Ralph Steadman: INKling @ the Heath Robinson Museum

Back when I was a student the classics of Gonzo journalism written by Hunter S. Thompson and illustrated with mad blotchy, psychedelic drawings by Ralph Steadman were compulsory reading, almost style Bibles to some people.

The Gonzo works are only one aspect of the long and wide-ranging career of one of Britain’s most celebrated illustrators – it’s striking to learn that his first cartoon was published in 1953 and he’s still going strong over 60 years later.

This exhibition at the Heath Robinson Museum, up in Pinner, is a highly enjoyable dive into some key themes from the great man’s life, works and mind-expanding art.

Poster for Ralph Steadman: INKling

The exhibition showcases works from four themes:

1. Literary illustrations

One wall displays eight of Steadman’s illustrations of three great literary classics such as Alice in Wonderland (1967), Animal Farm (1994), and Treasure Island (1985).

The literary classics wall at ‘Ralph Steadman: INKling’ @ the Heath Robinson Museum (photo by the author)

It’s interesting to study the Alice illustrations, the earliest works here. Right back in 1967 his distorted and rather demented style is evident, especially in the eyes, which are often large as plates with huge black pupils, and often deliberately disturbingly asymmetrical. But the obvious thing about them compared to everything which follows are 1) far more attention to detail than you find later; the images are far more finished in every detail and 2) the importance of straight lines or, more accurately, the contrast between geometrically precise shapes often demarcated by lines, and the craziness of the human figures, especially the scary faces. Look at the precision of the numerable lines in the Through The Looking Glass pictures.

I set myself to choose one image from each of the four themes in the show. The Alice ones have a late 1960s trippy vibe, the Treasure Island pirates look bloodthirsty, but the best image on the wall as of Napoleon and Snowball, the two pigs from Animal Farm, oozing corrupt brutality.

2. Children’s book illustrations

It’s not all drug-crazed eyeballs and Jackson Pollock ink splats. This section displays no fewer than 28 illustrations from children’s books. Some of these are for other people’s books but a surprising number seem to be from books he wrote himself.

Part of the Children’s books wall at ‘Ralph Steadman: INKling’ @ the Heath Robinson Museum (photo by the author)

The 28 images show a surprising variety of tone and finish. Some are classic demented Steadman. Some are more restrained, like the images from ‘Teddy Where Are You?’ which had an almost Quentin Blake sweet common sense about them. The first section included half a dozen works I initially thought must have been painted by children themselves, so deliberately amateurish and childlike they seemed. You can see what I mean in the earliest images on the children’s section of his website.

I loved the spaceship taking off through a murky purple space cloud in ‘Flowers For The Moon’ (1974), the surprisingly realistic depictions of the Teddy bear in ‘Teddy Where Are You?’, and the craziness of No Room To Swing A Cat.

3. Hunter S. Thompson and Gonzo

This is what we drug-curious students worshipped Steadman for, for his illustrations for the classic works of American Gonzo journalist Hunter S. Thompson, which rise above the category of ‘illustrations’ to become collaborations or, to adopt Gonzo mentality, conspiracies! The classic works are:

  • Fear and Loathing in Las Vegas (1971)
  • Fear and Loathing on the Campaign Trail ’72 (1973)
  • The Great Shark Hunt: Strange Tales from a Strange Time (1979)
  • The Curse of Lono (1983)

Already a well-established illustrator and newspaper cartoonist, in 1970 Steadman was commissioned to illustrate an article about the Kentucky Derby to be written by Hunter S. Thompson for what turned out to be the short-lived New Journalism magazine Scanlan’s Monthly. It was a marriage made in heaven, with the intense prose of the journalist perfectly illustrated by Steadman’s demented pictures. They became very close friends, collaborating on numerous projects and hanging out for the next 35 years until Thompson’s death in 2005.

Part of the Gonzo wall at ‘Ralph Steadman: INKling’ (with some of the Children’s wall, on the left) @ the Heath Robinson Museum (photo by the author). For explanation of the black bats painted onto the walls, see below

Gonzo journalism refers to topical writing which makes no pretence at objectivity, and in which the character of the journalist himself looms very large. This might have been called subjective journalism or something similarly tame; what makes it Gonzo is the writer’s consumption of excessive amounts of booze and drugs, which crank up the descriptions, the prose, the often calamitous events, to hysteria level.

To give you a sense of the scale of depravity, ‘Fear and Loathing in Las Vegas’ is a fictionalised account of Thompson, under the pseudonym Raoul Duke, attending a drug-enforcement conference accompanied by his 300-pound Samoan attorney, named Dr Gonzo. As if this wasn’t surreal enough, they took with them a carefully itemised booty of illegal substances, to wit:

“two bags of grass, 75 pellets of mescaline, five sheets of high-powered blotter acid, a salt shaker half full of cocaine, and a whole galaxy of multicolored uppers, downers, screamers, laughers… and also a quart of tequila, a quart of rum, a case of Budweiser, a pint of raw ether, and two dozen amyls.”

Steadman’s extreme style of demented caricature was heaven-sent to illustrate these adventures. The black bats swooping spatter-winged on the wall above the Gonzo images are part of the acid-fuelled hallucination which opens the book.

We were somewhere around Barstow on the edge of the desert when the drugs began to take hold. I remember saying something like “I feel a bit lightheaded; maybe you should drive….” And suddenly there was a terrible roar all around us and the sky was full of what looked like huge bats, all swooping and screeching and diving around the car, which was going about a hundred miles an hour with the top down to Las Vegas. (‘Fear and Loathing in Las Vegas’, page 1)

The New York Times wrote of Steadman’s illustrations that they “were stark and crazed and captured Thompson’s sensibility, his notion that below the plastic American surface lurked something chaotic and violent. The drawings are the plastic torn away and the people seen as monsters.”

In fact the exhibition only features seven illustrations from the book, classics though they are, accompanied by the black bats and random desert cacti printed onto the wall. Almost as striking is the glass display case which contains memorabilia connected with the Gonzo books and more.

The Gonzo display case at ‘Ralph Steadman: INKling’ @ the Heath Robinson Museum (photo by the author)

At the centre bottom you can see a copy of Scanlon’s Magazine, with paperback editions of Las Vegas, Lono and Campaign Trail just to the left. Gonzo completists might thrill to the fact that at the far left of the case, are items used by Ralph to impersonate Thompson, being Thompson’s trademark white fishing hat, yellow-tinted shades and cigarette holder.

4. Gonzovation

Obviously partial to bad puns, the section on Gonzovation turns out to be a series depicting endangered species and environmental activism. The story goes that in 2011 film-maker and conservationist Ceri Levy approached Steadman for an illustration of an extinct bird for a volume of extinct birds to be illustrated by lots of different artists. He heard nothing for weeks and then four pictures popped into his inbox. In the end Steadman drew a hundred images of extinct birds and imagined birds. The latter came to be referred to as ‘boids’ and became a project, eventually a book published by Bloomsbury called Extinct Boids.

Following the success of ‘Extinct Boids’, Steadman and Levy collaborated on a second book about endangered species of birds, titled ‘Nextinction’ (2013). And this was followed in 2015 by a book about endangered animals, ‘Critical Critters’. The three have come to be known as the Gonzovation Trilogy.

Critical Critters – Bornean-Sumatran Orangutan by Ralph Steadman (2017)

On display here are 16 fairly large images. Most of them are birds but there are striking images of a panda, lion, zebra, tuna fish, blue whale and this vibrant orang utan.

Because the displays go round in a circle (on the four walls of the Museum’s guest exhibition room) you end up where you began, the most recent critical critter placed close to his earliest works, the 1967 Alice images. This highlights the distinctiveness of both, namely the completeness, the thoroughness and the obsession with geometric lines in the black and white Alice illustrations; juxtaposed with the orang and his ilk. Well, how would you describe him?

Clearly there are none of the geometric lines from 60 years earlier, and none of the concern to produce an image complete and finished in every detail. The reverse. The power is in the incompletion of the image and instead the incredible propulsive power of the thick black lines radiating outwards. The orang utan is exploding onto our vision. And Steadman’s trademark splatter technique is here used to maximum effect, the radiating exploding lines feel wiggly and heartfelt

The artist’s desk

Probably the most striking thing in this little exhibition, though, is what appears to be Steadman’s actual working desk, with a photographic mock-up of part of his studio. It is, as you might expect, spattered with decades’ worth of coloured inks, across the drawing table, the surface of the desk and the wall behind it. Stuck to the desk are photos and memorabilia from his long career.

Ralph Steadman’s desk and a mock-up of part of his study at ‘Ralph Steadman: INKling’ @ the Heath Robinson Museum (photo by the author)

That’s not all. I could hear a burbling muttering noise coming from somewhere and eventually realised there’s a little loudspeaker under the desk emitting the sound of someone pottering around in a room, talking to themselves, occasionally bursting into snatches of song. Well, this appears to be a recording of the great man himself, Steadman ralphensis, recorded in his natural habitat.

Ralph Steadman’s desktop and self-portrait at ‘Ralph Steadman: INKling’ @ the Heath Robinson Museum (photo by the author)

Thoughts

Wonderful. Pure visual pleasure with lots of droll comedy. Nostalgic memories of the Fear and Loathing days overlaid with work from each decade since, crowned by the big and striking animal pictures. Steadman found a style in the late 1960s and developed it to infinity and beyond, creating a universe of incisive, dynamic and exciting imagery. Pure delight.

A life-sized cut-out of our hero lurking in a doorway to leap out at the unwary! at ‘Ralph Steadman: INKling’ @ the Heath Robinson Museum (photo by the author)


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Moonfleet by J. Meade Falkner (1898)

Classic children’s adventure tropes

John Trenchard is 15 years old, the classic age for a hero of an adventure story – no longer a helpless child (‘a stout lad for my age’, p.76) but not yet an adult tied down with responsibilities of job, wife, or even a sweetheart. He is still attending the village school led by Parson Glennie in the dilapidated old village almshouse, who tells them many folk stories and legends of the surrounding area, not least about the notorious smuggler ‘Captain’ John Mohune otherwise known as Blackbeard.

Also classic is the fact that his parents are both long dead, which means he is free, unconstrained by parental supervision. He is in the care of his aunt, Miss Arnold who is, in the classic style, a church-going disapprover of all things to do with boys though with little legal or moral control over him, so she can be easily ignored when adventure comes along.

Also classic is the way the narrator drops broad hints throughout the story that it all happened a long time ago, when he was young, and that now he is older, tireder and wiser now, looking back.

I remember the place well though I have not seen it for so long… (p.191)

…yet in the overrulings of Providence it was ordered that this note in Mr. Aldobrand’s book should hereafter change the issue of my life. (p.193)

And it is set in a classic era: the adventure starts in October 1757. The 18th century was the classic setting for stories of pirates and smuggling and buccaneers – Treasure Island is set in the mid-1700s, Kidnapped in 1751. It was a period when Britain was still struggling against the navies of France and to some extent Spain, well before victory in the Napoleonic Wars and the rise of industrial capitalism set Britain on the path to global ascendancy. You could still have adventures in the British imperial era (see Rider Haggard) but they were somehow less innocent.

All in all, ‘Moonfleet’ is consciously a book for boys, with no pretence of seeking an adult readership as the semi-adult stories of Rider Haggard and Conan Doyle did, something emphasised by the sweet epigraph from Shakespeare:

We thought there was no more behind
But such a day tomorrow as today
And to be a boy eternal.
(The Winter’s Tale. Act 1, scene 2, line 80)

Moonfleet

So it’s 1757 and Moonfleet is the name of the Cornish village where 15-year-old John Trenchard lives. One day he accidentally discovers that the crypt of the local church is being used as a storage space for contraband booze being smuggled in from France.

The secret passage

After a particularly strong storm hits the village, he is curious about a hole which has opened up at the foot of an ancient tomb and wriggles down to go exploring. The crypt is the burial chamber of the Mohune family. It is widely thought to be haunted, in particular by the ghost of Colonel John ‘Blackbeard’ Mohune, a notorious pirate who is said to have stolen a diamond from King Charles I and hidden it somewhere, as detailed in Parson Glennie’s many stories on the subject. (Fuller account of Blackbeard on page 149.) Note that Glennie always emphasised that Blackbeard had a bad conscience from his evil deeds and was said to have wanted to use the diamond for charitable purposes, maybe building a poorhouse in Moonfleet etc.

Anyway, it was partly with thoughts of trying to find this legendary diamond that John follows a tunnel down into the crypt and is in the middle of exploring the place when he hears voices coming and quickly hides behind one of the ancient coffins arranged on shelves around the dank underground space.

The smugglers, the locket

From here he overhears a meeting of the smugglers and their plans. Only when they’ve long gone and disappeared back up the tunnel does he dare come out. In doing so he leans on the coffin which breaks and he realises his hand is touching the beard of the corpse and he whips it away but it has also caught hold of a silver locket, which snaps and comes off in his hand. For a moment he excitedly thinks it might contain the famous diamond, but all it has inside is a folded-up scrap of paper with excerpts from the Psalms written on it.

Trapped

Now, when he goes back up the passage he discovers the smugglers have leaned heavy slate slabs against the hole he came in by and he can’t get out. He tries digging with his fingers. He tries shouting for help. Hours pass and he begins to panic and shout more. Then falls asleep. At least a day and a half pass with him getting into more of a state, hungry and dehydrated. Desperate, he breaks open some of the casks in the crypt and drinks deeply from them, getting drunk, shouting helplessly, then passing out.

Elzevir Block

To his surprise, John wakes up nice and clean in a bed which turns out to be above the inn run by a man named Elzevir Block. This Block is landlord of the ‘Why Not?’ inn and one of the leaders of the smugglers. (The name of the village inn, ‘Why Not?’, is a pun on the Mohune coat of arms, which includes a cross-pall in the shape of the letter ‘Y’.)

To my great surprise Elzevir turns out to be not at all the baddie you’d expect but a thoughtful and kind man, despite being ‘a grim and grizzled giant’ (p.129) with a ‘jaw and deep chin…firm and powerful’ (p.152). A passerby heard muffled shouts in the churchyard and said he thought it was ghosts when he mentioned it to Elzevir. But the latter immediately realised the calls must have come from the tunnel and went late at night with colleagues to dig poor John, who had by this time passed out, out of the hole, brought him to his house etc.

Elzevir invites him to stay and John accepts. His aunt doesn’t mind him leaving, thinks he’s a trouble-maker, thinks he was gone for two days because he’s a gadabout and a drunk.

John becomes a contrabandier

And so without much effort, John is recruited into the gang of smugglers and starts helping them out. We learn the different roles and responsibilities involved in managing the illegal landing of contraband, a surprisingly complex business. He gets on well with Elzevir and many’s the evening they spend in front of the inn fire playing backgammon.

