Ulysses by James Joyce: Wandering Rocks

—Curse your bloody blatant soul, Mr Dedalus cried,
(Stephen Dedalus’s father Simon is given many vivid curses throughout the book, this one is addressed to the man ringing his handbell outside Dillons auction house while Simon’s having an argument with his small daughter, Dilly)

Here’s a quick reminder of the chapter numbers and names in James Joyce’s epic modernist novel, ‘Ulysses’. Pretty much all discussion of the book needs to reference them. But note: none of the Greek chapter titles are indicated in the actual text of ‘Ulysses’; they were given by Joyce to early commentators who published them in books and articles about the novel and they have been used by critics and commentators, including me, ever since, but none of them actually appear in hard copies or online versions of the text.

Part 1. Telemachiad or the odyssey of Telemachus

  1. Telemachus
  2. Nestor
  3. Proteus

Part 2. Odyssey

  1. Calypso
  2. Lotus Eaters
  3. Hades
  4. Aeolus
  5. Lestrygonians
  6. Scylla and Charybdis
  7. Wandering Rocks
  8. Sirens
  9. Cyclops
  10. Nausicaa
  11. Oxen of the Sun
  12. Circe

Part 3. Nostos or Return

  1. Eumaeus
  2. Ithaca
  3. Penelope

Homeric parallel

Most of the other chapters in ‘Ulysses’ have a central figure and a central narrative but ‘Wandering rocks’ is an exception to this rule.

Chapter ten marks the mid-point of this 18-chapter novel and so is a sort of interlude or resting point. Joyce had the bright idea of basing it on the wandering rocks episode in Homer’s epic poem the Odyssey. In the poem the Planctae (Greek for ‘wanderers’) were a group of rocks which constantly moved about, stirring up the sea and smashing any ship which tried to navigate between them, leaving only floating timber and flames. They are sometimes confused with the Symplegades or clashing rocks.

As Odysseus prepares to depart from the witch Circe, she warns him that the wandering rocks have only once been successfully navigated, by Jason and his argonauts. The rocks are one of only two routes onwards to Ithaca, the other route going by Scylla and Charybdis. Jason chooses to sail through the rocks, Odysseus avoids them and goes the Scylla and Charybdis route.

Joyce’s adaptation

Joyce’s adaptation of the episode is very characteristic in that he takes what he needs and simply abandons whatever doesn’t fit. Thus he uses the idea of wandering as the basis of 18 short vignettes, each about a different Dublin character, as they potter about central Dublin bumping into each other, seeing each other, thinking about each other, including three of the main protagonists, Hugh ‘Blazes’ Boylan (section 5), Stephen Dedalus (section 6) and Leopold Bloom (section 10). So ‘wandering’ yes, but as to the danger part of the Greek legend Joyce just ignores it. There’s no clashing involved, there’s no danger anywhere. Bloom/Odysseus is never threatened. No-one is getting crushed.

Instead the chapter is like the novel in miniature. It even contains 18 episodes to match the novel’s 18 chapters (plus a coda, 19 sections in all).

The narrative’s clever interlocking of characters and incidents is widely admired. This is increased by the way each vignette contains references or entire paragraphs referring to incidents taking place in other vignettes, in other parts of the city, at the same moment. Critics call these sudden eruptions of another stories into each vignette, often in the form of one unexplained sentence, ‘interpolations’.

Many readers and critics have thought of this as a cinematic technique which builds up to give a sort of panoramic overview of an entire city at the time it is set, the hour from just before 3pm till a little after 4pm.

I have a major reservation about this, and ‘Ulysses’ as a whole, which I’ll explain at the end of this review.

Church and state

The chapter, like many before it, takes as a key foundation the binary of church and state. Thus it opens with a friendly priest walking through the streets of Dublin and bumping into various acquaintances, before popping up in the background of subsequent vignettes; while in the second half we catch steadily more glimpses of the progress of the Viceroy of Dublin riding in his carriage to open a bazaar, glimpses which lead up to its full presentation in the 18th and final vignette.

So the narrative is topped and tailed by a representative each of Church and of State, types which lay down a kind of conceptual frame of the chapter, which is then fleshed out by the appearances of the 20 or 30 other characters.

Mocked

And they are both mocked, gently but steadily. With Father Conmee Joyce does it with the butter-wouldn’t-melt-in-his-mouth squeaky cleanness of Conmee’s conversation:

Father Conmee was wonderfully well indeed. He would go to Buxton probably for the waters. And her boys, were they getting on well at Belvedere? Was that so? Father Conmee was very glad indeed to hear that. And Mr Sheehy himself? Still in London. The house was still sitting, to be sure it was. Beautiful weather it was, delightful indeed.

With the Viceroy, the mockery is implicit in the generally indifferent reaction to his passing-by of the various Dubliners. The job is largely done without resorting to large-scale parody (unlike the chapters which follow).

Material rebukes

The final response to the Viceroy in the chapter is the Italian music teacher Almidano Artifoni going into his house and, in effect, turning the bum of his trousers to the august carriage as it trots by.

Father Conmee receives a more obvious rebuke to his values and worldview when he is suddenly confronted by a couple stumbling out of some bushes, flushed because they’ve just had sex. Sex, in comedies, especially farces – or more precisely all the fussing and fretting surrounding it – is the great puncturer of pompousness and pretension.

Heart

If you visualise Dublin as a heart, as the first headline in ‘Aeolus’ suggests:

IN THE HEART OF THE HIBERNIAN METROPOLIS

Then the 30 or so characters we meet in this chapter can be thought of as blood corpuscles circulating round it and bumping into each other.

Binaries

Both our protagonists are looking at books, according to their intellectual levels: Bloom is buying a popular romance, Sweets of Sin, for Molly; Stephen is looking through Abbot Peter Salanka’s book of charms and spells, specifically ones designed to attract a woman’s love. Love and sex.

Bloom’s anxiety

You can’t understand this chapter or ‘Ulysses’ as a whole, unless you realise that for the whole long day which it describes its central character, Leopold Bloom, is traumatised by the fact that he knows that his voluptuous wife, Molly, is preparing herself to have sex with the flash man-about-town and concert promoter Hugh ‘Blazes’ Boylan. Somehow (it’s really not made clear) he knows Blazes’ visit to his house is timed for 4pm, so for all the chapters leading up to then, he is in agony of anticipation, at around that time he is crushed by humiliation, and for the hours afterward, he is haunted by the fact the deed has been done.

We see Boylan at his flashy flirtatious best, in section 5. We see Bloom feeling sorry for himself in section 10.

Summary

Section 1: Father Conmee heads north

We first met Father John Conmee as the symapathetic rector of Clongowes Wood College who young Stephen appealed to after he was unjustly pandybatted by sadistic Father Dolan. Here we find him strolling through Dublin, mild and kind. He thinks about Martin Cunningham’s letter requesting help in securing a school place for the late Paddy Dignam’s son, ‘oblige him if possible’; he see a one-legged sailor begging, he stops and talks to the wife of Mr David Sheehy MP who is away in Westminster; thinks of fellow Jesuit Father Bernard Vaughan’s cockney accent; he bumps into three schoolboys from Belvedere school and asks one to post a letter in the letterbox across the road; he sees the flamboyantly dressed dancing master Denis Maginni; he is bowed to by stately Mrs M’Guinness whose posh appearance belies the fact that she runs a pawn shop (mentioned again in section 4).

He passes a closed-up free church and laments the ignorance of protestants; a bunch of Christian brother schoolboys raise their caps to him; he walks past a grocer’s and a tobacconist’s, noting the newsboard about a disaster in New York (a real life disaster: the General Slocum steamship fire, 15 June 1904, the day before the events of the novel, in which over 1,000 people, mostly women and children, died); past Daniel Bergin’s publichouse, past H. J. O’Neill’s funeral establishment where Corny Kelleher totted figures in the daybook (Corny who will play an important role at the end of ‘Circe’ 10 hours later).

He salutes a policeman then passes a butcher’s shop. In the canal he sees a turfbarge and the bargee resting and smoking. He catches an outward bound tram because he doesn’t like walking through the dingy neighbourhood of Mud Island. He regards the other passengers. An older woman who forgets to get off at her stop reminds him of the poor of his parish, worn down by cares, always worrying.

A poster of a blackface minstrel triggers thoughts about Christian missions to Africa. He thinks of the millions of men and women who die without ever hearing the Word of God, and mildly and superficially thinks it a ‘waste’; he thinks about a book on the subject by the Belgian Jesuit Auguste Castelein SJ, ‘The Number of the Elect’.

He alights at Malahide Road whose name triggers thoughts of aristocratic families and glorious old days when priests like himself held real power. He’s written a book about it, Old Times in the Barony. He thinks about Mary Rochfort, daughter of lord Molesworth, first countess of Belvedere, who was accused of adultery with her husband’s brother (adultery is a central theme of the novel, as of so many novels: compare Stephen’s joke about Admiral Nelson being the one-handled adulterer, or the fate of Charles Stewart Parnell, on one level the political tragedy of a nation, on another yet another of the book’s examples of adultery).

Which leads into reminiscences about his time as rector of Clongowes Wood College, reading his holy books and looking up at the calm clouds, listening to the boys playing. He realises he has forgotten to read one of the holy offices at the correct time, and so he pulls out his breviary and is reading the psalm of the day as he walks when, out of bushes beside the road, emerge a young man and woman, flushed after a roll in the hay. Later in the novel they are revealed to be Stephen’s friend Vincent Lynch and a girl called Kitty. Father Conmee blesses them then returns to his reading about sin. It’s important to note the sentence:

The young woman abruptly bent and with slow care detached from her light skirt a clinging twig.

Note this phrase, which will recur later, in section 8.

Section 2: Corny Kelleher in the funeral directors’

Father Conmee ‘passed H. J. O’Neill’s funeral establishment where Corny Kelleher totted figures in the daybook while he chewed a blade of hay’. Now we join Corny Kelleher a few minutes later as he examines a new coffin, before strolling over to the streetdoor and looking out (just as Father Conmee is getting into the tram).

A policeman ambles up and they pass a cryptic exchange. This tends to confirm gossip in earlier chapters that Corny has an ‘in’ with the police i.e. is some kind of informant to the force which are unpopular enforcers of British colonial rule.

Short though it is, this vignette contains an ‘interpolation’, the intrusion of a sentence which seems to come from another section, thus:

Corny Kelleher sped a silent jet of hayjuice arching from his mouth while a generous white arm from a window in Eccles street flung forth a coin.

Only in the next section will we discover that the white arm belongs to Molly Bloom throwing a penny to a passing beggar.

Section 3: The one-legged sailor begs

A handicapped veteran of the British Navy (seen and blessed by Father Conmee in section 1) stumps the streets, grunting snippets of a patriotic song. He grunts towards Larry O’Rourke, in shirtsleeves in his doorway, swings past Katey and Boody Dedalus, a stout lady drops a coin in his cap, two barefoot urchins chewing ‘long liquorice laces’ stare at his stump, ‘a plump bare generous arm’ throws a coin from a window in Eccles Street onto the pavement and an urchin picks it up and puts it in the beggar’s cap.

The text doesn’t specifically tell us it’s number 7 Eccles Street, so it’s left to us to work out that it’s Molly Bloom’s arm. We are told that in a window is a card advertising ‘Unfurnished Apartments’ for rent in their home, as the Blooms try to make money now their daughter Milly has left home.

Section 4: The Dedalus sisters are destitute

Stephen’s sisters, Katey and Boody Dedalus return home from school, entering the kitchen where sister Maggy who is cleaning shirts in a pot of boiling. They are really destitute and have just tried to pawn Stephen’s books at M’Guinness’s shop (the same stately Mrs M’Guinness that bowed to Father Conmee in the opening section).

They only have anything to eat (pea soup) thanks to the charity of Sister Mary Patrick. When Maggy tells them another sistr, Dilly, has gone to meet their father, Boody blasphemously says ‘our father who art not in heaven’ and Maggy chastises her.

The section ends with another interpolation as we cut away to a shot of the handed-out sheet of paper given to Bloom in ‘Lestrygonians’ which he crumpled up and threw in the river, continuing its passage under Loopline bridge.

Probably the crumpling and wrecking of the sheet of paper is a diminished, mock heroic parody of the action of the crushing rocks.

Section 5: Blazes Boylan flirts with a shopgirl

Considering that Hugh ‘Blazes’ Boylan’s having sex with Bloom’s wife, Molly, is the central event in the novel, it’s striking that we see and hear so little of him throughout. Surprisingly, this brief vignette is our longest moment in his presence.

He is shopping in Thornton’s fruit and flower shop on Grafton Street, where he buys a bottle and a jar to be placed in a basket, topped with fruit (plump pears and peaches), to be sent in advance to Molly. He smells other ripe fruit and veg while outside the window the five sandwichboard men advertising HELYS that Bloom first saw in ‘Lestrygonians’ file past.

The shopgirl asks for the address the basket is to be sent to then tots up the bill while Boylan looks ‘into the cut of her blouse’ and thinks ‘a young pullet’.

As with most of the sections, there is a brief ‘interpolation’, an out-of-context sentence describing ‘A darkbacked figure under Merchants’ arch scanned books on the hawker’s cart.’ You’d never know without the commentators to help you that this is Bloom scanning second-hand books to find some romance novel for Molly to read.

Inserting a sentence about Bloom searching for second-hand fictional descriptions of seduction, while his rival, Boylan, is going about the practical mechanics of real-life seduction, is full of ironies.

The section ends with Boylan asking if he can make a phone call (see section 7).

Section 6: Stephen and Artifoni the music teacher

Stephen encounters his Italian voice instructor, Almidano Artifoni. While two tramcars full of tourists trundle past, Artifoni tells Stephen his voice would be a good source of income for him. True to his character as The Refuser, Stephen demurs. Another tram unloads soldiers who are members of a Highland regimental band who are heading through the gates of Trinity College. The pair shake hands but then Artifoni realises the conversation has caused him to miss his tram which he forlornly trots after.

Section 7: Miss Dunne

Miss Dunne is Blazes Boylan’s secretary. We find her sitting in her office where (like Molly) she has been reading a library copy of Wilkie Collins’s classic, ‘The Woman in White’ while the boss is away. It’s a bit too mysterious for her and she thinks she’ll swap it for something easier by Mary Cecil Haye.

She inserts a piece of paper into the typewriter and types out the date. This is the only direct reference to the famous date of the novel, 16 June 1904.

The five Hely’s sandwichboard men spelling HELY’S, seen by Boylan from the fruit shop, pass by, turn round and return again.

She stares at a poster of Marie Kendall. This was a real-life English music hall singer and comedian and the poster was for a real-life performance at Dan Lowry’s music hall in Dublin on June 16, 1904.

Miss Dunne thinks about her evening plans, a man who has caught her attention, and a skirt she wishes she could buy, thinking how attractive it made her friend Susy Nagle to ‘Shannon and all the boatclub swells’.

Boylan calls (the phone call we saw him asking the shopgirl if he could make in section 5). We hear her end of the conversation as she instructs her to book travel for two to Belfast and Liverpool (for Molly and himself during the upcoming concert tour), and he gives her permission to leave work at 6:15.

Then she tells Boylan that Lenehan has been looking for him and will be at the Ormond Hotel Bar at 4. (We will see Boylan meet Lenehan there, among other notable characters convene, in the next episode, ‘Sirens’).

Section 8: Ned Lambert, Reverend Love and J. J. O’Molloy

I was hopelessly at sea with this section until I read the commentaries. It takes place in the last remaining room of a 10th century abbey which now serves as a seed and grain warehouse where Ned Lambert works. (We met Lambert earlier at Dignam’s funeral in ‘Hades’ and reading out the overblown patriotic speech by Dan Dawson in the newspaper offices in ‘Aeolus’).

Ned is showing the building to a vicar named Hugh C. Love who is writing a book about the Fitzgeralds. St. Mary’s Abbey is relevant to Love’s research because it was here that Lord Thomas Fitzgerald (nicknamed ‘Silken Thomas’) proclaimed himself a rebel in 1534.

What makes it confusing is that Ned is in the middle of showing Love this when his pal, the lawyer J. J. O’Molloy, enters the dark room, lighting a match to find his way. Ned suggests to the reverend a couple of places where he can get good angles for a photograph.

It’s further complicated because the scene contains not one but two one-sentence interpolations. Suddenly:

From a long face a beard and gaze hung on a chessboard.

We don’t know it yet but this is John Howard Parnell, brother to the late politician Charles Stuart Parnell, who we will meet playing chess in section 16.

The reverend thanks Ned and departs, and New and J. J. exit the warehouse into the bustling forecourt:

With J. J. O’Molloy he came forth slowly into Mary’s abbey where draymen were loading floats with sacks of carob and palmnut meal, O’Connor, Wexford.

Then, with just as little warning, the second interposition:

The young woman with slow care detached from her light skirt a clinging twig.

If you recall, this phrase applies to the young woman emerging from the bushes after a roll in the hay with Vincent Lynch, as the come face to face with Father Conmee. The implication being that that is happening at this exact moment in another part of Dublin.

Back to Ned who realises he forgot to tell the clergyman a good joke:

—I forgot to tell him that one about the earl of Kildare after he set fire to Cashel cathedral. You know that one? I’m bloody sorry I did it, says he, but I declare to God I thought the archbishop was inside.

Ned confidently slaps a passing horse on the haunches then turns to J. J. who has come to scrounge money off him, but makes him wait a second while he loudly sneezes.

—Well, Jack. What is it? What’s the trouble? Wait awhile. Hold hard.
With gaping mouth and head far back he stood still and, after an instant, sneezed loudly.
Chow! he said. Blast you!
—The dust from those sacks, J. J. O’Molloy said politely.

But Ned says it’s that he caught a cold last night and it didn’t help hanging round at Paddy Dignam’s funeral this morning, holding up his hankie ready to sneeze again.

Once all this is explained to you, it’s easy, really easy. But it’s devilish hard to make sense of if you try to read and puzzle it out by yourself.

Section 9: Tom Rochford’s Invention, then Lenehan and M’Coy

Tom Rochford is explaining his invention for indicating which act is currently on stage in a vaudeville act to his mates, Nosey Flynn, Lenehan and M’Coy. Lenehan is impressed a promises to pitch it to Blazes Boylan who we know, from section 7 is meeting in the Ormond Hotel at 4pm, because Boylan is, it’s sometimes easy to forget, a successful music concert producer.

M’Coy and Lenehan leave together, passing Dan Lowry’s music hall displaying a poster for Marie Kendall the singer, the same poster we saw Miss Dunne staring at.

