The Bottom Billion: Why the Poorest Countries are Failing and What Can Be Done About It by Paul Collier (2007)

Catching up is about radically raising growth in the countries now at the bottom…This book sets out an [aid] agenda for the G8 that would be effective.
(The Bottom Billion, pages 12 and 13)

Sir Paul Collier, Commander of the British Empire (CBE) and Fellow of the British Academy (FBA) is a British development economist who is currently Professor of Economics and Public Policy in the Blavatnik School of Government in Oxford. He’s the author of nine books tackling big global issues like migration, refugees and the future of capitalism.

The Bottom Billion was his second book, written expressly to inform and advise politicians attending the 2007 G8 meeting in Germany, which is why the final chapter is titled ‘An agenda for action’ (pages 175 to 192).

Collier asserts that while a billion or so people live in developed countries, and 5 or so billion live in developing countries many of which have flourished in the 1980s and 90s, a hard core of impoverished people live in countries whose economies have stubbornly refused to grow, despite western aid, loans and advice. He reckons there are about 58 of these countries (p.7), home to 980 million people or, by the time we’re reading his book, over a billion (p.6). If everyone else is doing relatively OK then, if the G8’s ambition is to ‘abolish poverty’, it is to these 60 or so failing countries and ‘the bottom billion’ that attention needs to be focused.

To help do this Collier has developed the theory that these countries are being held back by a number of key development traps and these are what need to be addressed. Collier claims there are four of these:

1. The Conflict Trap

Contrary to received opinion, Collier thinks that civil wars do not correlate with rebel grievances, political repression, ethnic strife or colonial legacy. Instead he finds strong links to: low income, low growth and reliance on the export of primary commodities.

Civil wars last a long time: the average international war lasts six months, civil wars last at least ten times as long, and are likely to recur or break out again. This is because the longer a civil conflict drags on, the more deeply established the players become that profit from the conflict, making them harder and harder to end. Only about half the countries which resolve a civil war manage to go a decade without conflict breaking out again (p.27).

A typical civil war costs its country and its neighbours $64 billion. After civil wars conclude homicide rates generally increase as people inured to violence carry it out unilaterally.

It’s not just civil wars, coups are also correlated with low income and low growth (p.36).

2. The Natural Resources Trap

Countries that are rich in natural resources are paradoxically usually worse off than countries that are not, for a number of reasons:

  • governments that rely on extractive resources (oil, gas, gold, diamonds, iron, copper) tend to become anti-democratic rentier states
  • being home to abundant natural resources can lead to Dutch disease, where reliance on one resource leads to neglect of all other aspects of the economy, a failure to diversity and develop their economies which results, long term, in low or zero growth (p.39)
  • because rentier governments make most of their income from (often corrupt) deals with western multinational corporations, they have little need for taxes from the general population, and so the taxation-with-representation model which underpins most western nations simply doesn’t apply; rich governments can afford to ignore their populations
  • an accompaniment of responsible government is checks and balances; these tend to be absent in resource-rich, low growth countries
  • in other words, resource-rich poor countries tend to evolve terrible governments of kleptocrats, Angola, Congo, Nigeria

3. Landlocked with Bad Neighbours

Around 30% of Africa’s population lives in landlocked, resources-scarce countries (p.57).

Countries with coastlines can trade with the world, while landlocked countries can only trade with their neighbours, and that depends on having decent transport infrastructure. Landlocked countries with poor infrastructure connections to their neighbours therefore have a limited market for their goods. And they may have bad i.e. predatory or unco-operative governments. What can a poor landlocked country do?

  1. Increase neighbourhood growth spillovers
  2. Improve neighbours’ economic policies
  3. Improve coastal access
  4. Become a haven for the region
  5. Don’t be air-locked or e-locked
  6. Encourage remittances
  7. Create a transparent and investor-friendly environment for resource prospecting
  8. Rural development – the single biggest problem is here is the subsidies the West and Japan pay their farmers
  9. Try to attract aid

4. Bad Governance in a Small Country

The kind of terrible governance which has characterised so many African nations since independence can destroy an economy with alarming speed. Think of the ruination of Congo by Mobutu. It’s doubtful if economic growth anywhere can exceed 10%. But someone like Robert Mugabe can run his country into the ground in under a decade. The smaller the population, the less inertia there is to prevent ruinous plans.

This chapter is highly technical with Collier explaining and defining criteria he uses to create technical reports on, among other things, what he calls ‘failing states’ (p.68) then defining what ‘turnaround’ would mean and what ‘sustained’ would mean (at least five years’ improvement; p.70). All these chapters read like summaries of pretty technical academic papers because that’s often exactly what they are.

Their study showed that a country was more likely to achieve a sustained turnaround: 1) the larger its population 2) the better educated its population 3) if it had recently emerged from a civil war.

Disappointingly whether it was or wasn’t a democracy seemed immaterial.

Solutions

Let me clear: we cannot rescue them. The societies of the bottom billion can only be rescued from within. (p.96)

Each of these countries contains honest, educated people working for reform and improvement. Collier calls them ‘heroes’. We need to help these heroes by clearing away the obstacles to their work. At our end this will require:

  1. aid ministries in Western countries to be given much more importance and money
  2. aid policies to be better co-ordinated across all government departments
  3. Western governments to work more closely together to produce a co-ordinated Western approach to making poverty history

But then he moves on to four specific areas of improvement, many of which easy to state but will require entrenched institutions such as aid agencies and government departments, to change established practices and assumptions. Each of them gets a chapter explaining in detail:

Aid To The Rescue

He marshals pretty sceptical arguments and data about aid, lots of stories of aid’s ineffectiveness, corruption, theft, the uselessness of aid agencies and so on. He says things are improving, which is what they always say. Above 16% of GDP aid stops being effective. There are numerous different types of foreign aid. He considers in particular aid as incentive, aid as skills and aid as reinforcement.

Aid agencies should be concentrated in the most difficult environments and accept more risk p.116 the sequence

Military Intervention

Despite the terrible reputation Western military intervention has acquired because of Iraq, Collier still believes it has a role to play in improving the lot of the Bottom Billion, in fact three roles: restoration of order, maintaining postconflict peace and preventing coups (p.124).

On the whole appropriate military interventions, such as the quick, cheap, effective British one in Sierra Leone, should be encouraged, especially to guarantee democratic governments against coups (so we should back military intervention in Niger).

If only the European Union was prepared to use the Rapid Reaction Force it has set up with such a fanfare it might be possible to ‘make coups history’ by intervening quickly and decisively to reverse them, certainly easier than ‘making poverty history’ (p.131).

External forces are needed to keep the peace in postconflict situations because high government spending on the military is associated with greater risk of war breaking out again. External forces will have to come in and keep the peace for at least 10 years (p.133).

Laws and Charters

International charters are needed to encourage good governance and provide examples. Collier proposes five:

  1. A charter for natural resource revenues: a very persuasive call for international charters to set standards of transparency, especially in the extractive industries
  2. A charter for democracy: ‘Elections determine who is in power, but they do not determine how power is used’ (p.147). Actual elections are the showbiz side of democracy but much more important is the introduction of democratic checks and balances into corrupt countries. This takes time, planning and support.
  3. A charter for budget transparency: the story of Emmanuel Tumusiime-Mutebile and alerting the local media (p.150)
  4. A charter for postconflict situations
  5. A charter for investment

Trade Policy: Western trade policy needs to encourage free trade and give preferential access to exports from Bottom Billion countries

Academic disputes

The uninitiated might think that academics are paid to find answers to problems and establish the truth. But the academic world, now more than ever, puts academics under tremendous pressure to compete, to publish scads of papers and books, to continually come up with something new, in order to justify their tenure and their research grants. And the best way to do this is not to come up with solutions but to continually problematise issues, finding new things to disagree about.

Hence why in History each new historian has to establish their reputation by rubbishing everyone who came before them and claiming to have found the real reason why X happened, or for the first time the true story can be told, or, in one of the clichés of our time, to be giving voices to the previously unheard, overlooked, suppressed etc.

Hence why in Literary Studies, every single work of literature from the last two and a half thousand years has to be reread and reinterpreted in light of the newish frameworks of feminism and race, post-colonial studies and, the newest kid on the block, queer studies.

Which is why second-wave feminism of the 1960s (white, horribly middle-class) had to be refuted by the 1990s generation of third-wave feminists, who claimed to be reclaiming feminism for non-white and working class people. Who were themselves supplanted around 2009 by fourth-wave feminists, who make much more agile use of digital technology i.e. social media, while insisting all previous feminism didn’t take into account modern ideas of gender fluidity.

