Michael Kenna: Shin Shin @ the Photographers’ Gallery

The Photographers’ Gallery Print Room

The Print Room is downstairs at the Photographers’ Gallery, next to the shop. Admission is FREE and if you’re visiting one of the paid exhibitions upstairs, you should always pop down to the basement for her they have rotating displays by one or other of the 50 or so noted photographers which the gallery represents.

It’s a commercial operation and so the large and beautifully made prints are for sale, generally for a hefty price. Currently they’re showing a dozen or so lovely black and white photos by English-born photographer Michael Kenna which start at £1,975 + VAT (£2,370).

Flock of Red Crown Cranes, Tsurui, Hokkaido, Japan by Michael Kenna (2005) Courtesy of the artist and The Photographers’ Gallery

Michael Kenna

Michael Kenna was born in England in 1953. He studied at a seminary school as a boy, intending to become a priest, and his early encounters with ritual and faith left a lasting appreciation for mystery, doubt and the unseen. In his mid-twenties he moved to the United States.

Over five decades, Kenna has developed a distinctive visual language – a dialogue between dramatic chiaroscuro and the quiet minimalism of Japan, where he has regularly photographed since 1987.

Alley of Trees, Damyang, Jeollanamdo, South Korea by Michael Kenna (2012) Courtesy of the artist and The Photographers’ Gallery

Shin Shin

The show is titled Shin Shin which is a Japanese onomatopoeia that describes the quietness or silence of falling snow. This sensory phrase captures the meditative stillness that runs through Michael Kenna’s work, and his reverence for the natural world.

Many of Kenna’s images are made at dawn or at night, often using long exposures, some lasting up to ten hours. Primarily working with a 120 mm analogue camera and printing each image by hand in the darkroom, he creates luminous silver gelatin prints that he describes as, ‘an oasis, a calm place of rest, a catalyst for imagination’.

In his black and white landscapes, snow becomes a veil that softens the world. Through nature’s quiet transformation and the precision of his practice, Kenna invites reflection on what lies beyond what we can see, know, or touch.

An opinion

Obviously they’re all very beautiful but personally, I liked the ones where the subject was placed symmetrically in the middle of the frame. Very calm and pleasing.

Royal Balcony, Peterhof, Russia by Michael Kenna (1999) Courtesy of the artist and The Photographers’ Gallery

But I noticed that having soaked up one of the nicely centred compositions added piquancy and edge when you turned to look at one of the deliberately non-symmetrical images. Having settled into a calm Zen state based on symmetry, my mind was then slightly knocked askew by the off-centre images. That they played off each other. That, in this quiet, calm, subterranean space, they set up a kind of resonance between the two types of picture, like the very faint, distant ringing of bells…

Wanaka Lake Tree, Study 2, Otago, New Zealand by Michael Kenna (2013) Courtesy of the artist and The Photographers’ Gallery


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Strike a Pose! 100 Years of the Photobooth @ the Photographers’ Gallery

This is a fun little exhibition. One room at the Photographers’ Gallery is hosting a small display celebrating 100 years of the automatic photobooth. It turns out that 2025 marked the 100th anniversary of the invention of the analogue photobooth by American Anatol Josepho. His first Photomaton appeared on Broadway in New York in 1925. The photobooth was a game-changer for the world of photography and quickly became an everyday sight in cities around the world.

This little exhibition features a range of resources from the collection of photobooth enthusiast Raynal Pellicer. It includes a variety of classic photo strips, montages of historic snaps, display cases showing the different uses these handy little photos have been put to (for passports, identity cards, ration cards and much more). It’s part of a year-long programme of centenary celebrations, in partnership with AUTOFOTO. The gallery has even installed a photobooth for visitors to the Photographers’ Gallery to use (it accepts card payment).

A Photobooth timeline

1852-1915 – Inventors across Europe and the United States of America striving for full automation and experimented with the concept from ferrotypes and ‘Sticky Backs’ to early machines like the Bosco Automat and penny photo devices.

1925 – Anatol Josepho opened the first Photomaton studio in New York. For 25 cents, customers got eight portraits in eight minutes, drawing huge crowds.

1927 – Josepho sold U.S. rights for $1 million. Engineer John Slack improved the booth, cutting photo session time, reducing mechanical jams, and adding mirrors for sitters.

1925-1929 – Photomatons spread rapidly across the U.S., Canada, and Europe, with competitors quickly entering the market.

1928 – The first British Photomaton machines debuted at Selfridge’s in London, becoming an instant sensation.

1929 – The fraud scandal involving Photomaton Parent Corporation’s director, Clarence Hatry, led to the collapse of the British Photomaton company. It became a symbol of overvalued speculation, while photographers’ unions accused the booths of being unfair competition.

1933 – Brighton’s Palace Pier hosted a ‘Photoweigh’ booth, which gave sitters both a miniature portrait and their weight.

1940s to ’50s – Photobooths became fixtures in public spaces, serving as a means for IDs, keepsakes, and casual portraits.

1950s-60s – With the rise of colour, booths evolved into cultural icons found across cities worldwide.

1954 – The first Photo-MeR photobooth appeared in the UK.

1970s-80s – Technological advances improved speed, colour, and durability, boosting the popularity of photobooths.

1989 – Photo-Me® International operated over 15,000 booth in 100 countries.

1994 – The first digital photobooths marked the decline of traditional analogue machines.

1995 – Japan launched purikura sticker booths, turning photography into a playful, customisable social activity.

1999 – The first International Photobooth Convention was hosted in Nottingham by Steve ‘Mixup’ Howard.

2000s – Analogue photobooths resurfaced as artistic and nostalgic mediums, while digital props and features became prevalent Photobooth.net is created by Brian Meacham and Tim Garrett.

2008 – Nakki Goranin published American Photobooth.

2011 – Raynal Pellicer published ‘Photobooth: The Art of the Automatic Portrait’, documenting the medium’s history through his own collection.

2025 – Marks 100 years of Josepho’s Photomaton studio and analogue photobooth.

Installation view of ‘Strike a Pose! 100 Years of the Photobooth’ at the Photographers’ Gallery – the frame in the middle and the display case show how these handy little photos came to be used for passports, identity cards and others forms of identification (photo by the author)

Brief history (the curators’ text)

A combined studio and photography lab in one place, photobooths offered the first affordable access to photography for the general public. With no technical knowledge needed and no operator, anyone could step behind the curtain, put their money in the slot and strike a pose.

After the success of the first booth, when over 7,500 New Yorkers used the booth in its first 5 days, global success quickly followed. The first photobooth launched in the UK in Selfridges, London, in 1928 and was an immediate hit.

In the 1950s and 1960s, photobooths were a common feature at fairs, shopping centres and train stations. These intimate inexpensive spaces gave everyone the freedom to control their own images. Behind the curtain, whether alone or crammed in with friends, the photobooth was a playground, beyond the gaze of a photographer.

The booths were loved by everyone, from John Lennon and Yoko Ono, to John and Jacqueline Kennedy, and used by artist Andy Warhol for his famous series of self-portraits. The coin-operated booths, once ever-present on high streets and stations, disappeared with the rise of digital photography in the 1990s.

However, restored by dedicated experts, analogue booths are nowadays enjoying a resurgence of interest with modern-day fans. As I mentioned, alongside the display of archive prints, vintage strips and materials, there’s also be a booth at the Gallery for visitors to create their own selfie souvenir.

What makes this doubly interesting is that upstairs, in the exhibition itself, there’s a live video feed to a mini camera installed inside the photobooth’s development machinery so you can watch photos visitors are taking of themselves being developed live. Alongside the monitor, is a technical explanation of how the booths are able to process and develop your snaps so quickly.

Installation view of ‘Strike a Pose! 100 Years of the Photobooth’ at the Photographers’ Gallery showing the live feed to inside the photobooth and accompanying technical explanation of how it works (photo by the author)

Critical reflection

The obvious thing about the booths is they give the user agency. Up to this point if you wanted a photo of yourself you had to get a photographer to take it or be lucky enough to be one of the few people who had some kind of timing device which allowed you to take a selfie with a traditional camera. Photobooths set people free to express themselves, and this was encouraged by their cheapness. For a few pennies you could have photos of you, or as many other people as you could cram into the little booth, performing and posing and larking about to your heart’s content. They became a sort of playground, up to a point…

Because the downside of these booths is that they were (and are) always installed in public places, generally very public places like train stations or (like my nearest one) in a supermarket. Not too much scope for larking about then, certainly no nudity or naughtiness. Publicly acceptable larks only – like making faces, wearing clothes you might not usually do i.e. dressing up, messing about with your hair and so on – or, as here, the large number of couples packing themselves into a booth in order to pout, kiss, and strike mutual poses, riffing off each other. Or, as most people probably used them, to take deadly dull and solemn passport photos.

Installation view of ‘Strike a Pose! 100 Years of the Photobooth’ at the Photographers’ Gallery showing the bureaucratic application of photobooth pics used in (French) identity cards (photo by the author)

Now of course, everyone in the world can take high quality selfies with their smartphones and it is estimated that over 90 million selfies are taken every day! And since these can be taken everywhere, they are and the scope of the self-portrait has exploded to cover every conceivable location and activity. If photobooths are making a modest return, as the curators suggest, maybe it’s for several reasons. One is that it represents a particular genre, like the miniatures created by Elizabethan artists, so cramped and restricted that from its limitations it evolved its own conventions.

Another more obvious reason is the ongoing fashion for retro tech, a retreat (by some people) from the glut of digital wonders now available to us, to older formats which are perceived as somehow more authentic. I’m thinking in particular of the revival of vinyl LP records and even, so I’ve read, of tape cassettes.

So there are motives of retro fashion, nostalgia, and fun involved in the revival of photobooths if, in fact, they are undergoing a revival. Although this was a little called into question by the way that, during the half hour I spent in this one-room little display, not a single person used the actual photobooth downstairs, so I never got to see the developing mechanism on the live feed in action. Sad face.

Summary

A small but fascinating slice of social history, included in admission to the larger, more significant Boris Mikhailov and Zofia Rydet exhibitions.


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Zofia Rydet: Sociological Record @ the Photographers’ Gallery

In 1978, when she was 67, Polish artist and photographer Zofia Rydet (1911 to 1997) set out to photograph the inside of every Polish household. She would approach a home unannounced, knock and introduce herself, and ask the people living there if they would like to take part in her project. The result was her ‘Sociological Record’ (Zapis socjologiczny), a monumental project and one of the most important achievements in 20th century Polish photography – and this is a big exhibition devoted to the best and most representative images taken from this treasury.

Installation view of ‘Zofia Rydet: Sociological Record’ @ the Photographers’ Gallery showing a wall-sized blow-up of one of her thousands of interior photos (photo by the author)

Aim and timeframe

When she started the project, Rydet was already an artist with a well-established reputation. The Record aimed to satisfy her interest in The Home as a metaphor for human life, in the ways domestic interiors reflect personal people’s aesthetic, religious or political views, but are also repositories of histories and values which were fast disappearing.

Work on the ‘Sociological Record’ would eventually span over 12 years from 1978 to 1990, becoming an increasing obsession for Rydet as she approached the end of her life. During these years she photographed people in their homes, at their doorsteps, building exteriors and landscapes. She also returned to the same houses several years after she first visited to document the transformation of rural Poland.

Zofia Rydet at work in ‘Zofia Rydet: Sociological Record’ @ the Photographers’ Gallery

Historical background

The creation of Zofia Rydet’s ‘Sociological Record’ coincided with a turbulent period in Poland. In 1978 the country was under communist rule and sinking into a deepening economic crisis. This was the backdrop to the rise of the independent trade union Solidarity (Solidarność), a wave of strikes, and the imposition of martial law in December 1981. A long decade of repression ensued, ended only as the Soviet Union began to collapse, triggering the fall of communist regimes across the bloc, and the first free Polish elections in 1989.

