Salisbury: Victorian Titan by Andrew Roberts (1999) part 2

‘Whatever happens will be for the worse and therefore it is in our interest that as little should happen as possible.’
(Salisbury writing about the Balkan crisis of 1887 in a sentence which sums up his political philosophy)

‘Salisbury: Victorian Titan’ is divided into two equal parts of about 430 pages each:

  1. Tory Tribune, 1830 to 1885 (pages 5 to 422)
  2. Tory Titan, 1885 to 1903 (pages 425 to 852)

By the second half I thought I had a good handle on the book’s strengths and weaknesses. Its obvious strength is the way it examines all the major political events and issues in British and international politics between about 1865 and 1902 in fantastic detail, as seen from the point of view of the hero of this enormous biography, Robert Cecil, 3rd Marquess of Salisbury.

Using extensive quotes from Salisbury’s correspondence and speeches, plus citations from the letters or reported remarks of those around him (principally his political colleagues, occasionally his family) we get day-by-day, sometimes hour-by-hour recreations of how it seemed to Salisbury, what his thoughts and strategems were, how he manoeuvred those around him or attacked those on the opposition party, how he managed the relentless, hyper-complex task of managing British domestic, international, and imperial challenges.

So: amazing insights into a figure who really does emerge as a giant of his times, Prime Minister from 1885 to 1902, with only a three year gap. And yet the book’s strength is also, I think, its weakness, which is that the focus is so unrelentingly on Salisbury, what he said and thought and wrote, his speeches around the country and in the House of Lords, his comments over dinner or at parties, what family and confidantes recorded him saying to them – that, although the book covers an amazing number of issues, I began to realise that you fail to get a well-rounded presentation of those issues.

One example stands for many: only as much of the ill-fated expedition of General Gordon to Khartoum is explained and described as is necessary to understand what a political opportunity it presented to Salisbury to attack Gladstone for failing to relieved besieged Gordon in time. But the full background to the Mahdi’s rising, explaining the context of his rise, his appeal, and previous military engagements, and the subsequent history of British involvement in the Sudan are mostly missing. The topic swims into view as it affects Salisbury then, when it ceases to be relevant to him, disappears.

A bigger, more dominant and recurring theme is Ireland and Irish nationalism. Again, it initially feels like you’re getting a lot of information but, after a while, I realised it was a lot of information only about Salisbury’s day-to-day management of the way successive Irish crises impinged on British politics. So Roberts mentions agrarian disturbances, the regular murders and atrocities, and he mentions that this is mostly caused by inequalities to do with land and rents – BUT you don’t get a clear explanation of why. There’s no stopping to give a broader explanation of the context of Irish discontent, the rise of nationalism, the background to rural violence and so on. Roberts mentions a number of organisations, such as the Irish Brotherhood, but without any background on their formation and activities.

The great tragic Irish leader Charles Stewart Parnell appears in the narrative mainly in a very detailed account of his trial which Salisbury helped to organise and provided evidence for. Yet after reading pages and pages about this I was still left feeling unclear what the distinctive thing about Parnell and his party was. And Roberts throws away the event that ruined Parnell, his being mentioned in a divorce case, which led his puritanical supporters to abandon him, in a few phrases. So I didn’t get a full, rounded, thorough explanation of Parnell’s success and rise, just a few episodes as they impinged on Salisbury’s concerns to manage the Irish Problem.

I hope by now you’ve got my drift: this is an awesomely huge, thoroughly researched, insightful, clever and beautifully written biography of Salisbury BUT it is not a good history of Britain during his times. Every page is plastered with quotes and citations from his letters and speeches but these focus entirely on how Salisbury used events to manipulate the politics around him.

It is an extraordinarily detailed view of what politics is actually like i.e. the ceaseless calculating of what is to your own or your party’s advantage, the constant jostling and politicking against the opposition party and just as much with enemies within your own party. Reading about Salisbury’s Machiavellian manipulations is wonderfully insightful and entertaining. But time and again I felt I was being short-changed on the issues themselves. It’s perfectly logical and entirely sensible that we only see events or issues insofar as they impinge on our man Salisbury. But as page 400 turned to page 500, and then on to page 600, I became a little irked at a sense that I was missing out on the actual history of the period.

Contents

Roberts gives sub-titles to his chapters which summarise the issues each one covers, so an effective way of conveying its scope is simply to copy that:

Chapter 26: Reconstruction at home and abroad (January to April 1887)

  • 1887: Salisbury reshuffles his cabinet, coming to rely on George Joachim Goschen, 1st Viscount Goschen, a former Liberal, then Liberal Unionist, who he makes Chancellor of the Exchequer; Sir Michael Hicks Beach as the Chief Secretary for Ireland
  • death of Stafford Henry Northcote, 1st Earl of Iddesleigh, formerly Lord Northcote, Salisbury’s challenger in the Commons to leadership of the Tories
  • 1887: The Mediterranean Agreements, a series of treaties with Italy, Austria-Hungary and Spain
  • Bulgaria: Alexander of Battenberg, prince of Bulgaria, abdicated in 1886 after a pro-Russian coup, triggering a Balkan crisis about who to replace him: the constant worry was that Russia would interfere, prompting Austria to retaliate, triggering a general European war
  • 1888 June: Kaiser Wilhelm II ascends the throne of the German Empire, worrying everyone with his impetuous outbursts and lack of understanding of the intricate skeins of European diplomacy
  • Egypt: ‘I heartily wish we had never gone into Egypt’, Salisbury wrote. British influence was necessary to safeguard the Suez Canal but upset the Ottoman Sultan, the rival Power, France, and the people of Egypt who resented British influence
  • The French were afflicted by a permanent ‘inferiority complex’ and so behaved badly at every opportunity, in a dispute about the Newfoundland fisheries, in the New Hebrides in the Pacific, obstructive in Egypt, planting a flag in the empty wastes of Somalia

Chapter 27: ‘Bloody Balfour’ (March 1887 to July 1891)

  • March 1887 Salisbury appointed his nephew Arthur Balfour the Chief Secretary for Ireland. An aloof, philosophical man, commentators thought he would be a soft touch but he implemented Salisbury’s strategy of cracking down on lawlessness that, in the wake of the Mitchelstown Massacre when Irish police opened fire on protesters killing 3 (9 September 1887) and Balfour gave them his full support, he was nicknamed ‘Bloody Balfour’. Conversely, Balfour’s sternness impressed the future defender of Ulster, Edward Carson.
  • (It speaks volumes about this society and this ruling class, that the Irish Viceroy, the 6th Marquess of Londonderry, had been Balfour’s fag at Eton.)
  • July 1887: Balfour steered the passage of the ‘Perpetual Crimes Act’, a Coercion Act to prevent boycotting, intimidation, unlawful assembly and the organisation of conspiracies against the payment of agreed rents which led to the imprisonment of hundreds of people including over twenty MPs
  • March and April 1887: The Times newspaper published letters they claimed proved Parnell’s association with the Phoenix Park murders and violent crimes. Parnell sued the newspaper whereupon it emerged that the letters were all forged by a notorious crook. Salisbury backed the Times and the prosecution i.e. Tories talk about ‘honour’ and ‘the law’ when it suits them, but break it or ignore it when it suits them

28: ‘The genie of imperialism’ (May 1887 to January 1888)

  • June 1887: Queen Victoria’s Golden Jubilee; interesting to learn what a struggle the authorities had to know how to mark it appropriately; in the end it was the template or trial run for the much bigger Diamond Jubilee ten years later; of course a cartload of ‘honours’ were doled out, usually as a reward to the Unionist cause (p.461)
  • The Colonial Conference: Salisbury was not a doctrinaire imperialist and was against the idea of forging a closer union or federation with the (mostly white) colonies i.e. Canada, the Cape Colony, Australia and New Zealand; but the Colonial Secretary Sir Henry Holland took advantage of all the premiers being in London for the Jubilee to stage one anyway
  • In the 1880s Britain took control of Bechuanaland, Burma, Nigeria, Somaliland, Zululand, Kenya, Sarawak, Rhodesian and Zanzibar
  • 13 November 1887 ‘Bloody Sunday’: a crowd of marchers protesting about unemployment and the Irish Coercion Acts, and demanding the release of Irish Nationalist MP William O’Brien, clashed with the Metropolitan Police, with 400, 75 badly injured, two policemen were stabbed and one protester was bayonetted
  • Tithes: an example of Salisbury’s defence of the Church of England, his Tithe Rent-Charge Bill was wrangled over for 4 years, from 1887 to 1891; it aimed to get non-payers of tithes to the Church subject to County Court judgements which would make it easier for the clergy to obtain their money
  • Allotments: Salisbury strongly objected to a Bill brought to allow local councils to compulsorily purchase land in order to create allotments for the poor;
  • Fiscal retaliation: this was another phrase for protectionism which Salisbury was also vehemently against; the issue was to grow and grow, reflecting the fact that sometime in the 1880s Britain lost the industrial and economic lead she had enjoyed for most of the century; protectionism was raised at party conferences again and again but Salisbury managed to stave it off; after his retirement the policy of imperial protectionism would tear the party apart and contribute to the Tories’ catastrophic defeat in 1906

Chapter 29: Rumours of Wars (February to July 1888)

  • A reshuffle:
  • ‘Pom’ Macdonnell: Salisbury appointed as his personal private secretary Schomberg ‘Pom’ McDonnell, fifth son of the Earl of Antrim who turned out to be an outstanding administrator and confidante
  • The Vienna Incident: the new young touchy Kaiser thought that his diplomatic overtures had been snubbed and so made it known that he planned to ‘cut’ his uncle, the Prince of Wales, when they were both on visits to Vienna; diplomatic panic; chancelleries and embassies go into overdrive; children
  • General Boulanger’s war scare: Georges Ernest Jean-Marie Boulanger, nicknamed ‘General Revenge’, was a French general and politician, an enormously popular public figure who won multiple elections in the 1880s, vowing revenge for the defeat of 1870, taking on not only Germany but Britain if necessary, causing many sleepless nights in the Foreign Office; at the height of his popularity in 1889 it was widely was feared that he might make himself a dictator; as usual with French bluster, it came to nothing
  • Newfoundland and Bering Sea disputes: diplomatic fracas with France about fishing rights off Newfoundland and then with America about ownership of the sea around the Bering Straits; the point of all these quarrels is the way Salisbury managed them down, without letting them escalating into fighting talk
  • House of Lords reform: surprisingly, Salisbury supported reform of the House of Lords (mainly to kick out crooks) but was predictably against professionalising it; he defended the House of Lords not for its members’ achievements or intelligence but because simply by dint of being wealthier and better educated than most people, they were less likely to be influenced by ‘sordid greed’ (p.493); this of course sits at odds with the reams of evidence throughout the book that those who sought ‘honours’ were precisely the ambitious and greedy
  • February to July 1888: Sir Garnet Wolseley, hero of the (unsuccessful) march to relieve Gordon at Khartoum (1885), was promoted to Adjutant-General to the Forces in the War Office from where he issued a series of alarmist warnings about the threat of a sudden invasion from France and cuts to the army budget, all of which an irritated Salisbury had to manage down

Chapter 30: The Business of Government (August to December 1888)

  • County councils: the most important piece of domestic legislation of 1888 was the creation of County Councils as the primary instruments of local government replacing the previous ad hoc and regionally varying procedures (p.499)
  • The Drinks trade: the nonconformist and Temperance interest among the Liberal Unionists tried to add to the local government bill provisions to limit pub opening hours and cut back on the drinks trade; Salisbury opposed this, believing every Englishman should be free to go to hell his own way
  • Votes for women: in the County Council elections which were held in 1889 women candidates were elected for the first time (p.502); Salisbury wasn’t against women having the vote, and is cited as saying he had no problem with educated women having it; he was against extending the franchise to the lower classes; in the event, like lots of other pressing issues he managed to block and delay it so women’s suffrage became an issue which damaged the Edwardian Liberal governments
  • In 1888 Sir Lionel Sackville-West, British minister at the Washington legation, made a rookie error by replying to a letter, ostensibly from an Englishman in America, asking who he should support in the presidential election; Sackville-West wrote back suggesting Grover Cleveland would be better for Britain; the letter was a ruse, written by an American, Sackville-West’s reply was published in the newspapers and the US government kicked him out for this undiplomatic faux pas i.e. an ambassador expressing about an election in a foreign country; Salisbury was furious; during the fracas Sackville-West succeeded to his father’s title and went back to the huge Knole Park estate with a state pension
  • A ‘black man’: in 1885 a Tory colonel had won the Holborn by-election against an Indian, Dadabhai Naoroji; in 1888 Salisbury made a speech in which he referred to this event and made the remark that ‘I doubt if we have yet got to the point where a British constituency will elect a black man to represent them’; not only the Liberals but many commentators came down on him like a ton of bricks; interestingly, the Queen wrote to criticise him; Dadabhai Naoroji was elected MP for Finsbury Central in 1895, becoming Britain’s second ethnic minority MP; he enjoyed referring to himself as ‘Lord Salisbury’s black man’
  • The Viceroy’s India proposals: before Frederick Temple Hamilton-Temple-Blackwood, 1st Marquess of Dufferin and Ava, was sent off to India to be viceroy (in 1884) he had drawn up proposals to extend the powers of viceregal and local legislative councils, including an element of direct voting; Salisbury quashed these as all other hints at Indian self-rule
  • This leads Roberts into a consideration of Salisbury’s diplomatic style which was highly secretive; he often didn’t inform cabinet colleagues about initiatives; this was partly because he considered the Foreign Office ‘a nest of Whiggery’ and the level of ambassadorial competence generally very low (p.514); Roberts discusses the basis of his diplomatic thinking which was utterly pragmatic – most treaties, he admitted, are based on force or the threat of force (p.512) or, as he put it somewhere else, bluster and bluff; 15 years later, as the world entered the new century, that bluster and bluff would no longer do – big armies, big navies and heavy industry increasingly became key to international affairs
  • Fascinating fact: before 1914 Britain only had 9 ambassadors (compared to 149 in 1997) and just 125 diplomatic posts abroad

Chapter 31: Africa (1885 to 1892)

When Salisbury left the Foreign Office in 1880, nobody talked about Africa. When he returned in 1885, everyone was talking about Africa, and the quarrels it was causing between the Powers (p.518).

Between 1885 and 1900 most of the borders of modern Africa were set by European statesmen who’d never been there. To this day, this is one of the root causes of the chronic instability, political and economic backwardness of Africa. But at the time the various deals the nations of Europe struck, and the straight lines they drew through jungles and deserts, represented a triumph because the primary aim was never fairness or the interests of Africans, it was to prevent European nations going to war.

