Dubliners by James Joyce (1914)

Dublin is such a small city: everyone knows everyone else’s business.
(The Boarding House)

Dubliners, that book of traps…
(Literary critics Hugh Kenner)

‘Dubliners’ is a collection of fifteen short stories by James Joyce, written between 1904 and 1907, and published as one volume, after various problems and delays, in 1914. The earlier ones are mostly pretty short and so have been described as vignettes, a vignette being ‘a brief evocative description, account or episode.’ The later ones are longer and more complex.

On the face of it the Dubliners stories present naturalistic depictions of Irish middle-class life in and around Dublin in the early twentieth century, although some readers, and subsequently a small army of academic scholars, have detected all manner of subtle symbolism and clever structuring in all of them.

  1. The Sisters (9 pages)
  2. An Encounter (9 pages)
  3. Araby (7 pages)
  4. Eveline (6 pages)
  5. After the Race (7 pages)
  6. Two Gallants (11 pages)
  7. The Boarding House (8 pages)
  8. A Little Cloud (14 pages)
  9. Counterparts (12 pages)
  10. Clay (8 pages)
  11. A Painful Case (10 pages)
  12. Ivy Day in the Committee Room (17 pages)
  13. A Mother (13 pages)
  14. Grace (22 pages)
  15. The Dead (41 pages)

1. The Sisters

A young boy is taken to see the lying-in of his dead priest.

A young boy who lives with his philistine uncle and aunt, reacts to the death of an old priest, the reverend James Flynn, who taught him much. From the start he is very alert to words, he lives through words which are as real as people:

Every night as I gazed up at the window I said softly to myself the word paralysis. It had always sounded strangely in my ears, like the word gnomon in the Euclid and the word simony in the Catechism. But now it sounded to me like the name of some maleficent and sinful being. It filled me with fear, and yet I longed to be nearer to it and to look upon its deadly work.

The title comes from the fact that the narrator is taken by his aunt to visit the two spinster sisters who looked after the dead man, Eliza and Nanny, to be shown the corpse in his coffin, then have a glass of sherry and a gossip.

2. An Encounter

Two schoolboys run into a flasher.

Another story about boyhood but told in a much more stilted and pompous style:

A spirit of unruliness diffused itself among us and, under its influence, differences of culture and constitution were waived. We banded ourselves together, some boldly, some in jest and some almost in fear: and of the number of these latter, the reluctant Indians who were afraid to seem studious or lacking in robustness, I was one.

Three boys bunk off school to go swanning round Dublin.

We pleased ourselves with the spectacle of Dublin’s commerce—the barges signalled from far away by their curls of woolly smoke, the brown fishing fleet beyond Ringsend, the big white sailing-vessel which was being discharged on the opposite quay.

Except one of them, tubby Joe Dillon, doesn’t show up. So the narrator and Mahony roam round town till they come to rest in a field. Here they approached by a furtive old pervert, ‘a queer old josser!’ He asks about their girlfriends, talking about girls in a strange obsessive way. He excuses himself and goes off to a corner of the field and, it is strongly implied, masturbates.

After a silence of a few minutes I heard Mahony exclaim: “I say! Look what he’s doing!”

Then he comes back to the boys and, when Mahony goes off chasing a cat, launches into a monologue about how such boys should be whipped, repeating the word and idea obsessively.

It’s an encounter with a ‘flasher’, a case of indecent exposure, for sure, and creepy. But the man is also a type of mental blockage and paralysis, unable to get beyond his maundering obsessively repetitive phrases about girls and whipping. Perversion as paralysis.

3. Araby

An adolescent boy tries to impress an older girl he has a crush on but fails.

Everything around Joyce becomes charged with meanings and symbolism. So the apparently simple opening sentence is both realistic and symbolic:

North Richmond Street, being blind, was a quiet street except at the hour when the Christian Brothers’ School set the boys free.

One way to start with Joyce is not the awe-ful weight of the intellectual frameworks and symbolism, but more simply responding to his lyricism.

When the short days of winter came dusk fell before we had well eaten our dinners. When we met in the street the houses had grown sombre. The space of sky above us was the colour of ever-changing violet and towards it the lamps of the street lifted their feeble lanterns. The cold air stung us and we played till our bodies glowed.

The narrator is a pubescent boy who is romantically obsessed with the sister of his schoolfriend Mangan, who lives in the house opposite. He takes her image in his heart everywhere, amid the hurly-burly of the Dublin streets and shops, giving rise to the famous sentence:

I bore my chalice safely through a throng of foes.

A bazaar comes to town. In an unclear passage, the narrator thinks Mangan’s sister says she wishes she could go but her convent are going on a retreat, so he promises to go and bring her back a present. All weeks he shirks schoolwork, burning to perform his quest for beautiful Mangan’s sister.

When Saturday comes he waits for his uncle (who’s gone out) to get home and give him a little pocket money to go to the bazaar but uncle, a bit drunk, doesn’t get home till past nine, and has to be reminded to give the boy some money.

He hastens to the train station to catch a train out to the bazaar and doesn’t make it till nearly ten, as it’s closing up, desolate and empty. He walks among different stalls, is asked whether he wants to buy anything by a bored shop assistant, reluctantly says no, and walks back through the now-empty bazaar, burning with humiliation.

Another story about frustration and paralysis and unfreedom.

4. Eveline

Young Evelyn is invited by her boyfriend to elope abroad and escape her closeted life, but at the last minute bottles out.

Eveline Hill is about to elope with a young fellow. She takes a last look round the family home, at the rooms she’s dusted once a week, at the estate of new houses which used to be fields where she played with her childhood friends, all grown up and moved away now. Reflecting on the weekly struggle to pool her own earnings at the department store where she is routinely demeaned, with whatever she can extract from her drunken bully of a father. She promised her dying mother to keep the home together as long as she could but the time has come. She’s been walking out with a young sailor named Frank, tall and handsome who’s back in Ireland on holiday from the merchant ships. Her father found out about the affair and tried to ban it. But now she’s written goodbye letters to him and to her surviving brother, Harry. When she remembers her mother’s final descent into madness, she is overcome with panic:

She stood up in a sudden impulse of terror. Escape! She must escape! Frank would save her. He would give her life, perhaps love, too. But she wanted to live. Why should she be unhappy? She had a right to happiness. Frank would take her in his arms, fold her in his arms. He would save her.

The short text cuts to her standing with Frank amid the swirling quay by the huge ship set to sail across the sea to Buenos Aires and when it comes to it, she has a panic attack, clutches the railing, and cannot move.

5. After the Race

Swept up into a glamorous international set, a rich young man gambles away the money entrusted to him by his father.

Crowds are gathered to watch an international car race through the roads around Dublin, a place characterised by ‘poverty and inaction’. The story focuses on the four young men crewing one of the motor cars.

  1. Charles Ségouin, the owner of the car
  2. André Rivière, his cousin, a young electrician of Canadian birth – both about to start a motor establishment in Paris with Rivière
  3. Villona – a huge Hungarian devoted to his food
  4. Jimmy Doyle – a neatly groomed young man, with a soft, light brown moustache and rather innocent-looking grey eyes

After the race, the four young men go on a prolonged binge. It starts with dinner at Doyle’s house where they are indulged by Doyle senior, a wealthy businessman who made his money the hard way. It is emphasised that Doyle senior has been grooming his son to take over the family business, sent him to posh private (Catholic) school in England, then to Cambridge where an indulgent father picked up the tab for young Jimmy’s moderate debauchery. Doyle senior has encouraged Jimmy’s friendship with Ségouin and this has crystallised into an agreement that the Doyles will invest in Ségouin’s new car company in France.

They had already bumped into an English chum, Routh who they bring to dinner. Afterwards, out on the town, they bump into another pal in the street, a rich American named Farley and drunkenly row out to his yacht anchored in the bay. Here there is heavy duty drunken gambling and, the implication is, Doyle gambles away all the money which was meant to be his family’s investment in Ségouin’s business.

The unsung hero of the piece is the Hungarian Villona who is on the face of it a greedyguts only interested in food but turns out to be knowledgeable about English madrigals, of all subjects, and is wise enough to sit out the card game and play the piano. Wisdom.

6. Two Gallants

A parasite waits for a cocky ladykiller to inveigle money out of his latest squeeze.

Lenehan is a leech, a ravaged-looking hanger-on, a sporting vagrant armed with a vast stock of stories, limericks and riddles who inveigles himself into partying groups. One evening he’s walking along with Corley, a swaggering police inspector’s son, who’s telling him all about a tart he picked up and has been seeing regularly; that they catch a tram out to the fields to have sex (he’s vaguely worried about her getting pregnant) but as important as the sex is the free fags and cigars she brings to every rendezvous. Lenehan listens and applauds and is all oily servility.

They walk through Dublin towards Corley’s rendezvous with the woman, Corley all the way regaling Lenehan with stories of past conquests. They come to the place where the girl is waiting and Lenehan gets a good look at here, minutely described. She looks like a tarty pig. Corley and she stroll off leaving Lenehan to kill time, because for some reason he is anxious to meet up with Corley afterwards, he is counting on Corley to pull off some kind of scam.

