Artspeak key words

Modern Couples was a enormous exhibition held at the Barbican in the winter of 2018/19, which examined the role played by couples, women, lesbians, gay men and transgender people in the avant-garde art and literary movements of the early twentieth century.

Beginning by describing the working relations of no fewer than 40 (mostly heterosexual) artistic couples, the exhibition went on to examine a variety of other forms of artistic collaboration – between same-sex partners, between trios of artists, ménages à trois, and among larger groupings and movements, such as the Surrealists. The exhibition was a polemical one designed to show that:

  1. not only was the core of the Modernist movement based around radical new ideas about love, sex and eroticism, but also that:
  2. Modernism was the result of an unprecedented number and variety of types of artistic collaboration

With over 80 named artists and some 600 objects and artworks on show, the exhibition was an overwhelming bombardment of information and took a lot of time and several visits to really absorb.

Key words of contemporary artspeak

Above all, it was a very wordy exhibition, with over 40 lengthy wall labels, totalling some 100 paragraphs of densely factual text, plus extensive quotations from the writings, letters, diaries and so on of the numerous artists and authors featured.

As I read through these labels I became more and more aware of the repetition of key words and phrases and the recurrence of key themes and ideas. Eventually I began to wonder what it would be like it I cut and pasted together all the phrases which used one or more of these keywords; to see what picture would emerge from this textual collage.

A collage of quotes

So: this blog post is intended as a collage of the keywords (and, therefore, the key themes) from the exhibition. After all, collage – cutting up and re-arranging words and images – was a distinctive invention of the Modern movement.

I’m not sure what conclusions to draw. On a purely logical level, the repetition of a small set of closely related terminology to do with love, sex, desire and gender suggests the narrowness of the concepts underpinning the exhibition and the tremendous limitedness of the curators’ concepts and vocabulary.

But, on another level, the repetitions may have a sort of incantatory quality: like the holy words and phrases repeated by Christians and other religions at their weekly services, annual festivals, rites of passage, baptisms, christenings and deaths. In Christianity these would be keywords like God, love, Father, Son, sin, forgiveness, love, atonement, saviour, saint. In the jargon of modern artists and curators the keywords are bourgeois, challenge, desire, erotic, gender, practice, queer, sex, subvert, same-sex desire, transgressive and unconventional. If religion concerns things of the spirit, modern art is all about the body.

Repetition and faith

Repetition performs a number of functions for a believer: it grounds them in their beliefs; the reassuring litany of familiar words and ideas binds you to the community of the faithful; repetition drums home key terms and concepts with a brainwashing function which eventually makes independent thought impossible. To the initiate, the litany is a quick introduction to the value system of the ideology.

In much same way, the following keywords are central elements in the modern secular religion of critical theory, touching on notions of identity politics, LGBTQ+ activism, feminist theory, and a kind of watered-down Marxism – the key elements which dominate modern art jargon.

Their purpose is not to explain anything but to create a sense of identity and community among believers, to identify the enemy, rally the faithful, and endlessly repeat the key dogmas which the true believer must hold in order to be saved.

A dictionary of received ideas

Viewed another way, this post invokes the spirit of Gustave Flaubert’s Dictionary of Received Ideas. This was:

A short satirical work assembled from notes compiled by Gustave Flaubert during the 1870s, lampooning the clichés endemic to French society under the Second French Empire.

For his own amusement Flaubert assembled notes towards ‘a dictionary of automatic thoughts and platitudes’, where a platitude is defined as:

A remark or statement, especially one with a moral content, that has been used too often to be interesting or thoughtful… A trite, meaningless, or prosaic statement, often used as a thought-terminating cliché… The statement may be true, but its meaning has been lost due to its excessive use.

Note how a key aspect of a platitude is that it has lost its meaning due to repetition. That’s my point about these artspeak ideas. They may seem radical and shake your world the first time you read them, when you’re 17 or so. But just in this exhibition the same ideas are repeated 10, 15, 20 times, which makes them start to lose their power. And if you visit 10 exhibitions which feature the same basic ideas, rephrased 10 or so time, you’ll have read the same ideas about art ‘subverting bourgeois norms’ 100 times. And if you’ve visited hundreds of art exhibitions then you’ll have seen this same handful of ideas expressed in all possible permutations, thousands of times.

Over time repetition makes them go from exciting and mind-opening, to familiar and comfortable, and then on to threadbare empty. Incessant repetition turns them into platitudes and clichés.

So I am both a) lampooning the clichés of contemporary artspeak, using the texts available at this particular show and b) showing how endless, brainless repetition of the same handful of ideas and phrases eventually empties them of all meaning.