And so it goes on, wave after wave of thinkers claiming that their new interpretation is the right one, the revelation, the radical new discovery – until the next wave comes along and proves it wasn’t inclusive or diverse enough. Same in the language arts, the performing arts, the visual arts: in all the humanities academia is a kind of machine for generating ever-new waves of ideology and discourse.

Academic disputes in the aid sector

Anyway, when we come to Development Economics, to the world of development aid and foreign aid and aid policy, exactly the same thing applies. This is that, instead of there being broad agreement about what needs to be done, there is, instead, a surprising amount of disagreement about what should be done.

Why? Because academics are paid to disagree; they make their names and careers by rebutting, disputing and overthrowing previously accepted nostrums, the old ideas which have so signally failed, proposing new solutions based on new evidence, new studies etc etc.

And this lack of disagreement is, of course, notoriously endemic in the field of economics which, unlike art criticism or literary theory, directly affects the fate of nations and the wellbeing or otherwise of hundreds of millions of people who suffer the consequences of economists’ bickering and misrule.

The American economist J.K. Galbraith was a fund of witty criticisms of his own field of study. ‘If you laid all the economists in the world in a straight line, head to toe, they still wouldn’t reach a conclusion’ was one of his gags, although his best one might be: ‘The only purpose of economic forecasting is to make astrology look respectable.’

Which is why, arguably, the most interesting part of Collier’s book is not the ostensible Key Points, outlined above, which could be conveyed in five or six PowerPoint slides. It’s the sidelights and sideswipes, in which Collier defends his position against his opponents in a range of debates I didn’t even know existed.

These shed light on the tangled undergrowth of development economic thinking and begin to explain why leaders of Western countries do not give it the prominence Collier, naturally enough, wants his field to have. Why would they, when the so-called experts can barely agree among themselves?

Academic disputes about ‘growth’

Take the simple idea of growth. What could be more uncontroversial than the idea that the world’s poorest nations need to grow their way out of poverty by developing their economies. And yet in a couple of pages, before his book has really got started (pages 11 and 12), Collier sketches out the profound disagreements development economist have about this.

He tells us that many non-governmental organisations (NGOs) are deeply unhappy with the entire concept of ‘growth’, presumably (although he isn’t explicit about this) because they associate it with unbridled capitalism, the Washington Consensus, the creation of a third world middle class and the ongoing abandonment of the poor.

This, he explains, is why nowadays organisations put adjectives before the word ‘growth’, things like ‘sustainable pro-poor growth’ to distinguish their kind of growth from naughty nasty capitalist growth (p.11).

Collier has no time for this. He enjoys telling us that while he was directing the World Bank’s Research Department (swank) the most controversial paper they published was titled ‘Growth Is Good For The Poor’. To you and me that might appear a pretty uncontroversial statement but NGOs’ hated it and the president of the World Bank rang up to express his concern.

What emerges is that Collier sees himself sitting in the middle of a spectrum of beliefs. To the left of him are often quite left-wing development charities which are ‘suspicious’ (p.11) of talk about growth because of its red-blooded, Thatcherite connotations. The ‘sustainable pro-poor’ guys. In the world of economic theory, the leading figure of this wing is American economist Jeffrey Sachs, a strong proponent of large-scale aid to the developing world.

To the right of Collier are the aid sceptics, right-wingers who think well-meaning foreign intervention often makes things worse. Countries have to sort themselves out and find their own way. The American economist William Easterly is, apparently, the leading figure on this wing, as the title of his book ‘The White Man’s Burden: Why the West’s Efforts to Aid the Rest Have Done So Much Ill and So Little Good’ (2006), makes abundantly clear.

Easterly’s arguments are repeated and updated by someone like Dambisa Moyo and her 2010 book ‘Dead Aid: Why aid is not working and how there is another way for Africa’. Moyo is black and a woman so scores double on the diversity-counter and has been showered with praise by the worried white establishment (in 2022 she was awarded a life peerage, becoming Baroness Moyo of Knightsbridge). But, at the end of the day, she is yet one more American-educated development economist to enter the endless battlefield of development economics.

Anyway, amid all this argumentation, Collier is at pains to position himself in a nominal ‘centre’: definitely rejecting left-wing beliefs (he is scathing about anyone who offers Cuba as a model for other developing countries to follow) but at the same time rejecting the All Aid Is Bad school (p.191).

Early on he offers a common sense summary of what he’s aiming for, a goal he hopes everyone can rally round:

To my mind, development is about giving hope to ordinary people that their children will live in a society that has caught up with the rest of the world. (p.12)

Reading this book made me realise that feel-good sentiments like that are so common in this area, and drop so glibly from the lips of politicians, precisely because they don’t really say anything. Because as soon as you start to be more specific, the squabbling starts.

Supporting girls and women

This atmosphere of continual argument and debate in development economics explains why the debate has moved away from ‘growth’ (wrongly, in Colliers view) towards more ‘safe’ subjects. This, for example, explains why all the squabbling parties can be brought back together around uncontroversial rallying cries such as ‘helping girls and women in the developing world’.

Who could possibly disagree? Who would dare to disagree? It’s a worthy cause, of course, as Collier emphasises (p.11) but also one which papers over the yawning cracks which divide development economists. Framing the debate in terms of helping ‘vulnerable women’ and ‘supporting girls’ etc is all very admirable:

But continues to evade the much harder discussion about the best way to provide foreign aid, or, as per Easterly and Moyo, whether the West should give aid at all.

Academic in tone

The Bottom Billion is very academic in tone, in the bad sense. Chapter 1 is about ‘conflict’, which you might have thought would be a big juicy topic. Instead Collier focuses in on the minutiae of a research paper he did with one of his graduate students, Anke Hoeffler.

He explains that they decided to take a very narrow approach and see if they could measure whether the outbreak of civil wars was related to income and GDP. They were quickly presented with the problem of how to define a civil war so, he explains, they adopted the definition of ‘civil war’ developed by scholars at the University of Michigan, which is an expert in this field.

Then, of course, there are problems with getting reliable data about GDP, average income and so on from the poorest countries which are, by definition, often in a state of chaos.

And then he complains that some fellow academics objected to this entire data-driven analysis. These critics come from the left, from ‘the politicised end of the academic world’ (p.19), who Collier has taken the time to criticise half a dozen times by just page 19.

Not all theorists of civil war have based their work on empirical data. Some social scientists, particularly the most politically engaged, know what they want to see in civil war and duly see it. (p.20)

See what I mean by ‘academic’?

1) Instead of treating the subject in a broad and insightful way, he is instead effectively summarising one very specific paper he co-authored.

2) He tells you as much about fellow academics who objected to his approach as he does about the results.

3) And his summary is littered with snarky jibes against Western Marxists, left-wing NGOs, the politically correct media and so on, sarcastic asides which I quickly came to dislike.

(For example, Collier attributes the over-emphasis on the urgency of the West giving aid entirely to ‘the left’ and its narrative of atoning for the sins of colonialism, in what he considers a blinkered, moralistic view which actively hampers the kind of aid and support we can and ought to give, p.123.)

Economic statistics

As an economist Collier prides himself on eschewing historical, political or sociological explanations for poverty or war. The trouble is that, as he explains how he and his post-grad assistants beavered away to define the data and stats they needed to generate their conclusions, the more artificial and contingent they appear. By the time he gets to the conclusions he’s so proud of, I found them unconvincing and also weirdly irrelevant.

For example, after a lot of number crunching, he tells us that poor countries are more likely to see civil wars which we could have worked out for ourselves. But then that a typical low-income country faces a 14% risk of civil war in any given five-year period. Each percentage of economic growth knocks a percentage off the risk, so a country with a growth rate of 3% has a risk of civil war of 14% – 3% = 11%.

This is just the first of many mentions of projects his graduate students are working on or that he collaborated on with his peers. An awful lot of the book consists of summaries of research undertaken by Collier or his research students or colleagues (Lisa Chauvet, Anke Hoeffler, Stefan Dercon, Steve O’Connell, Catherine Pattillo, Jan Gunning, David Dollar, Tony Venables) and there is an appendix at the end devoted to just these research papers, titled ‘Research on which this book is based’.

Underpinning the book are a mass of technical papers published in professional journals. (Preface, p.xii)

Collier’s unique selling point is that, once he has defined his problem, he works with students and colleagues to find ways to try to apply measurable data to them. He shares his working out with us because that’s how a good academic operates. It allows others to critique his methodology or results with precision.

