Miss Mapp by E.F. Benson (1922)

Anger and the gravest suspicions about everybody had kept her young and on the boil.
(Miss Mapp’s spiteful character, Chapter 1)

If there was a quality – and, indeed, there were many – on which Tilling prided itself, it was on its immunity from snobbishness.
(Comic irony, Chapter 2)

The correct attitude in Tilling was profound indifference to anybody of whatever degree who did not live at Tilling, and to anything that did not happen there.
(Chapter 2)

As far as she [Diva] was aware, passion, except in the sense of temper, did not exist in Tilling. Tilling was far too respectable.
(Chapter 6)

All semblance of manners was invariably thrown to the winds by the ladies of Tilling when once bridge began; primeval hatred took their place. The winners of any hand were exasperatingly condescending to the losers, and the losers correspondingly bitter and tremulous.
(Chapter 2)

Diva had ‘popped’ into the grocer’s. She always popped everywhere just now; she popped across to see a friend, and she popped home again; she popped into church on Sunday, and occasionally popped up to town, and Miss Mapp was beginning to feel that somebody ought to let her know, directly or by insinuation, that she popped too much.
(Chapter 2)

‘Our fair friends, you know, have a pretty sharp eye for each other’s little failings. They’ve no sooner finished one squabble than they begin another, the pert little fairies.’
(Major Flint on Tilling’s womenfolk)

There were smiles and smiles, respectful smiles, sympathetic smiles, envious and admiring smiles, but there were also smiles of hilarious and mocking incredulity. [Miss Mapp] concluded that she had to deal with the latter variety.
(Managing the malice behind social conventions, Chapter 7)

‘You wish to see me, Major Flint?’ she said, in such a voice as icebergs might be supposed to use when passing each other by night in the Arctic seas.
(Chapter 7)

When he first conceived of Miss Mapp, Benson was obviously following up the success of its predecessor comic novel, ‘Queen Lucia’. Only slowly did it dawn on him that these humorous books about monstrously snobbish women in English provincial towns offered a whole new subject. According to his biographer, Brian Masters, he realised that ‘his financial future might very well depend thenceforth upon his creation of monstrous women’ and that is indeed what happened, as he developed the Mapp and Lucia characters into a series which eventually consisted of six books and two short stories.

In the first novel, Emmeline Lucas aka Lucia lords it over the fictional village of Riseholme with its population of arty provincial ladies. Benson situated his new creation, Miss Elizabeth Mapp, in Tillingham, which is an only lightly fictionalised version of the twee tourist town of Rye, on the Kent coast.

Rye already had a reputation as being a bit of a writer’s resort, having played host to Joseph Conrad, Henry James and H.G. Wells among other luminaries. Obviously none of these appear in the book which is, instead, about the same kind of rivalrous, gossipy, bitchy women as ‘Queen Lucia’. With this difference: they’re poorer and nastier.

In the first couple of chapters Benson goes out of his way to describe how ‘straitened’ the circumstances of his little crew are. Lucia’s Risenholme set have dinner parties and evenings’ entertainments, they include an international opera singer and the local Lady of the manor. Elizabeth Mapp’s Tillingham circle is distinctly poorer and more constrained. Benson gives a detailed explanation why:

Dinner-parties entailed a higher scale of living; Miss Mapp, for one, had accurately counted the cost of having three hungry people to dinner, and found that one such dinner-party was not nearly compensated for, in the way of expense, by being invited to three subsequent dinner-parties by your guests. Voluptuous teas were the rule, after which you really wanted no more than little bits of things, a cup of soup, a slice of cold tart, or a dished-up piece of fish and some toasted cheese. Then, after the excitement of bridge (and bridge was very exciting in Tilling), a jig-saw puzzle or Patience cooled your brain and composed your nerves. In winter, however, with its scarcity of daylight, Tilling commonly gave evening bridge-parties, and asked the requisite number of friends to drop in after dinner, though everybody knew that everybody else had only partaken of bits of things. Probably the ruinous price of coal had something to do with these evening bridge-parties, for the fire that warmed your room when you were alone would warm all your guests as well, and then, when your hospitality was returned, you could let your sitting-room fire go out.

So their timid and limited social activities are in part determined by the price of coal. ‘Shabby genteel’ is, I think, the phrase. Google AI defines it as:

‘Shabby genteel’ describes a state of being where someone or something appears shabby or impoverished but still strives to maintain the appearance or manners of gentility.

Their limited circumstances explain why everyone in Miss Mapp’s little set cordially hates Mrs Poppit, who is richer than them, and does hold rather grand gatherings. She has a butler! And a car!! Everyone smiles and curtseys to her face but whispers all kinds of malicious gossip behind her back, because she doesn’t share what they consider their ‘good breeding and narrow incomes‘.

Although Isabel [Poppit] conformed to the manners of Tilling in doing household shopping every morning with her wicker basket, and buying damaged fruit for fool, and in dressing in the original home-made manner indicated by good breeding and narrow incomes, Miss Mapp was sadly afraid that these habits were not the outcome of chaste and instinctive simplicity, but of the ambition to be received by the old families of Tilling as one of them.

Accompanying the financial constraints is a similar restriction of horizons. Miss Mapp’s world is tiny, bounded by the view from her front room window from where she can keep an eye on people going to or from Tillingham church, on the front doors of the two retired military men, Major Flint and Captain Puffin, and see down the hill to the high street. She is a classic curtain twitcher, glued to her window and spying on everyone’s comings and goings.

There was little that concerned the social movements of Tilling that could not be proved, or at least reasonably conjectured, from Miss Mapp’s eyrie.

The microscopic parochialism of this tiny-minded community is very amusingly mocked by Benson:

The correct attitude in Tilling was profound indifference to anybody of whatever degree who did not live at Tilling, and to anything that did not happen there. In particular, any manifestation of interest in kings or other distinguished people was held to be a very miserable failing.

This is what makes a person ‘Tillingite to the marrow’.

Direct link with Lucia

Incidentally, early on the narrative makes an explicit link between Miss Mapp’s Tilling and Lucia’s Riseholme:

She [Miss Mapp] had heard it last month when on a visit to a friend at that sweet and refined village called Riseholme. It was rather looked down on there, as not being sufficiently intellectual. But within a week of Miss Mapp’s return, Tilling rang with it, and she let it be understood that she was the original humourist…

The ‘it’ in question is a jokey way of saying goodbye Miss Mapp has introduced into Tilling, substituting not the French au revoir but a jokey expansion of it to au reservoir. All the characters jokily say ‘Au reservoir’ on ending their countless little encounters in the street or at bridge parties throughout the novel. Just this one fleeting reference is enough to confirm your sense that Miss Mapp’s Tilling set is a distinct notch down the social and cultural scale from Lucia’s Riseholm set.

Miss Mapp

She’s a nasty piece of work, this Miss Elizabeth Mapp, 40, single and spiteful.

The Major cast an apprehensive eye on Miss Mapp seated just opposite, whose acuteness of hearing was one of the terrors of Tilling…

She presents a beaming smile to the world and has a friendly word for everyone, but behind her mask she is endlessly hatching new ways to catch out and humiliate her ‘friends’, a mind devoted to ‘distilling all sorts of acidities’.

In spite of her malignant curiosity and her cancerous suspicions about all her friends, in spite, too, of her restless activities, Miss Mapp was not, as might have been expected, a lady of lean and emaciated appearance. She was tall and portly, with plump hands, a broad, benignant face and dimpled, well-nourished cheeks. An acute observer might have detected a danger warning in the sidelong glances of her rather bulgy eyes, and in a certain tightness at the corners of her expansive mouth, which boded ill for any who came within snapping distance…

She is well known to all the shopkeepers of Tilling as a tight-pursed, cantankerous customer. She terrifies Major Flint:

‘A powerful woman she is, with a powerful tongue, and able to be powerful nasty…’ (p.197)

The comedy starts, as it were, with being amazed at just how much devious malice can fill the breast of one malevolent, hypocritical spinster woman. It is then elaborated as we (rather inevitably) see so many of her clever plans to humiliate her enemies blow up in her own face. In this, the basic structure of the comedy (malevolent schemer’s plans backfire) she is identical to Queen Lucia in the first book.

For example in Chapter 2 Miss Mapp devotes an inordinate amount of mental energy to calculating how to ruin the bridge evening being held by Mrs Poppit, only herself to be worsted. When she cheats at bridge she is discovered and criticised. And so on. The biter bit.

Miss Mapp’s enemies

Difficult to know who she hates more. Is it Mrs Poppit or Miss Coles or Godiva ‘Diva’ Plaistow?

Mrs Poppit

Posh Mrs Poppit has a butler – the amusingly lugubrious Boon – an offensively grand car – which she offensively refers to as ‘the Royce’. She and her daughter go to Switzerland every winter and Scotland every summer. In other words, compared to everyone else, they’re loaded!

Towering over everything in triggering the malicious envy of the genteel set is that, horrible to say, she has recently been awarded an MBE! Member of the Order of the British Empire! Tillingham is outraged because all she did to earn this ridiculous honour was put ‘the Royce’ and its chauffeur at the disposal of Tillingham hospital during the war, she herself didn’t lift a finger. Miss Mapp and her set quietly seethe with resentment at the way their war work – the work of the Tilling Working Club, which had knitted its fingers to the bone and made enough seven-tailed bandages to reach to the moon – received precisely no recognition! Unfair world! After one particularly mortifying humiliation, Miss Mapp feels:

If she had had a naval fifteen-inch gun handy, and had known how to fire it, she would, with a sense of duty accomplished, have discharged it point-blank at the Order of the Member of the British Empire, and at anybody else who might be within range…

Miss Irene Coles

As far as I can tell, Irene Coles is a portrait of a cigarette-smoking, masculine kind of lesbian. In Miss Mapp’s outraged view she is:

The Disgrace of Tilling and her sex, the suffragette, post-impressionist artist (who painted from the nude, both male and female), the socialist and the Germanophile, Miss Coles.

Miss Mapp has tried her utmost ‘to poison the collective mind of Tilling against this Creature’ but ‘the bitterest part of it all was that if Miss Coles was amused at anybody, and she undoubtedly was, she was amused at Miss Mapp’.

Miss Mapp keeps trying to humiliate and genteelly mock Miss Coles and yet, somehow, the chunky mannish woman artist, dressed like a jockey and puffing on a gasper, always laughs her off. Time and again, Miss Mapp is left seething with toxic rage.

Part of it is that she’s scared of her. Miss Coles is clever:

Irene called her Mapp because she chose to, and Mapp (more bitterness) felt it wiser not to provoke Coles. She had a dreadful, humorous tongue, an indecent disregard of public or private opinion, and her gift of mimicry was as appalling as her opinion about the Germans. Sometimes Miss Mapp alluded to her as ‘quaint Irene,’ but that was as far as she got in the way of reprisals.

Mock heroic

Reprisals, bitterness, scheming, malice – it makes it sound like international diplomacy during a crisis this is Benson’s trick, the series’ USP: to invest the minutiae of small town life, and its myriad petty rivalries and jealousies, with astonishing complexity, scheming and strategy. It is a version of the mock heroic, applying the highest, most serious style and tone and intellectual rigour, to the most ludicrously trivial incidents.

Thus the war of the two dresses (which I explain below) is said to involve ‘treachery and low cunning’, ‘fiendish revenge’, ‘malice and envy’ such as never known in all human history, as well as ‘the joy of battle’ and the sweetness of revenge (Chapter 4) – and all the other silly incidents and little bickerings are raised to the level of, and given the detailed analysis worthy of, full-blown military campaigns, very amusingly and hyperbolically.

Whatever attack she made on this mystery, the garrison failed to march out and surrender but kept their flag flying, and her conjectures were woefully blasted by the forces of the most elementary reasons. (p.136)

To one of Miss Mapp’s experience, the first step of her new and delightful strategic campaign was obvious, and she spent hardly any time at all in the window of her garden-room after breakfast next morning, but set out with her shopping-basket at an unusually early hour.

And, as in Queen Lucia, Benson even throws in a few mock heroic similes to amuse his literate readers, signalled by the poetic inversion at the end of the sentence:

Even as Athene sprang full grown and panoplied from the brain of Zeus, so from Diva’s brain there sprang her plan complete.

Cast

  • Miss Elizabeth Mapp – spies on all Tilling’s comings and goings with ‘her light aluminium opera-glasses’ – ‘old Mappy’ to Flint and Puffin (p.107)
    • Withers, her parlourmaid
  • Major Benjamin Flint – ‘was the more attractive to the feminine sense; for years Miss Mapp had tried to cajole him into marrying her, and had not nearly finished yet’ – when she feels soppy, Miss Mapp secretly calls him ‘Major Benjy’
    • Mrs Dominic – his maid
  • Captain Puffin – ‘He was lame and short and meagre, with strings of peaceful beads and Papuan aprons in his hall instead of wild tiger-skins, and had a jerky, inattentive manner and a high-pitched voice. Yet to Miss Mapp’s mind there was something behind his unimpressiveness that had a mysterious quality’ – irritating falsetto laugh, limp
    • housemaid
    • Mrs Gashly – his cook
  • Mrs Godiva Plaistow aka ‘Diva’ – carrying her wicker basket, ‘a short, stout, breathless body’, peculiar way of walking as if she has wheels instead of legs – endless rivalrous scheming against Miss Mapp – stuffs her face with chocolates at every opportunity (p.141) – bitter enemy in ‘the dress war’ – speaks in telegraphese: ‘Lucky birds,’ she said. ‘No teeth. Beaks’ – guaranteed to cause an argument at every bridge session
    • Janet – her parlourmaid
  • Mrs Susan Poppit – amazingly awarded an MBE, solely for lending her motor car to the local hospital – a social climber – has a butler, car and posh holidays – keeps a notebook of malapropisms and spoonerisms
  • Isabel Poppit – her adoring daughter
    • Boon, her butler
  • Miss Irene Coles – ‘Irene lived in a very queer way with one gigantic maid, Lucy, who, but for her sex, might have been in the Guards’ – presumably a lesbian (?)
  • Mr Kenneth Bartlett – the vicar, good at cards – ‘Mr Bartlett was humorously archaic in speech. He interlarded archaisms with Highland expressions, and his face was knobby, like a chest of drawers’
  • Mrs Evie Bartlett – his wife, aka ‘wee wifey’, mousey, emits high-pitched squeaks and squeals
  • Mr Algernon Wyse – generally seen as posh, spends long summers with his sister, the Contessa di Faraglione, at Capri – declines most invitations, but invites everyone to his weekly Thursday luncheons
    • Figgis – his valet
  • Amelia, the Contessa di Faraglione, when she arrives, fearlessly outspoken and flirtatious
  • Mr Dabnet – keeper of the Tilling toy shop
  • Mr Wootten – the coal merchant
  • Mr Twemlow – the grocer
  • Mr Hopkins – the fishmonger, who models for Irene Coles in the nude
  • Miss Greele – dressmaker
  • Mrs Brace – the doctor’s wife

Major incidents

The failed attempt to sabotage Mrs Poppit’s bridge

Mrs Poppit only casually invites Miss Mapp to a bridge afternoon, which Miss Mapp takes as an insult and triggers feverish calculations of how to screw up the occasion. During the course of the morning she casually introduces the topic with all the usual suspects in order to figure out precisely how many people have been invited. Eight is the ideal number, creating two tables of four. Miss Mapp decides she will ‘squeeze’ her visit in in such a way as to create too many guests and thus embarrass her hostess.

In the event, all these calculations are futile because she makes up the eighth guest with no confusion and so the party proceeds smoothly – exactly what she was hoping to prevent.

The abortive visit of the Prince of Wales

Because of her recent visit to Buckingham Palace to receive her MBE, Mrs Poppit lets slip her knowledge that the Prince of Wales will be passing through the town on Saturday, on his way to Ardingly Park. This is because Tilling is the nearest railway station for Ardingly.

Now the thing about all genteel Tillingites is they have this cult that absolutely nothing which happens outside Tilling, or anyone who comes from outside Tilling, is of the slightest interest. Except that, of course, a visit from royalty triggers their grossest snobberies.

So the comedy of this passage derives from the way all the seven or eight characters we’ve come to know all pretend to each other to not be giving the Prince’s fleeting visit the slightest thought, while secretly, of course, they are all buying the train timetable, getting our their best suits and frocks, even buying little Union Jack flags, and all plan to accidentally just ‘happen’ to be in the little square in front of the railway station.

Miss Mapp is among the most outstandingly hypocritical of the bunch, in conversations continually claiming to have forgotten all about it while, as the time of the most likely train approaches, she mounts to the roof window of her house and uses binoculars to identify that towards 4.15 (time of a train arrival) lots of others are assembling in the square. So she rushes downstairs, checks herself in the mirror and bustles along to the square. She arrives just as a swish car is pulling away and, deciding to show the hoi polloi what a proper curtsey looks like, stoops so low that she in fact loses her balance and clumsily sits down in the road just as the car sweeps by. Just in time to hear laughter coming from the people inside who saw her squat so clumsily into the street.

The others come up and crowingly tell her that wasn’t the Prince of Wales at all; he arrived on the one o’clock train so they all missed him, and has been happily playing golf all afternoon. Humiliation.

And there’s a comic coda. The next day is Sunday and the genteel set hope the prince might attend their church but he doesn’t show. The Major and the Captain go off to play golf and, given news of the Prince’s golf the day before, they are surprised to find every hole and bunker unusually populated with Tillingites, clearly hoping to catch a glimpse of Royalty, although all telling each other and themselves that they don’t care in the slightest. Miss Mapp is among them.

But the joke is that on the day that most of Tilling went out to the golf course to see the Prince, the Prince decided to go sightseeing in Tilling. When Miss Mapp returns exhausted from a day traipsing round the golf course, her servant tells her the Prince, had spent five minutes outside Miss Mapp’s very own garden room, and had even sat on the steps and smoked a cigarette. On her steps! Outside her house! She missed him. Again!

The humiliating battle of the decorated dresses

Miss Mapp discovers that Diva has taken down her shabby old chintz curtains and is carefully cutting out the roses from their pattern, with the aim of sewing the roses onto her blouse to jazz it up.

She was preparing, therefore, to take the light white jacket which she wore over her blouse, and cover the broad collar and cuffs of it with these pretty roses.

Miss Mapp is inspired by this discovery, not just to adapt it herself but – characteristically – to get one over on Diva and humiliate her, by doing the same kind of thing first! So she goes home, rummages around, finds a worn chintz cover that had once adorned the sofa in the garden-room and is covered with red poppies (very easy to cut out). She sets her maid, Withers, to cut out the poppy patterns and sew them onto one of her plain dresses, in a race to beat Diva.

By working her maid hard she has her poppy-strewn dress ready by the next day and goes swanking around Tilling, making sure to call into every shop (sometimes several times), swan up and down the high street, pop her head into all her friends’ front doors and generally demonstrate how fantastically original and creative she has been in creating such a wonderfully decorative dress!

This, when she sees it, of course, drives Diva wild with rage and mortification… until she has a brainwave, a drastic plan to get her own back. She will give the beautiful rose-decorated jacket she and her maid, Janet, are just getting to the end of creating to her maid. Janet is bowled over with gratitude. She doesn’t quite realise Diva has made this magnanimous gift solely to humiliate Miss Mapp.

Her plan works. When everyone sees Janet wearing the rose-studded dress they instantly associate it with the servant class and at a stroke Miss Mapp’s coup is turned into a public humiliation. Triumph for Diva!

Miss Mapp’s hoarding revealed

There are rumours of an impending coal strike. Since everyone’s homes and cookers are heated by coal this represents a real threat. The government gives out that nobody should hoard either coal or food. Miss Mapp genteelly warns Diva that there is a law against it and she might be prosecuted. But observing Miss M visiting the grocer every day, instead of every couple of days like normal folk, Diva starts to suspect that it’s old Mappy who’s hoarding.

She confirms the coal hoarding by cross-questioning the coal merchant, Mr Wootten. Then she racks her brains – she and Mapp are shown on pretty much every page, racking their brains and engaging in intense cerebration to puzzle out the secrets of each others’ behaviour, just as Miss Mapp devotes hours to speculating on what the Major and the Captain really get up to – to think where in Miss Mapp’s small house she could be hoarding food.

She has a brainwave when she realises that the big bookcase, against which the bridge table is usually pressed on tea dates, is fake – it’s just a facade of book covers with no depth. Next time she’s invited for bridge at Miss Mapp’s, Diva arrives early and while the maid is calling Miss M, she hurries to the bookcase in question, pushes the bridge table away, feels up and down it and locates the secret catch. Undoing it she confirms her suspicions for the whole facade of spines of books begins to open revealing a concealed larder.

Unfortunately, as she opens it a fraction she hears something fall off a shelf within and this means she can’t quite push it to enough to redo the catch. She hears Miss Mapp coming and squeezes it as shut as possible and wedges the bridge table back up against it, scooting away as Miss Mapp enters the room.

So far, so full of secrets and lies and hypocrisies and cunning plans for revenge and exposure and humiliation i.e. standard Tilling behaviour. What happens next turns comedy into farce. For before the bridge commences, Miss Mapp treats her guests to tea and chocolate cake and shows Mrs Poppit, whose first visit it is, round her house. Mrs Poppit closely inspects the fittings of the garden room and, when she comes to the bookshelf, innocently points out to her daughter that she thinks it looks fake and gives it a little tug and…

The fake frontage swings open and Miss Mapp’s entire illicit hoard of goodies comes tumbling forth, a sack of flour falling on the floor, followed by tins of corned beef, packets of Bath Oliver biscuits, jars of Bovril and a pack of dried apricots which promptly bursts and scatters numerous sticky fruits all over the floor where Miss Mapp’s astonished guests tread on them, getting them stuck to the soles of their shoes. Diva watches all this from a distance, absolutely delighted that she in no way can be blamed for the disaster:

The birthday of her life had come! (p.99)

Extremely typical of Miss Mapp and the whole world Benson has invented is the way Miss Mapp proceeds to cover herself by making up a cock-and-bull story about all these goodies, far from being hoarding – goodness me, no, dear Diva – was ‘my poor little Christmas presents for your needy parishioners, Padre’. Nobody believes her for a moment, but face is saved, a little.

The secret drinkers

A recurring comic theme is that both Major Flint and Captain Puffin are observed to stay up very late at night i.e. their bedroom lights are on till way past 11. They tell the town that they are ardently pursuing very serious studies, namely that the Major is editing the diaries of his imperial service in India while the Captain is carrying out in-depth researches into Roman roads and ruins. Miss Mapp, seeing herself in the role of a Guardian Angel, keeps a beady eye on their late lights and is always telling these old men (the Major is, in fact, only 54) that they should keep more regular hours and conduct their studies healthily, in the morning.

Except that half-way through the novel, after playing one of their rounds of golf, Flint and Puffin, hilariously confess to each other that neither of them are conducting these famous studies: Flint never kept a diary in India, Puffin knows next to nothing about Roman archaeology, they just stay up late drinking. So they resolve to henceforward do so in company, and take to visiting each other’s houses on alternate evenings. It becomes a schoolboyish private joke between them.

The Major said, ‘Well, I’ll step across, shall I, about half-past nine, and bring my diaries with me?
‘I’ll expect you. You’ll find me at my Roman roads.’
The humour of this joke never staled, and they parted with hoots and guffaws of laughter. (p.168)

This late-night drinking emerges as an unexpectedly major theme of the story. First of all, Miss Mapp, observing that at least one of their lights now goes off in the mid-evening on alternating evenings, is convinced that her words of advice are working half the time and the poor military men are getting early nights at least half the week. But the major outcome of these convivial nights together is the huge argument which leads to the duel!

The duel that never was

The argument On one particular night they are at Major Flint’s and the two men’s shabby genteel poverty triggers an argument about who is drinking most of the Captain’s bottle of whiskey. Like all their arguments it quickly escalates until the Captain drunkenly staggers out of Flint’s bedroom and across the street to his own house. He passes out on his bed. Early in the morning he hears the metallic clink of the flap of his letterbox, stumbles out of bed, and discovers the Major has hand delivered a challenge to a duel!

Sir,
My seconds will wait on you in the course of to-morrow morning.
Your faithful obedient servant.
Benjamin Flint

Captain Puffin panics He staggers back to bed and passes out but wakes up a few hours in the grip of fear, then panic. What if it’s literally true? The Major is a much better shot than him! It’s an invitation to certain death. In a hungover panic he packs his bags, leaves a note for the maid, and staggers out carrying a big Gladstone bag and along to the station to catch the first train to London, the 6.30am.

Meeting at Tilling train station Arriving 15 minutes early he undergoes agonies of anxiety when he hears heavy footsteps and… it is Major Flint, also carrying a big bag, arriving to catch the same train! Long story short, they both realise they are cowards and are running away from the duel which Flint so rashly threatened. After a few moments’ embarrassment they burst into laughter, agree never to be so silly again, and set off for the golf course where they go to play every day.

Word gets round However – Captain Puffin was silly enough to leave Major Flint’s note threatening the duel on his mantelpiece at home, where it is discovered later in the morning by Puffin’s maid, who promptly rings up Flint’s maid, they both discover their masters are absent, and word spreads like wildfire that the two men have gone off to the sand dunes near the gold course to fight a duel. When word spreads to the Mapp circle the vicar gets dragged in and ends up volunteering to rush off to the dunes to try and prevent a potentially tragic loss of life.

Vicar to the rescue He takes a taxi (agonising over the unwonted expense) and then spends the whole morning timidly peeping his head over the brow of every dune, half expecting to get it shot off by a stray bullet or, worse, coming across the bodies of one of the shot men. After an exhausting and anxious morning, hot and dirty and sweaty, the vicar arrives at the golf course proper, where he sees… Flint and Puffin just completing their morning game of golf in a jovial and merry way, and they invite him for drinks at the club. Comedy!

Anxious anticipation It doesn’t even end there because the good ladies of Tilling, now thoroughly alerted to news of the duel, are on tenterhooks back in town to find out what has happened. Miss Mapp carefully works out about ten possible scenarios and variations, which the text carefully numbers and describes, involving numbers of stretchers and bodies and doctors in attendance on the poor men etc. Imagine her disappointment when the after lunch tram arrives only for Major Flint, Captain Puffin and the vicar to all step off it large as life and obviously hale and hearty. More comedy!

Hippopotamus Incidentally, at the height of the squabble which started it all, Captain Puffin in his drunkenness struggled to pronounce the word ‘hippopotamus’ and they and the narrator all refer back to it as ‘the hippopotamus quarrel’ (p.165).

Was it for a woman? The duel gag continues for quite a long time, Benson stretches it out further than you’d think possible, which is itself an old comic trick but it’s also distinctively Bensonite to show how even trivial incidents have long, complex ramifications in such a closed, paranoid society of hyper-alert, hyper-curious people.

Was the duel for her? Because Miss Mapp can’t let this incident of the duel alone, and one aspect which dogs her is what was the duel about? She leaps to the sentimental conclusion that it must have been about a woman (instead of its banal real cause, which was squabbling about who’d drunk most whiskey from Captain Puffin’s bottle). And it’s only a small step from there to conclude that the pair must have been preparing to fight a duel… over her!

Spreading the word Yes, Miss Mapp leaps to the hilariously inapt conclusion that the two men must have been fighting a duel over her. It would be moderately comic if she just harboured this heroic misconception to herself and acted accordingly but instead, this being Tilling, and a Benson novel, she has to let everyone know and sets out on a campaign the next morning to accidentally-on-purpose bump into all the usual characters in the high street, and one by one take them into her confidence about the true nature of the duel i.e. her. This ramifies out for a bit before, with comic inevitability, she discovers she most definitely was not the subject of their argument and undergoes yet another self-inflicted humiliation.

Realisation Which triggers more intensive speculation about the real reason both men were seen at Tilling railway station at 6.30 on that fateful morning. And then she has the breakthrough and realises they were both running away. Far from being the heroic men of action she had painted them in her ‘duelling over her’ narrative, now they appear as two lily-livered weaklings. Once again she sallies forth to spread the gossip, buttonholing everyone she meets.

Daily gossip For the nature of Tilling gossip (or of this narrative) is that the best way to quash a rumour or news which humiliates you (the clashing dresses, the secret hoarding, the ‘they were fighting over me’ fiasco) is to replace it with an even juicier piece of gossip. And so she sallies forth again and tells Diva who is gossip on legs and soon the two men’s arrant cowardice is universally known.

By eleven o’clock that morning, the two duellists were universally known as ‘the cowards’, the Padre alone demurring, and being swampingly outvoted. (p.181)

With the result that when they arrive back from their morning golf they find themselves greeted by everyone with fake smiles and ironic references to early morning trains. So that it doesn’t take long for the pair to realise they’re secret is out and for them, in their turn, to consider how to win back Tilling opinion.

Anthropology

And so it rolls on: an endless list of incidents and events which each trigger intense scrutiny from, in particular, Miss Mapp and her frenemy Diva Plaistow, which give rise to feverish speculation and whispered gossip, generally leading to heroic misconceptions or campaigns, which result in the protagonist (generally Miss Mapp’s) very public humiliation; before everyone gets up the next morning and prepares for another day of warfare.

There’s serious articles to be written about the Mapp and Lucia novels viewed through the prism of anthropology, a Darwinian take on status and hierarchy in primate groups, a small clan riven by unending competition and minute analysis of everyone else’s actions and possible motives, an over-attention which converts everyone – in Benson’s comically hyperbolic style – into an analyst, strategist, campaigner and diplomat.

My quick view would be that Benson’s novels demonstrate how immensely overpowered our brains are for most of the situations we find ourselves in. I find myself using the modern phrase ‘over-thinking’ quite a lot at work but, in a sense, don’t all humans over-think everything? Life is pretty simple and yet you only need two people (in a relationship, say) and already you have a world of misunderstandings and confusions; add in one more, then another, then another, and you quickly have a chaos of misunderstandings, misconceptions, mixed messages and so on, and you are in Bensonworld.

Benson has put his finger on something very profound about human nature and created these big (the novels are all quite long and pretty dense) comic edifices out of human beings’ fatal tendency to over-think more or less everything.

And so on…

This takes us up to about page 200 of this 270-page long book. There’s more, as the season moves from high summer into the autumn, on to rainy winter, through an eventful Christmas and on into the new year, namely:

– A reprise of the dress war, wherein Miss Mapp and Diva yet again humiliatingly appear at social events with matching outfits:

Over the background of each mind was spread a hatred of the other, red as their tea-gowns, and shot with black despair as to what on earth they should do now with those ill-fated pieces of pride.

– The arrival of Mr Wyse’s sister, the grand Contessa, from Italy, on page 215, and all the ripples that causes. Mostly because she is completely uninhibited, speaks her mind about everything and is generally free of the terribly English curtain-twitching restraints all the ladies have imposed upon themselves:

Miss Mapp’s head was in a whirl. The Contessa said in the loudest possible voice all that everybody else only whispered. (p.232)

– And Mrs Poppit and Mr Wyse falling in love! with the vast scope for gossip and anticipation and misunderstanding which this entails.

– And, right at the end, a tragic and unexpected loss.

All embroidered at every stage, with the wild speculations, detailed analyses, cunning plans and clever strategising of Miss Mapp and various other Tillingites. But I’ll stop my summary here. There’s plenty more in the same vein, and you can read it online (link below).

Prose style

P.G. Wodehouse achieves his comic effects with a prose style which is as light and airy as his brainless characters. Benson is the exact opposite. His style is heavy and clotted and dense in order to reflect his characters’ never-ending scheming and plotting. His paragraphs can sometimes take up a whole page and his sentences can be very long, made up of numerous sub-clauses. Here’s just one sentence from early in the text:

General manœuvres in Tilling, the gradual burstings of fluttering life from the chrysalis of the night, the emergence of the ladies of the town with their wicker-baskets in their hands for housekeeping purchases, the exodus of men to catch the 11.20 a.m. steam-tram out to the golf links, and other first steps in the duties and diversions of the day, did not get into full swing till half-past ten, and Miss Mapp had ample time to skim the headlines of her paper and indulge in chaste meditations about the occupants of these two houses, before she need really make herself alert to miss nothing.

Much information has to be fitted in, and in a way which reflects the cluttered, busy, even hectic physical activities of the town and mental activities of its key inhabitants. Here’s a description of all Mrs Poppit’s guests maliciously wanting her to carry on talking about receiving her MBE so that she reveals herself as not understanding Tilling’s values of discretion and understatement

One reason for this, of course, as already indicated, was that they all longed for her to expose herself as much as she possibly could, for if there was a quality – and, indeed, there were many – on which Tilling prided itself, it was on its immunity from snobbishness: there were, no doubt, in the great world with which Tilling concerned itself so little kings and queens and dukes and Members of the Order of the British Empire; but every Tillingite knew that he or she (particularly she) was just as good as any of them, and indeed better, being more fortunate than they in living in Tilling…

Benson’s cluttered prose bespeaks an older, Victorian cast of mind, heavy and heavily decorated, ornate and over-furnished – except that instead of earnest Victorian moralising, Benson deploys it for comic purposes, each qualifying clause adding to the exquisite precision with which he itemises the micro-snobberies and mini aggressions of his venomous ladies.

Camp

Benson was gay. A lot of the famous fans who signed a petition to his publishers to republish the Mapp and Lucia novels after his death (in 1940) were themselves gay writers who loved the deeply camp, exaggerated bitchiness of all the characters.

My wife read the books when at school and tells me she never believed they were about women, bearing no relation to the women she knew in her household or extended family, at school or anywhere else. To her, it all read as gay male camp bitchiness. I’m no expert, so I’ll go along with her view. For me the comic bitchiness and endless rivalry is adequately embedded in the women characters, if that makes sense. It’s only very rarely that Benson applies even the minutest hint of campness to any of the male characters who are, by and large, solidly heterosexual e.g. the blustering major and quarrelsome captain and well-meaning vicar. Algernon Wyse is the exception that proves the general rule.

Without being in the least effeminate, Mr. Wyse this morning looked rather like a modern Troubadour. He had a velveteen coat on, a soft, fluffy, mushy tie which looked as if made of Shirley poppies, very neat knickerbockers, brown stockings with blobs, like the fruit of plane trees, dependent from elaborate ‘tops’, and shoes with a cascade of leather frilling covering the laces.

Why mention effeminacy at all unless, unconsciously, to draw attention to it?

Curiosity

The books can be seen as a reflection on the very human failing of curiosity, raised to a kind of pathological intensity, whipped up into a pathological and damaging obsession, and all the funnier for it.

[Miss Mapp’s] face was of high vivid colour and was corrugated by chronic rage and curiosity.

In spite of her malignant curiosity and her cancerous suspicions about all her friends…

Miss Mapp was seething with excitement, curiosity and rage…

The Padre was bursting with curiosity, but since his delicacy forbade him to ask any of the questions which effervesced like sherbet round his tongue, he propounded another plan.

Until she arrived at some sort of information, the excruciating pangs of curiosity that must be endured could be likened only to some acute toothache of the mind with no dentist to stop or remove the source of the trouble…

Curiosity rushed like a devastating tornado across Miss Mapp’s mind, rooting up all other growths, buffeting her with the necessity of knowing what the two whom she had been forced to leave in the garden were doing now…

Sometimes she took him into a shop in case there might be someone there who had not seen him yet on her leash; sometimes she left him on the pavement in a prominent position, marking, all the time, just as if she had been a clinical thermometer, the feverish curiosity that was burning in Tilling’s veins.

1920s slang

‘Ho! That’s how you got the idea then,’ said Diva. ‘I knew you had cribbed it from me.’
‘Cribbed?’ asked Miss Mapp, in ironical ignorance of what so vulgar and slangy an expression meant.
‘Cribbed means taking what isn’t yours,’ said Diva.

After the duel that never was, the gossips of Tilling hope:

that the whole affair was not, in the delicious new slang phrase of the Padre’s, which was spreading like wildfire through Tilling, a ‘wash-out‘. (p.126)

Used later:

Puffin said, ‘But I don’t see what you’re in such a taking about. We’re no worse off than we were before we got a reputation for being such fire-eaters. Being fire-eaters is a wash-out, that’s all. Pleasant while it lasted, and now we’re as we were.’ (p.184)

American slang:

Was there not some sort of corn called pop-corn, which Americans ate? (p.128)

And our old friend ‘cat’, meaning bitchy gossipy woman, which I first came across widespread in the works of Noel Coward.

Puffin yawned. ‘Mapp’s a cat,’ he said. ‘Stroke a cat and you’ll get scratched. Shy a brick at a cat, and she’ll spit at you and skedaddle.’

Lolz

In the church at Christmastime, Miss Mapp:

sat in her usual seat close below the pulpit, and the sun streaming in through a stained glass window opposite made her face of all colours, like Joseph’s coat. Not knowing how it looked from outside, she pictured to herself a sort of celestial radiance coming from within, though Diva, sitting opposite, was reminded of the iridescent hues observable on cold boiled beef. (p.241)


Credit

‘Miss Mapp’ by E.F. Benson was published by Hutchinson in 1922. Page references are to the 1984 Black Swan paperback edition.

Related links

Mapp and Lucia reviews

Flame Into Being: The Life and Work of D.H. Lawrence by Anthony Burgess (1985)

Man belonged to the cosmos and was fulfilled through his natural instincts, of which love was the greatest.
(Burgess’s summary of Lawrence’s credo, page 62)

Anthony Burgess (1917 to 1993) was a composer, poet, novelist, essayist, librettist, screenwriter, critic, provocateur and media personality. In the 1980s I watched him appear on TV arts programmes and read his numerous book reviews, essays and novels (notably ‘Earthly Powers’, 1980, and ‘The End of the World News’, 1982). He was great fun, an unashamed entertainer. This book is a classic example of his work: opinionated, interesting, drily amusing, sensible, packed with ideas and insights.

Preface

Part of this is because Burgess, like Lawrence, was an outsider. Most 20th century English authors went to private school and Oxbridge and so, whether they were radicals or conservatives, maintained the same kind of tone and worldview, the same manners, the same limited, privileged experience of life in their works. Burgess, as he explains in his preface, grew up in the pub and shop culture of working class Manchester, with little cultural capital and, like Lawrence, largely had to teach himself about literature. And they both married foreign wives and left England to live abroad, Lawrence in his pilgrimage round the world, Burgess to live in Monte Carlo.

That said, Burgess says there are also big differences. Burgess came of an Irish family and was raised a Catholic. This explains his attraction to James Joyce. But also puts him in a different tradition from Lawrence who came from non-conformist stock, proud of his puritanism, attracted to the old pagan gods, son of a miner.

Burgess admires Lawrence’s intransigence and sympathises with his sufferings on behalf of free expression. Lawrence stands for:

that fighting element in the practice of literature without which books are a mere decor or confirmation of the beliefs and prejudices of the ruling class. (p.x)

‘Literature is essentially subversive’ and Lawrence was a leading practitioner of that subversion.

Chapter 1. Lawrence and Myself When Young

Burgess quotes Lawrence’s biographer and critic Richard Aldington saying Joyce and Lawrence are diametrically opposed: Joyce is about being and Lawrence is about becoming.

Stylistically Joyce is drawn to economy and exactness, Lawrence to a diffuseness which looks for what he is trying to say while he is saying it. (p.4)

This strikes me as the single most important aspect of Lawrence’s style as a writer of prose and poetry. His paragraphs feel like they’re being shaped and formed, often reusing the same words and phrases, as you watch. It’s a unique experience of being involved in the writing, as it happens.

His writing does not seem to have emerged, lathed and polished, from the workshop: when we read him we are in that workshop, witnessing a hit-and-miss process of creation in which orthodox faults – prolixity, repetition, apparent absurdity – are idiosyncratic virtues. (p.9)

He is a writer taking chances and trusting that he will be taken seriously.

In the 1910s literature was influenced by the serious scientific predictions of H.G. Wells and George Bernard Shaw with their promotion of Scientific, Rational solutions to society’s ills. Lawrence reacted against all this, despised all politics – maybe all rationality – and spoke for the Natural Man.

The purest exponent of the Natural Man after the Great War was Ernest Hemingway who saw that the complex sentences of Edwardian literature reflected a society and values which had all been exploded. He developed a stripped back, simple and repetitive style which promoted a simplistic code of honour. I like where Burgess says:

It may be that Hemingway’s prose is the biggest stylistic innovation of the century… Hemingway genuinely starts again from scratch. (p.8)

When I was a schoolboy and student, that was my view. From E.M. Forster to Ernest Hemingway was a leap from the 19th into the 20th century and, reading literary books today, they almost all still copy the Hemingway formula: short sentences, simple vocabulary, delete all adjectives and adverbs.

The pre-scientific or irrational in Lawrence made him a genuine primitive man, a pagan. He has a profound feeling for the pagan gods. Even the books set in England contain characters who talk like pagan deities. His people aspire to be naked, and their dialogue is voices from the unconscious, from another realm of experience.

Chapter 2. Beginnings

Lawrence’s father was a miner who worked at Brinsley Colliery, Eastwood, so you might have expected Lawrence’s subject to be squalor, dirt and struggle, for him to have become a proletarian writer. But Eastwood, ten miles north-east of Nottingham, in his day looked out over countryside, and Lawrence chose instead to become a writer of the countryside, flowers and animals.