He pops into a cheap eatery, has a plate of hot peas, a ginger beer and laments his lot. He’ll be 31 next birthday and has no job or career and is fed up of leeching off people. Incidentally, all the stories reveal or display Joyce’s detailed knowledge of Dublin’s street layout.

He paid twopence halfpenny to the slatternly girl and went out of the shop to begin his wandering again. He went into Capel Street and walked along towards the City Hall. Then he turned into Dame Street. At the corner of George’s Street he met two friends of his and stopped to converse with them… He left his friends at a quarter to ten and went up George’s Street. He turned to the left at the City Markets and walked on into Grafton Street.

The aim of the story is to build up to a comic anticlimax. All the way through the narrative, every detail of his behaviour and thoughts rams it into our minds that Lenehan is desperately anxious that Corley ‘brings it off’, succeeds, achieves his goal, gets a result. Lenehan marches up and down the corner where he’d agreed to meet his palm long before he’s due there, it starts to rain and he begins to think it’s ‘no go’ bit then he sees the couple approaching. He ducks out of sight, watches the girl go down into the area (the low area in front of Georgian terraced houses), then sees her come out of the main door and skip down the steps and confer with Corley before disappearing back inside.

The bathetic anticlimax is that all this cloak-and-dagger behaviour has all been simply to extract some money from the poor girl. This, the story tells us, is the pitiful amount of time and nervous energy a leech and parasite expends on earning even a fraction of money.

‘Can’t you tell us?’ he said. ‘Did you try her?’ Corley halted at the first lamp and stared grimly before him. Then with a grave gesture he extended a hand towards the light and, smiling, opened it slowly to the gaze of his disciple. A small gold coin shone in the palm.

Squalid and pathetic. Lenehan goes on to appear in several chapters of ‘Ulysses’.

7. The Boarding House

A young man is intimidating into marrying the landlady’s daughter, who he’s unwisely had sex with.

At last, when she judged it to be the right moment, Mrs Mooney intervened. She dealt with moral problems as a cleaver deals with meat:

The situation is simple: a youngish (35) boarder in a boarding house (Mr Doran) has got into a relationship with the pretty daughter and servant in a boarding house (Polly Mooney) and had sex with her i.e. ‘taken her virginity’. Her mother and landlady of the house, the big solid no-nonsense Mrs Mooney, has got wind of the affair, obtained a full confession from her daughter. This vignette first of all gives a lot of backstory about Mrs Mooney (how she had to flee her drunken husband, and what became of him), how she set up the boarding house and how it became a popular venue for young artistic and musical types – before moving on to describe the tense mood of both young Polly and Mr Doran as they wait for Mrs D to call the young man in for an interview in which she will demand that he ‘does the decent thing’ and marries Polly i.e. half an hour which will change both their lives forever.

8. A Little Cloud

A flashy man who’s made his name abroad returns to Dublin and upstages his quiet sensitive friend who stayed at home.

Eight years ago Ignatius Gallaher left Dublin to start a career in the Press in London. Now he’s back in Dublin for a flying visit and has invited one of his old friends, shy timid Thomas Malone Chandler, to meet up with him at the loud garish Corless’s bar. Chandler fancies himself as a passionate poet but he is in reality ‘a delicate and abstinent person’, a chaste and methodical clerk, who long ago earned the nickname ‘Little Chandler’, timid and hesitant.

Predictably, the London man is large and hearty, wearing a vivid orange tie, and proceeds to regale timid Chandler with racy tales of life not only in London, but Paris and Berlin. When Chandler suggests he’ll settle down sooner or later, once he finds the right girl, Gallaher boomingly laughs off the idea.

Cut back to Little Chandler at home, at the end of the evening. He has irritated his prim wife, Annie, by forgetting to bring home some coffee. She’s loaded him with the sleeping baby and gone out. He looks at a photo of his wife and notes her pretty features, pretty but cold and prim. Compare with the lurid erotic fantasies conjured up by brassy Gallagher’s brave talk of rich Jewesses with dark oriental eyes, full of passion and voluptuous longing!

Dandling the baby he opens a book of Byron’s poetry and is transported. Why can’t he write poetry like that? The baby awakes, starts crying, refuses to be quieted and suddenly he feels trapped.

It was useless. He couldn’t read. He couldn’t do anything. The wailing of the child pierced the drum of his ear. It was useless, useless! He was a prisoner for life.

So he shouts ‘STOP’ at the baby which, after a moment of amazement, starts screaming even louder. And that’s when his wife walks back in, horrified and demanding to know what he’s done to the baby. Yes, he is trapped forever.

The story contains a line that may have been heartfelt for Joyce, who himself felt stifled by Dublin’s parochial and nationalist culture:

There was no doubt about it: if you wanted to succeed you had to go away. You could do nothing in Dublin.

Which is, of course, precisely what Joyce did, moving to Trieste in the 1900s, Zurich during the Great War and then onto Paris (1920 to 1940).

9. Counterparts

Angry frustrated man, humiliated at work and hard up, gets angry drunk and returns to take it out on his poor young son.

Farrington works as a clerk and copyist in the offices of Crosbie & Alleyne and hates it. He is:

tall and of great bulk. He had a hanging face, dark wine-coloured, with fair eyebrows and moustache: his eyes bulged forward slightly and the whites of them were dirty.

Farrington is a slacker and a drinker. Despite being warned he must finish off a long copying job before 5.30, he nips out to a nearby snug for a quick pint of porter. He is a little tipsy, stressed and discombobulated when the owner calls him out in front of the entire staff for not including two letters in an important tranche of documents he gave him. But he turns the moment into a crisis by choosing to answer back to the boss. The exchange is, in modern terms, hard to understand.

‘Tell me,’ [Mr Alleyne] added, glancing first for approval to the lady beside him, ‘do you take me for a fool? Do you think me an utter fool?’
The man glanced from the lady’s face to the little egg-shaped head and back again; and, almost before he was aware of it, his tongue had found a felicitous moment: ‘I don’t think, sir,’ he said, ‘that that’s a fair question to put to me.’
There was a pause in the very breathing of the clerks. Everyone was astounded.

Not the snappiest reparteee I’ve ever heard, but 5.30 comes and Farrington 1) pawns his watch and chain for six shillings, then 2) makes a beeline for his favourite pub, Davy Byrne’s, where he keeps a succession of arriving friends in awe with recounting of this devastating wit. His mates are: Nosey Flynn, O’Halloran and Paddy Leonard, and Higgins from the office who retells the story with great drama.

They pub crawl on to another bar called the Scotch House where they are introduced to Weathers, an acrobat in the Tivoli, and Farrington buys another round. When the Scotch House closes, they go round to Mulligan’s, to a parlour room at the back. Here Farrington spots a couple of dolled-up ladies and a man who come in and sit at a nearby table; he spends some time ogling one of the women and is irritated when they leave and she fails to turn round and give him an encouraging glance. He’s also irritated that he’s spent all his money on drinks for the others, who he now thinks of as spongers, instead of saving some to impress a lady.

The conversation turns to physique and Weathers shows off his strong arms. The others call on Farrington, the biggest there, to defend Irish national honour and so they stage an arm-wrestling contest. Weathers wins twice, which makes Farrington even angrier.

Drunk and angry, Farrington gets a cheap tram back to his house. It is a squalid household. His wife, Ada, is a little sharp-faced woman who bullies her husband when he is sober and is bullied by him when he is drunk. They have five children.

One of the small boys come down and tells him his mother’s gone to chapel. Farrington, boiling over with rage, takes it out on the harmless child, blaming him for letting the fire in the kitchen go out, taking his walking stick and mercilessly beating the poor child on his thighs.

I needed Wikipedia to explain to me that the story is titled ‘Counterparts’ for two reasons:

  1. For Joyce’s the term ‘counterparts’ could be expected to suggest (hand-written) duplicate copies of legal documents.
  2. At the story’s end, Farrington is seen as the ‘counterpart’ of Mr. Alleyne because just as his superior at his workplace humiliates him, so he, Farrington, abuses his child at home.

10. Clay

The timid life of a mousey spinster.

‘Maria is a very, very small person indeed but she had a very long nose and a very long chin.’ She is a small, middle-aged spinster, very popular at the laundry where she works, Dublin by Lamplight.

It’s Halloween which Irish Catholics celebrated with a party and traditional games. The story follows her helping with evening tea at the laundry, distributing slices of ‘barmbrack’ to all the ladies, then being toasted and cheered, she is so popular.

As soon as that tea is tidied away, she sets off by tram for the house of a man called Joe Donnelly who she nursed when he was a boy, along with his brother Alphy.

She goes to several shops on the way spending a lot of time worrying about which cake to buy to take with her eventually choosing a big slice of plumcake. On the tram to Joe’s she is made room for and shown great courtesy by a stout gentleman wearing a brown hard hat, with a square red face and a greyish moustache, a ‘colonel-looking gentleman’. The implication is he’s a bit tipsy and flirtatious.

She is welcomed with fanfare and affection at Joe’s house by him and his wife and children and plunges straight into tea and games. but when she goes to look for the plumcake can’t find it, asks the children if they’ve hidden or eaten it, and only finally realises the colonel looking gentleman must have stolen it off her.

