Alan Furst reviews

Alan Furst (born 1941) is an American author of historical spy novels. He published a few novels in the 1970s but hit paydirt in the late 1980s when he had the idea of setting his spy thrillers 50 years earlier, back in the 1930s, and in Europe, particularly Eastern Europe, in the murky, threatening years leading up to the Second World War.

The first of these historical spy novels was ‘Night Soldiers’, which follows a Soviet spy across war-threatened Europe and which has given its name to the entire series, published from 1988 to the most recent one in 2019. Because of the 1930s settings, Furst has been called the ‘heir to the tradition of Eric Ambler and Graham Greene’ who both, of course, actually wrote ominous thrillers in the 1930s. As the series progressed, Furst sometimes deploys recurring characters and settings (notably the Brasserie Heininger in Paris, which appears in all 15 novels) to bind the stories together and please fans (like me).

List of my reviews

List with plot summaries

1988 Night Soldiers An epic narrative which starts with a cohort of recruits to the NKVD spy school of 1934 and then follows their fortunes across Europe, to the Spain of the Civil War, to Paris, to Prague and Switzerland, to the gulags of Siberia and the horrors of the Warsaw ghetto, in a Europe beset by espionage, conspiracy, treachery and murder.

1991 Dark Star The story of Russian Jew André Szara, foreign correspondent for Pravda, who finds himself recruited into the NKVD and entering a maze of conspiracies, based in Paris but taking him to Prague, Berlin and onto Poland – in the early parts of which he struggles to survive in the shark-infested world of espionage, to conduct a love affair with a young German woman, and to help organise a network smuggling German Jews to Palestine; then later, as Poland is invaded by Nazi Germany, finds himself on the run across Europe. (390 pages)

1995 The Polish Officer A long, exhausting chronicle of the many adventures of Captain Alexander de Milja, Polish intelligence officer who carries out assignments in Nazi-occupied Poland and then Nazi-occupied Paris and then, finally, in freezing wintertime Poland during the German attack on Russia.

1996 The World at Night A year in the life of French movie producer Jean Casson, commencing on the day the Germans invade in June 1940, following his ineffectual mobilisation into a film unit which almost immediately falls back from the front line, his flight, and return to normality in occupied Paris where he finds himself unwittingly caught between the conflicting claims of the Resistance, British Intelligence and the Gestapo. (304 pages)

1999 Red Gold Sequel to the World At Night, continuing the adventures of ex-film producer Jean Casson in the underworld of occupied Paris and in various Resistance missions across France. (284 pages)

2000 Kingdom of Shadows Hungarian exile in Paris, Nicholas Morath, undertakes various undercover missions to Eastern Europe at the bidding of his uncle, Count Janos Polanyi, a kind of freelance espionage controller in the Hungarian Legation. Once more there is championship sex, fine restaurants and dinner parties in the civilised West, set against shootouts in forests, beatings by the Romanian police, and fire-fights with Sudeten Germans, in the murky East.

2003 Blood of Victory Russian émigré writer, Ilya Serebin, gets recruited into a conspiracy to prevent the Nazis getting their hands on Romania’s oil, though it takes a while to realise who’s running the plot – Count Polanyi – and on whose behalf – Britain’s – and what it will consist of – sinking tugs carrying huge turbines at a shallow stretch of the river Danube, thus blocking it to oil traffic. (298 pages)

2004 Dark Voyage In fact numerous voyages made by the tramp steamer Noordendam and its captain Eric DeHaan, after it is co-opted to carry out covert missions for the Allied cause, covering a period from 30 April to 23 June 1941. Atmospheric and evocative, the best of the last three or four. (309 pages)

2006 The Foreign Correspondent The adventures of Carlo Weisz, an Italian exile from Mussolini living in Paris in 1938 and 1939, as Europe heads towards war. He is a journalist working for Reuters and co-editor of an anti-fascist freesheet, Liberazione, and we see him return from Civil War Spain, resume his love affair with a beautiful German countess in Nazi Berlin, and back in Paris juggle conflicting requests from the French Sûreté and British Secret Intelligence Service, while dodging threats from Mussolini’s secret police.

2008 The Spies of Warsaw The adventures of Jean Mercier, French military attaché in Warsaw between autumn 1937 and spring 1938, during which he has an affair with sexy young Anna Szarbek, helps two Russian defectors flee to France, is nearly murdered by German agents and, finally, though daring initiative, secures priceless documents indicating German plans to invade France through the Ardennes – which his criminally obtuse superiors in the French High Command choose to ignore!

2010 Spies of the Balkans The adventures of Costa Zannis, senior detective in the northern Greek port of Salonika, who is instrumental in setting up an escape route for Jews from Berlin through Eastern Europe down into Greece and then on into neutral Turkey. The story is set against the attempted Italian invasion of Greece (28 October 1940) through to the German invasion (23 April 1941).

2012 Mission to Paris The adventures of Hollywood movie star Fredrick Stahl, who travels to Paris to make a movie and becomes embroiled in increasingly sinister Nazi attempts to bully, blackmail and intimidate him into making pro-German or at least pacifist statements, and then gets caught up in actual espionage with more and more at stake.

Lee Miller @ Tate Britain

This is a quite amazing exhibition, a complete eye-opener not only regarding Lee Miller’s extraordinary range and ability as a photographer and her staggering achievement in so many different fields – but at the same time a portrait of an astonishingly blessed and yet, in parts, harrowing life.

This is the largest retrospective of Miller’s work ever staged and easily fills 11 decent-sized rooms. It features 230 vintage and modern prints, many (especially her wonderful Second World War shots) on show for the first time. You might think that’s a lot of items to take in but if anything it’s not enough. I could easily have lapped up more.

The show also includes a wide range of supporting material, including original copies of the many magazines her work appeared in, numerous copies of Vogue as well as wartime publications.

Quick overview

A quick overview would refer to Miller’s success as:

  • a fashion model
  • a muse and icon for avant-garde photographers
  • an actor in an avant-garde film
  • a core member of French surrealism
  • a collaborator with the great Man Ray
  • a travel photographer in the Middle East
  • a fashion photographer for Vogue in the 1930s and through the first years of the Second World War
  • a war photographer, at first in Britain among air crews and suchlike, before being early on the scene at the D-Day landings and at the liberation of Buchenwald and Dachau concentration camps
  • in post-war life hosting her artist friends at the country house in Sussex she shared with husband Roland Penrose
  • a late-blooming interest in cordon bleu cookery

In room after room, in one area after another, the visitor comes across amazing photos in a wide range of genres. It’s a staggering achievement and this is a thrilling, mind-boggling exhibition.

The exhibition

As I mentioned the exhibition is in 11 rooms. I’ll give a quick summary of each, with an indication of favourite photos.

Room 1. Fashion model

Miller was born in 1907 in Poughkeepsie, New York State. Her father was a keen amateur photographer and she posed frequently for him from early childhood. She began modelling professionally in New York City in 1926 (aged 18) while studying painting at the Art Students League. In March 1927, aged just 19, she appeared on the covers of British and American Vogue, drawn in pearls and furs against a glittering city skyline. She was photographed by celebrated figures like Cecil Beaton and Edward Steichen and room 1 is full of wonderfully atmospheric 1920s photo shoots.

Installation photo of Lee Miller at Tate Britain showing Miller in 1920s cloche hat and furs © Lee Miller Archives, England 2025. All rights reserved. Photo © Tate (Sonal Bakrania)

The photos bring out her height, her strikingly long neck, the rather big nose which gives her a slightly tomboy, androgynous look, which perfectly suited the 1920s era of slender flappers.

The experience of being a model inspired her to become a photographer herself, declaring she would ‘rather take a picture than be one.’ Not only that, but she wanted to be at the cutting edge of photography, which was Europe. So in 1929 she moved to Paris.

Room 2. Association with Man Ray

With extraordinary courage, ambition and chutzpah, Miller tracked down Paris’s leading avant-garde photographer, (the American) Man Ray and announced that she was to be his new student. ‘I told him boldly I was his new student. He said he didn’t take students and anyway he was leaving Paris for his holiday. I said, I know, I’m going with you – and I did.’

Impressed by her looks, confidence and evident ability, Man Ray took her not as a student but as an active collaborator, both a model for many of his most famous photos and a photographer in her own right, and then lover.

The famous photo of a woman’s bottom as she kneels forward, revealing her feet, that’s Miller, along with scores of other striking and iconic images.

This room explains how they jointly stumbled across the process of solarisation, the process where a negative or print is partially re-exposed to light during development, leading to a tone reversal effect where bright areas become dark and vice versa. You can see an example on the left in this photo.

Installation photo of Lee Miller at Tate Britain © Lee Miller Archives, England 2025. All rights reserved. Photo © Tate (Sonal Bakrania)

The Blood of a Poet

Very quickly Miller was established at the centre of Paris’s surrealism circle. In her role as model, she was invited by Jean Cocteau to star in his ground-breaking surrealist film, Le Sang d’un poète, 1930. In it she appears as a classical statue which comes to life. In a darkened room off to one side, you can watch a 3-minute excerpt.

Room 3. The surreal streets of Paris

By the early 1930s, Miller was fully embedded in Paris’s avant-garde circles, in particular befriending artists associated with surrealism, the movement that rebelled against convention and advocated an aesthetic of chance, randomness and the uncanny.

Having established her own studio, Miller took to photographing the City of Light and created a dazzling series of images. Using the avant-garde strategies of photographing everything from above, from an angle, incorporating disorientating reflections – she rendered everyday sights in the city mysterious and surreal.

My favourites were a pair of bird cages set against the ornate metalwork of a shop window. Or the really surreal one of a woman reaching her hand up and behind her to touch her hairdo in a hairdressers’ but which makes the hand look like an alien creature. Tate press give us this one to use, of a sheet of semi-congealed tar oozing across the pavement towards a pair of anonymous feet. All of them weird and wonderful and inspiring.

Untitled, Paris 1930 by Lee Miller. Lee Miller Archives © Lee Miller Archives, England 2025. All rights reserved. leemiller.co.uk

Returning to New York in 1932, she set up Lee Miller Studios Inc. and opened her first solo exhibition. In both the United States and Europe, Miller exhibited regularly alongside fellow pioneers of modern photography and her work was published in numerous artistic journals and magazines.

Room 4. Egypt and other destinations

By 1934 Miller had spent two years running a commercial studio in Depression-era New York and felt burnt out by the repetitive demands of high-profile clients and brands. In that year she met the Egyptian businessman and engineer Aziz Eloui Bey, who had come to New York City to buy equipment for the Egyptian National Railways, and they were married.

At first Miller renounced photography entirely. thanks to her rich husband she no longer needed to earn a living. But a trip to Jerusalem in 1935 reignited her creative spark, and she returned to the camera as a tool of experiment and exploration. Over the next four years, Miller made regular expeditions across remote Egyptian deserts, as well as through Syria, Palestine, Lebanon, Cyprus, Romania and Greece.

This room contains lots of stunning images from these trips, images of the desert, tracks in the sand, decrepit cars, a pile of sandals made from car tyres, the strange and disorientating architecture of the desert world.

Portrait of Space, Al Bulwayeb near Siwa 1937 by Lee Miller. Lee Miller Archives © Lee Miller Archives, England 2025. All rights reserved. leemiller.co.uk.

In Cairo Miller took a photograph of the desert near Siwa that Magritte saw and used as inspiration for his 1938 painting Le Baiser. Miller also contributed an object to the Surrealist Objects and Poems exhibition at the London Gallery in 1934. There’s a great one of bleached snail shells on an old tree.

The room also includes striking black-and-white images of peasants in Greece, Albania and the other ‘exotic’ countries she visited during this period. All of them are good, some are outstanding. I particularly liked the one with the three Albanian peasants and their two bears.

By 1937, Miller had grown bored with her life in Cairo. She returned to Paris and went to a party the day she arrived, where she reconciled with Man Ray, and met the British surrealist painter and curator Roland Penrose who she would marry in May 1947.

Room 5. Arty friends

Charismatic, creative and intelligent, Miller befriended many of the leading artists and intellectuals of her day and throughout her carer created striking, candid, intimate portraits of them.

‘It takes time to do a good portrait … [and] find out what idea of himself or herself he has in mind.’

There’s a set of entertaining ones of Charlie Chaplin, who claimed the shoot was one of the most entertaining days of his life, and best of which appeared in a popular French cinema magazine as well as in modernist photography exhibitions on both sides of the Atlantic.

With Picasso Miller had a long and fruitful relationship, taking over 1,000 photos of him during their lives.

Having returned to Paris in 1937, she took intimate portraits of the surrealists in the troubled period of the late-30s, many of them jolly snaps of larky group holidays. These include Eileen Agar, Max Ernst, Paul Eluard, Leonora Carrington and many more.

Room 6. Vogue and war

Miller moved back from Paris to London to join her lover, Roland Penrose, in September 1939, just as World War Two kicked off.

As a US citizen, Miller was ineligible for war work in the UK and so she offered her services to British Vogue. Before long, with more established figures tied up, she was the magazine’s leading photographer, and this room contains some of her wonderful, inspired photoshoots in wartime London, including shots of the editorial staff busking it after the offices were Blitzed.

Room 7. Photographing the Blitz and women’s war

From 7 September 1940 to 11 May 1941 London was blanket bombed by the Germans. Some 30,000 people were killed during the Blitz but Miller wasn’t the only one to notice the bizarre and surreal imagery produced by intensive bombing of urban landscapes. Placing pristine, beautifully dressed models in tailored outfits against the rubble created jarring but striking images. The Blitz was a whole new look.

Model Elizabeth Cowell wearing Digby Morton suit, London 1941 by Lee Miller. Lee Miller Archives © Lee Miller Archives, England 2025. All rights reserved. leemiller.co.uk

All aspects of wartime life inspired Miller, from a documentary news-style photo like:

To consciously surreal compositions like:

Fire Masks by Lee Miller (1941) Lee Miller Archives © Lee Miller Archives, England 2025. All rights reserved. leemiller.co.uk

And a great one of a melted typewriter, titled Remington Silent to jokily echo the Remington typewriter company’s advertising claim that their typewriters were very quiet. Well, this one’s never going to bother anyone again.

Her sense of humour was never far away.

David E. Scherman dressed for war, London 1942 by Lee Miller. Lee Miller Archives © Lee Miller Archives, England 2025. All rights reserved. leemiller.co.uk

Many of Miller’s Blitz photographs were published as a book, Grim Glory: Pictures of Britain Under Fire (1941). Although intended primarily for a US audience, it proved highly popular on both sides of the Atlantic, and there are several copies open to various pages here in a display case.

At least ten of her photographs were also included in ‘Britain at War’, an influential exhibition at the Museum of Modern Art in New York. Touring North and South America over the next three years, these works shaped international perceptions of the Blitz.

Women’s war

Several walls here hold photos describing women’s lives in war. British women, conscripted for the first time from 1941, poured into the workplace. Miller took inspiration photos of women working as mechanics, journalists and searchlight operators, a striking photo of a woman fighter pilot in her cockpit, her photos were a vital contributions to the war effort.

Room 8. In warzones

Once the USA had joined the war (Japan. Germany and Italy declared war on the United States on December 11, 1941) Miller was able to apply to become an accredited war correspondent with the US Army. This she did in late 1942. She continued to take photos of war work in Britain. it was only after the Normandy landings of June 1944, that she – like most correspondents – was able to follow the army into combat.

This room contains vivid photos of the Normandy beaches still littered with wreckage, and then a series depicting the claustrophobic lamplit environment of army field hospitals, and then photos of sometimes grossly injured soldiers in their makeshift beds.

Most of these stories were produced for Vogue with whom she’d kept all her contacts. She produced a regular supply of not only photos but reporting to accompany them. Up till now she hadn’t written much but she proved a natural journalist, producing vivid first-hand descriptions of what she saw as she followed the US Army in its fiercely contested progress across Europe.

Installation photo of Lee Miller at Tate Britain showing the case containing Miller’s war correspondent uniform and, at the left hip, her lightweight Rolleiflex camera (photo by the author)

She turned out to have the journalist’s fundamental skill, being in the right place at the right time. In France, Belgium, Luxembourg, Germany, Denmark, Austria, Hungary and Romania she produced a range of images: some, as mentioned, of field hospitals, others artillery exploding on nearby buildings. In many of them she drew on the surrealist aesthetic to bring out the absurdity as well as the stupid cruelty of war.

Room 9. The Holocaust

The war thread reaches a peak of horror in room 9. This displays the photos Miller took after entering Buchenwald concentration CAMP on 16 April 1945, soon after it had been liberated. Two weeks later, on 30 April, she visited Dachau, a concentration camp near Munich. Thirty-five years later I went to Dachau.

Most of these photos have never been seen before. They show piles of bones or prisoners so starved they were little more than skin and bones.

The trains pulling cattle wagons which used to be packed full of victims, now bestilled in the summer heat with just a few corpses lying around on the gravel. There’s a sequence showing Nazi camp guards who have been soundly thrashed. And one which really stuck in my mind, a discomfortingly idyllic one of a dead German camp guard floating in a ditch or canal – a kind of mid-twentieth century version of Millais’s Ophelia, which hangs not far away in Tate Britain.

Miller’s Rolleiflex camera had no zoom lens and so, in order to get the shots, she had to get very close to the subjects, to all those piles of corpses, to the starved inmates dying of disease in the barracks. Up close with the worst evil in history.

This is a devastating subject, Miller captured images with her usual skill and eye for detail, but the experience marked her for life.

Months later, she was among the first to reach Hitler’s weekend retreat at Berchtesgarten just as American GIs began to loot it. In images overflowing with historical irony, she and her war photographer comrade David E. Scherman photographed each other taking baths in Hitler’s own personal bath The sight of the enemy cavorting in the most private inner sanctum of the great Leader rammed home the message of total defeat. It also represented the par washing off the filth and grime of months living through the apocalypse which the deranged leader started. And, for Scherman who was Jewish, a particularly sweet and apposite revenge on the Antisemite-In-Chief.

Unbeknown to Miller and Scherman as they set up these shots, just a few hours later Hitler and Eva Braun would commit suicide in their bunker in Berlin and the war in Europe would soon be over.

Room 10. War’s aftermath

But the suffering wasn’t over, not for tens of millions of people, not by a long chalk. The war left unthinkable devastation all across Europe.

Miller continued photographing and reporting into 1946 and recorded how the euphoria of liberation gave way to disillusionment. Her images and writing show people facing mass displacement, starvation and disease. Much of this is covered in Keith Lowe’s harrowing history of the war’s aftermath:

She travelled in eastern Europe, capturing the poverty of really dirt-poor peasants. There’s an extraordinary photo of the public execution of László Bárdossy, the fascist ex-Prime Minister of Hungary, on 10 January 1946.

Throughout she maintained her eye for the surreal detail, the sur- in the real.

She went out of her way to photograph children, believing they represented the future everyone now had to build towards, but this quote shows her acrid realism:

‘I’m taking a lot of kid pictures, because they are the only ones for whom there is any hope … And also we might as well have a look at who we’re going to fight twenty years from now.’

Room 11. At home in Sussex

Happily married Finally it was over, Miller quit being a correspondent and returned to England. After she discovered she was pregnant by her long-time lover, the artist Roland Penrose, she divorced her Egyptian husband Bey and, on 3 May 1947, married Penrose. Their only son, Antony Penrose, was born on 9 September 1947.

Happy home In 1949 the couple bought Farley Farm House in Chiddingly, East Sussex. During the 1950s and 1960s Farley Farm became a popular resort for visiting artists such as Picasso, Man Ray, Oskar Kokoschka, Henry Moore, Eileen Agar, Jean Dubuffet, Dorothea Tanning, Max Ernst, Yves Tanguy, Humphrey Jennings and many more…

Cookery In the 1950s Miller drifted away from photography and became increasingly interested in cordon bleu cookery, developing her own eccentric and humorous recipes. But her mental health was problematic. What she’d seen so close-up during the war cast a shadow over the rest of her life.

In this final room are many of the photos she took of the artistic giants of the twentieth century who were also her friends, as well as a charming display case showing magazine features about her staid, domestic home life.

Installation photo of Lee Miller at Tate Britain showing a photospread in a 1973 edition of Home and Gardens featuring the interior of her Sussex home complete with some of her cooking (photo by the author)

Sometimes Miller claimed that her photographic archive had been destroyed. The true extent of her work was only discovered after her death in 1977. The roughly 60,000 negatives, prints, journals and ephemera uncovered in the family attic now form the basis of the Lee Miller Archives and this exhibition represents a dazzling opportunity to delve into those archives and savour their countless treasures.

Summary

What an amazing life! What a prodigious, multifaceted talent! And what a brilliant exhibition!

Promo video


Related links

Related reviews

Tonight at 8.30 by Noel Coward (1936) – 1

‘Tonight at 8.30’ is a cycle of ten one-act plays by Noël Coward. It was first staged in London in 1936 with Coward himself and Gertrude Lawrence in the leading roles.

The plays are mostly comedies but three – ‘The Astonished Heart’, ‘Shadow Play’ and ‘Still Life’ – are serious. Four of the comedies include songs, with words and music by Coward.

One play, ‘Star Chamber’, was dropped after a single performance. The other nine plays were presented in three programmes of three plays each. There have been numerous revivals of many of the individual plays, but revivals of the complete cycle have been much less frequent. Several of the plays have been adapted for the cinema and television.

Background

In the late 1920s and early 1930s, Coward wrote a succession of hits, ranging from the intimate comedies ‘Private Lives’ (in which Coward also starred alongside Gertrude Lawrence) and ‘Design for Living’, to the operetta ‘Bitter Sweet’ (1929) and the historical extravaganza ‘Cavalcade’ (1931).

After performing in ‘Private Lives’, Coward felt that the public enjoyed seeing him and Lawrence together on stage, and so he wrote the play cycle ‘Tonight at 8.30’ expressly as ‘acting, singing, and dancing vehicles for Gertrude Lawrence and myself’. But he also had the conscious motive of reviving the moribund form of the one-act play. As he wrote in the Preface to the printed plays:

A short play, having a great advantage over a long one in that it can sustain a mood without technical creaking or over padding, deserves a better fate, and if, by careful writing, acting and producing I can do a little towards reinstating it in its rightful pride, I shall have achieved one of my more sentimental ambitions.

Ten plays

The cycle consists of ten plays. In order of first production they are:

  1. We Were Dancing: A comedy in two scenes
  2. The Astonished Heart: A play in six scenes
  3. Red Peppers: An interlude with music
  4. Hands Across the Sea: A light comedy in one scene
  5. Fumed Oak: An unpleasant comedy in two scenes
  6. Shadow Play: A play with music
  7. Family Album: A Victorian comedy with music
  8. Star Chamber: A light comedy in one act
  9. Ways and Means: A comedy in three scenes
  10. Still Life: A play in five scenes

This blog post summarises and comments on the first three.

Songs

Four of the plays in the cycle are musical. The songs from ‘Tonight at 8.30’ are:

  • We Were Dancing – ‘We Were Dancing’
  • Red Peppers – ‘Has Anybody Seen our Ship?’ and ‘Men About Town’
  • Shadow Play – ‘Then’, ‘Play, Orchestra, Play’ and ‘You Were There’
  • Family Album – ‘Drinking Song’, ‘Princes and Princesses’, ‘Music Box’ and ‘Hearts and Flowers’

1. We Were Dancing: A Comedy in Two Scenes

Set in Samolo, Coward’s fictitious country in the South Pacific, which also appears in his play ‘South Sea Bubble’ and is the setting of his 1960 novel, ‘Pomp and Circumstance’.

Hubert and Louise Charteris are at a dance. They have been married 14 years. The plot or premise of this slender 20-page ‘play’ is so bizarrely unrealistic as to be surreal but what happens is that Louise dances with a complete stranger, Karl Sandys, and just on the strength of this one dance, having never met before, they both fall deeply and hopelessly in love with each other. By the end of the dance they are kissing passionately. Several other dancers see them kissing on the club veranda and go off to gossip about it, before Louise’s husband, Hubert, appears, accompanied by his married sister, Clara Bethel.

And from that point onwards most of the play consists of Hubert telling Louise to come along and stop being so silly, and Louise insisting that she has fallen head over heels in love, has been swept away on a great wave of passion. What helps to make it so surreal is she doesn’t even know the man’s name, she has to ask him. It’s nothing to do with their names or histories or even personalities – some force has descended on both of them and transformed their lives.

If you regard this from the strictly realistic standpoint of most of Coward’s works, which is epitomised in the conventional and scandalised husband, Hubert, then the whole thing is preposterous nonsense. But I think that’s the wrong way to see it. It’s better to approach from the other end and see it as more like a symbolist play, or the descent of God’s grace in a religious novel. The advent into a pair of ordinary lives of a force much larger than them. From this perspective its very silliness made it, for me, rather wonderful.

Slowly, by their persistence, the lovers persuade Hubert that they’re really sincere, though his sister, Clara, never stops being outraged and scene 1 ends.

The second scene opens with the same four characters who’ve stayed up till dawn the next morning, are very tired and pecking at some sandwiches. The idea is that, in the cold light of day, Louise and Karl’s wonderful love evaporates. Karl announces that he has to leave for Australia for his work and Louise tells him she can’t go with him (because a couple they know are leaving on the same boat and she doesn’t want to be seen ‘living in sin’) and so, as casually and inconsequentially as they fell in love, they sober up, become sensible again, and she kisses him goodbye. And so, after some regretful chat, in the same unreal dreamlike way that they fell in love, he simply walks out of her life.

I think it was intended to be a realistic vignette and so was criticised for being thin and silly. the introduction says it’s the slightest of the set and quotes Gertrude Lawrence as agreeing. But as I’ve explained, the basic idea is so unrealistic and preposterous as to transport us to an altogether different dimension of fantasy. Which I liked.

It contains one of the set’s most popular songs, ‘We Were Dancing’. This recording of it opens with Coward himself reciting the passage describing how his character has been overcome by love. Hearing him is a reminder of how rapidly he declaimed his lines. Must have been quite hard to follow in the theatre.

‘Shut up, Clara!’

Something occurred as I read this short play. I’ve mentioned in other reviews how Coward is famous for or often credited with writing ‘witty’ and ‘sophisticated’ dialogue but how, when you actually pay attention to it, you realise that a lot of his dialogue actually consists of shrill argument, often descending to vitriolic abuse.

The supposedly dapper, sophisticated and witty ‘Private Lives’ actually consists of a couple who spend over half their time shouting poisonous insults at each other, slapping and then assaulting each other, and that’s when they’re not having furious rows with their new spouses, and those spouses aren’t themselves having a furious row with each other. Change the clothes and accents and it could be ‘Eastenders’.

Well, something similar happens here but in a slightly different way which I found thought provoking. This is the extent to which the characters tell each other to shut up:

CLARA: Please be quiet and let me speak.
LOUISE: Hubert, do make Clara shut up.
CLARA: You must be insane.
HUBER: Shut up, Clara.

Not that witty, is it? Or even entry-level polite. And they do it a lot, tell each other to shut up.