The list of keywords

In what follows I give three elements:

  1. the keyword
  2. the attitude any self-respecting, progressive follower of intellectual fashion should adopt towards it (in italics) – that’s the bit which is most a homage to Flaubert’s dictionary of platitudes and stock attitudes
  3. then quotes from the wall labels at the Modern Couples exhibition, which illustrate how the keyword is used by curators

N.B. I’ve punctuated the list with illustrations of images from the exhibition.

Bourgeois

Bourgeois morality. Bourgeois conformity. Bourgeois conception of marriage. Awful. Stifling. Must be combated and overthrown.

‘Toyen and Štyrský believed in the political nature of eroticism, convinced that desire could transform human consciousness, fight bourgeois conformity, assault the hypocritical status quo, while opening up a liberated space unfiltered by aesthetic and moral constraints.’ (Hannah Höch and Raoul Hausmann)

‘In Hausmann’s eyes, Höch needed to free herself from the bonds of bourgeois morality and as he wrote to her, ‘kill the father in yourself’.’ (Hannah Höch and Raoul Hausmann)

‘Inspired in part by their friend and collaborator Vladimir Mayakovsky’s 1921 assertion that henceforth “the streets shall be our brushes, the squares our palettes“, bourgeois representation was to be eliminated and photography and design were to be valued equally with painting and sculpture.’ (Varvara Stepanova and Alexander Rodchenko)

‘[Mayakovsky, Osip and Lilya Brik’s] unconventional relationship placed friendship, love and creativity at the centre of a way of life that paid no heed to the bourgeois conception of marriage.’ (Lilya Brik, Osip Brik and Vladimir Mayakovsky)

Alexander Rodchenkom Lilya Brik and Vladimir Mayakovsky

Alexander Rodchenko, Lilya Brik and Vladimir Mayakovsky

Challenge

All good art ‘challenges’ bourgeois conformity, popular conceptions, gender stereotypes and everything else bad.

‘Within the same photographs, polarities such as poetry and violence; submission and agency; and male and female are challenged.’ (Lee Miller and Man Ray)

‘Throughout the 1920s, Cahun and Moore pursued a project of theatrical camera play that yielded hundreds of photographic images, mostly featuring Cahun in a variety of roles that challenged the established repertoire of gender stereotypes.’ (Claude Cahun and Marcel Moore)

‘Stieglitz interpreted O’Keeffe’s early paintings as embodying female sexuality and O’Keeffe, perhaps in an attempt to counter such an interpretation, began painting New York City, challenging the popular perception of urban motifs being essentially masculine territory.’ (Georgia O’Keeffe and Alfred Stieglitz)

Georgia O'Keeffe by Alfred Stieglitz (1918)

Georgia O’Keeffe by Alfred Stieglitz (1918)

Desire

This is polite curatorspeak for sexual attraction, lust, sex, sex drive, libido, carnality, lasciviousness, all of which are banned. ‘Desire’ is the very broad term which covers all of this. Heterosexual ‘desire’ is deprecated. The best form of ‘desire’ is same-sex desire, preferably female. Purer, more refined.

‘Toyen and Štyrský believed in the political nature of eroticism, convinced that desire could transform human consciousness, fight bourgeois conformity, assault the hypocritical status quo, while opening up a liberated space unfiltered by aesthetic and moral constraints.’ (Hannah Höch and Raoul Hausmann)

‘The exhibition begins on the Lower Level where all the principal themes that gave rise to Modernism and underpin Modern Couples are introduced: desire, agency, transgression, liberation, activism, collaboration and the urgent pulse of experiment.’ (Introduction)

‘In her confident embrace of female same-sex relationships, Sackville-West engendered desire in Woolf that then permeated her writing…’ (Vita Sackville-West and Virginia Woolf)

‘The relationship [with Vita] gave rise to Woolf’s Orlando (1929), a transformation of desire into writing.’ (Vita Sackville-West and Virginia Woolf)

‘Zürn shared Bellmer’s fascination with mapping desires and fears onto the female body. Eyes, limbs and breasts, often entangled with hybrid animal forms are recurrent motifs in her work.’ (Unica Zürn and Hans Bellmer)

‘For Bellmer, Zürn was a living incarnation of his Poupée and so he played out his desires on her body in a number of works that are powerful but undeniably shocking.’ (Unica Zürn and Hans Bellmer)

‘Klimt was one of Austria’s most acclaimed artists, who put the female form centre-stage, celebrated desire and the human psyche and created luxurious canvases, murals and mosaics.’ (Emilie Flöge and Gustav Klimt)

‘Male homosexuality was illegal in the United States when the American photographer George Platt Lynes was active from the mid-1930s until his death, and yet he trailblazed defiantly homoerotic works that celebrate male desire.’ (George Platt Lynes, Glenway Wescott and Monroe Wheeler)

George Platt Lynes, Stoneblossom (c. 1941) by PaJaMa. Collection Jack Shear

George Platt Lynes, Stoneblossom (c. 1941) by PaJaMa. Collection Jack Shear

Erotic

Just as same-sex desire is the best form of desire, so the optimum form of eroticism is homoeroticism. Both are based on the universal if unspoken disapproval shared by women and gay art curators of heterosexual male sexuality.

