought is that ancient society was a matriarchy, in fact going back into the animal forebears of humanity the female of the species plays the fundamental role of reproducing and males had to compete for the privilege of mating with them.

‘Among human beings, too, women to begin with were the rulers and leaders; they owned all the property, they invented all the arts. The primitive government was the Matriarchate. The Matriarchate! The Lords of Creation just ran about and did what they were told.’

Somehow, somewhere along the line, however, the female of Homo sapiens has been conned and hoodwinked into oppression…

‘Only in man is the male made the most important. And that happens through our maternity; it’s our very importance that degrades us.’

My beliefs

As you know, I’m a Darwinian materialist, unimpressed by most of humanity’s claims to superiority, astonished at fatuous conversations about ‘morality’, more impressed by our ability to enslave and kill each other and our current efforts to destroy the planet we live on.

Seen from this unsentimental perspective the truest thing Miss Miniver says is that ‘Maternity has been our undoing.’ Yes. Women are designed to bear and raise children and a certain proportion of women, throughout history, have apparently hated this plight. Men are designed to fight for territory, resources, kudos, and secure a safe habitat in which their woman or women can raise their children, and so many men have been killed in humanity’s endless wars. As far as we can tell, from all the historical records we have, this appears to have been the practice of humanity certainly since the birth of agriculture and cities, some 10,000 years ago. Miss Miniver acknowledges it without accepting that it might be the fundamental bedrock explanation for the situation she deplores and, if so, very difficult to budge. Instead she turns it into a cartoon, a theatrical stunt.

‘While we were minding the children they stole our rights and liberties. The children made us slaves, and the men took advantage of it.’

In fact the central focus of the entire novel is yet another proof of the centrality of reproduction in human affairs: Amazing how central the ‘love story’ is to the novel and to popular entertainment generally, in our day dominating pop music, movies, TV dramas and adverts. From my heavily biological point of view, this is simply explainable because the search for a mate with whom to make a nest and raise young is the prime aim of humans’ existence as of every other animals’. It is entirely predictable that these biological drives will be the central theme of virtually our entire ‘culture’. They’re certainly the central theme of all the ‘literature’ I’ve been reading. The struggle to find a mate, and the multiple mishaps and occasional disasters it triggers, is central to the Edwardian fiction I’ve been reading, to Wells’s social novels, to all E.M. Forster and to D.H. Lawrence. The struggle for money i.e. security, is central to the Agatha Christie novel I just read. It’s hard to find a TV show or movie in which the there isn’t a male and female lead who, the audience know right from the start, are destined to ‘fall in love’ i.e. pair off and mate. All of pop music is about it. Once you think clearly about this motif you realise it’s everywhere and underpins a vast amount of our contemporary and past culture.

Which is why Mrs Miniver simply wishing it wasn’t so, or her specific belief that passing this or that law in Parliament will somehow change the fundamental constitution of the human race works in the fiction, was probably admirable at the time, but looks like a tiny wave lapping against the Antarctic ice shelf in the perspective of biology and deep history.

Miss Garvice’s beliefs

Incidentally, Miss Miniver has an opposite in the novel, a Miss Garvice, ‘a tall and graceful girl of distinguished intellectual incompetence, in whom the hostess instinct seemed to be abnormally developed’. She’s one of the nine students at Imperial College who Ann meets when she returns to study there in the second half of the novel and she is against the suffragettes. She believes that ‘women lost something infinitely precious by mingling in the conflicts of life’ and:

Miss Garvice repeated again, and almost in the same words she used at every discussion, her contribution to the great question. She thought that women were not made for the struggle and turmoil of life—their place was the little world, the home; that their power lay not in votes but in influence over men and in making the minds of their children fine and splendid. ‘Women should understand men’s affairs, perhaps,’ said Miss Garvice, ‘but to mingle in them is just to sacrifice that power of influencing they can exercise now.’ (p.155)

Regardless of this as an opinion, the real point is the care with which Wells creates characters to cover off all points of view in this novel of ideas.

The plot

As you can maybe see from this summary of the dramatis personae, Ann Veronica is less a novel than a mechanism for the bringing together of a number of points of view dressed up as characters. It is designed to bring onto the stage a series of issues, and subsidiary topics, which Wells wishes to investigate, describe or discuss.

So Ann’s argument with her father about whether she can go to a fancy dress ball escalates to her being dressed up and ready to go but them actually fighting at the front door to open it. Dad wins and sends her back to her room in a rage. There’s a comic scene where she tries to climb down the drainpipe but discovers it’s not as easy to do that as a grown woman wearing fancy dress and a big cloak as it was when she was a little girl of 6 and she’s forced to spend the night in her room fuming. (It’s the kind of small psychological detail Wells captures so well, when he has her do a little dance of rage and frustration.)

Ann runs away to London

Next day, with the help of the Widgett friends, she packs a bag, smuggles it out of the house, strolls along to the station, and runs away to London. She takes a room in a cheap hotel and writes a letter to her father explaining that she’s stifling to death and needs to start a new life.

London disillusion

However, London is not all she expects. Wells writes a tour de force passage describing one long day in London, which starts with Ann arriving at Waterloo station early in the morning and experiencing a great feeling of light and space and freedom, but as the day progresses and she trudges the streets and stumbles into dirty slums thronging with very dodgy looking people, her mood drops and then, as dusk falls, she becomes aware of the sexual menace on the streets: she realises a lot of the women she’s walked past are prostitutes but, much worse, she herself is propositioned in a furtive way, by fairly decent looking men, in Piccadilly, in Mayfair, and then she’s pursued by, in effect a stalker (pages 69 to 75).

This is a) vividly and powerfully written b) fascinating because being followed, harassed and propositioned (‘the pursuit of the undesired, persistent male’) is still a highly publicised problem for women in public places today, 115 years later…

(The lost wandering through a world of vice reminded me of Dorian’s wanderings in the East End in chapter 7 of The Picture of Dorian Gray.)

People try to persuade her to return

Eventually she makes it safe and sound back to her lodgings where, over the following days, she receives a series of deputations – her father, her aunt, her brother Roddy, Mr Manning – all, in their different ways, arguing that she should go home and place herself back under her father’s supervision, a recurring theme being the social shame and stigma she’ll bring down on the family:

‘Think of what people will say!’ That became a refrain. ‘Think of what Lady Palsworthy will say! Think of what’ – So-and-so – ‘will say! What are we to tell people?… And what will Mr. Manning think?’

But she rejects them all:

‘I don’t care what any one thinks,’ said Ann Veronica. (p.83)

She is determined to start a new life. After a climactic confrontation, her father disowns her just as he disowned her disgraced sister Gwen, and exits the drawing room in the dingy hotel where she’s staying.

Mr Manning turns up and spouts his patronising view about women being Angels and Queens who the likes of him want to serve (he has, I forgot to mention, written her a long letter proposing marriage, which Ann spent a lot of time composing a calm negative reply to). She gives this Victorian bunkum short shrift.

Satire on the Fabians and ‘advanced thought’

Ann’s feminist contact, Miss Miniver, takes her to various meetings of progressives groups and societies. First a small tea party for eccentric followers of the Fabian Society:

Everybody seemed greatly concerned about the sincerity of Tolstoy. Miss Miniver said that if once she lost her faith in Tolstoy’s sincerity, nothing she felt would really matter much any more. (p.100)

Then onto an actual grand meeting featuring the leading Fabians themselves. Now Wells was himself a prominent member of the Fabians alongside George Bernard Shaw, Sidney and Beatrice Webb and many more. He refers to the others by name but gives himself the alias of ‘Mr Wilkins’. They are portrayed as fussy, high-minded, unfocused and utterly impractical. But the same goes for all the other progressive societies Miss Miniver takes Ann to, the Dress Reform Association and the Food Reform Exhibition, the Socialists and, of course, the Suffragettes. Everywhere she goes she finds high-minded people making grand speeches about how The Great Change is just around the corner, even if they all appear to want subtly different things and no-one gives any details about how the great change is going to come about. What emerges from the confusion of high-minded rhetoric is the notion that somehow, progressive or ‘advanced’ people will change the world by setting an example which all the rest of the population will be inspired to follow because of its rectitude and purity.

This implication, not only that the world was in some stupid and even obvious way WRONG, with which indeed she was quite prepared to agree, but that it needed only a few pioneers to behave as such and be thoroughly and indiscriminately ‘advanced,’ for the new order to achieve itself.

An immense emphasis on thorough-going purity of mind and body, which explains why so many were vegetarians or even vegans, and also why, although there was a ‘free love’ wing of ‘advanced’ thought, there were also many who were more strict in their morals than the Victorians, rejecting Victorian sexual hypocrisy (i.e. men could do anything as long as respectable appearances were maintained).

The more she enters into Miss Miniver’s world, the more Ann can see how all these groups feel they are trembling on the brink of some great change and yet, the more futile she realises their efforts are.

It did seem germane to the matter that so many of the people “in the van” were plain people, or faded people, or tired-looking people. It did affect the business that they all argued badly and were egotistical in their manners and inconsistent in their phrases. There were moments when she doubted whether the whole mass of movements and societies and gatherings and talks was not simply one coherent spectacle of failure protecting itself from abjection by the glamour of its own assertion.

Ann ran away from her father to gain independence, agency and self respect,

but when she heard Miss Miniver discoursing on the next step in the suffrage campaign, or read of women badgering Cabinet Ministers, padlocked to railings, or getting up in a public meeting to pipe out a demand for votes and be carried out kicking and screaming, her soul revolted. She could not part with dignity. Something as yet unformulated within her kept her estranged from all these practical aspects of her beliefs.

Ann takes a loan from Ramage

Meanwhile reality bites. Funds are running low and she discovers how little you get by pawning belongings. She goes to see nice Mr Ramage, who she met out walking and seemed so supportive, at his office. Ramage is solicitousness itself. His clerks smirk and nod when he escorts her past them out to lunch. We are left in no doubt that he is a predatory lecher and, behind his oily sympathy, he considers Ann a fine young woman to add to his list of conquests. Here, as elsewhere in the book, Wells tries to describe that odd aspect of female psychology which is that Ann senses she is being sized up but refuses to acknowledge or accept it. The result is she goes along with his invitations and plans and he, as a predator, knows exactly how to manage this kind of feminine self deception.

Anyway he runs down her employment prospects, which are very limited – does she want to become a typist? – and in the meantime offers a loan of £40 which, after some hesitation, she accepts. This, the reader understands, is all part of his powerplay but it suits her, too.

Ann resumes her study of biology

In contrast to the confused demands of suffragettes, vegetarians, socialists and the rest of them, is the calm cool biology rooms at the Central Imperial College where Ann resumes her study thanks to Ramage’s loan. Here every single element is subsumed to one purpose, to investigate the forms and structures of organic life. The leading figure in the place is a Mr Russell, a transparent pseudonym for Thomas Henry Huxley, who Wells studied under for a year in the 1890s. We don’t meet him just hear references.

The great figure of Russell, by the part he had played in the Darwinian controversies, and by the resolute effect of the grim-lipped, yellow, leonine face beneath the mane of silvery hair. (p.116)

Who the narrative does introduce us to is ‘Capes’, 32 or 3 years old, the fair-haired dissection demonstrator, who puts into practice the lessons of Russell’s daily lecture.

More advanced thought

Ann has been thrust into a world of ideas and movements. Among the many ideas she entertains the notion that the centre of a woman’s life is the problem of ‘love’ in a way it isn’t for men. She runs this by Miss Miniver who is disgusted and revolted, she espouses the high-minded puritanism of the movement, thinks men are disgusting beasts, thinks above all that sex is revolting disgusting filthy. That’s why she believes she and her people are ‘souls’, we are the pure, we are ‘advanced’ and ‘progressive’ precisely because they have left the sordid realities of the body behind. If she ever falls in love it will be utterly Platonic love.

‘Bodies! Bodies! Horrible things! We are souls. Love lives on a higher plane. We are not animals. If ever I did meet a man I could love, I should love him’ — her voice dropped again — ‘platonically.’ She made her glasses glint. ‘Absolutely platonically,’ she said.

(It’s the glinting glasses which make this so delicious, with its associations with hardness and inflexibility, dryness and sterility and, indeed, Miss Miniver is thin and wizened, not plump and procreative (unlike Flo in Mr Polly).)

The centrality of the reproductive function is forced on Ann because of her studies in biology, and the daily lectures from Darwin disciple Russel-Huxley, which harp on the central mechanism of evolution, namelyf reproduction with variation, combined with the constant battle for resources, territory and mates.

A debate about beauty

In this context Ann is puzzled by the human sense of Beauty (the obsession of late-generation Arts and Crafts puritans like Miss Miniver). This highlights a central problem with the worldview of the ‘advanced’ thinkers portrayed in novels like this, which is its lack of thought: surely a sense of Beauty can be explained in hundreds of ways and in no sense contradicts evolutionary materialism.

1) Breeding Beauty in people is obviously based on the fundamentals of breeding and fitness: Beauty is obviously culturally determined but some things seem common, in people we look for height and symmetry, not fat, old or wrinkled, a certain smooth sheen – these are obviously all based on good breeding criteria.

2) Beauty products now, in 2024, more than ever before, emphasise people’s, generally women’s, secondary sexual characteristics, high heels to create a sense of long legs and push out the buttocks (fertility), lipstick and eyeliner (to mimic sexual arousal i.e. slightly swollen lips and enlarged pupils). Our liberated times have seen a steady increase in the amount of cosmetic surgery people of both sexes are prepared to pay for.

3) The beautiful game I’ve heard plenty of sports fans talk about a ‘beautiful’ goal, a ‘beautiful’ tackle, a ‘beautiful’ game and so on, obviously in a way which isn’t directly about art and aesthetics but an appreciation of grace and proficiency and accomplishment, and anyone can see the Darwinian reasoning behind us punters being attracted towards the tallest, most handsome, most agile or skilful members of the tribe. Towards winners in every sphere.

4) Art Only a small proportion of the population spend their time discussing beauty in the sense of art and aesthetics. In 1910 I wonder if you could quantify the percentage, 10%, 5%, 1%? of the population. Certainly all the characters in E.M. Forster’s novels, which I’ve just finished reading, but how many others? I think it’s safe to say they’re not subjects which interest most people.

5) Class It’s a class thing. For most of human history art has been associated with the ruling class and great wealth. Poorer people may have made and crafted beautiful things for themselves but in the galleries and museums of the world, most of the objects were created for the rich and for rich connoisseurs, for emperors and monarchs and their courtiers. Appreciation of, let alone possession of, works of art has only percolated down to the new middle classes in, when would you say, during the nineteenth century with its newly rich industrialists? So that by the later century colonies of artists living bohemian lives could be set up and copied across (northern) Europe, groups like the pre-Raphaelites could make more affordable art for each other, and by the 1900s a group like the Bloomsburies could make and promote each other’s relatively affordable art.

But my point is snobbery. Art has always been connected with snobbery. Rich people have known they ought to appreciate art even when they have no real feel for it and art appreciation has always mixed genuine understanding with raw aristocratic aloofness. Art has always been a way for people to show off and assert their wealth or, by extension their intellectual or spiritual ‘wealth’. Witness the competitive art snobbery skewered in novels like ‘A Room with A View’ or ‘Those Barren Leaves’, or the Biggleswick section of John Buchan’s novel Mr Standfast.

In a snobbish society like England, in a society where people still quietly show off their actual wealth, or their lovely homes or second homes, their Range Rover Discoveries, their lovely little place in the country – discussing art is just another way of showing off your class, your aboveness, your specialness..

6) Art for failures. Then we descend to the social status of people like Miss Miniver and the social ‘failures’ who throng meetings of the Fabians and vegetarian societies, who’ve failed in the various obvious markers of social success (money, breeding, good family, big houses etc) but salvage their self respect with the delusory thought that they are:

a) more ‘advanced’ in their thinking about society, and thus helping to bring about the New World
b) have failed in conventional terms because they have devoted themselves to Art and the finer things in life

Thus endless, witless talk about Art and Beauty can be entirely empty of content but serve the main purpose of making the talkers feel better and giving them a spurious sense of superiority in a relentlessly competitive acquisitive society. (Compare and contrast Mrs Miniver with the character Aunt Juley in E.M. Forster’s Howards End, who is a leading figure in the Art and Literature societies of Swanage.)

Off the top of my head, those are just six ways the notion of ‘Beauty’ can be reconciled with an entirely Darwinian, materialist, sociological view of human beings and (western) society.

Ann falls in love with Capes

Anyway, thoughts of biology, burgeoning thoughts of love, exploring new ideas new freedoms, all these new sensations (unfortunately) become tangled up in Ann realising that she is falling in love with Capes the demonstrator in the lab. He is older and taller than her (tick), experienced and knowledgeable (tick), a deft demonstrator and patient explainer (tick), a good writer in the articles he’s published (tick), an all-round firm, fit love-object for a young, inexperienced, rather scared and insolvent women like Ann.

It’s disappointing. I was hoping Ann’s rebellion against the patriarchy, her exposure to all kinds of movements for social change, these would lead up to something interesting. Instead…she falls in love with an older man.

Back to discussions of ‘Beauty’ because Wells has Ann directly associate ‘beauty’ with sexual desirability which is, in my view, based on the primal need to mate.

She became aware of the modelling of his ear, of the muscles of his neck and the textures of the hair that came off his brow, the soft minute curve of eyelid that she could just see beyond his brow; she perceived all these familiar objects as though they were acutely beautiful things. They WERE, she realized, acutely beautiful things. Her sense followed the shoulders under his coat, down to where his flexible, sensitive-looking hand rested lightly upon the table. She felt him as something solid and strong and trustworthy beyond measure. The perception of him flooded her being. (p.130)

There now follow pages of her worries and anxieties and thoughts and lying awake at night while various bits of her mind try to reconcile themselves to the extremely situation which is that she wants Cape to make her his mate. Obviously she doesn’t put it like that because people don’t, people conceal the facts, the blunt facts of life behind thousands of years of guff about ‘love’.

The realization that she was in love flooded Ann Veronica’s mind, and altered the quality of all its topics…

We’re half way through the novel and we now enter the fuzzy world of love thought. It’s a moot point how much of this has ever been believed by any woman or is male projection or is Wells’s idea of what a young woman thinks.

She wanted to think of him as her beloved person, to be near him and watch him, to have him going about, doing this and that, saying this and that, unconscious of her, while she too remained unconscious of herself. To think of him as loving her would make all that different. Then he would turn his face to her, and she would have to think of herself in his eyes. She would become defensive—what she did would be the thing that mattered. He would require things of her, and she would be passionately concerned to meet his requirements.

Ramage assaults Ann

But then Ramage takes her out for an expensive dinner and on to the opera. Is it a form of sexism or misogyny or projection, or is it a plausible bit of novel writing, that Wells portrays Ann as being in radical denial of her relationship with Ramage, brushing under the carpet and repressing and ignoring every hint of a suggestion that he is seducing her and softening her up to become his mistress. She is depicted as knowing it but refusing to know it. Anyway the reader knows it so Wells is peering over the head of his characters and winking at us.

Ramage takes Ann to dinner with champagne and then onto the opera which is Tristan and Isolde, one of the great love operas, and when she comes back to her senses from being whirled away by the music, she discovers Ramage has his hand round her waist. All through dinner they discussed love and Ann thought she was having an abstract discussion and was also trying to conceal her love for Capes. She didn’t realise Ramage was making an increasingly obvious play for her.

When he finally bursts out that he loves her, worships the ground she walks on, will do anything for her, needs her, wants her etc etc, and she tries to tug her hand away and says in an urgent whisper, ‘Not here, not now, please stop talking like this’, I felt embarrassed, for them, for Wells, for the millions of men and women who have acted out the same pathetic scene, and for myself for reading this tripe. How many novels have been written about ‘love’, God help us.

The only flicker of interest is that Wells shows us just as much of Ramage, and his dialogue, to grasp what kind of man he is, but mostly the interior of Ann’s head with its immense capacity for repression (of what men are like) and self-deception (about what Ramage wants) and refuge in the threadbare phrases of the reluctant woman in this situation (‘Please. No. Not here’ etc).

Despite all this, the very next night when he begs to see her, Ann foolishly agrees. Ramage takes her to a secluded restaurant where he’s arranged a private room, with a sofa, and after dinner chatting about Wagner, closes and locks the door. It is obviously a seduction in the French manner but Ann, all unwary, doesn’t realise it, at least she doesn’t acknowledge to herself what might be happening. At least Wells tells us she isn’t acknowledging it.

At least when Ramage makes his move, grabs her and starts kissing her, Ann has had the benefit of a good education, including hockey and (Wells must have chuckled) ju-jitsu, so that she is able to punch Ramage very hard under the chin and he lets her go and staggers back. Good for her! Creepy old geezer.

Ramage’s theory of male entitlement

Ramage staggers back, they both regroup, and then he makes his position unmistakably clear. He regards the £40 he gave her not as a loan between friends but a payment upon which she became his mistress.

‘You’re mine. I’ve paid for you and helped you, and I’m going to conquer you somehow—if I have to break you to do it.’ (p.148)

When he took her for expensive meals, to the opera and then to a private room in a hotel, did she not realise these are the accepted and conventional steps towards her becoming his mistress? Of course, Ann doesn’t, because nobody has told her about this. Endless books and poems and vapid discussions of ‘Beauty’ and ‘Love’ – not one word from anyone in her life about how to handle a middle-aged man who wants to make her his mistress.

After more in the same vein, Ramage finally unlocks the door and lets her leave, and she staggers back to her lodgings, stunned. Wells is novelist enough to give Ann mixed and confused feelings about all this. She is a clever, curious if naive young woman with a scientific bent and so at first she is interested in what has taken place, it stirs up not only feelings but thoughts. Only as the evening wears on does she have an emotional reaction and start to feel disgusted and defiled, furiously trying to wipe away the feel of Ramage’s lips on hers. Nobody has ever kissed her on the lips before.

Ann’s rage against a man’s world

And she processes this into sweeping realisations about the position of women in a man’s world:

Ramage made it very clear that night that there was an ineradicable discord in life, a jarring something that must shatter all her dreams of a way of living for women that would enable them to be free and spacious and friendly with men, and that was the passionate predisposition of men to believe that the love of women can be earned and won and controlled and compelled. (p.150)

And:

For the first time, it seemed to her, she faced the facts of a woman’s position in the world — the meagre realities of such freedom as it permitted her, the almost unavoidable obligation to some individual man under which she must labour for even a foothold in the world. She had flung away from her father’s support with the finest assumption of personal independence. And here she was — in a mess because it had been impossible for her to avoid leaning upon another man. (p.153)

Ann sends Ramage’s money back

Anne goes to the post office and discovers she’s spent nearly £20 of the £40 loan. She scrapes together all the cash she can and posts it to Ramage with a promise to repay the rest. A day or so later she receives a letter back and she barely even reads the first sentence from Ramage before, in disgust, throwing it into the fire. Unfortunately it contains the £20 and before she can get it out again, the money has been burned. Well, that was stupid.

Married

From one of her fellow students at the college she receives the devastating news that Capes is married. Separated now but not actually divorced. This staggers her plans for love. (p.158)

Joining the suffragettes

The more she thinks about it the more infuriated Ann is at being trapped and cabined in a man’s world (‘savage wrath’). Also she needs a job. So she plucks up the courage to visit the suffragettes recruiting office, where she asks the usual starter questions and is shown the usual replies. Her main one is that women are economically subservient to and dependent on men, how will getting the vote change that. It’ll be a decisive start, is the reply (p.165).

There was something holding women down, holding women back, and if it wasn’t exactly man-made law, man-made law was an aspect of it.