The lines on the map weren’t drawn in accordance with the logic of geography or tribes, traditional territory, language or commerce. The aim was to stop Europeans going to war.

‘We have been engaged in drawing lines upon maps where no white man’s foot has ever trod. We have been giving away mountains and rivers and lakes to each other, only hindered by the small impediment that we never knew exactly where the mountains and rivers and lakes were.’ (p.529)

(Some) reasons the European colonisation of Africa accelerated in the last decades of the nineteenth century:

  • the discovery of gold and diamonds in South Africa
  • the opening up of East Africa by the Suez Canal
  • the evangelical impulse to eliminate the slave trade and convert the heathen
  • France’s lust for la gloire after her ignominious defeat in the Prussian War
  • private adventurism and entrepreneurship (Rhodes)
  • the quests of each nation’s industry to sources of raw materials and markets
  • the evil greed of Belgian’s King Leopold II
  • Britain’s need for a safe route to India
  • the invention of steamships and advanced weaponry (the Gatling gun)
  • the development of medicines for tropical diseases (p.518)

African issues:

  • Bullying Portugal: ‘a tiresome little Power’ (p.520) I was surprised how much trouble it was to negotiate a treaty with Portugal to stop their incursions into what we called Nyasaland, thus preventing the Portuguese owning a belt right across the middle of Africa, from Angola in the west to Mozambique in the East
  • Zanzibar: managing German attempts to overthrow the Sultan of Zanzibar and to establish Uganda as a German protectorate; Salisbury was appalled at the Germans’ brutality to Africans; acquiring Zanzibar involved a trade-off whereby we accepted France’s acquisition of Madagascar (p.529)
  • March 1890 the Kaiser abruptly sacked Bismarck (p.525); Salisbury negotiated a deal to hand Germany Heligoland in the Baltic in exchange for sole protectorate over Zanzibar
  • Britain acquired the future Uganda and Kenya, Germany kept Tanganyika, Rwanda and Burundi;
  • 1890 The Sahara: Salisbury agreed Conventions with France whereby we backed the Royal Niger Company’s claim to the Niger valley in exchange for agreeing French control of the western Sahara and the Algerian hinterland as far as Lake Chad
  • Italian ambitions: in exchange for British control of the Nile valley Salisbury let the Italians stake the Red Sea coast i.e. Eritrea and Somalia
  • Cecil Rhodes: Salisbury though Rhodes a chancer but backed his request for a royal charter to develop the huge area in south-central Africa which would develop into Rhodesia; in thanks for his support Rhodes named the dusty capital of his new territory Salisbury (which would become the city of Harare, capital of modern Zimbabwe) (p.534)

During a seven year period Salisbury laid down the outlines of colonial Africa which were to last well into the twentieth century.

Chapter 32: Mid-Term Crises (January 1889 to December 1890)

  • The Kaiser pays Victoria a visit, potentially embarrassing because he had been rude to the Prince of Wales the previous year
  • General Boulanger, a bellicose right-winger who had threatened a coup in Paris, in the event fled to Brussels
  • Royal grants: Salisbury became very close to the Queen, they thought alike on many matters, and so he tried to move the question of grants to minor royals out of the Commons, where it had become a regular peg for Liberals and Radicals to make republican remarks
  • The two-power standard: Salisbury secured cabinet support to greatly increase spending on the navy and invented a new rule of thumb, that the Royal Navy should be as big as the next two largest navies (of France and Russia) combined
  • The Paris Exhibition: Salisbury refused to let the British ambassador attend the centenary celebrations of the French Revolution, an event which haunted Salisbury and informed his reactionary Toryism
  • The Shah’s visit: after initial reluctance Salisbury hosted Nasr-el-Din in London and at his Hatfield home
  • The ‘socialist’ current: the London dock strike from August to September 1889 and the huge marches to support it worried gloomy Salisbury that socialism was on its way; he thought it represented an attack on property and law (of contracts, rents etc)
  • The Cleveland Street Scandal: scandal about a male brothel just north of Oxford Street, frequented by members of the royal household and some posh army officers
  • A mid-term crisis: objections to a slew of domestic bills bring his government close to losing a vote and having to quit
  • Prince Eddy in love: Eddy being Prince Edward’s eldest son, second in line to the throne; when he fell in love with a French princess it threatened the delicate balance of European power because Salisbury’s general aim was to keep in with the central powers (Germany and Austria) as protection against France and Russia; having a potential French queen-in-waiting would wreck his whole strategy so he moved heaven and earth to get Victoria to forbid the marriage
  • Trouble at Barings bank which faced bankruptcy until the ruling class rallied round to refund it

Chapter 33: Alliance Politics (January to October 1891)

  • Visitors at Hatfield: the Kaiser visits; Salisbury thinks he is mad and dangerous; and then Crown Prince Victor Emmanuel of Italy
  • Free education: a policy of Chamberlain and the Radical Unionists to which Salisbury acquiesces, creating an Education Bill which passed in August 1891
  • The Prince of Wales in difficulties: Salisbury negotiates peace in a bitter row between the prince and some offended aristocrats
  • The death of W.H. Smith, a steadfast and loyal supporter of Salisbury as Leader of the House of Commons; after careful politicking Salisbury has the post filled y his nephew Arthur Balfour
  • Party organisation: the importance of chief agent of the conservative party, Richard Middleton, and Chief Whip, Aretas Akers-Douglas
  • The Liberal Unionist alliance: the importance of the good working relationship with the super-posh Marquess of Hartington, 8th Duke of Devonshire, leader of the Liberal Unionists

Chapter 34: Leaving Office (November 1891 to August 1892)

  • The general election: friends and colleagues die; the Tory government finds it hard to pass bills; by-elections go against them; much debate whether to call an election for the end of the year (Salisbury’s preference) or June; July 1892 it was and although the Conservatives and Liberal Unionists won 314 seats and the Liberals 272, the balance of power was held by the Irish Nationalist MPs who won 72, and who went into alliance with the Liberals on the understanding that Gladstone would introduce a Home Rule bill
  • Gladstone: Salisbury considered Eton and Christ Church-educated, Anglican Gladstone a traitor to his class in the long bloodless civil war which is how he saw British politics
  • Cabinet style: Salisbury accepted the result and in August tendered his resignation to the Queen, who was very upset; she loathed Gladstone; his cabinet colleagues testify to Salisbury’s calm and cheerful collegiate style; once they got rid of Randolph Churchill, it had been a successful and good tempered cabinet

Chapter 35: Opposition (August 1892 to June 1895)

  • The Second Irish Home Rule bill: Gladstone lost no time in forming an administration, then moving his Home Rule Bill on 13 February 1893; Salisbury’s calculations about the best strategy to block it, his effectiveness because it was defeated by 10 to 1 in the House of Lords
  • Gladstone resigns: Gladstone found himself increasingly at odds with his own cabinet, in particular opposing the ongoing increase of the Royal Navy; he was the oldest person ever to be Prime Minister, aged 84, and on 2 March resigned
  • Lord Rosebery: the Queen couldn’t call for her favourite, Salisbury, because the Liberals still had a majority in the Commons, so Gladstone was replaced by the Liberal Imperialist Archibald Philip Primrose, 5th Earl of Rosebery, who was Prime Minister from March 1894 to June 1895 when he called, and lost, a general election; Rosebery was naive and fell into Parliamentary traps Salisbury laid for him, undermining confidence in his government
  • Evolution: Salisbury was sympathetic to science and Roberts describes a major speech he gave at Oxford about Darwin’s theory of evolution which, however, basing itself on Lord Kelvin’s completely erroneous theory about the age of the earth, claimed there wasn’t enough time for Darwin’s theory to have taken place; all completely wrong, as Kelvin’s theories were utterly wrong: Kelvin thought the sun about 20 million years old, whereas we now know it is about 4.5 billion years old, and that the earliest life on earth probably developed about 3.5 billion years ago
  • Dissolution: The Spectator called Lord Rosebery ‘the butterfly Premier’ and he couldn’t heal the widening divide between his form of Liberal Imperialism, aggressive abroad, radical at home, with the Liberal core; his cabinet split on all its policies, namely the annexation of Uganda, the increased navy budget and appointing Lord Kimberley foreign minister, and Home Rule and the introduction of a graduated death duty at home
  • 21 June 1895 Rosebery lost a minor vote, when his war minister was censured for a supposed lack of cordite for the army, and chose to take the opportunity to resign; the Queen called for Salisbury who agreed to take office and prepare a general election for July
  • Chamberlain: though he disagreed with some of his Radical policies Salisbury came to respect Chamberlain for his forthright character and that, not having gone to public school or university, he didn’t give himself airs

Chapter 36: Problems with Non-Alignment (June to December 1895)

  • A landslide: oddly, to us, Salisbury formed his government before holding the election; it was a landslide, the Tories taking 340 seats, their allies the Liberal Unionists 71, with the Liberals on 177, and 82 Irish Nationalists; the cabinet numbered 19, compared to 1886’s 15 (today it is 22)
  • The Hamidian massacres: series of atrocities carried out by Ottoman forces and Kurdish irregulars against Armenians in the Ottoman Empire between 1894 and 1896, named after the Ottoman Sultan Abdülhamid II, up to 100,000 died; Salisbury wanted to send the fleet to the Dardanelles but was over-ruled by his cabinet and the reluctant Royal Navy, infuriating him, and then he was castigated in the press and by the opposition for being weak

I was particularly interested in the fervid debate about this because lots of well-meaning liberals and churchmen insisted that ‘something must be done’, just as they do nowadays when there are atrocities in the Arab/Muslim world, but Salisbury’s objections remind me of the modern debate I’ve followed in the pages of Michael Ignatieff, Frank Ledwidge and so on, which is, there’s only so much we can do? Exasperated, Salisbury asked one correspondent would he have us invade Turkey and take on the Sultan’s army of 200,000? And then other European powers come in on Turkey’s side thus triggering a European war? No.

  • The signing of a Franco-Russian Entente led to the setting up of a Joint Naval and Military Defence Committee
  • Walmer Castle: his other nominees crying off because of the cost, Salisbury ended up appointing himself Warden of the Cinque Ports
  • Venezuela: the problem – America takes a very tough line about a border dispute between Venezuela and British colony, British Guiana, with President Cleveland seeking re-election, populists and the yellow press calling for war; Salisbury loftily ignores the fuss

Chapter 37: ‘Splendid Isolation’ (December 1895 to January 1896)

  • The Jameson Raid: the foolishness and failure is dealt with in my review of The Boer War by Thomas Packenham
  • The Kruger telegram: the Kaiser congratulated the Boer president, Paul Kruger, for snuffing out the Jameson Raid before it got started; the British press went mad with anti-German hysteria; rumour had it Germany was sending marines to help the Boers; Britain responded by sending battleships; it knocked British trust in German good faith
  • The poet laureate: Tennyson died in 1892. In 1895 Salisbury appointed his sometime all, the small poet and pamphleteer Alfred Austen to the job; Roberts thinks was a joke at the expense of the literary establishment
  • ‘Splendid isolation’: Roberts is at pains to show that Salisbury was never a splendid isolationist, a phrase coined by a Canadian politician and which he rejected; on the contrary he had signed various treaties and deals which allied us with various European powers, but his belief was that the country should act independently of treaties, in response to ever-changing events
  • Venezuela: the solution – the Americans continued very belligerent and Canada made plans to repel an American attack and Salisbury asked the war office to make plans to send Canada help, but after months of bombast an international tribunal resolved the Venezuela question

Chapter 38: Great Power Politics (February 1896 to May 1897)

  • The Jameson aftermath: i.e. the raiders were handed back over to the British authorities who brought them back to Britain for trial, as well as setting up a Royal Commission which, as usual, exonerated the senior political figures (most notably Chamberlain who almost certainly encouraged the raid) while sending to prison some small fry
  • The march on Dongola: on 1 March 1896 the army of the Emperor Menelik II of Ethiopia defeated the Italian army of Eritrea at Adowa. This raised fears that he might incurse into Sudan and so threaten southern Egypt. This was the pretext Salisbury needed to send an army south into Sudan to retake it from the Dervishes also known as the Mahdi Army, who had held it ever since the killing of Gordon at Khartoum in 1885
  • September 1896: The Balmoral Conversations: against the backdrop of another pogrom against Armenians, with Tsar Nicholas II about Turkey in which Salisbury raised his hobby horse that the Powers partition the Ottoman Empire while the Tsar said his country wanted control of the Dardanelles
  • The ‘wrong horse’ speech: Salisbury’s speech to the House of Lords on 19 January 1897 announcing an end to support for Turkey and its bloody Sultan, saying British policy since Lord Palmerston (the 1850s) and the Crimean War (1853 to 1856) had been mistaken; ‘we put all our money the wrong horse’ (p.646); British Near Eastern policy had shifted from Turkey to Egypt (p.703); a major foreign policy rethink; into the vacuum left by Britain’s rescinded support stepped Germany, as described in The Berlin-Baghdad Express: The Ottoman Empire and Germany’s Bid for World Power, 1898 to 1918 by Sean McMeekin
  • Crisis on Crete: Christian Greeks outnumbered Muslim Turks 7 to 1 and wanted to be united with Greece; Salisbury thought it ridiculous that the territory or policy of a modern nation ought to be based on its literary history; he blockaded Crete ports to try and enforce peace but representatives of Greek Prince George landed and acclaimed him leader of liberated Crete at which point both Greece and Turkey started preparing for a major land war. Salisbury cajoled the cabinet into blockading Greece but war broke out in April 1897 with Turkey quickly invading northern Greece who promptly begged the Powers to intervene for peace: ‘The Greeks are a contemptible race’
  • Gerald Balfour: Salisbury appointed another nephew, Gerald Balfour, Chief Secretary for Ireland, and he promptly brought out an Irish Land Bill which Salisbury thought contemptible and worked to defeat in the Lords; then the idea of a permanent royal residence in Ireland, like Sandringham, except none of the royal family approved; then the 1898 Irish Local Government Bill
  • The Transvaal: the economic and political build-up to the Boer War, namely that British experts predicted that the Transvaal’s mineral wealth would soon make it the pre-eminent power in South Africa to which the Cape Colony would defer; Salisbury appointed Lord Milner as Governor of the Cape Colony and High Commissioner for Southern Africa; Salisbury himself wanted to avoid a conflict with the Boers, but in his first official meeting with British officials in SA, Milner made it clear he was determined to engineer one

Chapter 39: Apogee of Empire (June 1897)

  • The Diamond Jubilee: detailed description
  • Jingoism: Salisbury was against extreme patriotism and sabre rattling in speeches and articles; in practice he believed all international affairs derived from physical force but a permanent aggressive imperialist stance hemmed in a foreign policy which he believed had to remain agile and adaptive; scornful of the two Jingo pipe-dreams of 1) a Cape to Cairo railway entirely through British territory, 2) an Imperial Federation behind protective tariffs
  • The three high points of Jingoism were the Diamond Jubilee, Mafeking Night and the Khaki Election (p.835)
  • Honours: Roberts gives a sustained consideration of Salisbury’s attitude to, and record of, giving ‘honours’ (see section below)
  • Bishop-making: as with the honours, an assessment of his policy of bishop making which was pragmatic i.e. he tried to make equal appointments from the Low, Broad and High church traditions in order to keep the Church of England together, something he believed vital for the nation
  • The Munshi: Victoria became irrationally attached to an Indian Muslim named Abdul Karim, aka the Munshi, meaning ‘teacher’, who came to represent all her Indian subjects to her; unfortunately, pretty much the entire Royal household hated him and Salisbury was called in on several occasions to calm arguments

(It’s worth noting Queen Victoria’s striking lack of racism, the reverse, her active wish to promote and encourage subjects of all races from across the empire. Thus she repeatedly demanded that the army in South Africa be supplemented by Sikhs, Gurkhas and Zulus, only to be met by obstructiveness from the War Office, Cabinet and Salisbury himself. Their arguments were 1) distributing arms to coloured subjects set a bad precedent and 2) in a tight spot, English squaddies might refuse to take orders from a person of colour; p.756.)