‘More than any of his contemporaries, the French sculptor Auguste Rodin knowingly placed eroticism at the centre of his work.’ (Camille Claudel and Auguste Rodin)

‘The, inanimate, naked figure sprawled on a bed of twigs and only visible through a peephole was cast from her body, the result of a long artistic and erotic dialogue between the two artists.’ (Maria Martins and Marcel Duchamp)

‘Saint Sebastian became one of [Lorca and Dali’s] coded signs, the preferred mascot for their different aesthetics. The saint’s historical association with male homoeroticism and sado-masochism may also have been on their minds.’ (Federico García Lorca and Salvador Dalí)

‘Male homosexuality was illegal in the United States when the American photographer George Platt Lynes was active from the mid-1930s until his death, and yet he trailblazed defiantly homoerotic works that celebrate male desire.’ (George Platt Lynes, Glenway Wescott and Monroe Wheeler)

‘Homophobic views were rife in post-war America when PaJaMa – an acronym for the collective formed by Paul Cadmus, Jared French and Margaret French in 1937 – began taking their homoerotically charged photographs.’ (PaJaMa: Paul Cadmus, Jared French and Margaret French)

‘Erotically charged photographs of these dolls were celebrated in Surrealist circles and remain extraordinary relics of a “mad love”.’ (Unica Zürn and Hans Bellmer)

‘Together [Lee Miller and Man Ray] made the darkroom and studio a place of shared photographic and erotic experiment.’ (Lee Miller and Man Ray)

Lee Miller with a cast of her torso, Downshire Hill, London, England 1940 by Roland Penrose © Roland Penrose Estate, England 2018. The Penrose Collection

Lee Miller with a cast of her torso, Downshire Hill, London, England 1940 by Roland Penrose © Roland Penrose Estate, England 2018. The Penrose Collection

Gender

‘Gender’ is possibly the central concept of modern art theory. What all modern art is about. What all contemporary art curators are obsessed with. The best art subverts, interrogates, undermines etc bourgeois gender stereotypes, expectations etc.

Gender indeterminacy, sexual empowerment and the fight for safe spaces of becoming were part of the avant-garde currency.’ (Lili Elbe and Gerda Wegener)

‘Capturing Picasso with his eyes closed and wearing only his bathing trunks while holding a bull’s skull, Maar makes Picasso’s famous machismo her subject. In a turnaround of gender expectations, Picasso becomes Maar’s muse.’ (Dora Maar and Pablo Picasso)

‘In 1934 [Toyen and Jindrich Štyrský] founded the Czech Surrealist Group that was known for rejecting notions of gender entirely.’ (Toyen and Jindřich Štyrský)

‘[Toyen]’s use of phallic imagery is a rare example of a female artist humorously commenting on the standard erotic language of the time and subverting gender expectations.’ (Toyen and Jindřich Štyrský)

‘Born Maria Cerminova, Toyen chose an ungendered pseudonym, which she claimed, came from the French word for citizen “citoyen”.’ (Toyen and Jindřich Štyrský)

‘With new inspiration Hannah Höch continued to comment on the battle of the sexes, gender and the ‘new woman’ as an engine of social renewal.’ (Til Brugman and Hannah Höch)

‘Throughout the 1920s, Cahun and Moore pursued a project of theatrical camera play that yielded hundreds of photographic images, mostly featuring Cahun in a variety of roles that challenged the established repertoire of gender stereotypes.’ (Claude Cahun and Marcel Moore)

Suzanne Malherbe/Marcel Moore (1928) by Claude Cahun. Courtesy of Jersey Heritage Collections

Suzanne Malherbe/Marcel Moore (1928) by Claude Cahun. Courtesy of Jersey Heritage Collections

Practice

Blanket term for what any artist actually does.