The woman interviewing her, Miss Brett, is given quite an effective speech:

‘Oh! please don’t lose yourself in a wilderness of secondary considerations,’ she said. ‘Don’t ask me to tell you all that women can do, all that women can be. There is a new life, different from the old life of dependence, possible. If only we are not divided. If only we work together. This is the one movement that brings women of different classes together for a common purpose. If you could see how it gives them souls, women who have taken things for granted, who have given themselves up altogether to pettiness and vanity….’

The attack on Westminster

She is recruited into a squad which is sent that evening to be smuggled into Old Palace Yard from where they are to make a dash into the Palace of Westminster and try to make it through to the chamber of the House of Commons, yelling Votes for Women all the way. She is quickly intercepted, as are her comrades, by burly policemen who initially try to shoo her away but when she persists, and repeatedly strikes a copper, an inspector on horseback says she’ll have to be arrested.

According to Sylvia Hardy’s notes in the 1993 Everyman paperback edition I read, this attack on the Palace of Westminster was closely modelled on an attack carried out by the Women’s Suffrage and Political Union (WSPU) on 11 February 1908.

Ann in prison (for one month)

Wells describes the process of being held pending trial, then hustled in front of an exasperated judge who delivers the same speech as he’s given the other women before giving her a choice between being bound over to keep the peace for £40 or going to prison for a month. Since she doesn’t have any money she doesn’t have much choice.

She had vague visions of prisons as sterile houses of reform. This one is filthy. Her clothes are taken away, she’s washed in dirty water then made to put on dirty clothes reeking of their previous owner. Prison wears her down. The other inmates are scary, the food is dire, there is no privacy.

She tries to pray but knows she doesn’t have a religious bone in her body. She fantasises about Capes. She begins to repent. It dawns on her that all her behaviour has been privileged and self centred. She has made her father, aunt, brother, Teddy, Mr Manning, and Ramage unhappy and her, is she any happier? Has she discovered freedom?

She writes a letter to father asking to be forbidden and allowed to come home.

Ann returns home

Daddy relents. Aunt Mollie meets her as she leaves Canongate prison (though there is farcical comedy as both get caught up in other suffragettes being released and find themselves being hustled along to a vegetarian restaurant to take part in celebrations. It is 6 months since she ran away, 5 + 1 in prison.

The welcome home interview with her father is very frosty. She apologises. She admits to having debts but can only bring herself to mention £15 and says she borrowed from the Widgetts – telling the truth about Ramage would lead to terrible revelations.

Father even lets her resume her studies at Imperial, so no conflict there. If that had been chosen as the battleground, it would have been a bigger, more serious novel. As it was, making the trigger for her running away attendance at a fancy dress party a) makes it seem trivial and b) easy for all sides to forgive and forget.

Back at the lab

She returns to the college to find herself a heroine. Miss Klegg embraces her and shares her own determination to go to prison soon. (There’s a hint, I think, that Miss Klegg is a lesbian with a pash for Ann, p.196). Even the sceptical Miss Garvice is swayed. But most important of all is lovely Mr Capes who apologises for mocking her beliefs slightly at the last afternoon tea they all had before she went off. Everything is settled everything is happy – except she still owes Ramage and has no way of paying.

Ann gets engaged to Manning

Inexplicably – she gets engaged to her tall, mild, well-meaning fan Mr Manning. This is because, in a twisted way, she knows she loves Capes and wants to remain friends with him. When she shows Capes her engagement ring he is understandably thunderstruck.

This seems like a ludicrous development, conjured up solely to keep the plot going for another 60 pages. It doesn’t seem very like Ann though admittedly she has a wilful side. In fact what it reminds me of is of Mr Polly making his panic-stricken choice of the Larkins sisters to marry in The History of Mr Polly, the exact same sense of the character looking over the brink and diving in anyway.

Anyway, after a few pages of Mr Manning being wonderfully charming and chivalrous and promising to dedicate his life to her happiness and so on she realises he’s not listening to a word she says and she’s just a mannequin for him to hang his fine sentiments on and so she nerves herself, after a few weeks, to tell him flat, over strawberries and cream, that not only does she not love him, but that she loves another.

Manning takes this like he takes everything else about her with dramatic chivalrous sentiments, and refuses to stop adoring her, but in Ann’s mind it’s over. It’s not mentioned that she gave him his engagement ring back, presumably.

Ann declares to Capes

Having rolled back on her huge blunder of accepting Manning, Ann now has to negotiate declaring her feelings for Capes. This is more complicated and frustrating than you or I would imagine because of the Edwardian sensibilities around his marriage. After much stumbling she manages to spit it out one day in the lab and then they go for a long walk (he walks her to Waterloo station) to discuss.

Capes’s sexless marriage and affair

Capes tells Ann the story of his marriage which is that the beautiful wife he married young was (I think he’s saying) sexually reluctant or frigid, so that he had to discipline himself to a life of abnegation. Which explains why he fell in love with the wife of a good friend, who reciprocated his (sexual) passion. Here’s the passage in full so you can see how heavily it is censored and blunted, the characters themselves unable to be explicit. It’s a fascinating indication of how even two people in love, trying to be absolutely honest with each other, could not (apparently) bring themselves to be completely clear and explicit on these matters. (Or, is it an indication of the censorship applying to novels, and so an indication of the crippling constrictions placed on fiction?)

‘I married pretty young,’ said Capes. ‘I’ve got—I have to tell you this to make myself clear—a streak of ardent animal in my composition. I married—I married a woman whom I still think one of the most beautiful persons in the world. She is a year or so older than I am, and she is, well, of a very serene and proud and dignified temperament. If you met her you would, I am certain, think her as fine as I do. She has never done a really ignoble thing that I know of—never. I met her when we were both very young, as young as you are. I loved her and made love to her, and I don’t think she quite loved me back in the same way.’
He paused for a time. Ann Veronica said nothing.
‘These are the sort of things that aren’t supposed to happen. They leave them out of novels—these incompatibilities. Young people ignore them until they find themselves up against them. My wife doesn’t understand, doesn’t understand now. She despises me, I suppose…. We married, and for a time we were happy. She was fine and tender. I worshipped her and subdued myself.’
He left off abruptly. ‘Do you understand what I am talking about? It’s no good if you don’t.’
‘I think so,’ said Ann Veronica, and coloured. ‘In fact, yes, I do.’
‘Do you think of these things—these matters—as belonging to our Higher Nature or our Lower?’
‘I don’t deal in Higher Things, I tell you,’ said Ann Veronica, ‘or Lower, for the matter of that. I don’t classify.’ She hesitated. ‘Flesh and flowers are all alike to me.’
‘That’s the comfort of you. Well, after a time there came a fever in my blood. Don’t think it was anything better than fever—or a bit beautiful. It wasn’t. Quite soon, after we were married—it was just within a year—I formed a friendship with the wife of a friend, a woman eight years older than myself…. It wasn’t anything splendid, you know. It was just a shabby, stupid, furtive business that began between us. Like stealing. We dressed it in a little music…. I want you to understand clearly that I was indebted to the man in many small ways. I was mean to him…. It was the gratification of an immense necessity. We were two people with a craving. We felt like thieves. We WERE thieves…’ (p.218)

It was this inability of fiction and its characters to spit it out, to say what they meant, that it’s my understanding that D.H. Lawrence set out to address, in the process breaking the obscenity laws and eventually going into exile from a country so determined to censor the simple facts of sex and desire.

Back to the plot: they were found out and his wife demanded a separation but refused (as punishment?) to divorce him.

This explains why, although Wells shows us at least one scene which makes it perfectly clear that Capes is himself very much in love with Ann, he has, in the laboratory, been deliberately cool and standoffish toward her – because he knows that if she gets involved with him it will be difficult. So his coolness stems from chivalry and consideration for her. And this goes so far that he is cross with her for telling him she loves him. If she hadn’t, they could have gone on being good friends indefinitely. But now they have to do something about it.

He wants her to be quite clear that they won’t be allowed to be lovers in their society, in London. She can’t become the mistress of a married man. They’ll have to go away. He’ll have to chuck his job at the laboratory. She’ll have to pack in her studies. They’ll be poor. To which Ann says:

‘I want you. I want you to be my lover. I want to give myself to you. I want to be whatever I can to you.’ (p.220)

Again and again she reiterates that she places herself entirely in his hands. A week later he comes to her in the laboratory and says Now, Let’s go now, Let’s run away together. I’ve always fancies myself as a writer. I’ll chuck being a lab demonstrator and you’ll chuck being a student and we’ll run away together.’

They plan it for the end of that session or term. There’s lots of detail but the long and short of it is that they elope to Switzerland and spend the last 20 pages of the book climbing amid the beautiful scenery, telling each other how wonderful they are.

It’s a bitter disappointment that this book about a headstrong young woman who is continually infuriated at the man’s world which traps and limits her, in the end finds fulfilment in ‘a woman’s crowning experience’ of running off with the man of her dreams:

  • on a cultural level, falling back on the terrible tired old trap of defining herself by her relationship with a man
  • in their speech, falling back on terrible clichés about love beauty
  • on the biological level which I’m interested in, relapsing into being just another female animal finding its mate, looking up into his masterful face with lovelorn eyes, and talking about all the children she’s going to have (p.247)

What a letdown.

Capes delivers a manifesto on human nature, morality etc

Wells’s normal publisher turned the book down citing its immorality and it was damned by contemporary reviewers for the same reason. This was not only because of the immorality of the ending (young girl runs off with married man) but because the last 20 pages or so consist of them pondering and discussing their actions. And the point is that although they know what they’re doing is ‘wrong’, by the lights of social convention and morality and decency etc etc, nonetheless Capes, in particular, sets out to undermine all those conventions in a piece of sustained philosophising. It turns into a collection of anti-conventional or anti-social arguments:

– He claims there is an ‘instinct of rebellion’ which makes young people rebel against their parents – also thought of as a ‘home-leaving instinct’

– He doesn’t believe there’s a strong natural affection between parents and children; on the contrary, there is a ‘child -expelling instinct’, and he goes full throttle:

‘There’s no family uniting instinct, anyhow; it’s habit and sentiment and material convenience which hold families together after adolescence. There’s always friction, conflict, unwilling concessions. Always! I don’t believe there is any strong natural affection at all between parents and growing-up children. There wasn’t, I know, between myself and my father. I didn’t allow myself to see things as they were in those days; now I do. I bored him. I hated him…There are sentimental and traditional deferences and reverences, I know, between father and son; but that’s just exactly what prevents the development of an easy friendship. Father-worshipping sons are abnormal—and they’re no good. No good at all. One’s got to be a better man than one’s father, or what is the good of successive generations? Life is rebellion, or nothing.’

Capes continues, hoping for a time when the world faces the facts of human behaviour and doesn’t repress it, when the young won’t need to rebel ‘against customs and laws’, when both young and old generation are honest about their feelings, face the facts and so liberate themselves.

– And then he has a go at God and the notion of a supervising power or destiny:

It’s not a bit of good pretending there’s any Higher Truth or wonderful principle in this business. There isn’t… It was just a chance that we in particular hit against each other—nothing predestined about it. We just hit against each other, and here we are flying off at a tangent, a little surprised at what we are doing, all our principles abandoned, and tremendously and quite unreasonably proud of ourselves. (p.238)

– And then proceeds to give a biological or scientific justification for people doing as they please:

‘Men and women are not established things; they’re experiments, all of them. Every human being is a new thing, exists to do new things. Find the thing you want to do most intensely, make sure that’s it, and do it with all your might. If you live, well and good; if you die, well and good. Your purpose is done…’

No God. No morality. No family love. Instead, children in eternal rebellion against their parents. Individuals rebelling against society. People acting on impulse just as it pleases them. Anarchy!

– That’s not all. Capes goes on to speculate that human life is made up of two opposing elements, morality and adventure. Morality tells you what is right but it’s the spirit of adventure which moves people to action. Society requires morality but the individual longs for adventure. It’s a permanent opposition. Morality only makes sense insofar as it has to restrain people who want the opposite. Which leads him to a stylish paradox which would also have enraged Edwardian moralists:

‘There’s no sense in morality, I suppose, unless you are fundamentally immoral.’

Reaction

Forget any problems with the ‘free love’ plot. Surely it was this manifesto against all their social conventions which offended the central pieties of Victorian and Edwardian morality.

Now I realise why Wells gave Ann’s father, Mr Peters, several opinions. He is made to virulently dislike the Russell character (based, as I mentioned, on T.H. Huxley) for his impious atheistical beliefs and here, in Cape’s manifesto, you can easily see why. Capes attacks absolutely everything Ann’s father believes in and stands for.

Secondly, and more humorously, Wells gives Mr Peters an obsessive dislike of modern novels, modern novels precisely like this one, full of subversive opinions and rebellious characters. So the narrative internalised its critics by attributing to one of its characters the criticisms Well knew they’d make of it.

Mr Stanley was inclined to think the censorship should be extended to the supply of what he styled latter-day fiction; good wholesome stories were being ousted, he said, by ‘vicious, corrupting stuff’ that ‘left a bad taste in the mouth.’ (p.253)

But Wells couldn’t control his real-life critics and they uniformly castigated the book for its ‘immorality’.

Thoughts

I found it hard to read, probably out of boredom. It is a half-good novel on its chosen subject. Leaving to one side the imponderable question of whether Ann is or isn’t a believable portrait of a young Edwardian woman (how on earth would you judge or assess this?) it presents some very powerful spoken arguments against the terrible confinement and cramping of women during this period and dramatises these with enjoyable craft (I mean novelist’s skill) in the characters of the various men, from her controlling father to the weedy suitor Teddy, the outrageous semi-rapist Ramage who regards women as sex toys to the equally as controlling Tennysonian poet Manning who refuses to let a woman be anything but a mannequin on a pedestal.

But oh the falling-off of the ending. If he’d had the courage of his convictions, Wells would have had Ann say, ‘Blast all men’, realise her lesbian side and become an unapologetic devotee of not only suffagettism but other, maybe more important, women’s causes (changing women’s economic and legal positions etc).

Instead, he makes his heroine melt into ‘the strong embracing arms’ of her hero (p.226), ‘Capes, the magic man whose touch turned one to trembling fire’ (p.233) like the feeblest Victorian heroine. More than that, Wells paints her as becoming extremely, exaggeratedly submissive, with strong overtones of BDSM:

One of the things that most surprised him in her was her capacity for blind obedience. She loved to be told to do things… ‘I say,’ she reflected, ‘you are rather the master, you know.’ (p.242)

This feels completely out of kilter with everything we’ve learned about Ann in the preceding 240 pages and, what’s more, seems unpleasantly redolent of the master-servant flavour which Wells – according to his many lovers and biographers – deployed in his many real-life philandering relationships.

Lastly, the climax of the book is devoted to a collection of contemporary blasphemies and defiant beliefs, but they are all attributed to the male protagonist while Ann just sits and looks at her hero with lovestruck eyes.

What a dismal failure to carry through on the book’s initial premise and purpose.


Credit

Ann Veronica by H.G. Wells was published in 1909. References are to the 1993 Everyman paperback edition.

Related links

H.G. Wells reviews

The Edwardians by Roy Hattersley (2004)

Executive summary

Half-way through this hefty 600-page popular history, author Roy Hattersley gives a handy little summary of the era under discussion. Most historians agree that:

  • ‘the Edwardian period’ stretches from the death of Queen Victoria in 1901 to the outbreak of the First World War in 1914
  • it was named and typified by its obese jolly king, a sociable hunting, shooting and cigar-smoking man known for his numerous affairs and mistresses, ‘Edward the Caresser’ as Henry James nicknamed him
  • its dominant political figures were:
    • Arthur Balfour (Conservative Prime Minister 1902 to 1905)
    • Herbert Asquith (Liberal Prime Minister 1908 to 1916)
    • young radical firebrand David Lloyd George (driving force behind the People’s Budget, the Parliament Act and the National Insurance Act which laid the foundations for the welfare state)
    • Winston Churchill was on his way up
    • while Joe Chamberlain, associated with jingoism, the Boer War and protectionism (‘imperial preference’), was on the way out
  • it was a decade troubled by explosive social issues such as women’s suffrage, Irish independence, trade union rights and the arrival of the Labour Party as a political force, destined to supersede the Liberals after the war
  • society was transformed by scientific and technological inventions, on the theoretical level the discover of atomic and subatomic particles and Einstein’s theory of relativity, on the technology level, the rise of the motor car, the telephone and wireless, and the first manned airplane flights

There you have it, in a snapshot.

Dating the Edwardian era

Strictly speaking the Edwardian period refers to the reign of King Edward VII, king from the day his mother, Queen Victoria, died (22 January 1901) to the day he passed away (6 May 1910) to be replaced by his son, King George V (reigned 6 May 1910 to 20 January 1936).

However, like pretty much all historians of the period Hattersley stretches the definition of ‘Edwardian’ forwards to include the four years leading up to the Great War (commenced August 1914). And also, because he feels obliged to explain the origins and course of the Boer War (11 October 1899 to 31 May 1902), which was still ongoing when Edward came to the throne and which requires a description of the Jameson Raid (December 1895), Hattersley at various points goes back before his theoretical starting date to explain the deeper origins of this or that issue.

In other words, the dating is quite fluid, not only when it comes to politics but to social history as well, Hattersley reaching, in his chapter on poverty, back to the many reports on the subject published during the 1890s (for example, Charles Booth’s Life and Labour of the People of London 1889 to 1903); or going back to early roots of the suffragette movement which can said to have started in the 1880s; or of the Labour movement, which can be dated all the way back to Henry Hyndman founding Britain’s first left-wing political party, the Democratic Federation, in 1881; or, regarding the Irish Question, having to dig back into the 1880s to describe the secession of the Liberal Unionists who disagreed with Gladstone’s ill-fated policy of Home Rule for Ireland. And so on.

Subverting a straw man

On the cover, on the back, in the blurb and repeatedly within the text, Hattersley and his publishers say this book tackles and refutes the notion that Edwardian England was one long summer of boaters, bathers and village pubs, attacking the notion that the period ‘is often seen as a golden sunlit afternoon, personified by its genial and self-indulgent king’, before the Armageddon of the First World War.

The trouble is that this is what absolutely every book about the Edwardian era claims to do, using the same straw man to assert its novelty and originality. In fact not just histories but anyone who’s read the introduction to novels by H.G. Wells or Arnold Bennett or E.M. Foster reads the same ‘golden summer’ straw man being knocked down in the same way as the author sets out to correct our misconceptions to tell us that the period 1901 to 1914 was in fact crammed with scientific, technological and consumer product innovations and packed with fraught social and political issues, some of which I’ve listed above. It’s the standard trope invoked by all historians of the period.

The book announces its tone of superior gossip with a gorgeous description of Queen Victoria’s funeral (Saturday, 2 February 1901) and then a gossipy portrait of King Edward, his biography, personality and the courtiers and advisers who surrounded him. Initially, I thought maybe the whole thing was going to be a gossipy survey of Edwardian people. It was only on reading further that I realised that each of the 20 chapters, despite their vague and sometimes misleading titles (I’ve added clearer indications of their subject matter in brackets), is devoted to a specific social and political issue and examines each one in some detail.

It’s a romp, it’s a guilty pleasure, it’s good popular history packed to the gills with fascinating factoids – but still, coming to this book from the works of professional historians like Richard Shannon or Eric Hobsbawm is like falling off a cliff in terms of intellectual substance, historical authority and serious analysis.

1. A Cloud Across The Sun (Victoria’s funeral)

Detailed description of the immense and impressive procession of the body of Queen Victoria through London en route to her final resting place in Windsor. The total number of soldiers involved in taking part in or policing the procession was larger than the British Expeditionary Force sent to France at the start of the Great War. Most people were stunned for nobody knew any other monarch than Victoria who had reigned for 63 years. Generations had been brought up to associate the very word ‘Victorian’ with Britain’s world leading position. Her death triggered much soul searching. Educated commentators were uneasily aware that Britain was slipping. America and Germany were overtaking her in terms of industrial output (p.67, 467) and Germany’s Navy Law of 1898 set it on a course to match or exceed the Royal Navy’s firepower (p.15). Imperial anxiety as the old era ended.

2. The Spirit of the Age (Edward’s character)

Edward was 60 when he came to the throne and was (surprisingly) badly prepared for the job. Successive prime ministers (Gladstone, Disraeli) tried to suggest useful jobs and opinions where he could get a feel for the nation he was set to rule but either Victoria or the Prince himself vetoed them.

He had a state income of £100,000. The whole country knew about Edward’s louche reputation. He had been named in a number of scandalous court cases and was well known to enjoy gambling, the horses, yachting and the high life. He was addicted to baccarat. The serious and high-minded (the kind of people who leave written texts such as sermons, newspaper articles, writers’ diaries etc) deplored his character and worried about the moral falling off which his rule would bring. The Marlborough House set.

But the thing about the written records is they tend to preserve the opinions of the worthy, high-minded, literate and concerned and ignore or neglect the opinions of the vast mass of the population who left few if any records. And in this respect, I think a key thing to grasp about the English is that they welcomed Charles II with open arms, and that well-known womaniser, gambler, horse and yacht-racing addict has gone down as arguably the most popular British king ever. So, away from the hand-wringing editorials, there might have been a great portion of the fun-loving proletariat who admired a merry monarch. (Compare and contrast the ongoing popularity of Boris Johnson – inexplicable to liberals and worthy Tories – an adulterer, drinker and shambling liar, but still admired by many for being a bloke you could go down the pub and have a laugh with).

And indeed Hattersley goes on to say that Edward’s much higher profile than his reclusive mother – photos in the press and reports of him opening Parliament or at racing meetings or holidaying in the South of France – associated him with the new taste for leisure and relaxation. Edward epitomised a new age of leisure.

Edward was very fat due to overeating. His chest and waist measured 48 inches. Hattersley gives mind boggling details of a typical royal meal, which usually had at least 14 courses. His coronation had to be postponed to a sudden flaring up of appendicitis and the consequent operation and was eventually held on 9 August 1902.

Edward hated to be alone and was an insatiable socialiser. He was liable to descend on the grand country houses of the aristocracy with little warning, an event which entailed huge disruption. After a string of extra-marital liaisons in 1892 he met Alice Keppel, the daughter of an admiral, and she became his official mistress for the rest of his life.

He was a menace in foreign affairs, acting tactlessly with the touchy Kaiser, but was personally involved in the great diplomatic triumph of his reign, the Entente Cordiale with France, which he did a lot to cement by a personal visit to Paris during which he undertook a lot of engagements with great enthusiasm and was eventually cheered by the French crowds.

Edward revived the state opening of Parliament in all its meretricious pomp and hollow ceremonial, which had been allowed to lapse by his reclusive mother, and which continues to this day, televised to the simpering tones of royal commentators.

3. The Powers Behind the Throne (Edward’s advisers)

When Edward came to the throne Britain was an imperial oligarchy, ruled by groups of aristocratic or mercantile families. Hattersley gives an entertaining tour of the political class, starting with the lingering influence of the Liberal ‘Grand Old Man’ Gladstone who had died in 1898, and the Conservative Lord Salisbury, Prime Minister when Edward acceded, who resigned a year later in July 1902, to be succeeded by his nephew, Arthur Balfour.

The Edwardian Prime Ministers

  • Lord Salisbury (Conservative) 1895 to 1902
  • Arthur James Balfour (Conservative) 1902 to 1905
  • Henry Campbell-Bannerman (Liberal) 1905 to 1908
  • Herbert Henry Asquith (Liberal) 1908 to 1916

(See section on ‘Politicians’, below.) This fusty world of faineant plutocrats was to be shaken up by the two firebrands, Winston Churchill and David Lloyd George.