How Mr Maskew shot Davey Block

I haven’t mentioned a key bit of background which is that, before the narrative opens, Elzevir’s teenage son, David Block, had been shot by the local magistrate, Mr. Maskew, when the patrol boat Maskew was aboard closed with a smuggling vessel off the coast. There is, therefore, deep animosity between Maskew and Elzevir. John speculates that this may also be why Elzevir took him in, as a kind of replacement for his dead son.

The auction for the Why Not?

Which is why it is a tense scene when the lease of the Why Not? is renewed, a purely formal process whereby Elzevir is the only bidder for the lease, as overseen by a local bailiff. However, on this occasion it is interrupted when Maskew arrives at the inn and makes a counter-bid, way in excess of what Elzevir can afford (£200 compared to the £12 it previously cost) and wins the auction, with the result that Elzevir and young John have to move out. John notices that Maskew had a silver-hafted pistol tucked under his coat in case things turned nasty.

Word also gets around that Maskew is becoming very pally with Revenue officials in local towns, and is general becoming the Main Enemy of the smugglers. All of which makes it awkward that John is falling in love with his daughter, Grace Maskew, about his own age, who also attends the village school. He confides in her that he is one of the smugglers, knowing she will keep his secret (‘I told Grace all my secrets, not even excepting the doings of the contraband, and the Mohune vault and Blackbeard’s locket, knowing all was as safe with her as with me.’ page 92).

At Hoar Head

By now it is the spring of the following year, 1758. It is on 16 April (p.93) that John accompanies Elzevir to a location up the coast, Hoar Head, to a beach below steep cliffs, for the next smuggling date.

Here, in the middle of the night, they meet a crew of other contrabandiers. The rowboat comes ashore and the men unload it, loading some onto a carthorse, carrying the other kegs individually. In the middle of operations there’s a kerfuffle and a group of the smugglers keeping watch come down onto the beach pushing the cowed figure of Mr Maskew who they’ve caught spying on them. They’ve already torn his coat off and smacked him about a bit, and tied his hands. They’ve also discovered the silver-hafted pistol Maskew always carries.

Death of Mr Maskew

They’re all for lynching him there and then but Elzevir, with the authority of the gang leader, tells them Maskew is his. Reluctantly the rest of the crew load up with the final kegs and set off tramping the bridle path beside the cliffs, leaving the deserted midnight beach to Maskew, Elzevir and John.

So within ten minutes all were winding up the bridle-path, horses and men, all except three; for there were left upon the brambly greensward of the under-cliff Maskew and Elzevir and I, and the pistol lay at Elzevir’s feet. (p.100)

I thought Elzevir might have wanted the others to leave because he was going to display noble forbearance and let Maskew go, but not a bit of it, he squares up to Maskew and prepares to shoot him in the head. John does three things: he launches an impassioned plea to Elzevir to spare Maskew’s life; when this doesn’t work he at first covers his ears and closes his eyes so as not to see the murder. But then, on an impulse, he leaps at Elzevir as he’s preparing to shoot, they struggle and the gun fires harmlessly into the air.

The soldiers

They’re both still recovering from this fight when they notice activity on the clifftop. It is no longer the dead of night and dawn is approaching. Someone shouts down from the clifftop (‘Yield at the King’s command!’) and they realise it is soldiers! Then there’s a rattle of musket fire and the sound of bullets hitting the turf ‘fut, fut, fut’. In this first volley Maskew is himself shot in the head, drilled with a neat hole.

This is a super-common trope of the thriller genre, whereby the ‘good’ guys try to bring themselves to kill an obvious enemy, and while they are agonising about it, the enemy is conveniently killed by a third party.

John is stricken because he is in love with Maskew’s daughter and realises she has now lost her father and become an orphan.

Cliffside ascent

Also John is shot in the foot. As the soldiers reload Elzevir carried him over the cliff where they’re safe for the moment. But they can be sure the soldiers will now come running down the bridlepath off to the side of the cliff so Elzevir embarks on a desperate expedient. For up the cliff itself runs a very narrow ‘track’, in a zigzag pattern, sometimes just a foot wide, in fact the shepherds who use it call it The Zigzag (p.109).

The next few pages describe their nailbiting progress as Elzevir has to carry John up this incredibly dangerous ‘track, and how half way up John looks down at the dizzying height they are above the pebbly beach, gets vertigo (a ‘cursed giddy fit’) and nearly falls (p.113).

A plan

Anyway, they finally make it to the top of the cliff and rest on the turf. They’re in a pretty pickle but can see the soldiers have moved to some rocks on the beach so they have a breather before they come back up the bridlepath. Elzevir’s plan is to head north along the coast and rest up in a secret place, a hiding hole in Purbeck known as Jacob’s Pit.

The boy

It’s seven miles away and Elzevir sets off carrying John with the result that, by soon after noon he is exhausted and they rest behind an old stone wall. They both fall asleep but are awoken by a shot. it’s still daylight and it’s just a farm boy scaring rooks with a blunderbuss for his farmer master. But he climbs over the wall and thus discovers them. Elzevir very confidently tells the boy he and John have come hunting for rabbit but he’s lost his powder flask. In quick succession he buys the boy’s powder, then bullets, then gun, for a princely guinea. But John knows the boy has noticed his own bloody boot and bandaged leg and will run off to alert the authorities.

The sea-cave

Finally they arrive in the country of abandoned quarries (whose history Falkner explains) and Elzevir carefully goes down the slippery steps into one of these, then along pitch black corridors, arriving at a big cave lit by cracks in the rocks.

The trouble with injuring your hero is it immediately introduces delay and wait. When John was shot in the leg on the beach my heart sank. Aware of the problem he’s created for himself, Falkner has John sink into a hazy sickness so he can get a lot of days to pass quickly. John sinks into delirium as Elzevir cares for him, foraging at night, making a splint for his leg, stealing cooking utensils and a pot to boil water.

News

He gets word to the most loyal of his band of smugglers, Ratsey the sexton, who leaves food for them at an abandoned cottage, where Elzevir can collect it at night. They hear that the boy who sold them the gun grassed them up, that’s there’s debate about who shot Maskew, and there’s a reward of £50 on Elzevir’s head, £20 on John’s (p.126).

By mid-May John has recovered his strength and can limp. Elzevir carries him out into the sunshine on a sort of ledge beyond the cave, where men used to winch slabs of marble down to waiting boats. Elzevir has been extraordinarily kind and caring to John who has come to love him like the father he never had.

A scary scene

One dark and stormy night Elzevir has left on a journey to Poole leaving John alone in the cave as daylight fades to pitch black and he begins to remember the stories Elzevir sold him about these abandoned workings being haunted. Folk say that St Aldhelm drove the old pagan gods down into these black depths which they haunt to this day, in particular a violent demon named the Mandrive which jumps out to strangle the unwary. And Falkner describes John becoming more and more scared and then his heart stops when he hears a shuffling coming closer towards him in the darkness.

It is revealed to be Ratsey the sexton, but not before John has nearly died of fright and the reader along with him.

Two months have passed

Tatsey’s first words reveal that two months have passed since the fateful night of Maskew’s death on Hoar Head beach (p.134). Ratsey confirms the story of the price on their heads. The smuggling gang is all broken up. Elzevir and John will never be able to go back to Moonfleet. The Why Not? stands empty. Maskew’s daughter watched her father’s body brought back to Moonfleet, loudly jeered by the mob, some of them spitting on the coffin. But Ratsey testifies that Grace refused to sign papers condemning Elzevir or him for her father’s murder, saying she knows John ‘for a trusty lad, who would not do such things himself, nor yet stand by whilst others did them.’ He tells John how sad Maskew’s funeral was with only his thin wasted daughter following the coffin to the churchyard and then no man offering to carry it into the cemetery until Ratsey himself took pity and roused some of the others.

The secret message

But Ratsey’s visit is important because John had been rereading the parchment he found inside Blackbeard’s locket all those months ago. On it are written excerpts from the Psalms said to ward off evil spirits. When he heard Ratsey creeping into the cave John dropped it in his fear. Now Ratsey picks it up and reads it and immediately spots an anomaly. As a sexton who hears or himself reads bits of the Psalms, he immediately spots that the quotes are correct but the line attribution is wrong.

Thus ‘The days of our age are three-score years and ten…’ is certainly from Psalm 90 as the parchment says, but not line 21; it only has 20 lines and this is line 10.

Ratsey suggests other Bible verses John might want to learn then passes on to the general idea that he and Elzevir need to escape England altogether and suggests names of smuggling ships which might take them to France.

When Ratsey finally leaves, John rereads the verses and suddenly the penny drops. He realises it’s a code. The erroneous line number for each quote in fact stands for the number of the key word in each quote. In the quote from Psalm 21, he is to take the twenty-first word. Quickly he applies this to all five quotes and comes up with: ‘Fourscore—feet—deep—well—north’.

A few hours later Elzevir returns from his overnight trip to Poole and John can’t wait to share his discovery with him. He has interpreted it to mean Blackbeard’s diamond is buried in a well somewhere in Moonfleet but he’s been racking his brains in vain to think what well it could be.

Now Elzevir puts him straight; there isn’t a well in Moonfleet but there is one at Carisbrooke, the castle where Blackbeard served as head of the guard imprisoning King Charles I. (‘For just over a year from 13 November 1647, the king was held captive on the Isle of Wight, primarily at Carisbrooke Castle. From there, he took part in numerous negotiations with the English and Scottish parliaments, failed in several escape attempts, and only heard afterwards about the uprisings of the Second Civil War in the summer of 1648.’ English Heritage)

Elzevir knows there’s a well at Carisbrooke and moreover that it is of a legendary deepness. He interprets the code to mean that the treasure – presumably the diamond stole off the king – is buried 80 feet deep on the north side of the inside of the well.

He now announces that instead of taking ship to France he’ll organise transport to the Isle of Wight for them to find the buried treasure. He knows the owners of the ship who will take him wherever he wants, and he knows of a good smuggling inn at Newport which will hide them.

Moonfleet one last time

They have to wait 8 days till the ship arrives that will take them from their hiding place. A few days before the date John asks Elzevir for permission to go back to Moonfleet one last time. Elzevir rightly discerns that he wants to see someone and John tells him about his puppy love for Grace Maskew. Elzevir gives him his blessing. They have already had Ratsey supply them disguises, the kind of smocks worn by drovers, and John has rubbed walnut juice onto his face to make it appear darker.

After a long night’s walk he arrives above Moonfleet, then walks down to the Manor House, knocks and Grace herself opens the door. She doesn’t recognise him till he reveals his identity, then the clasp hands before she leads him to the garden at the back. Walking through the house John glimpses the old magistrate’s study untouched since Maskew died and his heart is tugged by the sorrow felt by Grace.

In the garden he reveals the secret of the treasure but Grace reminds him of the legend that Blackbeard meant to sell it and give the money to the poor i.e. the diamond is cursed if the money is spent on self.

In former days she had kept a candle in her bedroom which could be seen out at sea (the Manor house is on the hill sloping up out of Moonfleet) and now she says she will light one every night as a token of her love for him. The reader can only imagine this is noted because John will, indeed, return by sea. She gives him a little food, brings a pillow and he sleeps in the summer house, safe and loved. When he wakes she gives him food for the journey back and kisses him goodbye.

The Isle of Wight

So he arrives back at the cave, finding Elzevir safely there. The following day they see the smuggling ship the Bonaventure lying off the coast and come nightfall it sends a boat to carry them away from the cave they’ve been hiding in for over two months. They are greeted like old friends by fellow smugglers they have helped many a time. The wind conveys them up Channel and they put shore at Cowes, walking to Newport. Here the landlord of the Bugle recognises Elzevir, puts them up and treats him like a prince, because it turns out he is the mastermind of smuggling along the whole coast.

Elzevir works on a plan to gain access to the well at Carisbrooke Castle but, alas, it is being used as a prison for French prisoners in the ongoing Seven Years War. In the end he does a deal with the well keeper who is let in on the plan and agrees to provide cover for a third of the booty. So they set out from the inn one day dressed as plasterers with the story that they’ve come to plaster up the sides of the well.

The well-keeper is a shifty, untrustworthy man, who admits them to the castle, takes them across a courtyard, through the former banqueting hall which is now a prison, out into another court to the well-house which is an actual building around the well.

There is some quibbling about who will go down in the bucket at the end of a rope into the well, with the turnkey wanting Elzevir to go but John strongly wanting Elzevir to stay above so he can deal with the situation if the well-man turns treacherous.

The well

The descent deep into the dark narrow slimy well is vividly described. This is more a book about vivid descriptions or descriptions of tight spots than of action. For some reason the scene on the smuggling beach which leads up to the shoulders shooting down at them didn’t really stir me. The stirring scenes all happen underground being 1) John being trapped in the lightless tunnel and underground crypt, 2) the dark and stormy night when John hears someone shuffling in the darkness of the cave, and now this, 3) the tremendously atmospheric descent into the deep dank well.

Anyway, after some false starts, John sees a Y roughly carved into one of the small bricks lining the well and realises it is the cross-pall sign of the Mohunes. He chips away at the mortar surrounding it, extracts the brick, reveals a hole behind it in which sits a bag, tears open the bag and discovers a diamond as big as a walnut (p.177).

He calls and the others winch him but the Well-man stops it just before it gets to ground level, insisting that John hand over the gem. At which point the presence of the Arabian Nights, behind so many classic adventure stories, bursts into the open.

There was a look in his face that brought back to me the memory of an autumn evening, when I sat in my aunt’s parlour reading the book called the Arabian Nights; and how, in the story of the Wonderful Lamp, Aladdin’s wicked uncle stands at the top of the stairs when the boy is coming up out of the underground cavern, and will not let him out, unless he first gives up the treasure. But Aladdin refused to give up his lamp until he should stand safe on the ground again, because he guessed that if he did, his uncle would shut him up in the cavern and leave him to die there; and the look in the turnkey’s eyes made me refuse to hand him the jewel till I was safe out of the well, for a horrible fear seized me that, as soon as he had taken it from me, he meant to let me fall down and drown below. (p.179)

It turns into a standoff, then the turnkey shouts that he knows who they are, he knows there’s a price of £50 on Elzevir’s head and £20 on John’s, and demands the whole value of the diamond, and then whips out his pistol and fires at Elzevir. But the latter being on the other side of the wide well, and the hoisting machinery in between, the bullet hits the chain supporting the bucket and then the turnkey throws himself onto Elzevir in a life or death struggle.

John hastily shimmies up the last few feet of the chain and swings onto dry land but Elzevir, ‘wonderfully strong, and seasoned as a salted thong’ was winning the wrestling match. In fact it turns out (a bit late to tell us) that Elzevir was a famous wrestler in his youth and now flings his man to the floor in a move known, apparently, as ‘the Compton toss’. Except it isn’t a full fall and instead the turnkey staggers back a few paces and, with enjoyable predictability, teeters on the edge of the deep well.