LOUISE: Oh my darling–
KARL: Don’t, don’t speak

KARL: What’s the use of arguing.
LOUISE: Answer me.

HUBERT: Will everybody please be quiet for a moment.

HUBERT: Don’t talk like that…

What all this began to convey was a sense of these four characters clamouring for their version to be heard. It began to feel like the text is a kind of battlefield. I know they say the heart of good drama is conflict but in these Coward plays, quite regularly, this is reduced right down to who has the right to speak. The phrase ‘Shut up’ recurs in so many of these plays that the plays themselves can be seen as created in large part out of the conflict of who will get to speak; a little more widely, the conflict of whose interpretation will prevail. It is a battle of hermeneutics.

CLARA: Rubbish!
LOUISE: It’s not rubbish!… Be quiet!

One a slightly wider level, the plays overflow with orders. The ‘shut ups’ and ‘Be quiets’ are accompanied by plenty of ‘Tell me’s’, ‘Answer me’, ‘Tell him’, do this, that or the other.

LOUISE: Don’t go on evading…

KARL: Don’t, don’t speak

The characters are like so many automata programmed to say ‘Shut up and do what I say’ and the reason they arguments quickly become so toxic is because they refuse to shut up or listen to each other and so are in almost permanent conflict.

Servants

Most of Coward’s plays feature servants who the posh characters, appropriately enough, order around. Do this, don’t do that. Yes Furby, no Saunders.

I suppose you could see the inability of the posh characters to get along at all without endless bickering and squabbling, as a kind of category error: as characters brought up to have instant and complete control over their servants, mistakenly trying to apply the same spoilt privileged control over people of their own class.

2. The Astonished Heart: A Play in Six Scenes

Concerning a married couple Christian and Barbara Faber. The first scene opens a bit obscurely but slowly you realise that Christian is a distinguished psychiatrist (‘one of the most celebrated psychiatrists in the world’) but is lying very ill in the bedroom, attended by his secretary Susan Birch, his assistant Tim Verney, and his wife Barbara (35).

We learn that Barbara is his devoted wife of many years, but that there has been a rupture in the relationship because Christian, on what we begin to realise is his death bed, has called for another woman to be with him and during this first scene she arrives. She is Mrs Leonora Vail and we realise she has been having an affair with Christian.

Having established that the play very cleverly flashes back to exactly a year ago, when Barbara is meeting an old school friend Leonora Vail née Ames (‘Leonora Ames, terrible at games’ they used to chant at school). After a few pages of reminiscence, which includes reference to Leonora casually divorcing her (much older, rich) husband, Barbara introduces her to her husband, Christian.

Christian, as always in a tearing hurry, is not impressed by her preening personality and passes out of the room again. Leonora jokes that that foils her cunning plan for seducing him before having an ‘old friends’ reunion where everyone behaves jolly decently. But that’s what happens.

Because in scene 3 we discover Chris and Leonora in the same living room, after midnight and they’ve been out together, having a big snog, after which they talk about how quickly they’ve fallen in love etc, filling the space, as lovers in this kind of play do, with chatter about Barbara (she will be terribly hurt, won’t she) and previous lovers etc, all designed to give these mannequins the illusion of depth.

In scene 4 it is three months later, 6am and Chris is sneaking quietly into the house but is confronted by Barbara who has stayed up all night to wait for him. With stiff upper lip restraint she doesn’t scream or shout but just wants to confirm that The Other Woman is Leonora and whether he really loves her, whether he wants to marry her, which leads to an over-civilised exchange about just exactly how Chris has been overcome by passion and yet it doesn’t affect his love for Barbara. She tells him to go away with Leonora for two or three months to get her out of his system. After more chat she says he better get some sleep and he thanks her and exits – all frightfully civilised.

Scene 5 is in the same location seven months later, the night before the opening scene when Chris was lying seriously ill in bed. So we know something bad is going to happen. What it turns out to be is that Chris and Leonora have reached the bickering squabbling stage which is all Coward characters’ habitual state, and are seeking to stop and control each other’s actions and utterances:

CHRIS: For the love of God, stop crying.

LEONORA: Don’t, don’t come near me.

LEONORA: Don’t be such a fool.

CHRIS: Stay still.

Possibly the sense of thinness in Coward derives from the way he conceives of ‘drama’ as simply negation and contradiction. One character wants to do something and the other one tries to stop them. At bottom, that’s it.

Anyway Leonora tries to leave but Chris grabs her arms to stop her, then tells her how she twists and torments him etc, the exact same kind of accusations as in ‘Private Lives’ but played for tears and not for lolz.

CHRIS: Stay still.
LEONORA: You’re mad.

He accuses her of falling in love with – and spending the night with – another man and keeps on badgering her until she finally admits that she doesn’t love him any more, not in the same way as at the beginning etc.

Infuriated he kisses her one last time against her will then shoves her away and she falls to the floor as he delivers a long speech about how it’s all over and he used to have a vocation but now he’s burned out etc. She gets up and exits while Chris goes over to the big window, looks out for a bit, then steps over the ledge i.e. throw himself out the window in a suicide bid.

Ah. Now we understand how the situation in scene 1 came about. And with that we are onto the sixth and final scene, exactly as scene 1 ended, but now Leonora – who Chris has been calling for on his deathbed and Barbara, Susan and Tom have been waiting for – arrives and, after some strained pleasantries, is taken by the butler into Chris’s bedroom.

Now that I’m reading Coward’s plays in terms of characters battling to force each other to their wills, I see added significance in the way Barbara, apparently from good manners, offers Leonora a cocktail, Leonora refuses, but Barbara insists. On the surface all politeness, Coward dramas are in fact a constant battle of wills.

The last twist of the knife comes in the last few seconds, as Leonora emerges to say Chris has died but tells the others that he didn’t recognise her, thought she was Barbara and her last word was ‘Baba’ (Barbara’s nickname). You can see how this is intended to wring the last drop of melodrama from the situation. But well before then, I have been reading it in a different way, non-naturalistically.

‘Shut up, Clara’

As usual, the play resounds with the kinds of orders and attempts to shut down the other characters, which I’ve highlighted above:

TIM: Shut up, Susan.

BARBARA: Don’t be unkind.

CHRIS: Stop being quarrelsome, Leonora.

LEONORA: Don’t – please, Chris – don’t.

BARBARA: Don’t be silly… Don’t worry about me…

BARBARA: That’s idiotic, unreasonable and idiotic.

It’s striking how regularly Coward characters tell each other to stop:

BARBARA: Stop trying to balance yourself… Do stop whirling about among fictions…

BARBARA: Stop struggling.

And yet they can’t because they can’t because they are trapped in play where they are doomed to play the same roles and act out the same scenes again and again. Beneath the posh accents and civilised dialogue are creatures tormented in hell. Coward and Jean-Paul Sartre have a surprising amount in common. And this, maybe, explains why so many of the characters express an explicit sense of futility:

KARL: What’s the use of arguing?

LEONORA: Oh what’s the use, what’s the use?

LEONORA: It isn’t any use, you know it isn’t.

3. Red Peppers: An interlude with music

Just 20 pages long in two scenes: in parts one and two we see a second-rate music hall double act, a husband and wife team, George and Lily Pepper, going through their act, combining ‘I say I say I say’ type jokes with musical numbers. In the first scene they are dressed as naval ratings and sing ‘Has Anybody Seen our Ship?’

In the third scene they go back on dressed in white ties and tails. But in between, when we see them in their dressing room, there is – as I’m now expecting of all Coward characters – a great deal of bickering and arguing, both between themselves and with the manager of the theatre.

LILY: I don’t know what you’re talking about.
GEORGE: Oh you don’t, don’t you?
LILY: No I don’t, so shut up.

What triggers it is that as they were trooping neatly offstage at the end of the sailor number Lily dropped the telescope they both had tucked under their arms and had to go back to fetch it, ruining the effect. In their dressing room George is furious and this little mistake triggers all kinds of simmering resentments, the kind Coward is expert at depicting. Lily says the orchestra conductor, Bert Bentley, took it too fast and that made her stumble. George leaps to Bert’s defence but Lily says that’s just because they’re drinking buddies.

LILY: Oh shut up, you make me tired.

Their break is provided by another act, a faded West End actress, Mabel Grace, doing a piece. When Alf the call-boy comes in to provide the costumes for their next number, Lily is tactless enough to criticise Mabel as way over the hill in front of him, while George immediately defends her.

LILY: You make me sick, sucking up to the topliners.
GEORGE: Oh shut up nagging.

And when Lily is caustic about the age of the material and criticises George’s dear old granny:

GEORGE: You shut your mouth…

A knock on the door and enters the theatre’s musical director, Bert Bentley, ‘a flashy little man wearing a tail suit’. He also is pretty dismissive of the serious actress, Mabel Grace – ‘the old cow’s tearing herself to shreds’. When Lily demurs:

GEORGE: Oh dry up, Lil, for heaven’s sake.

When they start arguing about the speed of the music, Lily comes over all sarcastic and George, predictably:

GEORGE: Oh dry up.

But when Bentley is rude to Lily, George comes to his defence and Bentley ends up calling them ‘a cheap little comedy act’ which ends up incensing both of them, and George calls him ‘a twopenny halfpenny little squirt’ while Lily accuses him of drinking i.e. being drunk when her conducts.

They might have come to blows except Alf comes in with the Peppers’ steak and chips and tells Bentley he’s needed back in the orchestra pit. The argument with Bentley has drawn the couple together. They tuck into their steak and pour the Guinness that came with it in a friendly way. Lights down, end of scene 2.

The third scene opens in the dressing room as they’ve finished their dinners and are now getting dressed for their item in the second half of the show. Enter Mr Edwards the theatre manager. He runs everything and is well-dressed and smoking a big cigar. He says he saw their first half performance and was not impressed. They blame Bentley and the conversation takes the same kind of turn as virtually all Coward conversations i.e. turns into a row. Lily is needlessly sarcastic to Edwards so George tells her to cool it.

GEORGE: Shut up, Lil, leave this to me.

Edwards threatens to kick them off the bill but they retort that the theatre’s getting a bad reputation anyway. They’re now shouting at each other so loudly that the faded West End actress Mabel Grace comes in from the dressing room next door to tell them to be quiet.

At the height of the argument Alf pops his head in to say they’re on in three minutes. Sudden panic! and they push Edwards and Miss Grace out and hurriedly finish dressing.

Cut to them onstage performing the second number, Men About Town. Taking his revenge, Bentley the conductor plays faster and faster, until George slips over and Lily furiously throws her hat at Bentley in the orchestra stall, screaming ‘You drunken fool’.

I enjoyed this very much. It has unusual depth and saltiness to the characters and dialogue, unlike most of the Coward plays I’ve read.


Related links

Related reviews

The Years by Virginia Woolf (1937)

‘What could be more ordinary?’ she said. ‘A large family, living in a large house…’
(Rose Pargiter, thinking back on her childhood, page 161)

He looked clean, he looked starched and ironed like his robes. But what did he mean by what he was saying? She gave it up. Either one understood or one did not understand, she thought. Her mind wandered.
(Typical behaviour from one of Woolf’s female protagonists [in this case, Delia], detached from male discourse and dreamily drifting into her own world)

Her mind was a perfect blank for a moment. Where am I? she wondered. What am I doing? Where am I going? Her eyes fixed themselves on the dressing-table; vaguely she remembered some other room, and some other time when she was a girl…
(Kitty Malone expressing the dissociation and bewilderment typical of so many Woolf women)

The Years is Woolf’s longest novel. The strange thing is how this big and traditional novel punctuated her run of much shorter, much more experimental works, coming after the run of Jacob’s Room (1922), Mrs Dalloway (1925), To The Lighthouse (1927) and before her last, normal-length work, Between The Acts (1941).

It’s a sad and mournful book, lyrical and nostalgic. I like the suggestion by Nuala Casey (see below) that it’s a sort of ghost story, the ghosts being Woolf’s own family who the Pargiter family are clearly based on.

‘The Years’ and ‘Three Guineas’

‘The Years’ had a long, complicated and painful gestation. It was intimately tied up with the long feminist essays which became Three Guineas. According to Wikipedia:

Although Three Guineas is a work of non-fiction, it was initially conceived as a ‘novel–essay’ which would tie up the loose ends left in her earlier work, A Room of One’s Own (1929). The book was to alternate between fictive narrative chapters and non-fiction essay chapters, demonstrating Woolf’s views on war and women in both types of writing at once. This unfinished manuscript was published in 1977 as The Pargiters. When Woolf realised the idea of a ‘novel–essay’ wasn’t working, she separated the two parts. The non-fiction portion became Three Guineas. The fiction portion became Woolf’s most popular novel during her lifetime, The Years, which charts social change from 1880 to the time of publication through the lives of the Pargiter family. It was so popular, in fact, that pocket-sized editions of the novel were published for soldiers as leisure reading during World War Two.

The soldiers’ version

Regarding its popularity and the publication of a pocket edition for soldiers, as I read through The Years I came to understand why. It is gentle and beautiful, sad and nostalgic. Each of the book’s 11 sections opens with a description of the English countryside or the busy London streets, in winter and in summer, in rain and shine, and these slowly build up into a composite portrait of the country those soldiers were fighting for.

And you can put The Years down and pick it up at any point, on any page, without worrying about forgetting the plot, because there is no plot. The characters waft around London in the same lyrical, detached, dreamlike state for hundreds of pages.

Similarly, although we know Woolf was incensed by the oppression of women by the patriarchy of her day, and although her fury is hinted at at various points in the narrative, ironically it is the very exclusion of women from education, the professions and public life, from activities of most kinds, which permits the novel’s lazy, hazy, dreamy tone.

The person who emerges as the central protagonist, Eleanor Pargiter, is the one who suffers most from patriarchal exclusion, finding herself obliged to stay at home to look after her widowed father, never benefiting from a proper school let alone university education, excluded from all the professions and any kind of paid employment. No wonder she grows up into the detached, dreamy, forgetful woman she’s depicted as – what alternative was there for women of her era and class?

There is also a pleasing irony that the great pamphlet The Years grew out of, Three Guineas, is furiously against war and against the entire patriarchal, masculinist system of hierarchy, competition and militarism which encourages it, and yet the fiction which evolved alongside it was mass published to help and succour… soldiers, becoming, in its particular way, part of the vast machinery of war which Woolf claimed to hate so much.

‘Three Guineas’ feminism

As explained, The Years was originally conceived to be interspersed with factual chapters detailing the oppression of women in England during the period covered (1880 to 1937). Eventually Woolf realised the two books had to be separated out and from her factual material created the great pamphlet, Three Guineas.

Three Guineas is a powerful feminist polemic. Reading it changed my opinions, shifting me to a markedly more feminist point of view of English social history and in particular the literature of this period, the late Victorian and Edwardian era. It is more difficult to read but, in the end, much more powerful than the shorter, more popular A Room of One’s Own.

Three Guineas is a searing indictment of all aspects of the patriarchal system developed during the Victorian era, which Woolf felt still strangled women’s aspirations in the 1930s. One aspect of this is her compelling portrait of the classic Victorian family home as a prison for daughters. Middle-class daughters were deprived of the private education given to their brothers, prevented from going to university, prevented by law from entering any of the professions, prevented from earning money and having any kind of financial or personal independence. Instead they were trapped in the prison of the Victorian family home ‘like slaves in a harem’, subject to the tyrannical whims of an all-powerful paterfamilias and, more often than not, confined to tending family members, especially if they were sick. Millions of women were forced to squander their talents, living lives blighted by endless legal, financial and cultural restrictions. This boredom crops up throughout the opening chapters.

‘I’ve nothing whatever to do,’ [Delia] said briefly. ‘I’ll go.’

This, then, is why the young women of Woolf’s day obsess about marriage and spend so much time fantasising about the young men they meet at this or that party or reception. Because marriage represents the only means of escape from the stifling family home. Deprived by law and tradition from all other channels of expression and achievement, pursuit of the perfect marriage is the only ‘profession’ allowed them.

She [Eleanor] wished Milly did not always bring the conversation back to marriage. And what do they know about marriage? she asked herself. They stay at home too much, she thought; they never see anyone outside their own set. Here they are cooped up, day after day… (p.31)

My reading of Three Guineas heavily influenced my reading of The Years, the weight of Woolf’s angry critique of Victorian oppression of women hanging very heavily over the text of the novel.

The character of the damaged, angry, unpredictable Colonel Pargiter is straight out of the essay, as is the permanent gloom caused by their mother’s long illness, the heavy curtains, the sense of trapment and stasis. Then, after the mother dies, Eleanor finds herself even more trapped in the role of her father’s carer and household manager, while all the time she watches the boys of the family go off to their private schools, then to Oxbridge colleges, and then on to professions in the army, academia or the law. All forbidden to the daughters of the family.

Presumably the dominance of this factual or even political agenda is one reason why the novel is so unlike her experimental ones, so much more conventional, much closer to the big novels about family dynasties which were so popular in the Edwardian era (for example, the series of novels by John Galsworthy making up The Forsyte Saga published 1906 to 1921).

Structure

How do you ‘chart social change? Well, Woolf picked a series of specific years, like snapshots in a family scrapbook. Hence the structure, the chapter titles and title of the novel as a whole.

  1. 1880 (82 pages)
  2. 1891 (37 pages)
  3. 1907 (15 pages)
  4. 1908 (12 pages)
  5. 1910 (29 pages)
  6. 1911 (20 pages)
  7. 1913 (8 pages)
  8. 1914 (52 pages)
  9. 1917 (20 pages)
  10. 1918 (3 pages)
  11. Present Day (123 pages)

Curious to see if the section lengths indicated any sort of pattern, I turned them into a graph. No particular pattern emerges except the obvious fact that the first and last chapters are the longest, with the final chapter as long as all the short ones put together. The book is heavily weighted towards the ‘Present Day’

The Waves and The Years

Each of the 11 sections starts with a paragraph or so describing the time of the year and the weather, giving lyrical natural descriptions before the text zooms in onto the human characters. This tactic of natural setting followed by human interaction is very similar to the structure of The Waves, in which each of the sections is preceded by a description of the passage of the sun through the sky and the effect of the changing light, wind and weather on the sea beneath it – before moving on to focus on the lives of the characters. Not quite identical but a very similar idea.

And it’s not just using an introductory section about the weather that both novels have in common. The idea of following half a dozen or so characters, from childhood through to adulthood by giving snapshots of particular moments or events scattered over a period of 40 or more years, this is exactly the method of The Waves.

The similarity extends to the tactic of giving the children a couple of childhood events or moments, and then having these same events be remembered in each successive section, so that they slowly build up significance and resonance. Thus it was with the childish incident of Jinny kissing Louis in The Waves which gains significance as the various characters remember it throughout their lives. Here it is incidents like defiant little Rose sneaking out of the house to run along to Lamley’s shop or Maggie’s memory of the cheap necklace Eleanor bought for the Colonel to give her (Maggie) on her birthday.

1880. The Pargiter family at Abercorn Terrace wait for their mother to die (82 pages)

It was an uncertain spring. The weather, perpetually changing, sent clouds of blue and of purple flying over the land…

Colonel Abel Pargiter is in his 50s. He served in India where he lost two fingers during the Mutiny of 1857. He lives in a comfortable family home in Abercorn Terrace, off the Bayswater Road, north of Hyde Park.

An online article by Nuala Casey tells me that:

The Pargiter family home in Abercorn Terrace is a replica of 22 Hyde Park Gate where Woolf grew up with her father, the Victorian biographer Leslie Stephen, her mother Julia, a former Pre-Raphaelite model, her siblings Vanessa, Thoby and Adrian and step-siblings Stella, Gerald and George Duckworth.

The colonel’s wife is dying of some slow wasting illness, so he has taken a mistress, Mira, who lives in a dingy house near Westminster Abbey. Mira herself is no longer young, being about 40 and with a daughter at school.

Back at the family home wait the Colonel’s children – Milly, Delia (‘his favourite daughter’), Rose, Eleanor and Martin. They are all terrified of his bad moods. Eleanor, in her early twenties, is already the household manager and accounts keeper. Martin is 12, Rose is 10.

There are several servants. The main housekeeper is named Crosby, silent and efficient. The butler is named Hiscock, rarely talks, always mumbles.

Morris is another son but is old enough (after his private education) (in his early 20s) to have a job, as a junior in a barristers chambers (‘devilling for Sanders Curry’).

Cut to rooms in an Oxford college. Here we meet Edward Pargeter and his two friends, hulking great Gibbs and more effete Ashley. They’re not really friends, they don’t get along. When he’s got rid of them Edward hears laughter from the Lodge of the college and wonders who’s there with young Kitty who, presumably, he has a thing for.

Cut to the Malone household. Father is a don, Dr Malone. The interest is on young Miss Kitty Malone. She’s spent the day showing Mrs Fripp, the wife of American tourists, round Oxford. At the end of the day she undresses to go to bed. She’s a large girl who’s self conscious about her size.

Next morning she gets up and goes to see her tutor, Miss Craddock who’s tutoring her in history. Miss C is very harsh and says a child of ten could have written Kitty’s latest essay. We don’t even find out that the subject of the essay is, before their hour is up and Kitty goes on to visit the Robson family in Prestwich Terrace.

She despises their bad taste, their rooms cluttered with pretentious junk, and they’re all so small, until the son of the house, Jo, comes in from the back garden where he’s been repairing a hen coop. Kitty fancies him; she’d like him to kiss her. Jo thinks she’s a ‘stunner’.

She returns to the Lodge and sits with her mother as the latter reads The Times. Then a note arrives to say that cousin Rose has died. This is obviously Mrs Pargiter. Mrs Malone remembers sitting with Rose out on the moors in Yorkshire when young Abel Pargiter rode up from his barracks to propose to her (Rose).

Cut to the house in London, in Abercorn Terrace. it is dark and full of wreaths. The coffin containing their mother’s body is carried out. Rose’s funeral is seen through the eyes of Delia who loved and hated her. Delia feels excluded by her father and brothers who manage everything.

1891. Eleanor goes to watch brother Morris in the law courts, Colonel Pargiter visits his brother, Sir Digby Pargiter. Death of Parnell (37 pages)

The autumn wind blew over England. It twitched the leaves off the trees, and down they fluttered, spotted red and yellow, or sent them floating, flaunting in wide curves before they settled…

It is October. Kitty has married Lord Lasswade, has a little boy, lives at his grand house in the North of England. Milly has married Edward’s student friend, big Hugh Gibbs. She is pregnant. Edward is an academic at Oxford, in Classics. Morris is a barrister walking through the Inns of Court.

Eleanor, now in her early 30s, still lives at home with her father, still does the household accounts, as well as running round taking part in various committees and managing the family’s other properties, dingy rented houses called Rigby Cottages, dealing with dishonest traders; plus buying a last-minute present for her father to take to Aunt Eugénie for her little girl, Magdalena (Maggie)’s, birthday.

After a morning of chores and lunch with her father, Eleanor hurries off to the Law Courts to watch Morris prosecute a case. On the way she reads a letter from Martin who is 23 and serving in India. She rendezvous with Morris’s small, cat-faced wife in furs, Celia Chinnery.

I read the scene of Morris in court through the prism of Three Guineas. Woolf’s fierce condemnation of the way the patriarchy excluded women from all the professions brings out the outsiderness of Eleanor, excluded from a good education, prevented from attending university, she views proceedings as an outsider. She notes the palliness of all the barristers, their awe of the judge, but without following any of it, her head full of her own impressions and memories. All this makes a lot more sense if you bear in mind Three Guineas explanation of women’s exclusion from every aspect of public life.

Out in the busy Strand she reads a newspaper announcement that Charles Stewart Parnell, the Irish independence leader, is dead (6 October 1891). Her sister, Delia, was a supporter of Home Rule so she takes a cab out to the squalid square where Delia lives, but she’s not there.

Cut to Colonel Pargiter visiting Aunt Eugénie in her house in Browne Street. She is married to his younger brother, Sir Digby Pargiter, and her two young daughters, (Sara and Magdalena) are playing in the garden round a bonfire of autumn leaves. Sir Digby arrives, 5 years younger than the Colonel, though the Colonel has more money. After some chat and chaffing the children, the brothers have no more to say to each other, so the Colonel leaves.

En route to their house he’d read a letter to him from his old mistress, Mira, who’s now in her 50s and fat. She had gone off with some other chap who has now, predictably, dumped her and she wants money from him. The Colonel had wanted to tell Eugénie about her, Mira, to unburden himself of his secret life but the moment never occurs, and he leaves, frustrated.

1907. Digby and Eugénie attend a party then come home to their daughter, Sara (15 pages)

It was midsummer; and the nights were hot. The moon, falling on water, made it white, inscrutable, whether deep or shallow…

Each chapter opens with a bird’s eye description of London or the countryside. This one opens with a long description of all the carts of agricultural produce lumbering along roads into London towards Covent Garden (compare and contrast Oscar Wilde’s description of the same thing in Lord Arthur Saville’s Crime and D.H. Lawrence’s description in Aaron’s Rod).

Eugénie and Digby and their older daughter, Magdalena (Maggie) are riding in a coach through Hyde Park towards a party. Back in their house in Browne Street their teenage daughter Sara is too young to attend, so has been left behind. She’s trying to sleep but is kept awake by the waltz music from a nearby party. She opens a present from her cousin Edward, the Oxford Classics scholar, his own translation of Sophocles’ Antigone.

We know from Three Guineas that the Antigone was very, very important to Woolf. Of more than personal importance, it had a polemical, political significance, because Antigone stands for all women everywhere who stand up to dictators and tyrants as Antigone stood up to her tyrannical uncle, Creon. This carried not only an immense significance in the 1930s of the fascist dictators but, in Three Guineas, Woolf makes a direct link between the public tyranny of the dictators and the private tyranny of the Victorian paterfamilias. Even Antigone’s eventual fate was highly symbolic, not just being executed but being buried alive just like the daughters of the upper-middle-class like Woolf and her generation, were buried alive in the dark, curtained mausoleum of the patriarchal home. So this isn’t a casual reference.

Identities and selves

Anyway, the parents return and Maggie visits Sara in her room. Their conversation winds round to the central Woolf theme of identity, not in any profound ore worked-through way, just in a kind of girlish throwaway:

‘Would there be trees if we didn’t see them?’ said Maggie.
What’s ‘I’?…’I’…’ She stopped. She did not know what she meant. She was talking nonsense.
‘Yes,’ said Sara. ‘What’s ‘I’?’ She held her sister tight by the skirt, whether she wanted to prevent her from going, or whether she wanted to argue the question.
‘What’s ‘I’?’ she repeated.

As we know from the last chapter of Orlando, Woolf had evolved to a position where the whole idea of identity was problematical, where she imagines the so-called ‘I’ being made up of scores or even hundreds of ‘selves’. (This theme is picked up in the 1910 chapter, see below.)

Their mother comes into the room and there’s a lovely scene of mother-and-daughters warmth as they chat about the party. The girls (both now in their twenties) persuade their mother to show them how she used to dance, holding her Edwardian skirt out like a partner. Until Sir Digby calls her to come down and lock up, angrily, and when Maggie tiptoes downstairs it’s because there have been burglaries in the street, and Digby told Eugénie to get a new lock fitted and she’s forgotten. The sweet Edwardian mother and the angry Edwardian father.