As they walk on Lenehan tells the story of how Rochford rescued a man stuck in a drainage hole. M’Coy waits outside Lynam’s while Lenehan nips in to get the final odds on Sceptre, the horse he backed in the Ascot Gold Cup. While waiting in the street, M’Coy nudges a banana peel into the gutter lest someone slip on it.

This simple narrative is then interrupted by not one, or two but three distinct ‘interpolations’. First a sentence showing the cavalcade of the Viceroy commencing its journey across the city.

Lenehan emerges and announces his horse was evens. They walk on through Merchants arch and spy ‘a darkbacked figure scanning books on the hawker’s cart’ which they both identify as Bloom. M’Coy describes a fine book Bloom bought for 2 bob whose fancy plates alone were worth more than that. Then, suddenly, the second interpolation:

Master Patrick Aloysius Dignam came out of Mangan’s, late Fehrenbach’s, carrying a pound and a half of porksteaks.

This refers to the eldest of recently deceased paddy Dignam’s five children. Lenehan launches in on a long story about something that happened at the annual dinner at Glencree reformatory but he’s barely got going before there’s another interpolation:

A card Unfurnished Apartments reappeared on the windowsash of number 7 Eccles street.

This is Bloom’s house and, since he’s out and about, it must be Molly who replaces the card in the window, the card we’d seen in place when she threw a coin to the beggar in section 3.

Lenehan continues with his story about how everyone got hammered at this reformatory dinner and came home in the early hours in a horse-drawn taxi cab. Bloom and Chris Callinan were on one seat and on the seat opposite Lenehan sitting next to Molly. She’s had a skinful and at every jolt of the cab he was pressed up against her ample bosom.

Every jolt the bloody car gave I had her bumping up against me. Hell’s delights! She has a fine pair, God bless her. Like that.
He held his caved hands a cubit from him, frowning:
—I was tucking the rug under her and settling her boa all the time. Know what I mean?
His hands moulded ample curves of air. He shut his eyes tight in delight, his body shrinking, and blew a sweet chirp from his lips.
—The lad stood to attention anyhow, he said with a sigh. She’s a gamey mare and no mistake. Bloom was pointing out all the stars and the comets in the heavens to Chris Callinan and the jarvey: the great bear and Hercules and the dragon, and the whole jingbang lot. But, by God, I was lost, so to speak, in the milky way. He knows them all, faith. At last she spotted a weeny weeshy one miles away. And what star is that, Poldy? says she. By God, she had Bloom cornered. That one, is it? says Chris Callinan, sure that’s only what you might call a pinprick. By God, he wasn’t far wide of the mark.
Lenehan stopped and leaned on the riverwall, panting with soft laughter.

Lenehan can’t know it but much, much later Molly will give her side of this event in the long monologue which makes up chapter 18 in which she describes Lenehan as a creep.

To some extent, whether you really like ‘Ulysses’ or not depends on whether you find this kind of blatant crudity and vulgarity funny or not. I do, and I do. But it’s more subtle than that because M’Coy, a married man himself, recoils a bit at the tale and Lenehan notices it. He backtracks and in an attempt to save face changes tack to praise Bloom.

—He’s a cultured allroundman, Bloom is, he said seriously. He’s not one of your common or garden… you know… There’s a touch of the artist about old Bloom.

Is that not how human interactions often are? Complex, error-strewn, embarrassing, miscalculating, self-correcting?

Section 10: Mr. Bloom

Having caught two glimpses of him through the eyes of other characters, we finally come to Leopold Bloom browsing a second-hand book stall. In chapter 4 Molly asked him to get her a new book to read. He looks at some saucy ones but the one which triggers his thoughts is Aristotle’s Masterpiece with its anatomical images of foetuses curled up in the womb:

Plates: infants cuddled in a ball in bloodred wombs like livers of slaughtered cows. Lots of them like that at this moment all over the world. All butting with their skulls to get out of it. Child born every minute somewhere. Mrs Purefoy.

The last name referring to Mina Purefoy who Josie Breen told him is in maternity hospital having a prolonged and difficult delivery of her baby (more of that in chapter 14, ‘Oxen of the Sun’, which is set in the same maternity hospital and during which Mina finally has her baby.) This also has its ‘interpolations’. In among Bloom’s book browsing, suddenly the sentence:

On O’Connell bridge many persons observed the grave deportment and gay apparel of Mr Denis J Maginni, professor of dancing &c.

which is clearly written in the affected style in which Mr Maginni regards himself.

Back to Bloom at the bookstall, assessing whether books are suitable for Molly’s erotic tastes. He opens ‘Sweets of Sin’ and reads a few extracts at random, which describe a married woman dolling herself up for her exotic lover, Raoul. Sounds like the right kind of thing. And repeats the theme of adultery which, as we know, is central to ‘Ulysses’.

Bloom starts to get a little worked up, in a heady mix of the text’s soft porn cliches mixed with his own earthier knowledge of the stinks and mess of sex, all of which is interrupted by another interpolation:

An elderly female, no more young, left the building of the courts of chancery, king’s bench, exchequer and common pleas, having heard in the lord chancellor’s court the case in lunacy of Potterton, in the admiralty division the summons, exparte motion, of the owners of the Lady Cairns versus the owners of the barque Mona, in the court of appeal reservation of judgment in the case of Harvey versus the Ocean Accident and Guarantee Corporation.

It would be overdoing it to say that everything is connected to everything else, but this is clearly Joyce giving the impression of an overview of the city, a gesture towards all the things taking place at the same time in different locations.

Back in the shop the phlegmy old owner hawks and gobs on the floor, then wipes it with his boot. This is Joyce rubbing into his reader’s middle-class faces the unforgiving materiality of human existence. This is what it is.

It ends on a mildly comic note as the bookseller approves Bloom’s choice:

The shopman lifted eyes bleared with old rheum.
—Sweets of Sin, he said, tapping on it. That’s a good one.

We need to take note of this title, Sweets of Sin, as it will recur again and again through the rest of the book, as a mocking title for Boylan’s tupping of Molly, but all other instances of adultery as well.

Section 11: Dilly and Simon Dedalus

The lacquey outside Dillon’s auction rooms shakes his handbell.

The lacquey lifted his handbell and shook it:
—Barang!

Not the first and not the last time Joyce transcribes the sound of an inanimate object. Also, this had appeared as an unexplained interpolation back in section 4.

Young Dilly Dedalus, one of Stephen’s 9 or so younger siblings, is waiting outside the auction rooms for her dad to arrive. Bloom saw here there back at the start of ‘Lestrygonians’. Simon has been drinking with the newspapermen in The Oval, just up O’Connell Street and around the corner from Dillon’s. Ashamed of keeping her waiting, like many a parent he goes on the offensive telling her off for her bad posture. When he imitates bad posture, Dilly is embarrassed and tells him everyone is looking.

He gives her a shilling but, hardened, she demands more and he sheepishly hands over a few pennies, telling her to buy a milk or a bun. The family really is destitute as Simon asks his daughter what she wants him to do, go along Connor Street scouring the gutter for stray coins.

Ignored by everyone the Viceregal procession passes by.

There are the following interpolations:

Bang of the lastlap bell spurred the halfmile wheelmen to their sprint. J. A. Jackson, W. E. Wylie, A. Munro and H. T. Gahan, their stretched necks wagging, negotiated the curve by the College library.

This is based on a report of a real-life half-mile bicycle handicap race that took place in Dublin on this day and at this time, as reported in the Evening Telegraph for 16 June 1904. The next one is:

Mr Kernan, pleased with the order he had booked, walked boldly along James’s street.

This is explained or followed up in the very next section.

Section 12: Tom Kernan

We met Tom Kernan in the funeral scene in chapter 6. In fact we met him way back in Dubliners, in the short story Grace where his friends were trying to cure his alcoholism.

Here we see him emerging from a business meeting, running over the conversation he’s just had in a pub with the publican Mr Crimmins about the shocking tragedy at New York, the explosion of the Slocombe steamship with over 1,000 killed.

Kernan stops to admire himself in the sloping mirror of Peter Kennedy, hairdresser, thinking his secondhand coat was well worth half a sovereign. He admires his grizzled moustache, he looks like an officer back from India. He notes the impressed looks he’s drawn from a few important people.

In the kind of stylistic innovation which so many people copied, Kernan is dazzled by the reflection of sunlight off a passing car:

Is that Ned Lambert’s brother over the way, Sam? What? Yes. He’s as like it as damn it. No. The windscreen of that motorcar in the sun there. Just a flash like that. Damn like him.

He passes the site where the Irish nationalist Robert Emmet (1778–1803) was executed by the British after failing to overthrow British rule in the failed 1803 Dublin rising, which triggers pondering whether or not Emmet was buried at Glasnevin.

He see a carriage without a horse tied up outside the Dublin Distillers Company’s stores at the same moment, the text tells us, as poor mad Denis Breen with his legal books, tired of waiting at the offices of lawyer John Henry Menton’s office, is leading his wife over O’Connell bridge, heading towards another lawyer’s office in his obsessive quest to get justice for being sent the anonymous postcard reading U.P. up.

We are given unusually intimate access to Kernan’s stream of consciousness which is a mashup of nationalist heroes and poems and risings and gambling and so on, very reminiscent of the half-educated ramblings of Bloom.

Interpolations:

  • Simon Dedalus greets Father Cowley
  • next stage of the downriver journey of the crumpled-up flyer Bloom threw into the Liffey in ‘Lestrygonians’ which is, as I suggested, a mocking reference to the clashing rocks
  • the Dennis Breen scene

Kernan is pro-Britain as we learn when the Viceregal Cavalcade jingles past the end of the road and he is just a fraction too late to see it, damn!

Section 13: Stephen and Dilly Dedalus

Stephen’s section is, predictably, the most impenetrable one, opening with seven paragraphs so cryptic and oblique as to be impenetrable without commentary and annotation.

This tells us that they are the thoughts of an over-educated man peering through a series of shops windows at various wares. The prose emerges into something like lucidity when he stops at a second-hand book cart (four for sixpence) wondering whether he’ll find his schoolbooks which his family have pawned to buy food. They really are abjectly poor.

Stephen pauses over ‘Charms and invocations of the most blessed abbot Peter Salanka’. Unexpectedly he is spoken to by one of his sisters, Dilly, suddenly appearing by his side. He remembers her face as she crouched over the fire they’d made from useless boots. She shows him a French primer she’s just bought (with one of the pennies their dad gave her back in section 11) and he recognises his own urge to learn in her, but without the advantages of a private education which he enjoyed.

Stephen sees her utter poverty, of life and hope and is fraught with misery. But, as usual, he rejects and fights off any feeling, any temptation to become involved. His inner cry of Misery! Misery! is, on one level, for me, the truest thing in the entire book.

There’s an interpolation. In the middle of Stephen’s thoughts, suddenly a sentence describing:

Father Conmee, having read his little hours, walked through the hamlet of Donnycarney, murmuring vespers.

Section 14: Simon Dedalus, Father Bob Cowley and Ben Dollard

We saw Simon Dedalus greet Father Cowley as in interpolation in section 12. Father Cowley says he’s barricaded into his house by two men because he owes money to the shark Reuben J. Dodd (seen and cursed by the men in the funeral carriage back in chapter 6, ‘Hades’) who has set two men outside Cowley’s house to collect the debt.

Cowley has asked a friend, Ben Dollard, to ask ‘long John’ Fanning, a subsheriff, to intervene. Just then Simon spots the very same Ben crossing a bridge towards them.

—There he is, by God, he said, arse and pockets.

Ben Dollard ambles over to them scratching his bum, they all hello each other, while Simon is critical of Ben’s outfit, while Ben defends it. By now the reader is getting used to the one-sentence interpolations. In the middle of these three’s conversation, the text cuts away for a moment to the madman Bloom pointed out to Josie Breen in chapter 8:

Cashel Boyle O’Connor Fitzmaurice Tisdall Farrell, murmuring, glassyeyed, strode past the Kildare street club.

He will reappear in section 17. Meanwhile, Cowley asks after Ben’s famous bass voice and Ben emits a low note for them to admire. There’s another interpolation (another character walking somewhere else):

The reverend Hugh C. Love walked from the old chapterhouse of saint Mary’s abbey past James and Charles Kennedy’s, rectifiers, attended by Geraldines tall and personable, towards the Tholsel beyond the ford of hurdles.

Ben announces he’s been to see the lawyer John Henry Menton about helping Father Cowley. Cowley explains that he owes rent to his landlord (who happens to be the Reverend Love we have just seen in the interpolation) and Ben says this changes things, because Love’s claim takes priority over Dodd’s. Or as Ben colourfully puts it:

—You can tell Barabbas from me, Ben Dollard said, that he can put that writ where Jacko put the nuts.

Section 15: Martin Cunningham, Mr Power and John Wyse Nolan

Cunningham, Power and Nolan are walking. Cunningham has been working to make financial and other arrangements on behalf of the Dignam family. He tells the others he’s asked Father Conmee for help placing one of the Dignam boys in school, and we know from section 1 that Conmee intends to help.

John Wyse Nolan, looking at the ledger, notes that Bloom has put his name down for 5 shillings and Cunningham says he’s actually paid up.

—I’ll say there is much kindness in the jew, he [John Wyse Nolan] quoted, elegantly.

They see Jimmy Henry, the assistant town clerk, who Cunningham promptly buttonholes to join the cause. They arrive at the office of ‘long John’ Fanning, Dublin’s sub-sheriff. Henry’s corns are hurting and he passes Fanning and up the stairs. Fanning didn’t know Dignam, so Nolan describes him as ‘a decent little soul’ as they walk up the stairs.

They’re half way up the stairs when they hear harnesses and hooves and turn to see. Nolan goes downstairs back to the door and watches the Viceregal procession pass by, shouting up to the others to tell them what it is.

Interpolations of other scenes:

  • Bronze by gold, Miss Kennedy’s head by Miss Douce’s head, appeared above the crossblind of the Ormond hotel.
  • On the steps of the City hall Councillor Nannetti, descending, hailed Alderman Cowley and Councillor Abraham Lyon ascending.
  • Outside la Maison Claire Blazes Boylan waylaid Jack Mooney’s brother-in-law [Bob Doran], humpy, tight, making for the liberties.

Section 16: Buck Mulligan and Haines

At the end of the preceding chapter, chapter 9 ‘Scylla and Charybdis’, Buck Mulligan left the National Library with Stephen. Now he has met up with the Englishman Haines, who we met in chapters 1 and 2, for a snack at the Dublin Bread Company (D.B.C.).

As they enter the restaurant, Mulligan points out John Howard Parnell, Dublin’s city marshall, playing chess at another table. We saw the chess-playing Parnell as an interpolation back in section 8.

Buck and Haines each order a melange (a drink like a cappuccino), scones and cakes and Mulligan jokes they call it the DBC because it makes damn bad cakes.

Mulligan tells Haines he missed Stephen’s presentation about Shakespeare, to which Haines quips:

—I’m sorry, he said. Shakespeare is the happy huntingground of all minds that have lost their balance.

Mulligan laughs that when he gets drunk, Stephen becomes unsteady on his feet.

—You should see him, he said, when his body loses its balance. Wandering Ængus I call him.

Mulligan analyses Stephen’s mind, saying the Jesuits planted a permanent fear of hell in him, which will prevent him ever capturing the pure Attic note, the note of Swinburne et al.

Haines replies to all this with prissy Englishness, quick with references to authorities, in this case saying Stephen’s idee fixe reminds him of the theories of professor Pokorny of Vienna (is this a reference to Freud?).

The cakes arrive, Mulligan slices and butters his and laughs that Stephen claims he’ll write something in ten years! (In fact ten years after 1904 is 1914 and that’s the year Joyce published ‘Dubliners’ and began work on this novel, ‘Ulysses’.) Haines is unexpectedly sympathetic and says he wouldn’t be surprised if Stephen does write something.

Interpolations:

  • we see the one one-legged sailor at his latest location, singing his shanty and begging
  • our last sighting of the religious leaflet Bloom scrunched up and threw in the Liffey, as it arrives at Dublin Bay and passes the Rosevean, the three-masted ship Stephen saw over his shoulder back in chapter 3

Section 17: Cashel Boyle O’Connor Fitzmaurice Tisdall Farrell

We briefly glimpse the Italian music master on his way, but this short section follows the lunatic Cashel Boyle O’Connor Fitzmaurice Tisdall Farrell as he walks along Merrion Square, gets as far as Mr Lewis Werner’s cheerful windows, turns and comes back the way he came.

As he passes a dentist’s surgery belonging to a Mr Bloom (no relation to our Bloom) his flying coattails bang the stick of the blind man we saw Bloom help across the road in chapter 8 ‘Lestrygonians’ but he walks heedlessly on. The blind young man curses Farrell.

—God’s curse on you, he said sourly, whoever you are! You’re blinder nor I am, you bitch’s bastard!

Section 18: Patrick Dignam

Deceased Paddy Dignam’s son, also Patrick – ironically but also tenderly referred to as Master Patrick Aloysius Dignam – has escaped the stifling atmosphere of the house of the dead, full of sniffling old women eating cake, sipping sherry and endlessly jawing, to come out and buy a pound and a half of porksteaks. En route home he sees sights and sounds, including a poster advertising a boxing match, but then realises it took place on 22 May so he’s missed it. He’s a fan of boxing and ponders which current fighter is best.

In two mirrors in the shop window of Madame Doyle the milliner, he catches sight of himself dressed in mourning, and smartens himself up (as Tom Kernan did in the sloping mirror of Peter Kennedy, hairdresser in section 12).

Master Patrick spots the poster advertising Marie Kendall, as Miss Dunne did in section 7, and M’Coy and Lenehan in section 9.

(Note the persistent presence of posters, advertising hoardings, newspaper hoardings and so on in the modern city, plus the memorable moment when sunlight off a car windscreen dazzling Tom Kernan – it is this sense of the city as a sensorium of random, fragmentary sights and sounds which would influence so many other authors of the 1920s and ’30s, including John dos Passos and Alfred Döblin.)

He sees a toff with a red flower in his mouth. He doesn’t know it but this is Blazes Boylan who we saw put the stem of the flower between his teeth in section 5. Boylan is apparently listening to a street drunk telling him something and, characteristically, grinning.

He sees some schoolboys with satchels and notes that he’s off school till the following Monday (it being Thursday) and that Uncle Barney is meant to get news about his father’s death into the papers so everyone knows why he’s absent.

Suddenly his mind flicks to concrete and disconcerting details of seeing his dead dad laid out: how his face had gone grey instead of its usual red; a fly walking over his face up to his eye; the scrunching sound at they screwed the screws of the coffin; the bumping sound it made being carried downstairs, and his Uncle Barney instructing the men how to manage it in the tight space.