In addition, Collier explicitly states in his Preface that he goes into such detail about who he worked with and how they developed the concepts and definitions for their research because the book has an aim over and above framing issues and recommendations for development aid: it is to give us lay readers a sense of what it’s like to do development economics, a sense of the buzz you get from framing questions then figuring out ways to answer them:

Although this is not a book about research, I hope that along the way you will get some of the flavour of how modern research is done, and a sense of the thrill that comes from cracking intractable questions. (Preface, p.xiii)

But as well as often being pretty boring, it gives an unfortunate impression of being very, well, narrow. Instead of ranging across the whole field it reads more like the annual summary of research done by a particular department at a particular university. It feels oddly parochial.

Reasons not to be cheerful

For a guy who’s trying to come up with practical solutions, Collier shares a lot of very gloomy conclusions to his research.

– Assuming even an optimistic rate of economic growth, he estimates that ruined countries like the Congo will take something like fifty years to get back to the standard of living they enjoyed at independence in 1960.

– Resource-poor landlocked countries are going to be reliant on aid for a very, very long time. He is so pessimistic about their prospects that twice he says they should never really have been created as separate countries. Mali, Niger, Chad, Central African Republic – these countries are going to be dirt poor forever (p.107).

– Capital flight. He and his team researched long and hard to uncover the headline fact that in 1998, after decades of military rule, some $100 billion had been smuggled out of Africa by its elite and was held abroad, money which should, of course, have been used to invest in infrastructure, agriculture and so on, but had simply been stolen by its rulers. Instead of investing in their own countries, rich Africans invest their money abroad.

– Paralleling capital flight is human capital flight. Educated people leave poor countries because they have better life chances abroad. And the better your qualifications the more likely you can enter a Western country. And once one of you is in, you can bring other family members. Thus human flight disproportionately impacts the educated classes, which obviously keeps poor nations stuck in the poverty trap.

The countries of the bottom billion are already desperately short of qualified people and the situation is likely to get worse. (p.94)

– A really big reason for gloom is that his research shows that the main way to grow your economy is to attract inward commercial investment. The way to do that is to be a large country with political stability and a reasonably well educated workforce. These are the reasons why first China then India dragged themselves out of poverty in the 1990s and 2000s.

China in particular grew at an incredible rate partly because of what economists call ‘economies of agglomeration’ (p.82) meaning that you build up a well-enough educated workforce that can move easily between different firms or factories in the same sector. There are tens of thousands of foreign firms in China and tens of millions of workers educated and experienced enough to move between them.

Compare the economies of agglomeration in China with the bottom billion countries where a) there are few if any foreign firms and so b) an entire generation of workers with no experience of what is required to work in a foreign-owned factory or warehouse e.g. be clean, turn up on time day after day, literate enough to do the work, prepared to put in the hours.

So who wants to be the first Western investor to risk investing millions in a country with no educated workforce, no transport infrastructure, and corrupt rulers who are likely to overthrow each other in a chaos-creating coup at the drop of a hat? See the recent upset among the rulers of Sudan. Nobody.

Critiques

William Easterly’s criticism

William Easterly is another development economist but this time from the right-wing of the political spectrum and a deep-dyed aid sceptic. This explains why his most famous book is titled ‘The White Man’s Burden: Why the West’s Efforts to Aid the Rest Have Done So Much Ill and So Little Good’ (2006) and explains why Easterly makes numerous criticisms of Collier. He starts by claiming that Collier’s strategy of attributing the poverty of the poorest countries to just four causes or ‘traps’ is completely inadequate. The world is much more complicated than that.

Easterly says Collier doesn’t take into account a number of other pretty obvious factors – such as the colonial legacy i.e. the template of the elite rule of land, resources and government which post-independence local rulers simply copied; or the disruptive impact of tribalism. He adds many others and develops his critique of Collier from there.

Lies, damned lies and statistics

All Collier’s conclusions derive from data and statistical analysis and the trouble with data and statistics is, notoriously, that you can make them mean anything you want to. Even an utterly honest, unbiased attempt to use data faces a host of problems which Collier, to give him his due, owns up to and describes in detail. These include:

  • sourcing the data in the first place: it rarely presents itself clean and complete as you wish, but has to be hunted down, sought in different organisations, or formats, or with different taxonomies, or purposes so that you have to manipulate it, ‘clean’ it, repurpose it
  • or it’s just not available and has to be guessed or ‘extrapolated’ from similar datasets elsewhere
  • Collier repeatedly explains how they had to choose how to define concepts such as ‘success’, ‘turnaround’, even ‘civil war’ and ‘growth’; the more he does so, the more contingent and – not quite arbitrary, but – flaky many of his central premises come to seem

Collier, to his great credit, shows all his working out, but the more he explains, the more rickety and bodged together his working appears. I’m sure he and all his collaborators did the best possible job but his candour about the challenges they faced getting hold of and then working with the data on which his entire approach relies, slowly undermines your trust in many of his findings. And since the entire edifice is based on these findings, well…

Fifteen years later

History doesn’t stop, Time marches on. Has poverty been abolished? Have we made poverty history? Have we lifted the bottom billion out of poverty? No, no and no.

Also, ‘Events, dear boy’. Since this book was published in 2008 we’ve had the financial crash of 2008 leading to a decade of austerity, the huge political disruption caused by Brexit, the COVID lockdowns, and now the war in Ukraine. All good excuses for focusing our energies elsewhere.

I don’t know whether Collier’s recommendations were adopted by the G8 or the British government or the UN, but I doubt it and I doubt they ever will be. Look at the umpteen reports about climate change, overflowing with recommendations. Some policies are being implemented in Western and developing nations, but is it enough? No. The sample of reviews of the book I’ve read all say it was ‘very influential’ and it may well have changed a lot of thinking and speeches and papers and research and so on in the vast papermill and huge bureaucracy of the aid industry.

But were any of his policies actually implemented? It would be lovely if Collier wrote another book (or article) assessing the book 15 years on: telling us which policies, if any, were adopted, and by whom, and what difference they made, if any. Come on, Paul.

TED talk

Sir Paul gave a TED talk summarising his book:


Credit

The Bottom Billion: Why the Poorest Countries are Failing and What Can Be Done About It by Paul Collier was published as an Oxford University Press paperback in 2008.

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The World’s Most Dangerous Place: Inside the Outlaw State of Somalia by James Fergusson (2013)

Caado la gooyaa car alle ayey leedahay
(‘The abandonment of tradition calls forth the wrath of Allah’, Somali proverb, quoted in The World’s Most Dangerous Place, page 398)

James Fergusson worked on this book with help from a grant from the Airey Neave Trust, a charity whose objective is to promote research ‘designed to make a discernible impact and to contribute in a practical way to the struggle against international terrorist activity’ (p.447). So at least one of the book’s aims is to provide a background to, and history of, the rise of Islamic terrorism in the Horn of Africa.

But it also explains something else, which isn’t immediately obvious, which is that the book is in two halves and only the first half (parts one and two) are set in Somalia (part one in and around Mogadishu, part two further afield, in Puntland and Somaliland). The entire second half of the book (part three) is not set in the most dangerous place in the world at all, but in the West, first in London, then in Minnesota, then back in London again.

This makes it different from your average reporting-from-Africa book because Fergusson is less reporting from Africa than investigating a problem (Somali Islamic extremism) which has both an African dimension (obviously) and, less obviously, ramifications for the Somali diaspora in the West.

So the title is a little misleading because over a third of the text is not from the most dangerous place in the world but from West London and the American Mid-West and, although he meets lots of politicians, soldiers and locals in Somalia, it is in London and Minneapolis (and, right at the end of the book, in France) that he has his longest and most thought-provoking conversations with Somali emigrants.