1908. Martin views the Digby house then visits Eleanor looking after their father (12 pages)

It was March and the wind was blowing. But it was not ‘blowing’. It was scraping, scourging…

It’s March the following year and we learn that Eugénie died a year ago (can that be right? if she was going to parties in October the previous year?) and Digby is dead too. The family house in Browne Street has been put up for sale, and has been sold, as Martin (now in his 40s) discovers when he arrives to view it. The Malone children used to come here all the time. Martin is upset at the loss of this setting of his childhood.

So Martin pops round to the family home. Old Crosby opens the door. The Colonel’s had a stroke and is slow. Eleanor, now in her 50s, is still looking after him. Martin finds a newspaper obituary for Sir Digby among the cuttings that the Colonel nowadays has Eleanor cut for him, which leads to a mild disagreement about whether they preferred him or Eugénie.

(And there’s a joke. Woolf started in the 1930s collecting newspaper cuttings into scrapbooks, many of them to be used in Three Guineas. So it’s a sly joke against herself when Woolf has Eleanor think, about her father: ‘That was a sign that he had grown very old, Eleanor thought—wanting newspaper cuttings kept,’ p.143)

Martin goes to play chess with their father and Eleanor reflects that he, Martin, was right to quit the army.

Martin notes that Eleanor is reading a book by the French historian Ernest Renan. Left by herself Eleanor reflects that she knows so little, is so ignorant of so much. This, of course, is an understated reference to the way she (and so many women her age) were denied any formal education.

There’s a knock at the front door and their sister Rose arrives. She is in her 40s, lives in Northumberland, and is a well-established eccentric, giving to muttering quotes from poems and songs. Eleanor was expecting her to arrive on the 18th but Rose says this is the 18th and both she and Martin laugh at Eleanor for thinking it’s the 11th, for getting her dates mixed up, for being so forgetful and ditzy. (A lot later Woolf tells us ‘She could never do sums in her head at the best of times’ and ‘She never could remember names’.)

This is a trope familiar to Woolf readers, who often goes out of her way to describe the ignorance and lack of education and general ditziness of her central woman protagonists (Mrs Dalloway in the book of the same name, Mrs Ramsay in To The Lighthouse). Woolf describes their practical shortcomings in order to emphasise that it doesn’t matter so long as their heart is in the right place, and because they love life.

All this has much more meaning to me after reading Three Guineas in which Woolf is so angry about the exclusion from all forms of education of women of her class. It made me rethink these women characters as not so much feebly dim but as victims of patriarchal laws and traditions designed to exclude them from education and public life – to be blunt, to keep them ditzy and distracted with trivia.

This adds bite to the way that, as Martin goes to leave, he mentions that he’s dining out that night, again, and Eleanor is jealous that he dines out every night and meets all sorts of people, and here she is trapped at home with a dying old man. Again, reading Three Guineas gives a powerful feminist, political bite to all these simple events and thoughts.

We learn that Rose is very politically engaged and has been making speeches ahead of the 1907 general election. It is nowhere mentioned, but the OUP editors assume she is a suffragette.

1910. Rise visits Sara and Maggy, Kitty goes to the opera, death of Edward VII (29 pages)

In the country it was an ordinary day enough; one of the long reel of days that turned as the years passed from green to orange; from grass to harvest. It was neither hot nor cold, an English spring day…

A lyrical portrait of busy London leads into a description of eccentric Rose catching a bus south of the river to visit her cousins Maggie and Sally at a place called Hyams Place, near Waterloo. After both their parents died and the Browne Street house was sold off, Maggie and Sara had to fend for themselves.

Rose is dismayed by how shabby and poor their house is. When they try to make conversation about the old times she feels like she’s two different people (the Multiple selves theme).

They talked as if they were speaking of people who were real, but not real in the way in which she felt herself to be real. It puzzled her; it made her feel that she was two different people at the same time; that she was living at two different times at the same moment. She was a little girl wearing a pink frock; and here she was in this room, now (p.159)

Rosie persuades Sara to go with her to a meeting. Eleanor is already there taking notes and then Kitty Malone, now Lady Lasswade, arrives, inappropriately dressed in opera wear. We don’t learn what the meeting is about, and since half the people arguing are men I assume it’s not a suffragette meeting. Wikipedia says it’s just ‘one of Eleanor’s philanthropic meetings’.

The meeting breaks up and Kitty, Lady Lasswade offers Eleanor a lift in her magnificent chauffeur-driven car. She drops her where she wants to be dropped then continues on to the Opera. There’s a tasty description of the embarrassment of her and all the other posh types who are wearing evening dress, heels, cloaks and furs in the middle of the day because they are attending a matinee performance, dodging between the Covent Garden workers.

The opera is Siegfried by Wagner and Woolf gives a description. Lady Lasswade/Kitty is in a box with Edward and another young man, very in-the-know. She and they observe that the Royal Box is empty.

Cut back to Sara and Maggie back in their dingy home in the squalid street near Waterloo. There’s a pub just on the corner, children shouting in the street, a geezer yelling for any old iron. A drunk is thrown out of the pub and comes battering on the front door of the neighbouring door. Then along comes a man selling the evening paper and yelling that the king is dead. (King Edward VII was declared dead on 6 May 1010.) So that’s how the characters find out, one set at the Royal Opera, the other in their dingy digs.

1911. Eleanor visits Morris and Celia in Wittering (20 pages)

The sun was rising. Very slowly it came up over the horizon shaking out light. But the sky was so vast, so cloudless, that to fill it with light took time…

August, the holiday season. We learn that every year Eleanor comes to stay at Morris’s house on the south coast, at Wittering. There’s a nice description of the little town in the blistering August sun. We learn that old Colonel Pargiter has died and therefore the London house is locked up.

Morris is the barrister we saw in the courtroom scene where Eleanor soon lost interest in proceedings. Eleanor is greeted by Morris’s wife, Celia, who explains they’re all of a tizzy because other guests have only just left and yesterday they held a bazaar with a little play, a scene from Shakespeare, in support of the local church spire. Characteristically for a Woolf woman, Celia can’t remember which Shakespeare play it was. Because they don’t work – are barred from most work – Woolf’s women are notoriously indifferent about details and precision: everything is a drift and blur.

Eleanor washes herself and changes in the room she’s been given (the blue room). She’s been on a big trip abroad, maybe her first freedom after her father’s death, which included Naples, the Acropolis and, lastly, Spain – Granada and Toledo. Her skin is notably brown (though nobody uses the word ‘tanned’; they say burned; the concept of a suntan must have appeared later in the century. According to the internet the first use of ‘suntan’ as a commercial name for a light-brown skin colour was in 1937. The OED’s earliest evidence for the word ‘suntanning’ is from 1946).

Eleanor is 55. This is the first time the age of any of the Pargiters is mentioned. From it we can deduce that she was already 24 when the novel opened in 1880.

She went on this grand tour with her brother, Edward, the Classics scholar. Another guest is staying for the weekend, a man named Dubbin who they’ve known since they were children. He is now a balding old buffer called Sir William Whatney. He’s been out in India, ruling a province the size of Ireland ‘as they always said’.

Having read Three Guineas I detect the bite behind all this. Whatney and Eleanor’s brothers Edward and Morris have had careers, gone places, had responsibilities, competed over their achievements and status. From this, like all women of her class, Eleanor has been excluded by the entire system of patriarchy which condemned her to live at home with her father managing the household accounts.

She isn’t really jealous, just indifferent, so as Sir William tells another story about India in her booming voice Eleanor, like all the Woolf women, loses interest, drifts away, notices inconsequential details of the room around her, wonders about the passage of time etc.

More bite in the fact that, when Morris and Whatney start talking about politics, Celia takes that as a signal to ‘leave the gentlemen to their politics’, and to take Eleanor and the children out onto the terrace for coffee. Here we learn that 1) Rose is in court, again, for throwing a brick, so presumably she is a suffragette and 2) Maggie has got married to a Frenchman, René.

Morris and Celia have two teenaged children, Peggy and North. The daughter of this house, Peggy, is excited because they see an owl every evening at the same time and her excitement spreads to Eleanor. Celia wants Whatney to come and live somewhere close because he’s so good for Morris.

In the top floor of the house lives old Mrs Chinnery, Celia’s mother, a very ancient 90 years old. Her nurse brings her downstairs in her wheeled chair and Eleanor goes through the rigmarole of politely kissing her and trying to make conversation. As you strongly suspect Woolf did in these situations (because so many of her characters do), Eleanor finds herself going through the motions and acting the part of the dutiful guest.

Eleanor goes to bed and can hear old Whatney huffing and puffing round in the room next door. His life is over (he’s retired) while hers – liberated from caring for her father – is only just beginning. Where should she go? What should she do?

1913. The family home is locked up and Crosby moves to Richmond (8 pages)

It was January. Snow was falling; snow had fallen all day. The sky spread like a grey goose’s wing from which feathers were falling all over England…

It’s a snowy January and Eleanor is escorting an estate agent, Mr Grice, round the now-empty family house at Abercorn Terrace. All the furniture’s been removed, leaving empty spaces, stains on the walls. The point is it’s Crosby’s last day. She’s served the family for 40 years. Showing the estate agent round, Eleanor for the first time realises how low and dingy the cellar was where she spent those 40 years, and feels ashamed. Crosby cries as Eleanor sees her into the carriage which will take her and her dog, Rover off to a one-room apartment in Richmond.

So off Crosby goes to her new home in Richmond, sharing the house with Mr Bishop and Mrs Burt, But Rover doesn’t like the change, sickens and dies.

Crosby catches the Tube to Ebury Street and walks to the bachelor pad of Martin, I wasn’t sure from the text why. The Wikipedia article tells me it’s because she’s still doing his laundry.

Martin is now about 45 and still a bachelor. He is uneasy around servants, tries to sympathise when Crosby tells him about Rover. As he clumsily says his goodbyes to her, he reflects on the tradition of telling lies in their wretched family. After the Colonel died they discovered a batch of letters to him from Mira i.e. that he had a mistress. We’ve seen how the Victorian family house was a prison for girls, but Martin has just as negative a view.

It was an abominable system, he thought; family life; Abercorn Terrace. No wonder the house would not let. It had one bathroom, and a basement; and there all those different people had lived, boxed up together, telling lies. (p.212)

1914. Martin goes to the City, Hyde Park, then to a party (52 pages)

It was a brilliant spring; the day was radiant. Even the air seemed to have a burr in it as it touched the tree tops…

‘Martin, standing at his window, looked down on the narrow street’ (see my section on Windows, below). He heads off towards the City and bumps into Sara/Sally, now in her 40s, outside St Paul’s. He invites her for lunch at a chop house and is angry when the waiter tries to steal some of the change from the bill. They walk back along Fleet Street and catch a bus to Hyde Park. Here the beautiful sunshine gives him a transcendent moment, which revives the ‘multiple selves’ theme.

The sun dappling the leaves gave everything a curious look of insubstantiality as if it were broken into separate points of light. He too, himself, seemed dispersed. His mind for a moment was a blank. (p.230)

He’s accompanying Sara to meet her sister, Maggie – who’s gotten married (to René, a Frenchman) and recently had a baby – at the Round Pond in Kensington Gardens. I like reading about London because I myself stroll around these places; only a few months ago I went to an exhibition at the Serpentine Gallery then strolled along to the Round Pond then down to Kensington High Street where I popped into the Japan House. So all these London placenames aren’t vague abstractions but places where I myself have walked and strolled at different seasons, following in the footsteps of so many of Woolf’s characters.

Sara and the baby fall asleep and Martin finally gets to tell Maggie that his father had a mistress. It seems so silly and petty now, that he bothered to hide it. But this leads him on to ask Maggie if she thinks her mother, Eugénie, was in love with his father, the Colonel, her brother-in-law.

I know there are many readers for whom love – who in a novel is in love with whom, and who having affairs with whom, who is being unfaithful etc etc – is a subject of inexhaustible interest. For me it is a subject of ineffable boredom. But at the same time, I have to accept that this narrow, dull subject – the love lives of the bourgeoisie – is what this art form, the novel, is more often than not about.

Sara wakes up and breaks the odd intimacy he and Maggie had enjoyed. He leaves the sisters. A few hours later he’s wearing evening dress and riding in a carriage to a party in Grosvenor Square. It is hosted by Kitty, Lady Lasswade. It is dazzling how utterly indifferent Woolf is to dialogue. Martin is assigned a young women, Ann Hillier, to escort for the evening (to dinner) and their conversation is quite dazzling in its dullness and banality. One page of dialogue by Oscar Wilde outshines all the conversations in every novel Woolf ever wrote. She has a very poor sense of the difference between people. All her characters have the same dreamy inconsequentiality.

Kitty takes a train to her castle in the north

To our surprise Kitty is impatient for her guests to leave because, as soon they do (soon after 11pm) she rushes upstairs, gets changed into the clothes her maid has laid out, runs downstairs and into the car which the chauffeur drives fast to the station (Euston? King’s Cross?) and she just makes it onto her train, is shown to her sleeper compartment, undresses, lies in the narrow bed and sleeps.

Kitty wakes the next morning, looks out the train window, arrives in a northern station, alights with her bags, is collected by another chauffeur (in the new car) and is driven to the family castle, where she changes for breakfast.

This is an unusual bit of energy and excitement for a Woolf novel, but also serves to highlight the complete absence of plot. She is, after all, just travelling from her London home to the family castle in the North. The entire novel is the record of its half a dozen posh characters coming and going. This sequence is notable because it’s a rare passage set outside London, so Woolf shows off with a description of a train journey and the colder, harder landscape of the North.

1917. Eleanor goes to dinner with Renny and Maggie, there’s an air raid (20 pages)

A very cold winter’s night, so silent that the air seemed frozen, and, since there was no moon, congealed to the stillness of glass spread over England…

Eleanor goes to dinner with Renny and Maggie who have fled France to live in a shabby house in one of the obscure little streets under the shadow of the Abbey. Here she is introduced to a dark foreigner, Nicholas, talkative and philosophical.

Then Maggie’s sister, Sara arrives. Sara has always been portrayed as on the edge of madness, and she infects this dinner party with a kind of delirium. The characters talk and mention things but it’s hard to make sense of the conversation, it seems more a series of random observations. They argue but it’s hard to know what about.

This inconsequential conversation is interrupted by a German air raid. They all go down to the damp cellar while the sound of bombs gets slowly, closer, is overhead, then passes on.

Back in the living room, the meandering conversation turns to Nicholas and Eleanor talking vaguely about the future, about whether there will be a better world.

When, she wanted to ask him, when will this new world come? When shall we be free? When shall we live adventurously, wholly, not like cripples in a cave?

But Sara pours cold water on all this by pointing out the way that people always say the same thing: Nicolas always says ‘Oh, my dear friends, let us improve the soul!’, Eleanor agrees with everything, Maggie says nothing just sits and darns a sock, and Renny angrily says ‘What damned rot!’

Sara surprises the reader by saying Nicholas is gay. To be precise, she jokes that he ought to be in prison:

‘Because he loves,’ Sara explained. She paused. ‘—the other sex, the other sex, you see.’

Eleanor feels a moment of repulsion and then realises it doesn’t matter, at all. She likes him. She reacts like so many Woolf characters do, in so many situations, by going to the window and looking soulfully out.

She got up. She went to the window and parted the curtains and looked out. All the houses were still curtained. (p.284)

1918. Crosby and the armistice (3 pages)

A veil of mist covered the November sky; a many folded veil, so fine-meshed that it made one density. It was not raining, but here and there the mist condensed on the surface into dampness and made pavements greasy…

The last four years have aged old Crosby, the Pargiter family servant. She talks to herself, grumbling and complaining about the other occupants of the house near Richmond Green, especially a Belgian refugee from the war who calls himself a count and spits on the side of the bath, which Crosby has to clean up.

She hears guns bombing and a siren wailing. Woolf in her Woolfian way, tells us what Crosby sees, a man up a ladder painting windows, a woman walking by carrying a loaf of bread wrapped in paper. Someone in a shop queue tells her the war is over.

This is a classic example of Woolf’s technique of indirection and disassociation which can be interpreted in several ways.

  1. Modernism: modernism was all about rejecting Victorian pomp and circumstance and addressing a subject in an obvious and relatable way; instead tackling everything obliquely and ironically.
  2. Woolfian dissociation: in all her mature novels, characters tend to be dissociated and detached from events, even ones directly affecting them. How much more detached they are from supposedly big public events. Compare and contrast the oblique way King Edward VII’s death, though Kitty’s visit to the opera.
  3. Woolfian feminism: the complete indifference of a muttering old lady to the Armistice exemplifies my reading of Three Guineas, which is centrally concerned with the question How to avoid war, and drips with mocking sarcasm about men’s obsession with competition, priority, hierarchy and status which she sees as one of the roots of war. Muttering old Crosby doesn’t give a monkeys about your war or peace or politics or diplomacy and maybe she is right to do so.

Present day (123 pages)

It was a summer evening; the sun was setting; the sky was blue still, but tinged with gold, as if a thin veil of gauze hung over it, and here and there in the gold-blue amplitude an island of cloud lay suspended…

As explained, each section opens with a description of the time of year and weather which largely sets the tone for what follows. As you can see this, the longest, section, opens with an image of mellow contentment, high summer gold, a thin veil, an island of cloud etc. So what’s become of our characters? And when is the present day?

Eleanor back from India, North back from Africa

Eleanor has just returned from a trip to India, brown skinned and white haired. She now in her 70s. She’s just had visitors at her little flat, including her nephew North, son of her brother Morris. North is back from years ‘in Africa’. (Characteristically, the narrative doesn’t tell us what he was doing there. We have to deduce from scattered references that he was a farmer and now he’s sold the farm.)

Eleanor shows North her jazzy new shower. He drives off in his nifty little sports car. He’s going for lunch with Sara, his aunt, now in her 50s i.e. 20 years or so older than him. He parks in a dingy street and has the characteristic Woolf experience of forgetting who he is or what he’s doing:

He mounted slowly and stood on the landing, uncertain which door to knock at. He was always finding himself now outside the doors of strange houses. He had a feeling that he was no one and nowhere in particular…

He knocks and enters Sara’s dingy house:

‘And you—’ she said, looking at him. It was as if she were trying to put two different versions of him together; the one on the telephone perhaps and the one on the chair. Or was there some other? This half knowing people, this half being known, this feeling of the eye on the flesh, like a fly crawling—how uncomfortable it was, he thought…

The uncomfortableness of being observed reminds me of Jean-Paul Sartre’s novels.

She’s on the phone to a man he met at Eleanor’s, the philosophical foreigner we first met in the previous chapter, ‘that very talkative man, her friend Nicholas Pomjalovsky, whom they called Brown for short.’ He is meant to be a great intellectual but the grandest thing he’s said, so momentous it’s repeated several times, is: ‘if we don’t know ourselves how can we know other people,’ which feels mundane and limp.

Come down in the world

A serving girl serves them undercooked mutton which bleeds. A theme in the last few chapters is how all the Pargiter siblings have come down in the world compared to the grand family home they lived in as children, paralleled by the warm Digby household at Browne. The children of both houses find themselves, in the modern world, living in dingy houses and pokey flats. Only their cousin Kitty Malone has done well for herself, marrying Lord Lasswell.

North and Sara have a dingy dinner, but the thing about their encounter is its staginess: he seems to be egging her on to perform her lines rather than have a conversation. Only from the notes did I learn that they were actually reading from a play.

Eleanor rings. She’s having dinner with her niece Peggy. Thus, by phone, two pairs of this extended family communicate. In their part of the narrative, Peggy thinks how old and forgetful Eleanor’s become but then we know she’s always been vague and easily distracted.

Eleanor loves hot water and electric lights but is not so keen on motor cars – one nearly ran her over the other day – and hates the wireless.

Eleanor sees a newspaper with the face of one of the dictators on it, Hitler or Mussolini, and swears and tears it in half, to the shock of her niece. The pair catch a cab to her sister, Delia’s house, who’s having a party. Which is an opportunity for Woolf to slip in a description of travelling into central London, Oxford Street by night etc.

Cut back to North and Sara reading this play, him egging her on to read her lines. I didn’t realise they were reading a play because Sara’s always been a bit cracked, much given to randomly (mis)quoting poems and plays.

Cut back to Eleanor and Peggy arriving at Delia’s party.

Cut back to North with Sara. Again they are creating a kind of joint fantasy, describing living on a desert island, when they’re interrupted by the arrival of Sara’s sister, Maggie, and her husband Renny. They’re all going to Delia’s party.

Cue Maggie, Miss Margaret Pargiter, being announced at the party and going to sit with deaf old Uncle Patrick, Delia’s husband.

The big party scene

I’ve seen commentary to the effect that this big long party scene is a sort of reprise of the big party which ends Mrs Dalloway, and to some extent of the big warm family meal at the end of part 1 of To The Lighthouse, with the implication of themes and variations across her career. What I take from it is how very little Woolf has to offer in terms of incident or plot. Characters wander round London, meeting up for lunch or dinner or attending parties, and that’s more or less it.

One way of reading her novels is as records of almost asphyxiating dullness. There was so little to do. In the real world people spend a lot of time at work, go and watch sports or take part in them, or amateur theatricals, have hobbies, tinker with their cars, go on cycling or walking holidays. Absolutely none of those worlds are in Woolf at all. Instead the trip to the opera house and Kitty’s train journey to the north are the only scenes with any life or colour in them, the only scenes outside the endless rounds of lunch and dinner, walks through the park, cab journeys here or there, the crushing mundaneness of life. I suppose the scene of the family taking shelter in the cellar during a German bombing raid in 1917 ought to be another example but somehow Woolf manages to downplay the danger, focus on the characters’ trivial conversations and make it sound very run-of-the-mill

So the climax of this long novel is this party at which various Pargiter relatives meet up and chat. It’s as excruciatingly boring as the kind of family do’s I had to go to as a boy. I wanted to run a mile from the feelings of claustrophobia, embarrassment and boredom, only leavened by the occasional nice conversation or moment of connection with a random relative. So why would I want to read 130 pages of characters expressing pretty much the same negative feelings? Although it’s the longest, it’s by far the worst chapter in the book and the only one which felt like a chore to read.

Facts: Rose is now ‘stout’ and deaf. Peggy is a doctor which is mentioned everso casually but, from the Three Guineas perspective, is a massive thing, a very big deal that women of her generation were allowed to study medicine at university, qualify and practice as doctors. Yet it is slipped very casually into the narrative. In fact Peggy is her Uncle Martin’s physician. He’s petrified of getting cancer.

Peggy is bored or impatient and, in the archetypal Woolf gesture, looks out the window (see below) and sees Maggie, North, Renny and Sara arriving. Up they come. Points of view alternate between the perceptions of Eleanor, North and Peggy who all experience more or less of the classic Woolf feeling of alienation and unreality.

North is bored he is as he interacts with all the members of his family. Milly is there with his big fat husband, Hugh Gibbs. North is appalled by how married couples learn to walk and talk like each other.

Eleanor falls asleep, then wakes up feeling rejuvenated, feeling that ‘life has been a perpetual discovery, my life, a miracle.’ She doesn’t want North to go back to Africa. He tells them he made four or five thousand from the sale of his farm.

Someone puts a record on the gramophone, they move the carpet out of the way and the young people dance. Peggy, finding herself marooned by the bookshelves, plucks a book at random. Eleanor calls her over and asks her, as a doctor, what dreams mean. Maggie and Renny appear and Eleanor candidly says that if she’d been younger she would have fallen in love with him.

Eleanor insists she is happy but Peggy, characteristically hard and pessimistic, wonders how anyone can be happy in such a world of poverty, depression, mass unemployment and the threat of war. Then again, she wishes she could just stop thinking all the time. Oh for a life of dreams. The conversation stumbles awkwardly and without wishing to, she finds herself being quite critical of her brother, North, critical of him writing book after book instead of ‘living’.

The moment is eclipsed when Aunt Milly appears, telling them everyone’s going downstairs to eat. Kitty, Lady Lasswade appears in the doorway looking majestic. North takes an instant dislike to her. She is widowed now. Everyone heads downstairs. North and Peggy recall childhood exploits but it’s to paper over the fact they now feel very antagonistic to each other.

Delia makes a big deal about getting spoons for everyone to eat the soup. We see inside her head and how she’s always loved bringing people together at parties like this. This is exactly the thinking of Mrs Dalloway, supervising her party.

North finds himself bunched up with Lady Lasswade and Uncle Patrick (husband of Delia who’s hosting the party). They all wonder why he came back from Africa and for the umpteenth time he explains that he’d had enough. The conversation drifts onto the threadbare topic of whether the present is better than the old days. Old Patrick thinks everything’s gone to the dogs, specially in Ireland where he’s from. Kitty on the other hand, welcomes women’s liberation; she remembers the old days when women weren’t allowed to do anything.

Delia lets North escape her pontificating husband but where to? He’s been out the country, he knows nobody. Woolf gives him the latest of several passages where she gently despises the young men of today (the 1930s) obsessed with talking politics but really just saying ‘I, I, I’.

He bumps into Edward, the thin, dried-out scholar of Sophocles. North feels like he’s being interviewed by the headmaster, when Eleanor, that ‘impulsive, foolish old woman’, calls them over. North admires the way the old brother and sister are at ease with each other, and Edward’s grace and precision.

Nicholas thumps a fork on the table to make a speech, which brings Rose to his side to support him but Martin mocks her and Eleanor intervenes, telling them to stop arguing. it takes a while for this family welter to die down and Nicholas to have another go at a drunken speech but they interrupt him again.

‘How can one speak when one is always interrupted?’ (p.404)

That’s what I always dislike about big family do’s, everyone interrupts everyone else so that nothing is ever finished. But this, arguably, is what the book is all about, all of Woolf’s books, maybe: about interruptions and things never completed, about absences and things that might have been, wistful dreamy memories and perceptions of people and events which always escape our understanding.

And so it is here, with the other siblings over-riding Nicholas who abandons his attempt, and the others toast Rose for having the courage of her convictions, smashing a window for the suffragettes and going to prison.

The music starts up in the room above and all the young people head upstairs, leaving the ruck of the Pargiter family to carry on remembering, blundering, talking at cross-purposes. According to the notes, one of the working titles for the novel was ‘Here and Now’, and here on the last few pages Eleanor has thoughts which use that phrase and would, in that case, have been the clear statement of its meaning. Here brother Edward says something to her nephew North but the end of his sentence is masked by someone else laughing and she is a little frustrated. Life is always like that.