The last night pa was boosed he was standing on the landing there bawling out for his boots to go out to Tunney’s for to boose more and he looked butty and short in his shirt. Never see him again. Death, that is. Pa is dead. My father is dead. He told me to be a good son to ma. I couldn’t hear the other things he said but I saw his tongue and his teeth trying to say it better. Poor pa. That was Mr Dignam, my father. I hope he’s in purgatory now because he went to confession to Father Conroy on Saturday night.

Pathos.

Section 19: The Viceregal cavalcade

As this chapter began with an extended description of a representative of the Catholic Church (Father Conmee) it ends with an extended description of the chief representative of the British state in Ireland, William Humble, Earl of Dudley, as he rides with his wife in one carriage, followed by dignitaries in several more, out from the Viceregal Lodge in Phoenix Park and across the city on his way to inaugurate the Mirus bazaar in aid of funds for Mercer’s hospital.

According to the commentators, Father Conmee’s movement is from south to north, while the Viceregal Cavalcade processes from Phoenix Park in the west across to the east side of Dublin, so that the two miniature odysseys form a cross over the geography of the city. In Joyce everything falls into patterns and schemas.

In a massive paragraph Joyce records the reactions to the cavalcade as it passes by of every one of the characters we’ve met so far in this chapter, plus some new ones: Tom Kernan; Dudley White (a real-life barrister); Richie Goulding Stephen’s uncle and down-at-heel lawyer; Miss Kennedy and Miss Douce, the barmaids we’ll meet in the next chapter; Simon Dedalus doffing his hat, which His Excellency returns; the reverend Hugh C. Love similarly doffs his hat but unnoticed; Lenehan and M’Coy watch the procession unmoved; Gerty MacDowell is irritated because her view of what the Viceroy’s wife is wearing is blocked by parked vans; John Wyse Nolan smiles coldly; Tom Rochford notices Lady Dudley looking at him and quickly takes his hands out of his pockets; Marie Kendall stares down at the procession from her much-mentioned poster; Buck Mulligan gaily, and Haines gravely watch the procession from the window of the DBC, the customers crowding to the window casting a shadow on John Howard Parnell’s chessboard; Dilly Dedalus looks up from her second-hand French primer to watch the wheels spin by; John Henry Menton watches from the door of his business; Mrs Breen pulls her husband back from stepping in front of the horses, he hastily salutes the carriages and the Viceroy’s aide-de-camp replies; the five sandwichboard men spelling HELYS stop to watch; Mr Denis J Maginni walks on, unaffected.

With typical confidence Blazes Boylan doesn’t unhat but admires the pretty women in their carriages. From their carriage the Viceroy and wife hear the band of Highland soldiers playing on College Green (the ones we saw getting off a tram in section 6).

Cashel Boyle O’Connor Fitzmaurice Tisdall Farrell stares over the top of the procession; Hornblower, a Unionist, doffs his cap; Master Patrick Aloysius Dignam sees other people taking their hats off and so doffs his own dirty black cap. The cavalcade passes the blind stripling and the mysterious man in the brown mackintosh who keeps cropping up. Then on past Mr Eugene Stratton, two ladies and two small schoolboys.

Mockery The grandiosity of the Viceroy is mocked in at least two ways. First, the entire thing is done in a parody of a Court Circular or official report, complete with the full qualifications of everyone involved. Second, the list includes satirical figures and gestures, the best of which is:

From its sluice in Wood quay wall under Tom Devan’s office Poddle river hung out in fealty a tongue of liquid sewage.

And after this long list of people reacting to the parade, the whole thing builds up to an image of rude indifference:

On Northumberland and Lansdowne roads His Excellency acknowledged punctually salutes from rare male walkers, the salute of two small schoolboys at the garden gate of the house said to have been admired by the late queen when visiting the Irish capital with her husband, the prince consort, in 1849 and the salute of Almidano Artifoni’s sturdy trousers swallowed by a closing door.

How beautifully and amusingly this complicated set-piece of interlocking parts and references comes to a comic closure.

Caveat: when is a panoramic view not a panoramic view?

In all the commentary I’ve read, among all the fine words about Aristotle, Hume and Vico, I haven’t come across anyone pointing out how rough Joyce’s characters are. The novel is overwhelmingly about the lowlife of Dublin and impresses on you a sometimes crushing sense of a world of failures and cadgers, blowhards, parasites and drinkers.

The most impressive chapters in ‘Ulysses’ are 1) the encounter in Barney Kiernan’s pub with the drunk citizen and his little court of drunk sycophants; 2) ‘Circe’ which is set in a brothel among prostitutes and ends in a drunken fight with a squaddie; 3) 40-pages spent inside the head of Molly Bloom who middle-class professors claim to love but I wonder if they’d really invite the semi-literate, slovenly, sex-mad wife of a failing advertising canvasser to their nice dinner parties.

Even when we meet characters which ought to be solidly middle-class like the editor of the Evening Telegraph, he turns out to be crude and tipsy. The authors A.E. and John Eglinton in the National Library ought to raise the tone, but for some reason they don’t, instead the arrival of Buck Mulligan with his play about masturbation significantly lowers it. Any of the supposedly middle class characters are swamped by the world of cadgers, racing tipsters, loan sharks, debtors, pawners and beggars which is where Joyce’s imagination really lies.

Stephen may be a great intellectual but he comes from a family which has gone right down the tubes, is reduced to pawning its curtains and books, and relies on out-and-out charity to have anything to even eat. It’s all surprisingly close to the sense of threadbare impoverishment which Samuel Beckett picked up and made his own in the 1940s and 50s, it’s overwhelmingly bereft and immiserated.

Where are the middle classes? Where are the fine dinner parties and posh young ladies going to private school, the balls, the visits to the theatre, the recitals? Where are the well-paid, well-dressed officers in the army and in the administration? (making a fleeting appearance only to be mocked, in the finale of this chapter.)

It’s characteristic that (in the National Library chapter, and later) Stephen is embittered at not being invited to George Moore’s literary soirèe and so Joyce doesn’t show it. That would require a whole chapter of fine talk along the lines of George Eliot or Henry James. In its place we get the unbelievably rough and crude ‘Circe’ chapter.

Dublin was and is a port city but where are the business meetings and professional dealings of importers and exporters and customs officers and so on? Scenes set in the big companies that own the ships and the ships’ captains, educated capable men? Instead of them we get the scene in the cabman’s shelter in ‘Eumaeus’, among the roughest of the rough, notable for the threatening bluster of the tattooed sailor, the drunken argument about Parnell everyone gets into, and that the place is run by a convicted terrorist.

Bearing all this in mind, I don’t see how the book as a whole, let alone this chapter, can be said to give a ‘panoramic view’ of the city. It gives a cleverly interlocking and cross-referencing portrait of Joyce’s level of Dublin society, of the lower middle class, working class, hard drinking, scrounging and begging classes, yes. But an overview of all the people in the city, including the genuinely middle, upper and aristocratic classes? Emphatically not.


Credit

‘Ulysses’ by James Joyce was published by Shakespeare and Company in 1922.

Related links

Joyce reviews

Ulysses by James Joyce: Circe

BLOOM: It has been an unusually fatiguing day, a chapter of accidents.
(A reasonable summary)

THE BAWD: Trinity medicals. Fallopian tube. All prick and no pence.
(A mild example of the chapter’s studied obscenity)

In an archway a standing woman, bent forward, her feet apart, pisses cowily.
(A more typical example)

Cunty Kate
(Name of one of the characters and a full-on example of the chapter’s deliberate obscenity)

BLOOM: I meant only the spanking idea. A warm tingling glow without effusion. Refined birching to stimulate the circulation.
(In the courtroom sequence, Bloom defends his fondness for BDSM)

VIRAG (He chases his tail.) Piffpaff! Popo! (He stops, sneezes.) Pchp! (He worries his butt.) Prrrrrht!
(Example of the chapter’s many sound effects)

(Virag unscrews his head in a trice and holds it under his arm.)
VIRAG’S HEAD: Quack!
(Example of the chapter’s Dada absurdism)

STEPHEN: (Looks up to the sky.) How? Very unpleasant. Noble art of selfpretence.
(Typical cleverclogs punning from the master refuser, just after he’s been knocked to the ground by an angry squaddie)

The ‘Circe’ chapter of James Joyce’s novel ‘Ulysses’ is by far the longest, the strangest and the most outrageous of Ulysses’ 18 chapters. If you thought Bloom masturbating in chapter 13 was bad, you ain’t seen nothing yet. The chapter is packed with countless examples of bluntly crude and transgressive sexuality, but that’s only the one aspect of what amounts to one long, vast, often completely demented, hallucination.

The ‘Circe’ chapter is huge. At 150 pages in the average paperback edition it’s as long as the first 8 chapters of ‘Ulysses’ put together. When it has been dramatised on the radio, it takes at least 4 hours to perform. Perform? Yes, because the entire chapter is cast in the format of a play, it is a play script.

There are several ways of thinking about all this which are best laid out here before we get lost in the tsunami of grotesque incidents.

1. A ghost play

After long difficult days, both the novel’s main protagonists, Stephen Dedalus and Leopold Bloom, need purging. According to Joyce’s hero, Aristotle, the literary form designed to purge dangerous human emotions is the drama, the play. A play is needed to purge his characters. Moreover, Stephen has banged on about ghosts in Hamlet and both men need to confront their ghosts, so these problems combine to ensure it will be a ghost play, a play wherein Stephen will confront the accusing ghost of his mother and Bloom will see the ghost of his dead baby, now grown to be an 11-year-old boy.

(Hugh Kenner throws in a historical point that the Celtic Revival of the late nineteenth century had centred on a series of plays staged at the new Abbey Theatre and so ‘Circe’ represents Joyce tackling the sentimental Oirish mythologising of his Celtic revivalist opponents in their own genre, Kenner p.118.)

So Circe is written as a play, in the form of a script, with names of characters appearing in CAPITALS followed by their speech, with actions described in italics in brackets, exactly as in a script.

2. The climax of the accretive method

By accretive method all I mean is Joyce’s obsession with continually adding to his texts.

Joyce’s letters, essays, conversations with friends and testimony from his publishers all agree that Joyce’s method was accretive (meaning ‘a gradual increase, growth or the addition of new layers‘). In other words, once the basic structure of the narrative was created, Joyce went carefully back over the whole thing and added detail everywhere, and couldn’t stop adding more.

This explains why the text of ‘Ulysses’ is such a mess, because at every stage of the publication process, first as instalments in The Little Review, and then as it was readied for publication in Paris, Joyce compulsively more and more details to the printer’s proofs, adding words, phrases, paragraphs, sections, continually spotting new opportunities to add symbolism, quotes, references, filling the interstices of the narrative to amplify its encyclopedic networks of references and symbols.

Some chapters were set up in proof as many as ten times. (It didn’t help that all the print-setters and publishers were foreign, non-English speakers who couldn’t read Joyce’s crabbed handwriting and so introduced thousands of textual errors which textual scholars have made entire careers out of trying to fix.)

As the Ulysses Guide puts it:

Joyce estimated that he wrote a third of Ulysses at the proof stage of the revision process (Beach 58), arranging co-dependent details all over the novel and weaving a web of intratextual puzzles.

a) Sentence level

Joyce’s accretive method contributes to making the text so hard to read, because individual sentences would have new phrases or words added, some would cut in half or cut off in mid-sentence. Loads of passages became more ‘bittified’, adding to the never-ending Tower of Babel scale of the text’s internal references and correspondences but also the challenge of making sense of so many individual sentences or paragraphs.

b) Section level

He made significant changes on a macro level, too. For example, it was only late in the composition, after the book had been serialised in The Little Review, in summer 1921, that it crossed Joyce’s mind to punctuate the entire ‘Aeolus’ chapter with parody newspaper headlines, 62 of them.

c) The evolution of ‘Circe’

The accretive method reaches a kind of climax with ‘Circe’ which kept on growing, to its current monstrous proportions. The commentaries tell us that 1) Joyce had had the brainwave of setting his modernisation of the Circe legend – the legend of the woman who used her magic to enchant Odysseus and change his men into swine – in a contemporary Dublin brothel with the brothelkeeping madam as Circe. Good. A clever joke and in line with the trend of the novel to reincarnate classical legends as debased and degraded modern equivalents.

Then 2) we are told that he had the inspiration to cast it in the form of a play script – taking further the imposition of formats and styles on his subject matter which we had seen applied more and more thoroughly in the preceding chapters, Aeolus, Cyclops and Oxen of the Sun. Good. With you so far. Apparently, with this clear plan in mind, Joyce thought it would only take two or three months to write but it ended up taking six months and ging through at least eight drafts, swelling and bombasting with each iteration. Why?

Because it dawned on him that the chapter would act not only to purge his two central figures of their demons, it would purge the entire book too. It would purge the entire book of its ghosts and nightmares. And so to achieve this would require walk-on appearances by every character who had appeared in the novel so far, whether as a talking character or even the briefest of passing references. Everyone would appear, everyone would have a place in this grand finale. Here comes everyone! And not just characters but ideas, too, and topics from the novel’s many conversations. As the Ulysses Guide puts it:

As David Hayman puts it, Joyce seems to have taken the whole book, jumbled it together in a giant mixer and then rearranged its elements in a monster pantomime’ (Hayman 102).

This is what I mean by the climax of the accretive method. Whenever he thought he’d finished, he remembered someone else who could be made to appear in a further scene or vignette. And so the thing grew to its current gargantuan and exhausting size, with a bewildering number of characters appear in a bewildering variety of gross and grotesque scenes.

3. What is real any more?

‘Ulysses’ opens by describing the real world and real characters more or less realistically – admittedly in a mannered style but you more or less understand what is going on, you can decipher the ‘reality’ behind the style.

But as the work proceeds the events being described become increasingly hard to make out through the din of Joyce’s free indirect style before the entire approach arguably falls to pieces in the ‘Sirens’ episode.

Then, with ‘Aeolus’, something entirely new enters the picture because the 62 newspaper headlines the text is punctuated with are obviously a) not spoken or thought by any of the characters but b) don’t read as traditional authorial narration either. So who put them there?

Hence critic David Hayman’s invention of the figure he calls The Arranger. The Arranger it is who creates the newspaper headlines in ‘Aeolus’ and goes on to place the passages of mock heroic prose in ‘Cyclops’ which satirise the Citizen; and then arranges for the entire text of ‘Oxen of the Sun’ to consist of a series of extended pastiches of English as it evolved from Anglo-Saxon prose to Cardinal Newman. Note the steady increase in the ambition of the Arranger’s interventions:

  • Aeolus: limited to one-phrase headlines, albeit 62 of them
  • Cyclops: extended to create occasional blocks of parody
  • Oxen of the Sun: The Arranger takes over the entire text which consists of a series of historical pastiches

OK, so we understand the steady growth of The Arranger’s control. But despite it, all three chapters nevertheless retain the sense that, beneath or behind the interventions, something real is still happening, that, for example, behind the series of elaborate pastiches in ‘Oxen’ it’s still fairly obvious that there is a ‘real’ scene – half a dozen medical students and drifters getting drunk and bantering.

In ‘Circe’, by contrast, this sense of a reality lying behind the extravagant stylisations of the Arranger disappears. The incidents of ‘Circe’ are so extravagant, so demented, so hallucinatory, that there has ceased to be a behind, ceased to be a ‘reality’ which the reader can decipher their way back to. What you see is what you get. It is all on the surface.

The critic Hugh Kenner summarises attempts by various commentators to distinguish different levels of reality in the chapter:

  • The opening scene as Stephen and Bloom enter nighttown, some of the dialogue with the prostitutes, and Stephen getting into a fight with a squaddy right at the end, these can be said to be ‘real’ i.e. correlate with real life as we know it.
  • At the next level you have hallucinations of ‘real’ people i.e. when Stephen hallucinates his dead mother or Bloom hallucinates a sequence of women he’s sexually assaulted or sent rude letters to, these might be said to be based on real-world events.
  • And thirdly there are the out-and-out fantastical hallucinations such as the central event where Bloom turns into a woman and the brothelkeeper, Bella Cohen, turns into a man, along with countless other incidents where inanimate objects or animals talk, human beings appear in fancy dress or in changed shape, and so on.

This sounds plausible enough but in my view is a big mistake. In my opinion we have to accept the fact that The Arranger has taken over. Or to put it in different but equally hyperbolic terms: it is the book itself speaking. There is no longer any reality it relates to; the chapter is a festival of itself and its own imaginative possibilities, which are unlimited.

Kenner goes on to concede as much when he makes the one big Killer Fact about the chapter which is this: in the two chapters featuring Stephen and Bloom which follow ‘Circe’, neither of the characters refer to any of its central contents.

A visit to a brothel where Stephen smashes the chandelier, then a fight with a squaddie in the street, Yes. This handful of external events are referred back to but believe me these only occupy ten or less pages of the 150 and as to the other 140 pages of delirious hallucination, No, no later reference is made. It is as if they never happened because, in my view, it never did happen. Or, to put it better: it all did happen but we are now on a different plane of fiction. We are no longer in anything like a realist mode of fiction or reading. The book has moved way beyond the boring old reaching after factual verification. Kenner seems to lament this:

Deprived of reliable criteria for ‘reality’, we have no recourse but to read the text as though everything in it were equally real. (Kenner, p.126)

This sentence is immensely revealing. ‘No recourse’ Kenner says he has, but why does he need recourse? Why this obsession with seeking for a ‘reality’, for trying to distinguish the ‘real’ from the fantastical in the chapter. It’s all made up, Hugh! It’s all a book. It’s a novel. None of it happened. When I read a James Bond novel I don’t think: well that bit sounds plausible but that bit, no that’s obviously made up. The whole thing’s made up. Stop shackling yourself to this model of Realism or plausibility: the whole thing is a mad farrago, give in to it.

Kenner mentions The Temptation of Saint Anthony by Flaubert which had also crossed my mind as a forebear of ‘Circe’. Surely no critic reads the ‘Temptation’ carefully weighing up which bits are true and which are false: the whole thing is a mad hallucination. Same here. When insulted Kitty eggs the soldier on to punch Stephen why is that any more ‘real’ than the octopus which represents the end of the world or the talking belt buckles or the singing moth or Bloom turning into a woman and Bella into a dominating man? They all exist on the plane of the text and the text is a fiction, a fabrication, in all its elements.

The novel finally forces its reader to read and understand and live on its own terms and I don’t experience this as a cause for regret, reluctantly admitting I have ‘having no recourse’ but to accept this option. I accept it as a liberation. Relax and enjoy this mad fantasia.