Joe is keen to brush over this and so gets on with the main Halloween game which is being blindfolded and led to a table on which are a variety of objects. these include a Bible and a ring, and what you select predicts your future. Blindfolded, Maria puts her hands in something soft and squidgy, leading to silence and then a hurried taking of it away. Only later did I realise this is the clay of the story, clay brought in from the garden by the children and put into one of the saucers, clay which, in the symbolism of the game, stands for Death. Which is why there’s an embarrassed silence, then it’s quickly taken away and Maria told to have another go.

She moved her hand about here and there in the air and descended on one of the saucers. She felt a soft wet substance with her fingers and was surprised that nobody spoke or took off her bandage. There was a pause for a few seconds; and then a great deal of scuffling and whispering. Somebody said something about the garden, and at last Mrs Donnelly said something very cross to one of the next-door girls and told her to throw it out at once: that was no play. Maria understood that it was wrong that time and so she had to do it over again: and this time she got the prayer-book.

The prayer-book symbolising a life of spiritual vocation (service at a convent, suggests Joe’s wife). After more games for the children and wine for the adults, Maria is asked to sing. Mrs Donnelly plays the piano while Maria sings ‘I Dreamt I Dwelt in Marble Halls’ from the opera The Bohemian Girl by Michael Balfe.

The narrative tells us that she by ‘mistake’ sang the first verse twice. Characters in Joyce might make mistakes but Joyce never does. In a story fraught with symbolism this omission, too, is symbolic, because in the second verse of the song the singer imagines being beset with lovely suitors, thoughts and imagery inappropriate to the confirmed spinster status of little old Maria.

In an ironic conclusion, Joe is so moved by her singing that he can’t find a corkscrew and has to ask his wife where it is. Much earlier Maria had said she loved Joe except when he drank, for then he became a different person.

Only she hoped that Joe wouldn’t come in drunk. He was so different when he took any drink.

Very subtly it’s implying that some men can only cope with emotion by drinking, thus channeling emotion into the familiar channels of inebriation. Given the horrible violence drunken frustration triggers in Farrington in the previous story, this casts a small shadow over the narrative (as did the tipsy colonel-type nicking her cake).

Not only is Maria, like so many of the characters, trapped in her condition, but she is hemmed round by these threats and risks, mostly from men.

11. A Painful Case

An emotionally constipated would-be intellectual starts an affair with a married woman but as soon as she becomes really engaged, backs off, with tragic consequences.

A portrait of a middle-aged man painfully isolated life, even from his own life, who begins a platonic affair with a married woman but, when she starts to have feelings for him, hurriedly breaks it off.

Mr Duffy is a middle-aged bank cashier of extraordinarily rigid lifestyle, every aspect of his life meticulous and ordered so as to incur as little social contact as possible. One night at a concert he meets a Mrs Emily Sinico, a middle-aged married woman. They strike up a conversation, arrange to meet again, and again.

These meetings are perfectly chaste and mostly an opportunity for Mr Duffy to sound off about his abstruse intellectual concerns. He feels uneasy about the surreptitious nature of the meetings and so asks to be invited to the family home, where me meets the husband, Mr Sinico, who mistakenly thinks his regular visits are by way of wooing their daughter. And so their friendship continues with Duffy sounding off and impressing her with his many intellectual interests.

Little by little he entangled his thoughts with hers. He lent her books, provided her with ideas, shared his intellectual life with her. She listened to all.

In a scene which shows what a gulf there is between Joyce’s Edwardian times and our own, in the areas of sex and relationships, one night at a meeting, Mrs Sinico displays unusual levels of ‘excitement’ and then impulsively takes Duffy’s hand and presses it to her cheek.

This shocks our man in two ways, that he realises the lady hasn’t been listening to his lectures in the high-falutin’ way he intended but also that she’s getting sticky and he risks being sucked into human contact and emotion. So he arranges one last meeting, they walk round the park for three hours as he painfully extricates himself from the relationship. When she shows signs of getting emotional he jumps on the nearest tram and legs it.

As in a fairy story, four years pass and Mr Duffy has reverted to his utterly inflexible, chilly lifestyle when one evening he sees an item in his evening paper. Joyce quotes at length a fictional newspaper report about Mrs Sinico who was knocked over by a train while crossing the line at a station. The train wasn’t going very fast and obliquely from witnesses at the coroner’s enquiry it emerges that in the last few years she had changed character and taken to drink.

The title of the newspaper article is ‘A Painful Case’ which gives the story its title.

Duffy is at first disgusted by the report, dismissive of Mrs Sinico and thinking it weakness that led to her drinking. He is agitated enough to go out for a walk and drops into the local pub for a drink but as he reflects on their time together more, and then leaves the pub to walk into the park up a hill and looking out over Dublin, he slowly, guiltily, starts to think maybe it was his rejection of her which led to her drinking and, ultimately, her death.

He spots young people lying by the wall of the park, no doubt engaged in amorous activities and suddenly realises how lonely he is. ‘He gnawed the rectitude of his life; he felt that he had been outcast from life’s feast’.

Unrelentingly sad aren’t they, these stories.

12. Ivy Day in the Committee Room

Rambling portrait of ten or so Dublin characters involved in a local election campaign.

The stories get steadily longer. This one is a sort of portmanteau piece, introducing us to quite a number of Dublin characters, men involved in the half-hearted politics of a local election, being:

  • Old Jack – the caretaker, ‘an old man’s face, very bony and hairy. The moist blue eyes blinked at the fire and the moist mouth fell open at times, munching once or twice mechanically when it closed’
  • Mr O’Connor – ‘a grey-haired young man, whose face was disfigured by many blotches and pimples’
  • Mr Richard J. Tierney – the Nationalist candidate
  • Mr Hynes – ‘a tall, slender young man with a light brown moustache’
  • Mr Henchy – ‘a bustling little man with a snuffling nose and very cold ears’
  • Father Keon – pops in, in search of someone, then pops lout again
  • Crofton – ‘a very fat man whose blue serge clothes seemed to be in danger of falling from his sloping figure. He had a big face which resembled a young ox’s face in expression, staring blue eyes and a grizzled moustache’
  • Lyons – ‘much younger and frailer, had a thin, clean-shaven face. He wore a very high double collar and a wide-brimmed bowler hat’

One by one they enter like actors onto a set, coming through the door to the outside where it’s a wet cold October day, and into the hall where there’s a fire, stoked by Old Jack the caretaker. For me, the overall impression of the thing is the slack amateurism of all involved but chances are it’s an accurate description of political canvassing in Dublin circa 1908 because, apparently, Joyce’s own father did just such canvassing. The Wikipedia summary is thus:

In a committee room, Matthew O’Connor, a canvasser for Richard Tierney, a candidate in an upcoming municipal election, discusses child-rearing with Old Jack, who tries to keep a fire going. Joe Hynes, another canvasser, arrives and needles O’Connor on whether he’s been paid for his work yet. He proceeds to defend rival candidate Colgan’s working-class background and maintains that Tierney, although a Nationalist, will likely present a welcome address at the upcoming visit of King Edward VII to which, as the spokesman for the working class, he objects. This sparks a debate about whether they, Dubliners, the Irish, should welcome the King or not.

When Hynes points out that it is Ivy Day (October 6), a date appointed to commemorate the Irish Nationalist leader Charles Stewart Parnell, a nostalgic silence fills the room. Another canvasser, John Henchy, enters and criticises Tierney for not having paid him yet. When Hynes leaves, Henchy voices a suspicion that the man is a spy for Colgan.

A priest, Father Keogh, makes a brief appearance, asking after a Mr Fanning and, when told Fanning’s at a certain pub, exits, triggering gossip about the priest, some wondering whether he’s even a priest at all.

A ‘boy’, in fact 16, enters to deliver a crate of stout from the nearby pub, the Black Eagle. He’s asked to pop out and fetch a corkscrew for the bottles, upon his return old Jack opens three of them and, reluctantly, one for the delivery boy, who finishes his off and exits with the corkscrew.

Henchy badmouths another canvasser, Crofton, just before Crofton himself enters with Bantam Lyons. Crofton had worked for the Conservative candidate until the party withdrew and gave their support to Tierney. Henchy offers Crofton and Lyons a drink but they realise they have no corkscrew to open the bottles. So Henchy shows them a trick, he places the bottles on the hob of the fire and, once they’ve warmed up enough, the corks pop out by themselves. This struck me as dangerous – what if the bottles crack before the corks pop out – and disgusting – drinking fire-warmed beer? Yuk.

The talk of politics drifts to Charles Stewart Parnell, who has his defenders and detractors in the room. Hynes returns and is encouraged to read his sentimental poem dedicated to Parnell. The poem is in simple ballad form and criticises those who betrayed Parnell, including the Catholic Church, and places Parnell among the ancient heroes of Ireland. All applaud the performance and seem to forget their differences for the moment.

Commentary

Apart from the air of amateurishness and laziness, the other thing that comes over, and which is odd for a story about canvassing for an election, is the lack of politics. Nobody really discusses political policies except objecting to a possible visit to Dublin by King Edward; some object they shouldn’t truckle to a German king (Edward’s father was the German Prince Albert); others say he’s a good fellow coming on a well-intentioned visit to meet and talk to his subjects, so they shouldn’t reject or heckle him before they’ve even met him, it will only confirm negative English stereotypes of the Irish.