Contents

The locations, dates and themes of the book are conveniently indicated by its chapter titles:

Part 1: Living on the Line

  1. An African Stalingrad: the war against al-Shabaab (Hawl Wadaag district, Mogadishu, March 2011)
  2. At the Bancroft Hotel: America’s proxy war (By Aden Adde International Airport, March 2011)
  3. The field hospital: What bombs and bullets do to people (AMISOM HQ, March 2011)
  4. Aden’s story (AMISOM HQ, March 2011)
  5. The failure of Somali politics (Villa Somalia presidential complex, March 2011)
  6. What makes al-Shabaab tick? (Hodan District, June 2011)
  7. The famine (Badbaado refugee camp, Dharkenly district, June to July 2011)

Part 2: Nomad’s Land

  1. In the court of King Farole (Garowe, Puntland, August 2011)
  2. Galkacyo: Pirateville (Galmudug, August 2011)
  3. Hargeisa Nights (Hargeisa, Somaliland, July 2011)
  4. How to start a border war (Taleh, Sool, June 2011)

Part 3: The Diaspora

  1. The Somali youth time-bomb (London, July 2011)
  2. The missing of Minneapolis (Twin Cities, Minnesota, September 2011)
  3. ‘Clanism is a disease like AIDS’ (London, February 2012)
  4. Operation Linda Nchi: The end for al-Shabaab? (Besançon to Nairobi, March to June 2012)

Postscript to the paperback edition (Edinburgh, November 2013)

Fergusson’s enduring interest in Islamic affairs

Prior to a spell working with the UN, Fergusson was a journalist with a special interest in Muslim affairs, reporting from Algeria, Bosnia and Taliban-controlled Afghanistan. After serving in several administrative positions (press spokesman for the Office of the High Representative in Bosnia, 1998 to 2000) Fergusson returned to journalism and wrote a run of factual books including:

  • A Million Bullets (2008), a critique of Britain’s military engagement in Afghanistan
  • Taliban – Unknown Enemy (2010), a plea for greater engagement with Nato’s Afghan enemy

This present book follows on from those two, evidence of his long-term engagement with Islamic warriors and terrorism. As Fergusson says in his introduction, it was triggered by the rise of al-Shabaab in the Horn of Africa. Members of al-Shabaab came from the same kind of poor, neglected societies as the Taliban, and some of its leaders had fought alongside the Taliban in Afghanistan, so it felt like a natural progression to move from covering an Islamic insurgency in one country (Afghanistan) to a closely connected new one (al-Shabaab in Somalia).

Out of date

This book is, alas, 10 years old. A lot of its predictions i.e. that Somalia was turning a corner, the peace deal might stick etc, turned out to be hooey. Somalia now (2023) has an official government but continues to be mired in violence. Al-Shabaab are still there, killing people.

Why do I keep reading these out-of-date books? Well, a) because they’re cheap and the most up-to-date books about these countries are in hardback and very expensive, but b) because there aren’t that many popular journalistic accounts of these countries and conflicts available.

Fergusson’s book is very people-focused. It goes long on the people he meets and interview and hangs out with and gets to know, from as many walks of life as he can, from as many parts of the country as he can. I really liked Paul Kenyon’s book, ‘Dictatorland’, because it includes interviews and whatnot in it, but each chapter is focused on just one country, and pared back to give you the essential info. Fergusson’s is much more chatty, diffuse and long, at 464 pages including index.

Somalilands

It’s important to understand that ethnic Somalis live scattered across five countries, Ethiopia, Djibouti, Somaliland, Somalia and northern Kenya, and that, during the colonial era, there were no fewer than three colonies named Somaliland. At the north-west was the small French colony of French Somaliland. This won its independence from France in 1977 and called itself Djibouti. Next door to it was British Somaliland and, in the territory containing the actual Horn of Africa and then round to the south, was Italian Somaliland.

British Somaliland was granted independence in June 1960, with the name of Somaliland, and promptly united with the former Italian Somalia to form the Somali Republic. However, at the overthrow of the Somali dictator Siad Barre in May 1991, representatives of the leading clans and Somali National Movement proclaimed Somaliland an independent state. Almost no other states accepts it as an independent nation; the West, the United Nations etc all regard it as an autonomous province of Somalia.

Spanning the actual Horn of Africa is another statelet, the province of Puntland, which has its own elections, assembly, prime minister and president, but remains a part of Somalia. Spanning the Horn, Puntland is the epicentre of Somali piracy, as Fergusson discovers when he goes to meet the president, and then is introduced to actual pirates via local fixers and contacts.

As to the Somalis across the border in Ethiopia, in 1977 Somalia’s dictator, Siad Barre, invaded the Ogaden region of eastern Ethiopia in a bid to claim it and its ethnic Somali population for Somalia, but was badly defeated by the (Marxist) Ethiopian regime, backed by the Soviet Union.

Tension between the two neighbours remains. In 2006 Ethiopia, with the backing of the US, invaded Somalia in order to overthrow the Islamic Courts Union. This, as you would expect, triggered a wave of Somali patriotism, which the newly formed al-Shabaab exploited to the full. The war lasted from 2006 till 2009 when Ethiopia withdrew, having thoroughly destabilised Somalia, yet again.

When Fergusson goes to America to explore the largest Somali community there, sited, incongruously enough, in wintry Minneapolis, he finds a lot of anger at how America supported Ethiopia in invading their country, and at the three years of fighting which left Mogadishu even more destroyed and displaced hundreds of thousands. All things considered, it seems to have been a very bad move.

So, the complex colonial heritage of badly conceived administrative regions has been a central contributor to Somalia’s collapse.

Somalia’s clans

Somali culture is dogged by its clan system. Every single Somali is born into a clan, sub-clan and sub-sub-clan, and these have been at war with each other forever. There are an estimated 140 clans, sub-clans, and sub-sub-clans, but there are five major clans which sit at the top of the tree:

  • Hawiye, 25%
  • Isaaq, 22%
  • Darod, 20%
  • Rahanweyn, 17%
  • Dir, 7%

This map gives a good sense of how the Somali people and clans spill over the borders imposed by European colonialism and inherited by modern states.

(However, in London Fergusson interviews the founder of the Anti-Tribalism Movement, and makes the point that the younger generation of Westernised Somalis consciously reject the tribalism of their elders and tradition, p.379.)

The Somali civil war

Nobody agrees exactly when the Somali Civil War started. It grew out of resistance to the military junta which came to power in 1969, and came to be dominated by General Siad Barre, resistance which grew during the later 1980s. Numerous rebel groups formed, generally structured around Somalia’s very strong clan structure. The Siad Barre regime fell in 1991 and no central authority replaced it, instead the start of a multi-sided civil war.

In the chaos of civil war, during the 1990s, local Islamic courts were established amid the chaos to enforce basic law and order. When warlords attacked them, they united in around 2000 to form the Islamic Courts Union (ICU). Although fractious and disagreeing among themselves, the Islamic courts offered pretty much the last remaining source of authority and justice in a ruined society.

In 2006 ICU forces defeated a coalition of warlords backed by the US and established a period of peace and security for the first time in a generation. This was wrecked after just six months when Ethiopian forces, backed by the US, invaded, leading to the 2006 to 2009 civil war. As a result of the war, much of the leadership fled abroad, leaving the youthful and most zealous members, who set up the party they called al-Shabaab, ‘the Youth’. These called for jihad against the Ethiopian invaders and their US sponsors, and this cry was answered not only inside the country but by small numbers of young men in the West’s Somali diaspora, notably in the UK and USA.

In 2009 a former chairman of the Islamic Courts Union, Sharif Sheikh Ahmed, became president of Somalia and replaced the Transitional Government with the Federal Government of Somalia. In 2012, the country adopted a new constitution that declared Somalia an Islamic state with Sharia as its primary source of law.

Al-Shabaab

Al-Shabaab, also known as Ash-Shabaab, Hizb al-Shabaab, and the Popular Resistance Movement in the Land of the Two Migrations (PRM). In Arabic, al-Shabaab simply means ‘the youth’ so Hizb al-Shabaab simply means ‘the Party of Youth’.

Numerous interviewees tell Fergusson that al-Shabaab’s mindset, dogmatic Islamism and violence are alien to Somali traditions. Somalis have traditionally been Sufis, a peaceful, spiritual version of Islam. They reverence their saints and build shrines to them. It is well-known that the top rank of al-Shabaab is dominated by foreigners, hard-liners from Pakistan, Afghanistan or Saudi, who impose a brutally puritanical version of Islam. For example, in areas they hold al-Shabaab has embarked on programmes of blowing up shrines to Somali Sufi saints, to the horror of the locals; but their punishments are so extreme and violent that no-one dare speak out. Fergusson meets many Somalis who says Islam is a religion of peace and forgiveness and so al-Shabaab, with its doctrine of unrelenting violence and vengefulness, are not Muslims.

Al-Qaeda in Islamic Maghreb

Al-Qaeda in Islamic Maghreb or AQIM is an Islamist militant offshoot of al-Qaeda Central that is engaged in an insurgency campaign in the Maghreb and Sahel regions. AQIM raises money by kidnapping for ransom and is estimated to have raised more than $50 million in the last decade.