4. The urge to offend

Reading through it slowly and carefully it’s hard to avoid the conclusion that Joyce set out to offend everyone he could think of. The Catholic Church, the British state, the British King, the Celtic revival, all believers in sexual norms or morality, all believers in sense and meaning, everyone is offended and here again, unlike the prissy self-conscious moralising of Hugh Kenner or Richard Ellman, as a child of the punk years, I found it hilarious from start to finish. Just the existence of the character Cunty Kate was going to offend church, state, censors, bourgeois moralists, feminists and that’s a fraction of its offensive material.

Example: The Croppy Boy

As a teeny tiny example, take The Croppy Boy. This is a sentimental Irish nationalist ballad commemorating the 1798 Rebellion, representing the tragic, betrayed and often anonymous sacrifice of young Irish rebels (‘croppies’) fighting against British rule. It has been performed millions of times by pious tearful nationalists lamenting Ireland’s subjugation to the brutal British etc.

But here’s how Joyce deals with it here. First he has the Croppy Boy appear in one of the countless visions or hallucinations standing on a scaffold with a rope around his neck and reciting the most famous lines from the ballad, pious nationalist sentiments:

I bear no hate to a living thing,
But I love my country beyond the king.

At which point the hangman jerks the rope and:

(The assistants leap at the victim’s legs and drag him downward, grunting: the croppy boy’s tongue protrudes violently.)
THE CROPPY BOY:
Horhot ho hray hor hother’s hest.

Which is offensive and funny in a disrespectful Monty Python kind of way. But it gets a lot worse, because as the assistants tug him down to asphyxiate him, the Croppy Boy gets a spontaneous erection and ejaculates, spraying semen on the ground below. OK, that’s very bad but then… a handful of posh ladies we’ve been introduced to earlier in the play, scramble to mop up his semen in their handkerchiefs.

(He gives up the ghost. A violent erection of the hanged sends gouts of sperm spouting through his deathclothes on to the cobblestones. Mrs Bellingham, Mrs Yelverton Barry and the Honourable Mrs Mervyn Talboys rush forward with their handkerchiefs to sop it up.)

Worse still, the hangman admits that hanging the boy has given him an erection too, so that he also is close to coming. And all the while the figure of King Edward VII dances round the scene rattling a bucket.

Who has this little scene not offended? And there are hundreds more like it. In a moderately offensive passage, in the brothel, after scores more hallucinations, Bloom gets into a long rambling argument with his long-dead grandfather, which rotates around sex and Bloom’s fetishes, with Bloom at one point observing of female genitals.

BLOOM: (Absently.) Ocularly woman’s bivalve case is worse. Always open sesame. The cloven sex. Why they fear vermin, creeping things.

Women fearing creepy crawlies that might creep up inside their vulvas! Talking of vulvas, at another point when Bloom has transformed into a woman and Bella into a man, he (Bello) shoves his fist deep into she-Bloom’s vulva then waves his smelly fist round at potential customers.

BELLO: Trained by owner to fetch and carry, basket in mouth. (He bares his arm and plunges it elbowdeep in Bloom’s vulva.) There’s fine depth for you! What, boys? That give you a hardon? (He shoves his arm in a bidder’s face.) Here wet the deck and wipe it round!

Offended yet? Disgusted yet? That appears to be Joyce’s aim.

5. The Homeric parallel

In The Odyssey Odysseus and his crew land on the island of Aeaea and a team of scouts discover the palace of Circe, a witch goddess. Circe invites Odysseus’s men inside for a drink and then magically turns them into pigs. One man escapes to tell Odysseus about their comrades’ fate and Circe’s trickery. Odysseus plans to rescue his men from Circe’s enchantment and receives help from Hermes who equips him with moly, a magical herb that will protect him from Circe’s witchcraft. The plan works: the moly counters Circe’s magic, she falls in love with wily Odysseus and agrees to change his crew from pigs back into men. In return Odysseus pledges to stay with her for a year, fathering two children on her during that time. Finally, some of Odysseus’s crew talk him out of his long entrancement and make him resume the journey home to Ithaca.

‘Circe’ synopsis

Here’s my summary of ‘Circe’ which doesn’t begin to do justice to the madness of actually reading it. This summary makes it sound rational and lucid, which it emphatically isn’t.

Into Nighttown Stephen and his friend Lynch, both plastered after a night drinking at the maternity hospital, walk into Nighttown, Dublin’s red-light district which is like a nightmare Hieronymus Bosch landscape.

(A pigmy woman swings on a rope slung between two railings, counting. A form sprawled against a dustbin and muffled by its arm and hat snores, groans, grinding growling teeth, and snores again. On a step a gnome totting among a rubbishtip crouches to shoulder a sack of rags and bones. A crone standing by with a smoky oillamp rams her last bottle in the maw of his sack. He heaves his booty, tugs askew his peaked cap and hobbles off mutely. The crone makes back for her lair, swaying her lamp. A bandy child, asquat on the doorstep with a paper shuttlecock, crawls sidling after her in spurts, clutches her skirt, scrambles up. A drunken navvy grips with both hands the railings of an area, lurching heavily. At a corner two night watch in shouldercapes, their hands upon their staffholsters, loom tall. A plate crashes: a woman screams: a child wails.)

Stephen tells Lynch he’s heading for the brothel of Georgina Johnson. Bloom enters flushed and panting from hurrying, running across a street where he is nearly hit by two cyclists and then run down by a tram. He sees an orange glow to the south and wonders whether Dublin is burning which triggers a chorus of children singing the nursery rhyme. The bicycle bells and motorman’s footgong have speaking parts and are among the 40 or so inanimate objects which get to speak.

THE BICYCLE BELLS: Haltyaltyaltyall.

THE TRAM GONG: Bang Bang Bla Bak Blud Bugg Bloo.

Or Vince Lynch’s cap which has a speaking part and expresses surprisingly profound opinions, for a cap:

THE CAP: (With saturnine spleen.) Bah! It is because it is. Woman’s reason. Jewgreek is greekjew. Extremes meet. Death is the highest form of life. Bah!

I like the Kisses which fly about him like birds and then settle on his clothes like sequins.

Bloom’s father Bloom hallucinates his father, Rudolph, come back to life to tick him off for his imprudence with money, for being in Nighttown, for leaving Judaism.

(A stooped bearded figure appears garbed in the long caftan of an elder in Zion and a smokingcap with magenta tassels. Horned spectacles hang down at the wings of the nose. Yellow poison streaks are on the drawn face.)

Mum and Molly Swiftly followed by his mother (In pantomime dame’s stringed mobcap, widow Twankey’s crinoline and bust) and then by Molly, wearing the sexy Turkish outfit he fantasises about her in, accompanied by a camel which peels her a mango. She accuses him of being a stick in the mud, the joke phrase from Nausicaa. The bar of soap in his pocket starts to sing.

THE SOAP:
We’re a capital couple are Bloom and I.
He brightens the earth. I polish the sky.

He is accused in turn by his old flame Mrs Breen and Gerty before a pair of black and white minstrels dance onto the stage and sing to a banjo.

Costume changes It’s important to note that Bloom keeps changing costume, wearing in quick succession:

  • a dinner jacket with wateredsilk facings
  • a purple Napoleon hat with an amber halfmoon
  • an oatmeal sporting suit
  • a red fez when he is transformed into a Turkish dentist
  • a lascar’s vest and trousers
  • court dress
  • a caubeen with clay pipe stuck in the band, dusty brogues, an emigrant’s red handkerchief bundle in his hand
  • becomes a baby wearing ‘babylinen and pelisse’
  • and many others

And that most of the other characters appear in non-naturalistic, absurdist outfits too. Myles Crawford appears as a chicken.

Hellscape Descriptions of the surrounding persistently link it with Dante’s hell and Bosch’s nightmareworld.

(Outside a shuttered pub a bunch of loiterers listen to a tale which their brokensnouted gaffer rasps out with raucous humour. An armless pair of them flop wrestling, growling, in maimed sodden playfight.)

The Trial Bloom is put in the dock to answer charges by a variety of women including the scullerymaid Mary Driscoll, Mrs Yelverton Barry, Mrs Bellingham and the Hon Mrs Mervyn Talboys. J.J. O’Molloy defends him.

Bloomusalem Bloom is exonerated in the trial which turns into a grand eulogy to him in which he King of his own city named Bloomusalem. Bloom imagines himself being loved and admired by Bloomusalem’s citizens.

THE BISHOP OF DOWN AND CONNOR: I here present your undoubted emperor-president and king-chairman, the most serene and potent and very puissant ruler of this realm. God save Leopold the First!

Coronation In which Bloom is wearing yet another costume, a dalmatic and purple mantle. He is crowned in a grand ceremony, fireworks go off, he holds a sceptre and orb, a vast palace is built for him etc.

Bloom’s downfall But as quickly as he was raised, he falls, with religious leaders denouncing him and a crowd more characters joining in.

THE MOB: Lynch him! Roast him! He’s as bad as Parnell was. Mr Fox!
(Mother Grogan throws her boot at Bloom.)

Bloom gives birth All the medical students from ‘Oxen of the Sun’ line up to accuse Bloom of being sexually abnormal. (They will reappear later as the Eight Beatitudes.) Bloom announces that he has become a woman and is pregnant and then: Bloom embraces Mrs Thornton the nurse tightly and bears eight male yellow and white children before an Italian Papal Nuncio gives an absurdist list of his ancestry.

Bloom is stoned and set on fire ‘All the people cast soft pantomime stones at Bloom. Many bonafide travellers and ownerless dogs come near him and defile him’ presumably that last phrase means piss on him. Then the head of the Dublin Fire Brigade sets him on fire.

At Bella’s After a lot, lot, lot more of this, Bloom eventually tracks Stephen and Lynch to Bella Cohen’s brothel (at 82 Tyrone street, lower). The prostitute Zoe Higgins greets him at the door and takes him onto the building where he meets Florry Talbot and Kitty Ricketts and encounters Stephen drunk at a piano and Lynch sprawled on a sofa. Here the hallucinations of other characters and situations continue, I liked the newsboys outside shouting about the safe arrival of the Antichrist, and reeled at the Hobgoblin who speaks in French (as hobgoblins obviously do, while appearing to destroy the solar system.

THE HOBGOBLIN: (His jaws chattering, capers to and fro, goggling his eyes, squeaking, kangaroohopping with outstretched clutching arms, then all at once thrusts his lipless face through the fork of his thighs.) Il vient! C’est moi! L’homme qui rit! L’homme primigène! (He whirls round and round with dervish howls.) Sieurs et dames, faites vos jeux! (He crouches juggling. Tiny roulette planets fly from his hands.) Les jeux sont faits! (The planets rush together, uttering crepitant cracks.) Rien va plus! (The planets, buoyant balloons, sail swollen up and away. He springs off into vacuum.)

Which is the cue for another favourite, the End of the World, who turns out to be an octopus which speaks with a Scottish accent.

(Along an infinite invisible tightrope taut from zenith to nadir the End of the World, a twoheaded octopus in gillie’s kilts, busby and tartan filibegs, whirls through the murk, head over heels, in the form of the Three Legs of Man.)
THE END OF THE WORLD: (With a Scotch accent.) Wha’ll dance the keel row, the keel row, the keel row?

(This is actually a nightmare reworking of a bizarre snippet Bloom overheard the mystic A.E. discussing with an acolyte in the street back in the ‘Lestrygonians’ chapter.)

Do you see why I think that trying to find a ‘rational’ or ‘realistic’ interpretation of all this is a fool’s errand. You should enjoy the show.

Enter Bella Cohen At the end of the hallucinations, Bloom is talking to Zoe-Kitty-Florry when he hears a sound coming from downstairs. He hears heels clacking on the staircase and observes what appears to be a male form passing down the staircase. He speaks with Zoe and Kitty for a moment, and then sees Bella Cohen come into the brothel. He observes her appearance and talks with her for a little while.

Bella and Bloom change gender But this conversation morphs into another hallucination, in which Bella becomes a man named Mr Bello and Bloom imagines himself to be a woman. New female Bloom willingly imagines herself being dominated by Bello, who both sexually and verbally humiliates Bloom. Bloom interacts with other imaginary characters in this scene before the hallucination ends.

A lucid moment When this hallucination ends, Bloom sees Stephen overpay Bella and suggests that he holds onto the drunk young man’s money safekeeping.

Stephen’s mother’s ghost Stephen hallucinates that his mother’s rotting cadaver has risen up from the floor to confront him. He cries Non serviam! and uses his ashplant walking stick to smash a chandelier before running out the room. The shattering of the chandelier deliberately repeats a phrase first occurring in Stephen’s thoughts in chapter 2, an image of the apocalypse, ironically repeated here in bathetic circumstances.

Time’s livid final flame leaps and, in the following darkness, ruin of all space, shattered glass and toppling masonry.

Payment Bella insists that Bloom pays for the damage, demanding 10 shillings but Bloom only throws a shilling on the table before himself running out the house in pursuit of Stephen.

Argument with a soldier A few streets away (in Beaver Street) Bloom finds Stephen engaged in an argument with an English soldier, Private Carr. This scene drags on surprisingly long with Carr claiming to be angry not just because Stephen, in a throwaway remark ‘insulted’ the King but also one of the prostitutes he, Carr, is chatting to. After a prolonged confused argument, Carr finally punches Stephen in the face, knocking him backwards and down onto his back.

Threat of arrest Two officers of the watch (the same pair we met at the start of the chapter) arrive and threaten to arrest Stephen but at this point another Dublin character arrives, Corny Kelleher. He alights from a horse-drawn carriage which, since he is an assistant at H.J. O’Neill’s funeral parlour, I took to be a funeral carriage. But Corny also (seems to) work as a police informant on the side and he manages to smooth things over with both the soldiers and the cops, who tell the excited crowd which has assembled to disperse. Bloom is very grateful, and so with much thanks and handshaking, Corny departs leaving Bloom alone with Stephen who’s still lying prone on the street.

Rudy’s ghost Bloom is pondering what to do with Stephen and just realising that he’s going to have to heave him up and take him somewhere safe to recuperate, when he is transfixed with the last thing which happens in this long, mad chapter – a sudden vision of his deceased son, Rudy, as an 11-year-old.

Cast

As a gesture towards the madness and to give you a sense of the scale of the thing, here is a full cast list of every person and object which speaks or appears, in order of appearance:

  • Children
  • The Idiot
  • A Crone
  • A Gnome
  • Cissy Caffrey
  • The Virago
  • Private Compton
  • Private Carr
  • Stephen Dedalus
  • Vincent Lynch – ‘his jockeycap low on his brow, attends him, a sneer of discontent wrinkling his face’
  • The Bawd
  • Edy Boardman
  • Leopold Bloom
  • The urchins
  • The motorman
  • Rudolph Bloom – Poldy’s father
  • Ellen Bloom – Poldy’s mother
  • Molly Bloom – Poldy’s wife
  • The lemon soap
  • Sweny – the chemist
  • Bridie Kelly – who Bloom lost his virginity to
  • Gerty MacDowell – who Bloom masturbated to in Nausicaa
  • Mrs Breen – former girlfriend of Bloom’s
  • Dennis Breen – her mad husband
  • Wisdom Hely’s sandwichboards
  • Tom and Sam Bohee – ‘coloured coons in white duck suits, scarlet socks, upstarched Sambo chokers and large scarlet asters in their buttonholes’
  • Alf Bergan
  • Richie Goulding – ‘three ladies’ hats pinned on his head’
  • Pat the waiter
  • The Gaffer (Crouches, his voice twisted in his snout)
  • The Loiterers (Guffaw with cleft palates)
  • The whores – shawled, dishevelled
  • The Navvy
  • The Shebeenkeeper
  • The wreaths
  • First watch
  • Second watch
  • The gulls
  • Bob Doran
  • Towser – bulldog
  • Signor Maffei – ‘passionpale, in liontamer’s costume with diamond studs in his shirtfront, steps forward, holding a circus paperhoop, a curling carriagewhip and a revolver with which he covers the gorging boarhound’
  • The Dark Mercury
  • Martha – (Thickveiled, a crimson halter round her neck) ‘My real name is Peggy Griffin. He wrote to me that he was miserable.’
  • Myles Crawford – as a chicken
  • Mr Philip Beaufoy – ‘palefaced, stands in the witnessbox, in accurate morning dress, outbreast pocket with peak of handkerchief showing, creased lavender trousers and patent boots’
  • A voice from the gallery
  • First Cryer
  • Mary Driscoll – scullerymaid Bloom assaulted – ‘a slipshod servant girl, approaches. She has a bucket on the crook of her arm and a scouringbrush in her hand’
  • George Fottrell – Clerk of the crown and peace
  • Longhand
  • Shorthand
  • Professor MacHugh
  • J. J. O’Molloy – in barrister’s grey wig and stuffgown, speaking with a voice of pained protest
  • Moses Dlugacz – ferreteyed albino in blue dungarees
  • Mrs Yelverton Barry – in lowcorsaged opal balldress and elbowlength ivory gloves, wearing a sabletrimmed brickquilted dolman, a comb of brilliants and panache of osprey in her hair – claims Bloom wrote her a rude anonymous letter
  • Mrs Bellingham – in cap and seal coney mantle, wrapped up to the nose, steps out of her brougham and scans through tortoiseshell quizzing-glasses which she takes from inside her huge opossum muff – ditto
  • The Honourable Mrs Mervyn Talboys – in amazon costume, hard hat, jackboots cockspurred, vermilion waistcoat, fawn musketeer gauntlets with braided drums, long train held up and hunting crop with which she strikes her welt constantly – ditto
  • Sluts and Ragamuffins
  • Davy Stephens – Messenger of the Sacred Heart and Evening Telegraph, with the Saint Patrick’s Day supplement
  • The very reverend Canon O’Hanlon in cloth of gold cope
  • Father Conroy
  • The reverend John Hughes S. J.
  • Clock/Timepiece
  • The brass quoits of a bed are heard to jingle
  • The Nameless One
  • The Jurors, namely: Martin Cunningham, foreman, silkhatted, Jack Power, Simon Dedalus, Tom Kernan, Ned Lambert, John Henry Menton, Myles Crawford, Lenehan, Paddy Leonard, Nosey Flynn, M’Coy and the featureless face of a Nameless One
  • The Crier
  • His Honour, Sir Frederick Falkiner, recorder of Dublin, in judicial garb of grey stone rises from the bench, stonebearded
  • Long John Fanning
  • H. Rumbold, master barber, in a bloodcoloured jerkin and tanner’s apron, a rope coiled over his shoulder
  • The bells of George’s church
  • Hynes
  • Paddy Dignam – dead, dog-eaten face
  • John O’Connell – caretaker, stands forth, holding a bunch of keys tied with crape
  • Father Coffey – chaplain, toadbellied, wrynecked, in a surplice and bandanna nightcap, holding sleepily a staff of twisted poppies
  • Tom Rochford
  • The Kisses
  • Zoe Higgins – a young whore in a sapphire slip, closed with three bronze buckles, a slim black velvet fillet round her throat
  • Midnight chimes
  • An elector
  • The Torchbearers
  • Late Lord Mayor Harrington – in scarlet robe with mace, gold mayoral chain and large white silk scarf
  • Councillor Lorcan Sherlock
  • A Blacksmith
  • A Paviour and Flagger
  • A Millionairess
  • A Noblewoman
  • A Feminist
  • A Bellhanger
  • The Bishop of Down and Connor
  • William, Archbishop of Armagh – in purple stock and shovel hat
  • Michael, Archbishop of Armagh
  • The Peers
  • John Howard Parnell
  • Tom Kernan
  • The Chapel of Freeman Typesetters
  • John Wyse Nolan
  • A Bluecoast Schoolboy
  • An Old Resident
  • An Applewoman
  • Thirtytwo workmen representing all the counties of Ireland
  • The Sightseers
  • The Man in the Mackintosh
  • The Women
  • The Babes and Sucklings
  • Baby Boardman – Edy Boardman’s baby, met in Nausicaa
  • The Citizen
  • Jimmy Henry, assistant town clerk
  • Paddy Leonard
  • Nosey Flynn
  • J.J. O’Molloy
  • Pisser Burke
  • Chris Callinan
  • Joe Hynes
  • Ben Dollard – rubicund, musclebound, hairynostrilled, hugebearded, cabbageeared, shaggychested, shockmaned, fatpapped
  • Larry O’Rourke
  • Crofton
  • Alexander Keyes
  • O’Madden Burke
  • Davy Byrne
  • Lenehan
  • Father Farley
  • Mrs Riordan
  • Mother Grogan
  • Hoppy Holohan
  • The Veiled Sibyl
  • Theodore Purefoy
  • Alexander J. Dowie
  • The Mob
  • Dr Mulligan – ‘In motor jerkin, green motorgoggles on his brow’
  • Dr Madden
  • Dr Crotthers
  • Dr Punch Costello
  • Dr Dixon
  • Mrs Thornton
  • Brother Buzz
  • Bantam Lyons
  • Brini – Papal Nuncio
  • A Deadhand writes on the wall
  • Crab – in bushranger’s kit
  • A Female Infant – shakes a rattle
  • A Hollybush
  • The Irish Evicted Tenants – ‘in bodycoats, kneebreeches, with Donnybrook fair shillelaghs’
  • The Artane Orphans
  • The Prison Gate Girls
  • Hornblower – ‘in ephod and huntingcap’
  • Mastiansky and Citron
  • George R Mesias, Bloom’s tailor, appears, a tailor’s goose under his arm,
  • Reuben J Dodd, blackbearded Iscariot, bad shepherd, bearing on his shoulders the drowned corpse of his son,
  • The Fire Brigade
  • Lieutenant Myers of the Dublin Fire Brigade
  • The Daughters of Erin – ‘in black garments, with large prayerbooks and long lighted candles in their hands’
  • A choir of six hundred voices, conducted by Vincent O’Brien, sings the chorus from Handel’s Messiah Alleluia for the Lord God Omnipotent reigneth, accompanied on the organ by Joseph Glynn
  • The Male Brutes
  • Kitty Ricketts – young prostitute working in Bella Cohen’s brothel
  • Zoe Higgins – ‘a bony pallid whore in navy costume, doeskin gloves rolled back from a coral wristlet, a chain purse in her hand’, also working in Bella Cohen’s brothel
  • Florry Talbot – ‘a blond feeble goosefat whore in a tatterdemalion gown of mildewed strawberry’, also working in Bella Cohen’s brothel
  • Lynch’s cap has a speaking part
  • Reuben J. Antichrist – phantasm
  • The Hobgoblin
  • The Gramophone
  • The End of the World – a twoheaded octopus in gillie’s kilts, busby and tartan filibegs, whirls through the murk, head over heels, in the form of the Three Legs of Man (with a Scotch accent)
  • Elijah
  • The Beatitudes (Dixon, Madden, Crotthers, Costello, Lenehan, Bannon, Mulligan and Lynch in white surgical students’ gowns)
  • Lyster
  • Best (from the National Library)
  • John Eglinton – literary man from the National Library
  • Mananaun MacLir – broods
  • The Gasjet speaks
  • Lipoti Virag – Bloom’s grandfather
  • The moth – performs a little moth song
  • Henry Flower – ‘He wears a dark mantle and drooping plumed sombrero. He carries a silverstringed inlaid dulcimer and a longstemmed bamboo Jacob’s pipe, its clay bowl fashioned as a female head. He wears dark velvet hose and silverbuckled pumps. He has the romantic Saviour’s face with flowing locks, thin beard and moustache. His spindlelegs and sparrow feet are those of the tenor Mario, prince of Candia.’ Bear in mind that Henry doesn’t exist.
  • Almidano Artifoni – ‘holds out a batonroll of music with vigorous moustachework’
  • Siamese twins
  • Philip Drunk and Philip Sober – two Oxford dons with lawnmowers
  • Nurse Callan and Nurse Quigley aka the Virgins
  • The Virgins
  • The Flybill
  • His Eminence Simon Stephen Cardinal Dedalus – phantasmal Primate of all Ireland
  • The Doorhandle
  • Bella Cohen – a massive whoremistress: she is dressed in a threequarter ivory gown, fringed round the hem with tasselled selvedge, and cools herself flirting a black horn fan like Minnie Hauck in Carmen. On her left hand are wedding and keeper rings. Her eyes are deeply carboned. She has a sprouting moustache. Her olive face is heavy, slightly sweated and fullnosed with orangetainted nostrils. She has large pendant beryl eardrops. Bloom says:

Exuberant female. Enormously I desiderate your domination.

  • The Fan
  • The Hoof (Bella has grown hooves)
  • Bello – Bella transformed into a man
  • Mrs Keogh – the brothel cook, wrinkled, greybearded, in a greasy bib, men’s grey and green socks and brogues, floursmeared, a rollingpin stuck with raw pastry in her bare red arm and hand
  • BLOOM-as-a-woman – a charming soubrette with dauby cheeks, mustard hair and large male hands and nose, leering mouth (It was Gerald converted me to be a true corsetlover when I was female impersonator in the High School play Vice Versa. It was dear Gerald. He got that kink, fascinated by sister’s stays. Now dearest Gerald uses pinky greasepaint and gilds his eyelids. Cult of the beautiful.’)
  • The Sins of the Past:
    • he went through a form of clandestine marriage with at least one woman in the shadow of the Black church
    • unspeakable messages he telephoned mentally to Miss Dunn at an address in D’Olier street while he presented himself indecently to the instrument in the callbox
    • by word and deed he frankly encouraged a nocturnal strumpet to deposit fecal and other matter in an unsanitary outhouse attached to empty premises
    • in five public conveniences he wrote pencilled messages offering his nuptial partner to all strongmembered males
    • and by the offensively smelling vitriol works did he not pass night after night by loving courting couples to see if and what and how much he could see?
    • did he not lie in bed, the gross boar, gloating over a nauseous fragment of wellused toilet paper presented to him by a nasty harlot?
  • (Bello bares his arm and plunges it elbowdeep in Bloom’s vulva.) There’s fine depth for you! What, boys? That give you a hardon? (He shoves his arm in a bidder’s face.) Here wet the deck and wipe it round!
  • A bidder
  • The Lacquey (from outside Dillon’s auction house, chapter 10)
  • Charles Alberta Marsh
  • A darkvisaged man
  • Sleepy Hollow
  • Milly Bloom, fairhaired, greenvested, slimsandalled, her blue scarf in the seawind simply swirling,
  • The Circumsised (M. Shulomowitz, Joseph Goldwater, Moses Herzog, Harris Rosenberg, M. Moisel, J. Citron, Minnie Watchman, P. Mastiansky, The Reverend Leopold Abramovitz, Chazen)
  • The Yews
  • The Nymph
  • The Waterfall
  • John Wyse Nolan – in the background, in Irish National Forester’s uniform
  • The Echo
  • The Halcyon Days (Master Donald Turnbull, Master Abraham Chatterton, Master Owen Goldberg, Master Jack Meredith, Master Percy Apjohn)
  • Staggering Bob
  • A Nannygoat – ‘plumpuddered, buttytailed, dropping currants’ – (Bleats.) Megeggaggegg! Nannannanny!
  • The DummyMummy
  • Councillor Nannetti – alone on deck, in dark alpaca, yellowkitefaced, his hand in his waistcoat opening
  • Bloom’s back trouserbutton
  • the bald little round jack-in-the-box head of Father Dolan – who pandybatted Stephen at Clogowes School in ‘Portrait’
  • Don John Conmee – mild, benign, rectorial, reproving
  • Black Liz – a huge rooster hatching in a chalked circle
  • The Boots
  • Blazes Boylan
  • Shakespeare
  • Mrs Dignam and her children:
    • Freddy Dignam whimpering
    • Susy Dignam with a crying cod’s mouth
    • Alice Dignam struggling with the baby
  • Martin Cunningham
  • Mrs Cunningham – in Merry Widow hat and kimono gown
  • Simon Dedalus
  • The Crowd watching a foxhunt
  • The Orange Lodges
  • Garrett Deasy
  • The Green Lodges
  • Professor Goodwin – in a bowknotted periwig, in court dress, wearing a stained inverness cape, bent in two from incredible age, totters across the room
  • Professor Maginni – inserts a leg on the toepoint of which spins a silk hat. With a deft kick he sends it spinning to his crown and jauntyhatted skates in. He wears a slate frockcoat with claret silk lapels, a gorget of cream tulle, a green lowcut waistcoat, stock collar with white kerchief, tight lavender trousers, patent pumps and canary gloves. In his buttonhole is an immense dahlia
  • The Pianola
  • The morning hours – run out, goldhaired, slimsandalled, in girlish blue, waspwaisted, with innocent hands. Nimbly they dance, twirling their skipping ropes
  • The noon hours follow in amber gold, laughing, linked, high haircombs flashing
  • Cavaliers
  • The Twilight Hours
  • The Night Hours
  • The Bracelets
  • The Choir
  • Stephen’s Mother, May Goulding
  • Buck Mulligan
  • The Hue and Cry
  • Lord Tennyson – gentleman poet in Union Jack blazer and cricket flannels, bareheaded, flowingbearded
  • Dolly Gray
  • Biddy the Clap
  • Cunty Kate
  • King Edward the Seventh
  • Kevin Egan of Paris in black Spanish tasselled shirt and peep-o’-day boy’s hat
  • Patrice Egan
  • Don Emile Patrizio Franz Rupert Pope Hennessy – in medieval hauberk, two wild geese volant on his helm,
  • The Croppy Boy
  • Rumbold, Demon Barber – accompanied by two blackmasked assistants,
  • Old Gummy Granny in a sugarloaf hat
  • Major Tweedy, moustached like Turko the terrible, in bearskin cap with hackleplume and accoutrements, with epaulettes, gilt chevrons and sabretaches, his breast bright with medals
  • Father Malachi O’Flynn
  • The Reverend Mr Haines Love
  • The Voice of all the Damned
  • Adonai
  • The Voice of all the Blessed
  • The Retriever
  • A Hag
  • The Horse
  • Rudy

Inanimate objects speak

I particularly enjoyed the inanimate objects which have speaking roles. Back in ‘Aeolus’ Bloom remarked in his inner monologue that ‘everything speaks in its own way’ and here that rule is wonderfully brought to life.

THE FAN: (Flirting quickly, then slowly.) Married, I see.

(The brass quoits of a bed are heard to jingle.)
THE QUOITS: Jigjag. Jigajiga. Jigjag.

(The bells of George’s church toll slowly, loud dark iron.)
THE BELLS: Heigho! Heigho!

There are nearly 40 of these speaking objects and all very entertaining exercises of Joyce’s ingenuity. Here’s an old-style gramophone where the needle has played the whole record and gone to that bit in the centre.

THE GRAMOPHONE: (Drowning his voice.) Whorusalaminyourhighhohhhh… (The disc rasps gratingly against the needle.)

THE GASJET: Pooah! Pfuiiiiiii!

Stephen can’t stop making grand declarations

In ‘Portrait’, remember how Joyce has Stephen make a series of grand declarations: ‘Ireland is the old sow that eats her farrow’; that the artist is like God ‘invisible, refined out of existence’; that he will go into exile and express himself as freely as he can ‘using for my defence the only arms I allow myself to use — silence, exile and cunning’ etc etc.

Stephen carries on making the same kind of declarations throughout ‘Ulysses’. In fact sometimes it seems like whenever Stephen Dedalus opens his mouth, he makes another grand statement. He is a grand statement machine. Here in the ‘Circe’ chapter many of these become garbled and incoherent although he still manages to make manifesto pledges which are routinely cited by the commentators as indicators of his and Joyce’s intentions.

STEPHEN: (Laughs emptily.) My centre of gravity is displaced. I have forgotten the trick. Let us sit down somewhere and discuss. Struggle for life is the law of existence but but human philirenists, notably the tsar and the king of England, have invented arbitration. (He taps his brow.) But in here it is I must kill the priest and the king.

You die for your country. Suppose. (He places his arm on Private Carr’s sleeve.) Not that I wish it for you. But I say: Let my country die for me.

My point is that Joyce critics tend to take these ringing declarations at face value, and also equate them with Joyce’s own views. Whereas, reading ‘Portrait’ and ‘Ulysses’ together, situating Stephen among the wider Dublin society portrayed in the latter book, and also comparing him with the easy-going and genuinely kind figure of Bloom, has steadily put me off Stephen. In my opinion, as the book progresses, Stephen comes to appear smaller, more bitter, more self-centred and selfish, and his grand statements ring increasingly hollow.

He is a legend in his own mind. He goes ‘to forge in the smithy of my soul the uncreated conscience of my race’ and yet when he bumps into his impoverished little sister, with pounds in his pocket, he doesn’t even give her a penny because he is saving all his money to squander it on booze and prostitutes. There’s a name for that kind of brother and it isn’t ‘hero’.

Cuckolding

It seems pointless zeroing on any particular set of sexual references since the whole thing overflows with obscenity. But the soft porn references to Boylan shafting his wife are particularly germane to the ‘plot’ and Bloom can’t stop thinking and fantasising about it.

BOYLAN: (To Bloom, over his shoulder.) You can apply your eye to the keyhole and play with yourself while I just go through her a few times.
BLOOM: Thank you, sir. I will, sir. May I bring two men chums to witness the deed and take a snapshot? (He holds out an ointment jar.) Vaseline, sir? Orangeflower…? Lukewarm water…?

LYDIA DOUCE: (Her mouth opening.) Yumyum. O, he’s carrying her round the room doing it! Ride a cockhorse. You could hear them in Paris and New York. Like mouthfuls of strawberries and cream.

BLOOM: (His eyes wildly dilated, clasps himself.) Show! Hide! Show! Plough her! More! Shoot!

Later on, Bella-turned-into-Bello fondles Bloom’s limp little willy, then describes Blazes tupping Molly:

BELLO: What else are you good for, an impotent thing like you? (He stoops and, peering, pokes with his fan rudely under the fat suet folds of Bloom’s haunches.) Up! Up! Manx cat! What have we here? Where’s your curly teapot gone to or who docked it on you, cockyolly? Sing, birdy, sing. It’s as limp as a boy of six’s doing his pooly behind a cart. Buy a bucket or sell your pump. (Loudly.) Can you do a man’s job?
BLOOM: Eccles street…
BELLO: (Sarcastically.) I wouldn’t hurt your feelings for the world but there’s a man of brawn in possession there. The tables are turned, my gay young fellow! He is something like a fullgrown outdoor man. Well for you, you muff, if you had that weapon with knobs and lumps and warts all over it. He shot his bolt, I can tell you! Foot to foot, knee to knee, belly to belly, bubs to breast! He’s no eunuch. A shock of red hair he has sticking out of him behind like a furzebush! Wait for nine months, my lad! Holy ginger, it’s kicking and coughing up and down in her guts already! That makes you wild, don’t it? Touches the spot? (He spits in contempt.) Spittoon!

And much more in the same vein. The theme bleeds through into the next chapter where Bloom and Stephen blunder off to a late-night café and find themselves in an argument about the great Lost Leader of Irish nationalism, Charles Stewart Parnell who fell from power after being named as the third party in a divorce case. The point is that Bloom sticks up for Parnell as being a Real Man, a proper stud, who stepped in to swive horny Kitty O’Shea when her husband (Captain O’Shea) was unable to do the deed. So a situation very like Bloom’s only with Bloom rooting (sic) for the cuckolder, rather than being the cuckoldee.

Stephen’s broken glasses

Hugh Kenner points out a key fact which is only now revealed but impacts our entire reading of the book. We knew that Stephen, like his creator, was short-sighted. But only here, late in the novel, do we discover that he broke his glasses the day before. In other words he’s been barely able to see for the entire novel!

STEPHEN: (Brings the match near his eye.) Lynx eye. Must get glasses. Broke them yesterday. Sixteen years ago. Distance. The eye sees all flat. (He draws the match away. It goes out.) Brain thinks. Near: far. Ineluctable modality of the visible.

What does that say, how does that qualify his repeated insistence on the importance of the appearance of things, the fact that he can barely see the appearance of anything!

Facts

Despite the delirious nature of most of the content, Joyce still chose to secrete a number of key facts about the entire novel into this chapter, for example, our heroes’ ages:

BLOOM: (Points to his hand.) That weal there is an accident. Fell and cut it twentytwo years ago. I was sixteen.

So Bloom is 38.

STEPHEN: See? Moves to one great goal. I am twentytwo. Sixteen years ago he was twentytwo too. Sixteen years ago I twentytwo tumbled. Twentytwo years ago he sixteen fell off his hobbyhorse. (He winces.) Hurt my hand somewhere.

So Stephen is 22.


Credit

‘Ulysses’ by James Joyce was published by Shakespeare and Company in 1922.

