Ladysmith by Giles Foden (1999)

Published the year after Foden’s famous debut, ‘The Last King of Scotland’, ‘Ladysmith’ is even longer, weighing in at a chunky 362 pages. He must have been working on them at the same time and this prompts the thought of considering them as two prisms or perspectives, from different periods, on their subjects – Africa, white people in Africa, colonialism and war.

Talking of dates, I realised Foden probably wanted the book to be published in 1999 as this marked the centenary of its subject, the start of the siege of Ladysmith. I wonder if the actual publication date was aligned as well i.e. in October or November. In fact one of the characters wonders whether the siege will go on for decades and his diary of it will be dug up a century hence, in 1999 (George Steevens the journalist, p.175).

Anyway, Ladysmith is a dazzling feat of imagination and bravura writing, hugely gripping, informative and entertaining. Also, it is very hard, grim and violent.

The siege of Ladysmith

The (Second) Boer War lasted from 11 October 1899 to 31 May 1902. Less than a month into the conflict Boer forces surrounded the town of Ladysmith in the colony of Natal on 2 November 1899 – occupied by British civilians, Asians and Africans and a contingent of the British army – and besieged it for 118 days, until it was relieved by British forces on 28 February 1900.

Prologue

The narrative opens not in Africa, but in late-Victorian Ireland (later on, we realise it’s about 1880). Four dramatic pages briskly describe the poverty and persecution suffered by the unnamed narrator, which drives him to join the Irish Republican Brotherhood. The underlying point is the implied connection between the Irish and the Boers, small subject peoples oppressed by the British Empire. He’s involved in a shootout with British police, escapes, is hidden by comrades in the Brotherhood, then smuggled to Liverpool, where he plans to start a new life in the colonies.

Part 1. Crossways

It quickly becomes clear that a distinguishing feature of the book is its very large cast of characters. Here’s a list of the characters who appear in the first hundred pages or so:

  • Bella Kiernan, 20, eldest daughter of…
  • Leo Kiernan, red-haired proprietor of the Royal Hotel, Ladysmith (p.19)
  • Jane Kiernan, 18, Bella’s blonde younger sister (p.24), admired by gunner Foster of the Naval Brigade (p.62)
  • Gunner Herbert Foster, likely young lad and beau to Jane Kiernan
  • Antonio Torres, barber, from Lourenço Marques in Portuguese East Africa (now named Maputo and Mozambique, respectively) which he left when his beloved Isabella Teixera da Mattos (p.93) married another man (Luís)
  • Mrs Frinton, thin, ascetic, grey-haired, God-fearing widow (p.47), most religious woman in town (p.125)
  • Mr and Mrs Star, the Ladysmith bakers (p.15)
  • Tom Barnes of the Green Horse regiment (p.20), writes long descriptive letters home to his mother and sister Lizzie, one of which includes burning down the house of an absent Boer including piano and music (pages 60 to 65)
  • four journalists: George Steevens of the Mail; Henry Nevinson of the Daily Chronicle; Donald McDonald of the Melbourne Argus; William Maud the Graphic’s special artist (pages 21 and 120); MacDonald is coarse and racist (p.75); Steevens, small and bald and scholarly, is a legend for his calm under fire (p.76); Nevinson is more the neutral 40-ish narrator type (p.78) albeit a ‘dour figure’ (p.203)
  • Atkins of the Manchester Guardian
  • Perry Barnes, Tom’s younger brother who’s followed him into the army, a farrier by trade, aboard the same ship bringing the Biographer, Winston Churchill and thousands of troops to South Africa (p.26)
  • Lieutenant Norris, Tom and Bob’s superior officer
  • the Biographer who it took me a few pages to realise is not a photographer but a pioneer of moving pictures i.e. film photography – describes the loading and sea voyage of the Dunottar Castle setting off from Southampton to Cape Town – he grew up in Birmingham and considers himself an outsider at the captain’s table full of plummy posh officers (p.26); he is so-named because he works for the Mutoscope and Biograph Company (p.56)
  • Winston Churchill, correspondent for the Morning Post (p.30)
  • General Redvers Henry Buller (p.35)
  • Muhle Maseku, wife Nandi (who Maseku married when he was 13) and young son Wellington, one of thousands in a refugee column fleeing (p.36), he is separated from his wife and boy into a group of 400 Blacks by Boers who force them to work on building fortifications; in the rush down a muddy slope after a day working in the rain he breaks his ankle
  • Marwick, kindly Englishman from the Natal Native Affairs Department (p.38)
  • General Piet Joubert, Commandant-General of the Transvaal (p.40)
  • Major Mott, the military censor (p.43) started out ‘harsh’ and, as things become intense, becomes ‘merciless’ (p.97), proud possessor of a grand sealion moustache (p.195)
  • Mohandas Gandhi, speaking at a Hindu political meeting and interviewed by the Biographer (pages 54 to 57)
  • Bob Ashmead, soldier sharing a tent with Tom Barnes (p.58)
  • Dr Sterkx, doctor in the Boer camp who looks after Muhle Maseku and his broken ankle (p.66); turns out it was his house and piano and music Tom Barnes and his troop burned down and took his wife Frannie prisoner into Ladysmith; he makes primitive crutches for Muhle who he gets to become an assistant; they watch battles from a nearby hill
  • Mr Grimble of the Ladysmith town council, local farmer and leading light in Carbineers (p.86), producer of fruit jams (p.104)
  • Archdeacon Barker (p.88)
  • Lieutenant General Sir George White, overall commander of the Ladysmith forces (p.171)

The start of the bombardment

The first shell from the surrounding Boers lands in Ladysmith on 2 November 1899. The town council debates evacuating the wounded and non-combatants. Jingos are outraged. Nevinson the journalist is developing into our eyes and ears and visits the station as the first long train of wounded and women and blacks and Indians pulls out. The telegraph line has been cut so he advertises for Blacks to be paid runners i.e. sneak through the Boer lines and get to the nearest British town in order to get his despatches sent back to London. Since they might be shot on sight the Blacks are charging £20 a journey. Nevinson hires a boy, Wellington, who’s the son of Muhle Maseku who we’ve seen being co-opted into the Boer camp then breaking his ankle. Nevinson includes not only his own despatches but letters friends want posted, including Tom’s to his mum.

Bella and Jane discuss their boyfriends, how long the siege will last, what will happen afterwards. Bella drops by the Star bakery. All food is rationed now and can only be bought with coupons. Bella pays triple the price for a loaf of bread which turns out to be adulterated and makes her sick.

General of the besieging Boers, Joubert, allows trains of wounded and non-combatants to be taken to Camp Intombi down the railway line. Jingos christen it ‘Fort Funk’ (p.106). (According to Wikipedia, the Intombi Military Hospital was some 5 kilometres (3.1 miles) outside Ladysmith and run by Major General (later Sir) David Bruce and his wife Mary. During the siege, the number of beds in the hospital camp grew from the initial 100 to a total of 1900. A total of 10,673 admissions were received and treated at Intombi.)

All classes of men are conscripted into digging defensive trenches and sangars. Torres the barber is bombed out.

Ladysmith measures not 3 miles in any direction. By 5 December 1899 some 3,500 cylinders of explosive iron have been thrown at it (p.123). Growing stress at the ceaseless barrage of incoming shells. Night-time burial parties. Food becomes scarcer. Water from the river polluted with faeces. More and more disease. British forces make a few night-time sallies and spike one Long Tom, cause of celebration. But there are others and numerous other field guns surrounding them. The constant barrage continues.

Dramatic tension

In all kinds of novels the reader experiences an element of suspense and tension as they wait to see what will happen to the characters, how the story will pan out. Well, in a war story like this, there’s a pretty obvious brutal tension involved, as you read about all of these characters, share their thoughts and feelings and perceptions and that is…which of them are going to be killed, or die of disease, or be horribly maimed?

(Lots) more narrative

Tom and Bob are practising cavalry manoeuvres when interrupted by shellfire (they’re not hurt). At the Boer camp Muhle Maseku wakens to see his son, Wellington, has been caught carrying his package of messages through Boer lines, by members of the Irish Brigade, who are kicking and beating him and about to drag him away to execute him. Muhle intervenes, hitting the leader of the Irish Brigade, John MacBride, with his crutch and is shot in the thigh for his troubles, passing out.

(Mention of John MacBride is significant, because he appeared in the prologue to the entire book set, we later learn, around 1879, a member of the small group of Irish Nationalists which includes the unnamed narrator of the prologue. The significance of all of this is explained towards the very end of the book.)

The Biographer has made it by train as far as Frere where the line has been blown up by the Boers. Churchill has gone and got himself captured when the Boer derailed an armoured train he was riding in. The other correspondents are making a fuss to get him freed.

The Biographer is an eye witness to the Battle of Colenso, 15 December 1899. He gets involved in carrying stretchers of the wounded which is where he bumps into Mohandir Gandhi who, somewhat improbably, takes the opportunity to explain that all this bloodshed has helped him crystallise his worldview of satyagraha or non-violence (p.151).

Colenso was one of the three catastrophic defeats which were dubbed Black Week (Sunday 10 December to Sunday 17 December 1899) in which some 2,800 British troops were killed, wounded or captured (p.153). Buller sends, via the new helioscope system which has been set up to replace the broken telegraph, a depressed defeatist message to Ladysmith to surrender which the town’s commander in chief, Lieutenant General Sir George White, to his credit, ignores.

We are given the text of a letter Perry Barnes writes home to his sister from the camp at Frere i.e. Buller’s camp trying to get past Colenso to relieve Ladysmith. The point is that at the end of the narrative, Foden explains that one of the sources of the novel was an actual cache of letters written by one of his forebears who was in the siege.

A shell lands on the steps of the Royal Hotel blowing off the leg of a doctor who later dies. Bella ponders the mother she never knew, Catherine, from back in Ireland.

(At which point I realised this is probably the ‘Catherine’ we see getting shot dead by British police in Ireland in the dramatic opening Prologue. And realise at the same moment that the unnamed narrator of the Prologue must have been the man now known as Leo Kiernan, Bella’s father and owner of the Royal Hotel.)

Bella and Tom have slowly become an item though Bella is wary. Novels and love, do all ‘serious’ novels have to feature a love story?

Nevinson is astonished to spot the young Zulu he had sent with his despatches bathing in the river with his mother. Wellington explains how he was caught, beaten up, the documents taken from him, read and defaced, but he was saved from execution by General Joubert who instead tasked him with returning them to Ladysmith, which Wellington did by creeping up on a sentry post and chucking the bag in then running off.