Plentiful negatives and rare prints

The Record includes over 20,000 negatives taken in more than 200 provinces of Poland and abroad. By the mid-1980s, Rydet’s drive to document her subjects left no time to spend in the darkroom so she left numerous boxes of negatives. This exhibition focuses on the relatively rare number of prints the artist made in her lifetime alongside books and personal letters.

Installation view of ‘Zofia Rydet: Sociological Record’ @ the Photographers’ Gallery showing one wall covered with 63 examples of Rydet’s thousands of interior photos (photo by the author)

Over time the Record grew into a multifaceted work and developed into a number of subcategories and independent series. These include: Women on Doorsteps; the Myth of Photography; Windows; Professions; Presence; The Infinity of Distant Roads and more.

Although the work does include residents in towns and cities, most of the photographs focused on rural areas where she witnessed traditional ways of life and folk culture fast disappearing, and it’s these simple, rural dwellings and people who look like peasants, living in grim conditions, who the Record records.

A typical interior from ‘Sociological Record’ © Zofia Rydet, courtesy of the Zofia Rydet Foundation

On the Road

Many of Rydet’s journeys were undertaken by bus and this location or situation, too, evolved into an independent series. She always photographed from the front seat, behind the driver, making sure to capture the reflection in the mirror. A couple of examples are on show.

She also developed a series of photographs of roads and road signs, some of which would be incorporated into a subcategory titled ‘The Infinity of Distant Roads’ (Nieskończoność dalekich dróg).

Installation view of ‘Zofia Rydet: Sociological Record’ @ the Photographers’ Gallery showing part of a video about Rydet on the right, and on the left, one of her haunting shots of an empty road sweeping across a wet and windy landscape (photo by the author)

Categories and themes

Women on Doorsteps

Women on Doorsteps, or Standing Women, is the most consistently visualised sub-series within the ‘Sociological Record’. The women of the household would often be the first to greet Rydet on her field trips and, as such, they made a great impression on her.

Installation view of ‘Zofia Rydet: Sociological Record’ @ the Photographers’ Gallery showing examples from the ‘Women in Doorways’ series (photo by the author)

Like the work of Boris Mikhailov in the gallery above, Rydet’s work gains immeasurably from being organised into sets. The consistent composition and framing of the ‘Women in Doorways’ series allows you to dwell on the individuality – the great variety in shapes and sizes – not only of the women but of the doorways. After a while I found the design and construction of the walls and doorways as, if not more, fascinating than the people.

Houses

From shooting a doorway it’s only a few steps backwards (literally), to taking photos of the whole house and so a new category was born. The majority are rural homes and outbuildings which have been, as you can see, beautifully staged against a vast wall-sized blow-up of a particularly striking example.

Installation view of ‘Zofia Rydet: Sociological Record’ @ the Photographers’ Gallery showing examples from the series ‘Houses’ (photo by the author)

She chose distinctive structures, often with traditional designs, recognising the limited time many of them had remaining, as many were being cleared and rebuilt following the death or departure of their owners.

People in interiors

The idea of documenting the interiors of homes came to Rydet from a visit to a Polish car factory in Jelcz. Speaking to journalist and photographer Krystyna Łyczywek, she said:

‘There one of the factory halls had been turned into cubicles, office rooms. And although they were identical, they differed greatly from one another, because the people working there decorated them with whatever they liked to look at. You name it, it was there!… Beautiful girls and holy pictures, jazz idols and photos of children, hunters’ trophies and rosaries… Each of these individuals left the mark of their personality. And that’s how it all began…’

When Rydet started the project in 1978, her working method became quickly established. She would walk around a local area, knock on strangers’ doors, and ask to come in and take pictures. Rarely refused, she would then pose people against a wall, using a wide-angle lens and a strong flash to capture details in the often poorly lit interiors. The sitters were asked not to smile, in part a reflection of the importance she attached to the work but presumably also to ensure a consistency of approach.

Installation view of ‘Zofia Rydet: Sociological Record’ @ the Photographers’ Gallery showing 6 of the 70 or so interior shots (photo by the author)

Rydet wrote of the Record:

‘It is meant to faithfully show a person in their everyday environment, among that sort of shell they create for themselves, which on one hand becomes more of their intimate and private surroundings – the interior – but which also reveals their psyche, sometimes saying more about them than they themselves could.’

The title ‘Sociological Record’ was coined by Rydet’s friend, art historian and critic Urszula Czartoryska. Although Rydet adopted it, she had some reservations about its abstract and ‘scientific’ character.

Windows

Obviously, as well as specific rooms (bedroom, living room), houses have a number of distinct elements such as doors and windows. Alongside other aspects, Rydet came to realise that windows perform an important function, in fact a host of functions:

– In the low light of rural cottage interiors, the kitchen table is often placed by the window, a central focus of family life, revolving around shared meals and food preparation, repairing household items, conversations, and more.

– The window is also an opening onto the neighbourhood, a vantage point where private space turned outward, towards what was communal and external.

– Windows and window sills can also serve a decorative function, displaying plants, religious icons, and family photographs. They offer a kind of intensification of the personality or character of the owners.

Installation view of ‘Zofia Rydet: Sociological Record’ @ the Photographers’ Gallery showing some of the Window shots (photo by the author)

The Myth of Photography

This is a meta move. After photographing a certain number of domestic interiors, Rydet realised that an important part of many people’s interiors is other photographs. Often these are rare and precious objects portraying family members, or the now-ancient occupants of the houses as beautiful young couples.

These were often a specifically Polish artefact, the traditional hand-painted wedding photographs known as monidła. In these cases, she would sometimes pose her sitters holding their own photographs or would prop the images up to enhance the composition.

An old couple with a ‘monidło’ of themselves on their wedding day, from ‘Sociological Record’ © Zofia Rydet, courtesy of the Zofia Rydet Foundation

As soon as you think about it, you realise that photographic images have been freely available, even to the poorest households, and people can choose any images to ornament their lives or express their personalities. Older people have images of Polish politicians or historical figures or writers…

An impressive array of portraits of Polish patriotic figures hanging from someone’s ceiling, from ‘Sociological Record’ © Zofia Rydet, courtesy of the Zofia Rydet Foundation

Whereas it’s very noticeable that younger people decorated their rooms with image of western pop and lifestyle images.

A young Police fan surrounded by posters of her idols, from ‘Sociological Record’ © Zofia Rydet, courtesy of the Zofia Rydet Foundation

Presence

Of course the images most prevalent in older people’s homes were religious, Christian, images of Christ, the Virgin Mary and, of course, the famous Polish Pope, Pope John Paul II, head of the Catholic church from October 1978 until his death in 2005. The Pope was not only an immensely important spiritual figure through the 1970s and 80s but also supported the country’s political aspirations for system change and liberation from Soviet influence.

So it was inevitable that images of the Pope appear in so many of the interiors that Rydent decided to create another sub-genre of them, titled ‘Presence’. There’s no mention anywhere of whether Rydet herself was a person of faith. Here, as in so many of the photos and categories, it feels like she is recording and taxonomising, with no value judgements, precisely with the detachment of a sociologist recording what they see.

Installation view of ‘Zofia Rydet: Sociological Record’ @ the Photographers’ Gallery showing photos of Pope John Paul II in people’s homes (photo by the author)

Professions

Rydet was fascinated by folk culture and disappearing ways of life. This series of people at work particularly focuses on small workshops, local crafts and services, village shops and so on, places which, like the rural houses she photographed, were undergoing rapid modernisation or being abandoned by farmers migrating to cities.

Professions shown here include a postman, an artist, a sign maker, a tailor and teacher. The curators compare them to the German photographer August Sander’s epic project to document the people of his nation between the wars, or the famous Photography Unit of the Farm Security Administration program during the Great Depression in the United States. Which begs the question, why was this type of encyclopedic sociological project undertaken in Germany and the States in the 1930s, but not until half a century later in Poland?

Installation view of ‘Zofia Rydet: Sociological Record’ @ the Photographers’ Gallery showing small traders in their places of work (photo by the author)

Epitaph

The ‘Epitaph’ series was created in 1980 during a return visit to the Biadacz family in Upper Silesia. Following her first visit, Rydet returned to discover the elderly couple she had photographed had recently died. And so she photographed their wedding portrait, found in the empty house, against various backdrops – domestic objects, the yard, the field, the graveyard.

Installation view of ‘Zofia Rydet: Sociological Record’ @ the Photographers’ Gallery showing 9 shots from the ‘Epitaph’ series

Rydet wrote:

‘Not only people vanish, but also everything that surrounded them. Only photography can stop time. Only photography has the power to overcome the spectre of death, and that is my unending struggle with death and transience.’

Is that true? Can only photography stop time? I doubt it. It’s more that photography gives us a heightened sense of time passed, of the passage of time. Also, I know this was done out of kindness but it’s hard for the jaded Londoner not to detect a surreal aspect to this idealised double portrait popping up in a variety of locations.

Video


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Felicity Hammond: V3 Model Collapse @ the Photographers’ Gallery

The main reason for visiting the Photographers’ Gallery at the moment is to see the hugely enjoyable exhibition of wonderful photos of the 1970s society, reggae and punk rock by Dennis Morris. But if you’re there it’s worth making the effort to check out this much more challenging installation by contemporary photo-artist Felicity Hammond.

As ‘V3’ suggests this is the third of a series of four installations. They are about contemporary issues around the brave new world of digital imagery, artificial intelligence, and their real-world costs and implications.

The key concept is model collapse which has at least two meanings.

AI model collapse

In the digital realm it refers to the progressive deterioration in quality of AI outputs. First generation AI is trained on all the content of the internet (which contains plenty that is imperfect or misleading). AI then generates a new generation of content which contains all the errors it inherited and adds countless ‘hallucinations’ and errors of its own. The next generation is then trained on a totality of data which contains a large amount of errors, and in turn generates fresh errors. Thus the introduction of artificial intelligence tools will inevitably and unstoppably lead to the degradation of information on the internet.

With conscious irony, here’s a definition of model collapse generate by Google AI:

Model collapse in AI refers to the phenomenon where generative models, trained on their own or other models’ outputs (synthetic data), degrade in performance over time. This degradation manifests as reduced diversity, increased bias, and ultimately, the model producing nonsensical or repetitive outputs. Essentially, the model ‘learns’ to imitate its own errors, leading to a decline in its ability to accurately represent the original data distribution.

Environmental collapse

At the same time as the digital world is being irreversibly degraded so, of course, is the real world. Presumably everyone knows that making AI work requires enormous new datacentres, in vast air-conditioned warehouses which, of course, use up a lot of energy and a lot of water, which is an increasingly precious resource in our overheating world. But there’s also the well-known mining of rare and precious metals which are needed in our shiny digital gadgets, namely smartphones.

So ‘collapse’ has a double meaning, referring to both the collapse and degradation of quality in an AI-infested digital world, and also the environmental collapse and degradation required by our digital technologies.

As it happens there’s also a double meaning to the word ‘mining’. In the digital world, data mining refers to the process of extracting information from vast datasets (like the whole internet); but ‘mining’ also has its older meaning of referring to digging up stuff under the ground, namely the rare minerals and metals required for this technology, such as lithium.

Ditto ‘extraction’: data extraction refers, fairly obviously, to AI’s mining of the internet’s data resources, and has obviously been adapted or copied from the older real-world term which describes the extraction of actual mineral wealth…

One wall label explains that one particular form of mining exposes buried sulphides which oxidise a bright orange on contact with air, and is often washed by the water involved in mining operations into streams and rivers and lakes, creating large toxic orange swamps, obviously killing all forms of life. These toxic orange waste dumps dominate the palette of the exhibition.