In other words, the only thing close to a policy they discuss is their response to the English monarchy, on which they’re largely split. And the only thing that gives them all a temporary unity is sentimental nostalgia for the disgraced nationalist leader, Charles Stewart Parnell.

But tipsy nostalgia is not a political platform. The lack of debate, the lack of readiness or preparation, the lack of discussion of any policies at all, is interesting background to the confusion and disagreement which afflicted all parties when radical political change was triggered by the Easter Uprising 6 or so years later.

13. A Mother

Pushy mother embarrasses her young singer daughter at a public recital.

The mother in question is Mrs Kearney. With characteristic thoroughness, Joyce gives us her backstory, how she was an educated, romantic, accomplished young lady named Miss Devlin, who intimidated man of her acquaintance and so ended up marrying the solid, reliable , who was very accomplished at a young age but found that the young men of her class were intimidated by her, which prompted her to marry the working class Mr Kearney, who was a bootmaker on Ormond Quay, ‘out of spite’.

So she becomes a mum and raises her girls with his educational and cultural standards. When the Irish Revival comes along in the 1890s she gets her girls educated in Gaelic and folklore. Her daughter Kathleen becomes an accomplished enough pianist to be offered gigs as an accompanist at concerts.

And that’s where the narrative proper commences: A Mr Holohan, assistant secretary of the Eire Abu Society, is organising a series of four concerts and approaches Mrs K to ask if Katherine could be the pianist. Mrs K agrees and sets the price at 8 guineas, and this is the core of the story because the concerts turn out to be very badly planned and publicised. Although Mrs K lends a lot of shrewd help to the creation of the posters, the night of the first concert is very poorly attended.

The second one has a larger audience but Mrs Kearney is bothered by both the behaviour of the audience and the casual attitude of the society’s secretary, Mr. Fitzpatrick, ‘a little man, with a white vacant face. She noticed that he wore his soft brown hat carelessly on the side of his head and that his accent was flat.’

The third concert is cancelled and Mrs Kearney now becomes concerned that her daughter will not be paid the full contracted price but is unable to get a straight answer on the matter from Holohan or Fitzpatrick. She brings her husband to the final concert, anticipating a confrontation.

She respected her husband in the same way as she respected the General Post Office, as something large, secure and fixed…

and confrontation there is. In readiness for this final night, we get a full list of the performers, being:

  • The bass, Mr Duggan, was a slender young man with a scattered black moustache. He was the son of a hall porter in an office in the city and, as a boy, he had sung prolonged bass notes in the resounding hall. From this humble state he had raised himself until he had become a first-rate artiste.
  • Mr Bell, the second tenor, was a fair-haired little man who competed every year for prizes at the Feis Ceoil. On his fourth trial he had been awarded a bronze medal. He was extremely nervous and extremely jealous of other tenors and he covered his nervous jealousy with an ebullient friendliness.
  • Miss Healy, the contralto.
  • Madam Glynn, the soprano, wearing a faded blue dress which was stretched upon a meagre body.

In addition there are some gentlemen from the press:

  • the man from the Freeman – a grey-haired man, with a plausible voice and careful manners. He held an extinguished cigar in his hand and the aroma of cigar smoke floated near him – due to miss the concert in order to attend a lecture by an American priest
  • Mr O’Madden Burke who will write the notice

So you can see that there’s a narrative of sorts, but that arguably the point of the story is the range of characters, the sense of the variety of Dublin society.

Anyway the crisis of the story is that as the theatre fills up and then audience start to get restless, Mrs Kearney absolutely refuses to let her daughter go on until she is paid the contracted 4 guineas. At last, after a lot of feverish whispering and haggling, Haloran manages to return from the mysterious ‘committee’ he’s always talking about, with four pounds (a guinea is a pound and a shilling so he’s four shillings short).

At this point young Kathleen intervenes and insists on going onstage with the performers despite her mother’s wishes, and the first half of the concert is a triumph

The first part closed with a stirring patriotic recitation delivered by a young lady who arranged amateur theatricals. It was deservedly applauded; and, when it was ended, the men went out for the interval, content.

In the climax tempers get out of control and when Holohan tells her the committee will pay the remained the following Tuesday, Mrs Kearney says that’s not good enough and refuses to allow her daughter to go back onstage. At which all the performers, Holohan, Fitzpatrick et al roundly condemn her. Timid Miss Healy agrees to play one or two accompaniments, and when the performers troop back onstage for part two and the first act commences, Mrs Kearney forces her husband and daughter out the side entrance and into a cab in a blazing fury.

14. Grace

Four kind-hearted men try to talk their friend into reforming his alcoholic ways, employing comically ignorant Catholic theology along the way.

The story opens with two men helping to his feet a man who’s passed out drunk in the downstairs toilet of a pub. Carried upstairs, and a policeman called, he’s identified by a pal of his, a Mr Power, who identifies him as Mr Tom Kernan and promises the copper to get him home to his wife, which he does, in a cab. They carry him up to bed then Power is embarrassed before the hapless wife, used to Kernan’s drunkenness and who has nothing to offer him by way of hospitality. As if to make amends for this, Power tells her that he and Kernan’s other buddies will help Kernan turn over a new leaf.

And that’s what they do. Powers organises a plan with two other buddies, M’Coy and Cunningham, to get Kernan along to a Catholic retreat with them. The long central part of the ‘story’ consists of an extended dialogue between these four guys, as the three in on the plan chip in with various suggestions and pledged until Kernan is shamed into agreeing to join them. His wife tries hard to conceal her delight at the prospect of her husband stopping being such a pitiful drunk.

Cut to the third scene, which sees all four chaps in the Jesuit church in Gardiner Street and the arrival of the priest, Father Purdon, in the pulpit to deliver a sermon. Far from the high-falutin’ theology of redemption you might have expected, the priest’s approach is surprisingly mundane and worldly:

He came [Father Purdon said] to speak to businessmen and he would speak to them in a businesslike way. If he might use the metaphor, he said, he was their spiritual accountant; and he wished each and every one of his hearers to open his books, the books of his spiritual life, and see if they tallied accurately with conscience.

Commentary

1. Characters As so often, in one sense the most interesting part of the narrative is the backstory of the central characters. These are stated clearly and bluntly, as in a presentation: I mean they aren’t conveyed with subtle and scattered hints, but all plonked down in one interest bio.

Mr Kernan was a commercial traveller of the old school which believed in the dignity of its calling. He had never been seen in the city without a silk hat of some decency and a pair of gaiters. By grace of these two articles of clothing, he said, a man could always pass muster. He carried on the tradition of his Napoleon, the great Blackwhite, whose memory he evoked at times by legend and mimicry. Modern business methods had spared him only so far as to allow him a little office in Crowe Street on the window blind of which was written the name of his firm with the address—London, E.C. On the mantelpiece of this little office a little leaden battalion of canisters was drawn up and on the table before the window stood four or five china bowls which were usually half full of a black liquid. From these bowls Mr Kernan tasted tea. He took a mouthful, drew it up, saturated his palate with it and then spat it forth into the grate. Then he paused to judge.

Mr Power, a much younger man, was employed in the Royal Irish Constabulary Office in Dublin Castle. The arc of his social rise intersected the arc of his friend’s decline, but Mr Kernan’s decline was mitigated by the fact that certain of those friends who had known him at his highest point of success still esteemed him as a character. Mr Power was one of these friends. His inexplicable debts were a byword in his circle; he was a debonair young man.

Mrs Kernan… was an active, practical woman of middle age. Not long before she had celebrated her silver wedding and renewed her intimacy with her husband by waltzing with him to Mr Power’s accompaniment. In her days of courtship Mr Kernan had seemed to her a not ungallant figure: and she still hurried to the chapel door whenever a wedding was reported and, seeing the bridal pair, recalled with vivid pleasure how she had passed out of the Star of the Sea Church in Sandymount, leaning on the arm of a jovial well-fed man, who was dressed smartly in a frock-coat and lavender trousers and carried a silk hat gracefully balanced upon his other arm. After three weeks she had found a wife’s life irksome and, later on, when she was beginning to find it unbearable, she had become a mother. The part of mother presented to her no insuperable difficulties and for twenty-five years she had kept house shrewdly for her husband. Her two eldest sons were launched. One was in a draper’s shop in Glasgow and the other was clerk to a tea-merchant in Belfast. They were good sons, wrote regularly and sometimes sent home money. The other children were still at school.

See how much time and detail, precision and effect, Joyce spends on each character. They are highly defined and positioned. As many people have pointed out, in ‘Dubliners’ Joyce feels like he’s taken nineteenth century naturalism as far as it can go. Nobody could write more careful detailed descriptions of his characters. Which is why, having reached the end of the line, he burst through the boundaries of the genre into something post-naturalist, experimenting with free indirect speech in ‘A Portrait of the Artist as a Young Man’, and then bursting the bounds of what a novel even is, in ‘Ulysses’.

2. Catholic dogma A good deal of the long central section consists of the three would-be conspirators struggling with various aspects of the Catholic faith, from the mottos of various popes to the role of the Jesuits, the difference between Catholics and Protestants, and so on.