Bella finally agrees to ‘walk out’ with Tom, they walk out to the empty orchard outside town and have first sex, breathily described: ‘She rubbed against the straining tip of him’ etc (p.187). Although they get as far as him licking her through her panties, she bridles, pulls back, unzips his trousers and masturbates him till he climaxes, giggling quietly because his name is Tom, and the big guns firing on the town are nicknamed Long Toms and she is holding his Long Tom in her hand.

George Steevens has had enteric fever for weeks and Nevinson is justifiably concerned for him and his sometimes hallucinatory feverish conversation. The bored journalists have amused themselves by setting up a home-printed broadsheet called the Ladysmith Lyre whose purpose is exaggeration, rumour and amusement.

Very long description of a cricket match put together by the General, between two teams called the Colonials and the Mother Country. Both Tom and Gunner Foster do good batting, to the admiration of Bella and Jane. Tribal courtship rituals. To his irritation Leo Kiernan is compelled to be captain of the Colonials. It all builds to a climax as Bella’s dad turns out to be an improbably fine cricketer (improbable because he’s never played the game before) and the Colonials are just one run away from victory when just the one shell is lobbed at the game by the Boers on the surrounding hills. It explodes sending red hot splinters everywhere but apparently harming no-one, the final ball is played, Bella’s dad misses it but it hits young Herbert Foster who had remained in his wicket keeper’s crouch and when Tom goes up to see him, realises he is dead, killed instantly by a liver of shrapnel from the Boer shell.

Part 2. The Tower

Two days later Jane is in deep shock, shell-shocked, PTSD, shakes, catatonic, throws up, can’t answer questions. Bella cleans up the vomit, remakes the bed, puts her in, goes downstairs to the hotel bar which promptly receives two direct hits.

When she wakes up in the makeshift hospital in the town hall, she discovers both her dad and she have gashes but otherwise unhurt. Leo has sent Jane with a nurse in that day’s train to Intombi. Leo takes Bella to see the hotel which is utterly ruined. She reclaims some dirty clothes and sheets from the wreckage then her dad takes her to the network of caves along the river Klip, where bombed-out women and children are living.

Gaza

It’s unnerving to read the account of a population traumatised (and killed and mutilated) by relentless, merciless bombardment on days when, making coffee or lunch, I turn on the radio and hear more grim details of the relentless Israeli bombardment of Gaza. Even more eerie to read about the huge network of tunnels the homeless men and women of Ladysmith constructed in the soft soil alongside the river Klip, reminding me of the vast labyrinth of tunnels Hamas has are said to have created in Gaza. Rightly or wrongly I couldn’t get the contemporary resonance out of my head as I read descriptions of crying women and children surrounded by unrelenting, random death.

‘When will it end?’
‘I never thought I would see myself like this.’
‘Mummy!’
‘My God, I have no hope left in me.’ (p.231)

It was as if they’d gone back in time to a prehistoric era; it was as if they were real cave-dwellers now. (p.234)

1899. 2023. Some people think the human race changes, that ‘humanity’ is moving forwards and upwards, that we are ‘progressing’. I don’t.

More part 2

Bella is settled into a dugout cave, has sort of bed made up for her by kindly Mrs Frinton. Standing outside she notices the Portuguese barber, Torres, digging. Turns out he’s digging up unexploded munitions. When a shell comes over Torres grabs her hand and yanks her over and into the men’s tunnels. Here a rough uitlander makes an off-colour remark prompting Torres to fight him for the lady’s honour. Arguably, this section should have been called ‘The Tunnels’ as the narrative dwells on Bella’s completely changed circumstances and how poor and alone and ill and hungry she feels. It’s called The Tower because in her distracted mind she creates a shimmering tower rising above the ruined town, an image of transcendence and escape.

On Christmas Day 1899 a shell lands nearby spattering Bella with mud as she was dressing in her best blouse, she spends hours rocking on the floor in despair. Her dad arrives with a letter from Jane at the military hospital who, mercifully, has recovered.

After two weeks Bella is sent by the river cave women to get provisions from the Commissariat in town. She visits the Royal and is distraught to see it looking like it’s been abandoned for years. In the ruins she discovers the Zulu mother Nandi and Wellington the messenger boy are squatting. Nandi tugs her skirts and begs and Bella gives her some of her precious supplies.

(The degrading immiseration of once cheerful well-fed westerners also reminds me of the imprisonment of the Europeans in the Japanese internment camp in J.G. Ballard’s ‘Empire of the Sun’.)

She goes to the Town Hall to see her father, is disconcerted to see that he is sitting on the military tribunal alongside Mayor Farquhar and Major Mott, and then horrified when they drag Torres the barber before them and arraign him for spying and treason, for which the penalty in time of war is death. Tom had reported seeing someone flashing messages using a mirror from some shrubbery on the edge of town, had fired into the bushes, missed the man who disappeared, leaving fragments of a mirror of the type which Torres used to sell from his barber’s shop, and the footprint of a boot with a big V on it.

The case is not proven but he is still roughly tied up and dragged off to the Dopper Church which has been surrounded by barbed wire and turned into an ad hoc prison for suspects.

Part 2 is much much more focused on one character (Bella) than part one had been with its cast of over 40. Now it’s all about Bella’s feelings at being bombed out, realising she doesn’t like Tom who obeys orders rather than listen to her, and hates her father after he defended the xenophobic unfairness of trying Torres.

Next day she goes back into town and to the Dopper Church, where she asks the guard to fetch Torres to the barbed wire where she apologises for everything and promises to do whatever she can. Then she goes to the ruins of the Royal Hotel, climbing gingerly up the ruined staircase to the Star Room where she finds her father, white with intense strain. His revolver is on the desk. He makes her swear not to try to find him till the siege is over but stay in the caves. In a flash it came to me that Leo is the spy, the traitor, the anti-British Irish Republican Brother who is signalling information to the Boers. I bet at some crucial moment we discover Leo’s boots have a big V pattern on them.

Part 3. Amours de Voyage

Rather mercifully, the narrative leaves Bella and her agonisings about Tom, the meaning of love, her father and Torres and we’re back with Nevinson, the dour journalist. ‘Amours de voyages’ is the ironic description Nevinson gives to the final delusions of his friend Steevens as he approaches the final stages of enteric fever. Nevinson visits the sheds at the (now disused) railway station to see for himself the vast abattoir and horse-stewing factory it’s been turned into, producing revolting foods such as ‘chevril’, made from boiling horses’ bones and guts.

There’s an interlude where Foden inserts newspaper reports, and Churchill’s telegram to Britain, giving details of his daring escape from Boer captivity and wild escape by train and walking the 300 miles north to Portuguese East Africa (Mozambique).

That night the Boers mount their biggest attack, seizing part of the vital Caesar’s Camp area. Nevinson finds command headquarters in total chaos and rides out to see for himself, ending up taking refuge in a sangar of the Irish Fusiliers, during the fierce battle and on into a sudden rainstorm. The British counter-attack and take all the key positions. 500 British soldiers killed to about 800 Boers. A significant battle. By the time he gets back to the cottage he’s been sharing with the other correspondents, Nevinson feels chill and ill.

Cut to Churchill taking a boat to Durban then hastening back to Buller’s relieving force, where he is greeted and filmed by the Biographer (quite a while since we’ve heard about him). They can see the terrible guns firing down onto the town but every attempt to cross the river Tugela is repulsed by the Boers who are firmly entrenched on the other side.

A slightly delirious, impressionistic description of the disastrous attack on Spion Kop, 23 to 24 January 1900, premonition of the Somme and First World War butchery. Ends with a letter from Perry Barnes back to Lizzy describing the slaughter and blaming the useless British generals (pages 303 to 304).

Dr Sterkx comes to the Zulu Muhle Maseku whose gunshot wound to the thigh is healing, says he will help him escape from the Boer camp into Ladysmith, if he will take a message to his wife, Frannie.

Bella now spends all her time by the filthy, faeces-full river, brooding, hungry and depressed. She is slightly deliriously metaphysical, staring at the same scene till it shimmers and wobbles, until she feels like one more shape in the lifeless scene (p.307).

Torres becomes desperate stuck inside the barbed-wired church. He becomes fascinated by the Boer woman who still has her goose with her. The reader realises it’s Frannie, distraught wife of Dr Sterkx.

Thrilling description of Muhle Maseku’s escape from the Boer camp during British shelling, under cover of drifting smoke, but still they spot and trail him, taking pot shots till he abandons the obvious route down a gulley and goes up the side and over land, hiding and resting as the full moon floods the landscape with light (p.314).

Tom is depressed, with the duration of the war, with guarding the church, with his ended relationship with Bella who just gives him a hard stare and turns away. So at some cheap estaminet he pays ten shillings to go with a Malay prostitute. Pleasantly pornographic: ‘A soft warm hood of flesh began to press itself over the tip of him’. (p.318). She blows him then rides him to a climax.

On the subject of sex we learn that the Biographer and Perry have been (male, same sex) lovers for some weeks, regularly jerking each other off in the river.

Bella seeks out Nandi and asks for her help. These days Wellington doesn’t smuggle food in, he spends all his time roaming round the surrounding country looking for the sign his father said he would make. That night Wellington appears to Torres inside the church and tells him to follow him. They wriggle through a small window he’s loosened, then sneak across the empty space to the fence which has a square cut out of it. There’s a sentry box but as he watches, Torres sees a female figure approach the sentry, engage it in conversation, then kiss. It is Bella, calculatingly distracting Tom.

Torres is led by Wellington through back streets, out of town to a copse where there’s a brazier with one of the town’s many observation balloons tethered over it. In a little while Bella arrives, they climb into the basket, undo the ropes, and drift into the sky, escaping the imprisoned town.

Tom is flogged for letting Torres escape, so badly he is sent to Intombi camp, where his bloody back is tended by Jane Kiernan. Wellington Maseku brings in his wounded, badly ill father, who he found hiding in a shallow burrow he’d dug to hide from the Boers, but weak and emaciated and his leg wound badly infected. Because of all the goods Wellington smuggled into the camp, the doctors say they’ll see what they can do.

Ladysmith is relieved. The Boers pull out and head north. Buller’s relieving force enters from the south. We are shown the characters reacting differently (Mrs Frinton, of course, praying). Most vivid is MacDonald coming across Nandi weeping at the front of the ruined Royal Hotel. She’s just learned her husband died of blood loss as a result of the amputation of his leg. Perry Barnes is decapitated by one of the last, random Boer shells. The Biographer, who had been filming his lover at the moment of his gruesome death, collapses in hysterics.