Lawrence’s parents’ marriage was a warzone. His father was a miner, technically a ‘butty’ or supervisor of a gang of other miners. He was almost illiterate, spelling out the newspaper a word at a time, whereas Lawrence’s mother had been a teacher and clung to the idea that she came of gentle stock. Lawrence was unusually close to his mother – she is the central figure in his first major novel Sons and Lovers, and he was devastated when she died – but, by the same token, he was impressed by his father’s big beefy masculinity and the sodality of the miners.

Lawrence was an amateur painter till he was 20. His surviving paintings are vivid but demonstrate his complete lack of training in perspective or anatomy. Words were different. Poems and prose bent to the force of his imagination with little or no training.

At 17 he went as a pupil-teacher to Ilkeston training centre. At 21 he went to Nottingham University. Aged 23 he went to teach in Croydon. He discovered the ‘English Review’, edited by Ford Madox Hueffer, who ‘had the greatest editorial flair of his time, if not of the century’ and sent in some poems (p.20). Hueffer recognised the boy’s genius, invited him up to tea, introduced him to Ezra Pound. Lawrence showed Hueffer his first novel, ‘The White Peacock’.

Burgess makes a characteristically sweeping statement:

One of the uses of fiction is to affirm the values of the bourgeoisie. (p.24)

Lawrence is ‘this most visual of novelists’. Burgess emphasises the brilliant physical details in so many scenes.

Joyce, by contrast, was an urban man and knew nothing of flowers. Lawrence is the great novelist of flowers.

Snobbishness Lawrence’s mother felt she married down when she married his father. She aspired for her boys, wanted them to climb the social ladder. This is reflected from as early as ‘The Peacock’, with characters saying ‘awfully’ and ‘frightfully’, words never used in the Lawrence household. He was aping his social superiors, he was pitching the narrative at a higher social level.

Chapter 3. The Denial of Life

Lawrence’s second novel, ‘The Trespasser’, was published in 1912. It’s set on the Isle of Wight which was as far abroad as he’d managed to get by that point. The lead character Siegmund, hangs himself. The is the only suicide in Lawrence’s oeuvre.

In 1912 Lawrence eloped with Frieda Richtofen, the wife of his French tutor at Nottingham University, philologist and professor of modern languages, Ernest Weekley. She describes how they fell in love in her memoir, Not I, but the Wind…, how she was forced to abandon her three children when they eloped abroad, ending up in a rented house on Lake Garda in north Italy.

Mr Noon: Lawrence drafted the first part of this novel before the war. It was published as a fragment in 1934. Only 50 years later, in 1984, was the second part, which existed in papers belonging to a friend of Lawrence’s, published. The two halves or parts were first published together in 1984. The second half is quite different from the first. It appears to be a factually accurate and barely fictionalized account of Lawrence and Frieda’s early sexual relations. Burgess makes the point that:

It was common practice for Lawrence to write half a novel, abandon it, and then pick it up again with no great concern for plausible continuity; when in doubt, change your main character’s character, though retaining the name, and make him or her start a new life somewhere, preferably in Italy. (p.33)

This happens in ‘Mr Noon’, ‘The Lost Girl’ and ‘Aaron’s Rod’.

Marriage It is amusing that Lawrence was very fierce for marital fidelity, had a pagan reverence for the union of one man and one woman and yet the partner of his life was secured by wrecking her marriage to Professor Weekley. Also ironic that Frieda was (allegedly) unfaithful to him.

Anywhere Lawrence was one of those rare writers who could write anywhere, even amid noise and distractions. He never had a permanent home and so no book-lined study, was able to be interrupted mid-sentence to meet people or go and do some chore, come back hours later and pick up where he left off. In the relationship with Frieda, he did all the household chores while she lay in bed smoking. He reflected this aspect of himself in the character of Rawdon Lilly in ‘Aaron’s Rod’:

He put on the kettle, and quietly set cups and plates on a tray. The room was clean and cosy and pleasant. He did the cleaning himself, and was as efficient and inobtrusive a housewife as any woman. While the kettle boiled, he sat darning the socks which he had taken off Aaron’s feet when the flautist arrived, and which he had washed. He preferred that no outsider should see him doing these things. Yet he preferred also to do them himself, so that he should be independent of outside aid. (Aaron’s Rod, p.121)

England, My England Soon after eloping, Burgess quotes letters in which Lawrence lambasted the English and England in extreme terms. And yet he remained an Englishman through and through. Richard Aldington amusingly said Lawrence was as English as a wet Sunday in Hull.

Son and Lovers Another joke: given the theme of this novel is a young man’s struggle to break free from the smothering influence of his mother, Frieda playfully suggested it should be titled ‘Sons and Lovers: Or, His Mother’s Darling’. Lawrence was not amused.

Chapter 4. Son and Lover

David Herbert Lawrence was called Bert in the family home. He disliked his first name. After he eloped and became more cosmopolitan he liked his female admirers, starting with Frieda, to call him Lorenzo.

‘Sons and Lovers’ was published in May 1913. Giving its protagonist the French surname Morel is symptomatic of Lawrence’s aspiring cosmopolitanism. Burgess describes it as a ‘florescent, leafy, pullulent’ book (p.50).

Lawrence’s modernism lies not in the formal technique of his novels: they display none of the agonising over technique obvious in Conrad, Ford Madox Ford, James or Joyce. The modernism is in the content for two reasons to do with the characters.

1) His characters’ identities are extraordinarily labile: they change all the time. Not just that, but sometimes they disappear altogether, subsumed into the weather, the moonlight or other settings or environments.

2) All Lawrence’s characters point away from the conventions of normal social life towards primeval depths. They repeatedly sink to, or strip back layers to reveal, the elemental layer of human existence. This is deeper than anything in the history of the novel, deeper even than the Greeks in their tragedies.

Symptomatic that, ‘no strong believer in the solidity of human identities’ Lawrence had a lifelong fondness for charades (p.54). This spilled over into the best poems where he mimics or inhabits a bird, beast or flower to an extraordinary degree.

Masculinity All his life Lawrence kept a reverence for beautiful men, for the beauty of the male body, linking back to the strong nudity of his coal-miner father (stripped to the waist and washing in a tin bath every evening) and the community of tough men he managed.

Chapter 5. Coming Through

Lawrence was ‘arrogant, dogmatic, messianic, inconsistent’ but also loveable. He wasn’t troubled by his own faults or the impression they gave in society because society was a spume, a phantom: reality lay much, much deeper, and chasing, revealing and describing the depths of human experience was his challenge.

Reason Lawrence never understood rational argument, which was a kind of giving-in to the surface, the superficial, instead of seeking the core.

Friendship pattern The success of ‘Sons and Lovers’ introduced him to the upper echelons of English culture and society and inaugurated the rhythm he enacted with almost everyone he met: 1) ingratiating charm; 2) lecturing about eternal depths which they barely understood; 3) bitter rejection and immortalisation as satirised characters in whichever novel he was working on; 4) with the frequent threat of libel action (p.55).

‘Love Poems and Others’ published February 1913. In the summer Lawrence and Frieda returned from Germany to England principally because Frieda wanted to see her three children by Weekley.

In the autumn of 1913 he wrote a good deal of The Rainbow, provisionally titled ‘The Sisters’. In July 1914 Frieda’s divorce came through and the couple came to London to sign the papers, then get married. A few weeks later the Great War erupted and they were trapped in England for four long bitter years.

Chapter 6. Dementia

The Lawrences didn’t have money to pay the lawyers’ fees for the divorce so he was declared bankrupt. In December The Prussian Officer and Other Stories was published. In 1915 the odd story England, My England‘. Lawrence is always unsettling because he says the uncomfortable, inconvenient thing.

In 1915 Lawrence worked on ‘The Sisters’ and decided to divide it in two. He developed the notion of setting up a commune of like-minded artistic people in Cornwall. He tried to recruit Lady Ottoline Morrell for this. He wrote long letters raving about the collapse of British society to poor Bertrand Russell, with whom he was initially very taken before they had a huge falling out. Russell accused him (after his death) of being a proto-fascist.

Lawrence said he rewrote ‘The Rainbow’ about seven times. It was published on 30 September 1915. Just a week later, a negative review in the Daily News triggered outcry at the book’s supposed obscenity. The book was taken to court for breaching obscenity laws. Many witnesses for the prosecution and none for the defence. Lawrence wasn’t called. His publisher, Methuen, meekly apologised, withdrew the book, pulped the remaining copies and paid a fine of ten guineas. Britain’s writers did nothing. The Society of Authors did nothing. That maligned figure, Arnold Bennett, was the sole author to publicly protest (he had already sent the impoverished author a gift of £40).

The impact was to ruin Lawrence’s reputation, livelihood and career. It delayed publication of the second half of the novel, Women In Love, by five years, giving the misleading impression that it is a book of the 1920s, which it very much isn’t.

Burgess, of course, defends ‘The Rainbow’ but even he, in his summary, zeroes in and quotes some of the passages describing sex (in extremely vague and gaseous way). He himself doesn’t convey how much of the novel isn’t about sex at all, but about the tempestuous and primeval emotions of the characters, described in an amazingly impassioned prose.

In my review of The Rainbow I point out that with the arrival of Ursula to young womanhood the novel drastically changes tone, moving out of its kind of primitive pagan rural background and arriving in the modern world of schools and trams. Burgess makes the nice point that this is the ‘Wellsian mode’, the tone of Ann Veronica and Wells’s Edwardian social novels.

Chapter 7. Westward

Lawrence fantasised about setting up a colony of like-minded artists in America, maybe Florida, until the authorities made it clear he couldn’t leave the country. So he settled on Cornwall where he founded an artistic community. Two leading figures were the gifted editor John Middleton Murry and the brilliant New Zealand short story writer, Katherine Mansfield.

Lawrence was at one point so close to Murry that he suggested becoming blood brothers. The quartet shared a cottage for a while but inevitably fell out. Nearly 20 years later Murray was cruelly satirised as the slimy seducer Denis Burlap in Aldous Huxley’s novel ‘Point Counter Point’.

In Cornwall Lawrence revised part two of The Sisters, which came to be titled Women in Love. He finished in November 1916 but could find no publisher. July 1916, his travel book about his time in Italy, Twilight in Italy, was published.

During this period he was summoned to several Army medicals in Bodmin. He was always rejected but found the poking and prodding of his body deeply humiliating. His horrible wartime experiences are dramatised in the long, brilliantly vivid ‘Nightmare’ chapter in ‘Kangaroo’.

Lawrence spoke openly against the madness of the war. His wife was German. On 12 October 1917 local police raided his home and ransacked it for evidence they were spies, signalling to German U-boats with their washing or their late-night lights. No evidence was found but Lawrence was ordered to leave Cornwall.

Lawrence and Frieda went to stay with H.D. in London. He started writing Aaron’s Rod. In November 1917 the poetry collection ‘Look! We Have Come Through’ was published. In 1918 they went to live in Derbyshire. In October ‘New Poems’ came out. As soon as the war finished (November 1918) they set about leaving England but it took a year, until October 1919, before they could get passports.

During this period Lawrence did the reading for his book of criticism, Studies in Classic American Literature, which was eventually published by Thomas Seltzer in the United States in August 1923. It contains essays on Benjamin Franklin, Hector St. John de Crevecoeur, James Fenimore Cooper, Edgar Allan Poe, Nathaniel Hawthorne, Richard Henry Dana Jr., Herman Melville and Walt Whitman. It contributed to establishing Herman Melville as a seminal figure in American literature.

Some critics criticise it for being a rushed, superficial and highly impressionistic study; Burgess calls it ‘a series of jolts and lunges… meant to jolt Americans’ into reading their great authors. He claims it is one of the few books which created an entire new discipline, as it apparently helped jolt Americans into creating course of America literature at their universities.

Chapter 8. Nakedness

Burgess devotes an entire chapter to ‘Women in Love‘ which Burgess considers one of the ten great novels of the century. The central point of the novel is the way the characters are stripped down to their essentials, stripped to their primitive emotional cores which are depicted as bubbling over with extreme emotions, continually changing.

They are not human beings as we expect to meet them either in real life or in fiction. They are close to animals in the discontinuousness of their emotions, with unpredictable shifts of feeling which are always intense… they are capable of great emotional and even physical violence; they seem to have a skin missing. This is the peculiar quality of Women in Love which could as well be called Women in Hate. (p.89)

He outlines the main characters, identifies some of their real-life bases (Rupert Birkin is Lawrence, Hermione Roddice was partly based on Ottoline Morrell, Gudrun bears many of the traits of Katherine Mansfield).

Burgess singles out three big scenes: 1) how the violence of the big half-wild rabbit scene, in which it scratches and draws blood from both Gudrun and Gerald, anticipates the violence of their relationship and his final attempt to murder her.

2) When Ursula comes across Rupert throwing stones at the reflection of the moon in the millpond to try and abolish the power of the feminine moon over him.

3) The naked wrestling scene between Birkin and the mine owner Gerald Crich, which is deeper than homoerotic, far more primal, and its sad incompletion, the way Gerald can’t rise to Birkin’s wishes.

If we are startled by this scene we are merely experiencing the shock that it was Lawrence’s lifelong mission to impart – the shock of meeting [elemental] truths which logic and science… have tried to drive out. (p.96)

Burgess thinks it is a great novel because it is completely new: the novel, as a form, is mostly concerned with people in a social context, it is the quintessentially bourgeois art form, hedged round by manners and etiquette. From Samuel Richardson through Jane Austen to Henry James and E.M. Forster, the most earnest novels had always been about social convention and good manners. Lawrence tears the face off all this and shows his characters as madly irrational complexes of blood and nerves; primal, pagan wild animals: they have a social face (they have jobs and responsibilities) but their private lives are thronged with out-of-control primeval forces, ‘naked primitives’.

He makes the further point that the novel, up to that point, existed to convey a plot, a story. In their different ways Joyce, Lawrence, Hemingway and Ford Madox Ford showed that you could achieve new literary heights by jettisoning the straitjacket of a logical plot and instead showing human reality in a heightened form.

Chapter 9. A Snake and Sardinia

Burgess is dismissive of ‘Aaron’s Rod’, the novel Lawrence began in 1918, set aside, then completed in the spring of 1921. ‘It is a loose improvisation of which not much need be said’ (p.101).

More interesting is The Lost Girl, which he had also abandoned, and now took up and completed. It is a hokey tale in the popular style of Arnold Bennett with lots of authorial buttonholing – ‘Now fancy our two young heroes walking up the steps to the hotel…’ and, being absolutely unthreatening, won a literary prize and £100.

Lawrence and Frieda visited Florence, which he liked. He fancied it a place of manliness and virile statues, now gone to seed and packed with a large expatriate British community of ‘aesthetes’. Some of these are portrayed pretty blatantly in ‘Aaron’s Rod’ leading to accusations of bad manners and caddishness.

They moved on to Sardinia, then to Sicily where they found a cottage where they lived, off and on, for two years. The stay in Sardinia inspired Sea and Sardinia the most charming book Lawrence ever wrote and, in Burgess’s opinion, the best single introduction to his oeuvre.

Chapter 10. The Prophecy is in the Poetry

This chapter covers:

  1. Lawrence’s best book of poems, Birds, Beasts and Flowers
  2. his two works triggered by Freud, Psychoanalysis and the Unconscious and Fantasia of the Unconscious
  3. his final, posthumous work, Apocalypse

Chapter 11. Eastward

1921, year of The Captain’s Doll, in which the captain and his German paramour turn into Lawrence and Frieda, endlessly bickering, with their famously arduous trek up a glacier during which they bickered and argued every inch of the way there and back.

In October 1921 ‘Sea and Sardinia’ was serialised in The Dial magazine and was read by the American socialite Mrs Mabel Dodge Luhan. She was starting an artists’ community in Taos, New Mexico, with the aim of preserving the arts and crafts of the local Indians. She fancied having a writer-in-residence to record the way of life and ‘Sea and Sardinia’ convinced her that D.H. was the man. She wrote offering him free board and lodging and Lawrence bit.

He and Frieda decided to visit America not by crossing the Atlantic but by heading East. They took ship from Naples in February 1922, passed through the Suez Canal arriving at Ceylon in March. He discovered he really hated tropical jungles.

They sailed on to Australia, arriving at Perth at the start of May 1922 and stayed with friends for a fortnight. Staying in a town outside Perth they met Maria Louisa Skinner, a minor writer who was emboldened to show Lawrence her manuscript of a novel. For reasons that puzzle Lawrence scholars to this day, he was inspired to take it up as a collaboration and rewrite it the Lawrence way. It was eventually published as The Boy in the Bush with Skinner credited as co-author. Burgess thinks Lawrence collaborated because Australia made a big impact on him but he simply wasn’t there long enough to pick up the local lore. This manuscript was packed with local lore and just needed the psychological depth which he tried to add.

After just two weeks, they took ship to Sydney. He only stayed here two days (too expensive) before heading to a house 50 kilometres south.

Chapter 12. A Comical-Looking Bloke

Here Lawrence wrote Kangaroo which Burgess calls ‘the strangest but in some ways most satisfying novel of his entire career’ (p.135). It was an improvisation i.e. he set off without having a plot or characters but the book’s slapdash unevenness of tone 1) allows for all kinds of elements, including extended lyrical descriptions of the Australian landscape and 2) creates an overall sense of spontaneity and immediacy which is very appealing.

Kangaroo’s main characters are transparently based on Lawrence and Frieda, being Richard Lovat Somers, an English writer, and his wife Harriet, who has a foreign look. They arrive in Sydney, find a house to rent. The neighbours are a childless couple and the husband, Jack Callcott, explains he’s a member of a secretive authoritarian political movement, the Diggers, who are seeking to overthrow democracy. He introduces Lovat to their leader, a charismatic Jewish lawyer named Ben Cooley and codenamed ‘Kangaroo’.

Burgess points out that the novel is about types of power:

  • there is an entire chapter devoted to the dynamic of Frieda and Lawrence’s marriage, and Lawrence’s preposterous efforts to convince her that she should submit to him as lord and master, which she robustly ridicules
  • the political plot, sort of, about the Diggers and Cooley, although his so-called ideology is disappointingly wishy-washy, all about love of your fellow men, and Colley asks Somers (in several embarrassingly bad scenes) to love him

The plot, such as it is, leads up to a riot at a meeting of the Australian Socialist Party, which is attacked by a phalanx of pseudo-fascist Diggers, complete with gunshots, a bomb being thrown, and Kangaroo being mortally wounded. Burgess points out how all this is prefaced by an extended passage about the nature of the ‘mob’, reminiscent of Freud’s work ‘Group Psychology and the Analysis of the Ego’ which had just come out (in 1921), which Burgess says ‘shows an acuteness worthy of Adolf Hitler’ (p.142). I found it, like most of Lawrence’s attempts to tackle serious political or sociological issues, so wordy, so convoluted, and so embroiled with his personal mythology around the sexes and the deep gods, as to be almost unreadable.

Burgess briskly summarises that Lovat cannot give his allegiance to Kangaroo because the latter’s philosophy of brotherly love is shallow piffle beside Lovat’s deep feeling for the dark gods lying behind everything, deeper than humanity.

In a side note, Burgess picks out one of the final scenes of Lovat walking by moonlight by the seashore as being as magical and symbolic as Burkin throwing stones in the millpond to break the image of the moon in ‘Women in Love’. Lawrence’s novels overflow with wonderful, wonderful nature descriptions.

Chapter 12. Quetzalcoatl

After their Australian sojourn Lawrence and Frieda continued their odyssey east, arrived in San Francisco and took train to the artists’ community at the pueblo town of Taos, New Mexico, in the south-west USA. They had, as you recall, been invited by its owner Mabel Dodge Luhan, the American socialite, who had read Lawrence’s poetry and thought he’d be a perfect fit.

They were found a ranch fifteen or so miles from the town and endured a tough and demanding winter in its very primitive conditions, helped by a couple of Danish artists they sub-let some outhouses to.

By spring 1923 they needed a break and Lawrence took Frieda to Mexico. After some weeks in Mexico City, they headed south west and settled in a house on Lake Chapala. Over the next few years they made three trips in all. Out of them came a long novel, The Plumed Serpent (1926), an epic 462 pages in the Penguin edition, and the travel book, Mornings in Mexico (1927).

Burgess gives a workmanlike summary of ‘The Plumed Serpent’ but doesn’t do this vast, complex, brilliant and ridiculous book justice. He calls it ‘the least liked of Lawrence’s novels and one can see why’. It is humourless, and pontificates, at length, on a subject of little interest to most English readers (a couple of Mexicans leading the rise of the new religion of the old Aztec god Quetzalcoatl ).

One key point I nearly forgot by the time I’d staggered to the end of it, is that it, also, was very obviously written at two different times. The opening chapters are written in a surprisingly pared-back prose, lacking the usual Lawrentian guff, repetition and rhetoric. Almost as if he’d been reading Hemingway (who, however, hadn’t published much yet). Whereas the second half, describing the proponents of the new religion of the old Aztec god Quetzalcoatl is an orgy of half-baked mysticism, pseudo-psychology and tedious ‘hymns’.

Burgess suggests the difference in style is explained by facts on the ground. After 6 months Frieda was fed up of Mexico’s searing heat and (probably) Lawrence’s insistence on her submission to his religious fantasies. So she booked a berth on a ship from New York back to Britain (as the novel’s protagonist Kate Leslie, also does). On the New York quayside they had such an intense argument that they for a while thought the marriage was over.

He travelled west across America, stopping in the young Hollywood, before making it back to Mexico City. Here he completed the novel unrestrained by Frieda’s presence and influence. So you could argue that the first, very restrained and unLawrentian half, with its sensible characters doing believable things, was written under Frieda’s influence; and that the wildly self-indulgent second half, a fantasia of the new religion, accompanied by long poem-hymns he attributes to the new religionists, is Lawrence unleashed.

In real life Lawrence for a while felt he had lost Frieda and that, in her insistence on being free, independent and going her own way (home), she had ‘won’ their endless battle; whereas in the novel, Lawrence has the very strong character Kate Leslie in the end bow and submit to the male principle of her dark native husband. I.e. in the novel Lawrence faked that he’d won. In reality he swallowed his pride, and also took ship to Britain, ending in London where he realised just how much he disliked the English.

In his brisk summary of ‘The Plumed Serpent’ Burgess doesn’t mention the book’s countless breath-takingly beautiful prose descriptions of the Mexican landscape and mood. Equivalents to the wonderful evocation of the Australian landscape in ‘Kangaroo’. In both these novels, for my money, the ‘plot’ is dubious but the sense of place is astonishing.

Burgess thinks ‘there is no less convincing ending in the Lawrence oeuvre’ (p.157) but I found the ending of ‘The Plumed Serpent’ appropriately ambiguous and uncertain. It just stops in mid-conversation as the protagonist, Kate Leslie, rather hopelessly asks the Mexican general she’s married and who wants her to join their religious movement, Cipriano Viedma, to make her stay with him – despite the fact that we’ve seen her pining for Britain and booking a berth on a ship home. It ends on a note of irresolution and ambiguity which, I thought, accurately sums up the Lawrentian protagonist, endlessly conflicted and contradictory and changeable.

Chapter 13. A Spot of Red

In London Frieda and Lawrence became close to the artist (the Right Honourable) Dorothy Brett, and she accompanied them when they sailed back across the Atlantic in March 1924. They travelled from New York to Chicago and then back to Taos. Here Mable Luhan gave the Lawrences 170 acres of land and Lawrence, always surprisingly practical, threw himself (alongside native labourers) into rebuilding the adobe shacks, clearing the irrigation ditches, planting a flower garden.

In this period Lawrence wrote St Mawr. Like so many of Lawrence’s fictions it splits into two distinct parts (England and America), maybe three (London, Shropshire, Texas). The first, longer part portrays the posh, upper-middle-class world Lawrence was now moving in (the miner’s son had come a long, long way in a little over 10 years), set in London mews cottages and posh grand houses.

St Mawr is the name of a horse, a stallion, bought by Mrs Witt, a redoubtable American widow of independent means, for her son-in-law Henry Carrington, so he can join her and her daughter, Louise (Lou), as they go riding in Rotten Row (in Hyde Park) and mingle with London’s elite. Here the nervy, uncontrollable horse causes a scene and is banned as a danger to the public.

The scene then shifts to the West Midlands on the Welsh border, where a posse of posh people go for an extended break and where St Mawr is startled by a snake in the heather and rears backwards, kicking one of the men in the party in the face then rolling onto Henry and crushing his foot.

In part two, the leading figure, Mrs Witt, takes daughter, son-in-law and difficult horse by ship back to America, to the ranch where she grew up and whose profits pay for her pampered lifestyle travelling round Europe (and which explains why she and her daughter like horses).

But they don’t stop here. Lou looks for somewhere isolated where she can be herself and discovers a half-abandoned old ranch in the foothills of the Rocky Mountains and buys it, and persuades her mother to join her and the family retainer, a native American named Phoenix, in rebuilding and furbishing it.

Burgess makes the obvious point that the entire narrative arc of the story follows Lawrence’s recent life, from posh nobs in London, via an excursion into the English countryside, then back to the States, to the dusty desert reminiscent of Taos, and then the final 20 pages are a pretty literal description of the ranch which Mabel Luhan, with great generosity, gave to Lawrence.

Burgess goes on to make the fairly obvious point which I’d completely missed that St Mawr is Lawrence: wounded, angry, liable to lash out. When the horse kicks a nice posh chap in the face up in the Shropshire hills it is Lawrence spitting in the face of the posh people he met in London and claimed to love his work and who he loathed. In fact St Mawr overflows with hatred of just about everyone, as I itemise in my review of it.

According to Burgess, right at the end of 1924 Lawrence travelled with Frieda and Brett back to Mexico. The British vice-consul found them a cottage in Oaxaca and it was here that he completed ‘The Plumed Serpent’, in all its madness.

He also completed the odd book of travel sketches combined with anthropological reportage, ‘Mornings in Mexico’. The book starts out as restrained and observant sketches of his hacienda, his servant, a long walk to a remote village and a description of a market day; but then the second half and the last three or four chapters become more anthropological, describing trips to observe traditional Indian music and dances, and taking it on himself to explain the Indians’ entire animistic worldview. Several of these chapters do not take place in Mexico at all, but in the United States, so the title of the book is pretty misleading.

Here in Oaxaca, in early 1925, Lawrence fell very ill. He went down with malaria but also food poisoning causing diarrhoea. To compound his misery, the region was hit by an earthquake. He was moved to the one decent hotel in Oaxaca. He was left weak and ill. All the old fight went out of him. For years he had written fantasies of subjecting Frieda to his imperious male will. Now he could barely walk and realised how utterly dependent on her he had become.

A doctor in Mexico City diagnosed tuberculosis and told Frieda that Lawrence only had a year or two left to live. When they tried to return to Taos the US immigration officials prevented him, until overridden by a kindly official in the embassy in Mexico City. But only with a 6-month visa.

In the event Lawrence recovered back on the ranch and was fit enough to get involved in all manner of outdoor chores and work. Burgess dwells on his finding a porcupine with cactus needles in its nose and carefully extracting them, which led to one of his many essays about man’s place in nature.

In September 1925 his US visa expired, he travelled to Washington with Frieda, then they caught a liner back across the Atlantic. He kidded himself he’d come back but, of course, he never did. His ranch is now a museum dedicated to him, the D.H. Lawrence ranch.

Lawrence disapproved of the Atlantic – ‘a dismal kind of ocean; it always affects me as the grave of Atlantis’ – although not as much as he disapproved of England.

Chapter 14. Life in Death

Lawrence passed through England en route for the continent. Burgess thinks Italy was Lawrence’s true home and the Mediterranean his proper sea. By the autumn of 1925 they had settled at a place called Spotorno, on the coast just over the border from France. Here he turned 40.

Burgess summarises Lawrence’s life to date: he had travelled right around the world looking for a race unspoiled by western materialism but hadn’t found it. He had hated the tropics (Ceylon), ignored the native people of Australia, seen the corruption and lassitude of the Mexicans, hated America’s Fordist culture, loathed England’s imperial snobbery.

Etruscan Places Now, back in Italy, he persuaded himself he’d found it in the long-extinct and legendary race of the Etruscans. Hence his book Etruscan Places. The Etruscans created a civilisation in west and north-west Italy which reached its height around 500 BC. To Lawrence’s mind they were an example of a primitive people in touch with their sensual pagan selves who were crushed out of existence by the cerebral, law-obsessed, imperialistic Romans.

This is obviously a grotesque distortion of the historical facts since 1) if crushed they were, it was by the Roman Republic, centuries before there was a Roman Empire (see Roman–Etruscan Wars), 2) the Romans were indeed an obsessively militaristic culture but at the same time they also practiced a florid variety of blood-thirsty cults, traditions and ceremonies which you’d have thought Lawrence would have had sympathy for.

But really what Lawrence does is reshape the Etruscans into his own image, as embattled outsiders fighting several types of ‘establishment’. This is why the book opens with an attack on all historians of the ancient world who Lawrence accuses of being in thrall to the glamour of Greece and Rome and downplaying all other cultures.

And, as Burgess points out, when Lawrence was anathematising an empire which crushed scores of native peoples in the name of ‘freedom’ he was also obviously referring to the British Empire, whose subjugation of native peoples around the world Lawrence deplored.

The Man Who Died Burgess devotes 4 pages to a summary of this vivid short story depicting Jesus waking from the dead in his tomb. In the story Jesus stumbles out and takes shelter with a peasant before the several encounters with disciples described in the New Testament.

These encounters are given according to the Biblical sources but we see that the resurrected man who lived them is radically different from the Jesus of the Bible account. For he has thrown off his mission to convert the world to love. He now sees all that as a form of narcissism. Now he will live for the instinctive life within him i.e. become Lawrentian man.

And so in the second half of the story (and, as Burgess points out, so many of Lawrence’s stories and novels fall into two distinct halves) he travels south along the coast. Here he comes to a small domestic temple to the goddess Isis and falls under the spell of its priestess, culminating in their having sex at the pagan altar.

Burgess doesn’t quite bring out how brilliantly vivid and imaginative this story is, with scores of moments of insight, starting with the searing description of what it feels like to rise from the dead – but he correctly points out the other striking thing about it which is – why wasn’t it banned? Why wasn’t Lawrence prosecuted for blasphemy? What kind of story could possibly be more blasphemous? Instead, as we know, the Establishment reserved its fury for his next novel, Lady Chatterley’s Lover. It’s always sex with the philistine, guttersnipe British, who are too thick to notice transgressive ideas.

Chapter 15. A Woman’s Love

‘Lady Chatterley’s Lover’ is a book about fidelity. Lady Constance Chatterley and the gamekeeper Oliver Mellors must be true to each other and what they awaken in each other – a true awakening of their bodies’ sensual and sexual identities – despite the full panoply of opposition society can throw at them: gossip and rumour, social disapproval, censure from her father and sister, the howling anger of his shrewish wife, the cold anger of her husband, and the minefields of the law.

He began it at Scandicci in Italy in October 1926 and over the next two years wrote three versions. Many critics think the shorter first version is best, but it was the longest version which he chose to have privately printed in 1928.

Burgess correctly points out that for a book which supposedly champions free and ecstatic sex, ‘Chatterley’ is embarrassingly limited and ignorant. Lawrence is embarrassingly fixated on the penis, the phallus, on Mellors’s erect penis, and the sex is entirely orientated around his quick phallic penetration of Lady C. There is little or no foreplay and no attention whatsoever is given to Connie’s pleasure or orgasm. She is condemned to find all her pleasure in response to his quick thrusting cock.

As Burgess says, not just any modern westerner with an interest in the subject, but any literate member of the world’s other cultures, readers of Japanese, Chinese or India erotica, would know vastly more than Lawrence describes. Lawrence’s supposed sex set-pieces make us look like an embarrassment on the world stage. ‘Lady Chatterley’s Lover’ only counts as a ‘sexy’ book when set against the narrow, blinkered, strangled, philistine background of early 20th century Anglo-Saxon culture. Compared with the erotic writings of virtually any other tradition, it is pitifully inadequate.

Burgess is critical of it. He thinks Connie isn’t as interesting a female figure as Ursula, Gudrun (who is?) or Kate Leslie, while her desertion of a crippled husband subverts her moral standing. Mellors is less attractive than the gamekeeper in The White Peacock. In my reading, I didn’t like Mellors. He is unnecessarily chippy and shirty with Clifford and, especially with the painter Duncan Forbes who offers to help them out and Mellors rudely dismisses. By the end I didn’t like either of the lovers. My sympathy went out to Mrs Bolton, a battling single mum from the village who comes to be Clifford’s housekeeper and manages to stay sympathetic to all three parties in the love triangle.

Both Lawrence’s US and British publishers refused to publish it. Lawrence had a full version privately printed in Italy and distributed 2,000 copies. Wikipedia describes the fate of various expurgated and pirated editions. Burgess summarises Lawrence’s own account of printing a private edition, as given in ‘A Propos of Lady Chatterley’s Lover’.

The famous 1960 trial came about because Penguin decided to use the text as a test of the recent Obscene Publications Act 1959.

When the jury found against the prosecution i.e. that paperback publication could go ahead, Burgess and other critics like him were relieved because now they were free to discuss the book on its merits and admit the fact that it’s a flawed novel.

Official persecution continued. When he sent the manuscript of his poetry collection ‘Pansies’ to his London publisher, it was intercepted, opened, and alleged ‘obscenities’ cut.

In 1919 the Warren Gallery held an exhibition of Lawrence’s paintings. A surprising 12,000 people paid to see them. They yellow press got wind of the nudity and egged on the police to raid the gallery and confiscate 14 of the pictures. The authorities proposed to destroy the paintings and the book of the exhibition though the gallery owners rounded up some contemporary artists to defend him.

Burgess doesn’t think much of the paintings, says the paintings ascribed to Mark Rampion, the character based on Lawrence in Huxley’s novel Point Counter Point, are better.

Chapter 17. Death in Vence

Burgess dwells on the friendship between Aldous Huxley and Lawrence and he quotes a nice section from an interview given late in life where Huxley says that Lawrence was, above all, happy. Burgess thinks Huxley absorbed enough of the scientific worldview ‘to bring a new intellectual rigour to the novel’. Having just read a load of Huxley’s novels I think this is rubbish. There’s nothing intellectually rigorous about them, my abiding impression is of the endless vapouring gaseous trip about Love and Art gassed by preposterous pseudo-intellectual rentiers. And his later writings about drugs and religion dress up in scientific terminology but are basically spiritualist nonsense.

What comes over from Lawrence’s last months spent dying from tuberculosis was his own foolish denialism, and the complete wretched inadequacy of contemporary medicine. Only antibiotics can treat TB and they hadn’t been discovered/invented yet.

Testimony from various sources suggest that Frieda was worse than useless at looking after Lawrence. She couldn’t cook, turned the kitchen of the villa where he spent his last weeks into a slum. Everything had to be cleaned and tidied by Aldous and especially Maria Huxley who worshipped Lawrence like a god.

We have it on the testimony of Aldous Huxley that, a day or two before he died, Lawrence said of his wife: ‘Frieda, you have killed me.’ The best source for his final days is from the English poet Robert Nichol. He wrote:

Aldous would not repeat such a terrible saying unless he felt it to be true. And he said, ‘I like Frieda in many ways but she is incurably and incredibly stupid – the most maddening woman I think I ever came across. Nevertheless she was the only sort of woman with whom D.H.L. could live. (quoted p.196)

Burgess makes the point that if Lawrence had married little Maria Huxley, she would have been a faithful, efficient, kind wife, creating order and tidiness everywhere, as she did for Huxley – but Lawrence needed chaos. He thrived on the battle of wills, the clash between his domesticity and Frieda’s slovenliness, between his working class background and her aristocratic hauteur, between his English puritanism and her continental sensuality, on her willingness to fight back.

Mind you, these comments shed light on Frieda’s own memoirs, one of the most salient parts of which, for me, was the way she doesn’t actually comment on any of the numerous books he wrote during their 18-year marriage. I thought it was tact. Maybe she was just too stupid, and didn’t try.

He died peacefully in his sleep and was buried at Vence. A year later he was exhumed and shipped over to Taos where Fried built a shrine for him at the ranch.

Burgess calls him ‘the most English of our writers’, is that true? More English than Chaucer, Shakespeare or Dickens? He’s nearer the mark when he says:

The British expect comfort from their writers, and Lawrence offers very little. (p.197)

The tenor of the text and endings of most of his stories offer very little comfort, from the bleak endings of ‘Women in Love’ and ‘The Fox’, to the uncertain ending of ‘The Plumed Serpent’ or the hanging ending of ‘Lady Chatterley’s Lover’ – you go through these great emotional rollercoaster rides reading his stories but then, at the end… what?

Chapter 18. On The Side of Life

Burgess has a half-hearted go at speculating what might have happened if Lawrence had lived longer. Would he have come over to Huxley’s way of seeing i.e. combining all the blood and dark gods stuff with a more rational point of view? Unlikely.

Like most critics, Burgess thinks Lawrence had, in fact, done his best work. Some people think Sons and Lovers is his masterpiece; Burgess thinks it’s Women In Love. But after that it was all slowly downhill, there is a steady diminution in force, he is never so wildly radical again.

Then Burgess adds his own interpretation which is that Lawrence was a professional writer. He could sit down anywhere and bang out letters, stories, essays, poems or continue with a novel. More than most we have to take his oeuvre, across its many genres, as one thing.

Was he a prophet? Burgess acknowledges Lawrence’s writings about power, his dislike of Italian fascism, but his own flirting with power and submission in ‘Kangaroo’ and ‘The Plumed Serpent’. But he doesn’t mention what I think is stronger, which is the sense of doom which dogs Mellors in ‘Lady Chatterley’. Mellor’s conviction that a great crash was coming and the future was going to be very dark proved to be right.

Lawrence would have been dismayed to learn his name is associated in the common culture with sex, with the scandal surrounding Lady Chatterley, with the soft porn movie versions, as a prophet of soft-porn sensuality. There’s nothing soft porn about Lawrence: his writings are hard and rebarbative, they are not relaxing or lulling.

This is Burgess at his weakest. He wanders off into a lengthy consideration of Henry James and his criticism of Tolstoy and Dostoyevsky as he tries to define what ‘life’ means in the context of a novel. But he’s over-thinking it. Think back to reading ‘The Rainbow’: it is the most fantastic depiction of the complexity of human existence, of being a person plonked down amid families, in settlements and cultures, in the natural and man-made worlds, and the endless fizzing popping confusing experience of being alive to all these endless inputs and experiences. Comparisons with Henry James or James Joyce or any other writers are beside the point. Lawrence was the poet laureate of the teeming richness of Life and delves so deep, drilling beneath all conventional notions of identity, taking his characters to primeval, archetypal depths. And his novels inhabit the animals they describe and bring to life the myriads of flowers quite as fully as his human characters, maybe more so.

It seems overblown when Lawrence writes about the ‘cosmos’ but surely Lawrence, more than any other writer, had the right to do so, because he deliberately moved out of all his comfort zones, left England behind, and wrote dazzling evocations of the landscapes, flora and fauna of the Mediterranean, Australia, and the American and Mexican desert. Who cares what Henry James wrote about ‘form’ or why James Joyce deployed such complex symbolical structures – you only have to read any of Lawrence’s descriptions of the Australian outback, of the silver fish in the cold Pacific, of the thunderhead clouds massing over the distant mountains in Mexico, and you realise you are in the presence of a great, great writer, who owned and described more of the world than most of his contemporaries even saw.

Burgessian vocabulary

  • allumeuse = French for ‘tease’
  • hypergamy = the action of marrying or forming a sexual relationship with a person of a superior sociological or educational background (as working class men do with upper class women, as Lawrence men do in a number of his stories: Virgin and Gypsy, Lady Chatterley)
  • prevernal = relating to the early stages of spring, or the end of winter

Credit

Flame Into Being: The Life and Work of D.H. Lawrence by Anthony Burgess was published by William Heinemann in 1985. Page references are to the 1986 Abacus paperback version.

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Aspects of the Novel by E.M. Forster (1927)

‘Aspects of the Novel’ is based on a series of weekly lectures which E. M. Forster gave at Trinity College Cambridge in 1927, in which he discussed the English novel. Forster used examples from classic novels to describe what he claimed to be the seven universal aspects of the novel, namely:

  • story
  • characters
  • plot
  • fantasy
  • prophecy
  • pattern
  • rhythm

The book was mocked when I was a student for its rambling, amateurish, belle-lettreist approach, lacking all reference to any kind of smart theory. Forster knew it lacked intellectual depth and modestly described it as ‘a ramshackly survey’, but he deprecates to deceive. Although eschewing scholarship and expertise, he says many interesting things, and it’s fascinating to read the comments on eminent books and authors by one of themselves.

Introduction

Forster doesn’t make grand statements or general rules, in fact he’s all about how difficult it is to define or discuss the novel. What, even, is a novel?

He adapts the suggestion of Monsieur Abel Chevalley that it is ‘a fiction in prose of a certain length’, adding it probably needs to be over 50,000 words long. He doesn’t say this, but the issue reminds me of all those Joseph Conrad stories which are too long to be short stories but don’t quite make Forster’s word count. ‘Heart of Darkness’ is 37,906 words long. Is it a novel or a novella? D.H. Lawrence wrote half a dozen works more complex than short stories, but without the full weight and length of novels, so they are called novellas.