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Portrait of the Artist as a Young Man by James Joyce (1916)

Joyce is the most intimately autobiographical of writers.
(Hugh Kenner)

By thinking of things, you could understand them.
(Stephen Dedalus as a boy)

Words which he did not understand he said over and over to himself till he had learnt them by heart: and through them he had glimpses of the real world about them.
(Stephen’s boyish fascination with words)

Ad majorem Dei gloriam!
(Motto of the Jesuit order who run the schools where young Stephen is educated)

‘A Portrait of the Artist as a Young Man’, published in 1916, was the second book and first novel by Irish writer James Joyce, following Dubliners, published in 1914. It is a Bildungsroman, a German term for a novel which describes the growth of a personality or mind, in this case, as the title indicates, it is pretty much a self portrait of the development of Joyce’s mind, although cast in the shape of his fictional alter ego, Stephen Dedalus.

The meaning of his name

Like everything in Joyce, Stephen Dedalus’s name is highly symbolic or meaningful. Stephen was the first Christian martyr, suggesting that the character is the inventor of a new aesthetic, mocked and martyred for a new vision of art. While his surname obviously alludes to Daedalus, the skilled artificer of Greek mythology who built the labyrinth to contain the monstrous Minotaur begging the question, Are the complex texts Stephen creates also designed to hide and contain some monstrous secret? The character is well aware of the connection.

Now, as never before, his strange name seemed to him a prophecy… Yes! Yes! Yes! He would create proudly out of the freedom and power of his soul, as the great artificer whose name he bore [Dedalus], a living thing, new and soaring and beautiful, impalpable, imperishable.

One-stop synopsis

So the narrative traces the religious and intellectual awakening of young Stephen Dedalus, divided into 5 chapters or phases. In a nutshell, Stephen grows up in a Catholic family which is initially wealthy enough to send him to a private Jesuit school but which then slowly sinks in the world. His education by systematic and intellectual Jesuits decisively forms Stephen’s mind, which becomes highly intellectual and systematic in its turn.

There are various boyhood and schoolboy adventures (the injustice of being ‘pandybatted’ (hit on the palm of his hand by a pandybat) when he had done nothing wrong; an extended passage around a theatrical performance at his secondary school) before Stephen hits puberty in chapter 3 and, as far as I can tell, becomes addicted to masturbation and sleeping with Dublin prostitutes.

This generates feelings of self-loathing which climax when his class at school goes on a four-day Catholic retreat. Here Stephen and his schoolmates are subjected to a series of sermons about hell and damnation which are brilliantly written, unrelenting in their Jesuitical logic, and terrify young Stephen so much that he overcomes his fears and goes to confession for the first time in eight months, and compulsively lists his sexual sins. To my amazement the text tells us that Stephen is, at this stage, still only 16 years old.

After this psychological purgation Stephen feels wonderfully liberated and cleansed and the shortish chapter 4 shows him undertaking a life of devout religious fervour, continually praying, counting off his rosary, observing all the Catholic feast days, and so on. His devoutness brings him to the attention of his teachers and he is called in by the Dean of his school who asks him to reflect on whether he has a vocation to become a priest, prompting the boy Stephen to reflect, not for the first time, on what this life would be like as Father Stephen Dedalus S.J. (i.e. of the Society of Jesus). Only towards the end of the chapter are there signs that he is starting to doubt his own sincerity, starting to doubt how effective his incessant religious practice really is.

The final chapter, chapter 5, is the longest and is set in real time rather than a scene-skipping retrospective. It shows Stephen as a student at Dublin university, placing him among a cohort of students of his own generation. Without much explanation he has shaken off the fervent religious faith and practice we were told about in the previous chapter and is now a cynical, worldly student.

At least that’s how he comes over to his peers, who are also playing at being cynical worldly students. In reality Stephen has retained a lot of his youthful idealism but it has been redirected away from conventional religion towards a religion of Art. (This, of course, very much reflects the fin-de-siecle movement right across Europe towards Art for Art’s Sake and Aestheticism which was – exactly as with Stephen – an attempt to create a secular religion of Art to replace the traditional Christian faith which had been so undermined by all aspects of nineteenth century life, from industrialisation to Darwin’s theory of evolution see Symbolism by Michael Gibson.)

Entirely in keeping with all this, we learn from a conversation he has with the Dean of Studies, that Stephen is working on a long essay on a theory of aesthetics. In chapter 5 he attends a university lecture then walks around Dublin, accompanied by a student friend who (conveniently enough) asks him about his essay, prompting Stephen/Joyce to a long and systematic explanation of his aesthetic theory.

Among other things he speculates that there is an evolution in art forms from the lyric – which is entirely about the artist, a magnification of the artist’s own feelings – to the dramatic, at the other end of the spectrum – in which the artist completely effaces themself in order to present the subject as objectively as possible. However, the artist can never completely eliminate themselves and so, even though they nowhere refer to themselves, their personality remains present in their choice of subject matter and style. This is the context of Stephen’ famous statement:

The dramatic form is reached when the vitality which has flowed and eddied round each person fills every person with such vital force that he or she assumes a proper and intangible aesthetic life. The personality of the artist, at first a cry or a cadence or a mood and then a fluid and lambent narrative, finally refines itself out of existence, impersonalizes itself, so to speak. The aesthetic image in the dramatic form is life purified in and reprojected from the human imagination. The mystery of aesthetic, like that of material creation, is accomplished. The artist, like the God of creation, remains within or behind or beyond or above his handiwork, invisible, refined out of existence, indifferent, paring his fingernails.

Throughout the text, Joyce had dropped in umpteen phrases indicating Stephen’s alienation from his surroundings, from his family, from his friends, from the same old repetitive political issues (Irish nationalism) all of whom he regards with a kind of mocking detachment – and, finally, from the Catholic religion which he at one point embraced with all the enthusiasm he was capable of, before finding his faith slipping away from him. This lifelong sense of being an outsider looking on at everyone else is what underpins the book’s other famous declaration, in the last few pages, where Stephen tells us that he needs to escape the ‘nets’ which trap him.

— When the soul of a man is born in this country there are nets flung at it to hold it back from flight. You talk to me of nationality, language, religion. I shall try to fly by those nets.

Which he amplifies and explains further:

—Look here, Cranly, he said. You have asked me what I would do and what I would not do. I will tell you what I will do and what I will not do. I will not serve that in which I no longer believe, whether it call itself my home, my fatherland, or my church: and I will try to express myself in some mode of life or art as freely as I can and as wholly as I can, using for my defence the only arms I allow myself to use—silence, exile and cunning.

And so the book ends with Stephen determined to fly all the nets which threaten to imprison him and leave Ireland for good. As Joyce himself, of course, did.

Autobiographical timeline

First readers of any of Joyce’s works, especially those featuring Stephen Dedalus, sometimes ask how autobiographical the work is. The answer is, very autobiographical. Here are the relevant dates from Joyce’s own life – you can see how closely they match the career of Stephen Dedalus:

  • 1882 Joyce is born in Rathgar, Dublin on 2 February
  • 1888 Joyce begins school at Clongowes Wood College, a Jesuit boarding school near Clane, County Kildare
  • 1891 Has to leave Clongowes when his father could no longer pay the fees; studied at home and briefly attended the Christian Brothers O’Connell School on North Richmond Street, Dublin
  • 1893 Starts attending Belvedere College, a fee-paying day school for boys run by Jesuits; attends for 5 years
  • 1898 Begins college at University College, Dublin, to study English, French and Italian

Publication history

‘A Portrait’ began life in 1904 as ‘Stephen Hero’ — a projected 63-chapter autobiographical novel in a realistic style. After writing 25 chapters, in 1907 Joyce abandoned ‘Stephen Hero’ and set about reworking its themes and protagonist into the condensed five-chapter novel we have now. He abandoned the first novel’s strict realism and switched to making extensive use of free indirect speech that allows the reader to directly share Stephen’s developing consciousness, to feel, see and hear things from Stephen’s point of view.

The American modernist poet Ezra Pound arranged for the novel to be serialised in the English literary magazine The Egoist in 1914 and 1915, and published as a book in 1916 by B.W. Huebsch of New York. The publication of ‘A Portrait’ just two years after the short story collection ‘Dubliners’ (1914) earned Joyce a place at the forefront of literary modernism, a position which was, of course, to be clinched by the scandal and notoriety surrounding the publication of Ulysses, which began to be published in serial form in the literary magazine The Little Review in 1918, finally published in book form in 1922. 1914, 1916, 1918, a concentrated burst of publication which helped cement his reputation.

Here are sometimes abbreviated notes on the individual chapters.

Chapter 1 (48 pages)

Father’s nursery rhyme. Home life with Dante (Mrs Riordan) the nationalist. At school at Clongowes Wood College. Being bullied. Football. The sound of the word suck.

Suck was a queer word. The fellow called Simon Moonan that name because Simon Moonan used to tie the prefect’s false sleeves behind his back and the prefect used to let on to be angry. But the sound was ugly. Once he had washed his hands in the lavatory of the Wicklow Hotel and his father pulled the stopper up by the chain after and the dirty water went down through the hole in the basin. And when it had all gone down slowly the hole in the basin had made a sound like that: suck. Only louder.

Thoughts about God and the universe. Holidays and prayers. The story of the ghost. The mystery of kissing:

What did that mean, to kiss? You put your face up like that to say goodnight and then his mother put her face down. That was to kiss. His mother put her lips on his cheek; her lips were soft and they wetted his cheek; and they made a tiny little noise: kiss. Why did people do that with their two faces?

After being pushed into a mucky ditch by another boy, Wells, Stephen gets a cold. In the infirmary. Friendship with Athy.

He told Stephen that his name was Athy and that his father kept a lot of racehorses that were spiffing jumpers and that his father would give a good tip to Brother Michael any time he wanted it because Brother Michael was very decent and always told him the news out of the paper they got every day up in the castle.

Later, in Chapter 3, Stephen looks back at life at Clongowes which he summarises as: ‘the wide playgrounds, swarming with boys, the square ditch, the little cemetery off the main avenue of limes where he had dreamed of being buried, the firelight on the wall of the infirmary where he lay sick, the sorrowful face of Brother Michael.’

Home for Christmas dinner, which is scene to a flaring row between Mr Dedalus, his friend Mr Casey and inflexible Dante about whether Parnell was hounded to his grave by lackey priests, or deserved punishment for being a fornicator. Story of the famous spit. Mr D says the Irish are ‘A priestridden Godforsaken race!’ When Casey says Ireland must be free of religion (‘No God for Ireland! he cried. We have had too much God in Ireland. Away with God!’) devout Dante storms out while Mr Casey burst into tears for his lost leader.

Back at school, gossip about why some fellows (Simon Moonan and Tusker) got a flogging (is it for some kind of homosexual escapade referred to as ‘smugging’?). Because Stephen’s glasses are broken (someone bumped into him and they fell and broke on a cinder path) Father Arnell gives him permission not to write, but when the sadistic Prefect of Studies, Father Dolan, visits his class, he ignores this excuse, accuses Stephen of slacking, calls him to the front of the class and hits him on the hands with a pandybat, inflicting intense pain. Stephen’s sense of injustice is so strong he overcomes his own fear to go down the special corridor to the rector’s room and report it. The rector assures him it must be a mistake and shakes hands. Back among the fellows, Stephen is cheered as a hero.

Chapter 2 (40 pages)

Opens with the Dedalus family enjoying an extended summer holiday in Blackrock, a seaside suburb of Dublin. Stephen accompanies old Uncle Charles on shopping trips. At the park, he is ‘trained’ as a runner by unhealthy looking Mike Flynn, mate of his dad’s, a fad which doesn’t last. On Sundays Stephen goes with his father and grand-uncle on huge walks. He is reading ‘The Count of Monte Cristo’ and sees himself as the book’s hero Edmond Dantès seeking for his equivalent of the heroine, Mercedes.

Friendship with Aubrey Mills and they set up a gang but at the end of the summer the gang breaks up. He senses change at home, where his father’s fortunes are failing which is why he isn’t sent back to the fee-paying Clongowes school. The beginnings of the adolescent sense of frustration and aloneness:

The ambition which he felt astir at times in the darkness of his soul sought no outlet.

A fever gathered within him and led him to rove alone in the evening along the quiet avenue… his restless heart… The noise of children at play… made him feel, even more keenly than he had felt at Clongowes, that he was different from others…

Removal vans turn up and move the household stuff from Blackrock to a new house in Dublin. Stephen doesn’t like the city, finds it overwhelming. More alienation:

  • his mood of embittered silence… He was angry with himself for being young and the prey of restless foolish impulses… He chronicled with patience what he saw, detaching himself from it and tasting its mortifying flavour in secret…

The text breaks down into short vignettes which demonstrate how ‘His silent watchful manner had grown upon him’. In the last of which a young woman is near him on the tram steps. Haunted by her, he goes home and tries to write a poem i.e. burgeoning sensuality and sensitivity.

His father arranges for him to go to a Jesuit day school, Belvedere. Long passage describing the first night of a school play at Belvedere, where Stephen is ragged by his frenemy, Heron. He’s now in the sixth form and filled ‘with unrest and bitter thoughts’. He goes onstage, performs and is so pumped with adrenaline when he comes offstage that he runs right past his waiting parents and wanders the streets till he’s calmed down and can go back.

Stephen accompanies his father on the latter’s nostalgic journey back to Cork. This is mainly to sell some of his remaining property at an auction, a financial necessity reflecting the family’s declining fortunes, but Mr D uses it to recapture his long-vanished youth. Stephen is appalled at his father’s sentimental drinking sessions with his old buddies. He is now permanently filled with self-disgust.

A leader afraid of his own authority, proud and sensitive and suspicious, battling against the squalor of his life and against the riot of his mind… Nothing stirred within his soul but a cold and cruel and loveless lust.

Stephen wins money for an exhibition (to college?) and a prize, and blows it all on luxuries for his family.

He feels completely alienated from his father, mother and brother (Maurice). He keeps talking about secret riots and orgies (‘dark orgiastic riot’) and living in sin (‘the wasting fires of lust’) so it began to dawn on me maybe all this refers to masturbation. He wanders the streets in a fever of lust. All this leads up to a visit to a prostitute. Lust leads to all other sins:

From the evil seed of lust all other deadly sins had sprung forth: pride in himself and contempt of others, covetousness in using money for the purchase of unlawful pleasures, envy of those whose vices he could not reach to and calumnious murmuring against the pious, gluttonous enjoyment of food, the dull glowering anger amid which he brooded upon his longing, the swamp of spiritual and bodily sloth in which his whole being had sunk.

Chapter 3 (39 pages)

A cold lucid indifference reigned in his soul.

Stephen has become a regular frequenter of Dublin’s red light district, sauntering and taking prostitutes as his fancy takes him.

He had sinned mortally not once but many times and he knew that, while he stood in danger of eternal damnation for the first sin alone, by every succeeding sin he multiplied his guilt and his punishment.

At Belvedere he now holds the position of prefect of the Sodality of the Blessed Virgin Mary, responsible for supervising the young boys at Mass, which sits bitterly ironically alongside his night-time debauchery but ‘ The falsehood of his position did not pain him.’

A little way into Chapter 3 his class are sent on a religious retreat which is marked by the series of sermons given by Father Arnall (who appears to be on secondment from Clongowes – after all, they’re both Jesuit establishments). The sermons’ subject is the four Last Things: death, judgment, heaven and hell, and it triggers ‘a crisis of guilt and piety’ in Stephen, prompting a period of profound introspection and desire for repentance but which reads more, to me, like a panic attack:

The next day brought death and judgement, stirring his soul slowly from its listless despair. The faint glimmer of fear became a terror of spirit as the hoarse voice of the preacher blew death into his soul. He suffered its agony. He felt the deathchill touch the extremities and creep onward towards the heart, the film of death veiling the eyes, the bright centres of the brain extinguished one by one like lamps, the last sweat oozing upon the skin, the powerlessness of the dying limbs, the speech thickening and wandering and failing, the heart throbbing faintly and more faintly, all but vanquished, the breath, the poor breath, the poor helpless human spirit, sobbing and sighing, gurgling and rattling in the throat. No help! No help!

The sermons describe in exquisitely logical detail: the original sin of Lucifer and his fellow angels who fell from heaven at God’s command; the torments of hell in terrifying detail, beginning with the physical horrors: the pestilential air of hell; the stench of rotting bodies; the nature of the fires of hell which rage intensely and eternally; how the blood and the brains of the sinner boil with no hope of relief; the torment deriving from the squalid company endured by every soul in hell, devils as well as other sinners.

This first sermon leaves Stephen paralysed with fear and convinced that he, personally, is going to hell. After chapel he listens to the trivial talk of the other students who are not as affected by the sermon as he is. There is an academic class, then it’s back to the chapel for another sermon in which Father Arnall continues his tour of hell, switching from physical to spiritual torments, chief among which is the pain of separation from God.

Stephen is terrified all over again. When he goes to his room he hallucinates a devil waiting in it to attack him. When he closes his eyes he has an image of being stuck in a muddy swamp with devil creatures, forever. He runs to the window, throws it open and gasps for air.

Walking through the city that evening he asks an old woman the way to the nearest church, restlessly waits his turn, and then makes a big confession to the priest. We learn that it is 8 long months since his last confession, and that he is a mere boy of 16. The priest offers forgiveness and Stephen walks home feeling light and purged and full of grace.

Chapter 4 (24 pages)

Following on from his confession and feeling of having been born again, Stephen becomes a religious fanatic, living every day and every hour according to optimum best practice, praying all the time, saying his rosary etc. This reaches a climax when he is called in by the director of Belvedere College and asked to ponder whether he thinks he has a vocation for the priesthood which, in fact, is something he has often wondered…

Only slowly, towards the end of the chapter, do doubts set in – and the whole chapter is capped by a walk on the beach where he sees a young woman with her skirt hitched up standing in a stream, and his whole being is shaken, not with lust exactly, but a rarefied sense of her transcendent beauty. I take this moment as symbolising the waning of his religious vocation, and its replacement by a romantic aestheticism.

Chapter 5 (71 pages)

— I have a book at home, said Stephen…

Chapter 5 is the longest one and describes Stephen the university undergraduate. He wakes up, his mother washes his neck, his father yells down the stairs asking whether he’s gone to the campus yet, so Stephen hurries off, reflecting on the urban scene, is briefly accosted by a beggarwoman selling lavender. I’ve given headings to the episodes which follow:

Stephen’s sense of English as an alien tongue

At the university buildings he comes across the Dean of Studies, who is English, and has a famous exchange in which he reflects on how natural the English language sounds on his lips and yet how Stephen can’t help feeling it alien. This all starts because the Dean is filling a lamp with oil and Stephen tells him the device he’s using to do so is called a tundish, a word the Dean has never heard before.

The little word seemed to have turned a rapier point of his sensitiveness against this courteous and vigilant foe. He felt with a smart of dejection that the man to whom he was speaking was a countryman of Ben Jonson. He thought:
—The language in which we are speaking is his before it is mine. How different are the words home, Christ, ale, master, on his lips and on mine! I cannot speak or write these words without unrest of spirit. His language, so familiar and so foreign, will always be for me an acquired speech. I have not made or accepted its words. My voice holds them at bay. My soul frets in the shadow of his language.