There must be another life, she thought, sinking back into her chair, exasperated. Not in dreams; but here and now, in this room, with living people. She felt as if she were standing on the edge of a precipice with her hair blown back; she was about to grasp something that just evaded her. There must be another life, here and now, she repeated. This is too short, too broken. We know nothing, even about ourselves. We’re only just beginning, she thought, to understand, here and there. She hollowed her hands in her lap, just as Rose had hollowed hers round her ears. She held her hands hollowed; she felt that she wanted to enclose the present moment; to make it stay; to fill it fuller and fuller, with the past, the present and the future, until it shone, whole, bright, deep with understanding. (p.406)

Then something weird happens. It’s very late, in fact the sky is lightening for dawn, when Delia brings two small shy children into the room. She cuts them slices of cake. they are the caretakers’ children. Martin offers them sixpence to sing and if Woolf were fully sentimental, they’d sing some reassuring children’s song to round off this book of creams. But instead they sing in unison incomprehensible words in a tuneless screech. The dysjunction between their sweet innocent appearance and the horrible screech which comes out of their ears appals the middle-class listeners. Martin gives them their sixpences and off they toddle, leaving the Pargiter family, and the reader, perplexed.

Dawn is coming. In Woolf’s characteristic gesture, Delia steps to the window and opens the curtains. The party is over. Nicholas asks Maggie to wake her sister, Sara, and as Sara wakes, she has a monetary vision, of the Pargiter siblings all gathered in the window like a frieze.

‘How strange,’ she murmured, looking round heir, ‘…how strange…’
There were the smeared plates, and the empty wine-glasses; the petals and the bread crumbs. In the mixture of lights they looked prosaic but unreal; cadaverous but brilliant. And there against the window, gathered in a group, were the old brothers and sisters.
‘Look, Maggie,’ she whispered, turning to her sister, ‘Look!’ She pointed at the Pargiters, standing in the window.
The group in the window, the men in their black-and-white evening dress, the women in their crimsons, golds and silvers, wore a statuesque air for a moment, as if they were carved in stone. Their dresses fell in stiff sculptured folds. Then they moved; they changed their attitudes; they began to talk. (p.411)

For the most part Woolf eschews obvious symbolism so this feels like an unusually overt move, it feels fittingly beautiful, consciously beautiful, a very beautiful, understated and realistic climax to this long lovely novel. The siblings offer each other lifts and remember the last time they parties till dawn and so amid friendly chat and memories, the novel sweetly and beautifully ends.

Now it was summer. The sky was a faint blue; the roofs were tinged purple against the blue; the chimneys were a pure brick red. An air of ethereal calm and simplicity lay over everything.


Family members

Pargiter family

Live in Abercorn Terrace.

Colonel Pargiter is married to Rose, Mrs Pargiter, who has a long-term illness then dies.

  • Eleanor, remains single
  • Morris, becomes a barrister, marries Celia Chinnery, has three children:
    • North
    • Peggy
    • Charles (who we never see, is mentioned once as having died in the war)
  • Milly, marries Edward’s university friend Gibbs
  • Delia, marries Patrick, hosts the party in the final chapter
  • Edward, remains single, turns into a silver-haired, dignified Classics don
  • Martin
  • Rose, the activist suffragette who goes to prison for her views and ages into a stout spinster

Digby family

Live in Browne Street.

Sir Digby Pargiter is the Colonel’s younger brother. He is married to the beautiful Eugénie — which makes them Uncle Digby and Aunt Eugénie to the Colonel’s children.

  • Magdalena (Maggie) marries the Frenchman René
  • Sara (Sally) becomes increasingly eccentric

Malone family

They are related because Kitty is a cousin of Edward’s, though I can’t figure out whether on her mother or father’s side. They live at the Lodge of an Oxford college.

  • Kitty Malone – marries the wealthy Lord Lasswade, becoming mistress of both his swanky London house, where she hosts a party, and his castle in the north

Seeing life through a window

My only contribution to Virginia Woolf scholarship would be to point out how regularly her characters stare out of windows, day-dreaming, or observing people in the street, avoiding dialogue and interaction with other people in the room, retreating to their own little worlds. I’ll be publishing a blog post on the subject.

Disassociation

Forever seeing life through windows is one example of the way the entire narrative, long though it is, feels beautifully detached from real life. Women in Woolf are not only – as she furiously points out in Three Guineas – legally and financially debarred from the wide world of the professions, of the British Empire, trade, finance, industry, and from the whole world of work – they are temperamentally or psychologically detached too.

At all the dinners and set-piece conversations (posh dinner at Lady Lasswade’s, dinner at Digby and Celia’s in Wittering, the cheap meal at Maggie and Renny’s) the female protagonist starts off by paying attention to the conversation but soon loses interest, loses track, drifts away, focusing on irrelevant details of the cutlery or the furnishings or what people are wearing, drifting off into a world of their own.

He [Morris the lawyer] looked clean, he looked starched and ironed like his robes. But what did he mean by what he was saying? She [Delia] gave it up. Either one understood or one did not understand, she thought. Her mind wandered…

Or, in the final chapter, Peggy the doctor, a bit more aggressively:

Why must I think? She did not want to think. She wished that there were blinds like those in railway carriages that came down over the light and hooded the mind. The blue blind that one pulls down on a night journey, she thought. Thinking was torment; why not give up thinking, and drift and dream?… I will not think, she repeated; she would force her mind to become a blank and lie back, and accept quietly, tolerantly, whatever came… She did not want to move, or to speak. She wanted to rest, to lean, to dream.

‘She wanted to dream.’ A Virginia Woolf novel is like a beautiful, lyrical, dreamy painting of the world with almost everything which makes up the real world – all the work and effort, the organisations, the companies, trade and labour, the practicalities and the hard thinking – taken out, excised, surgically removed – to leave a dream world through which her sensitive heroines waft in their long, trailing Victorian dresses.

The effect is very restful. The equanimity of Woolf’s calm, lyrical style, the lack of modernist tricks and tactics, the absence of any events liable to worry or disturb the reader, the absence of any plot and the deep sense of the whole thing being a beautiful dream, makes this by far the most readable and enjoyable of the six Woolf novels I’ve read.


Credit

‘The Years’ by Virginia Woolf was first published by the Hogarth Press in 1937. Page references are to the 2004 Oxford Classics paperback edition, although the text is easily available online.

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Philip Guston @ Tate Modern

The curators think the American artist Philip Guston (1913 to 1980) was one of the most remarkable artists of the twentieth century. Usually I can see what they’re getting at, even if I don’t like an artist much, but this a rare occasion when I really didn’t get it at all.

On the evidence of this huge, major retrospective, which contains more than 100 paintings and drawings from across Guston’s 50-year career, it feels like he toyed with or experimented with a series of 20th century styles, never an innovator, seeming much more like a follower who did copied styles invented by other people, often very competently, until, in the late 60s, he had painted himself into a corner, had reached the end of road copying other people, and had a massive block, painting nothing for a couple of years.

When he re-emerged it was with a radically new style, because he had discovered cartoons. The curators call it ‘drawing’ and there’s plenty of drawings here, a roomful of the studies which got him back into the groove, but, in my opinion, all in a cartoon style, and certainly it eventuated in hundreds and hundreds of paintings which look like this.

‘Couple in Bed’ by Philip Guston (1977) The Art Institute of Chicago © The Estate of Philip Guston, courtesy Hauser & Wirth

In this brief review I’ll reprise the shape of his career so you can judge for yourself.

Early years

He was the son of dirt poor Jewish immigrants, the Goldsteins, who had experienced antisemitic pogroms in the Ukraine, and then the tragic deaths of family members when they made it to America, crossing all the way over to Los Angeles to settle in 1922, when our guy was just 9 years old.

So he was raised in a hard-working, socially conscious, left-wing environment, with a particular sensitivity to racism of all forms (which was to come out, a lot later, in the form of a weird obsession with the white hooded figures of the Ku Klux Klan – see below).

Picasso

His early works seem to me to straight copies of Picasso’s neo-classical 1920s style with some surrealism thrown in. Thus this woman seems Picasso while the stitched head or ball on top of the easel looks like de Chirico.

‘Female Nude with Easel’ by Philip Guston (1935) Private Collection © The Estate of Philip Guston, courtesy Hauser & Wirth

But he also did a completely different style of grubby, gritty, stylised but much more realistic portraits, including a powerful one of himself

‘Self-Portrait’ by Philip Guston (1944) Private Collection. © The Estate of Philip Guston

The 1930s were a very political decade, and he was also drawn to the large-scale and very socially conscious mural art of the Mexican Diego Rivera. In fact Rivera helped Guston get a commission, alongside Reuben Kadish and Jules Langsner, to create a large mural in Mexico in 1934.

The result, ‘The Struggle Against Terrorism’ (1934 to 1935) was later painted over by the Mexican authorities. Only recently has restoration work made it available again, and this exhibition features a massive video projection of it, highlighting its theme of the oppressive nature of the Mexican church.

Back in the States Goldstein changed his name to Guston, precisely to avoid a growing swell of antisemitism in America and moved to New York. Moving among artists and writers and intellectuals boosted his left-wing attitudes even more and led, among other works, to a defining work of the era, ‘Bombardment’ from 1937, which combines the clear sheets of colour from the classical Picasso with the large-scale composition of his mural approach and a popular (cartoony?) treatment.

‘Bombardment’ by Philip Guston (1937) Philadelphia Museum of Art © Estate of Philip Guston, courtesy Hauser & Wirth

1940s

Then came a massive change in his style. He began teaching at universities in lowa City and Saint Louis and turned away from public political art. He continued doing portraits (in their quiet way, maybe these are the best bits of the show). But, like so many of his generation, appalled by the trauma of the Second World War and the revelation of the Holocaust, he turned to increasingly abstract compositions. It was the birth of Abstract Expressionism and Guston chucked his old figurative style(s) and threw himself into the new way of seeing and working.

The exhibition has two rooms of his abstract expressionist paintings, one from the 1940s, then moving on to the 1950s and it seemed to me blindingly obvious that he got steadily worse. In the winter of 2016 the Royal Academy hosted a blockbuster exhibition of Abstract Expressionism and it came as a revelation; I was blown away; room after room of masterpieces; a revelation that paintings which don’t depict anything could be so varied and so exciting.

None of Guston’s abstract paintings did it for me. He hadn’t the excitement of Jackson Pollock, the meditative power of Mark Rothko, the dynamic patterning of Lee Krasner, or the stark drama of Clyfford Still. In my opinion the first room of Guston abstracts is bad and the second one is horrible.

‘Passage’ by Philip Guston (1957 to 1958) MFAH © Estate of Philip Guston, courtesy Hauser & Wirth Photograph © MFAH / Will Michels

Nonetheless, he was, apparently, an influential figure in the New York School alongside his high school friend Jackson Pollock, Willem de Kooning and Mark Rothko.

Disillusion

As the gusty 1960s turned into the colourful 1960s, though, Guston got sick of painting in the same mode. For me, it really shows, his abstract paintings start off poor, become terrible, and then it feels like he gives up in disgust. The exhibition compensates for the poor quality of the art with a great deal about Guston’s political views. He was not, as you might have guessed, a big fan of the Vietnam War, but in fact it was the resurgence of racism back home in the states which really got to him.

Extras

The curators have done their best to make this a really defining, landmark exhibition of the full range of Guston’s work, along with all kinds of supporting material and documentation. The show is accompanied by commentary, stories, and personal reflections from Tate curators and guest contributors, including:

  • the artist’s daughter Musa Mayer
  • writer Olivia Laing
  • art historian and curator Aindrea Emelife
  • artist Charles Gaines
  • Tate paintings conservator Anna Cooper
  • illustrator and artist Blk Moodie Boi
  • chef and family friend of Guston’s, Ruth Rogers

Also included in the exhibition are specially commissioned responses from musician Anja Ngozi and poet Andra Simons, inspired by Guston’s collaborative spirit.

In his 1950s abstract phase he was friends with avant-garde composers –John Cage, of course, everyone knew Cagey, but also Morton Feldman and one of the abstract rooms plays bits from the very long (four hours) piece by Feldman which the composer wrote specially for Guston. It is characteristically serialist or abstract, but quiet and lovely. I like Morton Feldman. As one of the commenters on YouTube says, it ‘sounds like an alien trying to make human music’, which is precisely the quality I like, away off the edge of something.

Blockage

A wall label tells us that in the late 60s Guston abandoned painting altogether for 18 months or so. But during that period he continued drawing and sketching obsessively, mainly the objects in his own apartment, tables and chairs and shelves and beds but above all, books.

‘Book and Charcoal Sticks’ by Philip Guston (1968) © Philip Guston Estate, courtesy Hauser & Wirth

Note the vertical black lines in the book, and lying around on the (invisible) table. Using these lines as decoration, to create space, to define objects, would become a signature trick of his final style. Because out of this drawing came a way out of the corner he’d painted himself into. He embraced figuratism again, but of a very, very simplified, reductive type. He expanded the drawings into paintings, and then suddenly found himself painting unstoppably. The dam had broken. His block was over. for the next ten years he would paint hundreds and hundreds of really big paintings all taking the new approach.

‘Painting, Smoking, Eating’ by Philip Guston 1973) Stedelijk Museum, Amsterdam © The Estate of Philip Guston

Note several things. The colour is pink, pinks and reds, a worrying shade of pink skin, pink flesh, a world of burned or flayed human skin. Then the dotted lines, like the nails in hobnailed boots. Are those boots piled up behind the bed? Certainly the use of dots and dashes to fill and decorate objects became a signature.

The Ku Klux Klan

The Klan was a symbol of evil racism for the young Guston. Now in the era of the Vietnam War, of the ferocious racist pushback against the Civil Rights Movement, and the tide of violence sweeping across America, they make a startling reappearance in Guston’s work, as disturbing cartoon emblems of the banality and ludicrousness of evil.

‘City Limits’ by Philip Guston (1969) Museum of Modern Art, New York © The Estate of Philip Guston

So: 1) pink, very pink, buildings, sky, road all shades of pink, so a kind of abstraction. 2) The obviously ‘naive’, untrained, outsider cartoon style. 3) Those lines of dashes, giving definition to everything from the windows in the skyscraper, the wheels of the car (or tractor?), the eyeslits of the Klansmen, and the odd dotted lines on the back of their hoods.

In 1970 Guston showed 30 of these works at a now infamous show at New York’s Marlborough Gallery. Almost all the critics and his friends were appalled. Abstract Expressionism was closely connected with an immensely serious, ‘committed’ attitude to life and art and politics, a tragic worldview mixed up with European existentialism.

All of that had (apparently) been chucked out in the name of what most critics thought a disastrous turn to a naive, crudely cartoony style. But Guston persisted, and the last four rooms of this huge exhibition are stuffed with scores of examples of the same approach applied again and again.

Many of them are depictions of interiors but coloured with a kind of naive surrealism, giant eyes, mountains of legs, abandoned shoes, and everyday objects rendered both familiar and strange. There’s a lot of him or some human being in bed, like ‘Couple in Bed’ that I opened with.

I found that once you’d assimilated the approach, the pink worldview with dots and dashes, men in pointy hats, other men curled up in bed, er, there wasn’t much more to take in. To try and be positive, there’s no doubting that he had finally created a signature style – his early works seem to me straight copies of Picasso, de Chirico-style surrealism, Rivera-style social murals, and then Pollock and Rothko abstraction. In all of them he seems, to me, a follower. Here, though, in  his last fertile decade, he emerges as utterly original and distinctive. I can see that much, and I managed to like some of the images, the best of them, but most of the ones in these four big rooms left me indifferent.

The last room contains one of the best uses of his new style which has, justifiably, been chosen as the poster and promotional image. On its own it looks great. Set amid 30 or so other very similar images in a closely related palette and style, not so much.

‘The Line’ by Philip Guston (1978) © The Estate of Philip Guston, courtesy Hauser & Wirth

If you’re anywhere near Tate Modern and fancy an exhibition, I wouldn’t go and see this – see the outstanding exhibition of African photography, instead.


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Brideshead Revisited: The Sacred and Profane Memories of Captain Charles Ryder by Evelyn Waugh (1945)

“Ought we to be drunk every night?” Sebastian asked one morning.
“Yes, I think so.”
“I think so too.”
(Charles and Sebastian as students discuss their drinking habits in Brideshead Revisited)

Brideshead Revisited is probably Evelyn Waugh’s most famous novel, simply because of the huge success of the 1981 ITV dramatisation. Which is ironic, because there’s a strong case for arguing that Brideshead is the least representative of Waugh’s works.

It’s also odd that it’s so popular, considering it amounts to a prolonged description of the destructive effects of alcoholism, the bitterness of adultery and infidelity, and a sustained account of one of the most dysfunctional families in literature.

Brideshead Revisited is divided into five sections: a short prologue (13 pages) and even shorter epilogue (6 pages) and 3 long central parts which each cover a distinct period in the characters’ lives. At 331 pages in the Penguin paperback edition, Brideshead is by some margin Waugh’s longest book, his other novels averaging around 220 pages, the travel books a skimpy 160 or 170.

The novel begins in 1923 and tells the story of the friendship between Charles Ryder and the beautiful, debonaire Sebastian Flyte, second son of scandalous Lord Marchmain, who is the owner of the impressive country house of the title, Brideshead. (To be clear, the grand house is named after the little river Bride which runs through the shallow valley where the house is situated; the title the family own and pass on is ‘Marchmain’, so Lord Marchmain, Lady Marchmain and Marchmain House in London; but the actual family name as written in passports and legal documents is Flyte).

The 1940s perspective

But although the novel’s events are set in the 1920s, when Charles and Sebastian were carefree undergraduates, and then the 1930s, when they are young men exploring the world, Waugh goes to some pains in his 1959 preface to the book to emphasise that the novel is not of those relatively carefree times.

Very much the opposite, Waugh wrote Brideshead on a break from military duty from autumn 1943 through to June 1944, in the depths of the war, in the bleak winter of 1943, when not only the war against Nazi Germany was in doubt but, even if we won the war it had begun to seem to people like him as if the entire grand, upper-class, country house and high society world which Waugh had known and revelled in, would be swept away.

It looked increasingly as if a post-war England would be a grim, egalitarian, socialist place where the grand old families would be ruined by death duties (mentioned on page 96), the beautiful country houses would be pulled down to make way for council estates (as the family’s London base, Marchmain House, is pulled down to make way for flats) and that the frivolous hedonistic life he had enjoyed as a Bright Young Thing in the 1920s would be replaced by grim proletarian earnestness.

Therefore, Waugh’s memories of 1920s Oxford and 1930s London Society, his descriptions of the impossibly grand country house and the stirring nobility of its venerable owner, Alexander Lord Marchmain, even his descriptions of the food and drink consumed at various points, are all intensely coloured by wish fulfilment and fantasy, are the hungry fantasies of a man who, like everyone else in Britain, had had to put up with four years of rationing, for whom a really stylish meal was a distant memory, and who feared that everything he held dear in life was about to be crushed out of existence.

You could argue that one of the chief appeals of almost all Waugh’s other novels is their restraint, the way events, people and dialogue are, for the most part, clipped and understated. Several of his most shocking effects are created this way, by cutting dialogue or description at key moments right back to the bone and letting the reader do the work, imagining for themselves the characters’ responses.

It’s in this respect that Bridgeshead is so uncharacteristic of his oeuvre, because it is so overstated, so sumptuously over-written, so bloated.

Its unusual length, which I mentioned above, is one aspect of this, and both are related to the use of a first person narrator, Charles Ryder, to tell this long story (see below).

In the 1959 preface Waugh states all this very clearly and goes some way to apologising for the book’s florid excesses. But he also explains that, although he’s tinkered with phrasing all the way through and cut some passages (which ones?) he has not rewritten the entire thing, it would be impossible, it is what it is, a testament to a particular time and mood. His final sentence emphasises that it is given to the reader not as a souvenir of the 1920s or 1930s, which is so lavishly describes, but more as an imaginative fantasy spawned by the darkest days of the 1940s.

Prologue

The centrality of the war mentioned in the preface is immediately confirmed in the text itself by the short but grim prologue. We find ourselves in the depths of the Second World War and encounter a first-person narrative told by an erudite, self-aware, articulate person who is named half way through as Captain Charles Ryder. He is the somewhat insubordinate leader of C company in an infantry regiment.

He and his men are stationed in some sordid barracks in the middle of England in the middle of a rainy winter, with horrible food, broken windows and slack soldiers. He and the new colonel do not get on one little bit and his subtle insubordination brings down extra work and duties on his company, to the chiding of the regimental sergeant major.

The general crappiness of Ryder’s existence is crystallised in the person of Hooper (no first name is ever given), ‘a sallow youth with hair combed back, without parting, from his forehead, and a flat, Midland accent’. Hooper’s long hair, failure to shave and general slovenliness drive the colonel mad but Ryder grudgingly likes him because he sums up Ryder’s own disaffection with the army and its ways.

Ryder’s regiment are ordered to pack up and leave the barracks for new accommodation, a process which involves an enormous amount of fuss and bother and rules and shouting and loading up numerous lorries which pull out under cover of dark and drive miles through narrow lanes (no motorways and well-lit dual carriageways back in those days).

They eventually turn through the gates of some country house and drive up the drive and park alongside other lorries at a joining of the ways. It is only when someone casually mentions the name that, with a shock, Ryder realises this is Brideshead House, a place which meant so much to him in times past. And with that, the screen shimmers and we are transported back precisely twenty years to Ryder’s happy days as an innocent undergraduate at Oxford University.

Part one: Et in arcadia ego

Oxford 1923, giddy undergraduates living the high life. Charles Ryder is 19 and an undergraduate at (an unnamed) college and it is the heady celebrations of Eights Week. Ryder’s shy, secretive father had been to Oxford but in this as so much else slyly, and slightly maliciously gave him little preparation (‘Then, as always, he eschewed serious conversation with me’). It was a cousin, Jasper, who gave him the best practical advice on what to expect and how to survive. The old architecture, the friends, the parties, Waugh vividly conveys the cult of Oxford as a special place, a world apart, a glamorous, romantic fantasy world.

Charles’s father

Charles’s father is a grim figure. His mother went off to serve in the Red Cross during the Great War and was killed. It broke his father who, ever since, has dwelled in his London home, not far from the Edgeware Road, with one servant, Hayter, seeing no-one. Charles’s stays with him during the Oxford vacations are little wars of domestic attrition during which his father feigns indifference, occasionally rising to flickers of malice. His father is a deeply unhappy man and his unhappiness casts a pall over the grim little household and Charles when he’s staying there.

As usual with Waugh, the text is packed with lovely details and interesting reflections on the mood of the post-Great War generation of students, colourful characters and great scenes. But the core of the story is simple: it is a long account of the tangled relationship between the unhappy and self-conscious Charles Ryder with the glamorous but cursed Marchmain family, owners of the grand house at Brideshead, which starts with Charles’s student friendship with Lord Sebastian Flyte, fey, handsome, rich and blithely hedonistic, younger son of of the troubled family.

Oxford

In Charles’s first terms as an undergraduate, Sebastian is already a well known figure. Ryder is shy, a bit embarrassed, moves in much more modest circles, until, late one night, a very drunk Flyte sticks his head through Ryder’s open ground floor window and vomits copiously. Charles has a hard time explaining it to his ‘scout’ (or servant) Lunt, who has to clean it up the next morning. Feeling remorseful the next day, Sebastian invites Charles to lunch by way of apology.

And so begins the friendship which is to shape Ryder’s life. Sebastian’s social set is far above Charles’s, and includes the notable figure of the tall, south American, lisping, highly cosmopolitan and very camp homosexual Anthony Blanche, who is also to recur through the narrative, in that way novels have of introducing half a dozen characters who weave and bob throughout the text and the years to come.

Soliloquies

One aspect of Brideshead’s excess is the enormous great speeches its characters make. Half way through the first part the outrageously camp Anthony Blanche, turning heads wherever he goes with his loud, gay voice, takes Charles for dinner in Thame and talks at him non-stop for 8 pages. When Charles goes to stay with Sebastian at Brideshead during the long (i.e. summer) vacation, Sebastian is given to huge speeches of exposition, about the house and his family.

All this is in stark contrast with the tremendously clipped and abbreviated dialogue found in the previous novels. It makes you reflect that there is a relationship between brevity and wit (as Hamlet pointed out 400 years ago). A lot of the humour of the earlier novels derives from the clipped, snappy dialogue. The wittiness of dry understatement.

Whereas here the characters go on for page after page and this fact is closely related to the general lack of comedy. There is still the general self-regarding drollery of undergraduate humour – Anthony teasing the butch bully boys of the Bullingdon Club from the window of his rooms is very funny, and some of the repartee when Charles and Sebastian are drunk is funny. But by and large the story is darker and takes itself seriously in a way none of his previous books did.

Unhappy families

I never watched Brideshead when it was first broadcast. The clips of it I saw seemed painfully stereotyped, the same characters wearing the same clothes and drawling the same 1920s upper-class mannerisms as in a thousand Agatha Christie dramatisations. TV is all the same. I can’t bear its dull predictability, its glossy sameyness.

And I managed to skip it the last time I read all Waugh’s novels, going straight from Put Out More Flags to the start of the Sword of Honour trilogy. So this is the first time I’ve read Brideshead Revisited and I’m surprised by lots of things about it, but chiefly by how gloomy it is. I thought Sebastian came from this grand, successful, happy aristocratic family. I am very surprised to discover how broken, dysfunctional and miserable it is.

A decade earlier Lord Marchmain had gone off to fight in the Great War and met some French actress and never came back. Lady Marchmain now lives the life of the peripatetic rich, shuttling between the grandest hotels in Europe. In other words the grand house is not the seat of a happy, extended and sociable family but more like a shell which is only episodically inhabited.

The eldest son and heir, ‘Bridey’, as Sebastian calls him, with his ‘Aztec face’, is earnestly Catholic and has toyed with becoming a Jesuit priest, before reluctantly assuming the role of son and heir. Sebastian’s sister, Julia, is the spitting image of him, same intonation, same toss of the head, but harder and more cynical. And then there’s youngest sister, Cordelia, ‘a robust child of ten or eleven’ at a convent school.

With the result that Brideshead is very far from being the happy home and social hive I assumed it to be. It is a gloomy, empty, shuttered place, where the various family members briefly alight, unshutter a few rooms, have a few meals prepared by the discreet servants (led by Wilcox the butler), then disappear off again.

Sebastian’s strongest attachment is to his nanny, Nanny Hawkins. It’s that kind of family, where the son’s deepest attachment isn’t to his remote, absent parents, but to his plain (and rather stupid-sounding) nanny.

The impact of having a first-person singular narrative

A very important thing about the book is that it has a first-person narrator, the first Waugh novel to do so. In all the other stories the beady gaze of a third-person narrator encouraged the tough detachment which suits narratives about multiple characters, often seen from a distance, through crowds, briefly mentioned by other characters: the kaleidoscope affect of his social novels. Waugh’s earlier narratives skip and jump at will from one character or social scene to another with great speed and dexterity.

Adoption of a first person narrator, however, drastically alters that pace and feel, by forcing us into the mind of just the one person for a whopping 300 pages. With this shift, all other aspects of the novel become heavy and long. Instead of jaunty, snappy dialogue, we get these 8-page monologues. Instead of very precise and, more often than not, drolly clipped descriptions, we get Charles’s lugubrious, long-winded and precious reflections. Here he is describing how his long stay at Brideshead that first summer of his friendship with Sebastian, led him to study its interiors and design and changed his taste for good.

