Kerry James Marshall: The Histories @ the Royal Academy

This is a massive, probably epoch-making exhibition, but which I found troubling and repelling for reasons I’ll try to explain later, in part 2 of this review. First I’ll try to give you all the information and as many images as I can so that you can make your own mind up.

Kerry James Marshall

Kerry James Marshall is, according to the curators at the Royal Academy, ‘America’s most important artist‘.

This huge exhibition of Marshall’s enormous paintings at the Royal Academy is the largest ever held outside the US and so the first chance for most of us Brits to experience his works in the UK.

Exhibition structure

The exhibition includes 70 works, primarily paintings, as well as examples of the artist’s prints, drawings and sculpture, from museums and private collections across North America and Europe.

It includes a dramatic new series of paintings made especially for the show.

The show marks Marshall’s 70th birthday (born 17 October 1955).

Marshall works in series and cycles. The exhibition brings together 11 groups of works made between 1980 and the present, displayed in 11 galleries.

For your information I’ll give the curators’ wall labels to each of the 11 rooms verbatim, distinguished from my commentary by being indented.

Gallery 1. The Academy

The works in this room feature scenes from art schools, studios and museums – places, like the Royal Academy, where artists study, create and exhibit their work. There is a deep fascination in Western art with the studio as the locus of production and the museum as the repository of wonders. Adding to this tradition, Marshall transforms it by centring Black figures as both producers and consumers.

The painters he depicts are masters of their medium and materials. The model in ‘The Academy’ strikes a pose reminiscent of the American athletes Tommie Smith and John Carlos at the 1968 Summer Olympic Games. On the student painter’s table there is a preparatory sketch of the model as well as a ‘nkisi nkondi’ ‘power figure’. In ‘Untitled (Studio)’, a painter adjusts the position of her model to match the picture in progress.

Untitled by Kerry James Marshall (2009) Yale University Art Gallery © Kerry James Marshall

These works emphasise the decisions artists make in composing and completing their work: whether to paint precisely or loosely, whether to render objects flatly or with more volume, and how to arrange colours. Marshall uses various black pigments to depict skin colours, layering, or placing side by side, ivory black, Mars black and carbon black, mixing in other colours to render black fully chromatic. As he has said, ‘if you say black, you should see black’. While his blacks are complex, Marshall rarely attempts to depict the browns of real skin tones. His figures are at once individual characters and examples of an emphatic Blackness, real and rhetorical, and as such, provoke wider questions about the idea of Black figures in art.

The Academy by Kerry James Marshall (2012) Collection of Dr. Daniel S. Berger © Kerry James Marshall. Image courtesy of the artist and Jack Shainman Gallery, New York

Gallery 2. Invisible Man

Marshall’s family moved from Birmingham, Alabama, to Los Angeles in 1963. In 1965 he visited the Los Angeles County Museum of Art on a school trip. In 1968 he was selected for a summer drawing workshop at the Otis Art Institute, where he first encountered the work of Charles White and committed to becoming a full-time student there after high school. He enrolled at Otis in 1977 and received his BFA in 1978.

The 1970s was a volatile period at Otis, and within the art world in general. Conceptual artists were abandoning painting; some artists associated with the Black Arts Movement were distancing themselves from European art traditions and devoting themselves to political works aimed at uplift and protest.

Not to be deterred, Marshall continued his pursuit of an education dedicated to maximising the knowledge and skills associated with the best results in picture making. When the time was right, these could be put to effective use. That time arrived after he read Ralph Ellison’s 1952 novel ‘Invisible Man’. In the novel, the protagonist feels he is invisible because he is not seen as desirable in American society. This idea inspired Marshall to begin a series of works in which Black figures are set against a dark ground, so that they become almost invisible to the viewer. The first of these was made with egg tempera, a medium strongly associated with Sienese painters like Duccio, and later revised by artists like Ben Shahn.

In this first major cycle of images, Marshall also explored histories of racial stereotypes and caricatures, choosing to render his figures in black paint. From this point on, his figures function rhetorically, raising questions about Black absence and presence both in society and in art history.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing two of the invisible man paintings – if you look closely you can see the white teeth and white eyes of the invisible man (photo by the author)

Gallery 3. The Painting of Modern Life 1

The two largest galleries are devoted to Marshall’s ambitiously composed, large-format paintings that record scenes of everyday life in Black America.

In the nineteenth century, French artists like Édouard Manet and Georges Seurat transformed the genre of history painting to render scenes of modern life on an epic scale. Made on unstretched canvases and secured to the wall with grommets, the paintings in this room date from the early to mid-1990s, when Marshall, having relocated to Chicago and settled into a studio, began to make his own paintings of everyday life: children playing, lovers dancing, families enjoying a day in the park.

‘De Style’ (1993), showing a group of Black men in a barber’s shop, was the first work of Marshall’s to be acquired by a museum, and is both an amalgamation of established art historical styles and a monument to Black style.

De Style by Kerry James Marshall (1993) Los Angeles County Museum of Art © Kerry James Marshall. Photo: © Museum Associates/LACMA

A year after completing it, Marshall embarked on the works in his ‘Garden Project’ series, three of which are shown here. These look back to the American public housing projects named ‘Gardens’ whose first residents included families, like Marshall’s own, who had migrated from the South and settled in the north and west of the United States from the 1940s. Made at a time when many housing projects were suffering from a lack of resources, the images convey the hopes of the past and the resilience of residents in the 1990s.

OR:

Deeply influenced by artists such as Edouard Manet, Gustave Caillebotte, Georges Seurat and other painters of modern life, and conscious of the absence of large-scale images of daily life in the work of many Black artists before him, Marshall depicts Black families picnicking in the park, lovers dancing, children playing in communal gardens, and friends hanging out in hair salons, for example in School of Beauty, School of Culture, 2012 (Birmingham Museum of Art, Birmingham (AL)).

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing three of the Garden Project paintings (photo by the author)

At the centre of this room hangs the vast Knowledge and Wonder, 1995 (Legler Regional Library, Chicago Public Library, Chicago), Marshall’s largest painting to date, exhibited for the first time outside of Chicago.

Knowledge and Wonder by Kerry James Marshall (1995) City of Chicago Public Art Program and the Chicago Public Library, Legler Regional Library © Kerry James Marshall. Photo: Patrick L. Pyszka, City of Chicago

Gallery 4. Middle Passage

The five paintings in this room were made in the early 1990s and constitute Marshall’s first attempt to address the history of the Middle Passage – the treacherous crossing of the Atlantic Ocean, during which many captive Africans died before reaching the slave markets in the Americas. It is a history understood in fragments, and accordingly, instead of making works functioning like costume dramas, Marshall composes paintings with disparate images, motifs and textures, incorporating symbols and diagrams derived from Yoruban religion, Voodoo and other syncretic religions that were practised across the African diaspora as acts of defiance as well as to maintain connections to Africa.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing Great America (left) and Plunge (right) (photo by the author)

Before embarking on the series, Marshall completed a group of woodblock prints called ‘African Powers’, imagining six Yoruban orishas – divine spirits or gods.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing the six African Powers woodblock prints (photo by the author)

He had also recently worked as the production designer on Julie Dash’s film ‘Daughters of the Dust’ (1991), for which he constructed sets including bottle trees and grave markers that were derived from African religious traditions. The dream-like structure of the film has an affinity with some of the paintings here.

A section bringing together imagined portraits of historically significant Black figures such as Scipio Moorhead and Harriet Tubman, question how historical portraits can be created in the absence of archives and earlier representations of individuals.

Gallery 6. Vignettes

For Marshall, every historical genre and style of painting is ripe for reinvention, and in a long-running open series he has looked back to romance pictures, challenging himself to make serious and layered paintings with apparently light-hearted subject matter. The first ‘Vignette’, dating from 2003, was a landscape in the manner of Henri Rousseau set in an American park, showing a naked couple wearing jewellery related to the Afrocentric movement. In the later ‘Vignettes’, Marshall reworked the compositions of French Rococo artists like Jean-Antoine Watteau and Jean-Honoré Fragonard.

By painting romantic scenes, Marshall produces images of resistance. ‘Breeding’, not marriage, was encouraged by some slave owners as a way of increasing their wealth and workforce.

Vignette #13 by Kerry James Marshall (2008) Susan Manilow Collection © Kerry James Marshall. Image courtesy of the artist and Jack Shainman Gallery, New York

Although the paintings are filled with flowers and lovebirds, the various scenes are marked in other ways by signs of protest, including burning tyres and political flags. Surrounded by pink brushstrokes and presented as dream scenes, the works also raise the question of whether Black couples can really relax in public spaces or if this idea remains an illusion.

Central Hall. Souvenirs

In 1998, Marshall produced a suite of paintings, photographs, sculpture, prints and video for the exhibition ‘Mementos’ at the Renaissance Society in Chicago – four paintings are reunited here for the first time since their debut. The paintings are set in the middle-class houses of Marshall’s friends and relatives. One is the house of his mother-in-law. Decorations in their living rooms included tributes to the assassinated Kennedys and Dr Martin Luther King Jr. The works concern the ways in which the tumultuous decade of the 1960s, marked by unfulfilled optimism and political upheaval, might be commemorated in the 1990s.

Of the four large horizontal-format paintings in the group, the first two, in full colour, memorialise political and activist martyrs, who are silkscreened as a frieze across the top. The other pictures, rendered in grisaille, expand the tribute to recognise the importance of cultural heroes who died between 1959 and 1970, bracketing the 1960s. As well as thinking about glittery greetings cards, Marshall wanted to transform the genre of Renaissance Annunciation paintings, where the archangel Gabriel appears in Mary’s home to tell her she will give birth to Jesus. The angels in these paintings call on us to remember. They appear somewhat exhausted by the process of assessing the unrealised dreams or real achievements of these political protagonists and cultural heroes.

Lecture Room. The Painting of Modern Life 2

In the 2010s Marshall continued to construct powerful scenes of everyday life. The settings were parks, nightclubs, homes, city streets and art galleries. He often reworked arrangements and elements from famous paintings, none more prominently than when he transformed the anamorphic skull in Hans Holbein’s ‘The Ambassadors’ (1533) into a distorted Sleeping Beauty, disturbing the space of a salon in ‘School of Beauty, School of Culture’, a sister work to his earlier barber’s shop painting ‘De Style’.

School of Beauty, School of Culture by Kerry James Marshall (2012) Collection of the Birmingham Museum of Art, Alabama © Kerry James Marshall. Courtesy of the artist and Jack Shainman Gallery, New York. Photo: Sean Pathasema

Some paintings here refer to specific moments from the past, such as the crowning of Gloria Smith as the second Miss Black America at the height of the ‘Black Is Beautiful’ period in 1969.

Others provoke questions about Marshall’s own time: ‘Untitled (Policeman)’ (2015) was made shortly after the beginning of the Black Lives Matter movement when protesters campaigned to ‘defund the police’. Together, these paintings express a wide range of Black experiences of and attitudes towards America, from deep joy to a profound, uneasy ambivalence.

Untitled (Policeman) by Kerry James Marshall (2015) The Museum of Modern Art, New York © Kerry James Marshall. Photo: The Museum of Modern Art, New York/Scala, Florence

Gallery 7. Africa Revisited

Made specifically for this exhibition, the paintings here concern challenging moments in the recorded history of Africa, not often represented by artists. Five of them address the slave trade, showing people kidnapping children, rowing captives in a canoe to buyers out of scene, returning with all kinds of booty, and celebrating their successful trades. As with his previous works, several of these new paintings present confident Black people acting with agency. These figures are shown having sold slaves, driven by their greed for the consumer goods that Europeans supplied in exchange. Another painting depicts the murder of Shaka Zulu by his half-brothers in Zululand in 1828. Together, these paintings disrupt a view of the African past, providing a fuller picture of a complex history.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing three of the Africa Revisited paintings (photo by the author)

Two final paintings depict the so-called ‘white queens’ of Africa, Colette Hubert and Ruth Williams, at their weddings to Léopold Senghor, the first president of Senegal, and Seretse Khama, the first president of Botswana. These scenes, showing real unions but with the details reimagined by Marshall, disturb narratives about the post-colonial period on the continent.

Gallery 8. Wake / Gulf Stream

Marshall first showed these two works together in 2003 at the Venice Biennale.

‘Wake’ centres on a black ship on a pedestal that stands for a black sea. While recalling the journey made by enslaved Africans, the work also suggests the growing power of Black cultural expression. Each time it is displayed, Marshall adds more medallions, representing the proliferating achievements of African Americans. The idea of accumulation comes from the ‘nkisi nkondi’, a type of Kongo ‘power figure’ into which users drove iron nails to increase its spiritual potency.

The painting ‘Gulf Stream’ was shown in front of ‘Wake’ in Venice. In it, Marshall revisits a painting by the American artist Winslow Homer, also called ‘The Gulf Stream’ (1899/1906), which featured a shipwrecked Black sailor whose boat is surrounded by sharks. Set off the coast of America in the present day, the friends in Marshall’s yacht here appear to be enjoying their day sailing, but storm clouds are visible on the horizon, indicative of unpredictable times ahead.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing Wake (the sculpture on the floor) and Gulf Stream (the painting on the wall) (photo by the author)

‘Wake’ also encompasses ‘black light’ photographs of a slave ship, and plates commemorating the first cargo of twenty Africans brought to America, as well as one for William Tucker, the first person of African origin born in America in around 1624. Marshall represents Tucker with a photograph of himself as a teenager.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing the plate from wake commemorating William Tucker but bearing a photo of the artist as a teenager (photo by the author)

Gallery 9. Red Black Green

In the works gathered here, Marshall deploys the colours of the UNIA (Universal Negro Improvement Association) or Pan-African Flag, created by Marcus Garvey in 1920, as well as the imagery and slogans of the Black Panthers from the late 1960s. But rather than straightforwardly celebrating Black Nationalism, Marshall constructs cheeky and layered works that also reference the connected histories of painting and erotica. Artists from Titian to Goya and Manet made famous canvases of reclining nudes. Marshall exchanges their female figures for a Black man who hides his genitals with a flag. Similarly, struck by the lack of Black women in American pin-up magazines, Marshall decided to make his own images.

One of his imagined models here becomes a ‘Black Star’. The painting also references the ‘Black Star Line’ – the shipping company that Marcus Garvey founded in 1919 to encourage commerce with Africa and the voluntary return of Black Americans to the continent. Gripping a star like a ship’s wheel, the woman here looks back like a model in a photoshoot. We are left to ask whether Garvey’s creations are now just useful for making stylish and sexy images, or if his political project remains relevant today.


Pros

1. Visitors The friend I went with pointed out that an unusually large number of the exhibition visitors were Black, and also young. This was noticeable because, no matter how much galleries go on about diversity and inclusivity, most of the exhibitions I go to have few if any Black visitors and are overwhelmingly populated with old white people. So this is Success if you’re trying to attract a younger, more diverse audience.

2. Black art She went on to say that if you’re a little Black girl or boy, and interested in art and go to galleries, it must be alienating or dismaying to see nothing but white faces in all the art works. You might end up feeling art is a White activity for White people. Whereas Marshall’s works clearly rectify that notion and would make you feel that art can very much be a Black interest and activity, after all.

3. Black presence The size of the paintings, their confident mix of classical examples with modern subject matter, their sweeping range over Black history from the dawn of slavery through key moments of American history, up to his numerous portrayals of everyday life in Black communities – all these triumphantly achieve his goal of restoring and emphasising a Black presence in art. So it’s a triumph.

But do you actually like any of it?

That said, she didn’t actually like any of the paintings on display. Usually we play a game of getting to the end of an exhibition, having read all the wall captions and absorbed all the information – then stroll back through the show selecting one key work from each room, and explaining why we like it more than the others.

But in this huge show neither of us saw any one work we liked in any of the rooms (with the possible exception of the six African Powers woodcuts, which I liked, up to a point). Neither of us chose any of the vast paintings because we didn’t really like any of them. We didn’t really enjoy looking at Marshall’s art. Big, colourful, striking, and in a good cause, sure, but…

So I get the point of the works, and they certainly succeed in fulfilling Marshall’s aims and agenda. But I felt alienated and outside all of them. Why? I think it’s for three reasons.

1. Blackness

It’s no use denying that the paintings’ insistence on Black Black Black was a problem for me for the simple reason that I am not Black. I don’t object or dislike the Blackness, I just don’t feel included. It feels like it’s for a different audience than me, which is fine, but explains why I didn’t feel engaged.

What puzzles me is that I really like specifically Black art. The London art gallery devoted to Black art, Autograph ABP, is one of my favourite galleries, and I go out of my way to review its shows. I absolutely loved shows there by:

To name a couple which really stick in my mind. I really liked Mary Sibande‘s brilliant show at Somerset House and who could forget the great Basquiat exhibition at Barbican? And I’ve really liked all the Afro-Futurism things I’ve seen, for example at the Barbican’s science fiction exhibition. So it’s not Black people or Black culture or Black art which troubled me, it’s something else.

2. American cultural imperialism

A big part of my abreaction is because it’s so American. In my opinion, British culture is super-saturated with American cultural products. In my youth we were exposed to a fair amount of Hollywood movies and TV shows, but this has now gone supersize with the explosion of streaming services, Disney, Netflix, Apple TV, HBO and hundreds of others. Then there’s the entire internet itself with its inbuilt bias towards American products and the American worldview. And then there’s American smartphones and social media which most people have willingly invited into their homes to record every aspect of their lives. And now we are about to be taken over by American artificial intelligence getting to know us better than we know ourselves.

In my opinion, the super-saturation of British culture with American products, ideas, technology and discourse ought to be resisted.

Instead of which British cultural curators and gatekeepers fall over themselves to promote American art and culture and movies and TV shows at every opportunity.

And, disappointingly, the same goes for academia where what used to be called Critical Theory has been superseded by various forms of identity theories (feminist theory, queer theory, Black theory, post-colonial theory) almost all imported from America, led by American academics (I was watching a video about Judith Butler recently, queen of Queer Theory) who speak to specifically American history and circumstances.

In my opinion this has two distinct negative consequences:

a) American culture swamps and obliterates British culture

The actual social and political and cultural situation of my country, England, gets swamped and lost in products, discourse and rhetoric which is and sounds American and stems from American history and politics.

So when I see yet another image of Martin Luther King or John fucking Kennedy, I just think, Fuck off. That’s your country, your history, your politics, your problems, you deal with them. I have my own country with its own history, politics and problems to deal with thank you very much.

b) Importing American culture means importing American politics

But there is a horrible historical inevitability here as well. In terms of social and cultural trends, America has often been seen as ahead of Europe; in some sense, America has often been seen as the future. So what do all these social, political and cultural trends get us? What is the shiny hi-tech America which British cultural guardians fall over themselves to promote, with its fabulous Oscars and Taylor Swift and woke activists, heading towards?

Donald Trump. Taken together, all the efforts of American feminists, queer and Black activists have ended up, through the mad irrationality of human society, handing power to an authoritarian moron and his henchmen. Fifty years of earnest American feminism has led up to… the revocation of Roe versus Wade and the ending of the nationwide right to abortion. All the Black Lives Matter calls to defund the police have ended up with… augmented powers for Immigration and Customs Enforcement (ICE) forces which now roam the streets like a semi-fascist militia, kidnapping and deporting people at will.

In other words, so many of these progressive causes in America, in the unique context of American history, politics, culture and society, have not only failed but triggered a huge and horrifying backlash.

My position is simple: I think of myself as left-wing. I support a woman’s right to abortion, I support LGBTQ+ rights, I sympathise with Black activists’ opposition to police brutality, and so on.

But I greatly fear that the wholesale importation of American cultural and political models and discourse into Britain risks triggering exactly the same white, heteronormative, masculine backlash here as has happened in the States, the followers of the new martyr Charlie Kirk. Why would we want to import the hugely conflicted culture wars which have brought America to the brink of some kind of civil war, into our own society?

And in fact it’s happening already. The rise and rise of Reform at the expense of the feeble Labour Party mirrors the rise of Trump’s MAGA movement within the Republican Party at the expense of the feeble Democrats.

It may seem grotesquely unfair to associate Kerry James Marshall with the rise of Donald Trump. All I’m saying is they both come from the same toxic culture. When I saw the images of Martin Luther King and John F. Kennedy I not only experienced a vast weariness with American pop history, but a premonition of how this all ends up.

I don’t want Reform, I don’t want the Conservative Party to adopt the tone and policies of Trump’s MAGA, and, in my opinion, one way to resist the rise of America-style authoritarianism is to insist on the difference between America and Britain. To insist on the specific Britishness of British social and political issues. To stop kowtowing before American cultural products and importing American discourse, with all its toxic resonances, into British culture.

3. The new figurativism

But just as impactful as all the above was that I was dismayed by the style of all these paintings, namely a return to a kind of naive realism, which I found dismaying. In the RA shop was a big expensive book about The New Figurativism. According to Google AI:

The new figurativism refers to the modern resurgence of figurative art, or art depicting recognizable subjects like people, in contemporary times, driven by a desire for greater artistic representation, a reflection of 21st-century realities, and a break from abstract art’s dominance. This movement allows for the exploration of social and personal identity, particularly for traditionally marginalized groups, and features bold, expressive styles often inspired by past movements like Neo-Expressionism.

Return to Representation: It marks a shift back to depicting the human form and recognizable scenes after a long period where abstract art was dominant.

Emphasis on Representation and Identity: A major driving force is a need for greater diversity and the ability to tell authentic stories from various perspectives, including those of people of colour, women, and LGBTQ+ individuals.

Relevance to Current Reality: The genre’s ability to capture and reflect the contemporary world makes it a potent tool for addressing social issues, expressing personal experiences, and engaging with contemporary culture.

Opportunity for Authenticity: It provides a powerful platform for artists to tell their own stories and to represent their communities in a way that abstract art cannot.

So on this definition, Marshall’s work is a prime example of the New Figurativism, both in style and very much in purpose, namely ‘to tell authentic stories from various perspectives, including those of people of colour’, in his concern to ‘represent his community’ and so on. As the Royal Academy curators put it, Marshall certainly:

makes visible those people who were so noticeably absent in the works that came before him.

But to [put my concerns in a nutshell, what is happening here is that woke political concerns are justifying a return to a deeply conservative, retro, anti-modern style of figurative painting. There are a few stylistic glitches and angularities which feebly gesture to the great innovations of the modernists a hundred years ago. But overall, it feels as if most of twentieth century art never happened.

I’ve just visited the van Gogh / Anselm Kiefer exhibition which is also playing here at the Royal Academy. I was thrilled by watching van Gogh develop his visual language and evolve his deployment of oil paint on an almost week-by-week basis; and dazzled at the enormous, thrilling innovations of Kiefer’s huge canvases clotted with surface detritus, stalks and twigs.

Coming from those thrilling and mind-opening innovations to Marshall’s deeply conservative, old-style, backward-looking figurativism felt like a big, big imaginative letdown.

Conclusion

As I said back at the start, Marshall’s art perfectly achieves his stated aim of putting the Black presence front and centre of his work, which has been enthusiastically taken up by galleries and commissions across the States and, I bet, will open doors for Black kids and teenagers and aspiring artists and just sympathetic gallery goers, to realise that they can do this, too, and that they have a voice and presence in the sometimes intimidating realm of ‘Art’. In terms of cultural politics it is an enormous success.

But in terms of actual aesthetics, of the style and value of what you actually see, I feel Marshall’s art represents an enormous step backwards, to a naively realist approach which erases everything I love and value about modern art.

So that’s the fundamental reason why I really didn’t like this exhibition.

Coda: Kerry Marshall and David Hockney

To take the race element out of the equation altogether, I feel the same when I look at David Hockney’s works from last 20 years or so. In the RA shop, next to a book about New Figurativism and umpteen books about Marshall, was a pile of books and merch celebrating Hockney’s dayglo renderings of the Yorkshire Wolds.

I flicked through one particularly enormous coffee table book and was staggered at how many there are, hundreds and hundreds of huge, vivid, simplistic pictures, I wonder if he’s done over a thousand by now, rattling them off on his ipad.

And as I flicked dispiritedly on, I thought: It’s as if the last 100 years or artistic experimentation never happened. A guy with a great eye and a love of bright colours is creating a never-ending stream of entertaining, easy-on-the-eye figurative paintings of a subject he loves; in Hockney’s case, the landscape of his beloved Yorkshire, in Marshall’s case, Black people, history, art and so on – and in both cases I can see that they’re big [both artists produce very big paintings, which is another rather dismaying aspect of contemporary art], bright and confident but… I just don’t like them.

And found myself thinking that this is anodyne, easy-on-the-eye, deeply reactionary, backward-looking anti-art, an art appropriate for an age which has lost any belief in the future and looks back to multiple pasts with a kind of crippling nostalgia, in both content and style.

Untitled (Porch Deck) by Kerry James Marshall (2014) Kravis Collection © Kerry James Marshall. Image courtesy of the artist and David Zwirner, London


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Mussolini: His Part in My Downfall by Spike Milligan (1978)

I was determined to pursue the matter to its illogical conclusion.
(Spike summarises his methodology in Mussolini: His Part in My Downfall, page 8)

I was getting twitchy, doing nothing positive for so long. I had started talking to myself and I wasn’t satisfied with the answers.
(Spike beginning to lose it, page 60)

Mussolini: His Part in My Downfall is the fourth of Spike Milligan’s seven (!) volumes of war memoirs. It covers the period from his regiment’s landing in Salerno, Italy, on 23 September 1943 to the date he was invalided out of the front line with nervous exhaustion in March 1944.

Longer, seriouser

Although covering a period of just under six months, the text, at 288 pages, is longer than the two previous volumes put together. Although the relentless gags and wisecracking are similar, the Hitlergams have, mercifully, ended (actually, he sneaks a few through, e.g. p.139) and there are far fewer visual elements i.e. photos, sketches, cartoons and so on, than in previous volumes.

There are still quite a few photos but they are documentary and factual, in the sense that they show members of his brigade, tanks, lorries crossing Bailey Bridges and so on. Mind you, although of military subjects, Spike still comes up with some funny captions. I laughed at the photo of squaddies working on setting up a Bailey bridge across a river where the caption tells us that ‘the ugly soldiers’ were told to face away from the camera.

But overall the tone is quite a bit more serious than in the previous volumes and quite a few passages are entirely serious in intent such as the description of: air attacks, of devastated Italian villages, of the fury of Allied attacks on German positions, the terrible scenes after a direct hit on a neighbouring battery, and so on. It has a permanent edge, a barely suppressed anger which I didn’t feel in the previous volumes (see final section, below, for examples) all building up to the intense and unhappy final passages of him being wounded and psychologically traumatised, returned to the front too soon, bullied for being a coward and then his final collapse.

Spike is peeved

The more earnest tone is set by the surprisingly cross preface or author’s note preceding the text. Spike had been really nettled by a review by Clive James of one of the previous books which jovially referred to it as ‘an unreliable history of the war’. This upset Spike who, in this preface, goes to great lengths to insist that, on the contrary, the text is very heavily researched and completely factual.

All that I wrote did happen, it happened on the days I mention, the people I mention are real people and the places are real…I wish the reader to know that he is not reading a tissue of lies and fancies, it all really happened…I’ve spent a fortune on beer and dinners interviewing my old Battery mates, and phone calls to those overseas ran into over a hundred pounds…Likewise I included a large number of photographs actually taken in situ…

He goes on to mention 18 former colleagues by name for their help with documents, maps, photos and recollections. There are lots of photos but, as I mentioned, most of them are documentary i.e. factual photos of individuals in his battery or contemporary scenes – the silly Edwardian photos with humorous captions which littered the earlier volumes have disappeared.

He also gives excerpts from Alf Fildes’s diary and regularly includes written anecdotes from his best mate Harry Edgington (e.g. pages 120, 142, 234). In fact he mentions ringing up Harry (who had emigrated to New Zealand) and also calling Ken Carter (p.232), to confirm specific facts and memories.

This irritated preface ends with another (i.e. they also appeared in the previous volumes) tribute to his mates and their ongoing closeness, mentioning their twice-a-year reunions, and the text is sprinkled with references to meeting old comrades at reunions or at other events, decades later. These links to old comrades matters a lot to Spike and their importance comes over with far more urgency, and need, than in the previous volumes.

Day-by-day diary format

As with the previous three, it’s done in diary form. But in line with his irritation Spike’s diary entries are given in capitals and preceded by MY DIARY just to ram home the message that it all actually happened.

So what we read is the daily account of how Spike and the boys lived, day to day, with very little analysis, little overview of the campaigns he took part in, no detachment or distance. Instead this happens, and they take the mickey out of it – then that happens, and they make gags about it – then this happens and they all have a larf about it, and so on, for a surprisingly long 288 pages in the Penguin paperback edition.

Gags

Kidgell looks pensively out towards Italy. ‘I was worried about the landing.’
‘Don’t worry about the landing. I’ll hoover it in the morning.’ (p.9)

‘I thought you were a champion swimmer.’
‘Yes, but you can’t swim in army boots.’
‘You’re right, there isn’t enough room.’ (p.9)

Lunch was a mangled stew, lumps of gristle floating on the surface. Edgington said if you held your ear to it you could hear an old lady calling ‘Helpppp.’ (p.13)

Budden tells us, ‘We’ll walk to HQ and get fresh orders.’
I tell him I don’t need fresh orders. I’m perfectly satisfied with the ones I’ve got. (p.29)

Edgington is speaking heatedly. It’s the only way to keep warm. (p.68)

Ernie Hart was a nice lad with a quiet sense of humour, so quiet no one ever heard it. (p.123)

Outside I rubbed my hands with glee. (I always kept a tin handy.) (p.245)

Incidentally the boys themselves are aware that many of these gags are corny or stretched. He often recalls the bit of repartee then writes ‘(groans)’ afterwards (pages 102, 218).

‘I’m too bloody tired to smoke,’ he said.
‘Try steaming,’ I said. ‘It’s easier.’ (p.253)

They were joking on the battlefield, whistling to keep their spirits up, trying to encourage and cheer each other up and fairly often it seems stretched and contrived. I’ve pointed out in some of my reviews of thrillers that many of the classic thriller writers of the 50s and 60s carried the intense atmosphere of the war, its threat and peril, into civilian life; their protagonists carry it around with them. In the same way, maybe, we can say that Spike carried the rather desperate gagging which kept him and his mates going through the war into his civilian career, to great effect in the Goon Show but with diminishing returns after that.

(Incidentally, more, if very casual, information is thrown on the origin of the term when Spike tells us that it was a common nickname for Gunners like himself to be referred to as Gooners or just Goons. And at one point he parodies someone referred to as Florence Nightingale, saying they were more like Florence Nightingoon, the Lady of the Lump, p.135.)

(A few days after reading Spike I was reading Fitzroy Maclean’s war classic, Eastern Approaches’, and came across references to him and fellow members of the SAS listening to Tommy Handley and It’s That Man Again on the wireless and went to listen to some on YouTube. It’s immediately obvious that Handley’s humour uses the same kind of bad puns and deliberate misunderstandings as Spike – ‘I’ve been taking a walk, and if anybody else wants to take it, they can have it. I’ve finished with it’ – making me realise that Spike was peddling the same kinds of gags into the late 1970s that he’d grown up listening to in the 1930s. A proper appreciation of where he was new or innovative would have to start with a really thorough understanding of the British comedy landscape of the 1930s, something which is way beyond my scope.)

(Deliberately?) bad proofreading

Mussolini: His Part in My Downfall is written in a deliberately flaky style. Lots of the sentences contain three or four or five clauses just separated by commas which would be better broken up into shorter sentences by full stops. There are unnecessarily hyphenated words, unnecessarily capitalised words:

  • He stayed for launch, a lovely Stew (p.108)
  • Bentley has diagnosed his own illness as Malaria only to have another doctor diagnose it correctly as Jaundice. (p.136)

Both together:

In the dark night the war went on, being able to sleep peacefully, dry, snug and warm was I suppose, Luxury. (p.144)

There are occasional grammar errors (‘This bloody army were food mad!’, p.98) and erratic typographical gaps or breaks between main text and quotations (from other people’s diaries or letters etc). And regular outbreaks of multiple exclamation or other punctuation marks:

An OP has been established on Monte Croce. Not again! Rain!!! Where does the stuff come from?? (p.104)

The overall effect is of deliberate scrappiness, like a scrapbook, like a kind of student mag or fanzine, as if this adds to the spontaneousness and wackiness of the text, as if breathless sentences and random capitals make it all more wacky and humorous.

Same goes for the misspellings. He talks about ‘the Scotts’ (p.47) or a ‘recoco chair’ (p.67), describes his Major playing the clarionet (although that one’s debatable, p.82), refers to ‘the Bosche’ (p.94), writes ‘Above us the battle was going on full belt’ (p.278). My point being some of these are such egregious errors no professional proofreader would have missed them, so it must have been a conscious editorial choice – all of it, the caps, the misspellings, the bad punctuation, the random caps…

Maybe the manuscript arrived like this from Spike and the editors decided to leave them in to increase the sense of wackiness and improvisation. But then the whole thing was supposedly ‘edited’ by Jack Hobbs, so it was clearly a high-level decision to let it be like this.

Sex

They’re young, fit, healthy men so they think about sex all the time, a great deal of the banter is about sex and, being men, this means rude observations about the size, shape and state of each other’s penises. Any woman – our nurses or Italian civilians – will be mercilessly ogled.

‘Buon giorno, Maria.’
She smiled and blushed, the innocence of Italian country girls was something to see. Something else to see was the top of her stocking tops when she bent over. (p.171)

Travelling on the back of a lorry, the sight of a pretty girl immediately erupted into mass drooling until she was out of sight. (p.194)

There were loads of pretty girls who came under fire from the tailboard. The cries ranged from ‘I can do you a power of good, my dear’ to the less poetic ‘Me give you ten inches of pork sword, darlin”. (p.218)

Not just unacceptable but illegal, these days.

There are the usual half-disguised references to masturbation, which must have been rife (and again I refer the reader to Eric Newby’s mention of men masturbating every night in his prisoner of war camp) (pages 154, 265).

There’s a running joke that Edgington doesn’t join in chatting up every ‘bird’ they see and certainly doesn’t go to the two brothels described in the text; instead he writes long letters to his sweetheart back home, Peg, the joke being that the more he writes the more he remembers having sex with her, the more aroused and frustrated he becomes, for example pages 86 and 87:

At the mention of Peg his eyes went soft and his trousers boiled.

Some of the sex slang was new to me. A simple-minded soldier refers to squeezing liquid mud through the holes in a hessian sack so as to create little worms of mud spaghetti as ‘sexy’. To which:

‘Sexy?’ said Bombardier Fuller. ‘You must be bloody hard up for it if you get the Colin’ watchin’ that.’ (p.130)

‘Get the Colin?’ Later he refers to vaseline by its navy nickname ‘starters’, as in ‘a pot of starters’ and goes on to explain that if the reader doesn’t understand this they should contact Royal Navy PR, as ’70 per cent of the officers are Gay up there’ (p.137). So he is aware of homosexuals, I had been wondering (and p.158).

Race

Spike refers to Indians as wogs (pp. 16, 133) and to Black people using the n word (pages 133, 195) and ‘coon’ (as in ‘Coon-type singing’, p.265) – though not all the time, he also refers to Blacks as ‘negroes’ (p.182) or ‘coloured’. In other words he used (or was depicting) the idiom of the time. It feels done without malice, because (re. ‘wogs’) he was raised in India and liked the culture and people and (re. the n word) he was a massive fan of Black jazz music. Still, the modern woke reader should be warned.

The politically correct would also be incensed by the three or four times the lads do cartoon impersonations of imagined Black servants on a southern plantation from a Hollywood movie (‘Gone with the Wind’ had been released just four years earlier, 1939). Thus, when his mate Edgington turns up at a new billet:

‘Welcome home, young massa,’ I said. ‘De plantation ain’t been de same widout you.’ (p.254)

It’s the idiom of the day and it’s spoofing a popular movie (1943) but it does, admittedly, have an extra edge of satire or sarcasm or needle. Given a choice Spike always prefers the slangy or disrespectful term for anything (the Germans, the army, officers, soldiers as a whole, the Brits, himself, anything if it’ll raise a laugh). It was part of the humour of the day, but double edged. He can never mention Gunner Kidgell without called him ‘short-arse Kidgell’. And he refers to the Italians throughout as ‘Itis’.