Forster wants to talk about the ‘English’ novel, so what does ‘English’ mean in this context? Does it refer to the country? No. To any long fiction work written in English.

It’s notable that Forster doesn’t worry about the implications of American fiction swamping British fiction. In 1927 maybe it was still seen as the poor relation. He’s much more concerned with the influence on the English novel of the Continent. But this, he says, is in fact negligible. English fictions writers are sometimes influenced by the French, but rarely by the Spanish, Italian, Germans or any other national literature. In this, as everything else, the English are insular and generally hold aloof from the Continent.

But he makes a few chastening points about English fiction in a nominal league table of achievement:

No English novelist is as great as Tolstoy—that is to say has given so complete a picture of man’s life, both on its domestic and heroic side. No English novelist has explored man’s soul as deeply as Dostoevsky. And no novelist anywhere has analysed the modern consciousness as successfully as Marcel Proust.

English poetry is world class. English fiction less so. He cites Bronte, Hardy, Gaskell, Meredith and says they’re fine in their way, often give vivid portraits of particularly English areas and types. But set next to War and Peace or The Brothers Karamazov? No.

He is extremely averse to the notion of ‘periods’ (the Victorian novel, ‘Edwardian fiction’ etc) much beloved by academics. Ditto the idea of ‘influence’, that this or that writer is writing under, or seeking to evade, the influence of this or that other writer.

Forster prefers to think of all the writers he deals with sitting in the British Library Reading Room with pens in hand, at the same time, dealing with the same kinds of problems, unaffected by their times or predecessors, an attitude he summarises as:

History develops, Art stands still.

A note on scholarship. Genuine scholarship, defined as having read everything in your subject and something from around the fringes and having taste and discrimination, is extremely rare. Most people are pseudo-scholars who know about particular authors or periods. This is why pseudo-scholarship likes specialising in particular periods, or authors, or subjects, and compiles a mocking list.

The literature of Inns, beginning with Tom Jones; the literature of the Women’s Movement, beginning with Shirley; the literature of Desert Islands, from Robinson Crusoe to The Blue Lagoon; the literature of Rogues—dreariest of all, though the Open Road runs it pretty close…

Obviously all these objections have been swept away by a century of pseudo-scholarship. His approach is going to be to quote from various classic novelists and make comments.

He gives passages from Samuel Richardson and Henry James before making the point that both are anxious rather than ardent psychologists. Each is sensitive to suffering and appreciates self-sacrifice but falls short of the tragic, though a close approach is made.

Then H.G. Wells (Mr Polly) and Dickens (Great Expectations). They are both humorists and visualizers who get an effect by cataloguing details. They are generous-minded and hate shams. They are valuable social reformers. Sometimes the lively surface of their prose scratches like a cheap gramophone record, a certain poorness of quality appears. Neither of them has much taste: the world of beauty was largely closed to Dickens, and is entirely closed to Wells.

Then Tristram Shandy and Virginia Woolf. They are both fantasists. They start with a little object, take a flutter from it, and settle on it again. They combine a humorous appreciation of the muddle of life with a keen sense of its beauty. There is a rather deliberate bewilderment, an announcement to all and sundry that they do not know where they are going. But their tones are very different. Sterne is a sentimentalist, Virginia Woolf is extremely aloof. Virginia Woolf’s her aim and general effect both resemble Sterne’s (discuss).

Technique changes and develops. Sterne and Woolf may have certain things in common but Woolf’s way of expressing them is more developed and advanced.

Anti-theory (obviously). The Bloomsbury emphasis on friendship and affection as the ultimate moral criteria.

Principles and systems may suit other forms of art, but they cannot be applicable here… I am afraid it will be the human heart, it will be this man-to-man business, justly suspect in its cruder forms. The final test of a novel will be our affection for it, as it is the test of our friends, and of anything else which we cannot define.

Sentimentality… will lurk in the background saying, ‘Oh, but I like that,’ ‘Oh, but that doesn’t appeal to me,’ and all I can promise is that sentimentality shall not speak too loudly or too soon. The intensely, stiflingly human quality of the novel is not to be avoided. The novel is sogged with humanity; there is no escaping the uplift or the downpour, nor can they be kept out of criticism.

Story

The basis of a novel is a story, and a story is a narrative of events arranged in time sequence

He postulates three (rather wishy-washy silly) attitudes to story in the novel, and says his one is:

Yes — oh, dear, yes — the novel tells a story.

He is really against the need for a story in a novel. Some call it the backbone of the text, but he calls it the tapeworm. That is the fundamental aspect without which it could not exist.

He calls it the ‘low atavistic form’ and paints a picture of the crudest Neanderthal people sitting round a fire at the end of a day hunting mammoth and being enthralled by the group’s resident storyteller, the urge to tell goes back that far and the urge to hang on each development of the plot.

The classic example is the Thousand and One Nights in which Scheherazade tells a story each night but ends abruptly when the sun rises, this keeping her wicked husband in perpetual suspense to hear what happens next.

We are all like Scheherazade’s husband, in that we want to know what happens next. That is universal and that is why the backbone of a novel has to be a story. Some of us want to know nothing else—there is nothing in us but primeval curiosity, and consequently our other literary judgments are ludicrous. And now the story can be defined. It is a narrative of events arranged in their time sequence — dinner coming after breakfast, Tuesday after Monday, decay after death, and so on. Qua story, it can only have one merit: that of making the audience want to know what happens next. And conversely it can only have one fault: that of making the audience not want to know what happens next. These are the only two criticisms that can be made on the story that is a story. It is the lowest and simplest of literary organisms. Yet it is the highest factor common to all the very complicated organisms known as novels.

He then posits two ways of thinking about time. One is pure chronology, one event after another, what he calls the time-sense. But there is also ‘life by values’ where we live for, and remember, only certain special intense moments. The cheapest novels (typically, detective novels and thrillers) exist simply to tell what happens next. More sophisticated examples dwell on values i.e. on the special moments, for example turning points, in characters’ lives. Thus the novel has a double allegiance, to life by time and life by values.

But no matter how much you prefer the values approach, you can never relinquish plot. The novelist must cling, however lightly, to the thread of their story, they must touch the interminable tapeworm, otherwise they become unintelligible.

One novelist has tried to abandon all signs of plot, Gertrude Stein who ‘hoped to emancipate fiction from the tyranny of time and to express in it the life by values only.’

She fails because as soon as fiction is completely delivered from time it cannot express anything at all… [it was a noble experiment but doomed to failure because] the time-sequence cannot be destroyed without carrying in its ruin all that should have taken its place; the novel that would express values only becomes unintelligible and therefore valueless.

Back to the basic need for a story, Walter Scott is a prime example of a storyteller which is why Forster doesn’t like him. Scott has ‘a trivial mind and a heavy style.’ He cannot construct. He has neither artistic detachment nor passion. He only has a temperate heart and gentlemanly feelings, and an intelligent affection for the country-side and this is not basis enough for great novels.

Forster gives a long summary of the plot of Scott’s (1816), the third of the Waverley novels to show how one damn thing happens after another, Scott deploying characters’ comings and goings purely to extend the plot, till he runs out of steam and ties everything up with the wedding of the nice young people. It is a classic example of a novelist focusing on ‘the life in time’, which leads to ‘slackening of emotion and shallowness of judgment, and in particular to that idiotic use of marriage as a finale’.

He compares this with Arnold Bennett’s The Old Wives’ Tale which is a book dominated by time: ‘Time is the real hero of The Old Wives’ Tale’, showing the growth and ageing and death of the lead female characters. This has more integrity and depth than Scott plonking down event after event but, in the end, isn’t enough. The Old Wives Tale is ‘strong, sincere and sad but misses greatness.’

He contrasts both these with Tolstoy’s War and Peace which also shows characters growing old but makes the interesting point that the hero of Tolstoy’s novel is not time but space, the immense area of Russia, over which episodes and characters have been scattered, from the sum-total of bridges and frozen rivers, forests, roads, gardens, fields, which accumulate grandeur and sonority after we have passed them.

Many novelists have the feeling for place — Five Towns (Bennett), Auld Reekie (Scott), and so on. Very few have the sense of space, and the possession of it ranks high in Tolstoy’s divine equipment. Space is the lord of ‘War and Peace’, not time.

A note about ‘voice’. Forster reverts to his description of:

the voice of the tribal narrator, squatting in the middle of the cave, and saying one thing after another until the audience falls asleep among their offal and bones. The story is primitive, it reaches back to the origins of literature, before reading was discovered, and it appeals to what is primitive in us.

People

Characters are ‘word masses’ arranged and grouped by the writer, given characteristic gestures or phrases, and assigned names and slowly accumulating into characters.

What is the difference between people in life and people in books? History gives us the outward actions of people. Only the novelist can take us inside minds to show their motivation.

In daily life we never understand each other, neither complete clairvoyance nor complete confessional exists. We know each other approximately, by external signs, and these serve well enough as a basis for society and even for intimacy. But people in a novel can be understood completely by the reader, if the novelist wishes; their inner as well as their outer life can be exposed. And this is why they often seem more definite than characters in history, or even our own friends; we have been told all about them that can be told; even if they are imperfect or unreal they do not contain any secrets, whereas our friends do and must, mutual secrecy being one of the conditions of life.

He suggests there are five basic facts of human existence: birth, food, sleep, love and death (you could add others, but these seem central), then gives a brief description of each.

About birth we know nothing and Forster is surprised how few novelists really describe it or the mental state of the baby or infant. Tristram Shandy and Portrait of the Artist as a Young Man stand out as two exceptions.

Death on the other hand, is extremely popular with novelists, for two practical reasons. 1) The death of a character in the middle of the story can be used to trigger emotion; 2) death of the main character is a handy and time-honoured way to end the story. He doesn’t mention them, but think of the tragedies of the ancient world.

Food is strangely ignored in fiction; often characters just eat something, sometimes provender is ignored for pages and days.

Sleep is also usually neglected in fiction. We all sleep for about a third of our lives, yet fiction ignores this unless it needs to mention disturbed sleep or specific dreams.

Love:

You all know how enormously love bulks in novels, and will probably agree with me that it has done them harm and made them monotonous. Why has this particular experience, especially in its sex form, been transplanted in such generous quantities?

( Forster has no answer but I have: Darwin. Of course we obsess about love (and sex) because it is one of our deepest biological imperatives, to mate and breed, and even after breeding the imperative (in men at any rate) to mate and ejaculate continues as an urgent force until the end of our lives. Women on the other hand, bearers of babies for nine long months and then their carers for decades afterwards, naturally want to marry well, and so spend an inordinate amount of time picking and choosing who to marry / mate with. It is the theme of all Jane Austen’s novels.)

Back to Forster, he sees two reasons why love is so monotonously prominent in fictions:

1) As part of the general over-sensitiveness of all fictional characters:

The constant sensitiveness of characters for each other — even in writers called robust like Fielding — is remarkable, and has no parallel in life, except among people who have plenty of leisure. Passion, intensity at moments — yes, but not this constant awareness, this endless readjusting, this ceaseless hunger. I believe that these are the reflections of the novelist’s own state of mind while he composes, and that the predominance of love in novels is partly because of this.

2) We wish love to be perfect. This is one reason so many narratives end in marriage, while the future is imagined to be a perfect harmony which the reality of being married, obviously, undermines. Ending narratives with marriage is ending with hope and promise.

He introduces the entertaining concept of Homo fictus. He

is generally born off, he is capable of dying on, he wants little food or sleep, he is tirelessly occupied with human relationships. And — most important — we can know more about him than we can know about any of our fellow creatures, because his creator and narrator are one.

He ends with an extended meditation on the character of Daniel Defoe’s Moll Flanders, admiring her good sense, high spirits, kindness and humour. He thinks Moll Flanders is an:

example of a novel, in which a character is everything and is given freest play. Defoe makes a slight attempt at a plot with the brother-husband as a centre, but he is quite perfunctory, and her legal husband (the one who took her on the jaunt to Oxford) just disappears and is heard of no more. Nothing matters but the heroine; she stands in an open space like a tree, and having said that she seems absolutely real from every point of view.

He asks when do we feel that a character in a book is ‘real’?

It is real when the novelist knows everything about it. He may not choose to tell us all he knows — many of the facts, even of the kind we call obvious, may be hidden. But he will give us the feeling that though the character has not been explained, it is explicable, and we get from this a reality of a kind we can never get in daily life.

I was really comforted by Forster’s explanation. I worry all the time that I don’t really ‘get’ people, the people at work and people in social situations (at the school pickup, at parties). I worry all the time that I don’t understand people and so am saying the wrong thing. It is precisely because novels give us the illusion that we can and do understand people, that we find them so comforting. This is Forster’s view.

Human intercourse… is… haunted by a spectre. We cannot understand each other, except in a rough and ready way; we cannot reveal ourselves, even when we want to; what we call intimacy is only a makeshift; perfect knowledge is an illusion. But in the novel we can know people perfectly and… can find here a compensation for their dimness in life. [Fictional characters] are… people whose secret lives are visible or might be visible: we are people whose secret lives are invisible. And that is why novels, even when they are about wicked people, can solace us; they suggest a more comprehensible and thus a more manageable human race, they give us the illusion of perspicacity and of power.

They give us the comforting illusion that life is more ‘manageable’ than, in reality, it actually is. Or indeed, more explicable.

People (part 2): types of character and points of view

But Moll is an exception. She is a solitary. Most characters in most novels exist in relationship to a number of characters. Taking them out of context is like taking half the bushes out of a mature and well planned shrubbery: everything looks sparse and bare as a result. Their canny arrangement is the key.

But characters can be anarchic. Given too much vigour they can destroy the plan and lopside the plot.

1. Two types of character, flat and round

Flat characters used to be called humours or caricatures, can be summarised in a line.

Flat characters are very useful to him, since they never need reintroducing, never run away, have not to be watched for development, and provide their own atmosphere — little luminous disks of a pre-arranged size, pushed hither and thither like counters across the void or between the stars… He is the idea, and such life as he possesses radiates from its edges and from the scintillations it strikes when other elements in the novel impinge.

They are often more memorable than main characters precisely because they don’t change and so comforting or reassuring.

All of us, even the sophisticated, yearn for permanence, and to the unsophisticated permanence is the chief excuse for a work of art. We all want books to endure, to be refuges, and their inhabitants to be always the same, and flat characters tend to justify themselves on this account.

The special case of Dickens, almost all of whose characters are ‘flat’, yet his incredible vitality gives his books an amazing depth. Similarly most of H.G. Wells’s characters are flat but come to life because of the author’s tremendous brio. Dickens and Wells are good at transmitting force which animates everything, even when they’re only puppets.

Why are Jane Austen’s characters round?

She is a miniaturist, but never two-dimensional. All her characters are round, or capable of rotundity… her characters though smaller than his are more highly organized. They function all round, and even if her plot made greater demands on them than it does, they would still be adequate… All the Jane Austen characters are ready for an extended life, for a life which the scheme of her books seldom requires them to lead, and that is why they lead their actual lives so satisfactorily.

The test:

The test of a round character is whether it is capable of surprising in a convincing way. If it never surprises, it is flat.

2. Point of view

He cites Percy Lubbock who said point of view is the central weapon in the novelist’s armoury and defined three types:

  • from outside characters, as an onlooker
  • omniscience i.e. can describe everything from within
  • take the part of one of the characters and be in the dark about the motives of all the others

Forster thinks this privileging of point of view is a symptom of ‘critics’ wanting to make The Novel a special case with its own rules and techniques. Personally, he thinks it less important than a proper mix of characters and the writer’s ability to ‘bounce’ us into believing them.

Gide’s ‘Les Faux Monnayeurs’ plays with different points of view and tactics but is too clever to be involving.

The Plot

Aristotle thought character was revealed through action, but then he was talking about drama, the stage. Forster thinks action (the plot) is less important for the novel.

A story is a series of events. A plot is a series of events with some element of causality and explanation involved. Curiosity is enough to understand a story (‘when happened next?’). Understanding a plot requires memory (for facts scattered earlier) and intelligence (to piece together and interpret them).

George Meredith is now unfashionable but was once, around 1900, all the rage. Forster thinks he is one of the great contrivers of plots. His contrivances are plausible and they alter characters.

A writer who is far greater than Meredith, and yet less successful as a novelist — Thomas Hardy. Hardy seems to me essentially a poet, who conceives of his novels from an enormous height. They are to be tragedies or tragi-comedies, they are to give out the sound of hammer-strokes as they proceed; in other words Hardy arranges events with emphasis on causality, the ground plan is a plot, and the characters are ordered to acquiesce in its requirements. Except in the person of Tess (who conveys the feeling that she is greater than destiny) this aspect of his work is unsatisfactory. His characters are involved in various snares, they are finally bound hand and foot, there is ceaseless emphasis on fate, and yet, for all the sacrifices made to it, we never see the action as a living thing as we see it in Antigone or Berenice or The Cherry Orchard.

Most novels are feeble at the end because the plot takes over. The novelist needs to end the thing and so character and other aspects are all put on hold while the bits and pieces of the plot are tied up. Which is why novel ending are so often flat and disappointing.

Forster devotes five pages to describing Gide’s attempts to deconstruct novel writing in ‘Les Faux Monnayeurs’ which, I must say, sound contrived and clunky.

Fantasy

There is more in the novel than time or people or logic or any of their derivatives, more even than Fate. And by ‘more’ I do not mean something that excludes these aspects nor something that includes them, embraces them. I mean something that cuts across them like a bar of light, that is intimately connected with them at one place and patiently illumines all their problems, and at another place shoots over or through them as if they did not exist. We shall give that bar of light two names, fantasy and prophecy.

His sections on fantasy and prophecy are suddenly incoherent, under-developed. He gives no very useful definition of fantasy. He sounds very like Forster in introducing the notion of fauns and dryads and Pan: this sounds like his strange short stories. He also sounds like Forster in claiming the great god Muddle stands behind Tristram Shandy. This is the first place where I felt his opinion was inadequate and embarrassing.

He gives a long rather embarrassing summary of a now unknown book called ‘Flecker’s Magic’, by Norman Matson, in which a boy is given a wishing ring by a witch etc. He goes on to summarise and quote Max Beebohm’s fantastical comic novel ‘Zuleika Dobson’, ‘a highly accomplished and superbly written book whose spirit is farcical’. His quotes make it sound tiresome. Much has happened to the genre of Fantasy over the past 100 years to make his comments seem vain.

Parody. Very useful for the type of writer who has a lot to say but doesn’t take to creating characters: they can simply parody someone else’s. After mentioning Lowes Dickinson’s book ‘The Magic Flute’ he wastes a couple of pages giving a surprisingly unsympathetic summary of James Joyce’s ‘Ulysses’. I was disappointed to see Forster takes the Bloomsbury / Virginia Woolf line that Ulysses is a book about dirt and smut:

It is a dogged attempt to cover the universe with mud, it is an inverted Victorianism, an attempt to make crossness and dirt succeed where sweetness and light failed, a simplification of the human character in the interests of Hell (!).. an epic of grubbiness and disillusion.

He thinks the aim of the book is ‘to degrade all things and more particularly civilization and art, by turning them inside out and upside down’. On this page I stopped respecting Forster’s opinion and realised how trapped he is in his timid, bourgeois English tea-party provincialism.

Prophecy

When the author wants to say something about the universe, a visionary, bardic strain. It is predominantly a tone of voice. To fully appreciate it you have to suspend your sense of humour, your sense of the absurd. He mentions D.H. Lawrence in this regard.

He quotes a long passage from ‘Adam Bede’ by George Eliot and makes the sage point that her writing depends on her ‘massiveness,’ because ‘she has no nicety of style’. Then a passage from ‘The Brothers Karamazov’ to show what it means to say that Dostoyevsky was a prophet. It means that everything means more than it says, reaches out to have cosmic implications.

We are not concerned with the prophet’s message, or rather (since matter and manner cannot be wholly separated) we are concerned with it as little as possible. What matters is the accent of his voice, his song.

Fantasy is diffuse, sparkles with fragments, whereas prophecy is focused on a great central vision. Fantasy is more often than not funny whereas prophecy requires suspension of humour.

Forster gives an extended summary of Herbert Melville’s classic novel ‘Moby Dick’, dwelling on its visionary prophetic character. It is more song than novel. And he adds a summary of the short story ‘Billy Budd’. Both of them are allegories of good and evil (though he doesn’t use the word allegory).

He makes the striking point that Melville wasn’t hampered by a conscience ‘that tiresome little receptacle… which is often such a nuisance in serious writers and so contracts their effects.’

Then D.H. Lawrence, ‘the only prophetic novelist writing today’. He makes the shrewd point that Lawrence was also a preacher and lots of people are irritated or angered by the preaching. But the real writer lies ‘far, far back’ behind the surface antagonisms and speaks with the voice of the Norse god Balder.

The prophet is irradiating nature from within, so that every colour has a glow and every form a distinctness which could not otherwise be obtained. Take a scene that always stays in the memory: that scene in ‘Women in Love’ where one of the characters throws stones into the water at night to shatter the image of the moon. Why he throws, what the scene symbolizes, is unimportant. But the writer could not get such a moon and water otherwise; he reaches them by his special path which stamps them as more wonderful than any we can imagine. It is the prophet back where he started from, back where the rest of us are waiting by the edge of the pool, but with a power of re-creation and evocation we shall never possess.

He rightly realises that Lawrence writes as if from an entirely new world.

He ends with ‘Wuthering Heights’ by Emily Brontë. It is a book of storms, visions and prophetic tone of voice. The notorious thing about ‘Wuthering Heights’ is that no one can remember the plot, they just remember the giant passion of the central characters.

Pattern and Rhythm

He discusses some books with patterns: the hour glass of ‘Thais’ Anatole France in which two characters swap plights; the daisy chain in ‘Roman Pictures’ by Percy Lubbock in which one character is passed along through a sequence of encounters with others.

Pattern and Henry James

Far more complicated is ‘The Ambassadors’ by Henry James. He summarises the plot and has a few words of praise for James:

He is so good at indicating instantaneously and constantly that a character is second rate, deficient in sensitiveness, abounding in the wrong sort of worldliness; he gives such a character so much vitality that its absurdity is delightful.

Like a lot of people I am put off reading James by the reputation for hyper-sensibility which surrounds him and then, on the few occasions I’ve tried, have struggled to penetrate through the prose and understand what is going on. So it is a relief to read Forster’s criticisms of The Master.

The basic one is that 1) James wrote works of art but at the cost of leaving most of human life out of them. And then 2) Forster says he has a very restricted number of character types who recur in all his novels, namely:

  • the observer who tries to influence the action
  • the second-rate outsider
  • the sympathetic foil, very lively and frequently female
  • the wonderful rare heroine
  • sometimes a villain
  • sometimes a young artist with generous impulses

Forster’s summary is comic: ‘And that is about all. For so fine a novelist it is a poor show.’ And then 3):

The characters, beside being few in number, are constructed on very stingy lines. They are incapable of fun, of rapid motion, of carnality, and of nine-tenths of heroism. Their clothes will not take off, the diseases that ravage them are anonymous, like the sources of their income, their servants are noiseless or resemble themselves, no social explanation of the world we know is possible for them, for there are no stupid people in their world, no barriers of language, and no poor. Even their sensations are limited. They can land in Europe and look at works of art and at each other, but that is all. Maimed creatures can alone breathe in Henry James’s pages — maimed yet specialized.

As interesting as Forster’s points is the vivid way he expresses them:

The longer James worked, the more convinced he grew that a novel should be a whole—not necessarily geometric like The Ambassadors, but it should accrete round a single topic, situation, gesture, which should occupy the characters and provide a plot, and should also fasten up the novel on the outside—catch its scattered statements in a net, make them cohere like a planet, and swing through the skies of memory.

And:

Put Tom Jones or Emma or even Mr. Casaubon into a Henry James book, and the book will burn to ashes.

Conclusion:

Though they [Henry James characters] are not dead — certain selected recesses of experience he explores very well — they are gutted of the common stuff that fills characters in other books, and ourselves. And this castrating is not in the interests of the Kingdom of Heaven, there is no philosophy in the novels, no religion (except an occasional touch of superstition), no prophecy, no benefit for the superhuman at all. It is for the sake of a particular æsthetic effect which is certainly gained, but at this heavy price.

H.G. Wells wrote a very funny satire of James which he cheerfully sent to The Master and was surprised when James was profoundly upset. Wells thinks the novel should overflow with people and ideas and life. Interestingly, Forster concludes:

My own prejudices are with Wells. The James novels are a unique possession and the reader who cannot accept his premises misses some valuable and exquisite sensations. But I do not want more of his novels.

So James demonstrates the limitations of seeking Pattern, which is to say, seeking formal Beauty, in a novel. The chances are: the more Beauty, the less life and humanity.

To put it in other words, the novel is not capable of as much artistic development as the drama: its humanity or the grossness of its material hinder it (use whichever phrase you like). To most readers of fiction the sensation from a pattern is not intense enough to justify the sacrifices that made it.

Rhythms large and small

Two types of rhythm, large and small, macro and micro.

Micro rhythms Proust has examples of micro rhythms but not macro. Forster makes the bold claim that ‘À la recherche du temps perdu’ ‘is chaotic, ill constructed, it has and will have no external shape; and yet it hangs together because it is stitched internally, because it contains rhythms.’

By rhythms what he appears to mean are recurring facts, connections and coincidences. He gives the specific example of a phrase from a piece of music which recurs only at long intervals of hundreds of pages:

Rhythm can develop, and the little phrase has a life of its own, unconnected with the lives of its auditors, as with the life of the man who composed it. It is almost an actor, but not quite, and that ‘not quite’ means that its power has gone towards stitching Proust’s book together from the inside, and towards the establishment of beauty and the ravishing of the reader’s memory. There are times when the little phrase — from its gloomy inception, through the sonata into the sextet — means everything to the reader. There are times when it means nothing and is forgotten, and this seems to me the function of rhythm in fiction; not to be there all the time like a pattern, but by its lovely waxing and waning to fill us with surprise and freshness and hope.

Macro rhythms Very large scale repetitions and shape as in a classical symphony (in this case, Beethoven’s Fifth Symphony). In fact, very candidly, Forster tells us he can’t think of an example of this macro rhythm in fiction.

Maybe in drama because drama is more tightly structured, in drama characters submit to the dramatic shape which is known from the start. But fiction, as he sweetly puts it, ‘Human beings have their great chance in the novel.’

Early on, in the chapter about plots, Forster lamented that novels have to end, pointing out how lifeless the endings of most novels are, as the logic of closing the plot overrides the human vitality which has preceded it. Now, at the end of the book, he returns to the same idea. He says that at the end of a performance of a Beethoven symphony you hear chords or sense shapes which were never actually expressed in the music, which tower behind it. Then optimistically wishes the same kind of aesthetic effect could be achieved in a more open-ended type of fiction.

Music, though it does not employ human beings, though it is governed by intricate laws, nevertheless does offer in its final expression a type of beauty which fiction might achieve in its own way. Expansion. That is the idea the novelist must cling to. Not completion. Not rounding off but opening out.

When the symphony is over we feel that the notes and tunes composing it have been liberated, they have found in the rhythm of the whole their individual freedom. Cannot the novel be like that? Is not there something of it in ‘War and Peace’? the book with which we began and in which we must end. Such an untidy book. Yet, as we read it, do not great chords begin to sound behind us, and when we have finished does not every item even the catalogue of strategies – lead a larger existence than was possible at the time?

Conclusion

It’s fashionable to make predictions about The Future of the Novel but he won’t. All sorts of scientific discoveries and social transformations may occur but the task of the novelist will stay broadly the same. He repeats his motto: ‘History develops, art stands still.’ He imagines human nature will remain pretty fixed but gives himself a slight glimmer of hope.

If human nature does alter it will be because individuals manage to look at themselves in a new way. Here and there people — a very few people, but a few novelists are among them — are trying to do this. Every institution and vested interest is against such a search: organized religion, the State, the family in its economic aspect…

Maybe he meant his friends in the Bloomsbury Group, overinflating, as they all did, their own importance. Anyway, the state and the family have hardly been abolished because it seems like we need both of them. Organised religion, on the other hand, the personal repression, legal persecution and censorship exercised in the name of the Church of England, have largely withered away, like the Church itself. But, it turns out, via social media, the philistine press and other, rising religious organisations, we have invented new ways to judge and censor ourselves. That will never change.

As to The Future of the Novel, despite a century of pessimistic prognostications, this year, 2024, more novels than ever before were published. The Novel is doing fine.

Thoughts

1. Style

Only towards the end of the book did I notice the absence of Style from his handful of aspects. Style, the order of words in the sentence, the way sentences are assembled into paragraphs, is probably the aspect of novels which interests me most. It feels like Forster consciously avoided it, knowing what a minefield it is.

2. Forster’s oddly strange or incisive phrasing

Forster almost goes out of his way to appear a gentlemanly old buffer, an amiable old cove, and yet his writing often contains disconcerting turns of phrase and thought, which seem unexpectedly modern, harsh or violent.

In his fiction this is most obvious in the short stories, which are surprisingly weird, but these oddities crop up continually in everything he writes. For example, his opening comparison of ‘the story’ to a tapeworm. Here are some other oddities:

We move between two darknesses. Certain people pretend to tell us what birth and death are like: a mother, for instance, has her point of view about birth, a doctor, a religious, have their points of view about both. But it is all from the outside, and the two entities who might enlighten us, the baby and the corpse, cannot do so, because their apparatus for communicating their experiences is not attuned to our apparatus for reception.

Then food, the stoking up process, the keeping alive of an individual flame, the process that begins before birth and is continued after it by the mother, and finally taken over by the individual himself, who goes on day after day putting an assortment of objects into a hole in his face without becoming surprised or bored.

When a baby arrives in a novel it usually has the air of having been posted.

[Characters] are creations inside a creation, and often inharmonious towards it; if they are given complete freedom they kick the book to pieces, and if they are kept too sternly in check, they revenge themselves by dying, and destroy it by intestinal decay.

One of our foremost writers, Mr. Norman Douglas, is a critic of this type, and the passage from him which I will quote puts the case against flat characters in a forcible fashion. The passage occurs in an open letter to D. H. Lawrence, with whom he is quarrelling: a doughty pair of combatants, the hardness of whose hitting makes the rest of us feel like a lot of ladies up in a pavilion.


Credit

Aspects of the Novel by E.M. Forster was published 1927 by Edward Arnold. References are to the 1962 Pelican paperback edition.

Related links

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The Culminating Ape by Peter Kemp (1982)

Carey and Dickens

In 1973 the literary critic Professor John Carey published an entertaining study of Charles Dickens’ imagination entitled ‘The Violent Effigy’. Instead of analysing Dickens’ novels in terms of themes or issues or morality or symbolism, of gender or class or race and so on – Carey instead devoted a chapter each to half a dozen primal aspects of human experience which really fired Dickens’s writing, identifying the situations and subjects which triggered his most vivid writing, starting with violence and working through topics like fire, food, sex, death and so on.

Each chapter was stuffed with examples from the novels (and essays and travel books) as if Carey had read Dickens’s complete works with a set of index files constantly open by his side in which paragraphs or entire scenes would be assigned to each theme and sub-theme. The result was chapters made up of quotes and scenes and characters and events and words and phrases and metaphors illuminating each particular topic. Thus the opening chapter, on violence, shows how powerfully, repeatedly and obsessively Dickens was attracted by public hangings, raging fires, murderers, how his gargoyle imagination created characters who burst into flame or wanted to eat one another, and so on and so on.

Kemp and Wells

Well, in 1982 literary journalist Peter Kemp did something similar to H.G. Wells.

Introduction: the Darwinian worldview

Kemp starts from the basic premise, readily attested by umpteen quotes from Wells himself, that the year Wells spent studying under the great promoter of Darwinian evolution, Thomas Henry Huxley, at the South Kensington College, was the most important of his life. And that the central learning of that year was a kind of biological reductionism, the radical teaching that humans are animals like any other, just another twig on the vast tangled bush of life, entirely physical and material in nature, with no hint of a God to promote our sense of specialness and apartness from all the other living things.

No, we are living organisms, one species among the million or so others which have evolved over three billion years of chance and accidents, most closely related to the family of primates and, within that family, to the great apes. In this brief opening chapter Kemp gathers together a dozen or so Wells quotes all repeating the same idea, that ‘humanity is but animal rough-hewn to a reasonable shape’, but ‘an etherealised monkey’, ‘a creature not ten thousand generations from the ape his ancestor’, is:

no privileged exception to the general conditions that determine the destinies of other living species.

Just like all the other animals, humans need to ‘eat, mate, find a congenial habitat, and survive danger – by fighting, escaping or co-operating with other members of his species’. Man is, in other words, ‘the culminating ape’ i.e. the culmination, in the present, of the line of descent from the apes (‘in the present’ for who knows what mutations and evolutions await in the future).

So, having established that this materialist, Darwinian view of humanity underpins everything Wells wrote, Kemp then does a Carey, and devotes a series of chapters to looking in great detail at specific aspects of this human-as-animal worldview, and how these fundamental aspects are embodied and dramatised and described across the full range of Wells’s forbiddingly vast oeuvre.

Kemp’s five big chapters address:

  1. Food (The Edible Predator)
  2. Sex (The Slave Goddess)
  3. Habitat (The Redeveloped Basement)
  4. Survival Mechanisms (The Pugnacious Pacifist)
  5. Self Image (The Grand Earthly)

And just like Carey’s book, Kemp’s is stuffed to overflowing with as many examples, quotes, scenes and passages, keywords, symbols and metaphors as he could find about each of these core issues from all over Wells’s works. What it lacks in ‘theory’, Kemp’s entertaining book makes up for in its hundreds of juicy examples and entertaining quotes. It sometimes contains ideas and thoughtful interpretations but really it is a riotous guided tour of the phantasmagoria of Well’s unquenchable imagination, and so it is a riot to read.

1. Food

Having just read it I can confirm that the real message of ‘War of the Worlds’ is not so much alien invasion but the idea that humans, so long accustomed to being top of the food chain, suddenly find themselves the prey and foodstuff of the Martians. Just like rabbits and grouse and all the other animals we’re used to hunting, now we have to go on the run, find burrows, hide during the day and only come out at night.

‘The Island of Dr Moreau’s central idea is to blur the boundaries between the human and the animal, as Dr Moreau does in his demented vivisection experiments. Closely connected to it is the notion of cannibalism, as his half-man half-animal creations show no reluctance to kill and eat people or each other. Kemp offers a summary of Wells’s overall intention:

The cannibalism and carnivorous preying in his books are designed to frighten man into a full awareness of his biological condition. (p.34)

‘The Food of the Gods’ is, as the name suggests, entirely about the impact of a wonderfood which makes babies grow into giants and the social disruption this brings.

One of the Invisible Man’s many problems is that when he eats anything it is, to start with, entirely visible inside him as half-digested chunks of matter. Only as his system breaks food down and absorbs it into him does it become invisible which explains why, after eating, he has to hide till this biological process has been achieved (p.49).

Kemp cites Wells writing that he aimed to counter and refute what he called ‘Bio-Optimism’ i.e. the sentimental belief that evolution means things steadily improve, countering it with a healthy dose of what could be called ‘Bio-Realism’ (p.12). Certainly his scientific romances all point to the disasters that mankind’s accelerating technologies seem liable to bring.

The phrase Bio-Optimism made me think that, if the dictionary definition of ‘woke’ is being ‘alert to racial prejudice and discrimination’, you could conceive a term closer to my sense of things, which would be ‘biowoke’, meaning being ‘alert to the evolutionary, biological, Darwinian nature of human beings’ and, indeed, of the entire natural world we live in.

Anyway, the opening passages about Wells’s polemical materialism soon get swamped by the avalanche of Kemp’s examples, which feel like they quickly wander far from the point and descend to a kind of fascinating triviality.

Leaving the marvels of the scientific romances mentioned above for the bathos of Wells’s social novels, Kemp explains at some length how ‘The History of Mr Polly’ is a novel about a man who is a martyr to his bad digestion (pages 52 to 54). In fact, Kemp shows how Wells’s own personal history of stomach and digestive problems is echoed in lots of novels and characters.

In Mr Polly he builds a whole book around human indigestion…basically, it is the story of a man who leaves a bony woman who is a bad cook for a plump woman who is a good cook. (p.52)

Having just read it, I was amused by the accuracy of this summary. Kemp neatly balances Polly (about bad food and indigestion) with ‘Tono-Bungay’, which is a novel about a cure for indigestion which becomes a worldwide smash hit and propels its creator and his nephew, the book’s narrator, to giddy heights of fame and wealth – but all based on exploiting the bad guts of its credulous consumers (p.55). And so it makes a neat counterpoint to Polly:

Real ills are displayed in Mr Polly; spurious remedies in Tono-Bungay. (p.54)

Kemp modulates from the level of considering entire plots of novels to zooming in on particular aspects of food and eating. He gathers quotes from umpteen novels to show us that Wells had a thing about tentacles e.g the horrible tentacles gathered at the mouths of the hungry Martians and the tentacles of giant crabs the time traveller encounters in the dying days of the planet, through to the social comedies where, for example, innocent Ann Veronica feels harassing Mr Ramage’s hands ‘stretching [like]

hungry invisible tentacles about her’.

And teeth – when we see other people’s teeth we realise they are descended from countless generations of animals which have used them to rip and tear to pieces other living animals. The front teeth are acceptable but sight of the incisors should make anyone with an imagination shiver, so Kemp then proceeds to give us loads of examples of monsters with horrific teeth, or people with notable teeth, examples of where teeth are used as symbols or metaphors, and so on.

So when Kemp is at level 1, showing how a theme or idea dominates an entire narrative, such as ‘War of the Worlds’ or ‘Moreau’ or, in a domestic vein, ‘Polly’ or ‘Tono’, Kemp is interesting and useful. When he shifts down to level 2 and throws at the reader loads of quotes describing tentacles or teeth, he persuades us that these are recurring obsessions of Wells’s which we will, as a result, be more aware of next time we read a Wells text. But you can’t help feeling he is descending to trivia when, at level 3, he has a few pages telling us that Wells repeatedly gives characters food names and rattles off a long list of examples, from Amontillado (a cardinal in Meanwhile) to Wensleydale (in The Sea Lady) via characters named Butter, Beans, Bramble, Cranberry, Cabbage, Lettice. Or when he gives us a few pages full of quotes showing that Wells also liked to use similes comparing people to food (a veiled bride looking like confectionary, an albino having a head like a coconut, someone who is ‘egg-faced’, a man who looks like a chestnut, and so on and so on). You can’t help feeling that, by this stage, the method has dwindled down to a form of stamp collecting or train spotting.

On the other hand, though, this stamp collecting approach does remind you of the thousands of throwaway details in a novel which you enjoy at the moment but tend to forget in the sweep and overall shape of the narrative, and it is enjoyable to be reminded of these details, and hundreds and hundreds of forgotten details is what this book overflows with. I’d forgotten that in the future when ‘The Sleeper Awakes’ the white cliffs of Dover are covered in advertising hoardings – things like that which spark sudden memories of the feel and flavour of books you read a while ago…

2. Sex (The Slave Goddess)

Scientific premise: All animals have to mate. Humans breed. Society replenishes itself with new generations.

Kemp kicks off, a bit tangentially, by highlighting the handful of places where Wells tangles with eugenics, the idea of breeding a better standard of human, but Wells was the first to admit that science didn’t have the first idea how to do this, knowing nothing of genetics.

This chapter gives the impression of flitting about the large subject of sex and love and reproduction almost at random. Next thing we know Kemp is describing the basis biographical fact that Wells married his cousin when he was a very young man, discovered she was dim and sexless so ran off with one of his students, but soon enough got bored of her and embarked on a series of affairs, some of which caused public scandal. The point of all this is just how often he recycled these facts in his novels, marriage to someone markedly beneath the protagonist’s intellectual and cultural level in ‘Love and Mr Lewisham’, a dry and disappointing marriage followed by a happier one in Mr Polly, running away for the sake of true love in Ann Veronica, and so on.

Then Kemp spots that Wells, in his autobiography, says his first sexual stirrings came from the images of Britannia and other female national symbols he saw in Punch (the weekly humorous magazine), followed by seeing big bare-breasted sculptures in art galleries, and Kemp goes on to list all the male characters who admit to the same foible scattered through his fiction. And then specific instances of Greek goddesses being cited, Aphrodite or Athena.

The scene of a boy or young man looking up at a girl sitting on a wall occurs in Tono-Bungay and Mr Polly. These and other women are generally a social class above the protagonist, who is looked down on in both a literal and metaphorical sense.

Proposals or love happen at elevations. Helen Walsingham crowds Kipps into proposing to her up the old keep at Lympne. Ann Veronica finally knows passionate love in the Alps, and many other examples.

The ultimate high place is flying, which is described with sensual lavishness in Tono-Bungay.

However, these high-up women invariably end up very much the junior partners, and Kemp brings together the many places where female characters explicitly refer to their men as Master or King, as Ann Veronica does in the Alpine section of her novel. Kemp cites a whole series of characters who are sceptical of women’s ability to have original thoughts and of women who are all too ready to abase themselves as helpers to strong men.