Since the days when, as a schoolboy, I used to bicycle round the neighbouring parishes, rubbing brasses and photographing fonts, I have nursed a love of architecture, but though in opinion I had made that easy leap, characteristic of my generation, from the puritanism of Ruskin to the puritanism of Roger Fry, my sentiments at heart were insular and mediaeval.

This was my conversion to the baroque. Here under that high and insolent dome, under those tricky ceilings; here, as I passed through those arches and broken pediments to the pillared shade beyond and sat, hour by hour, before the fountain, probing its shadows, tracing its lingering echoes, rejoicing in all its clustered feats of daring and invention, I felt a whole new system of nerves alive within me, as though the water that spurted and bubbled among its stones was indeed a life-giving spring.

1. Note the obsession with self, with one’s thoughts and impressions and tastes and so on, which is an inevitable part of having a first-person narrator. The third person narrator of Waugh’s earlier novels flitted about at will, often only settling on a scene for a page or less, leaving as soon as it got boring. With Charles we are stuck with page after page of the same thoughts and ideas, beautifully described, but increasingly monotonous.

2. Stylistic indulgence: that final sentence is 78 words long, and is an example of Waugh letting himself go, just one of many passages of stylistic self-indulgence. This kind of thing crops up in the earlier novels, for example in passages describing Hetton, country seat of Tony Last, but previously it was very disciplined, brief, trimmed back, before the narrative reverted to crisp dialogue, and used sparingly. Here, these kinds of indulgent descriptions go on for pages. Middle-aged spread.

Brief summary

Charles meets Sebastian i.e. Sebastian throws up through his window, is carried off unconscious. Next day he gets an invite to lunch with Sebastian by way of apology. Is introduced to Sebastian’s bear, Aloysius, an ironic affection of Sebastian’s. Charles is introduced to the flamboyantly camp Anthony Blanche. A week or so later Sebastian borrows another undergraduate’s car and they drive through the country to his family’s stately home, Brideshead House, which is empty and shuttered, except for Nanny Hawkins in her attic servant’s room.

The long vacation i.e. summer holiday: Charles returns to his father’s grim joyless house in London with its view ‘across the grimy gardens and irregular backs of Bayswater, at the jumble of soil pipes and fire-escapes and protuberant little conservatories’.

Then he gets a telegram from Sebastian saying he’s had an accident and needs looking after, so Charles joyfully packs a bag and catches a train to the country station nearest Brideshead. Here he is collected by Sebastian’s sister, Julia, and for the first time gets her measure, sees she is a female equivalent of Sebastian, only much tougher.

It turns out Sebastian fractured a tiny bone on his foot having a hissy fit during a croquet game. He is in a wheelchair. Julia happily hands over responsibility for caring for him to Charles and drives off. Charles and Sebastian spend an idyllic month sunbathing or exploring the architectural riches of the house. Charles, we discover, is an amateur artist and sketches the main fountain and other features and even starts decorating one of the rooms with painted panels.

This idyll is interrupted when Sebastian is invited by his father to his place in Venice. Venice. Yes, Venice. Home of artistic and social snobbery. ‘You simply must see the Tintorettos in the Church of Santa Maria del Popolo, they are so much more subtle and spiritual than his fresco in San Giorgio, don’t you think, dahling?’ And ‘We have been invited to the Corombona palace for a party; one simply must see the Corombona palace lit up for the ball, there’s nothing quite like it, is there dahling?’ All laid on with a trowel.

Charles is introduced to Lord Marchmain who is tall and Byronic and detached, carefully playing a part. And to his ‘mistress’, Cara, in the event, after all Charles’s nineteen-year-old fantasies, just a middle-aged woman like any other:

She was not a voluptuous Toulouse-Lautrec odalisque; she was not a ‘little bit of fluff’; she was a middle-aged, well-preserved, well-dressed, well-mannered woman such as I had seen in countless public places and occasionally met.

They go to the finest restaurants, eat the finest food, drink the finest wine, are invited to the finest parties, visit the finest churches and see the finest art because they are the finest people. It was about this point that I began to dislike the book and its characters and began to hope that bad things were in store for them, as there so often are in Waugh novels.

It’s almost as if Waugh himself shared this dislike which is crystallised when Cara very frankly tells young Charles that the Marchmain family hate each other, taking their lead from Lord Marchmain’s furious hatred of his wife:

‘He hates her; but you can have no conception how he hates her. You would think him so calm and English — the milord, rather blasé, all passion dead, wishing to be comfortable and not to be worried, following the sun, with me to look after that one thing that no man can do for himself. My friend, he is a volcano of hate. He cannot breathe the same air as she. He will not set foot in England because it is her home; he can scarcely be happy with Sebastian because he is her son. But Sebastian hates her too.’

Cara explains that all the roles for a man are filled in Sebastian’s family: his father is a Byronic hero-cum-Lothario, his elder brother a solid chap but also a closet religious fanatic. In a sense all there is left for Sebastian is to be the baby of the family, pretending to talk to his teddy bear.

Oh and Cara for the first time sounds the theme of concern that Sebastian might become a serious alcoholic; she’s seen the way he drinks, obsessively, compulsively.

Holiday in Venice over, Charles and Sebastian return to Oxford for the first term of their second year. (There were and still are three terms at the University of Oxford: Michaelmas – October to December; Hilary – January to March; Trinity – April to June. Note that each term lasts precisely 8 weeks and, since 3 times 8 makes 24, this means that if you attend Oxford University you actually spend less than half the year actually there. You can stay in college rooms or rented accommodation before or after the term dates, and there are social events a bit before and a bit after, but essentially an Oxford education takes up less than half of each of its calendar years.)

The find that Anthony Blanche has left the university (the correct terminology is ‘has gone down’). Sebastian drolly tells us: ‘Apparently he’s taken a flat in Munich – he has formed an attachment to a policeman there’. And it turns out Anthony was the centre of a circle of loud hedonists who, without him, break up into ‘a bare dozen lethargic, adolescent Englishmen’.

Charles had gone into debt in his first year and been forced to grovel to his distant father for money, something he determines to avoid in his second year, and so he lives more sensibly, buys sensible clothes, the kind you would wear for a country house party, takes his degree subject (History, like Waugh’s) fairly seriously, even attends a few lectures! He writes his two essays a week and signs up for an extra-curricular course in life drawing at the Ruskin School of Art (fancying himself, as mentioned above, as an artist). Sebastian, meanwhile, feels alone and alienated. They take to shunning their colleges and hanging out in low pubs in town.

One day Julia arrives en route back to London from a country house party, driven by a dashing 30-year-old Canadian Great War veteran named Rex Mottram. A few days later Rex invites them to a charity ball in London, along with Sebastian’s boyhood chum, Boy Mulcaster. They stay at the Marchmain family’s London house, which is inventively named Marchmain House.

The three of them get rat-arsed drunk and slip out of the charity party and off to a seedy nightclub-cum-brothel which Boy Mulcaster claims to know about. It is the Old Hundredth at 100 Sink Street, which some readers may remember is where Jock takes Tony Last to pick up a tart who they can pay to pretend to spend a dirty weekend in Brighton with him, in order to provide evidence for the divorce case, in A Handful of Dust.

Anyway, they get even more drunk at the club and pick up two ugly tarts, but Sebastian insists on driving back to Marchmain House (it only appears to be a few hundred yards away, down Shaftesbury Avenue to Piccadilly). Unfortunately, Sebastian manages to do half the distance on the wrong side of the road before pulling up right across the road to let one of the girls out. This is when the police arrest them.

They are astonished to be actually arrested and thrown into some cells, where Sebastian and Boy kick up a fuss but Charles, being the moderately sensible one, gets a message out to Rex Mottram. Rex thoroughly enjoys visiting them in the cells and playing the part of older, more responsible friend. He very smoothly chats up the police and the authorities, gets them released, handles their court appearance, provide lawyers, deals with the press, and then with their college authorities back at Oxford. Quite the adventure!

The last few chapters of Part One describe Sebastian’s decline into depressed alcoholism.

Part two: Brideshead deserted

The end of their undergraduate degrees. Sebastian disgraces himself for the third time (the first was getting arrested, the second appearing drunk in front of the whole family before dinner) when he’s found at 1am wandering drunk as a skunk round Christ Church’s main quadrangle.

He is ‘rusticated’ (i.e. expelled) for a term and only lobbying by Lady Marchmain and a friendly don she cultivates named Mr Samgress ensure that he will be allowed to return, but only if he goes and stays with the respectable Catholic, Monsignor Bell which, predictably, Sebastian refuses to do.

I began to realise the novel was going to be about the decline and fall of this lovely pretty boy whose decline into alcoholism would be a symbol of the sad degrading of undergraduate innocence.

In the interim i.e. while he is forbidden to attend the autumn term, it is decided that Sebastian will be taken under the wing of this affable and obsequious don, Mr Samgrass, who will take him on a tour of the sites and sights of the Levant i.e. Turkey.

For his part, Charles realises he’s come to dislike Oxford and asks his father if he can leave without a degree and enrol in art school. His cold and indifferent father is delighted at his leaving the city of dreaming spires but predictably poo-poohs his chances of a career in art: ‘Do what you want, son.’ So Charles goes to art school in Paris.

Worth pointing out that Charles never seems to me to be a believable artist. For a start he is snootily dismissive of all modern art, reassuring young Cordelia that modern art ‘is all bosh’ (p.147).

Back from Paris at Christmas, Charles is invited to Brideshead and so goes for the traditional family time. Mr Samgrass gives a dull lantern lecture about his and Sebastian’s trip around Anatolia but the only thing on everyone’s mind is Sebastian’s further decline into alcoholism. Sebastian now smuggles whiskey up into his room, is tipsy all afternoon and offensively drunk at dinner time. The drinks tray which used to be on the sideboard is removed at Lady Marchmain’s orders. The butler, Wilcox, needs Lady M’s approval before bringing Sebastian the champagne he orders.

When Lady Marchmain announces she is too tired to go to Chapel and Lord Brideshead announces he will be riding to hounds tomorrow, breaking in Julia’s new horse, I was suddenly overwhelmed by the colossal, thick-headed, philistine boredom of these people’s lives. None of them appear to do anything productive at all except eat and bitch about each other.

Sebastian is now an alcoholic. The family have cut off his bank account, so he’s resorted to pawning his watch and cigarette holder for money for booze. Charles visits Sebastian in his room and remonstrates with him, as he sits numbly by the blazing fire. But it’s the same old argument: Sebastian’s dislike of his family, his wish to be left alone, has hardened into this escape into alcohol. Their attempt to deprive him of drink has come to stand for their attempts to stifle every aspect of his life.

So Sebastian surprises the family by saying he’d like to go hunting tomorrow. Maybe the fresh air and exercise will do him good, his mother says, hopefully. But naively. Sebastian lets on to Charles that his plan is to break away from the hunt as soon as possible and spend the day drinking in a nice quiet pub. He asks Charles for some cash to buy drinks and Charles loyally gives him two pounds.

(He also shares the big secret of the so-called Grand Tour he did with Mr Samgress, namely that he did a bunk as soon as he could, bumping into Anthony Blanche of all people and staying with his and his ‘Jew boy’ [Sebastian’s words] boyfriend. Blanche negotiated a deal with Mr Samgress, that the latter would continue with his tour, sending letters back to Lady Marchmain assuring her all was well, while splitting the money for the trip with Sebastian and letting him go his way, until they were reunited to return to England for Christmas. Now Charles realises why Samgress looked so damn nervous throughout his lecture and every conversation about the trip: he was lying through his teeth.)

So next morning comes and Sebastian is up and joins the merry throng in the stables and sets off on horseback, but as the pack breaks up makes his way to a remote country hotel bar. From where he has to be collected, blind drunk. That evening the family barely make it through an embarrassed dinner.

Next morning Charles bluntly asks Sebastian if he still wants him to stay and Sebastian bluntly says no. So Charles packs his things and prepares to leave. He goes to say goodbye to his hostess, Lady Marchmain, who bluntly asks if he gave Sebastian the money he used to get smashed the day before. Charles immediately admits it. Lady Marchmain takes an unusually high-handed line and says she is astonished at such wickedness. They all thought he was their friend. What on earth possessed him to do something so wicked, etc? Charles reflects it was very like being expelled from school, and suddenly wonders what he’s doing there.

As the car drives him away from the house Charles is only too glad to wash his hands of the whole silly family. Good riddance. He’s had enough. He returns to Paris, to his nice little apartment overlooking the Seine, to art school. This was Christmas 1924 going into the new year of 1925.

Rex in Paris

Only the Marchmains haven’t finished with him. Next thing he knows Rex Mottram is knocking on the door of his Paris flat. Seems he persuaded the family to let him take Sebastian abroad, to Switzerland, to a doctor who runs a clinic for alcoholics (‘Dr Borethus at Zurich.’). But, stopping over in Paris, Rex made the mistake of going to a club where he won a fortune at cards, coming home late at night, cheerfully telling Sebastian. In the morning Sebastian was gone and so were Rex’s winnings, a cool £300.

It’s infuriating for Rex because, as he explains to Charles over dinner at ‘a little place Charles knows’, he is far advanced in his campaign to marry Lady Julia. With disarming and rather repellent candour Rex explains how he has wormed his way into London’s high society by becoming Lady Brenda Champion’s lover, hence golf with the Prime Minister, influential friends in the City and so on. But having conquered that world, he now needs to mate, to make a permanent connection, and obtain the classiest dame at the cheapest price (remember Rex is a Canadian and lives for The Deal [I wonder why Waugh didn’t make him the more obviously mercenary nationality of American]).

Rex and Julia

All of Part Two, chapter two is devoted to a long exposition of Rex’s efforts to woo Lady Julia, starting with her coming out parties as a debutante in the 1924 season, through his slow patient wooing, including reassuring the family and Lady Marchmain of his good intentions, while carrying on a similar campaign to win over Julia’s absent father, residing in Monte Carlo.

Things are well advanced, and Rex is even prepared to make the ultimate sacrifice and convert to Catholicism (though it means nothing whatsoever to him, to the comic dismay of his catechist, Father Mowbray). The church is booked, the bridesmaids have been chosen and the family are reviewing the guest list when Bridey walks into the living room at Brideshead and delivers a bombshell: Rex is already married, to a woman back in Canada in 1915.

Rex says he divorced her. Yes but in the Catholic faith you cannot divorce your partner, and you certainly can’t marry someone who has been married before. Rex doesn’t get this and thinks he can just throw money at the problem. In a rational world he would be able to, but these people are Catholics and so live their lives via a matrix of life-denying rules and obligations.

Julia insists she wants to marry Rex but it simply can’t be done in the Catholic faith, so they settle on a compromise, to marry in a hurry in an out of the way Protestant chapel with a handful of witnesses. It is exactly the opposite of the grand society wedding both of them wanted, it is a huge disappointment to their family, it is a scandal to all their Catholic friends, all the guests have to be disinvited, all the gifts have to be returned, it is a shamble all round, and gets Julia and Rex’s married life off to a miserable start from which it never recovers. Yay for Catholicism.

Lady Teresa a good and saintly woman and yet everything bad happens to her. She had to watch her handsome husband become an alcoholic and then an adulterer. She had to watch her beautiful son become another alcoholic. Now she has to watch her daughter apostasise from the Catholic faith in order to have a squalid little hole-in-the-corner wedding to Rex Mottram. Julia on her mother:

‘All through her life Mummy had all the sympathy of everyone except those she loved.’ (p.192)

The General Strike

Charles reads about it in the English newspapers in Paris. Very funny how all Rex’s grand plans were foiled by the family’s irrational beliefs.

Next episode is the General Strike of May 1926. Charles and other posh ex-pats genuinely fear that a revolution is breaking out and so he leaves his studies in Paris and returns hot foot to London – only to find everything absolutely as boring as usual, except his friends are now going to jazz clubs and getting drunker than ever.

He is inducted as a special constable and protects a convoy of milk churns, only once getting into a mild dust-up in the Commercial Road. He came from Paris with a colleague in the art world, a Belgian Futurist named Jean de Brissac la Motte. This chap was the only casualty of the General Strike that Charles heard about:

Jean, who joined another company, had a pot of ferns dropped on his head by an elderly widow in Camden Town and was in hospital for a week. (p.199)

Very much in the same spirit of absurdity with which he describes the comically inept conflict in Waugh in Abyssinia and Black Mischief.

Anthony Blanche again

But in fact this brief return to London is mostly notable for bumping into the egregious Anthony Blanche in a very sleazy Soho club. Anthony is, of course, full of gossip about Sebastian, to wit, Sebastian came to stay with him in Marseilles, stole and pawned his belongings to keep himself in booze, so Anthony took him away from Europe to Tangiers, where Sebastian appears to have fallen in with some rough trade from the Foreign Legion. Not looking too good for young Seb, is it?

Julia contacts Charles while he’s in London and asks her to come visit Mama in Marchmain House. There Charles learns Lady Marchmain is dying, the docs say she has a few weeks at most. When they arrive Lady M is sleeping so can’t see him, but while he’s there Julia asks, begs, Charles to go to North Africa and rescue Sebastian.

Charles in Casablanca

So Charles finds himself dragged back in. He flies to Casablanca, is briefed by the British Consul who finds ‘young Flyte’ a worry and none too popular with the Moors who are anti-booze. Charles is directed down a warren of dodgy alleyways and comes to a filthy house at the end of a dirty alleyway, to discover Sebastian’s partner or friend, the disreputable German there. The German tells him Sebastian’s in a hospital run by monks, so off Charles goes. At the hospital they tell him Sebastian’s made himself  so weak with drink that the slightest infection could carry him off. Sebastian is surprised to see Charles and Charles is distressed to see how poorly Sebastian has become, thin and lined.

He sorts out a deal between the family and a local British bank to supply Sebastian with a regular weekly stipend as long as he’s judged to live regularly, eat regularly and look after himself.

Back in London he discovers Lady Julia has died. In the Paris restaurant Rex had told him the Marchmain family had lived beyond their means ever since the war. Marchmain is hugely in debt. Now Charles learns the family are selling Marchmain House in London which will be turned into a block of flats. Bridey commissions him to paint it before it is demolished and these turn out to be the architectural paintings which launch Charles’s career as an artist.

Part three: A twitch upon the thread

Chapter one

‘I was glad when I found Celia was unfaithful,’ I said. ‘I felt it was all right for me to dislike her.’

I liked this part best. It seems the least immature and snobbish. It is ten years later. Charles has become a successful architectural painter, had umpteen exhibitions, published best-selling books of paintings of classic English stately homes and winsome cottages. Some six years earlier he married Celia, sister of Boy Mulcaster. Two years ago he discovered she had been unfaithful to him and it turned his heart to stone. He surprised everyone by setting off on a long tour through Mexico and Central America, painting and sketching ancient ruins being reclaimed by the jungle.

That’s all backstory. Part three opens with Charles having completed his South American odyssey and flown to New York to be reunited with his wife before boarding the liner to take them back to Blighty. Celia is bright and super-sociable, organising a farewell party then, as soon as they’re aboard, another party with a huge swan carved of ice in the ship’s main room which is soon packed to bursting with all their guests.

But reunion with Celia just proves to Charles he doesn’t give a damn about her, or the children he’s had with her. His heart is hard. He discovers Julia Mottram née Flyte, Sebastian’s sister is aboard. Realises he hasn’t seen her for ages. She’s invited to the party but doesn’t attend.

At the height of the party the ship begins to heave. Soon it is in the midst of a big Atlantic storm, bucking and rolling for days. Charles’s wife takes to her bed very sick and this gives Charles the opportunity to look up Julia. They walk round the ship in the storm, brave the dining room, talk for hours about their lives and hopes. She describes how her marriage to Rex Mottram became a sham as she slowly realised he was only part of a man, a big Ambition and nothing more. He managed to get her pregnant but the baby was stillborn which cemented their rift.

Julia tells him that since Lady Marchmain’s death and the sale of Marchmain House, her father refused to come back from his Continental dalliances and so she and Rex live in big old Brideshead, along with Bridey who has holed up in a room in the same tower as old Nanny Hawkins and become more and more reclusive. Nobody’s heard from Sebastian in years.

After some shilly-shallying, they try a walk along the ship’s rails but are thrown together by the ship’s roll, with the spray in their hair and suddenly the sun breaking through in glory, she whispers in his ear, yes, she will sleep with him, yes, and leads him below to her cabin where they commit adultery.

Adultery itself is a very boring subject as is the spurious air of tremendous importance it gives its practitioners, who think their little drama is the centre of the world – but I liked the setting of a luxury 1930s liner in a severe storm, that felt novel.

Chapter two

Charles arrives in England and almost immediately has an exhibition in a London gallery. His wife Celia a) knows nothing about the fact he’s fallen in love with Julia b) is his very capable manager; she organises his exhibitions, draws up the guest list, worries about reviewers and sales.

Charles is haughtily contemptuous of the whole circus as he had been of the huge party his wife organised on the ship. That is what makes this third part the most enjoyable, Charles’s withering contempt – for the critics, for the reviewers, for the cognoscenti, for his wife, for the minor royalty who pops in to shake hands, for the insincere snobs his wife has invited to luncheon, and finally, for his wife herself, who he still cordially despises as much as he did when he discovered her infidelity two years earlier.

By the way, Waugh captures the excruciating embarrassment of these kinds of occasions but he in no way at any point persuades us that Charles is an artist. Author and character’s failure to mention any art movements of the day or any living artist convinces the reader that Charles a literary man’s idea of an artist i.e. an observer of people and psychologies and characters and whatnot i.e. a novelist and not an artist at all. The artists I know are obsessed with how things look and light and angles and composition.

At the end of the opening day of his exhibition Charles cries off going down to their country seat (the Old Rectory) or seeing his small children, in preference for going with Julia to Brideshead. At that moment, Celia realises he is leaving her, is in love with Julia.

And he really is in love with her, the night of passion on the transatlantic liner really opened a door into a new world of wonderful love. He waits excitedly at Paddington till she arrives and they hop on the train, enjoying dinner in the dining car. Then a car collects them at the station and drives them to grand old  Brideshead where Rex, older and thicker and coarser, is entertaining a gang of his friends in politics and finance, all roaring and shouting over each other. They are discussing the Spanish Civil War which broke out in July 1936 and the British Abdication Crisis of November to December 1936.

Chapter three

It is two years later, 1938, and Charles has moved into Brideshead and is an accepted fixture there. Rex mostly stays up in London, Bridey drops in at mysterious intervals, Charles only sees his wife and children at Christmas of which there have been two since he and Julia became lovers.

At the end of another pleasant day spent trying to paint Julia, Bridey drops by for dinner and drops a bombshell. He is getting married, he will resume his ownership of Brideshead, Rex and Julia will have to move back to London to be nearer Rex’s constituency (he is an MP), Charles also will have to move out.

Bridey makes the insensitive remark that his bride-to-be is devoutly Catholic and so won’t allow a woman in sin to inhabit the same building. That would be Julia, living in sin with Charles. Julia bursts into tears and runs out onto the terrace where Charles goes to comfort her, which leads into a great long incoherent speech about Catholicism and sin she delivers, written in a completely different style from anything else in the book, and which is, apparently, a highpoint of the novel for many people. It’s her own acknowledgment of the Catholic faith and theology she has spent her entire lifetime running away from.

Chapter four

The details of the divorces. Charles divorces Celia. She retains the Old Rectory and the children. Rex asks Charles to ask Julia not to divorce him, hasn’t he been reasonable, he hasn’t minded his wife having an affair, he’s had a few of his own, but a divorce is different, bad for the reputation, old boy.  But she persists. Lawyers, depositions, witness statements, accountants, settlements, properties.

Cordelia turns up. When Charles last saw her she was a religiose 15-year-old heavily influenced by the nuns of her convent education. 14 years later we learn that she packed all that religious stuff in and went off to serve in a hospital throughout the Spanish war. Charles is shocked to see she is so plain as to be ugly, blunt, to the point, efficient.

She tells a long story about how she heard Sebastian was in Tunis and went to see him. He really is an impoverished wreck of a man now. He had taken his German, Kurt, to Greece where he began to get better. But then got in a fight and thrown in prison which is where the Nazi authorities heard about him and had him repatriated back to Germany. Sebastian travelled to Germany to find him and took ages to track him down only to find he had become a propaganda-spewing Nazi. He refused to recognise Sebastian, but the latter’s doggedness eventually broke him down and, finally, the pair planned to escape back to Africa, but the authorities realised Kurt was about to defect so threw him into concentration camp. It was a long time before Sebastian learned he hanged himself there, and made his way back to North Africa.

When Cordelia arrived he was in absolute poverty and pestering a fellowship of monks to be sent to Central Africa as a missionary. Cordelia discovers that everyone who meets this ravaged shambles of a man is moved by him and convinced of his beatitude. He’ll become a poor servant of the brothers. Everyone thinks he is very close to God. Charles can’t see it. Cordelia patronise him. It’s because he’s not a Catholic. Catholics are special people. They know God. Sometimes it takes great suffering, oh me, oh my, tremendous suffering. But then one comes out of it with a greater sense of one’s faith. Doesn’t one?

Catholicism, in this guise, seems to be a way of proclaiming how special one is. Since all these characters are already frightfully special because they come from a special family and went to special schools and have special feelings, being Catholic on top is like being special squared, cubed, special to the nth degree. It’s an accusation often made against Waugh that his Catholicism was just another form of snobbery, only instead of being in with the aristocracy it meant being in with God. The ultimate club.

Of course one doesn’t like to brag or get above one’s station but one is just quietly confident that one knows a bit more about God and life and morality and the purpose of the universe than non-believers possibly can. Poor mites.

Chapter five

Bridey and his new wife were just about to take possession of Brideshead when, to everyone’s surprise, in view of the deteriorating international situation, Lord Marchmain announces he is returning to occupy his ancestral seat. Great fussing among the servants and tenants but it is a cold blustery day when the car draws up and Lord Marchmain emerges a tied, weak old man, who needs help getting out of the car and can only stand with a stick.

Charles and Julia remain with Cordelia, as Lord Marchmain has himself installed on the ground floor, in the old ‘Chinese room’. He wants them to be around him at all times, he is scared of being alone, he knows he is dying.

He candidly announces he has taken violently against Bridey’s new wife, a middle-aged divorcee named Beryl Muspratt, bourgeois wife of the deceased Admiral Muspratt. Over and over Marchmain reverts to the subject of the ghastly Beryl and tells the others he will not let her occupy the same rooms and role as his beloved wife and his mother before her. She is coarse and vulgar. Why, he’d rather gift the house to Julia and Julia, later, tells Charles she would love to inherit it, own it, and run it. And this opens up for Charles the possibility of becoming the man, the effective owner of Brideshead House!

But Lord Marchmain declines very fast and on the couple of times the lawyers are called to amend his will to let Julia inherit, he’s too ill to see them. He says he has plenty of time and, surprisingly, he has, lingering on into midsummer.