Paintings and patriotic accounts record General Buller riding up to General White, dismounting and shaking his hand as the crowds cheered but no such thing happened; Buller just rode blithely by.

Part 4. The monologues of the dead

An oddity. A series of short, sometimes very short (half page), texts by various characters from the narrative, being:

  • Tom Barnes (December 1901) – the British are in the ascendant and in this letter Tom describes razing Boer farmsteads he is completely disillusioned with empire, queen and country, thinks the entire war has been a shambles
  • Mrs Sterkx (March 1902) – an unforgiving description of the concentration camps the British herded Boer women and children into, where they died by their thousands
  • Nevinson (December 1915) – reporting at the conclusion of the ill-fated Gallipoli campaign, reporting that many think Churchill should be publicly hanged for his part in promoting the campaign
  • Bobby Greenacre (January 1916) – was about to sign up and go to the war when he is bitten by an adder
  • Nevison (November 1916) – talks about his friendship with W.B. Yeats, his lover Maud Gonne who has gone off to nurse soldiers on the Western front, leaving the man she married, John MacBride who a) had led the Irish Brigade in Natal and b) took part in the famous Easter Rising in Dublin; he heard that Bella and Torres landed safely in their balloon and are presumably living somewhere
  • The Biographer (February 1931) – during the main text the Biographer was always frustrated the moving pictures alone didn’t tell the full story; here he is now doing the voiceover for a Movietone News film about Mahatma Gandhi
  • Churchill (February 1931) – speech to the West Sussex Conservatives in which he takes the time to execrate Gandhi turning up to meet the Viceroy of India dressed in peasant clothes
  • Jane (May 1933) – multiple sadnesses; she has just buried Tom, who she married; and she remembers back to discovering her father dead in the ruins of the Hotel, having shot himself with his revolver and slowly discovered that he was the spy signalling information to the Boers; thought as much; then how she tracked down Bella and Torres, discovering he sold a bauxite claim for a fortune and took Bella back to Portugal where they lived the life of the 1910s and 20s rich, spats, feather boas and fast cars
  • MacDonald (December 1938) – bumped into Bobby Greenacre who is now an eminent lawyer, a KC in Australia
  • Gandhi (August 1942) – he has been arrested for publicly stating his party will not fight the Japanese if they invade India; so he’s been incarcerated, yet again; he marvels at the way everything – he, history – are misrepresented: ‘everything is distorted and misrepresented’ – this seems a rather obvious comment about the nature of fiction itself, and maybe about Foden’s own kind of historical fiction in particular
  • Churchill (27 May 1944) – a secret cypher telegram which indicates Churchill’s vehement dislike of Gandhi right to the end
  • The Biographer (July 1945) – retired now, he reflects on how Churchill will be kicked out at the election, how his time and his romance of the British Empire is over; the British will leave India as soon as they decently can; still, Churchill’s rhetoric and determination kept the British at it for six long years; respect
  • Wellington – reflects on the Sharpeville Massacre, 21 March 1960, the enduring wickedness of the Pass Laws in South Africa’s history; Wellington is a member of the African National Congress (ANC) and in prison for burning his Pass Card in front of the press; he is being represented in court by a young Nelson Mandela; he remembers Ladysmith, the experience of being in prison, and reflects how, for people like him – South African Blacks – it has never been otherwise

Obviously deliberate that a Black African is given the last word in this story about Africa.

Foden’s multifarious styles

There were fairly frequent moments in ‘The Last King of Scotland’ when I was surprised by an oddity of Foden’s prose style, but assigned it to the narrator. But there are more here, so I’m concluding they’re part of Foden’s essential approach to language.

Formal prepositions

He has an old-fashioned way with prepositions, for example he insists on using their full formal versions, ‘upon’ instead of ‘on’, ‘whilst’ instead of ‘while’.

He is much given to the old-fashioned inversion of phrases to avoid ending a sentence with a preposition.

People were saying that the first real shots of the war had been fired at Dundee, to where a column had rashly been thrown forward. (p.45)

Flight to Intombi was now a measure of which many non-combatants availed themselves. (p.105)

In a battered hansom cab Churchill, together with Atkins of the Manchester Guardian, went up to the Mount Nelson Hotel to plan their campaign and to conduct interviews with the military staff staying in that grand residence, before leaving for East London by rail, therefrom to catch the mail packet to Natal. (p.52)

Is this meant to convey the archaic quality of late-Victorian prose, the formality of late-Victorian social life, or the stilted pompousness of this particular pair of characters? Or does Foden just regard it as a valid form of phrasing he can mix in with other far more modern, even slangy, phraseology? Whatever the motive it results in a text which is a mosaic, or mashup, of multiple tones and registers.

He has a similar fondness for an antiquated use of the word ‘so’.

The Klip took a tortuous course through the town and its environs, and the bank in parts was fairly high. It was so where he was walking… (p.119)

Wouldn’t this be more naturally be phrased as ‘it was like this where he was walking’? Is the unusual phrasing ‘It was so…’ intended to evoke Victorian phraseology, because I’m not sure it does. It reminds me more of Captain Picard’s catchphrase in Star Trek Next Generation: ‘Make it so.’ It’s a conscious style decision; Foden repeats it later:

Forced to meet this turning movement in the British attack, the Boers had had to extend their line. Churchill reported it so. (p.295)

It’s one among many odd, anomalous, unmodern turns of phrase which Foden deliberately deploys. Much earlier in the book, describing the town council debate about whether the non-combatants should leave the town:

Others, in particular those who had suffered injury to family or property from the bombardment, were all for leaving the soldiers to it and getting out from under the shadow of shell. (p.87)

‘The shadow of shell’ is an odd phrase, isn’t it? It’s not Victorian or modern, if anything it reminds me of the alliteration of Anglo-Saxon poetry.

Ornate phrasing

There are many such unorthodox or contrived phrasings, not massive in themselves, just a continual trickle of unusualness:

‘Let me explain,’ intervened Bella, in agitated fashion. (p.111)

But there were larger quarrels, ones in which such discriminations counted for naught. (p.189)

All seemed set to enjoy themselves in fair measure. (p.195)

This sounds more like Shakespeare than late-Victorian prose.

Yet, if truth be told, there were other constants… (p.214)

Is the deployment of ‘if truth be told’ an attempt to mimic late-Victorian oratory? Is it conscious pastiche or irony? Or is it Foden writing in his own style? Does his own style combine this odd range of registers, taking in modern slang, through boys’ adventure clichés, oddly formal word order, to passages of fairly contemporary psychological description and analysis?

Slang

Ladysmith above ground could get very nippy at night (p.230)

‘There must be something we can do,’ said Bella. She reached up and clasped his fingers, with the wire between them. Torres gave a dry laugh, but he did not remove his hand. ‘I cannot see how. Unless you mean to bring guns and spring me out.’ (p.262)

Use of the word ‘spring’ made me think of a 1940s film noir, or the thousands of American movies where the associates of criminals ‘spring’ them out of gaol.

Grandiloquent

But sometimes Foden’s prose is the opposite of slangy and goes beyond historic pastiche to take on a conscious pomp and circumstance, as here, where the correspondent Nevinson is meditating on the futility of war:

No wonder that the armies of the past vanish, their ancient dead only rising from the furrows of buried time to laugh, invisibly, at the very pageants of memory by which we seek to summon them. (p.286)

Grandiloquent, meaning: ‘pompous or extravagant in language, style, or manner, especially in a way that is intended to impress.’ I understand that this grand style reflects the personality of Nevinson who, as the novel progresses, becomes increasingly prone to grand reflections on history i.e Foden is capturing the style of a specific character.

Grandiloquence of a different type is deliberately deployed in the climactic scene when Ladysmith is finally relieved by British troops and you can feel Foden reaching for a different, feverish style to try and convey the emotional release of the moment, to evoke the hysteria of the crowds:

The crowd opened to let them [the liberating army] trot past, and then followed as they swung into the main street, the vanguard of an exultant avenue of humanity, each crying or laughing as the moment took them, letting go their emotions as if the siege walls had tumbled in their very breasts (p.331)

‘Very breasts’. The whole liberation scene is written like this, in a deliberately high heroic but sentimental Edwardian style, which is very noticeably different from most of the rest of the book.

Prose poetry

And sometimes into the mix Foden throws long, lyrical sentences of prose poetry. Here’s the funeral of the highly literate correspondent George Steevens who dies of enteric fever after a long delirious illness:

A soft rain was falling and, every now and then the donkey pulling the hearse let out its ghastly bray, which echoed between the silent rocks. On the way, Nevinson saw Tom Barnes and his friend, who stopped and saluted in the moonlight. This silvery pall, falling down through ragged edges of cloud, reflected on the hearse, the glass of which was covered in black and white embellishments, and on the lines of white crosses marking the graves of earlier fatalities. (p.290)

It doesn’t have the lustral mellifluousness of, say, the fairy tales of Oscar Wilde, but it is obviously a conscious effort at lyrical landscape painting.

Playful prose

Sometimes Foden indulges in wordplay, picking up on his own phraseology for the lolz:

So that day the censor escaped the unconscious wish of the correspondents – although as he had been on the lavatory at the time, it didn’t really count as a hair’s-breadth escape. Some did escape by such a measure. (p.102)

I had to read that twice before I realised the phrase ‘such a measure’ is referring back to the hair’s breadth (that the person he goes on to talk about, Bobby Greenacre, did escape death by a hair’s breadth). This picking up, echoing and playing with his own phrases occurs fairly often. The soldier Perry Barnes swears when he describes the murderous effect of the Maxim gun:

In his notebook, the correspondent marked the expletive down as a double dash. That night dashes were to the point, and points also: the searchlights at Buller’s camp and in the invested town again communicated by flashing Morse on the clouds. (p.293)

See how he picks up and plays with his own phraseology.

I’m not complaining, I’m not meaning to criticise in the negative sense. The opposite. I’m celebrating the complexity of Foden’s style. I’m trying to analyse out some of the many different lexical tricks or quirks, along with the varying registers, tones and strategies going on in Foden’s prose style, which make it sometimes odd and unpredictable, always interesting and highly readable.

Imperial politics

Strangely, there’s relatively little politics in the book. Early on there’s a set-piece argument or friendly debate, between the journalists Nevinson and Steevens, about the point of the British Empire.