Chapter 40: Choosing his ground (July 1897 to September 1898)

  • Imperial Federation: pipe-dream Salisbury pooh-poohed; thought Britain stood to lose out economically and, if every citizen in the Federation got a vote, politically, too
  • A French convention:
  • Port Arthur: the Russians seized Port Arthur on the coast of China forcing British ships to vacate the area, signalling a ramping up of the scramble for China; newspapers, politicians and even his own cabinet saw this as a humiliation and claimed Salisbury’s policy of splendid isolation had failed, but Salisbury’s mild response was because he saw trouble brewing with France
  • Anglo-German relations: when Salisbury was off sick his Secretary for the Colonies, Chamberlain, suggested to the German ambassador that Britain and Germany sign a non-aggression pact
  • 4 May 1898 the ‘dying nations’ speech: to a packed audience of the Primrose League at the Royal Albert Hall describing a Darwinian vision of nation states, that weak states become weaker whilst strong states become stronger; “The nations of the earth are divided into the sheep and the wolves – the fat and defenceless against the hungry and strong”; as a comment on the rise and fall of nations it was banal enough; its real purpose was to justify Realpolitik
  • The death of Gladstone: Salisbury was one of the coffin bearers and was genuinely upset which is strange given his deep-seated loathing of Gladstone as a traitor to his class, not least in Ireland (p.693)
  • Curzon as Viceroy: January 1899, Salisbury appointed George Nathaniel Curzon, aged just 40, Viceroy of India; he was to be an inspired choice (p.694)
  • Secret Convention with Germany (‘the Delagoa Bay agreement’, p.719) agreeing no other Power allowed to intervene in Angola or Mozambique the two huge colonies of the weak Power, Portugal, and how the 2 colonies would be divided if Portugal collapsed
  • 2 September 1898 The Battle of Omdurman: part of General Kitchener’s campaign to retake Sudan from the Mahdist Islamic State, revenge for the death of Gordon, a disciplined Anglo-Egyptian force let 50,000 or so Mahdists charge their lines and massacred them with machine guns; around 12,000 Muslim warriors were killed, 13,000 wounded and 5,000 taken prisoner while Kitchener’s force lost 47 men killed and 382 wounded (p.697); journalists present with the British force, and young Winston Churchill in his account of it, were critical of Kitchener for allowing the wounded Sudanese to be murdered; Kitchener was rewarded by being made Baron Kitchener of Khartoum
  • 1898: Winston Churchill published his first book, aged 24

Chapter 41: The Fashoda Crisis (September to November 1898)

  • The Fashoda Crisis was the biggest international crisis since 1878. The intrepid Captain Marchand of the French army marched across the Sahara and planted the French flag at the abandoned mud-brick fort on the banks of the White Nile named Fashoda. A week later General Kitchener, fresh from the victory of Omdurman, arrived with his army and insisted that Fashoda, like all of the Sudan, belonged to Britain. There was a real risk Britain and France would go to war. Salisbury wasn’t fussed about places in mosquito-ridden West Africa (about which we signed Conventions with France) but was insistent that British control of the Nile valley was a sacrosanct principle of British foreign policy
  • France was being disputatious over colonies around the world including Siam (Thailand), Tunis, Madagascar, Niger; ‘They [the French] are so unreasonable and have so much incurable hatred of England’ (p.480)
  • It’s worth remembering how rubbish France was; a century of revolutions, not least the 1871 Commune, had left its society riven by religious and class hatred which had been revived by the bitter Dreyfus Affair – Émile Zola published his famous letter ‘J’Accuse…!’ on 13 January 1898 – and France was on her seventh government since 1893; that’s why its governments and ruling class were so touchy about Britain’s apparently effortless superiority; that’s why populist press and politicians whipped up patriotic feeling against Britain – to try to paper over the large cracks in French society
  • The Marchand expedition: the impressive achievement of Captain Marchand who led 20 French officers and NCOs and 130 French Senegalese over 2,000 miles on a 24-month trek on foot and by boat from Loango at the mouth of the Congo to the Nile
  • When Kitchener met up with Marchand at Fashoda the two men raised their respective flags, denied each other’s right to occupy it, then settled down into a cordial friendship while they let the politicians back in Europe sort things out
  • Parisian politics: the British ambassador worried that war fever was running so high there might be a military coup in Paris led by generals who would use a war with Britain to smother the ongoing Dreyfus scandal; while her populist press ranted for war, ministers were uneasily aware of Germany’s ongoing animosity, and when the Tsar explicitly proclaimed the Franco-Russian entente didn’t apply outside Europe France’s position got steadily weaker; the French government looked like collapsing (again)
  • Triumph: realising they couldn’t win, the French backed down, covering their pusillanimity with vaunting rhetoric; Marchand was ordered to make his way to the Red Sea through Abyssinia (he didn’t have enough provisions to return the way he’d come and returning down the Nile under British supervision would have been humiliated)
  • In February 1899 a Convention was signed with a new French ambassador laying out clear demarcation between the zone of French influence in west Africa and the Maghreb, giving Britain exclusive influence over Egypt and Sudan

Chapter 42: The Outbreak of the Boer War (December 1898 to October 1899)

  • grossly overweight Salisbury had a tricycle with raised handlebars made for him and cycle paths laid out in the grounds of Hatfield House
  • like many grandees back in London, Salisbury had a low opinion of the Boers who he had met on his travels 30 years earlier and thought rough, ignorant slave drivers of the native Africans;

Background: Britain had annexed the Cape Colony, the band of territory right at the bottom of Africa, with the results that the Boer population, descendants of the original Dutch settlers, undertook their ‘Great Trek’ into the interior and set up what developed into two states, the Orange Free State and, to its north, the much larger Transvaal, so called because it was on the other side of the River Vaal. Their descendants called themselves the voortrekkers.

In the 1880s diamonds and gold were discovered which promised to make the Boer government rich. In 1882 the Boers elected as president Paul Kruger, a hard-core, unrepentant Boer nationalist.

The issue was that tens of thousands of migrants had moved into the Transvaal, to work in the ever-growing mines. The Boers referred to them as ‘Uitlanders’ and subjected them to an array of discriminatory laws: they were heavily taxed but in return had worse schools, poor accommodation, were subject to high prices, police brutality, arbitrary arrest, biased legal decisions, censorship of the press and so on. Above all, although they paid taxes, they were forbidden from voting. In Roberts’ opinion the Boers ran little less than ‘a tight, tough, quasi police state’ (p.717). Most of these Uitlanders were ‘freeborn’ Britons so that when the British Uitlanders petitioned the Queen to intervene on their behalf, the war party could claim that lack of help undermined the prestige and authority of Britons throughout her empire.

So British men of the war party, such as Cecil Rhodes, Joe Chamberlain and Lord Milner, kept up a steady barrage of propaganda back to their masters in London, claiming the Boers subjected their black workers to slave-like tyranny, were backward and uneducated, were liable to declare war on friendly black tribes, as well as all the injustices meted out to the Uitlanders.

The fundamental argument was that the ongoing existence of two troublesome, unjust, unpredictable colonies disturbed Britain’s settled rule in South Africa and would only get worse. The war party argued that conflict was inevitable, and so helped to create the expectation, in Parliament and the press, for war. Milner sent Salisbury a note comparing the British workers were treated like ‘helots’ (p.721), Salisbury said they were treated like serfs.

The Boer view was it was their country which they had founded by the sweat of their brows in the face of native reprisals, and that they had their own, highly puritanical ultra-protestant belief and culture, all of which were being swamped by tens of thousands of incomers, and also by the booming immigrant population in the Cape. In other words, they felt their entire identity and heritage was being threatened (p.726).

  • Sir Alfred Milner: High Commissioner of the Cape Colony, was instructed to negotiate better rights for Britons at the so-called Bloemfontein Conference, but found Kruger unmoveable and called him ‘a frock-coated neanderthal’ (p.722)
  • Appeasing Germany: Britain and Germany had been haggling about possession of the islands of Samoa; Salisbury didn’t care tuppence about Samoa so happily gave them all to Germany with a view to mollifying the ever-aggrieved Kaiser
  • Lady Salisbury’s illness: she suffered a stroke and showed signs of dementia, partly distracting Salisbury from his duties; you wonder whether Roberts inserts this as an extenuating factor, softening Salisbury’s responsibility for the war
  • Exasperation with the Transvaal: Kruger offers to give Uitlanders the vote once they had been resident for 7 years, plus guaranteed seats in the small Transvaal parliament; some in the cabinet thought the crisis was over
  • (The Aliens Bill: Roberts points out that at the same time as Salisbury et al were supporting unlimited emigration to the Cape and were compelling it on the Boers, his cabinet passed an Aliens Bill designed to severely restrict immigration into Britain; this was to address the flood of Jewish immigrants who were fleeing antisemitic pogroms in Poland and Russia)
  • Both sides arm: British intelligence reported that both the Transvaal and Orange Free State were buying arms in Europe and importing it via Delagoa Bay, the major port right at the bottom of Mozambique, only 30 or so miles from the border with Transvaal (p.724); for their part the British government moved troops into Natal
  • The Smuts Proposals: Transvaal’s Attorney General Jan Smuts contacts the ambassador to make a series of proposals which represent significant concessions around offering Uitlanders the vote and representation in parliament, but premised on the Transvaal remaining independent and outside British suzerainty
  • The Boer Ultimatum: the British government ramped the pressure up on the Boers, with a series of demands which the Boers, initially, acceded to; so it was a surprise when it was the Boers who issued the set of demands or ultimatum which finally triggered the conflict, setting out a list of demands which must be met by 5pm on Wednesday 11 October

Chapter 43: ‘The Possibilities of Defeat’ (October 1899 to May 1900)

I was wrong about Roberts mentioning Lady Salisbury’s illness in a bid to exonerate his hero because he does the opposite; he heavily blames Salisbury for the Boer War. He cites AJP Taylor who apparently said that Milner dragged Chamberlain who dragged Salisbury into the conflict – but in order to flatly contradict him (Taylor).

No, Salisbury had masterminded British foreign policy for over a decade, was a master of far-seeing strategy; he personally approved every dispatch sent to the Boers, and Roberts cites memos and messages between the key ministers which show Salisbury approving the escalation of Britain’s demands, approving the sending of troops to Natal, and manipulating the presentation of the issues so as to ensure the casus belli (cause of war) was one which would rouse and unite the widest number of the population, or politicians and the press (p.736).

Salisbury should have known better. He should have accepted Kruger’s very fair offers to address the issue of the Uitlanders and worked to extend British suzerainty slowly, by economic means maybe. He should have thought of a clever solution.

Instead he let himself and the British government be painted into a corner where the only two options were fight or have British prestige around the world undermined (p.734). This was an epic failure of statecraft. It was Salisbury’s war and, although he proved remarkably phlegmatic about its initial reverses (so-called ‘Black Week’, Sunday 10 December to Sunday 17 December, when the British Army suffered three devastating defeats) its length, bitterness, cost, the way it divided the nation, the enmity it raised in the other Powers, especially Germany, and the sheer cost of death and misery, all are down to Salisbury.

As Britain’s powerful and long-serving Prime Minister and Foreign Secretary, Salisbury must bear overall responsibility for the situation. (p.732)

Moreover, it was entirely his responsibility that the War Office and the British Army were so poorly prepared to fight such a war (p.756).

  • The death of Lady Salisbury: Salisbury was devastated and never the same again
  • ‘Black week’: Sunday 10 December to Sunday 17 December (p.749): the British army began its war the same way it had begun every one since Waterloo, led by useless generals to a series of disastrous defeats
  • A peace offer: the presidents of the two Boer republics (the Transvaal and the Orange Free State) offered peace, so long as they retained sovereignty, which Salisbury contemptuously refused, claiming they had started the war
  • In the first weeks of the war the Boers surrounded and besieged three major towns, Ladysmith, Kimberley and Mafeking. The military turning point probably came when Ladysmith was relieved on 28 February 1900 but the psychological breakthrough came with the relief of Mafeking on 17 May 1900 after 217 days (p.761) though not before 478 people had died of starvation

Chapter 44: Resolution (May to October 1900)

  • Curzon: Curzon was an outstanding Viceroy in India but was obsessed with the idea that Russia was extending its influence into Persia and that we must fight back; Salisbury put up with Curzon’s criticisms but complained that he spoke as if Salisbury had an army of 500,000 at his back (as the Czar did) when a) there weren’t that many British troops in the whole world and b) the most active forces were tied up in South Africa
  • The Boxer Rebellion: see my review of The Boxer Rebellion and the Great Game in China by David J. Silbey (2012)
  • On 3 September General Frederick Roberts formally annexed the Transvaal
  • Social policy: Liberal Unionist Joe Chamberlain bombarded Salisbury with proposals for social reform bills almost all of which Salisbury managed to reject; they did manage:
    • 1897 Workmen’s Compensation Act
    • 1899 Small Dwellings Acquisition Act
  • The ‘Khaki’ election: held between 26 September and 24 October 1900, when popular opinion believed the Boer War was won, the Boer president Kruger had fled to Holland and all their regular forces had surrendered; result: the Conservative and Liberal Unionist Party 402, Liberal Party 183
  • The Unionist alliance: a short review of the effectiveness of Salisbury’s coalition of Conservatives with Liberal Unionists; Chamberlain said he was treated with more respect as a Liberal Unionist in a Conservative cabinet than he had been as a Radical in Gladstone’s Liberal cabinet

Chapter 45: Reconstruction (October 1900 to January 1901)

The ‘Hotel Cecil’: Salisbury handed out so many official positions to members of his extended family that he prompted widespread accusations of nepotism and croneyism (pages 789 to 790), something he himself acknowledged (p.825). Conservative MP Sir George C. T. Bartley wrote to Salisbury in 1898 complaining that in the Tory Party:

‘all honours, emoluments and places are reserved for the friends and relations of the favoured few’ (p.788)

It says it all that, when he finally resigned as Prime Minister, on 11 July 1902, he was succeeded by his nephew, Arthur Balfour.