Why is it called ‘Grace’? Is it a sympathetic view that the grace of spiritual rebirth stems from pretty much as low as one could go, a man falling down dead drunk in an underground toilet? Or is Joyce mocking religion, suggesting that there is no grace, here or anywhere? That fits the spirit of irony and satire which informs the entire collection.

15. The Dead

Beautiful extended description of a traditional Christmas party which ends with a sensitive husband suddenly made aware of the tragic death of his beautiful wife’s first love.

The Dead is routinely described as one of the greatest short stories in the English language. It is noted for its tenderness, and lyrical acceptance of lost love, death and bereavement. The main character is Gabriel Conroy who takes his beautiful wife Gretta to the annual Christmas party thrown by his lovely aunts, Miss Kate and Miss Julia Morkan, ‘in the dark gaunt house on Usher’s Island’. The narrative describes the preparations, the arrival of the guests, numerous conversations, dancing and singing, the big Christmas dinner at which Gabriel carves the roast goose, and then makes a movingly gracious speech of thanks to the old aunts, and then the slow winding down towards thank yous and farewells.

Cast

As usual, Joyce pays scrupulous attention to each of his characters’ backstories and appearance.

  • Gabriel Conroy – ‘plump’, ‘a stout tallish young man. The high colour of his cheeks pushed upwards even to his forehead where it scattered itself in a few formless patches of pale red; and on his hairless face there scintillated restlessly the polished lenses and the bright gilt rims of the glasses which screened his delicate and restless eyes. His glossy black hair was parted in the middle and brushed in a long curve behind his ears where it curled slightly beneath the groove left by his hat’ — Gabriel is ‘son of their dead elder sister, Ellen, who had married T. J. Conroy of the Port and Docks’ — he is a college teacher and book reviewer
  • Gretta Conroy – Gabriel’s wife
  • Kate Morkan and Julia Morkan – Gabriel and Mary Jane’s aunts – ‘two small plainly dressed old women. Aunt Julia was an inch or so the taller. Her hair, drawn low over the tops of her ears, was grey; and grey also, with darker shadows, was her large flaccid face. Though she was stout in build and stood erect her slow eyes and parted lips gave her the appearance of a woman who did not know where she was or where she was going. Aunt Kate was more vivacious. Her face, healthier than her sister’s, was all puckers and creases, like a shrivelled red apple, and her hair, braided in the same old-fashioned way, had not lost its ripe nut colour.’
  • Mary Jane Morkan – niece of Kate and Julia, teaches music, ‘Many of her pupils belonged to the better-class families on the Kingstown and Dalkey line’
  • Lily – the caretaker’s daughter, ‘a slim, growing girl, pale in complexion and with hay-coloured hair’
  • Freddy Malins – an alcoholic and friend of the family – ‘a young man of about forty, was of Gabriel’s size and build, with very round shoulders. His face was fleshy and pallid, touched with colour only at the thick hanging lobes of his ears and at the wide wings of his nose. He had coarse features, a blunt nose, a convex and receding brow, tumid and protruded lips. His heavy-lidded eyes and the disorder of his scanty hair made him look sleepy’
  • Mrs Malins – Freddy Malins’ mother, ‘a stout feeble old woman with white hair. Her voice had a catch in it like her son’s and she stuttered slightly’, lives with her married daughter in Glasgow and comes to Dublin on a visit once a year
  • Molly Ivors – a long-time acquaintance of the family – ‘a frank-mannered talkative young lady, with a freckled face and prominent brown eyes. She did not wear a low-cut bodice and the large brooch which was fixed in the front of her collar bore on it an Irish device and motto’
  • Mr Browne – only Protestant guest at the party, ‘A tall wizen-faced man, with a stiff grizzled moustache and swarthy skin’
  • Bartell D’Arcy – a tenor, ‘a dark-complexioned young man with a smart moustache’
  • Other guests: Miss Furlong, Miss Daly and Miss Power, Mr Bergin and Mr Kerrigan

Incidents include:

– Upon arrival Gabriel tries to joke with his aunts’ maid, Lily, which doesn’t work out.

– He goes upstairs to join the rest of the guests, where he worries about the speech he has to give, worrying about too highfalutin’ reference to the poetry of Robert Browning, still, in the 1890s, considered difficult.

– When Freddy Malins arrives drunk, as the aunts had feared, Aunt Kate asks Gabriel to make sure he doesn’t cause trouble.

– As the party gathers pace, Gabriel is twitted by Miss Ivors, an Irish nationalist, because she has figured out that he is the GC who writes book reviews in the Unionist newspaper The Daily Express. She teases him by calling him a ‘West Briton’, repeatedly. Gabriel tries to reply but can’t come up with a convincing argument.

– Miss Ivor tells Gabriel she and some friends are organising a reading week in the West of Ireland. He says he can’t go but when he then tells his wife, she is excited at the thought of revisiting her childhood home of Galway.

– Dinner begins, with Gabriel seated at the head of the table. He boisterously carves and hands round the plates while the guests discuss music and theology. Once the eating is over, Gabriel rises to his feet again and makes his speech, courteously referring to Aunt Kate, Aunt Julia and Mary Jane as the Three Graces. The speech ends with a toast and the guests sing ‘For they are jolly gay fellows’.

– The party winds down and the guests leave one by one. Having got his coat Gabriel goes to the foot of the stairs and from the dark well looks up to see his wife lost in thought at the top of the stairs, listening to a song coming from the living room. She is listening to the famous tenor Bartell D’Arcy singing ‘The Lass of Aughrim’.

– They walk part of the way back to their hotel, then get a cab. Gabriel has rarely seen his wife looking so beautiful and suddenly he is overcome with lust. He can’t wait till they are back in the hotel room alone together. There is what I suppose for the time was fairly graphic description of his desire, specifically the fact that he needs her to want it too:

If she would only turn to him or come to him of her own accord! To take her as she was would be brutal. No, he must see some ardour in her eyes first.

– BUT once they are alone in their hotel room, Gabriel’s lust reaches a peak and then is utterly dashed. Gretta sits on their bed but not in the heat of desire at all; instead she is crying. She tearfully admits that the song she was listening to reminded her of her first true love, reminds her of a young boy, just 17, named Michael Furey who had courted her in her youth in Galway. He, too, used to sing ‘The Lass of Aughrim’ for her.

– The boy fell ill as she was leaving for the big city, but insisted on getting out of his sick bed to come to her house and stand under her window in the winter rain just to see her. He returned to bed even sicker and died soon after.

– Gretta is overcome with grief and cries herself to exhaustion and then to sleep leaving Gabriel dismayed that there was something of such importance in his wife’s life that he never knew about. Now alone in the bedroom he reflects that we will all die, Aunt Julia, Aunt Kate, all of them – and finds this strangely comforting. He can almost feel the presence of the dead:

His soul had approached that region where dwell the vast hosts of the dead. He was conscious of, but could not apprehend, their wayward and flickering existence. His own identity was fading out into a grey impalpable world: the solid world itself which these dead had one time reared and lived in was dissolving and dwindling.

And in the story’s famous last lines the narrative picks up on him looking out the window at the snow falling, to describe how it is falling all across Ireland.

A few light taps upon the pane made him turn to the window. It had begun to snow again. He watched sleepily the flakes, silver and dark, falling obliquely against the lamplight. The time had come for him to set out on his journey westward. Yes, the newspapers were right: snow was general all over Ireland. It was falling on every part of the dark central plain, on the treeless hills, falling softly upon the Bog of Allen and, farther westward, softly falling into the dark mutinous Shannon waves. It was falling, too, upon every part of the lonely churchyard on the hill where Michael Furey lay buried. It lay thickly drifted on the crooked crosses and headstones, on the spears of the little gate, on the barren thorns. His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.

There should not, by these closing lines, be a dry eye in the house.

When I first read this as a boy, I wished my Christmases were like this, festive and convivial with lots of singing, and I wished I would grow up as soulful and sensitive as Gabriel…

Swayed by their beauty, for years I remembered the story for the haunting beauty of its closing lines. I had completely forgotten that the key passages beforehand give a surprisingly frank expression of Gabriel’s desire, nay lust. He becomes really inflamed with lust and desperately wants to ‘take’ his wife as soon as they get back to the hotel. Everyone remembers the poetic ending. Not so many people comments on the way it is also a story about the inappropriateness of male desire; a description of how male desire flares up but then is crushed, mortified and embarrassed by superior female sensitivity.

Commentary

Human life

The stories offer a loosely chronological overview of the different stages of human life, starting with:

  • boyhood (in The Sisters, An Encounter, Araby)
  • young adulthood (After the Race, Two Gallants, The Boarding House)
  • maturity (Counterparts, Clay, A Painful Case, A Mother)
  • old age and mortality (The Dead)
  • with slyly comic digressions into contemporary politics (Ivy Day in the Committee Room) and the arts (A Mother)
  • before the grand meditation on mortality (The Dead)

Sociology

The light music of whisky falling into glasses made an agreeable interlude.

Fiction doesn’t have to be sociological i.e. comment on the social issues of its time (see Kafka or Borges) but realist fiction tends to do so because a realistic depiction tends to take time to fill in details of character or aspects of events, which themselves tend to reflect contemporary practice. The three themes which stick out for me are drunkenness, Irish nationalism and the broader one of paralysis and trapment.