‘The photograms have solely been attributed to László, yet a double portrait of both artists is evidence enough of their collaborative practice.’ (Lucia Moholy and László Moholy-Nagy)

‘[Sonia]’s practice soon impregnated all aspects of life, experimenting with domestic interiors, dress, theatre designs and textiles in parallel with the chromatic fireworks found in Robert’s painting.’ (Sonia Delaunay and Robert Delaunay)

‘Taeuber-Arp’s puppets for King Stag show the importance of performance and dance within her practice.’ (Sophie Taeuber-Arp and Jean Arp)

‘[Natalia Goncharova and Mikhail Larionov] were prolific and versatile, engaging in a Russian form of expressionist practice known as Neo-Primitivism.’ (Natalia Goncharova and Mikhail Larionov)

‘The American photographer Margrethe Mather was instrumental in the development of her fellow countryman Edward Weston’s practice as a photographer.’ (Margrethe Mather and Edward Weston)

Edward Weston and Margrethe Mather (1922) by Imogen Cunningham. George Eastman Museum © Imogen Cunningham Trust

Edward Weston and Margrethe Mather (1922) by Imogen Cunningham. George Eastman Museum © Imogen Cunningham Trust

Queer

Hugely important concept. Far larger than the art world, ‘queer’ is a central part of the campaign throughout the humanities and beyond to overthrow traditional bourgeois notions of gender stereotyping and heterosexual convention. See ‘Queer Studies’.

‘Many of their images were taken on the beaches of Fire Island, Nantucket and Provincetown, offering a record of a long standing LGBTQ community in the United States, as Fire Island especially, was – and still is – a sanctuary for queer freedom.’ (PaJaMa: Paul Cadmus, Jared French and Margaret French)

‘With Orlando [Virginia Woolf] craftily weaved together one of the most important queer texts of the 20th century.’ (Chloe liked Olivia)

‘These lively, cultural spaces attracted a variety of creative queer women such as the female modern dandy, the Symbolist inspired femme-fatale and the androgyne.’ (Chloe liked Olivia)

Virginia Woolf and Vita Sackville-West

Virginia Woolf and Vita Sackville-West

Sex

Generally disapproved-of word because mostly (but not always) associated with male sexuality, toxic masculinity, heteronormativity, gender stereotyping, gender conventions, bourgeois conformity and everything bad. Meaning men, basically. Thus Rodin’s ‘sexual prowess’ and Klimt’s ‘sexual exploits’ are disapproved of.

Broadly speaking, men have the rather disgusting ‘sex‘ while women, gay men and lesbians have the far more spiritual and superior ‘desire‘.

‘Dating from when Claudel and Roding first met, Je suis belle (1882) pairs two previously existing works and expresses the older artist’s feelings of sexual prowess with characteristic bravura.’ (Camille Claudel and Auguste Rodin)

‘Duchamp made sexual union the focus of much of his conceptually oriented work.’ (Maria Martins and Marcel Duchamp)

‘The Erotic Objects became sexually charged keepsakes for Duchamp.’ (Maria Martins and Marcel Duchamp)

‘With “Chloe liked Olivia” Virginia Woolf’s A Room of One’s Own made a thinly veiled reference to female like-with-like sexuality for those looking out for it.’ (Chloe liked Olivia)

‘She was close to the Dadaists and Surrealists and was known for her sexually liberated relationships with artists and writers, including Louis Aragon, Aldous Huxley and Ezra Pound.’ (Nancy Cunard and Henry Crowder)

‘The extent of Dali and Lorca’s sexual relationship is unclear, although Dalí made a pointed reference to it in his later autobiography.’ (Federico García Lorca and Salvador Dalí)

‘This adventurous ménage à trois escaped the intolerance of American society for Paris and Villefranche-sur-Mer where they met a diverse artistic and largely sexually liberated community. (George Platt Lynes, Glenway Wescott and Monroe Wheeler)

‘Klimt was well known for his sexual exploits and illegitimate children, but his relationship with Flöge was respectful and mutually enabling.’ (Emilie Flöge and Gustav Klimt)

The Bride by Gustav Klimt (1918)

The Bride by Gustav Klimt (1918)

‘The decidedly cool and precise evocation of the hawk in the story reflects Westcott’s own struggles with aging and sexual frustration.’ (George Platt Lynes, Glenway Wescott and Monroe Wheeler)

‘The three first met at the Art Students League of New York, where Paul and Jared were lovers. Jared married Margaret in 1937, after which he sustained a sexual relationship with both partners.’ (PaJaMa: Paul Cadmus, Jared French and Margaret French)

‘Hausmann also upheld that a sexual liberation would enable a life unconstrained by monogamy and so was happy to maintain a relationship with Höch while still married to his wife.’ (Hannah Höch and Raoul Hausmann)

Subvert

The key central aim of all modern and contemporary art is to ‘subvert’ bourgeois convention and gender stereotyping and all bad things. Can be used interchangeably with ‘challenge.’