This gives him long enough to be given pages of rambling speech, mixing up the Chinese figures on the painted walls of his bedroom with a sentimentalised vision of Brideshead’s history, the old medieval castle, Agincourt, Nelson, Waterloo etc.

And for Marchmain to become the centre of a bitter tussle among his children and Charles. As Marchmain goes downhill and, eventually, can’t breathe without an oxygen cylinder, Bridey insists he is given the last rights by a local priest. Charles takes the agnostic view that the shock might kill him and recruits his doctor to back him up. Julia is in the middle and the theological argument gets mixed up in the psychology of their relationship.

In a nutshell, right at the very end, the local Irish-Scottish priest is a model of gentleness and restraint and it is Julia who breaks the deadlock by taking the responsibility for taking him into her father’s room. The priest says the last rites over Lord Marchmain’s unmoving body, they all kneel, even Charles who finds himself praying that Marchmain will make a sign and signal that he hears the priest, that he repents his sins, that he lets God into his life.

And there, at the book’s climactic moment, after the priest has finished anointing him, the half paralysed old man does feebly make a sign of the cross. He accepted the grace of God. They are all very moved.

Later that evening he dies. Julia meets Charles at the corner of the stairs and tells him she cannot marry him. He’s seen this coming for months, the rebirth of her Catholic faith. Now she says she cannot set up him as a worldly good in rivalry to God. She must forsake him in order to devote herself to God. She is condemning them both to lonely lives of regret and unhappiness but, hey, that’s what her religion is all about.

Epilogue

Back to the present and Charles is given a tour of the building by the Quartering Officer. He informs Charles that the place belonged to a Lady Julia Marchmain but she vacated it some time ago when the army requisitioned it. She is overseas, working as a nurse with the army (in Palestine, with Cordelia, it turns out).

The point if the tour is to show how the hooligans of the army have treated the house, damaging everywhere, boarding over panelling and paintings, pulling down trees to build an access road, driving three ton lorries into the balustrade, chucking fag ends into the dried up fountain. Yes the place has been trashed and vulgarised. In Charles’s eyes this all represents The Age of Hooper, his sordid, useless, layabout adjutant.

He bumps into a servant he knows who’s taking tea to Nanny Hawkins, the only original member of the crew in the place, and he sits and listens to her for half an hour talking of all the changes. But right at the end, despite the squalor, the emptiness and the echo of past tragedies and unhappinesses, Charles becomes convinced it all has been for something, because despite the house’s decline and fall a small red flame of faith was rekindled, in Julia’s breast and in his own heart. Out of ashes has come God’s grace.

Summary

Although its many flaws are obvious (the over-writing, the sentimentality, the snobbery and elitism, and then the peculiar heartlessness and cynicism) in the end I liked it. It feels significantly more… more serious than the comedies of the 1930s. And although his account of people screwing up their lives in the name of Catholicism reminds me all too much of Catholics I’ve known in real life whose religion made them deeply unhappy…on a fictional level, I was won over by the idea that Waugh’s aim was less a sentimental nostalgia for the heady days of his 20s, but a more hard-headed intention to show the playing out of the Holy Spirit among a cast of characters, centred on an old Catholic family.

I didn’t burst into tears when old Lord Marchmain made the sign of the cross but I can understand people who might. I mean I enjoyed the plan, the composition of the thing, its design: in which old Marchmain finally repents for his sins and returns to the church after a quarter century of scorn, how it plays out in the strange haunted holy figure of the beggar-before-God Sebastian; how it plays out in the different characters of Julia and Cordelia who both become nurses and servers. And how it appears to revive his schoolboy faith in Charles himself. Brideshead Revisited is a long book. A lot happens. It has many vividly imagined scenes. it feels much deeper and richer than anything he’d written before. I can see myself becoming a little hooked by it…


Unashamed nostalgia

The old ways are best:

We shared what had once been a dressing-room and had been changed to a bathroom twenty years back by the substitution for the bed of a deep, copper, mahogany-framed bath, that was filled by pulling a brass lever heavy as a piece of marine engineering; the rest of the room remained unchanged; a coal fire always burned there in winter. I often think of that bathroom–the water-colours dimmed by steam and the huge towel warming on the back of the chintz armchair–and contrast it with the uniform, clinical little chambers, glittering with chromium plate and looking-glass, which pass for luxury in the modern world.

Julia on Rex Mottram as a type of the ghastly modern world:

‘He wasn’t a complete human being at all. He was a tiny bit of one, unnaturally developed; something in a bottle, an organ kept alive in a laboratory. I thought he was a sort of primitive savage, but he was something absolutely modern and up-to-date that only this ghastly age could produce.’

Silly billy modern world.

Gorging

Waugh freely admits in the 1959 preface that some of the descriptions were written by a man half starved by four years of severe rationing and fantasising about mouth-watering pre-war dinners. Here’s Charles impressing Rex Mottram at a restaurant in Paris:

I remember the dinner well — soup of oseille, a sole quite simply cooked in a white wine sauce, a caneton à la presse, a lemon soufflé. At the last minute, fearing that the whole thing was too simple for Rex, I added caviare aux blinis. And for wine I let him give me a bottle of 1906 Montrachet, then at its prime, and, with the duck, a Clos de Bère of 1904. (p.166)

And wine:

I rejoiced in the Burgundy. How can I describe it? The Pathetic Fallacy resounds in all our praise of wine. For centuries every language has been strained to define its beauty, and has produced only wild conceits or the stock epithets of the trade. This Burgundy seemed to me, then, serene and triumphant, a reminder that the world was an older and better place than Rex knew, that mankind in its long passion had learned another wisdom than his. By chance I met this same wine again, lunching with my wine merchant in St. James’s Street, in the first autumn of the war; it had softened and faded in the intervening years, but it still spoke in the pure, authentic accent of its prime and, that day, as at Paillard’s with Rex Mottram years before, it whispered faintly, but in the same lapidary phrase, the same words of hope.

The British Empire

Lady Julia on Sebastian:

‘Well, I’m fond of him too, in a way, I suppose, only I wish he’d behave like anybody else. I’ve grown up with one family skeleton, you know–Papa. Not to be talked of before the servants, not to be talked of before us when we were children. If Mummy is going to start making a skeleton out of Sebastian, it’s too much. If he wants to be always tight, why doesn’t he go to Kenya or somewhere where it doesn’t matter?’

Satirical in tone but an enduring reminder that John Bright’s famous remark that the British Empire amounted to ‘a vast system of outdoor relief for the upper classes’ was, in fact, true. Failed in London, try in Kenya.


Credit

Brideshead Revisited by Evelyn Waugh was published by Chapman and Hall in 1945. All references are to the 1984 Penguin paperback edition.

Related link

Evelyn Waugh reviews

Letters from Iceland by W.H. Auden and Louis MacNeice (1936)

A golden age of travel writing

We’ve spoken about the 1930s as the Age of Auden, dominated by the left-wing politics of most of the young writers and poets, who were responding to the Great Depression (1929 to 1933) and then stricken by the outbreak of the Spanish Civil War (1936 to 1939).

But it was also a golden age of travel writing. Posh Brits could wave their distinctive British passport and travel anywhere they wanted in what was, between the wars, the largest empire the world had ever seen, at its largest extent. There was a boom in high-end travel writing to cater for the well-heeled tourists who could travel in the new passenger planes or enjoy the new leisure concept of luxury cruises.

Almost by definition, though, the really adventurous types wanted to go beyond the usual itineraries and explore unknown parts. It’s no coincidence that they were buoyed up by the confidence of having gone to a jolly good public school, having networks of contacts and connections everywhere, and so knowing they could probably get themselves out of most scrapes with a quick phone call to cousin Algy at the Foreign Office.

Hence the ripping travel adventures of Peter Fleming (Eton and Oxford) in Brazil, Russia and China, or Robert Byron (Eton and Oxford) in Russia, China, Afghanistan and Tiber, or Patrick ‘Paddy’ Leigh Fermor (King’s School Canterbury) who, aged 18, decided to walk from London to Constantinople.

Hence the journeys Graham Greene (Berkhamsted and Oxford) undertook to Liberia and Mexico, or Evelyn Waugh (Lancing and Oxford)’s jolly journeys to Abyssinia, the Belgian Congo and British Guiana.

(Peter Fleming is actually name-checked twice in this book as the intimidating ideal of the modern travel writer who the authors are haplessly trying to live up to, p.159)

Letters from Iceland

In the spring of 1936 a chance conversation with one of his former pupils at the private school where he’d taught in the early 30s revealed that he and friends and a teacher were going to Iceland that summer. Auden was instantly excited at the prospect and suggested to his publishers, Faber & Faber, that they fund him to go there and he’d write a travel book for them. Auden leapt at the chance of going to one of his childhood holy places. His family had Nordic ancestry, his father had read him all the Norse myths, and as a boy he had read lots of Icelandic sagas with their stern unforgiving heroes.

So he made his arrangements – to go by himself for a month or so, then rendezvous with the party of former schoolboys, and he persuaded one of the gang, the Ulsterman Louis MacNeice, to also make the sea voyage and meet him there. So in June 1936 he set off, and spent a little over a month travelling round Iceland, mainly by local bus with jaunts on horseback thrown in, hiring local guides and staying at whatever accommodation existed, often local farmers.

He’d been in the country for some time, fretting about how he was going to write something to repay his publishers’ advance, when he suddenly had the bright idea of making the entire book a collection of letters, letters to friends, containing appropriate content for them (‘so that each letter deals with its subject in a different and significant way’, p.140) – sending some friends straight travelogue, some jokes, some a selection of historic writing about the place, and so on.

And once MacNeice arrived (they rendezvoused in Rejkyavik on 9 August 1936), they developed the idea of poetic letters and of deliberately experimenting with different types of poetic genre (lyric, epic, eclogue etc). Once the third element, the four schoolboys and their master arrived, the party set off for a riding tour of Iceland’s central mountain range, and MacNeice had the idea of describing their rather bizarre party (two scruffy poets, a bespectacled teacher and four keen young boys) into a satirical diary of the trip as if written from one jolly upper-class girl guides leader to another (Hetty to Nancy), complaining about the bullying leader of the trip, and the other teachers and the girls, my dear, the girls! This is either very funny or revoltingly cliquey, according to taste.

Thus the idea evolved to make the book deliberately bitty and fragmented, a collage of different types of text, an anti-heroic travel book, in that it wouldn’t hold back on the realities of the trip i.e. runny noses, smelly barns, recalcitrant ponies and so on.

The original mish-mash effect was enhanced by the authors’ photos which were deliberately amateurish and scrappy, as Auden gleefully points out:

Every exciting letter has enclosures,
And so shall this – a bunch of photographs,
Some out of focus, some with wrong exposures,
Press cuttings, gossip, maps, statistics, graphs;
I don’t intend to do the thing by halves.
I’m going to be very up to date indeed.
It is a collage that you’re going to read.

There’s even a passage where Auden gives us his thoughts on photography, namely that it’s the most democratic art form, specially given all the technical advances of his day (what would he have thought of today’s camera-phones?) (p.139). Alas the authors’ photos aren’t reproduced in the rather cheap-feeling modern Faber paperback version, though you can glimpse them online.

The Letters from Iceland format allowed them to get away from the pompous smoothness of traditional travel writers, although it did tend to add fuel to the fire of the large number of critics who accused the Auden Gang of being a self-satisfied clique of insiders. This is particularly obvious in the Last Will and Testament with its references to their chums:

Next Edward Upward and Christopher Isherwood
I here appoint my joint executors
To judge my work if it be bad or good…

To our two distinguished colleagues in confidence,
To Stephen Spender and Cecil Day Lewis, we assign
Our minor talents to assist in the defence

Of the European Tradition and to carry on
The Human heritage.

For my friend Benjamin Britten, composer, I beg
That fortune send him soon a passionate affair.

Item – I leave my old friend Anthony Blunt
A copy of Marx and £1000 a year
And the picture of Love Locked Out by Holman Hunt.

Too chummy by half, it’s the one part of the book I didn’t like (and not just for this reason; it’s also just boring).

The most impressive letter, and binding the book together, are the five parts of a long poem by Auden titled Letter to Lord Byron. Again he explains his through processes in the text itself, telling us that he’d taken a copy of Byron’s immensely long rambling verse diary of his life, Don Juan, and had the inspiration of writing an updated version for his times. He liked Byron’s free and easy style, his ability to incorporate everything from thoughts about the meaning of life to the fact that he had a hangover that morning. He liked him because he was a townee i.e. urban, and heartily agreed with Byron’s dislike of the Wordsworth, nature-worshipping tradition which Auden cordially detested.

Part one of Letter to Lord Byron is the first thing you read and immediately establishes the chatty, witty tone of the book, starting by apologising to the shade of Lord Byron for bothering him.

Excuse, my lord, the liberty I take
In thus addressing you. I know that you
Will pay the price of authorship and make
The allowances an author has to do.
A poet’s fan-mail will be nothing new.
And then a lord – Good Lord, you must be peppered,
Like Gary Cooper, Coughlin, or Dick Sheppard,

With notes from perfect strangers starting, ‘Sir,
I liked your lyrics, but Childe Harold’s trash,’
‘My daughter writes, should I encourage her?’
Sometimes containing frank demands for cash,
Sometimes sly hints at a platonic pash,
And sometimes, though I think this rather crude,
The correspondent’s photo in the nude.

Light verse is difficult to bring off, but to sustain it over the 160 stanzas of the finished Letter To Lord Byron is a quite staggering achievement. Has anyone else in the entire twentieth century brought off such a sustained comic achievement in verse?

Besides this epic achievement, the book also contains quite a few other poems by Auden, including:

  • Journey to Iceland
  • a poetic letter to Richard Crossman (b.1907: head boy at Winchester then New College Oxford, went onto become a Labour MP and then cabinet member)
  • Detective Story – a sort of verse explanation of why we like and read thrillers
  • ‘O who can ever praise enough’ – a verse meditation on childhood books (note the characteristic us of ‘O’ starting a poem, a really characteristic Auden tic)
  • a free-verse letter to William Coldstream (painted, born 1908: private school, Slade Art School, met Auden at the GPO when they were making documentary films)
  • and a collaboration with MacNeice, ‘W. H. Auden and Louis MacNeice: Their Last Will and Testament’

MacNeice’s contributions include:

  • a verse letter to Graham and Anne Shepard
  • an Eclogue from Iceland which contains lines describing the bitter enmities of MacNeice’s native Ireland and why he has fled them, along with speeches by Grettir which capture the spirit of the saga hero, bloody-minded and doomed, and who tells the poets that their task is ‘the assertion of human values’ (p.134)
  • a verse Epilogue

In between all this poetry there are chunks of prose, namely:

  • a prose section ‘For Tourists’, which is quite thorough and might actually have been useful to contemporary tourists
  • a sardonic selection of writings on Iceland by other authors, ‘Sheaves from Sagaland’, addressed to John Betjeman, chosen for their odd surrealist details, the best of which is a page-long description of a huge feast endured by one William Jackson Hooker in 1809, and an eye-witness account of the eruption of an Icelandic volcano in 1727 (incidentally, we learn that the title Letters From Iceland had already been used by Joseph Banks in 1772)
  • Saga Laws, the Formula of Peacemaking, the Law of the Wager of Battle, the Viking Law
  • two prose letters from Auden to ‘E. M. Auden’ (E.M. was Erika Mann: it needs to be explained that Auden – who was gay – agreed to a marriage of convenience with Erika Mann who was the eldest daughter of novelist Thomas Mann, cabaret actress and racing driver, in order to give her a nationality when the Nazis cancelled her German nationalist because of her writings against them: they were married on 15 June 1935, the only time they ever met) – these are some of the most chatty and candid pieces Auden ever wrote, joking about the appalling food but explaining some of the Icelandic verse forms, his dislike of modern art, his fondness for caricatures
  • a prose letter to Kristian Andreirsson, Esq.;

The longest single section is a series of supposed letters sent by the fictional ‘Hetty’ to her friend ‘Nancy’. These were written by MacNeice in a lampoon of contemporary posh girls’ fiction, wherein Hetty moans endlessly about the jolly hockeysticks enthusiasm of the leader of the exhibition, Miss Greenhalge, and her tent-mate, the insufferable Maisie (a girl guide version of Auden) and makes campy comments:

The road to Kleppur suffers from ribbon development and nothing, my dear, can look worse than a corrugated iron suburb if it is not kept tidy.

Letters from Iceland is still hugely enjoyable after all these years, mainly because of the infectious good humour of both the protagonists. The advice for travellers is actually useful, albeit 84 years out of date. Auden says he paid 10 kroner for three days board and lodging and hire of horse at a farm in the north-west, but elsewhere tells us the exchange rate is 24 kroner to the pound sterling. So… did he get all that for 50p! Hiring a horse for the day costs 3 kroner i.e. 12.5p!

Last time I looked at a holiday in Iceland it was ruinously expensive, and packed with pre-arranged tours and photo opportunities by gushing geysers or bathing in hot springs i.e. it has been totally commodified.

There is a diagram of the highest mountains (we learn later that Auden pinched this postcard from an old lady who ran a home for decayed ladies, p.145); an extract from an 1805 parish register; bibliographies and suggested reading; there is a map showing new roads.

MacNeice struggles manfully to keep up with Auden’s super-abundant light verse:

So I came here to the land the Romans missed,
Left for the Irish saint and the Viking colonist.
But what am I doing here? Qu’allais-je faire
Among these volcanic rocks and this grey air?
Why go north when Cyprus and Madeira
De jure if not de facto are much nearer?
The reason for hereness is beyond conjecture,
There are no trees or trains or architecture
Fruits and greens are insufficient for health
And culture is limited by lack of wealth,
The tourist sights have nothing like stonehenge,
The literature is all about revenge.

(from Letter to Graham and Anne Shepard by Louis MacNeice)

10 out of 10 for effort, with some impressive hits:

The tourist sights have nothing like stonehenge,
The literature is all about revenge.

But Macneice can’t fully mask his more thoughtful poetic approach which tends to make for slower reading, a slight air of puzzlement: it is Auden’s poetry which overshadows the enterprise, The Letter To Lord Byron whose five parts tie the ragbag together, but also the short but wonderful Journey to Iceland, which captures in just eleven stanzas the appeal of the cold and bleak north to some of us, so unlike the lotus-eating lure of the sunny Mediterranean where most travellers went.

And the traveller hopes: ‘Let me be far from any
Physician’; and the ports have names for the sea;
The citiless, the corroding, the sorrow;
And North means to all: ‘Reject’.

And the great plains are for ever where cold creatures are hunted,
And everywhere; the light birds flicker and flaunt;
Under a scolding flag the lover
Of islands may see at last,

Faintly, his limited hope; as he nears the glitter
Of glaciers; the sterile immature mountains intense
In the abnormal day of this world, and a river’s
Fan-like polyp of sand.

Wow! If you read my post about the monotonous diction of the poetry inspired by the Spanish Civil War, you can immediately see in these lines a contrasting use of novel vocabulary and uncannily imaginative phrasing.

In traditional poetry, birds do not ‘flicker and flaunt’; why are the mountains ‘immature’? why is the day ‘abnormal’? I don’t know, but it seems strange and true, the result of a disconcerted perception, appropriate to the cold and the bleak. And the simple statement that the bare North means to all ‘Reject’ I find breath-taking.

In the short Foreword he added in 1965 Auden says:

The three months in Iceland upon which it is based stand out in my memory as among the happiest in a life which has, so far, been unusually happy, and, if something of this joy comes through the writing, I shall be content.

It does. It is a wonderful, funny, civilised book.

A few themes

In the pell-mell of poetry and comic prose it’s easy to overlook a couple of themes which emerge:

1. The He-man

The concept of the ‘he-man’ was relatively new in pop culture – the muscley, Mr Universe types which came, like so much marketing bs, from America. Because they went to jolly good public schools and went on to have jolly successful careers, it’s easy to overlook how anxious these young men were, particularly about their masculinity.

Peter Fleming is referenced because he had already made a name for himself with his heroic account of his travels in Asia and his newspaper reporting for The Times, whereas Auden is all too well aware that he is short-sighted, he easily gets colds, he likes his creature comforts, and the first time he tries to mount a pony he galls right over its neck and onto the ground, in front of a party of picnickers. He is not made of heroic stuff.

The Auden Gang were, at the end of the day, bookish intellectuals, more at home chatting about Dante than building fires. They’d despised all that Officer Training Corps stuff they’d been forced to do at school and now found themselves having to take it seriously.

It can’t have helped that lots of them were gay or bisexual and so felt doubly alienated from the tough-guy, heterosexual men they saw up on cinema screens, always getting the girl. This helps explain why they couldn’t get over a permanent sense of feeling ridiculous. And then feeling anxious about feeling anxious.

It’s a small by symptomatic moment when Auden finally gets the hang of horse-riding and manages to stay on quite a frisky horse he’s been rented. ‘I was a real he-man after all,’ he says (p.142).

He says it as a joke, but it reveals an anxiety and a theme which crops up throughout his poetry of the 30s, another way in which he captured the anxiety of a generation.

(Similarly, when Auden and Isherwood travelled to China in 1938, Isherwood can’t sleep in a hotel near recently bombed ruins while he listens to Auden snoring ‘the long, calm snores of the truly strong’ – Journey To A War, p.75. The ‘truly strong’. It’s a joke, but still…)

2. Sensitivity

Auden writes that traditional travel books are often boring but that there is a different thread to the genre, which consists more of essays on life prompted by things the traveller has seen. For him this is epitomised by the travel writing of D.H. Lawrence or Aldous Huxley, a style, writes Auden, which he is ‘neither clever nor sensitive enough to manage’ (p.140).

Now he’s being disingenuous when he says he’s not clever enough, he was a very clever man and he knew it. But I think he is being honest when he says that he was not sensitive enough. Sensitivity is not a word you associate with Auden. Cold, clinical detachment is his mode. He likes to categorise, he loves reeling off lists of things, from industrial equipment to types of civilian, from literary genres to psychoanalytical symptoms.

Thus it was Byron’s detached, urban and civilised irony which appealed to him, and when he deprecates Wordsworth he’s not joking.

I’m also glad to find I’ve your authority
For finding Wordsworth a most bleak old bore,
Though I’m afraid we’re in a sad minority
For every year his followers get more,
Their number must have doubled since the war.
They come in train-loads to the Lakes, and swarms
Of pupil-teachers study him in Storm’s.

For, oddly enough, although he spent three months travelling round one of Europe’s most unique landscapes, Auden doesn’t like landscapes. He likes people. He likes people and their cultures and ideas and attitudes and minds and histories and cultures. For him the landscape is just a backdrop to all this much more interesting stuff.

To me Art’s subject is the human clay,
And landscape but a background to a torso;
All Cézanne’s apples I would give away
For one small Goya or a Daumier.

It may be worth pointing out that Honoré Daumier (1808 to 1879) was a French artists and printmaker most famous for his caricatures of urban life. The Royal Academy had an exhibition on him not so long ago:

Several other anecdotes reinforce your sense that the human subject came first, second and third with Auden. On a trivial level, he quotes a well-known clerihew in a letter to a friend he’s made on the island, to clarify his position:

The art of Biography
Is different from Geography.
Geography is about maps,
But Biography is about chaps.

Or take a longer anecdote: After quite a gruelling bus journey (Icelanders always seemed to be sick on bus journeys, Auden was told by a bus driver) he arrives at Akureyri to discover all the hotels are full. Fortunately, the young guide he’s travelling with, Ragnar, has a friend who has a brother-in-law who’s a butcher who happens to be out of town, so they’re put up at his house for the night. Next day Auden goes swimming at an open-air pool heated by geysers. So far, so touristy. But that evening, he tells us, he hunkers down for the night with two books.

Borrowed two volumes of caricatures, which are really my favourite kind of picture, and spent a very happy evening with Goya and Daumier and Max Beerbohm.

While others are trying to work themselves up into poetic visions worthy of Wordsworth, Auden doesn’t bother. He’s much more interesting in the sight of the driver of the bus struggling to change a tyre. In the evenings he doesn’t go out roistering like Ernest Hemingway, he much prefers to be snuggled up with books of entertaining cartoons. It’s very sweet and very honest.

I’ve learnt to ride, at least to ride a pony,
Taken a lot of healthy exercise,
On barren mountains and in valleys stony,
I’ve tasted a hot spring (a taste was wise),
And foods a man remembers till he dies.
All things considered, I consider Iceland,
Apart from Reykjavik, a very nice land.


Credit

Letters to Iceland by W.H. Auden and Louis MacNeice was first published by Faber and Faber in 1937. References are to the 1985 paperback edition.

Related links

1930s reviews

Saga reviews

On The Frontier by W.H. Auden and Christopher Isherwood (1938)

This is the third and final theatrical collaboration between the poet W.H. Auden and the novelist Christopher Isherwood. Their previous two plays had been written for and performed by the highly political and experimental Group Theatre. They had been encouraged to use a mixture of prose and poetry and to write about ‘political’ subjects.

The Ascent of F6

Their previous work, The Ascent of F6, had been about the rivalry between two colonial powers, Britain and the fictional ‘Ostnia’ for control of a fictional African country called Sudonia. The natives believed whoever got to the top of the big mountain on the border between the two colonies – named F6 by geographers – would rule both. We are introduced to stereotypes of British Establishment types, including a blustering general, a scheming newspaper proprietor, and the Foreign Secretary and then the play follows the team of British mountaineers who set out to climb F6.

Three points: when it comes down to it the play is less about politics and more about the struggle in the mind of the lead character, the charismatic mountaineer Michael Ransom, who worries that if he succeeds he will be turned into a celebrity and even be tempted to use his power over the British public, possibly not for good i.e. be tempted to become the Strong Leader which a craven public is crying out for.

2. We meet two representatives of this craven public in the shape of Mr and Mrs A, who are given verse choruses throughout the action, who read the papers, listen to the radio, grumble about the trains and the weather and their crappy little suburban lives. They pop up in the boxes nearest the stage, are revealed and then disappear using clever lighting and are, generally, the most enjoyable part of the play.

3. The end is awful. Auden & Isherwood eventually tried out three different endings but none of them worked because they didn’t really know what they wanted to say. There’s lots of talk about the mountain being haunted by a ‘Demon’, but in the first version, when Ransom finally reaches the top, the Demon is revealed as being his own smothering, dominating Mother. Whatever this weird ending was trying to say, it was too obscure and psychological in origin to work on the stage.

On The Frontier

Despite these problems, F6 was a surprise success and was even broadcast, live, on a very early version of the new BBC television service on 31 May 1937.

This motivated Auden and Isherwood to try something more commercial, with an eye to getting a proper West End success. They attempted a more serious story and this time the verse – which had been such a highlight of F6 – was rigorously cut back.

On The Frontier reuses the fictional nations of Ostnia and Westland, who share a common border and hate each other. The play has three sets of characters. By far the most enjoyable is Valerian, Captain of Industry, owner of a vast combine which owns and runs most of the town beneath his looming plate glass offices. He is camp and droll, an Oscar Wilde or Noel Coward figure, loftily ironical about the ‘people’s’ pathetic dreams of freedom, but just as dismissive of the ridiculous new ‘leader’ whose risen to the top of the pile in Westland after a recent revolution. He is served by an impeccable butler named Manners, who reminds me of Nestor, butler to Captain Haddock in Tintin.