In fact Kemp more or less lists a whole load of sexist attributes which Wells consistently gives to his women, which includes:

  • making his women honorary men or boys
  • making women describe themselves as slaves who venerate their beloved men as King or Master
  • ridiculing women’s intellectual ability as non-existent
  • making them indulge in childish play talk with their lovers
  • characterising women as extravagant spenders of men’s hard-earned cash

All the early social comedies feature a woman ‘wrecker’ who diverts and destroys a promising man’s career, reworkings of the autobiographical fact that Wells gave up his studies to marry his cousin who turned out to be intellectually dim and frigid – ‘research disruptors’ such as Ethel in ‘Love and Mr Lewisham’, Marion in ‘Tono-Bungay’, Miriam in ‘Mr Polly’, Remington’s career ruined by his elopement with Isabel Rivers in ‘The New Machiavelli’).

Many of the novels feature a love triangle, itself the trigger for jealousy, sometimes murderous rage.

By contrast, his various utopias envisage a jealousy-free world of free love.

For an advocate of free love Wells is surprisingly judgemental about smut and sordid fumbling and horrible male banter. This is all muddy and grubby. It is contrasted with the ‘clean’, pure love of clean young men and women for each other as, for example, Ann Veronica.

Wells the Victorian anathematised what he saw as the moral collapse of the 1920s into obscenity and pornography. Thus he thinks Brave New World demonstrated that Aldous Huxley was obsessed with sex (which is a bit rich coming from the notorious old philanderer). When the Sleeper Wakes he discovers the future has Pleasure Cities where the lascivious and promiscuous exhaust themselves in hedonism till they die childless, what Kemp calls ‘camouflaged extermination chambers’ (p.109). Like everyone who enjoys speculating about utopias and perfect worlds, Wells knows it will require exterminating quite a lot of the actual existing human population.

What comes over is that Wells consistently thinks of sex as a powerful urge which has to be slaked but shouldn’t be over-indulged in or get in the way of work. Incidentally Kemp quotes at length the description of Ramage from Ann Veronica which summarises very well a certain experimental male attitude to sex as endless quest and adventure:

His invalid wife and her money had been only the thin thread that held his life together; beaded on that permanent relation had been an inter-weaving series of other feminine experiences, disturbing, absorbing, interesting, memorable affairs. Each one had been different from the others, each had had a quality all its own, a distinctive freshness, a distinctive beauty. He could not understand how men could live ignoring this one predominant interest, this wonderful research into personality and the possibilities of pleasing, these complex, fascinating expeditions that began in interest and mounted to the supremest, most passionate intimacy. All the rest of his existence was subordinate to this pursuit; he lived for it, worked for it, kept himself in training for it.

Ramage is an example of the City gent as sexual hypocrite, all immaculate facade and coercive exploitation. Another type of hypocrite is the sexually repressed Oxbridge don, such as Prothero in ‘The Research Magnificent’ (1915).

Although he counsels restraint and balance in his books, between grubby promiscuity and his other enemy, celibacy, ‘that great denial of life.’ Celibacy is particularly dangerous when the sexually abstinent take out their frustrated energy in other mediums, especially politics, as Rud Whitlow in ‘The Holy Terror’ (1939).

I’ve just finished reading his feminist novel, ‘Ann Veronica’ so was surprised that Kemp pulls out so many quotes demonstrating Wells’s intense antipathy to the suffragettes. Wells thought they would be a sisterhood of pure-hearted statuesque females as per his fantasies. Instead he was disillusioned to realise they were a screeching rabble, addicted to violence and hooliganism. He has one of his characters describe suffragettism as ‘The Great Insane Movement’.

Kemp is funny on Wells taking the mickey out of the suffragettes. I liked his characterisation of Wells dwelling on the feminists’ preference for ‘damage over debate’, and how, in order to demonstrate the special qualities of reason and compassion which women said they would bring to politics, they set about burning letter boxes, smashing shop windows, spitting at cabinet ministers, assaulting the police, slashing paintings and sending letter bombs. Feminists and our culture, generally, nowadays downplays the impressive Suffragette bombing and arson campaign which contemporaries and the activists themselves referred to as terrorism.

3. Habitat (The Redeveloped Basement)

Scientific premise: species, and life in general, are shaped and moulded by their environments. Man is the first species which can substantially alter his environment and, Wells argued, he needs to do it more and faster if he is to survive.

Basements: The odd chapter title derives from the fact that Wells spent his early formative years living in a series of basements (in his parents’ shop, then when his mother became a housekeeper at Up Park country house, then he was apprenticed to various drapers’ shops). These grim subterranean experiences meant that, once he escaped from a life of humiliating toil, Wells’s imagination fantasised about high, light, open places. And it’s this dichotomy, between dark cramped dingy underground and light bright upstairs, as dramatised in umpteen ways throughout his writings, which this chapter explores.

As with the other chapters, it starts by exploring the theme very literally and then slowly moving out to more metaphorical or related topics.

TM: Probably the most striking example of this upstairs-downstairs dichotomy in The Time Machine between the sunny happy world inhabited by the Eloi, who are preyed on by the Morlocks who emerge from their underground dens, but that’s not where Kemp starts.

Rising: Kemp starts by showing us how very widespread the description of basements is, particularly in the social comedies. By contrast, he shows us that when Wells characters go up in the world they not only rise up the social hierarchy, but move to bigger higher lighter houses (with bigger windows).

Uncle Edward’s ascent: He particularly focuses on Tono-Bungay in which Uncle Edward Pondorevo, as he amasses more wealth, rises from living in a basement in Highbury, to living in a house, to moving out to a house in the country (big windows, aery rooms) and the logical conclusion of all this rising which is to commission his own house to be built on a hilltop. Clearly, this physical ascent out of the gloomy underground to a rich man’s mansion on a height mirrors Uncle Edward’s social ascent, as he climbs the social ladder, taking lessons in etiquette and elocution along the way.

Disorder: But ‘Tono-Bungay’ also demonstrates related topics. For Wells the country house of Bladesover represents order and hierarchy. Kemp demonstrates how ‘Tono-Bungay’ contains a dazzling variety of embodiments of disorder, chaos, collapse, disintegration. This extends from the speech patterns of many of the comic characters who can barely speak or have odd mannerisms, through to the symbolism of ‘quap’ which rots and decays everything it comes into contact with. Kemp lists and explains a whole raft of images of decay which infect the novel at every level and this passage really deepened my appreciation of the novel (pages 131 to 137).

Ruins of the future: In this respect, ‘Tono-Bungay’ is deeply connected to ‘The Time Machine’ because the latter describes collapse and decay but in a science fiction context, as when the time traveller goes exploring the ruins of latter-day London far in the future, and Wells luxuriates in page after page of descriptions of ruined buildings and statues covered in vines etc, images which have become standard in sci fi but which must have been phenomenally powerful to those first readers.

London cancer: This segues into a brief section about Wells’s dislike of the way London has spread out chaotically, like a cancer, swallowing up the nice orderly villages around it (compare E.M. Forster’s similar dislike of London’s inexorable spread, destroying the surrounding country e.g. the end of Howards End).

New York: By contrast Kemp describes Wells’s admiration for New York, with what was then (1910s/1920s) its unprecedented array of soaring skyscrapers. Its height and space dazzled Wells on his first visit (in 1906, described in ‘The Future in America’) and triggered admiring references throughout his writings.

Ideal cities: New York’s mathematical orderliness of avenues and streets was a model for some of the ideal cities of Wells’s utopias and this takes Kemp on to a consideration of the new worlds described in his various utopias which, of course, consisted of high light aery buildings. If they have undergrounds these echo the fundamental dichotomy laid out in The Time Machine as in When the Sleeper Wakes, with its extensive network of of ‘underways’.

Magic transformation of society: This leads Kemp, in passing, to note how bad Wells was at thinking through the process whereby humanity would get from its chaotic present to the gleaming futures he imagines. In one a man falls asleep and wakes up 200 years later. In another a comet passes through the earth’s atmosphere, trailing a chemical which brings about a complete transformation in human nature. In ‘Things To Come’ only a ruinous war which almost destroys civilisation can clear the ground for the bright new future.

Relations between the sexes have always been poor with both sides complaining long and bitterly about the other, and the modern ubiquity of feminism means that it is difficult to think, write or talk about men and women, love and sex, without triggering an avalanche of parti pris comment from one side or another of the toxic culture wars. So the sex chapter (above) felt vexed and embattled.

By complete contrast, this chapter about spatial and geographic metaphors in the life, autobiographies and fictions of H.G. Wells – free of gender cultural controversy – felt enlightening and rather wonderful.

4. Survival Mechanisms (The Pugnacious Pacifist)

Scientific premise: Animals have three strategies to cope with threat: fight, flight or co-operation.

Fight

Destruction: As Kemp’s title suggests he is at pains to show that, although Wells described himself as a pacifist, his imagination overflowed with images of war, specially in the science fiction and utopias. World war destroys civilisation in ‘The War in the Air’ and ‘the World Set Free’ and in ‘The Shape of Things To Come’, and ‘The War of the Worlds’ revels in massive destruction.

Soldiers: His autobiographies reveal that he loved playing with toy soldiers and imagining himself a general as a boy. But once war arrived, in 1914, after an embarrassing early rush of blood to the head (in which he wrote unforgivable things about conscientious objectors) he grew increasingly haunted by the realities of war and Kemp quotes some choice passages from the novels which describe various protagonists at the front squidging through rotten corpses, seeing maggots breeding in dead bodies, rotting faces covered with flies etc.

Wells’s temper: Moving on, Kemp tells us that Wells had a very short temper and was quick to fury. One aspect of this was the scathing letters he wrote to reviewers and fellow authors, the blistering caricatures he carried out at book length (Henry James caricatured in ‘Boon’, Ford Madox Ford in ‘The Bulpington of Blup’).

Anti-Catholic: Wells’s fiction takes swipes at clerics, lampoons bishops and develops a really blistering hatred of the Roman Catholic church, leading up to the gassing of the Pope in ‘The Shape of Things To Come’.

Violent chaps: Wells has surprisingly violent characters: it’s easy to forget how homicidal the invisible man becomes or just how violent us ‘Uncle Jim’ who aims to maim and injure the hero of ‘Mr Polly’, turning what ought to be the bucolic Potwell Inn into a warzone.

Flight

Bicycles: In a typically lateral move, Kemp associates the ‘flight’ part of an animal’s response to danger with The Bicycle. Wells was an early adopter and proselytiser for bicycles, his happiest characters ride one (e.g. Mr Polly) and he wrote an entire novel about a draper shop assistant’s cycling holiday, ‘The Wheels of Chance’. Bert Smallways, hero of ‘The War in the Air’, goes from running a bicycle repair shop in a Kent suburb to witnessing the end of civilisation.

Running away from domesticity: Kemp cites lots of evidence from Wells’s autobiographical writings of his need to escape the chains of custom and habit and the humdrum, which translates into his small trapped men who try to run away – Lewisham, Kipps, Polly. Many of his novels are studies in frustration by a man who moved restlessly from love affair to love affair, and also moved house regularly, and at one stage planned to have four dwellings, two in Britain, two in France, which he could move between, restlessly in movement (p.166). Wells later wrote that the entire novel ‘The New Machiavelli’ was ‘a dramatised wish…about going off somewhere.’ Ann Veronica performs a series of escapes ending up with her running off with her lover, Capes.

Suicide: I think Kemp misses a trick by not mentioning suicide; he doesn’t discuss it and it doesn’t appear in the index and yet a number of his heroes in the social comedies feel so wretchedly trapped that they consider suicide. The most florid example is Mr Polly. After 15 years trapped in a loveless marriage and a poky little shop, the only way out he can conceive of is to cut his throat and set fire to the shop. It is comic that he sets fire to the shop alright but then bottles out of the suicide and so finds himself in the middle of a raging house fire, and it is farcical that this quickly runs out of control into the Great Fire of Fishbourne.

Adventure running: Obviously, in the science fiction adventures there is a great deal or running, such as the narrator running from the Martians or Graham going on the run in ‘Sleeper Wakes’ and the invisible man is on the run from London where he’s committed various crimes. Kemp thinks the scene where Bedford is racing across the moon crater trying to keep ahead of the creeping shadow of the lunar night is the most exciting thing Wells ever wrote. Here, as at other points, Kemp comes close to banality because, when you think about it, almost all adventure stories involve chase scenes…

Flying: Paralleling the passage Kemp devoted to cycling, he then has a section citing all Wells’s references to flying. First there’s the fact that Wells himself became addicted to flying and took early flights to and within a variety of countries. Then Kemp lists the characters who fly, including George Pondorevo who’s a flight designer as well as Graham in ‘When The Sleeper Wakes’, but many other, and not forgetting the ultimate extension of flying, Bedford and Cavour’s flight to the moon.

Co-operation

Finally, Wells thought of flying as having the capacity to bring mankind together into the kind of world state he fantasised about, in two ways: one, commercial travel would bind together countries in common economic and cultural ties. Two, the mere fact of airplanes diminishes the idea of the self-contained nation state. No country is secure once manned flight gets off the ground, every country becomes vulnerable to aerial attack, and so the arrival of manned flight would, Wells, thought, provide a great spur towards nations weakening their identity and moving towards a world government. Some hope. Thus, for example, the fact that the new world order in ‘The Shape of Things To Come’ is established by a brotherhood of engineer aviators, represented in the movie version, ‘Things To Come’ by the aviator hero John Cabal.

In his factual writings Wells used his biological training to highlight examples of co-operation or symbiosis in the natural world and spent 50 years repeating over and over than humanity had to do the same, to coalesce, to become one organism, sometimes meaning it almost literally. Look at the world today: Gaza, Ukraine, Xinjiang, Sudan, Syria, drugs gangs everywhere. Is Wells’s vision of a united human race under a world government any nearer than during his lifetime? No, because it is a profoundly stupid idea which reveals the basic shallowness and naivety of his ‘thought’.

This explains why the three massive factual books he wrote between the wars, the so-called ‘Outline of History’ trilogy – The Outline of History (1920); The Science of Life (1930); The Work, Wealth and Happiness of Mankind (1931) – are completely unread today, because they had little of enduring value to say.

Never judge creative writers for the power of their ‘ideas’ which are almost always tripe. Assess them on the power of their imaginings and their prose, which are often transformational.

All Wells’s writings about a World State are based on one primordial error, which is the assumption, so common up to the present day among western liberals and writers and commentators, that western values are world values, that the values of the west (democracy, human rights, freedom of speech, freedom of expression) are universal values, but they are not. Russia, China and the entire Islamic world are cultures and places where some of these values are paid lip services but other values are more important, nationalistic values in Russia and China and Islam in the Islamic world.

Remember the Iraqi farmer who told Rory Stewart that Iraq would never be a democracy, never. Why not? Because the great majority of its people don’t want it to be – democratic values of the kind Wells spent 50 years (from the 1890s to the 1940s) banging on about, are a particular outcome of the particular religious, social, cultural, economic and military histories of western countries. Other peoples and places haven’t had the same experiences and so prioritise other values. In Iraq identity is predominantly about family, tribe, region and religion, a long way from western notions of deracinated, rootless, atomised units of labour, citizens detached from ancient identities who are free to debate, assemble and vote according to their consciences.

Kemp entertainingly highlights the complete contradiction between Wells’s lifelong hectoring of mankind to co-operate and collaborate more, and his complete failure to collaborate with anyone in his own life. Anybody, like scientist Julian Huxley, who worked with him on joint authored books struggled with his domineering decisions. Beatrice Webb wrote scathingly about his inability to work with anyone in the Fabian Society, his bad manners, rudeness and dictatorial style. And the film professionals he wrote screenplays for complained about Well’s inability to compromise and respect others’ specialisms.

It’s like an alcoholic preaching to everyone about abstinence before passing out from inebriation.

A concrete barrier in Wells’s own writings about a unified mankind was that he himself was riddled with prejudices. Kemp confirms what I’ve noticed in all his books which is a consistent antisemitism, and selects quotations whose gross stereotyping sometimes make Wells sound like a Nazi.

Mind you, Kemp goes straight on to give us quotes where Wells comprehensively badmouths the Germans, who he began criticising during the Great War and didn’t stop for the next 30 years. Germans, in his view, are insensitive, brutish and only happy when obeying orders.

Kemp then quotes Wells’s views on Black people which are at best patronising (colourful clothes, happy smiles, upbeat music) and at worst, casually belittle Blacks with comments about their supposed stupidity and vanity. Wells’s fears are dramatised in ‘When The Sleeper Wakes’ in which, during the world revolution, colonial Black police are sent to London bringing their terrifying reputation for rape and violence. In the Fourth Year (1918) includes the quote:

It is absolutely essential to the peace of the world that there should be no arming of the negroes beyond the minimum necessary for the policing of Africa. (quote p.185)

5. Self Image (The Grand Earthly)

Scientific premise: human beings aren’t really individuals but collections of moods, emotions, personalities and so on. What gives humans a shaky unity is what Wells calls the persona.

This is a promising idea but Wells expresses it in a terrible wishy-washy, humanist manner. Compare and contrast Sigmund Freud’s dazzling succession of theories about the unconscious and the dynamic nature of mind, or Carl Jung’s theories about archetypes, the anima and so on, and Wells is nowhere. (Kemp picks out a passage where Wells explicitly says he prefers Alfred Adler’s theory of the inferiority complex to Freud’s theories of the human mind, quoted p.194).

Still, we’re not interested in Wells as a ‘thinker’ where he’s a non-starter, but as an entertainer. As Kemp aptly phrases it, we enjoy his best works because they are:

enriched with unexpected detail scooped from life by deftly imaginative phrases. (p.214)

In this respect Kemp kicks off with a consideration of how many of his characters pretend to be someone else, associate, worship, model themselves on others.

Kemp starts with the men Wells modelled himself on, paying repeated tribute to the medieval scientist Roger Bacon, but the central figure is Thomas Huxley, who moulded his thinking on scientific lines, who showed the central importance of education, and who showed that being an educator could lead to fame and respect.

So his entire life was dedicated to the role of public educator with reams of articles and lots of books designed to educate the public away from religion and superstition and towards science. He became hysterically convinced that society was in a ‘race between education and catastrophe’, as he put it in ‘World Brain’. And Mr Lewisham has the slogan ‘Knowledge is Power’ pinned to his garret wall.

Yes but knowledge of what? And what kind of power?

Wells makes the two same mistakes most commentators do of thinking a) that most people give a toss about ‘education’, when quite obviously plenty of people hated school, left as soon as they could, and passed on their know-nothing attitude to their kids, whilst many people just aren’t suited to academic study; and b) that education means one commonly agreed thing: i) 100 years later educators are still squabbling about what to teach and how; ii) in many parts of the world, for example the Muslim world, teaching religion is hugely more important than ‘western science’, compare Saudi Arabia’s funding of madrassahs across the Muslim world.

So Wells’s vast output of texts advocating for ‘education’ are i) irrelevant to most people ii) based on an untenable notion that there is just One Education, one kind of knowledge, one incontestable Science which everyone needs to be converted to and which, it becomes clear as his books progress, simply equates to his own views, a utopia where ‘world government’ is the simple-minded answer to all problems.

So it’s a meaningless concept, and even if it had any meaning, it’ll never happen. In fact the error is summed up in Kemp’s pithy opening sentence:

A scientific education saved Wells’s life; he assumed it would do the same for the world. (p.1)

But he was wrong.

Back to the books, Wells spoke about all knowledge being brought together into a ‘World Brain’ (the title of a book) and Kemp links this back to the colourful idea of the Grand Lunar who rules Selenite society in ‘First Men in the Moon’. (This explains the title of this chapter, for the Grand Lunar, essentially one big brain yards wide, cannot believe that earth society is run by governments of men. ‘Is there not a Grand Earthly? he asks.)

The dominating importance of education moves onto the dominating educator. We’ve seen how Wells talked about co-operation but was in practice a difficult domineering personality.

From there Kemp moves on to discuss dictators in Wells’s work, men who exercise total control. He praises Adler because he thinks the inferiority complex and the will to power operate continually whereas Freud’s sex instincts are more intermittent.

But Wells doesn’t venerate one particular leader. In his prophetic writings he went on and on about an elite, what he calls the Samurai in ‘A Modern Utopia’, the subject of his essay ‘An Open Conspiracy’. In ‘After Democracy’ he calls for ‘a Liberal Fascisti, for enlightened Nazis’ (p.196).

He prided himself on his access to the powerful, to the great minds of the age, a trend which reached its peak in his notorious meeting with Stalin. His idiocy about the world reaches a kind of climax, as he subsequently wrote that Stalin is modest and self-critical and that no-one is afraid of him (p.197). Someone that completely wrong about one of the key figures of the twentieth century and everything he represented is hardly to be trusted on any other subject.

All this can be seen as an astonishing achievement for the son of a housekeeper. More subtly you can see how it is motivated by the wish to create an alternative hierarchy of values and achievers – scientists and educators – than the hierarchy Wells was brought up in and oppressed by – aristocrats and their parasites, religion and superstition.

The exorbitance of his imagination is revealed by the books titles, 11 of which have ‘world’ in the title, most of the others overdoing it – First and Last Things, The Fate of Homo Sapiens, Mankind in the Making.

And the length – many of them are very, very long. Wells freely explained that many of the reasonable length novels (Kipps, Ann Veronnica) were fragments of what he originally planned.

And the unstaunchable prolificness, the terrifying amount he wrote, came at the price of repetition. Many of the later novels echo or repeat plots and characters from earlier ones. Kemp points out that the novels about sexual relations show a tendency to fall back on the same limp scenarios and emotions.

That said, Kemp makes the interesting point that scientists, previously thin on the ground in English fiction, throng Wells’ novels and short stories i.e. he helped to make the serious research scientist a plausible figure, many of them Fellows of the Royal Society, which, as he grew older, Wells yearned to be elected to.

Alliteration

It’s not a heavy theoretical book, there aren’t really many ideas in it although lots of insights, but Kemp clearly set out to enjoy himself and to entertain his readers. One amusing aspect of this is his fondness for alliteration:

Drudgery in draperies sapped his energy… (p.1)

He bounded energetically towards affluence and achievement… (p.1)

Subsisting on a medical menu, Mrs Tewler is duped and doped to death… (p.57)

It’s a trivial detail, really, but Kemp’s enjoyment of his own alliteration is infectious and worth mentioning.

Conclusion

This kind of book has at least two definable merits. One, its selection of quotes and scenes and examples reminds you of moments in the novels which you’d forgotten, so it works as a pleasurable aide memoire, a collection of memory jogs.

Secondly, the extended descriptions of basements and downstairs spaces in Wells’s own life and then in his fiction – as of all the other topics and themes which Kemp lists and describes – don’t explain the novels, they enrich them. They bring all these aspects – which it is easy to overlook in the hurry of reading for the plot – to life. It makes them 3D. it gives them an extra power and pungency. It makes reading or remembering these themes and images in the novels more rich and pleasurable. It enhances your enjoyment. This is a very enjoyable and enriching book.


Credit

The Culminating Ape by Peter Kemp was published by Macmillan Press in 1982. References are to the 1996 revised paperback edition.

Related reviews

The New Machiavelli by H.G. Wells: introduction by Norman MacKenzie

Norman MacKenzie and his wife wrote a biography of H.G. Wells which was published in 1973. This gives his introduction to this Everyman edition of ‘The New Machiavelli’ an unusual depth and range, so much so that it’s worth summarising his key points in a post separate from one about the novel itself.

Summary of Mackenzie’s introduction

‘The New Machiavelli’ caused Wells more trouble than any other book he wrote.

His regular publisher, Macmillan, had already refused to publish ‘Ann Veronica’ and now refused to publish this, both times on account of their immorality – i.e. their condoning a young woman running off with a married man – with, in this case, the added risk of being libellous.

The risk of libel came in because Wells did another characteristic thing in this book, which was to caricature living people, in this case Beatrice and Sidney Webb, leaders of the Fabian society. (He had already mocked them in ‘Ann Veronica’ whose heroine is taken along to several Fabian meetings and dismayed by the general air of eccentricity and failure.)

As to scandal this was because, to those in the know, the book’s central plot of an older man abandoning his wife to run off with a younger woman was transparently based on Wells’s own affair with the much younger Amber Reeves, who he eloped to Italy with.

In the reviews critics made the by now familiar point that Wells repeatedly used his own life in his novels. He’s referred to as ‘the most autobiographical of novelists’ (New York Tribune). One wit said he was less a novelist than a journalist reporting on himself.

Wells in his autobiography, says it was the last book he took real trouble with in the hope of being accepted as a serious literary writer. He wasn’t and from this book onwards turned increasingly to books devoted to issues and ideas, with less and less interest in plot or character.

Autobiographical writing is relatively easy since all the material is to hand. On the downside, it tends to undermine the strength of other characters in a story, and limit the kinds of scenes you can have to ones which the author has actually experienced.

It also tends to repetition, so that the series of social novels (Love and Mr Lewisham, Kipps, Tono-Bungay, Mr Polly, Ann Veronica) all have a very similar structure or repeat the same basic situations again and again.

In particular, the basic idea of flight, of a man trapped in a loveless marriage running away, recurs in the social novels.

Thus the hero of the book, Richard Remington, is brought up in the same small Kent town as Wells, who even gives him the same list of favourite books when he was a boy.

MacKenzie connects Wells’ autobiographical bent with his immense belief in his own importance. Up to 1914 he kept this reasonably under control but during the war he began to really believe that he was destined to save humanity. Hence his ambitious project to write three big books to educate everyone about a) history b) society and economics and c) science. Hence the outpouring of non-fiction works analysing the failure of society and the need for a world government. Hence, when he did write novels (and he wrote over 40 novels in all), after this one they became more and more vehicles for his (fairly limited) range of ideas.

It’s at this point that MacKenzie digresses to describe Well’s family background and, in particular, the importance of his mother. His mother was a stern and gloomy Christian. MacKenzie claims that the particular flavour of Wells’s end of the world fictions combined with visions of future utopias result from a mashup of his mother’s pessimistic evangelical Christianity and the faith that science can shape the future which he learned at the feet of Thomas Huxley.

MacKenzie says his mother drummed into him visions of hellfire and apocalypse and complete social collapse, before a Last Judgement and the coming of the New Jerusalem and it is the immense power of these boyhood impressions and fears which he channelled so brilliantly into the fiercer of his scientific romances.

MacKenzie claims that evangelical Christians have the concept of a Plan for Salvation and it doesn’t take much to see that Wells spent an enormous amount of energy from the 1890s to the 1940s repeatedly publishing and promoting his Plan for World Salvation. In apocalyptic Christianity the great mass of the people will go down to perdition but God will save his Elect for a life of bliss in the New World. Well, this is the fundamental structure he employed again and again in his fictions, maybe most vividly in ‘The Shape of Things To Come’.

Except that – cross-breeding the Christian substructure with the faith in the new religion of science – Wells’s saved will be a new elite of intellectuals, scientists and social engineers. In ‘Anticipations’ (1901) he calls the elite the New Republicans. In ‘A Modern Utopia’ (1906) he calls them the Samurai. In The Shape of Things To Come he comes clean about the Christian framework and talks about The Reign of The Saints.

MacKenzie briefly references Wells’s flirtation with eugenics (like Peter Kemp in his book about Wells’s imaginative obsessions), quite hair-raising when you read a lot of quotes on the subject altogether, but makes the sensible point that Wells was too much of a rebel and anarchist to endorse anything like a fascist movement, and during the 20s roundly criticised Mussolini and Hitler.

To zero in more closely on this novel, MacKenzie points out that it is a companion piece to Tono-Bungay. TB is an extended look at the world of business, in particular advertising; TNM is set in the world of politics.

The protagonists (George Ponderevo and Richard Remington) are very similar (as all Wells’s protagonists are): men who’ve risen from lowly backgrounds; become famous/rich/successful; feel trapped in arid relationships; in the end fly across the Channel to escape.

Like Lewisham, but in a much more ambitious realm, Remington throws away his chance to reform the politics and society of his time because he cannot restrain his sexual urges/infatuation.

MacKenzie traces this back to the dualism of Wells’s parents, Sarah the symbol of morality, order, repression, and his father the symbol of disorder, indiscipline and erotic gratification.

Macmillan was irked because Wells had promised a book about politics but had delivered yet another one about love and sex, unlucky marriage, the urge to flight, elopement and scandal.

Beatrice Webb recorded in her diary her response to being caricatured in fiction. She was fine about that, even thought it funny, but dwelled on what the book revealed about Wells, namely his shrewd analysis of contemporary society, his bold speeches about fine feeling, and yet his own complete inability to behave ‘decently’. As an attempt to articulate a political philosophy, it was a complete failure, alternating between a vague utopianism and a self-centred cynicism.

Other critics raised questions which have dogged Wells ever since. Were these books literature? (No, clearly not in the league of Joseph Conrad or Henry James). Were they even lighter fiction, in the league of Arnold Bennett and John Galsworthy – or just serial fictionalisations of his life? Given that he worked hard to make himself a public figure, were all his books just adjuncts to his career as social commentator and prophet?

Wells was testy either way. If critics wrote about the ‘issues’ raised in his books, he complained about them ignoring his art and craft; if they dwelled on the literary aspects (character, plot, symbolism) he complained that they were ignoring the burning issues he was raising.

MacKenzie cites a quote from Conrad which I’ve read elsewhere in which Conrad explains why the two of them are operating on quite different levels: ‘The difference between us is fundamental. You don’t care for humanity but think they are to be improved. I love humanity but know they are not.’

Critics objected to the excessive subjectivity of the book, the confessional nature of the first-person narrative, the disloyal mocking of his former Fabian comrades, and the weird fusion of Liberal and Tory philosophy attributed to Remington and like nothing in the real world. (It’s striking that nowhere in the introduction does MacKenzie mention any of the ideas or policies held by the protagonist of a novel supposedly about politics. This is because, as I suggested in my review, the novel isn’t really about politics at all. It’s about sex.)

As to the book’s obsession with sex, some novelists have written books about sex which are clearly literary exercises (Nabokov). But Wells’s obsession with sex all-too-obviously reflected the man himself.

The Times Literary Supplement thought the novel failed to fuse its overflowing ideas, its didactic vision, with the supposed plot i.e. was split.

The Chicago Evening Post thought the book was too true to Wells the man, was too much a candid exposure of his effervescent thoughts, lacked the detachment of art, at the expense of broader more sophisticated truths (i.e. about human nature). The proliferation of personal idées fixes and hobby horses in the novel suggested a man bursting with his own ego.

Critics pointed out a paradox: Remington the character and Wells the author rail against a world characterised by muddle and confusion and yet… the character reacts in a muddled, confused and chaotic manner when it comes to his own life.

Wells and Remington pile up fine words and noble sentiments but lack all precision. It’s gasbaggery and flim.

Henry James kept up a lengthy correspondence with Wells, recognising his imaginative genius but deprecating what he actually wrote. In the long passage MacKenzie quotes, James condemns ‘the autobiographic form’ for putting a premium on ‘the loose, the improvised, the cheap and easy’, letting him get away with an endless series of cheap effects rather than knuckling down to the discipline of subserving everything to the overall form and affect.

MacKenzie’s introduction turns into a couple of pages describing the ongoing dialogue between Wells and James which eventually went sour when James published some essays criticising the approach of the younger generation (Wells, Bennett, Conrad, Hugh Walpole, Compton Mackenzie) as saturating the reader with irrelevant material instead of winnowing and crafting, of squeezing a plump and juicy orange.

Wells replied with an extended satire on James in his strange fiction, ‘Boon’, which is still very funny:

The only living human motives left in the novels of Henry James are a certain avidity, and an entirely superficial curiosity. Even when relations are irregular or when sins are hinted at, you feel that these are merely attitudes taken up, gambits before the game of attainment and over-perception begins…. His people nose out suspicions, hint by hint, link by link. Have you ever known living human beings do that? The thing his novel is about is always there.

It is like a church lit but without a congregation to distract you, with every light and line focused on the high altar. And on the altar, very reverently placed, intensely there, is a dead kitten, an egg-shell, a bit of string…

And the elaborate, copious emptiness of the whole Henry James exploit is only redeemed and made endurable by the elaborate, copious wit. Upon the desert his selection has made, Henry James erects palatial metaphors… The chief fun, the only exercise, in reading Henry James is this clambering over vast metaphors…

Having first made sure that he has scarcely anything left to express, he then sets to work to express it, with an industry, a wealth of intellectual stuff that dwarfs Newton. He spares no resource in the telling of his dead inventions. He brings up every device of language to state and define. Bare verbs he rarely tolerates. He splits his infinitives and fills them up with adverbial stuffing. He presses the passing colloquialism into his service. His vast paragraphs sweat and struggle; they could not sweat and elbow and struggle more if God Himself was the processional meaning to which they sought to come. And all for tales of nothingness… It is leviathan retrieving pebbles. It is a magnificent but painful hippopotamus resolved at any cost, even at the cost of its dignity, upon picking up a pea which has got into a corner of its den. Most things, it insists, are beyond it, but it can, at any rate, modestly, and with an artistic singleness of mind, pick up that pea…

MacKenzie concludes by repeating his point that ‘The New Machiavelli’ was Wells’s last attempt to write a Serious Novel of the type that James or the literary critics approved of. Wells knew it was a failure and resented it. From 1911 onwards he continued to write prolifically but turned his back on literary ambition and increasingly gave way to his messianic belief that he and only he could save a world hurtling towards ruin.


Credit

The New Machiavelli by H.G. Wells was published by Bodley Head in 1911. References are to the 1994 Everyman paperback edition edited by Norman MacKenzie.

Related links

H.G. Wells reviews

The New Machiavelli by H.G. Wells (1911)

I want to show a contemporary man in relation to the state and social usage, and the social organism in relation to that man.
(The New Machiavelli, page 287)

All I have had to tell is the story of one man’s convictions and aims and how they reacted upon his life; and I find it too subtle and involved and intricate for the doing…
(page 210)

Executive summary

‘The New Machiavelli’ is a first-person narrative told by its protagonist, Richard Remington MP (sleek, tall and neat, p.216). He starts his story in exile in Italy, his promising political career in ruins and his marriage destroyed after he has eloped with pretty young Isabel River. The long rambling narrative that follows aims to explain how he came to this state of affairs.

Remington was a middle-class public schoolboy with a lifelong passion for ‘statecraft’ and dreams of reforming the social and political practices of England. He was a brilliant student at Cambridge, then came down to London where he won a reputation for his books and articles on political themes. He was matched off with an eligible heiress and entered parliament as a Liberal MP in the Liberal landslide of 1906. He was influenced by the gradualist socialism of Altiora and Oscar Bailey, a couple clearly based on Sidney and Beatrice Webb of the Fabian Society.

Once in Parliament, Remington mixes widely with members of the ruling class and of all political parties and slowly his political ideas shift away from the Liberals, as he develops a cult proposal for a kind of ideal aristocracy, one which will promote science and research and art and beauty, a cockamamie idea which eventually leads him to ‘cross the floor’ of the House and join the Conservatives.

He sets up and edits a new magazine, the ‘Blue Weekly’ (‘a little intellectual oasis of good art criticism and good writing’, p.282). In the 1910 general election triggered by the political crisis surrounding David Lloyd George’s Budget, Remington is returned to parliament. He has by now developed an entirely new idea, a version of eugenics suggesting state support for women to marry and raise children, his Endowment for Motherhood scheme, and his career is on the up.

But everything is wrecked when he begins a love affair with a brilliant, playful Oxford graduate, Isabel Rivers. When rumours of their affair begin to circulate, Remington tries to break the affair off but, after much soul searching, resolves to abandon wife, career, party and country to go and live with Isabel in Italy. And it is here that, as the opening chapter makes clear, he sits down to write this extended (380-page) autobiography and justification for his life and actions.

Why it’s titled The New Machiavelli

The narrator clearly states his aim in the opening chapter. After a (relatively short) intellectual life spent worrying about politics, he came to the conclusion that the main aim should be, not fussing about this or that piece of legislation, but the education of a new technocratic elite to properly plan and organise a modern 20th century society – and, on a deeper level, the problem of how to the politician or theorist can reconcile their theories and policies with their personal life.

To be honest, I found the details of this a little hard to nail down, but it’s clear that the overall shape of this long narrative is Remington’s attempt to reconcile his wish to improve society with his wish to be true to himself (i.e. his adulterous affair with a young woman).

Half way through the book, he ties this to the idea that we are just puppets floating on the tide of history, individual cells in the great global brain and that, somehow, by removing the public mask and acknowledging ourselves for what we are, we also connect ourselves to the deeper movements of history. I think.

Anyway, all this led him to reread Machiavelli’s complete works and what he found was a man after his own heart, a man who recorded in his writings his true, deeper self, warts and all. This is strikingly unlike other famous authors in the canon of political writing such as Plato or Confucius, who wrote profoundly about statecraft but left not a trace of their personal lives behind. They are fine statues on plinths but not real people. Hence Remington’s devotion to warts-and-all Machiavelli, and his conscious attempt to integrate the personal into his own policies.

Also, like Machiavelli, the narrator has been driven into exile.

Also, he tells us that, after the Florentine Republic which he supported had fallen, Machiavelli set about writing his famous guide to rulers, ‘The Prince’, but also wondering who in contemporary Italy (in the 1510s) he should be advising. In just the same way, Wells’s narrator tells us that he, to begin with, set out to write a modern-day version of The Prince and also pondered who to dedicate it to, who to set out to teach and instruct (as both Plato and Confucius are recorded as seeking rulers to instruct).

This opening chapter goes on to explain that Remington, in the end, abandoned the idea of writing a new ‘Prince’, and decided to go whole hog and integrate the lessons he had learned from politics into a total portrait of himself i.e. into his autobiography.

So: those are the three or four reasons why the name Machiavelli is in the title: because the author wants to copy the aim of writing a treatise on statecraft, but also to integrate it with an account of his own life, which ended up being so long and detailed that it swamped the theory and turned into an autobiography.

[This lengthy and rather convoluted introduction to the text is very reminiscent of Wells’s long, tortuous introduction to his 1905 novel, The Modern Utopia. In both Wells spends quite a long time sharing with the reader the struggle he had to order and structure his text. If you have a lot of time to disentangle his motives and the convolutions of narrative structure which they result in, it may be worth it. But I think it’s no accident that both books, with their long tortuous rationales leading to very long texts, are not much read, compared to Wells’s earlier, shorter, more focused and exciting works.]

Longer critique

Critics have criticised ‘The New Machiavelli’ for being a poor novel for at least five reasons: 1) It is hugely rambling and digressive, lacking the discipline to cut extraneous matter and concentrate on the plot, instead overflowing with Wells’s hobby horses including great digressions on his pet subjects (the shambolic state of education, urban planning, economic policy), far in excess of anything needed for either plot or characterisation.

2) Despite its promise to be about Edwardian politics (as indicated by the title and the opening chapter, and as Wells promised his publisher) it turns out, like all Wells’s social novels, to be about ‘love’, in this case with the element of sex more prominent than ever before. In fact it was the candid descriptions – not of sex itself, which is nowhere actually described – but of the dominating role the sex urge plays in a young man’s mental life and development, which led his usual publisher (Macmillans) to turn it down, and to widespread accusations of ‘immorality’ by the critics.

3) The third reason is that Wells had recently ‘scandalised’ society by, in the glare of his role as public figure, commentator, novelist etc, having an affair with a much younger woman, Amber Reeves and abandoning his wife to run away with her. Well, the narrator of this long book is also a man prominent in public life who has an affair with a much younger woman and abandons his wife to run away with her. So it was easy to accuse ‘The New Machiavelli’ of being not a novel at all but (yet another) lightly fictionalised autobiography.

4) And not only that but this great long narrative (380 pages in the Everyman paperback edition) is tendentious, has an aim on us. It is cast in the form of a first-person apologia, an ‘apologia pro vita sua’, as Remington recounts in great detail his entire life story with a strong emphasis on sex. From the start he carefully seeds references to his sex urge, describes his first sexual experiences etc, all the while arguing that society needs to be more open and acknowledge the role the sex instinct plays in human life, so that by the time the narrative gets to the affair and elopement (the last quarter of the book) it’s difficult not to read the book as an extended justification of Well’s own behaviour.

5) Finally, Wells had recently ended his 5-year involvement with the Fabian Society (1903 to 1908), quitting the organisation in high dudgeon after a failed attempt to take it over for his own purposes, and the book contains extended and pretty negative portraits of the founders of the Fabians, Sidney and Beatrice Webb, lightly fictionalised as Oscar and Altiora Bailey. For those who knew the Webbs (and the other political figures Wells satirises) the book seemed like a cheap act of revenge. More broadly, this inclusion of public figures he had a grudge against reinforced the sense that Wells didn’t write ‘novels’ but fictionalised autobiographies stuffed with his hobby horse ideas.

For all these reasons it’s easy to dismiss ‘The New Machiavelli’ as less a novel than the latest fictionalising of the main events in Wells’s life which he had already used extensively in the plots of the preceding social novels – Love and Mr Lewisham, Kipps, Mr Polly, Tono-Bungay and Ann Veronica – to which he was now adding his latest scandalous sexual adventure and the Fabian fiasco.