Spike is also very aware when people are Jewish and, again, invokes stock stereotypes of Jews i.e. being tight with money or being in the rag trade in the East End (pages 160). I think I remember from the 70s that calling someone a ‘Jew’ was an insult indicating that they were tight (with money). Unacceptable these days, and has been for some time. He mentions someone being Jewish or Jews in general, often emphasising their alleged tightness with money, on pages 160, 193, 198, 202, 223, 258, 271, 274.

At one point an attack by German Messerschmitts forces him and comrades to run naked from showers and jump into nearby slit trenches for protection. But what bothers him is not the risk of getting killed but that he left all his money in his battledress hanging up outside the shower. The second the danger’s over, he goes running back.

Thank God! Money was safe! I just have Jewish blood. (p.258)

Events

The journey aboard ship from North Africa to Italy. Landing on Salerno beach, unopposed because it’s secure, but with the wreckage of fierce fighting all around. Journey up into the hills and then a long slog of positions taken up by his artillery battery, Battery D.

Almost immediately he comes down with sand fly fever and is taken off to hospital for a week long interlude of clean sheets, decent food and pretty nurses. But he starts to go round the bend with boredom and is relieved to be one day collected by a truck and taken back to his mates on the battery. Here, as in every memoir I’ve ever read about war, it’s about friendship, mateship and camaraderie rather than any grand cause.

The new-found seriousness extends as far as an argument he gets into with a northerner who sings the praises of Gracie Fields and George Formby who Spike cordially loathes, explaining that he is a devotee of the Marx Brothers and Bing Crosby (p.54). (Regarding styles of humour, later he hears a broadcast by ITMA and thinks ‘corny bastards’, p.256).

There’s still quite a lot about music, they hear the kind of big band jazz they like on the radio, in an Italian church they discover a piano and play Cole Porter (in fact they perform and sing some Cole Porter but then the Italian priest sings plays and sings some Verdi opera thus trumping them). Othertimes they perform with what they have, including one night they have a little performance with an ocarina, guitar and shaken matchbox, with the others joining in banging mugs (p.138).

He visits the ruins of Pompeii (pages 51 to 53).

Spike’s job

I’d read his descriptions of his duties in volume 2 but it was only in this one that it was made unmistakably clear that Spike’s job was ‘wireless operator’ for an artillery battery (p.46) i.e. laying (or retrieving) phone cables, then using radio sets to co-ordinate with other observation posts to target artillery fire accurately at enemy positions, as described pages 76 to 77.

His battery constantly move to new positions as the front line advances, and enemy planes fly over and occasional shells land nearby but he is repeatedly grateful that he’s not in the poor infantry, sent forward into withering machinegun fire.

The Germans slowly retreat into the mountains which the poor bloody infantry have to storm while Spike’s battery and many others lob shells up into the mountains. The main event is the rain: it rains incessantly, the tents, the men, their uniforms and equipment become sodden. The artillery stands become so sodden that the guns slip backwards or sideways when they fire. All their efforts become devoted to trying to find somewhere dry to shelter and sleep.

Maybe the most vivid scene, possibly the longest lasting all of three pages, is his vivid recreation of a concert he and his mates organised and staged on Christmas Day 1943, giving us the full list of acts, an impressive series of farcical performances and musical interludes.

Just days later they’re given four days’ leave in Amalfi which seems like Disneyland after the muddy farms they’ve been staying in. Memorable evening, standing on the garden terrace watching night fall over the bay, and then onto a cafe kept by a Cockney-speaking Italian momma who lays on an unprecedented feast.

In Amalfi he’s invited into a brothel and initially refuses all offers, preferring to sit relaxed, drink and get pissed, until – according to his account – the lady of the house dragged him into a bedroom and not only screwed him but paid him.

On 5 January they are moved to a new forward position just outside the village of Lauro.

15 January a direct hit on a gun emplacement, exploding munitions and burning four gunners he knows to death, with many other burns casualties. Happens in the middle of the night, Spike is up and running round helping as best he can.

He develops piles (‘the curse of the Milligans’), goes see the medical officer (MO) but there doesn’t seem to be any treatment short of having them operated on and removed. They go from painful to actively bleeding. Normally irrepressibly chirpy, this throws him into a depression (p.271).

The climax, Spike is wounded

On 20 January 1944 Spike is in pain from bleeding piles, depressed, and hasn’t had much sleep for two nights when a lieutenant asks for a volunteer to go and replace a signalman up at Tac HQ, which is near the front lines, also where their commanding officer, now regularly referred to as ‘Looney’ Jenkins, is based. Very reluctantly Spike volunteers and sets in train the sequence of events which will see him wounded and invalided out.

Alf Fildes drives him to Tac HQ which entails crossing the makeshift bridge across the river Garigliano, shrouded in camouflage smoke because the Jerries are throwing over lots of artillery. They pull up outside a cluster of farmhouse buildings which is Tac HQ. All round are dead German bodies no-one’s had time to bury.

the moment Spike arrives Major Jenkins puts him on the headphones and keeps him at it for 17 hours without a break (‘the bastard’), monitoring and sending radio signals, he even has to argue for permission to go for a piss. Machinegun bullets whine over the roof and shells land, some scarily close, shaking the buildings. His piles start to bleed and he feels at the end of his tether.

Then Jenkins orders him and three colleagues to go forward, under fire, to the observation post (OP) carrying batteries and a new 22 wireless set. They cross a field containing a recently hit Sherman tank, scramble up a gully full of cowering infantry and emerge into the open to climb up the hillside, tiered for agriculture, as machine gun bullets and mortars land all around.

They all throw themselves to the ground then Spike remembers lying on his front, then a terrific explosion and he’s lying on his back, regaining consciousness, seeing red, strangely dazed (p.278).

He knows if they stay there they’ll be sitting ducks and turns and scrambles back down the mountain. Next thing he knows he’s talking to Major Jenkins crying his eyes out – the major tells him to get his wound dressed and he realises he’s wounded in the right thigh, couple of inches long quarter of an inch deep, but it’s not the wound, it’s the shaking and the crying – he’s put into an ambulance, given pills, in a gesture of kindness he’ll never forget, comforted by another wounded man – then he’s on a stretcher, loaded into a Red Cross truck – arrives at a camp and tent and bunk…

Next morning he’s woken up by an American band playing reveille – an orderly tells him he’s at camp 144 CS and has been categorised as suffering from Battle Fatigue – bereft of any kit he goes to the American camp where, true to form, the Yanks are fantastically generous, giving him a towel, razor soap etc and Spike starts crying Thanks – it’s not the wound that bothers him it’s the way he can’t stop crying…

He’s taken to see a psychiatrist who’s an army captain who tells him, rather threateningly, that he will get better, understand? He’s given a hot dinner and more tranquilisers –

On 27 January, just a week later, far from rested and recuperated, Spike finds himself back with his battery, still in the same position outside Lauro but he feels broken…

I was not really me any more

The spring that made me Spike Milligan was gone (p.284)

He has stopped crying but can’t stop stammering – Major Jenkins gives him a dressing down for being a coward and he is stripped of his one stripe i.e. demoted from Lance Bombardier back to Gunner. He is taking the pills prescribed him at the hospital which deprive him of his old personality.

I am by now completely demoralised. All the laughing had stopped. (p.284)

In retrospect, Spike thinks that if they’d given him a couple of weeks rest he might have bounced back, but being sent straight back and then shouted at by the martinet Major finished him off. After a couple of days he can’t take it any more and is driven away from the Battery, no longer to serve, never to see his mates again…

I felt as though I were being taken across the river Styx. I’ve never got over that feeling. (p.285)

Psychiatric hospital

10 February 1944. He is sent to a proper hospital, bright, light, clean, airy, miles behind the lines. Psychiatric ward. About 50 patients, most doped to the gills. Silence.

He is seen by a Major Palmer, a tough former boxer who suffers no malingerers but who accepts he is in shock. He is sent to a rehabilitation camp north of Naples.

Final collapse

Cut to a month later, 9 March 1944. Spike is now out of his unit and far from the front. He is taken to a terrible muddy camp outside a suburb of Naples called Afrigola. He is given a job in ‘reception’ i.e. in a tent at the gateway to the camp where he asks the same questions of new arrivals, fills in and files their paperwork. The last paragraph of the book tries to put a brave face on it:

Will Milligan recover? Will he get back to the big time among the Lance-Bombardier set? Above all, will he lose the stammer that makes him take four hours to say good morning? All this and more in Vol. 5, Goodbye Soldier, to be serialised in Gay News. (p.288)

So he ends the narrative by trying restore the cheeky chappy, zany character of the preceding text but, well, it doesn’t work.

(Incidentally the last gag isn’t homophobia, I think, just surrealism. It’s an off-the-cuff gag citing just about the last place the memoirs of girl-mad shagger Milligan were likely to be serialised.)

Shall I read volume 5? Volume 4 is not as funny as its predecessors and, at 288 pages, turned into quite a grind. Plus I always knew it was heading for this sad denouement. According to the blurbs volume 5 is just as long at 280 pages, and devoted to Spike’s personal battle with depression and psychiatric problems… Not a thrilling prospect, is it?

Class animus

Spike really hates their new commanding officer, the over-officious unbending Major Jenkins, ‘Fuck him’ (p.128) and this dislike curdles into outright hatred, citing everyone under Jenkins’ command who gave him the nickname ‘Loony’ for his impenetrably stupid orders.

He enjoys retailing stories of officers making wallies of themselves, like the officer who very grandly swanked into view of the battery, took out a shooting stick, unfolded it, sat squarely on it, and then it sank slowly into the quagmire till he fell on his back in the mud. How they laughed (p.76).

He is also thrilled to bits when the officers’ mess catches fire and gleefully describes how hated Major Jenkins runs into the flames to retrieve his belongings into a pile which some of the men (who all hate him), as soon as his back is turned, promptly throw back into the fire (p.152).

He contrasts Churchill meeting Roosevelt in the warmth and Cairo in some luxury hotel with the plight of him and his mates, living for weeks in soaking tents, wearing sodden clothes which start to fall apart and riddled with lice.

(Anti-officer stories or reflections on pages 164, 165, 202)

Spike doesn’t need to comment when he and a few comrades, who are billeted in farm outbuildings covered in centuries or ordure lay a phone line up to headquarters and open the door to the officers mess to find it a cosy clean billet with a warm fire and the officers all swigging whisky and laughing (p.195). The class resentment bubbles off the page.

Seriouser

I mentioned that, although Spike continues to blitz us with gags, he also shares quite serious opinions, much more so than in the previous three volumes:

We drive through Sparanise, badly shelled and bombed, some buildings still smouldering. The inhabitants are in a state of shock, women and children are crying, men are searching amid the ruins for belongings or worse, their relatives. It was the little children that depressed me the most, that such innocence should be put to such suffering. The adult world should forever hang its head in shame at the terrible, unforgivable things done to the young… (p.80)

This reminded me of the description in ‘SAS: Rogue Heroes’ of a German artillery attack on the Italian town of Termoli which wiped out a civilian family except for the little boy who was running round screaming with his intestines hanging out of a terrible stomach wound, till SAS hard man Reg Seekings grabbed him and shot him dead on the spot.

Any leader who declares war, whether in Congo, Sudan, Yemen, Syria, Gaza, Ukraine, Myanmar, is committing to blowing up little children and should be damned forever.

Half a dozen times he refers to coming from an Irish family and having been raised a Catholic but, in the face of the suffering he’s seen, he has suffered a fairly predictable loss of faith:

A Catholic priest visited us this evening and asked if anyone wanted Confession and Holy Communion. I nearly went but since the war started my belief in God had suffered a reverse. I couldn’t reconcile all the killing by two sides who both claimed to be Christian societies… (p.83)

Undertones of madness

Because I know this is the volume which ends with him getting invalided out with shell shock or PTSD, I noticed the increased number of references to madness littered throughout the text. If he’d been a literary author i.e. one who carefully planned his narrative and effects, I’d say he had carefully seeded the notion, or references to different types of madness, in a cunning preparation for his eventual collapse. In practice, the text is so chaotically assembled I doubt there was that much calculation. Conscious or not, they’re there.

At one point there’s a shortage of fags and Spike goes four days without a puff. The pupils of his eyes dilate and ‘I spoke in a high strained voice on the edge of a scream’ (p.48).

‘There’s a bloke in a truck waiting for you.’
‘Is he wearing a white coat.’ (p.60)

Inside the farm an Italian an Italian baby was crying and the mother was trying to calm it in a hysterical high-pitched shriek. (p.63)

From the distant hill we hear the dreadful sound of Spandaus and Schmeisers that are spraying the early morning with bullets, and I can’t but wonder at the courage of these lads in the Guards brigade going forward into it. What a terrible, unexplainable lunacy. (p.75)

‘How?’ said Gunner White looking down at the brown sea of mud, ‘how can we get out of this before we all go stark ravin’ bloody mad?’ (p.82)

And on pages 200, 204, 228, 229, 265, 272…

‘See?, we’re not the only ones who’ve lost our marbles,’ said Edgington. (p.228)

‘Your power to bend words will one day end you in the nick, nuthouse or graveyard.’ (p.229)

On page 193 the boys discuss the random theory that Hitler was driven mad due to piles. In which case a tube of Anusol would have prevented the whole war.

There are also rumbling references to suicide. They are kept so long at a position on the hill in the endless rain that Milligan wonders if some of the men will commit suicide to escape and, in fact, a soldier at HQ does (p.178).

Part of it is the cognitive dissonance of war. He and his mates enjoy a hot meal, stew and potatoes, huddled round a fire in their freezing dugout. Down in the plain they hear a sudden outbreak of machinegun fire, first theirs, then ours (they can recognise the different makes of machinegun by the sound). Down there, two patrols have clashed and are murdering each other.

I slide another spoonful of dinner in. I really can’t get it all together, us dining, them dying… (p.257)

You can hear the mental strain, the same insanity of war which Kurt Vonnegut struggled to manhandle into the fantastical storyline of Slaughterhouse Five and Joseph Heller transformed into the masterpiece of bureaucratic craziness, Catch-22.

Il Duce

Volume 3 is named after Montgomery who is never actually mentioned in the text (just in one picture caption). Mussolini, by contrast is, I think, mentioned three times, pages 55, 63 and 197.

Evelyn Waugh

Why has he got it in for Evelyn Waugh? There was a fantasy scene depicting Waugh getting drunk and buggering Randolph Churchill in the previous book. In this one he envisions Waugh, pissed off his face, standing up during an air raid in Yugoslavia shouting abuse at Randolph Churchill (p.175). Are they symbols, for Spike of upper class privilege.

Angry or grumpy?

When does justifiable anger against the world morph into sounding like a grumpy old man? At what point do you cross the line from righteous indignation to sounding like a tirade in the Daily Mail or Daily Telegraph, homes for people who can’t adapt to a changing world? Spike and this book are a kind of test bed for that question.

Pity the children

One morning after roll-call I was exploring the environs of the camp when I discovered the remains of what had been a big bonfire. The surviving pieces were interesting: Fascist uniforms worn by schoolchildren during indoctrination training, Bambini della Lupa (Children of the Wolf) and along with them were little wooden rifles and kindergarten books praising Mussolini, Il Duce nostra Buona Padre … etc etc. How in God’s name can adults do this to children? To pervert their minds… (p.56)

And the passage quote above, from page 80.

General misanthropy

During the brief R&R in Amalfi they watch fishermen kill octopuses they’ve captured by turning them inside out.

It was obscenely cruel, but then Man is. (p.238)

Reunions

The reunions with his old army pals were obviously important to Spike. He goes out of his way to mention, in his irritated preface, that he and his comrades have not one but two reunions a year ‘something no other British Army unit have’, before spelling out that he’s referring to D Battery, 56th Heavy Regiment, Royal Artillery. And he repeats this again at the very end when he’s spelling out what esprit de corps means, how his mates had it and their hated CO, Major Jenkins, absolutely didn’t (p.285).

He tells us that in December 1976 he organised a reunion at the Medusa Restaurant of those involved in the fighting in and around Steam Roller Farm, 26 February 1943. Strikingly, they invited one of the Germans who’d been fighting opposite them to the meal (p.63).

On a particularly freezing wet night one of the lads. Gunner Trew, asked for a sip of Spike’s tea and ended up draining it.

Now, whenever there’s a reunion, I walk straight up to him and say ‘Gi’s a sip’, take his beer and drain it to the bottom and say ‘Remember Italy’. (p.89)

Vindictiveness

This points to another aspect of the text which feels new, which is that Spike never forgets a grudge. The Trew story is, if you read it briskly, funny – but it chimes with other places which aren’t funny and where resentment smoulders on after 35 years. For example, he doesn’t let up in his criticism of their unbearable commanding officer, Major Evans.

In another, surprising, passage he has it in for his Dad. He says that his Dad’s letters from home become an increasing pain in the arse. This is because his Dad relentlessly nags him to reply to his Mum’s letters. But Spike insists to the reader that he does answer all his Mum’s letters. He goes on to tell us that, after the war, he sent every letter to his Mum registered post and kept the receipts and pasted them into a book and showed his Dad the book – at which he claims his Dad said the book could be a fake! It reveals Spike’s inability to let it go.

And he also emphasises to the reader that it cost him a ‘fortune’ in registered letters, an indication of his own ‘tightness’ with money which, as we’ve seen, he tends to attribute to Jewish people. (Compare the phrase in the preface which emphasises that calling up old comrades who live abroad, to check the facts, ‘ran into over a hundred pounds’. Money was obviously an issue for Spike who never really made it big, not ‘big’ like his frenemy Peter Sellers.)

Post-war sadness

A number of remarks are more redolent of 1970s Britain than 1940s Italy, especially the references to Britain going down the tubes, no longer being ‘Great’ and so on. Daily Mail territory.

…even today the indoctrination goes on. China. Russia. Out own democracies corrupt with pornography and Media Violence… (p.56)

Combined with the sense, which comes over in the references to contemporary reunions, that they will never recover that carefree esprit de corps, they will never be so young or so free again, which takes shape as quiet despair at the dullness of suburban life. For example, they bunk down in an abandoned farmhouse and Spike records the graffitti including ‘The Tebourba Tigers’.

The latter refers to the name they conferred on themselves after a savage action at Tebourba in Tunisia. Where are those tigers now? Watching telly? Washing up?… (p.67)

At moments like this the book reflects the general sense of frustrated malaise widespread across the Britain of the 1970s, see the Reginald Perrin novels, or the exasperated frustration at the start of the Hitchhiker’s Guide to the Galaxy or any number of 70s sitcoms like Rising Damp. ‘Hanging on in quiet desperation is the English way,’ as Pink Floyd sang in 1973.

And then throw Spike’s own, personal, depression into the mix. It doesn’t explicitly appear that often in this long text, but it’s a strong, depressive tone which flavours the whole thing.

The ugly English

Related to the sense of Britain going down the tubes and the dullness of suburban life goes a passage about the sheer crapness of English ‘cuisine’.

the Anglo-Saxon will devour stale bread, bully beef, hard rolls, food boiled to death and obliterated with artificial seasoning – yet delightfully cooked octopus in garlic? No! You are what you eat, that’s why we all look so bloody ugly. (p.238)

Similarly, tea. I, personally, hate tea but the soldiers lived for mugs of the sweet brown dishwater. But even so:

As I walk I sip the life-giving tea – why do we dote on tea? It tastes bloody awful, it’s only the sugar and milk that make it drinkable. It’s like fags – we’ve got hooked… (p.261)

Emigration

All this explains why he sympathises with the idea of emigrating away from poor old Britain…

His brother Desmond is 17 and has a crappy job. No wonder he emigrated to Australia p.263

The Russian threat

It’s not untrue but Spike’s warnings against Russian threat reminded me of another radical turned grumpy old man, Kingsley Amis, who wrote several novels warning against a Russian conquest of Britain p.249

Other complaints

He complains that in a village they came to, the British were allowing suspect collaborators to be kept packed in the tiny local police station in inhumane conditions.

Why this situation was allowed to exist can only be put down to the wonderful ‘I’m alright, Jack’ attitude of the British. We are not cruel but, by Christ, sometimes we come very close to it. (p.251)

He describes a local woman cook, Portence, who helps out in the cookhouse, working from dawn till one in the morning and then compares her with:

some of the soppy females of today who get a charlady to clean their flat of three rooms while they phone their friends and eat chocolates. (p.252)

These examples go to show, I hope, that although there are still loads and loads of quickfire gags, there is also a lot more moaning and complaining about the modern (1970s) world. That’s what I meant by the way his anger against a world which started a world war and destroyed entire cities and killed so many civilians and good blokes and damaged little kids forever morphs and mutates into general ranting against the modern world, modern women, modern TV and porn and video nasties etc etc, into a general rant.

Some of the rants can be funny. Many are interesting as examples of social history. But between the rants and the grim descriptions of (distant) battles and death, it feels like we have travelled a long way from the relative innocence of the first volume, Adolf Hitler: My Part in his Downfall (1971).


Credit

Mussolini: His Part in My Downfall by Spike Milligan was published by Michael Joseph in 1978. References are to the 1978 Penguin paperback edition.

Related reviews

  • Adolf Hitler: My Part in his Downfall (1971)
  • ‘Rommel?’ ‘Gunner Who?’: A Confrontation in the Desert (1974)
  • Monty: His Part in My Victory (1976)

Sick Heart River by John Buchan (1941)

‘I need a rest. I’ve been pretty busy all my days and I’m tired.’
(Sir Edward Leithen setting the tone of Sick Heart River, page 2)

‘Every man’s got to skin his own skunk.’
(Wise words from Indian guide Johnny Frizel, p.90)

This is the final one in the series of five novels Buchan wrote featuring the fictional barrister and Tory MP, Sir Edward Leithen. It was also Buchan’s last book, completed only a few days before he died on 11 February 1940 and published posthumously.

Leithen is dying

It opens with a sequence that immediately feels better than anything in the previous four books, with an extended passage showing a tired and ill Leithen winding down his work at his barristers’ chambers and as an MP at the House of Commons. He says goodbye to his faithful clerk of 30 years in the chambers and to the Tory whip in the Commons. Why? He has for some years felt increasingly exhausted, with symptoms like night sweats, waking as tired as he went to bed, and so on. Finally he goes to see the eminent doctor, Acton Croke (Buchan is really bad at making up names, in my opinion – they’re neither plausibly realistic, nor comically exaggerated. They just feel bad.)

Anyway, this Acton Croke tells him he has tuberculosis, probably a long-term consequence of the gassing he experienced in the First World War, and that he has only a year to live, give or take. The passage where he walks back to his old rooms in Down Street W1, letting memories flood back into his consciousness – the winter funeral of Queen Victoria, the hot hectic days of August 1914, his love of the different smells of the different London seasons – all this is worth reading by itself. I thought for a moment that Buchan was going to let his guard down and really let us into a character’s soul, really break through to engage the reader, with real depth and emotion. These ten or fifteen pages suggest what a considerably more powerful writer Buchan might have been if he’d really let down his guard, and shared, instead of being so punctilious and tightly wrapped in all his fiction.

Leithen and ‘society’

Alas, he is not that type of man or writer. Other people intrude into Leithen’s musings and, with their advent the character, and the narrator, close up, button up, seize up, return to being the tightly-wrapped, stiff-upper-lip, impeccably well-mannered Calvinist Scotsman of all the other novels.

Maybe my problem with reading the Leithen novels has been not so much that he’s a snob (though he is) so much as that his consciousness remains so highly socialised, so polite and well mannered, stuck on the level of the high-toned society he moves in. What I’m trying to express is that his characters not only mix in the highest circles but almost entirely function at a highly socialised level: they think about everything in terms of country house parties, hunting, shooting and fishing parties, dinner parties and luncheons, and the matrix of society figures they all meet there. Their conversation is all about each other. None of them has anything to say about ideas, or art or theatre or music. They like the same things their Victorian parents liked, and hate the new Jazz Age of the 1920s with its barbaric music, its over-made up women, and the ridiculous younger generation with its upstart ideas.

Blenkiron’s commission

Anyway, the very affecting first 10 or 15 pages of wistful reminiscence are quickly crushed when Leithen is paid a visit by a wealthy American from his social set, one John S. Blenkiron (a figure who appears in several Buchan novels). He’s heard about Blenkiron chap from two of his best friends, Sandy Arbuthnot and Richard Hannay. (It came as a shock to me to learn that Leithen knows Hannay and Arbuthnot, the two lead characters in his other great series of novels focusing on Hannay. I’m sure this is the first time in the Leithen series that either name has been mentioned.)

This meeting straightaway plunges us back into the world of extended posh families, contacts and connections. Blenkiron thinks Leithen knows his niece, Barbara (he does). Well, he’s come about her younger sister, Felicity.

‘Babs has a sister, Felicity – I guess you don’t know her, but she’s something of a person on our side of the water. Two years younger than Babs, and married to a man you’ve maybe heard of, Francis Galliard, one of old Simon Ravelston’s partners. Young Galliard’s gotten a great name in the city of New York, and Felicity and he looked like being a happy pair.’ (p.14)

In a nutshell, this promising young chap, Francis Galliard, has done a bunk. Left a note for his wife saying he felt unwell, and disappeared without a trace. Been weeks now. Poor Francis is worried sick. Well, Sir Edward, Dick and Sandy sort of suggested that you might be the fellow who can track young Francis down. Willing to give it a shot?

Finding Francis

Leithen says yes. And that’s what the rest of the novel will be about, Sir Edward Leithen on the trail of the mysteriously vanished young man.

Why? Because Leithen had spent some soulful days wondering what a man should do with his last year of life. Travel the world? Go to India, Africa? He thinks about the ill-fated Greek island he visited (an adventure recounted in The Dancing Floor) no, not there. Then into his mind drifts a memory of the time he was trekking in Canada and came across a highland meadow with a stream running through it. It struck him as paradise. And so the key fact about young Francis Galliard, as explained by Blenkiron, is that, although he has become a naturalised American and was living in New York with his wife, he is of Canadian origin, and has almost certainly done a bunk back to his native land.

So the Quest for Francis Galliard immediately solves Leithen’s dilemma: here is somewhere to go for a reason; instead of just mooning around and feeling sorry for himself, he will have a job and not just for money – he doesn’t need money any more – but to help people, to serve, to live a socially useful honourable life right up to the end. As he later explains to Johnny the guide:

‘Is Galliard your best pal?’ ‘I scarcely know him. But I have taken on the job to please a friend, and I must make a success of it. I want to die on my feet, if you see what I mean.’ (p.61)

New York

And that’s what the remaining 170 pages of the novel describe. Leithen flies to New York. He, inevitably, attends a dinner party at which everyone is amazingly eminent and successful (top bankers, world’s leading classical scholar etc etc), hosted by Simon and Mrs Ravelston, formerly US ambassador to Great Britain. He begins to learn about Galliard which, as so often in the Leithen novels, is little about him as a personality, as such, and everything to do with his relationships with others, his place in society: ‘I know he used to go duck-shooting in Minnesota with George Lethaby, and he’s a trustee of Walter Derwent’s Polar Institute’

In a private members club overlooking the East River, he meets with the eminent financier Bronson Jane (see what I mean about terrible names?) who gives him a detailed profile of Galliard and ‘his people’. These turn out to be French Canadian from Quebec, originally spelling their name Gaillard. We learn that Galliard came from a farming background but had a gift for finance, was partner in a bank at 35 and now, aged 43, is one of the top five financiers in America.

At the same club Leithen is introduced to Clifford Savory (‘There were few men alive who were his equals in classical scholarship’) who adds his ha’pennyworth about Galliard and the culture of the French Canadians.

Then he meets the abandoned wife, Felicity Galliard, slim (like all the eligible or admirable women in Buchan), wealthy, urbane, worried sick. She shows him Galliard’s goodbye note:

‘Dearest, I am sick – very sick in mind. I am going away. When I am cured I will come back to you. All my love.’ (p.29)

Leithen begins to have the sense that Galliard felt cabined and confined, that he needed to escape all this perfection and high expectation.Then he is introduced to Walter Derwent, a scientist who runs a Polar Institute. Galliard was his treasurer. (As this series of interviews progressed, it began to feel a bit like a detective novel, with Leithen gently quizzing a whole series of suspects.) Derwent tells him that Francis contacted him a few months back asking if he could recommend a guide to the Canadian wilderness, and Derwent did: a ‘half-breed’ (are we allowed to say that any more? is the correct term ‘mixed race?’) named Lew Frizel (‘His mother was a Cree Indian and his father one of the old-time Hudson’s Bay factors’). The implication is that Francis hired Lew as a guide to the bush, the outback, the wild North of Canada and they’ve headed off somewhere.

Handily, this guide has a brother, Johnny Frizel, and Derwent has already reached out to him to see if he can come back east to help Leithen track down Francis (p.34).

Leithen then goes to the offices of Ravelston’s, the bank where Francis had risen to executive level. Here he interviews Francis’s assistant who tells him the missing man had called for papers about the Glaubstein pulp mill which had recently been built at a place called Chateau-Gaillard which, as the name suggests, is deep in the ancestral land which has belonged to various members of the Gaillard family for centuries. Aha. That’s the place to start, then.

Canada

So it is that Leithen takes a steamer up the East Coast, beyond the American border, along the St Lawrence Waterway and disembarks at the pulp paper town of Chateau-Gaillard, a scrappy, ugly, industrial place. He has hired the guide, Johnny Frizel, brother of Lew (physical description [short] p.42).

They drive out of town, up into the hills to a valley, which a local tells them is called Clairefontaine. Suddenly they come across the very spot, the very same beauty spot whose memory had floated into Leithen’s mind back in London in those early pages of reminiscence. Now, he is horrified to discover that it’s been ruined.

The valley above the township was an ugly sight. The hillsides had been lumbered out and only scrub was left, and the shutes where the logs had been brought down were already tawny with young brushwood. In the bottom was a dam, which had stretched well up the slopes, for the lower scrub was bleached and muddied with water. But the sluices had been opened and the dam had shrunk to a few hundred yards in width, leaving the near hillsides a hideous waste of slime, the colour of a slag-heap. The place was like the environs of a town in the English Black Country. (p.38)

They continue their journey higher into the hills, to the village of Clairefontaine where they are shown hospitality by the kindly Catholic priest. The Gaillard land has been inherited by an uncle of Francis’s who turns out to be a 60-year-old drunk (p.44). Frizel gets put up with the drunk while Leithen stays with hospitable Father Paradis (p.43).

The priest gives him an extended briefing on the ancient Gaillard family which owned all the land hereabouts, the vagaries of various fathers, uncles, errant sons and so on. Buchan’s stories are always very, very heavily conceived around families. They are like his units of meaning, the concepts of ‘families’ and ‘races’ underpin Buchanworld.

Next morning Johnny tells Leithen that the drunk uncle Gaillard told him that (Johnny’s) brother, Lew, had been there recently. Between them they speculate that Francis came here, to the ancestral land, was disappointed by what he found, and for unknown reasons decided to head further north, towards Ghost River.

The chains of race and tradition are ill to undo, and Galliard, in his brilliant advance to success, had loosened, not broken them. Something had happened to tighten them again. The pull of an older world had jerked him out of his niche. But how? And whither? (p.38)

Leithen goes back to Montreal and hires a plane and a pilot, Job Teviot (p.49). They fly over awesome Canadian scenery which is lyrically described, across the Great Slave Lake and ‘the Barrens, then land at Dog-Rib river to spend the night in a tent. Up and flying further north next day, landing at a place called Little Fish, where Johnny finds a white man with two Indians camped a bit further up the river. Leithen goes for a chat.

The white man is a New Yorker, Taverner, who has, of course, visited England, London, sat in the House of Commons visitors gallery and watched Leithen make a speech! It’s a small world, Buchan’s world. Moreover, this chap happens to be a cousin of the financier Bronson Jane and so, when Leithen mentions Francis Galliard, yes, he’s heard of him! Smaller than small world. Microscopic world. His main role in the book is to deliver a long speech criticising his own country, presumably venting some of Buchan’s (negative) opinions:

‘I’m saying nothing against my country. I know it’s the greatest on earth. But my God! I hate the mood it has fallen into. It seems to me there isn’t one section of society that hasn’t got some kind of jitters—big business, little business, politicians, the newspaper men, even the college professors. We can’t talk except too loud. We’re bitten by the exhibitionist bug. We’re all boosters and high-powered salesmen and propagandists, and yet we don’t know what we want to propagand, for we haven’t got any kind of common creed. All we ask is that a thing should be colourful and confident and noisy. Our national industry is really the movies. We’re one big movie show. And just as in the movies we worship languishing Wops and little blonde girls out of the gutter, so we pick the same bogus deities in other walks of life. You remember Emerson speaks about some nations as having guano in their destiny. Well, I sometimes think that we have got celluloid in ours.’ (p.53)

The Quest

Slowly the narrative changes from just looking for some guy into something more driven, into a quest, into a manhunt.

Leithen and Johnny fly down to the Ghost River Delta and camp on the shore. Leithen is appalled by what a vast bleak emptiness it is. He thought the Arctic would be cold and bracing but pure and clean and healing, whereas this is a desolate landscape of mud and gravel, abandoned by the Demiurge who made the world, who gave up and walked away (p.55).

To their surprise there’s a schooner anchored on the muddy shore, with a Danish captain, for conversation and some supplies. They find an Eskimo cemetery and here Johnny recognises the mark of his brother, Lew. Lew had very recently carved his own distinctive version of the Saint Andrew cross onto two crosses made of driftwood which appear to commemorate members of the Gaillard family (p.57). Father Paradis had mentioned that one of Francis’s uncles, named Aristide, had left the meadows behind to go exploring North. Looks like this is where he ended up dying. Still, extraordinary coincidence that in all this vast waste, Leithen and Johnny happen across the tiny cemetery where Aristide happens to be buried AND that Lew has been helpful enough to do a bit of whittling on the grave markers.

So many of Buchan’s plots are like this – they make a sort of sense as you read them through but, if you stop to think for even a moment, they don’t quite hang together, are inexplicable. ‘Contrived’ doesn’t adequately convey their factitiousness (meaning: ‘1. formed by or adapted to an artificial or conventional standard 2. produced by special effort 3. sham.’)

Johnny slowly reveals that his brother Lew is sort of mad, a creature of mad enthusiasms. He asks if Leithen has ever heard of Sick Heart River? It’s a kind of Eldorado or Shangri-la, a fabled territory deep in the mountains which nobody quite knows how to access. Lew saw it once, on some hunting trip ten years ago, and was mesmerised by it and its inaccessibility.

‘Which watershed is it on?’ Leithen asked.
‘That’s what no man knows. Not on the South Nahanni’s. And you can’t get into it from the Yukon side, by the Pelly or the Peel or the Ross or Macmillan – Lew tried ’em all.’ (p.60)

That, with not much evidence, is where Johnny tells Leithen he thinks his brother is heading. Here’s his precise reasoning:

‘I don’t think, but I suspicion. See here, mister. Lew’s a strong character and mighty set on what he wants. He’s also a bit mad, and mad folks have persuasive ways with them. He finds this Galliard man keen to get into the wilds, and the natural thing is that he persuades him to go to his particular wilds, which he hasn’t had out of his mind for ten years.’ (p.60)

So the story started off being about Leithen looking for Galliard but it slowly morphs into being more about mad Lew Frizer, the obsessive backwoods guide.

Fort Bannerman

Weather conditions are getting bad, with fogs and rain. It is several days before they make it to the jumping off point for Sick Heart River, Fort Bannerman on the Mackenzie River (p.62). The inhabitants of this wretched spot are the Hudson’s Bay postmaster, two Oblate Brothers, a fur trader, a trapper in for supplies, and several Indians. It stinks of rotting food.

Johnny sets about buying up the equipment needed for a major expedition, being a thirty-foot boat with an outboard motor and a couple of canoes; clothes consisting of parkas and fur-lined jerkins, leather breeches and lined boots; gloves and flapped caps, blankets and duffel bags; dog packs to carry everything in and a light tent; a couple of shotguns and a couple of rifles and ammunition. Food, consisting of bacon and beans and flour, salt and sugar, tea and coffee, and a fancy assortment of tinned stuffs, plus a folding tin stove to cook it on. And they hire two of the local Hare Indians as porters and guides (p.64).

The plan is to head up the river against the current to find this Sick Heart River area, on the assumption that this is where mad Lew the guide is leading Francis Galliard.