The main set of characters are two families, the Thorvalds of Westland and the Vrodnys of Ostnia, and the main theatrical innovation or feature of the play is that although these two families lives in houses hundreds of miles apart, in their respective countries, on the stage, in this play, they appear in the same space at the same time. The stage is simply divided in two and we watch the Thorvald family bicker and squabble on their side, and the Vrodnys argue and make up on theirs – at the same time. This allows for all kinds of counterpointing, for example when each family listens on the radio to the announcement of war from their respective leaders, the Leader of Westland and the King of Ostnia.

The main counterpoint is that the young man in the Thorvald household, Eric, is in love with the young woman in the Vrodny household, Anna. Yes, it is Romeo and Juliet. But cheesy though it sounds, I bet this made for quite dramatic stagecraft, for on several occasions the lights go down on their bickering families and the two lovers step into a spotlight to declare their love, and ask why the world is so violent and divided etc etc. Trite sentiments, but even reading it cold on the page you can see that it must have been quite visually dramatic.

And of course you realise this is that the title refers to: the frontier between the two countries runs right down the middle of the stage and between Eric and Anna.

There’s a third group, a chorus of 5 men and 3 women who play different roles to punctuate the main action, for example playing workers hanging round outside a factory at the beginning; or five Englishmen reading out loud from five British different newspapers which each report the mounting international tension in their stylised and biased ways; to soldiers firing from two opposing trenches, once the war gets going.

Because for all the fine talk, and all the stylish one-liners of the urbane Valerian, and despite the Leader (actually a gruff and tired and confused former peasant i.e. not at all a homicidal Hitler or Mussolini) pledging to withdraw his troops and declare a non-aggression pact – despite Eric and Anna pledging their troth in the spotlight – despite everyone’s good intentions, in incident on the border – a bomb explosion in which civilians from both sides are killed – triggers both countries’ latent hatred and contempt of the other, and they go to war.

Inevitably the war drags on and we see the homes of the two families become steadily more shabby and denuded. Not only that, but beloved members of the families are killed off as the conflict drags on.

And, just to rub it in, a plague breaks out which starts devastating both countries. The Thorvald family has included Martha, Dr Thorvald’s unmarried sister, a frustrated spinster who takes out her frustration by hero worshiping The Leader with a zeal which embarrasses the rest of the family. Well, rather inevitably, she‘s the one who develops symptoms of the plague and, once she realises it, breaks out in hysterics –  a classic example of Auden’s psychological theories that frustrated desires breed actual physical disease.

And Valerian, the amusingly cynical industrialist? As the war escalates first his loyal lieutenant, Schwartz, rushes in to tell him he’s leaving the country, emigrating to South America, the army’s collapsed, the war has turned into a civil war. Then he has a page-long prose speech yelling out the window at the rabble beneath, explaining that their ‘revolution’ will be defeated, how he and his ilk own the papers, the radio, and will spread lies and disinformation about their atrocities (this can be read as an upper-class denunciation of all revolutions but some aspects of it seem to refer to the way the Republican side was defeated in the Spanish Civil War).

Then the Storm-trooper Grimm bursts in (a character we’ve met earlier in the play, being strong and silent). Now he has rebelled. Shockingly, he tells Valerian he’s just shot dead the Leader, in his office elsewhere in the same building.

Now we discover he is a man with a grudge. At one stage in its growth Valerian’s conglomerate deliberately undercut all the small high street shops which, as a result, went bankrupt. Grimm’s father kept one. The family was reduced to poverty. His father shot himself. Young boy Grimm made a vow to meet the man who destroyed his family. It’s taken him years to enter the Storm Troopers and rise this far. And now he’s face to face with the man who did it (Valerian) holding a gun. Valerian begs for his life and offers Grimm gold, jewels, cash. It’s an extended scene in which the initiative passes between them because as Valerian talks on Grimm slowly loses his murderous impetus, while Valerian becomes more confident. Eventually Valerian oversteps the mark, passing from speculation about Grimm’s love life, or lack of, to his mother and that’s a bad mistake. Suddenly incensed, Grimm shoots him dead. Oh well.

Anyway, both Eric and Anna die. That’s it. Shame. The pity of war. The futility of conflict. Romeo and Juliet.

The play ends with Eric and Anna rising from their respective deathbeds, drifting back into the central spotlight where we’ve seen them several times before, and delivering the authors’ message, such as it is – classic Auden which invokes very generalised ideas of The City and Justice and Love and Dignity:

Now as we come to our end,
As the tiny separate lives
Fall, fall to their graves
We begin to understand.
A moment, and time will forget
Our failure and our name
But not the common thought
That linked us in a dream.
Open the closing eyes,
Summon the failing breath,
With our last look we bless
The turning maternal earth.
Europe lies in the dark
City and flood and tree;
Thousands have worked and work
To master necessity.
To build the city where
The will of love is done
And brought to its full flower
The dignity of man.
Pardon them their mistakes,
The impatient and wavering will.
They suffer for our sakes,
Honour, honour them all.
Dry their imperfect dust,
The wind blows it back and forth.
They die to make man just
And worthy of the earth.

Thoughts

Difficult to tell whether this would have worked in a theatrical setting. With good lighting, in the presence of an expectant audience, and with good actors speaking the words, maybe. But on the page it remains quite cold, reading like standard Auden fustian. By the time of its first performances (six nights in Cambridge from Monday 14 November 1938, and one night only in London on Sunday 12 February 1939), everyone in England had been traumatised by the Munich Crisis of the previous September and everyone on the Left was upset by the slow grinding failure of the Republican side in the Spanish Civil War (which was declared over on 1 April 1939).

Against this deeply grim political backdrop the two happy-go-lucky public schoolboys’ stab at covering contemporary anxieties just doesn’t feel deep or worked-out enough – the characters are ciphers, the plot is ludicrous. Maybe the characters dropping like flies are doing so, as the concluding chorus puts it, in order ‘to make man just and worthy of the earth’ – but these seem like pretentious lines which the preceding ‘drama’ hasn’t really justified.

Instead the most obvious thing you get from reading this closing passage cold, is its Christian feel. It is, in effect, a prayer asking God to forgive ‘them’ i.e. us.

In a later memoir Isherwood revealed that throughout their collaborations he had the devil of a struggle preventing Auden slipping into Christian attitudes; whenever Isherwood’s back was turned, Auden had the characters flopping down onto their knees and praying about something or other, and the climax of this play seems to be a classic example of this tendency.

It feels like an ambitious school play.

Lastly, the whole cartoon concept of these two stereotypical nations, ‘Westland’ versus ‘Ostnia’, kept reminding me of the warring nations Freedonia and Sylvania in the Marx Brothers movie Duck Soup, an anti-war satire which has aged far better.


Related links

Works from or about the 1930s

The Penguin Book of Spanish Civil War Verse edited by Valentine Cunningham (1980)

Val Cunningham was a tutor of mine at Oxford. He had a trainspotter’s enthusiasm for the poetry and prose of the 1930s and an encyclopedic knowledge of the journals, magazines, pamphlets, plays and poems and books written during and about the era, as well as an endless fascination with the letters and diaries and other texts which relate to them.

This enthusiasm comes over powerfully in this anthology which is huge and detailed and cluttered with editorial apparatus, including a preface, acknowledgments, introduction, notes, and three indexes, of authors, titles and first lines.

The ‘notes’ are, disappointingly, mostly lists of textual variants i.e. highlighting where words or phrases of a poem were different in different magazine or book versions, for example that in line 4 of Herbert Read’s Bombing casualties in Spain, ‘spatter’d’ was later changed to ‘spattered’. Fair enough, for scholarly completeness.

But God, it would have been so much better if he’d given useful factual notes about the myriads of place names and events which are mentioned in the poems and which, unannotated, have sunk into oblivion – a massive opportunity missed. For example, when Radio Burgos is mentioned in one poem (p.292) we have to guess from the context or look up on the internet to find that it was the leading propaganda station of the Nationalists. There are hundreds of occasions when decent notes would have helped the reader’s understanding and enjoyment significantly.

Preface

Cunningham claims his anthology is the first one ever to bring together all the worthwhile poems about the Spanish Civil War by British and Irish poets along with ‘supporting prose’ i.e. (some) letters, diary entries, essays and reviews. It is also a first in including quite a few translations, specially from the Spanish genre of the romancero, as well as dozens of new poems he’s dug up out of the dusty archives of, for example, the International Brigades of British communists who went and volunteered to fight in Spain.

As well as bringing to the fore ‘unfairly ignored’ poets such as Charles Donnelly, Ewart Milne, Clive Branson, Tom Wintringham and Miles Tomalin, Cunningham also wants to share his surprise at just how much Stephen Spender wrote about the conflict, in his ‘serious and sensitive, often anguished, always would-be honest’ way (p.17). Spender is represented by some 27 poems and translations, far more than anyone else (Auden 2, MacNeice 1).

Cunningham is not backward in mentioning the number of ‘personal correspondences’ he’s had with survivors of the era, who have ‘personally’ explained various events or works, or ‘kindly given permission’ for previously unpublished works to be included.

For example, he includes a passage from the Mass Declamation (i.e. a work written to be declaimed by a theatrical troupe) On Guard! sent to him by the work’s author Jack Lindsay. He mentions a letter to him which the poet Ewart Milne explains how the mood of the volunteers changed as promising writers started getting themselves killed.

The word ‘me’ occurs more often than you’d expect in a literary introduction.

Introduction

This is a weighty piece of writing, at 67 densely-written pages but, despite being packed full of facts and names and quotes and references to scores of books of memoirs and diaries and letters, it’s hard to make out any real ideas.

I think the first part addresses the ‘myth’ that the Spanish Civil War was a ‘poets’ war’ but you have to ask who would ever believe that in the first place. Only English students or fans of the poetry, presumably. Most other people surely think the Spanish Civil War was fought between the Spanish for reasons to do with Spanish history, culture and politics and that 99% of the casualties were Spanish.

Cunningham gives no explanation of the background or trigger for the war, no political analysis, nothing about Spanish history. Instead the introduction cuts straight to the response among the English, London-based literati and dives into a dense undergrowth of memoirs and memories and the literary and political arguments of the time.

We hear about the poisonous atmosphere surrounding the Communist Party of Great Britain. We read about its general secretary Harry Pollitt’s (apocryphal) advice to various leading writers, notably Stephen Spender, to go to straight to the front and get themselves killed – ‘the movement needs a Byron!’

In a roundabout way (i.e. they’re not the main focus) we learn some facts: that some 2,762 Britons volunteered and fought, of whom about 80% were working class (who on earth worked that out?), and 543 were killed. One of the really big features of the anthology is the number of poems by ‘amateurs’ who actually fought in the war and whose works are buried in fading copies of the Daily Worker or, in this case, the short-lived magazine Poetry and the People.

They had no country but the hope of a new country.
They answered the secret radio in their hearts.
From the factories, fields and workshops of all nations,
From the millions shackled by greed, made less than human…

(from International Brigade by R. Gardner)

The first English volunteer to be killed was the Communist Party member, the painter Felicia Browne. Some of the earliest volunteers were in Barcelona for the People’s Olympiad, which was intended as a protest against the 1936 Olympic Games being held in Nazi Germany.

John Cornford, later lionised for his commitment, actually fought in both his spells in Spain, for the POUM, the Anarchist militia who the Communists later suppressed during the violent May Days in Barcelona. Cunningham highlights the contortions the Communist party’s official organ, the Daily Worker had to go through in order to explain this embarrassing fact (he was young and naive, the POUM had not yet revealed itself in its Trotskyite, splittist nature etc).

Cunningham quotes from the article Spender wrote when he joined the Communist Party of Great Britain with great fanfare in February 1937 and examines in detail its textual provenance and tries to nail down exactly how long Spender was a member for (I hadn’t realised it was notoriously ‘brief’ period, a few months at most). Next to this Cunningham puts the passage from The God That Failed, published ten years later (1949), where Spender admits that both the urge to fight in Spain and to ‘unite’ with the workers were driven by personal doubts and anxieties. He was driven on:

by a sense of personal and social guilt which made me feel firstly that I must take sides, secondly that I could purge myself of an abnormal individuality by co-operating with the workers’ movement.

Cunningham has an entertaining passage on the questionnaire part-drafted by Auden and sent to 150 or so of the most eminent artists, writers & intellectuals in free i.e. non-fascist Europe, asking them which side they were on, because it was ‘impossible’ not to take sides now that fascism was knocking at the door. I’ve always admired Evelyn Waugh’s response, which was to say that suggesting there were only two sides, and that people had to choose, was ‘mischievous’. There are always more than two sides, and nobody has to choose anything: that is the essence of the ‘free’ society they claimed to be fighting for.

Cunningham doesn’t really address the issue raised by Waugh’s reply which is – what if both sides were wicked?

1. The Republican / socialist side started committing atrocities as soon as hostilities broke out, burning churches and murdering nuns and priests. Waugh is correct to say that forcing everyone to choose between murderous fascists and murderous socialists is a mischievous choice.

2. Cunningham openly sympathises with what he calls the liberal-left (p.54) but it wasn’t liberal, was it? Spender, Cornford and many less well-known figures were communists, members of a party devoted to the violent overthrow of the existing democracy in Britain, the mass arrest of all political opponents, the seizure of all private property, the state control of all means of production and distribution and the establishment of forced labour camps for anyone who stepped out of line.

The Communist Party of Great Britain rigorously followed whatever line Stalin told them to, and we can be in doubt that this is the policy Stalin would have applied to Britain as he applied it to Lithuania, Latvia, Estonia, Poland, East Germany, Czechoslovakia, Bulgaria, Hungary and Romania after the Second World War.

This wasn’t just theory. He quotes Franz Borkenau sauntering round revolutionary Barcelona just a month after the war started, August 1936, cheerfully pointing out that the factories have been taken over by the workers, the hotels and shops ‘expropriated’ and the churches gutted. The devastation of the churches is reinforced by a longer prose account by Sylvia Townsend Warner and the gutting of the churches famously upset Auden. Still, Borkenau goes on, young Spanish women, liberated from the patriarchy, were wearing ‘trousers’!

This is the kind of sexy politically correct detail which distracts from a harder look at the facts. What percentage of the population of Spain were devout Catholics? Well, you just alienated all of them by burning their churches (and imprisoning or beating their priests). What percentage was factory owners and their families and the cadre of suppliers and service industry professions like accountants and auditors and safety inspectors? Well, you’ve just thrown all of them into the opposing camp, too. And what percentage of the population are the owners of the hotels and shops? Well, do you think depriving them of their livelihoods is going to win them over?

This is the structural problem of the Left everywhere: it claims to speak for the masses and the majority, but its dreams of nationalisation and state ownership, expropriation, confiscation and collectivisation appeal, in practice, only to a small number of intellectuals and political activists (who are often motivated mainly by personal issues and liberal guilt, exemplified here by Stephen Spender). Meanwhile, all its policies taken together alienate the majority of any population.

3. Cunningham sympathises with the authors who made a saint and martyr of Federico García Lorca and used his appalling murder to show how fascists treat intellectuals and that is why all intellectuals must rally round the Republican. It was a disgusting murder and the fascists who did it were pigs, but Stalin. Stalin’s Russia. Stalin’s Russia’s way with liberals and intellectuals. Arrest, torture, execution, labour camps.

4. The argument goes that you can’t blame all these left-liberals because they didn’t yet really understand this about Stalin yet, that it was precisely as a result of the bitter disillusioning of the Spanish Civil War that anti-Soviet views became more commonplace afterwards, a process in which Orwell’s Homage To Catalonia holds a leading place – even though leading publishers like Gollancz turned it down because of its criticism of the Communists, and before the war it was poorly reviewed and sold badly.

Only a lot later did a really settled anti-Stalin mood take hold of the British intelligentsia, maybe not till after the war, maybe not till the communist seizure of power in Czechoslovakia in 1948 turned a generation of intellectuals away from Communism.

5. The most fundamental objection to the English poetry of the Spanish Civil War is that they were tourists. They went, they dipped their toes in the reality of war and revolution, and then they ran back to Surrey. Orwell wrote a scathing review of Auden’s poem, Spain, which nails its lack of human sympathy and its attitudinising, and drew the general conclusion:

So much of left-wing thought is a kind of playing with fire by people who don’t even know that fire is hot. (quoted page 71)

Cunningham has several pages describing how desperate all these posh, upper-middle-class public schoolboys were to be down with the workers, and how this is always an easier delusion to achieve when you are in a foreign country and your accent and use of language don’t give you away, like they immediately did back in class-ridden Blighty.

From small beginnings mighty ends,
From calling rebel generals friends,
From being taught at public schools
To think the common people fools,
Spain bleeds, and England wildly gambles
To bribe the butcher in the shambles… (Edgell Rickword)

Spain, for many of these writers, was a holiday away from the prison of their wretched class-consciousness. That is why the frank handshake with the Italian anarchist at the beginning of Homage to Catalonia is such a massive moment for Orwell; it symbolised total unquestioning acceptance by a real working man of a kind he could never dream of or find in the country where they spoke his own language and instantly spotted him for the Old Etonian he could never cease to be. It was so important for him that he not only memorialises it in Catalonia but wrote a poem about it (p.309). If you’re in one mood it is a moving testament to revolutionary solidarity. But seen from a different angle, it is an unintentionally funny testament to just how desperately Orwell wanted to be accepted by ‘the working class’ and what huge, enormous, religious, almost sexual relief it brought him for this to happen, finally, after years of trying:

The Italian soldier shook my hand
Beside the guard-room table;
The strong hand and the subtle hand
Whose palms are only able

To meet within the sounds of guns,
But oh! what peace I knew then
In gazing on his battered face
Purer than any woman’s!

Cunningham’s introduction is long but leaves many basic questions unanswered. There is no sketch of the timeline of the war (even one page would have helped).

It may be useful to remind readers that General Franco led a military coup against the democratically elected socialist government, expecting to seize key locations and power within days, but that ‘the people’ and a broad coalition of left-wing parties rallied against the soldiers, seized key cities and what was intended to be a quick coup degenerated into a long, agonising civil war between the military, who became known as the Nationalists (aided by troops and arms from Nazi Germany and Fascist Italy), and the democratic government and all its supporters, who became known as the Republicans.

The Republican government was not supported by either France or Britain, who chose a policy of neutrality but banned arms sales or exports to it, much to the disgust of workers, students and writers everywhere, who volunteered and travelled to Spain to fight in what were quickly organised and titled International Brigades.

Although it took nearly three years of bitter fighting, the support given to Franco by the fascists, and the lack of support for the Republicans – as well as serious, fratricidal conflicts among the Republicans – eventually led to the complete triumph of the fascist forces by March 1939.

None of this is explained by Cunningham. Instead his introduction goes from a long consideration of the heroic outpouring of sympathy and the rush of poets and communists to enlist right at the start, to its abrupt end and everyone coming home disillusioned three years later, with not much explanation of what happened in between.

Above all there’s surprisingly little literary criticism. Cunningham has nothing at all to say about the poetry as poetry, about the range of genres and forms, the tones of voice and registers, the different types of imagery. There is a huge amount to be said about all this and he says nothing.

Instead the introduction is a rambling exploration of the changing attitudes of poets and writers, with extended consideration given to the attitudes towards the war, the struggle, the working class and so on as demonstrated in the writings of – especially – Auden, Spender and Orwell.

Thus he has a couple of pages about the long poem, titled simply Spain, which Auden wrote for a pamphlet which was sold to raise funds for the Republicans but focuses entirely on how the poem captures Auden’s attitude to the war, not on its merits as a poem.

Cunningham considers Spain a failure because it never engages with the subject matter but keeps it at a detached, academic distance. He goes on to say how even Auden’s close friends were disappointed by this chilly lack of emotion, and his enemies leapt on it as typical of upper-class dilettantism.

I.e there is a lot about the poet’s supposed attitude and the attitudes of his friends and enemies to his attitudes… but of the unique stanza form Auden invented for it, or the use of rhetorical devices or imagery, or Auden’s deliberately varied vocabulary, there is nothing.

I took away three parting thoughts:

1. Orwell and truth George Orwell’s experience in Spain – of the Stalinists lying and deceiving everyone, and then of English left-wing magazines and publishers willingly conniving in these lies – crystallised the concern absolute truth-telling which not only underpinned the huge amount of literary journalism he poured out in the remaining ten years of his life but, more importantly, led to the central concept of Nineteen Eighty-Four:

Who controls the past controls the future: who controls the present controls the past.

2. Republican defeat in the Spanish Civil War spelled the end of English Socialist Realism. This idea is rather abruptly introduced, and it is a shame Cunningham doesn’t define anywhere what English Socialist Realism actually is – did anyone anywhere use that term at the time? He doesn’t say. He includes quite a few really long poems which are clearly to be read out loud or declaimed and so lack the subtlety of poems to be read – but nowhere relates their form or style to the tradition of agitprop poetry which developed after the Bolshevik revolution and spread across Europe in the 20s. Shame.

Anyway, you get the general idea. The entire generation of 30s poets thought poetry should be public, accessible and written in a political cause, the burningly important left-wing cause. Put simply, after Spain (General Franco declared the war over on 1 April 1939) the poets gave up. They retreated from the hundreds of manifestos and books and poems and declarations and essays about poetry’s social purpose and sank back into accepting poetry as the bourgeois activity of a pampered, educated class, and not even many of them.

3. War is war All these naive young writers had read the anti-war poetry of Siegfried Sassoon and Wilfred Owen but thought that war in a good cause would be somehow different, different from the bad imperialist First World War.

Turned out it wasn’t, and Cunningham quotes letters from English volunteers, including even the firebrand John Cornford, pointing out that war is war – ugly, unromantic, a lot of boredom then intense periods of stress and terror, unbelievable devastation and pain, and death, lots of death. In his letters home, quoted at length, Cornford itemises the deaths of individual members of his unit, each one an irreplaceable loss. International Brigader Tom Wintringham also names specific comrades lost, and there’s a moving poem by Jack Lindsay, Requiem Mass, with a paragraph each devoted to thirteen fallen comrades from the International Brigade, including Cornford (pp.179-183).

This was another disillusionment the war brought, and it helps to explain why the conflict-virgin poets were able to write so many impassioned poems about the Spanish Civil War but, having had all their illusions burned down to ashes, failed to lift a finger when the real war, the Second World War, commenced in September of the same year. As the Australian writer and communist Jack Lindsay put it:

Having felt for Spain, what further can we feel?

By that time their leader, Auden, had left the country, the movement was over, by then everyone had to accept the sad truth embodied in Day-Lewis’s glum lines, from the tellingly short and tellingly titled Where Are The War Poets? (1941):

It is the logic of our times,
No subject for immortal verse –
That we who lived by honest dreams
Defend the bad against the worse.

To the whole of the rest of the country it was obvious what the Second World War was about –  we were fighting a war of survival against an evil enemy. You had to have gone to a very expensive private school and been a member of a peculiar and insular intellectual elite, to see the war against Hitler as somehow a defeat and a failure even before it began. One by one the thirties poets abandoned all their former positions and beliefs and, in later years, were quick to disown them and, where possible, rewrote or even banned their poems from this period.


The poems

Cunningham makes a very wide selection, including 201 poems and a dozen or more prose pieces from no fewer than 85 authors! He divides them into 14 categories:

  1. The map of pain
  2. Junker angels in the sky
  3. He is dead and gone
  4. The crime was in Granada
  5. Prisoner
  6. Ballads of heroes
  7. Romanceros
  8. The internationals
  9. Heroic notes
  10. Insensible at such a time
  11. That fighting was a long way off
  12. Photogenic war
  13. Talking bronco
  14. But some remember Spain

Two sections stand out.

Prisoner consists entirely of 17 poems by Clive Branson (most of them previously unpublished) who, as the title suggests, was fighting for an International Brigade when he was captured by the Nationalists in March 1938 and held as a prisoner of war at the Nationalist camp of San Pedro de Cardeña. He had the freedom to paint and sketch the camp and many of its inmates, apparently at the request of the authorities (this is specifically mentioned in one of the poems) and some of this work survives in the Marx Memorial Library in London. His poems are so-so.

A delicate breeze sufficient to stir
Light dust, a little leaf, by an insect’s wing

Dance music on the wireless; between prisoner
And a girl dressed like a rose, a smile.

A leaf, a frog, a shadow, a piece of paper
A trickle of water, reading, writing

These things on a stillness deeper than all
Took a whole afternoon to drift with the canal.

(A Sunday Afternoon by Clive Branson, 1938)

A romancero is a type of Spanish folk ballad, whose lineage stretches back to the early Middle Ages. The form was revived during the war as a popular and accessible genre appropriate to the Republican cause. Section 7 of this anthology consists of 21 romanceros in translations by contemporary British poets.

Day of metal, day of masses,
Day of cannon, day of churchbells,
Day of shrines and day of bullets,
Strewn with fresh blood and with blossoms –
Such the day the fascists looked for
On that morrow of that nightfall
When they took Madrid.

Day of metal and of masses –
All the fascist drums foretold it,
All the parrot voices hailed it.
Not tomorrow? Well, the next day,
Wednesday, perhaps, or Thursday
(All are one to Radio Burgos).

Then the morning’s light would lighten
Under the triumphal archway
Franco stepping from the chariot;
Then the Moors would swing their sabres
And the Spanish heads go rolling;
Then the Archbishop of Burgos
Would bestow an ample blessing
On the Arabs and the Bedouins,
On the Nazis and the Ethiops,
On the frizzled and the smooth-haired
Saviours of Spain…

(from El dia que no vendra byJosé Herrera Petere translated by Sylvia Townsend Warner)

Prose It was a very good decision to include some key prose texts. Thus we have short prose works about their time in Spain by:

  • Auden in Valencia (pp.100-102)
  • Orwell in Barcelona
  • Sylvia Townsend Warner in Barcelona, particularly penetrating about the gutted churches and the commandeered villas of the rich (pp.136-141)
  • ten pages or more of the letters John Cornford wrote to his girlfriend Margot Heinemann (pp.118-128)
  • Heinemann’s own recollections of him
  • a couple of pages in which Louise MacNeice describes his flying visit just before Barcelona fell to the Nationalists
  • Spender’s review of a volume memorialising Cornford which came out during the war (pp.263-266)
  • a moving testimonial to his colleagues in the International Brigade by Tom Wintringham (pp.307-309), and a separate piece vividly describing what it is like to be bombed (pp.315-322)
  • Spender very sensitively explaining why heroising the war (they died like heroes) is a way of hiding the reality of dying alone, in great pain and terror (pp.334-338)
  • a terrifyingly intense short story by Ewart Milne describing the narrator looking after a wounded young man on a long rattling train journey, till the man gets up saying he needs to go for a pee, and simple steps out the train door, falling off cliffs to his death (pp.342-349)
  • another long passage from Ewart Milne (pp.355-364)
  • Spender, travelling as part of the International Writers Congress, being shown how carefully the Republican government was safekeeping its art treasures (pp.415-417)
  • Spender’s review of Picasso’s painting Guernica shrewdly points out that conveys the experience not of being there when the bombs exploded, but of reading about the bombs exploding; it captures the nightmare of reading about terrible experiences (pp.418-420)
  • Spender’s review of Roy Campbell’s book of poetry, Flowering Rifle (pp.440-443)
  • Roy Campbell’s bombastic ranting reply to Spender’s review (pp.443-446)

A lot of this prose is much more evocative than the often rather samey poetry. It has more range and flexibility. Here’s Tom Wintringham who saw plenty of fighting:

The loaded bombers crawling across the skies reach the senses in a faint trembling of not-yet-noise, like the trembling of a baited deep-sea line. (p.317)

It is extremely useful to have all these sources in one handy paperback volume. Very.