‘They also subverted the Greek myth of Narcissus (the tale of a young man who falls in love with his own reflection) to celebrate queer desire and refute historical ideas of feminine vanity.’ (Claude Cahun and Marcel Moore)

‘[Toyen]’s use of phallic imagery is a rare example of a female artist humorously commenting on the standard erotic language of the time and subverting gender expectations.’ (Toyen and Jindřich Štyrský)

Drawing 18 from the cycle '21' by Toyen (1938)

Drawing 18 from the cycle ’21’ by Toyen (1938) Subverting gender expectations?

Same-sex desire

The best kind of desire because it doesn’t involve horrible heterosexual men.

‘In her confident embrace of female same-sex relationships, Sackville-West engendered desire in Woolf that then permeated her writing.’ (Vita Sackville-West and Virginia Woolf)

‘Woolf’s activism and advocacy for same-sex love echoed what was happening on Paris’s more tolerant Left Bank.’ (Chloe liked Olivia)

Transgressive

The main aim of modern artists is to ‘transgress’ all the terrible conventions of bourgeois / conventional / racist / sexist / homophobic society by producing fabulously transgressive art. Use with the verbs ‘challenge’ and ‘subvert’.

‘Perceived as transgressive in the racist context of the 1920s and 1930s, the relationship [of Nancy Cunard and Henry Crowder] was a source of profound enrichment for both of their careers and opened Cunard’s eyes to the segregation in the United States as well as introducing her to Black American culture.’ (Nancy Cunard and Henry Crowder)

‘It was their shared belief in the transgressive and poetic potential of erotic imagery that had the biggest impact on surrealism.’ (Lee Miller and Man Ray)

‘By all accounts, Zurn and Bellmer were magnetically drawn to each other and the intense and transgressive nature of their relationship is starkly evident in their respective works.’ (Unica Zürn and Hans Bellmer)

One of many iterations of 'the Doll' by Hans Bellmer

One of many iterations of ‘the Doll’ by Hans Bellmer

Unconventional

The modern artist is desperately unconventional. He, she and they aim to transgress and subvert and challenge as many artistic and social conventions as possible in order to attain a peak of unconventionality. Conventions are for ‘normies’. Bourgeois conventions were made to be transgressed, challenged and subverted by artists who dared to be unconventional.

‘Mather made several portraits of Weston and others, employing unconventional cropping. In a number of intimate nude portraits of Mather, Weston did the same.’ (Margrethe Mather and Edward Weston)

‘Their unconventional relationship placed friendship, love and creativity at the centre of a way of life that paid no heed to the bourgeois conception of marriage.’ (Lilya Brik, Osip Brik and Vladimir Mayakovsky)

‘From 1910 onwards, the year of their marriage, Sonia and Robert Delaunay sought to break loose from conventional approaches to painting’ (Sonia Delaunay and Robert Delaunay)

‘Most notable, was their adoption of face painting as a means of upsetting established conventions and celebrating what they considered the multi-dimensional and magical qualities of modernity.’ (Natalia Goncharova and Mikhail Larionov)

Natalia Goncharova and Mikhail Larionov, Moscow, 1913

Natalia Goncharova and Mikhail Larionov, Moscow, 1913


Related link

More art reviews

Painting the Modern Garden: Monet to Matisse @ the Royal Academy

‘Using the work of Monet as a starting point, this landmark exhibition examines the role gardens played in the evolution of art from the early 1860s through to the 1920s’ and features ‘masterpieces by Renoir, Cezanne, Pissarro, Manet, Sargent, Kandinsky, Van Gogh, Matisse, Klimt and Klee.’

Gardens! Monet! As might be expected there was a massive queue to get into this huge Royal Academy blockbuster exhibition, and it was very busy inside, making it quite hard to see the paintings in some rooms.

The exhibition is in ten or so rooms, and its skeleton or backbone is a chronological survey of the flower and garden paintings of Claude Monet.

In the first room are early ‘realist’ works like Lady in the garden (below) from the 1870s, set among similar works by numerous contemporaries. Half-way through the show is a room explaining how in 1883 Monet started renting a large house at Giverny, 50 miles north-west of Paris, and began laying out his famous garden, going on to buy some adjoining land to create the famous water lily pond, complete with Japanese bridge, which he was to paint for the rest of his life.

Then the exhibition climaxes in two rooms devoted solely to Monet – the first showing 15 or so late works, before the final space which is devoted to bringing together three huge paintings of the waterlilies. These enormous works were always intended to form one massive super-painting but were separated and sold off at his death, and are brought together here for the first time in nearly a century.