Nevinson, in his youth tempted by the teachings of the anarchist Kropotkin, puts the standard liberal view that the Boer War is unnecessary and has been fomented by jingos such as Lord Milner, Cecil Rhodes and Joseph Chamberlain purely out of greed, to annex the Boer republics so Britain can get its hands on their diamonds and gold.

‘Do you really believe in that stuff any more, after wat we’ve been through these last few days? Is Empire really worth it, George, after all?’ (p.83)

And his colleague, Steevens, puts the standard riposte that the war must be won because failure, or even weakness, will inspire the hundreds of millions of other subjects of the empire to rise up and end it. Nevinson:

For if Ladysmith fell, why not Natal, the Cape, indeed why not, as subject peoples everywhere saw that it was possible, the Empire itself? (p.48)

When Nevinson points out how shabby and squalid many of the doings of the supposedly ‘noble’ Empire are in reality, Steevens is given some pithy lines about how the Empire shouldn’t be judged by any of its practical applications, but as a platonic ideal of perfect community and administration:

‘I’m with Thucydides, I’m afraid. On the Athenian Empire. It may seem wickedness to have won it…but it is certainly folly to let it go….

‘It’s the vital ideal of Empire one must hang on to – however tawdry the reality, however full of outrageous postures and cheap tricks. We’ve got to keep aiming at something beyond the truth. I suppose, at base, it is all to do with spreading light.’ (p.84)

I enjoy bits like this not because I agree with them (at all) but because it’s a point of view you never hear nowadays, drowned by today’s blanket execration of everything to do with the British Empire.

Also, reading contemporary debates about the point of an empire from the 1880s, 1890s, 1900s and so on, sheds quite a bit of light on absolutely modern issues in international affairs. Michael Ignatieff’s series of books from the 1990s wonder whether there aren’t many countries which are too poor or chaotic to run themselves and where ‘the international community’ needs to step in and run them in order to save the populations from massacre – Bosnia, Yemen, Syria, Gaza.

Obviously he’s not talking about the same kind of exploitative conquest as characterised the European empires but, to many of the peoples watching the arrival of Western armies in, for example, Iraq or Afghanistan, the subtle moral differences made by liberal commentators are irrelevant: they were just the latest waves of Western invaders and they needed to be resisted.

Twentieth century politics

The short final section four has a powerful but, I think, questionable affect. In very short order (i.e. in a hurry) we are shuffled through extremely brief descriptions of:

  • the concentration camps set up in the later stages of the Boer War
  • the First World War
  • the disastrous Gallipoli campaign
  • the Easter Rising in Dublin
  • three or four brief snippets which ask us to consider the role of Winston Churchill in twentieth century British history and the defeat of Nazi Germany in particular
  • ending with Wellington talking about the Sharpeville Massacre, the ANC, Nelson Mandela and the struggle against apartheid

This is a lot of stuff to take in and process. In my opinion, too much. As in ‘The Last King of Scotland’ only more so, it feels as if the novelistic subject matter – the focus on people, their characters, and interactions and thoughts and feelings – is swamped by the powerful associations attached to the historical events Foden describes.

Just considering the role of Winston Churchill in twentieth century British history and the defeat of Nazi Germany, in particular, but also his increasingly outdated attempts to preserve the British Empire, is a vast, simply enormous subject. Its scale and complexity completely overwhelm the thousands of fine and beautifully imagined details Foden has filled his book with (the descriptions of the fruit in Mr Grimble’s orchard spring to mind, or the cricket match, or Torres’s escape from the church, Major Mott’s sealion moustache, and hundreds of others).

This final section feels like wave after wave of overwhelming, each one eclipsing the one that went before – concentration camps, Gallipoli, the Easter Rising, Indian independence, the Second World War – the scale of each of them is too enormous and also too historical, in the sense that it’s more interested in political issues than in people.

And the last wave, the last three pages containing Wellington’s thoughts, his references to the Sharpeville Massacre and then onto the figure of Nelson Mandela, now universally acknowledged to be a secular saint, completely erases everything that went before, burying much of the fine detail so carefully depicted in the previous 350 pages, to become the abiding image and memory of the book. It’s a shame.

I can see that Foden intended these snippets to demonstrate that history doesn’t end with one event but is a continuum and that people’s lives continue way after the significant events they’ve been part of. That’s seems to me a fine and fairly traditional strategy for a novel, thousands do the same thing, tying up loose ends of characters’ afterlives. It’s the fact that Foden associates every one of these loose ends with major political events which is the dubious decision, a decision which – to repeat myself – risks swamping the subtlety and detail of much of what came before.

Christian feminism 1899

Mrs Frinton, in normal times a figure of fun (to Bella, anyway) for being an uptight old widow lecturing everyone about Our Lord, in wartime becomes reliable and solid (if still given to lectures). At one point she tells Bella all this trouble is down to men, the same everywhere:

‘They [men] are just like us, really,’ [Bella] ventured. ‘Only most of the time we don’t realise it.’
‘That’s a very new-fangled view,’ said the widow. ‘It’s not one I hold with myself. You or I wouldn’t fight – not just brawling, I mean, we wouldn’t be fighting this war. This – it’s all men, just men. Believe you me, when we get to the Good Place, we will find many more women there than men.’ (p.229)

I know plenty of feminists who would wholeheartedly agree, 123 years later.


Credit

Ladysmith by Giles Foden was published in paperback by Faber Books in 1999. References are to this Faber paperback edition.

Giles Foden reviews

Related reviews

A Short History of Mozambique by Malyn Newitt (2017)

This is a very good book – scholarly, serious, authoritative. Newitt summarises the latest thinking in a whole range of issues which affect Africa’s prehistory, early modern history, colonial periods and contemporary history. It doesn’t aim to please. There are no fascinating anecdotes, colourful vignettes or pen portraits of key figures. Just the most up-to-date facts, dryly presented.

Born in 1943 (and so now 80 years old) Malyn Newitt had a long academic career during which he wrote over 20 books on Portugal and Portuguese colonialism. He was a professor in the Department of Portuguese and Brazilian Studies at King’s College London, and then deputy vice chancellor at Exeter University, before retiring in 2005. So this book is by way of being the summary of a long and distinguished academic interest in the subject.

Mozambique factsheet

The first European to land in Mozambique was the Portuguese explorer Vasco da Gama in 1498.

The coast, territory inland and coastal islands were very slowly settled and colonised by Portugal over the next 200 years. Initially the refuelling ports scattered along the west and east coasts of Africa and onto India, later reinforced with defensive forts, were all part of the same entity, the Estado da India, way stations on the sea journey to India which was where the spices and wealth were.

In the early years the main Portuguese settlement was on the Island of Mozambique, lying off the coast at the northern end of the modern country. The sea between the island and the mainland is still known as the Mozambique Channel. The Portuguese established a port and naval base on the island in 1507 and it remained an important part of their maritime estate for centuries. It became the capital of what came to be known as Portuguese East Africa until 1898, when the administrative centre was moved to Lourenço Marques in the far south of the country, ‘reflecting the shift in economic and political importance’ (p.115).

The name of the island, and so the country, is derived from the name of Ali Musa Mbiki, Muslim sultan of the island when da Gama arrived. So never a western name, then.

For centuries a handful of coastal ports and some territory further inland were part of a huge tract of coast known as Portuguese East Africa. Only at the end of the nineteenth century, as rival European nations like Britain, France and Germany staked out their claims to Africa, was this huge territory pared away and reduced to the borders of the current Mozambique, which were only finally defined in 1891.

Mozambique is bisected by the Zambezi River, the fourth longest river in Africa (after the Nile, Niger and Congo) which rises in Zambia then flows through eastern Angola, along the north-eastern border of Namibia, the northern border of Botswana, then along the border between Zambia and Zimbabwe, until it enters Mozambique.

North of the Zambezi a narrow coastal strip gives way to inland hills and low plateaus, then onto rugged highlands further west. South of the Zambezi the lowlands are broader with the Mashonaland plateau and Lebombo Mountains located in the deep south.

Until the 1960s there was no paved road link between the north and south halves of the country. A railway bridge across the Zambezi linking north and south was only completed in 1932.

In 1964 guerrilla fighting broke out and developed into what became known as the Mozambican War of Independence. It lasted for ten years. The main independence fighters were the Marxist Mozambique Liberation Front (FRELIMO) led by Samora Machal.

After ten years of conflict Mozambique gained its independence from Portugal on 25 June 1975, following the overthrow of Portugal’s authoritarian regime in the so-called Carnation Revolution of April 1974.

Soon after independence a civil war broke out which was to last from 1977 to 1992 between FRELIMO and the anti-communist insurgent forces of the Mozambican National Resistance (RENAMO). Like so many African wars it was exacerbated by the Cold War: the Soviet Union and Cuba backed the Marxist government (cf Angola and Ethiopia) while the USA, South Africa and Rhodesia provisioned, helped and trained RENAMO.

Mozambique’s capital was for centuries known as Lourenço Marques after the 16th century Portuguese explorer who explored the area. (It was only made Mozambique’s administrative centre in 1898). Soon after independence, in 1976, the city was renamed Maputo and remains the country’s capital. The distinctive thing about it is that, instead of being in the centre of the country, maybe on the mouth of the mighty Zambezi, Maputo is way down at the southernmost tip of Mozambique, less than 75 miles from the borders with Eswatini and South Africa.

Mozambique has a land area of 801,590 square kilometres, compared to Portugal’s 92,225 km².

Newitt’s book

A Short History of Mozambique is a brisk, no nonsense, 225-page overview of the subject, written in a very dry, very academic style, a very theoretical style. I’m not sure I’d recommend it to anyone as a history of Mozambique since it’s the kind of history which deals with issues and theories rather than dates and people. For example:

Newitt gives a sophisticated explanation of the concepts of language, ethnicity, empire, kingdom and tribe which Europeans have used ever since the Portuguese first landed on the coast of Mozambique to try and categorise and order and understand its inhabitants. He carefully explains why all of them are flawed and inaccurate. ‘Ethnicity’ is a notoriously slippery category. People’s identities change and even the idea of what an ‘identity’ is has changed over the period we have records for, roughly 1500 to the present.

It was interesting to learn that even right up-to-date contemporary linguists struggle with African languages. It is interesting to learn that modern linguists can’t agree a common definition of what a language is; some linguists consider some African languages as discreet languages, others consider them dialects of parent languages. This explains why even ‘experts’ consider there might be anything from 17 to 42 languages spoken in Mozambique. Just as confusing is the notion that ‘most Africans speak more than one local language or dialect’ (p.19) with the result that language isn’t a reliable indicator of ‘identity’.