Model collapse summary

To summarise, then: ‘model collapse’ is a technical term referring to the degradation of AI information, which also echoes the physical degradation of the natural environment caused by the real-world requirements of supporting the digital realm.

Model collapse depicted in art

So what about the art? Well it comes in roughly two forms: there are relatively flat images hung on walls, and then there are a couple of big installations set back from the viewer with space in front covered in mining detritus etc. The biggest one, with huge, digitally fragmented images of orange mudpools at the back and industrial scraps and sacking scattered around in the foreground, kind of speaks for itself.

But something more complex is going on with many of her images. Basically she uses digital feedback to distort, degrade and fragment the original imagery. Grasp this simple principle and you understand most of what’s going on.

Also, this being V3, it refers back to the earlier versions, V1 and V2, so here’s a brief recap.

V1. Content Aware, 24 to 27 October 2024, Brighton

Installation view of V1: Content Aware (Photoworks Weekender, Brighton, October 2024)

V1 was staged in Brighton in a shipping container, the kind used in their tens of thousands to move goods around the world. these standardised objects bear coded numbers so are part of a digital system. they criss-cross the oceans above the deep sea cables which carry all our digital data. And, seen from above and at a distance, they resemble the pixels which digital images are made out of. Hammond’s images play with all these intersections and ambiguities. So it was a kind of the investigation of the global infrastructure that supports the digital economy,

‘Content Aware’ is also the name of an image editing tool. Hammond likes these puns or multiple meanings.

The installation included cameras which recorded visitors movements and interactions.

V2. Rigged, 13 March to 15 June 2025, Derby

Installation view of V2: Rigged (QUAD Gallery, FORMAT festival, Derby, March 2025)

Rigged is another pun in the sense that a rig can refer to the enormous structures which drill for oil land gas at sea. But it’s also the term for the structures which hold cameras in a studio setting. there’s also a connotation of the game being ‘rigged’ because Hammond used images of visitors to V1 and fed them through AI algorithms to generate ‘mean’ or ‘average’ images of humans. As you might expect, these didn’t come out too well.

V3. Model Collapse gallery

So what does it all look like?

Installations

Installation view of V3 Model Collapse by Felicity Hammond @ the Photographers’ Gallery (photo by the author)

Installation consisting of a massive photo of open cast mining, surrounded by detailed photos, all presented at the back of a kind of sandbox of industrial detritus.

Installation view of V3 Model Collapse by Felicity Hammond @ the Photographers’ Gallery © Felicity Hammond

On the wall

Shards and fragments, visual representations of the fragmented outputs of AI and the environmental collapse involved in digital technology.

Installation view of V3 Model Collapse by Felicity Hammond @ the Photographers’ Gallery (photo by the author)

On a screen made up of 80 or so imperfect mirrors, further muddied by white smearing, are hung four images which were probably originally fairly straightforward self-portraits taken against Hammond’s emblematic green and orange designs, but have been distorted to represent AI degradation.

Installation view of V3 Model Collapse by Felicity Hammond @ the Photographers’ Gallery (photo by the author)

Portrait of the artist, through an AI glass, distortedly

Close-up of one of those four self-portraits showing how AI mostly captures the details of the original but with inexplicable ‘hallucinations’ and distortions.

V3 Model Collapse by Felicity Hammond @ the Photographers’ Gallery © Felicity Hammond

The video


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Saïdou Dicko: Tracing Shadows @ the Photographers’ Gallery

I like the shadow because the shadow is neutral.
The shadow is my childhood.
The shadow has guided me in art.
I like the imaginary side of the shadow.
(Saïdou Dicko)

The Print Room at the Photographers’ Gallery

Downstairs at the Photographers’ Gallery (PG) is the Print Room. Here they have rotating displays of works by the 30 or so professional photographers from around the world which the PG commercially represents i.e. all the works are for sale.

It’s a small space but it’s large enough to hang ten or so works by each photographer and it’s often a relief to only have to process a small number of works rather than the 50, 60, 70 images up in the main galleries. And they tend to be the best of the best. And, unlike the main exhibition galleries, it’s FREE!

Saïdou Dicko

Currently on display is a selection of ten big colourful works by Saïdou Dicko. These are absolutely wonderful. Striking silhouettes of Black figures against highly colourful, vivid fabric backdrops.

Pirate act 1, T NID abeilles by Saïdou Dicko (2024): £3,850 + VAT = £4,620

Burkina Faso

Saïdou Dicko was born in the African nation of Burkina Faso in 1979. Where is Burkina Faso? It is a landlocked country to the west of Nigeria and south of Mali. From 1958 to 1984 it was known as the Republic of Upper Volta. It was renamed Burkina Faso by president Thomas Sankara in 1984. Its citizens are known as Burkinabes, and its capital and largest city is Ouagadougou. It was a French colony which is why the official language remains French.

Saïdou Dicko

Amazingly, Dicko started life as a shepherd in the Sahel, where he began drawing by tracing the shadows of his sheep in the sand, and then drawing the outlines of bushes, animals the river and so on. This formative act, the tracing of shadows or outlines, remains one cornerstone of his work, as the outlines or silhouettes of all the figures in all these pieces demonstrate, and it explains the title of the show.

And yet there’s a lot more going on, isn’t there? Because the shadows or outlines are quite obviously placed against gorgeous, colourful fabric backgrounds. These, as you might expect, are based on traditional fabrics and designs from his native land (the correct adjective is Burkinabè – these are Burkinabè fabrics).

TGV ouaga lome, TMS2 by Saïdou Dicko (2023): £2,575 + VAT = £3,090

And the smart but casual poses and dress of the human subjects also references the specific aesthetic of African studio photography. Hence the very attractive tension or dichotomy between the realistic and expressive figures, and the utterly abstract background patterns.

The red crosses above the heads of the figures? These also echo his childhood being a reference to a motif in a particular fabric from the Peulh tradition which he saw in the traditional rugs of his youth. For him, it is a way to pay a tribute to beauty and to represent the humanity of his characters. To us western viewers a red cross is a global symbol of distress, precisely the kind of poverty and famine Africa has so often been associated with.

La plume act 1, T UK Lines by Saïdou Dicko (2025): £2,575 + VAT = £3,090

To those of us brought up in the Western tradition of spy movies and thrillers it momentarily reminded me of a target, the kind of target you see through telephoto lenses or some such weaponry hovering over the target of an assassination. I strongly doubt any of this was in Dicko’s mind but meaning has its own agendas.

Transformations

Dicko’s process is to take photographs of people and then transform them with paint and collage. His subjects, reduced to silhouettes without facial features, thereby become allegorical figures, symbols of African humanity set against fabric backgrounds registering ancestral traditions, heritage and memory.

Although faces are defeatured, beads and jewellery remain visible, highlighting their cultural significance and some other everyday items are elevated by the shadowplay into subtle symbols. It’s all nicely, deftly done.

Fragile

The only thing I didn’t really like is that three of the ten images have an intrusive white frame around which has been stencilled the word FRAGILE in red capital letters.

Installation view of Saïdou Dicko: Tracing Shadows @ the Photographers’ Gallery Print Room showing two of the ‘Fragile’ works (photo by the author)

From the wall labels we learn that this does, indeed, have a sort of political significance. As the curators put it:

Dicko subtly reframes plastic vessels as essential tools in regions where access to clean water is limited – acknowledging the fragility of this reality while representing the care and creativity of sustainable reuse.

But it is, in my opinion, rather a blunt tool, a hammer to crack a nut. Its blatancy rather overwhelms the subtlety and beauty of the images themselves, which are already things of great delicacy and fragility without any moralising.

Related Black artists

All I mean by this is that the combination of black silhouettes with vibrant traditional fabrics reminded me of a couple of other Black artists who might interest you, namely:

Kara Walker

The use of black silhouettes reminds me powerfully of the African-American artist Kara Walker, who we’ve met in The American Dream: pop to the present at the British Museum, in the Royal Academy’s slavery and Black art exhibition, and in her huge slavery installation in the Tate Modern Turbine Hall. I hope it’s not inappropriate to point out that maybe the idea of silhouette art is suggested by the quality of black skin which can render a Black person more easily into a silhouette (in many lights), whereas facets of lighter skin tone are, maybe, more detectable in the faces and figures of people of non-Black – European, Latino, Chinese, Japanese and so on – descent. Maybe.

Yinka Shonibare CBE

As to the use of brightly coloured, highly decorative patterns and fabrics with an ethnic African vibe, it’s only a few months since I went to the fairly big exhibition by Yinka Shonibare CBE, Suspended States at Serpentine South. In this, Shonibare used the patterns from ‘traditional’ fabrics (which, the exhibition told us, actually derived from Dutch traders bringing fabrics back from Indonesia and selling them at waystations on the west Africa coast) and applied them to old imperial statues, as well as including them in his print works, especially of native African birds. A few of these are also on display at the current Royal Academy Summer Exhibition. It’s Dickou’s use of African fabric designs which reminded me of Shonibare.


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Nothing Lasts Forever by Peter Mitchell @ the Photographers’ Gallery

‘I photograph dying buildings.’
(Peter Mitchell)

Pioneer of documentary colour photography

Peter Mitchell is widely regarded as a path-breaking documentary photography who pioneered the use of colour in social photography in the 1970s and ’80s. His landmark show, ‘A New Refutation of the Viking 4 Space Mission’, staged at the Impressions Gallery in York in 1979, was the first colour photography show at a British photography gallery by a British photographer and strongly influenced other colour photographers working in the same field.

Mrs McArthy and her daughter, Sangley Road, Catford, London by Peter Mitchel (1975) © Peter Mitchell

Derelict Leeds

Born in Manchester in 1943, Mitchell’s family moved to London where he grew up and studied photography, which explains why some of the early photos on the show are from London – Catford, the Old Kent Road, the Horniman Museum. In 1972 he visited Leeds and ended up moving there. He arrived at a time when the city was badly rundown, with the old Victorian slums being torn down but also a lot of mid-20th century social housing falling into disrepair and needing to be demolished.

The result was a cityscape in distress, strewn with derelict and orphan buildings. Mitchell made his name developing a style of taking hundreds of vivid documentary snaps of these knackered old buildings – the last house in a terrace, houses next to Victorian factories, old pubs or grocery shops, boarded-up cinemas – and the mostly working class people who grimly hung on in them.

Max Babbin, Vulcan Street, Leeds by Peter Mitchell © Peter Mitchell

‘A New Refutation of the Viking 4 Space Mission’

In fact Mitchell’s images are a little more curated than this suggests. They are frequently gathered together into projects. I’ve mentioned his most famous one ‘A New Refutation of the Viking 4 Space Mission’, presented at the Impressions Gallery in York in 1979.

In the mid-1970s NASA’s Viking Lander 3 and 4 space probes had recently landed on Mars and sent back the first ever images of the red planet in all its staggering dullness. Mitchell had the bright idea of presenting his images of devastated Leeds as if they were images sent back to some alien planet from a space probe which had landed on earth. Hence the jokey frames to otherwise common-or-garden colour photos. These frames are ‘space charts’, black with white markings indicating degrees west or east, as if attached to highly technical survey diagrams. Here’s a video showing someone leafing through the book of the project where you can clearly see how each photo is embedded in quite obtrusive ‘space charts’.

The concept is quite entertaining for the first five minutes but hardly earth shattering and quite quickly you learn to ignore them and just enjoy his cracking photos.

‘Some Thing Means Everything to Somebody’

Another series, titled ‘Some Thing Means Everything to Somebody’, consists of a sequence of scarecrows. Mitchell explained that ‘Scarecrows have always been a feature of my childhood… I’ve purposefully chosen ones that have no face on them because I didn’t want people to laugh at them but imagine them as people.’