During their stay at the Fort, as is his wont, Leithen discovers links between the people he’s meeting and his network of people and values. Turns out that one of the Oblate Brothers had served in a French battalion which had been on the right of Leithen’s regiment, the Guards, at the Battle of Loos, so they spend time together talking about the Great War. Meanwhile, Father Duplessis was from Picardy and Leithen had once been billeted in the shabby flat-chested chateau near Montreuil where his family had dwelt since the days of Henri Quatre.

In other words, Leithen has this gift for finding something in common with more or less everyone he meets. Or, to put it another way, Buchan can only conceive of his hero being able to really communicate with people who plug into his set of values.

This is vividly demonstrated when Johnny gets chatting about his family and brother, once they’ve embarked on the boat up the river. Turns out that his surname, Frizel, is a corruption of Fraser, and so that his guide has Scottish ancestors. At one point Johnny shows him his ring.

Leithen examined it. The stone bore the three cinquefoils of Fraser. Then he remembered that Frizel had been the name for Fraser in the Border parish where he had spent his youth. He remembered Adam Fraser, the blacksmith, the clang of his smithy on summer mornings, the smell of sizzling hooves and hot iron on summer afternoons. The recollection gave Johnny a new meaning for him; he was no longer a shadowy figure in this fantastic world of weakness; he was linked to the vanished world of real things, and thereby acquired a personality.

People only acquire full personhood for Leithen/Buchan if they can be plugged either 1) into his matrix of social connections i.e. all the bankers and lawyers and whatnot who all went to public school and are all related to each other or 2) into his sense of peoples or ‘races’, which each come complete with ancestries and stereotypes. It’s bigger and deeper than snobbery; it’s an entire existential worldview, a system of values to make sense of the world, and anybody who doesn’t fit into these categories (i.e. most of the population of Britain and the world) don’t really exist, not fully, not with a full personality.

Hares Indians

Anyway they chug up the river, camping on the bank at night, for several days, till they reach the camp of the Hares Indians. This is a squalid dump, stinking of rotten food and poverty, not at all what Leithen wanted from the wilderness.

Leithen sat in the presbytery in a black depression. The smells of the encampment – unclean human flesh, half-dressed skins of animals, gobbets of putrefying food – were bad enough in that mild autumn noon. The stuffy little presbytery was not much better. But the real trouble was that suddenly everything seemed to have become little and common. The mountains were shapeless, mere unfinished bits of earth; the forest of pine and spruce had neither form nor colour; the river, choked with logs and jetsam, had none of the beauty of running water. In coming into the wilderness he had found not the majesty of Nature, but the trivial, the infinitely small – an illiterate half-breed, a rabble of degenerate Indians, a priest with the mind of a child. The pettiness culminated in the chapel, which was as garish as a Noah’s Ark from a cheap toyshop… He felt sick in mind and very sick in body. (p.71)

The Catholic priest of this wretched hole is Father Wentzel and he has news of Lew and Francis, who passed through less than a week previously, so our guys are definitely on the right track. But he also indicates that Lew and Francis are not getting on. Lew was:

‘In a furious haste, as if vengeance followed him, and he did not sleep much. When I rose before dawn he was lying with staring eyes. For his companion, the gentleman, he seemed to have no care – he was pursuing his own private errand. A strong man, but a difficult. When they left me I did not feel happy about the two messieurs.’ (p.72).

Well, this isn’t good news. So Leithen, Johnny and the two Hares Indians leave the squalid camp and push on up the river, the scenery changing to become scenic and beautiful, with varieties of colourful trees, many birds and even bears. Leithen’s spirits lift.

Three long portages took them out of the Big Hare valley to Lone Tree Lake, which, in shape like a scimitar, lay tucked in a mat of forest under the wall of what seemed to be a divide. (p.73)

Picking up the trail

They camp near some woods and Johnny finds tangible evidence of the pair ahead of them: Lew and Francis have cached supplies and their canoe here but Johnny can tell from their tracks that there was a gap of 50 yards between them and the second man was limping. Looks like they’ve quarrelled. Looks like Francis is injured. Worse and worse (p.75).

The trail heads away from the lake and up beside a tributary stream. The other three carry all the supplies but Leithen is feeling increasingly weak and ill and has to stop to rest every hour. Days go by and Johnny gets chatty, praising the high woods and the adventures he’s had there. But he worries more and more about his brother, pointing out that the other man (Francis) is lagging hours behind him and arriving at the bivouacs late, probably not getting enough sleep. Why isn’t Lew waiting for him?

Leithen slips into a daze, one day leaching into another. Johnny has to mash up his bacon and beans till it’s nearly soup before Leithen can eat it. There’s more game, they see ptarmigan and willow grouse, and then moose, huge on the hillsides. At nights they hear the wolves nosing around the woods nearby. Leithen admires the Aurora Borealis flickering like a curtain of delicate lace (p.80).

Buchan and Canada

In 1935 Buchan had been appointed by King George V to become Governor General of Canada, a post he held till his death in 1940. His tenure was distinguished by intensive travel the length and breadth of the country. According to the introduction to this Authorised Edition of the novel, written by his grandson James Buchan, in 1937 Buchan undertook his most extensive tour, of the far North of the country. He and his party travelled by steamer down the Athabasca river, then the Slave River, carrying their gear past rapids and transferring to another steamer for a 1,000 mile journey into the Arctic Circle. At the Great Slave Lake they joined the Mackenzie River, stopping at forts and trading posts along the way where they met Catholic priests and nuns, traders, trappers and Hudson Bay officers, seeing on their left the vast Mackenzie range of mountains before coming out at the vast and barren delta described in the book. At Aklavik they switched to plane and flew over the Great Bear Lake to Coronation Gulf, before flying back by way of Alberta and British Columbia. It was an epic journey and many aspects of it are transferred wholesale into this novel, which contains page after page describing the breath-taking scenery.

Landscape description

Here’s an extended quotation a) to demonstrate what the book feels like to read b) to demonstrate Buchan’s way with description of scenery and c) to demonstrate his handling of the way this huge description gracefully circles back round to the plot (the quest for Galliard) and Leithen’s own plight.

Mountains prematurely snow-covered had been visible from the Hares’ settlement, and Leithen at Lone Tree Camp had seen one sharp white peak in a gap very far off. Ever since then they had been moving among wooded ridges at the most two thousand feet high. But now they suddenly came out on a stony plateau, the trees fell away, and they looked on a new world.

The sedimentary rocks had given place to some kind of igneous formation. In front were cliffs and towers as fantastic as the Dolomites, black and sinister against a background of great snowfields, sweeping upward to ice arêtes and couloirs which reminded Leithen of Dauphiné. In the foreground the land dropped steeply into gorges which seemed to converge in a deep central trough, but they were very unlike the mild glens through which they had been ascending. These were rifts in the black rock, their edges feathered with dwarf pines, and from their inky darkness in the sunlight they must be deep. The rock towers were not white and shining like the gracious pinnacles above Cortina, but as black as if they had been hewn out of coal by a savage Creator.

But it was not the foreground that held the eye, but the immense airy sweep of the snow-fields and ice pinnacles up to a central point, where a tall peak soared into the blue. Leithen had seen many snow mountains in his time, but this was something new to him – new to the world. The icefield was gigantic, the descending glaciers were on the grand scale, the central mountain must compete with the chief summits of the southern Rockies. But unlike the Rockies the scene was composed as if by a great artist – nothing untidy and shapeless, but everything harmonised into an exquisite unity of line and colour.

His eyes dropped from the skyline to the foreground and the middle distance. He shivered. Somewhere down in that labyrinth was Galliard. Somewhere down there he would leave his own bones. (p.81)

This novel is arguably Buchan’s best because he takes us far away from the tiresome world of posh society and pukka families and City bankers and fox hunting, he goes beneath the surface social veneer which dominates the other books. The descriptions of the Canadian wilds are awesome, but what really impresses is the extended descriptions of a dying man confronting his mortality. Every page contains Leithen’s feelings or thoughts as he collapses at the end of another gruelling trek.

Leithen reaches exhaustion

At their next stop Johnny confirms what he’d already suspected, that Lew is pressing on regardless and that his companion, Francis, has fallen behind and then lost the track altogether. Francis is now lost in the wilderness, limping, probably not carrying much. Chances are he’s lying in one of the great wild woods, freezing and starving to death.

The thing is, Leithen is so ill and has been so worn down by the physical challenges of the trek that he doesn’t care any more. Nobody can say he didn’t move heaven and earth to track down this Francis guy, did more than anybody could decently have expected of him. And anyway, before he even left Britain he knew the entire quest was really a way of distracting himself from his coming death.

Oddly enough, Johnny’s news had not made him restless, though it threatened disaster to his journey. He had wanted that journey to succeed, but the mere finding of Galliard would not spell success, or the loss of him failure. Success lay in his own spirit. (p.84)

They find Galliard

Next day Johnny and the Hares go early to scour the surrounding woods to see if they can find Galliard. When the sun comes out Leithen goes for a small walk up into the woods. As he comes back to their little encampment he sees a bear snuffling into his tent. At least he thinks it’s a bear. When he gets closer he realises it’s a man, wearing rags, covered in mud, so exhausted he can’t speak – it is Galliard! (p.86)

Leithen lays him down, washes his face, discovers he has a deep wound in his leg which he tries to clean. A few hours later Johnny returns and, with much more advanced fieldcraft, cleans and dresses the leg wound, cleans Galliard more and makes broth to spoonfeed him with. Galliard can barely speak, mumbling broken phrases about a sacred river, obviously a degraded articulation of his and Lew’s obsession with finding the fabled Sick Heart River. He has undergone what so many characters do in Buchan (cf Vernon Milburn in The Dancing Floor) and regressed back from the state of high civilisation which he enjoyed in New York, back to life in the wilds, and then on backwards into the barely human.

The partner of Ravelstons had suffered a strange transformation. Leithen realised that it would be idle to try to link this man’s memory with his New York life. He had gone back into a very old world, the world of his childhood and his ancestors, and though it might terrify him, it was for the moment his only world. (p.93)

This is a hobby horse of Buchan’s so he repeats it in different words:

Galliard had lost all touch with his recent life. He had reverted to the traditions of his family, and now worshipped at ancestral shrines, and he had been mortally scared by the sight of the goddess. (p.94)

A lot later Leithen joins a hunt for caribou, and:

He was primitive man again who had killed his dinner. (p.176)

Johnny declares that it will take weeks for Galliard to heal in body and who knows how long to heal in him in mind. They can’t risk moving him and winter is coming. So Johnny and the Hares are going to build a cabin against the coming winter.

Leithen feels guilty that he has now concluded his quest and Johnny is being a faithful employee and going to build a log cabin to protect them all and yet is very anxious about the physical and especially mental wellbeing of his brother Lew. So after some thought Liethen announces that he will press on to find Lew himself. Johnny explodes with laughter, given that Leithen is at death’s door. But he insists that, with the help of the bigger and stronger of the two Hares, he can do it.

It is another of those wild improbabilities and yet it is necessary for the Quest-like, fable-like structure of the book, that it is Leithen and not Johnny who finally makes it to the fabled valley.

Sick Heart River

And that is indeed what happens. After three days trekking (p.102), during which the Hare time and time again has to wait for Leithen to catch him up, or to support him, the pair come to an extraordinary chasm, deep, a mile across, with sheer sides, down into a meadow landscape across which flows a wide river – the famous Sick Heart River of the title.

After trekking along the edge of the precipice down into the valley, Leithen persuades a very reluctant Hare to descend a steep shute or landslide, now conveniently covered in snow. All goes well until the last thirty yards or so when the Hare slips on the ice, falls dragging Leithen with him, and they both roll and slide the last distance to the valley floor, Leithen banging his head and passing out (p.108).

When he groggily regains consciousness, the pair make a small camp near the the river and get a full sense of the strange and quiet, unnaturally warm landscape. Slowly they realise there isn’t a living thing in the place. Far from being Shangri-la, the place feels spooky and eerie.

The Hare spots smoke from a camp the other side of the river, presumably Lew! Leithen tells him to hang back while he, Leithen, goes ahead. So Leithen walks toward the camp and is aware of a shot being fired to the left, then one to the right of him – warning shots – but before anything worse can happen he simply he passes out from exhaustion (p.114).

Lew Frizel

Leithen awakes in a cave by a roaring fire with Lew marching up and down. Lew tends to him, introduces himself, the Hare makes his approach – soon all three are settled.

Long story short, Lew came from Presbyterian stock and had for long harboured an image he picked up from the Pilgrims Progress of passing beyond the Holy River, had become obsessed with travelling north to find Sick Heart River (p.120). But he’s been here a few days now and has become terrified, stricken with fear.

‘You’re over Jordan now. The Sick Heart is where you come to when you’re at the end of your road… I had a notion it was the River of the Water of Life, same as in Revelation.’
The man’s eyes seemed to have lost their glitter and become pools of melancholy.
‘Well, it ain’t. It’s the River of the Water of Death. The Indians know that and they only come here to die.’ (p.116)

Instead he calls it ‘a by-road to Hell!’ He gives more detail about how he and Galliard fell in together, both egging on each other’s obsession, how he eventually became so heedless he left Galliard behind in his mad obsession. But just a few days in the valley of death have totally cured him.

‘One thing I know – this is the River of the Water of Death. You can’t live in this valley. There’s no life here. Not a bird or beast, not a squirrel in the woods, not a rabbit in the grass, let alone bear or deer.’
‘There are warm springs,’ Leithen said. ‘There must be duck there.’
‘Devil a duck! I looked to find the sedges full of them, geese and ducks that the Eskimos and Indians had hurt and that couldn’t move south. Devil a feather! And devil a fish in the river! When God made this place He wasn’t figuring on humans taking up lots in it.’ (p.118)

And:

‘I was mad! It was the temptation of the Devil and not a promise of God. The Sick Heart is not the Land-of-Beulah but the Byroad-to-Hell, same as in Bunyan. It don’t rise like a proper river out of little springs – it comes full-born out of the rock and slinks back into it like a ghost. I tell you the place is no’ canny. You’d say it had the best grazing in all America, and yet there’s nothing can live here. There’s a curse on this valley when I thought there was a blessing. So there’s just the one thing to do if we’re to save our souls, and that’s to get out of it though we break our necks in the job.’ (p.121)

So that’s what they do. The Hare and Lew are keeping the fire going and cooking meals while they prepare their gear and pack. Then the next morning they trek for three hours back to the cliff face, to the shute the Hare and Leithen slid down. Now he supervises the reverse process, with him climbing slowly up and cutting footholds into the hard ice with an axe. He climbs with a rope tied round his middle so that when he eventually reaches the lip of the shute and climbs over the edge into snowy flat, he manages to tie the rope around a tree and tug it three times before collapsing (p.125).

Leithen regains consciousness (which is how so many of these chapters start) to find himself in a bowl scooped out of the snow with a fire at the bottom. The other two climbed up, made a camp, lit a fire. Now they have to trek back to the cabin Johnny and the other Hare was building. Leithen tries walking but passes out again and the others rig up a sled to haul him in.

Three days and nights of hard travelling, and holing up in the tent before a big fire every night. Clean air and huge skies. Leithen alternates between physical collapse and moments of religious exhilaration.

He had welcomed the North because it matched his dull stoicism. Here in this iron and icy world man was a pigmy and God was all in all. Like Job, he was abashed by the divine majesty and could put his face in the dust. It was the temper in which he wished to pass out of life. He asked for nothing – “nut in the husk, nor dawn in the dusk, nor life beyond death.” He had already much more than his deserts! and what Omnipotence proposed to do with him was the business of Omnipotence; he was too sick and weary to dream or hope. He lay passive in all-potent hands. (p.132)

All reunited at the cabin

Leithen regains consciousness in the cabin. Everyone is reunited. Here are sick old Leithen, Galliard, the reunited Frizel brothers Lew and Johnny, and the two Hares. There is enough to collect firewood and keep the fires burning, and go hunting and keep food supplied, for a few weeks anyway.

Lew has lost the mad craziness which drove him north and is now totally sane, but he has transferred his obsessive tendencies to making Leithen well again. When Leithen tells him that he, Leithen, is destined to die and asks Lew to make sure the message gets to New York that Galliard is still alive, Lew gets fierce.

‘Well, I’m going out, and it’s for you to finish the job. You must get him down country and back to his friends. I’ve written out the details and left them with Johnny. You must promise, so that I can die with an easy mind.’
For a little Lew did not speak.
‘You’re not going to die,’ he said fiercely.
‘The best authorities in the world have told me that I haven’t the ghost of a chance.’
‘They’re wrong, and by God we’ll prove them wrong!’ (p.134)

Part three

Part one covered the setup, the plane to New York, and Leithen’s interviews with Galliard’s friends and family. Part two covered the trek into Canada up to and including Lew in the fabled Sick Heart River. Part three is the final part and covers their return.

They are all stuck in the cabin through December, January and February. As Leithen comes out of his death-bed weakness and gains strength he realises that Galliard is no longer the shambling wreck he first met, but has fully healed and become a tall, strong lumberjack. Leithen remains very sick. The others take it in turns to fetch firewood or hunt game.

Galliard’s version

Over the course of several interviews Leithen gets the story of Galliard’s life which led him to chuck it all: he was born into an ancient French-Canadian family, fallen on hard times i.e. become hardscrabble farmers. He saw the life his father and brother were living and rebelled against it. He did well at school, went to college, decided to drop the law and study business. Had a big argument with his family who disapproved, then headed off to America, knowing his career would be limited as a Frenchman in Anglophone Canada. He had hard times in New York till he emerged as a successful businessman, got taken on at Ravelston’s bank, rose to become an important financier. Socially, he met Francis and his eyes were opened to society dinner parties, art galleries and so on. And yet deep down – as Buchan would put it, due to ties of ancestry and race – he felt guilty, felt like he had betrayed his father and his family.

‘I came to realise that I had forgotten God,’ he said simply… ‘What I had to recover was the proper touch with the world which I had grown out of and could no more reject than my own skin. Also I had to make restitution. I had betrayed something ancient and noble, and had to do penance for my sins.’ (p.153)

And this guilt ate away at him till one day he snapped, left the note for wife Francis and headed out for the North. Then follows confirmation of what Leithen had guessed about him heading to the ancestral lands, being bitterly disillusioned so heading North looking for some kind of redemption, coming under the influence of Lew’s quest for redemption, and eventually being left to die by the wayside (pages 148 to 153).

He is still not mentally recovered, he is still dazed, he still feels the weight of guilt and the need to atone:

‘I had been faithless to a trust and had to do penance for it. I had forgotten God and had to find Him… We have each of us to travel to his own Sick Heart River.’ (p.147)

Religious convictions

In the snow bowl after they got out of the valley, Leithen has a religious epiphany of sorts:

At night in the pit in the snow with Lew and the Hare he had become suddenly conscious of the mercifulness of things. There was a purpose of pity and tenderness in the iron compulsion of fate. Now this thought was always with him – the mercy as well as the omnipotence of God. (p.139)

This theme of the deep mercy is to be repeated with greater and greater regularity and emphasis in the last 50 pages of the book.

Now there suddenly broke in on him like a sunrise a sense of God’s mercy – deeper than the fore-ordination of things, like a great mercifulness… Out of the cruel North most of the birds had flown south from ancient instinct, and would return to keep the wheel of life moving. Merciful! But some remained, snatching safety by cunning ways from the winter of death. Merciful! Under the fetters of ice and snow there were little animals lying snug in holes, and fish under the frozen streams, and bears asleep in their lie-ups, and moose stamping out their yards, and caribou rooting for their grey moss. Merciful! And human beings, men, women, and children, fending off winter and sustaining life by an instinct old as that of the migrating birds. Lew nursing like a child one whom he had known less than a week – the Hares stolidly doing their jobs, as well fitted as Lew for this harsh world – Johnny tormented by anxiety for his brother, but uncomplainingly sticking to the main road of his duty… Surely, surely, behind the reign of law and the coercion of power there was a deep purpose of mercy. (p.132)

I know what he means. There is something about just being alive which indicates a grand gesture against death. Why is there life anywhere in a universe of death? Someone, somewhere, has made and supports it. All you have to do is sit on a bench out in the spring sunshine and feel the sun warming through your body to feel the real, primal, basic wonderfulness of being alive, and this is a feeling conveyed again and again, as Leithen’s physical wellbeing dips and fails, and then revives in the sun.

Back to the Hares’ camp

Food was running short so Johnny undertakes a trek on snow shoes back to the Hares’ camp and returns a week later. He reports that the Hares have sunk into apathy and despair. Their necromancy tells them they will die out this winter and they’re acting accordingly. After a great deal of discussion over several days, the six men in the cabin decide to return to the Hares camp. During these debates Leithen begins to feel it more and more incumbent on him to do something for the dying Indians. Though physically recovered, Galliard is still mentally weak and is clinging to Leithen hoping for a cure. And Father Duplessis had mentioned him (Leithen).

So they strike camp (leaving provisions and firewood for anyone else who ever comes across the cabin) and set out on the trek back to the Hares’ camp (p.167). After a week they arrive at the Hares’ camp to discover two things. 1) The Hares are sunk deep in suicidal apathy, sitting in their snow-filled huts dying of starvation and despair. 2) Father Duplessis, the Catholic chaplain sent to minister to them, tells our guys that war has broken out in Europe. Its Germany and her allies against Britain and France, again.

On the Hare front, Duplessis tells them he’s done everything he can, services, Masses, but it doesn’t work, something more is needed, someone needs to take command – looking meaningfully at Leithen.

Leithen takes command

Leithen has the latest in his series of religious/spiritual/moral revelations. It’s tied up with the news about a war. He served in the First World War and saw the appalling waste, futility and death. Now he sees it kicking off all over again. He revolts against the dominion of Death and decides he is going to preserve Life, he is going to commit to life, he is going to save the Hares. This is the spirit in which he hears Father Duplessis ringing the bell in the snowbound chapel:

That tinny bell had an explosive effect on Leithen’s mind. This was a place of death, the whole world was full of death—and yet here was one man who stood stubbornly for life. He rang the bell which should have started his flock on their day’s work. Sunk in weakness and despair they would remain torpid, but he had sounded the challenge. Here was one man at any rate who was the champion of life against death. (p.180)

And so he throws himself into plans to revive the dying community. He charges Lew and the Hares with fetching firewood and hunting meat. He orders a big fire to be built in the centre of the camp and be kept roaring as a sign of Life and Spring and Hope. He calls the ancient old leader of the tribe (Zacharias) for an interview and consults how best to revive his people. He sets about visiting every hut and getting to know every Indian and motivating them to stand up against Death.

The bell still tinkled in his ears. The world was at war again. It might be the twilight of the gods, the end of all things. The globe might swim in blood. Death might resume his ancient reign. But, by Heaven, he would strike his blow for life, even a pitiful flicker of it. (p.181)

Lew warns him that he has only just recovered his strength. If he shepherds it he will live a while, maybe years, living carefully and frugally. But Leithen has determined to go out standing up, doing his duty, in one last flare of activity.

There was a plain task before him, to fight with Death. God for His own purpose had unloosed it in the world, ravening over places which had once been rich in innocent life. Here in the North life had always been on sufferance, its pale slender shoots fighting a hard battle against the Elder Ice. But it had maintained its brave defiance. And now one such pathetic slip was on the verge of extinction. This handful of Hares had for generations been a little enclave of life besieged by mortality. Now it was perishing, hurrying to share in the dissolution which was overtaking the world. By God’s help that should not happen – the God who was the God of the living. Through strange circuits he had come to that simple forthright duty for which he had always longed. In that duty he must make his soul. (p.185)

And Leithen inspires Galliard, tells Galliard that this is his Sick Heart River, this is his duty and his calling, and so begins the process of psychological healing which Galliard needs:

‘This is a war and I obey orders. I’ve got my orders. In a world where Death is king we’re going to defy him and save life. The North has closed down on us and we’re going to beat the North. That is to your address, Galliard.’
Galliard was staring at him with bright comprehending eyes.
‘In this fight we have each got his special job. I’m in command, and I hand them out. I’ve taken the one for myself that I believe I can do best. We’re going to win, remember. What does my death matter if we defeat Death?’
Lew sat down again with his head in his hands. He raised it like a frightened animal at Leithen’s next words.
‘This is my Sick Heart River. Galliard’s too, I think. Maybe yours, Lew. Each of us has got to find his river for himself, and it may flow where he least expects it.’ (p.187)

I found all this very moving. The nobility of it transcends all its weakness as literature. Suddenly, in time of war, saving only a few people from a universe of Death, becomes an inspirational moral duty.

He was facing the challenge of Death. Elsewhere in the world the ancient enemy was victorious. If here, against all odds, he could save the tiny germ of life from its maw he would have met that challenge, and done God’s work. (p.190)

This reminded me of Evelyn Waugh’s novel Unconditional Surrender whose protagonist, Guy Crouchback, tries to restore meaning and honour to his little part of the world at the end of the Second World War by saving against the odds a community of Jews threatened by antisemitic Partisans in Yugoslavia. At some point his hero quotes the ancient Talmudic saying: ‘Whoever saves one life saves the world entire’… and, the wise man might have added, saves himself, as Leithen saves not only the Hares, but also restores Galliard’s sense of purpose and will to live, and, finally, saves himself.

As Father Duplessis puts it, in his last weeks, Leithen comes to love the Hares, not as a faceless mass, as a project, as an abstract duty, but for who they are. He becomes, at last, fully humanised.

He had come to love those poor childish folk. Hitherto a lonely man, he had found a clan and a family. (p.203)

And we have seen how family is the most basic unit of meaning in Buchan’s worldview.

The Mounty’s report

The text abruptly cuts away from being by the third-person narrator to give an excerpt from a report by a Mounty i.e. a trooper in the Royal Canadian Mounted Police.

From a report by Corporal S——, R.C.M.P., Fort Bannerman, to Inspector N——, R.C.M.P., Fort Macleod.

In objective, official terms the corporal describes how Leithen established a hold over the entire tribe and nursed it back to health, so that the entire community was ready to live again as spring arrived, detailing specific such as encouraging them to fish through holes in the ice on the lakes again, to catch fish to feed up their starving dogs who, once restored to health, could pull the sledges required to bring in large amounts of firewood, and so on. But how in organising this and many other activities, Leithen exhausted what little strength he had, passed into a coma and died

Father Duplessis’s diary

A religious take on Leithen’s devotion to duty. How Leithen started out considering the Hares as a faceless mass, as simply a project to be addressed. But how he slowly mastered the details of their culture and beliefs and slowly began to humanise them, in the process I noted above whereby strangers slowly entered Leithen’s set of values to become full human. It meshes perfectly with the increasing number of religious reflections in the final part of the text about the humanising of Leithen’s soul.

He had been abject but without true humility. When had the change begun? At Sick Heart River, when he had a vision of the beauty which might be concealed in the desert? Then, that evening in the snow-pit had come the realisation of the tenderness behind the iron front of Nature, and after that had come thankfulness for plain human affection. The North had not frozen him, but had melted the ice in his heart. God was not only all-mighty but all-loving.

Duplessis devotes several pages to describing how Leithen’s example inspired Galliard to overcome his fear of the North, to face it and master it, to redeem himself in service to the poor Hares.

In L.’s grim fortitude Galliard found something that steadied his nerves. More, he learned from L. the only remedy for his malaise. He must fight the North and not submit to it; once fought and beaten, he could win from it not a curse but a blessing. Therefore he eagerly accepted the task of grappling with the Hares’ problem. Here was a test case. They were defying the North; they were resisting a madness akin to his own. If they won, the North had no more terrors for him – or life either. He would have conquered his ancestral fear. (p.201)

Then Duplessis briefly describes how Leithen attended High Mass at Easter then went steadily downhill until he died in his sleep. But by then his work was done, the Hares restored to life as spring began to warm the earth, and Galliard returned to his former balance and sanity.

Galliard and Francis reunited

The final scene reverts to the third-person narrator to describe Galliard, now utterly restored to health who had returned to New York, been reunited with his wife and colleagues, completely rehabilitated but has now flown back to the idyllic meadow which Leithen remembered right back at the start of the novel, for a three page envoi. He briefly summarise the fight-the-north theme:

‘You see, I have made my peace with the North, faced up to it, defied it, and so won its blessing.’

On a practical front a world war is raging and he knows he is to leave soon to join the army and who knows what his fate will be. Then this sometimes rackety novel ends on some of the most moving words I’ve ever read. We have, in effect, accompanied Leithen on his long journey to religious enlightenment and Galliard caps it beautifully.

The two by a common impulse turned their eyes to the wooden cross on the lawn of turf. Galliard rose.

‘We must hurry, my dear. The road back is none too good.’
She seemed unwilling to go.
‘I feel rather sad, don’t you? You’re leaving your captain behind.’
Galliard turned to his wife, and she saw that in his eyes which made her smile.
‘I can’t feel sad,’ he said. ‘When I think of Leithen I feel triumphant. He fought a good fight, but he hasn’t finished his course. I remember what Father Duplessis said – he knew that he would die; but he knew also that he would live.’ (p.208)

In its simplicity but its profound conviction I think that’s one of the most moving statements of faith I have ever read. It is a really beautiful ending to a book which way before the end had transcended Buchan’s limitations as a writer of popular shockers to morph into something much more deep and profound. It feels, by the end, like a really great book.

The concept of race in the fiction of John Buchan

It’s a central concept. People he meets are defined by family i.e. their place in the matrix of the British upper classes, or by ‘race’.

It doesn’t mean what it does today. Today ‘race’ is a negative word associated with racism. Just the word carries connotations of the colonial era when ‘lesser’ races deserved to be ruled by the white races etc.

It’s interesting to see how, for Buchan, the word is not particularly negative, and is also flexible. Sometimes it refers to the entire French people or Irish people etc, who are thought of as having definable characteristics. Other times it much more specifically refers to a family.

Here’s examples of it describing an entire people:

‘Well, they [the French Canadians] are a remarkable race there. They ought to have made a rather bigger show in the world than they have. Here’s a fine European stock planted out in a new country and toughened by two centuries of hardship and war. They keep their close family life and their religion intact and don’t give a cent for what we call progress. Yet all the time they have a pretty serious fight with nature, so there is nothing soft in them. You would say that boys would come out of those farms of theirs with a real kick in them, for they have always been a race of pioneers.’ (Bronson Jane)

‘I expect he has family in his blood like all his race.’ [of French Canadians]

But Augustin had the fine manners of his race. [French Canadians]

Then you have generalisations about the cross-breeding of these ‘races’:

‘That’s probably due to his race,’ said Leithen. ‘Whenever you get a borderland where Latin and Northman meet, you get this uncanny sensitiveness.’

And then you have something which is closer to ‘family’, such as when Leithen arrives at Galliard’s ancestral homeland:

Only now, when he was entering the cradle of Galliard’s race, did he realise how intricate was the task to which he had set himself.

‘You must know, monsieur, that once the Gaillards were a stirring race. They fought with Frontenac against the Iroquois, and very fiercely against the English. Then, when peace came, they exercised their hardihood in distant ventures.’

As you can see, none of these usages have any reference to the modern concern with ethnicity which has resulted from a mixture of very contemporary obsessions, with mass immigration to formerly white European countries, with the racism that so many of these immigrants face, and with evergrowing embarrassment about the behaviour of the European colonial powers and the rewriting of history to give black and other ethnic groups their rightful history and position.

Buchan was writing before all that was dreamed of and meant something very different, something more teasing and interesting.

Interesting words

  • callant – a young lad, a stripling, a boy
  • couloir – a seam, scar, or fissure, or vertical crevasse in an otherwise solid mountain mass
  • dunnage – the durable padding material used to protect goods during shipping
  • muskeg – a swamp or bog in northern North America
  • selvedge – a zone of altered rock, especially volcanic glass, at the edge of a rock mass

Credit

Sick Heart River by John Buchan was first published by Hodder and Stoughton in 1941. References are to the 2018 Polygon Authorised John Buchan edition.

Related links

John Buchan reviews

Women in Revolt! Art and Activism in the UK 1970 to 1990 @ Tate Britain

‘You start by sinking into his arms and end up with your arms in his sink.’
(1970s feminist slogan)

‘Women in Revolt! Art and Activism in the UK 1970 to 1990’ does what it says on the tin and is the largest assembly of British feminist art ever gathered together in one place. It is an encyclopedia of British feminist art and activism in the 1970s and 80s, packed with images, ideas, associations, slogans, shocking stories, stimulating art works, music and voices.

Seven Demands 1974 by See Red Women’s Workshop © See Red Women’s Workshop

Huge

‘Women in Revolt!’ is huge. It features some 600 works by over 100 women artists and (very often) women’s collectives.

The definition of ‘work of art’ is cast as wide as possible to include paintings, drawings, photographs, textiles, prints and films, but this doesn’t begin to indicate the range of the material. Each of the seven rooms (and these are often sub-divided so you end up with about 12 distinct spaces in total) contains at least one display case, sometimes two or three, each containing large amounts of documentary material on the theme of the room, and this includes posters, leaflets, pamphlets, handouts, magazines, self-help manuals and books, all with a polemical feminist theme.

As one way of surfing through the material I set out to list all the magazines featured in these cases. I ran out of puff after noting Speak Out, Foward, Outwrite, Shrew, (lots and lots of copies of) Spare Rib, Enough, Banshee (for Irish feminists), the Beaumont Bulletin, Women’s Report, Feminist Art News, Mukli, Red Rag, In Print, the GLC Women’s Committee, Socialist Woman, Power of Women, Women Now!, Edinburgh Women’s Newsletter, Glasgow Women’s Liberation Newsletter, Tayside Women’s Liberation Newsletter and so very much on – an extraordinary outpouring of voices and opinions, a nationwide, grass roots explosion of activism and organising that burst out everywhere and then snowballed…

Reading list

The exhibition is accompanied by all kinds of paraphernalia and accessories. Before you even get in there’s a room-sized space containing a big table and 7 or 8 chairs next to shelves holding 20 or 30 feminist books from or about the period. You are encouraged to take the books down, sit and read them. I liked the look of ‘The Lost Women of Rock Music‘, although maybe not at the price of £49.

On a hoarding nearby there’s a list of feminists organisations which I list at the end of this review.

The LP

There’s an old-style record player playing an LP which has been created specially for the exhibition:

There are a couple of headsets so you can sit on the bench and tap your toes to feminist hits by the likes of the Mo-Dettes, the Slits, X-Ray Spex, The Raincoats or, my favourite, The Gymslips.

Films and documentaries

The LP headphones prepare you for the fact that the exhibition includes no fewer than 27 films with a combined duration of around 7 hours! Plus 25 artworks which include audio.

These all have headphones so you can sit and listen to documentaries about black women or a BBC discussion about whether domestic work should be paid, about the Grunwick strike, a shocking documentary about how women of colour immigrating to Britain had to undergo virginity checks (in the 1970s) and so on.

Related events

The exhibition is accompanied by 6 podcasts, a long Spotify playlist of Women in Revolt music, and there’s a festival of feminist films at the National Film Theatre. The Tate café even has feminist cakes on sale.

Feminist meringues on sale in the Tate café. Photo by the author

It’s much, much more than an exhibition. It feels like a parallel universe, the universe of committed feminists which sits alongside the universe the rest of us inhabit, and yet is based on a completely different set of values and assumptions, has its own vocabulary and jargon, inhabits a discursive realm thronged with hundreds of thousands of books, pamphlets, articles, meetings, organisations, websites, social media pronunciations, an endless alternative point of view.

Start point 1970

The exhibition very specifically covers the period 1970 to 1990. Why? 1970 was the year of the first Women’s Liberation Conference and is a convenient starting point for the emergence of a distinctive feminist branch of the cultural and political rebellions of the later 1960s.

Thus the early rooms are all about squats and collectives and are liberally sprinkled with talk of overthrowing capitalism, how capitalism relies on the patriarchy i.e. the systematic oppression of women, undervaluing of women’s work (especially housework and child-rearing) and so on.

There are pamphlets explaining the communist take on women and the family (‘Feminism in the Marxist Movement’ and ‘Communism and the Family’). In the curators’ words:

In the 1970s and 1980s a new wave of feminism erupted. Women used their lived experiences to create art, from painting and photography to film and performance, to fight against injustice. This included taking a stand for reproductive rights, equal pay and race equality. This creativity helped shape a period of pivotal change for women in Britain, including the opening of the first women’s refuge and the formation of the British Black Arts Movement.