Lady in the Garden (1867) by Claude Monet. The State Hermitage Museum, St. Petersburg. Photo (c) The State Hermitage Museum. Photography: Vladimir Terebenin

Lady in the Garden (1867) by Claude Monet. The State Hermitage Museum, St. Petersburg. Photo by Vladimir Terebenin

The rise of gardening

At the Guildhall Art Gallery recently, I was interested to read how the nineteenth century saw the rise of the ‘home’. For many people in the 1800s the house they lived in was also the site of their work, where they performed all sorts of labouring, spinning, the manufacture of small artefacts etc. By 1900 the separation of home and workplace was complete for most people, who went to offices or factories to work, with ‘the home’ now a place which increasing numbers of people prided themselves on decorating and adorning according to the latest fashions, a place to express their personality or flaunt their status, a book market catered to by an ever-growing range of books and magazines dedicated to suggesting the best fabrics and wallpapers and furniture and ‘look’. (The Ideal Home Show was founded in 1908.)

Something similar happened with gardening. In 1800 ‘gardens’ were what aristocrats in grand houses had or where peasants in cottages grew vegetables. By 1900 ‘gardening’ had become a popular middle-class activity, complete with handbooks, guides and magazines to advise on which plants and flowers to grow where, how to lay out a garden, what to sow to achieve ‘year-round colour’, and an ever-growing range of exotic plants and hybrids imported from abroad to provide intense and novel colours. (The Chelsea Flower Show was established in 1912).

Auguste Renoir - Monet Painting in His Garden at Argenteuil (1873) Wadsworth Atheneum Museum of Art, Hartford, CT. Bequest of Anne Parrish Titzell. Photo (c) Wadsworth Atheneum Museum of Art, Hartford, CT

Auguste Renoir – Monet Painting in His Garden at Argenteuil (1873) Photo © Wadsworth Atheneum Museum of Art, Hartford, CT

Impressionism, insofar as it was ever a coherent movement, was about using the convenience of a broader range of oil paints newly available in easily portable tubes, and the newly-built railways lines around Paris, to take a day trip out to the suburbs and paint scenes of ‘real life’ in their actual setting. Naturally, part of this interest in the real life of the 1860s and 70s was the growing fashion for gardens, and this exhibition shows that many painters not only painted gardens – many, many paintings of gardens – but were often themselves enthusiastic gardeners.

Louis Comfort Tiffany (1911) by Joaquin Sorolla. On loan from the Hispanic Society of America, New York, NY. Photo (c) Courtesy of The Hispanic Society of America, New York

Louis Comfort Tiffany (1911) by Joaquin Sorolla. Photo © Courtesy of The Hispanic Society of America, New York

Average garden paintings

Thus, alongside the early Monets, the first rooms we walk through feature works by numerous other artists in the same plein air style – Pierre Bonnard, Jean-Édouard Vuillard, Édouard Manet, Camille Pissarro and Pierre-Auguste Renoir. There are three big rooms showing scores of paintings of gardens, garden paths, flowery borders, ladies with bonnets in chairs, and profusions of flowers, all in a hazy summery impressionist style. To be honest, not many really stood out. Lots were as bland or sketchy as, for example:

I liked:

Bad garden paintings

Among the many very average paintings here – it’s a massive show – some stood out as being actively bad, amateurish and shapeless, lacking life, definition, colour. Some of the real stinkers included:

  • Garden of le Relais and Seated Woman Reading by Jean-Édouard Vuillard
  • Weeping Willow by Monet Even the sainted Claude painted some horrible paintings, their palettes garish and pukey. There’s a lot of Monets here and not all of them are good.

This Bonnard is one of the images the RA has selected for reviewers to use, but I find it bland and lifeless. Does it convey the fierce heat of the south of France or the play of sunlight on leaves in a breeze? No.

Resting in the Garden (Sieste au jardin) (1914) by Pierre Bonnard. The National Museum of Art, Architecture and Design, Oslo. Photo (c) Nasjonalmuseet for kunst, arkitektur og design/The National Museum of Art, Architecture and Design / (c) ADAGP, Paris and DACS, London 2015

Resting in the Garden (Sieste au jardin) (1914) by Pierre Bonnard. The National Museum of Art, Architecture and Design, Oslo

Monet at Giverny

After wading through lots of so-so pictures, it’s a change of mood to enter the room devoted to Monet’s famous garden at Giverny. Several hundred books, thousands of articles, posters, mugs and posters and badges and tea towels have made these images of water lilies among the most famous in art. But to see them in the flesh is to be converted all over again to their strange magic.