The chapter morphs into a consideration of Edward’s closest personal advisers, being: Arthur Hardinge, Francis Knollys, Reginald Brett, military adviser Admiral Fisher.

4. The Condition of England

Named after the bestselling analysis of British society published in 1909 by Liberal politician and cabinet minister Charles Masterman.

Masterman copied the method of Matthew Arnold’s Victorian tract, ‘Culture and Anarchy’, by assigning the classes and groups of people in Edwardian England new generic names:

  • the Conquerors (the old aristocracy)
  • the Suburbans (the middle middle-class)
  • the Multitude (the masses)

In the event Hattersley doesn’t dwell on Masterman’s analysis but uses it as a jumping off point for statistics about Britain’s economic decline, her stalling industrial growth, the shrinking of productive agriculture, the reliance on the informal economics of empire. He then goes on to summarise a bevy of reports and surveys which came out during the decade giving hard evidence of the dire poverty of about half the population, especially agricultural workers (‘Social surveys proliferated in Edwardian Britain’, p.74).

Lots of detail about the pay and wages of workers in different sectors, in different parts of the country with special attention to women.

5. Unfinished Business (the Boer War)

Hattersley’s account of the Boer War, with as much or more about its impact on domestic politics i.e. its fractious impact on an already split Liberal Party (because some Liberals were imperialists and some were anti-imperial Radicals). Milner’s miscalculation in thinking the Boers could be intimidated into submitting to Britain. The reasonableness of Paul Kruger’s position in not wanting his small culturally homogeneous country swamped by outsiders who, if given the vote, would support Britain’s policies. The chaotic conduct of the war. The concentration camp policy: in the 13 months between January 1901 and February 1902, to Britain’s eternal shame, 20,000 internees died, mostly women and children. Lloyd George was a rare voice fiercely denouncing the war, while the imperialist Liberals set up something called the Liberal Imperial Council.

6. A Preference for Empire (the tariff campaign)

‘Victory’ in the Boer War cost the British Exchequer some £222 million. This money had to be recouped. Of all UK politicians Joseph Chamberlain was most associated with the war, ‘Joe’s War’. Massively popular after the victory, he now launched a campaign for imperial protectionism i.e. to create a free trade zone between Britain and the white dominions (Canada, Australia, New Zealand, post-Boer War South Africa) and impose tariffs on imports from all other countries.

Hattersley gives his interpretation of the wild enthusiasm which greeted Joe’s campaign: it was widely seen as a cure for what an increasing number of people were realising was Britain’s industrial eclipse.

Manufacture was in decline. The Industrial Revolution had, in reality, ended more than half a century earlier. The consequences of failure to innovate and invest were just working their way through into the economy. Declining industries longed to be protected by a tariff. (p.109)

In 1903 Chamberlain made a big speech for ‘imperial preference’ which was seen as a proclamation that ‘the British Empire must stand together against the world’ (p.109). The government of the day was Conservative, led by Prime Minister Arthur Balfour, but it only had a majority because of its coalition with the Liberal Unionist defectors from the Liberal party. Now the core principle of old school liberalism was the free trade which had made Britain great in the mid-Victorian period.

In fact Hattersley neglects the detail and implications of protectionism to focus on giving an intricate and quite confusing account of the problems Balfour faced keeping his cabinet and his government together, which boiled down to the timing and way of announcing the resignation of various dissidents. Chamberlain resigned because protectionism wasn’t being implemented fast enough but Tory free traders also resigned in opposition to the policy and detestation of the former Liberal Chamberlain’s influence. Balfour dealt with the ongoing crisis with silky subtlety from 1902 to 1905 and then resigned government at the end of 1905. A general election was held in January 1906 and the Liberals stormed home in a landslide. The Liberals were, in fact, deeply divided over various issues, centrally the question of Irish Home Rule, but managed to unite around their anti-protectionism and ran a campaign highlighting the fact that tariffs would raise the cost of food.

Hattersley skimps on this, a key fact brought out in other accounts I’ve read. Instead he is obsessed with the minutiae of what Balfour promised the Duke of Devonshire who upset a trio of colleagues by not resigning alongside them, with details of meetings and dinners and promises and pledges among the Tory elite. No doubt that’s how politics actually works, but this aspect of Hattersley’s account is for politics addicts.

7. Uniting the Nation (social reforms)

Having painted in the background, this is the chapter in which Hattersley gets round to explaining the changes which he’s been claiming were so central to the Edwardian decade. At their core is one thing, a revolution in the political culture of the nation. Victoria’s entire reign was dominated by a laisser-faire philosophy of free trade and unfettered competition and the devil take the hindmost. Classical liberalism thought the state ought to be small and had just two duties, to uphold the law at home and protect from foreign enemies. When it came to the vast majority of the British population which were either poor or very poor or utterly destitute, the almost universal assumption was that their poverty was their own responsibility. Victorian moralists blamed the plight of the poor on their own indigence, immorality, laziness and so on. The only recourse for the poor and unemployed was the workhouse which, since the Poor Law of 1832, was purposely designed to be as inhumane as possible in order to act as a deterrent, and a spur to the indigent poor to try harder.

During the Edwardian decade this political philosophy underwent a swift and amazing revolution. A series of reports by charities and investigators during the 1890s revealed depths of poverty and squalor in all Britain’s cities but also in the countryside that had never been appreciated before. These findings were incorporated into a series of royal commissions which in turn led to a flurry of acts which fundamentally altered the attitude of the state to the poor from judgemental vengeance to support and responsibility.

  • 1902 registration of midwives
  • 1906 Education Act stipulating the supply of school meals
  • a system of medical inspection of schools
  • 1907 borstals were established for young offenders
  • 1908 act made neglect a criminal offence for the first time

Why? The pop history answer is that the Boer War revealed the shocking health of the stunted wretches conscripted from Britain’s slums. Also, the influence of the growing number of Labour MPs, in the 1906 election Labour won 53 seats.

But what really comes over in this chapter is that we were copying Germany which was already decades ahead of us. This was especially true in the area of supporting the unemployed, creating a national insurance tax to pay the unemployed a minimum dole, and creating labour exchanges to help people back into work. Conservatives were persuaded of these lefty measures because they improved the efficiency of the economy as a whole. And far from being radical experiments, Britain copied the tried and tested methods which were already propelling Germany’s economy ahead of ours on every measure. To compete against its rivals, Britain needed a better educated, better fed workforce that wasn’t allowed to rot and lose its skills when laid off by capitalism’s regular slumps. Hence the unemployed workmen’s act and powers to set up labour exchanges (p.130).

It’s startling to learn that a young William Beveridge went to study Germany’s welfare provision in 1905 and was so impressed by what he saw that he brought back to Britain a version of the Bismarckian system which was to form the basis of the hugely influential report published during the war and which, famously, formed the basis of the Welfare State created by the Labour government under Clement Attlee (p.465).

Some of the child and family laws were passed under the Conservatives before 1905, but the working men’s legislation was driven forward by Winston Churchill during his so-called New Liberal phase. Churchill drove forward prison reform, a bill improving conditions in coal mines, a bill limiting the number of hours people could work in shops,

8. Who Shall Rule?

The clash between the old ruling class and the new liberals came to a head in the great constitutional crisis triggered by Lloyd George’s 1909 budget which imposed new taxes on the rich in order to fund old age pensions and welfare policies and which the House of Lords, dominated by rich landowners, promptly rejected. The Liberal government led by Prime Minister Herbert Asquith, First Earl of Oxford, threatened to flood with Lords with Liberal peers while radical firebrand David Lloyd George toured the country giving rabble rousing speeches, backed up by Winston Churchill, still in his fierce new Liberal phase.

Hattersley gives a fairly detailed account of the political machinations, in the middle of which King Edward died (6 May 1910) and was replaced by his son, George V. The Liberals proceeded to win two general elections (in January and December 1910) (admittedly with Labour and Irish Nationalist support) which persuaded the new sovereign, very reluctantly, to accede to Asquith’s threat, which in turn led the Lords to back down and pass Lloyd George’s Budget and the National Insurance Bill.

Hattersley delivers one of those pithy summaries which I remember my history teachers at school used to extract and turn into an essay question, namely: Victoria handed over to her successor the poisoned chalice of the Boer War, and Edward VII handed over to his successor the Peers-versus-the-People crisis.

9. Ourselves Alone (Irish Home Rule)

After decades of frustration among Irish nationalists, the question of Irish Home Rule returned to the agenda in Westminster because, in the 1910 general election called by the Liberal Party to prove their mandate for Lloyd George’s inflammatory budget of 1909, Conservatives and Liberals both won about 270 seats and so the balance of power was held by the Irish Nationalists with their 82 MPs.

It took the sclerotic process of Whitehall to get it together, but the 1912 Home Rule Bill was the price the British Liberals paid the Irish Nationalists for their support in getting the Budget and the act to reform the House of Lords through (p.187).

Hattersley goes back to recap the background. After the fall of its charismatic leader Charles Stewart Parnell 1890, named in a divorce case as an adulterer, the struggle for Irish independence went into abeyance.

‘The era of constitutional possibilities for Irish nationality ended on the day that Charles Stewart Parnell died.’ (Arthur Griffith, quoted on page 182)

Hattersley namechecks the key players and the numerous organisations set up to campaign for home rule, including Michael Davitt and Arthur Griffith (founder of Sinn Fein and editor of The United Irishman), John MacBride and James Connolly, Roger Casement (revealer of the horrors of Belgium’s colony in the Congo and later gun-runner for the IRA), James Larkin (leader of the Irish Transport and General Workers Union), John Redmond (leader of the Nationalist Party in Parliament), Michael Collins, along with the upper class women, Maud Gonne and Constance Gore-Booth, memorialised by the great poet W.B. Yeats.

Ireland was wretchedly badly run by the British, with rural and urban poverty even worse than on the mainland. The nationalist cause was boosted by Britain’s appalling handling of the Boer War, in which another small people was bullied and butchered by an overweening empire.

I read a lot of this stuff as an undergraduate as background to Yeats’s poetry, and periodically over the following years. Rereading it all in detail, I was struck not by the Irish fight for independence which, in a sense, that is simple and logical, like any other colonial struggle against imperial masters. What always impresses me is the strength of the opposing force, the rise of Unionism in Ulster, led by the brilliant and charismatic lawyer, Sir Edward Carson, the hundreds of thousands of northern Protestants who signed petitions, the 100,000 men who joined the proto Ulster army, the mass smuggling in of guns and ammunition, and the acquiescence of senior officers in the British Army in what Churchill bluntly called treason i.e. actions against the express wish of the elected British government and the King (p.188 ff.).

Hattersley shows how the partition of Ireland between an Irish nationalist south and west and a different entity in the Protestant north was originally one of many solutions proposed in the 1910s but slowly became the most favoured, how it was defined in different ways by different factions among the Unionists but within a few years had gained traction as the least bad option.

10. Votes for Women!

Female England awoke during the Edwardian era. (p.81)

Like the Ireland chapter this one goes back a few decades to background events, for example when Millicent Fawcett founded the National Union of Women’s Suffrage Societies in 1887. But the story comes to life when Hattersley gives us biographies of the leading campaigner Emmeline Pankhurst and her daughter Christabel (nicknamed by some papers ‘the Queen of the Mob’).

I knew the suffragettes were violent hooligans who used terrorist techniques (for example, sending letter bombs to leading politicians, p.220) but Hattersley’s account brings out how wilfully violent and destructive they were. Not only throwing bricks and tiles at the Prime Minister and other cabinet members, smashing their windows, vandalising their cars or trying to burn their houses down, slashing paintings in galleries, setting fire to postboxes, rampaging along Oxford Street and Regent Street smashing every shop window with hammers (p.219), spitting at and slapping policemen (p.207), but, when it was discovered some were practicing shooting, it was feared there would be active assassination attempts a la JFK (p.216). They also damaged quite a few works of art.

It was interesting to learn how many of them were lesbians or lived in unorthodox relationships (p.217). It is typical of Hattersley’s enjoyably gossipy approach to learn that the redoubtable Edwardian composer, Ethel Smyth (1858 to 1944), not only went to prison (2 months in Holloway) for smashing the Colonial Secretary’s windows, not only wrote the stirring suffragette anthem, ‘The March of the Women’, but fell passionately in love with (the married) Emmeline P, writing: ‘I knew that before long I would be her slave’ (p.217).

Did you know it was the Daily Mail which coined the word ‘suffragette’ as a term of mockery and abuse but which the activists then adopted with pride and we have used ever since? (p.209)

But the biggest thing that struck me was the reason many Liberal and Labour politicians opposed women’s suffrage wasn’t the principle of the thing, which most approved of – it was fear of its practical consequences.

It had taken decades of fraught negotiation for the existing male electorate to come into being and it still excluded some 5 million men from the vote (always forgotten in this context). Some Labour and Liberals were against women’s suffrage because they knew that the vote would probably, at least at first, only be extended to better-off women who would promptly vote Conservative.

In other words, giving middle-class women the vote (the most feasible strategy) risked destroying radical and progressive politics in Britain for a generation (p.218). It was a cogent and powerful argument, even if making it earned you a slap in the face from Christabel Pankhurst.

In 1912 and ’13 and ’14 bills were drafted to extend the franchise, to which greater or lesser measures of female suffrage were added, and which variously passed or failed in the Commons or in Committee stage but everyone accepted that suffrage was going to happen sooner or later. And then the Great War broke out, putting any further development on the women question – as with Irish independence – on hold but making some sort of solution inevitable once the fighting had finished.

In fact it was before the war ended (in November 1918) that, in January 1918, the Representation of the People Act was passed, giving the vote to men aged over 21, whether or not they owned property, and to women aged over 30 who occupied land or premises with a rateable value above £5, or whose husbands did, thus extending the local government franchise to include women aged over 21 on the same terms as men. As a result of the Act, the male electorate was extended by 5.2 million to 12.9 million and the female electorate went from 0 to 8.5 million, or 2 in 5 adult women.

(It was not until the Representation of the People (Equal Franchise) Act 1928 that women gained full electoral equality with men, the act giving the vote to all women aged over 21, regardless of any property qualification, adding another five million women to the electorate.)

Since 1928 there have been 24 general elections, of which Labour have won 10. From the little research I’ve done, until recently women voters on the whole voted Conservative although that has changed recently (see article on gender divide in general election voting).

11. United We Stand (the trade unions)

The complicated history of trade unions in the Edwardian era. The Taff Vale train dispute case of 1901 recognised trade unions as legal entities but this was the opposite of a Good Thing for it meant that employers could now take trade unions to court if it could be proved that strikes or picketing had adversely affected their business. And not just claim compensation from union funds but sue individual union officials into the bargain (pp.222 to 224).

Hattersley explains that the Trade Union Congress and most unions had regarded politics as peripheral to their core activities of protecting members and campaigning for better pay and conditions, But the potentially crippling implications of the Taff Vale case made them all realise they needed representation in Parliament to defend their interests.

So this chapter traces the earliest history of the Independent Labour Party (founded 1893), the Labour Representation Committee (founded 1900) and its early luminaries, particularly the two key figures of Keir Hardie and Ramsay MacDonald. This leads up to the foundation of the Labour Party proper in 1906, which broke through in that year’s January general election to win 29 seats on 4.8% of the vote (p.234).

Of course Hattersley’s lifelong involvement with the Labour Party, most notably as deputy leader under Neil Kinnock from 1983 to 1992, gives him unprecedented insight into Labour’s traditions and contemporary working. As such it is more than ordinarily interesting when he writes that the party – ‘then, as now, despised theory’, ‘more interested in practice than theory’ – has always been a very soft-left party with little or no theoretical underpinning (p.237).

In fact, the book is sprinkled with asides which sound like the wisdom of practical experience in the field, wry familiarity with the quirks and foibles of Parliamentary politics:

  • [Balfour] took refuge in the expedient employed by uncertain prime ministers down the ages… (p.131)
  • The TUC, always happy to accept half a loaf, was delighted… (p.152)
  • It was a tactic the Tory party was to employ time and time again in an attempt to obstruct the work of elected governments. (p.158)
  • General elections are rarely fought on issues of the parties’ choice… (p.167)
  • Speakers’ judgements on such matters are rarely challenged with success… (p.220)
  • Like so many private members bills it was then buried at the Committee stage and forgotten. (p.231)
  • The new Labour members, euphoric as new members always are… (p.234)
  • The Select Committee Inquiry endorsed the status quo as Select Committee Inquiries often do. (p.282)
  • Select Committees of the House of Commons usually contain one or two Members whose enthusiasm outruns their discretion. (p.457)

Back to the Labour party, it was somehow symbolic that the party’s first leader and Moses, the illegitimate, poorly educated Scotsman, Keir Hardie, made powerful speeches about injustice but knew nothing about economics and had very few practical policies for bringing about the ideal world he depicted in his rousing speeches. Plus ça change…

The detailed series of legal cases which hampered then liberated the Edwardian trade unions, with the explanation of Liberal party support, the advent of the new Labour Party MPs, and the trend for the sometimes very small unions to amalgamate into huge mega-unions based on a specific trade (mining, railwaymen etc) all give a strong sense of a social movement emerging from legal, political and financial weakness, to staking its claim to become a major component of British domestic history for the rest of the century.

12. Useful Members of the Community (education)

It was quite an eye-opener to learn that the central issue in trying to improve education in this country, from 1870s till the 1900s, was religion. To be precise, the majority of schools were run by the Church of England so when any government tried to set up a state-run, nationwide system of primary schools, it had to address two massive problems: 1) the Church of England’s powerful concerns that reforms would mean it losing its influence over the nation’s youth; and 2) the vehement opposition of non-conformists, who strongly objected to Anglican schools being subsidised by their local taxes.

Some non-conformists refused to pay their local taxes under the new system introduced in 1902 and were prepared to go to prison to defend the principle. In fact, the provisions for local authority funding of schools antagonised the large non-conformist community so much that this issue alone goes a long way to explaining why the Tories, who’d brought the Act in, were slaughtered in the 1906 election.

Everyone knew that Britain needed to bring its education system up to the standards of Germany (many British educationists had toured Germany and had realised the German system was way better than ours – just like their industries, businesses, health and welfare systems were streets ahead of ours, p.465). This chapter is a good example of the yawning gulf between political theory and practice; of the way a really simple aim and intention which most of the political class agreed on, could end up requiring endless, torturous negotiations, drafts and redrafts, defeats in the House of Commons and Lords, and so on, before a half-workable compromise finally gets passed.

Just working through the battle of vested interests and the hangover of historic structures and organisations in this one area, education, helps you understand why so many aspects of Britain’s social and economic structure are so compromised, messy, half-cocked and inefficient.

It was also the era when the Workers Education Association was founded (1908), the northern universities received their charters (Birmingham 1900, Manchester and Liverpool 1903, Leeds 1904, Sheffield 1905).

In a parallel stream, the wildly successful Boy Scout movement was founded by General Robert Baden-Powell, hero of the siege of Mafeking, the first camp being on Brownsea Island in 1907. One of the small group of men who founded a movement which they lived to see sweep the world.

13. Ideas Enter the Drawing Room (theatre)

Drawing room drama replaced by theatre of ideas, copying abroad (as usual), in this case Ibsen, and our own provocateur George Bernard Shaw (‘the most famous iconoclast and atheist of his age’, p.370). But first Hattersley conscientiously gives us the owners of London theatres, the price of tickets in London and the provinces, the lives of the great actor managers (Irving) and leading ladies (Ellen Terry, Mrs Patrick Campbell), the quality of middle-brown ‘respectable’ drawing room drama, the advent of musical comedy epitomised by the success of The Merry Widow.

And then the fight against the state censor of plays, the Lord Chamberlain, led by John Galsworthy who, according to Wikipedia:

became known for plays with a social message, reflecting, among other themes, the struggle of workers against exploitation, the use of solitary confinement in prisons, the repression of women, jingoism and the politics and morality of war.

With mention of the plays of Harley Granville-Barker, The Voysey Inheritance and Waste. Throw in the works of George Bernard Shaw and that’s quite a lot of plays about contemporary issues.

But the decade contained the seeds of change. The 1900s saw the first displays of moving pictures and by 1910 buildings had opened devoted to the showing of moving pictures, much more immediate and much cheaper than even the cheapest musical comedy and variety.

14. Literature Comes Home (Edwardian literature)

With the death of Aubrey Beardsley and the imprisonment of Oscar Wilde the Aesthetic Movement petered out. Hattersley quotes Yeats, pre-eminent poet of the Celtic Twilight and then Irish nationalist movement, remarking that around 1900 ‘Everyone got down off their stilts’. The trouble with overviews of the literature by historians or politicians is that they are not professional literary experts, and so they tend to make the obvious points in the obvious ways, writing the same opinions as a thousand other ‘histories of literature’. So: with the end of the Boer War Kipling moved to Britain, settled in Sussex and radically changed his subject matter from tales of the dry and dusty hills of India to stories about England, Puck of Pook’s Hill and the like. The Poet Laureate Alfred Austin and Sir Henry Newbolt supplied a continuation of Kiplingesque patriotic poems but without the subtlety.

If you’re looking for a common thread among the poets it is probably different flavours of patriotism, from Newbolt at the jingo end, through Robert Bridges, GK Chesterton, young Rupert Brooke, and then a flotilla of minor figures, each with one or two anthology poems – Walter de la Mare, John Masefield, poets who would be gathered together in the Georgian anthologies of 1912 and subsequent years.

Hattersley makes the dubiously journalistic claim that one ‘great’ novel was published each year:

1900 – The Way of All Flesh by Butler, Lord Jim by Joseph Conrad

1901 – Kim by Rudyard Kipling

1902 – The Wings of the Dove by Henry James

1903 – The Ambassadors by Henry James

1904 – The Golden Bowl by Henry James, Nostromo by Joseph Conrad

1905 – Where Angels Fear to Tread by EM Foster, Kipps by H.G. Wells

1906 – The Man of Property by John Galsworthy

1907 – The Secret Agent by Joseph Conrad

1908 – The Old Wives Tale by Arnold Bennett, A Room with a View by E.M. Foster

1909 – Tono-Bungay and Ann Veronica by H.G. Wells

1910 – Howard’s End by EM Foster, The History of Mr Polly by H.G. Wells, Clayhanger by Arnold Bennett

The New Woman was a recurring theme in fiction and a flurry of woman writers, admittedly popular writers, such as Maria Corelli, Baroness Orczy, Ethel M Dell, Elinor Glyn, children’s writers Frances Hodgson Burnett, E. Nesbit and Beatrix Potter.

What emerges from Hattersley’s brisk review is a sense of an emerging, educated, intelligent middle class, of the rise and rise of the New Woman, of the lives of working people described with a new seriousness, in Wells and Bennett up to a point, but with sensitivity and insight of genius in the novels of DH Lawrence who emerged just at the end of the period (Sons and Lovers, 1913).

15. The End of Innocence (sport)

With increased leisure time, caused in part by government legislation limiting working hours, went the growth of sport: football, cricket, tennis, athletics, rugby league and union, were all put on a more professional basis, paid, and new stadiums and halls built to accommodate growing crowds. Sport became business. London hosted the 1908 Olympic games. The conflict between gentlemen and players, based on snobbery and a wish to keep the classes distinct i.e. gentlemen unsullied by commerce. The first celebrity sportsmen such as Bob Crompton of Blackburn Rovers and W.G. Grace. The aim of gentlemen, in sport as in every other aspect of life, was to demonstrate ‘effortless superiority’. Contemporary commentary is littered with words like ‘chivalry’ and ‘honour’, words associated with the medieval ruling class. The MCC and other sporting bodies, like the House of Lords, could be relied on to resist the encroachment of commercialisation i.e. working class players being paid, for as long as possible.