There are lots of black-and-white photos of squats and slums, some of the vintage documentaries who street scenes of road filled with lovely old motors from the 60s and 70s.

Are many women Marxists?

The wall label of room 2 states:

Many women see capitalism as the root of their oppression. They challenge its reliance on patriarchal systems in which men hold the power and women are largely excluded. They also view women’s unpaid reproductive labour as exploitation, and a necessary condition of capitalism.

Do they? Do ‘Many women see capitalism as the root of their oppression’? In the intense hothouse of academia, maybe. But out here in the wider world where many women run companies and corporations and, of course, populate the highest ranks of the Conservative Party?

The buzzwords ‘capitalism’, ‘communism’ and ‘socialism’ crop up throughout the exhibition, particularly in the earlier rooms when we’re closest in time to the revolutionary turmoil of the late 1960s and many radicals thought that Western capitalism was teetering on the brink of collapse.

This made me feel sadly nostalgic for my school days in the 1970s when left-wingers believed in such a thing as socialism, believed that capitalism could be ‘overthrown’, all it would take would be one more heave and the entire oppressive system would be overthrown and usher in the communist utopia, social ownership of utilities, industries and businesses, where everyone would contribute according to their ability and take according to their need.

The economic, social and political naivety of those times seem an age ago, now.

Nostalgia

This raises an issue I had throughout the show which is that, I think I was meant to respond with outrage and sympathy to the many oppressions women laboured under in the 1970s and 80s but I found quite a lot of the material heart-warmingly nostalgic. Take the room devoted to punk women, which featured artworks and videos (of Ludus performing) and a display case full of fanzines with Johnny Rotten or the Clash on the cover. This was pure nostalgia for me and warmed the cockles of my heart.

Art or social history?

This thought in turn triggered several other questions which nagged me all the way through, namely: 1) How much of the works on display were art and how much social history? At one end were paintings and sculptures which are explicitly and unambiguously art. At the other end were the display cases holding magazines, posters, pamphlets and whatnot which are, in my opinion, documents of social history. In between were questionable objects or works which begged the question. For example, there’s a room devoted to Greenham Common. As in every room, it has a display case showing magazines, flyers, letters, maps and so on. In complete contrast was a massive installation of a wire fences covered with bric-a-brac typical of the camp and, on another wall, a bit painting (art).

But what about the ten or so (very good) black-and-white photos showing Greenham women in various stages of protest? Are they ‘art’, or documentary shots as might be taken by a magazine journalist? Or the quilt made by several Greenham women, showing Greenham slogans, hanging on the wall?

Installation view of photos of women at Greenham Common. Photo by the author

2) And this was related to a second question which was: am I responding to the works because a) they nostalgically remind me of my misspent youth (e.g. the punk room), or b) because I’m responding to the issues they raise and the (sometimes terrible) stories they tell) or c) as works of art?

Very few of the 600 works on display actually cut through to me as works of art (I mention my favourites below). Far more of them were attached to stories which were more in the shape of newspapers stories (the police shooting of Cherry Groce, the virginity inspections of black women immigrants, the disabled woman who was sterilised by male doctors without her consent etc) or issues (abortion, social pressure on women etc).

Or had a kind of documentary factual basis such as, in the pregnancy room:

  1. the 90 second long black-and-white movie which consisted simply of a close-up of a pregnant woman’s stomach so that you could see the baby moving inside (Antepartum by Mary Kelly)
  2. the sequence of black-and-white photos a woman artist took of her stomach from the moment she learned she was pregnant

Installation view of ‘Ten Months’ by Susan Hiller. Photo by the author

‘Ten Months’ documents Hiller’s pregnancy. The artist uses a conceptual framework to explore an intensely subjective experience, presenting one photograph of her stomach for each of the 28 days of 10 lunar months. Accompanying the photographs are texts from the artist’s journal that reflect on the psychic and physical changes that occur during pregnancy.

(Who isn’t) restoring women’s voices?

As always, the curators claim that many of these artists have been overlooked and left out of traditional male-dominated narratives of modern art – ‘women, who despite long careers, have been largely left outside the artistic narratives of the time’ – and so this exhibition is putting things to rights!

For many of the featured artists, this will be the first time many of their works have been on display since the 1970s.

This is very similar to the claim made at the ‘RE/SISTERS: A Lens on Gender and Ecology’ exhibition which is on at the Barbican until 14 January, and which also brings together women artists and collectives from the 1980s through to the present day, also claiming they have been written out of art history, also claiming to set the record straight, also claiming to give women artists their voice, etc.

In other words, this is the standard claim made at the exhibition of almost any woman artist or artists. It may well be true. But it’s well on the way to being a cliché, one of the received ideas of our time.

Are they worth it?

I’ll come straight out and state an obvious point: maybe a lot of these women artists weren’t consciously ‘written out’ of art history by wicked white male art historians as a result of a patriarchal conspiracy, but because they…er…aren’t any good.

Take that LP featuring tracks by revolting women bands such as the Mo-Dettes, the Slits, the Poison Girls, the Gymslips, the Au Pairs, Girls At Our Best and so on…maybe these bands haven’t been forgotten by time or erased, i.e. aren’t much known or written about in histories of pop music, not as the result of some scary conspiracy by white male music critics but…because they’re just not as good or interesting as The Sex Pistols, The Clash, The Jam, The Buzzcocks et al.

Some of the work here is outstanding, but a lot of it only makes sense in the context of feminist protest, was designed to provoke the enemy or raise the consciousness of allies, to educate and inform. A lot of it is only a little step above the posters, pamphlets and handouts created by women all over the country in response to injustice and discrimination, which is to say they are all in a worthwhile cause but…as art…judged as works of art…even if we extend the definition of ‘art’ to breaking point…

Rather than rewriting them badly, here are the curators’ own wall labels quoted directly. Indentation indicates curators’ text.

Room 1. Rising with Fury

In the early 1970s, women were second-class citizens. The Equal Pay Act wouldn’t be enacted until 1975. There were no statutory maternity rights or any sex-discrimination protection in law. Married women were legal dependants of their husbands, and men had the right to have sex with their wives, with or without consent. There were no domestic violence shelters or rape crisis units. For many women, their multiple intersection identities led to further inequality. The 1965 Race Relations Act had made racial discrimination an offence but did nothing to address systematic racism. While trans women were gaining visibility, a controversial 1970 legal case found that sex assigned at birth could not be changed, setting a precedent that would impact trans lives for decades. The 1970 Chronically Sick and Disabled Persons Act gave people with disabilities the right to equal access but failed to make discrimination unlawful. In 1967, the Sexual Offences Act had partially decriminalised sex between two men, but lesbian rights were almost entirely absent from public discourse.

In 1970, more than 500 women attended the first of a series of national women’s liberation conferences. Sally Alexander, one of the organisers notes, it was the beginning of ‘a spontaneous iconoclastic movement whose impulse and demands reached far beyond its estimated twenty thousand activists.’ Many of these activists were also members of organisations like the Gay Liberation Front (1970 to 1973) and Brixton Black Women’s Group (1973 to 1985). Together they marked a ‘second wave’ of feminist protest, emerging more than fifty years after women’s suffrage. They understood that women’s problems were political problems, caused by inequality and solved only through social change.

The artists in this room made art about their experiences and their oppression. They worked individually, and in groups, sharing resources and ideas, and using DIY techniques. Their subject matter and practices became forms of revolt, and their art became part of their activism.

Three display cases in room 1 of Women in Revolt! giving a sense of the number of small to medium-sized objects on display © Tate. Photo by Madeleine Buddo

I liked ‘Rabbits – the Pregnant Bunny Girl, Mrs Rabbits and Woman as Animal’ by Shirley Cameron.

These photographs document a performance from 1974. While heavily pregnant with her twin daughters, Cameron dressed as a Playboy bunny girl and ‘installed’ herself in a pen with rabbits at local country shows. She toured the Devon County Show, Lincoln Show, Three Counties Show, Border Show and East of England Show. Brilliant idea.

I liked the photos of a performance based on a wedding ceremony by Penny Slinger.

These photographs document a performance in which Slinger wore a handmade wedding cake costume. The artist describes the series as ‘both a parody of a wedding ritual, and recreation from a woman’s point of view’. The images were included in Slinger’s 1973 solo show at Flowers Gallery, London. Deemed too controversial for public display, the police raided and shut down the exhibition shortly after it opened.

Near the top of my favourite pieces in the show was a series of three porcelain figures of dancers by Rose English. These are small, barely a foot tall, brightly and joyfully decorated, humorously emphasising each figures’ brightly coloured vulva and melony breasts. They were fun and innocently frank.

Porcelain Dancer 1 by Rose English © Rose English courtesy of Richard Saltoun Gallery, London and Rome. Photo by the author

Room 2. The Marxist wife still does all the housework

By the mid-1970s, women has asserted their rights to equal pay and to work free from discrimination and harassment. Some held positions of power in business and politics, and following Margaret Thatcher’s election as prime minister in 1979, a woman held the highest office in the country. Despite this, traditional gender roles remained. For women to achieve equality, change was needed in both public and private spheres.

Small consciousness-raising groups brought women together to discuss their shared experiences and recognise the social and political causes of their inequality. This practice woke women up to their oppression and made the personal political. Women discussed the concept of reproductive labour – the work required to sustain human life and raise future generations – and joined international campaigns such as Wages for Housework. Art became a tool to highlight the unpaid activities they were expected to perform and the physical and emotional impact this had on them.

For many women artists, there was no separation between their home life and artistic practice. They produced work at kitchen tables between caring and domestic responsibilities. Their environment informed the materials used, the size and format of their work, as well as their subject matter. Artists also turned to their bodies as their subjects. They explored fertility, reproduction and the complexity of navigating highly prejudicial medical systems, particularly for women with multiple intersecting identities.

The artists in this room challenge art historical tropes and media stereotypes: from the idealised nude to the selfless mother and doting housewife. These women present their bodies and homes as sites of oppression whilst simultaneously reclaiming agency over them.

Three fabulous crocheted figures by Rita McGurn

Untitled Rug and Figures by Rita McGurn (1974 to 1985) Photography by Keith Hunter

McGurn worked as a television, film and interior designer. In the 1970s and 1980s her art practice was pursued privately, primarily in the context of her home. She employed a range of found and domestic materials in her practice, making use of whatever was to hand. Working in crochet, she created life-sized people that were placed around the house in changing configurations. Her daughter, artist France-Lise McGurn (born 1983) recalls, ‘We all lost some good jumpers to those crochet figures, as stuffing or just stitched right in.’

Screaming video by Gina Birch

Still from 3 Minute Scream by Gina Birch (1977)

Birch writes: ‘I came to London from Nottingham in 1976 to go to Hornsey College of Art. I was very soon immersed in what became punk and the world of 1970s politics of squatting, nuclear disarmament, Rock Against Racism and later Rock Against Sexism. The rundown city was our playground.’ At Hornsey, she met Ana da Silva and they formed the experimental punk band The Raincoats (as featured on the exhibition LP). Birch recalls, ‘It was a time of casual sexism, casual sex and more overt sexism.’ Three-minutes is the approximate length of a Super 8 film cartridge, here filled entirely with Birch’s energetic screaming.

Helen Chadwick

This was really good, 12 photos recording a performance given by Chadwick, titled ‘In the Kitchen’. What I liked very much about them was their geometric precision and symmetry. Plus the brilliance of the conception.

For this performance Chadwick created wearable sculptural objects from PVC ‘skins’ stretched over metal frames. They included a cooker, sink, refrigerator, washing machine and cupboards. The original setting featured a strip of vinyl floor tiles and a soundtrack of excerpts from the BBC Radio 4 programmes ‘Woman’s Hour’ and ‘You and Yours’. Chadwick wrote: ‘The kitchen must inevitably be seen as the archetypal female domain where the fetishism of the kitchen appliance reigns supreme. By highlighting and manipulating this familiar domestic milieu, I have attempted to express the conflict that exists between … the manufactured consumer ideal/physical reality, plastic glamour images/banal routine, conditioned role-playing/individuality.’

‘In the Kitchen (Stove)’ by Helen Chadwick (1977) © The Estate of the Artist. Courtesy Richard Saltoun Gallery, London and Rome

Erin Pizzey

An honourable mention for Erin Pizzey who in 1971 founded the Chiswick refuge for abused women (formally known as Chiswick Women’s Aid), a self-funded haven for women victims of domestic abuse, and a model which was to be copied first around the country and then across the world.

It’s recorded here in six highly evocative black-and-white documentary photos. A nearby display case contains a copy of the book Pizzey wrote on the subject, ‘Scream quietly or the neighbours will hear.’ What a heroine, what a heroic achievement – although, reading further about her life, you see that Pizzey, like so many other idealistic feminists from the 1960s and 70s, has had a tortuous and often disillusioning afterlife.

Room 3. Oh bondage, up yours! (i.e. punk feminism)

Subcultures provided opportunities for new models of womanhood from the mid-1970s. Punk, post-punk and alternative music scenes combined socially conscious, anti-authoritarian ideologies with DIY methods. Technical virtuosity was out, and the amateur was in. Freed from the pressure of being the best, the first, or the most original, artists began trashing the conventions of both high and popular culture, giving rise to new forms of expression.

Young musicians, artists, designers and writers set up bands, record labels, fanzines, collectives and club nights. They created work that pushed the boundaries of acceptability, often using clashing and violent imagery and explicit material. For many women this meant subverting gender norms, embracing the provocatively ‘unfeminine’ as well as the hypersexual.

Through their DIY methods, multi-disciplinary approaches and challenge to the status quo, these subcultures had much in common with the women’s movement. Yet artist and musician Cosey Fanni Tutti notes: ‘I aligned myself more with Gay Liberation than Women’s Liberation… Freedom “to be” was my thing. I didn’t want another set of rules imposed on me by having to be “a feminist”.’ For zine writer and punk feminist Lucy Whitman (then Lucy Toothpaste), it didn’t matter whether these women identified as feminists or not, ‘in all their lyrics, in their clothing, in their attitudes – they were challenging conventional attitudes’. These artists were freeing women of the bondage of expectation and helping them redefine women’s role in society.

Leotard (1979) by Cosey Fanni Tutti

This is an example of one of the costumes worn by Fanni Tutti for her professional striptease performances. The artist explains: ‘The costumes I used for my striptease work were “scripted” according to the audiences I performed to. Each signed a different masked persona, a fantasy or sexual predilection applicable to the age or social groups of the men who frequented the places I performed in. The vast majority of the costumes were made myself using carefully selected sensual practical materials that enabled smooth, elegant removal.’

Installation view of ‘Leotard’ by Cosey Fanni Tutti. Photo by Larina Fernandes

Gill Posener’s defaced posters

You see these around quite a lot but they never lose their sparkle:

Installation view of photos of posters defaced by Gill Posener in 1982 and 1983. Photo by the author

In these prints Posener documents a series of feminist interventions to advertising billboards around London. Living in lesbian squats in the late 1970s and early 1980s, Posener and her friends (who wished to remain anonymous for fear of retribution) would graffiti over sexist billboards and photograph them. Prints were sold as postcards to raise funds for radical causes. After moving to the US in the late 1980s, Posener became photo editor of the hugely influential lesbian erotica magazine On Our Backs.

Room 4. Greenham Common

There’s a room about Greenham Common at the Barbican Re/Sisters exhibition. There was a room about Greenham at the Imperial War Museum’s exhibition about war protests a few years ago. I.e. it’s all true, it was all worthwhile but, in the realm of culture, it’s a well-trodden cliché.

On 5 September 1981, a group of women marched from Cardiff to the Royal Air Force base at Greenham in Berkshire. They called themselves Women for Life on Earth. They were challenging the decision to house 96 nuclear missiles at the site. When their request to debate was ignored, they set up camp. Others joined, creating a women-only space. Greenham Common Women’s Peace Camp became a site of protest and home to thousands of women. Some stayed for months, others for years, and many (including a great number of artists in this exhibition) visited multiple times.

Greenham women saw their anti-nuclear position as a feminist one. They understood that government spending on nuclear missiles meant less money for public services. They used their identities as mothers and carers to fight for the protection of future generations and a more equal society. The camp’s way of life – communal living, no running water, regular evictions and arrests – was challenging. But Greenham was also a refuge. Women were liberated from the restrictions of heteronormative society and embraced separatism. Race, class, sexuality and gender roles were regular topics of discussion.

Protest took on artistic forms for Greenham women. They made banners and collages, produced sculptures and newsletters, and weaved spider webs of wool around the perimeter fences. They wrote and sang protest songs and keened – wailing in grief to mourn lives lost to future nuclear wars. Large-scale public actions, like the 14-mile human chain created by 30,000 people holding hands to ‘embrace the base’ brought widespread media coverage to their cause.

Greenham politicised a generation of women, inspiring protests across the world. It also forged relationships and networks that continue to inform the women’s movement.

Dominating the Greenham room is this big installation by Margaret Harrison.

Installation view of ‘Greenham Common (Common reflections) 1989 to 2013’ by Margaret Harrison. Photo by Larina Fernandes

‘Greenham Common (Common reflections) 1989 to 2013’ is constructed from concrete, mirrors, clothes, children’s boots, pram, soft toys, photographs, plastic bags, household items, wire netting and barbed wire. In this installation Harrison recreates a portion of the perimeter fence at Greenham Common military base. Women living at the Greenham Peace Camp regularly attached clothes, banners, toys, photographs, household items and other everyday objects to the wire fence Here, Harrison adds mirrors in reference to the 1983 ‘Reflect the Base’ action when women held up mirrors to allow the base to symbolically look back at itself and its actions.

Room 5. Women of colour

The following two rooms highlight some of the artists that defined Black feminist art practice in the UK. These women were part of the British Black Arts Movement, founded in the early 1980s. Their artworks explore the intersections of race, gender and sexuality. They do not share a unified aesthetic but acknowledge shared experiences of racism and discrimination.

In the 1980s, a series of high-profile uprisings across the UK highlighted the reality of life for Black people. In the face of high unemployment, hostile media, police brutality and violence and intimidation by far-right groups, people of colour came together. The term ‘political blackness’ was used to acknowledge solidarity between those who faced discrimination based on their skin colour. Many artists drew on this collective approach. They formed networks, organised conferences and curated exhibitions in order to navigate institutional racism in the art world. As Sutapa Biswas and Marlene Smith described in 1988:

We have to work simultaneously on many different fronts.
We must make our images, organise exhibitions, be art critics, historians, administrators, and speakers. We must be the watchdogs of art establishment bureaucracies; sitting as individuals on various panels, as a means of ensuring that Black people are not overlooked.
The list is endless.

In 1981, Bhajan Hunjan and Chila Kumari Singh Burman opened Four Indian Women Artists, the first UK exhibition exclusively organised by and featuring women of colour. In the following years artists including Sutapa Biswas, Lubaina Himid, Rita Keegan and Symrath Patti curated group exhibitions that set out to challenge what Himid describes as the double negation of being Black and a woman. By working, organising and exhibiting together, women of colour developed personal and professional networks that helped them sustain their practices up to the present day.

There’s a lot in these rooms. I liked a very conventional but beautifully executed painting, ‘Woman with earring’ by Claudette Johnson, which you can see on Pinterest.

Also a video by Mona Hatoum in which she walked through Brixton barefoot with her ankles attached to Doctor Marten boots which seem to have been filled with weights to make each step a challenge. Irritatingly, I can’t find the video online, but there’s a Tate web page about it.

Love, Sex and Romance by Rita Keegan

‘Love, Sex and Romance’ consists of 12 vivid photocopies and screenprints on paper.

Love, Sex and Romance by Rita Keegan (1984) Photo by the author

Keegan’s work responds to her extensive family archive that dates back to the 1880s. Here, Keegan employs images and fragments from this archive to create monoprint collages. The artist describes her practice as a response to ‘a feminist perspective’ of ‘putting yourself in the picture’. In talking about her process, Keegan explains: ‘I’ve always felt that to tear somebody’s face can be quite violent, but if you’re doing that to your own face, you’ve given yourself permission, so it’s no longer a violent act. It’s a deconstructive act. It’s a way of looking.’ This work was made in 1984, the same year Keegan co-founded Copy Art, a community space for artists working with computers and photocopiers.

Room 6. ‘There’s no such thing as society’ [the AIDS, gay and lesbian room]

In 1987, weekly lifestyle magazine Women’s Own interviewed Prime Minister Margaret Thatcher. She discussed AIDS, the importance of the ‘traditional family’, and money as ‘the driving force of life’. During the interview she delivered the infamous line, ‘there is no such thing as society’

Thatcher’s statement centred the ‘individual’ and reflected her ‘fundamental belief in personal responsibility and choice’. This position aligned with her neoliberal ideology, encouraging minimal state intervention in economic and social affairs. Thatcher’s opponents read her comments as a suggestion people could overcome the conditions of their oppression through hard work and resolve. This failure to acknowledge the social and systemic inequalities that led to this oppression was counter to everything women’s liberation stood for.

The free market agenda of Thatcher’s Conservative government had also brought about a shift in the art world. Alongside the rapid commercialisation of the art market, a series of cuts to state funding resulted in arts organisations turning to corporate sponsorship. For the artists in this exhibition, this focus on individualism and profitability made the challenge of finding funding, space or a market for their work even harder.

Yet these artists persisted. They continued to make art, question authority and challenge dominant narratives. Times were difficult but they rose to the occasion. As Ingrid Pollard notes: ‘We weren’t expecting to get exhibitions at the Tate; in the 1980s, people set up things of their own. We did shows in alternative spaces – community centres, cafes, libraries, our homes. We occupied spaces differently.’

Gays and lesbians interviewed on film, playing on TV monitors. Photos of lesbians frolicking in the woods, on marches, staging poses for arty photos.

Stop the Clause protest, 1988 by Mumtaz Karimjee, Photograph courtesy the artist

There’s a humorous slogan on one of the photos (the exhibition is awash with ‘radical’ slogans, mottos, t-shirt jingles, lapel badge phrases and so on; before you even enter the exhibition, in the book space I mentioned there’s an entire wall of lapel badges each with a smart, catchy slogan).

One of these days these dykes are going to walk all over you.

Disability arts

The gay and lesbian room morphs into an area devoted to activist art for the disabled. For some reason these tugged at my heartstrings more than a lot of the art from the previous rooms. A society, and maybe all of us as individuals, will be judged by how we treat the weakest and most vulnerable in our society. If there is a God, they will judge us not by how angry we get at each other on Twitter or TikTok but how kind we are, especially to the poorest and weakest in our societies. It’s worth setting down the curators’ summary of disability arts, much less publicised than feminist art.

The Disability Arts Movement played an important part in the political struggle for Disability Rights and the 1995 Disability Discrimination Act. Artists and activists worked together to fight marginalisation and create more authentic representations of disabled people. Organisations such as Shape (founded 1976), Arts Integrated Merseyside (now DaDAFest) (founded 1984), London Disability Arts Forum (founded 1986) and publications such as Disability Arts in London (DAIL) (first published 1985) promoted Disability Arts across the UK.

Women were engaged with this work from the outset. In 1985, photographer Samena Rana spoke on disability and photography as part of Black Arts Forum Weekend at the ICA, London. In 1988 artist Nancy Willis was joint organiser of the Disabled Women Artists Conference at the Women Artists’ Slide Library in London. In 1989, DAIL editor Elspeth Morris guest edited an edition of Feminist Art News titled ‘Disability Arts: The Real Missing Culture’. The publication featured 18 contributors including standup comic Barbara Lisicki who declared, ‘I’m a disabled woman. My existence has been mocked, scorned and misrepresented and by being up here I’m not allowing that to continue.’

Rolling Sisters by Nina Nissen (1983) Courtesy of Lenthall Road Workshop

End point

The curators have chosen 1990 as the end point of the exhibition though there is no one event to mark it as clearly and definitively as the 1970s women’s liberation conference which marked the start. In November that year Mrs Thatcher was forced to resign. The Soviet Union was to cease to exist the following year. The downfall of Thatcher supposedly led to a more moderate form of Conservatism under John Major, though I was there and it seemed, at the time, more like a long, drawn-out epoch of embarrassing Tory incompetence. Around the same time (1989 to 1991) the collapse of the Soviet Union evaporated faith in a communist alternative to Western capitalism which had sustained the radical left for the previous 70 years. Much of the fiery left-wing rhetoric of the previous decades was suddenly hollowed out, became irrelevant overnight.

A bit more interestingly, in the wall label for the final room the curators claim that it was the growing influence of the commercial art market which led to the marginalisation of the kind of hand-made, self-grown, radical, agit-prop art we’ve just been soaking ourselves in. In the 1990s art began its journey of increasingly commercialisation and monetisation which has brought us to the present moment when Damien Hirst artworks regularly sell for tens of millions of dollars.

My memory is that, as the 1990s progressed, the economic and cultural legacy of the Thatcher years kicked in, became widely accepted, became the foundational values of more and more people – and that ‘art’ became more and more about money and image. I loved the 1997 ‘Sensation’ exhibition but recognised at the time that it symbolised the triumph of the values of its sponsor, Charles Saatchi, the sensational, newsworthy but superficial values of a phenomenally successful advertising executive.

A lot of the material in this huge exhibition is barely art at all, or is art which relies heavily on its polemical political message for its value – but I miss the era when feminists like these, when so many of us on the left, believed that genuine society-wide change was possible. I take the mickey out of it but I miss it, too.

The merch

After visiting an exhibition stuffed with calls to overthrow capitalism, overthrow the patriarchy, overthrow the system which exploits women etc it’s always comical to emerge into the exhibition shop and discover you can buy all sorts of classy merchandise designed to help you overthrow capitalism from the comfort of your own living room.

Alongside the posters, prints, fridge magnets and tote bags festooned with slogans about women uniting and overthrowing the patriarchy, even I was surprised to come across a stand of feminist beer.

Riot Grrl beer on sale in the Tate shop. Photo by the author

This is Riot Grrrl Pale Ale, retailing at the revolutionary price of £7.95 a can – according to its marketers, ‘a tropical pale ale that’s as bold and rebellious as the feminist music, art and activism it champions.’

A long, long time ago (1978) The Clash lamented how the system turns rebellion into money. Countless works and slogans from the exhibition will probably inspire women who visit it to keep the torch burning, to take forward the endless struggle of women fighting for equality. But I humbly suggest that not many women nowadays believe they can ‘overthrow capitalism’ and so they, like most of us, have to make the best accommodations we can to the system as it actually is.

List of artists

Brenda Agard; Sam Ainsley; Simone Alexander; Bobby Baker; Anne Bean; Zarina Bhimji; Gina Birch; Sutapa Biswas; Tessa Boffin; Sonia Boyce; Chila Kumari Singh Burman; Shirley Cameron; Thalia Campbell; Helen Chadwick; Jennifer Comrie; Judy Clark; Caroline Coon; Eileen Cooper; Stella Dadzie; Poulomi Desai; Vivienne Dick; Nina Edge; Marianne Elliott-Said (Poly Styrene); Rose English; Catherine Elwes; Cosey Fanni Tutti; Aileen Ferriday; Format Photographers Agency; Chandan Fraser; Melanie Friend; Carole Gibbons; Penny Goring; Joy Gregory; Hackney Flashers; Margaret Harrison; Mona Hatoum; Susan Hiller; Lubaina Himid; Amanda Holiday; Bhajan Hunjan; Alexis Hunter; Kay Fido Hunt; Janis K. Jefferies; Claudette Johnson; Mumtaz Karimjee; Tina Keane; Rita Keegan; Mary Kelly; Rose Finn-Kelcey; Roshini Kempadoo; Sandra Lahire; Lenthall Road Workshop; Linder; Loraine Leeson; Alison Lloyd; Rosy Martin; Rita McGurn; Ramona Metcalfe; Jacqueline Morreau; The Neo Naturists; Lai Ngan Walsh; Houria Niati; Annabel Nicolson; Ruth Novaczek; Hannah O’Shea; Pratibha Parmar; Symrath Patti; Ingrid Pollard; Jill Posener; Elizabeth Radcliffe; Franki Raffles; Samena Rana; Su Richardson; Liz Rideal; Robina Rose; Monica Ross; Erica Rutherford; Maureen Scott; Lesley Sanderson; See Red Women’s Workshop; Gurminder Sikand; Sister Seven; Monica Sjöö; Veronica Slater; Penny Slinger; Marlene Smith; Maud Sulter; Jo Spence; Suzan Swale; Anne Tallentire; Shanti Thomas; Martine Thoquenne; Gee Vaucher; Suzy Varty, Christine Voge; Del LaGrace Volcano; Kate Walker; Jill Westwood; Nancy Willis; Christine Wilkinson; Vera Productions, Shirley Verhoeven.

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Kim by Rudyard Kipling (1901) part 2

‘Alas! It is a great and terrible world.’
(The lama’s catchphrase)

In part one of this review I summarised Rudyard Kipling’s 1901 novel, Kim, chapters 1 to 9, picking out interesting quotes, and commenting. This part picks up the summary half way through the novel i.e at chapter 10. It’s not just half way through, though. Chapter ten introduces four elements which change our view of the narrative.

1. For the first time the narrator refers to all the events of the story as not being in the exciting present, following the day-by-day, hour-by-hour exploits of our daring young hero, but in the historic past. Talking about a report Kim writes for his mentor Mahbub Ali, the narrator says:

The report in its unmistakable St Xavier’s running script, and the brown, yellow, and lake-daubed map, was on hand a few years ago (a careless clerk filed it with the rough notes of E’s second Seistan survey), but by now the pencil characters must be almost illegible. (p.144)

This completely changed my attitude to the story, converting it from a tale of the present to one of the past (regarded from Kipling’s time), and so doubly past: from our time back to the time of writing and publishing (1901) and then, further back, by a distance that allows secret reports to be openly published and its writing to fade i.e. an appreciable period.

2. The second thing is related to the first, which is that the narrative (not quite for the first time but for in the first really sustained way) steps back from describing the breathless present, to take a more lofty overview of events. Previously the narrator had reported virtually every scrap of dialogue between Kim and his interlocutors; now the narrator steps back and uses just a few paragraphs to convey the passage of no fewer than three years of Kim’s life, covering his school career at St Xavier’s College. In term time he learns white boy subjects like reading, writing and ‘rithmetic, along with Latin and cricket. In holiday time he accompanies Agent C25, otherwise known as Mahbub Ali, well-known Pathan horse trader, on his ‘business’ trips to various parts of India, all the time learning spycraft on the job. Or he goes to stay with the supposed jeweller Lurgan Sahib up in Simla, where he is instructed in the arts of disguise and blending in.

In other words, after this brief overview of the passage of time, events from chapter ten onwards occur three years later than the events of the first half. We are told that Kim is now 16 years old (p.149).

3. Part of this change involves a switch from direct speech – the overwhelming majority of the text to date has been direct speech i.e. dialogue – to narrative description. It’s like stepping off a fast-moving tram onto the pavement. Suddenly the text has a completely different feel.

4. Lastly, it’s also at the start of chapter 10 that Mahbub gives Kim a gun. A gun.

A mother-of-pearl, nickel-plated, self-extracting .450 revolver.

Suddenly, at a stroke, a story which had been about a 10 or 11 year old boy having innocent adventures turns into a spy story with guns. Guns and knives had, albeit obliquely, occurred earlier, specifically in the scene where Kim warns Ali that two enemy agents are lying in wait to shoot him outside he and his employees’ campment at Lucknow railway station (chapter 8). But with Ali’s ceremonial presentation to Kim of his own gun, suddenly the story seems to have more in common with Raymond Chandler than the innocent schoolboy adventures of Stevenson or Rider Haggard.

Plot summary from chapter 10

Chapter 10

Head of ‘the Department’ Colonel Creighton and two of his best native operatives, Ali and Lurgan, have a summit conference about Kim’s future. The latter pair think Creighton should have been using Kim on missions years ago. For the first (and only) time the phrase ‘Secret Service’ is used. The phrase ‘Great Game’ had cropped up only twice before in the text (‘the Great Game that never ceases day and night, throughout India’); from now on it occurs 15 times.

In Lucknow, Ali takes Kim to visit Huneefa the blind hoori who uses her stain to colour the now-pale Kim back to a native brown. Turns out she is also a witch or enchantress and, as Kim passes out due to heavy soporifics, she casts spells to keep traditional devils away from him. Also turns out that the obese Babu is out on the balcony observing proceedings (with repugnance). He and Ali are both a bit freaked out by the genuine witch intensity Huneefa.

So Colonel Creighton has agreed that Kim can finally definitively leave St Xavier’s. Ali supervises him being painted brown and then clothed in native dress. The plan is to let him wander the roads with his lama for another 6 months as a probationary period.

Chapter 11

So Kim is told he may travel to Tirthankars’ Temple, Benares for a happy reunion with his master, so he catches a train, with the usual casual encounters with other travellers which make the book feel so rich and full.

When he arrives at the Jain temple, the lama is predictably unemotional, shows Kim his cell, explains his devotions, explaining that he has wandered here and yon but many dreams have told him that he would never find the River of Life until he was reunited with his chela. And so he has patiently waited three years for their reunion.

He treats the fevered child of a desperate father, a Jat from Jullundur, with quinine and beef essence, curing him, but with delicacy and grace awards the credit to the god of the Jains, the lama’s hosts, who are flattered. Kipling repeatedly describes the delicacy and respect of the various native traditions, and generally contrasts them with white people’s blundering clumsiness e.g. Bennett the chaplain.

When Kim rises to ‘bless’ the child we discover that he is now, aged 16, ‘tall and slim’, like all male heroes should be (p.164)

The lama decides they will head north, so Kim arranges a train ticket. The Bankoh with the sick son accompanies them. On the train they meet ‘a mean, lean little person – a Mahratta’, who uses the special rhythm of speech and displays his amulet, to let Kim know he is one of the Secret Service, agent E23. He tells a real espionage story of travelling South with a colleague to collect vital information, they are set upon and his colleague killed, he just has time to bury the vital document ‘under the Queen’s Stone, at Chitor’, then he is chased all over central India by enemy agents, one of whom finally attacks and cuts him, before he makes his getaway onto the current train, cut and bleeding and shaking in terror.

Kim puts all his skills of disguise and uses the paintbox Lurgan gave him, to utterly transform E23.

In place of the tremulous, shrinking trader there lolled against the corner an all but naked, ash-smeared, ochre-barred, dusty-haired Saddhu, his swollen eyes –opium takes quick effect on an empty stomach –luminous with insolence and bestial lust, his legs crossed under him, Kim’s brown rosary round his neck, and a scant yard of worn, flowered chintz on his shoulders. (p.171)

Chapter 12

They arrive at Delhi station where a young British officer is leading a group of native policemen in a search for E23. The thing is, the opposition agents have framed him for a murder down South and his picture and description have been widely circulated, to police and officialdom outside ‘the Department’. That’s why Kim performed his makeup magic on the train.

Now the English officer, searching through the train, comes to their compartment, sees a half-naked Saddhu (E23 in disguise), a lama meditating, his chela yakking, and a big hairy peasant (the man with the sick infant) and – with what this book has to taught us to be characteristic English ignorance – dismisses them:

‘Nothing here but a parcel of holy-bolies,’ said the Englishman aloud, and passed on.’

In the immense crowd of Delhi station, E23 sees a tall British officer and contrives to blunder into him, let fly a stream of abuse at which the officer arrests him. E23 just has time to explain that this is Strickland, ‘one of us’, an authority figure who appears in other Kipling stories.

The narrator intervenes to indicate the web of connections which makes up the Great Game. Soon a telegram is going from Strickland’s office in Delhi to agents in Chitor who dig up the letter, and the information, he tells us, has consequences which ripple as far afield as the Ottoman Sultan.

Meanwhile, Kim and the lama set off on foot heading north from Delhi with the foothills of the Himalayas in the background, in scenes of village life beautifully illustrated by Kipling. They are in the neighbourhood of the matron of Hulu who sends servants to invite them to her house. Here there are comic scenes as this domineering woman bosses her household and the lama, while Kim giggles at his discomfort. I realised she’s a bit like Tintin’s Madame Castafiore, imperious, bossy but loveable.

One evening she introduces them to a worker of charms who has healed her sick grandson, before departing grandly in a servant-held palanquin to tour her villagers. At which point the medicine man reveals he is none other than the obese Hurree Babu.