1. Drunkenness is shown in numerous aspects:

  • the youthful exuberant party drunkenness of young Jimmy Doyle who gambles away his inheritance
  • the hardened middle-aged drunkenness of the angry failure Farrington, who takes out an evening of humiliations by beating his poor son
  • the pathetic fall-down-drunk inebriation of Tom Kernan
  • the sad, pitiful drunkenness of Mrs Sinico after Mr Duffy dumps her

In a number of other stories, nobody gets drunk but drink plays a role. Thus:

  • it’s notable how the bottles of beer are a necessary emollient which take the edge off the political frictions in ‘Ivy Day in the Committee Room’
  • Joe’s occasional drunkenness is a threat lurking at the edge of ‘Clay’
  • the scenes in which Little Chandler is compared with big brassy Ignatius Gallaher are set in a noisy bar where Gallaher not only knows his drinks but gets the bartender’s attention in a second whereas Chandler struggles to be seen etc

2. Paralysis Not much need be said because I’ve pointed out in individual stories where their guiding theme or mood is one of entrapment and paralysis. Almost all the characters are trapped in their behaviour patterns; when offered escape like Evelyn, they are too scared to take it. And entrapment becomes a way of life, for timid characters like Little Chandler or Maria; or underpins the alcoholic rage of a bully like Farrington.

Irish nationalism is well represented in the tales, notably in the character of Miss Ivors in ‘The Dead’ but the issues surrounding nationalism are most fully dramatised in ‘Ivy Day in the Committee Room’ – but in neither does the debate or argument get much beyond abuse – there doesn’t appear to be any plan or policy for how independence would be achieved, what steps are required, for example lobbying the Liberal government which was in power for most of the Edwardian period, and lobbying them for what, precisely?

In this way, the presentation of Irish nationalism – no doubt a massive issue in Joyce’s day and which flavours and sometimes becomes a dominant issue in all his writings – feels, ultimately, like a sub-set of the paralysis and stagnation which is the book’s central theme.

Lyricism

The volume concludes with the tremendous lyric vision at the end of ‘The Dead’ but this lyrical eloquence appears at key moments throughout all the stories. It is often very beautiful writing, worth savouring in its own right. It’s a large question for debate whether this lyricism can be said to underpin Joyce’s entire worldview, and how it is contained or subsumed in the more complex styles of his later works.


Related links

Related reviews

Kerry James Marshall: The Histories @ the Royal Academy

This is a massive, probably epoch-making exhibition, but which I found troubling and repelling for reasons I’ll try to explain later, in part 2 of this review. First I’ll try to give you all the information and as many images as I can so that you can make your own mind up.

Kerry James Marshall

Kerry James Marshall is, according to the curators at the Royal Academy, ‘America’s most important artist‘.

This huge exhibition of Marshall’s enormous paintings at the Royal Academy is the largest ever held outside the US and so the first chance for most of us Brits to experience his works in the UK.

Exhibition structure

The exhibition includes 70 works, primarily paintings, as well as examples of the artist’s prints, drawings and sculpture, from museums and private collections across North America and Europe.

It includes a dramatic new series of paintings made especially for the show.

The show marks Marshall’s 70th birthday (born 17 October 1955).

Marshall works in series and cycles. The exhibition brings together 11 groups of works made between 1980 and the present, displayed in 11 galleries.

For your information I’ll give the curators’ wall labels to each of the 11 rooms verbatim, distinguished from my commentary by being indented.

Gallery 1. The Academy

The works in this room feature scenes from art schools, studios and museums – places, like the Royal Academy, where artists study, create and exhibit their work. There is a deep fascination in Western art with the studio as the locus of production and the museum as the repository of wonders. Adding to this tradition, Marshall transforms it by centring Black figures as both producers and consumers.

The painters he depicts are masters of their medium and materials. The model in ‘The Academy’ strikes a pose reminiscent of the American athletes Tommie Smith and John Carlos at the 1968 Summer Olympic Games. On the student painter’s table there is a preparatory sketch of the model as well as a ‘nkisi nkondi’ ‘power figure’. In ‘Untitled (Studio)’, a painter adjusts the position of her model to match the picture in progress.

Untitled by Kerry James Marshall (2009) Yale University Art Gallery © Kerry James Marshall

These works emphasise the decisions artists make in composing and completing their work: whether to paint precisely or loosely, whether to render objects flatly or with more volume, and how to arrange colours. Marshall uses various black pigments to depict skin colours, layering, or placing side by side, ivory black, Mars black and carbon black, mixing in other colours to render black fully chromatic. As he has said, ‘if you say black, you should see black’. While his blacks are complex, Marshall rarely attempts to depict the browns of real skin tones. His figures are at once individual characters and examples of an emphatic Blackness, real and rhetorical, and as such, provoke wider questions about the idea of Black figures in art.

The Academy by Kerry James Marshall (2012) Collection of Dr. Daniel S. Berger © Kerry James Marshall. Image courtesy of the artist and Jack Shainman Gallery, New York

Gallery 2. Invisible Man

Marshall’s family moved from Birmingham, Alabama, to Los Angeles in 1963. In 1965 he visited the Los Angeles County Museum of Art on a school trip. In 1968 he was selected for a summer drawing workshop at the Otis Art Institute, where he first encountered the work of Charles White and committed to becoming a full-time student there after high school. He enrolled at Otis in 1977 and received his BFA in 1978.

The 1970s was a volatile period at Otis, and within the art world in general. Conceptual artists were abandoning painting; some artists associated with the Black Arts Movement were distancing themselves from European art traditions and devoting themselves to political works aimed at uplift and protest.

Not to be deterred, Marshall continued his pursuit of an education dedicated to maximising the knowledge and skills associated with the best results in picture making. When the time was right, these could be put to effective use. That time arrived after he read Ralph Ellison’s 1952 novel ‘Invisible Man’. In the novel, the protagonist feels he is invisible because he is not seen as desirable in American society. This idea inspired Marshall to begin a series of works in which Black figures are set against a dark ground, so that they become almost invisible to the viewer. The first of these was made with egg tempera, a medium strongly associated with Sienese painters like Duccio, and later revised by artists like Ben Shahn.

In this first major cycle of images, Marshall also explored histories of racial stereotypes and caricatures, choosing to render his figures in black paint. From this point on, his figures function rhetorically, raising questions about Black absence and presence both in society and in art history.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing two of the invisible man paintings – if you look closely you can see the white teeth and white eyes of the invisible man (photo by the author)

Gallery 3. The Painting of Modern Life 1

The two largest galleries are devoted to Marshall’s ambitiously composed, large-format paintings that record scenes of everyday life in Black America.

In the nineteenth century, French artists like Édouard Manet and Georges Seurat transformed the genre of history painting to render scenes of modern life on an epic scale. Made on unstretched canvases and secured to the wall with grommets, the paintings in this room date from the early to mid-1990s, when Marshall, having relocated to Chicago and settled into a studio, began to make his own paintings of everyday life: children playing, lovers dancing, families enjoying a day in the park.

‘De Style’ (1993), showing a group of Black men in a barber’s shop, was the first work of Marshall’s to be acquired by a museum, and is both an amalgamation of established art historical styles and a monument to Black style.

De Style by Kerry James Marshall (1993) Los Angeles County Museum of Art © Kerry James Marshall. Photo: © Museum Associates/LACMA

A year after completing it, Marshall embarked on the works in his ‘Garden Project’ series, three of which are shown here. These look back to the American public housing projects named ‘Gardens’ whose first residents included families, like Marshall’s own, who had migrated from the South and settled in the north and west of the United States from the 1940s. Made at a time when many housing projects were suffering from a lack of resources, the images convey the hopes of the past and the resilience of residents in the 1990s.

OR:

Deeply influenced by artists such as Edouard Manet, Gustave Caillebotte, Georges Seurat and other painters of modern life, and conscious of the absence of large-scale images of daily life in the work of many Black artists before him, Marshall depicts Black families picnicking in the park, lovers dancing, children playing in communal gardens, and friends hanging out in hair salons, for example in School of Beauty, School of Culture, 2012 (Birmingham Museum of Art, Birmingham (AL)).

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing three of the Garden Project paintings (photo by the author)

At the centre of this room hangs the vast Knowledge and Wonder, 1995 (Legler Regional Library, Chicago Public Library, Chicago), Marshall’s largest painting to date, exhibited for the first time outside of Chicago.

Knowledge and Wonder by Kerry James Marshall (1995) City of Chicago Public Art Program and the Chicago Public Library, Legler Regional Library © Kerry James Marshall. Photo: Patrick L. Pyszka, City of Chicago

Gallery 4. Middle Passage

The five paintings in this room were made in the early 1990s and constitute Marshall’s first attempt to address the history of the Middle Passage – the treacherous crossing of the Atlantic Ocean, during which many captive Africans died before reaching the slave markets in the Americas. It is a history understood in fragments, and accordingly, instead of making works functioning like costume dramas, Marshall composes paintings with disparate images, motifs and textures, incorporating symbols and diagrams derived from Yoruban religion, Voodoo and other syncretic religions that were practised across the African diaspora as acts of defiance as well as to maintain connections to Africa.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing Great America (left) and Plunge (right) (photo by the author)

Before embarking on the series, Marshall completed a group of woodblock prints called ‘African Powers’, imagining six Yoruban orishas – divine spirits or gods.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing the six African Powers woodblock prints (photo by the author)

He had also recently worked as the production designer on Julie Dash’s film ‘Daughters of the Dust’ (1991), for which he constructed sets including bottle trees and grave markers that were derived from African religious traditions. The dream-like structure of the film has an affinity with some of the paintings here.