You know how progressive critics complain that the Western imperialists imposed nations and categories and tribal names onto much more fluid African identities? Well, Malyn is their dream come true, deconstructing pretty much every type of western category and concept to indicate a fluidity of identity which is, by definition, hard to capture, and equally challenging to read about.

This carries on being the central theme for chapter after chapter. When he’s covering the historical records left by the earliest Portuguese traders and administrators in the 17th and 18th centuries, and even more so in the full-blown imperialist 19th century, Newitt goes to great lengths to explain that the names which westerners assigned to tribes were almost always wrong. Sometimes, to take a blunt mistake, they called tribes after native words which simply meant ‘king’ or ‘leader’. (The country of Angola takes its name from the title ngola, a formal title which was held by the kings of Ndongo and Matamba.)

Westerners assigned social structures familiar to their own history – of empires and emperors, kings and kingdoms – to societies which had completely different, alien structures and identities.

The Africans were organised in groups and social structures but modern scholars have to reach back beyond the distorted and error-ridden Portuguese records to try and piece them together. Some societies were matrilinear, but there appear to have been several types of matrilinearity. Archaeology is not much help, since Africans built so few towns and their villages, made entirely of organic materials, disintegrated back into the earth.

Incidentally, Hewitt’s history obviously focuses on the territory and towns (mostly the notable ports) of what is called Mozambique, but he is not the first to point out the arbitrariness of the borders the Europeans drew up – in Mozambique’s case, finalised in 1891 – and how the deep history of the peoples who lived in this randomly drawn territory obviously had a huge overlap with peoples in the surrounding areas.

His account gives a bewildering sense of a kaleidoscope of peoples, continually migrating, fighting, conquering and holding territory, establishing dynasties that ruled for a few generations before a handful of recurrent issues – drought and famine, flooding, invasion of outsiders – reshuffled the picture.

The result is an immensely detailed and complicated picture, consisting of a blizzard of unfamiliar names – using names the tribes in questions may not even have called themselves – which is very hard to follow. This is why I’m not recommending it as a practical history. Two names which recur are the Ngoni and the Karanga, but there are many more.

Another theme which emerges very strongly indeed is the role of slavery. Slavery was present well before white Europeans arrived. They discovered it to be an intrinsic part of many African societies’ strategies, not only of war and conquest but even of basic survival. Newitt tells us that drought and famine have been recurrent features of the huge territory now known as Mozambique and the region around it, often threatening tribes’ very existence (pages 31, 50). Thus slaves, especially women, could be seized from other groups simply to provide more breeding vessels in order for the group to survive.

What comes over is that all the African groups practised slavery before the Europeans arrived but (as in everything else in this complex account) in a multitude of ways. Some slaves were relatively high caste, and might even serve as warriors or leaders. Some were forced into menial agricultural work. There was a recurring category of sex slaves i.e. women taken from tribes defeated in war.

The capture of slaves, especially women, in warfare had always been a way in which communities that depended on agriculture rather than cattle herding increased their productive (and reproductive) capacity. (p.71)

For hundreds of years the Portuguese were just one more invader-warrior-trading group among many, in a region used to wars and incomers. Alongside the Portuguese were Arabs from the Persian Gulf. These set up trading stations manned by an Arab elite which traded heavily in slaves. For centuries before the Europeans came there had been a trade capturing African slaves and carrying them off to the Arab gulf kingdoms.

For many hundreds of years slaves had been exported from the ports of eastern Africa to markets in Arabia, the Gulf and India where they were in demand as soldiers, domestic servants and sailors. (p.52)

But the numbers were relatively small, maybe 3,000 a year. A sea change occurred when the French established plantation agriculture on the Mascarene and Seychelles islands after about 1710. The numbers jumped again in 1770. Between 1770 and 1810 around 100,000 slaves were exported. Britain abolished the slave trade in 1807, France only in 1848.

Another major shift occurred in 1840 when the Sultan of Oman relocated the centre of his kingdom from the Gulf to the island of Zanzibar. Arabs not only transhipped slaves to the Gulf but set up their own plantations which required African labour, setting in train the ethnic mix of peoples on Zanzibar which was to cause conflict at independence, hundreds of years later. As the years passed Arab slavers penetrated further inland, setting up bases of operation and converting natives to Islam (p.71). This combined with the many slaves working on Zanzibar or other Arab-owned plantations to spread Islam. Today about a third of Mozambique’s population is estimated to be Muslim.

The Royal Navy cracked down on the Atlantic slave trade from West Africa. In response business boomed on the East coast. After the Napoleonic War Brazil boomed as an exporter of coffee and sugar, and importer of slaves. Between 1800 and 1850 Brazil imported around 2,460,000 slaves, mostly from Portuguese East Africa. Under increasing pressure from Britain, Portugal finally outlawed the slave trade in 1842 (pages 62, 67) and Brazil formally ceased to import slaves in 1851.

The peak of slavery from Portuguese East Africa around 1830 coincided with a bad drought. This disrupted local societies and led to invasion from outsider tribes: Ngoni warbands from modern-day Natal and groups of Yao moving from northern to central Mozambique. These a) conquered and enslaved their adversaries b) became involved in trading to the coast.

Although the external slave trade was severely dampened in the 1850s, explorers like David Livingstone arrived to discover it was still flourishing inside Africa, as native and Islamic warlords led militias which conquered and enslaved weak tribes, then sold them on to burgeoning plantations. Maybe 23,000 mainland slaves were exported to Madagascar every year till the end of the nineteenth century.

The hectic nineteenth century

1858 to 1864 – David Livingstone’s Zambezi expedition.

1866 – Livingstone’s ‘Narrative of an Expedition to the Zambezi and its Tributaries’ becomes a bestseller and inspires a generation of British explorers.

1867 – First gold and then diamonds are discovered in South Africa.

1871 – Discovery of the Kimberley diamond mines.

1874 to 1877 – Henry Morton Stanley undertakes his epic journey, crossing Central Africa from east to west, mapping the route of the river Congo.

1875 – The French president confirms Portugal’s right to Delagoa Bay, the best deep sea port in south eastern Africa. This encouraged the Boers in the Transvaal to think of it as an outlet to the sea rather than the Cape, which was owned by Britain.

1877 – Britain annexes the Transvaal.

1879 – Portugal helps Britain in the Zulu War.

1881 – The Transvaal Afrikaners rebel against Britain, which grants them independence.

1884 – Congress of Berlin called to clarify the rights of the colonial nations in the Congo and Niger regions, turns into a general carving up of Africa.

In the late 1880s there was a race between Portuguese authorities – who dispatched explorers and agents to sign deals with natives in a bid to create a band of Portuguese territory right across central Africa – and agents working for the British buccaneer, Cecil Rhodes. Rhodes won, his people planting flags and seizing territory in what came to be called north and south Rhodesia (modern-day Zimbabwe and Zambia) thus ruining Portugal’s plans to own one uninterrupted band of territory across Africa.

Prolonged negotiations about the frontiers of British and Portuguese south Africa began in April 1890 and continued until August 1891 when the borders of modern Mozambique and Angola were almost completely finalised (p.93). Failure to achieve their much-trumpeted goal of creating a ‘rose corridor’ across Africa was perceived in Portugal as a public humiliation and rocked the Portuguese monarchy.

The early colony 1891 to 1919

You tend to think of the imperial nations as large and mighty powers engaged in fierce rivalry to gobble up even more third world countries. It comes as a bracing surprise to learn that after its diplomats had fought hard to win these two huge new territories, Angola and Mozambique, they didn’t know what to do with them. They had developed coastal ports and trade networks up the rivers and licensed companies to develop some areas (fertile highlands). But most of the territory was undeveloped, there were few roads, even fewer railways, much land remained in the hands of native rulers, and some parts had never even been explored or mapped by white men.

Moreover, Portugal was very poorly placed to take on such onerous responsibilities. It had experienced not one but two civil wars earlier in the century and was currently the poorest and arguably the most backward country in Europe. People were leaving in droves. Newitt gives the striking statistic that between 1890 and 1920 some 750,000 Portuguese emigrated to Brazil, while 170,000 went to America.

It’s fascinating to learn that Britain and Germany signed not one but two secret treaties agreeing how they would carve up Portugal’s colonies if, as most expected, the country went bankrupt.

But Portugal’s solution to its challenge was to revert to a variation of the 17th century idea of leasing out land to individual landlords or businesses to develop. On a much bigger scale the government now divided Mozambique into half a dozen territories and leased them out to commercial companies to develop. The result was very mixed.

The big story in this period was the importance of South Africa. The details are complicated but it became ever clearer to the Portuguese authorities that its neighbour to the south was rich and getting richer due to the discovery of diamonds and gold. So three things:

1) South African mines needed miners and so a large number of blacks from southern Mozambique became migrant workers in South Africa, and the government established a steady stream of income by taxing them.

2) The Portuguese built a railway from the Transvaal into Mozambique and to the deep-water port at Delagoa Bay. This became very commercially successful, as the government raked off various taxes and fees.

3) It was these very close economic connections with South Africa which led the Portuguese to move their administrative capital from Mozambique Island in the north right down to the settlement at Delagoa Bay, named Lourenço Marques. The capital’s dependence on South Africa (it even got its power from SA) was to have big implications for the future (p.115).

Mozambique developed into a reserve of migrant labour for British South Africa and South Rhodesia, while also serving as an outlet (via the railway) to the sea.

The mature colony 1919 to 1974

In 1910 Portugal’s tottering monarchy was overthrown in a revolution and replaced by a liberal republic (pages 114 and 116). This promised all Portugal’s colonies greater autonomy though nothing like democracy. Even the whites had no say in how their colonies were run and the native population had no rights at all.

These plans had hardly got going before the First World War. Portugal joined on the Allies’ side in 1916 and emerged heavily in Britain’s debt. South Africa’s General Smuts wanted to annex the entire Delagoa Bay railway and Lourenço Marques into his country.

In 1926 the Liberal republic was overthrown in a coup. After two years of uncertainty the authoritarian Estado Novo (New State) regime of António de Oliveira Salazar emerged. In 1930 this published a Colonial Act declaring Portugal and all its colonies one political entity. The colonies were expected to balance their books without subsidies from the centre.