Three things. Babu first of all reveals that it was he who was sent down to Chitor to retrieve the buried document. He tells Kim how impressed everyone in ‘the Department’ was by his quick thinking on the train, in disguising and thus saving E23.

Then he tells him a new situation. Three years earlier the British Army, including the Mavericks, had marched off to fight, in what I take to have been the Second Afghan War (1878 to 1880). At the peace some of the northern princedoms had undertaken to have roads built. Hurree supervised the building but slowly learned that the princes, and the local coolies, all thought of the roads as being prepared for invading Russians. Now, Hurree tells him, two spies have been sent by Russia, one a Russian and one a Frenchman, under cover of a hunting expedition, to spy out the lie of the land, to make maps of the area, to prepare the way, maybe, for an invading army.

Babu says he would simply poison them and be done but the British government with its ludicrous sense of fair play is allowing them to visit and keep up the front of mere hunters. But:

‘They are Russians, and highly unscrupulous people.’

Nothing changes, then. So Hurree asks Kim to head north with him to deal with these Russkies, but not travelling together. Hurree will go ahead and asks Kim to persuade the lama to head northwards, but at a day’s march behind them, so nobody thinks they’re connected. Which is what they do.

Chapter 13

Lovely descriptions of walking up into the foothills of the Himalayas, the villages, the wildlife, the clean air, the bracingly steep slopes. The lama grows stronger as he scents the mountain air of his Tibetan homeland.

Hurree Babu overtakes them and they discuss plans. He tells them to follow his umbrella, which he will keep open at all times, then hurries past them. A few days later he catches up with the two foreign spies up in the mountains. They had bullied the 11 coolies lent them by an independent Rajah one time too many, after a particularly scary thunderstorm, and the servants had melted into the forest. At this propitious moment the Babu appeared and posed as the ‘agent for His Royal Highness, the Rajah of Rampur.’ The Russian and Frenchman are delighted.

He lets them get him drunk and complains more and more about the perfidious British i.e. lulling them into thinking he can be suborned to their cause.

For the first time we see and hear the two foreign spies. Why is one Russian, one French? Because, according to the notes, the Paranoid party in the British administration saw a threat not only from Russia via the North-West Frontier, but (far more remotely) from France, which was annexing parts of China and, it was feared, might attempt an attack on India through Tibet.

The choice of nationalities is made, then, for Kipling’s propaganda purposes. Their characters and conversation are equally propagandistic. They are made to systematically under-estimate the British, taking their (the British) apparent openness to strange travellers as weakness; and to over-estimate their (the Russian and French) understanding of ‘the Oriental mind’. Says the Russian:

‘It is we who can deal with Orientals.’

This kind of hubris, of unjustified vaunting, doesn’t go unpunished in Kipling. wo days later, they come across the lama sitting with the diagram explaining his religion, expounding it to Kim. The foreigners ask who they are. Babu explains this is a famous local holy man, and he will expound the mysteries of Buddhism. The lama is delighted to do so, while Babu takes Kim aside and tells him the foreigners have all their reports – books and reports and maps – stored in a large kilta with the reddish top.

Suddenly – violence! The Russian wants the lama’s diagram, offers money, the lama inevitably refuses, the Russian seizes it and it tears. The lama goes for his metal pencase, the Russian punches him full in the face. All the coolies recoil in superstitious horror. While the lama reels back from the blow, Kim throws himself at the Russian’s throat, rolling down the hill a little, till he can bash the Russian’s head against a boulder. The Frenchman ran towards the lama, fumbling with his revolver as if to take him hostage, but is driven off by a barrage of stones from the coolies, who scoop up the wounded lama and all disappear into the forest, as dusk falls suddenly.

The Babu runs down to Kim, tells him to lay off the Russian, tells him to run and join the coolies in the forest, where they have taken the foreigners’ bags, get possession of the bag of maps. Kim stops bashing, turns and runs. The Frenchman fires and just misses him. For the first time Kim takes out his gun and fires it in anger, missing the Frenchman, then running on into the trees.

Now the Babu takes charge, begging the Frenchman to stop shooting, assisting the injured Russian to his feet.

Cut to the coolies in the fir trees. They are outraged by the act of sacrilege they’ve just seen; one of them points out they have the foreigners’ four rifles and could simply go down and shoot them dead. But the lama, after a moment’s hesitation, rises above the situation and his own injuries and preaches true Buddhist forbearance. No. NO, he commands the coolies who quickly back down. The foreigners’ anger and impiety will bring its own reward. They will be reincarnated as worms. Kim cheerfully chips in that he kicked the Russian in the groin as they tumbled down the hillside together.

No, the coolies will take the lama and Kim back to their village, Shamlegh-under-the-Snow. Kim realises that, despite his brave front, the lama is more badly shaken than he admits. His heart is racing. He feels dizzy. The coolies then discuss how they are going to divide the spoils because they have carried off the foreigners’ entire baggage. Here Kim is canny and doesn’t so much claim the big kilta, the basket containing eight month’s work by the foreigner’s, maps and notes etc, as plants the idea that it is full of bad juju and only he knows how to defuse and turn it away.

Cut to Hurree, a mile away, on the main track with the furious foreigners, alternately shouting at each other or berating him. So he play-acts the stupid native, submits to abuse and blows, the better to stick with them. And hugs himself with glee for he knows how he will guide the losers through scores of mountain villages where they will become a byword for humiliation and ineptitude.

Chapter 14

Arriving at their village the coolies divide their loot. The lama regrets giving way to anger and meditates all night. Next morning Kim meets the Woman of Shamlegh, bold and commanding. The men have gone and left her with the kilta. In her hut Kim spills it on the floor and discovers all the foreign spies’ equipment:

Survey-instruments, books, diaries, letters, maps, and queerly scented native correspondence. At the very bottom was an embroidered bag covering a sealed, gilded, and illuminated document such as one King sends to another.

The woman of Shamlegh flirts with Kim. He is now a tall handsome young man (of 16). She appears to offer Kim her ‘hand’ and headship of the village. Kim has to tactfully decline (p.214) and again on page 218. She is really smitten by his handsomeness. Love interest very unusual in Kipling.

He asks her to take a message to the Babu. Village children are monitoring their process along the forest road. Later she returns with a reply from the Babu that all is well, that Kim and the lama should retrace their steps, and he will overtake them, once he has escorted the foreigners as far as Simla.

The lama comes to sit with the other villagers, dangling their feet over the vertiginous edges of the mountain village, laughing and smoking. He confesses to Kim that he is very sad. It was a mistake to abandon his quest for the River of the Arrow and return to the hills. He comes of the hills and loves the hills but that is precisely why it was giving in to his desires and affections to return up here. And the blow he received was a sign from the Wheel that he was slipping back into the world of emotions. No, they must return down to the plains.

The woman of Shamlegh now reveals that she had an affair with a Sahib who fell sick, who took her to the nearest mission station, taught her the piano, taught her Christianity, left promising to come back but never did. Bitter, she returned to lord it over this shabby little village and its poor menfolk. She was beguiled by Kim because he reminded her of her Sahib, but Kim persists in saying he must return to the plains with his lama till she becomes angry and bitter. She mocks the lama’s weakness, he can barely support himself against the doorpost, and so whistles up some of her men who bring out a dooli, ‘the rude native litter of the Hills’, and carefully lift the ailing lama into it.

She and Kim squabble up to the departure but then he surprises her by dropping his disguise of assistant priest to a lama, taking her round the waist and kissing her, Sahib style, while saying ‘Good-bye, my dear.’ As the litter is carried down the hill by the grunting village men, Kim looks back and sees her, a small figure waving from the door of her hut.

Chapter 15

The final chapter, tying up loose ends. We are told how Hurree Babu continued his pose of obseqious guide till he had led the foreigners all the way to Simla, where he grovellingly begged a testimonial then disappeared. Reappeared in Shamlegh where the Woman told him about Kim and the lama’s departure in the litter, and he sets off to overtake them, having lost quite a lot of weight in all these peregrinations.

Now the lama is becoming ill. When the littermen leave them at the plain Kim becomes his staff, leaned on, carrying the foodbag, the bag with the foreigners’ secrets, begging in the morning, setting up the lama’s blanket, caring for the old man who is visibly dying.

The lama is full of gratitude. Kim says he loves him and has failed him and hasn’t done enough and bursts into tears. The lama raises him up and says he is the best of disciples.

Kim had sent message ahead to the widow of Kulu, the chatterbox who hosted them before. Now she sends a litter to collect the holy man and falls into long middle-aged flirtation which the lama takes in good part. Kim is so tired he’s ill. The widow vows to nurse him back to health.

She gives him a lockable strongbox for the treasures, brews him reviving potions and force them down him, then she and another old woman give him a truly Indian massage, after which Kim sleeps for 36 hours.

When he wakes, refreshed, it’s to discover the Babu has caught up with them and the lady of Kulu, the Sahiba, has been feeding him up, too. He has appeared in his long-running disguise as a ‘humble Dacca quack.’. Now Kim formally hands over the foreigners’ treasure trove to the Babu and it is a great weight off his mind. The responsibility has been stressing him.

We learn that it is clear proof of the treason of some of the northern princes, sucking up to the Tsar, so the British will replace them. And the Babu tells how he delivered them to Simla where they tried to establish their identity at the nearest bank, having made Russia a laughing stock among peasants along the entire route.

(It’s a slight puzzle in the plot that nothing further seems to happen to the two foreign spies. They are allowed to continue on their way.)

The Babu, in his comic way, announces that Mahbub Ali has come to the house too. He has to go now, to make report, but soon they will all rendezvous up at Lurgan Sahib’s in Simla, tell all their stories and have a party. This is all very convivial and happy.

Very interestingly, Kim is portrayed as being so shattered that he feels quite alienated from the world, almost as if he’s had a nervous breakdown. Nothing will focus, nothing makes sense. Then. Click. It all slots into place.

He looked upon the trees and the broad fields, with the thatched huts hidden among crops – looked with strange eyes unable to take up the size and proportion and use of things – stared for a still half-hour. All that while he felt, though he could not put it into words, that his soul was out of gear with its surroundings – a cog-wheel unconnected with any machinery, just like the idle cog-wheel of a cheap Beheea sugar-crusher laid by in a corner. The breezes fanned over him, the parrots shrieked at him, the noises of the populated house behind – squabbles, orders, and reproofs – hit on dead ears.

‘I am Kim. I am Kim. And what is Kim?’ His soul repeated it again and again.

He did not want to cry – had never felt less like crying in his life – but of a sudden easy, stupid tears trickled down his nose, and with an almost audible click he felt the wheels of his being lock up anew on the world without. Things that rode meaningless on the eyeball an instant before slid into proper proportion. Roads were meant to be walked upon, houses to be lived in, cattle to be driven, fields to be tilled, and men and women to be talked to. They were all real and true.

It’s a rare bit of psychology, for Kipling. Kim goes outside for the first time in days and lies on the good earth and feels it healing him.

Cut to Mahbub and the lama returning from a walk. Turns out the lama stumbled into a nearby book a few days earlier, and Mahbub leapt in and stopped him from drowning. But the lama insists that this little brook was the River of the Arrow and that he has finally achieved enlightenment. Mahbub mocks, and makes sarcastic asides in his own language, but is impressed by the lama’s utter certainty. He even sees the funny side when the lama asks him to take up Buddhism and follow The Way.

Mahbub the Muslim Pathan stomps off about his business. The lama calmly sits down beside sleeping Kim and wakes him. He sits:

cross-legged figure, outlined jet-black against the lemon-coloured drift of light. So does the stone Bodhisat sit who looks down upon the patent self-registering turnstiles of the Lahore Museum. (p.239)

Neatly tying the scene back to the very opening outside the Lahore Museum. The lama proceeds to tell Kim in all seriousness how, while he (Kim) was recovering, he (the lama) went and sat under a tree, taking no food or water for two days and two nights. And then:

‘Upon the second night – so great was my reward – the wise Soul loosed itself from the silly Body and went free. This I have never before attained, though I have stood on the threshold of it. Consider, for it is a marvel!’

Freedom from the silly body and its illusions and devilries. Enlightenment. Kipling indulges in a powerfully persuasive vision of the lama’s soul flying completely free of his body, free of the constraints of time and place, and uniting with the Great Soul where everything is always now.

But he felt compelled to return to the body of this poor mortal, Teshoo Lama, in order to show his disciple the way. And the last spoken words of the story are his imprecation to Kim to follow him on the road to salvation:

‘Son of my Soul, I have wrenched my Soul back from the Threshold of Freedom to free thee from all sin – as I am free, and sinless! Just is the Wheel! Certain is our deliverance! Come!’

This is a very moving and persuasive end to this long rambling tale. It deliberately leaves completely up in the air the question whether Kim will follow the way and become a seeker for wisdom, or will at some point be reunited with Babu, Mahbub and Lurgan and graduate into a fully-fledged operative in the Great Game.

My money would be the mystical route, for right at the end he is hugely relieved to be shot of the box of foreigners’ correspondence and says the Great Game can go hang. Whereas his reverence for the lama is deep and unashamed.

But the point is Kipling leaves it as a sort of cliff-hanger. A Rorschach test. What you think happens next says more about you than about the story.

Scenes and descriptions

Odd and clotted though Kipling’s prose often is, he strews the book with beautiful word paintings.

In the Jain temple

Kim watched the last dusty sunshine fade out of the court, and played with his ghost-dagger and rosary. The clamour of Benares, oldest of all earth’s cities awake before the Gods, day and night, beat round the walls as the sea’s roar round a breakwater. Now and again, a Jain priest crossed the court, with some small offering to the images, and swept the path about him lest by chance he should take the life of a living thing. A lamp twinkled, and there followed the sound of a prayer. Kim watched the stars as they rose one after another in the still, sticky dark, till he fell asleep at the foot of the altar.

Climbing the foothills

They crossed a snowy pass in cold moonlight, when the lama, mildly chaffing Kim, went through up to his knees, like a Bactrian camel – the snow-bred, shag-haired sort that came into the Kashmir Serai. They dipped across beds of light snow and snow-powdered shale, where they took refuge from a gale in a camp of Tibetans hurrying down tiny sheep, each laden with a bag of borax. They came out upon grassy shoulders still snow-speckled, and through forest, to grass anew.

The shikarris who save Kim and the lama

They sat down a little apart from the lama, and, after listening awhile, passed round a water-pipe whose receiver was an old Day and Martin blacking-bottle. The glow of the red charcoal as it went from hand to hand lit up the narrow, blinking eyes, the high Chinese cheek-bones, and the bull-throats that melted away into the dark duffle folds round the shoulders. They looked like kobolds from some magic mine – gnomes of the hills in conclave. And while they talked, the voices of the snow-waters round them diminished one by one as the night-frost choked and clogged the runnels.

There’s story, there’s a plot of sorts, there’s characters. But you could argue that Kim is worth reading, and treasuring, for these descriptions alone.

Secondary characters

Quite apart from the main, recurring characters, Kim has a large cast of walk-on parts, especially when Kim is on the road or on a train with his lama.

  • Huneefa, the blind witch or mistress of dawat
  • A long-haired Hindu bairagi (holy man), who had just bought a ticket, halted before him at that moment and stared intently (p.156)
  • a chance-met Punjabi farmer—a Kafmboh from Jullundur-way who had appealed in vain to every God of his homestead to cure his small son (p.157)
  • A white-clad Oswal banker from Ajmir, his sins of usury new wiped out (p.158)
  • a mean, lean little person—a Mahratta, so far as Kim could judge by the cock of the tight turban (p.167)
  • A hot and perspiring young Englishman (p.173)
  • A tallish, sallowish District Superintendent of Police – belt, helmet, polished spurs and all – strutting and twirling his dark moustache (p.174); this turns out to be Inspector Strickland, an authority figure who appears in other Kipling stories
  • the Russian spy
  • the French spy
  • the man from Ao-chung who emerges as the leader of the rebellious coolies
  • the Woman of Shamlegh

Kim’s identity crises

Modern literary and art criticism is obsessed the idea of identity and the umpteen different crises it is prey to – gender identity, sexual identity, national identity, ethnic identity, religious identity. Kipling was there 120 years earlier with this story of a boy with an excess of identities: is he the orphan of a British soldier? Or a canny street kid from Lahore? Or a budding young spy for the Raj?

[Ali] ‘Therefore, in one situate as thou art, it particularly behoves thee to remember this with both kinds of faces. Among Sahibs, never forgetting thou art a Sahib; among the folk of Hind, always remembering thou art – He paused, with a puzzled smile.
[Kim] ‘What am I? Mussalman, Hindu, Jain, or Buddhist? That is a hard knot.’

And:

[Kim] ‘Hai mai! I go from one place to another as it might be a kickball. It is my Kismet. No man can escape his Kismet. But I am to pray to Bibi Miriam, and I am a Sahib.’ He looked at his boots ruefully. ‘No; I am Kim. This is the great world, and I am only Kim. Who is Kim?’ He considered his own identity, a thing he had never done before, till his head swam. He was one insignificant person in all this roaring whirl of India, going southward to he knew not what fate. (p.101)

Who is Kim, indeed?

A very few white people, but many Asiatics, can throw themselves into a mazement as it were by repeating their own names over and over again to themselves, letting the mind go free upon speculation as to what is called personal identity. When one grows older, the power, usually, departs, but while it lasts it may descend upon a man at any moment.

‘Who is Kim – Kim –Kim?’

He squatted in a corner of the clanging waiting-room, rapt from all other thoughts; hands folded in lap, and pupils contracted to pin-points. In a minute – in another half-second – he felt he would arrive at the solution of the tremendous puzzle; but here, as always happens, his mind dropped away from those heights with a rush of a wounded bird, and passing his hand before his eyes, he shook his head.

When the Russian punches the lama, Kim retaliates like a hot-blooded Irishman (his father was Irish and his Irish ‘blood’ is made much of throughout the text). Then he kneels over the lama, cradling his head and speaking like a native.

Then he remembered that he was a white man, with a white man’s camp-fittings at his service.

Lachrymose literary critics, keen to make everything a crisis, lament Kim’s ‘split’ identity and are all-too-quick to make it a symbol of India itself, with some tragic divide between coloniser and colonised. But there are two other, less hysterical ways to think about the issue.

One is the obvious one that is front and centre of the story itself, which is that the depth of the white boy’s knowledge of Indian street life makes him wonderful choice of operative for Creighton and the Department: an entirely positive, good thing.

The other is even simpler, which is that it’s fun and it’s cool. It’s cool being Kim, king of the streets in Lahore, skilled manipulator of railway carriages, of resting places on the Great Trunk Road, teller of tales to big households. Street urchin, loyal disciple, schoolboy, trainee spy. Dressing up and having adventures is what Sherlock Holmes and loads of other protagonists of 1890s adventure stories love to do, and which boys of all ages who read them, wish they could do.

Kipling’s crabbed prose and plotless stories

As discussed in the first of these two Kim reviews, Kipling’s prose is crabbed, abbreviated, littered with Biblical or official or archaic vocabulary, allusive, telegraphic. He uses almost any device in order to prevent it being smooth and flowing and easily comprehensible. It’s the textual embodiment of his barely fierceness, his energy, his sarcasm, his facetiousness. Some sentences just require a double take.

Lurgan Sahib did not use as direct speech, but his advice tallied with Mahbub’s

Meaning that Lurgan didn’t say it so directly as Mahbub did. Odd locution, though, isn’t it? Examples abound. Here’s the start of chapter 11. After being handed his disguise, a small gun, and news from Ali that he’s allowed to go see his lama, Ali then leaves him alone at Lucknow train station, and:

Followed a sudden natural reaction.

Think of all the ways you’d rewrite that to make it smoother, more readable, more enjoyable. No, Kipling prefers the clipped, telegraphese.

The man who couldn’t write plots

I’d like to link this tendency with another major tendency of Kipling’s fiction, which is his struggle to come up with plots, with actual storylines. Many of his short stories do, indeed, have plots, but it’s also quite common to come across ones which are more like anecdotes which have been stretched, or sometimes just like clever ideas which have been padded out. I’m thinking of the ‘story’ of a new-built ship where he gives all the parts voices and shows how they learn to work together. Or the one about the animal inhabitants of an old mill who react to it being hooked up to electric power by its owner. These are good ideas but they don’t quite build up to be actual stories. Ditto, for example, the Just So stories. It’s a brilliant idea, but quite a few of the actual stories don’t quite live up to the original conception.

The Norton edition contains excerpts from letters and relevant writers. In particular it has several short excerpts from the autobiography Kipling wrote right at the end of his life, ‘Something of Myself’. And in these it’s interesting to read not once but twice, he himself conceding that thinking out plots was his chief shortcoming as a writer. He describes the way he chewed over a revised version of Kim with his father, chatting over their time in India over many a pipe of tobacco. It was in this process that many of the very specific details with bejewel the final narrative, its ‘opulence of detail’, were remembered and added. At which point he goes on to write:

As to its form there was but one possibility to the author, who said that what was good enough for Cervantes was good enough for him. To whom the Mother: ‘Don’t you stand in your wool-boots hiding behind Cervantes with me! You know you couldn’t make a plot to save your soul.’ (p.275)

Several things. One, it displays Kipling’s enduring bond with his parents. He was clearly very attached to his mother and father till the end of his life, and this is sweet. Two, this is a typically contorted way of making his point, hiding it behind dialogue with his mother. Three, and this may be because he’s embarrassed to admit such a cardinal failing in a writer, that he had great ideas, brilliant ideas, but struggled to work them up into plots and narratives.

You turn the page and there’s another excerpt from Something of Myself which really rams it home.

Kim, of course, was nakedly picaresque and plotless – a thing imposed from without. (p.277)

Not just this, he then goes on to write a colourful paragraph describing how he ‘dreamed for many years’ of turning the story into a good, solid, three-volume Victorian novel, with a compelling storyline,  psychologically rich characters, carefully worked out symbolism etc etc. But he couldn’t. He just couldn’t.

Not being able to do this, I dismissed the ambition as ‘beneath the thinking mind’. So does a half-blind man dismiss shooting and golf.

I think he’s being hard on himself. Tens of thousands of novels are coming-of-age stories which hang a sequence of sometimes pretty random incidents on the notion that they all occurred to the central protagonist and marked his or her ‘development’ and growth from childhood, through adolescence into adulthood. Kim is no more random than many of these. In fact I think he does a good job of establishing the main characters – the lama at the start, Mahbub Ali growing in importance, Lurgan Sahib appearing half way through to add colour and variety, then Hurree Babu adding strangeness.

But clearly Kipling himself saw the novel as deficient in plot, and plot-planning as a major weakness in his abilities as a writer.

Is Kipling’s crabbed style a compensation for lack of plot?

My suggestion is that, after reading lots of Kipling, I began to wonder whether his odd, crabbed, cryptic, archaicising, Biblicising prose style was what he twisted up and contorted and worked on instead of plots. He knew he couldn’t make an impact with dramatic stories – so he developed, or jazzed up his already eccentric way of writing, instead.

I imagined him getting more and more frustrated with himself and, in his stress and anxiety, strangulating the English language into ever weirder shapes and locutions, as if  the baroque overwroughtness of his prose would somehow compensate for what he himself was very conscious was an embarrassing absence of fully worked-out story.


Credit

Kim was serialised in Cassell’s Magazine from January to November 1901, and first published in book form by Macmillan & Co. Ltd in October 1901. All references are to the 2002 Norton Critical Edition edited by Zohreh T. Sullivan.

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The Procession by Hew Locke @ Tate Britain

Every year Tate commissions established artists to create installations for its two London galleries. The ones which fill Tate Modern’s huge Turbine Gallery tend to get a lot of press. Less attention is devoted to the commission to fill the long hall or central atrium of Tate Britain. This year’s commission was awarded to well-established Black British sculptor Hew Locke. With a certain inevitability, a Black artist decided to cover the topics of race, slavery and empire.

The result is a big bold piece which fills the central hall of Tate Britain with a parade of mannequins – of men, women, children, horses – dressed in a spectacular array of clothes and costumes, designed, stitched together, a surreal mish-mash of fabrics and colours and patterns, created just for this show, and titled ‘The Procession’.

Installation view of ‘The Procession’ by Hew Locke (2022) (Photo by the author)

Like most Tate shows this one is accompanied by a wealth – possibly a rather overwhelming wealth – of explanation and interpretation. You can read:

  1. Tate’s Hew Locke biography
  2. Tate’s Introduction to The Procession
  3. Tate’s fairly long Guide to The Procession
  4. or watch the 8-minute video about its inspiration and creation

Introduction

To quote Tate:

‘The Procession’ invites visitors to “reflect on the cycles of history, and the ebb and flow of cultures, people and finance and power.” Tate Britain’s founder was art lover and sugar refining magnate Henry Tate. In the installation Locke says he ‘makes links with the historical after-effects of the sugar business, almost drawing out of the walls of the building,’ also revisiting his artistic journey so far, including, for example, work with statues, share certificates, cardboard, rising sea levels, Carnival and the military.

Throughout the long, busy work, visitors will see figures who travel through space and time. Here, they carry historical and cultural baggage – from evidence of global financial and violent colonial control embellished on their clothes and banners – alongside powerful images of some of the disappearing colonial architecture of Locke’s childhood in Guyana.

The installation takes inspiration from real events and histories but, overall, the figures invite us to walk alongside them, into an enlarged vision of an imagined future.

I must say I didn’t get any of this at all from actually walking round and along ‘The Procession’. The colours and the way some figures were riding on horses distantly reminded me slightly of Renaissance processions – a very ragtag, surreal distortion of one. But the main impression is of daunting, intimidatingly alien figures with masks or veiled faces or blank mannequin faces from a nightmarish horror sci-fi movie.

Installation view of ‘The Procession’ by Hew Locke (2022) (Photo by the author)

Exhibition guide

The exhibition guide explains that ‘The Procession’ is divided into into sections devoted to themes or topics, mostly about empire, colonialism and rebellion.

  • Carnival
  • Post-Colonial Trade
  • Ghosts Of Slavery
  • Environmental Disaster
  • Monuments To Empire
  • Revolution And Emancipation

These read like chapters from a book and that is very much what the guide turns the work into – a series of tableaux, each one exemplifying one of the themes listed above. Reading the guide you realise that an impressive amount of work has gone into selecting the themes, thinking about them and then crafting tableaux to represent them using an interesting variety of source materials.

Installation view of ‘The Procession’ by Hew Locke (2022) (Photo by the author)

Each element of each outfit, every bit of fabric, plus objects like the palanquin or banners or huge images of old share certificates painted onto fabric, each of these elements has a complex backstory. Some elements are from the white imperialists and business organisations which organised and profited from the slave trade and sugar production on slave-worked plantations in Guyana (where Locke grew up).

But others reference African culture, slave culture, and the post-slavery Black culture Hew himself grew up and experienced. All changed, transmogrified into a Surreal and often quite nightmarish vision of history collapsing in on itself. The friend I went with absolutely loved the workmanship of the fabrics, looking in detail at how different coloured fabrics, printed or painted with a bewildering variety of patterns, had been crafted, juxtaposed and so on.

But I was frightened. I found the whole thing ominous and nightmarish. Faceless figures threatening violent revenge.

Installation view of ‘The Procession’ by Hew Locke (2022) (Photo by the author)

The man below – one of two bearing a stake of wood from which hangs a small fabric basket containing the bust of a white man – he doesn’t look like he’s marching into “into an enlarged vision of an imagined future.” The small figures wearing veils of fabric in the first two images in this review don’t look like carefree toddlers in a playground; to me they look like the psychopathic dwarf in the movie ‘Don’t Look Now’.

Installation view of ‘The Procession’ by Hew Locke (2022)

The Surreal fusion of white, Black, Western and African aesthetics didn’t strike me as Rainbow Nation liberation but reminds me all-too-much of the bizarre post-civilisation outfits worn by the many rebel guerrilla movements which have characterised Africa since independence – voodoo believers dressed in Man Utd shirts and toting semi-automatics. Cold-eyed killers wielding machetes while wearing garish wigs and women’s dresses. Scroll through the first five pages of this website to see what I mean. Or:

Torture, death and dismemberment have come to millions of Africans wearing bizarre outfits, wigs, handbags, kids’ toys, makeup, machine guns and machetes. The deliberate mashup of Locke’s work might be intended to make all kinds of points about resistance to Western imperialism and economic and social norms, but – unfortunately, and unintentionally – reminded me of the hundreds of descriptions I’ve read of mind-boggling violence in African conflicts.

Maybe my imagination has been damaged by reading too many accounts of too many African civil wars, but this installation gave me the willies. Instead of liberal guilt, which I assume is the desired output, I just felt fear, fear of a world which will – in light of inevitable global climate change, the collapse of Third World countries and the resulting mass migration (which, the guide tells us, Locke references somewhere amid these garish costumes) – become more and more like this, multicultural incomprehension, social collapse, people living amid the rags and tatters of the old civilisation, inventing new cults, practicing horrific violence.

Sorry. That’s how it felt to me. The friend I went with felt none of this and just loved the fabrics, the patterns, the designs and how they’d been cunningly assembled. Either way it’s a striking installation. Go and decide for yourself.


Related links

Wars in Africa

I’ve read too many books about unbelievable cruelty, atrocity and horror in post-independence Africa.

More Tate Britain reviews

Remote People by Evelyn Waugh (1931)

How wrong I was, as it turned out, in all my preconceived notions about this journey.
(Remote People, page 97)

Waugh is a wonderful writer, clear and smooth – admittedly with occasional old-fashioned locutions and sometimes antiquated word order which makes you realise he was closer to the Victorians than to us – but he is nonetheless a deep pleasure to read because of his calm, clear, quietly cynical, drily humorous attitude. For his sophistication and style. For his combination of super-civilised manners and bright heartlessness. For his permanent alertness to the absurdity of life.

We sat in the open under an orange-tree and drank chianti and gossiped about the coronation, while many hundreds of small red ants overran the table and fell onto our heads from above. (p.72)

We saw a bridge being built under the supervision, apparently, of a single small boy in gumboots. (p.153)

[Jinja golf course] is, I believe, the only course in the world which posts a special rule that the player may remove his ball by hand from hippopotamus footprints. (p.156)

Temporary correspondent

Waugh establishes his a) posh, country house party persona and b) all-important membership of the network of posh public schoolboys who ran everything in 1930s England, by telling us that he was travelling by train back to London from a splendid country house in Wales when he bumped into an old chum who worked for The Times and, by the time the train journey had ended, his chum had promised him a job as a temporary correspondent to cover the upcoming coronation of the new emperor of Ethiopia, scheduled for November 1930.

So that’s why the reader opens the book to discover Waugh aboard a steamship, the Azay le Rideau, which has sailed from Marseilles across the Mediterranean, through the Suez Canal and is now docking at Djibouti on the coast of French Somalia. The ship is packed with dignitaries, royal guests, diplomats, journalists and cameramen, plus a unit from the Foreign Legion down in 4th class, and even military bands, all heading for the coronation.

There is ample Carry On comedy about the behaviour of guests on the ship, fuss about porters and baggage, and endless complications about who’s going to get priority places on the very occasional train service which runs from Djibouti up to the capital of Ethiopia, Addis Ababa.

Haile Selassie

A few words about Haile Selassie. He didn’t inherit the ancient throne of Ethiopia in a straightforward manner, by being the eldest son of the previous emperor, it was much more complicated than that. His most notable forebear was the emperor Menelik II (ruled 1889 to 1913) who extended and consolidated Ethiopia’s imperial rule over its neighbouring territories and defeated the invading Italian forces at the Battle of Adowa in 1896. Menelik left no immediate male heir and was succeeded on his death in 1913 by young Lij Iyasu (Lej Yasu, in Waugh’s spelling), who was the son of Menelik’s eldest daughter.

However, Lij Iyasu quickly alienated the powerful Ethiopian aristocracy with his erratic behaviour and the last straw came when he abandoned the millenium-old Ethiopian Christianity for Islam. He was dethroned and replaced by his aunt, his mother’s half-sister, Zewditu (or Zauditu as Waugh spells it). (Waugh also mentions that many of Lij’s Muslim followers were massacred at the town of Harar, p.18.)

Zewditu is an interesting figure in her own right, the first female ruler of Ethiopia in its history, she ruled as empress till her death in 1930. However, long before that, she had appointed young Ras Tafari Makonnen her heir.

Ras is a traditional title in Ethiopia. It translates somewhere between ‘duke’ and ‘prince’, which explains why accounts of its history are full of people with ras in their names. Tafari is a personal name which means ‘one who is respected or feared’. Makonnen was his family name.

Tension arose between Empress Zewditu and Ras Tafari because she was a deeply conservative and devout Christian whereas the young Tafari thought Ethiopia needed to modernise. In 1928 conservative elements in the court tried to overthrow Tafari and have him exiled, but they were defeated by a majority of the more progressive aristocracy. Zewditu was forced to confer on him the title of Negus or king, confirming his position as regent and heir to the throne.

Renewing the feud, in 1930, Zewditu’s own husband Ras Gugsa Welle led a rebellion against Negus Tafari in Begemder, hoping to end the regency in spite of his wife’s repeated pleas and orders to desist. But Gugsa was defeated and killed in battle by the Ethiopian which Tafari had devoted the previous decade to modernising, at the Battle of Anchem in March 1930.

A few days later the empress died, whether as a result of long-term illness or from shock at the death of her husband remains a subject of speculation to this day. Either way the path was now clear for Ras Tafari to inherit the throne and he was officially recognised by his peers as Negusa Nagast which translates as ‘King of Kings’. It is this title which is usually translated into English as ‘Emperor’.

It took 6 months to arrange for the actual coronation to be organised. It took place on 2 November 1930. It was traditional that, upon his coronation, the emperor choose a regnal name and Tafari chose to retain the name given to him at his baptism, Selassie, and incorporate it into his full imperial name – Haile Selassie. In the ancient Ethiopian language of Ge’ez, Haile means ‘power of’ and ‘Selassie’ means Trinity – so Haile Selassie means ‘Power of the Trinity’.

So much for his names. They’re just one aspect of the way that, the more you study it, the more the history of Ethiopia and Selassie’s place in it, become complicated and flavoursome.

Waugh at the coronation

Ethiopia was, at the time, more or less Africa’s only independent country, untainted by colonial rule. Italy had tried to colonise it in the 1890s but the Italian army was massacred at the Battle of Adowa in 1896 and signed a peace treaty with Ethiopia recognising its borders and independence.

Once news of this grand imperial coronation became known, the European countries sent their own princes and dukes to attend the ceremony of a fellow royal. There were also ambassadors quietly jostling for position, and the Americans sent business representatives to try and do deals with the new ruler. Hence the presence of the Duke of Gloucester (King George V’s son), Marshal Louis Franchet d’Espèrey of France, Prince of Udine representing King Victor Emmanuel III of Italy and representatives of the United States, Egypt, Turkey, Sweden, Belgium and Japan.

This all explains the atmosphere of colourful and confused diplomatic parties and Ethiopian ceremonies which were held during the official week of celebrations leading up to the coronation and which Waugh reports with glee and satire.

He emphasises the surreal atmosphere of posh Westerners in top hats and monocles walking through streets full of white-robed locals riding mules and wearing bandoleers and antiquated rifles.

Every man in Abyssinia carries arms; that is to say, he wears a dagger and bandolier of cartridges around his waist and has a slave boy walking behind with a rifle.

The nearest thing he can compare the ‘galvanised and translated reality’ of Addis Ababa in coronation week to is Alice in Wonderland. In fact surreal details crop up throughout the narrative, making the reader gasp. I was particularly struck when, later in the story he goes for a stroll round the shabby town of Harar and discovers that a lion in a wooden cage is kept behind the courthouse (p.83).

The text continually teeters on the edge of fiction. I mean it is continually turning into a novel. Presumably most of what he reports actually happened but Waugh’s account dwells on characters and incidents which feel like they’re from a fiction. Thus (characteristically showing off his intimacy with the aristocratic Bright Young Things of his generation) he falls in with ‘old friend’ Irene Ravensdale, the fantastically posh Mary Irene Curzon, 2nd Baroness Ravensdale, Baroness Ravensdale of Kedleston, and they go on trips together to local attractions. They spend an afternoon scrambling through the forest of Jemjem ‘in hopeless pursuit of black-and-white monkeys’ (p.71).

He also becomes friendly with an American professor – Professor W. – who is depicted as a comic character because he is supposedly an expert on Ethiopian history and culture yet doesn’t speak the language and consistently misunderstands what is going on – particularly at the coronation service itself where he gives a running commentary on proceedings which turns out to be wrong in every detail.