Meanwhile in other nations, such as America, sportsmen specialised in one game and practiced intensively, sometimes with the support of a ‘coach’ (p.323). Or the advent of American jockeys who used a new posture, ‘the forward seat’, to win (p.331). In sport, as in industry and commerce Britain’s addiction to amateurism, hobbled by class war, condemned it to long-term mediocrity.

Horse racing has always relied on gambling. In 1906 the government tried to regulate it. In 1908 the sport established a new definition of ‘thoroughbred’, mainly with a view to excluding the threat from American-bred winners.

Surprisingly, given the general chauvinism, women progressed in two sports, gold and tennis, although these remained robustly middle class (as they are to this day). Popular men’s sports, on the other hand, steadily became more working class, football and rugby union being two examples, and boxing, the longest establishment popular sport.

Hunting, of course, remained the preserve of the aristocratic elite, surrounded by all manner of preposterous traditions, like chivalry ultimately dating back to the Norman conquest and subjugation of Saxon serfs. As a Saxon serf I have all my life cordially despised the aristocrats who subtly or not so subtly have asserted their superiority over me, John Buchan’s Lord Leithen, Siegfried Sassoon in his memoirs. No surprise that the resistance to Asquith and Lloyd George’s People’s Budget in the House of Lords was led by fox-hunting aristocrats like Willoughby de Broke (with his floridly Norman name). They were, and are, the class enemy.

So many of these social aspects remind me of what H.G. Wells in Tono-Bungay calls the Bladesover system, the way English society was structured around the grand houses of the landed aristocracy in the 17th and 18th centuries, with a constellation of professions (lawyers, doctors, bankers and brokers) servicing them, and had provided the social, cultural, mental and even geographic structure of Britain up till his own time, the only change being the stepping of new businessmen or financiers into various places as the actual aristocracy became defunct, but everyone working to keeping these archaic structures of thought and ceremonial in place. ‘The new middle class hunters wanted to conform…’ (p.337)

I was forced to play lots of sports at school: I disliked cricket because of the boredom and snobbery, really disliked rugby because of the sadistic pleasure big boys took in stomping everyone else, quite liked hockey because there was little physical contact and some skill, really liked rowing especially sculling because you could disappear down the river on your own; and in breaks played football on the tarmac playground, often with small tennis-sized balls.

16. Gerontius Awakes (art, architecture, music)

Another portmanteau chapter, which is interesting enough but feels like a dutiful ticking of obvious boxes. In 1901 commenced the redesign of the Mall from the statue of Victoria (1901) to Admiralty Arch (1911).

John Singer Sargent was friends with Monet but eschewed foreign experimentalism and made himself the Reynolds (i.e. the highly paid portrait painter of the rich) of his day. Hattersley quotes the avant-garde art critic Roger Fry describing Sargent as: ‘as gentle as a man as he was striking and undistinguished as an illustrator and non-existent as an artist’ (p.358), one of the few moments which ruffles the stolid flow of Hattersley’s dutiful nods to all the obvious greats.

The great composer of the day was Edward Elgar, condemned for ever to be remembered for his Pomp and Circumstance marches, written 1901 to 1907. ‘Land of Hope and Glory’ took music from one of the marches and incorporated words by A. C. Benson in 1902. Notes on Delius, Holst (lots of folk songs, St Paul’s suite 1912), Percy Grainger and the young Vaughan Williams (The Lark Ascending 1914). A little later, in 1916, Hubert Parry would set Jerusalem to music. Celebrations of Englishness comparable to the very English settings of Foster, Wells, Saki, Kipling in Pook’s Hill mode and all those Georgian poets.

Architecture characterised by the Edwardian Baroque. Edwin Lutyens, Giles Gilbert Scott and, in Scotland, Charles Rennie Mackintosh. The influence of Alfred Waterhouse on commissions of large public buildings. The Ritz Hotel. The RAC club in Pall Mall. Royal London House, Finsbury Square. Westminster Cathedral (John F. Bentley).

The garden suburb movement, Ebenezer Howard. Letchworth. Hampstead. the prophets thought it would appeal to all classes but like all high-minded movements it attracted the professional middle classes.

The Camden Town school of art, correlative of Zola’s naturalism. Yuk.

In 1910 Grafton art gallery hosted an exhibition of recent French painting (Gauguin, Matisse) which caused a scandal. The critic Roger Fry could only think to label them all post-impressionists, an unsatisfactory label which has stuck (p.356). It highlighted the philistinism of the ruling class and the sensationalising vulgar sensationalising of the press, led by the Times.

The first Futurist manifesto 1909, the second one 1910. Committed to replicating the machine energy of the age.

17. Would You Believe It? (philosophy and religion)

Summary of G.E. Moore’s Principia Ethica which had such a dynamite impact on the Bloomsbury Group. Hattersley summarises it as claiming that morality is relative, changes according to time and place. This was perceived by the Bloomsburies as a huge liberation from Christian morality which insists that moral values are universal and (incidentally), strict and repressive. Moore gave them a theory which underpinned their already existing practice of passionate friendships and cliques. And non-traditional sexual relations i.e. gays and lesbians and other genders in between. Hattersley tags on a brisk explanation of Bertrand Russell’s work on sets and categories, explaining that both Moore and Russell were anti-Christian. From the heights of academia came an attack on the ideology Oxbridge was invented to guard. Backtracking a bit to The Golden Bough, the pioneering work of anthropology which theorised that all human societies progress from pagan polytheism through monotheism and finally achieve the objective rational thought of science.

The life and extraordinary discoveries of New Zealander Ernest Rutherford i.e. discovering that the atom is not the smallest unit of matter but is itself made up of component parts.

Second half of the chapter is about the Christian churches: the part erection of the Catholic Westminster Cathedral; the divisions in the Church of England between High Church at one end and Modernists seeking to reconcile the creed with all the discoveries of science, at the other; the Methodists and other nonconformists. No mention of Jews, Muslims etc…

18. Hardihood, Endurance and Courage

There were four Polar expeditions during the Edwardian decade. Hattersley describes in detail all four of them: Scott’s first 1902-3, Shackleton’s in 1907-8, Scott’s second in 1910-12, Shackleton’s second 1914.

Scott’s diary and the example of Oates are routinely trotted out as examples of British pluck, but reading any account impresses you more with the bad decisions, bad planning, lack of resources and shambolic amateurishness of the attempt. When you read that some of Scott’s companions questioned the quality of the horses and provisions before they even set sail but decided to defer to their captain and social superiority’s judgement (p.406), you hear the genuine voice of deference to idiots which led Britain to near disaster in the Boer War and to catastrophe in the First World War.

Plus the amazing adventures in Central Asia of Marc Aurel Stein, archaeologist of Buddhism (pages 396 to 397), and Colonel Sir Francis Younghusband’s expedition up from British India to Tibet (394 and 5).

19. Halfpenny Dreadful (newspapers)

Riveting chapter about the explosion of newspapers, magazines and journals at the end of the nineteenth century, and the creation of a particular type of populist paper at the turn of the century, focusing on the career of Alfred Harmsworth, later made 1st Viscount Northcliffe (1865 to 1922), creator of the Daily Mail (in 1896) and the Daily Mirror. His career is set against George Newnes’s creation of Tit-Bits magazine in 1881. Newnes mentored and trained a generation of journalists in what came to be called The New Journalism. Harmsworth was one, another was Cyril Arthur Pearson, who founded the Daily Express in 1900.

Hattersley says there were two types of New Journalism, one which aimed to report politics and the news but in a much more accessible format than the solid wall of prose of The Times; and the other sort which didn’t care about serious news at all and was packed with trivia and celebrities.

How with the outbreak of the Boer War, Harmsworth deliberately made the Daily Mail the newspaper of empire, the jingo paper, taking an attitude of unremitting criticism of the (Conservative) government for its comprehensive mismanagement of the war, thus letting our boys down.

Between 1866 when the Companies Act eased the rules of limited liability and 1914 4,000 newspaper companies were formed in London and the provinces. Between 1900 and 1914 ten evening newspapers tried their luck in London.

I didn’t know the Daily Mirror was set up in 1903 to target women readers, had an all-women staff and a woman editor. It only lasted a year. In the end the chapter is all about Harmsworth and ends with his mounting campaign to warn the government about the dire military and naval threat from Germany. Interestingly, he became obsessed with German interest in the very new technology of flying, which he thought the British Army was ignoring.

20. The Shape of Things To Come (new technologies)

Britain pioneered the canal and the steam railway but was badly behind by the time the two next transport innovations came long, electric trams and motor cars. The Americans and Germans pioneered electric tram cars in the 1850s. It took 50 years for them to appear on British streets. And the Germans, French and Italians were all ahead of us in car design. Where had all the engineers gone? And the investors willing to take a punt?

The 1900 Century Road Race to publicise cars (whose diminished legacy is the annual London to Brighton race). Henry Royce the engineer and Charles Rolls the salesman, a partnership made in heaven. the company went from strength to strength, but Rolls used his share of the profits to invest in airplanes. Lord Northcliffe took up the cause of air flight in The Daily Mail and offered prizes for manned flights across the Channel and from London to Manchester. He was taken for a flight by Orville Wright.

Senior politicians became interested. Louis Bleriot won the prize for crossing the Channel in 1909. Northcliffe arranged a reception at the Savoy and Bleriot’s plane was exhibited at Selfridge’s.

The great race from London to Manchester between plucky Brit Claude Graham-White who, of course, lost to his French rival Louis Paulhan. More competitions followed. Charles Rolls was killed in one (12 July 1910).

Ships: a thorough look at Royal Navy shipbuilding, first the companies and yards around Britain, then the revolutionary introduction of turbine-driven ships in the early 1900s. Commercial liners and the construction of the two huge ships the Mauretania and Lusitania. The Blue Riband competition for crossing the Atlantic fastest. The White Star Line commissions two huge superliners to be named the Olympic and the Titanic. On 14 April 1912 on her maiden voyage the Titanic hit an iceberg in mid-Atlantic and sank, drowning 1,515 people.

The chapter begins to free associate because as it sank, the Titanic sent desperate SOSs out by the newish technology of radio, being picked up by the Carpathia which steamed to the rescue, arriving 80 minutes after Titanic sank and rescuing 700 souls. Impressive technology.

And it leads Hattersley into an account of the scandal of government officials trading in shares on Marconi’s Wireless company as other members of the government were awarding the company the contract to build the Imperial Wireless Chain agreed by the 1911 Imperial Conference. Muck-raking scandal. Accusations of libel. Court cases. Commission of inquiry etc.

Epilogue: The Summer Ends in August

A recap of the very bad personal relationship between Edward VII and his sister’s son (i.e. nephew) Kaiser Wilhelm II, starting with the latter gatecrashing the elaborate ceremonial surrounding the funeral of Victoria. Wilhelm comes over as a tactless idiot, for example the interview insulting Britain he gave to the ‘New York World’ while he was a guest in Britain.

It broadens out to become quite a detailed account of the political, diplomatic and military build up to the outbreak of the Great War, seen exclusively through the prism of British-German relations, and more narrowly still, the erratic, angry, aggrieved behaviour of Wilhelm. It’s a sequence of events, featuring the Entente Cordiale, the naval arms race, the building of the Dreadnoughts, the Agadir and Fashoda crises, and the two Balkan wars, which was drummed into me at school for my history GCSE.

As to one of the most over-determined events in global history, Hattersley’s take is that Germany was determined on war by 1913 i.e. none of it was accidental. Germany had collected almost all her foreign debts while leaving her creditors waiting so that the Bundesbank held record gold reserves. Woodrow Wilson’s emissary to Europe, Colonel House, toured the capitals and reported back that the German Army was determined to attack and conquer France according to the Schlieffen Plan before turning on Russia. According to Hattersley Germany was just waiting for a pretext and the Serbian terrorists supplied it.


Politicians

Tory Prime Minister Arthur Balfour, ‘the most influential Tory in Edwardian England’, was languid and ineffectual, ‘personified the dedicated dilettante’ (p.84).

Joseph Chamberlain was a Unitarian by birth and a troublemaker by nature. (p.255)

Radical Joe Chamberlain banged the drum for a more imperialist foreign policy. He was one of the loudest supporters for the catastrophically mismanaged Boer War (1899 to 1902) in which some 20,000 women and children died in Britain’s concentration camps (p.99; described at length in chapter 5; incompetence p.90).

Chamberlain went on to aggressively support the idea of an imperial customs union, more to bind the empire together than for the economics. The widely reported fact that such a union would almost certainly increase the cost of foodstuffs helped the Conservatives lose the 1906 general election by a landslide (chapter 6: ‘A preference for Empire’).

Two new young stars lead the Liberal government, pro-Boer, anti-imperial, anti-establishment David Lloyd George, and temporary radical Liberal, Winston Churchill.

I was surprised at just how radical Lloyd George was: he told suffragettes that if women had the vote there’d be none of these stupid wars; he declared India would never be properly governed till it was given its independence (p.102).

Issues

Edwardian society was riven by disputes about: the Boer War; imperial tariff reform; the controversial 1902 Education Act; votes for women; Irish Home Rule. The 1906 Liberal government went on, in 1909, to propose a Budget designed to raise taxes on the rich and landowners in order to fund radical social reform, namely the provision of old age pensions, national insurance and unemployment benefit. When the bastion of privilege, the House of Lords, rejected the bill, it led to a constitutional crisis in which the Liberals called and won two elections in 1910, and persuaded King Edward to threaten the Lords with creating hundreds of Liberal peers who would flood the Lords and ensure the budget went through (570, to be precise, p.168) . In order to avoid this outcome the Lords voted reluctantly to pass the budget.

Poverty

If you like social history and poverty porn, chapter 4: ‘The Condition of England’ is entirely devoted to the appalling poverty revealed by the many reports, studies and surveys published during the 1890s and 1900s, which lay behind Lloyd George’s righteous anger and his and Churchill’s radical proposals to improve the lives of the poor. Millions of Britons lived in squalid one-room shacks or tenements, slept in the same beds, didn’t have enough money to feed or clothe themselves. A 1904 report concluded that about a third of all British children went hungry every day.

The theme is renewed in chapter 7: ‘Uniting the nation’, a thorough description of the 1906 Liberal government’s attempts to develop social policies, and includes the fascinating factoid that William Beveridge, the young Oxford social scientist, was sent to Germany to learn what he could about their system of national insurance, unemployment benefit, labour exchanges and so on. Here, as in so many other things, we copied the more advanced Europeans (p.465).

International rivalry

One of the leading anxieties of the age was fear of international competition, economic and military. As anyone with a passing interest in history knows, the Edwardian period was obviously one of increasing rivalry and tension between the great powers of Europe, who developed a network of alliances and pacts which, when triggered by the assassination of the Archduke Ferdinand in Sarajevo on 28 June 1914, fell like dominoes to trigger the First World War.

Whether this sequence of events was ‘inevitable’, whether the war was the inevitable result of commercial and imperial rivalries, or of the alliance system, or of the creation of a large ambitious German state in the centre of Europe, or, on the contrary, was the result of a handful of miscalculations and misunderstandings, the kind of spats which had been defused and managed in the past and could easily have been defused and resolved in this instance, are issues which have kept, and will keep, historians happily occupied till the end of civilisation.

As to the commercial rivalries, it is probably a little less known among the general population than the First World War but, again, anyone with an interest in modern history knows that by around 1900 Britain had been definitively overtaken in terms of production and gross domestic product by its main rivals, Germany and America (pages 67, 109, 465). Only Britain’s ‘invisible’ exports of financial and banking services, largely to the colonies, kept Britain’s balance of payments from being in the red, based on the fact that the pound sterling was the global currency of choice (p.68). That and the large amount of goods we were able to sell to protected colonial markets, the most important of which was India.

It was this commercial anxiety which explains the appeal to many businessmen, politicians and commentators of Joseph Chamberlain’s impassioned campaign for an imperial customs union from 1903 (described at inordinate length in chapter 6: ‘A preference for Empire’). Joe wanted:

to make the empire a worldwide customs union which was held together by bonds of trade as well as the ties of history. (p.111)

Hattersley gives us an eventually mind-numblingly detailed account, not of the policy itself, but of the extraordinarily complicated political manoeuvring it triggered within the Conservative cabinet, 1902 to 1905. All of which proved pretty pointless because tariff reform, like everything else the Tories stood for, was swept away in the Liberal landslide election of January 1906, and soon afterwards Chamberlain himself suffered a crippling stroke (July 1906) and was forced to withdraw from public life.

Speed of change

Like so many historians of this era, Hattersley lists the dramatic advances made in practical technology (electric lights, the early telephone, bicycles, the swift spread of the motor car), in science (X-rays, radioactivity) and theoretical physics (no history of the period is complete without perfunctory reference to the world-shaking theories of Einstein and Freud) without really conveying their social impact. They are listed but not really assessed…

The endurance of deep structural issues

As regular readers of this blog know, one of the things which strikes me most about reading history or old novels is the continual reminder that problems, issues or ideas which we like to think of as new and exciting but have in fact been around for over a century. And the fact that they’ve been around for so long strongly suggests they are somehow hard-wired into the human condition or into the societies we inhabit.

Thus when you read about politicians’ and businessmen’s and commentators’ anxiety about Britain’s technological and industrial failings, and about the poor shape of British education compared to leading rivals on the continent (Germany, the Scandinavian countries) being expressed in 1901, and realise exactly the same sentiments are common now, one hundred and twenty years later, it can’t help but make you wonder whether these kind of issues are too deeply engrained in British society ever to be changed.

This came over when reading the chapter about the challenge facing Edwardian politicians of trying to solve the very widespread and horrifying poverty, ill health and pitiful life expectancy of the poor of their time. The debate about the ‘deserving’ and ‘undeserving’ poor, about whether the poor bear any responsibility for their poverty or are victims of a system which chews them up and spits them out as it requires, about how much financial help the state should give the unemployed, destitute and long-term, sick, what kind of support the unemployed need to get into work, debates about trying to improve basic wages – all these are debates we are still having today. And that, in my opinion, is because we still live under the kind of laissez fair (nowadays called neo-liberal) capitalist economic system that the Edwardians lived under.

This really came into focus when I searched the internet to find out more about ‘The Condition of England’, a searing indictment of Edwardian Britain published in 1909, by Charles Masterman, radical Liberal Party politician and intellectual (discussed by Hattersley on pages 65 and 66).

On the internet I came across an article about it written in 2009 by David Selbourne, ‘political philosopher, social commentator and historian of ideas’, in the New Statesman. Selbourne highlights the issues raised in Masterman’s book solely to reflect on how little has changed in the subsequent 100 years, these issues being:

  • the Edwardian period was one of astonishing technological change (telegraphs, telephones, electricity, bombs and aeroplanes)
  • yet ‘moral progress’ had not kept up with material growth, and the ever-growing wealth of some, their ‘vulgarised plutocracy’, ‘extravagance’ and ‘ostentation’ went hand in hand with gross poverty and ‘monstrous inequality’
  • between the super-rich and the immiserated poor lie what Masterman termed the ‘suburbans’, members of the commercial and business classes, respectable but ‘lacking in ideas’, comfortable in villas with ‘well-trimmed gardens’, perpetually complaining about being ‘over-taxed’, hostile to the Labour Party, objecting to welfare for ‘loafers’ – what Disraeli in the 1870s called ‘villa Toryism’, the basis of the Daily Mail reading class which is still so powerful today
  • Masterman complains that he lived in a society dominated by money, ‘organised on a money basis, with everything else a side-show’; ‘the people in England and America’ are ‘writhing in the grasp of a money power more and more in the hands of enormous corporations’, a complaint you read every day in 2024
  • Masterman sees religion as becoming ‘irrelevant to the business of the day’ which has, probably, been true for decades
  • Masterman sees the institution of the Family ‘breaking in pieces’ under the strain of daily existence
  • Masterman complains about the ‘vacuous vulgarity’ of the ‘cheap and sensational press’ which actively deceives and excites their mass readership, betraying its duty to the truth
  • as for ‘socialism’, Masterman claims there is little real interest in it; whereas the rich may ‘lie awake at night listening fearfully to the tramp of the rising host’, then as now, the ‘people’ has far more pressing issues on its mind: ‘how to get steady work, the iniquities of the “foreigner” and… which football eleven will attain supremacy in some particular league’
  • and the Labour Party? ‘They may perhaps stand for the working man in opinion’, says Masterman, but ‘the majority of them are certainly remote from him in characteristic’, while ‘a Labour leader, if successful, tends to become conservative’
  • Masterman even complains about the ‘strange mediocrity’, the poor quality of British leaders in ‘high positions in church and state’, something I read about in the press almost every day

In other words, Masterman’s analysis of Britain 1909 can appear, at first glance, like an astonishing anticipation of Britain 2021, except that… it isn’t, as I so often insist, an anticipation: It is an indication of how much hasn’t changed in a century and surely a demonstration of the deep economic and social structures which make up England, which are not somehow extraneous to English society, which are not additional extras which can be easily tweaked if only we elected the right politicians – but which make up the fundamental essence of English society and the English character.

Errors

A couple of errors leaped out at me. George Eliot’s novel ‘Middlemarch’ was not published in 1891-2 (p.308) but 1871-2, and General Gordon was not killed in Khartoum in 1865 (p.341) but 1885. The Russian Revolution did not take place in 1916 (p.359). The Christian states of the Balkans did not form a secret alliance in 1914 (p.475) but in 1912 on the eve of the First Balkan War.

Maybe the proofreader had become as overwhelmed with factoids as I felt.

Conclusion

Most of this is familiar – not necessarily a lot of the details, but certainly the general shape of all the issues. The book is packed with information but the reader gets to the very end and discovers that they really haven’t learned that much. The Edwardian decade was an era of rapid social, cultural and technological change and fraught with a number of political crises? Well, which decade of the twentieth century wasn’t?

Gaps

Having made it to the end of this 480-page marathon one glaring omission stood out – the British Empire. There should have been a chapter about the empire, probably divided into white and non-white i.e. a summary of political and economic developments in Canada-Australia-New Zealand; and then ditto for the non-white colonies starting with India (the partition of Bengal, the founding of the Muslim League) and then Africa (for example, the amalgamation of various colonies into Nigeria), maybe others in the Caribbean or elsewhere. The book was only published 20 years ago but already, with our greater than ever awareness of imperial sins, and the relentless multiculturalisation of Britain, this feels like a glaring absence.


Credit

The Edwardians by Roy Hattersley was published by Little Brown in 2004. All references are to the 2007 Abacus paperback edition.

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A Doll’s House by Henrik Ibsen (1879)

‘Poor little Nora.’
(Torvald Helmer speaking to his wife, Nora, in A Doll’s House, page 6)

When this volume, Four Major Plays by the Norwegian playwright Henrik Ibsen (1828 to 1906), was published by Oxford University Press as a World’s Classic paperback back in 1981, the translator and editor James McFarlane was able to claim that Ibsen was the most frequently performed dramatist in the world after Shakespeare; and that, in the early 20th century, ‘A Doll’s House’ was the world’s most performed play.

What lay behind Ibsen’s extraordinary success and dominance? Between 1850 and 1899 Ibsen wrote a staggering 27 plays but it is the run of 12 issue-led plays he wrote in the last quarter of the century which made him the father of a certain kind of earnest social realism and A Doll’s House is widely considered one of the first and best of his mature plays.

Plot summary

We are in the house of a bourgeois couple with two children. It is just before Christmas (a Christmas tree is delivered and decorated during the play) presumably to highlight bourgeois hypocrisy, because Christmas should be when a happy nuclear family celebrates itself, whereas here, of course, it is used to highlight the secrets and lies hidden behind the respectable facade.