By not depicting the edges of the pond, the surrounding trees, let alone the sky – by concentrating purely on the surface of the water, with its mysterious reflections punctuated by the clumps of free-floating lilies – Monet creates a hauntingly free space into which you feel yourself being ineluctably drawn. I was struck by how much purple and mauve and violet he used in his depictions of water which, in my experience, is rarely purple or mauve. By 1900 his pond paintings are more about composition and palette i.e. about the interaction between colours on the canvas, than the so-called ‘real world’. Images which are obviously about the ‘real world’, but just as clearly about pattern, shape, composition and colour. They are genuinely bewitching, and in a different league from everything else in the show.

Nympheas (Waterlilies) (1914-15) by Claude Monet. Portland Art Museum, Oregon. Museum Purchase: Helen Thurston Ayer Fund, 59.16. Photo (c) Portland Art Museum, Portland, Oregon

Nympheas (Waterlilies) (1914 to 1915) by Claude Monet. Portland Art Museum, Oregon. Museum

Monet garden dates

  • 1883 Monet rents the house at Giverny
  • 1890 Monet buys the house and starts designing the gardens
  • 1889 Monet admires the water-lily garden at the Paris Universal Exhibition
  • 1893 Monet buys a property next to the garden and diverts a stream to create a lily pond
  • He builds a bridge modelled on the Japanese prints he likes
  • 1899 Monet paints 12 paintings of the the bridge and water lilies beneath
  • 1909 Monet exhibits 48 water lily paintings

The greenhouse room

I was surprised to walk into a room dominated by glasshouse-, greenhouse- and hothouse-shaped display cases showing a selection of books, articles and magazines about gardening from across Europe in the late 19th century. This is a room for the true horticulturalists among the visitors. There were also photos of Monet in his garden, accounts of the instructions he gave the six (6!) gardeners he employed, notes on seeds to buy, species and varieties to select, planting dates and so on.

Interesting if you’re a real Monet-maniac, but for me the standout items in this room were the five or so Japanese prints by Hokusai and Hiroshige.

It was a shock to be transported for a moment to a completely different tradition. The clear, fine, black outlines and delicacy of colour and detail of these Japanese prints are as opposite as can be from the smudgy western impressionism and post-impressionism which this exhibition is foregrounding. They crystallised for me what I didn’t enjoy about many of the paintings earlier in the show – their vague mistiness, the depiction of flowers as great woolly expanses of undifferentiated colour – and helped explain the paintings I was drawn to – ones which showed some kind of clarity of line, like Caillebotte’s Nasturtiums, or:

I worked at Kew Gardens and occasionally write my own, very amateur flower blog (just a diary of wild flowers I try to identify when out and about). Years of looking at flowers and trying to distinguish, say, lesser burdock from greater burdock, or broad-leaved willowherb from short-fruited willowherb, have made me look very closely at the structure of plants, at the stems and leaf shapes and edges, at stamens and anthers; and have also given me a taste for the small, the shy and retiring native wild flowers of England (eg the tiny scarlet pimpernel).

Thus, as I wandered past scores and scores of soft-focus portrayals of great swathes of blossoms set vaguely amid stippled, sunny gardens, I found myself preferring the paintings where you could actually identify the species of flower being depicted, or alternatively where the blossoms were subtle and understated – and tending not to like the ones where the flora consisted of undifferentiated washes of colour or great sprawls of acid yellow and vivid red commercial hybrids, impossible to identify and difficult for a wildflower lover like me, to like.

Mention of Tissot made me think of other contemporary British artists and the show includes at least two works by John Singer Sergeant who, in between painting his lucrative society portraits, spent summers at the village of Broadway in the Cotswolds, painting flowers and gardens. The two samples here are not his best – for example, Garden Study of the Vicker’s Children (1884) – and they don’t, for some reason, include his super-famous garden masterpiece, Carnation, Lily, Lily, Rose (1886).

Modernist garden paintings

The exhibition puts the efforts of Monet and the other impressionists into the widest possible context, featuring generous selections of European contemporaries – those we know, like Wassily Kandinsky, Paul Klee and Edvard Munch – and those we’d never heard of, like Santiago Rusiñol, Joaquin Mir y Trinxet, Henri Le Sidanier, Henri Martin and the German impressionist, Max Liebermann.

  • Green Wall by Santiago Rusiñol – The four or five paintings by Rusiñol really stood out in this room, unusually ‘realist’ in detail but also for the orange dusk light which dominates them, very unlike the summery green of many of the other chocolate box images.
  • Glorieta de cipreses, Jardines de Aranjuez (1919) by Santiago Rusiñol
  • Steps, Gerberoy by Henri Le Sidanier

There were quite a few Libermanns and, although the wall labels point out how prolific he was, how famous in his day, and how devoted to the garden he created on the shore of Lake Wannsee in Berlin, I found them unfinished, undetailed, unsatisfying.