The death of Queen Victoria: they had become very close, and even if they disagreed, the Queen was always a fixed point of reference to navigate by, so Salisbury took her sudden death (on 22 January 1901) very hard. Late in her life her eyesight was failing and notes to her had to be written in letters one inch high, often only ten words to a page. In return she sent replies written in a handwriting which had become so indecipherable that special experts were called on to explicate it (p.794).

What this kind of anecdote displays is not so much something about Victoria, but about Roberts and the kind of book he wants to write, namely popular, unacademic, accessible, strewn with humorous anecdotes and so, very readable.

Chapter 46: ‘Methods of Barbarism’ (January to December 1901)

  • King Edward VII: Salisbury had had some professional encounters with the new king, when they sat on committees, but he generally ignored his suggestions and limited what government papers he saw; but to his own surprise they quickly formed an effective working relationship
  • The Boer War, the second phase: the main fighting ended but the Boers upset everyone by mounting a scattered guerrilla war; when you consider that they were fighting for the land they had settled and called their own, for land they and their forefathers had worked for generations, it’s entirely understandable
  • Anglo-German relations: after victory in the Khaki election of 1900, Salisbury reshuffled his cabinet but the biggest change was him giving into cabinet pressure and relinquishing the dual role he had had of Prime Minister and Foreign Secretary; he was replaced by Lord Lansdowne, a Liberal Unionist, who had had a poor reputation at the War Office (but then, everyone did); Lansdowne’s arrival marked a break with what had come to be regarded, rightly or wrongly, as Salisbury’s policy of ‘Splendid Isolation’ i.e. refusing to commit to alliances with any of the major European Powers (France, Germany, Austria, Russia)
  • The concentration camps: Roberts seeks to set the record straight: the concentration camp was not invented by the British but by the Spanish in the war against America 2 years earlier; the camps came about because thousands of Boer women and children, left undefended when their men went off to join commando unit, were at the mercy of the Blacks and/or unable to fend for themselves; plus the deliberate British policy of deliberately burning homesteads anywhere near where a commando attack took place rendered them homeless; but the British were completely unprepared for the scale of the immigration and coralling all underfed people in barbed wire encampments quickly led to the spread of epidemic disease; at their peak the numerous camps held some 118,000 white and 43,000 coloured inmates; the Royal Army Medical Corps had planned to serve 40,000 soldiers – in the event they had to cater to 200,000 soldiers and over 200,000 refugees; some 20,000 women and children died (4,000 adults, 16,000 women); these were obviously not extermination camps like the Nazi ones, but British incompetence led to a holocaust of innocents which is held against us to this day; Roberts lists all the possible extenuating circumstances (a handy list) but is robust regarding his hero: Salisbury ‘must bear the ultimate responsibility for what happened’ (p.806) campaigner Emma Hobhouse blamed it on ‘crass male ignorance’ i.e of the hygiene and accommodation required by women and children

It’s worth pointing out that even in Roberts’s broadly sympathetic account, Salisbury, as I understand it, habituates himself to lying about the causes of the war; its origins were all about redressing the injustices suffered by the Uitlanders; once the fighting started, some Boer units mounted incursions over the border into the Cape Colony; and this allowed Salisbury to completely change his rhetoric and claim that the British were acting in self defence against a dastardly invasion. He took to repeating this in public speeches, in private correspondence and diplomatic replies to the Powers, for example in a note to the new king, advising him how to reply to a personal communication from Tsar Nicholas:

‘The war was begun and elaborately prepared for many previous years by the Boers and was unprovoked by any single act of England’ (p.808)

Obviously, he is presenting the strongest, most unambiguous case possible to one of the great Powers, and during a time of war but it was a line he peddled in a variety of contexts, including private correspondence. Here he is writing to his son:

‘This unhappy war has lasted much longer than we expected…but I have no doubt that it was forced upon us and that we had no choice in regard to it.’ (p.810)

This strikes me as being a very Big Lie. Moreover, if Salisbury and his ilk based their claim to rule the country on the idea that they represented a disinterested values of honour and legality, then bare-faced lies and distortions like this undermined that claim, and showed them up to be just another special interest group protecting their own interests (and grotesque mistakes).

The cost of the Boer War

Salisbury spent a lifetime castigating the Liberals for the costs of their policies and claimed to run a fiscally responsible administration. Roberts shows how the Boer War blew that claim out of the water. It ended up costing some £223 million, led to increases in income and other taxes, and a vast increase in government borrowing. Salisbury left his successor (Balfour) a fiscal disaster.

  • The Taff Vale judgement: on 22 July 1901 the House of Lords handed down a judgement that a trade union could be sued (by employers who suffered from a strike). Superficially a victory for the forces of Reaction, this decision single-handedly galvanised working class movements and activists to realise they needed organised representation in Parliament and led to the setting up of the Labour Party.

Chapter 47: A Weary Victory (January 1902 to August 1903)

  • The Anglo-Japanese alliance: 30 January 1902 Britain departed the splendid isolation she had enjoyed for decades by making a defensive pact with Japan to last 5 years; this was to counter relentless Russian expansion into decaying China and the worry that the Russian and French fleets combined outnumbered the British one and so could, potentially, disrupt Britain’s Pacific trade
  • Coronation honours: Salisbury strongly opposed some of the names the new King Edward put forward for his coronation honours, particularly Thomas Lipton who he thought entirely unworthy of entering the House of Lords
  • The Education Bill: English education policy was stymied because the core of the system was so-called Voluntary schools which were run by the Church of England and taught Anglican religion; many of these schools were poorly funded and so Salisbury wanted to give them government support; however, ratepayers from other religions, some Catholic but many non-conformists, refused to pay rates if they were going to support their children being taught a different religion; the solution was, obviously, to increase the provision of non-denominational state schools but Salisbury blocked this because a) of his deep attachment to defending the Church of England and b) because of his scepticism about teaching the children of the working classes, anyway; Roberts digs up some scandalous comments from his journalism period, in which Salisbury says what’s the point of educating working class kids if they’re just going to return to the plough or the factory; this was not only a scandalously snobbish, privileged point of view, but economically stupid; while Britain wasted a huge amount of political time and money fussing about these issues, the Germans and Americans were instituting practical educational systems appropriate to the needs of a modern industrial economy i.e. technical and engineering apprenticeships and colleges; Salisbury embodied the kind of ‘principled’ and ‘honourable’ Reaction which condemned Britain to slow economic decline
  • Peace at Vereeniging: 31 May, after prolonged negotiations, a peace was signed ending the Boer War; Milner had wanted to fight on until every Boer combatant was killed but head of the army Kitchener thought enough had been done, a difference of opinion reflected in fierce arguments in the cabinet; the treaty terms were surprisingly lenient, amnestying most Boer fighters and letting them return to their farms (the ones that hadn’t been burned down) and families (the ones who hadn’t died in the British camps)
  • Retirement: Salisbury had said he would go when the war ended; with his wife dead and Queen Victoria dead and the war over, he began to feel his age and infirmities, nodding off in cabinet meetings;

‘I thought I had much better resign and get out of the way; especially as, since the death of the last Queen, politics have lost their zest for me.’ (p.829)

  • Salisbury prepared the way for his retirement with his cabinet colleagues; he rejected the plan to have his nephew, Balfour, replace him on the same day as smacking too much nepotism; and went to see the King to hand over the seals of office on 11 July 1902; the King was prepared for the visit and handed him the Grand Cross of the Royal Victorian Order; within 24 hours his nephew was appointed Prime Minister, to much mocking from the Liberal and Irish Nationalist benches; allegedly, this is the origin of the phrase ‘Bob’s your uncle’, though that is disputed; Balfour found it difficult to fill his uncle’s giant shoes, the coalition began losing by-elections, and was eventually massacred in the landslide Liberal victory at the 1906 election
  • Death: he went steadily downhill after retiring, suffering a series of ailments (ulcers, kidney problems) then a heart attack which led to the final decline and he died on 22 August 1903

The legacy

What an enormous biography this is, overflowing with facts and insights, completely achieving its goal of persuading the reader that Salisbury was one of the titans of the Victorian age. Roberts makes a sustained case for his hero but the more he defends him, the more negative the final impression one has, of a big reactionary buffalo who set his face against all change in any aspect of British society, and solidly, intransigently in defence of his class, the landed aristocracy, its wealth, privileges and power.

The nature of the Conservative Party

‘Hostility to Radicalism, incessant, implacable hostility, is the essential definition of conservatism.’

‘The use of Conservatism is to delay changes till they become harmless.’ (writing to Lady Raleigh after the 1892 election defeat; p.841)

Salisbury engaged in a lifelong struggle against what he saw as the forces of atheism and political progressivism, becoming a master of patient obstructionism. (p.841)

The Conservative Party opposed the extension of the franchise, votes for women, reform of the voting system, home rule let alone independence for Ireland or any of the other colonies, opposed trade unions and workers’ rights, opposed universal education, opposed old age pensions, opposed the welfare state, opposed the National Health System, opposed the abolition of the death penalty, equal rights for women, gay liberation, opposed the expansion of universities and every new artistic movement for the past 200 years. In other words, the Conservative Party opposed every political measure and social achievement which most modern people would describe the hallmarks of a civilised society. They defended the privileges of the aristocracy and the bigoted Church of England, hanging, fox hunting, the brutal administration of Britain’s colonies, and corrupt nepotism. In international affairs they gave us the Boer War, Munich and the Suez Crisis. In every argument, on every issue, they have been the enemy of enlightenment, peace and civilisation.

And what kind of people are attracted to this small-minded, snobbish, xenophobic party of reaction? Admittedly he was writing in a private letter to the Radical Liberal Unionist Joe Chamberlain, but in 1900 Salisbury described the Conservative Party as:

‘a party shackled by tradition; all the cautious people, all the timid, all the unimaginative, belong to it. It stumbles slowly and painfully from precedent to precedent with its eyes fixed on the ground.’ (p.800)

Roberts reports this all quite candidly. It’s for the reader to decide how much this description still applies to the Conservative Party of today.

No policies

To explain, or put the case for the defence, Salisbury’s was a strong disbeliever in theories, manifestos and policies. He distrusted all such claptrap. He despised continental philosophy and was proud of being a philistine in the arts. 1) He thought general theories (such as everything the Liberals espoused) led to unintended consequences, and tended to overthrow the established practices he was so attached to (see the French Revolution, proclaiming brotherhood and ending in tyranny). And 2) he thought a politician needed to be free of pre-commitments in order to react to each issue or crisis as it arose, with the maximum of flexibility, without having his hands tied by promises made to get elected years previously. Epitome of pragmatism.

‘I believe that freedom from the self-imposed trammels of particular theories is necessary if you want to deal with the world as it is.’ (p.475)

He could barely be persuaded to issue any kind of manifesto or platform before the general elections he fought. He thought it sufficed to say the government of the country would be in safe, conservative hands.

Foreign policy

The case is stronger for Salisbury’s foreign policy. Here his dislike of prior commitments was (arguably) a virtue, as it led him to reject every suggestion by his cabinet colleagues to form alliances with this or that of the Powers (France, Germany, Austria or Russia). The central portion of the book makes it clear that this was important as it allowed Salisbury maximum freedom of manoeuvre in handling the many crises which kept coming up, especially in the decaying Ottoman Empire. In fact the major learning from the diplomacy of the 1880s and 90s was how close Europe repeatedly came to a general conflagration, and Roberts shows that Salisbury’s adept diplomacy often prevented that coming about.

Roberts calls the period from Salisbury’s becoming Foreign Secretary to his retirement the Pax Saliburiana. On the face of it the Boer War is a massive, disastrous stain on that claim but from Salisbury’s point of view the single most important thing about it was that none of the major Powers got involved. They complained but the crisis didn’t trigger a general European war.

Same with the Scramble for Africa. In most modern books this is viewed from a woke perspective as a scandal, a historic crime. But seen in context, the thing is not that Africa was arbitrarily carved up with no consultation of the people who lived there, but that none of the potential conflicts between the Powers led to actual war. At the back of his mind was fear of a vast European conflict and he was 100% successful in avoiding this. As Roberts pithily puts it, one of the most remarkable things about the First World War was not that it occurred, but that it didn’t break out earlier.

Everything changed as soon as he retired, and the Entente Cordiale of 1904, far from securing Britain’s security and the peace of Europe, was just the first of the web of alliances which was to plunge Europe into the catastrophic World War ten years later. Would the war have occurred if Britain had stuck to Salisbury’s policy of splendid isolation? Discuss.

Salisbury sayings

‘I was delighted to see you had run Wilfred Blunt in. The great heart of the people always chuckles when a gentleman gets into the clutches of the law.’ (p.448)

The Pope is ‘to be looked upon in the light of a big gun, to be kept in good order and turned the right way.’ (p.449)

‘Always tell the Queen everything.’ (p.515)

Salisbury cynicism

Salisbury was brutally honest about imperialism. He didn’t waste his time with fancy ideas of civilising and morality and whatnot. He really disliked colonial adventurers and chancers. He saw imperialism as an extension of the precarious balance of power between the ‘powers’ or main countries of Europe (Britain, France, Germany, Austria, Russia). Thus he was under no illusion that empire was anything other than the imposition of force to maintain Britain’s interests. Thus Egypt and Sudan had to be held in order to secure the Suez Canal as the conduit to India (p.519), whereas he frankly rubbished the fantasy the fantasy of Cecil Rhodes and the Jingoists of building a railway running from Cairo to the Cape without leaving British territory (p.534).