Why consider English foreign but Latin as somehow Irish?

This all very is stirring but I nowadays I perceive it as facile: we all speak a foreign tongue; or, to put it another way, which of us invented the language we speak? None of us. Stephen’s thought is incomplete and doesn’t go far enough. All of us speak words invented by others. If you want to be super-sensitive, we are all oppressed by the un-usness, the non-us origins of the language we are compelled to speak. So what difference does it make whether he speaks words invented by long-dead Gaelic ancestors or long-dead Anglo-Saxons (and Vikings and Normans)? All of us speak words created by long-dead peoples. What alternative is there? Making up our own language?

Inconsistency between Stephen’s attitude to language and to religion

There is also a glaring inconsistency between Stephen’s nationalist approach to language and but subservient approach to religion. He resents speaking ‘another race’s language’ but has no problem at all believing another race’s religion.

Did Stephen invent Christianity? Obviously not. Christianity occurred against the background of Judaism, the sophisticated religion first developed by Jews speaking Hebrew at least two and a half thousand years ago in Palestine; it was created and spread among Jews who spoke Aramaic at the dawn of the Roman Empire; its leading theologians were initially eastern Greeks writing in Greek (the four Gospels are all written in Greek); only centuries later was it co-opted by Romans speaking Latin and then imposed across their empire, under duress – in fact after 380 AD under pain of death – by the brutal Roman Empire.

Which bit of this derived from the Celtic inhabitants of Ireland? Absolutely none of it.

Stephen goes to a school run by Jesuits, a religious order founded by a Spaniard, based in Rome, tasked with wiping out heresy and independent thought all across Europe and then around the brutally exploitative Catholic empires of Spain and Portugal. Stephen prides himself on his independence, on casting off all shackles, but for a while in chapter 4 he contemplates joining this repressive foreign order.

If he feels that English from a few hundred miles away is a foreign imposition on Gaelic-speaking Celts, then why accept 1) a religion created 2,500 miles away (Palestine) which is 2) expressed in a language created 1,100 miles away (Rome)? Why rebel against English linguistic imperialism and whole-heartedly accept Roman religious and linguistic imperialism?

Anti-Britishness

Because Britain was the current imperial oppressor of Ireland when Joyce wrote, and anti-British, pro-independence Irish nationalism was the dominant political issue of his time and the time he describes in his works (the pre-war Edwardian era). This passage describing his alienation from the English language only makes sense against the atmosphere of Irish nationalism i.e. the desire to overthrow everything English as part of a wider Irish national liberation, which pervaded the culture he was raised in and describes.

If he really wanted to escape the detested coloniser’s language a simple solution was ready to hand: why not write in Gaelic, the native speech of what he calls ‘his race’? Like Patrick Pearse, Liam O’Flaherty, and Seán Ó Riordáin? That would have been a simple and decisive statement of independence.

But he didn’t. We know that Joyce studied Gaelic for a while, and knew enough from his general upbringing in Dublin to sprinkle a handful of phrases into his texts. And he wrote in his stories and novels a number of fine-sounding anti-English passages like this. But they’re not borne out by his actual choices. Stephen says ‘I have not made or accepted its words’ but he has, hasn’t he? What language is he writing, thinking, arguing in? Which author does Stephen deliver a long analysis of in ‘Ulysses’? Shakespeare. Not exactly Ireland’s national writer, is he?

I think Joyce is making the character Stephen pose as a linguistic Irish nationalist. In the same way as Stephen will outgrow his high-flown romantic rhetoric by the time of ‘Ulysses’, in the same way as he will have moved drastically on from the aesthetic theory he expounds to Lynch (see below), I think in the same way Stephen will reject this linguistic nationalism. Although part of his sensitive soul will always rebel against it, English it will be.

Davin asks Stephen to ‘Join us…’

Back to the narrative, Stephen attends a lecture in physics, in which various student mates horse around and make clever remarks and continue to do so after the lecture ends and they mill around in the corridors. He encounters fellow students in a semi-schematic way, each one standing for a cause or issue, thus allowing Joyce to state his position on them: the nationalist one, the hearty one, the cynic, the joker and so on.

A case in point is Davin the nationalist who tells Stephen it’s his duty to join the Irish nationalist cause. This dialogue gives rise to a series of much-quoted declarations in which Stephen vehemently rejects Davin’s Irish nationalism.

When the soul of a man is born in this country there are nets flung at it to hold it back from flight. You talk to me of nationality, language, religion. I shall try to fly by those nets.

What does this mean for the anti-English passage about the tundish? I think it means Stephen felt himself between a rock and a hard place. With his immense sensitivity to language he resiles against the feel of English words in his mouth. And yet he in no way wants to be hamstrung and confined by the crude rhetoric of Irish nationalism which we see him angrily rejecting here, and brutally lampooning in the Cyclops episode of ‘Ulysses’. The only way out of feeling trapped by all these fences, is to get out, to flee the country which places him in this (and other) impossible quandaries.

This is why the Irish have such an ambivalent attitude towards Joyce. He provided them fine-sounding nationalist quotes such as the one quoted above. But scratch the surface, actually read Dubliners, let alone ‘Ulysses’ and you come to think that he maybe despised his own fellow countrymen as much as he resented British cultural rule.

Stephen expounds his aesthetic theory to Lynch

Tiring of his argument with Davin, Stephen takes his mate Lynch for a walk in which Stephen lays out the main points of his essay on aesthetics. He makes some lofty definitions:

—Art, said Stephen, is the human disposition of sensible or intelligible matter for an aesthetic end.

He tells Lynch that literature is ‘the highest and most spiritual art’ – which will come as a surprise to all composers and musicians.

He claims to have achieved what Aristotle failed to do, which is to provide clear definitions of pity and fear, thus underpinning the ancient Greek’s analysis of tragedy as a genre. The central idea is that the highest aesthetic experience is static – any artistic artefact which creates kinetic feelings (for example, desire or repulsion) is impure. The highest art is static and, as he goes on to explain, utterly detached.

Stephen posits four types of literature

He suggests that it comes in four forms or genres which exist on a spectrum defined by the writer’s relationship with their material: At one end, 1) the lyrical represents a direct expression of the writer’s feelings; 2) the epical arises when the writer thinks of himself in relation to an epical event; 3) the narrative is when ‘the personality of the artist passes into the narration itself, flowing round and round the persons and the action like a vital sea’; and 4) the dramatic is reached when ‘the vitality which has flowed and eddied round each person fills every person with such vital force that he or she assumes a proper and intangible esthetic life’. At this point, Stephen speaks a passage which became famous and much quoted:

The personality of the artist, at first a cry or a cadence or a mood and then a fluid and lambent narrative, finally refines itself out of existence, impersonalizes itself, so to speak. The aesthetic image in the dramatic form is life purified in and reprojected from the human imagination. The mystery of aesthetic, like that of material creation, is accomplished. The artist, like the God of creation, remains within or behind or beyond or above his handiwork, invisible, refined out of existence, indifferent, paring his fingernails.

Brief reaction to Stephen’s aesthetic

This and what follows is fine and clever and has been quoted and debated over for a century. But it is, in a sense, irrelevant. From Dada and surrealism onwards, art has increasingly been whatever artists say it is and an artist is someone who is accepted as such by the self-policing community of artists, critics and curators.

Of course there’s been extremely clever debate about aesthetics for as long as human beings have been writing, some two and a half thousand years, and certain ideas – or maybe a better word is ‘obsessions’ or maybe ‘dead ends’ – recur again and again. But the mere fact that there has been so much energetic debate proves the simple point that there is not now, and never has been, any broad agreement about art and aesthetics. Any definition of art you settle on will leave out huge swathes of what people think of as ‘art’, while artists themselves have come up with all kinds of definitions of art which generally supported whichever kind of art they happened to make.

The study of aesthetics is a bottomless pit, an endless ocean, which it’s fun to swim and play in. But anyone who expects to discover some kind of ‘truth’ or settled definition, doesn’t understand the nature of the game they’re playing.

Joyce’s theory doesn’t even apply to his own book

So I read Stephen’s aesthetic theory with interest, noted his invoking of Saint Thomas Aquinas’s definition of the work of art as requiring three qualities – integritas, consonantia and claritas – but yet another intellectual fussing about Aristotle’s two-and-a-half-thousand-year-old definitions of pity and tragedy, or worrying about the formal attributes of ancient Greek literary genres, or redefining Thomistic terminology, couldn’t be further from our modern reality.

None of Stephen’s elaborate theory really applies to this book itself. ‘A Portrait’ is not an ‘aesthetic object’, not a picture or a statue you can pick up and move around, but a text which contains hundreds of passages and moments, most of which are far from static and far from isolated in the sense which the Thomas term integritas implies but are, on the contrary, part of a continuous narrative or flow of text, each element leading on to the next, each new element adjusting and changing your understanding of the previous ones, a process which continues after you’ve finished reading the book and dip into the secondary literature around it, or go on to read another book by the same author or from the same period or about the same subject.

The actual lived experience of reading this, as any, book is the precise opposite of an isolated moment of aesthetic stasis but is instead a collection of Joyce-flavoured passages within the endless flux of texts which themselves form part of the broader, never-ending flux of our lives.

The role of comedy in debunking Stephen’s high-falutin theories

So Stephen’s long disquisition reaches its climax with the claim that the godlike detachment of the writer mirrors the non-kinetic, godlike stasis triggered by the ideal work of art. But throughout the lecture, Joyce has been well aware of how pompous and pretentious this all risks sounding – and this is why he has Stephen 1) not write it out in one continuous essay 2), nor think it to himself, but 3) enunciate it all in dialogue with Lynch, and the main reason for this is so that Lynch can keep interjecting jokes.

Lynch fails to understand bits, takes the mickey out of Stephen’s phrasing, makes mock tributes, tells Stephen he’s forgotten key definitions so Stephen has to repeat them, and so on and so on. In other words, Joyce puts a lot of effort into dramatising the presentation of his theory; and, in my opinion, this is partly what makes it so memorable.

This strategy of Joyce’s tends to be overlooked or forgotten by critics who extract from the extended dialogue the bits they need to quote to summarise the theory but, in my opinion, it’s the way it is part of an extended and often comic dialogue which makes it so memorable.

Thus, as Stephen reaches the climactic part of the theory, it starts to rain and Lynch jokes:

—What do you mean, Lynch asked surlily, by prating about beauty and the imagination in this miserable Godforsaken island? No wonder the artist retired within or behind his handiwork after having perpetrated this country.

(Incidentally, a few days later, I was reading Hugh Kenner’s book about ‘Ulysses’, in which he quotes Ezra Pound saying that Joyce complained to him, ‘If only someone would say the book was so damn funny.’ So I’m agreeing with Joyce’s opinion of his own works. Woven among the Jesuitical theology and the Thomist aesthetics, there are lots of sly Irish gags.)

Stephen’s invisible girlfriend

The outbreak of rain ends Stephen’s long disquisition, as he and Lynch hurry to take shelter under an arcade of the university, and it is here that Stephen sees his girlfriend (again). Now the notes tell me that the beloved young woman who haunts this final chapter is called Emma Clery but her name is very well hidden: a control + f search of the entire online text reveals just three mentions of ‘Emma’ and none at all of ‘Clery’, so I’m puzzled how commentators have extracted her name so confidently.

Reflecting on her near invisibility, I wondered whether she isn’t named because her role is to be The Woman With No Name; more precisely, her function is to be a semi-abstract peg for Stephen’s resentment and jealousy, notably when he sees her (in two earlier scenes I haven’t mentioned yet) joking with a priest and/or flirting with Cranly. I’m not sure we even get to hear her speak, certainly Stephen doesn’t have a dialogue with her as he does with his male friends. So she’s the Nearly Invisible and Totally Silent Woman.

Maybe there’s another, more bucket reason. It was arduous enough for Joyce just to nail down Stephen’s aesthetic theory and relationships with fellow male students. As it is, this final chapter which contains all this intellectual content is longer than the preceding four and already contains several abrupt cuts of scene. Maybe if Joyce had embarked on describing a full-blown love affair for Stephen, it would have doubled or tripled the size of the chapter and ended up distracting attention away from his political and artistic statements. Seen in this practical way, maybe Emma’s elusiveness and the role assigned her simply reflect the lack of space for her in Joyce’s overall design.

Whatever the precise reason, Emma’s role as a fleeting presence who never speaks but nonetheless haunts Stephen’s consciousness certainly fits with the rest of his character. It is entirely characteristic of the alienated outsider we have seen him to be in so many previous situations, that Stephen makes no effort to go and talk to her even when she’s only ten yards away, but prefers to watch, and bubble over with resentment and jealousy, from a distance.

Stephen composes a poem (by Shelley)

I mentioned abrupt cuts. One occurs in the middle of the chapter. After the long walk with Lynch and the exhaustive exposition of aesthetic theory ends with the pair taking shelter in the arcades and spotting his lady love at a distance, does the scene develop in any natural way i.e. Stephen goes after her, talks to her, or goes on to hang with his pals maybe go for a drink?

No, none of those. There is a line space and suddenly the narrative cuts to the next morning and Stephen waking up in his bedroom from a lovely dream and reaching out for pen and paper to write down a poem which has come to him. The next few pages are presumably Joyce’s attempt to describe the state of mind in which lines of poetry come to you, you shape and perfect them, and they trigger more until the poem feels ‘finished’ i.e. you have no more to say. I’ve had this experience many times as, I imagine, have hundreds of millions of other people, maybe most of my readers… It’s a common enough sensation among bookish people.

Here’s the first verse of Stephen’s poem:

Are you not weary of ardent ways,
Lure of the fallen seraphim?
Tell no more of enchanted days.

What’s really striking is the fantastically old-fashioned Shelleyan style of the poem. In fact it may be deliberately echoing the famous Shelley fragment which Stephen quotes in chapter 2:

Art thou pale for weariness
Of climbing heaven and gazing on the earth,
Wandering companionless…?

Although the line length is different, the wistful sentiment is very similar. In fact, having read and reread it I’ve realised it’s as much late-Victorian, fin-de-siecle as Shelleyan. ‘Lure of the fallen seraphim’ is deliberately langorous and sensual, with hints of naughty Wildean transgressions (in strict Christian theology there is nothing alluring about the fallen angels; they are devils pure and simple; only in the naughty Nineties did lots of poets and artists flirt with blasphemy, black magic, Salome etc etc). Maybe it would be more accurate to attribute it to Swinburne, the naughty boy of Victorian poetry, rather than Shelley the romantic angel.

Anyway, the writing of the poem takes place across several pages of the novel. Maybe it’s meant to be a practical demonstration of the creation of a literary work which fits the aesthetic theory he outlined at such length to Lynch the day before; maybe Stephen is putting his money (metre) where his mouth is.

The pages describing the composition are also meshed with Stephen’s feelings about his beloved (the elusive Emma he saw the day before) who he is cross with for flirting (he thinks) with one of the priests. In angry jealousy Stephen says he doesn’t care if she throws away her beauty (and lovely body) on ‘the unworthy’. In other words, even here at the end of the novel he is displaying standard Goth, alienated teenager feelings.

Stephen wants to be free as a bird

Cut to later on this second day and Stephen standing outside the National Library and looking up at birds wheeling in the sky. Are they swallows which migrate from the south? This introduces the theme of flight and exile.

He comes across some mates inside the library, they chat and then, mindful of being told off for talking, leave, engaging in banter in the corridors: these buddies are Cranly, Temple, Dixon, O’Keeffe, Goggins. Older and less impressed by Stephen’s purist theories, I am (as I explained above) more entertained by the humour of these student scenes.

The stout student who stood below them on the steps farted briefly. Dixon turned towards him, saying in a soft voice:
—Did an angel speak?

Amid all this banter, Stephen again sees HER walking away from the library and is mixed up in a confusion of memories, something to do with her body and her smell but also a teenage attempt to save himself by damning and scorning her.

Well then, let her go and be damned to her! She could love some clean athlete who washed himself every morning to the waist and had black hair on his chest. Let her.

Reading this you realise that, for all his precocious reinterpreting of Aristotle and Aquinas, Stephen is emotionally still a child.

Stephen’s last walk with Cranly

Stephen goes for the last of the walks which characterise this chapter, this time with his best friend Cranly. Their conversation turns to the fact that Stephen has argued with his mother: she wants him to take mass at Easter and he refuses to. In a half-joking way, Cranly presents a series of arguments for why Stephen should, from theological reasons (is he not afraid of damnation?) to humane (his mother has had a hard life; if he disbelieves in religion, why not go through this performance in order to make her happy?). The dialogue is crafted to build up to Stephen’s angry declaration that he will not submit or as he puts it, a bit more pompously, he will not serve.

—Look here, Cranly, he said. You have asked me what I would do and what I would not do. I will tell you what I will do and what I will not do. I will not serve that in which I no longer believe, whether it call itself my home, my fatherland, or my church: and I will try to express myself in some mode of life or art as freely as I can and as wholly as I can, using for my defence the only arms I allow myself to use—silence, exile and cunning.

This is often quoted as a version of Joyce’s own manifesto. Less noticed is the way it is undercut by Cranly making jokes, much as Stephen’s earlier disquisition about aesthetics was undercut by Lynch’s joshing. Less impressed by Joyce’s rhetoric than I was as a young man, what I notice this time round is how all the high-minded statements appear in dialectic tension with comic responses. Stephen rarely makes any serious declaration without having some school or student buddy around to deflate him.

Stephen’s diary

In the last four pages the text disintegrates (again). Right at the start, ‘A Portrait’ opened with the disjointed perceptions of a very small child. Now, right at the end, the continuous narrative falls back into disintegrated fragments, in this case into four pages of brief diary entries, starting 20 March and ending on 27 April, so covering 38 days in total. They end with a phrase Joyce must have realised sounds ridiculously immature and overblown:

Welcome, O life! I go to encounter for the millionth time the reality of experience and to forge in the smithy of my soul the uncreated conscience of my race.

This kind of thing is widely quoted as expressing Joyce’s attitude. But in my opinion, like the overblown romanticism of other final passages, it instead indicates Stephen’s emotional and intellectual immaturity. I.e. it is a limited, imperfect and slightly ludicrous character who says this, not the canny author (aged 34 when the novel was published).

Cast

Sometimes creating a cast list sheds different light on the text, highlights characters as motifs, suggests alternative routes through the story. Also, it’s just handy to remember key attributes of leading figures.