But having said all that, there’s still a lot to redeem ‘The New Machiavelli’ and make it worth reading. Wells is always an interesting writer. I enjoy his prose style, I look forward to the occasional surprising simile, and – to turn the standard criticism on its head – it’s precisely because it’s not a carefully crafted, focused and honed work of art (cf The Good Soldier, The Great Gatsby) but instead a great rambling grab-bag of ideas and issues and memories and vividly imagined scenes and conversations – that it’s an enjoyable read. In some respects it’s like reading a series of articles about late-Victorian and Edwardian social history and I found it very readable on that level.

Muddle versus planning

Also it contains the most extensive statements of the key elements of Wells’s philosophy or politics (if either of them really deserve the name). This is that Wells, like the protagonist of the book, Richard Remington, grew up in a late-Victorian Britain characterised by laissez-faire economic policy and a minimal state devoted to interfering as little as possible in business or society, which had resulted, by the turn of the 20th century, in extraordinary and highly visible shambles in just about every sphere of English society. Six which Wells singles out for special criticism are:

  • the brutally exploitative nature of unregulated industrial capitalism, 7 day weeks, 12 hour days etc
  • the patchy, limited and regressive nature of the British educational ‘system’, which taught the ruling class nothing but Classics and cricket and taught the lower classes hardly anything at all
  • the absolute shambles of urban development without any planning or supervision, which had created great sprawling slums
  • the repressive and retarding influence of the Church on every aspect of society but especially through its network or Church schools
  • the ruinous state of the British Army, badly trained soldiers led by bumbling officers, as revealed by the national humiliation of the Boer War
  • the shameful, furtive, fumbling British attitude to sex which caused so much suffering and harm (disease, abortion, death)

The chaos in all these aspects and more of English society Wells sums up in the key word muddle, which recurs again and again, throughout the novel:

No, the Victorian epoch was not the dawn of a new era; it was a hasty, trial experiment, a gigantic experiment of the most slovenly and wasteful kind. I suppose it was necessary; I suppose all things are necessary. I suppose that before men will discipline themselves to learn and plan, they must first see in a hundred convincing forms the folly and muddle that come from headlong, aimless and haphazard methods…

Muddle,’ said I, ‘is the enemy.’ That remains my belief to this day. Clearness and order, light and foresight, these things I know for Good. It was muddle had just given us all the still freshly painful disasters and humiliations of the war, muddle that gives us the visibly sprawling disorder of our cities and industrial country-side, muddle that gives us the waste of life, the limitations, wretchedness and unemployment of the poor. Muddle!

Against this muddle and shambles Wells sets the concepts of Planning and Order. And he associates these virtues with Science – which establishes the latest information about all aspects of the world – and Education – which disseminates this latest knowledge as widely as possible to the entire population.

[My father] gave me two very broad ideas in that talk and the talks I have mingled with it; he gave them to me very clearly and they have remained fundamental in my mind; one a sense of the extraordinary confusion and waste and planlessness of the human life that went on all about us; and the other of a great ideal of order and economy which he called variously Science and Civilisation… he led me to infer rather than actually told me that this Science was coming, a spirit of light and order, to the rescue of a world groaning and travailing in muddle for the want of it…

So the dichotomy in Wells’s mind isn’t between industrial capitalism and socialism or between the bourgeoisie and the proletariat or between the exploiting class and the exploited or between imperial colonists and colonised natives. It is between Muddle and Planning.

This fundamental dichotomy, or binary opposition, sheds light on Wells’s own personal version of ‘socialism’. By ‘socialism’ he doesn’t mean the political system whereby (to quote a dictionary) ‘the means of production, distribution and exchange should be owned or regulated by the community as a whole’ – he simply means where there should be a carefully thought through and orchestrated plan. ‘Socialism’ is more a codeword for the new world of Order, Reason and Planning which he wished to see.

We were socialists because Individualism for us meant muddle, meant a crowd of separated, undisciplined little people all obstinately and ignorantly doing things jarringly, each one in his own way… Order and devotion were the very essence of our socialism, and a splendid collective vigour and happiness its end. We projected an ideal state, an organised state as confident and powerful as modern science, as balanced and beautiful as a body, as beneficent as sunshine, the organised state that should end muddle for ever; it ruled all our ideals and gave form to all our ambitions.

So, on the one hand you had the actual condition of Britain in the 1880s and ’90s, dominated by a reactionary church and two political parties led by idiotic aristocrats who could quote Latin and Greek tags till the cows came home but knew little else, parties which both believed in keeping state intervention to the absolute minimum, in not making any overarching social plans but responding to events in a chaotic manner…

…And on the other hand, Wells’s belief in total state intervention, in drawing up an all-encompassing, long-term plan to abolish waste and muddle, with religious obscurantism replaced by the latest scientific knowledge, and squabbling petty party politics replaced by a unified ruling elite of technocrats, engineers and scientists acting in the best interests of the whole country, promoting:

educational reorganisation, scientific research, literature, criticism, and intellectual development. (p.273)

What appealed to Wells about ‘socialism’ wasn’t the overthrow of the grotesquely rich ruling class and landed aristocracy in the name of the urban proletariat, but the replacement of the laissez-faire approach which dominated the entire Victorian era with massive, indeed total state control, but a state run by modern scientifically minded elite.

‘Monstrous muddle of things we have got,’ I said, ‘jumbled streets, ugly population, ugly factories —’
‘And you’d do a sight better if you had to do with it?’ said my uncle, regarding me askance.
‘Not me. But a world that had a collective plan and knew where it meant to be going would do a sight better, anyhow. We’re all swimming in a flood of ill-calculated chances —’

Grasp this fundamental dichotomy and you’ve more or less grasped everything Wells had to say and wrote about continuously for over 40 years (from the early 1900s to 1945). ‘The New Machiavelli’ is a realistic novel and so the protagonist – politician Richard Remington – sets out on his crusade to end muddle and impose order, within a relatively realistic setting. Whereas in the numerous science fiction and utopian novels he wrote, Wells looked forward to Order not being imposed by this or that local government but by a World Government made up of a technocratic elite of scientists, engineers and the like, devising 5-, 10-, 50-year plans to reform and rationalise all aspects of human life. Planning. Order. Science. Education. All aspects of the same fundamental vision.

That’s why he dwells at such length, in an early section, on the destruction of the small, self-contained and harmonious community of Bromstead when it was overrun by developers and hack builders and property speculators and the rest of the crooks involved in housing who turned the place into a polluted slum. It’s both an evocative and sad description in itself, but also a microcosm of the national problem: laissez-faire speculation run rampant, unsupervised, uncontrolled, with no guiding plan, leads to slums, dirt, pollution, poverty, bad houses which fall down or rot. It’s a powerful symbol of everything wrong with the British state.

The real villain in the piece – in the whole human drama – is the muddle-headedness, and it matters very little if it’s virtuous-minded or wicked. I want to get at muddle-headedness.

And all this explains why the real battleground for Wells was and remained education. That’s why he gives such a long account of Remington’s education at a public school (strikingly unlike the wretched educational experiences of Arthur Kipps and Alfred Polly). Because even here, at a top public school, the education is shockingly bad, with Wells dwelling on the utter fatuousness of making teenage boys waste thousands of hours learning Latin and ancient Greek, instead of modern science and engineering. Not only does it explain why Britain was, by the 1890s, falling behind America and Germany on every economic measure, but why it produced such strikingly dim and obtuse leaders.

The real scandal, as his long digression about education makes clear, is that it’s yet another aspect of English life which is the result of centuries of muddle and bodging and compromise and a complete lack of a centrally co-ordinated, rational plan.

Modern scientific central planning run by technocrats versus chaotically fragmented muddling through, managed by Latin-quoting buffoons – that is the dichotomy which underpins Wells’s writing, both fiction and non-fiction, articles, encyclopedias, novels, pamphlets, the lot.

Free Love

That and Free Love. During the Edwardian decade Wells became notorious for the many affairs he had while still married to long-suffering Amy Catherine Robbins (always referred to as ‘Jane’). This novel was scandalous in its day because the plotline of the married male protagonist, Richard Remington, having a passionate affair with a much younger woman before running off abroad, was so obviously an only lightly fictionalised autobiographical account of Wells’s own recent affair with the young Amber Reeves who he eloped with.

It wasn’t just that Wells cast the book in the form of a first-person narrative by Remington and so takes us directly into the passions and saucy descriptions of the affair. But that the entire huge narrative is a massive apologia, exemplifying the dictionary definition of ‘a formal written defence of the narrator’s opinions or conduct’.

But it wasn’t just that the entire novel was widely seen as a thinly disguised piece of special pleading by Wells trying to explain and justify what, by the standards of the day, was seen as utterly reprehensible behaviour. More than this, Wells went on to turn his immoral behaviour into a kind of social and political crusade, insisting that society needed to be more tolerant of lovers who breached narrow social rules. And – what alienated many – was that he went further and associated the reform of sexual morality with all the other social reforms he postulated. He in effect insisted that if you wanted to see this better future of Order and planned government by an oligarchy of technocrats, you also had to buy into his crusade for sex reform. In fact at various points the narrator insists that a reformed sexual morality is central to any attempt to reform this muddle-headed nation.

A people that will not valiantly face and understand and admit love and passion can understand nothing whatever.

It was this yoking of his personal (scandalous and ‘immoral’) behaviour to his notions of social, economic and educational reform, his insistence that if you were to follow his political ideals you also had to accept his shameless philandering – which set people against Wells, and which certainly put the prissy Fabians off him.

The social comedies

‘The New Machiavelli’ was in one sense the climax of the series of ‘social comedies’ which started with ‘Love and Mr Lewisham’, ‘Kipps’, ‘Mr Polly’, ‘Tono-Bungay’ and ‘Ann Veronica’. But at the same time it can be seen as the first of his ‘discussion novels’ (although that title probably belongs to ‘Ann Veronica’. It was the most ambitious of them in several respects. 1) It’s by far the longest. 2) It tries to not only define the social and political challenges facing Edwardian England but to show how an intelligent man developed his understanding of them, became aware of them, felt his way into them, and came to develop possible solutions. 3) The hero, Richard Remington, is a distinct class above all the previous protagonists (Lewisham, Kipps, Polly) and enjoys a vastly better education (at public school and Cambridge) than figures like Kipps (dim, left school at 14) or Polly, and so the account of his boyhood, teenage years and schooling is that more thoughtful and considered.

This and the fact that Wells is almost always a very vivid writer. If the book contains numerous digressions or passages about his hobby horses which are too long for ‘artistic’ effect (as his friend and critic Henry James was always pointing out) they are often interesting – especially for someone like me interested in social history as much as the ‘artistic’ effects. In fact you could accurately describe it as a series of magazine articles and features on various subjects gathered together and put into the voice of the narrator to create the appearance of a novel. I liked lots of bits of it.

Interesting passages

On his boyhood

As with the other social novels, arguably the best part is the first part, about his childhood and boyhood, school days and early student years (the first 100 or so pages of this 378-page-long Everyman edition). As with the comparable sections of Kipps, Mr Polly and Tono-Bungay, he writes vividly about childhood and boyhood, with a freshness that mostly disappears when his protagonist becomes a boring grown-up.

On his parents

I enjoyed the characterisation of Remington’s parents. His persuasive portrait of a mother who is a dogmatic low Christian, stern, humourless, anxious and dogmatic leads into passages lamenting the repressive impact of the Church of England on all aspects of English life.

And the portrait of his father, Arthur, as an amiably incompetent science teacher and frustrated gardener. The couple of pages about his father’s persistent failures in every aspect of trying to grow vegetables both struck a chord with me and made me laugh out loud.

At last with the failure of the lettuces came the breaking point. I was in the little arbour learning Latin irregular verbs when it happened. I can see him still, his peculiar tenor voice still echoes in my brain, shouting his opinion of intensive culture for all the world to hear, and slashing away at that abominable mockery of a crop with a hoe. We had tied them up with bast only a week or so before, and now half were rotten and half had shot up into tall slender growths. He had the hoe in both hands and slogged. Great wipes he made, and at each stroke he said, ‘Take that!’ The air was thick with flying fragments of abortive salad. It was a fantastic massacre. It was the French Revolution of that cold tyranny, the vindictive overthrow of the pampered vegetable aristocrats. After he had assuaged his passion upon them, he turned for other prey; he kicked holes in two of our noblest marrows, flicked off the heads of half a row of artichokes, and shied the hoe with a splendid smash into the cucumber frame…

On boyhood memories of Bromley as a village overcome by development

There’s a long digression on the history of Bromstead, the name Wells rather pointlessly gives to what is transparently the real London suburb of Bromley where he grew up. In his entertaining book about Wells, ‘The Culminating Ape’, Peter Kemp uses this passage about Bromstead as an example of Wells’s obsession with muddle, bad planning and environmental degradation. But first and foremost it is a vivid and very enjoyable description of the delights of boyhood, nearly as good as the boyhood sections of ‘Kipps’.

On monkey parades

It was in that phase of an urban youth’s development, the phase of the cheap cigarette, that this thing happened. One evening I came by chance on a number of young people promenading by the light of a row of shops towards Beckington, and, with all the glory of a glowing cigarette between my lips, I joined their strolling number. These twilight parades of young people, youngsters chiefly of the lower middle-class, are one of the odd social developments of the great suburban growths—unkindly critics, blind to the inner meanings of things, call them, I believe, Monkeys’ Parades—the shop apprentices, the young work girls, the boy clerks and so forth, stirred by mysterious intimations, spend their first-earned money upon collars and ties, chiffon hats, smart lace collars, walking-sticks, sunshades or cigarettes, and come valiantly into the vague transfiguring mingling of gaslight and evening, to walk up and down, to eye meaningly, even to accost and make friends. It is a queer instinctive revolt from the narrow limited friendless homes in which so many find themselves, a going out towards something, romance if you will, beauty, that has suddenly become a need — a need that hitherto has lain dormant and unsuspected. They promenade.

This is set in the 1880s but it reminded me of the Mods of the 1960s or the nattily dressed followers of ska at the end of the 1970s, similarly style-conscious, nattily dressed working class boys.

On public school

He gives an interesting portrait of the public school his hero goes to, the City Merchants which, in the absence of any notes in this Everyman edition, I presume refers to the Merchant Tailors School. He gives a satirical account of his hero faking an interest in cricket, the number one focus of a public school education, as well as withering criticism of the obsessive study of Classics, a subject completely and utterly useless for life in the modern world.

On Cambridge

The conversations between his student friends are staggeringly banal and dim, unformed, lacking any depth or data, they refute each other by simply saying ‘What rot old chap’ and so on.

On Kipling

The prevailing force in my undergraduate days was not Socialism but Kiplingism. Our set was quite exceptional in its socialistic professions. And we were all, you must understand, very distinctly Imperialists also, and professed a vivid sense of the ‘White Man’s Burden’.

It is a little difficult now to get back to the feelings of that period; Kipling has since been so mercilessly and exhaustively mocked, criticised and torn to shreds;—never was a man so violently exalted and then, himself assisting, so relentlessly called down. But in the middle nineties this spectacled and moustached little figure with its heavy chin and its general effect of vehement gesticulation, its wild shouts of boyish enthusiasm for effective force, its lyric delight in the sounds and colours, in the very odours of empire, its wonderful discovery of machinery and cotton waste and the under officer and the engineer, and ‘shop’ as a poetic dialect, became almost a national symbol. He got hold of us wonderfully, he filled us with tinkling and haunting quotations, he stirred Britten and myself to futile imitations, he coloured the very idiom of our conversation. He rose to his climax with his ‘Recessional’ while I was still an undergraduate.

What did he give me exactly? He helped to broaden my geographical sense immensely, and he provided phrases for just that desire for discipline and devotion and organised effort the Socialism of our time failed to express, that the current socialist movement still fails, I think, to express. The sort of thing that follows, for example, tore something out of my inmost nature and gave it a shape, and I took it back from him shaped and let much of the rest of him, the tumult and the bullying, the hysteria and the impatience, the incoherence and inconsistency, go uncriticised for the sake of it:

Keep ye the Law—be swift in all obedience—
Clear the land of evil, drive the road and bridge the ford,
Make ye sure to each his own That he reap where he hath sown
By the peace among Our peoples let men know we serve the Lord!

On the Boer War

South Africa seems always painted on the back cloth of my Cambridge memories. How immense those disasters seemed at the time, disasters our facile English world has long since contrived in any edifying or profitable sense to forget! How we thrilled to the shouting newspaper sellers as the first false flush of victory gave place to the realisation of defeat. Far away there our army showed itself human, mortal and human in the sight of all the world, the pleasant officers we had imagined would change to wonderful heroes at the first crackling of rifles, remained the pleasant, rather incompetent men they had always been, failing to imagine, failing to plan and co-operate, failing to grip. And the common soldiers, too, they were just what our streets and country-side had made them, no sudden magic came out of the war bugles for them. Neither splendid nor disgraceful were they — just ill-trained and fairly plucky and wonderfully good-tempered men — paying for it. And how it lowered our vitality all that first winter to hear of Nicholson’s Nek, and then presently close upon one another, to realise the bloody waste of Magersfontein, the shattering retreat from Stormberg, Colenso — Colenso, that blundering battle, with White, as it seemed, in Ladysmith near the point of surrender! and so through the long unfolding catalogue of bleak disillusionments, of aching, unconcealed anxiety lest worse should follow. To advance upon your enemy singing about his lack of cleanliness and method went out of fashion altogether! The dirty retrogressive Boer vanished from our scheme of illusion.

All through my middle Cambridge period, the guns boomed and the rifles crackled away there on the veldt, and the horsemen rode and the tale of accidents and blundering went on. Men, mules, horses, stores and money poured into South Africa, and the convalescent wounded streamed home. I see it in my memory as if I had looked at it through a window instead of through the pages of the illustrated papers; I recall as if I had been there the wide open spaces, the ragged hillsides, the open order attacks of helmeted men in khaki, the scarce visible smoke of the guns, the wrecked trains in great lonely places, the burnt isolated farms, and at last the blockhouses and the fences of barbed wire uncoiling and spreading for endless miles across the desert, netting the elusive enemy until at last, though he broke the meshes again and again, we had him in the toils. If one’s attention strayed in the lecture-room it wandered to those battle-fields.

And that imagined panorama of war unfolds to an accompaniment of yelling newsboys in the narrow old Cambridge streets, of the flicker of papers hastily bought and torn open in the twilight, of the doubtful reception of doubtful victories, and the insensate rejoicings at last that seemed to some of us more shameful than defeats….

The British Empire

I think of St. Stephen’s tower streaming upwards into the misty London night and the great wet quadrangle of New Palace Yard, from which the hansom cabs of my first experiences were ousted more and more by taxicabs as the second Parliament of King Edward the Seventh aged; I think of the Admiralty and War office with their tall Marconi masts sending out invisible threads of direction to the armies in the camps, to great fleets about the world. The crowded, darkly shining river goes flooding through my memory once again, on to those narrow seas that part us from our rival nations; I see quadrangles and corridors of spacious grey-toned offices in which undistinguished little men and little files of papers link us to islands in the tropics, to frozen wildernesses gashed for gold, to vast temple-studded plains, to forest worlds and mountain worlds, to ports and fortresses and lighthouses and watch-towers and grazing lands and corn lands all about the globe. Once more I traverse Victoria Street, grimy and dark, where the Agents of the Empire jostle one another, pass the big embassies in the West End with their flags and scutcheons, follow the broad avenue that leads to Buckingham Palace, witness the coming and going of troops and officials and guests along it from every land on earth… Interwoven in the texture of it all, mocking, perplexing, stimulating beyond measure, is the gleaming consciousness, the challenging knowledge: ‘You and your kind might still, if you could but grasp it here, mould all the destiny of Man!’ (p.220)

On his Staffordshire uncle

Remington has an uncle who runs a successful business in the Potteries. When his father dies, this uncle appears, sells off the properties his dad tried and failed to maintain and rent out, and collates the capital into a pension for Remington and his mother and him. When his mother dies, this uncle appears again and becomes Remington’s guardian. By the time he’s a student, Remington has begun to see his limitations and Wells gives a funny caricature of him:

Essentially he was simple. Generally speaking, he hated and despised in equal measure whatever seemed to suggest that he personally was not the most perfect human being conceivable. He hated all education after fifteen because he had had no education after fifteen, he hated all people who did not have high tea until he himself under duress gave up high tea, he hated every game except football, which he had played and could judge, he hated all people who spoke foreign languages because he knew no language but Staffordshire, he hated all foreigners because he was English, and all foreign ways because they were not his ways. Also he hated particularly, and in this order, Londoner’s, Yorkshiremen, Scotch, Welch and Irish, because they were not ‘reet Staffordshire,’ and he hated all other Staffordshire men as insufficiently ‘reet.’ He wanted to have all his own women inviolate, and to fancy he had a call upon every other woman in the world. He wanted to have the best cigars and the best brandy in the world to consume or give away magnificently, and every one else to have inferior ones. (His billiard table was an extra large size, specially made and very inconvenient.) And he hated Trade Unions because they interfered with his autocratic direction of his works, and his workpeople because they were not obedient and untiring mechanisms to do his bidding.

On his first marriage to an unsuitable woman

The text is divided into four ‘books’ and the second one (pages 117 to 205) is devoted to his wooing and marriage to the lovely Margaret Seddon. Exactly as in ‘Lewisham’, ‘Polly’ etc, this is closely based on Wells’s own life in which he married young and naively to his cousin, projecting onto her all the qualities he wanted in a woman (namely intelligence and sensuality) which, unfortunately, she turned out to completely lack, being a very mundane unintellectual person and sexually unresponsive. Hence Wells’s affairs, hence the eventual running off with a younger, more sensual woman. In various permutations the same basic plot is recycled in all the social novels, and here again.

‘The New Machiavelli’ is a longer, deeper book than the previous ones, and consciously set in a higher social class than previously – so the wooing of Margaret Seddon is not pitched in the comic mode of Kipps or Polly and, as a result, feels all the more sad. Both figures are pathetic, the narrator not concealing the fact that he desperately wanted this beautiful ‘dropping’ woman to have all the qualities he projected onto her, hiding from himself what he already knew, namely that she has no ideas and nothing to say for herself,

Her mind had a curious want of vigour, “flatness” is the only word…a beautiful, fragile, rather ineffective girl…I wanted her so badly, so very badly, to be what I needed. I wanted a woman to save me. I forced myself to see her as I wished to see her. Her tepidities became infinite delicacies, her mental vagueness an atmospheric realism…

But then they go on honeymoon to Venice and Richard realises, for the first time, her lack of sensual passion and her dim, conforming mediocrity.

It was entirely in my conception of things that I should be very watchful not to shock or distress Margaret or press the sensuous note. Our love-making had much of the tepid smoothness of the lagoons. We talked in delicate innuendo of what should be glorious freedoms. (p.176)

I haven’t got round to mentioning yet that Margaret was an heiress. Remington meets her on one of his periodic visits to his uncle, the successful businessman in the Potteries, where Margaret is a friend of the uncle’s daughters i.e. his cousins. A few years later he bumps into her at a little dinner given by the ‘Baileys’ and quickly realises that Altiora Bailey is pushing her on him. Margaret is young and attractive, wealthy and looking for a cause. Remington is a clever young man on the way up. Hence Altiora’s match-making.

Sex

This has brought us to what the book is ultimately about, which is sex – and on this subject, possibly the one closest to Wells’s heart and groin, he has much to say. Just to repeat, there is nowhere any description of actual sex, no nudity even. What we’re talking about is the character’s descriptions of sexual relationships.

The subject is broached when Remington is still a schoolboy. There’s nothing about the perils of puberty, about his first orgasm, about masturbation and so on, there’s no graphic detail. The subject is approached in a much more roundabout, euphemistic way. But nonetheless, it is mentioned as becoming an issue at school.

In his entertaining book about Wells, ‘The Culminating Ape’, Peter Kemp sheds light on an unusual aspect of Wells’s sexual education, which is that he had some of his first erotic feelings standing before the huge statues of bare-breasted female figures displayed at the Crystal Palace (representing Greek gods or the continents of the world etc) and the same again with the naked statues in the Victoria and Albert Museum. And some of the main source passages Kemp uses are from this book.

Then, at Cambridge, sex is one among many topics these bright but vague and inexpressive undergraduates discuss.

It’s only when he goes on a walking holiday in Italy with a friend, that Remington, to his amazement, finds himself having a fling with an older, married woman in their hotel. She and he hit it off, come to a quick understanding, and then he’s pulling her into his room, kissing her and… the rest is glossed over, but you get the idea. Four afternoons of ‘passion’ introduce him to sex. Not only are there no descriptions of any kind, but nothing about the actual problems and mechanics of sex – female arousal and lubrication, the problem of contraception and so on. It is his introduction to a kind of sex which goes undescribed and assumed.

After he leaves university, five years pass while he makes his way in London and, he tells us, becomes an expert in sordid affairs. I think he’s saying that he has several affairs, with married women (it was more feasible to have affairs with married women because single women were more tightly chaperoned and/or tightly protected their virginity). But he also, apparently, goes with prostitutes.

It’s not really the relationships, it’s Wells’s polemical way with the subject that’s eye-catching. He insists that sex is the great taboo subject, that it isn’t discussed or written about – and yet every adult knows it is a major part of adult life and is also a major part of the urban scene, especially in London whose streets all eye witnesses describe as being packed with prostitutes. His insistence that we give the subject its proper weight and importance, both in any account of the development of a character, and also in any description of London, both of these are surely laudable aims.

(All this candour echoes the prominence of sex as a theme in Ann Veronica, particularly the memorable passage of Ann innocently arriving in London only to be followed and propositioned by men on the street or wandering by accident into an obvious prostitute neighbourhood near Covent Garden; and the scenes of her being harassed and eventually almost raped by Ramage.)

Sex and Margaret

Anyway, the narrator is very aware that he has ‘descended’ into sordid affairs and sleeping with hookers, a world he characteristically doesn’t describe in terms of boobs and willies, but in moralising psychological terms:

I would feel again with a fresh stab of remorse, that this was not a flash of adventure, this was not seeing life in any permissible sense, but a dip into tragedy, dishonour, hideous degradation, and the pitiless cruelty of a world as yet uncontrolled by any ordered will.

He has an affair with a married woman, a Mrs Larrimer, and feels immensely guilty about it, assailed by a sense that it is not so much morally ‘wrong’ (as all the moralists of his age insisted) so much as the purely utilitarian sense that it is a waste of his time, mind and intellect.

She was at once unfaithful and jealous and full of whims about our meetings; she was careless of our secret, and vulgarised our relationship by intolerable interpretations; except for some glowing moments of gratification, except for the recurrent and essentially vicious desire that drew us back to each other again, we both fretted at a vexatious and unexpectedly binding intimacy. The interim was full of the quality of work delayed, of time and energy wasted, of insecure precautions against scandal and exposure. Disappointment is almost inherent in illicit love. I had, and perhaps it was part of her recurrent irritation also, a feeling as though one had followed something fine and beautiful into a net – into bird lime! These furtive scuffles, this sneaking into shabby houses of assignation, was what we had made out of the suggestion of pagan beauty; this was the reality of our vision of nymphs and satyrs dancing for the joy of life amidst incessant sunshine. We had laid hands upon the wonder and glory of bodily love and wasted them….

I like Wells’s way of writing about human nature. The overall shape of the novels is rambling, entire subjects are dragged in yes yes, but I like the way he writes about human relationships and feelings, it’s with a subtlety and insight I enjoy. And this oppressed sense of failing in life is connected with Wells’s central idea of muddle and confusion:

I felt that these great organic forces were still to be wrought into a harmony with my constructive passion. I felt too that I was not doing it. I had not understood the forces in this struggle nor its nature, and as I learnt I failed. I had been started wrong, I had gone on wrong, in a world that was muddled and confused, full of false counsel and erratic shames and twisted temptations.

Anyway, part of the naivety and mistakenness which leads him to woo and marry Margaret, is the misconceived idea that she will save him from the dark and sordid world which his (pretty basic, male) desires have led him into, will save him from himself.

Margaret shone at times in my imagination like a radiant angel in a world of mire and disorder, in a world of cravings… (p.169)

He projects onto her an entire narrative of salvation from squalor by a shining angel which she, of course, is both unaware of and completely unqualified to perform.

I suppose it was because I had so great a need of such help as her whiteness proffered, that I could ascribe impossible perfections to her, a power of intellect, a moral power and patience to which she, poor fellow mortal, had indeed no claim. (p.169)

Politics

Some reviewers criticised it for the incoherence of its politics. What they meant was that on the few occasions when Wells makes any attempt to state Remington’s political ideas or policies, they appear an incoherent mish-mash of Tory Liberal ideas. I think I can explain that.

The real-life Tories and Liberals were divided by very real political philosophies, which came into sharper contrast as the radical Liberals (David Lloyd George and Winston Churchill) took forward their policies to sanction trade union rights, to set up a welfare state and so on. The Edwardian political class was riven by divisions over Ireland, protectionism i.e. imperial tariffs, legislation around the nascent trade union movement and much more. None of this appears in Wells’s account. I don’t think Wells is interested in actual politics at all because he is fixated on his utopian vision of a world run by a technocratic elite. So that when he gets involved in political discussions as a young MP, he or his supporters repeat the same (boring, limited, impractical) Wellsian mantra:

‘Mr Remington has published a programme… Mr Remington stands for constructing a civilised state out of this muddle.’

Politics is a) speeches and manifestos setting out principles and plans, and b) the art of cobbling together acts and whipping enough support to get them passed through Commons and Lords. Wells’s novel deals with neither of those. There are descriptions of political conversations over dinner party tables which are heroic in their vagueness and uselessness.

The chapter titled ‘The Riddle For The Statesman’ ostensibly summarises the evolution of Remington’s political sympathies. This largely consists of him explaining why he grew disillusioned with the Liberal party, partly for its ‘essential littleness’, and came to realise that what he was seeking was a king of aristocracy, but not one ruled by the descendants of William the Conqueror’s lieutenants or other lackeys of monarchs, but the brightest and best, technocrats and engineers etc. In other words, a restatement of his fundamental idea that society needs to be guided by a technocratic elite in order to become the New Republic (a concept already treated in in his books ‘Anticipations’, 1902, ‘Mankind in the Making’, 1903 and ‘A Modern Utopia’, 1905).

[I was disconcerted when he identified this idea with the best of contemporary imperialism, a benevolent imperialism, and astonished when he writes enthusiastically about the Boy Scout movement as a model for what he intends (p.243)]

In this chapter he explains how his idea is to educate everyone up to appreciate the finest things in life and how this led him to admire the breadth and confidence of the actual aristocrats he now met with at grand London mansions and country houses.

I have given now the broad lines of my political development, and how I passed from my initial liberal-socialism to the conception of a constructive aristocracy.

His conversion to Conservative aristocracy is not in the slightest bit believable. Maybe it was a fundamental structural part of the plot, that the man abandons not only his wife but his party and the two are intimately linked because she believed in (and funded) his work for the Liberal Party with complete trust. So it’s a twofold breach of faith, a double betrayal. I can see the structural neatness. I just don’t believe the reasons Wells gives his protagonist.

Why so much political discourse is abuse

Remington hangs out at the Liberal Club and is amazed at its extraordinary diversity of beliefs and opinions (including the black and brown members who hale from distant parts of the empire). Anyway, he wonders at how you manage to keep so many disparate groups together and concludes you do so by attacking the enemy:

What but a common antagonism would ever keep these multitudes together? I understood why modern electioneering is more than half of it denunciation. Let us condemn, if possible, let us obstruct and deprive, but not let us do. There is no real appeal to the commonplace mind in ‘Let us do.’ That calls for the creative imagination, and few have been accustomed to respond to that call. [Denunciation] merely needs jealousy and hate, of which there are great and easily accessible reservoirs in every human heart… (p.224)

Wells’s way with conversations

Wells is very good at describing the ebb and flow of conversations, and their sub-texts and hidden meanings and implications, as well as the simple common experience of running out of things to say, or someone saying something too earnest and serious to be processed in dinner party chitchat, or a casual flirtation between a young couple taking an unexpectedly deep and serious turn.

I’ll never forget the scene in ‘Mr Polly’ where the hero is visiting his friends the Larkins sisters and suddenly, in the course of a page, finds himself coming to the verge of proposing to one of them, purely as a result of bravado and daring, suddenly realising the brink to which his playful banter has taken him. I think he’s very good at capturing all the unintended overtones and implications of conversations, as well as capturing very common problems and experiences. So, in no particular order:

There came that kind of pause that happens when a subject is broached too big and difficult for the gathering. Margaret’s blue eyes regarded the speaker with quiet disapproval for a moment, and then came to me in the not too confident hope that I would snub him out of existence with some prompt rhetorical stroke… (p.194)

Good Lord! what bores the Cramptons were! I wonder I endured them as I did. They had all of them the trick of lying in wait conversationally; they had no sense of the self-exposures, the gallant experiments in statement that are necessary for good conversation. They would watch one talking with an expression exactly like peeping through bushes. Then they would, as it were, dash out, dissent succinctly, contradict some secondary fact, and back to cover… (p.212)

I had the experience that I suppose comes to every one at times of discovering oneself together with two different sets of people with whom one has maintained two different sets of attitudes.

Similes

I mentioned the way Wells’s prose is always alive, there are unexpected phrases on every page, and sometimes he leaps out in vivid similes.

I see old Dayton sitting back and cocking his eye to the ceiling in a way he had while he threw warmth into the ancient platitudes of Liberalism, and Minns leaning forward, and a little like a cockatoo with a taste for confidences, telling us in a hushed voice of his faith in the Destiny of Mankind.

One might think at times there was no more of him than a clever man happily circumstanced, and finding an interest and occupation in politics. And then came a glimpse of thought, of imagination, like the sight of a soaring eagle through a staircase skylight.

Thin to non-existent philosophy

I enjoyed reading about Remington’s boyhood, about his mismatched parents, his father’s comic mishaps at market gardening, his mother’s addiction to vengeful Christian booklets; about running free in the countryside around Bromstead, his vivid description of its destruction by the cancer of London; the extended passages about the hero’s boyish attachment to toy soldiers and playing ‘war’; and the interesting descriptions of the private school he attends, right in the heart of London, the importance attached to Classics and cricket and very little else.

But apart from the conviction that education needs to be given a complete overhaul and the country run by a planful elite, the protagonist (and, you feel, Wells himself) doesn’t have an idea in his head. For example, as Remington hits his later teens he tells us he always had an interest in theology and talked the big issues through with his best friend at school, Britten. What does this mean? That he has deeply considered the doctrine of the atonement, pondered the nature of the trinity, considered the heresies surrounding the incarnation of God in man, has wondered about the justice of the doctrine of original sin, has weighed whether the linear descent of Catholic Christianity from St Peter outweighs its dismal track record and frequent absurdities, or whether Martin Luther’s grim doctrine of predestination is outweighed by the social benefits of the Reformation (namely mass literacy)? No, it means this:

I came at last into a phase that endures to this day, of absolute tranquillity, of absolute confidence in whatever that Incomprehensible Comprehensive which must needs be the substratum of all things, may be. Feeling OF IT, feeling BY IT, I cannot feel afraid of it. I think I had got quite clearly and finally to that adjustment long before my Cambridge days were done. I am sure that the evil in life is transitory and finite like an accident or distress in the nursery; that God is my Father and that I may trust Him, even though life hurts so that one must needs cry out at it, even though it shows no consequence but failure, no promise but pain… (p.68)

This is, to be frank, pitiful, and he claims to have reached this Great Conclusion at Cambridge. No. This isn’t theology, it’s just his personal psychology. This is much the same level as those soul music classics which assure us ‘it’s gonna be alright’. Most of Wells’s thinking is like this, whether it be this ridiculously simple-minded ‘theology’ or his thinking about ‘socialism’ which just amounts to better social planning. For a man with such a reputation as a ‘thinker’ it’s remarkable how most of  his ‘ideas’ lackiany definition or precision or value, are little more than wordy feel-good mottos.

Thoughts

Wells rails against ‘muddle’ and makes ‘muddle’ the central enemy of his critique. And yet he himself is hopelessly confused and muddled about the solution. The very fact that his hero crosses from Fabian socialism, through Liberalism and onto the Conservative Party indicates how confused and shambling his thought is. Wells tries to dignify it by having his hero explain how hard it is to come up with a coherent philosophical and political position:

It is perplexingly difficult to keep in your mind, fixed and firm, a scheme essentially complex, to keep balancing a swaying possibility while at the same time under jealous, hostile, and stupid observation you tread your part in the platitudinous, quarrelsome, ill-presented march of affairs… I have thrown together in the crudest way the elements of the problem I struggled with, but I can give no record of the subtle details; I can tell nothing of the long vacillations between Protean values, the talks and re-talks, the meditations, the bleak lucidities of sleepless nights…

But this fools no-one. His protagonist preaches against muddle but, in the end, is the most muddle-headed and confused person in the story. There’s no way Remington could have written anything as clever and consistent as The Prince. He’s too confused and incoherent.

Then again, this is a novel not a treatise, and so it is possible that Wells intended us to find Remington a well-meaning but long-winded rambling fool. Was that his aim?

Conclusion

‘The New Machiavelli’ was Wells’s sixth and final attempt to write a Proper Novel (following ‘Love and Mr Lewisham’, ‘Kipps’, ‘Mr Polly’, ‘Tono-Bungay’ and ‘Ann Veronica’) and, having worked my way through it, I can see what a huge effort he made to give it far more intellectual and psychological depth than its predecessors, to create a kind of Summa of all his life experiences and profoundest beliefs to date.

So that when it was so widely criticised and when, eventually, Wells himself came to see it as flawed in its basic conception, as more an encyclopedia rather than a novel – stung and mortified, he gave up trying to write serious literary fiction and gave himself more and more to thinly-fictionalised screeds and manifestos, increasingly based on repetitive plots and situations. Most critics and readers regard everything that followed as a long 30-year decline in quality.


Credit

The New Machiavelli by H.G. Wells was published by Bodley Head in 1911. References are to the 1994 Everyman paperback edition edited by Norman Mackenzie.

Related links

H.G. Wells reviews

Kipps: The Story of a Simple Soul by H.G. Wells (1905)

You figure him a small, respectably attired figure going slowly through a sometimes immensely difficult and always immense world.
(Wells describing the simple, overwhelmed protagonist of this novel, page 212)

The first edition bore a preface by the author:

Kipps is essentially a novel, and is designed to present a typical member of the English lower middle-class in all its limitations and feebleness. Beneath a treatment deliberately kindly and genial, the book provides a sustained and exhaustive criticism of the ideals and ways of life of the great mass of middle-class English people.

From which you can see that Well’s social novels (his realistic depictions of Edwardian life as opposed to his scientific romances) all have an agenda and a program. This is what people like Virginia Woolf didn’t like about him: in her ideal, a novel is a self-contained aesthetic object carefully crafted to be an exquisite thing of beauty, beautifully capturing the beautiful thoughts of beautiful sensitive people, mostly women. For Wells, the novel was the exact opposite, a device or tool designed to convey social satire, sociopolitical criticism, highlight abuses and issues, in stories and prose designed to appeal to a mass audience, to be popular, mostly featuring lower class, under-educated and often quite shallow men, in plots which ramble and shamble with a cheeky chappy narrator pushing and prodding and pointing the moral in case you missed it.

Woolf was a snob and deplored the fact that Wells’s novels depicted ‘counter jumpers’, literally sales assistants in shops who, in Woolf’s view, ought to know their place in the social hierarchy, ought to remain silent functionaries serving her beautiful sensitive friends, instead of having vulgar futile ambitions for a better life. But to Wells, people who worked in shops, in retail, in domestic service, on the railways, on ships, the clerks and receptionists and so on, the great army of functionaries who made society run smoothly, these were people too, people who had had rough starts in life, been let down by a ruinous ‘education system’, and been condemned to lives of shabby poverty and small horizons.

‘Love and Mr Lewisham’ is the story of a very young and naive pair of impoverished lovers: it has many lovely things in it but left me feeling poor and downtrodden. And ‘Kipps’, also, starts off lovely, light and breezy when Kipps is a boy playing carefree on Romney Marsh, but also turns into a bit of a grind. Initially ‘Kipps’ is funnier. Wells maintains his facetiously comical attitude to all his characters, but his phrasing comes off more often:

The eldest Quodling lisped, had a silly sort of straw hat and a large pink face (all covered over with self-satisfaction)…

Mrs. Woodrow — a small partially effaced woman with a plaintive face and a mind above cookery…

Quite regardless of the subject matter I find Well’s throwaway phrasing wonderfully vivid and suggestive:

His own knowledge of French had been obtained years ago in another English private school, and he had refreshed it by occasional weeks of loafing and mean adventure in Dieppe.

Half-way to the wreck Kipps made a casual irrelevant remark. ‘Your sister ain’t a bad sort,’ he said off-handedly. ‘I clout her a lot,’ said Sidney modestly…

He was a youngster of fourteen, thin, with whimsical drakes’ tails at the poll of his head, smallish features, and eyes that were sometimes very light and sometimes very dark, gifts those of his birth; and by the nature of his training he was indistinct in his speech, confused in his mind, and retreating in his manners.