Thus Britain installed a new pliable ruler of Zanzibar who was installed:

as soon as British warships had bombarded the palace and ousted the pretender. (p.52)

Overthrowing the Ottoman Sultan for a more biddable alternative; overthrowing the king of Burma; overthrowing the Khedive of Egypt; overthrowing the Amir of Afghanistan; overthrowing the heir to the Zanzibar throne, and so it goes on, Britain bringing ‘civilisation’ to the rest of the world and then lecturing everyone about rights and duties and law and honour. No wonder the French despised the British establishment for its deep-dyed hypocrisy.

Imperialism

Poor Lord Curzon saw all his grand schemes for India and beyond (winning influence in Persia, building railways lines across the Middle East) stymied by Salisbury’s basic principle of not alienating Russia and then, when the Boer War drained Britain’s finances, by chronic lack of money. In one of his many letters to Curzon Salisbury gives a (maybe exaggerated) insight into imperial policy earlier in the century:

‘In the last generation we did much what we liked in the East by force or threats, by squadrons and tall talk. But we now have “allies” – French, German, Russian: and the day of free, individual, coercive action is almost passed by. For years to come, Eastern advance must depend largely on payment: and I fear that in this race England will seldom win.’ (p.809)

Salisbury was always gloomy about the present, but this suggests the interesting idea that the empire was created during a unique ‘window’ when force and bluster won huge territories but, by 1900, that era had ended. (Cf taking colonies by force, p.511)

Manipulating the legal system

One of the things that comes across powerfully is the way the ruling class of all flavours (Tory, Liberal, Liberal Unionist) blithely manipulated the legal system, throwing their weight behind prosecutions or releasing individuals early, as it suited them, for example, releasing Irish MP John Dillon early from prison because he was ill, to ensure he didn’t die behind bars and become a martyr (p.451). In the case of the Cleveland Street scandal, Roberts casually mentions that his hero ‘technically’ conspired to pervert the course of justice and committed misprision of a felony, but he did it in a good cause so that’s alright (p.546).

The rotten ‘honours’ system

And the way politicians treated the ‘honours’ system as a simple set of partisan rewards. There was absolutely nothing ‘honourable’ about them, as there isn’t to this day. ‘Honours’ were used to reward loyal service to the government or big financial donors or, frequently, to get rid of unwanted colleagues, ‘kicking them upstairs’ to the House of Lords. Talking of the Liberal Unionists, Robert remarks:

although they refused the rewards of office Salisbury ensured that they were liberally sprayed by the fountain of honours. (p.427)

Home Secretary Henry Matthews was considered to have performed badly during the Jack the Ripper crisis (3 April 1888 to 13 February 1891):

and in 1895 he was awarded a viscountcy as a consolation for not being asked to return to office. (p.507)

The Duke of Beaufort, an important Tory magnate:

corresponded with Salisbury over twenty-five years on the usual aristocratic subjects of cadging arch-deaconries for friends, baronetcies for neighbours and honours for the mayors of towns on his estate. (p.546)

The only reason the Lord Mayor was keen on the visit of Kaiser William was that he thought ‘he might cadge a baronetcy out of it’ (p.555). In 1890 some Tories planned to lure the Liberal Lord Bernard over to their party with the offer of an earldom (p.569). Salisbury himself turned down the Queen’s offer of a dukedom not once but twice, but allowed his son (already Lord Cranbrook) to be raised from a viscount to an earl (p.579).

When forming his 1895 cabinet Salisbury did not appoint Henry Holland, Lord Knutsford, and so gave him a ‘consolation’ viscountcy; Matthews was no reappointed but made Viscount Llandaff; Ellis Ashmead-Bartlett wasn’t given a job, but ‘picked up a consolation knighthood’ (p.602).

Thomas Lipton the tea magnate brown-nosed the queen by donating a huge £25,000 to the Princess of Wales’s project to give London’s poor a banquet at the Diamond Jubilee. Salisbury considered him ‘worthless’ (p.796) but he was a friend of the Prince of Wales and so ‘duly received his knighthood the next year’ (p.661). Basically, you can buy these ‘honours’ if you pay enough and put in enough brown-nosing.

Salisbury despised ‘the rage for distinctions’ but used it as cynically as any other prime minister (pages 668 to 673). In fact in the 6 months of his short caretaker government, he doled out no fewer than 13 peerages, 17 baronetcies, and 23 privy councillors. As Roberts says, not a bad haul for party hacks the party faithful (p.670).

The man more responsible than anybody else for the self-defeating fiasco of the Boer War, Lord Milner, was, of course, given a barony as reward (p.800). Then, as now, colossal failure was rewarded by corrupt politicians.

(Roberts uses the verb ‘cadge’ so many times to describe pushy officials grubbing for honours that I looked it up. ‘Cadge’ is defined, formally, as: ‘to ask for or obtain something to which one is not strictly entitled’, less formally as: ‘to get (food, money, etc) by sponging or begging.’ So you can think of all those Victorians jostling and bothering the Prime Minister for honours as well-heeled beggars and pompous spongers.)

The endless queue of people in the worlds of politics, the church or local government relentlessly pestering him for awards and honours made Salisbury’s view of human nature even more cynical and jaded:

‘Directly a man has satisfied his most elementary material wants, the first aspiration of his amiable heart is for the privilege of being able to look down upon his neighbours.’ (p.668)

And yet he continued to hand them out like smarties, as politicians have continued to do right down to the present day.


Credit

Salisbury: Victorian Titan by Andrew Roberts was published in hardback by Weidenfeld and Nicholson in 1999. References are to the 2000 Phoenix paperback edition.

Related reviews

The Crisis of Imperialism 1865 to 1915 by Richard Shannon (1974)

The Crisis of Imperialism 1865 to 1915 was written to be the eighth in the ‘Paladin History of England’ series. I read it at university back in the 1980s as background to the literature of the period.

A month ago I took it off my shelf to remind myself about the run-up to the Edwardian period (1901 to 1914) insofar as it sheds light on the worldview of the noted Edwardian satirist, Saki, who I’ve been reading and whose stories often refer to social and political events of the 1900s.

This is a slightly odd, rather idiosyncratic book which I found strange but beguiling.

Shannon’s view of history – desperate men grappling with blind forces

Most histories describe the major events which took place during the period they cover, explain their origin and build-up, with pen portraits of the key figures involved in each issue, explaining in more or less detail who did what, what happened, what its after-effects were and why it matters. That’s the approach taken in, say, Crossroads of Freedom by James M. McPherson.

Shannon’s approach is strikingly different. If you know the board game Risk you’ll know it consists of a board representing the entire world, divided up into 40 or so territories. The aim of the game is for the 2, 3 or 4 players to seize all the territories and push the other player(s) off the board. Winner takes all.

Shannon applies a Risk approach to history. Key incidents from this crucial half century (for example, the rise of trade unions at home, the annexation of Egypt abroad, Britain’s response to Bismarck’s wars, the issue of educating the poor which became more pressing everywhere in the second half of the century) are mentioned only fleetingly, often only in passing, often barely explained, because they are not at all where Shannon’s interest lies. Shannon’s interest lies overwhelmingly in the Great Game played by the most senior political leaders throughout the period of winning power and staying in power.

Disraeli’s calculations logically centred on…immediate parliamentary advantage. (p.66)

Shannon doesn’t see politics as a set of logical and understandable events which can be clearly explained, which were clearly understood at the time, and to which rational solutions were offered. Instead he sees human history as the product of blind, inchoate forces – economic, industrial, financial, cultural and demographic – which propel societies forward, willy-nilly, whether planned or understood or not.

The aim of politics, in Shannon’s view, is to harness chaotic human events in order to stay in power.

From time to time Shannon does sound for a few pages like a ‘traditional’ historian. He gives a brisk summary of some of these social changes, with an appropriate blizzard of statistics, particularly in the short opening introduction which is a handy anthology of stats about population increase, migration abroad or into British cities, the rise in agricultural wages and productivity, the doubling of GNP per capita and much more, during his chosen period. It is, for example, striking to learn that during the 1860s, in the UK, agricultural workers and the labouring poor ceased to make up the majority of the population for the first time in any country, ever; for the first time in human history (p.30). All very interesting, but then he gets back to his real, underlying worldview:

These were the blind forces at work, unconscious and undirected. Conscious or directed aspects of the social system – broadly, ‘politics’ – did not relate to these blind forces in a neat one-to-one ratio. Very often indeed the relationship was at best tangential…

And:

The picture as a whole is not that of a society moving surely and confidently in self-possession of its destiny. Rather, it is the story of a society at odds with itself, the blind forces working very often at cross-purposes with the conscious wishes and efforts of those who felt it their task to define the ends, the purposes, to which the ‘movement’ would best be directed…

And:

During the fifty years before the outbreak of the First World War in 1914, the forces of conscious purpose and design in Britain struggled to avert the threats of the blind, largely uncontrollable internal forces and of the dangerously uncontrolled external forces. (Pages 15 to 16)

And:

Domestic debate ceased comparatively to be free as the blind forces moving society imposed irresistible pressures. (p.36)

Why I mention Risk is because, for any one of the five decades his book covers, Shannon’s focus is almost entirely on the highest of high politics and on the handful of men who clawed their way to the top of the main political parties (being the Conservative and Unionist Party and the Liberal Party) only to find themselves caught up in the melée, in the maelstrom of these ‘blind’ forces and thrown into the high stakes game of risk management, opportunity and gamble, which is how Shannon conceptualises all high politics. He sees all of political history as a very complicated game of Risk. All tactics are permitted. Winner takes all.

Shannon’s fundamental idea is that people like Gladstone and Disraeli (the famous antagonists from the early part of his period) came to power with little or no idea what to do with it. They came to power by exploiting the forces at large:

  1. internationally
  2. within British society with its changing and emerging economic and political forces
  3. within British political society i.e. within the complex and often contradictory traditions and ideologies of the nation’s two ruling parties
  4. within the intensely power-hungry, jostling Machiavellian milieu of Parliament itself (made up of the very different institutions of the House of Commons and the House of Lords)

Gladstone, Disraeli and their successors were caught up in a game much more complicated than Risk, more convoluted than three-dimensional chess, a terrifyingly complex game in which the rules are continually changing and all the goalposts move overnight. Shannon makes a number of references to chess, talking about the pieces ‘on the political board’ and how those who had scrabbled into positions of power sought to move them to their best advantage.

For example, the book opens with the death of Lord Palmerston in 1865. Palmerston’s death ‘opened up the board’ after 10 years of his political dominance.

Palmerston acted as checkmate. His position on the political board was such that so long as he remained a force no other forces were either strong enough or sufficiently motivated to free the board for manoeuvres. (p.20)

And:

This situation on the political board is the key to all the complicated manoeuvrings of 1866 and 1867. (p.22)

So what makes this book unusual, distinctive and even a little odd are two things: one, Shannon’s casual disinterest in what actually happened (i.e. the events of the period) in preference for extended descriptions of the Great Game of Westminster politics.

And the second thing is Shannon’s extreme scepticism about the effectiveness of these Westminster politics, his belief that society is moved by blind, inchoate social forces which no-one understands, least of all the men who manipulate their way to the top of the greasy pole.

Shannon goes to great lengths to show that even when they get there, Britain’s politicians often had no idea what was really going on but instead acted according to old-fashioned ideas, out-of-date notions, either their own or their party’s, in the quest for a balance of social forces, a position of equilibrium and stasis, which repeatedly turned out to be a chimera, a delusion.

Disraeli imagined that there was a ‘normal’ posture of things which could be got back to without too much trouble. The story of Disraeli’s great ministry is how both kinds of normality evaded him… (p.102)

Lowe’s misguided fears of 1866 were the consequences of applying middle-class intellectual calculations to working-class situations. (p.104)

Britain’s politicians certainly took advantage of political opportunities to create new coalitions and alliances, to co-opt elements of broader society or of the seething Westminster cauldron to secure power and then try to pass laws or formulate foreign policy. Shannon describes at length the continual manoeuvring and regrouping of political forces, of conjunctions and alignments of different interest groups, he even talks at one point about ‘the Gladstonian matrix’ (p.53).

And then he tries to assess whether their ‘solutions’ were adequate to the challenges and problems thrown up by a society undergoing continual, massive social and economic change. And concludes, on the whole, that no, the politicians were heirs to complex political traditions and alliances, moved in a world of sophisticated political theorists and commentators (John Bright, John Stuart Mill, Walter Bagehot) and yet routinely failed to understand what was really going on or to solve the problems they faced. It is a chronicle of bungling and muddling through.

Like dinosaurs at the onset of a new and uncongenial epoch, the generation at its prime in the 1860s, still at the head of affairs in the 1870s and 1880s, groped about in the wreckage of their familiar landscape, already being transformed and imposing new conditions of adaptation and survival. (p.199)

Domestic versus foreign affairs

At several points Shannon distinguishes between the relative limitedness of the chaos in the domestic as opposed to the international sphere. Put simply, there was less scope for choice or disagreement about domestic policy: by 1870 something quite obviously needed to be done about educating the general population, extending the vote, regulating the power of trade unions, about providing sewerage and clean water to the unhygienic cities and so on. In the big picture, the squabbles between parties about these were often trivial.

It was in foreign affairs that there was real scope for differing opinions. As Shannon puts it, Britain was not ‘free’ to begin to lay the foundations of what later became known as the welfare state (all European nations were doing something similar; something similar obviously had to be done here) in the same way that it was ‘free’ to choose whether to go to war in South Africa in 1899 or with Germany in 1914, in both of which we had the ability to say No right up till the last minute (p.36).

This greater scope in foreign affairs for a variety of choices and actions is one reason why the period from the 1880s to 1914 saw foreign affairs acquire a greater and greater importance and intrude its issues and decisions more and more into domestic political considerations.

A token of this was the rise of the word ‘imperialism’, which only took on its modern meaning during this period, specifically in the 1890s, and whose claims became a major dividing line between the parties and between different factions within each of the parties (p.77).

Above all, Shannon presents the high politics of the period not as something carried out by powerful men in full command of the facts who had a well-worked-out series of policies to enact; but as the shambling attempts of men under tremendous pressure to keep their parties and supporters onside while responding to events whose significance they often didn’t understand at all.