Scarecrow 28 by Peter Mitchell © Peter Mitchell

Ghost Train Man

Another series is devoted to Francis Gavan, the Ghost Train Man. This fellow created a home-made ghost train ride and toured it round the North in the later 197os.

Francis Gavan, Ghost Train Ride, Woodhouse Moor, Leeds, Spring by Peter Mitchell (1986) © Peter Mitchell

The little Ghost Ride section is jokily presented with a trio of children’s toy black rubber bats tacked to the wall above one of the ‘spooky’ images. In fact, as you can see, stripped of the humorous paraphernalia, this is another of his images of the perky but sad seediness of English life, which always seems exaggerated in the North.

Installation view of ‘Nothing Lasts Forever’ by Peter Mitchell at the Photographers’ Gallery showing the Ghost Ride photos (photo by the author)

Quarry Hill

And a separate room is devoted to his awesome series chronicling the demolition of the enormous Quarry Hill estate of flats. This had been a pioneer of modernist design when it was erected in the 1930s but, just 30 years later, had fallen into dereliction and so was slowly destroyed and pulled down, giving Mitchell hundreds of golden opportunities for ghostly shots of abandoned interiors, general views of the stricken buildings, random items left standing amid the detritus, and even a shot of the proud demolition team posing proudly in front of their rubbly handiwork.

Installation view of ‘Nothing Lasts Forever’ by Peter Mitchell at the Photographers’ Gallery showing some of the Quarry Hill photos (photo by the author)

The demolition took a surprising five years, and Mitchell’s project work on it didn’t come to fruition till he published his book on the subject, titled ‘Memento Mori: The Flats at Quarry Hill Leeds,’ in 1990.

Sense of humour

What I haven’t managed to convey so far is Mitchell’s sense of humour. There’s an alcove with some bric-a-brac from his career which also includes a video of an interview the gallery has done with him. In this he is disarmingly honest about his career and delivers funny stories with self-deprecating northern humour. And once you’re alerted to his sly humour it infects everything you see and you realise that a sly, dry northern sense of humour hovers over all these projects and colours every photo.

This is obvious in the conceits such as the whole Voyager 4 idea, and blatant in the children’s-rubber-bat vibe of the ghost rides. But once you’ve noted it, you realise there’s something humorous – a bit bleak, a bit nostalgic maybe but essentially droll – even about the urban destruction. The men and women standing in front of their old-fashioned shops or houses evoke thoughts of 1970s sitcoms like ‘Open All Hours’ or ‘The Last of The Summer Wine’, where even speaking with a northern accent is seen as comic.

For example there’s a classic Mitchell phot which is, on the face of it, another study in bleak and urban abandonment. It’s a shot of two frumpy middle-aged women standing in front of the utterly unglamorous blank brick wall which forms the backside of a cinema.

Two anonymous ladies, Tivoli Cinema, Acre Road from Sisson’s Lane, Leeds by Peter Mitchell (1976) © Peter Mitchell

So far, so urban wasteland. But in the caption underneath, Mitchell explains that he had the devil of a time trying to persuade these ladies to move. They’d bumped into each other and were having a nice natter and why should they move just so he could take his poncey photograph? My friend and I had a jolly couple of minutes ad libbing a sketch of two northern ladies who obstinately refuse to budge so some la-di-dah photographer can take a nice shot. ‘We like it here, don’t we Beryl?’ ‘Yes we meet up at this precise spot every Tuesday morning at 1o o’clock and no fancy photographer is going to budge us!’

Even the photos taken from Quarry Hill being demolished, admittedly many of the interiors of half-demolished flats genuinely are bleak and atmospheric – but the mood is lifted when you learn that Mitchell managed to line up the wrecking crew for a group portrait in front of their handiwork (Noel and his lads, 1978) but when he later sent them all copies of the photo, they complained that they came out too small.

Every photo has a caption and many of them give a droll and humorous spin on what ought to be bleak images of urban decay. Mitchell is more Alan Bennett than Ian Curtis.

Interview

Thoughts

In the interview Mitchell, in self-deprecating mode, happily concedes that his photos are, in one sense, all the same – they’re all done with the same classic, square, face-on approach to each building or object, eschewing fancy angles or perspectives, flashy treatment or distortion of the images or blurring – just straightforward, straight-on colour photos such as you or I might take.

And yet what an eye! Image after image after image is full of juice and meaning. There’s an extraordinary number of ‘hits’, almost all of the photos ‘work’, and you’d be happy to own loads of them.

‘Memento Mori’, ‘Nothing Lasts Forever’ – his subject is the transience of human life but of a particular type – the lives of small people, of little people, of the ordinary people who run local stores and the chippy down the road. There’s no middle class, bourgeois or comfortably-off people in any of the pictures.

Mitchell’s photos come charged with a double nostalgia: first for a bygone era, a pie and a pint and Morecambe and Wise on the telly. And then the poignancy triggered by so much destruction and demolition, so many homes with all their experiences and memories turned to dust. Was it really necessary to tear so much down? And has what was put in its place really turned out to be an improvement?

The Kitson House telephone, Quarry Hill Flats by Peter Mitchell (1978) © Peter Mitchell

Promo video


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Ernest Cole: House of Bondage @ the Photographers’ Gallery

I thought I knew something about apartheid in South Africa – in the 1980s I went on student marches and signed petitions and boycotted South African produce – but this detailed and harrowing exhibition showed me that I was, in fact, shamefully ignorant of the full legal and social complexity, the extraordinary extent, and the terrible psychological impacts of this evil system on its Black victims.

Ernest Cole bio

Ernest Cole (1940 to 1990) was a Black South African who, despite all the barriers put in his way, turned himself into a documentary photographer of genius. In his early 20s he became South Africa’s first Black freelance photographer, working for publications like Drum magazine, the Rand Daily Mail and the Sunday Express.

But at the same time he was able to use the sophisticated equipment and opportunities of travelling all over the country on ‘official’ assignments, to document every aspect of the iniquitous apartheid system. By the mid-1960s Cole had amassed a huge portfolio of brilliantly evocative photos, categorised into 15 or so headings. Knowing none of these could be published in his home country, he left South Africa for New York in 1966 and, thanks to his professional CV and contacts, quickly got a book deal for his portfolio.

House of Bondage

The resulting book was titled ‘House of Bondage’ (1967) and became hugely influential, ‘one of the most significant photobooks of the twentieth century’. It’s divided into 15 themed chapters, each with an introduction to the topic and then each photo accompanied by a brief factual caption. These describe in unflinching detail how the interlocking laws of the apartheid system penetrated into every aspect of Black life, to suppress, control and humiliate.

‘Handcuffed Blacks were arrested for being in a white area illegally’ from ‘House of Bondage’ by Ernest Cole at the Photographers’ Gallery © Ernest Cole / Magnum Photos

‘House of Bondage’ first brought home to a Western readership the full horrors of the system; its photos were used in press and publicity campaigns against apartheid, not least by the African National Congress (ANC). It led to the founding of anti-apartheid organisations in London, which became a centre of anti-apartheid activity – as documented by pamphlets, articles and posters displayed in an alcove in this exhibition (drawn, we are told, from The Bishopsgate Institute Special Collections and Archives).

The alcove of anti-apartheid activism inspired by ‘House of Bondage’ at the Photographers’ Gallery (photo by the author)

The exhibition

But the lion’s share of this exhibition, in five or so rooms spread over the top two floors of the Photographers’ Gallery, is devoted to a 3-D recreation of the book. The show is divided into the original 15 themes, displaying the original text introducing each theme and then a selection of six or 8 or 10 photos from each topic, each accompanied by the original picture captions, with a couple blown up to wall size.

Installation view of ‘Ernest Cole: House of Bondage’ at the Photographers’ Gallery (photo by the author)

There are over 100 photos and the thing to emphasise is that, although they were obviously done for a blazingly good cause, all of the photos are brilliant in their own right. All are in black and white which, as we’ve commented so many times, instantly gives them a classy classic feel. But they are all brilliantly composed, framed and executed. Cole had a natural genius for the medium, which had been honed to perfection by his work for commercial magazines (and there’s a display of his photos for anodyne spreads in Drum magazine and suchlike), a complete professional control of his craft which means every photo makes its mark.

15 themes

The 15 themes are:

  1. The Quality of Repression
  2. The Mines
  3. Police and Passes
  4. Black Spots
  5. Nightmare Rides
  6. The Cheap Servant
  7. For Whites Only
  8. Below Subsistence
  9. Education For Servitude
  10. Hospital Care
  11. Heirs of Poverty
  12. Shebeens and Bantu Beer
  13. The Consolation of Religion
  14. African Middle Class
  15. Banishment

It’s tempting to write a summary of some or even all of the themes and include one photo per theme but that might be too much for me to do and a reader to process. And anyway, you can read the original texts for all 15 themes, written by Cole himself, on the PG website. Go to the source. But it’s worth quoting his overall introduction which comes under the first theme, The Quality of Repression:

It is an extraordinary experience to live as though life were a punishment for being Black.

No day passes without a reminder of your guilt, a rebuke to your condition, and the risk of trouble for transgressing laws devised exclusively for your repression.

Some of these are merely petty and mean-spirited, others terrible in their severity and injustice.

They deny the small comforts of a park bench and a drinking fountain, they make essential permits subject to the caprice of hard-eyed bureaucrats, and they countenance imprisonment without charges, drumhead justice, and political exile.

As you read the introductions and then process each of the vivid photographs you find yourself drawn deeper and deeper into an unimaginable hell, a society devoting all its energies to limiting, proscribing and stunting the lives of most of its population, giving only the minimum education necessary for slaves and servants, offering the minimum possible medical care, subjecting all Blacks to arbitrary arrest on the streets for failing to have the correct paperwork, forcing them to commute large distances on unreliable overcrowded trains, subject to humiliation everywhere, from the intimate cowing and ordering of domestic servants to random abuse in the streets.

Standout images

In ‘The Mines’ section, there’s a picture of a row of young Black men forced to strip naked and face the wall as part of the inspection-for-work process.

‘During group medical examination the nude men are herded through a string of doctors’ offices’ from ‘House of Bondage’ by Ernest Cole at the Photographers’ Gallery © Ernest Cole / Magnum Photos

In ‘Education for Servitude’, a small Black boy streaming with sweat as he struggles to follow the lesson given in a poverty-stricken school with no desks or chairs and barely enough pencils and paper for the 100 pupils in every class.

‘Earnest boy squats on haunches and strains to follow lesson in heat of packed classroom’ from ‘House of Bondage’ by Ernest Cole at the Photographers’ Gallery © Ernest Cole / Magnum Photos

In the ‘For Whites Only’ section, an archetypal image of a prim white woman on a park bench marked ‘Europeans Only’ while a Black gardener works in the background.

‘Europeans Only’ from ‘House of Bondage’ by Ernest Cole at the Photographers’ Gallery © Ernest Cole / Magnum Photos

And the shocking photo of a group of pitiful Black kids in rags begging in the street and a smartly turned-out middle-aged white man just casually slapping one of the boys in the face – because he could, because there was no fear of comeback or criticism.

‘Penny baas, please, baas, I hungry…’ This plaint is part of nightly scene in the Golden City, as Black boys beg from whites. They may be thrown a coin, or… they may get slapped in the face – from ‘House of Bondage’ by Ernest Cole at the Photographers’ Gallery © Ernest Cole / Magnum Photos

Image after image after image demonstrates with stark graphicness the way every aspect of the system victimised and humiliated Blacks everywhere. The only ways out of this hell were 1) ‘The Consolation of Religion’ which Cole documents with fascinating images of not just revivalist Christian preachers and baptism ceremonies, but survivals of the older African beliefs and practices. Or 2) to get drunk, as amply demonstrated in the section ‘Shebeens and Bantu Beer’, documenting how only the cheapest alcohol was sold to Blacks, who often resorted to making their own in illegal stills with the inevitable consequences of alcoholism and further impoverishment.