Torvald Helmer and his wife Nora Helmer are happy because he has just been given a new job as manager of the local bank. Torvald treats his wife, Nora, with extraordinary condescension, referring to her as various types of harmless little animal – my little squirrel, my little singing bird, my pretty little pet, my pretty little songbird, the pretty little skylark, little frightened dove – and continually demeaning her. ‘helpless little thing that you are’ etc.

And Nora does indeed come across as an empty-headed noodle, given to casual fibs, pleasing herself without thought of the consequences, thinking that if she means well all will end well. Several characters refer to her as a ‘child’:

  • MRS LINDE: Nora! In lots of ways you are still a child. (p.38)
  • HELMER: The child must have her way. (p.60)

But the husband’s pet names and these references all go to beg the question, Who has kept Nora silly and childlike? And how much has she gone along with her own infantilisation?

The core of the play, the central storyline, is that some years earlier Torvald was very ill. Doctors advised him to travel to the South for his health (so was it tuberculosis?). Nora’s father was dying at the time and so Nora told Torvald that her father had given her the money necessary to go on an all-expenses-paid holiday to Italy, which they duly did, had a wonderful time, and Torvald made a complete recovery.

But she didn’t get the money from her father. She got a loan from a disgruntled employee at the bank, one Nils Krogstad, signing a document promising to make repayments with interest. During the second of the play’s three acts, this Krogstad comes calling at the Helmer family house and confronts Nora with the need to repay the money. Nora is morbidly concerned that her husband doesn’t find out her secret because she only did it for the best, for his health etc. She has been trying to pay back the loan instalments, continually asking Torvald for extra bits of housekeeping money which she then, mostly, passes on to Krogstad.

She has also been doing some work, ‘a bit of copying’ which she did late at night. In a thought which echoes through the play about the lack of rights and freedom for women, she tells Mrs Linde ‘it was almost like being a man’ (p.16).

What’s impressive about the play is the way all aspects and characters are focused on this central issue, of money and Nora’s honesty. Right at the very start Nora returns from a shopping trip where she’s been buying stuff for Christmas, and this includes her favourite treat to herself, macaroons. But when Torvald enters and they immediately go into pat-name-calling mode, she hides them from him and lies about buying any. The issue of truth and lies is made the dominant theme from the start.

This is all helped by the two other main characters, Mrs Linde and Dr Rank.

Mrs Kristine Linde pays a visit. Nora doesn’t at first recognise her, they were at school together years ago, Kristine married a man and moved away from town. Now she reveals that a) her husband has died b) his business, always shaky, collapsed and so c) she has scrimped and saved. She worked to support her mother and brothers but when her brothers grew up and moved away she felt her life was ‘unspeakable empty’ so now she has come to the capital looking for work. She is paying Nora a visit to ask if she can help.

It’s in Mrs Linde’s first visit that Nora (rashly, on impulse) admits that she didn’t use her father’s money to pay for the trip to Italy, but borrowed it – $1,200, 4,800 kronar. Obviously Mrs Linde wants to know who Nora borrowed this huge sum from but Nora is childishly mysterious about it. So this sets one plotline or theme running, with is Mrs Linde’s attempts to guess who lent Nora the money, which includes speculation that Nora might have had an affair with a man to get it, or wondering if it was off the other main character, Dr Rank.

The plot thickens in two directly connected ways. First, Nora works on Torvald and is delighted when he announces that he can find a role for Mrs Linde at the bank where he’s just been appointed manager. Second, Torvald announces that he is going to sack Krogstad. This is for a number of reasons: one is that they were both at school together which makes Krogstad believe he can act on equal terms with Torvald and refer to him casually in front of the bank’s staff and clients (p.43).

But it’s also because Krogstad, at some unspecified point in the past, was discovered to have committed fraud – forged a document – and ruined his reputation. The bank job was by way of being a second chance. To twist the knife, Krogstad’s wife has died leaving him to look after a (unspecified) number of children.

So these are all the facts which lead up to Krogstad paying Nora a visit and, while her husband is busy off in his study, being quite brutally frank with Nora. Krogstad explains that he needs the job at the bank to support his children, but also, psychologically, because he was kicked out of decent employment once, has clawed his way back ‘in’ and will not let it happen again. Therefore he blackmails Nora. He says he will tell Torvald everything about the loan he made to her and how she lied to Torvald back then (about the source of the money which paid for the Italy trip) and has lied about the money she’s been paying back ever since.

But, again, Ibsen twists the knife and takes the situation to a new level of fraughtness buy having Krogstad tell Nora that he knows she lied to him. Specifically, the IOU he drew up required a (male) guarantor and Nora swore she got her (dying) father to sign it. Krogstad has worked out that it wasn’t Nora’s father who signed it, from the simple fact (now he’s looked into it in detail) that the signature was dated three days after Nora’s father died. Conclusion: Nora faked her father’s signature on a legal document. This is fraud. She could be taken to court and, potentially, sent to prison.

So it’s no longer an issue of taking out a loan behind her husband’s back and then sustained lying about it. That would be enough to wreck Torvald’s trust in, and love for, his little squirrel. It’s now about breaking the law and plunging the whole household into ruin, destroying the family reputation and blighting her children’s lives.

So Krogstad presents his ultimatum: if he’s going to be sacked from the bank (as Torvald intends), if he’s going to be kicked out of respectable employed society for a second time, then he’s going to take Nora with him. He tells Nora that she must work on Torvald to let him keep his job, then stalks out.

With every development you admire how streamlined and focused the play is. Because a few moments  after Krogstad leaves, Torvald comes in through the front door, having been out on business, and asks Nora if anyone called. She, anxious to cover everything up, lies and says ‘no-one’. But Torvald says that’s odd because he just saw Krogstad leaving. In other words, he catches her out in a lie and proceeds to deliver a pompous lecture about the wickedness of lying, in the context of Krogstad’s act of forgery and how it spread a web of lies and deceit in his own household.

HELMER: Just think how a man with a thing like that on his conscience will always be having to lie and cheat and dissemble…A fog of lies like that in a household and it spread disease and infection to every part of it. Every breath the children take in that kind of house is reeking with evil germs. (p.33)

So it’s because of Krogstad’s lies and deceit, and his over-familiarity with Torvald, that the latter wants to sack him. Obviously this powerful sermon against lies and forgery, and the ruinous impact it has on a family and on the children raised in a household of lies, has a shattering impact on impressionable, simple Nora, who tries to hide how shaken she is.

When Nora suggests that Krogstad keep his job, Torvald mistakenly thinks that from kind-heartedness, hence his lecture about Krogstad’s moral corruption, and how he could never accept that in an employee of the bank he’s just taken over.

The fifth character is Dr Rank. He visits the Helmer household almost every day, ostensibly to have a chat with his friend Torval but – you’ve guessed it – mostly because, as he reveals in the second act, he is in love with Nora. She, in that Victorian way, says, Oh I wish you hadn’t told me (p.49). Turns out he is unhappily married and has been ill and depressed but, the new thing revealed in this act is that he has had the diagnosis that he’s dying. He only has a short time to live (a month? p.45), hence his declaration of his love for Nora.

(Incidentally, Rank’s illness is repeatedly attributed to his father’s womanising i.e. we are to take it that his father infected his mother with some kind of sexually transmitted infection (syphilis?) which was passed onto him at birth and is now about to kill him. In other words, he is a walking embodiment of bourgeois sexual hypocrisy, pages 38 and 46.)

Back in the main plot, the Krogstad storyline, Nora tries everything she can to prevent Torvald sending Krogstad written notice of his dismissal, but her insistence only makes Torvald more determined to do it, and so he sends it by messenger boy. Then Rank visits and tells Nora he loves her. This scene is placed here to give enough time for Krogstad to receive the letter of dismissal and walk to the Helmer house and ring at the door. Nora sends Rank into Helmer’s study and receives Krogstad.

Furious at being dismissed, Krogstad is now more aggressive. He tells Nora he’s going to extract everything he can from the situation. It’s not even a matter of the money any more. He’s going to hang on to the IOU as a threat to betray her to the authorities, and he has in his pocket a letter to Torvald explaining the whole situation. What he wants now is not just his old job back but a higher ranking job, he wants to become Torvald’s right hand man. He tells Nora she can’t wriggle out of it now, even if she tries… and neither of them say the word but they have implied suicide as Nora’s only way out.

He leaves but not before popping the letter which reveals everything into ‘the letter box’. This is clearly a box attached to the inside of the front door but which, importantly for the plot, Nora cannot access. Only Torvald has the key to it.

Now Mrs Linde had been in a side room all this time because she had popped round on a social visit and had agreed to help Nora try on costumes for a fancy dress party the Helmers have been invited to attend that evening.

Now Nora is looking so flustered that she admits everything to Mrs Linde – that Krogstad is the man she borrowed the money off, but it’s worse than that, how she forged a signature on a document, how he’s blackmailing her, and how everything is described in the letter he’s just dropped in the (inaccessible) letter box.

Quickly sizing up the situation, Mrs Linde says the only solution is for Krogstad to be called to return and request the letter back from Torvald unread. To carry out this desperate plan, Mrs Linde asks Nora for Krogstad’s address (it’s on a card K gave her) and quickly hurries off to fetch him.

Torvald emerges from his study and goes to look at the fateful letter box but Nora desperately distracts him by saying she has to rehearse her dancing, of the tarantella, for that evening, and persuades him into the living room to play the piano for her.

This turns into the most visually and dramatically vivid thing in the play, as Nora takes up the tambourine which is part of her performance and dances faster and faster, more and more wildly, turning into a Maenad. Her aim is to do it so badly that Torvald has to commit to coaching her all evening, but she is taken over by her genuine despair.

When she finally stops Torvald agrees that he needs to coach her and then takes Rank into the dining room for dinner. During the dance Mrs Linde had arrived back at the house and snuck into the living room and, now the men have gone, tells Nora that Krogstad has left town for 24 hours but she left a note begging him to call (round). When she goes to join the men in the dining room, Nora is left onstage alone to ponder out loud that she only has hours until the game is up, her secret is revealed, her life will be over.

In Act 3 is complicated. It’s the night of the party and the Helmers are attending it. Mrs Linde is in their front room (the set of all three acts). Krogstad enters. 1) We learn that they used to be in a relationship but Mrs Linde threw Krogstad over because he was poor, in order to marry a man with a business, because she had a widowed mother and two brothers to support. But now she reveals she always kept her feelings for him and, astonishingly, proposes that they join forces: she can mother his children, they can work together.

2) Krogstad suddenly has an insight and accuses her of buttering him up solely so he will retrieve the incriminating latter and get her friend Nora off the hook. Again, surprisingly, Mrs L says no, she wants Torvald to read the letter, she wants the truth to come out: ‘These two must have the whole thing out between them’ (p.66). She can’t bear the lies and deceit she’s seen in the Helmer household over the past 24 hours.

Radiant with happiness that he is wanted by his old flame, Krogstad agrees to beat a retreat as the sounds of the tarantella (from the party upstairs) signal that the Helmers are about to return. Barely has he slipped out that Torvald and Nora return.

A married couple alone, he is rather drunk and inflamed by watching her dress and so he comes on to her, embraces her and makes it as plain as someone could in a Victorian play, that he wants to have sex. All backed up by the notion that she is his possession and that, as a husband, he has a right to sex. Nora is repelled and wriggles out of his grasp and puts the table between them.

But then Rank knocks on the door and enters. He is in a merry mood and explains to Nora that he had the final lab results today which were conclusive. He asks for a cigar, has it lit and staggers out the front door.

Torvald now opens the famous letter box, in doing so discovering that someone’s been trying to open it with a hairpin. Nora blames the kids but obviously it was her. There’s also some cards Rank slipped into it on the way out with a black cross against his name. Nora and Torvald discuss how this was always going to be the sign that he (Rank) was going to go home to die. And the shadow of death (and decay) casts a pall over Torvald’s lust and so he agrees they can go to their separate bedrooms.

Torvald goes into his study with the letters leaving Nora in an agony of anticipation and then…He emerges waving Krogstad’s letter and demanding to know if it’s true. He delivers a great long diatribe (pages 75 to 76) calls her a feather-brained woman, a hypocrite, a liar, a criminal, not fit to bring up their children. He says she takes after her father who was feckless and irresponsible. He dwells on how his life is ruined, he will be a failure. People will suspect him of being an accomplice. His reputation will be ruined. He decides he must appease Krogstad, the whole thing must be hushed up. They will go on living as man and wife but in private, the children will be brought up by someone else. All they can do is ‘preserve appearances’.

So you are impressed with the totality of his response, the complete collapse of his love for Nora, his insistence on giving in to Krogstad and hushing it up. But during all this he doesn’t notice Nora’s expression as it hardens.

And then…another dramatic development – a messenger brings a note, the maid brings it in, Torvald tears it open wondering if it’s even worse news but…It’s wonderful news: Kroigstad has sent round the IOU with regrets for what he’s done, Torvald rereads and double checks then throws IOU and letter into the fire.

And this triggers a dramatic volte-face in Torvald. He dances with delight and he reverts to the baby pet name language of earlier times. Let’s forget the whole dreadful thing and promises to teach her how not to be so silly in future:

I shall give you all the advice and guidance you need. I wouldn’t be a proper man if I didn’t find a woman doubly attractive for being so obviously helpless. (p.78)

A theme he then goes on to expand:

For a man, there’s something indescribably moving and very satisfying in knowing that he has forgiven his wife – forgiven her, completely and genuinely, from the depths of his heart. It’s as though it made her his property in a double sense: he has, as it were, given her a new life, and she becomes in a way both his wife and at the same time his child That is how you will seem to me after today, helpless, perplexed little thing that you are. Don’t worry your pretty little head about anything, Nora, just be frank and I’ll make all the decisions for you…’ (p.79)

What he doesn’t realise is that everyone one of these lines is setting up The Author’s Message. For his reaction to the whole thing has killed Nora’s love for him stone dead. Her central point (as I read it) is that she was hoping for a miracle to sort the situation, she was hoping that Torvald would take upon himself the scandal of the IOU, he would own it and stand up to Krogstad.

Instead he did the opposite: in an impassioned two-page rant he blamed Nora for everything, roped her father into his accusation, said he’d do whatever it took to appease Krogstad, and the whole thing had to be hushed up.

Nora realises that her husband is not the strong and gallant man she thought he was and that he truly loves himself more than he does Nora.

And so the scales fell from her eyes and Nora is a woman transformed. She suddenly realises her entire marriage has been a lie. She’s been living with a man who doesn’t understand her at all. And she proceeds to deliver a six-page manifesto of feminist freedom. Key points are:

– her father treated her like a doll, called her his baby doll, played with her like a doll

– in her life with Torvald she has been living hand to mouth, performing whatever tricks will keep him happy

‘I have been your doll wife, just as at home I was Daddy’s doll child.’

‘You and Daddy did me a great wrong. It’s your fault that I’ve never made anything of my life.’

– And so she must strike out on her own. She must educate herself. And not receive lessons in how to be a doll from her husband. And that is why she’s leaving him! She needs to understand herself, she needs to understand society, she needs to find out how she fits in and none of this can she do in the Doll’s House which is her marriage.

So she’s leaving. Now. Taking only her own possessions. ‘I don’t want anything of yours, either now or later.’ This is all incredibly sudden and brutally final. In a set piece passage Torvald accuses her of forgetting her ‘most sacred duty, to her husband and children’. And Nora, in a rebuttal which has had feminists leaping to their feet and cheering for nearly a century and a half, replies:

‘I have another duty equally sacred … My duty to myself!‘ (p.82)

Torvald says she is first and foremost a wife and mother but Nora simply rejects this. These are the roles and labels society has imposed on her. In reality ‘I believe that first and foremost I am an individual’.

Torvald tries to threaten her with religion but, again, Nora says all they hear about religion is the boring sermons of Pastor Hansen. religion, also, is something she has to find for herself.

He says she understands nothing of society. Well all the more reason, she replies, to find out for herself.

Nora says she doesn’t love him any more and never will again. Nothing he says or does can heal the breach. She expected him to take the guilt of the IOU upon himself but he let her down, he blamed her and thought only about himself. He is a complete stranger.  Someone else can look after the children, they will do a better job anyway.

‘There must be full freedom on both sides’

Torvald takes off her ring and gives it back. Brutally, she says he may never write to her. He says can’t he even … but she says No before he can even finish the sentence. Only by a miracle of miracles but she doesn’t believe in miracles any more.

And she walks out the living room into the hall. Torvald slumps at the table with his head in his hands, then looks around, then has a wild moment of hope but … The play ends with the loud banging shut of the big front door which, in its way, has become a famous theatrical moment.

Comments

1) The play is superbly focused, assembled and streamlined in order to present its central dilemma unfolding with a horrible inexorable logic and then erupting in the powerful final set-piece speech from Nora. It moves from scene to scene with a grim relentlessness which distantly evokes the unyielding logic of the Greek tragedies. Initially I wasn’t sure I liked that. One of the appeal of novels is their scope for digression, or for the way completely new characters and storylines can just be added to give a new dimension, surprise and variety. Here everything is as focused as a German car design, sleek and immaculately assembled, making you feel horribly trapped and mesmerised.

2) In the same way, I didn’t, initially, warm to the very obvious prominence of the issues. Right from the start when Nora lies to Torvald about buying the macaroons, when he bombards her with animal pet names, when she plays up to him and insists that he knows best and only he can teach her (‘Oh, everything you do is right,’ p.69) etc, it feels like you’re being hit round the head with a male author’s version of Victorian feminism, with the issue of The New Woman, with the legal and cultural oppression of women, the babying and infantilisation of women, the tyranny of the patriarchy. It feels very manipulative the way all the lines of oppression converge on poor Nora who is not capable of bearing the burden.

3) But then, in the final ten pages, it stopped being a drama and became a manifesto, a piece of agit prop worthy of Brecht. Up till then I found it a bit too calculating to move me. But the blistering denouement of the final pages, as Nora makes her staggeringly unforgiving declaration of independence, blows away any reservations I had. It’s a phenomenal tour de force. You can see how it must have been vastly controversial at the time, and has provided a rallying cry to women readers and audiences ever since. Incredibly powerful and unforgiving, of Nora’s husband, of all men.


Credit

Four Major Plays by Henrik Ibsen, translated by James MacFarlane and Jens Arup, was published by Oxford University Press as a World’s Classic paperback in 1981.

Related links

Ibsen reviews

Artspeak key words

Modern Couples was a enormous exhibition held at the Barbican in the winter of 2018/19, which examined the role played by couples, women, lesbians, gay men and transgender people in the avant-garde art and literary movements of the early twentieth century.

Beginning by describing the working relations of no fewer than 40 (mostly heterosexual) artistic couples, the exhibition went on to examine a variety of other forms of artistic collaboration – between same-sex partners, between trios of artists, ménages à trois, and among larger groupings and movements, such as the Surrealists. The exhibition was a polemical one designed to show that:

  1. not only was the core of the Modernist movement based around radical new ideas about love, sex and eroticism, but also that:
  2. Modernism was the result of an unprecedented number and variety of types of artistic collaboration

With over 80 named artists and some 600 objects and artworks on show, the exhibition was an overwhelming bombardment of information and took a lot of time and several visits to really absorb.

Key words of contemporary artspeak

Above all, it was a very wordy exhibition, with over 40 lengthy wall labels, totalling some 100 paragraphs of densely factual text, plus extensive quotations from the writings, letters, diaries and so on of the numerous artists and authors featured.

As I read through these labels I became more and more aware of the repetition of key words and phrases and the recurrence of key themes and ideas. Eventually I began to wonder what it would be like it I cut and pasted together all the phrases which used one or more of these keywords; to see what picture would emerge from this textual collage.

A collage of quotes

So: this blog post is intended as a collage of the keywords (and, therefore, the key themes) from the exhibition. After all, collage – cutting up and re-arranging words and images – was a distinctive invention of the Modern movement.

I’m not sure what conclusions to draw. On a purely logical level, the repetition of a small set of closely related terminology to do with love, sex, desire and gender suggests the narrowness of the concepts underpinning the exhibition and the tremendous limitedness of the curators’ concepts and vocabulary.

But, on another level, the repetitions may have a sort of incantatory quality: like the holy words and phrases repeated by Christians and other religions at their weekly services, annual festivals, rites of passage, baptisms, christenings and deaths. In Christianity these would be keywords like God, love, Father, Son, sin, forgiveness, love, atonement, saviour, saint. In the jargon of modern artists and curators the keywords are bourgeois, challenge, desire, erotic, gender, practice, queer, sex, subvert, same-sex desire, transgressive and unconventional. If religion concerns things of the spirit, modern art is all about the body.

Repetition and faith

Repetition performs a number of functions for a believer: it grounds them in their beliefs; the reassuring litany of familiar words and ideas binds you to the community of the faithful; repetition drums home key terms and concepts with a brainwashing function which eventually makes independent thought impossible. To the initiate, the litany is a quick introduction to the value system of the ideology.

In much same way, the following keywords are central elements in the modern secular religion of critical theory, touching on notions of identity politics, LGBTQ+ activism, feminist theory, and a kind of watered-down Marxism – the key elements which dominate modern art jargon.

Their purpose is not to explain anything but to create a sense of identity and community among believers, to identify the enemy, rally the faithful, and endlessly repeat the key dogmas which the true believer must hold in order to be saved.

A dictionary of received ideas

Viewed another way, this post invokes the spirit of Gustave Flaubert’s Dictionary of Received Ideas. This was:

A short satirical work assembled from notes compiled by Gustave Flaubert during the 1870s, lampooning the clichés endemic to French society under the Second French Empire.

For his own amusement Flaubert assembled notes towards ‘a dictionary of automatic thoughts and platitudes’, where a platitude is defined as:

A remark or statement, especially one with a moral content, that has been used too often to be interesting or thoughtful… A trite, meaningless, or prosaic statement, often used as a thought-terminating cliché… The statement may be true, but its meaning has been lost due to its excessive use.

Note how a key aspect of a platitude is that it has lost its meaning due to repetition. That’s my point about these artspeak ideas. They may seem radical and shake your world the first time you read them, when you’re 17 or so. But just in this exhibition the same ideas are repeated 10, 15, 20 times, which makes them start to lose their power. And if you visit 10 exhibitions which feature the same basic ideas, rephrased 10 or so time, you’ll have read the same ideas about art ‘subverting bourgeois norms’ 100 times. And if you’ve visited hundreds of art exhibitions then you’ll have seen this same handful of ideas expressed in all possible permutations, thousands of times.

Over time repetition makes them go from exciting and mind-opening, to familiar and comfortable, and then on to threadbare empty. Incessant repetition turns them into platitudes and clichés.

So I am both a) lampooning the clichés of contemporary artspeak, using the texts available at this particular show and b) showing how endless, brainless repetition of the same handful of ideas and phrases eventually empties them of all meaning.

The list of keywords

In what follows I give three elements:

  1. the keyword
  2. the attitude any self-respecting, progressive follower of intellectual fashion should adopt towards it (in italics) – that’s the bit which is most a homage to Flaubert’s dictionary of platitudes and stock attitudes
  3. then quotes from the wall labels at the Modern Couples exhibition, which illustrate how the keyword is used by curators

N.B. I’ve punctuated the list with illustrations of images from the exhibition.

Bourgeois

Bourgeois morality. Bourgeois conformity. Bourgeois conception of marriage. Awful. Stifling. Must be combated and overthrown.