Women Worth pointing out, too, that even back in 1978 (when his preface is dated) Cunningham was making an effort to include more women’s voices. Thus we have poems and prose from Sylvia Townsend Warner, Kathleen Raine, Charlotte Haldane, Aileen Palmer, Valentine Ackland, Blánaid Salkeld, Elizabeth Cluer, Nancy Cunard of all people, and Cornford’s girlfriend, Margot Heinemann who, in Cunningham’s selection, emerges as a pretty impressive poet in her own right.

Here she is lamenting the death of her man and trying to address the nagging thought, spoken by friends, or in her own head, asking why why why the best and most passionate seem to be the ones who die. Up to ‘so loved’ it is the (inner) accuser and the tormentor in her head speaking. From ‘Yes’ she refutes its argument. Sidney Carton was the wastrel layabout who redeems his life by exchanging himself for the much-loved hero of Dickens’s novel A Tale of Two Cities. Carton goes willingly to the guillotine so the young hero can go free and be reunited with his true love. In this poem Heinemann dramatises that wish: if only ranks of losers and layabouts died in war instead of the pure and true, instead of her man.

In our long nights the honest tormentor speaks
And in our casual conversations:
‘He was so live and young – need he have died,
Who had the wisest head, who worked so hard,
Led by his own sheer strength; whom I so loved?’
Yes, you’d like an army all of Sidney Cartons,
The best world made conveniently by wasters, second rates,
Someone that we could spare,
And not the way it has to be made,
By the loss of our best and bravest everywhere.

(from Grieve in a New Way for New Losses by Margot Heinemann)

‘Whom I loved so’ – when you really grasp the import of that phrase, you realise how terrible her loss must have been, and how bravely she’s trying to face it in this poem.

Browsing One of the points of an anthology is you can dip and browse and notice something different each time. Ignoring the famous poets (Spender, Auden, Day-Lewis, MacNeice) there’s a lot of pleasure to be had exploring the far less well-known poets Cunningham has made a point of including.

Commitment For many of these lesser or amateur poets the pleasure is mixed in the sense that, it might not be great poetry, but you can sense the passion and the commitment, and that has a psychological interest of its own. This poem combines unashamed use of traditional stanzas and rhythm with a kind of honest statement of commitment, which I found moving.

Brave sons of liberty, fallen in battle,
Fallen that we, their successors, might live,
Bravely they faced the machine-gunner’s rattle,
Giving so bravely all they’d to give.

Hurriedly, carelessly, rudely, we buried them,
Buried them quickly, beneath the brown soil.
Hurriedly, quickly, we gave them our blessing,
Then we returned to our heart-breaking toil.

Theirs is no splendour, the fallen in action;
Theirs was no pomp, neither glory nor show,
They were the cream of the Communist fraction,
We were the reapers but they went to sow.

Shall we forget them who never forgot us,
Defending the workers, while fighting in Spain?
Shall we stay passive while fascism threatens us?
Shall their great effort be made all in vain?

Never forget them, the lesson they taught us,
Think of their travail, their suffering, pain.
Raise the red standard and help us, support us,
Lest we see in England what happened in Spain.

(For the Fallen by W.B. Keal, published in The Daily Worker, October 1937)

Conclusion

So:

  1. The Penguin Book of Spanish Civil War Verse is an unprecedentedly thorough collection of poetry and prose relating to the Spanish Civil War.
  2. Despite the lack of logic and key information in the introduction, the book as a whole is packed with new information, insights and angles on the subject.
  3. In among this huge collection there are gems and pleasure a-plenty.

It is a book to browse amid, and look up things, and refer back to, and read bits again and generally live with, participating, even at a distance, in the passion, the comradeship, the idealism and the disillusion of that now-distant time…

British volunteers in the Spanish Civil War. Members of the Tom Mann Centuria in Barcelona, 1936


Related links

The Auden Generation

Rex Warner was one of the generation of English schoolboys born in the Edwardian decade who went to public schools during the war, then onto Oxford and Cambridge in the 1920s, where they met, mingled and often had affairs (many of them were gay or bisexual), before going on to start their writing careers at the very start of the 1930s.

They were the generation which gave literature in England in the 1930s its distinctive tone, its schoolboy enthusiasms – for the shiny Art Deco world, for a glamorised black-and-white movie view of spies and fighting, and (since so many of them dabbled with left-wing politics) for sixth-form disapproval of unemployment and a simple-minded sort of communism.

At the time, this cohort of poets and novelists was often referred to as ‘the Auden Group’ and in hindsight is often called ‘the Auden Generation’ because of the enormously influence of the poetry and criticism of W.H. Auden. It includes:

  • Edward Upward b.1903 Repton School, Cambridge, joined the Communist Party of Great Britain 1934
  • Christopher Isherwood b.1904, Repton School, Kings College London
  • Cecil Day-Lewis b.1904, Sherborne School, Oxford, joined the Communist Party of Great Britain 1935
  • Rex Warner b.1905 St George’s School Harpenden, Oxford
  • W.H. Auden b.1907 Greshams School, Oxford
  • Louis MacNeice b.1907, Marlborough, Oxford
  • Stephen Spender b.1909 Greshams School, Oxford, joined the Communist Party of Great Britain 1936
  • Benjamin Britten b.1913 Greshams School, Royal College of Music

All the guys on this list knew each other well from public school or Oxbridge, and collaborated on poems and plays and travel books which brought a new feel to English literature. They were modern and unstuffy, they rejected the values of their fuddy-duddy Edwardian parents. They were unashamed of their homosexuality or bisexuality, and rejected hypocritical old sexual morality.

They rebelled against their parents’ timid Anglican Christianity (‘nothing but vague uplift, as flat as an old bottle of soda’ as Auden put it). Many of them e.g. Rex Warner and Louis MacNeice, were actually the sons of clergymen and (with a kind of inevitability which tends to disillusion you with human nature) quite a few ended up many years later reverting to the Anglican faith of their boyhoods (e.g. Rex Warner and, surprisingly, Auden himself).

They revelled in the new 1920s world of fast cars and speedboats, the excitement of air travel and the sheer glamour of steam trains with names like The Flying Scotsman. They were totally at home in the new media of radio and film, typified by Auden’s poetic commentary for a documentary about the London to Glasgow night train in 1936.

Auden’s poetry is significant because it is, arguably, the first in English literature which doesn’t reject the city and fetishise the countryside as most previous poets had. It’s true some English poets had conveyed the squalor of the late-Victorian metropolis, and T.S. Eliot had described 1920s urban crowds seen through the eyes of someone having a nervous breakdown:

Unreal City
Under the brown fog of a winter dawn,
A crowd flowed over London Bridge, so many,
I had not thought death had undone so many.
Sighs, short and infrequent, were exhaled,
And each man fixed his eyes before his feet. (The Waste Land lines 60 to 65)

But instead of horror or revulsion at the modern world, Auden conveys a tremendous excitement and enthusiasm for a world of factories, mine workings, racing cars, air speed records, ocean liners, electricity pylons. (Spender wrote a poem entirely about electricity pylons striding across the landscape, which led some critics to nickname the group the ‘pylon poets’).

And Auden does it in poetic forms which are popular and accessible. If Eliot’s poetry represents a crisis of Modernity in which sensitive, highly cultivated minds break down before the assault of the modern world and convey this in fragmented works packed with recondite references to the highest of European high culture (Dante, St John of the Cross), then Auden is the opposite.

Totally at home in the 20th century with its crowds and trains and trams and advertising hoardings and jazz bands and radio programmes, Auden knocks off ballads and limericks and lyrics and songs with a devil-may-care insouciance, a slapdash brilliance which a whole generation found inspiring and liberating after the psychologically intense, cramped and unhappy poetry of Modernism with its daunting battery of obscure references. Now poetry could be silly, inconsequential, as wittily throwaway as a Cole Porter lyric.

You were a great Cunarder, I
Was only a fishing smack.
Once you passed across my bows
And of course you did not look back.

It was only a single moment yet
I watch the sea and sigh,
Because my heart can never forget
The day you passed me by.

The Auden Group had all been too young to take part in or even understand, the First World War but, as impressionable teens, were exposed by their schoolmasters to endless stories of British pluck and heroism. They had all taken part in the Officer Training Corps at school and were used to playing at soldiers, wearing schoolboy soldier outfits, using schoolboy compasses and schoolboy maps to take part in pretend battles and missions.

It was this bright-eyed, schoolboy innocence they brought to the world as they found it in the late 1920s and 1930s. On the one hand it was a world of thrilling opportunities, with its hot jazz and dance halls, and radio just one of the new technologies opening the horizons of millions, its fast cars and sleek trains.

But on other hand, these boys were just leaving university and looking for their first jobs as the world was plunged into the economic collapse of the Depression, a world in which something had obviously gone badly wrong if millions were unemployed, factories and mines were shut down, and the destitute of Jarrow had to march on London to beg for work.

This exciting, thrilling modern world with all its cocktails and gizmos was at the same time somehow compromised, wrong, in error, needed to be rejected, rejuvenated, overthrown. Beneath the smouldering heaps of slag which disfigured the landscapes of the Black Country and the industrial North, slumbered the dragon of change, impatient to overthrow the old regime, the Old Gang.

Auden, again, vividly captured the feeling of an entire generation of impatient, upper-middle-class young men that they’d been sold a pup, that something was badly wrong, that society was poised on the brink of some terrible catastrophic change.

It is time for the destruction of error.
The chairs are being brought in from the garden,
The summer talk stopped on that savage coast
Before the storms, after the guests and birds:
In sanatoriums they laugh less and less,
Less certain of cure; and the loud madman
Sinks now into a more terrible calm.
The falling leaves know it, the children,
At play on the fuming alkali-tip
Or by the flooded football ground, know it–
This is the dragon’s day, the devourer’s:

Orders are given to the enemy for a time
With underground proliferation of mould,
With constant whisper and the casual question,
To haunt the poisoned in his shunned house,
To destroy the efflorescence of the flesh,
To censor the play of the mind, to enforce
Conformity with the orthodox bone,
With organised fear, the articulated skeleton.

You whom I gladly walk with, touch,
Or wait for as one certain of good,
We know it, we know that love
Needs more than the admiring excitement of union,
More than the abrupt self-confident farewell,
The heel on the finishing blade of grass,
The self-confidence of the falling root,
Needs death, death of the grain, our death.
Death of the old gang; would leave them
In sullen valley where is made no friend,
The old gang to be forgotten in the spring,
The hard bitch and the riding-master,
Stiff underground; deep in clear lake
The lolling bridegroom, beautiful, there.

Some of this is, admittedly, pretty obscure, but other bits leap out as wonderfully expressive:

In sanatoriums they laugh less and less,
Less certain of cure; and the loud madman
Sinks now into a more terrible calm.

And the whole things conveys the sense of crisis, through a heady mix of 1. details picked out like close-ups in a movie:

…the abrupt self-confident farewell,
The heel on the finishing blade of grass,

2. Invocations of northern mythology, not the sunlit references poets usually made to Greek mythology, but something northern, darker, more sinister:

This is the dragon’s day, the devourer’s…

3. Snapshots of the real derelict industrial England:

… the children,
At play on the fuming alkali-tip
Or by the flooded football ground…

It was a heady mixture of technical brilliance (Auden could and did write in almost every form known to English poetry, as well as inventing a few), brilliant details which leap out at you, great phrase-making, and confident mastery of modern psychology:

… love
Needs more than the admiring excitement of union

References to kinky sex:

The hard bitch and the riding-master,

And ominous threat, the vague but powerfully expressed sense that there needs to be sweeping social change if anything is to be fixed, the solution to society’s problems, it:

Needs death, death of the grain, our death.
Death of the old gang.

The confidence of his voice influenced an entire generation away from the crabbed, fractured obscurities of Modernism (epitomised by Eliot’s Waste Land and Pound’s Cantos) towards this lighter, more open, confident and often funny tone, oddly combined with its schoolboy enthusiasm for ‘revolution’, for ‘radical’ change – something which, of course, none of them really understood.

(It was this political naivety, this ‘playing’ with radical politics which led George Orwell [b.1903, educated at Eton] to despise Auden, who he described as ‘a kind of gutless Kipling’. He really hated the whole gang. In reviews of their books, Orwell frequently referred to them as ‘the pansy poets’. Two other big names of the Thirties also stood apart from the gang, Graham Greene and Evelyn Waugh, although both were Edwardian-born chaps who attended pukka schools – Greene b.1904, Berkhamsted school, Oxford; Waugh b.1903, Lancing school, Oxford.)

Spain

This sense of Auden’s omnicompetence and omniscience is exemplified in the first half dozen stanzas of the long poem Auden wrote after visiting Spain early in the civil war, titled simply Spain, which was published as a pamphlet in order to raise money for the Republican side.

Spain opens with a succession of stanzas each of which start with the word ‘Yesterday’ and give a visionary review of early Spanish history, building up a sense of the country’s pagan primeval past, before the poem arrives at the plight of the present.

Yesterday all the past. The language of size
Spreading to China along the trade-routes; the diffusion
Of the counting-frame and the cromlech;
Yesterday the shadow-reckoning in the sunny climates.

Yesterday the assessment of insurance by cards,
The divination of water; yesterday the invention
Of cartwheels and clocks, the taming of
Horses. Yesterday the bustling world of the navigators.

Yesterday the abolition of fairies and giants,
the fortress like a motionless eagle eyeing the valley,
the chapel built in the forest;
Yesterday the carving of angels and alarming gargoyles;

The trial of heretics among the columns of stone;
Yesterday the theological feuds in the taverns
And the miraculous cure at the fountain;
Yesterday the Sabbath of witches; but to-day the struggle.

Yesterday the installation of dynamos and turbines,
The construction of railways in the colonial desert;
Yesterday the classic lecture
On the origin of Mankind. But to-day the struggle.

It’s the confident tone, and the breadth of knowledge, and the fluent technique which allows him to include all these references in such powerful striding rhythms, which thrilled and influenced all the writers, especially the poets, of the 1930s. Only a few managed to resist, to establish a voice of their own.

Stephen Spender

Spender was a key figure of the group, went to the same private school as Auden, on to Oxford, then to bohemian Germany, was bisexual, political, published his first poems in 1933, joined the Communist Party of Great Britain in 1936, travelled to Spain and wrote extensively about it during the civil war. Over the years he developed extraordinary connections with writers across Europe and became a leading literary figure in post-war Britain, not least as literary editor of Encounter magazine from 1953 to 1967. He was made a CBE in 1962 and knighted in 1983.

But I’ve always his poetry Stephen Spender wet and weedy. He’s too nice. He lacks the peculiar obscurity and the threat which lies behind even the most apparently accessible Auden. And he generally delivers one good phrase per poem and then the rest feels like padding. Here’s his famous pylon poem.

The secret of these hills was stone, and cottages
Of that stone made,
And crumbling roads
That turned on sudden hidden villages

Now over these small hills, they have built the concrete
That trails black wire
Pylons, those pillars
Bare like nude giant girls that have no secret.

The valley with its gilt and evening look
And the green chestnut
Of customary root,
Are mocked dry like the parched bed of a brook.

But far above and far as sight endures
Like whips of anger
With lightning’s danger
There runs the quick perspective of the future.

This dwarfs our emerald country by its trek
So tall with prophecy
Dreaming of cities
Where often clouds shall lean their swan-white neck.

It’s a copy, a pastiche, the work of a devotee. Much of it is poor, like the opening line:

The secret of these hills was stone, and cottages
Of that stone made…

The line about the electricity pylons being ‘Bare like nude giant girls that have no secret’ catches most people’s eyes, specially if they’re men. This is the best stanza:

But far above and far as sight endures
Like whips of anger
With lightning’s danger
There runs the quick perspective of the future.

This has the Auden touch with its explicit reference to threat and danger and sense of the future as being ominous. ‘Whips of anger’ is good. But overall, it is (in my opinion) second rate.

Louis MacNeice

One of the contemporaries who was influenced by Auden (they all were) but maintained his independence was the car-loving, heterosexual Louis MacNiece.

MacNeice wrote funny, stylish poems which took a more mordant, sceptical look at the contemporary world than Auden’s. All Auden’s poems, when you look closely, contain a lot about his own personal unease and psychological issues. For the decade of the 1930s his inclusion of these neuroses (generally the parts of his poems which are most obscure in syntax and imagery) seemed to express the anxieties of the times.

MacNeice was a much more frank and forthright personality and so a lot of his verse has a more objective, external, sometimes journalistic vibe. Even when he starts off writing about workers in a factory, Auden ends up dragging in his own uncertainty and anxiety. MacNeice stays far more impersonal or, when he does express himself, that self is far more straightforward (maybe because he was far more straightforwardly heterosexual).

Possibly his most famous short poem or lyric is Snow.

The room was suddenly rich and the great bay-window was
Spawning snow and pink roses against it
Soundlessly collateral and incompatible:
World is suddener than we fancy it.

World is crazier and more of it than we think,
Incorrigibly plural. I peel and portion
A tangerine and spit the pips and feel
The drunkenness of things being various.

And the fire flames with a bubbling sound for world
Is more spiteful and gay than one supposes—
On the tongue on the eyes on the ears in the palms of one’s hands—
There is more than glass between the snow and the huge roses.

It isn’t neurotic or nostalgic or sentimental or depressed as so much poetry can be. It is vigorous and positive. It isn’t dressed in old-fashioned Victorian poetic rhetoric: its vocabulary and speech rhythms are absolutely modern:

… I peel and portion
A tangerine and spit the pips

What could be more prosaic and mundane? Except that, into this banal scene, MacNeice has inserted a world of wonder and, for the purpose, invented a register which allows wonder without any recourse to old-fashioned phraseology or imagery.

World is crazier and more of it than we think

No classical myths or historical figures or lady loves are invoked. Just one man in a room, sitting by a snug fire, peeling a tangerine as it starts to snow outside and suddenly he is struck by how weird and varied the world is. And how wonderful it is to be alive.

Autumn Journal

MacNeice is far more at home in his own skin than Auden. His most famous longer poem, Autumn Journal, is a wonderfully flowing verse diary he kept of the 1938 autumn of the Munich Crisis, recording day-to-day impressions of what he read and felt and saw in the London around him as everyone held their breath while British Prime Minister Neville Chamberlain flew three times to Germany to negotiate with Hitler in a bid to resolve the crisis over Czechoslovakia and prevent a world war.

It opens with a vivid depiction of the fuddy-duddy world of Edwardian colonels and village fairs which Auden, also, often satirised. But whereas Auden shoots out scattergun pellets, flying impatiently from one cinematic detail to another, note how MacNeice is much slower, more patient, describes the scene thoroughly, more like a novel.

Close and slow, summer is ending in Hampshire,
Ebbing away down ramps of shaven lawn where close-clipped yew
Insulates the lives of retired generals and admirals
And the spyglasses hung in the hall and the prayer-books ready in the pew
And August going out to the tin trumpets of nasturtiums
And the sunflowers’ Salvation Army blare of brass
And the spinster sitting in a deck-chair picking up stitches
Not raising her eyes to the noise of the ’planes that pass
Northward from Lee-on-Solent. Macrocarpa and cypress
And roses on a rustic trellis and mulberry trees
And bacon and eggs in a silver dish for breakfast
And all the inherited assets of bodily ease
And all the inherited worries, rheumatism and taxes…

(The poem is laid out with more visual inventiveness than above, with successive lines indented to give visual variety. This doesn’t seem to be possible in WordPress.)

Actually, rereading this opening section makes me realise how much this passage depends on the word ‘and’ to create what is, in some ways, a rather simple accretion of detail. Auden leaps from detail to detail giving you a dizzy sense of a master film director; MacNeice says: ‘and another thing…’, giving you the sense of someone leading you into an interesting story.

Whether because of the fear and censorship surrounding homosexual love, or because Auden was so much the intellectual in whatever he wrote whereas MacNeice is much closer to the pie-and-a-pint, ordinary man-in-the-street, MacNeice’s heterosexual love lyrics are simpler and more immediate that Auden’s. Less troubled. Here’s a later passage from Autumn Journal where he’s thinking about his wife:

September has come, it is hers
Whose vitality leaps in the autumn,
Whose nature prefers
Trees without leaves and a fire in the fireplace.
So I give her this month and the next
Though the whole of my year should be hers who has rendered already
So many of its days intolerable or perplexed
But so many more so happy.
Who has left a scent on my life, and left my walls
Dancing over and over with her shadow
Whose hair is twined in all my waterfalls
And all of London littered with remembered kisses.

Beautiful, non? In its simplicity of diction, flow and candour.

Afterlife of the Auden Group

The arts in the 1930s were a bit like the 1960s. Caught up in fast-moving turbulent times a new generation of writers, poets and artists spearheaded new forms and media and subjects, determined to overthrow the conservative certainties of their parents, especially when it came to sexual freedom and artistic experimentation – many getting mixed up with heady declarations of political and social revolution, which they spent the rest of their lives trying to live down (Day Lewis left the Communist Party in 1938, Spender in fact only lasted a few months as a member and a decade later he was one of the six leading European writers who recorded their disillusionment with communism in the seminal essay collection The God That Failed, 1949.)

And then it all suddenly ground to a halt. The abject failure of the Republican cause in the Spanish Civil War – ground down to defeat amid internecine conflict and bitter recriminations – broke their boyish idealistic spirit (the Spanish Civil War ended on 1 April 1939). A few months later (September 1939) the Second World War broke out and was not at all the glamorous struggle these public schoolboys had spent a decade anticipating. Literary movements collapsed, people moved away (to America, generally, where Auden and Isherwood fled in 1939).

[Auden’s] departure with Isherwood for America in late 1939 dramatised the end of a decade. (The Thirties and After by Stephen Spender, p.276)

The dust settled and a lot of people spent the rest of their lives writing memoirs and essays and documentaries trying to figure out what it had all meant.

Over the 80 or so years since, a small industry has developed of people who claimed to have been there at decisive moments, eye-witnesses to artistic revolutions, friends of the great – magazine editors and critics who were already lionising and mythologising Auden and his mates in the 30s and spent the rest of their lives carrying the torch (or, alternately, expressing the same animosity towards these flashy and over-successful young whippersnappers).

There are now hundreds of books and thousands of academic papers about The Auden Generation, essays galore which pore and pick to pieces every work by every member of ‘the movement’, major or minor.  What started as in-jokes and fooling between friends have been blown up into dissertations which academics have built entire careers upon.

In this respect the Auden Generation are comparable to the Bloomsbury Group which preceded them: at the core were one or two writers or artists of real note (Virginia Woolf in Bloomsbury, Auden in his group) and surrounding them concentric circles of steadily less and less interesting or talented figures, often their friends or family or lovers.

They all wrote memoirs explaining how brilliant they all were, and recording every conversation, letter, diary entry and in-joke for posterity, and biographers coming afterwards have added to the pile and the complexity, dwelling at length on who said what to whom or who slept with whom and what every reference in every letter and diary really means — until it becomes difficult to penetrate the sea of obfuscation and really grasp what was important and lasting.

Auden emigrates to America

When you look at the sea of highly professional and deadening commentary which mythologised the group and the era, you can appreciate why Auden just walked away from it all, from England’s small, incestuous and parochial literary scene, and why he took ship to New York in January 1939, with sometime lover and literary collaborator, Christopher Isherwood. Years later he said in an interview:

The Ascent of F6 was the end. I knew I had to leave England when I wrote it…I knew it because I knew then that if I stayed, I would inevitably become a part of the British establishment. (quoted in Humphrey Carpenter’s biography, page 195)

A member of the Establishment like Cecil Day-Lewis, appointed poet laureate in 1968.

(Mind you, the main, practical reason for moving to America was that there was more work there for a freelance poet, playwright and critic, and a man’s got to eat. One of their literary enemies, Evelyn Waugh, was particularly scathing about the way Auden and Isherwood abandoned their native country just as the Second World War broke out, putting them into his hilarious 1940 novel Put Out More Flags as the characters Parsnip and Pimpernel).

The left-behind

Relocating to America allowed Auden to carry on developing and evolving (generally in a way his early English fans disapproved of) while the group members and hangers-on left back in England often struggled to adapt their youthfully exuberant style to the realities of post-war, austerity England, and then to the grimly conformist 1950s. None of them were ever so young again or able to recapture the first fine careless rapture of being alive in the exciting, terrible, scary and thrilling decade of the 1930s. Spender became an anti-communist, a reliable stalwart of the Cold War literary scene, eventually knighted for his services to blah blah. MacNeice wrote long boring radio plays. Reading any of them in the 1970s was like reading a sustained lament for a lost world.

The Mendelson revival

Even the American Auden became sometimes intolerably boring. In later life he suppressed a lot of his best work from the 1930s – he came to believe it was meretricious, flashy and immoral – or tinkered, rewrote and generally watered down what he did allow to be reprinted, so that for a long time it was impossible to find or read.

Only after Auden’s death in 1973, when his literary executor Edward Mendelson published a comprehensive volume of everything Auden wrote in the 1930s – The English Auden – were we able to read a) the poems Auden had banned from being reprinted for 30 years or more; b) the original, generally far more dynamic versions of his poems; c) lots of surprisingly attractive ephemera, lyrics from plays or literary magazines which had slipped through the cracks.

Which is why The English Auden isn’t just a handy collection of all Auden’s writing from the period, but 1. an incredible collection of poetry of genius, as well as 2. explaining at a stroke why Auden so dominated the period, creating a voice and style and persona and rhetoric for modern moods and feelings, in an enormous range of formats and genres, which captured a decade as few writers before or since ever have.

And even made it into a Richard Curtis movie:

Stop all the clocks, cut off the telephone,
Prevent the dog from barking with a juicy bone,
Silence the pianos and with muffled drum
Bring out the coffin, let the mourners come.

Let aeroplanes circle moaning overhead
Scribbling on the sky the message He Is Dead,
Put crepe bows round the white necks of the public doves,
Let the traffic policemen wear black cotton gloves.

He was my North, my South, my East and West,
My working week and my Sunday rest,
My noon, my midnight, my talk, my song;
I thought that love would last for ever: I was wrong.

The stars are not wanted now: put out every one;
Pack up the moon and dismantle the sun;
Pour away the ocean and sweep up the wood;
For nothing now can ever come to any good.


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