A section bringing together imagined portraits of historically significant Black figures such as Scipio Moorhead and Harriet Tubman, question how historical portraits can be created in the absence of archives and earlier representations of individuals.

Gallery 6. Vignettes

For Marshall, every historical genre and style of painting is ripe for reinvention, and in a long-running open series he has looked back to romance pictures, challenging himself to make serious and layered paintings with apparently light-hearted subject matter. The first ‘Vignette’, dating from 2003, was a landscape in the manner of Henri Rousseau set in an American park, showing a naked couple wearing jewellery related to the Afrocentric movement. In the later ‘Vignettes’, Marshall reworked the compositions of French Rococo artists like Jean-Antoine Watteau and Jean-Honoré Fragonard.

By painting romantic scenes, Marshall produces images of resistance. ‘Breeding’, not marriage, was encouraged by some slave owners as a way of increasing their wealth and workforce.

Vignette #13 by Kerry James Marshall (2008) Susan Manilow Collection © Kerry James Marshall. Image courtesy of the artist and Jack Shainman Gallery, New York

Although the paintings are filled with flowers and lovebirds, the various scenes are marked in other ways by signs of protest, including burning tyres and political flags. Surrounded by pink brushstrokes and presented as dream scenes, the works also raise the question of whether Black couples can really relax in public spaces or if this idea remains an illusion.

Central Hall. Souvenirs

In 1998, Marshall produced a suite of paintings, photographs, sculpture, prints and video for the exhibition ‘Mementos’ at the Renaissance Society in Chicago – four paintings are reunited here for the first time since their debut. The paintings are set in the middle-class houses of Marshall’s friends and relatives. One is the house of his mother-in-law. Decorations in their living rooms included tributes to the assassinated Kennedys and Dr Martin Luther King Jr. The works concern the ways in which the tumultuous decade of the 1960s, marked by unfulfilled optimism and political upheaval, might be commemorated in the 1990s.

Of the four large horizontal-format paintings in the group, the first two, in full colour, memorialise political and activist martyrs, who are silkscreened as a frieze across the top. The other pictures, rendered in grisaille, expand the tribute to recognise the importance of cultural heroes who died between 1959 and 1970, bracketing the 1960s. As well as thinking about glittery greetings cards, Marshall wanted to transform the genre of Renaissance Annunciation paintings, where the archangel Gabriel appears in Mary’s home to tell her she will give birth to Jesus. The angels in these paintings call on us to remember. They appear somewhat exhausted by the process of assessing the unrealised dreams or real achievements of these political protagonists and cultural heroes.

Lecture Room. The Painting of Modern Life 2

In the 2010s Marshall continued to construct powerful scenes of everyday life. The settings were parks, nightclubs, homes, city streets and art galleries. He often reworked arrangements and elements from famous paintings, none more prominently than when he transformed the anamorphic skull in Hans Holbein’s ‘The Ambassadors’ (1533) into a distorted Sleeping Beauty, disturbing the space of a salon in ‘School of Beauty, School of Culture’, a sister work to his earlier barber’s shop painting ‘De Style’.

School of Beauty, School of Culture by Kerry James Marshall (2012) Collection of the Birmingham Museum of Art, Alabama © Kerry James Marshall. Courtesy of the artist and Jack Shainman Gallery, New York. Photo: Sean Pathasema

Some paintings here refer to specific moments from the past, such as the crowning of Gloria Smith as the second Miss Black America at the height of the ‘Black Is Beautiful’ period in 1969.

Others provoke questions about Marshall’s own time: ‘Untitled (Policeman)’ (2015) was made shortly after the beginning of the Black Lives Matter movement when protesters campaigned to ‘defund the police’. Together, these paintings express a wide range of Black experiences of and attitudes towards America, from deep joy to a profound, uneasy ambivalence.

Untitled (Policeman) by Kerry James Marshall (2015) The Museum of Modern Art, New York © Kerry James Marshall. Photo: The Museum of Modern Art, New York/Scala, Florence

Gallery 7. Africa Revisited

Made specifically for this exhibition, the paintings here concern challenging moments in the recorded history of Africa, not often represented by artists. Five of them address the slave trade, showing people kidnapping children, rowing captives in a canoe to buyers out of scene, returning with all kinds of booty, and celebrating their successful trades. As with his previous works, several of these new paintings present confident Black people acting with agency. These figures are shown having sold slaves, driven by their greed for the consumer goods that Europeans supplied in exchange. Another painting depicts the murder of Shaka Zulu by his half-brothers in Zululand in 1828. Together, these paintings disrupt a view of the African past, providing a fuller picture of a complex history.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing three of the Africa Revisited paintings (photo by the author)

Two final paintings depict the so-called ‘white queens’ of Africa, Colette Hubert and Ruth Williams, at their weddings to Léopold Senghor, the first president of Senegal, and Seretse Khama, the first president of Botswana. These scenes, showing real unions but with the details reimagined by Marshall, disturb narratives about the post-colonial period on the continent.

Gallery 8. Wake / Gulf Stream

Marshall first showed these two works together in 2003 at the Venice Biennale.

‘Wake’ centres on a black ship on a pedestal that stands for a black sea. While recalling the journey made by enslaved Africans, the work also suggests the growing power of Black cultural expression. Each time it is displayed, Marshall adds more medallions, representing the proliferating achievements of African Americans. The idea of accumulation comes from the ‘nkisi nkondi’, a type of Kongo ‘power figure’ into which users drove iron nails to increase its spiritual potency.

The painting ‘Gulf Stream’ was shown in front of ‘Wake’ in Venice. In it, Marshall revisits a painting by the American artist Winslow Homer, also called ‘The Gulf Stream’ (1899/1906), which featured a shipwrecked Black sailor whose boat is surrounded by sharks. Set off the coast of America in the present day, the friends in Marshall’s yacht here appear to be enjoying their day sailing, but storm clouds are visible on the horizon, indicative of unpredictable times ahead.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing Wake (the sculpture on the floor) and Gulf Stream (the painting on the wall) (photo by the author)

‘Wake’ also encompasses ‘black light’ photographs of a slave ship, and plates commemorating the first cargo of twenty Africans brought to America, as well as one for William Tucker, the first person of African origin born in America in around 1624. Marshall represents Tucker with a photograph of himself as a teenager.

Installation view of Kerry James Marshall: The Histories @ the Royal Academy showing the plate from wake commemorating William Tucker but bearing a photo of the artist as a teenager (photo by the author)

Gallery 9. Red Black Green

In the works gathered here, Marshall deploys the colours of the UNIA (Universal Negro Improvement Association) or Pan-African Flag, created by Marcus Garvey in 1920, as well as the imagery and slogans of the Black Panthers from the late 1960s. But rather than straightforwardly celebrating Black Nationalism, Marshall constructs cheeky and layered works that also reference the connected histories of painting and erotica. Artists from Titian to Goya and Manet made famous canvases of reclining nudes. Marshall exchanges their female figures for a Black man who hides his genitals with a flag. Similarly, struck by the lack of Black women in American pin-up magazines, Marshall decided to make his own images.

One of his imagined models here becomes a ‘Black Star’. The painting also references the ‘Black Star Line’ – the shipping company that Marcus Garvey founded in 1919 to encourage commerce with Africa and the voluntary return of Black Americans to the continent. Gripping a star like a ship’s wheel, the woman here looks back like a model in a photoshoot. We are left to ask whether Garvey’s creations are now just useful for making stylish and sexy images, or if his political project remains relevant today.


Pros

1. Visitors The friend I went with pointed out that an unusually large number of the exhibition visitors were Black, and also young. This was noticeable because, no matter how much galleries go on about diversity and inclusivity, most of the exhibitions I go to have few if any Black visitors and are overwhelmingly populated with old white people. So this is Success if you’re trying to attract a younger, more diverse audience.

2. Black art She went on to say that if you’re a little Black girl or boy, and interested in art and go to galleries, it must be alienating or dismaying to see nothing but white faces in all the art works. You might end up feeling art is a White activity for White people. Whereas Marshall’s works clearly rectify that notion and would make you feel that art can very much be a Black interest and activity, after all.

3. Black presence The size of the paintings, their confident mix of classical examples with modern subject matter, their sweeping range over Black history from the dawn of slavery through key moments of American history, up to his numerous portrayals of everyday life in Black communities – all these triumphantly achieve his goal of restoring and emphasising a Black presence in art. So it’s a triumph.

But do you actually like any of it?

That said, she didn’t actually like any of the paintings on display. Usually we play a game of getting to the end of an exhibition, having read all the wall captions and absorbed all the information – then stroll back through the show selecting one key work from each room, and explaining why we like it more than the others.