‘Retreating in his manners’, that’s just not the kind of thinking or phrasing you find in modern fiction – curious, odd, unexpected, highly expressive.

Affairs of clothes and vanities they were, jealousies about a thing said, flatteries and mutual boastings, climaxes in the answering grasp of hands, the temerarious use of Christian names… (p.39)

Kipps felt himself a creature of outer darkness, an inexcusable intruder in an altitudinous world. (p.46)

‘You’re right,’ he said, and then looked at her with an entire abandonment of visage. (p.54)

‘You’ll have a good time,’ he said abruptly, with a smile that would have interested a dentist. (p.114)

Sometimes there are thoughts which have strayed in from the scientific romances and have a sudden depth or power:

He wondered where he could be. He had a curious fancy that the world had been swept and rolled up like a carpet and that he was nowhere. (p.105)

When he’s like this I find Wells highly readable.

‘I like gardenin’,’ said Kipps, with memories of a pennyworth of nasturtiums he had once trained over his uncle’s dustbin. (p.135)

Mrs. Walshingham turned a little beam of half-pathetic reminiscence on the past. (p.146)

Sid spoke offhand as though there was no such thing as pride. (p.160)

There was an interlude of matches. (p.205)

He saw them clasp their hands, heard Coote’s characteristic cough—a sound rather more like a very, very old sheep, a quarter of a mile away, being blown to pieces by a small charge of gunpowder than anything else in the world… (p.234)

A faint, tremulous network of lights reflected from the ripples of a passing duck, played subtly over her cheek and faded away. (p.245)

He dismissed their previous talk with his paragraphic cough. (p.258)

For a while they abandoned themselves to ejaculating transports. (p.287)

It was like the rush of water when a dam bursts and washes out a fair-sized provincial town; all sorts of things floated along on the swirl. (p.296)

I’ll return to Woolf’s critique at the end of my plot summary.

The shadow of Dickens

The influence of Charles Dickens haunts the novel: 1) beginning with the basic conception of focusing on very common people, leagues below the lords and ladies of James or EM Foster, the permanently embarrassed lower middle classes and lower, as Dickens did.

2) Then there are Dickensian echoes in the setting of rural Kent, which continually reminds you of ‘Great Expectations’. Pip grows up on the edge of Romney Marsh and Kipps grows up in a sweetshop in New Romney.

3) Wells has a Dickensian way of expressing character through dialogue and, in particular, through idiolects or distinct turns of speech, which really bring out a character. He pays a lot of attention to Kipps’s working class speech, or what he calls ‘his clipped defective accent’ (p.138)

‘Isn’t it a Go!’ said Kips. ‘I ‘aven’t nearly got to believe its reely ‘appened yet. When that Mr. Bean told me of it you could ‘ave knocked me down with a feather…. It’s a tremenjous change for me.’

Even more so Uncle Kipps’s mangled accent:

‘Ain’t bort a dog yet?’
‘Not yet, uncle. ‘Ave a segar?’
‘Not a moty car?”
‘Not yet, uncle.’

4) And then there are Dickensian tricks, such as making a house or its furnishings into living, comic entities.

The rug, the fender, the mantel and mirror conspired with great success to make him look a trivial and intrusive little creature amidst their commonplace hauteur, and his own shadow on the opposite wall seemed to think everything a great lark and mocked and made tremendous fun of him…. (p.113)

And later in the same scene:

He picked a piece of cotton from his knee, the fire grimaced behind his back, and his shadow on the wall and ceiling was disrespectfully convulsed. (p.119)

5) And then the carefree direct address of the author to the reader:

Coote, a sort of master of the ceremonies. You figure his face, blowing slightly with solicitude, his slate coloured, projecting but not unkindly eye intent upon our hero.

Book 1. The Making of Kipps

I. The Little Shop at New Romney

As to the plot it certainly opens with a sort of ‘Great Expectations’ vibe with young Artie Kipps being abandoned by his parents to the care of his aunt and uncle who kept a sweetshop in New Romney. I really enjoyed the description of him running wild across the marshes with the boy next door, Sid Pornick, playing at cowboys and Indians, exploring mysterious shipwrecks. Sounds wonderful. He develops a puppy love for the girl next door, Sid’s sister, Ann. As they hit adolescence their friendship suddenly takes on a mysterious new depth which is puzzling to both of them. Ann swears that they’ll never be apart and:

Then a great idea came to him, in a paragraph called ‘Lovers’ Tokens’ that he read in a torn fragment of Tit Bits. It fell in to the measure of his courage – a divided sixpence! He secured his aunt’s best scissors, fished a sixpence out of his jejune tin money-box, and jabbed his finger in a varied series of attempts to get it in half.

In fact, Kipps fails to cut it and it falls to Ann to manage this task and, when Kipps is getting on the bus to Folkstone, to rush after him and thrust the half a sixpence into his hand.

For then he is sent to a ludicrous private school, ‘Cavendish Academy’, run by a preposterous charlatan:

George Garden Woodrow, F.S.Sc. – letters indicating that he had paid certain guineas for a bogus diploma

Part of Wells’s sustained criticism of the dire state of English education for anyone below public school level.

2. The Emporium

Age 14 Kipp is bound an apprentice to a haberdasher and draper’s shop in Folkestone run by a Mr Shalford who lacks all innovation, planning or intelligence, and whose idea for business is not to innovate in any way but to screw the maximum surplus labour out of his extensive staff.

Mr. Shalford rose, and handing Kipps a blotting-pad and an inkpot to carry – mere symbols of servitude, for he made no use of them – emerged into a counting-house where three clerks had been feverishly busy ever since his door handle had turned.

Nicknamed the Emporium, this establishment is like a department store and has sleeping quarters for most of the staff, including a dormitory for the apprentices like Kipps.

3. The Wood-Carving Class

Long years of soul-destroying drudgery pass, running errands for the older staff and being routinely shouted at and nursing a huge resentment against the world. As he turns 20, the only door into a wider world is a woodwork class Kipps takes with a symbol of the wider world and all the culture he knows nothing about, young woodwork teacher Helen Walshingham.

Kipps shyly falls in love with her, a situation commented on by a freckly girl who adores Helen and points out to her that Kipps loves her. There’s a central symbolic incident where Miss Walshingham tries to open a window in the classroom, can’t, Kipps enthusiastically volunteers and manages to push his hand through the glass, making a long cut down his arm, quickly bleeding profusely. Miss W and the freckled girl both take this as an example of his heroism.

But the class comes to an end and it’s back to work work work, long hours on his feet and complete subservience to hoity-toity customers.

Then three things happen in a hurry, a flurry of coincidences which the characters make much of, as if Wells the author is a little embarrassed by them:

‘It’s about the thickest coincidence I ever struck,’ said Chitterlow…

[Chitterlow] threw out a number of long sentences and material for sentences of a highly philosophical and incoherent character about Coincidences. (p.127)

4. Chitterlow

Kipps is out walking on his afternoon off when he’s run over (or bumped into) by a fellow named Chitterlow riding a bicycle. Sort of posh, or posher than Kipps, this chap apologises effusively and takes him back to his room to offer a drink and to sew up Kipps’s trousers which have been ripped. They become friends. Kipps learns that Chitterlow is a wanna-be playwright who’s been working for years on a Great Tragedy and a Wonderful Farce, neither of which quite get written.

Their early conversation involves a drink, then two, then a top-up, then a lot more conversation about plays and theatre and critics and so on and it turns into a chapter to Kipps and Chitterlow getting completely plastered. Maybe this was intended as a comic tour de force with its description of Kipps’s increasingly confused perceptions but I found it a bit trying. Long story short: Kipps gets do disgustingly drunk that he ends up spending the night on Chitterlow’s sofa thus not returning to the Emporium before lockup at 11pm.

5. ‘Swapped’

Next morning Kipps has a thumping headache and makes his way timidly to the Emporium, only to be called into Mr Shalford’s office and told that, for this breach of the rules governing his apprenticeship, he is being immediately ‘swapped’. This term is never explained by appears to mean sacked.

6. The Unexpected (i.e. Kipps inherits a fortune)

It’s Chitterlow who draws Kipps’s attention to an ad in a newspaper asking for anyone with the surname Kipps, with a mother named Euphemia, and born in September 1878, to get in touch. Long story short: Kipps inherits a fortune. We piece together from scattered conversations with his uncle and aunt that Grandfather Kipps was a stern successful businessman, that his son got Kipps’s mother, Euphemia, pregnant; that Grandfather Kipps sent his son off to Australia and Euphemia gave birth before handing the child over to the uncle and aunt who raised him. Then, on his deathbed, Grandad Kipps realised what a mistake he’d made in preventing the couple from ever marrying, and decided to try and make it right, and so changed his will at the last moment, charging his lawyers, Watson and Bean, to track down his grandson and make him his heir.

And so Kipps inherits property (houses in Folkestone) and other assets which give him an annual income of £1,200. The narrative cuts to five days later and Kipps wearing fashionable dress strolling round town and admiring his main house, an impressive stucco-ed pile.

A scene where Kipps goes back to the Emporium and the entire staff rally round and insist on breaking open champagne and toasting him (obviously only possible because dictatorial Mr Shalford is away in London), featuring some of the named characters he’d been rooming with, ‘Buggins, Carshot, Pierce and the rest of them’. A warm vision of lower middle class solidarity.

Book 2 Mr. Coote, the Chaperon

1. The New Conditions

Mr. Chester Coote. You must figure him as about to enter our story, walking with a curious rectitude of bearing through the evening dusk towards the Public Library, erect, large-headed—he had a great, big head full of the suggestion of a powerful mind, well under control—with a large, official-looking envelope in his white and knuckly hand. In the other he carries a gold-handled cane. He wears a silken grey jacket suit, buttoned up, and anon he coughs behind the official envelope. He has a prominent nose, slatey grey eyes and a certain heaviness about the mouth. His mouth hangs breathing open, with a slight protrusion of the lower jaw. His straw hat is pulled down a little in front, and he looks each person he passes in the eye, and directly his look is answered looks away.

Kipps obviously has no idea to do with his inherited wealth and the impression given by the opening chapters of part 2 is that he is co-opted by people who want to get their hands on it. He had met Chester Coote at Helen Walshingham’s wood-carving class where he gave a sense of lofty superiority. He offers to take Kipps under his wing and guide him through the world of etiquette required of a gentleman in his position.

As the evening wore on Coote’s manner changed, became more and more the manner of a proprietor. He began to take up his rôle, to survey Kipps with a new, with a critical affection. It was evident the thing fell in with his ideas. ‘It will be awfully interesting,’ he said. ‘You know, Kipps, you’re really good stuff.’ (Every sentence now he said ‘Kipps’ or ‘my dear Kipps’ with a curiously authoritative intonation.)

As Coote slowly inveigles his way into role of Kipps’s mentor, I don’t think we’re meant to think of him as a crook exactly, but kind of sinister:

That sinister passion for pedagoguery to which the Good Intentioned are so fatally liable, that passion of infinite presumption that permits one weak human being to arrogate the direction of another weak human being’s affairs, had Coote in its grip. He was to be a sort of lay confessor and director of Kipps, he was to help Kipps in a thousand ways, he was in fact to chaperon Kipps into the higher and better sort of English life. He was to tell him his faults, advise him about the right thing to do… (p.119)

2. The Walshinghams

Coote invites Kipps for tea, shows him books and art, discusses his future. When they go down for tea they discover Miss Walshingham has been invited. Coote had attended Miss W’s wood-carving class periodically. Now there is a very strong feeling that Coote is pushing Kipps towards Walshingham, almost as if he might get a commission for pairing them off.

Kipps is invited for tea at the home of Helen Walshingham and is introduced to her discreet scheming mother. Although it’s all told from Kipps’s point of view the plot is as old as the novel, namely eligible young woman angling to marry well i.e. money. There is no mistaking that Helen and her mother both have their beady eyes on the newly rich Kipps (note her mother’s ‘quiet watchfulness’, p.138). This ought to be funny but I found it sad. Apart from anything else we discover that Helen, who Kipps perceived as a window onto the great world of ‘Culture’ when he attended her classes, in reality lives in a dingy little house, with cramped little rooms and a tiny little back garden.

Even sadder is the refrain repeated by both Helen and her mother that she’s a woman with a lot of potential who never had the opportunities, never had the springboard to become what she ought to.

3. Engaged

Under gentle pressure from Coote and Helen, Kipps changes his lawyer from respectable old Mr Bean who had dealt with his inheritance and gives full charge of his affairs to Helen’s brother, an insignificant detail here, which is to have large consequences at the end of the story…

Fifty-three days later Coote organises a day outing to Lympne, to the romantic ruined castle on the marshes, and while he himself makes a play for the freckled young woman who’s come along, Helen inveigles Kipps into climbing to the turret of the castle with her and in the subtlest way possible makes it clear that she’s in love with him, calls him ‘dear’ (which, apparently, in Edwardian England clinched the matter) because Kipps replies, ‘You mean…you’ll marry me’ (p.144).

It’s been a running joke since he inherited that Kipps has bought several books of etiquette (with titles like ‘Manners and Rules of Good Society’) and pores over them late into the night, but nonetheless is paralysed by fear of making a social faux pas, even when making the slightest social visit, and also that he keeps wearing very expensive and obviously brand new polite clothes.

Well, Helen Walshingham now sets about the work of every wife, which is to reform her future husband and begin to house-train him into what to wear and how to behave (p.154). In among this satire about small people with cramped horizons, what you could Wells’s visionary tendency keeps intruding:

Something like awe at the magnitude of his own fortune came upon him. He felt the world was opening out like a magic flower in a transformation scene at the touch of this wand of gold. And Helen, nestling beautiful in the red heart of the flower. (p.149)

4. The Bicycle Manufacturer

Kipps buys a car and, as far as I can tell, hire a chauffeur, who promptly drives him out to Romney where he announces his magnificence to his aunt and uncle. It is taken for granted that Kipps will share his good fortune with them and they can sell the family toyshop and retire.

In New Romney high street he bumps into his boyhood friend, Sid Pornick, now running his own bicycle manufacturing company in Hammersmith. He is not pleased to hear Kipps has inherited so much money because he is now a Socialist and delivers a bit of a rant about unearned income and the class system.

5. The Pupil Lover

Subtle analysis of the way Kipps’s feeling for his fiancée change which is that, somehow even he doesn’t understand or is really aware of, he’s stopped loving her. Partly due to her growing tendency to mother and boss him about. Somehow they’ve persuaded Kipps to hand over legal responsibility for his affairs from his grandfather’s firm to Helen’s brother. Mrs Walshingham refers to her children as her Twin Jewels. Somehow it is assumed that he will come to live with them when they move to London.

The scene where Kipps is airing himself at Folkestone bandstand when he is bumped into by old mates from the Emporium, Buggins and Pierce, but when Coote turns up he is distinctly cool towards these men who are obviously not gentlemen and Kipps finds himself very embarrassed caught in the middle, and being pressed into denying his past and his character in order to ‘get on’.

6. Discords

Having mastered the skills of the bicycle, Kipps cycles from Folkstone to Romney to announce his engagement to his uncle and aunt when who should he bump into by Ann Pornick. She’s 7 years older, taller, a proper woman, but oh how easily he falls into conversation as they walk together, how happy and relaxed he feels. She mentions the half a sixpence they shared, and he feels an overwhelming urge to kiss her.

With some reluctance they part, he goes onto his uncle’s and can’t remember a thing they talked about then cycled back to Folkestone thinking about Ann all the way, and into the evening and wakes up the next day thinking about ‘Ann, the bright, the desirable, the welcoming’ (p.185).

A few days later he’s back in Romney, finds Ann again in the high street, they go walking down to the sea, talk about the old days, mention the half sixpences again and then, in the poppy-strewn pebbly beach, he kisses her. The rest of the chapter describes his steady alienation from Helen, who now fills the days with criticism and tips for his improvement. He is pestered by Chitterlow who invites himself round, gets drunk and somehow implies that Kipps is to be the new main investor in his forthcoming play at the bargain price of £2,000. That night he is almost in a panic, which is clinched the next day when he receives a letter from aunt and uncle telling him they’re coming to Folkstone to be introduced to his lady love (meaning Helen). Kipps’s feelings for Helen have now curdled to dislike sometimes bordering on hatred. This letter throws him into a panic and he packs a bag and catches a train to London.

7. London

Obviously on the train he feels bad about running out on his aunt and uncle. Then has a panic that they’ll track down the Walshinghams and visit without him as mediator. (He’s ashamed of their roughness.) Now Kipps had visited London precisely once before, when he was taken by Helen’s brother, had stayed at the Grand Hotel at Charing Cross (the London station for Kent) and gotten used to taking hansom cabs everywhere.

He takes an expensive room at the hotel but is intimidated by the formal dining room so goes wandering down the Strand then up to Clerkenwell but is intimidated by either being too ignorant of etiquette or too smartly dressed, to go in anywhere. He’s getting hungry when he is tapped on the shoulder by his old mate, Sid Pornick, who takes him by tube to Hammersmith where Mrs Sid has made a lovely mutton dinner and he meets their adorable baby boy, who repeats his name over and over while banging a spoon on the table. He’s never been so happy.

Then Sid takes him upstairs to meet their lodger, Masterman, who Sid insists is a great Socialist and intellectual, author of a book about ‘Physiography’, reviewer of books for magazines and so on. Masterman is knackered, slumped in a shabby bedroom, but as he gets fired up he sits up and becomes inspired, delivering a long monologue about the evils of capitalism, the rottenness of society, class, corruption, all the usual.

Cut to Kipps mooching moodily along Rotten Row in Hyde Park, torn between two lovers, Helen who’s he’s come to really dislike for her bossy ways, and Ann, who he’s ashamed of. As Sid said goodbye he told Kipps that Ann (who works as a servant) had taken a position in Folkestone – in other words, Kipps might be out strolling arm-in-arm with Helen when they come across Ann! Before you even get to the kissing, there’s the enormous social embarrassment of telling Helen he’s good friends with a member of the servant class etc etc. nightmare. If only he could break free.

There is a set-piece scene where he goes down for dinner at the Grand Hotel and is comprehensively humiliated in every way imaginable, by lofty waiters, menus in French, incomprehensible dishes and swanky neighbours tittering at him, until he retreats in embarrassment and humiliation. This scene reminded me of Charlie Chaplin who made his first short movie 9 years later, in 1914, and introduced the character of The Tramp the following year.

The last section is another scene of humiliation in the hotel, this time on a day when he decides it would be a smart move to tip all the stuff which backfires as he realises them all in groups in corridors, dining room and foyer, sniggering at him. It’s cast as a competition between Kipps and the hotel to score points and in the end Kipps retires, having been comprehensively defeated.

8. Kipps Enters Society

So, thoroughly defeated by London after just three days, Kipps catches the train back to Folkestone. Here he attends a posh party where the guests each have a card with an anagram on it to break the ice. Inevitably, the servant who opens the door to him is Ann and both young people stand there frozen, till the hostess sweeps past to greet him. He has another attack of class hatred:

Here were all these chattering people, with money, with leisure, with every chance in the world, and all they could do was to crowd like this into a couple of rooms and jabber nonsense…Abruptly resolution stood armed in his heart. He was going to get out of this! (p.228)

God, I know that feeling.

He tries to explain to Helen that he hates this life but she happily bats away his objections, explaining that he has to learn to swim in the small insipid pool of Folkestone before they move to a flat in London and set about creating their own social circle

The climax comes at a dinner given by a Mrs Wace, attended by a supposed author and luminary, Revel. First of all Helen is wearing a dazzling evening dress which brings out her wonderful figure and, for some reason, finally exterminates all traces of affection for her in Kipp’s breast. Second, conversation turns to unreliable servants and one of the guests, Mrs Bindon Bott, tells about a servant at her house who, at the end of the anagram party of a few days earlier, had burst into floods of tears and gave her notice at the end of the evening. Kipps realises this must be Ann and realises she must have learned that Kipps was engaged to Helen, which so upset her.

Long story short, Kipps flees the dinner party, goes right round to Mrs Bindon Bott’s house where Ann opens the door and tells him to come back to the servant’s door and after 9pm, when she’s ‘off’. When he comes back, he proposes, asking her to run away to London with him and get married and, after much hesitation and tears, she says YES!

9. The Labyrinthodon

So they flee by train to London and then by cab to Sid’s house in Hammersmith, who’s delighted to see them, delighted to learn they’re to get married, delighted to put them up.

A labyrinthodon is a type of dinosaur. The chapter title derives from the fact that there’s a life-sized plaster model of one in Crystal Palace and that’s where they go on a day out and to discuss their future, namely marriage and a nice little house in Hythe. And so they get married with no description at all of the ceremony.

Book 3. Kippses

1. The Housing Problem

Once married they have to find their dream house. This proves impossible, most English housing, then as now, being crap, so Kipps conceives the extravagant plan of building his own house, eventually persuaded to hire an architect for the actual design.

It’s an unhappy process designed to show how spoiled Kipps has been, not by the money but by the snobs who gathered round him, Coote and Walshingham. Ann dreams of a cosy little cottage but Kipps finds himself being bamboozled, influenced by his aspiring Uncle, into agreeing to an 11-bedroom mansion, though by the time building commences, neither he nor Ann really want it.

2. The Callers

They are miserable. They are bored. They live in a rented house with a view of the grey relentless sea and nothing to do. Kipps goes for a walk and is cut by Coote, plunging him into unhappiness. He walks on to the muddy building site for the house which is bereft of workers or activity, is surprised the marked-out rooms look so small, has a strong suspicion that the builders are bilking him.

When he gets back his misery is made complete when he discovers that, in his absence, Ann was on her hands and knees enamelling some tiles which their servant, Gwendolin, had made a hash of, and it was at that moment that they had their first callers, the wife and daughters of the local vicar. And Ann had gone down to answer the door dressed like a skivvy and the vicar’s wife asked whether Mrs Kipps was in and Ann acted the part of a servant and said ‘no ma’am’, took their cards and closed the door. Now she can never face them and is humiliated.

But Kipps gets unusually angry with her for behaving so badly and putting off their first ever callers! (These poor babies, with their ‘ their poor little troubled heads’, lost in the big world of grown-ups.) They were going to have a nice tea of buttered toast but end up arguing and going to bed in silence where, in the dark of the night, Kipps hears Ann crying.

3. Terminations

In the final chapter, Kipps discovers that Walshingham – Helen’s sister and his lawyer – has been speculating with his money and lost it all! Kipps is completely broke! He goes of walking across the Downs to process the disaster.

But next day goes to see the old lawyer, Bean, who tells him it’s not a total loss. Walshingham couldn’t speculate away the half-built house so they can probably sell that for £500 and there’s rent and half a mortgage on the house in Folkestone. All told they might clear £1,000. Kipps shares with Ann a dream he’s been nurturing of opening a shop. Drapery? asks Ann. No, a nice little bookshop.

Three things happen: 1) Kipps does indeed set up a bookshop, though there’s loads of boring detail about his getting involved in an American chain of bookshops called the ‘Associated Booksellers’ Trading Union (Limited)’ which may have been a satire on a contemporary concern but now appeared unnecessarily clotted and complicated.

2) Ann has a baby. There was no mention of her pregnancy and his description of her after labour is embarrassingly patronising and obtuse, but maybe reflects Kipps’s naivety and obtuseness.

She had the look of one who emerges from some strenuous and invigorating act. (p.293)

Well, of course she bloody did!

3) Remember Chitterlow with his madcap schemes for plays, and him inveigling Kipps into investing in one: well, it turns out to be a wild success and Kipps is assured of profits.

Two years later

An abrupt jump and the narrative quickly explains that Chitterlow’s play really did become a runaway success, playing to packed houses every night, so that the return on Kipps’s investment has brought him back to being about as rich as he was before Walshingham ran off with his money.

Nothing changes

Globalisation

‘Man is a social animal with a mind nowadays that goes around the globe, and a community cannot be happy in one part and unhappy in another. It’s all or nothing, no patching any more for ever.’ (Masterman)

World run by and for the rich

‘Today,’ he said, ‘the world is ruled by rich men; they may do almost anything they like with the world. And what are they doing? Laying it waste! Collectively, the rich today have neither heart nor imagination. No! They own machinery, they have knowledge and instruments and powers beyond all previous dreaming, and what are they doing with them?… God gives them means of communication, power unparalleled of every sort, time and absolute liberty! They waste it all in folly! … They grudge us our schools, they grudge us a gleam of light and air, they cheat us and then seek to forget us…. There is no rule, no guidance, only accidents and happy flukes…. Our multitudes of poverty increase, and this crew of rulers makes no provision, foresees nothing, anticipates nothing…’

Global warming

‘Very hot,’ said this lady. ‘Very hot, indeed – hot all the summer – remarkable year – all the years remarkable now – don’t know what we’re coming to – don’t you think so, Mr. Kipps?’ (p.227)

Housing crisis

A whole chapter describing how English houses in 1905 were built to poor standards by penny-pinching developers.

When the houses were not too big, then they were almost invariably the product of speculative building, of that multitudinous hasty building for the extravagant multitude of new births that was the essential disaster of the nineteenth century. The new houses Ann refused as damp, and even the youngest of these that had been in use showed remarkable signs of a sickly constitution, the plaster flaked away, the floors gaped, the paper mouldered and peeled, the doors dropped, the bricks scaled and the railings rusted…There were occasions when it seemed to them that they must be the victims of an elaborate conspiracy of estate agents… (p.253)

And, strikingly:

Everyone hates estate agents. (p.254)

The Woolf critique

You can understand the criticism made of Wells the ‘popular’ novelist by ‘serious’ novelists such as Henry James, Joseph Conrad or Virginia Woolf, writers (in their different ways) committed to turning the novel into an Art Form.

1. Wells’s novels seem episodic and, a word frequently used, improvised, meaning you often get a strong sense that he had another bright idea for a satirical swipe at Edwardian society and so chucked in a new 3 or 4 page section, heedless of the overall design or flow.

2. Wells directly addresses the reader in the manner of 18th century authors, in a way which seemed clumsy and vulgar to artists like Woolf who were trying to make the novel into self-contained artworks. Direct address:

Perhaps you know those intolerable mornings, dear Reader, when you seem to have neither the heart nor the strength to rise, and your nervous adjustments are all wrong and your fingers thumbs, and you hate the very birds for singing. (p.191)

Or:

Mrs. Kipps is the same bright and healthy little girl woman you saw in the marsh; not an inch has been added to her stature in all my voluminous narrative. (p.252)

An attitude demonstrated at greater length in part 2, chapter 5, section 4:

But you must not imagine that the national ideal of a gentleman, as Coote developed it, was all a matter of deportment and selectness, a mere isolation from debasing associations. There is a Serious Side, a deeper aspect of the true, True Gentleman. The True Gentleman does not wear his heart on his sleeve. He is a polished surface above deeps… (p.177)

Initially I liked this, but came to find it irritating and arch. It doesn’t have the freshness of Henry Fielding or Dickens and ended up feeling lame. This is particularly true of the last couple of pages where the narrator comes clean and says Kipps is based on a real person and you can visit his bookshop in Hythe today, and have a chat with him, only don’t tell him that Wells has put him in a novel and his name is Kipps. I can appreciate the meta aspects of this but it felt lame, it undermined the force of what went before. I can understand the Woolf objection.

3. If the intrusive narrator feels like watered-down Dickens the same is true of many of the characters – I had the strong sense that the handful of recurring characters (Coote, Uncle Kipps, Walshingham, Chitterlow) should all have been more vivid. Surely Dickens would have made all of them more colourful, given them more vivid quirks of speech or odd hobbies. Wells just gives them very cursory distinguishing features, such as Coote’s thick jaw, and that’s it. Actually the uncle is given the mildly amusing habit of buying up rubbish antiques which he assures Kipps are priceless bargains, a fairly comic indication of the hopeless ignorant optimism of his type. But this kind of mild quirk lacks the manic energy of Dickens’s mad imagination.

4. The most effective part of the critique is the accusation that Wells’s characters are extremely shallow, have no souls and that these social novels all-too-accurately capture:

The stupid little tragedies of these clipped and limited lives. (p.279)

The accusation is that the characters are boring and given to little or no thought, no ideas, nothing for the intelligent reader to latch onto. After a while you realise the problem of having a central protagonist who is, as Wells describes him, ‘simple’, who lacks all education or depth, who is a bundle of nerves in all social situations, with no knowledge of books, culture, politics or current affairs, the wider world or any interesting friends, is that it’s very…limiting. Kipps is a ‘simple soul’ but the book is, in the end, also rather simple, in content and form. Simple-minded. Towards the end the narrator says that, due to their lack of education or experience:

It was a tortuous journey when the Kippses set out to explain anything to each other. (p.288)

But he doesn’t follow through to the obvious conclusion that it is often a tortuous journey to watch them trying to explain anything, to themselves or each other. Periodically Wells describes, very well, what it’s like to be stupid and unreflective:

Out of the darknesses beneath the shallow, weedy stream of his being rose a question, a question that looked up dimly and never reached the surface. It was the question of the wonder of the beauty, the purposeless, inconsecutive beauty, that falls so strangely among the happenings and memories of life. It never reached the surface of his mind, it never took to itself substance or form, it looked up merely as the phantom of a face might look, out of deep waters, and sank again to nothingness.

This is haunting and poetic but moments like this are rare. 300 pages is a long time to spend in the company of a character who can barely fashion a thought and struggles to express himself at even a basic level.

5. And finally, as a novel, it justifies its existence via its humour – I found it fairly humorous, fairly often, as indicated by the odd or humorous sentences I listed at the start of this review – but, in the end, not funny enough, nowhere near as funny as Wells, I think, intended. There are long passages which aren’t particularly funny and aren’t particularly interesting. I liked the first 50 pages of his carefree childhood on the marsh then all the rest was an effort to read.

The film

Kipps was made into the 1967 movie Half a Sixpence, conceived as a vehicle for English song and dance star Tommy Steele, featuring its hit song, the brilliant pastiche of Edwardian music hall, ‘Flash, Bang, Wallop!’


Credit

Kipps: The Story of a Simple Soul by H.G. Wells was published in 1905 by Harper Brothers. References are to the 1993 Everyman paperback edition.

Related links

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The Edwardians by Roy Hattersley (2004)

Executive summary

Half-way through this hefty 600-page popular history, author Roy Hattersley gives a handy little summary of the era under discussion. Most historians agree that:

  • ‘the Edwardian period’ stretches from the death of Queen Victoria in 1901 to the outbreak of the First World War in 1914
  • it was named and typified by its obese jolly king, a sociable hunting, shooting and cigar-smoking man known for his numerous affairs and mistresses, ‘Edward the Caresser’ as Henry James nicknamed him
  • its dominant political figures were:
    • Arthur Balfour (Conservative Prime Minister 1902 to 1905)
    • Herbert Asquith (Liberal Prime Minister 1908 to 1916)
    • young radical firebrand David Lloyd George (driving force behind the People’s Budget, the Parliament Act and the National Insurance Act which laid the foundations for the welfare state)
    • Winston Churchill was on his way up
    • while Joe Chamberlain, associated with jingoism, the Boer War and protectionism (‘imperial preference’), was on the way out
  • it was a decade troubled by explosive social issues such as women’s suffrage, Irish independence, trade union rights and the arrival of the Labour Party as a political force, destined to supersede the Liberals after the war
  • society was transformed by scientific and technological inventions, on the theoretical level the discover of atomic and subatomic particles and Einstein’s theory of relativity, on the technology level, the rise of the motor car, the telephone and wireless, and the first manned airplane flights

There you have it, in a snapshot.

Dating the Edwardian era

Strictly speaking the Edwardian period refers to the reign of King Edward VII, king from the day his mother, Queen Victoria, died (22 January 1901) to the day he passed away (6 May 1910) to be replaced by his son, King George V (reigned 6 May 1910 to 20 January 1936).

However, like pretty much all historians of the period Hattersley stretches the definition of ‘Edwardian’ forwards to include the four years leading up to the Great War (commenced August 1914). And also, because he feels obliged to explain the origins and course of the Boer War (11 October 1899 to 31 May 1902), which was still ongoing when Edward came to the throne and which requires a description of the Jameson Raid (December 1895), Hattersley at various points goes back before his theoretical starting date to explain the deeper origins of this or that issue.

In other words, the dating is quite fluid, not only when it comes to politics but to social history as well, Hattersley reaching, in his chapter on poverty, back to the many reports on the subject published during the 1890s (for example, Charles Booth’s Life and Labour of the People of London 1889 to 1903); or going back to early roots of the suffragette movement which can said to have started in the 1880s; or of the Labour movement, which can be dated all the way back to Henry Hyndman founding Britain’s first left-wing political party, the Democratic Federation, in 1881; or, regarding the Irish Question, having to dig back into the 1880s to describe the secession of the Liberal Unionists who disagreed with Gladstone’s ill-fated policy of Home Rule for Ireland. And so on.

Subverting a straw man

On the cover, on the back, in the blurb and repeatedly within the text, Hattersley and his publishers say this book tackles and refutes the notion that Edwardian England was one long summer of boaters, bathers and village pubs, attacking the notion that the period ‘is often seen as a golden sunlit afternoon, personified by its genial and self-indulgent king’, before the Armageddon of the First World War.

The trouble is that this is what absolutely every book about the Edwardian era claims to do, using the same straw man to assert its novelty and originality. In fact not just histories but anyone who’s read the introduction to novels by H.G. Wells or Arnold Bennett or E.M. Foster reads the same ‘golden summer’ straw man being knocked down in the same way as the author sets out to correct our misconceptions to tell us that the period 1901 to 1914 was in fact crammed with scientific, technological and consumer product innovations and packed with fraught social and political issues, some of which I’ve listed above. It’s the standard trope invoked by all historians of the period.

The book announces its tone of superior gossip with a gorgeous description of Queen Victoria’s funeral (Saturday, 2 February 1901) and then a gossipy portrait of King Edward, his biography, personality and the courtiers and advisers who surrounded him. Initially, I thought maybe the whole thing was going to be a gossipy survey of Edwardian people. It was only on reading further that I realised that each of the 20 chapters, despite their vague and sometimes misleading titles (I’ve added clearer indications of their subject matter in brackets), is devoted to a specific social and political issue and examines each one in some detail.

It’s a romp, it’s a guilty pleasure, it’s good popular history packed to the gills with fascinating factoids – but still, coming to this book from the works of professional historians like Richard Shannon or Eric Hobsbawm is like falling off a cliff in terms of intellectual substance, historical authority and serious analysis.

1. A Cloud Across The Sun (Victoria’s funeral)

Detailed description of the immense and impressive procession of the body of Queen Victoria through London en route to her final resting place in Windsor. The total number of soldiers involved in taking part in or policing the procession was larger than the British Expeditionary Force sent to France at the start of the Great War. Most people were stunned for nobody knew any other monarch than Victoria who had reigned for 63 years. Generations had been brought up to associate the very word ‘Victorian’ with Britain’s world leading position. Her death triggered much soul searching. Educated commentators were uneasily aware that Britain was slipping. America and Germany were overtaking her in terms of industrial output (p.67, 467) and Germany’s Navy Law of 1898 set it on a course to match or exceed the Royal Navy’s firepower (p.15). Imperial anxiety as the old era ended.

2. The Spirit of the Age (Edward’s character)

Edward was 60 when he came to the throne and was (surprisingly) badly prepared for the job. Successive prime ministers (Gladstone, Disraeli) tried to suggest useful jobs and opinions where he could get a feel for the nation he was set to rule but either Victoria or the Prince himself vetoed them.

He had a state income of £100,000. The whole country knew about Edward’s louche reputation. He had been named in a number of scandalous court cases and was well known to enjoy gambling, the horses, yachting and the high life. He was addicted to baccarat. The serious and high-minded (the kind of people who leave written texts such as sermons, newspaper articles, writers’ diaries etc) deplored his character and worried about the moral falling off which his rule would bring. The Marlborough House set.

But the thing about the written records is they tend to preserve the opinions of the worthy, high-minded, literate and concerned and ignore or neglect the opinions of the vast mass of the population who left few if any records. And in this respect, I think a key thing to grasp about the English is that they welcomed Charles II with open arms, and that well-known womaniser, gambler, horse and yacht-racing addict has gone down as arguably the most popular British king ever. So, away from the hand-wringing editorials, there might have been a great portion of the fun-loving proletariat who admired a merry monarch. (Compare and contrast the ongoing popularity of Boris Johnson – inexplicable to liberals and worthy Tories – an adulterer, drinker and shambling liar, but still admired by many for being a bloke you could go down the pub and have a laugh with).

And indeed Hattersley goes on to say that Edward’s much higher profile than his reclusive mother – photos in the press and reports of him opening Parliament or at racing meetings or holidaying in the South of France – associated him with the new taste for leisure and relaxation. Edward epitomised a new age of leisure.

Edward was very fat due to overeating. His chest and waist measured 48 inches. Hattersley gives mind boggling details of a typical royal meal, which usually had at least 14 courses. His coronation had to be postponed to a sudden flaring up of appendicitis and the consequent operation and was eventually held on 9 August 1902.

Edward hated to be alone and was an insatiable socialiser. He was liable to descend on the grand country houses of the aristocracy with little warning, an event which entailed huge disruption. After a string of extra-marital liaisons in 1892 he met Alice Keppel, the daughter of an admiral, and she became his official mistress for the rest of his life.

He was a menace in foreign affairs, acting tactlessly with the touchy Kaiser, but was personally involved in the great diplomatic triumph of his reign, the Entente Cordiale with France, which he did a lot to cement by a personal visit to Paris during which he undertook a lot of engagements with great enthusiasm and was eventually cheered by the French crowds.

Edward revived the state opening of Parliament in all its meretricious pomp and hollow ceremonial, which had been allowed to lapse by his reclusive mother, and which continues to this day, televised to the simpering tones of royal commentators.

3. The Powers Behind the Throne (Edward’s advisers)

When Edward came to the throne Britain was an imperial oligarchy, ruled by groups of aristocratic or mercantile families. Hattersley gives an entertaining tour of the political class, starting with the lingering influence of the Liberal ‘Grand Old Man’ Gladstone who had died in 1898, and the Conservative Lord Salisbury, Prime Minister when Edward acceded, who resigned a year later in July 1902, to be succeeded by his nephew, Arthur Balfour.

The Edwardian Prime Ministers

  • Lord Salisbury (Conservative) 1895 to 1902
  • Arthur James Balfour (Conservative) 1902 to 1905
  • Henry Campbell-Bannerman (Liberal) 1905 to 1908
  • Herbert Henry Asquith (Liberal) 1908 to 1916

(See section on ‘Politicians’, below.) This fusty world of faineant plutocrats was to be shaken up by the two firebrands, Winston Churchill and David Lloyd George.

The chapter morphs into a consideration of Edward’s closest personal advisers, being: Arthur Hardinge, Francis Knollys, Reginald Brett, military adviser Admiral Fisher.

4. The Condition of England

Named after the bestselling analysis of British society published in 1909 by Liberal politician and cabinet minister Charles Masterman.

Masterman copied the method of Matthew Arnold’s Victorian tract, ‘Culture and Anarchy’, by assigning the classes and groups of people in Edwardian England new generic names:

  • the Conquerors (the old aristocracy)
  • the Suburbans (the middle middle-class)
  • the Multitude (the masses)

In the event Hattersley doesn’t dwell on Masterman’s analysis but uses it as a jumping off point for statistics about Britain’s economic decline, her stalling industrial growth, the shrinking of productive agriculture, the reliance on the informal economics of empire. He then goes on to summarise a bevy of reports and surveys which came out during the decade giving hard evidence of the dire poverty of about half the population, especially agricultural workers (‘Social surveys proliferated in Edwardian Britain’, p.74).

Lots of detail about the pay and wages of workers in different sectors, in different parts of the country with special attention to women.

5. Unfinished Business (the Boer War)

Hattersley’s account of the Boer War, with as much or more about its impact on domestic politics i.e. its fractious impact on an already split Liberal Party (because some Liberals were imperialists and some were anti-imperial Radicals). Milner’s miscalculation in thinking the Boers could be intimidated into submitting to Britain. The reasonableness of Paul Kruger’s position in not wanting his small culturally homogeneous country swamped by outsiders who, if given the vote, would support Britain’s policies. The chaotic conduct of the war. The concentration camp policy: in the 13 months between January 1901 and February 1902, to Britain’s eternal shame, 20,000 internees died, mostly women and children. Lloyd George was a rare voice fiercely denouncing the war, while the imperialist Liberals set up something called the Liberal Imperial Council.

6. A Preference for Empire (the tariff campaign)

‘Victory’ in the Boer War cost the British Exchequer some £222 million. This money had to be recouped. Of all UK politicians Joseph Chamberlain was most associated with the war, ‘Joe’s War’. Massively popular after the victory, he now launched a campaign for imperial protectionism i.e. to create a free trade zone between Britain and the white dominions (Canada, Australia, New Zealand, post-Boer War South Africa) and impose tariffs on imports from all other countries.

Hattersley gives his interpretation of the wild enthusiasm which greeted Joe’s campaign: it was widely seen as a cure for what an increasing number of people were realising was Britain’s industrial eclipse.