‘After a few drinks, young mother begins to sag’ from ‘House of Bondage’ by Ernest Cole at the Photographers’ Gallery © Ernest Cole / Magnum Photos

Black ingenuity

Cole seems to have drafted a final section for ‘House of Bondage’, loosely titled ‘Black Ingenuity’. The idea was to counter the negative images which throng the rest of the book with uplifting images of how Black South Africans overcame the horrible odds to express their talents and creativity. These include photos of musicians playing various instruments, boxers and sportsmen, and some stylishly dressed dancers grooving in a dancehall. Many were shot at Dorkay House, the home of the African Music and Drama Association and the Union of South African Artists.

Determination against the atrocious odds in ‘House of Bondage’ by Ernest Cole at the Photographers’ Gallery © Ernest Cole / Magnum Photos

You can see why he wouldn’t want to paint a picture of unrelenting servitude and to balance it with images of triumph against the odds but, in the end, this section wasn’t included in the final book. It was felt to be ground-breaking enough to introduce uninitiated readers to the horrors of apartheid without complicating the message with nuance and complexity.

But the exhibition ends with this 16th section which never made the book, displaying prints of the photos Cole had listed for inclusion, and giving the harrowed visitor inspiring examples of hope and achievement against terrible odds. Thank God!

Film: The Story of An Anti-Apartheid Activist

The Story of An Anti-Apartheid Activist: Ernest Cole (2006), directed by Jürgen Schadeberg:

Promotional video for this exhibition

House of Bondage for sale

The exhibition has partly been triggered by the republication of ‘House of Bondage’ as a replica of the original book, except (as you might expect) with a modern introduction and the missing 16th chapter now included. You can buy it via the TPG website and support the gallery’s work – it’s a staggering experience.

Autograph

There is currently another Ernest Cole exhibition on in London. The exhibition at the Autograph gallery over in Shoreditch focuses on the photographs Cole took of Black life in America after he fled South Africa for New York, where he captured thousands of evocative images of Harlem street life in the later 1960s and ’70s.

N.B. The Autograph exhibition is FREE, but then it only costs £8 (a fiver if you’re over 60) to get into the Photographers’ Gallery. Both are outstanding exhibitions and well worth a visit.


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Fragile Beauty: Photographs from the Sir Elton John and David Furnish Collection @ the Victoria and Albert Museum

Introduction

Sir Elton John began collecting photographs in 1991 and his collection is now regarded as one of the leading private photography collections in the world, distinguished by its exceptional quality and remarkable range and depth. It contains over 7,000 fine art photographs and its full formal title is The Sir Elton John and David Furnish Photography Collection.

This exhibition showcases a selection from the collection of over 300 rare prints from 140 photographers. As such, it is the Victoria and Albert Museum’s largest ever photography exhibition.

This exhibition complements the 2016 exhibition, The Radical Eye: Modernist Photography from the Sir Elton John Collection staged at Tate Modern. Roughly speaking that exhibition covered the pre-war, Modernist aspects of their huge collection, whereas this exhibition covers the period from 1950 to the present day.

The show includes an impressive roster of leading photographers to tell the story of postwar and contemporary photography, and includes celebrated works by Robert Mapplethorpe, Nan Goldin, Cindy Sherman, William Eggleston, Diane Arbus, Sally Mann, Zanele Muholi, Ai Weiwei, Carrie Mae Weems and many, many others.

Exhibition structure

The exhibition is arranged in the following themes. I’m cutting and pasting the curators’ wall labels (and highlighting them in italics) to give you a good feel for the show and the themes it covers. Then I list some of the most striking images, ones which have stayed with me for the few days since I visited, but only some – there were plenty more in each section.

At the end of this review is a gallery showing all the images we’re allowed to show to promote the exhibition.

1. Fashion

This section charts the evolution of fashion photography from the glamour of post-war Parisian couture to the globalism of contemporary clothing. During the 1950s, a fresh dynamism took over the magazines. Studio backdrops were swapped for city skylines, as in the work of Frances McLaughlin-Gill or Frank Horvat. Following the Swinging Sixties, revolutionary designers stepped onto the scene with daring looks prompting more provocative fashion imagery. Today’s photographers document the ever-changing culture of streetwear, celebrating self-made garments and individual expression.

I’m not very sympathetic to fashion but this small room contained some absolutely iconic images.

  • Richard Avedon – Dovima with Elephants, 1955
  • Helmut Newton – Elsa Peretti as Bunny, New York (on terrace of her apartment, costume by Halston), 1975
  • Richard Avedon’s shot of Nastassja Kinski draped with a huge snake, 1981
  • Herb Ritts – Versace Dress, 1990
  • Tina Barney – The Limo, 2006

Versace Dress (Back View), El Mirage, 1990 by Herb Ritts © Herb Ritts Foundation. Courtesy of Fahey Klein Gallery, Los Angeles

2. Stars of Stage, Screen and Studio

From giants of the silver screen to celebrated musicians and artists, iconic figures have long intrigued Elton John and David Furnish. Passionate about cinema, they have acquired images of actors such as Marlon Brando and Elizabeth Taylor whose glamour and showmanship epitomised Hollywood’s Golden Age. Frank Sinatra and Doris Day, who both succeeded in musical and movie careers, are pictured here at the height of their fame.

Portraits of rock, folk, jazz and blues performers, on stage and behind the scenes, honour the artistry
of musicians who revolutionised their industry. They include the Queen of Soul, Aretha Franklin, and the King of Rock ‘n’ Roll, Elvis Presley. John is particularly fascinated by those who suffered for their art and the collection contains multiple images of jazz trumpeter Chet Baker and Hollywood star Marilyn Monroe. In other pictures, we see portraits of painters and photographers whose life and work continue to inspire John and Furnish today.

  • Bob Willoughby – Billie Holiday, Singing at the Tiffany Club, Los Angeles, 1951
  • John Florea – Doris Day, 1952
  • Sid Avery:
    • James Dean, Close-Up with a Bolex Camera on the Set of Giant, 1955
    • Elizabeth Taylor Sunning Herself on the Set of Giant, Marfa, Texas, 1955
    • Marlon Brando with Bongo Drums in the Den of his Beverly Hills Home, 1955
  • Lew Allen – Elvis Presley Kiss, Cleveland Arena Concert, 23 November 1956
  • William Claxton:
    • Dinah Washington, Los Angeles, 1959
    • Mahalia Jackson, Chicago, 1960
    • Ray Charles with a Raelette, Hollywood, 1959
    • Duke Ellington, Hollywood, 1959
  • Herman Leonard – Chet Baker, New York City, 1956

Chet Baker, New York City, 1956 by Herman Leonard © Herman Leonard Photography, LLC

  • Richard Avedon – Bob Dylan, 132nd Street and FDR Drive, Harlem, New York City, 4 November 1963
  • Robert Freeman – The Beatles’ Boots, 1964
  • Richard Avedon – the Beatles, 1967
  • Lee Friedlander – Aretha Franklin, 1968
  • Terry O’Neill – Frank Sinatra in Miami Beach, 1968
  • Norman Seeff – Joni Mitchell, Los Angeles, 1976
  • Michael Halsband – Andy Warhol and Jean-Michel Basquiat #143, New York City, 10 July 1985
  • Irving Penn – The Hand of Miles Davis, 1986

To be honest, the exhibition could have stopped here because this blitz of famous musicians, movie stars and artists triggered a flood of memories of music and films and emotions. Impossible not to love the iconic images of, say, Mitchell and Monroe, the iconic shot of a very young Dylan etc. The boxing photo of Warhol and Basquiat is fabulous. But my standout piece in the room was Irving Penn’s three shots of Miles Davis’s hand. Four fingers which produced 40 years of unbelievably varied and powerful music.

3. Desire

Fabulous photos of gorgeous hunky beautiful young men in various states of dress and undress, so young and full of life and male beauty. So nice to see the male willy shot candidly and overtly, as just another part of the human body, sometimes a detail of a larger portrait, sometimes singled out for close-up scrutiny as by Mapplethorpe.

The photographs in this section reveal a desire for the male form, from subtle studio portraiture of the
1950s to more explicit exposure in contemporary works. As a celebration of the collection’s numerous
homoerotic pictures, once viewed as provocative or even scandalous, they elevate to the public realm
what previously remained hidden. Some photographers take an autobiographical approach to documenting their communities.

For artists such as Robert Mapplethorpe and Peter Hujar, who came to prominence in the early years of the gay rights movement, their intention was to shatter oppressive stereotypes and revel in their queerness. From the mid-1980s, the AIDS epidemic fuelled an urgency to visualise a community that had long been forced into the shadows. The statuesque male body in the pictures of Herb Ritts and Pierre et Gilles became a camp counterpoint to the relentless hostility of mainstream media.

  • Herbert List – Young men under Reed Roof, Torremolinos, Andalucía, Spain, 1951
  • Tamotsu Yatō – From the series Young Samurai: Bodybuilders of Japan, mid-1960s
  • Sunil Gupta – Untitled #21, from the series Christopher Street, 1976
  • Robert Mapplethorpe:
    • Patrice, 1977
    • Jack Walls, 1982
  • Tom Bianchi: his Fire island series [a series of photographs celebrating gay joy at a time when homosexuality was under attack in Reagan’s America]:
    • Untitled, 368, Fire Island Pines, 1975–83
    • Untitled, 780, Fire Island Pines, 1975–83

Untitled, 368, Fire Island Pines, 1975 to 1983 by Tom Bianchi © Tom Bianchi, courtesy of Fahey Klein Gallery, Los Angeles

  • Andy Warhol:
    • Self-Portrait, 1980
    • Self-Portrait in Drag, 1981
  • Herb Ritts – Fred with Tires, Hollywood, 1984
  • Gilbert & George – Naked Body, 1991
  • Pierre et Gilles – Life Saver, Shane, Sydney, 1995

4. Reportage

Elton John and David Furnish have a passion for photojournalism, actively searching out many famous examples of the genre. This selection begins with photographs from the Civil Rights era of the 1960s, a formative period for John. The images depict a heroic battle against discrimination as American youth mobilised to end racial segregation in the South. The freedom struggle took many forms and, against the background of the US bombing of Vietnam, it became more militant as the decade wore on. This was also an era of political assassinations, as seen in the portraits of leaders whose time was cut violently short.

Two other areas of reportage have a deep personal and public resonance for John and Furnish: the AIDS activism of the late 1980s and the terrorist attacks of 11 September 2001. The couple continue to collect photojournalism today, drawing connections between past and present.

America again. And the 1960s again.

Black Americans. New York City. 1962 by Bruce Davidson © Bruce Davidson Magnum Photos

It’s the decade curators and pop culture fans are drawn back to again and again and again like a dog to its sick. Martin Luther King, Civil Rights, the Freedom March, Malcolm X, Black Power, Vietnam protests, JFK, Bobby Kennedy being assassinated – all your old favourites are here. We’re only lacking Woodstock, Altamont and Jim Morrison poncing around on stage and we’d have the complete I-Spy Book of 60s clichés. Nothing from anywhere else in the world. The 1960s only happened in America.

Malcolm X, Chicago, Illinois, USA, 1962 by Eve Arnold © Eve Arnold/Magnum Photos

As did the Reagan 1980s and AIDS activism, the first Gulf War, 9/11, blah blah blah. America America America. There is a little flurry of abroad in the next section, with one photo from the endless civil war in Syria, another from the current conflict in Ukraine, and the bizarre assassination of the Russiabn ambassador to Turkey. But these rare exceptions only foreground the rule that this is a exhibition of (almost entirely) images from America.