‘Toyen and Štyrský believed in the political nature of eroticism, convinced that desire could transform human consciousness, fight bourgeois conformity, assault the hypocritical status quo, while opening up a liberated space unfiltered by aesthetic and moral constraints.’ (Hannah Höch and Raoul Hausmann)

‘In Hausmann’s eyes, Höch needed to free herself from the bonds of bourgeois morality and as he wrote to her, ‘kill the father in yourself’.’ (Hannah Höch and Raoul Hausmann)

‘Inspired in part by their friend and collaborator Vladimir Mayakovsky’s 1921 assertion that henceforth “the streets shall be our brushes, the squares our palettes“, bourgeois representation was to be eliminated and photography and design were to be valued equally with painting and sculpture.’ (Varvara Stepanova and Alexander Rodchenko)

‘[Mayakovsky, Osip and Lilya Brik’s] unconventional relationship placed friendship, love and creativity at the centre of a way of life that paid no heed to the bourgeois conception of marriage.’ (Lilya Brik, Osip Brik and Vladimir Mayakovsky)

Alexander Rodchenkom Lilya Brik and Vladimir Mayakovsky

Alexander Rodchenko, Lilya Brik and Vladimir Mayakovsky

Challenge

All good art ‘challenges’ bourgeois conformity, popular conceptions, gender stereotypes and everything else bad.

‘Within the same photographs, polarities such as poetry and violence; submission and agency; and male and female are challenged.’ (Lee Miller and Man Ray)

‘Throughout the 1920s, Cahun and Moore pursued a project of theatrical camera play that yielded hundreds of photographic images, mostly featuring Cahun in a variety of roles that challenged the established repertoire of gender stereotypes.’ (Claude Cahun and Marcel Moore)

‘Stieglitz interpreted O’Keeffe’s early paintings as embodying female sexuality and O’Keeffe, perhaps in an attempt to counter such an interpretation, began painting New York City, challenging the popular perception of urban motifs being essentially masculine territory.’ (Georgia O’Keeffe and Alfred Stieglitz)

Georgia O'Keeffe by Alfred Stieglitz (1918)

Georgia O’Keeffe by Alfred Stieglitz (1918)

Desire

This is polite curatorspeak for sexual attraction, lust, sex, sex drive, libido, carnality, lasciviousness, all of which are banned. ‘Desire’ is the very broad term which covers all of this. Heterosexual ‘desire’ is deprecated. The best form of ‘desire’ is same-sex desire, preferably female. Purer, more refined.

‘Toyen and Štyrský believed in the political nature of eroticism, convinced that desire could transform human consciousness, fight bourgeois conformity, assault the hypocritical status quo, while opening up a liberated space unfiltered by aesthetic and moral constraints.’ (Hannah Höch and Raoul Hausmann)

‘The exhibition begins on the Lower Level where all the principal themes that gave rise to Modernism and underpin Modern Couples are introduced: desire, agency, transgression, liberation, activism, collaboration and the urgent pulse of experiment.’ (Introduction)

‘In her confident embrace of female same-sex relationships, Sackville-West engendered desire in Woolf that then permeated her writing…’ (Vita Sackville-West and Virginia Woolf)

‘The relationship [with Vita] gave rise to Woolf’s Orlando (1929), a transformation of desire into writing.’ (Vita Sackville-West and Virginia Woolf)

‘Zürn shared Bellmer’s fascination with mapping desires and fears onto the female body. Eyes, limbs and breasts, often entangled with hybrid animal forms are recurrent motifs in her work.’ (Unica Zürn and Hans Bellmer)

‘For Bellmer, Zürn was a living incarnation of his Poupée and so he played out his desires on her body in a number of works that are powerful but undeniably shocking.’ (Unica Zürn and Hans Bellmer)

‘Klimt was one of Austria’s most acclaimed artists, who put the female form centre-stage, celebrated desire and the human psyche and created luxurious canvases, murals and mosaics.’ (Emilie Flöge and Gustav Klimt)

‘Male homosexuality was illegal in the United States when the American photographer George Platt Lynes was active from the mid-1930s until his death, and yet he trailblazed defiantly homoerotic works that celebrate male desire.’ (George Platt Lynes, Glenway Wescott and Monroe Wheeler)

George Platt Lynes, Stoneblossom (c. 1941) by PaJaMa. Collection Jack Shear

George Platt Lynes, Stoneblossom (c. 1941) by PaJaMa. Collection Jack Shear

Erotic

Just as same-sex desire is the best form of desire, so the optimum form of eroticism is homoeroticism. Both are based on the universal if unspoken disapproval shared by women and gay art curators of heterosexual male sexuality.

‘More than any of his contemporaries, the French sculptor Auguste Rodin knowingly placed eroticism at the centre of his work.’ (Camille Claudel and Auguste Rodin)

‘The, inanimate, naked figure sprawled on a bed of twigs and only visible through a peephole was cast from her body, the result of a long artistic and erotic dialogue between the two artists.’ (Maria Martins and Marcel Duchamp)

‘Saint Sebastian became one of [Lorca and Dali’s] coded signs, the preferred mascot for their different aesthetics. The saint’s historical association with male homoeroticism and sado-masochism may also have been on their minds.’ (Federico García Lorca and Salvador Dalí)

‘Male homosexuality was illegal in the United States when the American photographer George Platt Lynes was active from the mid-1930s until his death, and yet he trailblazed defiantly homoerotic works that celebrate male desire.’ (George Platt Lynes, Glenway Wescott and Monroe Wheeler)

‘Homophobic views were rife in post-war America when PaJaMa – an acronym for the collective formed by Paul Cadmus, Jared French and Margaret French in 1937 – began taking their homoerotically charged photographs.’ (PaJaMa: Paul Cadmus, Jared French and Margaret French)

‘Erotically charged photographs of these dolls were celebrated in Surrealist circles and remain extraordinary relics of a “mad love”.’ (Unica Zürn and Hans Bellmer)

‘Together [Lee Miller and Man Ray] made the darkroom and studio a place of shared photographic and erotic experiment.’ (Lee Miller and Man Ray)

Lee Miller with a cast of her torso, Downshire Hill, London, England 1940 by Roland Penrose © Roland Penrose Estate, England 2018. The Penrose Collection

Lee Miller with a cast of her torso, Downshire Hill, London, England 1940 by Roland Penrose © Roland Penrose Estate, England 2018. The Penrose Collection

Gender

‘Gender’ is possibly the central concept of modern art theory. What all modern art is about. What all contemporary art curators are obsessed with. The best art subverts, interrogates, undermines etc bourgeois gender stereotypes, expectations etc.

Gender indeterminacy, sexual empowerment and the fight for safe spaces of becoming were part of the avant-garde currency.’ (Lili Elbe and Gerda Wegener)

‘Capturing Picasso with his eyes closed and wearing only his bathing trunks while holding a bull’s skull, Maar makes Picasso’s famous machismo her subject. In a turnaround of gender expectations, Picasso becomes Maar’s muse.’ (Dora Maar and Pablo Picasso)

‘In 1934 [Toyen and Jindrich Štyrský] founded the Czech Surrealist Group that was known for rejecting notions of gender entirely.’ (Toyen and Jindřich Štyrský)

‘[Toyen]’s use of phallic imagery is a rare example of a female artist humorously commenting on the standard erotic language of the time and subverting gender expectations.’ (Toyen and Jindřich Štyrský)

‘Born Maria Cerminova, Toyen chose an ungendered pseudonym, which she claimed, came from the French word for citizen “citoyen”.’ (Toyen and Jindřich Štyrský)

‘With new inspiration Hannah Höch continued to comment on the battle of the sexes, gender and the ‘new woman’ as an engine of social renewal.’ (Til Brugman and Hannah Höch)

‘Throughout the 1920s, Cahun and Moore pursued a project of theatrical camera play that yielded hundreds of photographic images, mostly featuring Cahun in a variety of roles that challenged the established repertoire of gender stereotypes.’ (Claude Cahun and Marcel Moore)

Suzanne Malherbe/Marcel Moore (1928) by Claude Cahun. Courtesy of Jersey Heritage Collections

Suzanne Malherbe/Marcel Moore (1928) by Claude Cahun. Courtesy of Jersey Heritage Collections

Practice

Blanket term for what any artist actually does.

‘The photograms have solely been attributed to László, yet a double portrait of both artists is evidence enough of their collaborative practice.’ (Lucia Moholy and László Moholy-Nagy)

‘[Sonia]’s practice soon impregnated all aspects of life, experimenting with domestic interiors, dress, theatre designs and textiles in parallel with the chromatic fireworks found in Robert’s painting.’ (Sonia Delaunay and Robert Delaunay)

‘Taeuber-Arp’s puppets for King Stag show the importance of performance and dance within her practice.’ (Sophie Taeuber-Arp and Jean Arp)

‘[Natalia Goncharova and Mikhail Larionov] were prolific and versatile, engaging in a Russian form of expressionist practice known as Neo-Primitivism.’ (Natalia Goncharova and Mikhail Larionov)

‘The American photographer Margrethe Mather was instrumental in the development of her fellow countryman Edward Weston’s practice as a photographer.’ (Margrethe Mather and Edward Weston)

Edward Weston and Margrethe Mather (1922) by Imogen Cunningham. George Eastman Museum © Imogen Cunningham Trust

Edward Weston and Margrethe Mather (1922) by Imogen Cunningham. George Eastman Museum © Imogen Cunningham Trust

Queer

Hugely important concept. Far larger than the art world, ‘queer’ is a central part of the campaign throughout the humanities and beyond to overthrow traditional bourgeois notions of gender stereotyping and heterosexual convention. See ‘Queer Studies’.

‘Many of their images were taken on the beaches of Fire Island, Nantucket and Provincetown, offering a record of a long standing LGBTQ community in the United States, as Fire Island especially, was – and still is – a sanctuary for queer freedom.’ (PaJaMa: Paul Cadmus, Jared French and Margaret French)

‘With Orlando [Virginia Woolf] craftily weaved together one of the most important queer texts of the 20th century.’ (Chloe liked Olivia)

‘These lively, cultural spaces attracted a variety of creative queer women such as the female modern dandy, the Symbolist inspired femme-fatale and the androgyne.’ (Chloe liked Olivia)

Virginia Woolf and Vita Sackville-West

Virginia Woolf and Vita Sackville-West

Sex

Generally disapproved-of word because mostly (but not always) associated with male sexuality, toxic masculinity, heteronormativity, gender stereotyping, gender conventions, bourgeois conformity and everything bad. Meaning men, basically. Thus Rodin’s ‘sexual prowess’ and Klimt’s ‘sexual exploits’ are disapproved of.

Broadly speaking, men have the rather disgusting ‘sex‘ while women, gay men and lesbians have the far more spiritual and superior ‘desire‘.

‘Dating from when Claudel and Roding first met, Je suis belle (1882) pairs two previously existing works and expresses the older artist’s feelings of sexual prowess with characteristic bravura.’ (Camille Claudel and Auguste Rodin)

‘Duchamp made sexual union the focus of much of his conceptually oriented work.’ (Maria Martins and Marcel Duchamp)

‘The Erotic Objects became sexually charged keepsakes for Duchamp.’ (Maria Martins and Marcel Duchamp)

‘With “Chloe liked Olivia” Virginia Woolf’s A Room of One’s Own made a thinly veiled reference to female like-with-like sexuality for those looking out for it.’ (Chloe liked Olivia)

‘She was close to the Dadaists and Surrealists and was known for her sexually liberated relationships with artists and writers, including Louis Aragon, Aldous Huxley and Ezra Pound.’ (Nancy Cunard and Henry Crowder)

‘The extent of Dali and Lorca’s sexual relationship is unclear, although Dalí made a pointed reference to it in his later autobiography.’ (Federico García Lorca and Salvador Dalí)

‘This adventurous ménage à trois escaped the intolerance of American society for Paris and Villefranche-sur-Mer where they met a diverse artistic and largely sexually liberated community. (George Platt Lynes, Glenway Wescott and Monroe Wheeler)

‘Klimt was well known for his sexual exploits and illegitimate children, but his relationship with Flöge was respectful and mutually enabling.’ (Emilie Flöge and Gustav Klimt)

The Bride by Gustav Klimt (1918)

The Bride by Gustav Klimt (1918)

‘The decidedly cool and precise evocation of the hawk in the story reflects Westcott’s own struggles with aging and sexual frustration.’ (George Platt Lynes, Glenway Wescott and Monroe Wheeler)

‘The three first met at the Art Students League of New York, where Paul and Jared were lovers. Jared married Margaret in 1937, after which he sustained a sexual relationship with both partners.’ (PaJaMa: Paul Cadmus, Jared French and Margaret French)

‘Hausmann also upheld that a sexual liberation would enable a life unconstrained by monogamy and so was happy to maintain a relationship with Höch while still married to his wife.’ (Hannah Höch and Raoul Hausmann)

Subvert

The key central aim of all modern and contemporary art is to ‘subvert’ bourgeois convention and gender stereotyping and all bad things. Can be used interchangeably with ‘challenge.’

‘They also subverted the Greek myth of Narcissus (the tale of a young man who falls in love with his own reflection) to celebrate queer desire and refute historical ideas of feminine vanity.’ (Claude Cahun and Marcel Moore)

‘[Toyen]’s use of phallic imagery is a rare example of a female artist humorously commenting on the standard erotic language of the time and subverting gender expectations.’ (Toyen and Jindřich Štyrský)

Drawing 18 from the cycle '21' by Toyen (1938)

Drawing 18 from the cycle ’21’ by Toyen (1938) Subverting gender expectations?

Same-sex desire

The best kind of desire because it doesn’t involve horrible heterosexual men.

‘In her confident embrace of female same-sex relationships, Sackville-West engendered desire in Woolf that then permeated her writing.’ (Vita Sackville-West and Virginia Woolf)

‘Woolf’s activism and advocacy for same-sex love echoed what was happening on Paris’s more tolerant Left Bank.’ (Chloe liked Olivia)

Transgressive

The main aim of modern artists is to ‘transgress’ all the terrible conventions of bourgeois / conventional / racist / sexist / homophobic society by producing fabulously transgressive art. Use with the verbs ‘challenge’ and ‘subvert’.

‘Perceived as transgressive in the racist context of the 1920s and 1930s, the relationship [of Nancy Cunard and Henry Crowder] was a source of profound enrichment for both of their careers and opened Cunard’s eyes to the segregation in the United States as well as introducing her to Black American culture.’ (Nancy Cunard and Henry Crowder)

‘It was their shared belief in the transgressive and poetic potential of erotic imagery that had the biggest impact on surrealism.’ (Lee Miller and Man Ray)

‘By all accounts, Zurn and Bellmer were magnetically drawn to each other and the intense and transgressive nature of their relationship is starkly evident in their respective works.’ (Unica Zürn and Hans Bellmer)

One of many iterations of 'the Doll' by Hans Bellmer

One of many iterations of ‘the Doll’ by Hans Bellmer

Unconventional

The modern artist is desperately unconventional. He, she and they aim to transgress and subvert and challenge as many artistic and social conventions as possible in order to attain a peak of unconventionality. Conventions are for ‘normies’. Bourgeois conventions were made to be transgressed, challenged and subverted by artists who dared to be unconventional.

‘Mather made several portraits of Weston and others, employing unconventional cropping. In a number of intimate nude portraits of Mather, Weston did the same.’ (Margrethe Mather and Edward Weston)

‘Their unconventional relationship placed friendship, love and creativity at the centre of a way of life that paid no heed to the bourgeois conception of marriage.’ (Lilya Brik, Osip Brik and Vladimir Mayakovsky)

‘From 1910 onwards, the year of their marriage, Sonia and Robert Delaunay sought to break loose from conventional approaches to painting’ (Sonia Delaunay and Robert Delaunay)

‘Most notable, was their adoption of face painting as a means of upsetting established conventions and celebrating what they considered the multi-dimensional and magical qualities of modernity.’ (Natalia Goncharova and Mikhail Larionov)

Natalia Goncharova and Mikhail Larionov, Moscow, 1913

Natalia Goncharova and Mikhail Larionov, Moscow, 1913


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Under Cover: A Secret History Of Cross-Dressers @ the Photographers’ Gallery

The Photographer’s Gallery is a tall, narrow building on a corner of Ramillies Street (numbers 16 to 18, to be precise) just behind Oxford Street, a hundred yards east of Oxford Circus. It’s an enjoyable maze, with exhibition spaces on the 5th, 4th and 3rd floors, a café on the ground floor and a shop of photography books and film cameras in the basement.

I visited the gallery to see the large exhibition of rare vintage photos of men and women cross-dressing, entitled Under Cover.

The exhibition is drawn from the personal archives of French film-maker and photograph collector Sébastien Lifshitz. For over 20 years he’s been building up an extensive collection of amateur photographs from Europe and the US documenting the surprisingly widespread practice of adult cross-dressing. The very earliest photos are from the 1860s and the collection goes on through to the 1960s.

Man in makeup wearing a ring. Photograph from a photo booth, with highlights of color. United States, circa 1920.© Sébastien Lifshitz Collection courtesy of Sébastien Lifshitz and The Photographers’ Gallery

Man in makeup wearing a ring. Photograph from a photo booth, with highlights of color. United States, circa 1920.© Sébastien Lifshitz Collection courtesy of Sébastien Lifshitz and The Photographers’ Gallery

The photos are all ‘found’ – meaning none were commissioned or taken by Lifshitz, but are largely anonymous photos of unnamed and unknown figures which he has picked up at flea markets, garage sales, junk shops and on Ebay, among other non-specialist sources. As the exhibition introduction puts it:

These photographs of men and women posing for the camera, using the clothes and gestures traditionally assigned to the ‘opposite sex’ offer a moving and candid view into the hidden worlds of countless individuals and groups who chose to ‘defy gender conventions.’

Lifshitz’s initial impulse was simply to document the act of cross-dressing, limiting his aim to accumulating photographs which showed men dressing as women and vice versa.

But as the collection grew, he began to detect different themes among the images, themes which began to suggest more interesting ways of categorising and explaining cross-dressing culture.

A group of 12 cross-dressing women in America, 1912

A group of twelve cross-dressing women in America, 1912

The historical prevalence of cross-dressing

I’m not all that surprised that lots of men have enjoyed dressing up as women because I was raised on the TV sitcoms It Ain’t Half Hot, MumThe Dick Emery Show and the Kenny Everett Show in which men routinely dressed up as women, albeit for comedic purposes.

Drag queen Danny La Rue was all over the telly in my boyhood. He was awarded an OBE. Later on came the popular success of Lily Savage and the ongoing career of her creator, Paul O’Grady, who was awarded an MBE in 2008. Somewhere in between was Julian Clary who dresses fairly modestly now but was on TV throughout the 1980s wearing in the most outrageous outfits.

As a teenager I read biographies of Oscar Wilde and his gay circle which included cross-dressers. Also accounts of the ‘decadent’ Paris of the Second Empire or the ‘decadent’ Germany of the Weimar Republic, where men dressed as woman, wore lipstick and so on, and women wore men’s clothes, smoked cigarettes. And so on and so on.

In fact it’s a strange thing about the present generation of art curators that they sometimes give the impression of thinking that they’ve invented ‘deviant’ sex – homosexuality, bisexuality and all manner of other sexual practices – as if all these things are somehow new or can ‘only now’ be brought to public attention. This ‘now it can be told’ tone was also apparent in the recent exhibitions of Queer Art at Tate Britain and Outsider Art (featuring plenty of transvestites and transsexuals) at the Barbican.

As if there aren’t records of this kind of thing happening among the ancient Greeks or among the Romans, as if we don’t have records of it in Hindu and Moghul societies, as if Shakespeare’s comedies aren’t packed with cross-dressing gender ambivalence, or as if playing with gender roles hasn’t even been recorded among tribal societies. My point is that there is good evidence for so-called ‘deviant’ sexuality having been a permanent feature of the human race for as long as we have records.

  • From Sappho to Sand: Historical Perspective on Crossdressing and Cross Gender (1981) This paper reviews the history of cross-dressing, commencing with the Great Mother Cult through the Greco-Roman period and Judeo-Christian times, followed by the Renaissance period up to the 19th century to illustrate that cross-gender behaviour and cross-dressing are not new phenomena but have been present since the beginning of recorded history.

What, I suppose, is new about this treasure trove of material which Sébastien Lifshitz has collected is not the fact of extensive cross-dressing – it is that it has been so extensively documented in photographs.

The photographs provide a treasure trove of incontrovertible visual evidence, as opposed to all previous accounts which are based on the more slender and unreliable evidence of written records, anecdote, autobiography etc.

What photography does that written journalism or history or ethnography can’t is to say Here we are: we were real people, we had lives like you, we were short and tall and fat and thin and had freckles and spots and imperfections, we were flesh and blood like you and this is what we liked to do. You can’t deny or block or repress us. We were here and this world is our world, too.

Themes and chapters

The most interesting thing about the exhibition is not the news that for hundreds of years men have liked dressing up as women and women dressing up as men. That in itself is boring. What I found fascinating was the themes or areas into which Lifshitz divides his material.

There are about a dozen of them, each introduced by a lengthy wall label and they are as well-ordered and thoughtful as the chapters of a book. They include ‘the New Woman’, cross-dressing in prison camps, cross-dressing in cabarets and vaudeville, the phenomenon of ‘drag queens’, cross-dressing in turn-of-the-century in American universities, in circus and travelling shows, and many more.

Cross-dressing prisoners of war

It’s the specificity of many of these sub-sets which grabs the attention. Thus anyone who didn’t realise there is a great deal of homosexual activity in any army is naive, but a wall of photos here demonstrate the existence of cross-dressing cabarets in prisoner of war camps during both the First and Second World Wars, surely a very specialised category of activity and image. It is extraordinary that prisoners were allowed to take photos of each other dressed up, and that so many of these images have survived.

French prisoners of war in the German camp Königsbrück circa 1915 © Sébastien Lifshitz Collection. Courtesy of Sébastien Lifshitz and The Photographers’ Gallery

French prisoners of war in the German prisoner of war camp Königsbrück circa 1915 © Sébastien Lifshitz Collection. Courtesy of Sébastien Lifshitz and The Photographers’ Gallery

Not a job for a woman

A section deals with the backlash against the ‘New Woman’, a term coined to describe a new vogue for independent and assertive (generally upper-class) women in the 1890s.

The usual type of panic-stricken cultural conservative predicted that if women started taking up masculine habits and activities they would soon stop menstruating, become infertile and Western civilisation would grind to a halt. You can read this kind of thing in any number of histories of feminism.

Lifshitz has found various photos which are designed as a satire on this fashion. They show women posing in the costumes of traditionally ‘male’ roles (the army etc) and are designed to show how ridiculous it is for women to do the work of men – but done in a comically stylish way which suggests the photographer was taking the mickey out of the conservative critics as much as the women. The sequence is titled ‘Women of the Future’.

Women of the Future © Sébastien Lifshitz Collection. Courtesy of Sébastien Lifshitz Collection and The Photographers’ Gallery

Women of the Future © Sébastien Lifshitz Collection. Courtesy of Sébastien Lifshitz Collection and The Photographers’ Gallery

It’s a tiny window on the past and its popular prejudices, but also shows photographers and their audience quite capable of joking about the subject, about traditional gender roles and their ‘subversion’.

Cross-dressing weddings

Apparently, cross dressing was fairly common on women-only university campuses in America in the last decades of the nineteenth century. There were clubs in which women could openly wear mannish dress. What I’d never heard of before is that there was a fashion for carrying out wedding ceremonies with an all-female cast, many of whom – well, at least the groom – were dressed as men.

Mock wedding, United States, circa 1900 © Sébastien Lifshitz Collection. Courtesy of Sébastien Lifshitz Collection and The Photographers’ Gallery

Mock wedding, United States, circa 1900 © Sébastien Lifshitz Collection. Courtesy of Sébastien Lifshitz Collection and The Photographers’ Gallery

Were these a preparation for ‘adult’ life and marriage, or an odd fashion, or a satire on heterosexual norms?