Family

  • Stephen Dedalus – the main protagonist, who we follow from small boyhood, through junior school, secondary school and on to university, as he experiences all the stages of growing up from being bullied at school to adolescence where he goes through phases of sexual debauchery, then of religious enthusiasm, before his final dedication to a religion of art; named Stephen because Stephen was the first Christian martyr, and Dedalus after the ingenious inventor from Greek mythology
  • Simon Dedalus – Stephen’s father, a former medical student whose fortunes decline throughout the book, forcing the family to move from a large house in the suburb of Blackrock into a smaller house within Dublin itself; he’s a good man but, like many sons, Stephen is embarrassed by his sentimentalism and increasing drunkenness
  • Dante (Mrs. Riordan) – governess to the two Dedalus children, Stephen and Maurice, a devout and fiery Catholic who has a bitter argument with Simon and his friend about the fate of the Irish nationalist leader Parnell. In ‘Ulysses’, chapter 17, detail is given: ‘Mrs Riordan (Dante), a widow of independent means, had resided in the house of Stephen’s parents from 1 September 1888 to 29 December 1891 and had also resided during the years 1892, 1893 and 1894 in the City Arms Hotel owned by Elizabeth O’Dowd of 54 Prussia street where, during parts of the years 1893 and 1894, she had been a constant informant of [Leopold] Bloom who resided also in the same hotel.’
  • Uncle Charles – Stephen’s great uncle who lives with the family. Young Stephen enjoys taking long walks with his uncle and listening to Charles and Simon discuss the history of both Ireland and the Dedalus family
  • Mike Flynn – a friend of his father’s who tries to train Stephen as an athlete with little success
  • Aubrey Mills – friend his own age Stephen forms a gang with for adventures one summer
  • Mary Dedalus – Stephen’s mother, a shadowy figure who rarely appears or talks: who tries to keep the peace at the big Christmas day argument, a lot later chides Stephen for being late to lectures; her most notable appearance is when, at the start of chapter 5, she washes his neck and face from a bowl of hot water
  • Cranly – Stephen’s best friend at university who he confides in

At Clongowes Wood College (as a boy)

  • Nasty Roche –
  • Saurin
  • Cantwell
  • Jack Lawton
  • Wells – taunts the boy Stephen for kissing his mother before he goes to bed, and one day he pushes Stephen into a dirty cesspool, causing Stephen to catch a bad fever and be sent to the infirmary
  • Rody Kickham
  • Simon Moonan
  • Tusker
  • Corrigan
  • McGlade
  • Fleming – who gets pandybatted
  • Paddy Rath and Jimmy Magee
  • Cecil Thunder

Staff

  • Father Conmee – rector i.e. headmaster of the school
  • Father Arnall – Latin teacher who stands by and lets Stephen get pandybatted; he later reappears on the religious retreat from Belvedere and delivers the series of sermons which terrify Stephen
  • Father Dolan – bully who unfairly pandybats Stephen
  • Brother Michael – the kindly brother who tends to Stephen and Athy in the Clongowes infirmary after Wells pushes Stephen into the cesspool

At Belvedere (as a teenager)

  • Vincent Heron – Stephen’s antagonist, always ready to rap his calves with his cane
  • Boland – Heron sidekick
  • Wallis – Heron sidekick
  • Nash – Heron sidekick
  • Doyle – producing the school play which Stephen appears in
  • Mr Tate – English master, erroneously thinks he detects Stephen committing a heresy in an essay

At the beach he sees some of his schoolfriends stripped to their trunks:

  • Shuley without his deep unbuttoned collar
  • Ennis without his scarlet belt with the snaky clasp
  • Connolly without his Norfolk coat with the flapless sidepockets

At university

  • Davin – the peasant student who tells the story of a peasant woman, Irish nationalist, asks Stephen why he doesn’t learn Gaelic and become ‘one of us’; his insistence that Stephen devote himself to the cause of Irish independence prompts one of Stephen’s famous outbursts: ‘—Do you know what Ireland is? asked Stephen with cold violence. Ireland is the old sow that eats her farrow.’
  • Cranly – Stephen’s best friend at the university, a kind of secular confessor
  • MacCann – politically committed student who tries to recruit Stephen to the causes of world peace etc: ‘MacCann began to speak with fluent energy of the Tsar’s rescript, of Stead, of general disarmament, arbitration in cases of international disputes, of the signs of the times, of the new humanity and the new gospel of life which would make it the business of the community to secure as cheaply as possible the greatest possible happiness of the greatest possible number.’
  • Temple – with his dark gypsy eyes, literal-minded and limited he admires and tries to copy the cleverer students, leading Cranly to mock him: ‘You flaming floundering fool! I’ll take my dying bible there isn’t a bigger bloody ape, do you know, than you in the whole flaming bloody world!’
  • Lynch – a coarse and dryly sarcastic student who is even poorer than Stephen; big and muscular with a ‘whinny like an elephant’; but it is Lynch that Stephen explains his theory of aesthetics to as they walk round Dublin
  • Moynihan – witty student, prone to whispering comic remarks to Stephen
  • Donovan – member of the university field club
  • Glynn – a student who gives private tuition, Cranly calls him ‘a bloody ape’

Theology

Clearly the central chapter containing the hellfire sermons is awash with precise and detailed theology. I am not qualified and not particularly interested in enumerating and analysing it.

He found an arid pleasure in following up to the end the rigid lines of the doctrines of the church and penetrating into obscure silences…

The sermons are constructed with impressive logic and have an awesome rhetorical and emotional effect… And yet I was more entertained by a passage where Stephen dwells on the absurdities which theological speculation can lead you into:

If a man had stolen a pound in his youth and had used that pound to amass a huge fortune how much was he obliged to give back, the pound he had stolen only or the pound together with the compound interest accruing upon it or all his huge fortune? If a layman in giving baptism pour the water before saying the words is the child baptised? Is baptism with a mineral water valid? How comes it that while the first beatitude promises the kingdom of heaven to the poor of heart, the second beatitude promises also to the meek that they shall possess the land? Why was the sacrament of the eucharist instituted under the two species of bread and wine if Jesus Christ be present body and blood, soul and divinity, in the bread alone and in the wine alone? Does a tiny particle of the consecrated bread contain all the body and blood of Jesus Christ or a part only of the body and blood? If the wine change into vinegar and the host crumble into corruption after they have been consecrated, is Jesus Christ still present under their species as God and as man?

This has more the feel of Rabelais or scholastic satirists of the minutiae of Catholic philosophising.

Style

Initially I was impressed by the sensual lyricism of many passages, dawn or dusk in the city, the soft beauty of women etc. But as in ‘Dubliners’, I was also aware that Joyce’s prose is not as relaxed as it first appears; after a while you realise it is more studied and detached than it seems, more calculating.

When I read ‘A Portrait’ as a boy I was duly terrified by the series of retreat sermons; now, 40 years later, I am still impressed by the power of the rhetoric but what I notice is Joyce’s careful structuring of his material: the overall structure of subject matter, its crisp division into focused paragraphs, and, within individual sentences 1) an insistence on the logic of the content or 2) an intense attention to the detail of description, both of which take precedence over everyday word order and rhythm.

They are just the most obvious way in which Joyce’s careful and elaborate phrasing can make many of his sentences feel clotted and effortful, a little stilted, a little formal, pedantic, continually drawing attention to their own grammatical correctitude. Officiously accurate. Nitpickingly precise. Even at his most lyrical, there’s always a kind of metallic finish to Joyce’s prose.

A girl stood before him in midstream, alone and still, gazing out to sea. She seemed like one whom magic had changed into the likeness of a strange and beautiful seabird.

I know this particular passage is meant to be sensual and overblown romantic. I know it also indicates the way Stephen’s taste is still adolescent and immature. But I also feel the tremendous control and intentionality of it.

Detachment battles passion

The text bombards us with messages about Stephen’s cold, aloof, detachment:

His silent watchful manner had grown upon him and he took little part in the games…

He, apart from them and in silence..

‘You’re a terrible man, Stevie, said Davin, taking the short pipe from his mouth, always alone.’

And yet at the same time we know from the hundreds of passages of free indirect speech, that Stephen’s mind is a seething swamp of angers and resentments, of lusts and self-hatred or, as Cranly puts it: ‘You’re an excitable bloody man, do you know.’

I’ve already argued that the aesthetic of stasis and detachment which Stephen so famously expounds is wildly inappropriate for a form like the novel, and especially Joyce’s own novels, which unravel in all directions and are thus the precise opposite of detached and static objets d’art.

But there’s another way of thinking about Stephen’s theory, namely it could be interpreted in psychological terms as a man permanently driven by wild passions trying to establish control of himself. That it’s not just an aesthetic aim but a psychological goal. That what he’s really talking about is a kind of therapy. He wishes his mind was more calm and cold and detached and static, and not the seething swamp of lusts and resentments which the novel very vividly describes it as being.

Super-romanticism

One subset of Stephen’s stormy, troubled personality is his penchant for exceedingly lush hyper-romantic visions and sensations. On and on he goes about logic and detachment and yet the novel abounds in passages which demonstrate the precisely opposite qualities:

He closed his eyes in the languor of sleep. His eyelids trembled as if they felt the vast cyclic movement of the earth and her watchers, trembled as if they felt the strange light of some new world. His soul was swooning into some new world, fantastic, dim, uncertain as under sea, traversed by cloudy shapes and beings. A world, a glimmer or a flower? Glimmering and trembling, trembling and unfolding, a breaking light, an opening flower, it spread in endless succession to itself, breaking in full crimson and unfolding and fading to palest rose, leaf by leaf and wave of light by wave of light, flooding all the heavens with its soft flushes, every flush deeper than the other.

Is this parody or does he actually believe in writing like this? Many a natural description throughout the book is in this tenor:

Evening had fallen. A rim of the young moon cleft the pale waste of skyline, the rim of a silver hoop embedded in grey sand; and the tide was flowing in fast to the land with a low whisper of her waves, islanding a few last figures in distant pools.

‘Cleft’? No wonder young Stephen tells Heron his favourite poet is Lord Byron. When, half-way through chapter 5, he awakes from an enchanted sleep with a poem echoing in his mind and hurries to write it down, it is a clear pastiche of Shelley or his mid-Victorian avatar Swinburne.

Are you not weary of ardent ways,
Lure of the fallen seraphim?
Tell no more of enchanted days.

And here is young Stephen is sounding even more like Shelley in prophetic mode, imagining himself as:

a priest of the eternal imagination, transmuting the daily bread of experience into the radiant body of everliving life.

Joyce may have been taken up by Pound as a saint of modernism but reading the many, many passages like this can’t help but convince that his core values are arch-Romantic. And the characteristic aspect of romanticism is self-indulgence, indulgence of The Self, a grandiose rejoicing in the importance of our own emotions:

He spoke the verses aloud from the first lines till the music and rhythm suffused his mind, turning it to quiet indulgence…

A few pages later he watches birds flying which triggers a snatch of poetry and responds:

A soft liquid joy flowed through the words where the soft long vowels hurtled noiselessly and fell away, lapping and flowing back and ever shaking the white bells of their waves in mute chime and mute peal, and soft low swooning cry; and he felt that the augury he had sought in the wheeling darting birds and in the pale space of sky above him had come forth from his heart like a bird from a turret, quietly and swiftly.

I can see it’s beautifully, sensitively written. But I am also aware behind everything he published of Joyce’s steely focus.

Aesthetic

The last third or so of the book deal with Stephen’s development of an aesthetic. This has provided grist for tens of thousands of books, articles and papers. What struck me as key to his entire attitude is Joyce and Stephen’s poor sight as described in this passage.

He drew forth a phrase from his treasure and spoke it softly to himself:
—A day of dappled seaborne clouds.
The phrase and the day and the scene harmonised in a chord. Words. Was it their colours? He allowed them to glow and fade, hue after hue: sunrise gold, the russet and green of apple orchards, azure of waves, the greyfringed fleece of clouds. No, it was not their colours: it was the poise and balance of the period itself. Did he then love the rhythmic rise and fall of words better than their associations of legend and colour? Or was it that, being as weak of sight as he was shy of mind, he drew less pleasure from the reflection of the glowing sensible world through the prism of a language manycoloured and richly storied than from the contemplation of an inner world of individual emotions mirrored perfectly in a lucid supple periodic prose?

Having poor sight, Joyce is less distracted by the richness of the actual visual world and leans more towards its description in words. Indeed, as we have seen, the text repeatedly describes Stephen’s fascination with the sound of certain words (kiss, tundish, mulier) right from the start.

The focus of all his writings on the quality of words and language have proved a goldmine to academics, accompanying as they do the entire twentieth century ‘linguistic turn’, the turn towards endless theories of language, its structure, its fugitive nature, the way it creates and encodes reality and much more. Joyce is like the patron saint of this movement whose handful of revolutionary texts provide an endless reservoir of reinterpretations.

Poverty

Anyway, rereading Joyce as a middle-aged man who’s struggled to raise a family, I am less impressed by the flashy manifesto commitments of an over-intellectual youth and this time round noticed other, less prominent aspects of the novel. I’ve mentioned the sly ubiquity of the humour, easy to miss if you’re dazzled by the nationalist posing, the theology and aesthetics. Another is Stephen’s sheer poverty.

In the course of the book, the Dedalus family really goes down in the world. At the start of chapter 5 they are living in a poor dirty house. As he prepares to leave for his morning lecture, Stephen looks with pity at his younger brothers and sisters who will never enjoy the privileged education he had. They use jam jars instead of teacups. When he wants to write his poem down Stephen has to do it on a torn-open fag packet. When he walks in the street, he stumbles because the broken soul of his shoe snags in a grating. At the university physics lecture he has to ask a colleague for a sheet of paper to make notes on because he has no paper of his own. Breakfast is watery tea and crusts of fried bread. Supper is a bowl of rice, like a poor Chinese peasant. None of this is dwelt on but is what struck me this time round.

And the other members of his swarming impoverished family? His father and great-uncle Charles loom large in the early chapters but there’s no mention of Charles (presumed dead) at the start of the climactic chapter 5, where his father only makes an off-stage appearance, a voice yelling down the stairs to see whether he’s left for university yet, and his mother actually appears but only briefly, to wash his neck and tell him off for being late.

But it’s his kid brothers and sisters which get me. Before he leaves their slum for the university, Stephen looks at them with pity, knowing they’ll never have the advantages he’s had. At one point he tells Cranly in an offhand manner that his mother bore nine or ten children and that some died (!). We never learn how many there are, although a couple of names are casually mentioned (Katey, Maggie, Boody). What did they think of him, Mr Linguistic Nationalism, Mr Romantic Poet? What did they make of their too-clever, self-obsessed, lucky older brother, the one who fled to the continent and abandoned the family to its poverty?

I wonder if anyone’s ever written a short story or novel about Stephen Dedalus’s siblings in which the great Martyr to Art appears as the self-centred narcissist that he so clearly is?

Comparison with Katherine Mansfield

I read all of Joyce while still at school and then reread ‘Ulysses’ when I had to study it at university. I was swept up by the depth of Joyce’s intellectual worldview and readily agreed with the idea that he had a Shakespearian grasp of language. But now, 40 years later, I’m not so convinced. The persistent romanticism, the frequent passages of olde worlde, Shelleyan lyricism, now come across to me as very dated and as dating the entire text. While its main appeal, from the hellfire sermon onwards, is in the rigour and thoroughness of Stephen’s intellectual positions, 1) first Catholic, 2) then aesthetic.

I have, I think, two objections: One is that I now have no sympathy at all with any of his intellectual positions; I can 1) appreciate the thoroughness of the sermon and the intellectual structure of his Catholic belief, and 2) I sort of sympathise with the aesthetic position he reaches, but I just disagree with both.

My worldview is based on 1) biology, biochemistry and Darwinian evolution (Stephen explicitly dismisses Darwin at one point, which I simply regard as a profound intellectual mistake), and 2) my aesthetic position is an acceptance of the wild chaos of aesthetic theories produced by the twentieth century, not to mention the new ones being created by the digital age. The world, and the world of art, are so chaotic there is no point restricting yourself to one theory or type of response. The opposite; you should be open to as many ways as possible of receiving and responding to works of art. Stephen’s scholarly reintepretations of Aristotle and Aquinas strike me as impressive achievements which are completely irrelevant to anyone except scholars and students having to write about them.

The second objection is that the whole things seems too calculated; it too obviously has designs on me and on all its readers. ‘A Portrait’ is packed with not just subtle symbolism, but the structuring of incidents and the narrative as a whole according to clever references and precedents, are designed to encourage attentive readers to spot them, unravel them, and construct multiple frameworks of interpretation.

In this it was a spectacular success: there was already a cohort of fans busily decoding the text’s meanings even before ‘Ulysses’ was published, based on the instalments published in the Little Review. The advent of the finished book signalled the start of the Joyce industry which has grown hand-in-hand with the growth of Literary studies as an academic discipline. A century later, there are more essays, papers, articles and books written about Joyce than any one person could read, along with more seminars, lectures and conferences than any one person could possibly attend.

When I was a student I contributed my grain of sand to this mountain (I was particularly proud of an essay which compared the use of the ‘epiphany’ in the works of Joyce and Kafka) but now it turns me off.

And so to my own surprise, of the works I’ve read over the past few months, I’m surprised to find myself preferring Katherine Mansfield’s short stories to Joyce. I can see and understand Joyce’s mastery as a writer, his astonishing control of structure and symbolism, his fluency. But whether due to age and fatigue, or to having had a family of my own and been through various tribulations, I find life stranger and more uncanny than ever; and so I find the systematisation in Joyce – the creation of multiple systems of symbolism, resonance and meaningful structuring – I find his control to be metallic and repelling.

Whereas the 33 Mansfield short stories I read before Christmas are a) less controlled and systematic and so more accurately reflect the chaotic unplanned nature of life; and b) within each story the meanings are beautifully fugitive, fleeting; at every moment in a Mansfield story strange things happen, people’s lives are disrupted, events and emotions they can’t control derail their intentions, upsetting their entire understanding of their lives, and even what it means to be alive. This, it seems to me, is more what life is like, even the etiolated intellectual life Joyce is ostensibly recording.

There is no strangeness in Joyce; everything is controlled, every detail is subordinated to a very canny plan, and this is all very well in its own terms – nobody ever constructed a bigger, more multi-levelled matrix of meanings and symbols and associations than ‘Ulysses’. And yet one short story by Katherine Mansfield says more to me about the strangeness, the uncontrolledness and the uncanniness of human existence, than all of Joyce.


Credit

‘Portrait of the Artist as a Young Man’ by James Joyce was published in 1916 by B.W. Huebsch.

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