  • Garry Winogrand – John F. Kennedy, Democratic National Convention, Los Angeles, 1960
  • Eve Arnold – Malcolm X, Chicago, Illinois, USA, 1962
  • René Burri – Che Guevara, Havana, Cuba, 1963
  • Danny Lyon:
    • Segregated Drinking Fountains in the County Courthouse, Albany, Georgia, USA, August 1963
    • Demonstration at an ‘All-white’ Swimming Pool, Cairo, Illinois, USA, 1962
  • Stephen Somerstein – Coretta Scott King and Husband Dr. Martin Luther King, Jr., on Platform in front of Alabama State House, Smiling at the Crowd of 25,000 Marchers at Conclusion of 1965 Selma to Montgomery, Alabama Civil Rights March, 25 March 1965
  • John Dominis – American Track and Field Athletes Tommie Smith and John Carlos, First and Third Place Winners in the 200 Meter Race, Protest with the Black Power Salute, Mexico City, 1968
  • Boris Yaro – The Shooting of Robert F. Kennedy, Los Angeles, 1968
  • John Filo – The Grieving Student at Kent State University, 4 May 1970
  • Pirkle Jones:
    • Black Panther demonstration in front of the Alameda County Court House, Oakland, California, during Huey Newton’s trial, 30 July 1968
    • Black Panthers from Sacramento, Free Huey Rally, Bobby Hutton Memorial Park, Oakland, CA, 25 August 1968

The caption to the Black Panther photos made me smile. The curators write:

The Panthers consciously projected a militant ethos and relied on supportive photographers and filmmakers to promote this image. The strategy proved highly successful, terrifying mainstream America and resulting in extensive harassment and criminalisation of the Party by the FBI.

You can feel their righteous identification with these fearless activists for Black rights. And then you turn the corner and are confronted by a wall of photos of 9/11 and instantly reflect, ‘Well, I can think of another organisation which “projected a militant ethos” and “relied on supportive photographers and filmmakers” (and social media experts) for its impact, which “terrified mainstream America and resulted in criminalisation by the FBI” – al-Qaeda. Black Panthers – the right kind of terrifying mainstream America; al-Qaeda, not so much.

Let me be absolutely clear that I am in no way mocking what happened on 9/11, I am as appalled as anyone at what happened, and am awed by the bravery of the New York emergency services. I am  gently mocking art gallery curators who, here as everywhere, like to flirt with radical chic and sympathise with ‘revolutionary’ movements, as long as are from long ago and no longer present the slightest threat to the current state of bourgeois society, one of whose typical embodiments is…the art gallery.

There are half a dozen or so heart-wrenching photos of 9/11 which really bring home the dazed horror of the day.

  • Richard Drew – The Falling Man, 11 September 2001
  • Jeff Mermelstein from the series Ground Zero, 11 September 2001
    • Fireman with Tears, 2001
    • Statue, 2001
    • Tree and Skeleton of Tower Two, 2001
    • Red Cube, 2001
  • Ryan McGinley – Sam (Ground Zero), 11 September 2001

5. The American Scene

I laughed out loud when, after being dazzled by American music, movie and art stars, then bombarded with a comprehensive recap of the 1960s in America, you walk round the corner into the next section  to discover that it is all about…America!

American photography resonates strongly in the collection, including images by many of the most influential artists of the post-war period. Robert Frank, Diane Arbus, William Eggleston and Lewis Baltz feature prominently, all iconoclasts who broke with established practice to produce a less than idealised vision of the country. Subjects range from the anonymity of the urban environment to historically charged landscapes in the rural South. The road trip, the haphazard expansion of the American West, and the extraordinary glimpsed within the everyday are potent recurring themes.

Having lived in Atlanta for three decades, Elton John has collected many important works from the American South, including photographs by Henry Clay Anderson, Alec Soth and Sally Mann. Uncomfortable histories are not ignored. The USA is pictured unsparingly through the camera lens.

  • Roy DeCarava – Catsup bottles, table and coat, 1952
  • Saul Leiter:
    • Canopy, 1958
    • Snow, 1970
  • Lee Friedlander:
    • Newark, New Jersey, 1962
    • Florida, 1963
    • New Orleans, 1968
  • William Eggleston:
    • Near Minter City and Glendora, Mississippi, about 1972
    • Greenwood, Mississippi, about 1973
    • Memphis, Tennessee, 1971
    • Untitled (Coca-Cola and Peaches! Sign), 1973
    • Sumner, Mississippi, Cassidy Bayou in Background, 1971
  • Stephen Shore, from Uncommon Places:
    • Holden Street, North Adams, Massachusetts, 13 July 1974
    • Graig Nettles, Fort Lauderdale, Florida, 1 March 1978
    • US 10, Post Falls, Idaho, 25 August 1974
    • El Paso Street, El Paso, Texas, 5 July 1975
  • Alec Soth – The Farm, Angola State Prison, Angola, LA, 2002

The Farm, Angola State Prison, Angola, LA 2002 by Alec Soth © Alec Soth and Weinstein Hammons Gallery

There is a small sequence devoted to the great Diane Arbus, great, excellent, if rather predictable but, yet again, here we are, back in the 1960s, in New York. Where we were in the previous section. And the section before that. And the section before that.

  • Identical twins, Roselle, N.J. 1966
  • Transvestite couple at a dance, N.Y.C. 1961
  • Exasperated boy with a toy hand grenade, N.Y.C. 1963

6. Fragile Beauty

Two photographers are of immense significance to Elton John and David Furnish: Nan Goldin and Robert Mapplethorpe. Both escaped the strictures of their suburban upbringing for the bohemian subcultures of New York City during the 1970s. For both Goldin and Mapplethorpe, photography was intensely personal, a way to keep things real. They strove to create an intimate portrait of their generation, representing the lives of alternative and queer-identified communities that had long been stigmatised by mainstream America. Other images speak to human vulnerability and the creativity of transgression. Mary Ellen Mark, Larry Clark and Ryan McGinley are drawn to young people on the fringes of society, presenting classic images of rebellion. Transgender star, Candy Darling, lies dying in her hospital bed. Philip-Lorca diCorcia stages portraits of male prostitutes on the streets of Los Angeles. For John and Furnish, these and similar photographs suggest the fragility that lies at the heart of the human condition.

‘The human condition’? Or the American condition? Or, even more limited, just the New York condition?

Self Portrait, 1985 by Robert Mapplethorpe © Robert Mapplethorpe Foundation. Used by permission

  • Richard Avedon – Andy Warhol and Members of the Factory, 30 October 1969
  • Peter Hujar – transgender actress Candy Darling [an Andy Warhol superstar and a muse of The Velvet Underground] on her Deathbed, 1974
  • Larry Clark – from the series Tulsa, 1963 to 1971
  • Ryan McGinley:
    • Raina (Falling Bridge), 2005
    • Dakota Hair, 2004
    • Drive in, 2005
    • Self Portrait (Lip Tattoo), 2005
  • Alec Soth – Nan’s Bed, Brooklyn, New York, 2018

Robert Mapplethorpe features in most of the other sections but this section contains the biggest sample of his work. The curators explain why:

The collection includes many photographs by Robert Mapplethorpe, relished by John and Furnish for their masculine beauty. This selection reveals the artist’s embrace of neoclassicism, as seen in the images of marble busts or chillingly beautiful flower arrangements. But the transgressive Mapplethorpe is also present, including his haunting last self-portrait holding a death’s-head cane. Aged just 42, wheelchair-bound and succumbing to AIDS-related illnesses, Mapplethorpe nonetheless created an enduring statement of human vitality.

  • Self Portrait, 1985
  • Italian Devil, 1988
  • Calla Lily, 1988
  • Double Jack in The Pulpit, 1988
  • Poppy, 1988
  • Self Portrait, 1988
  • Apollo, 1988

Poppy, 1988 by Robert Mapplethorpe © Robert Mapplethorpe Foundation. Used by permission

Nan Goldin – ‘Thanksgiving’

As the curators write:

Nan Goldin’s photography holds a very special place in the collection. Thanksgiving spans a quarter of a century from Goldin’s youth in Boston to intimate snapshots of her bohemian circle in New York City. The installation acts as a shrine to friends and lovers – some now deceased – and as a memorial of their love for one another. For John and Furnish, seeing Thanksgiving was a revelation and they immediately identified with the shared joy and vulnerability the artwork conveys.

And:

A 149-image series, shown in its entirety in the exhibition, ‘Thanksgiving’ documents events from 1973 to 1999 and depicts some of the most intimate and emotional moments in Goldin and her community’s lives, from the euphoric to the sensual to the distressing. Displayed floor to ceiling, the photographs become an intense homage both to the friendships that survived those twenty-six years, and to those friends she has lost.

Exhibitions often talk about immersive experiences but this genuinely is one. They’ve created a space (not really a room since the walls don’t reach to the floor, more a square space created by four walls suspended from the ceiling) which are absolutely covered with scrappy, spontaneous-feeling photos of Goldin’s extended circle of friends over many years. Suffice to say that these people lived in amazing squalor, mess and degradation in what look like a series of squats, skinny half-dressed, in all kinds of casual poses, at parties, at home, in unmade beds. I found it fascinating to enter and completely surrounded by so many powerful images of Bohemian poverty and squalor. The woman I visited with felt so desperately sad for these woeful looking waifs and strays that the total immersion in their squalid lifestyle made her want to cry and she had to exit the rather claustrophobic space. Either way, it’s a powerful experience.

Nan Goldin, Jimmy Paulette and Taboo! In the Bathroom, 1991 Nan Goldin © Nan Goldin. Courtesy of Nan Goldin and Gagosian

7. Constructed Images

Since the late 1970s, advances in printing technology have enabled photographs to become bigger, bolder and more closely integrated with the worlds of fashion, film and advertising. The theatricality and playfulness of these works resonate with Elton John and David Furnish who understand the skill required to create visual spectacle.

Constructed images allow photographers to articulate different identities and more challenging narratives. Whether grappling with politics, presenting personal histories or investigating the nature of photography, these pictures often invite us to question our perceptions. Artists such as Mickalene Thomas and Lalla Essaydi stage scenes to explore the performative nature of femininity, sometimes even casting themselves in the lead role as in the work of Cindy Sherman. Others in this section create physical interventions, collaging, cropping, smashing and manipulating the picture surface. These experimental works offer endless possibilities for telling stories through the lens.

By this point of the exhibition we had been exposed to maybe 200 striking, vivid, moving, historic, glamorous and evocative photographs by a wide range of modern masters. I’d have been quite happy for it to have ended with Robert and Nan’s New York mementoes. But there’s still a lot more still to process.

I don’t know whether the quality fell off or I was just exhausted. There seemed to be fewer striking images in this section, and the notion of constructed images justified some very contrived pieces such as Yasumasa Morimura’s jokey recreation of the famous portrait of Albert Einstein sticking his tongue out, but redone as pastiche. In a similar vein – pastiche and parody – is Cindy Sherman’s famous sequence of herself posing as various Hollywood stereotypes. America. New York. Hollywood.

Sherman was the subject of an exhibition at the National Portrait Gallery.

Untitled Film Still #17, 1978 by Cindy Sherman © Cindy Sherman, courtesy of the artist and Hauser & Wirth Gallery

There are more non-Americans in this section, including works by Japanese and German photographers.