They were almost always motivated by the quixotic attempt to restore some kind of equilibrium or political stability which they remembered from their youths, but in most instances were laughably out of date and irrelevant. Thus:

An analysis of British foreign policy between 1865 and 1885 reveals essentially the persistence of received traditions and attitudes, attempts to reassert policies based on assumptions inherited from the past… [There was] an inability to understand why policies which had hitherto appeared to answer requirements with complete satisfaction had suddenly ceased to carry conviction and credibility. (p.41)

Documenting the search by politicians of this period for this illusory balance or equilibrium is the central concern of Shannon’s account.

Avoiding teleology

The 1860s, 70s and 80s were not straining to become the 1890s and 1900s. They had no idea what the future held in store. With hindsight many things are obvious to us, now. Nobody knew them, then. Shannon’s attempt is to recreate the mindset of each decade, each year, in order to make clear the context in which the politicians fought for power.

One must above all be careful to avoid teleological assumptions about the nineteenth century… It is obvious, looking back from the twentieth century, that the blind forces at work in the nineteenth century inevitably caused profound changes in political behaviour… But this was not at all the context of consciousness in which the debate of 1866 to 1867 took place… 1867 was not a promise to the future that happened; it was an attempt to settle questions left over from the past, and a promise in another sense to a future that aborted, that never happened. (p.59)

Their concerns are not our concerns. In fact we struggle to make sense of their concerns. The debates around the extension of the franchise in 1867 didn’t see the extension (as almost all of us so today) as a stepping stone to the nirvana of universal suffrage, but instead focused on finding a new equilibrium which would generate the best outcomes for the ‘national interest’ and avoid pandering to narrow class interests.

One recurring argument put by people on all sides was that the 1832 settlement had produced a nice balance between the interests of the landed aristocracy, the new business-based bourgeoisie, and the skilled working class. It wasn’t extending the franchise to the lower middle classes and rest of the working class they objected to, it was upsetting this delicate balance by giving too much prominence to one particular part of the population.

Shannon sheds a brilliant bolt of light on our present situation by saying that almost all mid-19th century thinkers would have been appalled at the late 20th and 21st century assumption that democratic politics is about governments bribing particular sections of the electorate with promises of tax cuts or benefit increases and so on. That would have been seen as the ultimate in political immorality.

Their debates were about how best to arrive at the best expression of the ‘national interest’, debates which, of course, clashed over the notion of what the national interest was and who was best qualified to identify it and to implement it. Disraeli knew what it was: the landed aristocracy who he had glamorised in his novels of the 1830s:

Like Palmerson, Disraeli wanted to be able to call on the support of many interests as a means of preserving the one great interest, ‘the national interest’, which he identified centrally with land. (p.68)

I was very interested to learn that the famous social philosopher John Stuart Mill (who himself became an MP) did not want universal suffrage; he wanted a limited suffrage arranged in such a way that the balance of power would shift from (what he regarded as) a limited, unintelligent and reactionary landed aristocracy to a well-educated, modern, business-minded intelligentsia.

Shannon’s warning not to think teleologically leads you to realise that we live amidst the ruins of the countless plans and ideas and schemes and manifestos to build a better country and a better political system which have been worked out and proposed with such passion and sincerity by so many of our ancestors, and which came to nothing. So many futures which never took place.

Disraeli

We can illustrate Shannon’s approach in his portrayal of Benjamin Disraeli (1804 to 1881; leader of the Conservative Party from 1868 till his death in 1881). Shannon paints Disraeli as a man who started his political career facing one central political challenge, which was how to repair the catastrophic fragmentation of the Conservative Party caused by the highly divisive campaign to repeal the Corn Laws which had reached its disastrous climax in 1846 (p.48).

Conditions…since 1847 had made a Conservative majority virtually impossible. (p.73)

The Corn Law campaign had split the Conservative Party down the middle and the chaotic political situation which ensued was exploited by Lord Palmerston who rose to become Prime Minster for the next 9 or so years.

Palmerston combined elements of different political traditions in order to create a very distinctive power base held together by the force of his personality. When he died (in 1865) this particular matrix of forces collapsed leaving a vacuum which presented a complex opportunity for his successors (most notably the two ‘coming men’ of the younger generation, William Gladstone and Benjamin Disraeli) to reorganise and redefine the various political strands and traditions of the day into new combinations.

Disraeli wanted to be a politician, he wanted to be a success, he wanted to be prime Minister, but following Palmerston’s death, he faced the huge challenge of trying to give the Conservative Party a new identity or direction whereby it could once again represent the entire ‘nation’ and represent what Shannon calls the ‘national’ policy.

Disraeli’s task was to manoeuvre the Conservative Party into the posture of natural and legitimate exponent of the ‘national’ policy. (p.52)

In the coming years, Disraeli would scavenge solutions to this challenge from anywhere; he would use any opportunity to try and repair the breaches among the ruling class opened by the Corn Law debacle in order to create a workable majority in the House of Commons and to consolidate the in-built Conservative majority in the House of Lords.

For Disraeli, and therefore for Shannon, it doesn’t matter what these issues are, whether it be the administration of India after the great rebellion of 1857, the correct line to take towards the American Civil War (1861 to 1865) or to Bismarck’s series of wars starting with Prussia’s war with Denmark in 1864.

Disraeli’s approach wasn’t about taking a consistent or principled line. It was about analysing each event or crisis and assessing what was the best outcome for the Conservative Party and for himself. What would play best among the (still very limited) electorate? How would a given policy play to the landed aristocrats in the House of Lords? Could it be reconciled with the need to win over support among the factory owners in the House of Commons?

The governing Liberals were traditionally the party of small government and non-intervention abroad. Classical Liberalism, as defined by the Manchester school of Richard Cobden and John Bright, thought that, left to itself, universal free trade would connect all nations in fair and equal economic arrangements and thus war would not be required. That is why they had founded the Anti-Corn Law League in 1838, in order to abolish the restrictive tariffs which kept the price of corn artificially high (in order to benefit the British landed aristocracy). Abolishing the tariffs would make food substantially cheaper in order to feed the populations of the new industrial cities.

By contrast with the Liberals’ boring ideas of universal free trade, as the 1860s turned into the 1870s Disraeli realised there was a big opportunity emerging to position the Conservatives as the party of imperial adventure and derring-do. Thus Disraeli is most remembered for two flashy, publicity-seeking gestures – buying up shares in the Suez Canal when the owner, the Khedive of Egypt, went bankrupt in 1875; and awarding Queen Victoria the title Empress of India, much to her satisfaction, in 1876. Both hugely popular, both the swift seizure of accidental opportunities.

But none of this implies that Disraeli had a fully-worked out foreign policy. Far from it. These were mere chance opportunities which he grabbed with the instinct of a true opportunist. Only later would succeeding leaders and theorists of the Conservative Party (Disraeli died in 1881) concoct the convenient idea that Disraeli had formulated some Grand Theory of Imperialism. Disraeli had no such thing. And his heirs only did this because this fiction helped them in their times (the 1880s through the 1900s) try to make sense of the ‘blind forces’ at work in the domestic and international spheres of their era. They were looking backwards for clues and ideas, just as Disraeli had been, in his day.

Similarly, when the Liberals brought forward plans to extend the franchise (the vote) from about 1.4 million men to 2.4 million men in 1866, Disraeli again spotted an opportunity, first of all to defeat the Liberals by assembling coalitions of reactionary forces against them. And then, quite hilariously, once the Liberal government resigned after losing a vote on the reform bill, and the Queen was forced to appoint Disraeli her Prime Minister, he brought forward more or less the same bill, this time persuading reactionaries in the Commons and Lords that a carefully defined and carefully managed extension of the vote wouldn’t hand power to the illiterate mob but would do the opposite; would win over for the Conservatives the grateful lower-middle-class and skilled working class who would benefit from it. And that is, in fact, what happened, once the new Reform Act was passed in 1867.

So Victorian politics wasn’t about ‘principle’, having grand theories and manifestos. It was all about shrewdness and adaptability, and adeptness at climbing to the top of what Disraeli very aptly described as ‘the greasy pole’ – and then using any event, and harnessing whatever social forces, and rethinking whatever traditions and schools of thought were necessary, to stay in power.

A propos the 1867 Reform Act I was a little staggered to learn that in the election which followed, in 1868, only about half the seats were contested by both parties. We are talking about an era when the  power of the Conservatives in country constituencies and of the Liberals in urban constituencies was so definitive, that it wasn’t even worth contesting half the seats (p.73).

It later came to be seen as highly symbolic that the high-minded, if eccentric, Liberal John Stuart Mill, lost his Westminster seat to W.H. Smith, the news agent, a harbinger of the rise of the new suburban middle and lower middle class vote which was to become a mainstay of Conservative elections and flavour much of national culture going into the 1880s and 1890s (p.73).

Power politics

Hopefully, this example gives you a flavour of the way Shannon’s book takes you right into the heart of power, assessing how leaders like Gladstone and Disraeli (and later on, Lord Rosebery, Campbell-Bannerman and the rest) struggled to:

  1. understand what was going on
  2. fit events into the framework of their own personal ‘beliefs’
  3. fit events into the framework of the ideologies and traditions of the parties they purported to lead (often at odds with their own personal beliefs)
  4. and then try to manage coalitions and constituencies of voters out there in the country, and their representatives in Parliament, in such a way as to a) take meaningful action b) all the time ensuring they remained in power – in a process of endless risk and gamble

That is what this book is about; it is less about the actual events of the period than how the successive leaders used these events to claw their way to power and then how they manipulated the traditions and ideologies, assembled and broke coalitions, recruited this or that member of the party into their cabinet, kept important players onside by offering them this or that reward, and so on.

Gladstone himself, in a note written at the end of his life, in 1896, tried to analyse what it was that distinguished him from the other politicians of his time. He wrote that what it boiled down to was the way Providence had endowed him with a special gift of being able to see, to analyse, right into the heart of situations.

It is an insight into the facts of particular eras, and their relations to one another, which generates in the mind a conviction that the materials exist for forming a public opinion, and for directing it to a particular end. (Quoted p.71)

This book focuses exclusively on the highest of high politics, which explains why there’s little or no social history, very little about people’s lived experiences, little or no gossip about kings and courtiers, very little about new technologies or food or sport or fashion, very little about the regions, or even Scotland or Wales (although Ireland bulks large for obvious reasons).

Instead, the focus is very narrowly on Westminster and the power politics played out between a tiny handful of men at the top, detailing their schemes and strategies to gain and hold on to power. So if you’re looking for any kind of social history or lots of colourful anecdotes this is emphatically not the book for you. To give a fashionable example, in the Edwardian section of the book, there is almost no mention of the suffragettes or any kind of portraits of their leaders or their cause; the emphasis is entirely on the how they were just one of 3 or 4 social and political issues which Edwardian leaders were trying to assess and juggle in order to pursue the endless quest to stay in power.

Preserving the balance

So little or no social or economic history, then. What the book is good on is political theory. At what you might call the academic end of the spectrum, Shannon gives accounts of the political thought of Liberal ideologues such as John Bright and John Stuart Mill, showing how the latter in particular derived principles from his Utilitarian mentors and then evolved them to reflect the times (not least in Mills’s powerful defences of women’s rights).

Shannon refers to the at-the-time well-known collection Essays on Reform, published in 1867 as ‘part of the propaganda of the “advanced party” for a “more national Parliament”‘. In the Essays leading political commentators made suggestions about how to improve the franchise and the voting system. Shannon dwells on the contribution of John Morley (1838 to 1923), nowadays a forgotten figure, but who was not only an influential journalist and editor but went on to be a reforming politician in his own right from the 1890s through to the 1920s, and who in the 1880s consciously positioned himself as the heir to Mill (who had died in 1873) as chief ideologue of classical Liberalism (p.98).

Some of the writings in Essays on Reform turn out to be disconcertingly relevant today, 150 years later. Shannon quotes Lesley Stephen, in his essay on reform, proposing that England is an essentially conservative country with an instinctive liking for the established order of things which makes all the upper classes, a lot of the middle classes and a surprising number of the working classes instinctively deferential and reluctant to change. This leapt right off the page and spoke to me now, in 2021 as I am reading endless articles about why Labour lost the 2019 election so badly and why so many people continue to support the Conservative Party despite it so obviously being led by corrupt fools and incompetents. Reading Stephen’s words suggest the short answer is because it’s always been like that; because that’s what England is like.

But theorising and essay writing wasn’t only done by intellectuals and the higher journalists. Politicians also made speeches or wrote articles, and thus Shannon liberally quotes from speeches or articles by the likes of Disraeli, Gladstone and their heirs, to indicate what they said they believed and what they thought they were trying to do.

The thing is, though, that Shannon rarely takes them at face value. In line with his basic credo about the ‘blind forces’ driving society, Shannon is not shy of pointing out when these eminent Victorians got it completely wrong.

In practically every respect Gladstone’s assumptions about the shape of the future were belied by events, just as were Disraeli’s assumptions about the possibilities of perpetuating a traditional Palmerstonian past. (p.70)

It would take nearly twenty years for Gladstone to reconcile himself to the inadequacy of his assumptions of 1868. (p.79)

The politicians of the period were engaged in what Shannon calls:

A contest in misapprehension. (p.70)

Or, more likely, were writing articles and making speeches not to convey eternal political truths, but to play the game and position issues or ideas in such a way as to maximise the author’s appeal, not necessarily to the bulk of the population (who couldn’t vote), but to key stakeholders or constituencies or even to specific individuals whose support they need.

As well as 1. intellectual ideas and 2. the strategic ideas promoted by politicians for political gain, there is a third category, 3. underlying commonplaces and beliefs.

These are the ideas which aren’t necessarily articulated in their own day and yet exist as widely accepted commonplaces and traditional values in all political parties (or social organisations, such as the Anglican Church). Shannon is very good at bringing these underlying Victorian beliefs out into the open and so helping you to understand not just what the Liberal and Conservative leaders said they stood for, but what the crusty old supporters of both parties actually believed they stood for, which was often very something completely different.

Put more simply, Shannon is a really interesting guide to the ideologies and values which underpinned not only high politics but also the political culture of the period but which was often not very well expressed at the time.

For example, I found his summary of Matthew Arnold’s 1869 book, Culture and Anarchy: An Essay in Political and Social Criticism, very useful. Arnold, Shannon explains, like so many of his contemporaries, didn’t want to leap forward into a radical future, he wanted to preserve the best elements of the past in troublesome times.