The more of these sub-sets or sub-types of cross-dressing which Lifshitz presents, the more you realise that this apparently simple topic in fact covers or brings together a surprisingly diverse range of activities, attitudes and motives.

The nineteenth century growth of bourgeois conformity

Just to step back and remind ourselves of a little social history. The mid- and later-19th century saw a hardening of gender roles and stereotypes, and a concomitant a loss of psychological and sexual flexibility.

The flamboyant costumes which men commonly wore in the 16th, 17th and 18th century and which had endured into the Regency society which young princess Victoria grew up in – all those silks, ribbons, ruffs and bows – were steadily dropped as the century progressed in favour of increasingly plain, black, stiff and constricting clothes for men, and absurdly big, complex skirts with baffles and corsets, for women.

One of the complaints against Tory Party leader and Prime Minister Benjamin Disraeli was that he dressed, oiled his hair and perfumed himself like the fashionable dandy which he’d been in the 1830s, long into the 1870s when such looks and behaviour had become frowned upon.

It is only in this particular historical context, in the setting of an increasingly ‘bourgeois’ concern for strict conformity to repressive social appearances, that all manner of previous types of ‘dressing up’ increasingly came to be seen as unfashionable, then undesirable, and then began to be perceived as a threat to social norms and conventions.

Why did all this happen? The conventional explanation is that the industrial revolution made life harder, more embattled and more intense for everyone, and that this was reflected in increasingly repressive cultural and social norms.

In the 18th century there had been the landowner who occasionally came up to Town and saw a small circle of bankers or courtiers, but mostly lived in reasonable agreement with the labourers who worked his land.

All this changed and kept on changing relentlessly throughout the 19th century as the new system of factories and industrialisation swept across the country. This turned rural labourers into an embittered and impoverished urban proletariat living in hastily thrown up terraced hovels, who periodically threatened to march on London or overthrow the entire political order.

In parallel was created a new class of arriviste factory owners who took advantage of their new-found wealth to try to and compete with the land-owning aristocracy in terms of lifestyle and attitude, but nervously aware of the fragility of their wealth and status.

All the classes of Britain felt more threatened and insecure. Britain had more wealth than ever before, but for many (many businessmen, factory owners and the bankers who served them) their wealth was more precarious that the wealth generated from land – as demonstrated by successive economic depressions and banking crashes through the later 19th century. These periodic economic depressions led to the steady sequence of violent socialist revolutions on continental Europe (for example, in France in 1848 and 1870) which put the fear of God into the English bourgeoisie.

In this socio-economic context, culture was permeated by a permanent anxiety, a dread that the existing state of affairs could easily collapse, from any number of causes. (I haven’t mentioned the dark cloud of anxiety created by the writings of Thomas Malthus who speculated that, if unchecked, the poorest of the poor would breed like rabbits and swamp society in illiterate thugs – yet another source for the widespread conviction that the uncontrollable sex instinct must be bridled, restricted and channelled into only the most strict, state-endorsed practices.)

And so the upper sections of society policed their own behaviour with ever-increasing anxiety that any lapse from the impeccably high standards of behaviour they set themselves might be it, the crack, the first tremor of the great social apocalypse they all feared.

The stress and anxiety about sexual deviation which had built up throughout the century into a permanent neurosis helps to explain the viciousness of the gaol sentence given to Oscar Wilde for homosexual behaviour (two years hard labour) since the judge and his class felt that an example must be made to terrify all other homosexuals into abandoning a practice which, according to their history books, had accompanied the decline and fall of the Roman Empire.

Imperial dressing up

Speaking of empires, it might be illuminating to take a detour to the big exhibition about the British Empire and Artists which Tate Britain held a few years ago.

This had a section about imperialists dressing up. It made the point that throughout the 18th century and the first half of the nineteenth century, British men, in particular, had a fancy for ‘going native’ and dressing up in the costumes of their colonial subjects. Take, for example, this image of Captain Colin Mackenzie of the Madras Army, wearing traditional Afghan Dress, by the painter James Sant (1842).

Captain Colin Mackenzie of the Madras Army, lately a hostage in Caubool, in his Afghan Dress (1842) by James Sant

Captain Colin Mackenzie of the Madras Army, lately a hostage in Caubool, in his Afghan Dress (1842) by James Sant (Tate Britain)

But the Indian Mutiny (or the First War of Independence as Indian historians call it) of 1857 changed all this. It introduced a new note of bitterness between ruler and ruled. After the British Government took over direct rule of India from the East India Company it enforced far more strict divisions between ‘natives’ and their colonial masters, divisions which, within a generation, had hardened into unbreakable taboos.

My point is that it wasn’t only in the realm of ‘sexuality’ that people (generally well-off, well-educated people) who had once felt free to dress up as natives or women or generally amuse themselves in fancy costumes, felt themselves, in the second half of the nineteenth century, increasingly constricted in all aspects of their behaviour. It became wise to keep quiet about their little hobby or fetish.

The strictness of the taboo reflected the profundity of the anxiety – the anxiety widespread among the ruling, law-making and judging classes that one millimetre of flexibility around these issues of ‘correct’ behaviour would open cracks and fissures, which would quickly see all the ‘civilised’ values of society snap and unravel, the natives throw off their imperial masters, the great mass of impoverished proles rise up and overthrow their frock-coated masters – just as the barbarians had overthrown Rome once it abandoned the high moral principles of the republic and declined into the Tiberius-Caligula-Nero decadence of the empire.

Dressing up, wearing lipstick – isn’t that precisely what the Emperor Nero had done!

More cross-dressing

Back to the exhibition, which continues to entertain and provoke by demonstrating the wide variety of meanings cross dressing can have.

Transvestite entertainers

Take the enormous subject of cross-dressing entertainers. The wall label usefully distinguishes between men dressing as women to entertain and the far more flamboyant tradition of burlesque, which is characterised not just by women dressing as men, but by the outrageous exaggeration of ‘female’ qualities of grandstanding, elaborate dress, vamped-up make-up and so on.

The exhibition has several sets of photos of entertainers from way back at the start of the 20th century, showing how simple, naive and innocent an activity men dressing as women can seem.

Five performers on a platform. Albumen print, Hungary, circa 1900 © Sébastien Lifshitz Collection. Courtesy of Sébastien Lifshitz Collection and The Photographers’ Gallery

Five performers on a platform. Albumen print, Hungary, circa 1900 © Sébastien Lifshitz Collection. Courtesy of Sébastien Lifshitz Collection and The Photographers’ Gallery

It describes the different forms these entertainments took in different countries, from vaudeville, burlesque and music hall at the turn of the century, on to nightclubs and revue bars between the wars.

But the sweet innocence of the turn-of-the-century is a world away, in style, glamour and bombast, from the really outrageously flamboyant cross-dressing entertainers of the 1950s onwards, a hugely popular form of entertainment in post-War Germany and France, which in England was named ‘drag’ – hence ‘drag queens’ – which continued in English popular entertainment down to my day.

Straight or gay?

Not all these men need have been gay. Many cross-dressers have been happily heterosexual but just enjoyed dressing up as women. There is, quite obviously and supported by the evidence here, a spectrum of cross-dressing behaviours and motivations, from essentially straight men who just liked slipping into a comfortable floral dress and putting on a bit of lippy – all the way to the experience of transgender men who feel from puberty or even earlier that they are inhabiting a body of the wrong gender, and so have gone to various lengths to try and transition to the other gender.

Transgender

On this theme of tansgender – the story of Marie-Pierre Pruvot (born Jean-Pierre Pruvot, 11 November 1935) takes up a couple of walls but is well worth it.

Born a male in Algeria, Marie-Pierre became a French transsexual woman who performed under the stage name ‘Bambi’. Bambi was famous enough by 1959 to be the subject of a TV documentary. When her performing days were over she studied for a degree from the Sorbonne and became a teacher of literature in 1974.

There are several walls full of photos of her here because Lifshitz made an award-winning documentary about her in 2013. There’s no doubting that in her prime she was gorgeous, in that glamorous late 50s, early 60s way.

Bambi undertook her own gender reassignment in an amateur way, buying over the counter hormones, until she had enough money to arrange an operation and help from medical professionals. There are several photos of her nude showing well-formed ‘female’ breasts. She didn’t just want to dress as a woman; she wanted to become a woman.

My point is that the transgender experience of wanting to become another sex is completely different:

  • from the heterosexual who likes dressing up as the opposite sex, for a while, as a hobby or fetish
  • from the homosexual who is likewise happy in his or her own skin, but as part of their character or as occasional role-playing likes dressing mannishly or femininely
  • from the homosexual who makes a living as a flamboyant drag queen

The Washington cross-dressers

Off to one side is a room which exhibits what seem to be the photos taken and shared among a network of rather boring, homely men who lived in 1950s Washington D.C., and who liked to dress up as rather boring, homely women and meet up at each other’s houses for parties v as recorded in a trove of photos Lifshitz has come into possession of and puts on display here.

Nothing loud or garish about it. The opposite. Rather humdrum. ‘Hello Mr Peters’, ‘Hello Mr Philips’ v except that the men passing the time of the day are wearing tasteful 1950s dresses with matching handbags.

Washington cross-dressers © Sébastien Lifshitz Collection. Courtesy of Sébastien Lifshitz Collection and The Photographers’ Gallery

Washington cross-dressers © Sébastien Lifshitz Collection. Courtesy of Sébastien Lifshitz Collection and The Photographers’ Gallery

This sequence immediately reminded me of the section at the Barbican exhibition about the Casa Susanna, a retreat in the Catskill Mountains of New York state, created solely for cross-dressing men.

The more you look, the more you see.

Women dressing as men

As to women dressing as men, some were famous lesbians who made a point of their mannish attire – I can think of a number of Weimar portraits of such aggressively masculine women who cultivated a louche bohemian image.

Portrait of the journalist Sylvia von Harden by Otto Dix (1926)

Portrait of the journalist Sylvia von Harden by Otto Dix (1926)

But for everyone one of these ‘notorious’ literary or artistic figures, there must have been thousands of essentially ‘straight’ women at American campuses who enjoyed dressing up as men (apparently). And then millions and millions of women who were in no way homosexual but just rebelled against wearing the ridiculously encumbering outfits society had assigned to their gender at the turn of the twentieth century, and so – without ceasing to be heterosexual women – just wore more practical, less ‘feminine’ clothes.

What I’m struggling to say is that, the more you look at these photos and the more you study Lifshitz’s fascinating wall labels which draw distinctions and categories and types and flavours of cross-dressing, the more you realise that this apparently ‘simple’ activity has in fact been carried out by a staggeringly wide variety of people, over a long period of time, and for all kinds of reasons, from trivial game-playing to profound identity crisis, from student high jinks to being the basis for a prime-time television career.

The photos

The long section on Bambi is a bit of a spoiler, really, because not many of the other people on display here are quite as drop-dead gorgeous as her.

In this respect the photos serve as a reminder (like most other collections of historic photos) of the way in which sitters for photographs (and the photographers themselves) have become steadily more savvy, more stylish, more self-aware, from the embarrassing lumpishness of 1900:

Burlesque comedian Crun-Crun in Avignon, France, 1900, courtesy of Sebastien Lifshitz and The Photographers’ Gallery

Burlesque comedian Crun-Crun in Avignon, France, 1900, courtesy of Sebastien Lifshitz and The Photographers’ Gallery

to the knowing, rebel fagginess of the 1960s.

This latter photograph could have been taken today, a reminder that the world changed out of all recognition in the 60 years from 1900 to 1960, from the Boer War to the Beatles, whereas in the sixty years since then most aspects of culture – sex and drugs and rock and roll, package holidays, blockbuster movies and the ‘rebel’ look – have remained surprisingly static.

Interview with Sébastien Lifshitz

P.S. Size isn’t everything

Contrary to the impression given by the reproductions above, all of the images are quite small, certainly none of them are poster-size or painting size. The biggest ones are postcard-size being themselves old prints made from photographic film in the old-fashioned way.

Some are even smaller than that – there are whole walls of images no more than a few inches wide: for example, the iconic image of the man wearing lipstick at the top of this review is in reality only a few inches across and you have to lean right in to see it properly.

Installation view of Under Cover at the Photographers' Gallery (photo by the author)

Installation view of Under Cover at the Photographers’ Gallery (photo by the author)

Somehow this makes the images seem all the more rare and precious. Not commercially-made images capable of being blown up and sensationalised, but hundreds of small, often intimate, snapshots of secret lives, secret pleasures, secret wishes and secret fantasies, preserved in this fragile format to come back and haunt our brasher, more loudmouth age.

P.S. Floof yourself

A room to one side of the exhibition contains a big fabric blob covered in felt stick-on glasses, beards, moustaches and so on. To quote the instructions:

“Soof the Floof is a genderless, gelatinous, hairy little blob. This installation invites visitors to question ideas of gender, how wear gender, how we can subvert, deconstruct and reimagine gender. Soof the Floof is large felt Floof with felt props you can mix and match and playfully challenge ideas of gender.”

The room was empty. Shame. I’d have liked to watch some gender subversion in action.

Instructions on how to floof yourself

Instructions on how to floof yourself


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A Man of Parts by David Lodge (2011)

At forty-five she [Violet Hunt] had already lost the beauty for which she had been admired in her younger years, and painted heavily to disguise a poor complexion, but her body was still slim and limber, able to adopt any attitude in bed he suggested, and to demonstrate a few that were new to him. Her years with Crawfurd had made her shamelessly versatile in the art of love, and she did not hesitate to use her mouth and tongue to arouse him for an encore when they had time to indulge in one. ‘Now I know why Henry James calls you the Great Devourer,’ he said, watching her complacently as she performed this service.
(A Man of Parts by David Lodge, page 255)

Wells’s significance

This is a long, thorough and absorbing historical novel about the science fiction pioneer, novelist, journalist, political thinker and social ‘prophet’, H.G. Wells. Wells’s impact on his time was huge to an extent difficult for us now to recapture. In his 1941 essay about him, George Orwell wrote:

‘It would be no more than justice to give his name to the twenty-five years between the ‘nineties and the War. For it was he who largely wove their intellectual texture’ (quoted on page 513)

This novel

It’s very similar in conception and design to Lodge’s previous historical novel, Author Author, which was about Henry James. Like that book, A Man of Parts opens with our hero at the end of his life, reviewing its events and meaning.

In Well’s case, the spring and summer of 1944 find him holed up in his house in Hanover Terrace, one of the rows of smart houses built by the architect John Nash on the edge of Regents Park in the 1820s. Refusing to be cowed by Hitler’s V1 or V2 rockets now dropping on London, Wells – or H.G. as everyone calls him – insists on sitting out the war in the capital, attended by a few servants and cooks, visited by former lovers like Rebecca West and Moura Budberg, and by his sons ‘Gip’ and Anthony.

[She] however agreed nonchalantly, stepped out of her drawers, lay down on the coat he spread on the springy bracken, and opened her knees to him. (p.219)

Visitors often find him tucked up in a bath chair mumbling to himself. Lodge deploys various narrative devices in the novel, mostly third-person narrator, but long stretches take the form of Wells interviewing himself – his young thrusting journalist persona quizzing the old, super-annuated man of letters – the youngster’s aggressive questions in bold, the old man’s often defensive answers in indented paragraphs.

She fell into them instantly, and he felt the soft, warm pressure of her breasts through his thin summer jacket as she clung to him. (p.209)

Lodge’s obsession with Wells’s sex life

Given that Wells was a self-taught polymath with a vivid interest in the scientific and social developments which took place during his adult life – essentially the 1880s through to the Second World War – it is disappointing that Lodge chooses to make the central concern of this long rumination on Wells’s life and achievements his SEX LIFE.

They embraced and lay in each other’s arms, exploring and gently stroking each other’s bodies like blind people. ‘Is that your…?’ Amber whispered. ‘That is my erect penis,’ he said, ‘a column of blood, one of the marvels of nature, a miracle of hydraulic engineering.’ ‘It’s enormous,’ she said. ‘Will it hurt me when you…?’ ‘It may hurt a little the first time,’ he said. ‘I don’t mind anyway,’ she said. ‘I want it inside me. I want you inside me.’ (p.292)

It’s true that SEX – the persistent urge to seduce as many women as possible – dominated his life, led him to have over a hundred sexual partners, to be unfaithful to all his wives and lovers, to break with his comrades in the Fabian movement, and to be publicly shamed and humiliated on more than one occasion. His last meaningful lover, Rebecca West, spoke bitterly about Wells’s ‘sex-obsession’ (p.397).

He could see she was excited by this badinage and soon they were entwined on the bed in vigorous and joyful intercourse. (p.391)

Certainly the book contains some accounts of his political interventions:

  • his difficult relationships with the stuffy old Fabian Society (which he joined in February 1903) led by Sidney and Beatrice Webb and George Bernard Shaw
  • his involvement writing propaganda during the Great War

and occasionally refers to the science behind some of his novels – there is a particularly interesting page on his meeting with an aeronautical engineer involved in early airplane flight which inspired The War In The Air (John William Dunne, p.247) – but the overwhelming theme of the book is his relentless pursuit of female flesh and the countless sexual encounters which Lodge depicts with his characteristic, unnervingly clinical detachment.

They sat down together on the sofa and began to kiss and fondle each other, getting more and more exited. Soon he had her blouse undone and his lips on an exposed breast, while his hand was under her skirt and between her thighs. Rebecca began to moan and heave her pelvis against the pressure of his forefinger. ‘Take me, have me!’ she whimpered. (p.427)

The turbulent political climate during the Edwardian Era, the crisis over Irish Independence, the clash between House of Commons and House of Lords over the Liberal budget, the campaigns against poverty, any reference at all to the vast British Empire? Barely mentioned, if at all. Instead the central revelation of the book is that Wells had an unusually large penis, something which comes as a surprise – painful or delightful – to the numerous women he beds and bonks.

‘My, you’ve got a big one for a little chap,’ the woman said, as she lay back on the bed and spread her knees. (p.80)

Wells’s wives

Wells married his cousin, Isabel Mary Wells, in 1891 but she never showed the slightest pleasure in sex, regarding it as a male conspiracy against women. When he fell in love with one of his students, Amy Catherine Robbins, in 1894, he and Isabel agreed to separate and Wells went on to marry Amy in 1895. But then, although Amy worshipped his mind, she also turned out to be less than imaginative or enthusiastic about sex. Instead Wells developed the habit of getting sexual satisfaction wherever he could. Here he is taking one of the maids.

The sight of her standing there, demurely bloused from the waist up, wantonly déshabillé below, inflamed him further and he knelt to pull down her drawers and bury his face in her belly. She laughed as he did so – laughed! Isabel never laughed when he made love to her; nor, for that matter, did she speak or move. This girl raised her hips to meet his thrusts and cried aloud, ‘Oh! Lovely lovely lovely!’ as she reached the climax of her pleasure, doubling his own. (p.84)

Wells gave Amy the nickname ‘Jane’ and Jane she remained until her death in 1927. Jane was passionately in love with the older, brilliantly clever and charismatic writer but she also, alas, wasn’t that interested in sex and so the novel chronicles the evolution of their relationship towards an ‘open marriage’ i.e. Wells agreed to tell her all about his numerous affairs and Jane agreed to accept them, maintaining hearth and home and a secure base from which the predatory author could go on the prowl.

After which there was nothing to do but take Dusa to Eccleston Square in a brougham and quell his jealousy and his doubts by possessing her with as much violent passion as she could bear. In the cab he whispered to into her ear exactly what he intended to do, and felt her trembling with a mixture of excitement and fear. She fought him with spirit, and afterwards they kissed each other’s scratches and bite marks tenderly, and cuddled like babes. She was a girl in a thousand. (p.316)

Sensible though this set-up sounds, it didn’t prevent all kinds of complications and unhappiness, especially when the 40-something and world-famous author had a succession of affairs with women young enough to be his daughter – and their parents found out. This was the case with Rosamund Bland (daughter of the children’s author E. Nesbit), with Amber Reeves, a precociously brilliant student at Cambridge, the daughter of a Fabian Society colleague, and most fierily with Rebecca West (real name Cicely Isabel Fairfield). They were all around 20 when the affairs began, meaning the book is full of descriptions of taut young naked bodies and lingers over the moments when they lose their virginities.

Amber was wonderful. In the daylight that filtered through the thin curtains her body was as delectable as it had promised to be under his blind touch in Spade House, shapely but lithe, with a delta of dense black pubic hair that set off her milk-white skin. She gave a cry that mingled pain and pleasure as he penetrated her, and when he had spent she wanted immediately to do it again. (p.292)

Scores of pages are devoted to the time and money it took to set up these lovers in country cottages and hotel rooms and loaned apartments and London flats, so they can be readily accessible to Wells’s outsize member.

They met perhaps half a dozen times in the cottage that summer, and on the last occasion she forgot to worry about whether she was doing it right and came to a genuine, uncontrollable climax, crying out in surprise and joy. (p.217)

These women’s impressive busts, their limber figures, their handling of Wells’s large member, their copulations furious, tender, loving, innocent, depraved, in cheap hotels, rented rooms or holiday cottages, provide the main current and theme of the book in a welter of orgasmic gasps and spurts, and the text pays obsessive attention to the curves and shapes of almost every female character. Take young Rosamund Bland and her bust:

Rosamund was an attractive and outgoing girl, with a well-developed figure for her age (p.158)… Rosamund, now eighteen and a striking young woman, with a pretty face and a buxom figure (p.168)… wearing a straw hat and a loose blue muslin dress with a neckline that showed her remarkable bosom to advantage… (p.177)

It’s a relief when the book tears itself away from Wells’s groin to deal with some of the other aspects of his life and other aspects there are. The book is stuffed with biographical information distilled from the many works by and about Wells which Lodge references in the five-page acknowledgement. In fact, by half way through I wished it had an Index, as in a standard biography or textbook – which the book itself resembles for long stretches – to help you refer back to the many anecdotes about George Bernard Shaw or Joseph Conrad or Henry James or E. Nesbit or any of the other notable figures who appear in the account conversing, dining, debating and, if they’re women, subject to Wells’s ever-ready urge to copulate.

They were truly two in one flesh at last, with no membrane of rubber between them. Amber gave a great shout when she climaxed, and afterwards, as she lay limply in his arms, she said: ‘I’m sure I’ve conceived.’ (p.323)

Wells’s books

One of the interview sections describes Well’s early life as the son of a hard-up couple – a gardener and domestic servant – who worked at a grand country house in Sussex, Up Park, and his early apprenticeship to a chemist in nearby Midhurst and in a draper’s shop in Southsea – experiences which shaped his sense of society’s unfairness, fuelled his political beliefs and gave his enemies countless opportunities to belittle his humble social origins.

At that moment, euphoric with the success of his speech, adrenaline still coursing through his veins, nothing would have pleased him more than to discharge his excitement in a bout of passionate copulation with Rosamund. (p.231)

Luck, innate talent and hard work won Wells a scholarship to the Normal School of Science (later the Royal College of Science in South Kensington, now part of Imperial College London).

She [Countess Elizabeth von Arnim] was petite, with a neat figure that curved in and out at the right places in spite of all her childbearing… ‘Au revoir,’ she smiled, and walked away towards the turnstiles, her neat rounded rear swaying under her tailored coat. (p.385)

The meat of the third-person narrative kicks in after Wells has found fame with his early scientific romances – the clutch of works in the mid and late 1890s which virtually invented modern science fiction – The Time MachineThe War of The WorldsThe Invisible Man – and these, along with his prolific journalism, have established him as an author. It is 1902 and Wells has designed a house with all modern conveniences (insisting on a lavatory for each bedroom) – Spade House overlooking Sandgate, near Folkestone on the south coast.