Osama bin Laden put off a closer alliance with al-Shabaab. But after his assassination in May 2011, his successor as leader of al-Qaeda, Ayman al-Zawahari, agreed to a merger between Al-Shabaab and al-Qaeda (p.128).

Islam, identity and purpose

Fergusson cites Gerald Hanley, a British officer who spent years among the northern Somali in the 1940s, making a related and broader point:

‘Islam does wonders for the self-respect of non-white people.’ (quoted p.54)

Islam offers discipline, focus, purpose and self respect in people who feel themselves second or third-class citizens, citizens of states so obviously failed and impoverished compared to the wonderlands of the West which they can see via the internet or in the astonishing wealth of UN and Western and aid agency staff, fabulously well fed, living in air-conditioned bases and hotels, swanning round in their big white land cruisers like new imperialists.

Militant Islam offers a source of identity and self-respect in the face of all the batterings young men are subject to in these kinds of impoverished chaotic societies.

This long book contains contributions from numerous interviewees about why Islamic terrorism arises, flourishes and spreads, but this is an important one of them.

The African Union Mission in Somalia (AMISOM)

Fergusson’s narrative opens in March 2011. A UN-approved force raised by the African Union is fighting its way through Mogadishu, trying to restore order. Most of the soldiers came from the Ugandan People’s Defence Force (UPDF). They were fighting for the Transitional Federal Government or TFG, which was established in 2004. The AU mission as a whole was called the African Union Mission in Somalia (AMISOM). Fighting had been fierce. AMISOM’s casualty rates were worse than those of NATO in Afghanistan.

Fergusson is effectively a guest of AMISOM, and stays in an air-conditioned portakabin on the military base at Mogadishu airport (p.37).

The problem of young men

Early on Fergusson makes a profound point which is relevant to all developing countries, to some extent all states. In his opinion, the problem with all these (developing) countries is what to do with the young men.

‘I just don’t know what we’re going to do about our young men,’ [says an elderly man, Abdulkarim, who’s been injured by a stray bullet]…Abdulkarim was expressing the despair of a patriarchal society that had lost all control of its successor generation. With the traditional bonds broken, the young men were rudderless, and now, exploited by foreigners and misled by extremists, their mad and endless violence was slowly destroying Somalia…(p.64)

Their corrupt dictators have run failing or rentier states with little interest or understanding of how to invest across all sectors of their economies in order to grow and develop them but people have kept on breeding at rates appropriate to pre-industrial societies. Lots of babies who grow up into lots and lots of unemployed young men hanging round on street corners.

(In his book The Shadow of The Sun: My African Life, Polish journalist Ryszard Kapuściński says that in West Africa these unemployed hopeless young men are called bayaye. He uses the example of Samuel Doe, president of Liberia from 1986 to September 1990, who started life as an unemployed peasant without a future, who trekked from a remote impoverished village though trackless jungles to the capital, Monrovia, in search of work, food and a purpose:

The trek from the jungle to Monrovia requires many days of difficult marching across roadless tropical expanses. Only young, strong people can manage it. And it is they who arrived in the city. But nothing awaited them here: neither jobs, nor a roof over their heads. From the very first day, they became bayaye – that army of the young unemployed squatting idly on all the larger streets and squares of African cities. The existence of this multitude is one of the chief causes of turmoil on the continent: it is from their ranks that local chieftains, for a pittance, often with only the promise of food, recruit the armies they will use in their struggles for power, organising coups, fomenting civil wars. (‘The Shadow of The Sun: My African Life’ by Ryszard Kapuściński, page 244)

Mind you, when I googled bayaye one of the first results is from the Oxford Dictionary of African politics, which defines it as: ‘A Bantu term that has come to refer to idle youth or ‘street thugs’ in Uganda, i.e. people who are unemployed and can be seen hanging out on street corners’. So it looks like a commonly used term across central Africa. )

The West tries to broker peace deals, to oversee ‘democratic’ elections and continues to give hundreds of millions of dollars in aid, and all the aid adverts you ever see will feature either young children, girls and women because these are the sentimental, wallet-opening faces of poverty. But no development in any Third World country can take place until you stop the fighting. And the fighting won’t stop until you give unemployed, aimless young men roles and goals which give them more dignity, self-worth and camaraderie than joining an Islamic militia.

Somalia had always been riven by clan rivalry and warfare. But over the years a system had evolved of controlling and limiting the violence, known as xeer, an ancient and sophisticated system of customary laws traditionally administered by the elders of rival clans who would meet and agree compromises and solutions to disputes and feuds. The dictator Siad Barre deliberately ran down this system while promoting his socialist revolution, thus helping to eliminate ancient ways of controlling or moderating clan violence.

In the old days, said Aden, the young men of al-Shabaab would have been brought into line by their elders and betters. The problem was that the war had destroyed that system. ‘It is not possible to convene a council of elders because there are no elders,’ he said (p.90)

Fergusson makes a striking visit to a camp for reformed or defecting al-Shabaab fighters. He expects to find ideologically hardened fanatics so is taken aback to encounter a group of boys, 15, 16 and 17 year olds, who lark around and take the mickey, pulling faces and giving sarcastic answers, like any other gang of unruly lads.

Everywhere he goes Fergusson sees ‘unemployed young men one saw in every Somali town, hanging about on street corners’ (p.220). The bayaye.

A criminologist named Daniel LeDouceur explains that the entire situation in Somalia needs to be seen through the prism of gang culture and gang psychology: the clans are really extended gangs; the pirates are formed in gangs; the people smugglers (across the Red Sea to Yemen) work in gangs; and al-Shabaab is really another congeries of gangs. So the solution is not ‘democracy’ etc etc, but the same approach to solving gang culture anywhere, which is to give young men, the bayaye, meaningful work and prospects (p.146).

‘Every man who has nothing will try something to get money.’
(Abdi-Osman who tried life as a pirate before being recruited to al-Shabaab, p.147)

Poverty

Poverty is one cause. Recruits to al-Shabaab, like recruits to the Taliban in Afghanistan, were attracted by the simple promise of pay; no matter the risks, it was better than being utterly unemployed and penniless. When the famine hits in spring 2011, Fergusson comes across three lads who were in a school classroom when an al-Shabaab recruiter asked for volunteers and stuck up their hands. ‘Why?’ Fergusson asks. Because they were paid a piece of fruit per day. That’s all it took (p.176).

Or the extended story told by Dahir Kadiye of the family who make $48 from each sheep they sell which will feed the family for three weeks, or a million dollars from one successful pirate hostage which will mean the entire family of eight never has to work again (p.401).

Ignorance

No schools and a very primitive nomad existence for the majority of the population explain the high levels of illiteracy and ignorance. (The literacy rate in Somali adults is currently estimated to be 40%.)

The root problem he [AMONO Chief Medical Officer, Colonel James Kiyungo] thought, was lack of education. ‘The fighters here learn to read the Koran, but they have no skills. There are no carpenters, no cooks, no plumbers – only the gun.’ (p.69)

Ignorant boys are easily led, specially by glamorous older boys with guns and money, and food.

The poverty and ignorance of the young which fuelled the insurgency were genuine grievances and had to be addressed. (p.178)

In fact this theme forms Fergusson’s conclusion. We need to address the problem of bored, rootless, alienated young men if we are to address al-Shabaab and militant Islam more generally, to address it in its heartlands before its violence spreads to Muslim diasporas in the West.

In Western cities, as in the Horn of Africa, sustained engagement with Somalia’s young men is the key to a better future for us all. (p.21)

Mohamed Alin

Somali politicians recognise and try to address the issue. Fergusson meets Mohamed Alin, who had returned from exile in Northolt, Middlesex, to make himself president of the self-declared autonomous region of Galmudug, a small statelet on the border between south Somalia and Puntland in the north. Alin explains that he wants to properly fund schools ‘to educate young men about the perils of piracy’, with skills training to provide livelihoods such as carpentry, electrical engineering and so on (p.226).

But such a thing requires, above all, peace, law and order: security; and then, proper funding, which has to come from abroad. And any link in the fragile chain of requirements can be sabotaged at any moment by outbreaks of clan or Islamic violence.

Thus peace remains elusive, aid donors are reluctant to give money which will disappear in corruption, and so ‘piracy’ remains a viable career for thousands and thousands of young Somali men, many of whom travel hundreds of kilometres from the drought-stricken, famine-stricken interior on the promise of rich pickings which will allow them to splash the cash, buy fancy cars, live high on the hog, take a wife and generally be a man (p.233).