Despite this Waugh decides to go on a mini expedition with the professor, to Debra Lebanos, a remote monastery which has for four centuries been at the heart of Ethiopia’s spiritual life. The chapter describing this little jaunt exemplifies many of Waugh’s strengths as a traveller, observer, writer and, dare one say it, thinker.

First of all there are the colourful characters: the Armenian taxi driver they hire to take them on the long, gruelling desert journey, with his no-nonsense attitude and catchphrase, repeated at every crisis: ‘Ça n’a pas d’importance.’ The professor, who’s brought along a crate of empty Vichy water bottles to fill with holy water from the sacred spring but which keep rolling underfoot or falling out the car every time they stop. Then, once they get to the ‘monastery’ there are extended descriptions of the priests who turn out to be a pretty shabby lot, though not as shabby as many of the ‘monks’ who are, in reality, the sick and the halt and the lame who came on pilgrimages and stayed on to populate the place.

One aspect of these blunt descriptions is Waugh’s lack of pretence. About two things he has sentimental blind spots – the Catholic faith and a shamelessly sentimental, William Rees-Mogg-style fantasy about an Old England of enlightened paternalistic squires. But about everything else he is pitilessly, inexorably accurate.

Thus he doesn’t hesitate to describe the sacred monastery as a filthy dump, full of shabby undisciplined ‘monks. Even when they deign to take him and the professor up to the sacred stream, their guide gives a good indication of their general level of piety by pausing the walk to shuffle off into the nearby rocks and have a crap.

The chapter makes a more general point about travelling, or about the kind of travelling Waugh is doing, to very out of the way places – which is he doesn’t hesitate to show that a lot of these ‘legendary’ places turn out to be nothing like they’re cracked up to be. It is refreshingly not the tourist brochure or movie version, but a pitiless gaze at the impoverished, scrappy reality. Same goes for the various coronation scenes and religious ceremonies he witnesses which are often chaotic and shabby.

Then there’s broad comedy, epitomised by the honey scene. Waugh and the professor have brought with them a hamper full of choice Western delicacies (jars of olives, tins of foie gras, crackers), but when the priests offer them food they can’t, of course, refuse.

At first the priests insist that they sacrifice a beast, either a sheep or a goat, despite our heroes’ protestations. It takes the Armenian driver to make them understand that the priests exist on a very scanty diet and so killing a goat for visitors is a big treat for them, the priests. It is typical sly satire that, even when he knows this, Professor W.’s high-minded Boston principles – he is a vegetarian – make him refuse the gift, to the priest’s obvious disappointment.

But what happens next is brilliant. The priests offer to put them up in the only spare room they have, which they describe as a great honour, so Waugh and the professor are horrified to discover it is a filthy shack full of lumber and junk and pullulating with fleas.

Worse is to follow for the priest then returns with some traditional food, namely some rounds of disgusting local soggy grey ‘bread’ and, worse still, a jar of local ‘honey’. This is not the honey you buy at Harrods; it is authentic Ethiopian honey collected the traditional way, scraped off the trees where wild bees have their nests. And so the jar of translucent gloop visibly contains bits of bark, dead insects and bird poo.

Our heroes are horrified but the priest hunkers down and then looks on expectantly, evidently waiting for his honoured visitors to tuck into the monks’ bounty. Stymied and refusing to touch the poisonous viands, our heroes are at a pass, until the professor overcomes his scruples and feigns an attack of severe stomach upset, holding his tummy, pretending to be faint, mimicking throwing up.

Suddenly all attentive, the priest goes to fetch some water, then makes sure they are comfortable for the night, condoling with the poor professor. As soon as he’s left the squalid little hut, our starving heroes tear open their hamper, pull out tins of grouse and bottles of beer and have a feast – being very careful to tidy every scrap of evidence back into the suitcase before the priest returns a few hours later (pages 63 to 64).

And the last point to be drawn from this chapter, is that on occasion Waugh rises to the level of really serious insight. Not allowed into the inner sanctum of the monastery to watch the priests perform their hidden rituals, Waugh has an epiphany. He realises the enormous contrast between the obscure, secret and hidden rites of the pagan East and the bright, open, public ceremonies of Western Christianity. He spends a page explaining how Roman Christianity performs its rituals in the open, in the light, for all to see and participate in and, the corollary of this, how its liturgies and theology give clear, hard-edged verbal definition to the hazy, murky intuitions, the holy terrors and ecstasies of the East.

Obviously whether this is precisely true is debatable, but it’s a big, thought-provoking idea and it arises naturally from the bed of pitiless observation and dry comedy which he creates for it. The unflinching gaze, the comedy and satire, are all based on deeper ideas, which you may or may not agree with, but which provide a serious, substantial foundation for the comedy.

Gentlemen of the press

Waugh is well aware he is masquerading as a foreign correspondent aware that he has no experience of such a role and nothing to qualify him except the self confidence inculcated at a jolly good public school and Oxford. He is alert to the ridiculousness of his own position but also to the farcical aspects of the job. For example, the assembled press cohort realise that the coronation itself is going to take place too late for their copy to make the first editions. Waugh gives a comic survey of the way the entire press corps responds by deciding to make up descriptions of the coronation and gives us choice excerpts of detailed descriptions of the exotic ceremony which were published in various British newspapers and which were entirely fictional. There are also grace notes, as it were, describing the unruly pushing and jostling of the cameramen, especially the one and only film crew in attendance (from America, of course).

The point for Waugh fans is this sets the tone for the even more farcical description of the press and foreign correspondents which he gives in the book’s sequel, Waugh in Abyssinia (1936) and which formed the basis for what is often described as the funniest satire ever written about the British press, the magnificent comic novel Scoop (1938).

Harar

The assignment to cover Selassie’s coronation forms the first part of the book but it is only the start of an odyssey in which Waugh takes the opportunity to visit a number of British colonies in East Africa. All in all, the trip was to take 6 months (p.84) and take in an impressive list of countries, namely Aden, Kenya, Zanzibar, the Belgian Congo and South Africa.

He explains how, once he had filed the requisite number of reports via telegraph back to The Times his contract came to an end and he was a free man. In London he had booked passage by boat from Djibouti to Zanzibar, but now finds he has ten days to kill and is uncertain what to do. Until, that is, the British Consul in Harar, Mr Plowman, kindly invites him to come and stay.

In fact the consul has to remain a few more days in Addis, so Waugh decides to make his own way overland to Harar, travelling by train and taxi. Harar was the first Ethiopian town visited by the famous Victorian explorer Sir Richard Burton and one of the first territories conquered by the warrior emperor Menelik II. It was the town where the caravans met between highlands and coastal lowlands; where Galla, Somali and Arab interbred to produce women of outstanding beauty.

Or so Waugh fantasised. In reality, he finds it to be a dingy medieval town. He is visited by the bishop of Harar and quizzes him about the French poet, the boy wonder Arthur Rimbaud, who lived here after he fled France and became a gun runner to the emperor Menelik II. He is disappointed to learn that the bishop remembers him only as a solemnly serious man, who took a native wife and had a gammy leg (p.79).

The owner of the hotel where he stays, the Leon d’Or, is ‘an Armenian of rare character’, Mr Bergebedgian, who has a wonderfully relaxed attitude to life. The Armenian takes him to all the shops in the town, where he incites himself in, has a coffee and chat with the owner, moves on, telling Waugh all the gossip of the town, shows him the town prison and courthouse (the one with a lion in a wooden cage behind it).

In an aside Waugh says he grew to really admire this man’s character: he thinks he is the most tolerant man he has ever met. Bergebedgian takes him to a hilarious local party at the governor’s house, and then on to a wedding party, which he only dares visit when fully armed and accompanied by two armed police.

Slavery

Last point about Ethiopia. When Haile Selassie ascended the throne, slavery was still legal and common in Ethiopia. An estimated 2 million of the population were slaves. As a modernising ruler the King of Kings moved quickly to abolish it but, inevitably, it lingered on in remote rural areas for decades.

First nightmare

This is the name Waugh gives a short 6-page section describing his unbearable tedium at missing a train connection and so being marooned in the dull dusty town of Dirre-Dowa and then, when he did manage to get a train to the coast, just missing the steamship to Zanzibar and so being marooned in Djibouti.

It is a dithyramb on the excruciating dullness of being stuck in a tropical town with nothing to do and no-one to visit. His attempts to alleviate the boredom are accurate and funny, including a painstaking attempt at reading the complete works of Alexander Pope which he has (for some reason) brought with him. When he gives up Pope, he is reduced to reading through a small French dictionary in alphabetical order. Then he sits staring out the window in a state of stupefaction. As he accurately notes, most travel books don’t honestly recount the amount of time that is spent in boredom and inanition and frustration and, occasional, depression.

This short chapter certainly rang a bell with me, reminding me of many moments of boredom and loneliness on my various foreign travels. It’s another aspect of Waugh’s unflinching truthfulness.

Aden

It is very surprising to discover the importance which politics assume the moment one begins to travel. (p.120)

His description of Aden as a shabby rundown dump is a masterpiece with many laugh-out-loud moments. He meets the usual cast of eccentrics, or people who, in his novelist’s hands, become eccentrics, such as the two enterprising young German engineers who are working their way round the world. He finds the bachelor world of chaps dining at their clubs very congenial. After all, he says, it’s the womenfolk who ruin colonies, insisting their menfolk stay at home in the evenings, indulging in ferocious snobbery and pooh-poohing the natives.

Waugh describes going to the open air cinema where, a few minutes into the black and white comedy he realises almost everyone around him has fallen fast asleep. He attends a scout meeting where the patient British scoutmaster hopelessly tries to teach Arab youths how to build a fire or the ten rules of scout law.

He attends a council of local Arab chiefs and goes into great detail about the social and political situation of Yemen and southern Arabia. It was barely ten years since the entire area was taken over by the British after the fall of the Ottoman Empire which had run it for centuries. There is a detailed analysis of the complicated rivalries among the tribes, exacerbated by Ottoman rule and now complicated by British attempts to bring peace between internecine feuds. The council is a jurga hosted by the Sultan of Lahej and attended by Sir Stewart Symes, Resident at Aden from 1928 to 1931. He gives detailed insight into the challenges of trying to manage such a fissiparous people.

The tendency of Arab communities is always towards the multiplication of political units.

Disintegration, tribalism, feuding, rivalry, enmity and war. Britain withdrew from South Yemen in 1967. Since September 2014 (seven years and 2 months) Yemen has been torn apart by a brutal civil war in which about 380,000 people have died, including some 85,000 children who have died of starvation. Still. Independent of the ghastly British.

Zanzibar

Zanzibar turns out to be an ordeal. Sweltering oppressive heat and the subterranean prevalence of black magic. December is the worst time of year to visit. He spends all day sweating, only achieving peace a few times a day for a few minutes under a cold shower.

The general point he makes about Zanzibar is that it was taken over by the British with the express aim of abolishing the long-standing East African slave trade run by Arabs, which had increased in volume after the Sultan of Oman relocated his court to Zanzibar in 1840.

Now, in 1930, Waugh sees all around him evidence of the decay of Arab rule and ownership and the steady buying up of everything by merchants and businessmen from India. Waugh overtly likes the old aristocratic Arab culture and deprecates the ascension of what he sees as the ‘mean and dirty’, lower middle class merchant culture of the Indians (p.128) (but then he dislikes the sharp-elbowed middle classes of every race).

Kenya

He has an unpleasant experience with two officious British passport control officials at Mombasa on arriving at the Kenya coast, but once he gets to Nairobi he starts to have a wonderful time. It is Race Week and he has letters of introduction to top chaps, such as the Governor’s aide-de-camp, and spots various chaps and chapesses he knows from school and London (the benefits of being part of that network of public schoolboys and their sisters, wives and girlfriends), and so is swept away in a whirl of race meetings, parties, gambling, cocktails and nightclubs. It is London’s Bright Young Things nightclub society recreated on the equator.

This chapter contains a long serious section about the race issue in Kenya, about race and imperialism and the problems of the white settlers. It is fascinating to read an account from the period, as he grapples with what, to him, are recent developments, such as the government White Paper on the future of Kenya published in 1923.

Basically, Waugh comes out strongly in favour of the colonial settlers. He thinks they acquired the land legitimately, by buying it at fair auction. He thinks most of the land was waste and uncultivated before white farmers invested their life savings to buy it, then reinvested their profits to develop it. He accepts at face value the idea that the whites have a special ‘love’ for the country and its people.

He brings in the broader argument that all of human history has been a record of mass migrations and so the white settlement of the best parts of Africa is just another form of migration and time will tell whether it works out or not.

And finally, he makes the case that many of the white settlers represent a model of the traditional English squirearchy which has died out in the motherland, that they represent something fine and noble, with a patriarchal concern for the natives who they are slowly lifting out of savagery and into civilisation.

More than that, he thinks the way the mindset of the white settlers is so at odds with the socialising ideology of the modern they live in that they have a sort of special connection with the figure of The Writer, who is also at odds with his time.

Hmm. He’s wrong and the settlers were wrong. They might have had legal right on their side, but it was a system of law imposed by the conquering empire, a system which, notoriously, took no account of the African natives.

Waugh’s account is valuable and interesting because it isn’t an out-and-out racist, white supremacist argument, it’s much more mixed and nuanced than that. He happily criticises the whites, saying Anglo-Saxons are peculiarly prone to paranoid fears of other races. He says the appropriation of Masai land was a great injustice. He dislikes incidents of overt anti-black racism when he sees them. But, at the same time, his depiction of the white settlers as country-loving squirearchy is laughably sentimental and rose-tinted.

His account is valuable because it takes you into the complex dynamic of the situation circa 1930. There are:

  • the hard-working white settlers and farmers
  • the white professionals living in Nairobi and the towns who have made a killing out of property speculation
  • the distant government and civil service in Whitehall who all the settlers think don’t understand them and are gagging to sell them out
  • the colonial government on the ground in Nairobi which tries to mediate between London and the settlers, while also taking into account the interests of the natives
  • the native Africans who remain almost completely invisible and silent in Waugh’s account
  • much more visible and vocal are the Indians, successful businessmen who outnumber the whites, are often richer and more successful than them, but are infuriated at the way they are excluded from all aspects of white colonial life by a solid colour bar

In this account it is the Indians who are subject to pronounced racist attitudes. Waugh gives a tendentious account of three Indians he has a conversation with in Mombassa who get very heated. They are angry that they have no rights in Kenya, no legal or political rights and are discriminated against. Then they get angry about Indian independence. Waugh clearly dislikes them.

But they’re in the right. And he acknowledges the fact when he spends half a page dwelling on the hysteria which perfectly ordinary Anglo-Saxon people are driven into when abroad, when part of this absurd empire and their white privilege is threatened. He finds it incredible that the merest speculation that the governor might amend the law to allow Indians a vote in the Kenyan government has hot-headed whites muttering in their clubs about kidnapping the Governor and staging an anti-London protest similar to the Boston Tea Party.

He concludes the 4 or 5 pages he devotes to the subject by saying the entire colonial thing is an experiment. It’s perfectly possible that in the next 25 years the whole thing will be swept away. And, of course, eerily enough, that is just what happened. The entire ants nest of squabbling interest groups was swept away in the great tide of African independence which reached Kenya just 30 years later in 1963, to be replaced by an entirely new dynamic of tribally based political parties and much more severe problems.

Race and class

It comes as no surprise that a public schoolboy travelling the British Empire in 1930 occasionally betrays a condescending and patronising tone towards the ‘natives’. The two obvious things to go on to say are:

1. That he regularly expresses more or less the same condescending criticism towards Europeans, royalty, the English middle classes, colonists and so on, in fact about the entire enterprise of Empire which, like so many of his generation, he finds endlessly ridiculous. When he has dinner with a Quaker doctor and his wife there was ‘no nonsense about stiff shirts and mess jackets’; they eat dinner outside in their pyjamas.

2. For every negative comment about this or that group or tribe, there are plenty of positive remarks about other groups or nations or races or tribes.

For example, he goes out of his way to remark that the two most impressive and congenial people he met in his entire 6-month trip were Armenians and gives extended descriptions of their characters.

When I came to consider the question I was surprised to realise that the two most accomplished men I met during this six months I was abroad, the chauffeur who took us to Debra Labanos and Mr Bergebedgian, should both have been Armenians. A race of rare competence and the most delicate sensibility. (p.84)

No white supremacy there. He is full of admiration for the beauty of the women of Harar. And what prompted me to write this little section was a remark he makes à propos of his time in Zanzibar.

The Arabs are by nature a hospitable and generous race… (p.128)

He very much enjoys the company of a Turk he met on the boat to Zanzibar, enjoys discussing history and hearing history from an intelligent man born and bred entirely from the Mohammedan point of view (p.124).

The dividing line for Waugh isn’t race, as such: it is the line between civilisation and barbarism. Black men who can read and write, are educated, or maybe neither but still have manners and decorum are, for him, civilised. The Arabs demonstrate tremendous courtesy and hospitality. His two favourites among the hundreds of people he met were Armenians for their tolerance and capability. So it’s not to do with race, it’s to do with culture and civilisation.

On the other side of the line are what he calls the savages, the uneducated, illiterate, filthy and threatening natives, the ‘savages with filed teeth’ with long hair glued together by rancid butter dressed in rags. And then the homicidal behaviour of natives remote from all townships, who murder strangers on sight, sometimes eating them. For Waugh it’s not about skin colour as such, but behaviour and values, and these can be shared by anyone regardless of skin colour or ethnicity.

There is a third category which is the pushy, angry, Indian merchants and the occasional Jewish entrepreneur he encounters, and who he takes an instinctive dislike to. But again this isn’t necessarily about race. He just dislikes money-minded merchants of any culture: he is reliably contemptuous of British businessmen, especially lower-middle-class shopkeepers, and deprecates the commercially minded Yanks who hang round the emperor’s coronation. It’s not racism, it’s snobbery.

Alert and malicious

One contemporary described the young Waugh as having the appearance of ‘an alert and malicious faun’. Exactly. He is always alert. He notices (or invents) details which give his descriptions and accounts a tremendous specificity.

But this alertness of observation only ‘exists’ because of the way it is embodied within the text by the preciseness of his vocabulary and the timing of his phrasing, which themselves enact the aloof, scrupulous, alertness of attitude.

After a profoundly indigestible dinner, Mr Bergebedgian joined us – the unsmiling clerk and myself – in a glass of a disturbing liqueur labelled ‘Koniak’. (p.80)

I’m not claiming Shakespearian mastery of the language for Waugh, but pointing out the accuracy of observation and description. The way he casually mentions that the dinner was ‘profoundly indigestible’ is funny, continuing a theme about the general poverty and dirtiness of most of the places he stayed in – the hotel kept by the affable Armenian Mr Bergebedgian is described in the only travel book of the region as one to be avoided at all costs.

But it’s the placement of the adjective ‘disturbing’ which made me burst out laughing. The unexpectedness but preciseness of the word.

It is also part of the stylised vocabulary of the public school Bright Young Things. It is part of the pose they are trained in to underplay disasters and setbacks. ‘Oh I say, how unfortunate / how regrettable / how simply ghastly’ they say as their plane falls out of the sky, canoe goes over the falls, or the roast beef is a trifle overdone.

‘Disturbing’ is typical of that public school understatement: why say something as crudely explicit as ‘disgusting’ or ‘unpalatable’ when you can achieve humour and mastery of the situation with English understatement? So this one word raises a host of connotations. It is a complex effect delivered with immaculate timing, and it is this combination of a) surreal detail described with b) English understatement c) with perfect timing, which is such a key part of Waugh’s reliably entertaining style.

On other occasions it is just the sheer beauty of his descriptions. On the ferry across Lake Tanganyika he is forced to make a rough bed on the deck, all the cabins having gone to the savvy passengers who had bribed the captain:

As we got up steam, brilliant showers of wood sparks rose from the funnel; soon after midnight we sailed into the lake; a gentle murmur of singing came from the bows. In a few minutes I was asleep. (p.170)

It’s not the most dramatic scene, but he describes it with such smoothness and style. Having taken a few overnight ferries I recognise the mood, I felt I was there. When it is appropriate to be simple and descriptive, he is.

At the other end of the spectrum, sometimes it is the extended caricatures of the people he meets:

Soon after five the captain appeared. No one looking at him would have connected him in any way with a ship; a very fat, very dirty man, a stained tunic open to his throat, unshaven, with a straggling moustache, crimson-faced, gummy-eyed, flat-footed. He would have seemed more at home as the proprietor of an estaminet. (p.168)

Variety and innocence

This leads into my last point which is that the book contains a great diversity of characters. Alright, there aren’t any speaking parts for Africans once he’s left Ethiopia; but this large caveat aside, I found it wonderful that wherever he went, there was this diversity of races and nationalities: the two Armenians stick out, but plenty of Italians, French, Belgians, Germans, the Indians in Zanzibar, the Arabs and Jews in Aden.

And it’s not just nationalities, but a florid variety of characters and types, ranging from the shabby ship’s captain mentioned above to the most correctly dressed Governors and ambassadors, via Quaker missionaries in pyjamas, the monks of Debra Labanos in their filthy tunics, Kikuyu serving ‘boys’, Abyssinian bandits dressed in white gowns and riding donkeys, the historically-minded Turk, any number of demoralised Greek hotel keepers.

It has the same abundant mix of nationalities and types all rubbing along together which you get in the Tintin books of the 1930s and 40s. One of the things I loved about Tintin when I was a boy was the way all the characters are so colourful, come from different countries, speak different languages, cook different cuisines, are so wonderfully varied. The argumentative sea captain, the dotty professor, the dignified butler, the unstoppable opera singer, her timid assistant, the piratical South American dictator, the nitwit detectives – how unlike the boring, samey suburban English people I grew up among, what a wonderful escape into a realm where everyone has a vivid and distinct character.

The same variety is evident right from the opening scenes of this book, on the cruise ship bringing Waugh to Djibouti with its colourful cast of passengers, from princes to Foreign Legionaries.

I’ve just read half a dozen books about African countries where, at independence, almost the entire European population fled (Congo, Angola) or, soon afterwards, was expelled and all their businesses nationalised (Zaire, Uganda).

Buried in the chaos of the Second World War were huge ethnic cleansings and attempted genocides. The Cold War saw ideological differences stop being entertaining and become murderous. In Africa (and South America and South-East Asia) communist guerrillas kidnapped and murdered foreigners, dictatorships ran death squads, the world became a much more dangerous place. In Africa, specifically, successive nationalist regimes nationalised all foreign businesses and expelled their owners. The Greek hotel owners, the Armenian taxi drivers, the Russian who runs a hide company in Addis Ababa, the other European oddballs who’d fetched up in remote corners and, of course, the large Indian business communities in many African countries – all expelled, all banished, all swept away. Replaced by much more homogeneous societies, 100% black, 100% African.

I think that’s what happened. By the time I went a-travelling in the late 1970s it felt like the colourful bricolage or personalities you regularly encounter in Tintin or pre-war travel books had vanished: in Egypt I met only Egyptians, in Thailand only Thais, in Turkey only Turks, in Greece only Greeks.

The colourful world in which you pulled into an Ethiopian or Ugandan town to find the only hotel run by a morose Greek and the only taxi in town driven by a cheerful Armenian taxi driver and got chatting with a jolly Turk happy who explained the Mohammedan view of history – that colourful world of variety and diversity had gone for good.


Credit

Remote People by Evelyn Waugh was published in 1931. All references are to the 1985 Penguin paperback edition.

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Fictions, memoirs and travel writing set wholly or partly in Africa

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Nature Girl by Carl Hiaasen (2006)

‘Face it, we live in a stinking shitwash of cruelty and greed and rotten manners.’
(Honey Santana, the nature girl of the title, page 264)

Chapter one

Tommy Tigertail was the strong, silent Native American member of the four-strong eco-‘terrorist’ group led by renegade journalist Skip Wiley, who wreaked havoc in Hiaasen’s farcical first novel, Tourist Season. At the end of that novel, Tommy returned to south Florida’s reservation for Seminole Indians to help run their lucrative casinos.

Ten books and 20 years later, Hiaasen’s eleventh comedy crime thriller opens with Tommy’s young nephew, Sammy Tigertail, disposing of the body of a fat, drunk, middle-aged white tourist named Jeter Wilson. Tommy didn’t murder him. He was giving Wilson a tour of the Everglades when the airboat he was driving through some high grass accidentally threw a harmless, non-poisonous banded water snake up onto Wilson’s neck. Such was Wilson’s panic that he thrashed around screaming trying to get the snake off him till he dropped dead of a heart attack.

Knowing that if he contacted the racist authorities, he would immediately be blamed and arrested, Sammy weighted down Wilson’s body, dropped it in a deep point of a canal, drove to meet his half brother Lee, to collect his favourite belongings (including a spiffy Gibson electric guitar), then, rather than return to the reservation (where he might be tracked down by police and so cause trouble for  his community) hitch-hikes off into the boondocks (definition: ‘rough or isolated country.’)

At the start of a completely different storyline, in a trailer in a park not far away, single mum Honey Santana, aged 39 (p.353) explains to her son, Fry, that she’s lost her latest job at the fish market because the boss, Mr Louis Piejack, crept up and grabbed her right breast, whereupon she turned round and hit him with a crab hammer in the nuts.

In mid-explanation she gets a call from a phone sales company, Relentless Inc, based in a disused B-52 hanger in Fort Worth, Texas; specifically from smooth-talking Boyd Shreave, who tries to sell her a property in some new housing development. When Honey Santana, a smart cookie, effortlessly dances round his call, taking the mickey out of him, Shreave forgets the golden rule of telesales (which is never lose your temper), loses his temper and calls Honey ‘a dried-up old skank’.

This shocks sales operatives sitting in the booth next to Boyd, Eugenie Fonda with whom he’s having an affair. Eugenie herself has a colourful backstory. In 1999 she began an affair with a tree trimmer named Van Bonneville, who claimed to have lost his wife in the recent hurricane – until, that is, police found her body, badly beaten around the head and strapped into the seat of their car which had been dumped in the St John’s River. Van Bonneville was convicted of murdering her and the story became notorious, dubbed the ‘Hurricane Homicide’ trial in the press.

Eugenie, at that point going by her real name of Jean Leigh Hill, was offered a publishing deal whereby a ghost writer came down from New York and helped her knock out her account of the story which, titled Storm Ghoul, became a bestseller and netted her half a million dollars. By this point Eugenie had hooked up with a stockbroker who persuaded her to invest it all in shares in a red hot company from Texas named Enron. Two years later went spectacularly bankrupt in one of America’s largest cases of corporate fraud and Eugenie lost everything.

Which is why she now finds herself sitting in a booth in a converted B-52 hanger in Texas, trying to sell people shares in a new property development and having a sexual fling with not particularly appealing Boyd Shreave, more out of boredom than anything else. After ending the call to Honey, Shreave takes a coffee break and wonders if his career has finally hit rock bottom. And indeed, the call had been recorded, his managers listen to it, and fire him.

Meanwhile Honey, fulled by rage against Mr Piejack, men in general and Boyd’s hideous insult in particular, decides she is going to phone back the company, insist on speaking to Shreave’s supervisor, and generally make his life a misery. She discovers the company has one of those number blockers, so she calls her brother, Richard Santana, a journalist in upstate New York, and he uses his databases to quickly ascertain the telecompany’s phone number and give it to Honey, who commences bombarding its switchboard with calls. Eventually she uses the ploy of pretending to be an insurance company which is trying to find a ‘Boyd’ employed by Relentless Inc in order to give him his payout on a crash. The guileless HR person gives Honey Boyd’s full name and address. Right.

As the story has developed we have learned that Honey Santana has mental health issues. To be precise, she has an obsessively vengeful personality, bordering on the bipolar, which is easily triggered, much to the exasperation of her long-suffering son, Fry. The boy’s father is Perry Skinner, a reformed dope smuggler, who Honey fell in love with, got pregnant by, but who was then busted and sent to gaol.

An example of Honey’s obsessiveness is that, while Skinner was in Elgin prison, she wrote him 147 letters, none of them forgiving him for getting busted for drug smuggling (p.230). She once sent the White House 97 emails to complain about the president’s support for a bill to allow oil drilling in an Alaska national park, bringing her to the attention of the Secret Service, who gave her a full assessment and concluded she didn’t pose a threat. They were wrong. Her doctor has prescribed medication, which she throws away. Her long-suffering son, Fry, tries to help and support her but he’s only 12.

Meanwhile, after the novel has described Boyd’s casual flirting with Eugenie it comes as a surprise to learn that he has a wife, Lily Shreave, though less of a surprise to learn that she has hired a private detective, Dealey, to tail him and take incriminating photos of Boyd and his mistress, Eugenie.

We get to know Dealey, hear his backstory, and to understand why he is particularly proud of a long-lens photo he took of Eugenie fellating Boyd in the car park of a takeaway delicatessen. It’s a career best for Dealey, which he sends off to a private investigator magazine who publish it (faces blurred out), much to the admiration of his fellow professionals (p.148). Amusing.

Pause for breath

All this information, the range of characters and their dense backstories, are conveyed in just the first 40 pages of this 400-page book. It’s a lot of information to process, isn’t it?. The bombardment of facts, people and descriptions suggests both Hiaasen’s characteristic strengths and weaknesses. The strengths are:

  • lots of characters, with colourful and varied backgrounds
  • their backstories described in great detail with journalistic concision and precision
  • the certainty that these storylines are set to intersect and the pleasure of trying to figure out how and why
  • extremely crisp and pithy dialogue, brilliantly capturing the characters’ modern, slangy, abbreviated speech rhythms

The main weakness being that all the characters have the shallowness of people mentioned in newspaper articles. You get name, age, weight, hair colour, a bit of backstory, then they’re thrown into the tumultuous pell-mell of farcical events. Close the book, as you would put down a newspaper, and half an hour later you’ve forgotten about them.

There’s precious little psychology. The characters are what they are and mostly stay the same throughout the narrative. The sense you get in each novel of a large cast of well-defined but somehow shallow characters reminds me a bit of the extravagantly large cast of characters in The Simpsons. And just as in The Simpsons, Hiaasen’s novels offer the amusement and comfort of recurring characters (the main ones being the ex-governor and eco-warrior Skink and his trusty side-man, Highway Patrolman Jim Tile; or, as here, rather poignant references to Tommy Tigertail and Skip Wiley from way back in that first novel, p.150).

Characters from the Simpsons cartoon series

Characters from The Simpsons cartoon series

Characters tend to stand out form the general scum if they have one of two qualities:

  • they conform to well-established thriller or Hollywood stereotypes: strong manly heroes like Mick Stranahan, hero of the previous novel, Skinny Dip, or corporate crooks such as Red Hammernut, or preening, cocky but ultimately weak cowards like the would-be wife-killer, Charles Perrone, also from Skinny Dip
  • or they have grotesque qualities or meet a grotesque fate: such as the over-hairy man-bear ‘Tool’ in Skinny Dip, or the assassin in Double Whammy who is bitten by a pitbull whose jaws he can’t unclamp from his arm, even after he’s killed it, even after he’s sawed its head off, and so goes through the rest of the novel with a rotting dog’s head at the end of one arm

I suppose one way of accounting for the grotesque characters or events in Hiaasen (beside them being gruesomely funny in and of themselves) is the way their fictional garishness compensates for the general lack of psychological depth.

Plot developments

Honey Santana

As we read on we encounter Honey Santana’s back story. We learn about her impulsive marriage to a working man ten years older than her, Perry Skinner, dope smuggler, who discovers her wearing a prom dress by the side of the road next to the car where her drunken teenage prom date was busy throwing up (pages 121 to 123). Skinner took her away, they fell in love, he got busted for smuggling dope and served a few years inside, and was surprised to find Honey waiting for him when he got out (p.230). They got married, they had a son Fry and then her mental disorder, some kind of bipolar condition, never officially defined (her ‘manic spirals’), became steadily worse, till they parted by mutual consent.

One among the many symptoms her son has learned to recognise is when Honey can barely hear anything around her because of the deafening noise going on in her head, ‘the rising babel in Honey’s skull’ (p.171), being combinations of multiple pop music tracks playing inside her head at the same time (for example, ‘Bell Bottom Blues’ at the same time as ‘Karma Chamelon’, p.125, or a disco track and CSN’s ‘Marrakesh Express’, p.82, Smoke on the Water and ‘Rainy Days and Mondays’, p.170, Nat King Cole and Marilyn Manson, p.214).

(It’s noteworthy that Hiaasen had used this riff in the previous novel, Skinny Dip, where Skink, his most frequent recurring character, was having exactly the same problem, of hearing two loud and catchy pop tunes playing inside his head at the same time. I wonder whether the repeat of this idea is an indication that Hiaasen himself suffered from a similar condition. Or just the repetition of quite a good bizarre character angle. Odd that he uses it in two consecutive books, though, as if we wouldn’t notice.)

Honey conceives a Cunning Plan to take revenge on Boyd Shreave. Once she’s got his phone number  she rings him at home, herself pretending to be a real estate salesperson with the made-up name Pia Frampton (p.170). She spins him a line about how lucky buyers will get an all-expenses paid trip to stay in a wildlife lodge in Florida (remember that Boyd, Mrs Boyd and Eugenie all live up in Texas) and gets Boyd hooked. He thinks a city break for 2 in Florida is just what he needs to restart his relationship with Eugenie.

Eugenie

For her part Eugenie has already moved on and has seduced a new guy at work, Sacco, who she gets back to her flat and naked but he won’t stop talking about his obsessions with Bill Gates and Microsoft, so she’s becoming exasperated which is exactly when Boyd knocks on the door with a bunch of flowers and the offer of an all-expenses paid trip to Florida. Eugenie thinks, Well, why not?

Honey’s scam and Richard’s airmiles

So now Honey has suckered Boyd to think he’s going on an all-expenses-paid weekend break to a luxury Florida hotel, how is (slightly demented) Honey going to arrange all this? First the air tickets. She phones her successful journalist brother and persuades him to part with enough airmiles to pay for the  2 American Airlines tickets which she sends to Boyd.

As to the hotel, well, er… She lies to her son, Fry, that she’s got friends coming to stay and paints her double-wide trailer amateurish pictures of macaws and tropical foliage. Ha! Then she gets the boy’s father, Skinner, to take him for a few days, and sits back to wait for Boyd and Eugenie to arrive and their ritual humiliation to begin.

Lily and Dealey

Complicating things nicely is Boyd’s wife, Lily. Lily has all the evidence she needs that Boyd is being unfaithful, but flabbergasts the private investigator, Dealey, by telling him a photo of her husband getting a blowjob in a car park is not enough. She wants a photo of actual penetration. Dealey starts to protest but Lily says she’ll pay him $10,000 cash for it. She is good for the money because she runs a little chain of pizza parlours which she is on the brink of selling to a larger chain for a big figure plus stock options.

So, very reluctantly, Dealey establishes what flight Boyd and Eugenie are getting, books himself onto it, and sets off on his quest to take a photo of them unambiguously having penetrative sex for his client.

Boyd’s excuses

What lies is Boyd going to tell Lily to excuse his absence for a couple of days? He comes up with the story that he is not only still employed by Relentless Inc. but is their star salesman, but, alas, has only just been diagnosed with the very rare condition of aphenphosmphobia (page 122) which means he can’t bear to be touched. So work are going to send him to Florida to visit a clinic which may be able to cure his sad condition.

Lily knows he’s lying and so sets out to torment him, by presenting herself in sexually alluring guises i.e. in bra and panties, in skimpy thongs, and in one memorably pornographic scene, tells Boyd to sit on the sofa, close his eyes, and focus on the fact that she is not wearing any panties (p.132) to focus on her pussy, imagine her shape, the outline of her vulva against her tight jeans in its ‘velvet detail’… then Boyd hears the sound of her slipping out of her jeans and he opens her eyes to see his wife’s naked pussy only yards from him as he nurses what is by now a rearing and straining erection.

But now he’s come up with this preposterous phobia story, he has to stick to it and resist even Lily’s crudest advances. Comedy of a not particularly subtle type.