Manufacture was in decline. The Industrial Revolution had, in reality, ended more than half a century earlier. The consequences of failure to innovate and invest were just working their way through into the economy. Declining industries longed to be protected by a tariff. (p.109)

In 1903 Chamberlain made a big speech for ‘imperial preference’ which was seen as a proclamation that ‘the British Empire must stand together against the world’ (p.109). The government of the day was Conservative, led by Prime Minister Arthur Balfour, but it only had a majority because of its coalition with the Liberal Unionist defectors from the Liberal party. Now the core principle of old school liberalism was the free trade which had made Britain great in the mid-Victorian period.

In fact Hattersley neglects the detail and implications of protectionism to focus on giving an intricate and quite confusing account of the problems Balfour faced keeping his cabinet and his government together, which boiled down to the timing and way of announcing the resignation of various dissidents. Chamberlain resigned because protectionism wasn’t being implemented fast enough but Tory free traders also resigned in opposition to the policy and detestation of the former Liberal Chamberlain’s influence. Balfour dealt with the ongoing crisis with silky subtlety from 1902 to 1905 and then resigned government at the end of 1905. A general election was held in January 1906 and the Liberals stormed home in a landslide. The Liberals were, in fact, deeply divided over various issues, centrally the question of Irish Home Rule, but managed to unite around their anti-protectionism and ran a campaign highlighting the fact that tariffs would raise the cost of food.

Hattersley skimps on this, a key fact brought out in other accounts I’ve read. Instead he is obsessed with the minutiae of what Balfour promised the Duke of Devonshire who upset a trio of colleagues by not resigning alongside them, with details of meetings and dinners and promises and pledges among the Tory elite. No doubt that’s how politics actually works, but this aspect of Hattersley’s account is for politics addicts.

7. Uniting the Nation (social reforms)

Having painted in the background, this is the chapter in which Hattersley gets round to explaining the changes which he’s been claiming were so central to the Edwardian decade. At their core is one thing, a revolution in the political culture of the nation. Victoria’s entire reign was dominated by a laisser-faire philosophy of free trade and unfettered competition and the devil take the hindmost. Classical liberalism thought the state ought to be small and had just two duties, to uphold the law at home and protect from foreign enemies. When it came to the vast majority of the British population which were either poor or very poor or utterly destitute, the almost universal assumption was that their poverty was their own responsibility. Victorian moralists blamed the plight of the poor on their own indigence, immorality, laziness and so on. The only recourse for the poor and unemployed was the workhouse which, since the Poor Law of 1832, was purposely designed to be as inhumane as possible in order to act as a deterrent, and a spur to the indigent poor to try harder.

During the Edwardian decade this political philosophy underwent a swift and amazing revolution. A series of reports by charities and investigators during the 1890s revealed depths of poverty and squalor in all Britain’s cities but also in the countryside that had never been appreciated before. These findings were incorporated into a series of royal commissions which in turn led to a flurry of acts which fundamentally altered the attitude of the state to the poor from judgemental vengeance to support and responsibility.

  • 1902 registration of midwives
  • 1906 Education Act stipulating the supply of school meals
  • a system of medical inspection of schools
  • 1907 borstals were established for young offenders
  • 1908 act made neglect a criminal offence for the first time

Why? The pop history answer is that the Boer War revealed the shocking health of the stunted wretches conscripted from Britain’s slums. Also, the influence of the growing number of Labour MPs, in the 1906 election Labour won 53 seats.

But what really comes over in this chapter is that we were copying Germany which was already decades ahead of us. This was especially true in the area of supporting the unemployed, creating a national insurance tax to pay the unemployed a minimum dole, and creating labour exchanges to help people back into work. Conservatives were persuaded of these lefty measures because they improved the efficiency of the economy as a whole. And far from being radical experiments, Britain copied the tried and tested methods which were already propelling Germany’s economy ahead of ours on every measure. To compete against its rivals, Britain needed a better educated, better fed workforce that wasn’t allowed to rot and lose its skills when laid off by capitalism’s regular slumps. Hence the unemployed workmen’s act and powers to set up labour exchanges (p.130).

It’s startling to learn that a young William Beveridge went to study Germany’s welfare provision in 1905 and was so impressed by what he saw that he brought back to Britain a version of the Bismarckian system which was to form the basis of the hugely influential report published during the war and which, famously, formed the basis of the Welfare State created by the Labour government under Clement Attlee (p.465).

Some of the child and family laws were passed under the Conservatives before 1905, but the working men’s legislation was driven forward by Winston Churchill during his so-called New Liberal phase. Churchill drove forward prison reform, a bill improving conditions in coal mines, a bill limiting the number of hours people could work in shops,

8. Who Shall Rule?

The clash between the old ruling class and the new liberals came to a head in the great constitutional crisis triggered by Lloyd George’s 1909 budget which imposed new taxes on the rich in order to fund old age pensions and welfare policies and which the House of Lords, dominated by rich landowners, promptly rejected. The Liberal government led by Prime Minister Herbert Asquith, First Earl of Oxford, threatened to flood with Lords with Liberal peers while radical firebrand David Lloyd George toured the country giving rabble rousing speeches, backed up by Winston Churchill, still in his fierce new Liberal phase.

Hattersley gives a fairly detailed account of the political machinations, in the middle of which King Edward died (6 May 1910) and was replaced by his son, George V. The Liberals proceeded to win two general elections (in January and December 1910) (admittedly with Labour and Irish Nationalist support) which persuaded the new sovereign, very reluctantly, to accede to Asquith’s threat, which in turn led the Lords to back down and pass Lloyd George’s Budget and the National Insurance Bill.

Hattersley delivers one of those pithy summaries which I remember my history teachers at school used to extract and turn into an essay question, namely: Victoria handed over to her successor the poisoned chalice of the Boer War, and Edward VII handed over to his successor the Peers-versus-the-People crisis.

9. Ourselves Alone (Irish Home Rule)

After decades of frustration among Irish nationalists, the question of Irish Home Rule returned to the agenda in Westminster because, in the 1910 general election called by the Liberal Party to prove their mandate for Lloyd George’s inflammatory budget of 1909, Conservatives and Liberals both won about 270 seats and so the balance of power was held by the Irish Nationalists with their 82 MPs.

It took the sclerotic process of Whitehall to get it together, but the 1912 Home Rule Bill was the price the British Liberals paid the Irish Nationalists for their support in getting the Budget and the act to reform the House of Lords through (p.187).

Hattersley goes back to recap the background. After the fall of its charismatic leader Charles Stewart Parnell 1890, named in a divorce case as an adulterer, the struggle for Irish independence went into abeyance.

‘The era of constitutional possibilities for Irish nationality ended on the day that Charles Stewart Parnell died.’ (Arthur Griffith, quoted on page 182)

Hattersley namechecks the key players and the numerous organisations set up to campaign for home rule, including Michael Davitt and Arthur Griffith (founder of Sinn Fein and editor of The United Irishman), John MacBride and James Connolly, Roger Casement (revealer of the horrors of Belgium’s colony in the Congo and later gun-runner for the IRA), James Larkin (leader of the Irish Transport and General Workers Union), John Redmond (leader of the Nationalist Party in Parliament), Michael Collins, along with the upper class women, Maud Gonne and Constance Gore-Booth, memorialised by the great poet W.B. Yeats.

Ireland was wretchedly badly run by the British, with rural and urban poverty even worse than on the mainland. The nationalist cause was boosted by Britain’s appalling handling of the Boer War, in which another small people was bullied and butchered by an overweening empire.

I read a lot of this stuff as an undergraduate as background to Yeats’s poetry, and periodically over the following years. Rereading it all in detail, I was struck not by the Irish fight for independence which, in a sense, that is simple and logical, like any other colonial struggle against imperial masters. What always impresses me is the strength of the opposing force, the rise of Unionism in Ulster, led by the brilliant and charismatic lawyer, Sir Edward Carson, the hundreds of thousands of northern Protestants who signed petitions, the 100,000 men who joined the proto Ulster army, the mass smuggling in of guns and ammunition, and the acquiescence of senior officers in the British Army in what Churchill bluntly called treason i.e. actions against the express wish of the elected British government and the King (p.188 ff.).

Hattersley shows how the partition of Ireland between an Irish nationalist south and west and a different entity in the Protestant north was originally one of many solutions proposed in the 1910s but slowly became the most favoured, how it was defined in different ways by different factions among the Unionists but within a few years had gained traction as the least bad option.

10. Votes for Women!

Female England awoke during the Edwardian era. (p.81)

Like the Ireland chapter this one goes back a few decades to background events, for example when Millicent Fawcett founded the National Union of Women’s Suffrage Societies in 1887. But the story comes to life when Hattersley gives us biographies of the leading campaigner Emmeline Pankhurst and her daughter Christabel (nicknamed by some papers ‘the Queen of the Mob’).

I knew the suffragettes were violent hooligans who used terrorist techniques (for example, sending letter bombs to leading politicians, p.220) but Hattersley’s account brings out how wilfully violent and destructive they were. Not only throwing bricks and tiles at the Prime Minister and other cabinet members, smashing their windows, vandalising their cars or trying to burn their houses down, slashing paintings in galleries, setting fire to postboxes, rampaging along Oxford Street and Regent Street smashing every shop window with hammers (p.219), spitting at and slapping policemen (p.207), but, when it was discovered some were practicing shooting, it was feared there would be active assassination attempts a la JFK (p.216). They also damaged quite a few works of art.

It was interesting to learn how many of them were lesbians or lived in unorthodox relationships (p.217). It is typical of Hattersley’s enjoyably gossipy approach to learn that the redoubtable Edwardian composer, Ethel Smyth (1858 to 1944), not only went to prison (2 months in Holloway) for smashing the Colonial Secretary’s windows, not only wrote the stirring suffragette anthem, ‘The March of the Women’, but fell passionately in love with (the married) Emmeline P, writing: ‘I knew that before long I would be her slave’ (p.217).

Did you know it was the Daily Mail which coined the word ‘suffragette’ as a term of mockery and abuse but which the activists then adopted with pride and we have used ever since? (p.209)

But the biggest thing that struck me was the reason many Liberal and Labour politicians opposed women’s suffrage wasn’t the principle of the thing, which most approved of – it was fear of its practical consequences.

It had taken decades of fraught negotiation for the existing male electorate to come into being and it still excluded some 5 million men from the vote (always forgotten in this context). Some Labour and Liberals were against women’s suffrage because they knew that the vote would probably, at least at first, only be extended to better-off women who would promptly vote Conservative.

In other words, giving middle-class women the vote (the most feasible strategy) risked destroying radical and progressive politics in Britain for a generation (p.218). It was a cogent and powerful argument, even if making it earned you a slap in the face from Christabel Pankhurst.

In 1912 and ’13 and ’14 bills were drafted to extend the franchise, to which greater or lesser measures of female suffrage were added, and which variously passed or failed in the Commons or in Committee stage but everyone accepted that suffrage was going to happen sooner or later. And then the Great War broke out, putting any further development on the women question – as with Irish independence – on hold but making some sort of solution inevitable once the fighting had finished.

In fact it was before the war ended (in November 1918) that, in January 1918, the Representation of the People Act was passed, giving the vote to men aged over 21, whether or not they owned property, and to women aged over 30 who occupied land or premises with a rateable value above £5, or whose husbands did, thus extending the local government franchise to include women aged over 21 on the same terms as men. As a result of the Act, the male electorate was extended by 5.2 million to 12.9 million and the female electorate went from 0 to 8.5 million, or 2 in 5 adult women.

(It was not until the Representation of the People (Equal Franchise) Act 1928 that women gained full electoral equality with men, the act giving the vote to all women aged over 21, regardless of any property qualification, adding another five million women to the electorate.)

Since 1928 there have been 24 general elections, of which Labour have won 10. From the little research I’ve done, until recently women voters on the whole voted Conservative although that has changed recently (see article on gender divide in general election voting).

11. United We Stand (the trade unions)

The complicated history of trade unions in the Edwardian era. The Taff Vale train dispute case of 1901 recognised trade unions as legal entities but this was the opposite of a Good Thing for it meant that employers could now take trade unions to court if it could be proved that strikes or picketing had adversely affected their business. And not just claim compensation from union funds but sue individual union officials into the bargain (pp.222 to 224).

Hattersley explains that the Trade Union Congress and most unions had regarded politics as peripheral to their core activities of protecting members and campaigning for better pay and conditions, But the potentially crippling implications of the Taff Vale case made them all realise they needed representation in Parliament to defend their interests.

So this chapter traces the earliest history of the Independent Labour Party (founded 1893), the Labour Representation Committee (founded 1900) and its early luminaries, particularly the two key figures of Keir Hardie and Ramsay MacDonald. This leads up to the foundation of the Labour Party proper in 1906, which broke through in that year’s January general election to win 29 seats on 4.8% of the vote (p.234).

Of course Hattersley’s lifelong involvement with the Labour Party, most notably as deputy leader under Neil Kinnock from 1983 to 1992, gives him unprecedented insight into Labour’s traditions and contemporary working. As such it is more than ordinarily interesting when he writes that the party – ‘then, as now, despised theory’, ‘more interested in practice than theory’ – has always been a very soft-left party with little or no theoretical underpinning (p.237).

In fact, the book is sprinkled with asides which sound like the wisdom of practical experience in the field, wry familiarity with the quirks and foibles of Parliamentary politics:

  • [Balfour] took refuge in the expedient employed by uncertain prime ministers down the ages… (p.131)
  • The TUC, always happy to accept half a loaf, was delighted… (p.152)
  • It was a tactic the Tory party was to employ time and time again in an attempt to obstruct the work of elected governments. (p.158)
  • General elections are rarely fought on issues of the parties’ choice… (p.167)
  • Speakers’ judgements on such matters are rarely challenged with success… (p.220)
  • Like so many private members bills it was then buried at the Committee stage and forgotten. (p.231)
  • The new Labour members, euphoric as new members always are… (p.234)
  • The Select Committee Inquiry endorsed the status quo as Select Committee Inquiries often do. (p.282)
  • Select Committees of the House of Commons usually contain one or two Members whose enthusiasm outruns their discretion. (p.457)

Back to the Labour party, it was somehow symbolic that the party’s first leader and Moses, the illegitimate, poorly educated Scotsman, Keir Hardie, made powerful speeches about injustice but knew nothing about economics and had very few practical policies for bringing about the ideal world he depicted in his rousing speeches. Plus ça change…

The detailed series of legal cases which hampered then liberated the Edwardian trade unions, with the explanation of Liberal party support, the advent of the new Labour Party MPs, and the trend for the sometimes very small unions to amalgamate into huge mega-unions based on a specific trade (mining, railwaymen etc) all give a strong sense of a social movement emerging from legal, political and financial weakness, to staking its claim to become a major component of British domestic history for the rest of the century.

12. Useful Members of the Community (education)

It was quite an eye-opener to learn that the central issue in trying to improve education in this country, from 1870s till the 1900s, was religion. To be precise, the majority of schools were run by the Church of England so when any government tried to set up a state-run, nationwide system of primary schools, it had to address two massive problems: 1) the Church of England’s powerful concerns that reforms would mean it losing its influence over the nation’s youth; and 2) the vehement opposition of non-conformists, who strongly objected to Anglican schools being subsidised by their local taxes.

Some non-conformists refused to pay their local taxes under the new system introduced in 1902 and were prepared to go to prison to defend the principle. In fact, the provisions for local authority funding of schools antagonised the large non-conformist community so much that this issue alone goes a long way to explaining why the Tories, who’d brought the Act in, were slaughtered in the 1906 election.

Everyone knew that Britain needed to bring its education system up to the standards of Germany (many British educationists had toured Germany and had realised the German system was way better than ours – just like their industries, businesses, health and welfare systems were streets ahead of ours, p.465). This chapter is a good example of the yawning gulf between political theory and practice; of the way a really simple aim and intention which most of the political class agreed on, could end up requiring endless, torturous negotiations, drafts and redrafts, defeats in the House of Commons and Lords, and so on, before a half-workable compromise finally gets passed.

Just working through the battle of vested interests and the hangover of historic structures and organisations in this one area, education, helps you understand why so many aspects of Britain’s social and economic structure are so compromised, messy, half-cocked and inefficient.

It was also the era when the Workers Education Association was founded (1908), the northern universities received their charters (Birmingham 1900, Manchester and Liverpool 1903, Leeds 1904, Sheffield 1905).

In a parallel stream, the wildly successful Boy Scout movement was founded by General Robert Baden-Powell, hero of the siege of Mafeking, the first camp being on Brownsea Island in 1907. One of the small group of men who founded a movement which they lived to see sweep the world.

13. Ideas Enter the Drawing Room (theatre)

Drawing room drama replaced by theatre of ideas, copying abroad (as usual), in this case Ibsen, and our own provocateur George Bernard Shaw (‘the most famous iconoclast and atheist of his age’, p.370). But first Hattersley conscientiously gives us the owners of London theatres, the price of tickets in London and the provinces, the lives of the great actor managers (Irving) and leading ladies (Ellen Terry, Mrs Patrick Campbell), the quality of middle-brown ‘respectable’ drawing room drama, the advent of musical comedy epitomised by the success of The Merry Widow.

And then the fight against the state censor of plays, the Lord Chamberlain, led by John Galsworthy who, according to Wikipedia:

became known for plays with a social message, reflecting, among other themes, the struggle of workers against exploitation, the use of solitary confinement in prisons, the repression of women, jingoism and the politics and morality of war.

With mention of the plays of Harley Granville-Barker, The Voysey Inheritance and Waste. Throw in the works of George Bernard Shaw and that’s quite a lot of plays about contemporary issues.

But the decade contained the seeds of change. The 1900s saw the first displays of moving pictures and by 1910 buildings had opened devoted to the showing of moving pictures, much more immediate and much cheaper than even the cheapest musical comedy and variety.

14. Literature Comes Home (Edwardian literature)

With the death of Aubrey Beardsley and the imprisonment of Oscar Wilde the Aesthetic Movement petered out. Hattersley quotes Yeats, pre-eminent poet of the Celtic Twilight and then Irish nationalist movement, remarking that around 1900 ‘Everyone got down off their stilts’. The trouble with overviews of the literature by historians or politicians is that they are not professional literary experts, and so they tend to make the obvious points in the obvious ways, writing the same opinions as a thousand other ‘histories of literature’. So: with the end of the Boer War Kipling moved to Britain, settled in Sussex and radically changed his subject matter from tales of the dry and dusty hills of India to stories about England, Puck of Pook’s Hill and the like. The Poet Laureate Alfred Austin and Sir Henry Newbolt supplied a continuation of Kiplingesque patriotic poems but without the subtlety.

If you’re looking for a common thread among the poets it is probably different flavours of patriotism, from Newbolt at the jingo end, through Robert Bridges, GK Chesterton, young Rupert Brooke, and then a flotilla of minor figures, each with one or two anthology poems – Walter de la Mare, John Masefield, poets who would be gathered together in the Georgian anthologies of 1912 and subsequent years.

Hattersley makes the dubiously journalistic claim that one ‘great’ novel was published each year:

1900 – The Way of All Flesh by Butler, Lord Jim by Joseph Conrad

1901 – Kim by Rudyard Kipling

1902 – The Wings of the Dove by Henry James

1903 – The Ambassadors by Henry James

1904 – The Golden Bowl by Henry James, Nostromo by Joseph Conrad

1905 – Where Angels Fear to Tread by EM Foster, Kipps by H.G. Wells

1906 – The Man of Property by John Galsworthy

1907 – The Secret Agent by Joseph Conrad

1908 – The Old Wives Tale by Arnold Bennett, A Room with a View by E.M. Foster

1909 – Tono-Bungay and Ann Veronica by H.G. Wells

1910 – Howard’s End by EM Foster, The History of Mr Polly by H.G. Wells, Clayhanger by Arnold Bennett

The New Woman was a recurring theme in fiction and a flurry of woman writers, admittedly popular writers, such as Maria Corelli, Baroness Orczy, Ethel M Dell, Elinor Glyn, children’s writers Frances Hodgson Burnett, E. Nesbit and Beatrix Potter.

What emerges from Hattersley’s brisk review is a sense of an emerging, educated, intelligent middle class, of the rise and rise of the New Woman, of the lives of working people described with a new seriousness, in Wells and Bennett up to a point, but with sensitivity and insight of genius in the novels of DH Lawrence who emerged just at the end of the period (Sons and Lovers, 1913).

15. The End of Innocence (sport)

With increased leisure time, caused in part by government legislation limiting working hours, went the growth of sport: football, cricket, tennis, athletics, rugby league and union, were all put on a more professional basis, paid, and new stadiums and halls built to accommodate growing crowds. Sport became business. London hosted the 1908 Olympic games. The conflict between gentlemen and players, based on snobbery and a wish to keep the classes distinct i.e. gentlemen unsullied by commerce. The first celebrity sportsmen such as Bob Crompton of Blackburn Rovers and W.G. Grace. The aim of gentlemen, in sport as in every other aspect of life, was to demonstrate ‘effortless superiority’. Contemporary commentary is littered with words like ‘chivalry’ and ‘honour’, words associated with the medieval ruling class. The MCC and other sporting bodies, like the House of Lords, could be relied on to resist the encroachment of commercialisation i.e. working class players being paid, for as long as possible.

Meanwhile in other nations, such as America, sportsmen specialised in one game and practiced intensively, sometimes with the support of a ‘coach’ (p.323). Or the advent of American jockeys who used a new posture, ‘the forward seat’, to win (p.331). In sport, as in industry and commerce Britain’s addiction to amateurism, hobbled by class war, condemned it to long-term mediocrity.

Horse racing has always relied on gambling. In 1906 the government tried to regulate it. In 1908 the sport established a new definition of ‘thoroughbred’, mainly with a view to excluding the threat from American-bred winners.

Surprisingly, given the general chauvinism, women progressed in two sports, gold and tennis, although these remained robustly middle class (as they are to this day). Popular men’s sports, on the other hand, steadily became more working class, football and rugby union being two examples, and boxing, the longest establishment popular sport.

Hunting, of course, remained the preserve of the aristocratic elite, surrounded by all manner of preposterous traditions, like chivalry ultimately dating back to the Norman conquest and subjugation of Saxon serfs. As a Saxon serf I have all my life cordially despised the aristocrats who subtly or not so subtly have asserted their superiority over me, John Buchan’s Lord Leithen, Siegfried Sassoon in his memoirs. No surprise that the resistance to Asquith and Lloyd George’s People’s Budget in the House of Lords was led by fox-hunting aristocrats like Willoughby de Broke (with his floridly Norman name). They were, and are, the class enemy.

So many of these social aspects remind me of what H.G. Wells in Tono-Bungay calls the Bladesover system, the way English society was structured around the grand houses of the landed aristocracy in the 17th and 18th centuries, with a constellation of professions (lawyers, doctors, bankers and brokers) servicing them, and had provided the social, cultural, mental and even geographic structure of Britain up till his own time, the only change being the stepping of new businessmen or financiers into various places as the actual aristocracy became defunct, but everyone working to keeping these archaic structures of thought and ceremonial in place. ‘The new middle class hunters wanted to conform…’ (p.337)

I was forced to play lots of sports at school: I disliked cricket because of the boredom and snobbery, really disliked rugby because of the sadistic pleasure big boys took in stomping everyone else, quite liked hockey because there was little physical contact and some skill, really liked rowing especially sculling because you could disappear down the river on your own; and in breaks played football on the tarmac playground, often with small tennis-sized balls.

16. Gerontius Awakes (art, architecture, music)

Another portmanteau chapter, which is interesting enough but feels like a dutiful ticking of obvious boxes. In 1901 commenced the redesign of the Mall from the statue of Victoria (1901) to Admiralty Arch (1911).

John Singer Sargent was friends with Monet but eschewed foreign experimentalism and made himself the Reynolds (i.e. the highly paid portrait painter of the rich) of his day. Hattersley quotes the avant-garde art critic Roger Fry describing Sargent as: ‘as gentle as a man as he was striking and undistinguished as an illustrator and non-existent as an artist’ (p.358), one of the few moments which ruffles the stolid flow of Hattersley’s dutiful nods to all the obvious greats.

The great composer of the day was Edward Elgar, condemned for ever to be remembered for his Pomp and Circumstance marches, written 1901 to 1907. ‘Land of Hope and Glory’ took music from one of the marches and incorporated words by A. C. Benson in 1902. Notes on Delius, Holst (lots of folk songs, St Paul’s suite 1912), Percy Grainger and the young Vaughan Williams (The Lark Ascending 1914). A little later, in 1916, Hubert Parry would set Jerusalem to music. Celebrations of Englishness comparable to the very English settings of Foster, Wells, Saki, Kipling in Pook’s Hill mode and all those Georgian poets.

Architecture characterised by the Edwardian Baroque. Edwin Lutyens, Giles Gilbert Scott and, in Scotland, Charles Rennie Mackintosh. The influence of Alfred Waterhouse on commissions of large public buildings. The Ritz Hotel. The RAC club in Pall Mall. Royal London House, Finsbury Square. Westminster Cathedral (John F. Bentley).

The garden suburb movement, Ebenezer Howard. Letchworth. Hampstead. the prophets thought it would appeal to all classes but like all high-minded movements it attracted the professional middle classes.

The Camden Town school of art, correlative of Zola’s naturalism. Yuk.

In 1910 Grafton art gallery hosted an exhibition of recent French painting (Gauguin, Matisse) which caused a scandal. The critic Roger Fry could only think to label them all post-impressionists, an unsatisfactory label which has stuck (p.356). It highlighted the philistinism of the ruling class and the sensationalising vulgar sensationalising of the press, led by the Times.

The first Futurist manifesto 1909, the second one 1910. Committed to replicating the machine energy of the age.

17. Would You Believe It? (philosophy and religion)

Summary of G.E. Moore’s Principia Ethica which had such a dynamite impact on the Bloomsbury Group. Hattersley summarises it as claiming that morality is relative, changes according to time and place. This was perceived by the Bloomsburies as a huge liberation from Christian morality which insists that moral values are universal and (incidentally), strict and repressive. Moore gave them a theory which underpinned their already existing practice of passionate friendships and cliques. And non-traditional sexual relations i.e. gays and lesbians and other genders in between. Hattersley tags on a brisk explanation of Bertrand Russell’s work on sets and categories, explaining that both Moore and Russell were anti-Christian. From the heights of academia came an attack on the ideology Oxbridge was invented to guard. Backtracking a bit to The Golden Bough, the pioneering work of anthropology which theorised that all human societies progress from pagan polytheism through monotheism and finally achieve the objective rational thought of science.

The life and extraordinary discoveries of New Zealander Ernest Rutherford i.e. discovering that the atom is not the smallest unit of matter but is itself made up of component parts.

Second half of the chapter is about the Christian churches: the part erection of the Catholic Westminster Cathedral; the divisions in the Church of England between High Church at one end and Modernists seeking to reconcile the creed with all the discoveries of science, at the other; the Methodists and other nonconformists. No mention of Jews, Muslims etc…

18. Hardihood, Endurance and Courage

There were four Polar expeditions during the Edwardian decade. Hattersley describes in detail all four of them: Scott’s first 1902-3, Shackleton’s in 1907-8, Scott’s second in 1910-12, Shackleton’s second 1914.

Scott’s diary and the example of Oates are routinely trotted out as examples of British pluck, but reading any account impresses you more with the bad decisions, bad planning, lack of resources and shambolic amateurishness of the attempt. When you read that some of Scott’s companions questioned the quality of the horses and provisions before they even set sail but decided to defer to their captain and social superiority’s judgement (p.406), you hear the genuine voice of deference to idiots which led Britain to near disaster in the Boer War and to catastrophe in the First World War.

Plus the amazing adventures in Central Asia of Marc Aurel Stein, archaeologist of Buddhism (pages 396 to 397), and Colonel Sir Francis Younghusband’s expedition up from British India to Tibet (394 and 5).

19. Halfpenny Dreadful (newspapers)

Riveting chapter about the explosion of newspapers, magazines and journals at the end of the nineteenth century, and the creation of a particular type of populist paper at the turn of the century, focusing on the career of Alfred Harmsworth, later made 1st Viscount Northcliffe (1865 to 1922), creator of the Daily Mail (in 1896) and the Daily Mirror. His career is set against George Newnes’s creation of Tit-Bits magazine in 1881. Newnes mentored and trained a generation of journalists in what came to be called The New Journalism. Harmsworth was one, another was Cyril Arthur Pearson, who founded the Daily Express in 1900.

Hattersley says there were two types of New Journalism, one which aimed to report politics and the news but in a much more accessible format than the solid wall of prose of The Times; and the other sort which didn’t care about serious news at all and was packed with trivia and celebrities.

How with the outbreak of the Boer War, Harmsworth deliberately made the Daily Mail the newspaper of empire, the jingo paper, taking an attitude of unremitting criticism of the (Conservative) government for its comprehensive mismanagement of the war, thus letting our boys down.

Between 1866 when the Companies Act eased the rules of limited liability and 1914 4,000 newspaper companies were formed in London and the provinces. Between 1900 and 1914 ten evening newspapers tried their luck in London.

I didn’t know the Daily Mirror was set up in 1903 to target women readers, had an all-women staff and a woman editor. It only lasted a year. In the end the chapter is all about Harmsworth and ends with his mounting campaign to warn the government about the dire military and naval threat from Germany. Interestingly, he became obsessed with German interest in the very new technology of flying, which he thought the British Army was ignoring.

20. The Shape of Things To Come (new technologies)

Britain pioneered the canal and the steam railway but was badly behind by the time the two next transport innovations came long, electric trams and motor cars. The Americans and Germans pioneered electric tram cars in the 1850s. It took 50 years for them to appear on British streets. And the Germans, French and Italians were all ahead of us in car design. Where had all the engineers gone? And the investors willing to take a punt?

The 1900 Century Road Race to publicise cars (whose diminished legacy is the annual London to Brighton race). Henry Royce the engineer and Charles Rolls the salesman, a partnership made in heaven. the company went from strength to strength, but Rolls used his share of the profits to invest in airplanes. Lord Northcliffe took up the cause of air flight in The Daily Mail and offered prizes for manned flights across the Channel and from London to Manchester. He was taken for a flight by Orville Wright.

Senior politicians became interested. Louis Bleriot won the prize for crossing the Channel in 1909. Northcliffe arranged a reception at the Savoy and Bleriot’s plane was exhibited at Selfridge’s.

The great race from London to Manchester between plucky Brit Claude Graham-White who, of course, lost to his French rival Louis Paulhan. More competitions followed. Charles Rolls was killed in one (12 July 1910).

Ships: a thorough look at Royal Navy shipbuilding, first the companies and yards around Britain, then the revolutionary introduction of turbine-driven ships in the early 1900s. Commercial liners and the construction of the two huge ships the Mauretania and Lusitania. The Blue Riband competition for crossing the Atlantic fastest. The White Star Line commissions two huge superliners to be named the Olympic and the Titanic. On 14 April 1912 on her maiden voyage the Titanic hit an iceberg in mid-Atlantic and sank, drowning 1,515 people.

The chapter begins to free associate because as it sank, the Titanic sent desperate SOSs out by the newish technology of radio, being picked up by the Carpathia which steamed to the rescue, arriving 80 minutes after Titanic sank and rescuing 700 souls. Impressive technology.

And it leads Hattersley into an account of the scandal of government officials trading in shares on Marconi’s Wireless company as other members of the government were awarding the company the contract to build the Imperial Wireless Chain agreed by the 1911 Imperial Conference. Muck-raking scandal. Accusations of libel. Court cases. Commission of inquiry etc.

Epilogue: The Summer Ends in August

A recap of the very bad personal relationship between Edward VII and his sister’s son (i.e. nephew) Kaiser Wilhelm II, starting with the latter gatecrashing the elaborate ceremonial surrounding the funeral of Victoria. Wilhelm comes over as a tactless idiot, for example the interview insulting Britain he gave to the ‘New York World’ while he was a guest in Britain.

It broadens out to become quite a detailed account of the political, diplomatic and military build up to the outbreak of the Great War, seen exclusively through the prism of British-German relations, and more narrowly still, the erratic, angry, aggrieved behaviour of Wilhelm. It’s a sequence of events, featuring the Entente Cordiale, the naval arms race, the building of the Dreadnoughts, the Agadir and Fashoda crises, and the two Balkan wars, which was drummed into me at school for my history GCSE.

As to one of the most over-determined events in global history, Hattersley’s take is that Germany was determined on war by 1913 i.e. none of it was accidental. Germany had collected almost all her foreign debts while leaving her creditors waiting so that the Bundesbank held record gold reserves. Woodrow Wilson’s emissary to Europe, Colonel House, toured the capitals and reported back that the German Army was determined to attack and conquer France according to the Schlieffen Plan before turning on Russia. According to Hattersley Germany was just waiting for a pretext and the Serbian terrorists supplied it.


Politicians

Tory Prime Minister Arthur Balfour, ‘the most influential Tory in Edwardian England’, was languid and ineffectual, ‘personified the dedicated dilettante’ (p.84).

Joseph Chamberlain was a Unitarian by birth and a troublemaker by nature. (p.255)

Radical Joe Chamberlain banged the drum for a more imperialist foreign policy. He was one of the loudest supporters for the catastrophically mismanaged Boer War (1899 to 1902) in which some 20,000 women and children died in Britain’s concentration camps (p.99; described at length in chapter 5; incompetence p.90).

Chamberlain went on to aggressively support the idea of an imperial customs union, more to bind the empire together than for the economics. The widely reported fact that such a union would almost certainly increase the cost of foodstuffs helped the Conservatives lose the 1906 general election by a landslide (chapter 6: ‘A preference for Empire’).

Two new young stars lead the Liberal government, pro-Boer, anti-imperial, anti-establishment David Lloyd George, and temporary radical Liberal, Winston Churchill.

I was surprised at just how radical Lloyd George was: he told suffragettes that if women had the vote there’d be none of these stupid wars; he declared India would never be properly governed till it was given its independence (p.102).

Issues

Edwardian society was riven by disputes about: the Boer War; imperial tariff reform; the controversial 1902 Education Act; votes for women; Irish Home Rule. The 1906 Liberal government went on, in 1909, to propose a Budget designed to raise taxes on the rich and landowners in order to fund radical social reform, namely the provision of old age pensions, national insurance and unemployment benefit. When the bastion of privilege, the House of Lords, rejected the bill, it led to a constitutional crisis in which the Liberals called and won two elections in 1910, and persuaded King Edward to threaten the Lords with creating hundreds of Liberal peers who would flood the Lords and ensure the budget went through (570, to be precise, p.168) . In order to avoid this outcome the Lords voted reluctantly to pass the budget.

Poverty

If you like social history and poverty porn, chapter 4: ‘The Condition of England’ is entirely devoted to the appalling poverty revealed by the many reports, studies and surveys published during the 1890s and 1900s, which lay behind Lloyd George’s righteous anger and his and Churchill’s radical proposals to improve the lives of the poor. Millions of Britons lived in squalid one-room shacks or tenements, slept in the same beds, didn’t have enough money to feed or clothe themselves. A 1904 report concluded that about a third of all British children went hungry every day.

The theme is renewed in chapter 7: ‘Uniting the nation’, a thorough description of the 1906 Liberal government’s attempts to develop social policies, and includes the fascinating factoid that William Beveridge, the young Oxford social scientist, was sent to Germany to learn what he could about their system of national insurance, unemployment benefit, labour exchanges and so on. Here, as in so many other things, we copied the more advanced Europeans (p.465).

International rivalry

One of the leading anxieties of the age was fear of international competition, economic and military. As anyone with a passing interest in history knows, the Edwardian period was obviously one of increasing rivalry and tension between the great powers of Europe, who developed a network of alliances and pacts which, when triggered by the assassination of the Archduke Ferdinand in Sarajevo on 28 June 1914, fell like dominoes to trigger the First World War.

Whether this sequence of events was ‘inevitable’, whether the war was the inevitable result of commercial and imperial rivalries, or of the alliance system, or of the creation of a large ambitious German state in the centre of Europe, or, on the contrary, was the result of a handful of miscalculations and misunderstandings, the kind of spats which had been defused and managed in the past and could easily have been defused and resolved in this instance, are issues which have kept, and will keep, historians happily occupied till the end of civilisation.

As to the commercial rivalries, it is probably a little less known among the general population than the First World War but, again, anyone with an interest in modern history knows that by around 1900 Britain had been definitively overtaken in terms of production and gross domestic product by its main rivals, Germany and America (pages 67, 109, 465). Only Britain’s ‘invisible’ exports of financial and banking services, largely to the colonies, kept Britain’s balance of payments from being in the red, based on the fact that the pound sterling was the global currency of choice (p.68). That and the large amount of goods we were able to sell to protected colonial markets, the most important of which was India.

It was this commercial anxiety which explains the appeal to many businessmen, politicians and commentators of Joseph Chamberlain’s impassioned campaign for an imperial customs union from 1903 (described at inordinate length in chapter 6: ‘A preference for Empire’). Joe wanted:

to make the empire a worldwide customs union which was held together by bonds of trade as well as the ties of history. (p.111)

Hattersley gives us an eventually mind-numblingly detailed account, not of the policy itself, but of the extraordinarily complicated political manoeuvring it triggered within the Conservative cabinet, 1902 to 1905. All of which proved pretty pointless because tariff reform, like everything else the Tories stood for, was swept away in the Liberal landslide election of January 1906, and soon afterwards Chamberlain himself suffered a crippling stroke (July 1906) and was forced to withdraw from public life.

Speed of change

Like so many historians of this era, Hattersley lists the dramatic advances made in practical technology (electric lights, the early telephone, bicycles, the swift spread of the motor car), in science (X-rays, radioactivity) and theoretical physics (no history of the period is complete without perfunctory reference to the world-shaking theories of Einstein and Freud) without really conveying their social impact. They are listed but not really assessed…

The endurance of deep structural issues

As regular readers of this blog know, one of the things which strikes me most about reading history or old novels is the continual reminder that problems, issues or ideas which we like to think of as new and exciting but have in fact been around for over a century. And the fact that they’ve been around for so long strongly suggests they are somehow hard-wired into the human condition or into the societies we inhabit.

Thus when you read about politicians’ and businessmen’s and commentators’ anxiety about Britain’s technological and industrial failings, and about the poor shape of British education compared to leading rivals on the continent (Germany, the Scandinavian countries) being expressed in 1901, and realise exactly the same sentiments are common now, one hundred and twenty years later, it can’t help but make you wonder whether these kind of issues are too deeply engrained in British society ever to be changed.

This came over when reading the chapter about the challenge facing Edwardian politicians of trying to solve the very widespread and horrifying poverty, ill health and pitiful life expectancy of the poor of their time. The debate about the ‘deserving’ and ‘undeserving’ poor, about whether the poor bear any responsibility for their poverty or are victims of a system which chews them up and spits them out as it requires, about how much financial help the state should give the unemployed, destitute and long-term, sick, what kind of support the unemployed need to get into work, debates about trying to improve basic wages – all these are debates we are still having today. And that, in my opinion, is because we still live under the kind of laissez fair (nowadays called neo-liberal) capitalist economic system that the Edwardians lived under.

This really came into focus when I searched the internet to find out more about ‘The Condition of England’, a searing indictment of Edwardian Britain published in 1909, by Charles Masterman, radical Liberal Party politician and intellectual (discussed by Hattersley on pages 65 and 66).

On the internet I came across an article about it written in 2009 by David Selbourne, ‘political philosopher, social commentator and historian of ideas’, in the New Statesman. Selbourne highlights the issues raised in Masterman’s book solely to reflect on how little has changed in the subsequent 100 years, these issues being:

  • the Edwardian period was one of astonishing technological change (telegraphs, telephones, electricity, bombs and aeroplanes)
  • yet ‘moral progress’ had not kept up with material growth, and the ever-growing wealth of some, their ‘vulgarised plutocracy’, ‘extravagance’ and ‘ostentation’ went hand in hand with gross poverty and ‘monstrous inequality’
  • between the super-rich and the immiserated poor lie what Masterman termed the ‘suburbans’, members of the commercial and business classes, respectable but ‘lacking in ideas’, comfortable in villas with ‘well-trimmed gardens’, perpetually complaining about being ‘over-taxed’, hostile to the Labour Party, objecting to welfare for ‘loafers’ – what Disraeli in the 1870s called ‘villa Toryism’, the basis of the Daily Mail reading class which is still so powerful today
  • Masterman complains that he lived in a society dominated by money, ‘organised on a money basis, with everything else a side-show’; ‘the people in England and America’ are ‘writhing in the grasp of a money power more and more in the hands of enormous corporations’, a complaint you read every day in 2024
  • Masterman sees religion as becoming ‘irrelevant to the business of the day’ which has, probably, been true for decades
  • Masterman sees the institution of the Family ‘breaking in pieces’ under the strain of daily existence
  • Masterman complains about the ‘vacuous vulgarity’ of the ‘cheap and sensational press’ which actively deceives and excites their mass readership, betraying its duty to the truth
  • as for ‘socialism’, Masterman claims there is little real interest in it; whereas the rich may ‘lie awake at night listening fearfully to the tramp of the rising host’, then as now, the ‘people’ has far more pressing issues on its mind: ‘how to get steady work, the iniquities of the “foreigner” and… which football eleven will attain supremacy in some particular league’
  • and the Labour Party? ‘They may perhaps stand for the working man in opinion’, says Masterman, but ‘the majority of them are certainly remote from him in characteristic’, while ‘a Labour leader, if successful, tends to become conservative’
  • Masterman even complains about the ‘strange mediocrity’, the poor quality of British leaders in ‘high positions in church and state’, something I read about in the press almost every day

In other words, Masterman’s analysis of Britain 1909 can appear, at first glance, like an astonishing anticipation of Britain 2021, except that… it isn’t, as I so often insist, an anticipation: It is an indication of how much hasn’t changed in a century and surely a demonstration of the deep economic and social structures which make up England, which are not somehow extraneous to English society, which are not additional extras which can be easily tweaked if only we elected the right politicians – but which make up the fundamental essence of English society and the English character.