Somalis in Britain

The book includes a long, deeply scary chapter about Somalis in Britain. No-one knows how many Somalis there are in Britain, maybe as many as 200,000. They have a lot of social problems. Only half of Somalis have any qualifications and only 3% have a higher education qualification. With the result that unemployment among Somalis runs at 40%, the highest of any immigrant community (p.299).

What scares various experts, educators, and Somali community leaders Fergusson speaks to is Somalis’ hyper-violence, ‘feral’ behaviour according to a teacher in a state school a third of whose pupils are Somali (p.304). Hundreds are permanently excluded from the education system because of bad behaviour and violence (p.306).

Evidence that Somali gangs have trounced white or Jamaican gangs in immigrant hotspots (Southall, Leytonstone). Some of this is down to having experienced hyper-violence in Somalia before immigrating (p.322). Many lack the restraining influence of a father (pages 306, 319) – ‘the specific Somali problem of paternal absenteeism’ (p.374). (In Minneapolis Fergusson discovers that 90% of the young men who’ve absconded to fight in Somalia grew up in fatherless households, pages 336, 348).

Mothers are failing to discipline their sons (p.307). It doesn’t help that many of these mums can’t read, write or speak English. This feeds into lack of educational achievement and a cycle of alienation and violence. According to a community worker, young Somali men are harder to reach than any other ethnic group, and often this is because they are just thick – stupid, uneducated, violent and proud of it (p.322). Fergusson comes to think it is a distinctive Somali trait, to be pig-headedly obstinate, even at your own expense (p.340)

Some Somali young men, raised in the UK, have travelled to Somalia to join al-Shabaab and become suicide bombers. Fergusson expresses the concern that homegrown Somalis will carry out terrorist attacks like the 7/7 bombings. In fact, of the major terrorist attacks carried out since the publication of his book, none involved Somalis:

  • 22 March 2017: Khalid Masood, a 52-year-old black Briton, drove a car into pedestrians on the south side of Westminster Bridge, injuring more than 50 people, four of them fatally, crashed the car into the perimeter fence of Westminster Palace grounds, ran into New Palace Yard where he fatally stabbed an unarmed police officer before being shot dead by an armed police officer. Five dead.
  • 22 May 2017: the Manchester Arena bombing carried out by Salman Abedi, a British citizen of Libyan descent, killing 22 people and injuring 1,017.
  • 3 June 2017: three men drove a van into pedestrians on London Bridge, then attacked shoppers at Borough Market with carving knives, killing eight people and injuring 48. All three attackers were shot dead by armed police. They were: Khuram Shazad Butt, a Pakistan-born British citizen; Rachid Redouane, a failed asylum seeker of Libyan or Moroccan origin; Youssef Zaghba, an immigrant with joint Italian/Moroccan nationality.

No Somalis.

Foreign aid

In the 1990s an estimated 80% of foreign aid to Somalia never reached its intended recipients, being stolen by corrupt officials or warlords. In 2010 an estimated 50% of foreign aid was being stolen by contractors, warlords or al-Shabaab (p.170).

Somali snippets

Somalia’s most famous novelist is Nurrudin Farah (p.31).

The very first novel to be published in the Somali language was ‘Ignorance is the Enemy of Love’ by Faarax M.J. Cawl, as recently as 1972 (p.269).

Somalis refer to the civil war period as Burburki meaning, simply, ‘the destruction’.

Everyone in Somalia chews qat which releases a substance which affects the brain like amphetamine i.e. gives you a speedy buzz (p.39).

Warriors of all varieties drove ‘technicals’, the nickname of pick-up trucks with a massive anti-aircraft gun bolted to the back of its load bay. Apparently, ‘the technical’ was invented in Somalia (p.135), although the idea of bolting heavy machine guns on to light trucks actually goes back to the Second World War, according to this article about technicals in The Conversation.

Western contractors nicknamed Somalis ‘skinnies’ (p.161).

Vivid description of Somali piracy (pages 213 to 233).

The ‘Somali rose’ is the nickname for the shreds of plastic that snag on the thorn bushes that grow in all the country’s abandoned urban spaces (p.224).

gaalo is the Somali word for white person or Westerner.

Grim account of female genital mutilation in the Somali community (pages 234 to 238).

Sayid Mohamed Abdullahi Hassan (1856 to 1920), a Somali religious, military and political leader who headed the Somali Dervish movement in a twenty-year struggle against British, Italian, and Ethiopian power in Somalia. Referred to as simply the Sayyid, he is often considered the father figure of Somali nationalism. Fergusson gives a biography of the great man, along with excerpts from his improbable epic poem on the death of a British officer, on a trip to the ruins of his garrison fortress at Toolah (pages 258 to 264).

The importation, distribution and consumption of qat or khat, chewing whose leaves cause stimulation, loss of appetite and mild euphoria (pages 367 to 377). marfish is Somali for qat-chewing den (p.368).

P.S. Black Hawk Down

The Battle of Mogadishu took place nearly 20 years before Fergusson arrived in Somalia. It’s the name given to the ill-fated attempt by American special forces to seize warlord Mohammed Farah Aidid, who they blamed for an attack on UN forces, on 3 October 1993. During the attempted abduction of Aidid, two US helicopters were shot down and the marooned soldiers were quickly surrounded by mobs and militias. American reinforcements went in with overwhelming force to rescue their boys, leaving an estimated 700 Somalis dead, but despite their efforts, 18 Americans were killed and some of their bodies dragged through the streets, amid cheering crowds. Home-made footage of these chaotic bloody scenes was widely broadcast with two consequences:

1. President Clinton was horrified and ordered the termination of US involvement in Somalia. Reluctance to risk footage of American boys being treated the same way underlay America’s extreme reluctance to get involved in the Rwandan genocide, which commenced just 6 months later, in April 1994, at exactly the same time that the last US forces were withdrawing from Somalia.

2. In 1999 journalist Mark Bowden published a forensic account of the disaster, titled ‘Black Hawk Down’, and in December 2001 a movie of the book was released, directed by Ridley Scott, featuring an all-star cast. Fergusson talks to people who, at the time of his visit 10 years after the movie release, claim the film had a very negative impact on the image of Somalis, painting them all as fanatical psychopaths, a charge also made by Somali community groups in the US who objected to the way not a single Somali was consulted about the script or filming, and not a single Somali actor appears in it.


Credit

The World’s Most Dangerous Place: Inside the Outlaw State of Somalia by James Fergusson was published by Bantam Press in 2013. References are to the 2014 Black Swan paperback edition.

Related links

More Africa reviews

Losing Small Wars: British Military Failure in the 9/11 Wars by Frank Ledwidge (second edition, 2017)

‘You have the watches, but we have the time.’
(Taliban saying, possibly apocryphal, page 93)

Summary

This is a quite mind-blowing, jaw-dropping analysis of the incompetence, ignorance, narrow-mindedness, bad planning, profligacy, bureaucratic in-fighting, politicking, terrible leadership, lack of strategy, appalling mismanagement and ineptitude which characterised the British Army campaigns in Iraq (2003 to 2009) and Afghanistan (2004 to 2014). For the rest of my life, when I hear the words ‘British Army’ on the radio or telly or in movies, I’ll think of this devastating exposé and hang my head in shame and embarrassment.

All of the UK’s recent conflicts – Iraq, Afghanistan and Libya – have been total failures in spite of the efforts of our men and women…None of these conflicts has resulted in anything remotely resembling success. All have failed, and failed not badly, but catastrophically.

[Haven’t] the years of involvement in the post 9/11 wars [been], excepting the two world wars, the most expensive and least successful decade and a half in British military history?

The bulk of the responsibility for them [the failure] must be laid at the doors of our politicians who have little idea of conflict and consequences and no experience thereof…However, if Iraq in 2003 was Blair’s war the generals were complicit not only in its inception but also in its failure.

This book sets out to be one man’s reasonably well-informed view of why our forces, and our army in particular, have performed so badly in recent operations.

This isn’t a history of the British army campaigns in Iraq and Afghanistan so much as a sustained 250-page analysis of why they went so very, very, very wrong. Extremely wrong. Mind-bogglingly wrong. In the introduction Ledwidge writes that he is ‘calling the high command of the armed forces to account for what I regard as nothing less than a dereliction of duty‘ (p.11) and he proceeds to flay politicians, civil servants, advisers and senior military figures with a cat o’ nine tails.