But in this huge show neither of us saw any one work we liked in any of the rooms (with the possible exception of the six African Powers woodcuts, which I liked, up to a point). Neither of us chose any of the vast paintings because we didn’t really like any of them. We didn’t really enjoy looking at Marshall’s art. Big, colourful, striking, and in a good cause, sure, but…

So I get the point of the works, and they certainly succeed in fulfilling Marshall’s aims and agenda. But I felt alienated and outside all of them. Why? I think it’s for three reasons.

1. Blackness

It’s no use denying that the paintings’ insistence on Black Black Black was a problem for me for the simple reason that I am not Black. I don’t object or dislike the Blackness, I just don’t feel included. It feels like it’s for a different audience than me, which is fine, but explains why I didn’t feel engaged.

What puzzles me is that I really like specifically Black art. The London art gallery devoted to Black art, Autograph ABP, is one of my favourite galleries, and I go out of my way to review its shows. I absolutely loved shows there by:

To name a couple which really stick in my mind. I really liked Mary Sibande‘s brilliant show at Somerset House and who could forget the great Basquiat exhibition at Barbican? And I’ve really liked all the Afro-Futurism things I’ve seen, for example at the Barbican’s science fiction exhibition. So it’s not Black people or Black culture or Black art which troubled me, it’s something else.

2. American cultural imperialism

A big part of my abreaction is because it’s so American. In my opinion, British culture is super-saturated with American cultural products. In my youth we were exposed to a fair amount of Hollywood movies and TV shows, but this has now gone supersize with the explosion of streaming services, Disney, Netflix, Apple TV, HBO and hundreds of others. Then there’s the entire internet itself with its inbuilt bias towards American products and the American worldview. And then there’s American smartphones and social media which most people have willingly invited into their homes to record every aspect of their lives. And now we are about to be taken over by American artificial intelligence getting to know us better than we know ourselves.

In my opinion, the super-saturation of British culture with American products, ideas, technology and discourse ought to be resisted.

Instead of which British cultural curators and gatekeepers fall over themselves to promote American art and culture and movies and TV shows at every opportunity.

And, disappointingly, the same goes for academia where what used to be called Critical Theory has been superseded by various forms of identity theories (feminist theory, queer theory, Black theory, post-colonial theory) almost all imported from America, led by American academics (I was watching a video about Judith Butler recently, queen of Queer Theory) who speak to specifically American history and circumstances.

In my opinion this has two distinct negative consequences:

a) American culture swamps and obliterates British culture

The actual social and political and cultural situation of my country, England, gets swamped and lost in products, discourse and rhetoric which is and sounds American and stems from American history and politics.

So when I see yet another image of Martin Luther King or John fucking Kennedy, I just think, Fuck off. That’s your country, your history, your politics, your problems, you deal with them. I have my own country with its own history, politics and problems to deal with thank you very much.

b) Importing American culture means importing American politics

But there is a horrible historical inevitability here as well. In terms of social and cultural trends, America has often been seen as ahead of Europe; in some sense, America has often been seen as the future. So what do all these social, political and cultural trends get us? What is the shiny hi-tech America which British cultural guardians fall over themselves to promote, with its fabulous Oscars and Taylor Swift and woke activists, heading towards?

Donald Trump. Taken together, all the efforts of American feminists, queer and Black activists have ended up, through the mad irrationality of human society, handing power to an authoritarian moron and his henchmen. Fifty years of earnest American feminism has led up to… the revocation of Roe versus Wade and the ending of the nationwide right to abortion. All the Black Lives Matter calls to defund the police have ended up with… augmented powers for Immigration and Customs Enforcement (ICE) forces which now roam the streets like a semi-fascist militia, kidnapping and deporting people at will.

In other words, so many of these progressive causes in America, in the unique context of American history, politics, culture and society, have not only failed but triggered a huge and horrifying backlash.

My position is simple: I think of myself as left-wing. I support a woman’s right to abortion, I support LGBTQ+ rights, I sympathise with Black activists’ opposition to police brutality, and so on.

But I greatly fear that the wholesale importation of American cultural and political models and discourse into Britain risks triggering exactly the same white, heteronormative, masculine backlash here as has happened in the States, the followers of the new martyr Charlie Kirk. Why would we want to import the hugely conflicted culture wars which have brought America to the brink of some kind of civil war, into our own society?

And in fact it’s happening already. The rise and rise of Reform at the expense of the feeble Labour Party mirrors the rise of Trump’s MAGA movement within the Republican Party at the expense of the feeble Democrats.

It may seem grotesquely unfair to associate Kerry James Marshall with the rise of Donald Trump. All I’m saying is they both come from the same toxic culture. When I saw the images of Martin Luther King and John F. Kennedy I not only experienced a vast weariness with American pop history, but a premonition of how this all ends up.

I don’t want Reform, I don’t want the Conservative Party to adopt the tone and policies of Trump’s MAGA, and, in my opinion, one way to resist the rise of America-style authoritarianism is to insist on the difference between America and Britain. To insist on the specific Britishness of British social and political issues. To stop kowtowing before American cultural products and importing American discourse, with all its toxic resonances, into British culture.

3. The new figurativism

But just as impactful as all the above was that I was dismayed by the style of all these paintings, namely a return to a kind of naive realism, which I found dismaying. In the RA shop was a big expensive book about The New Figurativism. According to Google AI:

The new figurativism refers to the modern resurgence of figurative art, or art depicting recognizable subjects like people, in contemporary times, driven by a desire for greater artistic representation, a reflection of 21st-century realities, and a break from abstract art’s dominance. This movement allows for the exploration of social and personal identity, particularly for traditionally marginalized groups, and features bold, expressive styles often inspired by past movements like Neo-Expressionism.

Return to Representation: It marks a shift back to depicting the human form and recognizable scenes after a long period where abstract art was dominant.

Emphasis on Representation and Identity: A major driving force is a need for greater diversity and the ability to tell authentic stories from various perspectives, including those of people of colour, women, and LGBTQ+ individuals.

Relevance to Current Reality: The genre’s ability to capture and reflect the contemporary world makes it a potent tool for addressing social issues, expressing personal experiences, and engaging with contemporary culture.

Opportunity for Authenticity: It provides a powerful platform for artists to tell their own stories and to represent their communities in a way that abstract art cannot.

So on this definition, Marshall’s work is a prime example of the New Figurativism, both in style and very much in purpose, namely ‘to tell authentic stories from various perspectives, including those of people of colour’, in his concern to ‘represent his community’ and so on. As the Royal Academy curators put it, Marshall certainly:

makes visible those people who were so noticeably absent in the works that came before him.

But to [put my concerns in a nutshell, what is happening here is that woke political concerns are justifying a return to a deeply conservative, retro, anti-modern style of figurative painting. There are a few stylistic glitches and angularities which feebly gesture to the great innovations of the modernists a hundred years ago. But overall, it feels as if most of twentieth century art never happened.

I’ve just visited the van Gogh / Anselm Kiefer exhibition which is also playing here at the Royal Academy. I was thrilled by watching van Gogh develop his visual language and evolve his deployment of oil paint on an almost week-by-week basis; and dazzled at the enormous, thrilling innovations of Kiefer’s huge canvases clotted with surface detritus, stalks and twigs.

Coming from those thrilling and mind-opening innovations to Marshall’s deeply conservative, old-style, backward-looking figurativism felt like a big, big imaginative letdown.

Conclusion

As I said back at the start, Marshall’s art perfectly achieves his stated aim of putting the Black presence front and centre of his work, which has been enthusiastically taken up by galleries and commissions across the States and, I bet, will open doors for Black kids and teenagers and aspiring artists and just sympathetic gallery goers, to realise that they can do this, too, and that they have a voice and presence in the sometimes intimidating realm of ‘Art’. In terms of cultural politics it is an enormous success.

But in terms of actual aesthetics, of the style and value of what you actually see, I feel Marshall’s art represents an enormous step backwards, to a naively realist approach which erases everything I love and value about modern art.

So that’s the fundamental reason why I really didn’t like this exhibition.

Coda: Kerry Marshall and David Hockney

To take the race element out of the equation altogether, I feel the same when I look at David Hockney’s works from last 20 years or so. In the RA shop, next to a book about New Figurativism and umpteen books about Marshall, was a pile of books and merch celebrating Hockney’s dayglo renderings of the Yorkshire Wolds.

I flicked through one particularly enormous coffee table book and was staggered at how many there are, hundreds and hundreds of huge, vivid, simplistic pictures, I wonder if he’s done over a thousand by now, rattling them off on his ipad.

And as I flicked dispiritedly on, I thought: It’s as if the last 100 years or artistic experimentation never happened. A guy with a great eye and a love of bright colours is creating a never-ending stream of entertaining, easy-on-the-eye figurative paintings of a subject he loves; in Hockney’s case, the landscape of his beloved Yorkshire, in Marshall’s case, Black people, history, art and so on – and in both cases I can see that they’re big [both artists produce very big paintings, which is another rather dismaying aspect of contemporary art], bright and confident but… I just don’t like them.

And found myself thinking that this is anodyne, easy-on-the-eye, deeply reactionary, backward-looking anti-art, an art appropriate for an age which has lost any belief in the future and looks back to multiple pasts with a kind of crippling nostalgia, in both content and style.

Untitled (Porch Deck) by Kerry James Marshall (2014) Kravis Collection © Kerry James Marshall. Image courtesy of the artist and David Zwirner, London


Related links

Related reviews