‘I never felt such sensations before,’ she sighed after a gratifying orgasm. ‘And I never realised a man could go on for so long.’ (p.388)

From 1902 onwards the novel – like a critical biography – namechecks every one of Wells’s works, frequently stopping in its tracks to describe the germination and writing of each book, with a summary of the plot and, a few pages later, once it’s published, a page or so of the contemporary reviews.

  • The Sea Lady, 1902 (summary pages 145 to 148)
  • Kipps, 1905 (summary p.162)
  • A Modern Utopia, 1905 (summary pages 163 to 164)
  • In the Days of the Comet, 1906 (summary p.176, pages 202 to 204)
  • The War in the Air, 1908 (origins p.247)
  • Tono-Bungay, 1909 (summary p.246, reviews pages 317 to 318)
  • Ann Veronica, 1909 (summary pages 300 to 305, reviews p.355)
  • The History of Mr Polly, 1910 (summary p.375)
  • The New Machiavelli, 1911 (summary pages 376 to 380)
  • Marriage, 1912 (summary p.387, reviews p.395, Rebecca’s review p.396)
  • The Passionate Friends, 1913 (summary pages 407 to 408, reviews p.423)
  • The World Set Free, 1914 (summary p.408, reviews p.441)
  • Mr Britling Sees It Through, 1916 (summary p.408, reviews pages 441, 464, 472 to 476)
  • Boon, 1915 (summary p.472)
  • The Research Magnificent, 1915 (summary p.476)
  • The Secret Places of the Heart, 1922 (p.496)

I knew already that Wells’s novels moved sharply away from the classic sci-fi stories of his initial success at the turn of the century and that he frittered his energies away writing long novels dramatising his own life and the social issues of the day, which are a lot less remembered these days.

It was interesting to read that even Wells himself referred to some of these as ‘prig’ novels, in which the hero is taller and handsomer than their author, and possessed of various high-minded ideals which are blocked, or encouraged, by the great love of his life etc. No surprise that they’re little read today.

Free Love and feminism

What interests me in Wells’s novels is the visionary power of the sci-fi stories, the cheeky humour of the comedies, and the social criticism of Edwardian England scattered throughout.

Amber he had always thought of as an athlete of sex, a kind of Atalanta, clean-limbed, agile, pagan, whereas there was something feral about Rebecca when she was stripped and hungry for love. Her body was less classically beautiful than Amber’s, but it was sensual, with a full bust, small waist, broad hips and a generously curved bottom. She had a luxuriant bush of pubic hair. (p.428)

What interests Lodge is the theme of personal relations. In novel after novel from 1902 onwards Wells worried away at the problems of the relations between men and women, the problem which dominated his own private life. These find their focus in the new ideas of ‘Free Love’ which were (apparently) much discussed at the turn of the century. And it’s this issue of Free Love which really bedevils his life, features again and again in his novels, and dominates this book.

They spent their days hiking through the foothills and pin woods, taking a simple picnic with them in their rucksacks, and making love after their lunch on mattresses of pine needles covered with their clothes. Little E enjoyed sex in the open air as much as himself, and relished the sensation of sun and breeze on her naked skin. (p.394)

The aim of Free Love movement appears to have been to free the practice of love and sex from the imprisonment of marriage, seen as a patriarchal male institution. Some Free Lovers wanted to abolish marriage altogether, as did many feminists. Most insisted that men and women should be free to love who and where and when and how they wanted, untrammelled by the restrictions of (a patriarchal) society.

She would crouch on the bed, naked, like a panther couchant, with her head up, following him with her eyes as he, naked too, prowled round the room, emitting low-pitched growls, and then he would suddenly pounce, and locked together they would roll about on the bed, or on the floor, licking, biting and digging their claws into each other before he mated with her and they came to a noisy climax. (p.433)

In this respect one of the interesting revelations of the book is just how many of the women of the era thought of themselves as feminists, or hold feminist beliefs. It was of course the heyday of the Suffragette Movement, itself split into extreme and moderate wings. All the educated women Wells encounters have views about the Suffragettes, and about the issue of ‘the New Woman’, and Free Love, many very fierce and passionate advocates of women’s liberation and the overthrow of tyrannical patriarchy, and a surprising number of them have or will write their own novels on the subject.

Their sexual life remained as exciting as ever, and as her belly swelled it became more comfortable as well as conducive to their private fantasy to come to climax in the natural position of feline copulation, Rebecca crouched under him as he covered her from behind, with her head buried in a pillow to muffle her yowls. (p.441)

But if this issue – how to be free to love wherever you will and to have sex with whomever you want – dominates Wells’s life and writings, and conversations with umpteen intelligent women – Beatrice Webb, Edith Nesbit, Rosamund Bland, Amber Reeves, Elizabeth von Arnem, Viola Hunt, Rebecca West – what the book shows us happening in practice is that the person who is free to love is the man in the situation – Wells – and that the people who suffer again and again are his women lovers, all of whom – once the affairs are revealed:

a) suffer intense social stigma and shaming (starting most intensely in their own homes, with their furious parents)
b) get pregnant – Wells impregnated Amber Reeves, Dorothy Richards and Rebecca West
c) and so end up as second-best mistresses, shacked up in love nests with their love children, feeling increasingly lonely and isolated, while Wells continued to enjoy all the advantages of married life, socialising and entertaining, provided with clean shirts and regular meals, by the ever-uxorious Jane

No matter how hard he protests that they seduced him, took advantage of him, waylaid and wanted him, there’s no avoiding the strong feeling that Wells lived his life selfishly, taking his pleasure where he wanted and leaving a trail of damaged lives and embittered women behind him.

Wells and James

Henry James was the subject of Lodge’s long historical novel before this one, and there is a pleasing element of overlap in the books because the two authors knew each other and were in regular correspondence right up to the end of James’s life (1916). They could not have been more different as men and as writers: Wells the unstoppable sex machine contrasted with James a lifelong celibate; and Wells with his ‘instrumental’ view that the novel should do something, promote an idea or explore an issue or share a vision of the world and its future

To me literature like architecture is a means, it has a use. (p.469)

compared to James’s well-matured view that the aim of the artist is to raise the tone of the culture through the presentation of finished works.

‘The job of the artist is to enlighten and enrich the collective consciousness by the exercise of his imagination in his chosen medium.’ (p.223)

They eventually fell out after James published a sustained attack on Well and Arnold Bennett, grouped together with John Galsworthy as the representatives of ‘The Younger Generation’ (p.442) and Wells replied by including a lengthy satire of James’s ponderous manner in his wide-ranging satire on the literary scene, Boon. The latter represented a final break in an unlikely relationship, which Wells came to regret.

Enough of men

As I write it’s not clear whether this will be Lodge’s final novel. It certainly represents a climax of many themes in his work, the two leading ones being:

  • teaching – the factual presentation of literature
  • sex – all his books are full of clinically described erections and sexual couplings

What’s missing from this one is the agonising over Roman Catholic theology which flavours most of his novels. And although I emerged from these 560 pages just about managing to still like Wells as much as I had before, the reader’s super-saturation in the Male Gaze – the controlling, shaping, sexually predatory way of eyeing up every single female as a potential sexual conquest – has made me heartily sick of male writers, male comedy writers in particular.

Kingsley Amis, David Lodge, Howard Jacobson, their novels show a relentless obsession with sex and a relentlessly objectifying, exploitative and abusive view of women which has come to sicken me.

She [Moura Budberg] had the softest skin he had ever encountered. She murmured incomprehensible but exciting Russian words and phrases as she reached her climax and he released the pent seed of three weeks’ abstinence into the sheath he had prudently brought with him from England. (p.493)

When I put down the book I knew I was meant to feel moved by the picture of the old lecher hunkered down in his World War Two eyrie which Lodge leaves us with.

But in fact I was much more intrigued by the women mentioned in the text: the women who experienced a dose of Free Love with Wells before going on to become authors and creators in their own right – Rebecca West, Dorothy Richardson, Violet Hunt, Amber Reeves – women who tried to crack open the masculine domination of literature (and everything else) and strove to create new ways of writing and thinking and expressing themselves, free of the tyranny of male concupiscence, the type of lecherous gaze which, alas, dominates this book.

Hedwig Verena opened the front door, dressed in a filmy tea gown and little else, and led him immediately upstairs to the bedroom. (p.503)

[Odette Keun] had a supple, slender body and she was like a monkey on heat as a lover. (p.509)

So I’m grateful to Lodge for opening such a big window on Wells and his time but mainly for introducing me to a number of interesting and new (to me) women writers.


Credit

A Man of Parts by David Lodge was published by Harvill Secker in 2011. All references are to the 2012 Vintage paperback edition.

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The Return of Sherlock Holmes by Arthur Conan Doyle (1905)

Having killed off Holmes in the 1893 story The Final Problem, Conan Doyle came under intense pressure from fans and publishers to revive him. Finally he did so in 1901 to 1902 serial The Hound of the Baskervilles, though this was set before Holmes’ fictional demise and so doesn’t mention it. And then came these 13 new short stories, published monthly in the Strand magazine from September 1903 to December 1904, and collected in book form in March 1905. In the first of them Conan Doyle bites the bullet and gives his explanation of how Holmes survived his fight with Professor Moriarty at the Reichenbach Falls.

In the ‘real’ world there had been a 10 year gap between the 1893 death story and the 1903 miraculous survival story; in the Holmes universe the gap is just three years, from 1891 when The Final Problem is set until 1894 when the Empty House is set. This period is referred to by Holmes specialists as ‘The Great Hiatus’, and the first story also describes his adventures around the globe during this period.

The 1890s, decade of -isms

I’ve read the 1890s described as the decade of -isms because so many movements began and proliferated then. It was the Yellow Decade, the Mauve Decade, the Naughty Nineties, central decade of the Gilded Age, the fin-de-siècle, the Reckless Decade, and saw the flourishing of symbolism, Art Nouveau, Arts & Crafts, Aestheticism, Art for Art’s Sake, post-Impressionism, neo-Impressionism, the Secession and Jugendstil in the arts. It was the zenith of Imperialism in Britain and the USA (the Spanish-American War 1898). It saw an efflorescence of radical political movements including nihilism, anarchism, communism, socialism, the New Woman and feminism, vegetarianism and so on.

What all this really shows is that the decade marks the beginning of the Modern Period because too much was beginning to happen for anybody to really understand – too many social, economic, political and cultural trends, with international affairs becoming more complicated as new powers arose (America and Japan) and old powers threatened Britain’s hegemony (Germany looming).

Theories of degeneration

Holmes himself is not immune to the siren call of the innumerable theories which the age spawned. As we know, one of the consequences of Darwin placing humans firmly in the Natural World and the product of evolution rather than Divine Creation, was that thinkers galore pondered the possibility that humankind could be actively bred to create a new race of superbeings – an idea that appealed to Nietzsche and H.G. Wells, to name but two – or its disastrous opposite, that the race or individual races were just as capable of being degraded, of collapsing through moral and physical decay. This theory had been immensely popularised by Max Nordau in his gloomy bestseller Degeneration (1896) whose tone is given by this extract:

‘We stand now in the midst of a severe mental epidemic; of a sort of black death of degeneration and hysteria…’

and received garish expression in Bram Stoker’s Gothic fantasy about an invasion of blood-drinking anti-humans from Eastern Europe who corrupted and depraved pure, white virginal damsels – Dracula (1897).

In these troubled times the Holmes stories bring tremendous reassurance, that justice can be brought to the seething underworld of crime and order to the confusion of international affairs by the steely logic of one patriotic, fair-minded, aristocratic superman.

Holmes and the Boer War

The Boer War (1899 to 1902) had given all thinking Britons a profound shock. It was the first time in decades that the British Army had fought white men and, instead of the easy victories we’d come to expect of ‘our boys’ over fuzzy wuzzies and tribesmen, it turned out that British soldiers and British generals were simply no match for the fit, motivated and highly skilled Boers, or of the colonial troops from Australia, New Zealand or Canada who came to our aid. Eventually we won the war, but only after being internationally humiliated.

Interestingly, Conan Doyle and Kipling both responded to the South African debâcle by setting up gun clubs in their neighbourhoods with a view to training the local yeoman up to the standards of the Boers. And in their writings there is an increased emphasis on the importance of good breeding and the danger of its opposite, moral decay.

Thus Kipling’s poem, The Islanders (1902) warns the English that they have become lazy and decadent and will lose their Empire unless they buck up their ideas. Thus Conan Doyle wrote not one but two books, justifying Britain’s conduct of the Boer War (for which patriotic propaganda he was knighted in 1902).

And thus, in a much more implicit way, the Holmes stories after The Hiatus show a keener interest in the subjects of Englishness, of lineage, of noble families either maintaining themselves or degenerating.

The Hound of the Baskervilles a novel about Degeneration

The whole plot of The Hound is a civil war among the Baskerville clan: the upright Sir Henry, nephew of the noble Sir Charles and toughened up by a life in the Anglo-Saxon colonies, is threatened by the grandson of the Sir Charles’s degenerate younger brother Rodger, of part-Spanish (i.e. non Anglo) parentage, now masquerading as the lepidopterist Stapleton, a black-hearted villain who has inherited the degenerate blood of the lecherous libertine Hugo Baskerville. Good blood versus bad blood. Nobility versus degeneracy. And a man toughened and matured by life in the Anglo-Saxon colonies versus a creeping, hypocritical villain brought up in corrupt Latin America.

And so it is that, in the story of his return, we find Holmes speculating on the importance of family and breeding:

There are some trees, Watson, which grow to a certain height, and then suddenly develop some unsightly eccentricity. You will see it often in humans. I have a theory that the individual represents in his development the whole procession of his ancestors, and that such a sudden turn to good or evil stands for some strong influence which came into the line of his pedigree. The person becomes, as it were, the epitome of the history of his own family. (The Adventure of The Empty House)

This post-Boer War anxiety leaks out various ways, including its opposite, the over-enthusiastic patriotism or jingoism which characterised the period and can be defined as ‘excessive bias in judging one’s own country as superior to others’:

‘It is my duty to warn you that it will be used against you,’ cried the inspector, with the magnificent fair play of the British criminal law.

Stereotypes

To some extent these anxieties are the continuation of Victorian stereotypes, but with a new, pseudo-scientific edge. After all, stereotypes of all kinds are the staple of both detective fiction and Victorian melodrama. The Holmes texts are extremely simple-minded in this respect. Can you work out which of the following is a wicked baddy and which is a sterling English goody?

He was blinking in the bright light of the corridor, and peering at us and at the smouldering fire. It was an odious face – crafty, vicious, malignant, with shifty, light-gray eyes and white lashes.
(The Adventure of the Norwood Builder)

He was a fine creature, this man of the old English soil — simple, straight, and gentle, with his great, earnest blue eyes and broad, comely face. His love for his wife and his trust in her shone in his features.
(The Adventure of the Dancing Men)

Or take honest true Captain Croker in The Adventure of the Abbey Grange.

There was a sound upon the stairs, and our door was opened to admit as fine a specimen of manhood as ever passed through it. He was a very tall young man, golden-moustached, blue-eyed, with a skin which had been burned by tropical suns, and a springy step, which showed that the huge frame was as active as it was strong.

Tall, blue eyes, strong and fit from exercise, preferably in the colonies; that is the ideal hero.

Goodies and baddies

There is something reassuring and consoling about Holmes’s knowledge, about his certainty – the world of crime isn’t opaque and murky but clear and obvious to him and, via these stereotypes, it is made childishly simple for us. Tall with blue eyes, good; short or dark-haired, bad.

Superlatives

At the same time, there is something childish, something of the playground, in his confident superlatives; all the people Holmes has to deal with are the best or the worst: Abe Slaney is, apparently, ‘the most dangerous crook in Chicago’. Jack Woodley is the greatest brute and bully in South Africa – a man whose name is a holy terror from Kimberley to Johannesburg. (The Adventure of the Solitary Cyclist). Charles Augustus Milverton is ‘the worst man in London… the king of all the blackmailers.’ ‘Lord Mount-James is one of the richest men in England.’ Sir Eustace Brackenstall is the richest man in Kent. Lady Hilda Trelawney Hope is ‘the most lovely woman in London’. The wickedest man, the noblest woman, the Napoleon of crime etc. A comic strip view of the world.

The abhuman, or humans becoming animals

The Wikipedia article on Degeneration introduced me to the term abhuman:

‘a “Gothic body” or something that is only vestigially human and possibly in the process of becoming something monstrous, such as a vampire or werewolf’

If not quite Gothic monsters, it seems to me that these post Boer War stories are nonetheless haunted by the notion of people, criminals specifically, turning into animals, of the degraded subhuman emerging from the human:

Have you not tethered a young kid under a tree, lain above it with your rifle, and waited for the bait to bring up your tiger? This empty house is my tree, and you are my tiger.
(The Adventure of the Empty House)

It was a long and melancholy vigil, and yet brought with it something of the thrill which the hunter feels when he lies beside the water-pool, and waits for the coming of the thirsty beast of prey. What savage creature was it which might steal upon us out of the darkness? Was it a fierce tiger of crime, which could only be taken fighting hard with flashing fang and claw, or would it prove to be some skulking jackal, dangerous only to the weak and unguarded?
(The Adventure of Black Peter)

Do you feel a creeping, shrinking sensation, Watson, when you stand before the serpents in the Zoo, and see the slithery, gliding, venomous creatures, with their deadly eyes and wicked, flattened faces? Well, that’s how Milverton impresses me. I’ve had to do with fifty murderers in my career, but the worst of them never gave me the repulsion which I have for this fellow.
(The Adventure of Charles Augustus Milverton)

It was evidently taken by a snapshot from a small camera. It represented an alert, sharp-featured simian man, with thick eyebrows and a very peculiar projection of the lower part of the face, like the muzzle of a baboon.
(The Adventure of the Six Napoleons)

Cornucopiousness

As usual, the stories are littered with references to other stories which Watson hasn’t had time to write up, thus continually expanding the Holmes universe and reinforcing the Holmes myth.

The references in this volume include the case of the Ferrers Documents, and the Abergavenny murder (The Adventure of the Priory School). the sudden death of Cardinal Tosca, the case of the canary-trainer, the tragedy of Woodman’s Lee (The Adventure of Black Peter), the Conk-Singleton forgery case (The Adventure of the Six Napoleons), the repulsive story of the red leech and the terrible death of Crosby, the banker, the Addleton tragedy and the singular contents of the ancient British barrow, the famous Smith-Mortimer succession case and the tracking and arrest of Huret, the Boulevard assassin (The Adventure of the Golden Pince-Nez).

The stories

The Adventure of the Empty House (The return of Holmes)

The Honourable Ronald Adair has returned from Australia, where his father is governor of a province, with his mother. He is found shot dead in a sealed room. Holmes proves it was done with a rifle by Colonel Moran who served in India but had gone bad, over a gambling debt.

The Adventure of the Norwood Builder

John Hector McFarlane is framed by the wicked Jonas Oldacre who hated his mother ever since she rejected him for a better man, and therefore faked his own murder in order to frame JHM. Norwood, south London.

The Adventure of the Dancing Men

Hilton Cubitt, fine upstanding Norfolk squire marries an American lady and then mysterious letters and notes start appearing, scaring her. Obviously this a Return of the Repressed type story, sure enough American crook Abe Slaney believes she’s promised to him and there’s a shoot-out in which the upstanding English squire is killed.

The Adventure of the Solitary Cyclist

Violet Smith goes to be housekeeper to a Mr Carruthers near Farnham. Every Saturday she is followed on her way to the train by a solitary cyclist. On the day H&W go down, her trap is empty because she has been kidnapped and forcibly married by wicked Jack Woodley, because she has just become heir to Ralph Smith, who made his fortune in South African gold.

The Adventure of the Priory School

Thorneycroft Huxtable, The Duke of Holdernesse, has allowed his wicked natural son, James, to arrange kidnap his son by the Duchess, Lord Saltire, but hadn’t reckoned on the rascally kidnapper killing the schoolmaster who followed the young heir.

The Adventure of Black Peter

A drunk old sailor and tyrant to his family is found transfixed by a harpoon in his garden shed/workroom in Forest Row, Sussex. Holmes and Watson watch a young man break into the shed and keen young Hoplins arrest him but he claims innocence that his father fled a failing bank with securities on a boat to Norway. He suspects Black Peter’s ship picked him up, murdered him and was selling the securities. Holmes advertises for a harpooner and of the applicants correctly identifies the killer who claims it was self defence.

The Adventure of Charles Augustus Milverton

Client: Lady Eva Blackwell. The worst man in London collects information to blackmail highborn men and women. Holmes and Watson break into his house with a view to retrieving the letters which incriminate their client and, hidden, watch another high-born women assassinate CAM.

The Adventure of the Six Napoleons

Inspector Lestrade arrives at Holmes’s rooms with a case of plaster casts of Napoleon which have been burgled and shattered. On the latest one an Italian is found with his throat cut. Holmes pieces together that Beppo, a savage simian criminal member of the Mafia, stole ‘the famous black pearl of the Borgias’ and, on the run from the cops, stopped by the plaster casting workshop where he worked and quickly embedded the pearl into one of the many casts of Napoleon the factory was producing. Released from prison a year later, he’s systematically tracking down all the casts to recover the pearl.

The Adventure of the Three Students

Hilton Soames, tutor at one of our ancient universities, steps out of his room for a moment while proofing tomorrow’s Greek exam texts, when he returns they’ve been removed along with odd signs. Holmes deduces which of the possible undergraduates did it, and how he was protected by Soames scout who was previously the student’s father’s servant. The whole thing a hymn to Edwardian probity as the undergraduate offers a fulsome apology and goes to take up a job in the Rhodesian police. Empire as refuge, opportunity for a second chance, to redeem oneself.

The Adventure of the Golden Pince-Nez

Inspector Stanley Hopkins arrives with news of the murder of Mr. Willoughby Smith, secretary to Professor Coram of Yoxley Old Place, Kent. Turns out the old professor is a former Nihilist from Tsarist Russia who turned in his comrades and fled to England. His former wife, Anna, followed him here to secure papers which proved her lover was innocent and release him from the salt mines but poor Willoughby intervened and was accidentally stabbed. She kills herself.

The Adventure of the Missing Three-Quarter

This refers to student Godfrey Staunton who abandons the Cambridge rugby team on the eve of the match against Oxford, last seen running off with a bearded man. Trail leads to Cambridge and one Dr Armstrong who is all obstruction until Holmes tracks Staunton to a cottage where he had been called to the bedside of his beautiful but poor-born wife, married and treated in secret because it was against the wishes of his super-rich uncle Lord Mount-James.

The Adventure of the Abbey Grange

Inspector Hopkins calls H&W down to Chiselhurst to Abbey Grange where the horrible drunkard Sir Eustace Brackenstall is dead. His wife was tied up by a local gang of burglars who killed EB and made off with the silver. Except they didn’t Holmes deduces that the entire story was cooked up by honest bluff Captain Croker who loves Mary, Lady Brackenstall, and was in a midnight assignation when Lord B came raving in and they had a fair fight. Holmes tests Croker’s loyalty, then releases him. True to my Empire theme, Mary is Australian, and Capt C a man who has seen service in sun-baked climes.

The Adventure of the Second Stain

The Prime Minister and Minister of Foreign Affairs, no less, require Holmes to find a letter written by an angry foreign leader whose publication could lead to war. It emerges the PM’s wife was being blackmailed and forced to hand over the Diplomatic Letter in exchange for a youthful love letter. Holmes helps her replace it. England is saved! At the end of which, Watson declares Holmes has now retired to the Sussex Downs to keep bees!


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