Elzevir (in order to exonerate him, just as he was exonerated on the beach) grabs at the man’s belt and they are suspended as in a photo like that for a moment. But then the belt snaps and the man plunges backwards and they hear several sickening cracks as his head smashes against the brick lining before a crack and splash as his body hits the water at the very bottom. Oops.

Elzevir jumps in the bucket and is lowered and stays at the bottom but when he comes up he is alone. The turnkey’s body has sunk. John is now convinced the diamond carries an evil curse and is all for throwing it into the well, but Elzevir puts him off and asks to look after it. John hands it over (p.184).

Cursed

John is haunted by an illustration of Cain from his aunt’s edition of the Bible, a terrifying image of eternal loss. The narrative repeats the warnings about Blackbeard’s wicked behaviour which Parson Glennie told at the start of the story, which Grace Maskew repeated, which John himself has brooded over. In the well-house, while Elzevir was at the bottom, John had a powerful intuition of a tall bearded figure pacing impatiently, the ghost of the accursed Blackbeard.

Escape

The turnkey’s belt is there with all its keys. they find the one to the well-house itself to let themselves out but throw the rest down the well. The guards to the banquet hall and then the castle gates let them out, remembering them coming in, though grumbling at lazy Ephraim (name of the dead turnkey) for not accompanying them.

Back at the Bugle Inn, Elzevir consults with the landlord about fleeing, though he hasn’t told him anything about the diamond, instead saying he thinks the Revenue have got wind of them. They clean up and put on new disguises as sailors and set off for Cowes with a letter from the landlord to the skipper of a Dutch ship which brought smuggled gin over but is now returning to Holland with a legitimate cargo of wool (p.187).

Holland

So they arrive at Scheveningen, then move on to the Hague which, conveniently enough, Elzevir has learned is the premier diamond-trading town in Europe. It turns out, also with great convenience, that Elzevir speaks Dutch because ‘he comes of Dutch blood’ on his mother’s side, hence his unusual Christian name, which is Dutch (p.189).

After making enquiries they settle on dealing with a diamond merchant named Krispijn Aldobrand. This is a wizened old man, his expression one of craftiness and greed. The narrative tells us he is Jewish and if you wanted, you could take exception to his depiction as being an antisemitic stereotype. Or you could say he is just one among the many stereotypes which populate the entire narrative, with its heroic smugglers, its strong, silent, kindly father figure (Elzevir), its naive boy protagonist in love with a virtuous sweetheart (Grace), the treacherous turnkey, the over-officious magistrate (Maskew) and so on.

Women!

If you want to be offended by old literature there’s more scope for taking offence in the gender stereotyping of a nineteenth century author pretending to be an eighteenth century boy:

  • Thus a sick dread got hold of me, and had I been a woman or a girl I think I should have swooned; but being only a boy, and not knowing how to swoon, did the next best thing [which was to grab the locket]
  • It was ten days or more before youth and health had their way, and I was strong again; and all that time Elzevir Block sat by my bed, and nursed me tenderly as a woman…
  • It was not for want of money that Maskew let things remain thus, for men said that he was rich enough, only that his mood was miserly; and perhaps, also, it was the lack of woman’s company that made him think so little of neatness and order…
  • Then Elzevir spoke. “John,” he said, “there is no time to play the woman; another minute of this and we are lost. Pluck up thy courage…”
  • He put his hand upon my shoulder gently, and spoke with such an earnestness and pleading in his voice that one would have thought it was a woman rather than a great rough giant…
  • “I had rather drown on Moonfleet Beach than live in prison any more, and drown we must within an hour. Yet we will play the man, and make a fight for life.”

Associating femininity with fainting, nursing, a tendency to keep living paces clean and tidy, being weak and afraid, gentleness and pleading, masculinity with strength and fight and endurance? I wonder whether, on account of what culture warriors might take to be its antisemitism and its misogyny, Moonfleet might eventually be banned. Well, let’s enjoy it while we can.

Throwing away the diamond

Anyway, back in the story, the old merchant asks John his name and before he has the wit to make up a false one, John declares himself John Trenchard of Moonfleet village in the Country of Dorset, which the merchant showily writes in his ledger while Elzevir glares at him for this elementary error.

Then Aldobrand performs a handful of showy and sham tests on the stone before grandly declaring to them it is only ‘paste’ and not the great treasure they thought and he will offer them ten crowns for their trouble. Elzevir is so outraged he grabs the stone from the man and throws it out the open French windows into his garden below. The jeweller shrieks but Elzevir has already taken John by the arm and leads him out the room, down the stairs, out the front door, into the street and along to an inn where they order dinner and brood.

Here John has a eureka moment and realises the old merchant was lying. All his tests were blarney to conceal the fact the diamond is immensely valuable. Elzevir admits he had the same thought but threw it away chiefly because he also has come to believe it is cursed. He has been a smuggler all his life yet only when talk of the diamond entered it, has he become associated with two grim deaths, become outlawed a price on his head. (This isn’t strictly true; nobody knew the treasure might be findable till after Maskew’s death on the beach and they had hidden in the cavern, but to go along with the melodramatic mood you have to elide this inconvenient fact.)

Elzevir argues strongly that even if it is a real diamond, they’d be better off without it, but John has fallen in love with the shiny thing and persuades Elzevir, late that night, to accompany him back to the jeweller’s house and break into his back garden.

At Aldobrand’s

They climb over the wall. John thoroughly searches the flowerbed where he saw the diamond land. It isn’t there. By now in the grip of an obsession, John impulsively climbs a pear tree espaliered against the house to the first floor balcony of the room they were in earlier. Peering through the shutters he sees Aldobrand sat at his work table with the diamond on it, his diamond, his precious (p.205). Yet again Elzevir tries to restrain him, whispering that it is an evil accursed stone. Come away. Let’s leave.

But John bursts through the French windows and in a few steps is at the desk, wrestling the merchant for the diamond. But breaking through the glass set off alarm bells (in 1758?) all round the house and in seconds six toughs armed with cudgels burst through the door and knock John and Elzevir out.

Prison

They are thrown into a cold dank prison where they remain for months. Eventually they are hauled out to stand trial and Aldobrand testifies that they came touting a fake diamond merely in order to case his house then broke in and assaulted him with a view to stealing real diamonds. They are condemned to the chain gang for life, though not before John has had chance to curse Aldobrand to hell.

They are manacled with scores of other convicts and marched in the January rain and mud to a fortress which they are set to help building. Labouring on the fortress by day, sleeping on straw in a foul barracks alongside fifty other convicts by night. He is branded with a red hot iron like a sheep, with a Y on his cheek. This stands for Ymeguen, the place they’re at, but in his mind John of course associates it with the Y coat of arms of the Mohunes.

And it comes back to him that Parson Glennie used to tell his young pupils that the Y stood for the dividing place in the path of life, that the way of virtue and honesty was off to one side, narrow and difficult but rewarded by heaven, while the other one was broad and easy to descend and led to hell. As they brand him John realises which path he has taken.

Ten years later

Ten years later John is 26, hale and strong from outdoor labour. Finally the fortress is nearly complete and they are lined up and marched back to the Hague. Rumour gets round that they are to be shipped to Java to work as forced labour on the sugar plantations. He sees Elzevir for the first time in two years since he had worked out outworks and Elzevir inside the great tower. Even now it is only a brief sighting and a few words. How desperately ill his destiny has proved to be.

The prison ship

He and Elzevir are chained close together in the lowest decks of the slave ship. A week into the voyage they hit very heavy weather and the ship starts to founder. The hatch is removed and to their amazement their jailer throws down the key to their chains and tells them to make haste. In a flash Elzevir has undone the padlocks and freed all the convicts.

The shipwreck

Up on deck they discover all the sailors have abandoned ship, all the sails are ripped to shreds, and the ship is being propelled backwards towards a rocky shore. In a flash of lighting they both recognise a spur of rock descending into the sea. They are off the English coast not far from Moonfleet, they are in Moonfleet Bay!

In a very exciting scene Falkner describes their desperate struggle to turn the ship towards the rocks and deliberately wreck her. The other convicts launch the one remaining boat but Elzevil knows a wild sea like this will only overturn it, as indeed happens, with all drowned.

Falkner gives a completely convincing description of the two men waiting till the last moment to leap into the huge surf between the beached ship and the clear shore and moving up the pebbles as fast as they can before the next wave hits with its treacherous undertow. There are rescuers on the beach, stretching down in a chain with ropes thrown into the surf. Elzevir reaches the rope first but John is plucked backwards by the undertow and, seeing this, Elzevir lets go the rope, comes back to him and, as the next big wave hits, throws John forward with all his might and John grabs the rope and the next wave pummels Elzevir then drags him back into the sea.

Waking

John regains consciousness by a fire, wrapped in blankets. He is alive! And home! And free! He hears men talking by the fire and starts to talk, amazing them by revealing that his is none other than the John Trenchard they all knew from ten years ago, for the men are Ratsy and another Moonfleet man. But when he asks about Elzevir they say they saw a strong man throw him forwards to safety then be swept back into the pounding surf and that no other man escaped alive.

Elzevir gave his life to save him.

Stunned, John puts on the dry clothes they offer and emerges from what he now realises is the Why Not? inn where they had brought him and goes down to the still storm-ridden beach, still dark, hoping against hope. There’s a really brilliant passage where the narrator considers the many, many men who have died in storms at sea and in particular describes the terrible fate of those who jump ashore with hope in their faces, within sight of their potential rescuers, only to be swept backwards off the steep beach by the surf and drowned, ‘all come to the beach at last’ (p.235).

The power of these descriptions, along with the archetypal self sacrifice of Elzevir, life the novel to a whole new level of intensity and emotion. It is characteristic of Falkner’s strengths and weaknesses that this isn’t a piece of plotting or dialogue so much as a tremendous set-piece scene.

Elzevir’s body

Finally, amid all the other flotsam and jetsam, Elzevir’s corpse is brought up by the waves and John wades in to grab it and haul it ashore. The other men are surprised to see him handle it so tenderly, as John leans down to kiss Elzevir’s face but then word starts getting round that this is the giant who saved the young man’s life, and then that these are the long-lost Moonfleet native sons, Elzevir and Trenchard. And then the men come forward and shake his hand and touch Elzevir’s cold white hand out of respect and I’m afraid I burst into tears. God, the dead, the dead, the power and futility of human love.

They stood for a little while looking in silence at the old lander who had run his last cargo on Moonfleet beach, and then they laid his arms down by his side, and slung him in a sail, and carried him away. (p.237)

At the Why Not?

Falkner wrings the maximum from the heartstrings by having the men place Elzevir’s body on the same table in the Why Not? as they laid his dead son Davey all those years ago, then leave John by himself, to look at all the relics of his happy life there with Elzevir before Maskew took it away and his life began its downward spiral.

Grace

And really piles on the agony when Grace silently appears by his side, no longer a girl but a stately dignified woman. She asks why he didn’t come to see her? She has waited these long years. Then he breaks down and tells her his entire story and calls himself a broken wretch. But she amazes him with the power of a woman’s love and constancy and declares she still loves him and she is rich so his poverty doesn’t matter, and she will be waiting for him, and she silently departs, leaving John with a world of confused memories and emotions, a-wonder:

to find how constant is the love of woman, and how she could still find a place in her heart for so poor a thing as I. (p.241)

John makes a fire in the dusty abandoned inn. Ratsey comes and tells him that Grace refused to sign the order for his arrest, asserting that the death of her father was an accident. Then Parson Glennie comes, much aged. He reads the burial of the dead over Elzevir’s body, tells him a few things about deaths in the village.

But then comes the genuinely surprising climax of the book. Parson Glennie takes out and reads a letter he received eight years ago. It is a long letter from a Dutch attorney summarising the last will and testament of Krispijn Aldobrand. The merchant wished to make amends for the wrong he did John by stealing his diamond, which was a real diamond and vastly precious. In the event, as soon as he sold it, Aldobrand’s fortune and health went into a decline and in his last months he raved that John had laid a curse on it with his few whispered words as John was being dragged out of the court where Aldobrand secured his conviction.

So the story goes that the Dutch lawyer wrote to John, the letter was returned, being a lawyer he was advised to write to the village priest and that’s why Glennie ended up getting a letter from him. But this was all eight years ago, will the legacy still exist? Glennie says another prayer over Elzevir’s body and repeats the kind of sermon he delivered to him as a boy, that Blackbeard’s treasure must be used for good, all riches should be used for good, whereas ‘a good woman’s love is worth far more than all the gold and jewels of the world’, obviously referring to Grace.

Coda

What need to tell this tale at any more length, since you may know, by my telling it, that all went well? for what man would sit down to write a history that ended in his own discomfiture? All that great wealth came to my hands, and if I do not say how great it was, ’tis that I may not wake envy, for it was far more than ever I could have thought. And of that money I never touched penny piece, having learnt a bitter lesson in the past, but laid it out in good works, with Mr. Glennie and Grace to help me.

He rebuilds the almshouse to be a rest for weary sailors. He builds a lighthouse to guide sailors away from the rocks. He heavily restores the church. He marries Grace and has three beautiful little children. He becomes Lord of the Manor and Justice of the Peace. He becomes a pillar of Christian rectitude, morality and justice.

It is a moving monument. The last thirty pages of the book transfigure it into something deep and moving and the final paragraph, describing his eternal gratitude to the man who saved him from the power of the sea, made me cry all over again. Wow.

Falkner’s biography

Although he wrote two other novels, ‘The Lost Stradivarius’ (1895) and ‘The Nebuly Coat’ (1903), as well as guides to the counties of Oxfordshire and Berkshire, John Meade Falkner is mainly remembered for Moonfleet, a classic adventure story for boys – but he was never actually a writer by trade. Born in 1858, Falkner went to Marlborough public school and Oxford before getting a job at Armstrong Whitworth, one of the largest arms manufacturers in the world. Falkner worked his way up through the business to become the firm’s chairman in 1915. During a lifetime of travelling to sell arms he also collected antiquarian treasures. On his retirement in 1921 he became Honorary Librarian to the Dean and Chapter Library of Durham Cathedral, where he could indulge his interest in ecclesiastical and antiquarian history. Sounds like a charmed life.

Vocabulary

Falkner was an antiquarian. He certainly rams his text with 18th century vocabulary. A fair amount of this appears to be West Country dialect terms or ‘our round Dorset speech, such as they talk it out in the vale,’ (p.158). Since the Penguin Children’s edition I read had no notes, I had to look them up online.