  • Hiro (Yasuhiro Wakabayashi) – Shinjuku Station, Tokyo, Japan, 1962
  • Andreas Gursky – Pyongyang II, 2007, a vast panorama capturing the Arirang Mass Games in
    Pyongyang: I’ve been staggered by Gursky’s huge images of vast scenes in other settings, notably at the Hayward Galley exhibition devoted to him, but here this one-off image felt cramped and failed to impact

But America still dominates, typified by a big work by Alex Prager (Crowd #1 (Stan Douglas) from 2010). The Prager was a good example of the approach thoroughly covered in the exhibition devoted to her at the Photographers’ Gallery.

There are three big colour photos by David LaChapelle, depictions of rather laboured visual jokes:

  • Leonardo DiCaprio: Illusion of Levitation, Hollywood, 1995
  • Tupac Shakur: Becoming Clean, Los Angeles, 1996
  • Elton John: Egg On His Face, New York, 1999

Elton John: Egg On His Face, New York, 1999 by David LaChapelle © David LaChapelle

Crying men by Sam Taylor-Johnson

Another sequence, to set beside Mapplethorpe’s flowers and the powerful Nan Goldin installation, was a series by film-maker Sam Taylor-Johnson called ‘Crying Men‘ (2004). Now it would have been something if she had asked ordinary men to express their feelings, just regular guys, especially from Taylor-Johnson’s own country, England (she was born in Croydon). But that would be to mistake the entire ethos of John and Furnish’s collection and of this exhibition, which, as I’ve mentioned, is characterised by – indeed stricken by – glamour and stardust.

And so Sam Taylor-Johnson asked ‘some of Hollywood’s greatest male talents’, including Hayden Christensen, Benicio del Toro, Philip Seymour Hoffman, Laurence Fishburne, Michael Gambon, Robin Williams and Daniel Craig, to act tearful, and snapped the results.

The seven big colour photos cover a wall and you can play the game of who is the most convincing cryer. For me it was Daniel Craig, who looked genuinely distraught, followed by Robin Williams, our reading of the latter influenced by knowledge of his sad end.

Crying Men (Laurence Fishburne), 2002 by Sam Taylor-Johnson © Sam Taylor-Johnson

The photos in this section were big in a way nothing up to his point had been. New digital technology and print capacity has allowed photographs to become ever-larger, with mixed results. There was a big striking image of an orange fabric forming an abstract sculpture in a landscape – K9 (2018) by Eamonn Doyle – which is, the label tells us, part of a series keening for his dead mother. But in the midst of so much parody, pastiche, burlesque and play-acting, it was hard to take it seriously. I mean it was difficult to switch gear from admiring artifice and contrivance to registering something which actually seemed to be serious.

It was also noticeable that for the first time many of the photos in this section are not from America. Photographers from China, Japan, South Africa, Zimbabwe, Ireland, Germany and Morocco are featured.

8. Towards Abstraction

Drawn to the challenge of pushing at the boundaries of image-making, Elton John and David Furnish have built a significant collection of abstract photography. Abstraction enables artists to exploit the malleability of their medium, offering a way of propelling the image beyond ordinary appearances. It provides a means of exploring the creative scope of camera processes, expanding our understanding of what a photograph might be.

John and Furnish collect works that move along a continuum of form, hovering between the delineation of objects and pure abstraction. The selection here investigates a range of techniques, including colour photograms by Adam Fuss, and black and white cameraless photographs by James Welling and Alison Rossiter. Other images reveal the sublime architecture of New York City or extend an artistic obsession with the body as a site of visual experiment.

  • Richard Caldicott:
    • Untitled #59, 1998
    • Untitled #169, 2000
    • Untitled #63, 1998
  • Thomas Ruff – Nudes vo18, 2002
  • Alison Rossiter – Gevaert Gevarto 48K, exact expiration date unknown, ca. 1960s, processed 2013 (#17), 2013
  • Ray K. Metzker – Nude Composite, 1966
  • Wolfgang Tillmans – Super Collider #3, 2001

Tillmans was the subject of a big exhibition at Tate Modern.

There’s a work by Hiroshi Sugimoto who was the focus of a wonderful exhibition at the Hayward Gallery. Niko Luoma makes abstract versions of well-known artworks, in this case a well-known painting by David Hockney – ‘Self-Titled Adaptation of A Bigger Splash (1967), 2019’, which was interesting but not compelling.

Most striking, for simple biographical reasons, was the big photogram portraits of John and Furnish’s children, taken by Adam Fuss:

To create his photograms, Adam Fuss lays a piece of unexposed photographic paper at the bottom of a shallow pool of warm water. A parent briefly places their baby in the pool, and a burst of flashlight captures its shape on the paper. The result is a unique portrait silhouetted against a golden light. Here, John and Furnish’s two children, Zachary and Elijah, have been immortalised in a baptism by  photography.

Zachary, 2011 by Adam Fuss © Adam Fuss. Courtesy of the artist and Fraenkel Gallery San Francisco

9. Collecting Now

Elton John and David Furnish continue to acquire photography, adding regularly to their holdings. New purchases keep collectors sharp, incrementally shifting the shape and meaning of the whole collection. The latest acquisitions featured here embody themes that resonate throughout the exhibition, of the intense vulnerability that underpins creativity, of the essential fragility of existence. The couple continue to explore multiple, complex sensibilities in their passion for photography. Fragile beauty is the filament that binds it all together.

The last space is brief, with only half a dozen bang up-to-date works:

  • Thomas Struth – X-ray Telescope, CAST, CERN, Ferney-Voltaire, 2021
  • Zanele Muholi – Labo I, Torino, Italy, 2019
  • Trevor Paglen – Bloom (#a5808a), 2020
  • An-My Lê – Fragment IX: Jefferson Davis Monument, Homeland Security Storage, New Orleans, Louisiana, 2017, from the series Silent General, 2015–present
  • Wardell Milan – Here the mysterious host – raised in the South, now based in the North curates a
    gathering of friends seeking sanctuary, 2020
  • Tyler Mitchell – Simply Fragile, 2022

Simply Fragile, 2022 by Tyler Mitchell © Tyler Mitchell. Courtesy of the artist

The last image, and the one which gives the show its title, is, of course, of an American in America shot by an American. Right to the very end this is a huge, dazzling exhibition of American people, American settings, American issues.

In praise of Elton John

I have nothing but respect for Elton John. I first saw him live in Hyde Park in 1976 where he performed his hit single with Kiki Dee, ‘Don’t Go Breaking My Heart’. He’s a brilliant performer and has had an astonishing career, turning out evergreen pop hits decade after decade.

I also admire the tremendous resilience John showed in the face of the vicious British tabloid press, which hounded him in the 70s and 80s, meretriciously attacking every aspect of his private life, his homosexuality, his substance addictions, his ill-fated first marriage and so on. He is a hero for facing down and surviving the jackals of the British media, and all the other attacks he’s had to endure, not just surviving but triumphing, as recorded in his defiant song ‘I’m still standing’.

Also I admire and respect the work he’s done for charity, especially AIDS charities, as well as the way he’s carried the torch for gay and queer identity through really hard years of persecution in the 1970s and 80s. I think he is an immensely admirable man and I wish him, his husband David, and their two children (I mention them because they feature in the show) nothing but the best.

Criticisms

American cultural imperialism

But oh America, America, and yet again America. More Americana, more American history, more American singers and performers, more Hollywood stars, American glamour and American squalor, American landscapes and American cities, yet another exhibition in London by Americans about America. Yet another example of London art curators’ shameless obeisance to American cultural imperialism.

And the 1960s, again! Dylan and the Beatles and Andy Warhol and Black Power and Robert Kennedy and Vietnam, good grief, yet again these tired, hackneyed images.

I’m afraid the famous photo of the woman wailing over the body of one of the students shot in the infamous Kent State massacre (‘The Grieving Student at Kent State University, 4 May 1970 by John Filo) didn’t trigger distress at the event so much as distress at being caught in the same tired loop of news footage from the 1960s.

By the time I got to the reportage room I was becoming sick of America and all its over-publicised travails. It’s the exhibition equivalent of Groundhog Day, trapped in endless corridors of American art by American artists agonising about bloody America.

I love Elton John and everything he stands for, and he and Furnish have obviously amassed a mind-boggling collection of photographs – but the combination of his stage-struck obsession with music and movie stars, with the New York art and fashion world, and a very New York-centred view of gay and queer identity, dominate the show’s aesthetic from start to finish and ultimately came to feel so very narrow, so very limited.

By contrast, I recommend you visit the Photographers’ Gallery in Soho, where you pay just £8 to see the exhibitions (currently, Ernest Cole from South Africa and Graciela Iturbide from Mexico) or can pop downstairs to the Print Sales Room for FREE, and soak up a continually changing roster of photographers from all round the world, whose work is often strange and unsettling and funny and genuinely original in ways most of the works on display here, in my view, rarely are. I’m just too over-familiar with American culture and, to most intents and purposes, heartily sick of it.

Ryan McGinley

This is the photo, by Ryan McGinley, which has been used for the exhibition webpage, poster, and merchandise.

Dakota Hair, 2004 by Ryan McGinley © Ryan McGinley Studios

McGinley crops up in several of the sections:

Ryan McGinley caught the attention of New York’s art scene with his raw documentation of himself and his friends on the City’s Lower East Side. From 1999, he photographed every visitor to his apartment, resulting in more than 10,000 Polaroids, each labelled with a date and name. The Polaroids covered his bedroom walls, acting as a backdrop for this intimate sex scene.

And:

Ryan McGinley garnered attention as a photographer of street culture, hanging out with skateboarders, graffiti artists and indie musicians. [In Sam (Ground Zero), 11 September 2001] his friend Sam cycles through the ash and debris at Ground Zero on the day of the terrorist attack on the World Trade Center. It suggests the desire to investigate an event that would come to define the experience of a generation.

And, regarding this Dakota Hair image:

In the summers of 2004 and 2005, Ryan McGinley left New York City for a series of road trips, driving with teams of models and assistants across the USA. Although carefully planned and produced, the resulting photographs maintain the sense of youthful freedom and spontaneity for which McGinley became  famous. As he put it in 2007, his images envisage, ‘a world that doesn’t exist. A fantasy. Freedom is real. There are no rules. The life I wish I was living’.

American photographers taking American photographs of American people in American cities or American landscapes living out American dreams of glamour, adventure or squalor, trapped inside American culture and the American mindset. It was a relief to exit the exhibition into a gallery full of wonderful works from other countries, times and places, because countries other than America do, in fact, exist.


Related links

  • Fragile Beauty continues at the Victoria and Albert Museum until 5 January 2025

More V&A reviews

Deutsche Börse Photography Foundation Prize 2024 @ the Photographers’ Gallery

The annual Deutsche Börse Photography Award celebrates outstanding bodies of work that have been exhibited or published in Europe in the previous twelve months. All the nominated artists are acknowledged for their major achievements and innovations in the field of photography and contemporary culture. All the entrants are whittled down to just four artists who are displayed every spring at the Photographers’ Gallery in Soho, Central London.

This year’s four finalists are Lebohang Kganye, Gauri Gill & Rajesh Vangad, Hrair Sarkissian and VALIE EXPORT.

Lebohang Kganye (born 1990, South Africa)

Kganye’s display is the simplest. It looks like a junior school project. She has selected photos from her family album, blown them up and then stuck them on plywood stands. She’s then arranged them into four groups. The overall title is Mohlokomedi wa Tara and the four settings are: the inside of her grandmother’s kitchen; an outdoor scene with her grandfather sitting in a chair; a landscape with a herd of cows; a farm landscape with a mud house in the background.

Installation view of  ‘Mohlokomedi wa Tara’ by Lebohang Kganye (2018) Photo by the author

You can’t possibly deduce it from the installation itself, but the piece is intended to commemorate, among other things, the fact that the family was forced to migrate and to change their surname by the Apartheid regime’s Land Acts and Apartheid laws. According to the curators:

Using her family archive, Kganye skilfully explores and reimagines notions of home and belonging. Her fusion of images and words not only navigates the complexity of the South African experience but also contributes to the process of decolonisation through the visualisation of personal and collective memories and knowledge.