The Crash of 1929 and the Great Depression confirmed Salazar’s regime in its theory of Autarky i.e. a protectionist policy of trading among themselves, which boiled down to: the colonies supplied raw materials, the metropole converted them to manufactured goods and sold them back. So the colony was divided up into sugar, cotton and rice growing areas, the investment in farms, the wages paid to natives, the prices sold to middle men and onto importers, all controlled and dictated from Lisbon.

The Second World War saw a spike in prices of raw commodities which greatly benefited Portugal, which carefully stayed neutral during the conflict. Using some of its profits, Portugal began to sketch out a network of health and education facilities across Mozambique.

It was only in 1942 that the last of the business concessions dividing the country into separate entities came to an end and the country came under one unified government, tax and business regime (p.147).

After much bureaucracy, a comprehensive 5-year plan was published in 1953, with two more to follow in the 1960s. Schools, hospitals, more railways, a huge dam across the river Limpopo.

All populations grow. At the First World War there were around 10,000 Europeans in Mozambique. In 1945, 31,000. By 1970, 164,000 (out of a population of 8.5 million). Half of these lived in the capital, many as administrators.

Independence movements

Ghana kicked off the rush to African independence in 1957. Between 1958 and 1962 the Salazar regime back in Portugal experienced a crisis of support and vision. A general stood in the presidential election against Salazar’s candidate and attracted a wide range of opposition movements. In January 1961 a revolt broke out in Angola. In March India unilaterally seized Goa, a move which staggered the Portuguese regime.

In June 1962 the various opposition groups in exile reluctantly agreed to come together to form Frelimo, which commenced a low-level guerrilla insurgency. Tensions between secular, left-wing modernisers and conservative, traditional ‘Africanists’. It was only at the second party congress in 1968 that the modernisers under Samora Machal triumphed. Dissidents fled abroad where some were assassinated. By 1970 Frelimo was a disciplined and effective fighting force that was successfully keeping the Portuguese army tied down.

In 1973 Frelimo moved into Tete Province and for the first time launched attacks south of the Zambezi. In the same year a Portuguese general published a book questioning the entire future of Portugal’s colonies. The army was tired of fighting in Angola and Mozambique. In April 1974 a military coup overthrew the regime.

Frelimo never succeeded in mobilising the general population let alone fomenting a mass uprising. They just fought the Portuguese army in the northern two provinces of the country for ten years with very little impact on the rest of the country, none on the capital far away in the deep south. Frelimo came into power because the Portuguese simply gave up and withdrew. But this left Frelimo lacking either military or political legitimacy (p.146).

The civil war 1977 to 1992

First of all, the transition to independence was bungled. Frelimo came into power with a programme of hard-core Marxism-Leninism with the result that 90% of the white educated population and an unknown number of the Asian business community simply left. Frelimo immediately made enemies of the white nationalist governments in South Rhodesia and South Africa. These set about training a combination of Frelimo dissidents and anti-communists into what became Renamo, short for Resistência Nacional Moçambicana i.e. Mozambican National Resistance.

Renamo’s insurgency against the Frelimo government lasted for 15 long years with atrocities committed, of course, by both sides. Peace was eventually made possible when Frelimo softened its doctrinaire communist ways in the later 1980s as the writing on the wall for the Soviet Union became clearer. Newitt doesn’t go into the relationship between Frelimo and the USSR, and how this changed with the advent of Gorbachev, which feels like a glaring omission.

Negotiations began in the late 1980s but the war dragged on because neither side was capable of ending it. Eventually Frelimo caved in to the demands of Renamo and the international community for a multiparty system and free elections.

These have actually been held, in 1994, 1999, 2004, 2009, 2014. They were accompanied by violence, international monitors say they were rigged, but in each of them Renamo won 40% or so of the vote i.e. they weren’t a complete stitch-up. As communism faded away, Frelimo converted itself into your standard African corrupt, nepotistic patrimonial government, committed to staying in power forever.

However, Mozambican politics are notable for two exceptions to African traditions. One is that tribalism hasn’t reared its ugly head. Leaders on both sides refrained from playing the tribal card which so often, in the rest of Africa, led to massacres. Instead the country’s politics continue to be dominated by what have become entrenched regional divisions, with Frelimo being seen as the part of the south and far north, Renamo holding the centre and mid-north.

Second exception is that, whereas in most African countries presidents turned themselves into dictators-for-life (Mobutu, Mugabe, Kagame, Afwerki) in Mozambique, although Frelimo is committed to eternal rule, it has actually changed presidents after each has completed his two terms.

Interesting to learn that some 50% of the government budget is funded by international donors, over $2bn in 2014 (p.210). Frelimo has become dependent on staying in office on foreign aid (pages 187, 192). In fact Newitt drily comments that, seen from one angle, Frelimo’s chief skill has been dancing to the changing whims and fashions of western aid to ensure the money keeps flowing (p.212). The Frelimo elite then channels the aid to itself and its followers, who live a luxury, First World existence in one of the poorest countries in the world.

After twenty-five years the most striking consequence of the government’s policies is the huge disparity in living standards between rich and poor. A relatively small Mozambican elite, which includes many senior members of Frelimo and the foreign business, diplomatic and NGO communities, enjoy an exaggeratedly high standard of living. The modern buildings of Maputo are grand and even ostentatious, the city hotels are clad in marble with fountain courts and air conditioning. Expensive cars are parked outside to whisk businessmen to the ministries or the banks. (p.222)

I was interested to read that Frelimo set out in 1977, under Marxist puritan Machel, to create New Socialist Man, to force peasants off their traditional land into collective farms, to ban pagan religions and old spiritual beliefs, to educate the population into zeal for the revolution. Obviously all that failed, and Newitt quotes peasants (who make up 75% of the population), interviewed by researchers, who expressed relief at being able to return to their ancestral land, worship their ancestral spirits, practice polygamy, and so on. The African way.

Why, Newitt asks, are the bottom 25 countries on the Human Development Index all in sub-Saharan Africa (with the one exception of Afghanistan)? Because of the special style of patrimonial politics which has established itself as distinctively African, meaning rule by a corrupt elite which run national budgets to benefit themselves, their cronies, and keep themselves in power. Screw their actual populations (p.204).

The 1992 Peace Accord, and the aid bonanza that followed, rapidly transformed the Frelimo elite into a patrimonial political class which, in spite of the lip-service being paid to liberal democratic ideals, was determined to hang on to power at all costs. And the costs increasingly involved not only corruption, soon to achieve gargantuan proportions, but crime, fraud and political assassinations. (199)

Newitt is entertainingly satirical about the bureaucratic, organisation-speak of the countless plans and strategies and policies unleashed on poor Mozambique by a never-ending stream of western institutions like the World Bank, the IMF and the UN with its utopian Millennium Development Goals. He quotes some of these documents purely to mock their high-minded rhetoric, which usually bears no relation to what’s happening on the ground.

Apart from killing each other, which they still do in periodic outbursts of renewed fighting between the last Renamo holdouts and government forces, the main thing happening on the ground in Mozambique is that its inhabitants, like humans all round the planet, are destroying the environment and degrading the ecosystems they rely on for their existence.

Forests are being cut down and the native iron wood and ebony has been plundered uncontrollably; illegal hunting is emptying the game parks and illegal fishing is plundering the seas; the Zambesi dams are radically altering the ecology of the river valley and illegal washing for gold is destroying whole landscapes. (p.211)

In 1964 when the war for independence started, the population of Mozambique was 7.3 million. Now it is 32 million. Human beings are like locusts, locusts with machine guns.


Credit

A Short History of Mozambique by Malyn Newitt was published in 2017 Hurst and Company. All references are to the 2017 paperback edition.

Africa-related reviews

A World In Common: Contemporary African Photography @ Tate Modern

This is an outstanding, wonderful exhibition bringing together some 150 photographs (and a few installations and videos) by no fewer than 36 photographers and artists from across Africa. It is full of breath-taking and beautiful works, suggesting a continent alive with wonderfully creative, innovative artists.

It’s divided into three ‘chapters’, each of which are sub-divided into themes. To quote the curators:

The first chapter is rooted in ancient African cultures and traditions which have survived periods of struggle and resistance. Inspired by Pan-African liberation movements, the second chapter looks at photography’s ability to produce counter histories – archival practices and the agency of photographer and subject are brought into focus. The third chapter explores the impact of globalisation and the climate emergency.

Chapter 1: Identity and tradition

Queens, Kings and Gods

For centuries Africa was conquered and colonised by European countries. The artists in room one pay tribute to the monarchs and matriarchs who resisted colonial conquest and occupation. The photographers here invoke the heritage of kingdoms such as the Asante of Ghana and the Yoruba of Nigeria, who are descended from the goddesses and gods of the ancient spiritual capital, Ilé-Ifẹ̀. Thus a series of big, beautifully clear portraits of traditional monarchs of the present day by George Osodi (born Nigeria 1974).

Installation view of ‘Nigerian Monarchs’ series by George Osodi (2012 to 2022) in ‘World in Common’ at Tate Modern (photo by the author)

There is a set from the ‘We Live in Silence; sequence by Kudzanai Chiurai (born 1981, Zimbabwe) which elaborately recreates biblical narratives, history painting and Christian iconography which themselves turn out to be scenes from the 1967 film, ‘Soleil Ô’, by Mauritanian-born French filmmaker Med Hondo. So, worlds within worlds…

We Live in Silence IV by Kudzanai Chiurai (2017) courtesy of the artist and the Goodman Gallery © Kudzanai Chiurai

Spiritual worlds

The next room gestures towards the complex and diverse history of religion across this vast continent. There’s a set of photographic self portraits by Khadija Saye (1992 to 2017, born and worked in the UK, of Gambian heritage). You might recall that it was one of these photos that British artist Chris Ofili used as the centrepiece for his huge new site-specific Requiem for Grenfell Tower at Tate Britain. In this sequence Saye photographed herself performs a series of rituals using sacred objects that combine her African, Christian and Islamic heritage.

Installation view of the ‘Dwelling: in the space we breathe’ series by Khadija Saye (2017) (photo by the author)

At the end of the room is a stunning work, a set of five huge digital photos arranged to create a striking tableau by Maïmouna Guerresi (born 1951, born in Italy, works in Senegal). Titled ‘M-eating – Students and Teacher’ it shows four girls and an older man sitting around a long table draped in a yellow cloth. The wall behind the table is inscribed with the Basmala, a Muslim prayer recited to elicit God’s blessings. It’s a huge and really powerful image of absorption and contemplation but, more than that, it’s just a beautifully clear and vividly coloured composition.