  • an askew – (meaning unknown) ‘the way of making a marble quarry is to sink a tunnel, slanting very steeply down into the earth, like a well turned askew’
  • to bait – of horses, hay or feed: ‘ the horses being led away to bait’
  • a bedesman – a pensioner or almsman whose duty was to pray for his benefactor and, I think, to look after almshouses: ‘there were now no bedesmen, and the houses themselves were fallen to decay’
  • bit and sup – food, refreshment: ‘the shippers would give us bit and sup, and glad to, as long as we had need of them’
  • blue vinny – traditional blue cheese made near Sturminster Newton in Dorset, England, from cows’ milk; a hard, crumbly cheese: ‘with hot rabbit pie and cold round of brawn, and a piece of blue vinny’
  • brawn – meat from a pig’s or calf’s head that is cooked and pressed in a pot with jelly
  • to case – put a corpse in a coffin: ‘[I] had helped Ratsey to case some poor bodies that had died in their beds’
  • to chaffer – to buy and sell at a market: ‘he had been chaffering with the fishwives this very day’
  • a chin-band – strap for binding shut the jaw of a corpse: ‘The clutch which I had made to save myself in falling had torn away this chin-band and let the lower jaw drop on the breast’
  • contrabandiers – smugglers: Elzevir ‘was indeed a prince among the contrabandiers’
  • doited – having the faculties impaired, especially by age but here something more like rotted: ‘Cracky Jones, a poor doited body, was found there one summer morning, lying dead on the grass’
  • founds – foundations: ‘I was looking at the founds to see if they wanted underpinning from the floods’
  • a fugleman – a soldier who stands in front of a regiment or company to demonstrate and maintain time in drilling exercises; a leader, organiser or spokesman: ‘a minute later fugleman Ratsey spoke again’
  • gaugers – an exciseman who inspects dutiable bulk goods: ‘we should have the gaugers in, and our store ransacked twenty times.’
  • grizzle – mixed white and black hairs, from which ‘grizzled’: ‘seeing Elzevir’s white hair and bowed shoulders trudging in front of me, [I] remembered when that head had scarce a grizzle on it’
  • a horse-leech – vet: ‘”for the Duchy, whose servant I am,” and he raised his hat, “is no daughter of the horse-leech.”‘
  • a lander – man who organised ponies, horses and carts for transport, or in particularly difficult areas, tub carriers to carry the barrels of liquor and bales of tobacco quickly away from the beach where it’s been landed: ‘a strong posse was to be held in readiness to take the landers in the act the next time they should try to run a cargo’
  • a lipper – a small wave, the kind of low weak wave like a wash creeping over your feet: ‘I could catch the rustle of the water on the beach—not of any waves, for the bay was smooth as glass, but just a lipper at the fringe.’
  • a lugger – a sailing vessel defined by its rig, using the lug sail on all of its one or more masts: ‘more than one dark night I was in the landing-boats that unburdened the lugger’
  • a mort – an amount: ‘it takes a mort of knowledge to make it rattle kindly on the coffin-lid’
  • a messuage – a dwelling house with outbuildings and land assigned to its use: ‘the Mohune Arms, an excellent messuage or tenement now used as a tavern’
  • a plumb – clump: ‘I saw something moving behind one of the plumbs of bramble’
  • a postillion – a person who rides the leading nearside (left-hand side) horse of a team or pair drawing a coach or carriage, especially when there is no coachman: ‘I went up to the top end of the village to watch for the bailiff’s postchaise, and about eleven of the forenoon saw it coming down the hill with four horses and two postillions’
  • the Preventive men – I think this means officers of the Revenue: ‘the Preventive men mark all the footpaths on the cliff with whitewashed stones, so that one can pick up the way without risk on a dark night’
  • a quarantine – type of fruit; apple? ‘many a sunny afternoon have I sat on the terrace edge looking down over the village, and munching red quarantines from the ruined fruit gardens’
  • to roister – celebrate in a noisy or boisterous way: ‘”Are you Revenue-men that you dare shout and roister?”‘
  • to run a cargo – bring contraband ashore; ‘ ’twas thought little sin at Moonfleet to run a cargo’
  • a sennight – week; ‘they should lie underneath this ledge tomorrow sennight’
  • shagreen – a kind of untanned leather with a rough granulated surface
  • to sodden – to soak or soften in water or make damp; ‘the salt damps of the place had soddened it in the night’
  • shrammed – shriveled and benumbed with cold: ‘”I was shrammed with wet and cold, and half-dead with this baffling wind”‘
  • a spile – a small wooden peg or spigot for stopping a cask; ‘my hand struck on the spile of a keg’
  • a steep – cliff side
  • stackyard – a yard or field containing straw or grain in stacks: ‘and so came to a square building of stone with a high roof like the large dovecots that you may see in old stackyards’
  • a thumb-nick – indent in a locket to allow a fingernail to pry or click it open
  • touch – affair, ruckus: ‘”This is a well-licked whelp,” replied Elzevir, “who got a bullet in the leg two months ago in that touch under Hoar Head”‘
  • wide-bitten – large, ‘ It was a bleak wide-bitten place’

Observations on life

Novelists often make generalisations about life or situations or character types etc, it is one of the appeals of the genre, the ability to sound off without requiring any proof or authority apart from the story you’re telling. Falkner’s narrative makes several pleasant observations which I give in the original form:

I did not know then, but have learnt since, that where there is a loud noise, such as the roaring of a cascade, the churning of a mill, or, as here, the rage and bluster of a storm—if there arise some different sound, even though it be as slight as the whistle of a bird, ’twill strike the ear clear above the general din. And so it was this night, for I caught that stumbling tread even when the gale blew loudest, and sat motionless and breathless, in my eagerness of listening, and then the gale lulled an instant, and I heard the slow beat of footsteps as of one groping his way down the passage in the dark… (p.132)

Now, however lightly a man may glance through a book, yet if his own name, or even only one nice it, should be printed on the page, his eyes will instantly be stopped by it; so too, if his name be mentioned by others in their speech, though it should be whispered never so low, his ears will catch it. Thus it was with this mark, for though it was very slight, so that I think not one in a thousand would ever have noticed it at all, yet it stopped my eyes and brought up my thoughts suddenly, because I knew by instinct that it had something to do with me and what I sought… (p.174)

I have found then and at other times that in such moments, though the mind be occupied entirely by one overwhelming thought, yet the eyes take in, as it were unwittingly, all that lies before them, so that we can afterwards recall a face or landscape of which at the time we took no note. (p.194)

Thoughts

Slow moving

Moonstone is OK but for most of its length isn’t a patch on Robert Louis Stevenson. The narrative moves very slowly, there aren’t really any vivid characters (Elzevir Block isn’t in the same league as Long John Silver) and something about Falkner’s prose felt clogged and delaying. Falkner lacks the quality of celerity which makes Stevenson’s best narratives so breathlessly exciting.

Stodgy prose

I kept having to reread paragraphs only to find they didn’t really say much. For example, here’s just one sentence:

Then I resolved that come what might I would make my way once more to Moonfleet, before we fled from England, and see Grace; so that I might tell her all that happened about her father’s death, saving only that Elzevir had meant himself to put Maskew away; for it was no use to tell her this when she had said that he could never think to do such a thing, and besides, for all I knew, he never did mean to shoot, but only to frighten him.

Maybe you read that straightaway with no problems, but coming in the context of hundreds of other sentences of similar length and complexity, I kept realising my eyes had skimmed over entire passages without knowing what they said. Sometimes Falkner’s prose is lovely in the straightforward but evocative way of children’s books from a simpler age:

The day was still young, and far below us was stretched the moving floor of the Channel, with a silver-grey film of night-mists not yet lifted in the offing. A hummocky up-and-down line of cliffs, all projections, dents, bays, and hollows, trended southward till it ended in the great bluff of St. Alban’s Head, ten miles away. The cliff-face was gleaming white, the sea tawny inshore, but purest blue outside, with the straight sunpath across it, spangled and gleaming like a mackerel’s back. (p.115)

But more often it’s like this:

It was a bleak wide-bitten place enough, looking as if ‘twould never pay for turning, and instead of hedges there were dreary walls built of dry stone without mortar. Behind one of these walls, broken down in places, but held together with straggling ivy, and buttressed here and there with a bramble-bush, Elzevir put me down at length and said, ‘I am beat, and can carry thee no farther for this present, though there is not now much farther to go. We have passed Purbeck Gates, and these walls will screen us from prying eyes if any chance comer pass along the down. And as for the soldiers, they are not like to come this way so soon, and if they come I cannot help it; for weariness and the sun’s heat have made my feet like lead. A score of years ago I would have laughed at such a task, but now ’tis different, and I must take a little sleep and rest till the air is cooler. So sit thee here and lean thy shoulder up against the wall, and thus thou canst look through this broken place and watch both ways. Then, if thou see aught moving, wake me up.—I wish I had a thimbleful of powder to make this whistle sound’—and he took Maskew’s silver-butted pistol again from his bosom, and handled it lovingly,—’tis like my evil luck to carry fire-arms thirty years, and leave them at home at a pinch like this.’ With that he flung himself down where there was a narrow shadow close against the bottom of the wall, and in a minute I knew from his heavy breathing that he was asleep. (p.117)

There’s nothing wrong with any individual sentence, there’s just rather a lot of them and they go on a bit. Maybe all I’m saying is that Falkner’s style, both in his narrative and his dialogue, is long-winded. He’s just a bit too wordy to be really enjoyable, which is a deep flaw in an adventure story.

That said, sometimes his descriptions of nature, especially of the ever-changing sea, turn the wordiness which is a weakness in adventure writing to advantage.

The wind had blown fresh all the morning from south-west, and after Elzevir had left, strengthened to a gale. My leg was now so strong that I could walk across the cave with the help of a stout blackthorn that Elzevir had cut me: and so I went out that afternoon on to the ledge to watch the growing sea. There I sat down, with my back against a protecting rock, in such a place that I could see up-Channel and yet shelter from the rushing wind. The sky was overcast, and the long wall of rock showed grey with orange-brown patches and a darker line of sea-weed at the base like the under strake of a boat’s belly, for the tide was but beginning to make. There was a mist, half-fog, half-spray, scudding before the wind, and through it I could see the white-backed rollers lifting over Peveril Point; while all along the cliff-face the sea-birds thronged the ledges, and sat huddled in snowy lines, knowing the mischief that was brewing in the elements. (p.130)

Split subject matter

But the actual plot seemed to limp along as slowly as John with his broken leg. And it was during the ‘descent into the well’ passage that I realised something important. All the blurbs and summaries you read about this book describe it as a classic adventure about smuggling and yet it isn’t. It is about buried or concealed treasure. Sure, there’s smuggling in it, but the main interest from the plot doesn’t derive from the activity of smuggling; John and Elzevir could have been carpenters or masons fixing up the Mohune crypt and stumbling across the locket and its secret message.

There is nothing at all about smuggling in the main core interest of the narrative; for example, they don’t find the secret message in a cask of brandy or on board a ship or anything like that. It’s as if the treasure hunt trope has been grafted onto a smuggling setting. It’s as if two completely different genres have been glued together. And I found that a profound flaw with the structure of the entire book.

Magnificent climax

But, as I’ve made clear in my summary (above) all these faults are forgiven, swept away, by the tremendous power of the final scene of disastrous shipwreck, by the nobility of Elzevir’s self-sacrifice, and by John’s reconciliation with the sweetheart who has waited for him through all the long bitter years; by his complete transformation and by his charity.

But it is also an artistically brilliant move to end the narrative not with this goody two-shoes stuff but with a bittersweet memory of the cruel sea. As so often earlier in the book, it is in vivid description where Falkner triumphs and which the novel ends with.

But as for us, for Grace and me, we never leave this our happy Moonfleet, being well content to see the dawn tipping the long cliff-line with gold, and the night walking in dew across the meadows; to watch the spring clothe the beech boughs with green, or the figs ripen on the southern wall: while behind all, is spread as a curtain the eternal sea, ever the same and ever changing. Yet I love to see it best when it is lashed to madness in the autumn gale, and to hear the grinding roar and churn of the pebbles like a great organ playing all the night. ‘Tis then I turn in bed and thank God, more from the heart, perhaps, than, any other living man, that I am not fighting for my life on Moonfleet Beach. And more than once I have stood rope in hand in that same awful place, and tried to save a struggling wretch; but never saw one come through the surf alive, in such a night as he saved me.


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Rewards and Fairies by Rudyard Kipling (1910)

Take of English earth as much
As either hand may rightly clutch.
In the taking of it breathe
Prayer for all who lie beneath —
Not the great nor well-bespoke,
But the mere uncounted folk
Of whose life and death is none
Report or lamentation.
Lay that earth upon thy heart,
And thy sickness shall depart!
(A Charm)

Introduction

The book

This is the sequel to the classic children’s book, Puck of Pook’s Hill (1906). Both consist of short stories in which Shakespeare’s Puck, last of ‘the People of the Hills’, introduces two nice young children, Dan and Una, to figures from English history, personages who tend to gossip and witter on before eventually getting round to telling a, by and large rather hard-to-follow, ‘story’. There are ten such tales in Rewards – which Kipling worked on from 1906 to 1910 – as well as 24 poems which are, frankly, much more accessible and, as a result, much more enjoyable.

The era

The Edwardian era (1901 to 1910) saw a flourishing of children’s literature – Beatrix Potter published the first of her tales, about Peter Rabbit, in 1902; Peter Pan first appeared in a 1904 play; The Wind In the Willows 1908; E. Nesbit’s The Phoenix and the Carpet in 1904, The Railway Children in 1906. After the heady Imperialist rhetoric surrounding the Boer War, the post-war years saw a retreat into fantasy, children’s and rural writing, all trends epitomised in the Puck books.

The title

Is taken from a poem by Richard Corbet (1582 to 1635), which laments the passage of the fairy people out of England, scared by the religious strife under Queen Elizabeth I and especially James I (1603 to 1625), namely the rise of the disruptive Puritans.

Witness those rings and roundelays
Of theirs, which yet remain,
Were footed in Queen Mary’s days
On many a grassy plain;
But since of late, Elizabeth,
And later, James came in,
They never danced on any heath
As when the time hath been.

(Kipling had described this flight of the fairies out of England in the penultimate story in Puck of Pook’s Hill, ‘Dymchurch Flit’ – where it was wonderfully illustrated by Arthur Rackham.)

The stories

1. Cold Iron

Dan and Una are older than in the previous book – symbolised by the fact that they are now wearing boots!, boots which have iron nails in them. Puck explains that the fairy folk can’t abide ‘cold iron’ and tells the story of how he stole a human child and gave it to the fairy people – Sir Huon and his wife Lady Esclairmonde – to raise. As he grew, Puck took the growing lad roistering until they got into so much trouble that Sir Huon and his wife forbade him the boy’s company, soon after which the boy picks up a slave’s collar made and left in his path deliberately to snare him by old Thor, the blacksmith. By touching it the boy becomes doomed to becoming a servant to the humans. Eerie and strange. I enjoy Kipling’s evocations of the pagan/Saxon/Norse gods.