Sammy and Ginny

Remember how we left Sammy Tigertail canoeing deeper and deeper into the Florida Everglades? He’s not a very competent Indian, much though he wants to emulate his heroic Seminole ancestors. We learn that Sammy’s daddy was a white truck driver who impregnated an Indian woman but, when he was born, took him away to live with him and his white stepmom. They brought him up as a white boy named ‘Chad McQueen’ in the suburb of Broward, till the old guy died from a heart attack on a friend’s stag night, whereupon his Indian mom reclaimed him and took him to live in the Indian community of Big Cypress.

But the rest of the Indian community regarded him as not part of it, both on account of his half-white parentage and also that he seems to be endlessly unlucky (p.163). Sammy thinks of himself as ‘a fucked-up half-breed’ (p.286); ‘I’m only half Seminole… My father was white’ (p.309) and the narrator agrees he is dogged by ‘chronic bad luck’, (p.330).

Above all, Sammy is self-conscious and sensitive about his bright blue eyes, a permanent reminder that he is not pure-blood Indian (p.331).

Proving his bad luck, while he sleeps on an island that first night on the run, a high tide washes away his canoe. But then he hears noises coming from the other side of the island, sneaks over and discovers a fraternity party of students dancing to a boogie box round a campfire, stoned and drunk.

When they’ve all eventually passed out, Sammy tiptoes round to their canoes and starts to steal one. But he is stopped by a voice from among the comatose bodies, a girl’s voice, asking if she can come with him. It belongs to a girl whose name we will discover is Gillian St Croix.

Just as Honey’s prom night date turned out to be useless all those years ago, now this girl, Gillian St Croix (full name p.141; fully backstory p.172), also wants to get away from the lame man who brought her to the island, Ethan.

— Useless men. This is a recurring theme. Pieback, Boyd and Dealey are sorry apologies for masculinity and their womenfolk have correspondingly low opinions of the male sex.

‘One time a guy almost croaked on me in bed,’ [Eugenie] was saying. ‘Lucky I’d passed a CPR class. I kept him goin’ till the paramedics got there, and guess what? He still had his hard-on when they carried him out on the stretcher – that’s all you need to know about men.’ (p.277)

Sammy whispers no way is he going to take her, but Gillian threatens to scream and wake her comatose student buddies up, so, with massive reluctance, Sammy puts her in the canoe, stops once safe round round the headland, then fires a few shots of the rifle to wake the dopey students up, making them panic and hurriedly dress and head off in the remaining canoes.

Which leaves Sammy stuck with Gillian, who turns out to be an incredibly irritating chatterbox, who only stops wittering on when Sammy ties her hands and stuffs a sock in her mouth. But not for long. He paddles blindly for a while, having no compass or map of familiarity with this area, eventually arriving at a remote island called Dismal Key (p.136), though neither of them know it.

Clearly the four storylines of:

  1. Honey Santana setting up Body Shreave for some merciless humiliation at her trailer in Florida
  2. private detective Dealey’s attempts to photograph Boyd and Eugenie in flagrante
  3. Tommy Tigertail and his annoying ‘kidnap’ victim, Gillian, who refuses to leave him alone
  4. Perry Skinner and his son Fry

are going to crash into each other and create all kinds of comic complications. Nature Girl is very well written, elaborately structured, with detailed characterisation, snappy dialogue, vivid imagining of the exotic and outlandish scenes and settings. But somehow, hard to nail down, it lacks the really vehement outrageousness of the earlier novels.

Native American themes

All Hiaasen’s novels are interspersed with factual interludes giving backgrounders on the big issue of the novel. If they were in magazines, they’d be in call-out boxes or side panels, separate from the main text. In the previous novel, Skinny Dip, there were 3 or 4 of them explaining how the runoff of fertilisers and pesticides from vast agricultural landholdings were allowed to illegally leach into the Everglades and destroy their ecosystems.

In this novel we get a series of interludes giving factual background about native American tribes, namely the Seminole nation, which Sammy belongs to (pages 72, 152, 286), also background history of the Calusa people who inhabited Florida at the time of the Spanish conquest and who were decimated by European diseases (pages 202 to 203).

Native American themes are present in other ways throughout the book:

1. Sammy has vivid dreams, dreams in which spirits appear and talk to him, most notably dreams in which the spirit of the dead white man Jeter Wilson appears to him and complains about being weighted down with anchors in some canal where the water’s cold and he’s being bitten to pieces by sharks. In these dreams Wilson angrily asks Sammy to come back and move his body. Later, when Dealey pitches up on the island where Sammy’s taken Gillian, Sammy refuses to believe he’s real, considering him a spirit throughout all their interactions, which is both comic and genuinely a bit spooky. Thus Sammy’s dreams are so vivid that at several points he mistakes people, for example Gillian when she first speaks, for spirits talking to him.

2. Dismal Key turns out to be largely constructed of clam shells by the Indian tribes who lived in this part of Florida for over a thousand years, the Calusa people (p.175) and the story of how they dominated the area but were then wiped out by the diseases brought by the Spanish invaders is not only tragic, but also spooky. For Sammy, their long-gone presence still weighs heavily on his mind.

3. Sammy is also haunted by the memory of his great-great-great-grandfather, Chief Thlocklo Tustenuggee, tricked into signing a treaty with the white man then thrown into prison.

Manifest destiny, otherwise known as screwing native peoples out of their homelands, had been a holy crusade among white people of that era. (p.361)

4. One of these factual callout boxes explains the rise of the casinos and gambling empires which native Americans have built on their reservations to sucker gambling-addicted white folks out of their money (p.357), Many Indians have become very wealthy this way, Sammy describes them as the ‘new Arabs’ in terms of mushroom wealth. Sammy’s uncle Tommy, who we met way back in Hiaasen’s debut novel, is credited with being one of the architects of the Seminole nation’s rise to enormous wealth.

Once written off as a ragged band of heathens, the Seminole Nation grew into a formidable corporate power with its own brigade of lawyers and lobbyists. (p.357)

5. On a personal level, Gillian and Sammy spend a lot of time together and their conversation repeatedly rotates around the issue of ‘race’, her teasing him about having white girlfriends, he very self-conscious of his half-white heritage, determined not to submit to what his uncle calls white pussy’. Whenever  we enter Sammy’s storyline, the word ‘white’ recurs almost continually, and white people don’t come out well in Sammy’s worldview:

The first white person to betray Sammy Tigertail had been his stepmother… The second white person to betray him had been Cindy, his ex-girlfriend… (p.356)

The book bangs on, again and again, that you can’t trust white people and you can’t trust men, impeccably woke anti-men and anti-white attitudes but, as so often, expressed, without a shred of irony, by a…er… white man.

Nature Girl can may be considered Hiaasen’s novel about native Americans (in Florida), their history and current plight (Sammy’s mixed-blood heritage symbolises the way they’re caught between dying notions of their old culture and their full absorption into the capitalist white world) in maybe the same way that Lucky You is his novel about black people, with its feisty black heroine JoLayne and its pair of repellent white supremacists, Bode Gazzer and Chub, whose beliefs, values and temperaments are systematically ripped to shreds. (Note, again, the same tendency of the characterisations in Lucky You: black woman clever and good; white men very bad and very stupid.)

I’m not criticising or damning Hiaasen for the way the themes of race and gender run very loud through his novels. I’m just pointing out how their prominence reflects how dominant they have become in an American society which, over the period he’s been writing in (1986 to the present), he himself is the first to point out has become utterly dysfunctional through the triumph of greed and selfishness, the disappearance of manners and kindness.

In my opinion the two phenomena are connected, and represent twin aspects of a culture and society becoming ever-more putrid. Funny reading about it, but I wouldn’t want to live there, amid the ever-increasing inequality, violence and cultural disintegration.

Highlights of the rest of the novel

Boyd and Eugenie fly down to Florida and catch a cab to the address on the holiday brochure Honey has knocked up and mailed them. You can imagine that they are vastly disillusioned to arrive at Honey’s badly painted trashy trailer and discover that this is the destination of their supposed dream holiday. Eugenie is all for turning round and going straight back to the airport but a) it is now late at night b) it is raining c) Boyd is a cheapskate and despite the obvious crappiness of the situation, insists that they accept Honey’s ‘welcome’ and put up for the night in the trailer’s none -too-clean double bed.

Meanwhile, the private investigator Dealey had been on the same flight as Boyd and Eugenie and trailed them to this trailer park. He is loitering outside Honey’s trailer and is just peeking through a window, when he is surprised from behind by a guy with a shotgun. It turns out to be Mr Piejack from the fish market. He’s in bad shape. Not only did Honey hit him in the nuts with a crab-cracking hammer, but a day later some Latinos turned up and forced Piejack’s hand into a basket of angry live crabs. His screams brought colleagues and then paramedics who hammer the crabs off his fingers, but many of them are clinging onto his fingers. I.e. the fingers of his right hand are all severed. Paramedics rush Piejack to a hospital where an incompetent surgeon sews them back onto the wrong stumps, his thumb being reattached to his little finger stump.

There’s generally one major grotesque incident in a Hiaasen novel and this is it, the case of the wrongly sewn-on fingers. Despite this grotesque mishap, Piejack is more sexually obsessed by Honey than ever (backstory about PIejack, his fishy career and miserable marriage pages 248 to 250). Piejack takes Dealey off at gunpoint…

Next morning, Honey tells Boyd and Eugenie that the next part of the ‘holiday’ is packing some bags and going kayaking along nearby waterways, which Eugenie is rightly suspicious of, but Boyd insists they play along. Truth is Honey doesn’t know exactly where she is going and they kayak badly for a few hours till they arrive at an island in the middle of nowhere.

Little are they to know that this is the exact same island where Sammy Tigertail has brought irritating Gillian, who won’t stop talking, who keeps teasing Sammy about her whiteness, who keeps provoking him with her semi-nudity and asking why he won’t ‘bone’ her.

So that’s two of the groups of characters on the island. The third set consist of the sex-obsessed Piejack and Dealey. Having kept him under guard all night, next morning Pijack forces Dealey to accompany him as they drive to a boat hire place, rent a powerboat and set off to follow Honey and her two luckless kayakers to the unknown island.

Piejack and Dealey are able pick them up using binoculars, then trail them at a distance so as not to be seen and moor their boat on the other side of the island. Things quickly go wrong when Piejack, in the middle of threatening Dealey, is whacked from behind by Sammy, falling into a dense cactus patch. Sammy thinks he’s killed Piejack (damn! the second white man he’s killed in just a few days!) and takes Dealey off with him, poor Dealey, as one character comments, maybe the only person in history to be kidnapped twice in one day!

But that’s not all. The fourth component is Honey’s ex-husband Perry Skinner, the crab fisherman. That morning he spotted Piejack driving with a stranger through the streets of Everglade City (the tiny rural community where Honey and Perry live), realises something is up, quickly picks up his son, and takes out his crabbing boat to pursue Piejack and Dealey in their boat, at a safe distance.

And thus the narrative brings all four sets of characters – Sammy and Gillian; Honey, Boyd and Eugenie; Piejack and Dealey; Perry and his son – to the same remote, mosquito-infested island, with what blurb writers would call ‘hilarious consequences’.

What ensues is almost textbook farce, with a complex series of comings and goings, encounters, violence, threats, running away, and the couples splitting up and partnering off with someone from another pair, comic misunderstandings and confrontations.

It could almost be performed onstage as a Feydeau farce, set in one big room with multiple doors, and characters entering in various combinations, having comical mishaps before exiting and another little set of characters entering to perform their comic scene. The fact that it’s set on an island with four sets of characters and a lot of rueful comedy reminded me a little of The Tempest.

Among a welter of incidents, Boyd, the soulless lunkhead, manages to tazer his own penis. (He thinks it’s a gun and shoves it down his pants like a tough guy only for it to go off accidentally. Men, eh?)

At one point Sammy is confronted in the middle of the day with dead Mr Wilson’s spirit, whining about being stuck in the cold water and eaten by sharks. To get rid of it Sammy shoots his rifle but the bullet ricochets off a tree and hits Dealey, shattering his shoulder. He collapses, loses consciousness, the women tend him but he’s in a poor way.

In other scenes, Gillian wears Sammy down with her incessant chatter till he gives up and agrees to have sex with her, which mainly involves her vigorously riding his erection while continuing her endless chatter.

Boyd demonstrates in a hundred ways what a selfish, useless, spineless, soulless goon he is. Honey had arranged this whole scam in order to get Boyd into the back of beyond and then deliver a lecture about his bad morals and behaviour re. his rude telesales phone call to her which is where the entire narrative began.

And yet, when it comes to it, nothing works. As dawn rises the day after they came to the island, Honey marvels at the change in the quality of the light, the calmness of the water, the beauty of a flight of egrets across the sky. Boyd doesn’t get it, and announces he needs to have a crap.

The man was unreachable, a dry hole. For such a lunkhead there could be no awakening, no rebirth of wonderment. (p.296)

On one level the novel is simply about a mentally ill woman who tries to reform a soulless dolt and fails, leaving her feeling ‘foolhardy and defeated, the queen of lost causes’ (p.297). (By the way, Honey appears to be the ‘nature girl’ of the title.)

On day one on the island Sammy had snuck up on Piejack while the latter was pointing his shotgun at Dealey and whacked him real hard. Piejack was out for a long time, finally came to and crawled off to hide in a cistern tank where he fell on cactus, managing to get covered in prickles. Also a colony of fire ants discovers the juicy food of his recently transplanted fingers under the surgical gauze.

Thus he awakes on the second day on the island looking like a drooling, demented walking puffer fish ‘benumbed by the derangement of lust’ (p.302). He has metamorphosed into the Grotesque Figure who can be found in most of Hiaasen’s novels (cf Chemo, Tool etc al.) Piejack stumbles across Honey alone in her camp and kidnaps her, fitting a noose round her neck and dragging her off into the undergrowth.

Meanwhile, a coast guard helicopter arrives. Dealey had phoned for it with the last power in his cell phone.

Perry Skinner, who, despite his former prison sentence, emerges as the strong, manly hero of the book, doesn’t want to leave the island till he’s found his ex-wife, Honey, who he still loves. On the other hand he’s sort of in charge of the good guys and knows that Dealey is badly wounded by Sammy’s shot to his shoulder and so needs to be choppered out.

So he and Gillian and Sammy put Dealey’s half-conscious body into one of the brightly coloured kayaks and push it out into the main body of water where the coastguard quickly see it. Unfortunately, as the chopper hovers low, Dealey tries to stand up to signal to it and promptly capsizes the kayak, flailing in the water and likely to drown. So Gillian quickly strips to her mesh panties (for the umpteenth time) and swims out to save him. So she and Dealey are winched to safety by the coastguard chopper which flies away. Shame. Sammy was just starting to like her.

In another part of the island, Eugenie had been tending Skinner’s son, Fry, who is only 12 and managed to hit a truck while skateboarding before his dad collected him and brought him on this wild goose chase to some remote island in the Everglades.

Here, Fry has begun to suffer symptoms of concussion and gotten separated from his dad (I told you it’s a labyrinthine series of people getting split up, lost, encountering people from the other groups, with or without guns).

Fry has just fainted and been discovered by Eugenie, who is tending him when they both hear the Coast Guard chopper. Fry tells her not to worry about him and go and so, reluctantly, Eugenie runs off in the direction of the creek where the Coast Guard has spotted Dealey flailing round his kayak and Gillian swimming out to save him.

The narrative then cuts away to a factual account of the precise make and number of Coast Guard patrol, and explains how it had been called to the island after Dealey rang Lily Shreave (his client, remember; the one who sent him to get photos of Boyd actually penetrating Eugenie), describes how he has been kidnapped and brought to some godforsaken island in the ‘Glades. Lily rang the coastguard. Hence the helicopter.

Anyway, the net result is that by page 320 Eugenie, Gillian and Dealey have been choppered back to civilisation.

Leaving Sammy Tigertail and Perry Skinner and the latter’s ill son, Fry, looking for the gruesomely maimed pervert Piejack and Honey, who he’s kidnapped and is leading around on a leash, with the cowardly Boyd blundering around as a kind of wild card.

There is no subtlety about the characterisation. The narrator describes Boyd as a drooling moron, explaining to the reader at factual length what a GPS tracker is and why Boyd had to be an imbecile not to realise what it was and to mistake it for a radio (p.322). And he tazered his own penis.

Sorry apologies for men

Hiaasen’s novels usually have a central topic which is the butt of his factual exposures and satirical flaying. About half way through this book I began to wonder whether the subject being flayed in this one is men and masculinity. Boyd the useless creep. Piejack the pervert. Dealey the craven investigator. The narrative marshals a long list of evidence against men.

Eugenie remembers her former lover, Van Bonneville, who was useless the one and only time they had sex, and then didn’t get any better in the sack after she discovered he had murdered his wife.

We get a vivid scene where Eugenie tries to seduce Boyd’s replacement at the telesales centre, Sacco, who turns out to be a knock-kneed obsessive.

The text keeps up a steady barrage of criticism of the entire male gender, either via the narrator or the no-holds-barred comments of all the female characters:

Honey’s outlook on men was sinking to a point of abject revulsion. The day was new, and yet already she’d been ridiculed by a soulless twit and kidnapped by a reeking pervert. (p.304)

‘Don’t ever change,’ [Eugenie tells Fry]. ‘By that I mean don’t grow up to be a jerkoff like ninety percent of the men I meet.’
‘Mom always tells me the same thing, except she says it’s more like ninety-five.’ (p.307)

‘Don’t be a typical dumb-ass male and get yourself lost in the woods.’ (p.318)

Even the natural world is roped in to make the point. When Fry points out two chameleons on a branch to Eugenie he explains that the one puffing out its chest and doing what look like little press-ups is the male doing a mating dance.

‘That’s the male,’ said Fry. ‘He’s showin’ off.’
‘Go figure,’ said Eugenie. (p.316)

I wonder if an author wrote a book in which characters said 95% of the black people they met were jerkoffs, black people show off all the time, one character told another not to be a typical dumb-ass black, and so on – I wonder whether sweeping abuse and insults about blacks or Jews or Muslims would be seen as quite so funny as sweeping insults and abuse of white men.

When the narrative stops to reflect on the five men Honey dated after divorcing Perry, it’s really just another opportunity to give examples of piss-poor men, namely:

  • Dale Rozelle, ‘a duplicitous shithead’, who lies about being a member of the Sierra Club in order to get into Honey’s pants (or get her to ‘give up the velvet’), slaps his own bum and makes barnyard noises during sex (now there’s something I must try out :)).
  • Dr Tyler Teehorn, her son’s orthodontist, who she gives a ‘mercy fuck’ after his wife left him, but who then clings to her like a mollusc and is a suffocating bore.

When the Coast Guard helicopter appears, Hiaasen makes a joke of the way the routine rescue of a fat white guy in a kayak is transformed when the crew see a nubile woman strip virtually naked (down to just her mesh panties, for it is Gillian) and another hottie waving brightly coloured underwear at them (Eugenie). These sights invigorate the male rescuers, lending them, in the sardonic tones of the narrator, ‘unbreakable focus and esprit de corps‘ (p.323).

Gillian went on, ‘Ethan doesn’t really care about me. It’s just the sex.’
‘Well, he’s a boy.’
‘Why are they all like that?’ (p.364)

Men, eh. Do anything for the promise of poon. Pathetic. In the last hundred pages I collected adjectives used to describe men: lame (345) sonofabitches (351) bores (325), shitheads (324), schmucks, bumblefucks (343), sexual harassers (344), sex fiends (347), toads (352), dumb-ass drooling morons (322), brutish criminals (350) and rancid buckets of scum (347).

Admittedly most of this abuse is targeted at Piejack, the gangrenous, drug-addled, sex-obsessed stalker, but then he was invented precisely to be the butt of this torrent of anti-male abuse. And is unsubtly contrasted with the sterling qualities of the three female leads: confident knows-what-she-wants Gillian; tall, sexy Eugenie; and Honey, the nature girl who wanted to reform slimy Boyd Shreaver, who is a super-devoted loving mother to young Fry, and is ‘tough and outspoken and damn near fearless’ (p.355). Shit men, heroic women.

It’s a tiny comic detail when the Coast Guard tells Gillian that the single most common name men gave their dinghies and boats in Florida is Wet Dream (p.338). Ha ha. Men and their dicks and their dumb-ass sense of humour, eh.

One last thought: it isn’t a new theme for Hiaasen. Reviewing my notes on Strip Tease, I see that that novel, also, as you’d expect from a text all about the ‘erotic dancing’ industry, was crammed full of dismissive comments about men and their desperation for pussy.

  • ‘Men will try anything,’ Monique Jr said, sceptically. ‘Anything for pussy.’ (Strip Tease, page 16)
  • It taught Erin one of life’s great lessons: an attractive woman could get whatever she wanted, because men are so laughably weak. They would do anything for even the distant promise of sex. (p.26)
  • Erin was constantly reminded of the ridiculous power of sex; routine female nakedness reduced some men to stammering, clammy-fingered fools. (p.87)

Is this general statement true of men in the real world? Is it true for all men even just in Carl Hiaasen’s novels? Or is it a kind of satirical trope, the kind of predictable, fixed parameter which then enables savage satire to be written, alongside other generalisations such as all white people are racist, all politicians are corrupt, all property developers are evil, and so on.

In other words they are conventions of the genre. Certainly having read a dozen or so Restoration comedies a while ago, and then a set of Ben Jonson’s citizen comedies, sex and, more precisely, the sex-obsession of some men has always been a theme of comedy, and is cranked up to the max in the over-driven form of comedy which is farce.

The climax – Skinner kills Piejack

The climax of the novel comes when Skinner and Sammy come into a beach clearing to discover lurid, ill Piejack threatening Honey with the shotgun and ordering her to strip. Honey’s son, Fry, who got separated from his dad some time back, has snuck up behind Piejack and hits him with a plank but Piejack recovers and points the shotgun at both Fry and Honey.

Seeing this from the trees, Skinner goes running forward but Piejack shoots him in the knee, forcing him to flop to the sand. That just leaves Sammy, still standing on the edge of the clearing, witness to the entire scene, who has to make a choice. In his head he hears his wise uncle saying this is all white people craziness and  that he should walk away, and Piejack points the gun at him and tells him to do just that.

Now, among his personal belongings which his half-brother Lee had brought him to take into the boondocks right at the start of the story, was a lovely Gibson guitar (which he can’t actually play, although Gillian turns out to be able to play it).

Now Sammy sees the guitar has gotten tossed to one side of the beach and politely asks Piejack if he can retrieve it. He walks across with Piejack keeping the shotgun aimed at him, picks up the guitar walks a few paces but then, unexpectedly, hands it to Skinner, still on his knees. Skinner labours to his feet, staggers forward and, as Piejack shoots him, brings the guitar down like an axe and cleaves Piejack’s skull in two.

Postscript

So that’s the end of the jeopardy which had been driving the plot for the previous 100 pages. Now there’s just tying up the loose ends.

We are told Piejack’s last shot blew away part of Skinner’s hip and he is bleeding badly. Honey and Fry carry him to Piejack’s hire boat and she charts a course back to the dock at Everglades City and tells Fry to run as fast as the wind to get help and call an ambulance.

Sammy Tigertail loads Piejack’s corpse into a different boat and chugs back to the canal where he sank the body of Jeter Wilson. He does the same to Piejack’s corpse, stringing it with weights and dumping it in the same deep underwater hole. Almost immediately he starts seeing Jeter Wilson’s death spirit appearing to him, complaining about his new companion.

All this leaves flabby Boyd the coward still on the island. He had climbed up a huge poinciana tree to escape from the general mayhem and from up there he’d tried to the Coast Guard helicopter, though the pilots were, as Hiaasen emphasises, totally entranced when they saw the prospect of picking up not one but two scantily clad women.

When he hears the two shots Piejack fires, Boyd heads off in the opposite direction, eventually hitting another beach and discovering an untended canoe. He quickly sets off but is, of course, useless at paddling, plus night is falling.

In the middle of the night he hears a boat passing nearby and shines a small torch he has, but it is only Sammy in a powerboat towing the body of Piejack and the rest of the canoes, and he flips Boyd the bird, and putters off, leaving Boyd literally all at sea.

The First Resurrectionist Maritime Assembly for God

Then there is a weird comic afterlude. Boyd comes to a beach and finds himself landing on another island. Much earlier in the story Perry and Fry, in search of Honey, had briefly landed on this island and discovered it was being used as a retreat by a small group of revivalist Christians, to be precise, five members of the First Resurrectionist Maritime Assembly for God wearing only white gowns (p.371).

It had already been hinted that these folk are not as pure as they claim to be and, sure enough, Boyd staggers out of his canoe onto the beach and interrupts the Assembly’s leader, Brother Manual, gripping Sister Shirelle by the hips and boning her enthusiastically from behind. Hiaasen points out that Sister Shirelle’s formidable and unbound breasts are jouncing in tandem, which is good to know.

There follows an unexpected passage of broad, farcical satire, as Manuel and Shirelle hurriedly make themselves decent and greet Boyd (almost naked, with hands bloodied from climbing up then back down the big poinciana tree) as the Promised One and the Messiah. For a few days they devout Bible bashers worship, feed and water him. But Boyd turns out to be an obnoxious whiner and even the most deluded devotees quickly lose faith. The congregation depart the island leaving him with a few rations but no canoe.

Boyd is leaning back against the big cross the Assembly had erected on the beach in bleak despair when a huge wild eagle lands on its top and takes a big dump on him. Comedy.

He runs into the sea to wash himself and makes such a racket and commotion that he is spotted and picked up by Coastal Rangers out on patrol, returned to civilisation, hosed down, dressed in charity clothes.

Boyd‘s storyline comes to a savagely farcical conclusion when, thus tidied up, he is enjoying a few beers in a local bar when he overhears some tourists from up north fantasising about moving to the Sunshine State. Boyd smoothly introduces himself as the agent for some (totally fictional) prime beachfront properties and realises with a flash that this is the role which suits his worthless, soulless, slimeball character – he will be an estate agent in Florida!

Eugenie, Sammy and Skinner

Talking of agents, Eugenie quits her job in telesales and presents herself at the office of private investigator Dealey, now much restored after an operation to repair his shot-up shoulder.

Eugenie suggests that, after all the fuss and bother, they send Boyd’s wife, Lily, not a video of Boyd and herself boning, but a video she shot during the brief time she spent with young Fry, a sequence of two chameleons copulating on a tree branch. (Right till the end of this book, ‘boning’ in one form or another is the central subject.) Impressed by her confidence, sales skills and insights into relationships, Dealey decides to take her on as a partner in his detective agency.

Sammy finds peace on another island. He had recovered some parts of the smashed Gibson guitar after it was used to brain Piejack, and starts whittling a new body from treewood. He fishes, cooks and eats, lies under the huge sprawl of night-time stars. The same great eagle which shat on Boyd comes and roosts in the trees every evening. Sammy begins to think of him as a guardian spirit. Slowly, we get the sense of him becoming attuned to the wilderness and the simple life of his ancestors. A fairly happy ending.

And Skinner and Honey get back together. Her jaw is clamped shut while it heals from an almighty whack Piejack gave it back on the island which broke it, and Skinner is walking with a cane while his new artificial hip beds in, so they decided to move back in together and look after each other.

Twelve-and-a-half-year-old Fry is anxious that they’ll just end up arguing and splitting up again. But the novel ends with a symbolic scene. Once again Fry and Honey are sitting at dinner (with Skinner) when the phone rings. Honey gets irate about dinner being interrupted, just as she did at the very start of the novel.

However, both Fry and Skinner tell her to let it ring, let it go. It’s hard for such an obsessive, but Honey takes their advice and eventually it stops. People don’t really change, but they can learn new tricks. The book ends with the happy family joking together over dinner.

Construction

It should be obvious from this detailed summary that this novel, like all Hiaasen’s novels, is wonderfully constructed, the multiple storylines and the complex backstories of its large-ish cast of characters beautifully dovetailed and woven together by a master carpenter. He is an absolute master of narrative construction, it’s one of the most impressive things about his books.

More sex than previously

It might just be me, but it seemed to me that sex – almost pornographically explicit imaginings of naked pussies and willies, and jokey references to cocks and fannies and thongs and bras and breasts and vibrators – is far more present in this novel than any of the previous ones.

‘I’d blow Dick Cheney for a Corona,’ she said. (p.225)

We are casually told Eugenie loves straddling Boyd’s cock and was, indeed, starting to do the same to his replacement, Sacco, when the front door rings. Lily tries repeatedly to provoke Boyd into having sex with her, wearing thongs, straddling him, slipping under the table at a restaurant, unzipping his flies and starting to suck his cock. Later in the story, they haven’t been together long before irritating Gillian (see below) is presenting herself to Sammy Tigertail in ‘mesh panties and a white bikini top’ (p.163) to arouse him.

‘White pussy is bad medicine.’ (Tommy Tigertail, p.142)

All three of the women in the book – Honey, Eugenie and Gillian – are not only described as attractive:

  • ‘Sammy Tigertail had never seen a woman so lovely’ as Honey (p.290)
  • when the Coast Guard appear at the end of the story it is to rescue ‘two extremely attractive female evacuees’ (p.323)
  • Honey is ‘athletically built’ (p.358)

But are impressively sexually active. They are tall and shapely, with nice boobs (Eugenie has ‘outstanding breasts’, in Fry’s opinion, p.316), are continually slipping into thongs and mesh panties, offering blowjobs at the drop of a hat.

I know these are comic, escapist poolside paperbacks, but there does seem to be a more than usually amount of male wish fulfilment in this one.

Eugenie chuckled tiredly. ‘I’ll do whatever it takes to get off this island, and that includes hand jobs, blow jobs, butt jobs, even singin’ opera stark naked.’ (p.279)

When Sammy stumbles late at night into the little camp Honey, Eugenie and Boyd have made, he accidentally wakens Eugenie, who begs him for water, since they’re all thirsty. And she immediately offers to anything – ‘I’ll do whatever you want. And I mean whatever‘. She is, after all, very proud of her metal tongue stud and the pleasure it gives the men she fellates.

I suppose Eugenie leaping immediately to offer sex at every opportunity is meant to be a comic part of her over-sexed character.  But they’re all obsessed with sex, Piejack and Boyd and Lily, who is obsessed with seeing photos of her husband penetrating another woman, and Gillian uses every opportunity to propose sex to her handsome half-Indian abductor:

‘Meanwhile, Big Chief Thlocko, let me show you what my people call a “quickie”.’ (p.310)

Even the comic details have a more than usually sexual tinge: for example, part of Boyd’s general uselessness is the way he once had a domestic accident in such a way as to straddle a cactus and get his entire groin studded with painful cactus needles (p.341).

When they get to Dismal Island Boyd brandishes the implement he found under Honey’s bed and which he takes to be a gun, swirling it round his hand before sticking it back in his pants, like a tough guy with a revolver, only for it to jolt him with a phenomenal electric shock because it was not a gun but a taser; leaving him with ‘a half-barbecued cock’ (p.239).

We are told that the PI Dealey has only ever been subject to violence once in his career and, you could imagine thousands of forms this could take, but it is entirely in line with the book’s focus on sex that this attack took the shape of the woman he was illicitly photographing as part of a snooping job, spotting him and throwing her nine inch vibrator at him. (It hit him directly in the throat and he couldn’t speak for three weeks, p.196.)

‘Damn, boy, you could be quite the rock star… All the free poon and dope you can stand.’ (p.226)

When Boyd and Eugenie are paddling a two-person canoe, Boyd is so useless that Eugenie wants him to stop altogether. There are many ways she could do this, starting with using the gift of speech. Instead, it’s very much in line with the soft porn vibe of the book, that she prefers to express this wish by taking off her halter top so as to be topless. This appearance of her boobs distracts Boyd so much that he stops paddling alright, but it also… continues the tone of titillation which colours the whole text.

When Skinner and Fry come ashore on a remote island attracted by a fire on the beach, they discover it is in fact a small group of Christian zealots holding an unorthodox act of worship. The point is the narrator draws our attention to the fact that the prettiest one, Shirelle is dancing and gyrating without a bra… and when the leader of the congregation follows them to give them a leaflet, Skinner angrily confronts him with the shrewd guess that he has ‘balled’ Sister Shirelle, that she has kneeled down and worshipped him in a very special way (p.258). And, as we’ve seen, at the end of the book Boyd interrupts the group’s leader in the act of energetically boning Shirelle from behind. Of the religious devotee Sister Shirelle, not only do we learn that her big breasts jounce joyfully around but that, in Brother Manuel’s opinion, she would ‘go down on Judas Iscariot if he was a hottie’ (p.385).

And the entire character of Mr Piejack, the lecherous manager of the fish market who fires Honey after he grabs her breast as she’s placing fresh wahoo steaks on display, such that she turns round and hammers in the nuts (p.232), he is nothing more than sexual obsession personified. He goes to ridiculous lengths to try and see Honey nude and/or touch her, he is a slavering stalker, who’s played for laughs, but is also one more strand of the novel’s sex-obsession. When he abducts Honey, he says he’ll only turn her loose if she promises to ‘give up the velvet’ in a particularly creepy and repellent way (p.304).

Eventually, Gillian (the ‘rambunctious college girl in mesh panties’, p.394) wears Sammy down and he gives in to having sex with her, which is described as her boisterously riding him. That’s the sex position of choice in Hiaasen’s novels, in which all the female characters are depicted as modern, liberated and active, rather than passive recipients.

What stood out in this particular description is the way Hiaasen goes out of his way to describe the way Gillian clenches her cervical muscle around Sammy’s cock, describing it not once but twice (p.287) – just that bit more pornographic detail than we’ve had in the previous novels.

Boyd lies to his wife that his work are sending him to a special clinic in Florida to be cured of his aphenphosmphobia and she pretends to go along with the story, all the while knowing she’s sending Dealey the private dick to photograph his penetration of his mistress. This is the precise term that is used, repeatedly, on pages 112, 113, 115, 147. Lily rings up Dealey to check: ‘Penetration? You got penetration?’, p.242.) Lily wants an unambiguous photo of her husband’s cock entering his mistress’s vulva. If Dealey is unsure how to get the shot, Lily tells Dealey to hire some porn and study the technique and the angles. Which he does and which the novels gives us descriptions of.

I think I know that lots of people are sex mad. It’s not such a novel or informative theme as the bass fishing in Double Whammy or the agricultural pollution in Skinny Dip or the plastic surgery industry in Skin Tight or the extended satire on tacky theme parks in Native Tongue or the detailed explanations of corrupt property development in Sick Puppy. What industry or sector is being satirised here? Telesales, maybe, a bit, at the start. But mostly it’s sex-obsessed creepy men.

A critic might say that all this titillation is here to make up for a slight lack of something else, the lack of a really meaty political or social subject.

Words for sex

Small thing but I was struck by the way lots of characters use the word ‘bone’ for the f word. ‘He just wanted to bone me’, ‘Has he boned her yet?’, ‘She’s paying you twenty-five grand to tape her old man boning some bimbo?’ (p.241) etc. Gillian calls Sammy ‘a serious blue-eyed Bone Machine’ (p.316). Presumably that’s why an erection is referred to as a ‘boner’, because it’s what men use for ‘boning’.

Other synonyms include the more traditional ‘ball’ (‘so I’d ball him’); ‘sleep with’, or just plain ‘do’.

‘I’m getting a complex,’ she said; ‘why aren’t you trying to do me?’ (p.245)

Whatever word is used, ‘boning’ or characters obsessing about ‘boning’, is a much more central theme to the novel than in previous ones. It’s all Gillian or Eugenie or Lily or Piejack or Boyd seem to think about.

Dad rock

Having established in previous novels that the narrator – or at least all his sympathetic characters – are fans of 1970s Adult-Oriented Rockers such as Neil Young and the Rolling Stones and Creedence Clearwater Revival, Hiaasen keeps up the Dad Rock ambience with references throughout this novel to  more Dad Rock classics such as The Eagles (p.163), James Taylor (p.225), The Beatles, Jimi Hendrix (p.227), the Rolling Stones (p.245), Johnny Cash (p.266), the Allmann Brothers (p.312), Kiss (p.316), Neil Young again (p.393). Is it a deliberate marketing ploy, to appeal to boomer rock fans?

Having mulled it over, I think the recurring references to Dad Rock make up one of the 3 or 4 components of Hiaasen’s Good Place. Almost all Hiaasen’s energy goes into eviscerating the forces of evil and corruption at very great length, with often gruesome and violent consequences.