‘M-eating – students and teacher’ by Maïmouna Guerresi (2012) Courtesy of the artist and Mariane Ibrahim

Masks

The next room is devoted to the role of masks in African religion, ritual, folklore and culture. There’s a stunning series by Edson Chagas (born 1977 in Angola), the Tipo Passe series of sitters wearing contemporary clothes but traditional Bantu masks. ‘Tipo passe’ is Portuguese for passport and the frontal composition references passport photography.

Installation view of the ‘Tipo Passe’ series by Edson Chagas (2014) (Photo by the author)

Opposite these is a series of really wonderful photos by Leonce Raphael Agbodjélou (born 1965, works in Benin), instances from the Egungun series.

Installation view of ‘Egungun’ series by Leonce Raphael Agbodjélou (photo by the author)

As the curators explain:

Egungun is a Yoruba masquerade practice which calls upon the spirits of departed ancestors. Through ceremonial drumming and dance, ancestral spirits inhabit the bodies of Egungun practitioners to pass on blessings and guide the passage of the dead to the spirit world. Clothing plays an important role in Egungun masquerade – elaborate masks and fabrics must completely seal the performer’s body. Agbodjélou’s performers wear costumes which layer expensive foreign materials and traditional Yoruba cloth. This combination of the traditional and the contemporary parallels the Egungun’s complex role as mediators between the world of the living and the dead.

They’re absolutely stunning, vivid photos.

Untitled from the ‘Egungun’ series by Leonce Raphael Agbodjélou

There’s a massive video piece by Wura-Natasha Ogunji titled ‘Will I still carry water when I am a dead woman?’ and showing women dressed in colourful (traditional?) clothes, dragging kegs of water roped to their ankles through the backstreets of Lagos. Here’s a clip:

You may not be altogether surprised to learn that it’s a feminist piece. Their costumes evoke images of Egungun masquerade, a Yoruba practice that manifests ancestors’ spirits and is traditionally reserved for men, and Ogunji explains the piece is designed to question the heavy labour still done by many women in traditional societies.

Chapter 2: Counter Histories

The next room is big with a lot going on. Along one wall is a series of relatively small ‘family portraits’. These loving portraits of family members gesture towards the long history of studio portraiture that gave agency to African photographers and their sitters, letting them create domestic alternatives to the imperial rhetoric of colonial postcards, posters and magazines. These included pioneering photographers such as James Barnor in Ghana and Lazhar Mansouri in Algeria, photographing families and individuals who would gather proudly to have their portraits taken, often for the first time. All fair enough, but they’re relatively small and struggle to compete with the other, enormous offerings in the same space.

Most striking is the large assembly of old box files arranged on a pebbly red base. This is ‘A History of a City in a Box’ by Ndidi Dike (born UK, works in Nigeria). These old file boxes are filled with archival documents, including colonial-era postcards and photographs, and then carefully choreographed on sand and soil. It is a general metaphor for the way information was power for the old colonial authorities and was hidden away in files and folders but then, during the period of independence, colonial archives were abandoned, hidden and destroyed. And yet…that information decayed, became irrelevant, barely concealing the true earth of the country, its geological bedrock, symbolising the country’s real roots.

Installation view of ‘A History of a City in a Box’ by Ndidi Dike in room 4 of ‘World in Common’ at Tate Modern © Tate (Lucy Green)

In the centre, at the back of n this photo, you can see a set of four figures, blown-up and pasted onto cardboard bases, these are the work of Samson Kambalu (born 1975 in Malawi, works in the UK). They’re actually cardboard cut-outs of African soldiers use photographs sourced from the Weston Library in Oxford, UK. They represent the unnamed infantry who fought for the British Empire during the First and Second World Wars and were known as the King’s African Rifles. The cardboard indicates the soldiers’ expendable status to colonial powers. Behind them is a patchwork of quilts inspired by Kambalu’s childhood memories of collecting bubblegum cards of world flags.

Next to them, on the right, you can see a sequence of three big pieces. These are from the sequence ‘Figures’ by Malala Andrialavidrazana (born 1971 in Madagascar, works in France). These are collages of maps, fragments of bank notes, record sleeves and other archival documents which build up into complex, evocative collages. The maps are, as you might expect, old-style colonial-era maps, the idea being that maps were used by the imperial countries to define and control; while the images are of strong African figures, including striking portraits of ancient Egyptian queen Nefertiti and Zairean dictator Mobutu Sese Seko. These are strong, highly impactful images.

‘Figures 1861’ by Malala Andrialavidrazana (2016) at ‘World in Common’ at Tate Modern © Malala Andrialavidrazana

Away on the opposite side of the room is a large alcove with a distinctive black-and-white tiled floor, containing three big vivid sets of photographs by three different photographers.

They are, from left to right, four photos by Ruth Ginika Ossai (Nigeria), three by Hassan Hajjaj (Morocco) and four by Atong Atem (born 1994 in South Sudan, works in Australia).

Ruth Ginika Ossai’s portraits are carefully staged on floormats made of Astroturf and parquet-style laminate flooring. The backdrops are inspired by the special effects featured in Igbo gospel music videos and Nollywood films and give them a super-real feel.

The central three are by Hassan Hajjaj in a series called ‘Kesh Angels’ (named after the Hells Angels and the city’s motorbike culture). These are brilliant. The women are not only wearing vivid djellabas and veils but are posed in deliberately in-yer-face, take-no-**** attitudes. To cap it all, the frames are inset with tins of popular products, one appears to be lamb meat, another of tomato juice. So they’re stylish, stroppy, modern and funny.

Installation view of ‘Kesh Angels’ by Hassan Hajjaj (photo by the author)

To the right of the Kesh Angels are four portraits by Atong Atem. Atem portrays friends who are fellow members of Australia’s African diaspora. She says: This body of work honours the South Sudanese Dinka tradition of record-keeping and archiving as an intimate cultural practice.’ Aren’t they beautiful, brightly colourful, densely patterned, vibrantly alive?

‘Adut and Bigoa’ by Atong Atem (2015) courtesy of the artist and MARS Gallery © Atong Atem

Chapter 3: Imagined Futures

The final room contains yet more series of really strong photographs. The theme is the environmental challenges facing Africa, specifically its overpopulated cities and its degraded environment plus, of course, the heating up and drying out caused by global warming.

Kiripi Katembo (1979 to 2015, born and worked the Democratic Republic of the Congo) discovered that people in his home town of Kinshasa, capital of the Democratic Republic of the Congo, didn’t like being photographed. But he could get away with photographing their reflections in the city’s countless large puddles and pools of water. Often these contained rocks or building rubble, but Katembo discovered that the intrusion of these objects into the crystal clear reflections created an interesting disturbance. As the curators describe it: usually depicted as a chaotic and busy capital, ‘here Kinshasa appears as a dream-like landscape populated by shadows and unidentified objects.’

Installation view of ‘Un regard’ by Kiripi Katembo (photo by the author)

There’s a striking series of large black and white photos by Mário Macilau (born 1984, born and works in Mozambique). These, as the images instantly convey, document the workers of the Hulene landfill site in Maputo, Mozambique. Obviously it shows human beings reduced to picking through rubbish to glean a living, and, of course, affected by the toxic substances released into the air and soil by the widespread practice of burning.

‘Breaking News’ from ‘The Profit Corner’ series by Mário Macilau (2015) © Mário Macilau, Courtesy Ed Cross Fine Art

Related to the same topic of environmental destruction, but in a completely different register, is a series of 3 wonderful photos by Fabrice Monteiro (born 1972 in Belgium, works in Senegal). They’re from his ‘Prophecies’ series and they are absolutely brilliant.

Untitled #1 (2013) from ‘The Prophecy’ series 2013 to 2015 by Fabrice Monteiro in ‘World in Common’ at Tate Modern

‘The Prophecy’ series captures environmental issues facing communities in Dakar, Senegal, from forest fires to coastal erosion. Spookily tall spiritual figures, inspired by West African masquerade and animism, rise up out of the rubbish dumps, themselves made of rubbish and detritus. They’re stunning.

And next to them is arguably the best set in the show, the ones the curators have (wisely) chosen as the posters, a set of four quite stunning, beautifully, staged, semi-abstract photos by Aïda Muluneh (born and works in Ethiopia, 1974).

Installation view of ‘Water Life’ series by Aïda Muluneh, being (top row): The Shackles of Limitation, Steps (bottom row): Star Shine Moon Glow and The Sorrows We Bear

These were commissioned by the charity Water Aid and depict – in an obviously highly stylised way – ‘rural water access and its impact on women’s rights, well-being and education.’ The impact of global warming will obviously further degrade access to drinking water for hundreds of millions of people in the poorest countries. But clearly the thing here is Muluneh’s stunning use of a limited palette of bright blue and red, and her incorporation of traditional African body painting and dress.

Epilogue

The final (small-ish, corridor-like) room in the exhibition hosts videos by two artists. On the whole I don’t like videos. I don’t have the patience – the photos I’ve highlighted earlier in the show all make their impacts with dramatic immediacy whereas art videos are, by and large, extremely slow.

The most striking is ‘In Praise of Still Boys’ by Julianknxx (born 1988 in Sierra Leone, works in the UK).

The 3 or 4 minutes of this I sat and watched featured lots of footage of a very young Queen Elizabeth II visiting somewhere in Africa (Freetown?), white British sailors steering a motor launch through canoes rowed by local Africans, then British troops from the (I’m guessing) 2000 intervention in Sierra Leone (almost none of this is shown in the trailer, above). And this harking on about the British colonial legacy prompted the train of thought which follows in my political commentary on the exhibition.

Political commentary

I hugely enjoyed this impressive, wide-ranging exhibition about African photography as an aesthetic i.e. visual and psychological experience. But aesthetics and politics are far apart, at least in this exhibition and Tateworld more generally. As political analysis or commentary, this exhibition was rubbish. Dire. Seriously misleading. On and on and on and on and on the curators go about ‘colonialism’ which, for most of these countries, ended in the 1960s, 60 years ago, and on and on and on the curators and the artists go about the Atlantic Slave Trade, which Britain banned in 1807, 216 years ago.

In chapter 3 the curators optimistically claim that the featured artists ‘imagine multiple futures’ and cite Senegalese academic, musician and writer Felwine Sarr (born 1972) who calls for ‘Africans to think and formulate their own future’. In his 2016 book Afrotopia, Sarr writes:

‘Africa has always been the object of discourse by others. Now is the time to dream this utopia in Africa itself, to design Africa ourselves, to think, and to act for ourselves.’