2. Gloriana

Dan and Una go up to their secret base in the woods and bump into Gloriana, Queen Elizabeth I, who tells them a story about being hosted at a nearby country house where a fight breaks out between two brothers who she forces to make peace and then offers a mission to Virginia, in America, to forestall what she thinks might be an attack by forces of King Philip of Spain. The boys and their fleet are never heard of again: did she do right? The characterisation of Elizabth is beguiling and strange, an uncertain but decisive woman trapped by her duties.

She took off her cloak slowly, and stood forth in dove-coloured satin, worked over with pearls that trembled like running water in the running shadows of the trees. Still talking — more to herself than to the children — she swam into a majestical dance of the stateliest balancings, the naughtiest wheelings and turnings aside, the most dignified sinkings, the gravest risings, all joined together by the elaboratest interlacing steps and circles. They leaned forward breathlessly to watch the splendid acting.

3. The Wrong Thing

Dan is carving a model boat in the workshop of the village handyman, Mr Springett, when both are surprised by the arrival of Hal o’ the Draft, the draughtsman and artist we met in the story of the same name in the first volume. As in most Kipling stories the two old blokes fall to yarning and shaking their heads about the modern world – in this instance lamenting the rise of ‘unions’ with their damn-fool insistence that a man be a specialist and not a Jack-of-all-trades.

Only after a lot of this yarning do we get to Hal’s story, in which he is apprenticed to a demanding Italian master of Works in Oxford, Torrigiano. He is commissioned by an employee of the king’s to design a relief for the bow of a new ship, all Neptunes and dolphins – a warship which his foreign girlfriend, Catherine of Castile, wants the king to give her as a pleasure boat.

But Hal is not very happy with his design and Torrigiano mocks it to pieces. So when he’s called along to a local tavern to meet a more senior king’s official to discuss it, Hal says it would cost a good £30 to create and gild, and criticises his own design, adding that in any case it won’t stand up to hard wear at sea. The official is persuaded to scrap it, laughs in relief that Hal has saved him some thirty pound in expense, picks up a nearby rusty sword and, to Hal’s amazement, knights him. For it is the king, Henry VII, himself! Who then exits, leaving Hal stunned.

And mortified that the king knighted him – not for the excellent chapel and carvings and statues he’s building for him – but for saving him £30 and (also) helping him get one over on a woman he obviously doesn’t like. For the wrong thing!

Meanwhile, Hal had an enemy among the other architects and designers, a vengeful man named Benedetto whose work Hal had criticised once or twice and who had taken it very personally. This Benedetto has crept up behind Hal in the king’s chamber, and now seizes him and puts his knife to his throat, insisting that Hal tell his story before he kills him. So Hal tells him the story of the bad Neptune design for the ship and how he talked the official out of using it and how the official turned out to be the king – and Benedetto bursts out laughing and is so overcome with mirth that he puts his knife away, puts his arm round Hal’s shoulders, and the two become best friends ever since.

Back in ‘the present’, in the frame story, Hal and Mr Springett laugh long and hard at this, and then old Mr Springett tells his own story of how he built an elaborate blue-brick stables for a local lord of the manor. When the rich man’s hoity-toity wife – fresh down from ‘Lunnon’ – asked Springett if he could create a ha-ha (i.e. a ditch) across the main lawn Springett said, ‘Aw no, me lady, there be so any springs around here you’d end up flooding the park.’ Which wasn’t true but he didn’t want to go to the bother of digging it. So the wife dropped the idea and, later, the Lord of the Manor came round and paid Springett a tenner in gratitude – he didn’t want a ha-ha and is delighted that Springett put the kibosh on it. But no mention of the beautiful tiled stables which Springett has laboured so long over.

Thus both Hal and old Springett were rewarded for ‘the wrong thing’, not the thing they thought was important – chapel, stables – but what their masters thought was important – saving £30 and abandoning the ha-ha idea. Both, as it happens, also involved helping the lords get one over on their womenfolk…

‘Stories’ like this seem to come from a sense of human nature and shared values that is so alien to our 21st century sensibilities that they are difficult to relate to.

4. Marklake Witches

Una is learning how to milk cows with Mrs Vincey, the farmer’s wife at Little Lindens, when out of nowhere appears an imperious young lady in historical outfit who calls herself Miss Philadelphia and starts prattling on at length about everything and nothing like so many Kipling characters. Eventually her prattle about her mother and her father and her nurse, Old Cissie, settles down into the time Cissie stole three silver spoons and gave them to Jerry Gamm, the Witchmaster on the Green, and Miss Philly went to get them back. Jerry Gamm returned them readily enough, but gave her a stick of maple wood and told her to prop her window open with it and say prayers five times a day to get rid of her spitting cough, which the ‘proper’ doctor, Dr Break, can’t seem to do anything about.

There’s also a French prisoner of war, René staying locally, who is himself training to be a doctor and after curing the Lord of the manor, is given more freedom than most of the prisoners. Miss Philly climbs into an oak tree overlooking Jerry’s garden and is surprised to find Jerry and René chatting away like old friends and trying out a kind of trumpet which René has whittled, putting it against each others’ chests and listening. (It is in fact an early version of the stethoscope.) In the middle of this scene, fat Dr Break and a deputation of drunk villagers arrive, claiming Jerry has been bewitching them, putting the trumpet against their chests and leaving a ‘bewitched’ red mark.

René leaps to his feet and exchanges hard words with Dr Break, who replies in kind, which prompts the hot-blooded Frenchman to challenge him to a duel. The villagers run off in a fright, and just as René is wrestling Dr Break to the ground up ride Philly’s father and Arthur Wellesly, head of the garrison at nearby Hastings (and, we the readers know, the future Duke of Wellington). Startled by their appearance Philly falls out of the tree at the adults’ feet and they all burst into laughter.

The Duke is invited by Philly’s father to dinner that evening at the Hall, along with René and Dr Break, and here Miss Philly sings them a sad song about a man who falls in love with a fading flower although he knows that it will die and leave him pining. To her surprise all four men present are reduced to sobs and tears. What she doesn’t realise, but the alert reader has come to understand from her persistent coughing and from some remarks of René and Jerry which she overheard but didn’t understand – is that all the adults know she is dying of incurable tuberculosis. Hence these four strong men breaking down as she sings such a soulful song about death.

This simple technique – the fallible narrator not realising what the adults are talking about – is a rare touch of ‘literary effect’ among Kipling’s stories.

5. The Knife and the Naked Chalk

Una and Dan go on holiday to a cottage on the South Downs. They get to know an old shepherd, called Mr Dudeney, and his dogs Old Jim and Young Jim. There is a bit of banter with him singing the praises of the Sussex Downland, with the children preferring the woods and streams of the Weald. In his excellent biography of Kipling, Charles Carrington often refers to the pre-Raphaelite brilliance of his framing, i.e. the initial descriptions which set the scene in which his various characters then yarn away. And so it is here, with a lovely description of the Sussex Downs on a hot summer’s day.

The air trembled a little as though it could not make up its mind whether to slide into the Pit or move across the open. But it seemed easiest to go downhill, and the children felt one soft puff after another slip and sidle down the slope in fragrant breaths that baffed on their eyelids. The little whisper of the sea by the cliffs joined with the whisper of the wind over the grass, the hum of insects in the thyme, the ruffle and rustle of the flock below, and a thickish mutter deep in the very chalk beneath them. Mr Dudeney stopped explaining, and went on with his knitting. They were roused by voices. The shadow had crept halfway down the steep side of Norton Pit, and on the edge of it, his back to them, Puck sat beside a half-naked man who seemed busy at some work. The wind had dropped, and in that funnel of ground every least noise and movement reached them like whispers up a water-Pipe.

The half-naked man is carving flints. He is a Stone Age man. He sings his titles to Puck:

‘I am of the People of the Worked Flint. I am the one son of the Priestess who sells the Winds to the Men of the Sea. I am the Buyer of the Knife — the Keeper of the People.’

Then he tells Puck how he lost his eye; how as a man of the sheep people who used sharpened flints as cutting tools, he saw one of the wood people use a ‘knife’ to kill one of the ever-threatening Beasts (the wolves who were widespread and dangerous back in those days). So he went on a pilgrimage into the Forest and there met the Knife People and their Holy Woman, who said the Gods demanded that he must lose an eye to gain a knife. And so he let her put out his eye and was given a ‘knife’, and his people given many knives, and the Beasts knew it and kept away.

And so his people came to think he was a God, the god Tyr, and asked him judgements and a young man asked permission to marry his woman, and so he gave his people everything and freed them from the Beasts, but lost his eye and his woman and his peace of mind.

6. Brother Square-Toes

Puck appears with a local, nicknamed ‘Pharaoh’, who lived during the 1790s. He was a smuggler and Kipling lays on a lot of information and slang about Sussex smuggling families, techniques and so on. One night he’s out on a smuggling run, when his ship is run over by a French ship bound for the States, which he manages to scramble aboard before his own vessel sinks.

And so he’s taken all the way to Philadelphia where he finds crowds protesting in the streets and follows a Red Indian – Red Jacket – into a house where he falls in with a white trader named Toby (Apothecary Tobias Hirte). All three go up into the hills to meet another Indian, Cornplanter, and Pharaoh spends enough time with them that he becomes adopted as a fellow Red Indian. More facts and info about Native Americans.

The main scene in this convoluted ‘story’ comes when the Indians and Pharaoh go back to Philadelphia to hear George Washington give his decision about the Big Issue of the Day: should or shouldn’t America join the French in war against the British? Washington, or ‘Big Hand’, as he’s known to the Indians, says No.

Washington is depicted as a special friend of the Indians, and shares with the Indians the knowledge that being a leader is tough, when you’re surrounded by ambassadors (the French ambassador in this instance) and other special interests (businessmen, jingo politicians) all trying to jockey you into their point of view.

And it’s in this context – Washington being a firm, clear-sighted leader – that Kipling ends the story with by far his most famous poem, If.

If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise;

If you can dream — and not make dreams your master;
If you can think — and not make thoughts your aim,
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ’em up with worn-out tools;

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’

If you can talk with crowds and keep your virtue,
Or walk with Kings — nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And — which is more — you’ll be a Man, my son!

7. ‘A Priest in spite of himself’

Follows on from the previous story. Pharaoh Lee, back in Philadelphia, meets a battered French émigré begging in the street. Pharaoh rescues him from an angry mob and takes him back to Toby’s place where, over a few drinks, the battered man unwinds and gives indications of being more educated, grand and noble than he seems. Pharaoh sees him on subsequent occasions – comes across him gambling with loaded dice – and learns that he is Count Talleyrand, former Ambassador from the French King to Britain, who managed the feat of becoming Ambassador to the new, revolutionary French regime to Britain, until the disgusted Brits chucked him out.

Talleyrand hears that Pharaoh heard what George Washington told the Red Indians in the previous story and is desperate to find out what Washington told the French ambassador, Genêt, about the possibility of the Americans coming in on the French side in the war. This information would be gold dust; if he could take it back to the revolutionary regime it would restore his position. But Pharaoh refuses to disclose what he has heard despite the offer of a massive 500 dollars. As so often, what counts for Kipling is fidelity, loyalty, honour.

After returning from a sojourn with his Indian friends up country, Pharaoh learns that Talleyrand left him the 500 dollars anyway. He invests in horses, then buys a cargo of tobacco and a sailing ship to take it to Britain – starved of baccy by a French blockade. But Pharaoh’s ship is seized by a French ship. It is confiscated in a french harbour and the cargo of baccy shipped to Paris for the authorities to dispose of. Pharaoh, with all his worldly goods invested in the cargo of baccy, follows it to Paris where – by an extraordinary coincidence – he once again encounters Talleyrand, now restored to favour and riding in a carriage with none other than Napoleon Bonaparte!

This allows Kipling to give us a pen portrait of the little Corsican general, as he is invited into their palace, observes the relationship between the little emperor and the canny diplomat, and the story ends with the surprising twist that Talleyrand makes Napoleon give Pharaoh back his ship and double the price of his confiscated cargo.

In case it wasn’t obvious before, by this stage it is clear that there is little or no magic and no fairies whatsoever in this ‘fairy’ book. Instead it is a fairly thorough rummage through Great Figures from History.

8. The Conversion of St Wilfrid

The children are in the village church while local craftsmen fix the bells, particularly ‘Old Mr Kidbrooke’ (it’s noticeable how many of the locals are ‘old’ so-and-so, giving a kind of insistent sense of their antiquity and venerableness). An old lady is practicing the organ giving a thread which underpins the ‘frame’. A shadowy figure at the altar stands and reveals himself to be Wilfrid, Saint of Sussex, and Archbishop of York (633 to 709), chaperoned – as all these historical personages are – by Puck. There is a great deal of detail – as usual – about different hymn tunes, how they sound to the children, about old memorials in the church and so on – before we get anywhere near a ‘story’.

This is: Wilfred, his chaplain Eddi, and a well-educated pagan named Meon, go out in Meon’s boat a-fishing. A storm comes up and wrecks them on a rock off the coast. After surviving a day and a night on the rock, Meon’s tame seal, Padda, finds them, brings them fish to eat, then swims to the mainland and attracts some of Meon’s people out to the rock to rescue them. While they were out on the rock shivering, Meon asked Wilfred whether he should abandon his pagan gods and call on the Christian god for help. Wilfred said, ‘No, cleave to the faith of your ancestors’. And, after they’re rescued, Meon is so impressed by this example of Wilfred’s integrity under duress, that he – Meon – chooses, of his own free will, to convert to Christianity.

I tell you now that a faith which takes care that every man shall keep faith, even though he may save his soul by breaking faith, is the faith for a man to believe in. So I believe in the Christian God, and in Wilfrid His Bishop, and in the Church that Wilfrid rules.

And then – Wilfred is gone in a flash! – like all the personages Puck presents, and the children – having, as usual, been administered the leaves which make them forget the ‘magic’ incident – forget the whole thing, and end the ‘story’ enjoying the thrilling sound of the organ playing a grand tune in the dark and atmospheric church.

Convoluted and overstuffed with detail as most of the stories are, Kipling excels at the gentle introduction and then gentle postlude to each tale. He himself referred to them as the ‘frames’ for the yarns, and they’re often the most accessible and therefore enjoyable bits.

9. A Doctor of Medicine

The children are playing hide-and-seek with bicycle lamps after dark when Puck arrives with the Jacobean herbalist and astrologer Nicholas Culpeper (1616 to 1654). Culpeper is portrayed as a comic figure, proud of his ‘exquisite knowledge’ but in reality full of outrageously tendentious twaddle about ailments being caused by elements loyal to Mars and combated by plants loyal to Venus, and so on. As usual the description in the ‘framing’, the setting of the story, is much the best thing.

Their shadows jumped and slid on the fruit-tree walls. They filed out of the garden by the snoring pig-pound and the crooning hen-house, to the shed where Middenboro the old lawn-mower pony lives. His friendly eyes showed green in the light as they set their lamps down on the chickens’ drinking-trough outside, and pushed past to the hay-mow. Mr Culpeper stooped at the door.