What is there to balance against a world of corruption and lies? Well, I think there is a handful of good things in Hiaasen’s world and good ole rock and roll is one of them. The epitome of Good is the image of the strong, competent, decent guy, Mick Stranahan (who features in Skin Tight and Skinny Dip) alone on his remote house built on stilts out in Biscayne Bay, quietly fishing with a loyal dog by his side and Neil Young on the cassette player as the dawn comes up over the ocean. Good times. Simple down-home values. Beautiful unspoilt scenery. Quiet fishing. Loyal dog. Cool sounds. Maybe light up a half-smoked doobie. Life is sweet. It is still possible to get away from all the crap, and the old-time music which recurs throughout the books are markers for that.

J.B.

Obligatory James Bond reference, p.303.


Credit

Nature Girl by Carl Hiaasen was published by Bantam Press in 2006. Page references are to the 2007 Black Swan paperback edition.

Carl Hiaasen reviews

Tourist Season by Carl Hiaasen (1986)

Reading the final novel in William Gibson’s Blue Ant trilogy was like having my teeth pulled out one by one. It was a gruelling slog. Several times, as I forced myself to crawl on across the shiny, beautifully engineered desert of Gibson’s prose, I caught a glimpse of a pile of old Carl Hiaasen paperbacks I bought in the 1990s lying around by my shelves, and began to fantasise about escaping from Gibson’s pretentious, globe-trotting, expense account narratives, with their exhaustive descriptions of every item of clothing every character is wearing, and the expensive cars they drive and the pretentious gadgets they use, and Gibson’s eerie absence of plot and disappointing denouements, for something simpler and funnier from a simpler, funnier time.

Hiaasen’s books, by contrast, are quick and hilarious. Instead of Gibson’s laboured, carefully-wrought, burnished chrome sentences, Hiaasen just tells it quick and dirty.

‘Look at that crybaby,’ Jesús Bernal said, scowling at the heartsick Indian. ‘Somebody shot his pet lizard.’
‘You shut up,’ Viceroy Wilson hissed at the Cuban, ‘or I’ll nail your nuts to your nose.’ (p.218)

Hiaasen’s plots are outrageous and farcically convoluted (as opposed to Gibson’s plots which are contorted and obscure yet consistently disappointing). Hiaasen’s characters are varied, over the top and grotesquely colourful, unlike Gibson’s monotonously soundalike ‘cool’ characters who display as much personality as shop window mannequins.

Potted biography

Hiaasen was born in 1953 in a suburb of Fort Lauderdale, Florida. He graduated with a degree in journalism and, by 1976, was writing for the Miami Herald where he worked for the city desk, Sunday magazine and award-winning investigative team. In 1985 he became a thrice-weekly columnist for the paper. Meanwhile, the ambitious author had already published his first novel, Powder Burn, co-written with friend and fellow journalist William Montalbano, in 1981, followed by Trap Line 1982.

In 1986 came his first solo novel, Tourist Season. It’s a rip-roaring comedy crime thriller, by turns breath-takingly violent and gut-wrenchingly funny. The plot makes sense, albeit in a savagely satirical manner, and the characters are immediately colourful and entertaining.

The setup

The lead writer and columnist for the fictional newspaper the Miami Sun, ‘Skip’ Wiley, who had been writing increasingly savage satirical pieces against the ruination of Florida by mass immigration from other parts of the US of fat philistine retirees, finally goes postal and sets up a half-assed band of environmental ‘revolutionaries’, dedicated to acts of terror designed to wreck Florida’s reputation as a haven for the old and tasteless. They call themselves Las Noches de Diciembre and consist of Skip himself (aged 37) and:

  • Daniel ‘Viceroy’ Wilson (black, 36), previously a star fullback for the Miami Dolphins football team who, after being dropped from the sport, spent some time as a drug addict and a petty criminal, before reading up on history and realising how his people had been exploited, cleaning himself up and dedicating himself to the fight against the white-dominated Florida establishment
  • Jesús Bernal (Cuban, late 20s), a shifty, sneaky Hispanic, formerly a member of an anti-Castro group named the First Weekend in July Movement, who was their lead bomb-maker and letter-writer, but was kicked out for his farcically inept attempts at making and planting bombs (they’re always going off too soon or he blows up the wrong people) and in any case, his revolutionary politics are a pose, since he was born and raised in New Jersey, graduated from posh Dartmouth College, and has never been to Cuba in his life
  • Tommy Tigertail (mid-20s), a cool, looming, unspeaking member of the Seminole Nation who, in one of the novel’s thousands of ironies, are allowed to run gambling operations and so have made a fortune by catering to the infatuation of white retirees for bingo – like the others he is motivated by anger at white men’s over-development of Florida’s natural habitat, and also whitey’s victories over his forebears

Tommy keeps a ‘tame’ crocodile named Pavlov and in the early phase of the ‘revolution’, the Noches kidnap random tourists and feed them to the crocodile, starting with a blameless middle-aged tourist visiting Florida on a convention of Shriners, Theodore Bellamy, whose fez washes up on a Miami beach. The Noches crank things up a notch when they kidnap president of the Miami Chamber of Commerce, B.D. ‘Sparky’ Harper, dress him in Bellamy’s garish tourist outfit then have the crocodile tear him in half and stuff the remains in a tourist suitcase for the cops to find, with a a toy rubber alligator lodged in his throat.

So the novel is, in part, a satire on a terrorist group made up of cranks and, to some extent, ethnic stereotypes; but mostly a fierce satire on the tackiness of northern tourists in Florida, and the desperate and destructive commercialisation of the state and its fragile environment.

There are two other groups of characters, namely the cops and Wiley’s fellow journalists. Chief among the cops is Al García, Detective Sergeant for the Metro-Dade Police Homicide unit, who we see being routinely patronised by his predominantly Anglo colleagues and by the decidedly white, middle-aged men of the Chamber of Commerce. García is appointed head of a task force to catch the terrorists.

As to the journalists, at the Miami Sun were are introduced to two main characters, the paper’s long-suffering managing editor, Cab Mulcahy, and Ricky Bloodworth, a wet-behind-the-ears reporter. Energetic and ambitious, Bloodworth yearns for success in journalism, but lacks all the qualities necessary for a good reporter, including sensitivity, tact, and even basic writing skills. It is a running gag that Skip reads the articles about him and the Noches in the Sun and is professionally insulted when they fall below his own high standards and rings up the paper’d editor to shout down the phone at him. He is especially enraged when Bloodworth rewrites some of the copy he himself has submitted.

The joke being an ironic one about journalists as a profession, that Skip may have become a murdering fanatic but he still gets incandescent at poor writing style.

(It’s also a running gag that most of the white cops and journalists find it hard to pronounce Las Noches and don’t know what it means, finding it much easier to refer to the nachos, much to Skip’s exasperation.)

Sitting mid-way between these groups, and overlapping all of them is probably the central character of the book, Brian Keyes (32), a former reporter for the Sun and now a private detective, who gets caught up in the increasingly psychotic behaviour of Skip’s ramshackle band of would-be terrorists.

The victims

  • Theodore Bellamy, shriner
  • B.D. ‘Sparky’ Harper, president of the Miami Chamber of Commerce
  • Renee LeVoux, tourist from Montreal
  • Ida Kimmelman, retiree
  • Dr. Remond Courtney, shill psychiatrist
  • Pavlov: a giant American crocodile
  • Jenna: Skip’s girlfriend, Brian’s ex-girlfriend

Plot developments

Keyes is hired by the widow of Theodore Bellamy to find out what happened to him. Slowly it becomes clear the Noches, led by his old friend and star newspaper reporter Skip Wiley, murdered him. In her meeting with the widow, she introduces him to two burley Shriners, colleagues of Theodore, who volunteer to help him.

Keyes goes out into the Everglades in search of Las Noches and finds a derelict cabin on stilts. He’s captured by Las Noches and forced to watch the ritual killing of tourist Ida Kimmelman, as Viceroy and Tiger throw her to the crocodile, Pavlov. Brian tries to stop them but sneaky little creep Bernal stabs him in the back. The Noches motorboat Brian back to the mainland, dumping him on a highway, where he flags down a car and is taken to hospital to be treated.

Skip’s girlfriend is the flakey Jenna, who Brian used to go out with, so there is an immense tangle of emotions and relationship damage, particularly since her loyalties seem to waver between the two men.

Keyes tails Jenna from her apartment to the airport, where he discovers that two Shriners have been tailing him. With commendable professionalism, the Shriners identify that Jenna has caught a plane to Grand Bahama, and all three catch the next one.

Here Keyes tracks Wiley down to a beach where he is sunning himself and confronts him with his deeds. He tries to reason with him, but Wiley puts his side of the argument: 1,000 new Northerners arrive every day to foul up Florida’s beautiful countryside, the only way to protect it is to terrify them away.

Keyes seriously contemplates killing Skip there and then to prevent any more innocent civilians being kidnapped and murdered. But while he’s still figuring out the possibilities, Skip blows a whistle and a bunch of compliant Bahamian cops come running, arrest Keyes and the Shriners and deport them. Skip has lavishly bribed the local authorities.

Just before he blew the whistle, Skip portentously announced to Keyes that he is planning the biggest spectacular so far, and mysteriously announces he is going to defile the most famous virgin in Florida. Keyes spends the plane journey home wondering what this can possibly mean and, by the time he has another meeting with Cab Mulcahy, has come to the conclusion that Skip and Las Noches are going to disrupt the annual beauty pageant and parade which leads up to the climax of the state football season.

One of the consistent characteristics of Hiaasen’s novels is their artful construction, whereby he creates about 4 or 5 sets of characters and then stages their increasingly convoluted and frantic interactions with masterful skill. That and a steady stream of outlandish and grotesque incidents.

Ricky Bloodworth and the bomb

A good example is the bomb. Jesús Bernal is a short weedy guy who feels jealous of the tall manliness of the others in the Noches and is continually trying to prove what a real man and real terrorist he is. Inevitably each attempt is even more of a fuck-up than its predecessor.

This Bernal has the bright idea of posting a parcel bomb to Detective Al García who is doing a good job tracking down Los Noches. But unfortunately the parcel arrives on García’s desk at the police station as ambitious young journalist Ricky Bloodworth is hanging round waiting for a scoop. In García’s absence and convinced the package contains vital information, Bloodworth swipes it and nips down to the station toilets to open it. It is perched on his lap when he opens it and triggers the bomb, which explodes, blowing his fingertips off and scorching his penis. See what I mean by outlandish and grotesque.

The kidnap of Detective García

When he reconvenes with the other Noches Bernal is ridiculed for his abject failure and for so he ups his ambitions and kidnaps García, driving him out to an isolated lake where he tries to get him to sign a document admitting he is a traitor to the cause of Cuban Liberation, the cause García kids himself he is a leading light in. The scene builds up to a gruesome climax when Jesús shoots Al in the shoulder with a shotgun and his body falls into the lake, but we have been following Brian Keyes as he tailed the car out to this isolated spot and now Keyes shoots Bernal dead.

The cruise ship full of snakes

Next evening Skip pulls off another of his anti-tourist stunts. He hires a helicopter and flies low over a cruise ship full of fat tourists, abruptly throwing from the chopper loads of shopping bags. Initially the tourists think it’s some kind of marketing game until the bags land and out of them slither thousands of swamp snakes. Panicking passengers dive off the ship which radios for the Coast Guard but as it begins to fly in in pursuit, there’s a big surprise for the reader as Skip’s helicopter unexpectedly crashes at sea before it reaches land. There’s realistic wreckage and no bodies are found.

The Orange Bowl Parade

Throughout the second half of the novel the city authorities, the cops and Brian had been assuming that Skip’s threat had meant he was going to attack the annual Orange Bowl parade. Central feature of this is the presence of the winner of the annual beauty pageant., so this prompts a lot of satire about the utterly impure and often seedy motivation of all concerned behind such parades.

At the final pageant the young woman chosen to be beauty queen is Kara Lynn Shivers who has only entered the pageant to please her father. The authorities had been thinking the Noches were going to attack the parade and seize the queen, but they didn’t want to ruin it and wreck the start of the tourist season by either calling it off or stuffing it with heavy-handed cops. Instead Garcia suggested a compromise which is to hire Brian Keyes as personal bodyguard to Shivers. Initially wary of him, Shivers begins to appreciate his honesty and valour and the pair, unexpectedly, fall in love.

Although Skip’s helicopter appears to have crashed and the Noches been wiped out, the authorities take no chances and Brian’s personal protection of Shiver is accompanied by a strong undercover police presence, and the Orange Bowl Parade itself is described in great detail and the reader is genuinely on tenterhooks about whether something very bad will happen. But it doesn’t. The entire thing passes off without a hitch and there is a sense of anti-climax among all concerned.

The big game

It is only after the parade is over, Kara has gone home and Brian has gone off duty that it dawns on him that on the following evening Kara will make a brief appearance during half time at the big annual football game. He buys a ticket and goes along, but is helpless when the Noches do appear, outrageously and flamboyantly, using an airboat to skid across the football pitch and scoop Kara from the half time podium.

The black ex-football player ‘Viceroy’ Wilson had bribed one of the players to lend him his kit so that he can take part in the kidnap, scooping Kara off the podium and then helping her into the airboat, but Kara fiercely resists. The airboat is followed by none other than the two dogged Shriners we met right back at the start of the novel and, at the moment when Viceroy finally throws the squealing Kara into the airboat and turns and gives a black power salute, one of the Shriners shoots Viceroy dead.

Tommy Tigertail is piloting the airboat out of the stadium and hands Kara over to Skip waiting in a fast car, which roars off down the road before the stadium cops can catch up. Tigertail turns in the other direction and heads off to hole up with his uncle somewhere in the swamps, hoping to never see a white man again. (Note that Tommy makes a cameo appearance in Hiaasen’s 2006 novel, Nature Girl, which features his mixed-race nephew, Sammy Tigertail, as a lead character.)

In a fury Brian descends on Jenna’s flat. Up to now she has limply defended Skip’s actions and Brian has given her the benefit of the doubt because he still holds a candle for her. But now he is furious. One of Skip’s foibles was keeping all his cuttings in a real wooden coffin. Brian rips it open and leafs through all his cuttings.

Confrontation on Osprey Island

One of them gives a clue that he has taken Kara Lynn to a remote place called Osprey Island, a small nature preserve in the middle of Biscayne Bay.

Cut to Skip on the island with Kara Lynn who he has tied and gagged. He explains that a massive new condominium development has been planned for the island which is going to be ploughed flat. Step one was the developers have comprehensively mined the island with dynamite set to be exploded at dawn.

Now Skip explains to Kara Lynn that he is going to leave her here to be blown up along with the rest of the island’s wildlife and when her death is discovered it will cause such a stink that it will send a ‘revolutionary’ message to Florida’s greedy developers. As he explains all this Skip is impressed by the way Kara Lynn keeps her head and tries to reason with him. He begins to regret his plan, certainly taking her gag off and listening to her. Shame. She seems like a sweet kid.

He’s still talking to her when Brian arrives and shoots Skip in the leg. Brian tells him the boat he came is out of fuel, they need his one to escape in. Initially Skip refuses to tell Brian where he has anchored his boat and is ready for the dynamite to kill all three of them till Brian reveals that he brought Jenna along too. At which point Skip caves in, tells him where his boat is moored but, to Brian’s surprise, refuses to come along. He will see his crusade out to the bitter end.

Kara, Jenna and Brian run to Skip’s boat, fire it up and are motoring away as the seconds count down. As they come out into clear water they all see the Skip is climbing a tree because a bald eagle nesting there has returned to its roost and Skip is desperately trying to scare it away.

After so much comic mayhem the novel ends on a surprisingly moving note, just as the ‘all clear’ signal for the detonation sounds, with Jenna, Brian and Kara all praying for the eagle, a powerful symbol of the dignity of the Florida environment, to fly away and be safe.

Nostalgia

Ah the good old days, before the internet, before smartphone, before social media. When the only phones were in offices, private homes or payphone boxes on the street. When the height of digital technology was sending a fax. When there were computer monitors and keyboards on desks but only so you could send documents through internal systems, such as journalists sending their copy to the printing section of the Miami Sun. None of them were connected to the wider world. Nobody had heard of the internet let alone smartphones and social media. People were just as corrupt and violent but the technology they were corrupt and violent with was easier to understand.

Also, no mention of climate change. Hiaasen was writing from a time when green and environmental issues really were for a tiny minority of fruit loops and eccentrics. What everyone now knows about global warming and systematic environmental degradation (death of the corals, seas full of plastic) has tipped the balance in Skip’s favour. Doesn’t seem so mad now. This novel feels like a message from much simpler times.

Florida’s environment

In 1986, when this novel was published and Hiaasen was raving against the overpopulation and resulting environmental destruction of the state, Florida’s population was 12 million. Today it is 21 million. People means pollution, means degradation of the environment, destruction of habitats, obliteration of other life forms. Thus:

Sprawling development has carved wildlife habitat into smaller and smaller pieces, divided by highways or paved over altogether for shopping malls and office parks — threatening state symbols such as the Florida panther and the Florida black bear. Many of Florida’s coastal marshes and barrier islands — home to endangered wildlife such as manatees, wood storks and loggerhead sea turtles — have been transformed into marinas and condominiums. The Everglades, a unique ecosystem that is home to 68 federally endangered or threatened plant and animal species, has already lost half of its area to agricultural and urban development and continues to face pressure from South Florida’s booming development. (Floridian nature)

I wonder whether anything Hiaasen has written has had any impact at all in slowing the destruction of Florida’s environment. (If you read his most recent novel, Squeeze Me, his explicit reply is No. Squeeze Me explicitly despairs of saving the Florida environment, which he now [2020] sees as irreparably ruined.)


Related links

Carl Hiaasen reviews

Family Britain: A Thicker Cut, 1954-57 by David Kynaston (2009)

This is the second part of the second volume of David Kynaston’s social history of post-war Britain. As usual, it is a dense collage of quotes from the diaries, letters, interviews, surveys and speeches of an enormous range of people from Prime Minister Winston Churchill to vox pops of shoppers in the street via civil servants, actors, coal miners, housewives, writers who were kids at the time recalling their early memories (John Fowles, David Hare, Alan Bennett, Hunter Davies) – all combining to give you a really deeply felt sense of what it was like to live through these years.

Chronological events part one

Thus, without any preliminary introduction the book opens straight into a cabinet meeting discussing the problem of coloured workers, held on Wednesday 3 February 1954: ‘Are we to saddle ourselves with colour problems in the UK?’ Winston Churchill asked, a sentiment which is echoed half a dozen times as the race problem and the ‘colour bar’ are revisited throughout the book, reflecting the rising rate of immigration from the Commonwealth.

This very long book then touches on:

1954

  • the housing problem, the debate about whether to build flats or houses, and whether to shunt people out to the periphery (as believed by ‘dispersionists’) or keep them in high rise inner cities (‘urbanists’)
  • whether to decriminalise homosexuality, specifically in light of the trial of Lord Montagu of Beaulieu, Michael Pitt-Rivers and Peter Wildeblood, which began in 15 March
  • Billy Graham’s Greater London Crusade starting 1 March
  • the campaign to set up a commercial TV channel to rival the BBC’s monopoly; the canny entrepreneurs lobbying for commercial TV choose Sir Kenneth Clarke as their ultra-respectable front man and he gives a speech supporting it; next time he enters his club, he is roundly booed
  • 5 April Commons debate about the H-bomb, necessary if Britain is to remain ‘a world power’
  • repeated crashes of the British-built Comet airliner result in it being grounded and overtaken by the American Boeing
  • newspapers report on fighting at youth clubs and dance halls involving teenagers with a new look, the Teddy Boys: ‘The effect of the whole décor is thin, mean and sinister, and is obviously meant to be’ (Cyril Dunn in his diary)
  • Doctor in the House starring Dirk Bogarde is the box office smash of 1954
  • 6 May 1954 at Iffley Road track in Oxford, Roger Bannister breaks the four-minute mile
  • on 27 May, Hungary beat England 7-1 (West Germany go on to beat Hungary in the World Cup Final in July)
  • Iris Murdoch publishes her first novel, Under the Net. She is a committed communist
  • butter comes off the ration
  • June, Benny Hill shoots to TV stardom doing impersonations on Showcase
  • the myxomatosis epidemic among wild rabbits continued, eventually 99% of the population is wiped out
  • refrigerators are beginning to be a sign of status, notes sociologist Phyllis Willmott (p.399); restrictions on hire-purchase are removed for a wide range of consumer goods such as fridges, hoovers, radios, TVs, motorbikes and cars, setting in train the consumer society
  • August – Salad Days is a surprise hit in the theatre, starting a run which continues till 1960
  • Tolkien’s The Fellowship of the Ring published, followed in November by the Two Towers
  • September – the Third Programme’s live broadcast of Benjamin Britten’s new opera, A Turn of the Screw
  • Kidbrook school opens, London’s first purpose-built comprehensive
  • October – an exhibition of paintings by John Bratby leads critic David Sylvester to coin the term ‘kitchen sink’ school, which goes on to be widely applied to theatre and film
  • 2 November – début of Hancock’s Half Hour on BBC radio
  • by the end of the year there are nearly 4 million TV licences

1955

  • January – BBC documentary Has Britain a Colour Bar? to which the answer was emphatically yes
  • February: road traffic has almost doubled since 1938 and so the government publishes a major road expansion plan including the building of two motorways, M1 and M6
  • government also announces plans to build 12 nuclear power stations, the most advanced scheme of nuclear power anywhere in the world
  • January – debut on TV of The Sooty Show and The Benny Hill Show
  • February – debut of Kitchen Magic, presented by Fanny Cradock, first of the celebrity chefs, coinciding with the era of rationing passing into memory i.e. the start of conspicuous consumption
  • March – national newspaper strike
  • 5 April Winston Churchill (aged 80) steps down as leader of the Conservative Party and Prime Minister
  • 6 April replaced by Anthony Eden (Eton and Christ Church, Oxford) who announces a snap general election for 26 May (the voting age was still 21, as it continued to be until 1969)
  • May General Election: Conservatives 321 seats, Labour 277, Liberals 6, the 17 communist candidates polled 33,000 votes between them. Turnout was down from 82 to 76% amid what Kynaston portrays as widespread apathy, the general interpretation being that the economy was booming, rationing was over, consumer goods were becoming widely available, who cares about politics? Hugh Gaitskell, and Kynaston, attribute it to Tory success with housewives.
  • May Day – Stirling Moss became the first British driver to win the Mille Miglia in Italy
  • May – The Dam Busters released, the outstanding British film of the year ‘maybe of the decade’
  • Miners strike, train drivers strike, dockers’ strike
  • 13 July Ruth Ellis hanged for murder, last woman hanged (the last men hanged were executed in August 1964)
  • August – Kingsley Amis’s second novel, That Uncertain Feeling, and publication of the first edition of the Guinness Book of Records
  • September – Henry Fairlie writes an article in the Spectator describing the ‘Establishment’ that runs Britain
  • 22 September – commercial television (ITV) starts broadcasting in the London area
  • October was dominated by controversy among politicians, press and people on the long-running saga about whether young Princess Margaret Rose (25) should or should not marry divorced father-of-two Group-Captain Peter Townsend (30) with whom she was clearly in love. After dividing the nation, she decided not to.

Sociological studies

About two-thirds of the way through the text it abruptly stops giving a month-by-month overview of political and popular events and turns into an extended consideration of various sociological issues, moving seamlessly through religious belief, attitudes to marriage, sex, homosexuality, unmarried mothers, abortion, prostitution, the role of women, women in the home, women in the workplace and so on.

As usual Kynaston draws evidence from a wide range of sources: from social historians, from the surprising number of surveys and sociological studies carried out at the time, from the diaries or letters of ordinary people and politicians or the autobiographies of writers, from questionnaires carried out by contemporary magazines, from government-sponsored reports, and so on.

Inevitably, in the longish sequence about the social expectations on women in the 1950s, the white, private-school-educated man Kynaston bends over backwards to emphasise his feminist credentials and bring out how lazy and selfish 1950s men were, and the pressure of social expectations on women. There’s a lot less about the social expectations on men – to be financial provider, role model, father, and good companion in marriage.

In fact, although a huge amount of the content is informative and illuminating, not much is very surprising: the four books I’ve read so far tend to confirm everything you already suspected, but just with an awesome range of witnesses and voices adding texture and lived experience to the statistics and stereotypes, making the era really come to life.

Some of the sociological findings do raise a smile for confirming sociology’s tendency to state the bleeding obvious. For example, on pages 576-77 Kynaston quotes several surveys which, after hundreds of interviews and hard work compiling the data, present the dazzling conclusion that, for lots of working women, the main motivation for going out to work was — to earn money! 73% of married women gave ‘financial reasons’ as their main motive for going to work. Not, maybe, earth-shattering news.

This list gives you a sense of the scope and number of surveys Kynaston refers to, as well as indicating the subject matter they address:

  • Brian Abel-Smith and Richard Titmuss study of NHS services underpinned the 1956 Guillebaud Committee report on the NHS which recommended no major changes
  • BBC survey 1955-6 about Britain’s decline (28% thought there’d been a decline in Britain’s economic ranking, blaming the trade unions and strikes)
  • White and Coloured by Michael Banton (p.451) recorded how cities across the UK recruited west Indian bus drivers and conductors through the first half of the 1950s
  • 1956 survey of racial attitudes in Birmingham (two thirds thought coloured people were intrinsically less intelligent than white people)
  • Family and Social Network by Elizabeth Bott (1957), including the Bott hypothesis that the connectedness or the density of a husband’s and wife’s separate social networks is positively associated with marital role segregation
  • Tom Brennan, author of a 1956 study of occupants of the Gorbals and attitudes to redevelopment
  • The Sexual, Marital and Family Relationships of the English Woman (1956) by Eustace Chesser (women look for physical strength in man more than looks; the higher up the social scale the more likely a woman was to experience sexual satisfaction; husband doesn’t pet enough [foreplay]; ‘overwhelmingly it was felt by wives that men wanted sex more frequently than women did’, p.592)
  • Citizens of Tomorrow by a working party of educationalists and sociologists
  • Peter Collison – study of the Cutteslowe Wall in Oxford
  • Professor Kate Fisher, pioneering historian of sex e.g. , Birth Control, Sex and Marriage in Britain, 1918-1960 (2007)
  • February 1957 Gallup survey about church going
  • 1954 BBC-commissioned Gallup survey into church attendance
  • anthropologist Frank Girling spent 18 months on a Scottish housing estate studying the unskilled workers and their families (women had a dominant position in the social life of the area and their homes)
  • Social Mobility in Britain by David Glass finding a generally low level of social mobility (p.410)
  • 1951 survey of British life by Geoffrey Gorer
  • Ken Grainger did a study of Herbert’s the machine tool firm in Coventry
  • Natalie Higgins, author of a study of marriage in mid-twentieth century England (women looked for a man who was clean, decent and hard working)
  • Margot Jefferys author of a study of married women working in the civil service
  • Pearl Jephcott investigated youth clubs in London and Nottingham
  • 1956 survey by Joyce Joseph of 600 adolescent girls attending school in the Home Counties and the West Country
  • 1949 Mass-Observation on household income
  • 1951 Mass-Observation survey of 700 working class housewives
  • 1955 Mass-Observation survey into capital punishment
  • 1956 Mass-Observation study of the housewife’s day
  • 1957 Mass-Observation survey on women in work
  • John Barron May’s study of a police division in inner-city Liverpool
  • John Barron May’s 1956 study of Liverpool’s Crown Street area
  • John Mogey’s study of working class life in Oxford
  • 1954 NHS survey of services for the elderly
  • Anthony Richmond author of The Colour Problem
  • Elizabeth Roberts, author of a 1990s oral history of Barrow, Lancaster and Preston – parents became closer to their children, than their own parents had been
  • Women of the Streets (1955) edited by C.H. Rolph
  • English Life and Leisure (1951)  by Rowntree and Lavers
  • Lulie Shaw, author of a study of a working class suburb in the 1950s
  • John Smith in 1955 conducted field work at the Peak Freen biscuit factory in Bermondsey
  • Steven Tolliday’s study of Coventry engineering workers
  • The Family Life of Old People (1957) by Peter Townsend
  • Margaret Williamson – interviews in the ironstone region of Cleveland: post-war fathers more involved and willing to play with their children than pre-war fathers
  • Family and Kinship in East London (1957) by Michael Young and Peter Willmott
  • More About the Sex Factor by Dr Helena Wright (1947)

The single finding I found most interesting was the notion that the extended kinship system Young and Willmott found in the East End (grandparents and siblings living nearby and able to babysit and do errands) disappeared as young couples moved out to housing estates on the edge of town, and to new towns. Being isolated and thrown back on their own resources coincided or led to a) families being smaller (two children) and b) a greater sharing of household work and parenting, more involvement by dads i.e. the loss of an extended family network was compensated by more ‘modern’ gender roles. Although it did also just lead to lots of lonely, isolated mums.

Chronological events part two

1955

  • October 15 Rock Around the Clock by Bill Haley and the Comets enters the Billboard Top 20
  • November: Cabinet decided not to support the Home Secretary’s plan for legislation to limit immigration from the Commonwealth
  • books of the year: The Cruel Sea, Reach for the Sky, HMS Ulysses
  • Christmas Day: Somerset Maugham published an attack on Kingsley Amis’s characters, calling them ‘scum’
  • December Clement Attlee stands down as leader of the Labour Party, replaced by Hugh Gaitskell (aged 49, educated at Winchester Public School and New College, Oxford)

1956

  • January – a concert by young turks Harrison Birtwhistle and Peter Maxwell Davies
  • February – London Transport starts to recruit staff from Barbados, followed by Trinidad and Jamaica
  • high prices bring discontent, complaints about Eden’s premiership, and worries about growing manufacturing competition from Germany and Japan
  • March – politicians and commentators react to news of Nikita Khrushchev’s speech denouncing Stalin and his crimes – a number of intellectuals quit the communist party and were to form the nucleus of the New Left which flourished in the 1960s
  • April – release of Davy Crockett, King of the Wild Frontier amid an orgy of merchandising
  • April – Khrushchev and Soviet premier Bulganin visit Britain, attending a race meeting, tea with the Queen, lunch at the House of Commons, and questions at the Oxford Union
  • 8 May – first night of Look Back In Anger by John Osborne divides the critics
  • 19 May – Elvis Presley entered the British charts for the first time with Heartbreak Hotel
  • May – opening of the This is Tomorrow art exhibition at the Whitechapel Gallery, including Richard Hamilton’s iconic collage, Just What Is It That Makes Today’s Homes So Different, So Appealing, the earliest example of Pop Art
Just What Is It That Makes Today's Homes So Different, So Appealing (1956) by Richard Hamilton

Just What Is It That Makes Today’s Homes So Different, So Appealing (1956) by Richard Hamilton

  • 12 June – bulldozers start clearing hedgerows for the building of the M6, Britain’s first motorway (opened in 1958, the M1 was opened in 1959)
  • winter, spring and summer dominated by strikes, strident speeches by trade union leaders and complaints from the media about their selfishness
  • October – Tommy Steele enters the top 20 with Rock with the Caveman becoming Britain’s first rock’n’roll star
  • 17 October Windscale nuclear power station became the first nuclear power plant to feed electricity into a national grid anywhere in the world
  • November – Post Office Premium Bonds launched

1957

  • Wednesday 9 January – Sir Anthony Eden resigns as Tory leader and Prime Minister on grounds of ill health
  • Thursday 10 January – replaced by Harold Macmillan (Eton and Balliol College, Oxford)

Suez and Hungary

Traditional history of the 1950s focus on the Suez Crisis as a symptom of the end of Britain’s role as a genuine global power. Characteristically Kynaston reserves it for almost an afterthought in the last fifteen or so pages of the book, and even then his account is interspersed with references to Elvis Presley, Fanny Cradock and petrol prices, and he doesn’t concern himself with the military or geopolitical issues, but focuses on how the unfolding crisis was received by his usual cast of diarists – Nella Last, Anthony Heap and so on – as well as the diary entries of Prime Minister Eden’s wife and the private thoughts of other politicians. Two things come over:

  • I hadn’t realised that the Anglo-French invasion of Suez and the Soviet tanks rukbling in to suppress the Hungarian Uprising were so closely synchronised – the first shots fired by the Hungarian security forces on protesters were on 23 October, the next day Soviet tanks occupied Budapest. On 29 October Israeli jets attacked Egyptian positions and on 31 October the British and French began bombing Egyptian positions on 31 October. Part of what made liberals so angry about Suez was that it was an illegal unilateral action not sanctioned by the UN. At a stroke this removed the moral superiority or ability of the West to criticise the Soviets. If there had been no Suez the West would have been infinitely better placed to protest the Soviet invasion and sanction the USSR.
  • I knew that Suez divided the nation but Kynaston’s strength, here as everywhere else in the book, is to use diaries, letters, speeches, memoirs to really bring home the virulent anger on both sides. As families and husbands and wives and generations bitterly fell out over the best course of action, it’s impossible not to see the parallels with Brexit.

Class

Of the Conservative Party’s 600 candidates in the 1955 general election, 80% went to private school, and 80 had gone to Eton. Ten of Anthony Eden’s 18-strong cabinet went to Eton, five of whom also went on to Christ Church, Oxford (‘the House’, as it is known). Small world, the ruling class.

The education dilemma

Nearly seventy years after the debates about education which Kynaston quotes so extensively in his book, we:

  • still have an extensive network of private schools, whose alumni continue to dominate all aspects of public and economic life
  • are still agonising and hand-wringing about whether selection at age 11, the 11-plus, and grammar schools are a good or a bad thing

Examples of such agonising and debating:

Why are the basic facts about education i.e. what works best for individuals and for society as a whole, still not definitely known? What have all those educationalists and university departments of education and educational psychologists and all the rest of them been doing for the past 65 years?

Consumer society

My impression of British history over the past 70 years is that people wanted more stuff.

Governments came and went, politicians agonised over the precise wording of manifestos and speeches, clever Oxbridge graduates devised wizard wheezes (the poll tax, universal credit) but Kynaston’s approach to history makes it crystal clear that most people don’t give a stuff about politics – again and again disillusioned politicians find themselves speaking to tiny audiences in the rain, or surveys show that half the people surveyed have never even heard the phrase ‘welfare state’, let alone have sophisticated ideas about how to fund it.

What comes over strongly – especially in the recurrent thread about housing, slum clearance, the creation of flats and so on – is that people want to be left alone to get on with their lives. Again and again we read that people want to live in houses because of the privacy and don’t want to live in flats because of the lack of privacy.

And all through the book there is a massive disconnect between the university-educated politicians and theorists and writers and planners and activators and sociologists and anthropologists who agonise about definitions of ‘community’ and the ‘working class’ and the ‘proletariat’ — and the people living in Coventry or Birmingham or Glasgow (the most rundown city in Britain) who want: a clean home, hot water, a sink, a bathroom, an inside toilet.

And once they’ve got that, they want one of those TV sets that everyone is talking about, and one of the new line of fridges in which they can put the new range of frozen foods which were just being launched in the mid-1950s, led by Birds Eye fish fingers, they want instant coffee and tinned beer they can bring home to sup as they watch Fabian of the Yard or Variety Hour..

An indication of how things were changing was Elizabeth David’s comment in the preface to the 1956 edition of A Book of Mediterranean Food that the food situation was ‘startlingly different’ to how it had been just two years before. Vacuum cleaners, washing machines, fridge freezers, convenience foods, formica table and work tops, affordable eating out (Berni Inns opened in 1954 with their trademark meal of rump steak, chips and peas, a roll and butter and pudding for just 7/6d). Local traders were closing down while Marks and Spencer opened stores throughout the country. Tesco opened its first true supermarket (entirely self-service) in Maldon in 1956.

And the age of DIY was dawning, with cheap and effective Dulux paint going on sale in 1953 while Black and Decker decided to enter the domestic market in 1954, selling drills and lathes and saws, and the first DIY magazine, Practical Householder, was launched in October 1955.

While Doris Lessing was writing articles in praise of Stalin and E.P. Thompson was agonising about whether to leave the communist party over Hungary – precisely the type of upper-middle-class university-educated people and highfalutin’ issues that upper-middle-class university-educated historians usually focus on in their highfalutin’ histories – the people, the ‘masses’ who they so fatuously claimed to be speaking for – were going shopping, collecting the new green shield stamps and buying a new Morris Minor on the never-never.

They knew who the future belonged to – and it wasn’t Comrade Khrushchev.


Related links

Related reviews

Reviews of fiction from the period