Then, in the longer second half of the book, Ledwidge analyses half a dozen major themes which emerge from the failed wars (the real nature of counterinsurgency, the changing face of military intelligence, the need for a more self-critical and reflective culture in the army) and suggests practical reforms to create an army fit for 21st century combat.

Ledwidge’s qualifications

Ledwidge is formidably well qualified to discuss the issues. He has had an impressively wide ranging career both in and outside the military, and served in all the countries under discussion.

Ledwidge began his career as a lawyer. After qualifying, he spent eight years practising as a criminal barrister in his home city of Liverpool. He then worked for a decade in the Balkans and throughout the former Soviet Union in international human rights protection, criminal law reform, and institution building at the highest levels of government. He developed particular expertise in missing persons, human trafficking and torture prevention.

Ledwidge explains in the introduction that he fancied diversifying and volunteered to join the Royal Naval Reserve, learning navigation and seamanship on minesweepers in the North Sea. He was commissioned in 1993 and went on to serve for fifteen years as a reserve officer with extensive operational experience, retiring as head of the Human Intelligence branch (p.267).

In 1996 he went to Bosnia to serve alongside the military in a team tasked with identifying and tracking down war criminals. In 1998 he moved on to Kosovo as part of a military/civilian peacekeeping unit and was there during the actual war, 1998 to 1999. After the Balkans he served with the Organisation for Security and Co-operation in Europe, in states of the former Soviet Union, mostly Tajikistan.

In 2003 he was called back into regular military service and sent to Basra, in southern Iraq, leading one of the teams of the Iraq Survey Group, tasked with finding the mythical weapons of mass destruction. In 2007 to 08 he served as the first ‘Justice Advisor’ to the UK Mission in Helmand Province.

In 2009 he retired as a military officer. During and after the war in Libya (2011 to 2012) he performed a similar role at the UK Embassy in Libya. (He has also worked in Ukraine during the current war, a period obviously not covered in this book.)

Nowadays Ledwidge is an academic, a senior lecturer at the University of Portsmouth. He is the author of this and a number of other books about contemporary warfare, and regularly appears on the media as an expert.

The first three chapters of the book deal with 1) Iraq 2) Afghanistan and 3) Libya. They aren’t detailed histories of events such as you find in Jack Fairweather’s and numerous other chronicles. They cover just enough of the events to raise the issues and themes which he then addresses in the second, analytical, half of the book.

There are no maps. Shame. Obviously you can look it all up online, still… And it’s poorly copy-edited. Ledgewick repeats adjectives or adverbs in the same sentence. At one point he lists the countries involved in the Syrian conflict and includes Russia twice in the same list. Should have been better edited.

1. Basra

In the invasion of Iraq in March 2003 the Brits were assigned to take Basra, the second city of Iraq, close to the Gulf of Persia, sitting astride the Shatt al-Arab waterway which is formed from the junction of the rivers Tigris and Euphrates, and only 50k from the border with Iran. At one point he likens old Basra to cosmopolitan seaports like Liverpool or Marseilles (p.16). But the Islamic revolution in Iran, followed by 8 years of the Iran-Iraq War, followed by Saddam’s ill-fated invasion of Kuwait, followed by ten years of Western sanctions had made it a harder, poorer, bitterer place to live and brought out a fanatical strain in many of the mostly Shia Muslim population.

Once the invasion was complete the British Army was given responsibility for the occupation of Basra and the four southern provinces around it (Basra, Maysan, Al Muthanna and Nasariyah), the heartland of Iraq’s Shia community. However, almost immediately the city was taken it became clear that British politicians, the Ministry of Defence, the General Staff and senior planners had no idea what to do next:

‘It became very apparent to me shortly after crossing the border that the government and many of my superiors had no idea what they were doing.’ (Colonel Tim Collins, p.20)

‘There was no strategic planning or direction at all beyond the military invasion. There was no articulated strategic context nor end state. There was no campaign plan.’ (Major General Albert Whitley, adviser to the US commanding general)

‘[There was a] lack of any real understanding of the state of the country post-invasion. We had not done enough research, planning into how the country worked post-sanctions…None of this had been really thought through.’ (General Sir Freddie Viggers)

Numbers

In Kosovo NATO forces were able to secure order because they had the numbers to do so. In Basra and south Iraq British forces never had anything like enough boots on the ground to make society to secure, to ensure law and order. They lost control of the streets in the first few days when looters ran rampant, criminal gangs flourished, random street crime became endemic – and never recovered it.

The lack of any thought whatsoever as to how the army might deal with looters was to have disastrous consequences. (p.24)

George Bush and Tony Blair made speeches promising the Iraqis reconstruction of their country, peace and prosperity, a flourishing economy and democratic accountability. None of this was delivered and it turned out the invaders couldn’t even make the streets safe. Carjackings, kidnappings, rape, gang violence all flourished out of control within weeks.

More than any other factor, the restoration and maintenance of order requires numbers. (p.24)

On 26 June politicians and generals were woken from their dreams when six military policemen were killed in the town of Majar al-Kabir, due to failures of communication, malfunctioning equipment etc. The real point was that the town, and the whole area, had a proud tradition of resisting invaders including Saddam Hussein’s own security forces, something which the British forces simply didn’t know about or understand (p.27).

Ledwidge arrived in September 2003 after the first honeymoon was over. British soldiers no longer wandered the streets in soft hats, stopping off at cafes. They were coming under increasingly sustained attacks: roadside bombs, ambushes, snipers.

Meanwhile Shia death squads emerged, assassinating former members of Saddam’s regime, terrorising Sunni Muslims into leaving entire areas under threat of death (i.e. ethnic cleansing à la Bosnia), kidnapping, torturing and murdering any possible opponents, and imposing a strict Puritan religious orthodoxy on the street (mostly against women) (p.31).

Instead of addressing any of this, British forces had enough on their plate simply defending themselves. In fact this became their main aim. Ledwidge says his utterly fruitless efforts leading a team looking for WMDs crystallised the way the occupying forces were interested entirely in their own concerns and didn’t give a monkeys about the million Basrawis whose city was turning into hell.

The Geneva conventions

Is an invading or conquering army responsible for securing law and order? Emphatically yes. It is a fundamental principle of the Geneva Conventions. Apparently Colin Powell summed this up to George Bush as ‘You broke it, you own it.’ None of the invading forces acted on this legal basis. Donald Rumsfeld joked about the widespread looting days after the invasion, apparently unaware that the coalition forces had an internationally binding legal duty to prevent it.

For a year after the invasion Shia militias, backed by Iran, took control of the streets. In an example of their complete lack of understanding, the British project for training new corps of Iraqi police ended up recruiting many of these militias who then, wearing uniforms supplied by British taxpayers and wielding guns paid for British taxpayers, set about terrorising, extorting, raping and killing Basrawi citizens – who then wondered why their British occupiers were allying with murderers. The British hoped that they were ‘incorporating’ the militias into a new police force. Instead they were legitimising the militias (pages 35 to 36).

Rotations and reconstruction

The British Army had a policy of rotating units home every 6 months. The army saying has it that you spend the first two months learning the job, the next two months doing it capably enough, and the last two months hanging on and not getting injured, before rotating home for ‘tea and medals’.

This system guaranteed that just as any particular brigades or battalion and their senior officers was about to get an inkling of how local society functioned, had made important contacts and were building trust, they were abruptly whisked away. The system guaranteed a lack of continuity or consistency and prevented any kind of long-term planning.

Instead new brigades came in with senior officers determined to make a ‘splash’. Often they worked out one significant or ‘signature’ offensive, carried it out – some pointless firefight resulting in a hundred or so dead enemy militants and swathes of civilian homes and properties destroyed – then hunkered back down in their base till rotated home and a medal for the commander-in-chief. (p.90)

This happened every six months as the actual city the British were meant to be policing slipped further and further into Shia militia control.

Jaish al-Mahdi

The biggest Shia militia was the Jaish al-Mahdi (JAM), loyal to the figure who emerged as the head of militant Shiism, Muqtada al-Sadr. To cut a long story short, despite the British Army’s best efforts, the JAM ended up taking over Basra.

By the end of 2006, control of the city had essentially been lost to the Shi’a armed groups. In September 2006 Basra was to all intents and purposes the domain of one of them – the Jaish al-Mahdi (JAM), the military wing of the Office of the Martyr Sadr (OMS). (p.39)

Attacks on British outposts intensified until by 2006 they were on a war footing. Given the complete collapse in security on their watch, absolutely no reconstruction of any type took place. The rubbish piled up in the streets, many of which were open sewers, electricity was rare and erratic, water supplies were unsafe, bombed schools remained in ruins. Nothing.