One room was devoted to the Fauves and other experimental, turn-of-the century art movements. I didn’t like the two Matisses on display: Rose-table (below) seemed to me just ugly, in composition and colour, and Palm Leaf, Tangier (1912) just looked unfinished but not in a good way.

The Rose Marble Table, Issy-les-Moulineaux, spring-summer (1917) by Henri Matisse. The Museum of Modern Art, New York. Mrs. Simon Guggenheim Fund, 1956 Photo (c) 2015. Digital image, The Museum of Modern Art, New York/Scala, Florence / (c) Succession H. Matisse/ DACS 2015

The Rose Marble Table, Issy-les-Moulineaux, spring-summer (1917) by Henri Matisse.
The Museum of Modern Art, New York. Photo © 2015. The Museum of Modern Art

But like the other rooms, it’s a fascinating selection of the good, the bad and the indifferent. Also in the category of ‘little known garden paintings by super-famous twentieth century artists’ were:

I liked the three little Klee paintings (he may be my favourite 20th century artist), and the way he turns everything into his own quirky type of linear composition. But, contrary to everything I had just told myself about liking understated and clearly defined flowers, I also really liked Kandinsky’s Murnau The Garden II (below). It was completely unlike almost everything else in the show, not trying to be gentle and sensitive, or an attempt at plein air painting, or particularly figurative, but a violent, vibrant exercise in primary colours and tones. I liked its virile confidence.

Murnau The Garden II (1910) by Wassily Kandinsky. Merzbacher Kunststiftung Photo (c) Merzbacher Kunststiftung

Murnau The Garden II (1910) by Wassily Kandinsky. Merzbacher Kunststiftung

The photo room

The biggest surprise of the show was entering a room which is full of garden tables and benches. It’s a rare opportunity in an exhibition of this size to be able to sit down and have a rest. There were four big wooden garden tables, each with a set of chairs, and bearing two or three copies of the exhibition catalogue to flip through.

The walls of this room were lined by extra-large (really large) black-and-white photos of many of the artists featured (Klee, Kandinsky, Bonnard etc), snapped in their respective gardens, the whole thing dominated by a big screen on the far wall showing three short clips from films of a) Monet at work, French fag hanging from his mouth, dressed in a white jacket, palette in hand and standing next to the famous lily pond b) Max Lieberman painting in his garden c) le Sidanier ditto.

Monet’s later years at Giverny

Immediately following the photo and film room you move into Monet’s final years.

He had been devastated by his wife’s death in 1911 and was also suffering from eye trouble, and so stopped painting for three years. Then, on the eve of the Great War, he took up his palette again and, when war came, bravely refused to leave even as the Germans advanced towards his house and garden and studio.

This penultimate room contains about a dozen paintings of the pond, lilies and trees from around the time of the War. What came over for me is how, by this stage, Monet had stopped really being an impressionist. Many of the paintings were painted from memory, inside the large studio he had built. Purple and violet tones predominate in the lily paintings, making the clumps of lilies float in a neutral non-space, an increasingly abstract arrangement of colours which have a genuinely hypnotic effect.

That’s not to say there aren’t some very poor works on offer, some crude heavy depictions of the Japanese bridge in a completely different palette from the gentle violets of the other paintings, hard to believe they’re by the same man.

But among half a dozen breath-taking works on show here, my favourite was the large weeping willow – probably because it is unfinished and I always love the idea of a work of art emerging from the raw canvas, of beauty struggling to free itself from chaos or banality – and because I like strong black marks and outlines, even if only sketchy, of the kind that can be seen here. The commentary points out that he did a series of weeping willow paintings date around 1918 which might express his feelings about the terrible catastrophe which had destroyed European civilisation. All the more poignant.

The agapanthus tryptich

The final room (in fact the Academy’s Wohl Central Hall) is devoted to the Agapanthus triptych, three enormous (7 feet by 14 feet) canvases Monet worked on from around 1915 to his death in 1926. The three separate pieces were sold off to different galleries and are rarely brought together, so this is a rare opportunity to see them reunited and to immerse yourself in Monet’s unique floating world.

Monet spoke and wrote a lot about his work, words which have been recombined into a thousand books, articles and t-shirt mottos: of all the words written about them, I liked the idea that these last works, enormous in scale and floating free of tradition, restraint, of all his previous work and from previous art, are Monet’s attempt to create harmony, balance, poise and beauty after the devastation of the Great War.

No matter how stupid and destructive humanity is, in the waterponds of the world the lilies will always blossom again.


Related links

More Royal Academy reviews