Errors

A couple of errors leaped out at me. George Eliot’s novel ‘Middlemarch’ was not published in 1891-2 (p.308) but 1871-2, and General Gordon was not killed in Khartoum in 1865 (p.341) but 1885. The Russian Revolution did not take place in 1916 (p.359). The Christian states of the Balkans did not form a secret alliance in 1914 (p.475) but in 1912 on the eve of the First Balkan War.

Maybe the proofreader had become as overwhelmed with factoids as I felt.

Conclusion

Most of this is familiar – not necessarily a lot of the details, but certainly the general shape of all the issues. The book is packed with information but the reader gets to the very end and discovers that they really haven’t learned that much. The Edwardian decade was an era of rapid social, cultural and technological change and fraught with a number of political crises? Well, which decade of the twentieth century wasn’t?

Gaps

Having made it to the end of this 480-page marathon one glaring omission stood out – the British Empire. There should have been a chapter about the empire, probably divided into white and non-white i.e. a summary of political and economic developments in Canada-Australia-New Zealand; and then ditto for the non-white colonies starting with India (the partition of Bengal, the founding of the Muslim League) and then Africa (for example, the amalgamation of various colonies into Nigeria), maybe others in the Caribbean or elsewhere. The book was only published 20 years ago but already, with our greater than ever awareness of imperial sins, and the relentless multiculturalisation of Britain, this feels like a glaring absence.


Credit

The Edwardians by Roy Hattersley was published by Little Brown in 2004. All references are to the 2007 Abacus paperback edition.

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The Decay of Lying: An Observation by Oscar Wilde (1891)

‘The aim of the liar is simply to charm, to delight, to give pleasure. He is the very basis of civilized society.’

Originally published as a magazine article in 1889, Wilde substantially rewrote this essay for inclusion in his volume of four long critical essays, Intentions (1891). In De Profundis Wilde refers to it as ‘the first and best of all my dialogues’ (Selected Letters of Oscar Wilde edited by Rupert Hart-Davis, page 157).

The dialogue form

It is in dialogue form, harking back to the Platonic dialogues Wilde would have studied for his Classics degree, and signalling Wilde’s embryonic interest in drama – and his realisation that his ‘ideas’ were maybe less amusing than his taste for paradox, for surprising reversals of expectations, for sudden bon mots and witty phrases – all of which are easier to engineer in dialogue form. Dialogue allows:

  • quick fire interchange
  • one person to develop an idea at length until it is in danger of becoming boring, at which point – the other person interrupts with a deflating remark or a witty summary of the argument so far; this means that:
  • treatment of individual notions can be pages long or made in a throwaway one-liner; and
  • the case of the proponent can itself subjected to irony and satire by the interlocutor – Wilde can parody or ironise his own argument

His earlier essay, The Soul of Man Under Socialism, is a straightforward essay, no dialogue, so Wilde has to go a long distance in his own voice and strains a bit to make a consistent ‘argument’. The digressions and cul-de-sacs are there for all to see. In Lying, as soon as the dramatic lead (Vivian) tires of one line of witty sophistry, his foil (Cyril) can interrupt – not understanding, or pooh-poohing the idea, or asking for clarification, thus neatly ending one line of thought and setting up the next one.

The Argument

All Art is lying, wonderful imaginative lying.

Lying, the telling of beautiful untrue things, is the proper aim of Art.

However, in Wilde’s time more and more artists were determined to drag the ‘real world’ into their art, making it ‘relevant’, addressing ‘issues’ and thus showing a tragic misunderstanding of what Art is and is for, and – the great crime in Wilde’s eyes – destroying their individuality – so that all the writers end up sounding like Parliamentary reports and all the artists end up creating works which are grim and depressing.

Now, everything is changed. Facts are not merely finding a footing place in history, but they are usurping the domain of Fancy, and have invaded the kingdom of Romance. Their chilling touch is over everything. They are vulgarising mankind.

Art is a form of lying, of rejecting the banality of ‘reality’ and creating something marvellous from our imaginations. Wilde must have had notebooks packed with sentences starting ‘Art is…’:

The object of Art is not simple truth but complex beauty.

Art itself is really a form of exaggeration; and selection, which is the very spirit of art, is nothing more than an intensified mode of overemphasis.

The proper school to learn art in is not Life but Art.

Art never expresses anything but itself. This is the principle of my new aesthetics; and it is this, more than that vital connection between form and substance, on which Mr. Pater dwells, that makes music the type of all the arts.

Taking this as his point of departure, the entire essay enjoys contradicting the popular view of the day (Wordsworth, Ruskin, Morris), that we must somehow get ‘back to Nature’, that Nature is a cure for modern industrial society. Quite the opposite:

What Art really reveals to us is Nature’s lack of design, her curious crudities, her extraordinary monotony, her absolutely unfinished condition… Art is our spirited protest, our gallant attempt to teach Nature her proper place. As for the infinite variety of Nature, that is a pure myth. It is not to be found in Nature herself. It resides in the imagination, or fancy, or cultivated blindness of the man who looks at her.

If Nature had been comfortable, mankind would never have invented architecture, and I prefer houses to the open air. In a house we all feel of the proper proportions. Everything is subordinated to us, fashioned for our use and our pleasure. Egotism itself, which is so necessary to a proper sense of human dignity’ is entirely the result of indoor life. Out of doors one becomes abstract and impersonal. One’s individuality absolutely leaves one.

And then Nature is so indifferent, so unappreciative. Whenever I am walking in the park here, I always feel that I am no more to her than the cattle that browse on the slope, or the burdock that blooms in the ditch. Nothing is more evident than that Nature hates Mind.

Provocation 1. The incongruous

Wilde enjoys provoking his reader, which takes at least two forms: one is the witty application of homely phraseology in an unexpected way, to create a humorously incongruous effect.

Nature has good intentions, of course, but, as Aristotle once said, she cannot carry them out…Art is…our gallant attempt to teach Nature her proper place.

A great artist invents a type, and Life tries to copy it, to reproduce it in a popular form, like an enterprising publisher.

Thus, as he endeavours to show his friend Cyril how far lying has decayed, the protagonist Vivian makes a humorous survey of the professions, all on the witty assumption that they are and have been professed liars, so that he is in the witty position of lamenting the decay of lying in professions which most Victorians would assume to have been the bedrock of British honesty and probity:

CYRIL. Lying! I should have thought that our politicians kept up that habit.

VIVIAN. I assure you that they do not. They never rise beyond the level of misrepresentation, and actually condescend to prove, to discuss, to argue [!]…Something may, perhaps, be urged on behalf of the Bar. The mantle of the Sophist has fallen on its members. Their feigned ardours and unreal rhetoric are delightful…They…have been known to wrest from reluctant juries triumphant verdicts of acquittal for their clients, even when those clients, as often happens, were clearly and unmistakably innocent [!]. But they are briefed by the prosaic, and are not ashamed to appeal to precedent. In spite of their endeavours, the truth will out. Newspapers, even, have degenerated. They may now be absolutely relied upon [!]. One feels it as one wades through their columns…

Many a young man starts in life with a natural gift for exaggeration which, if nurtured in congenial and sympathetic surroundings, or by the imitation of the best models, might grow into something really great and wonderful. But, as a rule, he comes to nothing. He either falls into careless habits of accuracy…or takes to frequenting the society of the aged and the well-informed. Both things are equally fatal to his imagination! and in a short time he develops a morbid and unhealthy faculty of truth telling, begins to verify all statements made in his presence, has no hesitation in contradicting people who are much younger than himself, and often ends by writing novels which are so like life that no one can possibly believe in their probability.

Later, he manages to include journalists in his list of the lying professions. The same journalists who would hound him into prison and cackle around his fallen corpse.

Lying for the sake of a monthly salary is of course well known in Fleet Street, and the profession of a political leader writer is not without its advantages. But it is said to be a somewhat dull occupation, and it certainly does not lead to much beyond a kind of ostentatious obscurity.

Provocation 2. Anti-England

Like any man of feeling or imagination, Wilde is depressed by the small-minded, xenophobic, philistine culture of England (something which has always driven our best writers abroad, to escape our stifling conformity and seek out a wider world). An attitude given bite by the fact that he was, of course, Irish and saw himself, as so many literary men of the Modern period (1890s onwards), as an outsider.(1)

Thinking is the most unhealthy thing in the world, and people die of it just as they die of any other disease. Fortunately, in England at any rate, thought is not catching. Our splendid physique as a people is entirely due to our national stupidity.

Nonetheless, one trembles when one reads his casual insults of England and the English. For, as we know, the English were going to have their total and humiliating revenge on Wilde and to drag all his witty paradoxes down into the lowest mud.

A thoughtful young friend of ours once told us that it reminded him of the sort of conversation that goes on at a meat tea in the house of a serious non-comformist family, and we can quite believe it. Indeed it is only in England that such a book could be produced. England is the home of lost ideas.

But in the English Church a man succeeds, not through his capacity for belief but through his capacity for disbelief. Ours is the only church where the sceptic stands at the altar, and where St. Thomas is regarded as the ideal apostle.

The solid stolid British intellect lies in the desert sands like the Sphinx in Flaubert’s marvellous tale, and fantasy La Chimere, dances round it, and calls to it with her false, flute-toned voice.

The contemporary scene

Wilde gives a fascinating summary of the contemporary literary scene, of which he laments: ‘the modern novelist presents us with dull facts under the guise of fiction.’

He is to be found at the Librairie Nationale, or at the British Museum, shamelessly reading up his subject. He has not even the courage of other people’s ideas, but insists on going directly to life for everything’ and ultimately, between encyclopaedias and personal experience, he comes to the ground, having drawn his types from the family circle or from the weekly washerwoman, and having acquired an amount of useful information from which never, even in his most meditative moments, can he thoroughly free himself. The loss that results to literature in general from this false ideal of our time can hardly be overestimated.

In his way Wilde is echoing Robert Louis Stevenson’s essay on Romance, a conscious revolt against the Gradgrindish obsession with facts, a wish to escape, to soar on the wings of free imagination. Although Stevenson is first in line to be criticised:

  • Mr Robert Louis Stevenson… is tainted with this modern vice [of realism]… There is such a thing as robbing a story of its reality by trying to make it too true, and The Black Arrow is so inartistic as not to contain a single anachronism to boast of, while the transformation of Dr. Jekyll reads dangerously like an experiment out of the Lancet.
  • Mr. Rider Haggard, who really has, or had once, the makings of a perfectly magnificent liar, he is now so afraid of being suspected of genius that when he does tell us anything marvellous, he feels bound to invent a personal reminiscence, and to put it into a footnote as a kind of cowardly corroboration.
  • Mr. Henry James writes fiction as if it were a painful duty, and wastes upon mean motives and imperceptible ‘points of view’ his neat literary style, his felicitous phrases, his swift and caustic satire.
  • Mr George Meredith! Who can define him ? His style is chaos illumined by flashes of lightning. As a writer he has mastered everything except language: as a novelist he can do everything, except tell a story: as an artist he is everything, except articulate.
  • Mr. Hall Caine, it is true, aims at the grandiose, but then he writes at the top of his voice. He is so loud that one cannot hear what he says.
  • Mr. James Payn is an adept in the art of concealing what is not worth finding. He hunts down the obvious with the enthusiasm of a shortsighted detective.
  • The horses of Mr. William Black‘s phaeton do not soar towards the sun. They merely frighten the sky at evening into violent chromolithographic effects.
  • Mrs. Oliphant prattles pleasantly about curates, lawn tennis parties, domesticity, and other wearisome things.
  • Mr. Marion Crawford has immolated himself upon the altar of local colour. He is like the lady in the French comedy who keeps talking about ‘le beau ciel d’Italie.’ Besides, he has fallen into a bad habit of uttering moral platitudes. He is always telling us that to be good is to be good, and that to be bad is to be wicked. At times he is almost edifying.
  • ‘Robert Elsmere’ is of course a masterpiece – a masterpiece of the ‘genre ennuyeux,’ the one form of literature that the English people seem to thoroughly enjoy. It is only in England that such a book could be produced.
  • As for that great and daily increasing school of novelists for whom the sun always rises in the East End, the only thing that can be said about them is that they find life crude, and leave it raw.

Wilde prided himself of his knowledge of French culture – their poetry and painting vastly more advanced than their English counterparts. But he is equally as damning of the new French realist school:

  • M. Guy de Maupassant, with his keen mordant irony and his hard vivid style, strips life of the few poor rags that still cover her, and shows us foul sore and festering wound. He writes lurid little tragedies in which everybody is ridiculous; bitter comedies at which one cannot laugh for very tears.
  • M. Zola is determined to show that, if he has not got genius, he can at least be dull. And how well he succeeds!.. The author is perfectly truthful, and describes things exactly as they happen. What more can any moralist desire? We have no sympathy at all with the moral indignation of our time against M. Zola. It is simply the indignation of Tartuffe on being exposed. M. Zola’s characters have their dreary vices, and their drearier virtues. The record of their lives is absolutely without interest. Who cares what happens to them? In literature we require distinction, charm, beauty, and imaginative power. We don’t want to be harrowed and disgusted with an account of the doings of the lower orders.
  • M. Daudet is better. He has wit, a light touch, and an amusing style. But he has lately committed literary suicide… The only real people are the people who never existed, and if a novelist is base enough to go to life for his personages he should at least pretend that they are creations, and not boast of them as copies. The justification of a character in a novel is not that other persons are what they are, but that the author is what he is. Otherwise the novel is not a work of art.
  • What is interesting about people in good society – and M. Bourget rarely moves out of the Faubourg St. Germain, except to come to London – is the mask that each one of them wears, not the reality that lies behind the mask. It is a humiliating confession, but we are all of us made out of the same stuff. In Falstaff there is something of Hamlet, in Hamlet there is not a little of Falstaff. The fat knight has his moods of melancholy, and the young prince his moments of coarse humour. Where we differ from each other is purely in accidentals: in dress, manner, tone of voice, religious opinions, personal appearance, tricks of habit, and the like. The more one analyses people, the more all reasons for analysis disappear. Sooner or later one comes to that dreadful universal thing called human nature. Indeed, as any one who has ever worked among the poor knows only too well, the brotherhood of man is no mere poet’s dream, it is a most depressing and humiliating reality!

But he likes Balzac:

  • Balzac was a most wonderful combination of the artistic temperament with the scientific spirit. The latter he bequeathed to his disciples: the former was entirely his own. The difference between such a book as M. Zola’s L’Assommoir and Balzac’s Illusions Perdues is the difference between unimaginative realism and imaginative reality… A steady course of Balzac reduces our living friends to shadows, and our acquaintances to the shadows of shades. His characters have a kind of fervent fiery-coloured existence. They dominate us, and defy scepticism… But Balzac is no more a realist than Holbein was. He created life, he did not copy it.

Art does not express the world, Good Lord no! It expresses the individuality, the genius, of the artist.

Art should be quite detached, quite useless

Where Morris the Marxist argued that Art in an ideal world would be the results of happy men expressing their creativity, especially in decorating the everyday objects of our lives, so that everything a happy fulfilled worker makes is Art – Wilde the hyper aesthete argues that all Art should be quite useless, quite irrelevant to our everyday lives and concerns: that is its point.

The only beautiful things, as somebody once said, are the things that do not concern us. As long as a thing is useful or necessary to us, or affects us in any way, either for pain or for pleasure, or appeals strongly to our sympathies, or is a vital part of the environment in which we live, it is outside the proper sphere of art. To art’s subject matter we should be more or less indifferent. We should, at any rate, have no preferences, no prejudices, no partisan feeling of any kind…

I do not know anything in the whole history of literature sadder than the artistic career of Charles Reade. He wrote one beautiful book, The Cloister and the Hearth, a book as much above Romola as Romola is above Daniel Deronda, and wasted the rest of his life in a foolish attempt to be modern, to draw public attention to the state of our convict prisons, and the management of our private lunatic asylums. Charles Dickens was depressing enough in all conscience when he tried to arouse our sympathy for the victims of the poor law administration; but Charles Reade, an artist, a scholar, a man with a true sense of beauty, raging and roaring over the abuses of contemporary life like a common pamphleteer or a sensational journalist, is really a sight for the angels to weep over.

Life imitates Art

So far, so plausible. Wilde has moved beyond outraging the bourgeoisie to establish his main point: Art is a wonderful kind of lying which, in his age, was everywhere in danger of being hobbled by the mania for Realism. But the essay goes to another level when Wilde pushes the conceit further to say that, not only is dull and vulgar Life bad for Art, but that Life itself actually copies Art.

Paradox though it may seem, it is none the less true that Life imitates art far more than Art imitates life. We have all seen in our own day in England how a certain curious and fascinating type of beauty, invented and emphasised by two imaginative painters [the Pre-Raphaelites Rossetti and Burne-Jones], has so influenced Life that whenever one goes to a private view or to an artistic salon one sees, here the mystic eyes of Rossetti’s dream, the long ivory throat, the strange squarecut jaw, the loosened shadowy hair that he so ardently loved, there the sweet maidenhood of The Golden Stair, the blossom-like mouth and weary loveliness of the Laus Amoris, the passion-pale face of Andromeda, the thin hands and lithe beauty of the Vivien in Merlin’s Dream.

And it has always been so. A great artist invents a type, and Life tries to copy it, to reproduce it in a popular form, like an enterprising publisher. Neither Holbein nor Vandyck found in England what they have given us. They brought their types with them, and Life, with her keen imitative faculty, set herself to supply the master with models.

As it is with the visible arts, so it is with literature. The most obvious and the vulgarest form in which this is shown is in the case of the silly boys who, after reading the adventures of Jack Sheppard or Dick Turpin, pillage the stalls of unfortunate apple-women, break into sweet shops at night, and alarm old gentlemen who are returning home from the city by leaping out on them in suburban lanes, with black masks and unloaded revolvers… The boy burglar is simply the inevitable result of life’s imitative instinct. He is Fact, occupied as Fact usually is with trying to reproduce Fiction.

And, he goes on:

  • Schopenhauer has analysed the pessimism that characterises modern thought, but Hamlet invented it. The world has become sad because a puppet was once melancholy.
  • The Nihilist, that strange martyr who has no faith, who goes to the stake without enthusiasm, and dies for what he does not believe in, is a purely literary product. He was invented by Tourgenieff, and completed by Dostoieffski.
  • Robespierre came out of the pages of Rousseau as surely as the People’s Palace rose out debris of a novel. Literature always anticipates life. It does not copy it, but moulds it to its purpose.
  • The nineteenth century, as we know it, is largely an invention of Balzac. Our Luciens de Rubempre, our Rastignacs, and De Marsays made their first appearance on the stage of the Comedie Humaine. We are merely carrying out, with footnotes and unnecessary additions, the whim or fancy or creative vision of a great novelist.

Wilde doesn’t say there is a tendency to copy art: he thinks it is an absolute rule:

Life imitates Art far more than Art imitates Life, and I feel sure that if you think seriously about it you will find that it is true. Life holds the mirror up to Art, and either reproduces some strange type imagined by painter or sculptor, or realizes in fact what has been dreamed in fiction. Scientifically speaking, the basis of life – the energy of life, as Aristotle would call it – is simply the desire for expression, and Art is always presenting various forms through which this expression can be attained. Life seizes on them and uses them, even if they be to her own hurt. Young men have committed suicide because Rolla did so, have died by their own hand because by his own hand Werther died. Think of what we owe to the imitation of Christ, of what we owe to the imitation of Caesar.

This anticipates Raymond Chandler’s 1930s comments about his hoodlums and gangsters modeling themselves on the movies, a sentiment echoed by Alistair MacLean in his thrillers of the 1960s, and of what I know of Auden and his circle modelling their posing, the way they lit and held cigarettes, on the movie stars of the 1930s. It seems to me a very persuasive argument indeed that Art gives us the models and then people enthusiastically set about copying them – except that Wilde probably wouldn’t call movies, TV and pop videos Art: but they are what provide contemporary humanity with our models for behaving and talking.

Nature imitates Art

And Wilde’s comic style, his essential humour, combines wonderfully when Vivian is goaded by Cyril to go one step further and suggest that Nature imitates Art – the precise opposite of what most of the nineteenth century has been telling itself:

Where, if not from the Impressionists, do we get those wonderful brown fogs that come creeping down our streets, blurring the gas lamps and changing the houses into monstrous shadows ? To whom, if not to them and their master, do we owe the lovely silver mists that brood over our river, and turn to faint forms of fading grace curved bridge and swaying barge ? The extraordinary change that has taken place in the climate of London during the last ten years is entirely due to this particular school of Art.

Nature is no great mother who has borne us. She is our creation. It is in our brain that she quickens to life. Things are because we see them, and what we see, and how we see it, depends on the Arts that have influenced us.

To look at a thing is very different from seeing a thing. One does not see anything until one sees its beauty. Then, and then only, does it come into existence. At present, people see fogs, not because there are fogs, but because poets and painters have taught them the mysterious loveliness of such effects. There may have been fogs for centuries in London. I dare say there were. But no one saw them, and so we do not know anything about them. They did not exist till Art had invented them.

Now, it must be admitted, fogs are carried to excess. They have become the mere mannerism of a clique, and the exaggerated realism of their method gives dull people bronchitis. Where the cultured catch an effect, the uncultured catch cold.

And so, let us be humane, and invite Art to turn her wonderful eyes elsewhere. She has done so already, indeed. That white quivering sunlight that one sees now in France, with its strange blotches of mauve, and its restless violet shadows, is her latest fancy, and, on the whole, Nature reproduces it quite admirably. Where she used to give us Corots and Daubignys, she gives us now exquisite Monets and entrancing Pisaros. Indeed there are moments, rare, it is true, but still to be observed from time to time, when Nature becomes absolutely modern. Of course she is not always to be relied upon.

The fact is that she is in this unfortunate position. Art creates an incomparable and unique effect, and, having done so, passes on to other things. Nature, upon the other hand, forgetting that imitation can be made the sincerest form of insult, keeps on repeating this effect until we all become absolutely wearied of it. Nobody of any real culture, for instance, ever talks nowadays about the beauty of a sunset. Sunsets are quite old fashioned. They belong to the time when Turner was the last note in art. To admire them is a distinct sign of provincialism of temperament.

But I don’t want to be too hard on Nature… That she imitates Art, I don’t think even her worst enemy would deny now. It is the one thing that keeps her in touch with civilized man.

Art doesn’t reflect its society and times – it creates them

In the same spirit, Wilde rejects another cliché, that Art reflects the society and times it was created in. Wrong, says Wilde; the precise opposite: Art doesn’t reflect: Art creates the style and look of its times.

No great artist ever sees things as they really are. If he did, he would cease to be an artist. Take an example from our own day. I know that you are fond of Japanese things. Now, do you really imagine that the Japanese people, as they are presented to us in art, have any existence ? If you do, you have never understood Japanese art at all. The Japanese people are the deliberate self-conscious creation of certain individual artists. If you set a picture by Hokusai, or Hokkei, or any of the great native painters, beside a real Japanese gentleman or lady, you will see that there is not the slightest resemblance between them. The actual people who live in Japan are not unlike the general run of English people; that is to say, they are extremely commonplace, and have nothing curious or extraordinary about them. In fact the whole of Japan is a pure invention. There is no such country, there are no such people.

The Japanese people are, in fact, simply a mode of style, an exquisite fancy of art. And so, if you desire to see a Japanese effect, you will not behave like a tourist and go to Tokio. On the contrary, you will stay at home, and steep yourself in the work of certain Japanese artists, and then, when you have absorbed the spirit of their style, and caught their imaginative manner of vision, you will go some afternoon and sit in the Park or stroll down Piccadilly, and if you cannot see an absolutely Japanese effect there, you will not see it anywhere.

The fact is that we look back on the ages entirely through the medium of Art, and Art, very fortunately, has never once told us the truth.

A new world

The essay ends, with a witty call for a revival of lying at all levels of society, beginning in the nursery and extending through school and into the higher professions. In a kind of satire on the millennial, revolutionary rhetoric of this decade of revolutionaries and nihilists and anarchists, Wilde looks forward to the overthrow of the present dull world of facts and the rebirth of a wonderful world of lying and imagination:

The solid stolid British intellect may not hear the voice of fantasy now, but surely some day, when we are all bored to death with the commonplace character of modern fiction, it will hearken to her and try to borrow her wings. And when that day dawns, or sunset reddens how joyous we shall all be! Facts will be regarded as discreditable, Truth will be found mourning over her fetters, and Romance, with her temper of wonder, will return to the land.

The very aspect of the world will change to our startled eyes. Out of the sea will rise Behemoth and Leviathan and sail round the high-pooped galleys, as they do on the delightful maps of those ages when books on geography were actually readable. Dragons will wander about the waste places, and the phoenix will soar from her nest of fire into the air. We shall lay our hands upon the basilisk, and see the jewel in the toad’s head. Champing his gilded oats, the Hippogriff will stand in our stalls, and over our heads will float the Blue Bird singing of beautiful and impossible things, of things that are lovely and that never happened, of things that are not and that should be. But before this comes to pass we must cultivate the lost art of Lying.

Three principles

And the essay winds up with some more generalisations from Wilde’s books of sentences about Art.

1. Art never expresses anything but itself. It has an independent life, just as Thought has, and develops purely on its own lines. It is not necessarily realistic in an age of realism, nor spiritual in an age of faith. So far from being the creation of its time, it is usually in direct opposition to it, and the only history that it preserves for us is the history of its own progress.

2. All bad art comes from returning to Life and Nature, and elevating them into ideals. Life and Nature may sometimes be used as part of Art’s rough material, but before they are of any real service to art they must be translated into artistic conventions. The moment Art surrenders its imaginative medium it surrenders everything… It is only the modern that ever becomes old-fashioned. M. Zola sits down to give us a picture of the Second Empire. Who cares for the Second Empire now? It is out of date. Life goes faster than Realism, but Romanticism is always in front of Life.

3. The third doctrine is that Life imitates Art far more than Art imitates Life. This results not merely from Life’s imitative instinct, but from the fact that the self-conscious aim of Life is to find expression, and that Art offers it certain beautiful forms through which it may realize that energy.

It is a revealing moment when Wilde jokingly says that society must return to its ‘lost leader’, the skilled liar. Mostly this is paradoxical wit – but the phrase ‘lost leader’, by 1891, already referred to Charles Stewart Parnell, whose affair with a married woman split the Irish Parliamentary Party of which he was leader, and, arguably, set back the cause of Irish independence by a generation. Wilde’s oblique reference to a man hounded to his death by the British establishment because of his private life has a terrible reverberation for us who know what Wilde’s fate was to be.


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Edward Said’s introduction to Kim

Kipling was one of the first novelists to portray the logical alliance between Western science and political power at work in the colonies.
(Norton Critical Edition, p.340)

Literary critic, author of the landmark study, Orientalism, and godfather of the modern disciplines of post-colonial and subaltern studies, Edward Said wrote an introduction for the 1987 Penguin paperback edition of Rudyard Kipling’s classic novel, Kim. Parts of it (pages 30 to 46, to be precise) are excerpted in the 2002 Norton Critical Edition of Kim, edited by Zohreh T. Sullivan.

Kipling’s vulgarity

Surprisingly, maybe, Said begins by repeating George Orwell’s criticism of Kipling’s work as being characterised by ‘vulgarity’. I wonder if he’s getting mixed up with Oscar Wilde, who wrote of Kipling, in his long essay The Critic as Artist, that:

As one turns over the pages of his Plain Tales from the Hills, one feels as if one were seated under a palm-tree reading life by superb flashes of vulgarity.

It’s not just a snappy one-liner. Wilde goes on to consider the rolee of vulgarity in literature at some length.

Orientalism

Anyway, as you would expect, within a few sentences Said climbs onto his hobby horse, his central theme, which is that:

  1. all of Kipling’s work relied on the accumulated storehouse of ‘Orientalist’ stereotypes (the ‘Oriental’ is backward, unreliable, poor, badly educated etc etc)
  2. which itself rested on the basic premise that Orientals are inferior to white men, and
  3. the East has fixed, unchanging essence

Orientalism is an essentialist point of view, denying the reality of historical change and complexity, and if there’s one thing Said hates it’s essentialism.

Said then mentions his central work, Orientalism, and summarises its core findings, namely that 1) every single Western thinker and writer of note in the nineteenth century took for granted the fixed, unalterable inequality of the races and 2) this universally held ‘truth’ underpinned and justified European imperialism around the world.

Said shows how these partial, biased and made-up Orientalist opinions underpinned and permeated so-called ‘scholarly’ and ‘objective’ academic disciplines such as economics, anthropology, history, sociology, linguistics, philology, geography and many more.

In Said’s view, pretty much all European society, society and culture,throughout the nineteenth century and well into the twentieth, were flooded at every level with the basic presumption that the European white male was the pinnacle of human evolution and had the right and duty to take every other nation, race and creed (and gender) in hand in order to bring them up to his own high standards of ‘civilisation’. If this meant invading and conquering these ‘barbarous’ countries, killing lots of their citizens along with warriors, destroying native cultures, religions and practices, imposing utterly alien sets of laws, exploiting those countries and their inhabitants economically, well, you can’t make an omelette without breaking a few eggs.

Colonel Creighton as white alpha male

Said points out that the representative of The Ruling White Man in Kim is Colonel Creighton, head of the secretive ‘Department’ i.e. the British Secret Service in India. He points out (just as I did in my review) that Creighton doesn’t appear very often, and is not drawn in anything like the detail of actual Indians like Mahbub Ali or the Babu – but then, he doesn’t have to be.

The capableness of Creighton, the sense that he is a source of utterly correct decisions and judgements, in a sense underpins the entire narrative because we know that, whatever happens, at some level Creighton a) knows about it, b) has ordered it and c) will make it right. He is a God figure who makes all problems disappear and grants our wishes (i.e. Kim’s wish to become a spy). So he’s pretty easily taken as a symbol of the rightness of British rule over India.

(Western) knowledge is power

But Said is particularly interested in the notion of knowledge. The whole point of his epochal book of cultural criticism, Orientalism, is that he is above all interested in the way certain structures (tropes, stereotypes, clichés, assumptions) became embedded in academic disciplines and then reproduced themselves in each successive generation. For Said the very notions of ‘knowledge’ and ‘science’ and ‘reason’ and ‘competence’ are deeply Orientalist in that they were constructed and defined in opposition to the opposite series of attributes – lack of knowledge, lack of scientific detachment, the fact that Islam hadn’t had a Reformation to separate science from religion, incompetence, irrationality and so on – which generations of scholars attributed to ‘the Orient’, ‘the Arab mind, ‘Islam’ and so on.

Imperial knowledgeableness and Sherlock Holmes

Said, maybe a bit predictably, links Kipling’s obsession with a proper deep understanding of ‘India’ and the Indian mind, with the super omni-competence of a figure like Sherlock Holmes, creation of Arthur Conan Doyle. Doyle had himself travelled widely in the British Empire (Australia and New Zealand, West Africa, South Africa).

The way so many of the Holmes stories turn out to derive from events which took place in faraway lands demonstrates the global reach of Holmes’s mind and this, for Said, is intimately linked with the explosion of so many academic specialisms in the last few decades of the nineteenth century.

Many of these new ‘sciences’, the ones Holmes is so often shown brushing up on and deploying in  his detective work, such as ballistics, forensics, fingerprinting, knowledge of exotic poisons, theories of the criminal mind or of racial ‘types’ and so on, had their origins in the colonies, where they were developed in response to the problems of managing huge populations of natives.

Ethnology and studying the natives

Thus, for Said, it is more than a handy coincidence that Creighton uses as a cover for his espionage activities in India the official title of head of the British Ethnological Survey. ‘Ethnology’ means the study of different races and peoples, their languages, religions, customs and so on, so Creighton’s position perfectly epitomises the fundamental premise of Said’s book, which is that ‘knowledge’ is never pure and disinterested, but is created by human agents to further the deployment of power. Knowledge of a country and its people derives from, and in turn reinforces, power over that country and its people, especially if you are using advanced techniques which the peoples in question don’t even have access to. Then you can end up in the position of knowing more about a people and their country than they do. Which leads Said to summarise, that:

Kipling was one of the first novelists to portray the logical alliance between Western science and political power at work in the colonies. (p.340)

Hurree Chunder as a comic antitype of Creighton

Said then points out how, looked at in this perspective, the Indian Babu, Hurree Chunder, is consistently portrayed as a Creighton manqué. He is educated, he name-drops Western thinkers (especially Herbert Spencer), he has written some papers and he dreams of being taken seriously by the Royal Society. And yet he is played for laughs and the comedy is based on the Orientalist premise that a native can never rise to the level of a white man. the Babu’s aspirations are portrayed as comedic because he himself hasn’t grasped the principle, which Kipling makes the reader complicit in every time he laughs, which is that a coloured man can never reach the height of education and civilisation as a white man. There is an unalterable racial divide between them, almost as if they are two species. This is the core of what Said calls Orientalism, the European belief in the hopeless, unalterable inferiority of brown and black and yellow to that pinnacle of evolution, The White Man.

Annan and sociology

Said cites Noel Annan’s famous (apparently) 1959 essay which associated Kipling with the new (in late-Victorian times) schools of sociology (Durkheim, Weber, Pareto). This new interpretation of society moved away from considering society using dusty old notions like class or national traditions and instead used the notion of groups of people with common interests. The point is that knowledge of these groups gives the knower the ability to move and manipulate them. Said’s core premise that knowledge is power.

This sheds deeper light on Colonel Creighton’s character. He is the model of a modern imperial administrator in that he deals equally with Muslims, Bengalis, Pathans and so on, with perfect frankness, never once pulling rank or belittling their views, never tampering with ‘the hierarchies, the priorities and privileges of caste, religion, ethnicity and race’ (p.342). He is not a vulgar jingoist or rapacious exploiter like earlier administrators; he is more like a social scientist.

From this perspective, the text of Kim can be seen as precisely the kind of jostling of different, self- contained, self-defined socials groups theorised by the new sociology – and the way they’re each treated by Creighton and his creator with fascinated, sympathetic detachment, as embodying the new sociological approach.

Late Victorian miserabilism

Said then carries out a detailed comparison between the character Kim and Jude Fawley, the protagonist of Thomas Hardy’s novel Jude the Obscure (1896). The point of the comparison is to show how Jude, along with the protagonists of other serous fiction of the day, in Flaubert or James or Meredith or Gissing, was a miserable failure. Life, in so many of these late-Victorian novels, is presented as one disillusionment after another, as small, and petty, and disappointing,  either in the tragic mode of these realist novels, or sometimes played for laughs as in the drab suburbia of The Diary of a Nobody (1889).

The novel as a disenchanted genre

In fact Said cites the opinion of the Hungarian Marxist critic György Lukács that the novel itself as a genre is condemned to incompleteness because its commitment to realism cuts it off from the heroic fullness of life expressed in the epic. The first European novel, Don Quixote, is about a pathetic old man who in his deluded way tries to live up to the high tone and heroic achievements of chivalric epic, condemned to continual failure.

For some reason this atmosphere of defeat, the collapse of our deepest dreams, was commonplace in serious late-Victorian literature (Henry James, George Meredith, George Gissing, George Moore, Samuel Butler). Worst of all are the depressive protagonists of Joseph Conrad’s stories, many of whose lives have led to such utter failure and disillusion that they commit suicide.

Kim’s optimism

Anyway, the obvious point is that Kim is the opposite. He is Puck, he is the spirit of energy and enthusiasm, and goes from success to success to success. He succeeds in stymying the foreign spies, he helps the lama fulfil his life’s dream, above all he grows into the image of his boyhood ambitions.

Why? At least in part because he has what you could call imperial freedom. He is an image of fulfilment and success because he enjoys an imperial privilege which all the Indians he meets never can. They are fixed in their roles (as merchant, bureaucrat etc) in a way Kim isn’t.

In fact Kim enjoys a level of freedom not only vis-a-vis the subjects of the Raj but also compared to the white officials of the Raj. Creighton has to play up to the role of senior British official but Kim can put on native clothes and disappear into the teeming alleys of Lahore or Lucknow. It’s as if he puts on a cloak of invisibility, disappears off the radar, goes ‘off grid’ as modern thrillers put it.

So he is free of both sets of constraints: those which bind the native people of India (who he can rise above due to his white privilege and imperial role as spy) and those which bind the white rulers who have to ‘keep up appearances’ because Kim slip off those white responsibilities whenever he likes.

Kim is twice free, free twice times over, enjoys a double measure of freedom. Hence the exuberance of the text and the wonderful sense of freedom and escape it gives its readers.

Identity

This sheds light on the modern academic’s favourite subject of identity. It’s true that on a handful of occasions Kipling describes Kim’s momentary confusion about his multiple identities (white boy, Indian street urchin, disciple of a wandering lama) but these don’t hold back Kim for long because, far from having an identity crisis, from experiencing his multiple identities as an oppression undermining his sense of self, he experiences them as freedom.

Indeed the novel is all about showing him growing into his multiple identities. The protagonists of the late-Victorian realistic novels Said mentions generally lose their sense of personal identity, certainly the Conrad ones do, or, like Jude, their identity becomes identical with failure and so, in the end, unbearable.

Whereas Kim becomes the master of his multiple identities. Like Creighton, he observes himself, studies his different roles and voices, traditions and languages – observes them in order to master and control them.

Kim the character has often been taken as a kind of epitome of India’s jostling identities – but he also embodies within himself White imperial rule over those many identities. Kim rules over the Raj of himself.

Optimism central to boys adventure stories

Said says the optimistic tone and can-do attitude of his hero comes from an earlier phase in the history of the novel, and compares him to protagonists of the French novelist, Stendhal. But surely he’s missing a more obvious point which is that…this is an adventure story for boys; and a pretty basic attribute of this kind of story is precisely the depiction of a resourceful, resilient young lad triumphing in a world of morally ambivalent adults. See boy heroes from Jim Hawkins in Treasure Island to Tintin. They win. They triumph.

Freedom of movement

Said goes on to observe that Kim’s exuberant joie de vivre is closely connected with his freedom of movement around (mostly north) India. Kim is constantly on the move, from Lahore, to Lucknow, Benares and Simla, from Bombay to Karachi to Umballa, with keynote descriptions of the Grand Trunk Road which traversed northern India thrown in.

Said makes the point that this wonderful freedom of movement is like a holiday. Reading the book gives the reader the same sense of the ability to move freely around a fantastically interesting colourful country, at will. Little or money required, no passport, no border police or paperwork, the book breathes freedom, in both time and space and the reader responds very positively.

You won’t be surprised to learn that Said thinks this freedom is the freedom granted to the imperial class. Although there’s enjoyable ambivalence about Kim’s identity, there’s no doubting that all of these colourful travels are paid for by Creighton, the embodiment of the White imperial ruling class. Kim’s wonderfully invigorating freedom is paid for by the existence of the British Empire and white dominion.

P.S.

1) Most of this is an attempt to accurately summarise the points Said makes in his introduction, but quite often I use these as starting ideas of my own. For example, it is Said who makes the point about Jude the Obscure, but it is my development of it to come to the conclusion that Kim ends up ruling the Raj of himself. I added in the (minor) point about there being a comedic side to late-Victorian miserabilism, as embodied inworks like Diary of a Nobody. I added the fairly obvious point that Kim is an adventure story for boys and that, therefore, of course the hero is brave and resourceful, possibly the fundamental premise of the entire genre. I expanded the idea of Sherlock Holmes’s knowledgeableness to be more explicit about the imperial basis for that knowledge.

2) Some of my points overlap, expand or possibly contradict points I’ve made in my other reviews of a) Kim and b) Orientalism. I’m relaxed about that. This isn’t philosophy or physics. There is no right answer. And the whole point of literature, for me, is that a ‘good’ literary work is complex and rich enough for the reader to take something different from it every time they read it – or even think about it.

I tell anybody who’ll listen, that the correct approach to literature (as to art in the broadest sense) is to be able to hold multiple opinions about it, some of which might even be polar opposites, with equal conviction. In this sense I’m about openness and multiplicity and diversity. As Walt Whitman says:

Do I contradict myself?
Very well then I contradict myself,
(I am large, I contain multitudes.)

I don’t think I contain multitudes. That would be preposterously grandiose. I think good literature contains multitudes, multitudinous complexities of language, theme, plot, imagery and character that make repeated readings worthwhile and new.

The only method is to enjoy.


Credit

Kim was serialised in Cassell’s Magazine from January to November 1901, and first published in book form by Macmillan & Co. Ltd in October 1901. All references are to the 2002 Norton Critical Edition edited by Zohreh T. Sullivan.

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