Which immediately prompts two objections. 1) Dreaming isn’t going to get you anywhere, buddy. Practical policies might. See Paul Collier’s list of practical steps in his hard-headed book ‘The Bottom Billion’.

But more relevantly to this exhibition, 2) there’s almost nothing about the future, instead there is a sustained, deep immersion in the legacy of colonialism. Loads of the 36 photographers’ work is directly about colonialism, the colonial legacy, colonial control, colonial archives, ‘the colonial gaze’, colonial images, colonial photography, colonial identity cards, colonial posters, colonial postcards. The word ‘colonial’ occurs 26 times on the wall labels. Even if the artist isn’t themselves addressing it, you can bet the curators will drag in a reference to slavery or colonialism or both in their wall labels.

In other words, the overall effect of the exhibition is immensely backward-looking. It’s like a traumatised adult condemned to act out the abuse of their childhood again and again, with no hope of escape. Maps of colonial Africa, footage of colonial Africa, old box files from colonial Africa, old derelict buildings from colonial Africa, trying to escape from the Christian religion imposed by colonial Africa. Backwards backwards, everything relates backwards to a lost era of 60 years ago.

Here’s a timeline of the year and date African nations gained independence, just to make clear how long ago this all was.

24 December 1951: Libya
1 January 1956: Sudan
2 March 1956: Morocco
20 March 1956: Tunisia
6 March 1957: Ghana
2 October 1958: Guinea

1 January 1960: Cameroon
27 April 1960: Togo
26 June 1960: Madagascar
30 June 1960: DR Congo
1 July 1960: Somalia
1 August 1960: Benin
3 August 1960: Niger
5 August 1960: Burkina Faso
7 August 1960: Côte d’Ivoire
11 August 1960: Chad
13 August 1960: Central African Republic
15 August 1960: Congo
17 August 1960: Gabon
20 August 1960: Senegal
22 September 1960: Mali
1 October 1960: Nigeria
28 November 1960: Mauritania

27 April 1961: Sierra Leone
31 May 1961: South Africa

1 July 1962: Rwanda
1 July 1962: Burundi
3 July 1962: Algeria
9 October 1962: Uganda

12 December 1963: Kenya

24 April 1964: Tanzani (Tanganyika 9 December 1961 – Zanzibar 10 December 1963)
6 July 1964: Malawi
24 October 1964: Zambia

18 February 1965: Gambia

30 September 1966: Botswana
4 October 1966: Lesotho

We’re talking about the era of Sputnik. The era when the Berlin Wall was going upBefore the Beatles’ first LP. That is the era, of the 1940s and 50s, which so many of these artists, at least in their Tate interpretation, are harking back to, again and again and again.

This obviously indicates a glaring great gap, two gaps if you like, which are: 1) what happened in Africa during the 60 years since independence and 2) what is happening in Africa today?

Sixty years of mismanagement, civil war, famine and genocide

One wall label sports a quote from Kwame Nkrumah, first Prime Minister of Ghana, the first British African colony to become independent in 1957.

‘We believe in the rights of all peoples to govern themselves. We affirm the right of all colonial peoples to control their own destiny. All colonies must be free from foreign imperialist control.’

Nkrumah overflowed with utopian quotes about how socialism would bring peace and plenty to Africa, he was full of them (see the references to Nkrumah in my review of ‘The State of Africa: A History of the Continent Since Independence‘ by Martin Meredith).

What the Tate wall label does not mention is that Nkrumah went on to become a steadily more repressive figure, passing emergency laws, outlawing the opposition, creating a cult of personality, having himself referred to as the ‘the Man of Destiny’, ‘the Star of Africa’, ‘His High Dedication of Redeemer’ and so on. He was an outspoken supporter of the Soviet Union and Mao’s China, receiving a Lenin Prize, tried to abolish tribalism and wasted money on vast white elephant building schemes. He made himself very unpopular with the rulers of neighbouring African countries when it was discovered that he was supporting various communist and guerrilla movements to overthrow their capitalist governments. In 1966 Nkrumah was himself overthrown in a coup by the army which set about de-Sovietising the economy and reversing most of his calamitous economic policies. At independence Ghana had a GDP on a par with South Korea, but decades of political instability, military coups and economic mismanagement brought the country to the brink of ruin. Ghana is now 83rd in the world rankings of GDP compared to South Korea at 13.

NONE of this is in the Tate exhibition, none of it, no politics, no economics, no contemporary history at all. Africa’s desperate history of secessions, civil wars, genocides, famines, economic mismanagement, rule by brutal Marxist murderers, by kleptocrats and homicidal dictators, NONE of that is here, none. It is all erased, made invisible, ignored, brushed under the carpet.

Instead what the wall labels repeat again and again and again are the only two tunes they know, the evils of colonialism (ended in the 1960s) and of the slave trade (ended 200 years ago). Simplistic binaries.

Why artists and curators simplify history and politics to make them more acceptable

In my review of Paul Danahar’s irritating book about the aftermath of the Arab Spring, I sketched out four reasons why even high-end (BBC, Channel 4) coverage of foreign affairs tends to be simplified and sanitised. These are:

1. Logistically easy It’s easier to get stories out of countries where journalists and film crews can operate freely, so countries with good infrastructure, like Israel or America, tend to be over-represented.

2. Familiar narratives Editors prefer sticking to super-familiar, easy narratives, my examples being the Arab-Israeli conflict and the (now defunct) struggle against the apartheid regime in South Africa. Absolutely everyone was familiar with the outline of those stories which had taken on the simplicity of fairy tales. Pantomime narratives with pantomime goodies and baddies. Easy to understand, easy to write about, easy to feel moral indignation about, easy to go on marches about, all your emotions pre-packaged and ready to take away.

To give an example, bad stuff is happening in various parts of China (Xinjiang, Tibet) but my points 1 and 2 apply in that: 1) it’s difficult to get access to those places, and 2) the issues are complicated. But, for the sake of argument, say that a protest march in Hong Kong is broken up by riot police and – because it’s easy to access and easy to cover – it’s all over the front pages for days. Easy access. Easy issues. Somewhere we know about. Easy to relate to.

3. Britain-related Some places matter more to Brits than others because they used to be colonies or places where Brits lived and feel a residual attachment to, thus India, Hong Kong, Egypt, Kenya – or which we feel some kind of special responsibility for (the Middle East, all those lines on the map, the Balfour Declaration yadda yadda yadda). The result is that these countries are over-represented in British foreign news at the expense of everywhere else.

4. Student causes Lastly, there’s what you could call student politics. Some of these places are associated with big, simple-minded political causes. All good progressive people marched against apartheid in the 1980s. All good progressive people are outraged by Israel’s bombing of Gaza today. All good progressive people agree that China is not keeping to its bargain of letting Hong Kong remain a democracy. Etc.

In the same kind of way all good progressive people are shocked and disgusted by anything to do with the European empires. And all good progressive people are shocked etc by the slave trade.

These are hot button topics, guaranteed to win over the audience, please the crowd, which can’t fail to unite artists, curators and visitors in a cosy feeling of moral righteousness, moral superiority, grievance from the artists and grovelling apology by white gallery goers.

Slavery and the evils of empire are the new consensus topics – everyone agrees that they were utterly evil and that they explain everything about modern Africa.

All the artists chosen for this exhibition stick to the narrow line adopted by the curators that African history ceased some time in the 1960s, at the moment of independence, that nothing whatsoever has happened since then, that all Africans are still trying to cope with the trauma of imperialism or the trauma of the slave trade – and that absolutely nothing significant has happened since.

No military coups, civil wars, mad rulers, stupid socialist economics, thieving stealing looting leaders like Mobutu, psychopaths like Idi Amin, mass murderers like the Hutu regime in Rwanda, cannibals like the Emperor Bokassa, ruinous rebel leaders in Angola or Mozambique, warlord chaos in the Congo.

No African history beyond the 1960s is present in this exhibition because it doesn’t fit the simple-minded, pantomime-level narrative which many of the artists address and the curators almost obsessively promote – white slave traders / colonialists = evil, all black people = saintly victims.

I’m not saying the slave trade wasn’t bad or that colonialism wasn’t wretched, humiliating and shamelessly exploitative. Of course they were. And forms of neo-colonialism are obviously still alive and constraining African nations in all kinds of ways today. But that’s just the starting position: that’s the obvious stuff you need to process before moving on to a more sophisticated understanding of the situation.

You’re not going to begin to understand the plight of modern African countries unless you move on from the 1960s and engage with the 60 years of history since then. And then, once you’ve processed the 60 years since independence, it requires a further effort to engage with the host of military, economic and security issues which plague Africa today, in 2023.

Africa today

And what about the political and economic and social issues which face Africa today? Are these addressed in this exhibition? Is there any mention of the rise of Islamic fundamentalism across North Africa, of the havoc being wrought by al Qaeda, or Boko Haram, or al Shabaab? No. Nothing.

Is there any mention of China’s involvement in Africa over the last 20 years, buying up raw materials and rare metals and food in exchange for infrastructure projects? Mention of China’s ‘Belt and Road’ initiatives all across Africa? Nothing.

Any mention of Russia’s growing involvement in North Africa, specifically through the Russian mercenary outfit, the Wagner Group? Nothing.

Mention of the US’s surprisingly extensive investment in army, navy and air force bases across the region in efforts to combat Islamic terrorists? Nothing.

Lots of complicated geopolitical, military, strategic and economic manoeuvring is going on all across Africa, right now, as we speak, and none of it is discussed, described or even mentioned in this immensely backward-looking exhibition.

Conclusion

So I really liked lots of the art on display, a lot of these photos are stunning and breath-taking, world class, outstanding, and it is such a relief to get away from America and the usual suspects of the art world. Congratulations to Tate for staging this exhibition so beautifully and bringing so many great photographers to our attention.

But as politics this show is a washout, a whitewash, a travesty, a systematic erasure of African history for the last 60 years in favour of a fairy-tale story about colonialism. It not only takes absolutely no account of Africa’s 60 years of troubled tragic post-colonial history but presents a complete blank when it comes to the complex, difficult, multi-sided political issues faced by Africa today. An artistic triumph  but when it comes to any serious discussion of the political, economic and social challenges of contemporary Africa, this exhibition is a travesty, seriously misleading in its omissions, elisions and simplifications of a long inconveniently complex history.


Related links

Tate Modern reviews