We learn that Culpeper was a strong Puritan, very much against the King during the Civil War. There is a lot of confusing detail about who has loaned the King what, which Culpeper discovers, or overhears, when he’s shot and taken prisoner at the King’s stronghold of Oxford. Once healed, Culpeper is released and goes with a friend to his village nearby which they discover to be in the grip of the plague. Here, through a series of preposterous and deluded calculations based on ancient lore about Mars and Venus, Culpeper suggests a policy of killing all the rats (creatures of the Moon) which is, in fact, the key to quelling the plague. Thus through completely bogus medieval superstitious reasoning, he stumbles on the true remedy, the villager kill the rats and cleanse and block up all their hidey-holes, and the plague abates.

10. Simple Simon

The children go to watch half-a-dozen men and a team of horses extracting a forty-foot oak log from a muddy hollow. Suddenly Puck is among them and introducing a stranger, Simon Cheyneys, shipbuilder of Rye Port. Through a blizzard of circumstantial detail, local dialect and references back to a story in Puck of Pook’s Hill, a story of sorts emerges.

It transpires that Simon knew young Francis Drake when he was learning sailing in Kent and round the coast to Sussex; that they were both in a boat which came under half-hearted attack from a Spanish ship which they met in the channel, that ‘Frankie’ carried the wounded Simon ashore and to his aunt’s house to be treated for a wound received.

Then their paths diverge and Drake circumnavigates the world and goes on to become a famous man. Then the story jumps twenty years to the year of the Armada (1588) when Simon and his aunt hear that Drake is commanding the English fleet opposing the Spanish. He realises that, by the time the English ships get to the Sussex coast, chances are they’ll be low on ammunition. So Simon and his Aunt load up his ship –

We was ballasted on cannon-shot of all three sizes; and iron rods and straps for his carpenters; and a nice passel of clean three-inch oak planking and hide breech-ropes for his cannon, and gubs of good oakum, and bolts o’ canvas, and all the sound rope in the yard.

…and sail out into the English fleet. Simon and his Aunt ignore – and I think this is the point of the story – they ignore requests and then threats from all the other ships and senior admirals they sail past to give them these supplies, and hold out until they find Drake’s ship and hand over all the goods in person to him. Drake swings down into Simon’s schooner and kisses him in front of all his men.

“Here’s a friend that sticketh closer than a brother!” he says.

These provisions, it is implied, will give the impetus Drake needs to drive the Spanish fleet into harbour in the Low Country and then send in fireships to devastate it. Loyalty is not only a moral virtue in itself – it saves the day. It is Simon’s loyalty to a comrade which saves England and freedom.

11. The Tree of Justice

This is quite an intense and moving story, told in Kipling’s usual convoluted manner. The children are introduced again to Sir Richard Dalyngridge who tells a story involving Hugh the Saxon – both familiar from a set of three stories in Puck of Pook’s Hill.

It is the reign of King Henry I (1100 to 1135) and he is in the woods hunting, with local Saxon villagers acting as beaters. One among the beaters is a lot older and, apparently, deranged and calls out threats against the king. The story focuses on the way the King’s jester, Rahere, establishes his ascendancy over the king and then explains to a cowed assembly of nobles that the white-haired, one-eyed old man is none other than Harold Godwinson, the former King Harold, supposed killed at the Battle of Hastings, but who survived and has been wandering his lost kingdom for nigh on forty years, berating himself for all his failures.

In the final pages Rahere is able to show to the old man that the current king and his nobles do not mock him nor blame him.

‘“Hearken,” said Rahere, his arm round Harold’s neck. “The King — his bishops — the knights — all the world’s crazy chessboard neither mock nor judge thee. Take that comfort with thee, Harold of England!”

And Harold is able to die a happy man, supported by the loyal Hugh the Saxon, one of the first historical personages we met back in the first story of Puck, who now rounds the whole series off as an exemplar of the virtue which all these stories promote with growing emphasis – loyalty unto death.

Where are the fairies?

The cover of the Penguin Children’s Classic edition of Puck of Pook’s Hill features a detail from a late Victorian painting of fairies. After all, Rewards and Fairies has the word ‘fairies’ in the title. And yet there are no fairies at all in either book. What there is is lots of people – people from historical times, it’s true, but very flesh-and-blood people whose stories contain barely a shred of magic, focusing instead on all-too-human incidents and concerns.

In fact, the average reader might tend to associate fairies with lightness and deftness, whereas the stories come over as incredibly heavy in at least four respects:

1. Jargon

They are packed to overflowing with Kipling’s delight in the slang, historic speech, technical terms and specialist knowledge of whichever period the character is from.

2. Gossip

The first half of all of them is generally chat and banter and gossip and yarning with Puck about this and that incident from the past – before they get anywhere near an actual ‘story’.

3. Convoluted

The stories themselves are often so convoluted as to be hard to follow – the story of Pharaoh’s smuggling activities, wreck aboard a French warship, arrival in America, adoption by a Red Indian tribe and climactic scene with George Washington, is enough material for a novel and feels very compressed.

4. Moralising

Last and most important – all the stories point a moral. The Puck books are extremely moralising – they preach the virtues of comradeship and loyalty, whether to one’s fellow centurions, to the friends one makes in dangerous times, or to the old gods. Over and again Kipling rams home the message that it is vital, it is the only thing in life, to stay loyal and to stay true.


Related links

A big thank you to the University of Adelaide for making most of Kipling’s works available online in such a stylish layout, and to the comprehensive notes on The Kipling Society’s website.

More Kipling reviews

Just So Stories by Rudyard Kipling (1902)

There are twelve Just So stories for children and any reader needs to remember that they’re aimed at very little children. Also that they are meant to be read aloud. Charles Carrington’s biography of Kipling quotes his children’s cousin, Angela Mackail, who remembered Kipling’s reading style:

The Just So Stories are a poor thing in print compared with the fun of hearing them told in Cousin Ruddy’s deep unhesitating voice. There was a ritual about them, each phrase having its special intonation which had to be exactly the same each time and without which the stories are dried husks. There was an inimitable cadence, an emphasis of certain words, an exaggeration of certain phrases, a kind of intoning here and there which made his telling unforgettable.
(Rudyard Kipling His Life and Work by Charles Carrington, Penguin paperback edition p.344)

The settings are various: the details of the first few stories suggest The Arabian Nights (for example, the Djinn from the deserts of Arabia who gives the camel its hump in story two, the Parsee in the desert in the Rhinoceros story). The idea of origin stories in which we find out how animals got their names or attributes obviously has Biblical overtones, reminding us of Adam’s naming of the animals in the Book of Genesis. But later stories are set in Africa and South America and then – surprisingly – Stone Age England. So maybe the settings (and animals) are chosen simply because they’re ones which an Edwardian child would find wonderfully exotic.

As they would the language – I’ve no idea whether Kipling coined the phrase ‘it was in the High and Far-Off Times’ and calling the hypothetical child to which the tales are told ‘O Best Belovèd’ – but like his use of ‘thees’ and ‘thous’ in the Jungle Books – these turns of phrase seem immediately right and appropriate. As does the baby language he uses – ‘scruciating’,

Like a lot of Kipling’s prose, it’s a good idea, indeed a brilliant idea – made-up fables which explain the origin of the animals which all children know about from books and toys. But the actual stories, the plots, the narratives themselves, sometimes feel a bit laboured and effortful. My kids didn’t like the Just So stories when I tried to read them to them when they were small – and I’m not sure I really enjoyed any of them this time round.

1. How the Whale Got His Throat

Location: the Ocean. The whale opens his huge mouth to take in a clever Mariner on a raft who – while he’s swilling around in the mouth – quickly chops up the raft and uses his suspenders to make the fragments into a grating which he stuffs down the whale’s throat so the whale can’t swallow him. And that’s why the whale to this day can only eat teeny-tiny plankton and krill.

2. How the Camel Got His Hump

Location: the Howling Desert. The lazy camel refuses to work, scornfully saying ‘humph’ to the horse and the dog and the ox who ask for his help with their labours over the course of three days, and so the horse and the dog and the ox complain to the djinn who takes the camel’s ‘humph’ at his word and gives him a hump which will supply him with food and drink for three days so he can catch up.

3. How the Rhinoceros Got His Skin

Location: the shores of the Red Sea. The smooth-skinned easy-going rhinoceros scares off the Parsee who is just about to eat a cake and eats it instead. So when the rhinoceros unbuttons his skin (with its three buttons) to bathe in the sea, the Parsee sneaks down and fills the skin with the crumbs left from the cake so that when the rhinoceros gets back into it he finds it immensely fidgety and itchy and rubs his skin all over the place until it is immensely wrinkled and the rhinoceros is left permanently bad-tempered.

4. How the Leopard Got His Spots

Location: the High Veldt in South Africa. The other savannah animals hide in the forest, including the Ethiopian, who puts on a shiny black skin to blend in with the dark shadows. The leopard asks the Ethiopian to touch him with his still wet black fingers, which is why leopards have black spots in clusters of five.

5. The Elephant’s Child

Location: Africa, near ‘the great grey-green, greasy Limpopo river’ i.e. Botswana. The elephant child, who has a big snub nose like all his kind, asks endless ‘scruciating questions, of the ostrich and hippopotamus and baboon, who all smack and spank him for his cheek. So he goes down to the river to ask the Crocodile, who promptly grabs his nose and starts pulling; the watching snake helps the elephant child pull back – and so bit by bit his nose is pulled longer and longer and longer until it becomes a trunk, which turns out to be handy for swatting flies and ripping up grass.

6. The Sing-Song of Old Man Kangaroo

Location: Australia, the Flinders mountain range is mentioned. The kangaroo is a woolly, fluffy grey mammal who asks three local gods if they can make him more interesting and popular. The third of the gods sets the Yellow-Dog Dingo on him, who chases him for days and days until the kangaroo’s rear legs grow all long and powerful from all that running, and all hoppy from jumping across countless creeks, and he is all tawny from the desert dust.

7. The Beginning of the Armadillos

Location: the Amazon River, South America. The juvenile Painted Jaguar’s mummy tells it how to recognise the Tortoise and the Prickly Hedgehog and how to extract their bodies from their spines and their shells. But when he meets them the Tortoise and the Hedgehog hopelessly confuse the infant Jaguar and before making their getaway across the mighty Amazon river. Having discovered that swimming is a good way to escape jaguars, the pair decide to practice swimming and, to make it easier, unstrap their spines and the plates of their shell. Slowly, over a long day, unbuckling everything and stretching and swimming, they morph into armadillos. (I liked the characterisation of the mother Jaguar, lying in the sun, lazily tapping her long tail and trying to give her useless son advice.)

8. How the First Letter Was Written

Location: the poem attached to the story indicates that this story of Neolithic peoples and tribes is set beside the River Wey, not far from modern Guildford, but thousands of years ago. Tegumai Bopsulai, a Neolithic Man, takes his daughter, Taffimai Metallumai – Taffy for short – down to the river to catch fish. Almost immediately he breaks his spear and, while he’s repairing it, Taffy has the idea to draw a picture of the situation on a fragment of bark and give it to a man from a neighbouring tribe (the Tewara), who happens to have strolled by, to take back to her mummy. He does so but the mummy proceeds to completely misinterpret the bark-message as showing some kind of armed attack on her husband and daughter, and so all the Neolithic Wives attack the Tewara man and all the men get armed and go on the warpath along to where Tegumai is – only to discover him peacefully fishing with Taffy. Oops. Apologies all round. If only there was a better way of conveying messages…

9. How the Alphabet Was Made

Following directly on from the above, Taffy and her father conceive ‘writing’, coming up with a series of symbols which mimic the shape of the mouth when forming vowels and consonants (O looks like the ‘o’ shape the mouth makes, and so on.)

10. The Crab That Played with the Sea

Location: the Malaysian archipelago. This occurs way back in the dawn of time and has a really primeval feel as the Eldest magician discusses with the First Man and the Fisherman in the Moon, how to manage Pau Amma, the giant crab higher than volcanoes, whose coming in and going out of his underwater home causes the entire world’s sea to rise and fall in the tides.

This story more than all the others conjures up a truly ancient world complete with deities and myths – too many of the others seem arbitrary and thin; this one, especially the vision of the Fisherman in the Moon permanently trying catch the Earth and the Moon Rat which permanently eats away his fishing line, have a deeper resonance.

11. The Cat That Walked by Himself

Location: some primeval place near the Wet Wild Wood when early man lived in a cave. The fable tells how the Man’s Wife tamed the Dog, the Horse and the Cow but how the Cat kept aloof, but then made clever bargains with the Wife, which he keeps to this day – to catch mice and be rewarded with milk – but was outwitted by the Man and the Dog who chase him to this day.

12. The Butterfly That Stamped

Location: presumably the ‘Holy Land’. A story about Solomon, son of King David, but styled Suleiman-bin-Daoud and so sounding like he is out of the Arabian Nights, and his nine hundred and ninety-nine quarrelsome wives who are thrown into mortal terror when the king has his djinns throw the palace a thousand miles into the air to please a butterfly who is trying to assert his authority over his wife; all observed by Suleiman’s number one wife, the wise Queen of Sheba.

Kipling’s poems

As was his practice with his short stories for adults (in a habit that his biographer, Charles Carrington says he copied from the American author, Emerson) Kipling prefaces or follows each story with a poem, which comments directly or obliquely on the main action. Thus the poem at the end of the first Neolithic story (and which reveals the location is near the place which, many millennia later, will become Guildford):

THERE runs a road by Merrow Down—
A grassy track to-day it is
An hour out of Guildford town,
Above the river Wey it is.

Here, when they heard the horse-bells ring,
The ancient Britons dressed and rode
To watch the dark Phoenicians bring
Their goods along the Western Road.

And here, or hereabouts, they met
To hold their racial talks and such—
To barter beads for Whitby jet,
And tin for gay shell torques and such.

But long and long before that time
(When bison used to roam on it)
Did Taffy and her Daddy climb
That down, and had their home on it.

Then beavers built in Broadstone brook
And made a swamp where Bramley stands:
And bears from Shere would come and look
For Taffimai where Shamley stands.

The Wey, that Taffy called Wagai,
Was more than six times bigger then;
And all the Tribe of Tegumai
They cut a noble figure then!

The most obvious reflection on the Just So poems is how little they differ from Kipling’s ‘adult’ poems, in form – chunky ballads with full rhymes; or in tone – a kind of full-square, unsubtle ballad style which can be understood at first reading (or hearing).

Only the absence of booming thees and thous and addresses to Kings and Queens and Powers tells you it’s not Kipling in full Imperial mode, and the inclusion of words like ‘Daddy’ indicate its childish audience. Broadly speaking, Kipling’s poetry is better than his prose – it does what it sets out to do more completely, whereas a lot of the tales don’t quite deliver on their initial promise.