When I was in the room before it, I noticed people going into the Kganye room and spending as little as a few seconds in it. In, look around for 10 or 15 seconds, out. There’s nothing more to see or interact with than these wooden stands displaying family photos. It’s a neat gimmick or brand, but do you think they’re contributing anything ‘to the process of decolonisation’ in South Africa?

Gauri Gill and Rajesh Vangad

This is the most complex display, spread across two spaces and 6 or 7 walls. It is a collaboration between the photographer Gauri Gill (born 1970, India) and the painter Rajesh Vangad (born 1975, India). Over the years Gill has taken photos of rural Indian life in and around the village of Advasi and Vangad has used the techniques of the Warli culture he was born into to paint over them. The results are a fusion of photography and painting, documentation and art. Or, recognisable photos of rural India with lots of fiddly lines and details drawn onto them.

Installation view of photos from ‘Fields of Sight’ by Gauri Gill and Rajesh Vangad (2023). Photo by the author

The criteria for inclusion in the prize are not only to be featured in an exhibition in Europe but also for any books of photography published in Europe during the previous twelve months and it’s for their joint book, published in 2023, that Gill and Vangad have been nominated, and copies of it are on display here.

Installation view of copies of ‘Fields of Sight’ by Gauri Gill and Rajesh Vangad (2023). Photo by the author

Tate have bought one of their photos, ‘The Eye in the Sky, and devote a long web page to it, which explains their aims and techniques better than I can.

Hrair Sarkissian (born 1973, Syria)

Sarkissian’s works is about war and conflict. As his name suggests, he is of Armenian heritage, scion of a family which lost members in the Armenian Genocide during the Great War and the trauma of war and state repression ring through his work. Thus one of his first major projects, Executions Squares (2008 to 2010) depicts deserted public spaces in Syrian cities which were once sites of execution. The two works on display here are on the same theme of state repression.

Last Seen (2018 to 2021) is a set of 50 photos showing the locations where 50 people who were removed, arrested, interned, disappeared or abducted were last seen by their loved ones. Sarkissian travelled far and wide to locations in Argentina, Brazil, Bosnia, Kosovo and Lebanon. Some images have the appearance of a shrine where every detail has been left exactly as it was when the loved one vanished.

‘Last Seen’ (2018 to 2021) by Hrair Sarkissian

The second work is an installation which contains no photographs at all. You pass into a smallish room which is complete darkness, the walls painted black, no light, so dark I worried I might bump into one of the other visitors. No visuals just audio. Speakers on the walls play a soundscape. You totally have to have read the wall label to understand what’s going on.

First of all it’s called Deathscape and it is the recordings of forensic archaeologists exhuming bodies from the mass graves of the Spanish Civil War (1936 to 1939). Over 2,000 mass graves survive from the period in which over 100,000 civilians are buried. The soundscape of the installation mixes the sounds of shovels breaking the soil with brushes clearing away the dirt mingled with the heavy breathing of the excavators.

Quite obviously this isn’t a photograph and doesn’t include any photographs so what it is doing in a photography prize exhibition is open to question. For the tragic seriousness of the themes this is the most important display, but weighed solely as photography, it’s probably the weakest.

Trigger warnings

More and more art galleries post warnings at the entrance to warn visitors about dangerous material which might ‘trigger’ them. There are visitor warnings at the Royal Academy slavery exhibition and there’s a warning at the entrance to this exhibition, too.

The exhibitions have potentially triggering content including nudity, depictions of violence, and other sensitive matter.

Nudity!? The naked human form is now regarded as dangerous because it might ‘trigger’ viewers? Wow. This growing super-sensitivity can’t help but feel like a big step backwards into the Victorian era. Maybe galleries should cover up the legs of their pianos in order to prevent any suggestive thoughts. Maybe books ought to be rewritten to remove offensive material and anything which might ‘call a blush into the cheek of a young person,’ as Dickens put it in 1864. But then it’s already happening – Roald Dahl books rewritten to remove language deemed offensive (Guardian).

There are no warnings about the warnings, though, to help people who are triggered by trigger warnings. These might read: ‘This is a warning that the exhibitions contain warnings which might trigger people who are triggered by warnings about being triggered.’

VALIE EXPORT (born 1940, Austria)

All these warnings are to prepare you for the room devoted to VALIE EXPORTt, a ‘radical’ feminist artist from the late 1960s and 1970s. EXPORT became notorious ‘for her radical performances and critical examination of women’s role in society and the arts’ i.e. taking her clothes off in order to subvert the male gaze, challenge the patriarchy, reclaim her agency etc etc or, as the curators put it:

‘Pointing out entrenched patriarchal structures in mass media image culture, her fearless artistic practice exposes the role representation plays in the construction of gender, sexuality and social norms. Through photographs, filmic works, performances and installations, EXPORT deals with key issues including the body and the gaze, performance and the image, and subject and environment. For over 50 years, VALIE EXPORT has influenced generations of female artists, contorting, cutting and deforming her body to expose the profound social oppression of women – a theme that continues to resonate today.’

The single most striking thing about the EXPORT display is how old it is. It amounts to about a dozen black-and-white photos from her golden era in the 1970s and one small video installation from 1983.

In some of the photos she is shown embracing the stone walls of libraries and public buildings, dramatising the way women are forced to bend and distort themselves to fit into Patriarchal Society (Body Configurations, 1972). In several others she’s stripped naked and is crawling through a maze of electrified wires set up in her studio, acting out the snares and mazes which women have to navigate in a Patriarchal Society (Hyperbulie, 1973).

In 1970 she had a tattoo of a garter belt done on her thigh, where the garter would actually be, and then had it photographed from different angles. This is BODY SIGN ACTION from 1970 and by:

‘juxtaposing the garter with her exposed body EXPORT confronts society’s notions of female sexuality as repressed and shameful. Her work demonstrates female sexuality as liberated and prompts discussions about gender equality and autonomy.’

A pretty clear indication that, for curators, whether a photo is well composed, well shot, well lit, well developed, well framed, whether it is beautiful, evocative, emotionally powerful or aesthetically pleasing are all irrelevant; all that matters is whether it prompts discussion.

Installation view of VALIE EXPORT at the Photographers’ Gallery, showing stills from ‘Hyperbulie’ (1973) on the left, and ‘BODY SIGN ACTION’ (1970) on the right. Photo by the author

The most striking image, probably EXPORT’s greatest hit, is from a shoot when she dressed up as a wild-haired terrorist holding a machine gun, dressed in Velvet Underground-era leather, apart from the crotch, which has been removed to display her pubic hair and pudenda.

‘Aktionshose: Genitalpanik, Motiv’ 1969/2001 by VALIE EXPORT

This is by far her most famous work, so much so that it’s on the front page of her website and all across the internet if you Google the word ‘Aktionhose’. The German title translates as ‘Action Pants: Genital Panic’. Action Pants. There’s an idea for Ann Summers or Victoria’s Secret, although it also sounds like a character from Viz.

The photo records a performance where she walked into an independent cinema dressed like this, her exposed pubes at everybody’s eye level. This intervention was intended as:

‘a critique of the sexist voyeurism in film and cinema…Her unwavering gaze into the camera amplifies her challenge against a culture that objectifies and oppresses women, transforming her rage into a bold statement of empowerment and resistance.’

She did this on 22 April 1969, a few months after The Beatles released The White Album, which raises a pretty obvious question which is, Why has an artist whose heyday was fifty years ago been entered in a competition about the best photography exhibitions of 2023? This is the kind of baby boomer cultural imperialism which drives my kids nuts and some of the younger people at work occasionally complain about, too. There’s nothing in EXPORT’s display more recent than the 1980s. I guess it’s like giving a worthy old actor a Lifetime’s Achievement Award at the Oscars.

(Incidentally, this is an award for photography not performance and yet most of the photos of EXPORT – crawling through the wires or showing off her garter tattoo or wearing her crotchless trousers – weren’t taken by her, but my male photographers, in the crotchless case by Peter Hassmann. No award for him.)

Your call

The winner of the £30,000 prize will be announced on 16 May 2024, with the other finalists each receiving £5,000. Who do you think should win and why?


Related link

Photographers’ Gallery reviews

Raúl Cañibano: Human Landscapes @ the Photographers’ Gallery Print Sales Room

The Photographers’ Gallery Print Sales Room

Downstairs at the Photographers’ Gallery is the Print Sales Room. It does what the name suggests and hosts temporary displays of 15 or more high quality prints for sale by a rotating roster of acclaimed photographers, some British, some foreign, some up and coming, some internationally famous. Here’s the full list of photographers they represent:

For two months or so each photographer gets a display of their work for sale and visitors to the Gallery get to see selections of outstanding work from around the world. I should mention that, unlike the rest of the Gallery, admission to Print Room (down the stairs past the shop) is FREE. And also warn you that the cost of these high quality limited edition prints by top photographers is eye-watering, generally starting at £1,500 plus VAT.

Raúl Cañibano

The Print Sales Room is currently hosting a display of 16 wonderful photos by Cuban photographer Raúl Cañibano, a dazzling overview of his 30-year-long career.

Villa Clara by Raúl Cañibano (2019) Courtesy of the artist and The Photographers’ Gallery

Born in 1961 in Havana, Cañibano received no art school education or photography training, indeed he started work as a welder. Cañibano’s photographic journey began in 1984 when he visited relatives on the eastern side of the island and met a teacher with his own dark room. The smell of the chemicals and the excitement of watching the prints develop got him hooked.

Chambas, Cuba by Raúl Cañibano (2017) Courtesy of the artist and The Photographers’ Gallery

With no formal training, Cañibano learned what he could from the art books at Cuba’s National Library and developed a style of Cuban surrealism. This is most obvious in the shots which play with scales, often contrasting extreme close-ups of foreground objects with objects in the distance. The result is everyday scenes which somehow take on a surreal and comic tone. He is quoted as saying:

‘I think Surrealism is very poetic, and perhaps for that reason my work has something of a mystical feeling.’

And so photos like this:

Habana by Raúl Cañibano (2006) Courtesy of the artist and The Photographers’ Gallery

Three other things about his work. One is his obvious feel for ordinary working class people, the class he came from. All the photos feel like he is at one with his subjects, ordinary people walking by the beach, swimming, sitting in cafés. According to the wall label, he has travelled extensively across the country, often living with his subjects for months at a time until they feel completely at ease around him.

Malecón Habanero, Cuba by Raúl Cañibano (1994) Courtesy of the artist and The Photographers’ Gallery

The second obvious thing is they’re all black and white. If you think about it for a moment, most images we see of Cuba are fabulously colourful, for example, vivid snaps of the brightly painted houses and the fabulous retro automobiles they’ve retained. Cañibano deliberately rejects this tourist approach, possibly for a number of reasons, but one of them is it makes the images more democratic. All angles, all subjects are equal. Although the most obvious aspect of using black and white is it makes your images look classic and timeless.

According to the curators, Cañibano has used both film and, more recently, digital cameras, interchangeably. There is, then, scope for a little game where you try to identify which shot is digital, and which one is analogue. But the immediate effect of all black and white photos is to create a classic effect, and evoke a sense of nostalgia for the old black-and-white world before the deluge of digital camera and smartphones drowned the world in garish images.

The third thing that comes over is Cañibano’s terrific sense of humour. A lot of these photos are very funny, and all of them have a positive, happy vibe. If you’re anywhere near Oxford Street, do yourself a favour and pop into this FREE display for ten minutes of happiness.

Dog Jumping by Raúl Cañibano (2013) Courtesy of the artist and The Photographers’ Gallery


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