Arnold’s fear was that Britain was moving away from reliance on the disinterested morality of the landowning aristocracy and at the same time losing its religious faith, and that this collapse risked the triumph of the Philistines, the name he gave to the rising middle classes, the factory owners and entrepreneurs who knew the price of everything and the value of nothing.

Arnold’s solution was that literature, art and culture should be promoted as the way to defeat the tide of philistinism and preserve the ‘sweetness and light’ of traditional culture, which he defined as ‘the best that has been thought and known’. In effect, ‘culture’ was to replace religion as the great binding glue and underpinning ideology of society (p.33).

This notion was to have a phenomenal impact and arguably to hold sway across the arts until well into the 1960s. I think it affected the way I was taught my literature degree in the 1980s. But reading it in the context of Shannon’s hard-headed exposition of power politics gives it a whole new meaning.

Arnold was just one of many Victorians who were looking backwards, who were trying to preserve what they idealised as a kind of balance or equilibrium between forces in society, which they hoped would resolve all social issues and return life to the idyllic days of their youths.

Shannon shows in detail that Gladstone and Disraeli were, in this regard, just the same, both men trying to return Britain to an imagined land of peace and plenty of their youths. Both men only promoted supposedly ‘radical’ policies (such as extending the franchise or extending state support for education in the 1870 Education Act) because they thought it would shut down dissent, end the debate, and restore this mythical equilibrium.

The essence of the question of reform [in 1867]…was a problem of striking a settlement that would satisfy the country and provide the point of rest and stability for a reconstituted Victorian equilibrium. (p.62)

The second stage of the Liberal effort to create a new Victorian equilibrium in the Liberal image fulfilled itself in the great programme of reforms between 1869 and 1873. (p.76)

The essence of the conduct of affairs in the decade 1874-85 was the effort of both Conservative and Liberal governments to operate on the basis of a desired and assumed Victorian equilibrium. Conservatives interpreted this equilibrium to mean a return to ‘normal’ procedures as defined in Palmerstonian pre-1867 terms… Liberals of most strains interpreted the equilibrium in terms of a revised dispensation required by the country to fulfil the potential of 1867… (p.101)

Some later Victorian schools of political thought

Maybe ‘theory’ is too grand and French a word to use for British political thinking, which has always been pragmatic, ad hoc and short term. As I read some of Shannon’s summaries of Victorian schools of thought, it crossed my mind that it might be useful to list and briefly summarise them:

Matthew Arnold

Arnold believed religion had been wounded by science, old aristocratic ideals damaged by democracy. He suggested replacing them with a new national ideology based on Culture which he defined as the best which has been thought and written, meaning, essentially, English literature.

John Stuart Mill

Mill helped define the ‘harm principle’ of freedom, namely that citizens should be free to do just about anything so long as it doesn’t harm, or cause harm to, others. He strongly defended complete freedom of speech on the basis that society could only progress if all ideas were freely expressed and openly discussed, confident that good opinions would defeat bad opinions. (p.32) Under the influence of his wife he became a fervent advocate of women’s rights, and spoke in favour of votes for women in the 1860s.

But Shannon takes us beneath the popular image of Mill as champion of modern human rights, to show how odd and of his time much of his thought was. For Liberals in the 1860s the issue wasn’t about steering the country towards universal suffrage: the pressing concern was to wrest power from the landed aristocracy, the estimated 10,000 or so families who essentially ran Britain, not in order to create a mass democracy, but to relocate power to the Most Intelligent People in the nation who Mill, not surprisingly, identified with himself and his friends.

In other words, Mill didn’t want to abolish the mindset of deference as so many Radicals did. He simply wanted to shift the focus of the population’s deference from the (in his opinion) worthless aristocracy, to the new forces of liberal industry and economy and intelligence.

Leslie Stephen

Stephen believed that occult and unacknowledged forces kept England a predominantly aristocratic society, the majority of the population liking to keep things as they are and to defer to their betters. (p.28) (If you wanted to think really big, you could say this attitude goes back to the Norman Conquest and the establishment of a two-class society which, in many occult and unacknowledged ways, endures to this day. Being able to speak French or drop French tags into conversation, for example.)

Whig aristocrats

believed that only possession of land could guarantee independence and freedom. A tenant is forced to vote the way his landlord tells him. The owner of vast acres can, by contrast, stand up against almost any authority (including, back at the origin of the Whig Party, during the Glorious Revolution of 1688, the king himself). English freedom therefore depends on the existence of a well-educated and independent aristocracy, and their existence depends on respect for property. From this perspective, any attempt to tax, confiscate or redistribute someone’s land represents not an attack on them or even the propertied class, but on the entire basis of English freedom and this explains the attitudes and speeches of most MPs and ministers from the landed aristocracy (p.26).

The Manchester School

The Manchester school of economic and political theorists, led by John Bright and William Cobden, believed that free trade between nations would maximise everyone’s wealth and guarantee peace, because eventually every nation would be so tied together by international trade that war would wreck their own economies. After the death of Palmerston in 1865, the Manchester School thought that Britain’s foreign policy should be one of complete non-intervention, showing the rest of the world, by example, how free trade led to prosperity. The Manchester School passively supported the attempts by peoples across Europe to liberate themselves from foreign (generally reactionary) oppressors, such as the struggle for Italian Unification, completed by 1871, because this would lead them all, in time, to have a constitution and economy as glorious as Britain’s. But they thought that we must on no account intervene in those struggles (p.43).

Castlereagh’s foreign policy

The Conservative view looked back to the aftermath of the Napoleonic Wars when Britain had a vested interest in never again letting a continent-wide dictator arise, and so was active in creating and supporting a supposed ‘balance of power’ in Europe, creating a ‘concert of powers’ between France, Prussia, Austro-Hungary and Russia, without ever actually joining sides. (pages 43 and 47).

Unfortunately, the illusion of this concert was seriously damaged by the Crimean War (1853 to 1856) in which a lot of Britons were surprised to find themselves fighting with Muslim Turkey against Christian Russia. And then Bismarck definitively wrecked this model by defeating Denmark, Austria and France in order to create a unified Germany in 1871. From this point the old theories became increasingly irrelevant and British leaders, both Conservative and Liberal, had to cast around for a new model and a new role for Britain in Europe (p.45).

Beneath the surface of a general retraction of diplomatic initiative following the Denmark fiasco, the phase from 1865 to 1874 is characterised by a great deal of manoeuvring and regrouping of political forces… (p.53)

The Crimean System

The Crimean War was fought to contain Russian expansionism, to prevent Russia extending its control right through the Balkans to threaten Constantinople and the Straits i.e. the Bosphorus, where the Black Sea joins the Mediterranean.

If Russia attained control of the Straits it would allow her navy to enter the Mediterranean at will and hugely shift the balance of power in the Eastern Mediterranean and Eastern Europe. Therefore Britain found itself fighting alongside Turkey and propping up the Muslim Sultan against a Christian European power. Many people at the time thought it was a mistake in principle and the actual mismanagement of the war confirmed their worst expectations.

The war ended with the 1856 Treaty of Paris and this goal of propping up Turkey in order to contain Russia became known as the Crimean System, which British politicians then tried to maintain for decades, way after it had become irrelevant to the changing realities on the ground.

Shannon’s theory of drag – the way politicians look backward, trying to maintain or recreate the systems and equilibriums they fancy existed in their youths – explains why, 20 years after the war, when Turkey carried out a brutal suppression of Bulgarians seeking independence in 1876, British Prime Minister Disraeli’s only response was to carry on maintaining the ‘Crimea System’ and so continuing to prop up a Turkey which had become notably more feeble and maladministered in the interim. Disraeli’s inability to think of a new approach handed Gladstone the opportunity to score a massive public hit with his speeches giving gruesome details of the Turkish massacres of Bulgarian villagers, the so-called ‘Bulgarian Atrocities’, and decrying Disraeli’s immorality in defending them.

Politics isn’t about principles. It is about attacking your opponent at their weakest point until they collapse. It is about seizing opportunities for political gain.

Liberalism

One of the fundamental ideas of Liberalism, of the classical kind advocated by Cobden and Bright, was that different social groups and forces can, ultimately, be reconciled, not least by the growing science of society – sociology – by the use of reason and good will. It is optimistic about society’s prospects for eventually finding balance and peace (p.31), and the same belief extends into a foreign policy which believes that free trade between nations is the best way of ensuring peace.

Nonconformism

It is difficult for many moderns to grasp the importance of religion in British politics until relatively recently. Certainly it was of vast importance in the Victorian period. The religious scene still bore the marks of the civil wars and the 1688 revolution which followed it. Basically, the Church of England was the settled theological and organisational basis of the Establishment, of most of the landed aristocracy, of Oxford and Cambridge and the elite professions it produced.

After the restoration of Charles II in 1660 an Act of Uniformity and a series of Test Acts were put in place to ensure that nobody could hold any formal office or take a degree unless they swore to uphold the theology of the Anglican church and support the episcopal appointment of all ministers of religion.

Except that the civil wars of the 1640s and 50s had brought out into the open, and into public life, a large minority of devout Christians who could not swear obedience to the theology of the Anglican Church. They either disagreed about the entire idea of an ‘established’ church, or disagreed with the fact that its leaders, the bishops, were appointed by the civil power i.e. the monarch, or disagreed on a wide range of theological points. Before and during the wars they were known as ‘Puritans’ and the wars gave them the freedom to debate and define their positions for the first time. This led to a proliferation of sects which, in the decades after 1660, acquired formal names, including Presbyterians and Congregationalists, Baptists, Quakers, Unitarians and (originating in the 18th century) Methodists.

Because they refused to ‘conform’ to the Act of Uniformity and the various Test Acts, they became known as the Nonconformists and came to constitute a distinct element of British society, large in England, probably a majority in Wales. There’s a lot of ongoing debate about whether the Nonconformists caused the industrial revolution, but there’s no doubt that, because they were excluded by law from holding civil posts (in local or national government) or entering any of the professions, Nonconformists were forced into business and into the worlds of science and industry.

The Test Acts were repealed by 1830 in what amounted, in its day, to a social and political upheaval, alongside Catholic Emancipation i.e. the removal of similar restrictions from Roman Catholics.

The point of all this for our period is that the Nonconformists, despite being split into various sects and subsidiary groupings, by and large formed a large part of British society.

A census of religion in 1851 revealed Nonconformists made up about half the number of people who attended church services on Sundays. In the larger manufacturing areas, Nonconformists clearly outnumbered members of the Church of England. (Wikipedia)

And this large body of Nonconformists constituted a bedrock element of the Liberal Party which they hoped would continue to remove obstacles to their full legal rights. Many of these hopes focused on the (utopian) wish for the disestablishment of the Church of England, so that it would become merely one religious grouping among many.

But their presence in large numbers meant that the Liberal leader who emerged after Palmerston’s death, Gladstone, had to always take the Nonconformist vote into account when devising his policies and strategies.

You might have thought the Nonconformist influence, like religious belief generally, was slowly declining during the nineteenth century, but it was the opposite. The 1868 general election led to an influx of Nonconformist MPs, the largest cohort ever, who from now onwards had to be included in all political calculations, and added a substantial layer of complexity to a host of policies, especially regarding Ireland, the disestablishment of the Anglican church in Ireland, and then all the discussions about Irish Home Rule.

With the result that 40 years later, the coming man in the Liberal Party, David Lloyd George, still had to cultivate and maintain Nonconformist support in the 1900s.

I was really surprised to learn about the tremendous complexity of passing the 1870 Education Act. This was caused by of the conflict between the Church of England which ran the majority of state schools and the Nonconformists who wanted more state schools to be set up but not run by the Church and certainly not funded from local rates. It was a very English, very muddled situation which led to an unsatisfactory and patchy solution, the establishment of ‘Board schools’ which ‘became one of the great shaping factors of later nineteenth century society’ (pp.86 to 92).

In summary, it is impossible to understand a lot of political events between 1868 and the Great War unless you have a good feel for the importance of the Nonconformist interest in politics and in Britain’s broader cultural life.

Thomas Henry Huxley (1825 to 1895)

Although famous as a vigorous defender of Charles Darwin’s theory of evolution by natural selection, Huxley was solidly on the side of the angels and made speeches and wrote articles (notably Evolution and Ethics) pointing out that just because nature works through violent competition and extermination, doesn’t mean that humans have to. In fact humans have the capacity to do the exact opposite and use the reason which evolution has handed us in order to devise rational and compassionate solutions to social problems, which, in their generosity and altruism, refute the whole vulgar notion of nature ‘red in tooth and claw’.

Gladstone

Shannon credits Gladstone with realising that politics had to move on from the old notion that it was about balancing categories of ‘interest’ (for example, trying to frame policies which reconciled the landed interest and the industrial interest, and so on) to categories of ‘morality’ (p.55).

In making this shift of the basis of politics the essential task of the Liberal party Gladstone made it into a vehicle of political moralism. (p.55)

Hence the intensely moralising tone Gladstone adopted as he came to political prominence from the 1860s onwards, the increasing emphasis on judging government policies and bills on the grounds of social morality and hence Gladstone’s long, high-minded lectures which many found inspiring, but many (including, famously, Queen Victoria herself) found patronising and infuriating. Maybe Gladstone was the first mansplainer.

Reasons for losing

The Liberal government, convinced of its own virtue and its mission to reform and rebalance society, was flabbergasted when it lost the 1874 general election badly. Lots of commentators and the Liberal leadership itself were deeply puzzled why this had happened. Gladstone took it very personally and resigned the Liberal leadership in 1875. Journalist and soon-to-become politician John Morley wrote a book, On Compromise, giving his explanations for the defeat:

  • the example of French demagogy i.e. populism; appealing to the vulgar mob
  • the intellectual trend of the ‘historical method’ which had undermined the moral authority of the Bible
  • the corruptions of the popular press
  • the influence of the reactionary Church of England

But the deepest cause, Morley thought, was the material prosperity which had mushroomed during these years and had impaired ‘the moral and intellectual nerve of our generation’ (p.98). A generation later, the Liberal commentator Charles Masterman would attribute Tory victory to flag-waving jingoism and imperialism which rallied the uneducated masses to the Conservative cause.

Sound strangely familiar don’t they, these excuses for losing an election, 150 years later. No reflection on your own policies: instead, blame the electorate for being uneducated, venal and easily corrupted.

The Victorian balance unravels

Between 1865 and 1915 a devil of a lot of things happened, but from Shannon’s narrow focus on power politics, he places almost everything within the context of one overriding thesis.