Kipling’s illustrations

The inclusion of Kipling’s own illustrations is a mixed blessing since they, also, like the man himself, feel rather crabbed and cranky – they don’t have a flowing lightness when depicting people or animals. His style does work, in my opinion, when it’s depicting its subjects in a deliberately stylised way or decorative. So my favourite was the least realistic, the depiction of a hypothetical Stone Age tusk on which the story of Taffy’s Neolithic misunderstanding is carved. Several of the images depicting animals and people also include more stylised decorative elements, the former not so good, the latter excellent.

1. An example of a purely figurative image – the whale swallowing the mariner: not great.

Kipling's illustration of the whale swallowing the mariner

Kipling’s illustration of the whale swallowing the mariner

2. A mixed image. In the top part the djinn is giving the camel his hump – both elaborately but not persuasively drawn, while the author has to explain that the strange piece of waving fabric is the ‘magic’ carrying the hump onto the camel’s back. In the lower panel as a more decorative relief showing the mountains north of Arabia (with a detail showing Mount Ararat with Noah’s ark resting on it). To me, this is a more pleasing because it is setting out to be a more decorative, semi-abstract, less naturalistic image – and it succeeds.

Kipling's illustration of the camel getting his hump

Kipling’s illustration of the camel getting his hump

3. And his illustration of the Neolithic tusk on which the story of Taffimai Metallumai is carved, which I find most pleasing of all because it has abandoned naturalistic depiction for the jokey primitivism of the tusk, set against the backdrop of the ancient runes.

The story of Taffimai Metallumai carved on an old tusk

The story of Taffimai Metallumai carved on an old tusk


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The Black Arrow by Robert Louis Stevenson (1888)

This is unashamedly a children’s book. It was published as a monthly serial in Young Folks: A Boys’ and Girls’ Paper of Instructive and Entertaining Literature from June to October 1883 under the pseudonym ‘Captain George North’ (the same pen name Stevenson used for Treasure Island). Still, I am reading and experiencing it as an adult.

Cover of The Black Arrow illustrated by N.C. Wyeth

Cover of The Black Arrow illustrated by N.C. Wyeth

The Wars of the Roses

The story is set against the backdrop of the Wars of the Roses, a confusing conflict when the weakness and mental illness of King Henry VI allowed a major civil war to develop between followers of two large noble families – York and Lancaster, each fighting for the crown – which dragged on for a generation, from 1455 to 1485. (Hence the novel’s sub-title, A Tale of the Two Roses.)

There is no high-level explanation of any of this in the novel, and no date given to help the reader orientate themself. We see the conflict not from the vantage of courts and kings, but reflected in the microcosm of what seems to be a small area of the Fenland i.e East Anglia, around the fictional village of Tunstall, with its Moat House and nearby Holyrood Abbey.

The novel opens with a confused throng of villagers, the publican, the local parson Sir Oliver Oates, the lord of the manor Sir Daniel Brackley, and his ward the young teenager Dick Shelton, as they get confused reports of a battle, or at least of another nobleman in some kind of warlike trouble, nearby.

Things are further confused when Brackley’s man, Bennet Hatch, takes Dick to go and talk to old Nick Appleyard, the oldest man in the village who saw service under Henry the Fifth. Hatch wants to ask him to form a small troop to defend the village while the other men ride off to the battle. But they’ve barely started talking before out of nowhere a big arrow whizzes past them, embeds itself between Appleyard’s shoulders and, after a few, shudders, he dies. There are enemies in the woods across the valley. But who? Why?

Brackley is rallying his men outside the village pub when some of them spot a figure fleeing from the churchyard across fields and into the nearby woods. Dick runs over to the church and finds a parchment nailed to the door which promises revenge against oppressors and is signed ‘Jon Amend-All of the Green Wood, And his jolly fellaweship’. It is in the form of doggerel verse:

I had four blak arrows under my belt,
Four for the greefs that I have felt,
Four for the nomber of ill menne
That have opressid me now and then.

it goes on to name four specific individuals who it threatens with death for their ‘crimes’.

One is gone; one is wele sped;
Old Apulyaird is ded.

One is for Maister Bennet Hatch,
That burned Grimstone, walls and thatch.

One for Sir Oliver Oates,
That cut Sir Harry Shelton’s throat.

Sir Daniel, ye shull have the fourt;
We shall think it fair sport.

It seems to be blaming all four for taking part in the murder of Harry Shelton (Dick’s father) and the burning down of his house. When, in the next scene, we see the slippery and corrupt Sir Daniel Brackley extracting money with menaces i.e. doubling his tenants’ rents to him or else promising to hang them, we quickly come to suspect the poetic accusation is correct. Brackley has brought Dick up, harsh but fair, but the poem seems to implicate him in the murder of Dick’s father when Dick was a small child, and the burning down of his family’s house, Grimstone. You don’t have to be a genius to suspect that young Dick will find himself falling out with his guardian and in with Jon and the romantic woodland ‘fellaweship’.

Adventure and excitement

Stevenson possesses in abundance the boys adventure skill of creating tense moments which set the pulses racing and inflame the teenage mind in all of us. When Brackley (not suspecting the boy’s growing suspicions) sends Dick on an errand to nearby Tunstall Moat House, he finds himself falling in with another young lad who was at the inn and is (for some reason) also going the same way. Once they’ve identified themselves to each other, they carry on through the snowy woods (the novel is set in the depths of winter).

In this scene, the boys have arrived at the ruins of the burnt-out mansion, only to realise there are other people around in the neighbourhood, then realising it is the ‘woodland fellaweship’. They climb warily through the debris and look out through a ruined windowframe:

Peering through this, they were struck stiff with terror at their predicament. To retreat was impossible; they scarce dared to breathe. Upon the very margin of the ditch, not thirty feet from where they crouched, an iron caldron bubbled and steamed above a glowing fire; and close by, in an attitude of listening, as though he had caught some sound of their clambering among the ruins, a tall, red-faced, battered-looking man stood poised, an iron spoon in his right hand, a horn and a formidable dagger at his belt.
(Chapter 4. A Greenwood Company)

The story is chock full of such moments of suspense, confrontation, escape, fights, battles, storms at sea – Stevenson threw everything he could think of and the kitchen sink into the plot.

Fast-moving plot

This other lad Dick has teamed up with is called John Matcham. They watch the outlaws interrupt their meal in the clearing to go off and attack a line of Brackley’s men who are wending through a different part of the woods. Continuing on their way, they encounter a strange leper slowly ringing a mournful hand bell, who reveals himself to be Brackley in a disguise he’s adopted to navigate the dangerous woods. All three finally make it to the safety of Tunstall Moat, Brackley’s base.

Book 2. The Moat House

Here, Dick confronts Brackley with his suspicions and makes him swear he had nothing to do with murdering his (Dick’s) father – which he does with easy fluency. But the parson also named in the doggerel accusation, Sir Oliver Oates, can’t bring himself to take an oath, stuttering and hesitating and turning red, pretty much incriminating himself.

Moreover, one of Brackley’s men brought wounded to the Moat House after the attack on them by the outlaws which Dick and John witnessed, and who is now dying – one John Carter – more or less confesses to the murder and implicates Brackley.

Right. So we have established that Sir Daniel Brackley is the man who helped or was responsible for murdering Dick Shelton’s father and burning down his ancestral home, years ago, but who then adopted and raised Dick. The scales fallen from his eyes, Dick and John decide to escape from the Moat House. But this proves easier said than done since it is a medieval fortress and full of Brackley’s men on high alert for an attack. There is a lot of creeping along spooky, dark castle corridors holding only a rushlight.

Illustration for The Black Arrow by the wonderful N.C. Wyeth

Illustration for The Black Arrow by N.C. Wyeth (1916)

Eventually they are discovered and flee into a vacant room, barricading themselves in against attackers. After repelling an attack through an unsuspected trap door – John Matcham finally reveals that ‘he’ is a maid in disguise. ‘He’ is Joanna Sedley, heir to a fine estate etc etc. whose family are all dead and so has spent her life being held hostage by a number of great lords, all planning marriage deals for her.

Now Brackley has possession of her and wants to marry her off to another lord who will pay a fine price. There is just time for Dick and Joanna to realise they are in love with each other! before the door is forced open by Brackley’s men who seize Joanna and almost grab Dick, who wriggles free, plunges out the window into the moat below, swims across it and scrambles to safety under cover of darkness. Phew!

Book 3. My Lord Foxham

Several months have gone by and the House of Lancaster is in the ascendant with the Yorkists defeated – the small port of Shoreby-on-the-Till is full of Lancastrian nobles including Brackley, sucking up to the new masters of the land. Now we learn that Dick has been hiding out all this time with the outlaws in the forest and that their leader is called Ellis Duckworth. He has loaned Dick some of his cut-throats, criminals and deserters to tail Brackley to Shoreby and now the chapter opens with them hiding out, drinking and grumbling, in a low pub.

One of their spies comes in to report that Brackley is going to a midnight assignation at a house by the sea – Dick and his men follow, Dick climbs over the wall and peers through the window and sees the house contains Joanna Sedley, now magically transformed from the ‘boy’ he shared adventures with in book one into a tall, stately, womanly figure – he is even more in love with her, though a little daunted by her fine womanhood.

Other figures are seen moving suspiciously around the walls and so Dick’s men attack them, leading to a scrappy fight. Dick kills one then tackles a good-sized man in a fight which spills into the sea – Dick manages to trip him, get him under the waves and forces him to yield. It turns out to be Lord Foxham, himself no friend of Brackley, himself come to spy on Joanna. Realising they’re on sort of the same side, Dick and Foxham arrange to meet next day at St Bride’s Cross, just outside Shoreby, ‘on the skirts of Tunstall Forest’. Here Lord Foxham confirms his identity and that he is the rightful protector of the fair Joanna Sedley. Dick’s passionate protestations about her safety persuade Foxham that Dick truly loves her, and he declares that Dick shall marry her. Only the slight problem that she is held captive by Brackly and betrothed to Lord Shoreby stands in the way.

So Dick resolves to rescue fair Joanna from the house by the sea. Since his fight with Foxham’s men the night before was pretty conspicuous, Brackley has doubled his guard, placing armed men round the house and knights on the approach roads, so Dick has the bright idea of approaching by sea. In a series of rather contorted events which are typical of the novel’s contrived storyline, Dick commissions his pack of criminals to steal a ship, which they do by hailing the master of a boat newly arrived in the port of Shoreby, as he comes ashore, then plying him with so much drink that he is easy to lure outside, mug and tie up. Then the gang row back out to the ship – the ironically named Good Hope – take command of it and sail it to a rough pier not far from the isolated house where Joanna is being held.

But when our men leave the ship and walk along the rough pier they find themselves instantly attacked, coming under bow and arrow fire, killing and injuring many, the whole crew panicking and rushing back to the ship, some falling into the water and drowning, others expiring on the deck. Quite a bloody scene.

Even Lord Foxham, who we only met ten pages earlier, is wounded, and carried to a cabin below decks. Here, once the ship has weighed anchor, he tells Dick that he was scheduled to meet the young Duke of Gloucester (the future King Richard III) of the house of York, with notes about the deployment of the Lancastrian forces around Shoreby. Dick must now undertake this mission. And Foxham names Dick the rightful husband of Lady Joanna in the letters he asks Dick to bear – but it is up to him to actually secure her.

In further melodrama the ship is now driven by heavy seas to shipwreck on the sand not far from Shoreby. Once the tide has gone out all the survivors of the vain attack on Brackley’s house struggle ashore and traipse inland, but not without – in yet more action – briefly coming under attack from a platoon of men apparently place there to defend the coast. But they escape without any more casualties.

All of this, by the way, takes place in the depth of winter, with darkening stormy skies, high seas, and snow storms. It is all very atmospheric and well described but the underlying scenario is too far-fetched for the reader to buy into.

Book 4. The Disguise

Dick pays off the motley crew, all too happy to leave their unlucky (and very young) leader, and elects to stick with Lawless. This outlaw has emerged with higher stature then the other cut-throats: it was he who Dick saw in the clearing cooking the outlaws’ meal; it was he who took control of the Good Hope‘s helm, steered it through the storm and ensured it survived the wreck. Now Lawless takes Dick through the snow-struck forest to his secret lair in the woods, a warren created when a tall beech tree was blown over, with the sides shored up with earth and turf and the entrance covered with brushwood.

Lawless leading young Dick to his den in the woods, illustration by N.C. Wyeth

Lawless leading young Dick to his den in the woods, illustration by N.C. Wyeth

It is, in other words, a fantasy version of a boy’s den in the woods. Inside it is surprisingly warm and snug, especially after Lawless lights a fire, they cook and eat some food and share some sweet wine, and Dick tells his story. ‘You want Lady Joan?’ Lawless asks Dick. ‘Let’s go and get her.’ So Lawless opens one of the several trunks stashed round his den and gets out several friar’s cassocks, complete with rope belts. And a tray of make-up pencils (a sort of indication of the theatrical origins or references of much of the language and plot of the novel). He gets Dick to put on the friar’s costume and then applies make-up to make him seem older, a wise old wandering friar. They head off through the snowy woods, back towards Sir Daniel Brackley’s residence in Shoreby.

Here, in the chaos of an over-packed lord’s house, Dick sees two fine ladies heading upstairs and follows them, till he encounters Lady Joan again, in the company of her serving lady. But oh alas and alack! Joanna reveals that she is to be married next day to Lord Shoreby. She and the lady must go back downstairs to the marriage feast while Dick stays hidden. Off they go but only a few minutes later a malevolent dwarf-jester comes snooping around and, as he discovers evidence of Dick hiding, Dick leaps out, they tussle, and Dick stabs him to death with his poniard. (For the hero of a children’s story Dick kills quite a few people – he killed one of Foxham’s men in the fight by the sea, he kills the dwarf – and all this pales next to the slaughter in book 5. It’s a surprisingly violent book.)

When the dwarf’s body is discovered by servants there is much alarm and shouting but Dick stays hidden in Lady J’s room, when she returns for a further clasping of hands and bosoms and protestations of love – all watched by the ironic lady-in-waiting, before Dick tries to make his escape.

Since he is still in his disguise as a friar, he tells the house guards that he is going to the nearby church to pray for the dwarf’s soul (his body having been laid in state there), but the guards take him at his word and frog-march him to the church. Here he is no sooner introduced to the parson, Sir Oliver Oates, who begins to recognise him through is disguise than Dick throws himself on his mercy. In an unguarded moment the parson, for his part, admits that he was used as a decoy to lure Dick’s father to his death all those years ago, but swears he didn’t know that was what was going to happen. The soldiers are sitting in the pews watching him suspiciously so there’s no way Dick can escape the church, and so he spends the night next to Sir Oliver, pretending to mutter prayers for the dead dwarf.

Next morning they are woken early by the grand procession for the wedding of Lord Shoreham to Lady Joanna. But barely has the fine lord entered the church, richly caparisoned and accompanied by his fragrant retinue than a brace of arrows ring out, shooting him dead on the spot, injuring Brackley, creating hysteria and panic among the attendants and ladies.

This is stilled by the imperious voice of Lord Risingham, the noblest man present. To Dick’s dismay the parson immediately betrays him and Lawless (his fellow fake friar) and they are dragged before Risingham and all kinds of accusations thrown at them of being in league with the fellowship of the Black Arrow and therefore involved in this sacrilegious outrage.

Brackley is incensed and wants to drag Dick off and torture him to death, but Lady Joanna intercedes to say she never wanted to marry Lord Shoreby and loves Dick, and her (cheeky) lady in waiting backs up the story and so Risingham, who has seniority, has Dick taken by soldiers to his own chambers to judge.

Here Dick saves the day by admitting that he guilty to some extent of falling in with the fellowship of forest crooks, but he only did so after learning that Brackley murdered his father. He clinches his case by handing over to Risingham a letter he had conveniently found on the murdered dwarf in which the villain Brackley plots to overthrow the Yorkist interest – which includes Risingham – and then hand over Risingham’s lands to Lord Shoreby. Risingham is incensed and instantly releases Dick, making him swear to mend his ways.

So Dick finally gets to escape the house and trouble and is walking free across Shoreby when, of all the bad luck, as he is passing one of the inns on the dockside, out of it stumble some very drunk sailors which include Arblaster, the unfortunate captain who Dick’s men got drunk, mugged and then whose ship they stole and wrecked. He doesn’t recognise him but his wretched dog does, coming barking up to him and lawless, still in their silly friar disguises. The drunks grow in suspicion and when he tries to bolt, grab him, tie him up and drag him back into the pub. Here Dick spins a long cock and bull story, admitting he is one of the outlaws but has grudges against them, and that the outlaws have a vast pile of treasure in the woods, and persuading Arblaster and his mates that he’ll lead them to it. In its way this is a curious and flavoursome scene. They are by this stage very drunk and Dick makes them show him the only possession of his which they found and therefore took off him – Lord Foxham’s signet ring with which he was to identify himself to Richard of Gloucester – when Dick snatches it, up ends the tables in their faces, and scarpers out the door and along the quayside into the night. Phew.

Book 5. Crookback

Though as convoluted in detail as the others, this is in some ways the simplest book. If you remember, Dick had promised Lord Foxham he would rendezvous with Richard Duke of Gloucester and give him Foxham’s writings on the disposition of enemy (Lancastrian) forces in Shoreby. Now, Dick hid those papers when he was at Lawless’s den in the woods, which is why Arblaster and his drunk shipmates didn’t find them when they searched Dick the night before.

Now, the next morning, Dick is on his way through the woods back to Lawless’s den to get them, when he comes across a man defending himself against several attackers. Dick throws himself into the fray, coming to his defence, and together they beat the men off. At which point the other blows his horn and a brace of horsemen arrive and quickly identify the man he’s saved as Richard Duke of Gloucester, known as Crookback and as every schoolboy in 1888 knew, the man who would become King Richard III, according to legend the most wicked monarch in England’s history.

At this point, if it hadn’t been obvious before, the reader realises that this is a novel not only about two roses but about two Richards. For immediately the duke of Gloucester reveals the manic glint in his eye and the intensity of his ambition.

Gloucester explains to Dick that he is about to attack Shoreby and Dick gives him an eye-witness description of the Lancastrian forces every bit as good as Foxham’s. Gloucester knights Dick on the spot, from this point onwards Sir Richard Shelton. But says now he must command a troop during the forthcoming battle of Shoreby.

The (fictional) Battle of Shoreby is described across two chapters in impressive detail. The reader feels this is what it must be like to attack a medieval town through narrows streets and, as Dick does, command his men to raise a barricade with furniture looted from the rickety houses and then withstand attacks from massed archers and from armoured knights on horseback. It is rip-roaring exciting stuff.

Eventually the battle is won and Richard asks permission to ride and rescue his lady love, and Gloucester gives him a troop of men. Off they go trailing Brackly and his forces through the forest. After various delays and losing of the tracks, Dick and his men creep up on Brackley’s party gathered round a fire which includes Lady Joanna. They gather and attack, but Brackley’s men were waiting for them and mount a a surprise counter-attack. Joanna runs to Dick in the confusion and they escape the confusion of battle into the dense forest.

(It’s worth noting that although the novel is made of clichés, there keep coming unexpected complications and rebuffs, which give it a sort of realistic but also quite a frustrating feel. When Dick and his gang stole the ship and sailed it round to attack Brackley’s house by the sea I thought it would be a storming triumph, so was very surprised when they are beaten back and many killed or injured by bowfire before they’ve barely got off the jetty.)

Briefly, Dick and Joanna make it back to the safety of Lord Foxham’s house. There is a further encounter with Gloucester where Dick displeases the great man with a notable request. Gloucester says he will give Dick anything he desires, and at that moment – as it happens – amid the chaos of post-battle Shoreby, some troops come past hustling some captives who Gloucester, barely bothering to look, orders to be hanged. And Dick recognises among them Arblaster, the wretched sea captain who Richard has twice wronged, stealing his ship and ruining his livelihood, then throwing a table at him in the quayside pub. Now Dick sees a way to atone for his past sins and asks Gloucester to spare this man’s life. Irritated at the triviality of the request, Gloucester agrees to do so – since he has given his word – but fiercely tells Dick that he can’t expect to rise in his army, in his cause, if he throws away favours on trifle. And so Gloucester gallops off.

Next morning Dick is up betimes, accoutred and arrayed in the finest regalia Foxham can provide, ready for his wedding to Lady Joanna. He strolls around the town, surveying the triumphant Yorkist troops, before straying further afield and ends up walking through the (by now very familiar) snowy woods.

And it is here that the psychological climax of the book comes, when Dick disturbs a figure lurking in the woods in disguise and it turns out to be none other than Sir Daniel Brackley. They argue. They nearly fight but Dick refuses to shed blood on his wedding day. In fact he admits – to Brackley, to the reader, to himself – that he has done too many bloody deeds recently, spilled too much blood. Although he has all the justification for it, he will not harm Brackley. He tells him to go before he calls the guards. And so Brackley shuffles off, suspiciously.

At which point there is the twang of a bow and from a nearby thicket an arrow is despatched which embeds itself in Brackley, who falls to the ground. Dick rushes to him and just has time to tell him that, yes, it is a Black Arrow, when Brackley expires. And Ellis Duckworth comes from the thicket holding his bow. He heard Dick forgive Brackley, but he can’t forgive. He asks Dick to pray for his soul. And Dick notes that vengeance hasn’t made Duckworth feel good, in fact he feels sick and guilty. Give it up, says Dick. Hatch died in the Battle of Shoreham. So three of the four mentioned in the original verse threat are now despatched. Dick asks forgiveness for the parson and Duckworth, reluctantly agrees.

‘Be at rest; the Black Arrow flieth nevermore—the fellowship is broken.’

“But be at rest; the Black Arrow flieth nevermore”. Illustration by N. C. Wyeth

‘But be at rest; the Black Arrow flieth nevermore’. Illustration by N. C. Wyeth

In the short conclusion to the book, Dick marries his Joan. Richard Crookback makes a last appearance riding by with the long train of his armed men, going towards the next battle, and parries banter with Foxham, Joan and Dick, offering Joan the husband of her choice. Of course she cleaves to honest Dick, and Gloucester pshaws, turns his horse and gallops off towards his destiny.

And in the last few sentences we learn that Dick and Joan lived out their lives in peace and happiness far from the wars and that two old men – Arblaster the shipman and Lawless the rogue – also live out their lives in peace. Dick has, in some measure, atoned for his youthful bloodthirstiness, by at key moments, interceding and saving both their lives. And with that thought, or moral, the book ends.


Reasons for The Black Arrow’s relative failure

The relative failure and comparative neglect of this novel makes you appreciate the elements which made the classics Treasure Island and Kidnapped such successes. I identify four reasons:

1. One hero

In those novels there is one boy hero (Jim Hawkins, David Balfour) – clearly identified in the first sentence – and you are thrown immediately into his plight – which is also described clearly and obviously. In The Black Arrow the picture is much more confused: it takes fifty pages or more to become really clear that the story is about a young lad, Master Richard (‘Dick’) Shelton, the ward of the wicked Sir Daniel Brackley, and this is because quite a few characters are introduced in the confused and busy opening scenes.

2. Third person narrator

The successful tales are first-person narratives, throwing you directly and immediately into the adventure at first hand. The Black Arrow has a third-person narrator who is not, for some reason, very believable, partly because of the confusion of plot which dogs a lot of the story.

3. Good guys and bad guys

In his classic works you know who the good guys and bad guys are – the pirates in Treasure Island, the ship’s crew and then the loyalist British army in Kidnapped. In this book it is much harder to tell for several reasons:

a) it’s a civil war so there’s no immediate way of knowing who’s on whose side, except by asking
b) characters change sides, including the hero who is not wholeheartedly for either side

4. A charismatic anti-hero

When Richard Crookback appears in the fifth act, the reader realises that this is the fourth reason why this novel isn’t as successful as Kidnapped or Treasure Island – the presence of a charismatic baddy.

Both those stories introduce fairly early on a hugely charismatic, charming, threatening, adult hero who enthrals the boy narrator and comes to dominate the story – namely Long John Silver and Alan Breck Stewart. Their presence, their charming rogueish amorality, lifts both books onto a completely different level.

In this book, the dangerous charismatic adult is Richard Crookback – he immediately captures our attention by his spirited self-defence against four or five attackers, and then with his arrogant nonchalance as soon as he starts talking to Dick. From now to the end of the novel the story lifts and sails whenever he is present – he is a pantomime villain like Alan Rickman’s Sheriff of Nottingham in the movie Robin Hood: Prince of Thieves. But his arrival makes you realise that he is what the preceding four-fifths of the book have been missing.


Medieval vocabulary

Apparently Stevenson used the Paston Letters, a collection of authentic correspondence from the period, as his model, and – as someone who studied medieval literature at university – I did feel the text had some of the tang and hempen antiquity of the older language, albeit interlarded with what I thought were Shakespearian usages from 200 years later, and some speeches which had a Scots ring to me. You have to be prepared to enjoy exchanges like this:

She was groping for the bolt, when Dick at last comprehended.
‘By the mass!’ he cried, ‘y’ are no Jack; y’ are Joanna Sedley; y’ are the maid that would not marry me!’
The girl paused, and stood silent and motionless. Dick, too, was silent for a little; then he spoke again.
‘Joanna,’ he said, ‘y’ ’ave saved my life, and I have saved yours; and we have seen blood flow, and been friends and enemies—ay, and I took my belt to thrash you; and all that time I thought ye were a boy. But now death has me, and my time’s out, and before I die I must say this: Y’ are the best maid and the bravest under heaven, and, if only I could live, I would marry you blithely; and, live or die, I love you.’
She answered nothing.
‘Come,’ he said, ‘speak up, Jack. Come, be a good maid, and say ye love me!’
‘Why, Dick,’ she cried, ‘would I be here?’
‘Well, see ye here,’ continued Dick, ‘an we but escape whole we’ll marry; and an we’re to die, we die, and there’s an end on’t.’
(Chapter 3. The Room Over The Chapel)

On the other hand, one of the pleasures of reading old literature, especially something as conventional in its way as this ripping yarn, is the logical habits of mind of writers brought up in previous ages. There is a lovely logic to the deployment of the material in the opening of the chapter ‘In Mine Enemies’ House’ – the way the place is identified, then described, then the attitude behind its busy state, then a specific setting in time given, and then the weather: the whole impression being rounded up and summarised in the witty sentence about the eye of the modern.

Sir Daniel’s residence in Shoreby was a tall, commodious, plastered mansion, framed in carven oak, and covered by a low-pitched roof of thatch. To the back there stretched a garden, full of fruit-trees, alleys, and thick arbours, and overlooked from the far end by the tower of the abbey church.
The house might contain, upon a pinch, the retinue of a greater person than Sir Daniel; but even now it was filled with hubbub. The court rang with arms and horseshoe-iron; the kitchens roared with cookery like a bees’-hive; minstrels, and the players of instruments, and the cries of tumblers, sounded from the hall. Sir Daniel, in his profusion, in the gaiety and gallantry of his establishment, rivalled with Lord Shoreby, and eclipsed Lord Risingham.

All guests were made welcome. Minstrels, tumblers, players of chess, the sellers of relics, medicines, perfumes, and enchantments, and along with these every sort of priest, friar, or pilgrim, were made welcome to the lower table, and slept together in the ample lofts, or on the bare boards of the long dining-hall.

On the afternoon following the wreck of the Good Hope, the buttery, the kitchens, the stables, the covered cartshed that surrounded two sides of the court, were all crowded by idle people, partly belonging to Sir Daniel’s establishment, and attired in his livery of murrey and blue, partly nondescript strangers attracted to the town by greed, and received by the knight through policy, and because it was the fashion of the time.

The snow, which still fell without interruption, the extreme chill of the air, and the approach of night, combined to keep them under shelter. Wine, ale, and money were all plentiful; many sprawled gambling in the straw of the barn, many were still drunken from the noontide meal. To the eye of a modern it would have looked like the sack of a city; to the eye of a contemporary it was like any other rich and noble household at a festive season.

There is a pleasure and a seduction in the logical disposition of the material, a pleasing old-fashioned storytellingness. I made a note of sundry medieval words which, although I’ve often read before, I don’t actually fully understand.

  • arbalest – a crossbow with a special mechanism for drawing back and releasing the string
  • baldric – a belt worn over one shoulder to carry a weapon (usually a sword) or other implement such as a bugle or drum
  • brigandine – a cloth garment, generally canvas or leather, lined with small oblong steel plates riveted to the fabric
  • buckler – a small shield, up to 18 inches in diameter, held in the fist with a central handle behind the boss
  • cresset – a metal cup or basket, mounted to a pole, containing flammable substance like oil, pitch or a rope steeped in rosin, burned as a light or beacon
  • gyves – a shackle, especially for the leg
  • losels – a worthless person or scoundrel
  • lout – verb: to bow or stoop
  • murrain – a plague, epidemic, or crop blight
  • poniard – a small, slim dagger
  • pottage – a thick soup or stew made by boiling vegetables, grains, and, if available, meat or fish
  • sallet – a light medieval helmet, usually with a vision slit or a movable visor
  • shaw – a coppice or thicket of trees
  • tippet – a scarf-like narrow piece of clothing, worn over the shoulders
  • tucket – a flourish on a trumpet
  • windac – a piece of equipment to pull back the tight string of a crossbow

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