This is that the High Victorian period (1850 to 1870) had been characterised by balance, by a synthesis of opposing forces, by what you could call the Liberal conviction that conflicting beliefs, ideas, ideologies, policies and political movements could, in the end, be reconciled, and the less interference by government, the quicker these solutions would come about.

Thus in the realm of culture, even critics of traditional Christian theology thought that the shocks of the Higher Criticism originating in Germany academia and, in a later generation, the discoveries of Charles Darwin and the geologists, could be absorbed by society, maybe into a new science of society, maybe into the new ideas of positivism articulated by August Comte. Scientific optimism.

In society at large the rise of working class militancy (the Chartists) was largely contained, an extension of the franchise in 1867 drew the sting from anti-establishment protest, a new education act in 1870 looked set to address long-running concerns about the shameful illiteracy of the underclass.

In foreign affairs Britain’s navy had unparalleled control of the seas, underpinning British possession of a huge range of colonies, while affairs on the continent of Europe remained mostly peaceful (apart from the relatively small skirmishes surrounding Bismarck‘s campaign to unify Germany under Prussian control) and the blundering shambles of the Crimean War which didn’t take place in Europe.

The entire worldview was underpinned by the immense pomp and circumstance surrounding Queen Victoria who was made empress of India by a grovelling Disraeli in 1877.

But by the 1880s this optimism was under strain in every direction. Working class militancy increased. Journalism and charitable work exposed the appalling poverty in Britain’s cities.

Abroad, trouble in the Balkans as the power of the Ottoman Empire declined led to flashpoints at the meeting points of the Russian and Austro-Hungarian and Ottoman empires. Britain watched and then became involved in various attempts to set up alliances and pacts to ensure security, all of them unstable.

The colonies grew restive. There was a religious uprising against British rule in Egypt led by Muhammad Ahmad bin Abd Allah in 1881. The Indian National Congress was founded in 1885.

The really big colonial issue was on Britain’s doorstep as the pressure for Irish Home rule grew relentlessly, and this brings us to a really big theme of the period, which is, the splitting up of the major parties over huge political issues.

Even more than the first half, the second half of the book views all the political developments through the lens of attempts to retain or restore this mythical social and political ‘balance’.

Shannon’s view is that social and political events presented a challenge and that the two main political parties, and their successive leaders, struggled to address these challenges. It explains the structure he gives to the last three parts of his book as he first of all enumerates the problems facing later Victorian society and then weighs the responses of, first the Unionist Party, then the Liberals, and finds them both, in the end, inadequate to the task.

Part III: The forming elements of a modern society

  • Social dynamics 1886 to 1895
  • The politics of Unionism and Home Rule 1886 to 1895
  • New directions in external problems 1886 to 1895
  • Victorianism and Modernism: cultural themes and variations in the 1880s and 1890s

Part IV: The search for adequate responses: the Unionist version 1895 to 1905

  • The Unionist domestic bid 1895 to 1902
  • Unionist efforts to save the external situation 1895 to 1905
  • The Unionist impasse 1903 to 1905

Part V: The search for adequate responses: the Liberal version 1905 to 1915

  • The Liberal domestic bid 1905 to 1911
  • Liberal responses in foreign affairs 1905 to 1911
  • The Liberal impasse 1912 to 1915

As the Victorian equilibrium and Liberal confidence that social problems would, basically, sort themselves out, both unravelled in the 1880s, two really major themes come to dominate the book, namely the ruinous impact of trying to conceptualise and implement Irish Home Rule from the 1880s onwards, and the equally divisive attempt led by Joseph Chamberlain to create an Imperialist party and policy, which coalesced around the policy of tariff reform in the early 1900s.

The really striking thing about both issues is the extent to which:

  • they dominated political discussions and calculations from the 1880s through the 1900s
  • they ended up fatally dividing existing political parties, with the Liberals splitting over Home Rule and the Conservative party splitting over tariff reform
  • and that both issues ended in abject failure

The failure of Liberalism

The 1885 general election resulted in a parliament where Home Rule MPs from Ireland held the balance of power. This helped crystallise the great leader of Liberalism, William Gladstone’s, conviction that Ireland deserved home rule, in effect a revision of the terms under which Ireland formed part of the United Kingdom since the merger of the kingdoms in 1800. Gladstone made Irish Home Rule a central policy of the Liberal Party.

But a large number of traditionalist Liberals disagreed and, in 1886, broke away to form the Liberal Unionist Party which soon found a leader in the charismatic figure of Joseph Chamberlain. Eventually, the Liberal Unionists formed a political alliance with the Conservative Party in opposition to Irish Home Rule. The two parties formed the ten-year-long coalition Unionist Government 1895 to 1905 but were swept to defeat by a Liberal landslide in the 1906 general election.

Not only did the precise nature of Home Rule stymie Gladstone in the final years of his political career (he died in 1898) but it returned as a major political crisis at the end of the Edwardian era and it is always striking to be reminded that, as Europe rushed towards war in August 1914, the British cabinet was far more concerned about the possibility of civil war breaking out in Ireland between the nationalist majority and the Protestant die-hards of Ulster.

In other words, long, complicated and tortuous as the issue of Irish Home Rule was, the liberal Party failed to solve it.

The failure of Unionism

The Conservatives successfully positioned themselves as the party of the British Empire during Disraeli’s leadership (mostly, as we have suggested, out of sheer opportunism). Imperial ambition reached its peak with the attempt from the turn of the century by Joseph Chamberlain to promote a policy of Tariff Reform designed to bind together Britain and the major Anglo-Saxon colonies (Canada, Australia, New Zealand and South Africa) into a protectionist trading bloc.

The policy had a rhetorical or branding appeal to the imaginations of many, but it hit at least two very big rocks which were:

  1. It would almost certainly have led to higher prices for basic foodstuffs for most Britons; hence its opponents could set up lobbying groups with names like the Free Food organisation.
  2. Chamberlain organised a series of conferences attended by the Prime Ministers of the Anglo colonies, but they never got anywhere near agreeing trading terms – it was a nice idea, but never fleshed out in practice.

A third aspect was the disastrous showing of the British army in the Boer War, 1899 to 1902. This had the effect of discrediting the Unionist government which was in power at the time and, although Britain ultimately defeated the Boers on the battlefield, in the years that followed the Boers won back all their political rights and more. It was a colossal moral defeat.

Obviously there’s a lot more detail, but overall it was widely felt, by 1906, that the Imperial project of the Unionists had failed. This is explained in detail in Shannon’s chapter, ‘The Unionist impasse 1903 to 1905’.

High numbers

The naive and simple minded think that democratic politics is about ideals and principles. This is why they are continually disappointed by actual political events, because what politics is really about is numbers.

From 1885 to 1915, Shannon’s history shows how a huge amount of political energy went into detailed political calculations about how to win and maintain power and that these boiled down again and again to the numbers: will you get enough votes in a general election? (General elections were held in 1885, 1886, 1892, 1895, 1900, 1906 and twice in 1910). Will a high enough percentage of voters turn out?

Is it necessary to do deals with other parties, as the young Labour Representation Committee did in the 1906 election when the LRC won 29 seats because of a secret pact between its leader, Ramsay MacDonald, and Liberal Chief Whip, Herbert Gladstone, to avoid splitting the anti-Conservative vote between Labour and Liberal candidates?

If you extend the franchise (as the UK did in 1867 and 1884 and 1918), how will it affect your vote? This was one of the elements in the government’s calculations about whether to bow to suffragette pressure and extend the vote to women. If so, which women and how many and what would be the impact on the balance of power? It wasn’t about principle. It was about calculating the numbers.

Would the growth of trade unions affect the working class vote? Would legalisation of trade unions garner support for the party which did it (Liberal or Conservative), or would it lead to the creation of an entirely new radical party?

And you may be able to form a government, but do you have a big enough majority to pass all the laws you want to? Will you have to make alliances with other parties (as the Liberals did with Irish Nationalists and the small Labour Party in 1910 to get its social policies and radical budget passed)?

If the House of Lords refuses to pass laws which have been approved by the House of Commons, will having a second general election (as there was in 1910) increase or decrease your majority? Will you be able to persuade the king to create so many new Liberal peers that they will swamp the House of Lords and guarantee the passage of your bill (as the Liberal government threatened to do in 1910 to get its contentious Finance Bill past an obstructive House of Lords)?

And within so-called parties, will you be able to win round some groups or elements in an opposition party to your way of thinking, without alienating too many members of your own party? Democratic politics is a numbers game.

High finance

Another way in which politics is obviously all about numbers is the finances, and the basic, entry-level question: how are you going to pay for your fancy policies?

This is why almost all policies are, in the final analysis, subject to the control of the Treasury and the Chancellor of the Exchequer and why there often end up being such fierce rivalries between the Prime Minister, who is in charge of policy and strategy and creating alliances and support for policies; and his Chancellor who has great power to wreck all these plans if the figures don’t add up.

If you plan mighty new policies who is going to pay? Take the famous naval rivalry between Britain and Germany which took a leap in intensity after Britain launched its first Dreadnought class warship in 1906. The initial dreadnoughts cost £1,783,000, compared to £1,540,000 for the previous largest ships, but eight years later the new Queen Elizabeth class was costing £2,300,000 each. Who was going to pay for them?

In 1909 David Lloyd George wanted to complete the Liberal agenda of tackling poverty in the shape of caring for the elderly and for the unemployed, so he introduced the so-called People’s Budget. Half the attention given to it by historians concerns the way its provisions began to lay the foundations for what, a generation later, would be called the Welfare State. But Shannon is more interested in the numbers, namely who was going to pay for this new state largesse? A central point of the budget was that it introduced unprecedented taxes on the lands and incomes of Britain’s wealthy (it introduced higher rates of income tax, higher death duties and a 20% tax on increases in value when land changed hands).

No wonder the members of the class very obviously targeted by these changes, who populated the House of Lords, rejected it, which led to a great constitutional crisis, which pitted the House of Commons and ‘the will of the people’ against the representatives of the landed elite.

Déjà vu all over again

One of the pleasures of reading history and, in particular, fairly recent history (i.e. not medieval or ancient history) is to read the past through the prism of the present, or read the past with the issues and pressures of the present in mind. In this respect, it never fails to amaze me how some things never change. Thus we read that:

1. Why did we lose?

The high-minded Liberals just couldn’t understand how they could lose the 1874 election to the elitist, land-owning, greedy and reactionary Conservative Party. The best reasons they could come up with were that the voting public had been corrupted by a new, more aggressively populist press and by a new and unprecedentedly high standard of living. They were wallowing in luxury and had forgotten their high-minded responsibility to build a better, fairer society. Instead the sustained prosperity of the 1850s and 60s had caused:

‘a general riot of luxury in which nearly all classes had their share…[in which] money and beer flowed freely.’ (p.97).

Which sounds to me very like the excuses the Labour Party made about losing three successive elections to Mrs Thatcher in the 1980s and then, again, about their thumping defeat in the 2019 election.

2. The progressive coalition in disarray

As Shannon is at pains to demonstrate, the Liberal Party had only recently been founded – the conventional date for its establishment is 1859 – and was made up of a diverse coalition of forces: the traditional land-owning Whig aristocracy; urban Radicals; Irish nationalists; high-minded Anglicans like Gladstone but also a very large number of Nonconformists who Gladstone conscientiously courted. During its ministry from 1868 to 1874 the Liberal government had achieved much but also alienated many of these key constituents.

3. Cosmopolitans versus patriots

I was fascinated to read that in his landmark speech at Crystal Palace in 1872, Disraeli attempted some political positioning and branding, by accusing the Liberals of being elite and out of touch with the ordinary voter, but in particular of being ‘cosmopolitan‘, meaning too quick to truckle to foreigners, not willing to defend the ‘national’ interest, which, of course, Disraeli strongly identified himself and the Conservatives with (p.53). The Liberals had lost touch with the people and ‘cosmopolitan’ doctrines had been imported from the continent and foisted on the innocent British public under the guise of ‘Liberalism’. The Liberals had tried to ‘substitute cosmopolitan for national principles’ (p.95).

During this period Disraeli tried to reposition the Conservatives as the party which would defend a) the constitution and the great historic institutions of England, b) our national interests, our place as a Great Power, and combine these with c) a comprehensive programme of social reform.

The combination of flag-waving patriotism with the promise of robust reform and prosperity for all sounds very reminiscent of the 2019 Conservative Party under Boris Johnson, another unprincipled but eerily successful chancer.

4. Working class conservatism

Shannon emphasises that British trade unions didn’t want to overthrow the system, they just wanted a greater say in the fruits of the system and a share in its profits for their members (p.29). The majority of the great unwashed just wanted to be left alone, without a nanny state sticking its nose in their business and insisting they were ‘improved’, whether they wanted to be or not (p.103).

Again, resentment at the tendency of high-minded Liberals to poke their noses into people’s private affairs and educate and inform them and force them to become more progressive sounds eerily similar to the resentment in at least some parts of the 2019 electorate towards the urban, college-educated cadres of the modern Labour Party who want to force everyone to be more aware of racial issues and feminist issues and transgender issues and LGBTQ+ issues and take the knee and defund the police and fight for justice in Palestine. Many people, then as now, just want to be left alone to get on with their lives and deeply dislike being continually hectored and lectured, thank you very much.

5. The sorry state of English education

In the 1860s education in England lagged far behind standards on the continent, especially by comparison with Germany, especially in the area of technical education. Lots of committees wrote lots of reports. Lots of commentators agonised (including the wordy school inspector, Matthew Arnold) (pages 86 to 95). 160 years later, has much changed or does the UK still languish behind the best in Europe in its maths and literacy and technical education?

6. Ireland

Obviously Irish nationalism evolved throughout the 19th century, taking many forms, and characterised by different leading elements from Daniel O’Connell’s Catholic Association and Repeal Association of the 1840s to the violent tactics of the Irish Republican Brotherhood led by Michael Davitt.

It is a vast subject with a powerful mythology and huge literature of its own which I don’t have any space to go into. I’m just making the point that I’m reading about Gladstone’s attempts to solve the Irish Question in the 1870s and 1880s in July 2021 at the same time I am hearing on the radio about the issues caused by Brexit, the Northern Irish Protocol and its possible breaches of the Good Friday Agreement. In other words, it’s hard to avoid the conclusion that the ‘Irish Question’ will be with us (and the Irish) forever.


Credit

The Crisis of Imperialism 1865 to 1915 by Richard Shannon was published in 1974 by Hart-David, MacGibbon Books. All references are to the 1976 Paladin paperback edition.

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