‘Basra was a political and military defeat.’ (Commodore Steven Jermy, p.40)

‘I don’t know how you could see the British withdrawal from Basra in 2007 in any other light than as a defeat.’ (Colonel Peter Mansoor, p.41)

Operation Sinbad

In September 2006 the British launched Operation Sinbad which aimed to take on the most corrupt ‘police’ stations and clear them out. Some measure of clear-out was achieved, at the cost of ferocious firefights, but as soon as the operation ended in February 2007, the Shia militias and gangs returned.

On the same day the operation ended, 18 February 2007, Tony Blair announced a major ‘drawdown’ of troops in Basra, from 7,000 to 4,000. Many of the officers Ledwidge quotes consider this the moment of defeat. It signalled to friend and foe alike that the British were giving up and running away.

Withdrawal

The incoming commander, General Jonathan Shaw, decided to withdraw the British garrison in Basra Palace to the heavily fortified allied airfield 10 miles outside of town. It was dressed up in fancy terminology, but it was giving up. The British did a deal with JAM whereby they notified the militants whenever they were going to exit the airbase and were only allowed to patrol Basra with the JAM’s permission. British rule in Basra had produced:

‘the systematic abuse of official institutions, political assassinations, tribal vendettas, neighbourhood vigilantism and enforcement of [Islamic] social mores, together with the rise of criminal mafias.’ (Middle Eastern Report number 67, 25 June 2007)

‘The short version is that the Brits have lost Basra, if indeed they ever had it…’ (US officer close to General Petraeus)

‘The military’s failure to provide a safe environment for the local population represented a strategic failure for the UK in Iraq.’ (James K. Wither, author of Small Wars and Insurgencies)

In defence of the British position are the arguments that: a) British occupation couldn’t go on forever b) the political and popular will back in Britain had turned against a demonstrable failure; but most of all c) it was felt that it was time for the Iraqi government to step up to the plate and take responsibility for security in its second city. So Basra was ‘formally’ handed over to the Iraqi government in December 2007. But the Iraqi government didn’t have the wherewithal i.e. army or neutral and functioning police force, to retake it.

There was a fourth reason British troops were drawn down in 2008. The politicians and generals both wanted to refocus their efforts on Afghanistan. This was:

  1. a desert war i.e not mired in heavily populated cities
  2. a ‘good’ and moral war i.e. against a defined enemy, the Taliban
  3. offered the British Army the opportunity to redeem itself in the sceptical eyes of the Americans (stated in so many words by General Sir Richard Dannatt, p.62)

More sinisterly, 4) some officers are quoted to the effect that the general staff needed to find something for the battalions coming free in Iraq to do in order to justify the military budget. ‘Use them or lose them’ was the motto.

And so the British campaign in Afghanistan was motivated, at bottom, by not just domestic British politics (Blair’s ongoing wish to suck up to Bush), but Whitehall bickering about the Ministry of Defence’s budget. Well, a lot of British soldiers, and thousands of Afghans, were to die so that the British Army general staff could maintain its funding in the next budget round.

2. Helmand

History

The British had ‘form’ in Afghanistan. During the Victorian imperial era we fought at least two wars against Afghans plus innumerable skirmishes. Afghanistan was a loose bundle of tribal regions between the north-west frontier of imperial India and the Russian Empire and so the site of the famous ‘Great Game’ i.e. extended spying and political machinations against Russia.

We had our arses kicked in the First Afghan War of 1839 to 1842 which featured the largest British military disaster of the nineteenth century, when a force of 4,500 soldiers and 12,000 civilians were forced to abandon Kabul and retreat through the Khyber Pass on 1 January 1842. One man, one man, alone survived. In the Second Afghan War of 1878 to 1880 the British lost the battle of Maiwand to a coalition of tribal chiefs.

The thing about Maiwand is that it’s about 60 miles from Lashkar Gah, the capital of Helmand Province where the British now went. Although nobody in Britain remembers the battle, the Afghans do: it’s the great moment when they took on the might of the British Empire and triumphed. In Afghan history the battle holds something like the place of Agincourt in our national myth. The British were blundering into the heartland of Afghan pride and patriotism. Once again, colossal ignorance.

‘We knew very little about Helmand Province.’ (Air Chief Marshal Sir Glen Torpy, p.69)

British soldiers arriving to police the area where they lost a famous battle to the great-great-great-grandfathers of the present tribal leaders was, in effect, a challenge to a rematch. Which is why Ledwidge quotes president of Afghanistan Ashraf Ghani saying that, if there’s one country from the entire international community which emphatically shouldn’t have been sent to south Afghanistan, it was Britain (p.66).

Situation in 2007

Some Brits had been in place since 2001 when small units of US and UK special forces were infiltrated into the north of the city and directed the campaign to overthrow the Taliban. A small British unit helped secure Kabul, and one had been quietly operating a provincial reconstruction team in the north of the country.

Since the overthrow of the Taliban in 2001 American special forces had been holding Helmand Province from a base in the capital Lashkar Gah, which, under their relaxed supervision, was completely peaceful. It was the arrival of the Brits which triggered the violence which was soon to engulf them, characterise their 3 years in the country, and lead to another crushing strategic defeat.

Bosnia and a proper force

When the Brits took part in peacekeeping in Bosnia they were part of a force 60,000 strong, in a relatively benign security setup (no Kosavars or Serbs attacked patrols), close to the European countries with large NATO bases i.e. easily resupplied. Many officers apparently thought Helmand would be the same sort of thing because Helmand Province is the same rough size as Bosnia and has a similar population, around 1 million. Hence Defence Secretary John Reid confidently asserting that the army would spend its 3 year mission supervising reconstruction projects without a shot being fired. What an idiot.

The British deployed a small force of just 3,500 to cover an area two and a half times the size of Wales, with little or no infrastructure i.e. roads, 8,000 miles from home, with little or no knowledge about the local people, their ethnic or tribal makeup, culture or history (p.69).

Deposing the one man who held the province together

When the Brits arrived the chief power in the region was a warlord named Sher Muhammed Akhundzada or SMA for short (p.70). He practiced extortion and intimidation but he had suppressed all other rivals and so in effect kept the peace. SMA was also heavily involved in opium cultivation and heroin production, the leading component of the local economy. Well, in 2005 the British prevailed upon President Karzai to get rid of SMA, to the dismay of the Americans and aid workers.

The inevitable happened. With the local strongman who’d been keeping the peace removed, a host of smaller gangs and militias moved into the area, notably the once-cowed remnants of the Taliban. Removing SMA was the single act which triggered all the chaos which followed. It was the Brit equivalent of Bremer dissolving the Iraqi army and police (p.71).

Heroin

At international meetings British politicians had enthusiastically volunteered the British Army to lead on combating the drugs trade. Trouble was the British were also trying to mount a hearts and minds counterinsurgency campaign, and the two were diametrically opposed. Every time they shut down a poppy plantation and burned all the heroin, they made an angry enemy of the farmer and his workers and dependents. Worse, some operations were closed down while others continued to thrive, leading to the belief that the entire policy was just another form of extortion and corruption (p.71).

SAS advice

An SAS unit had been operating in the area in co-operation with the Americans for four years. They were tasked with writing a report ahead of the deployment of the 3,500 British forces. They advised we keep SMA in place, would need a significant increase in numbers and money in order to carry on the Americans’ effective hearts and minds campaign, and that the Brits should remain within the highly populated central part of the province (p.74).

Instead the Brits sent a small force with little money, got rid of the one man who could control the province, and then took the decision to ignore the SAS advice and disperse the troops to small barracks set up in each town. The fancy ambition was to ‘disperse and hold’. Maps in HQ showed ‘inkspots’ of pacification which would slowly join up till the whole province was pacified and reconstruction could crack on.

Platoon houses under attack

Of course that never happened. Instead, small forces found themselves trapped in what became known as ‘platoon houses’ in Helmand’s various towns, Lashkar Gah, Musa Qaleh, Sangin and so on. Ledwidge summarises the deployment in a devastating litany of mistakes. The force deployed:

with vulnerable Snatch Land Rovers, no real counter-IED capability, not enough helicopters, no air-to-ground fire capability, and only a limited ability to gather intelligence or carry out combat operations. This made it a very weak and blind force, and one that would depend entirely on the goodwill of the population and its leaders for its mobility beyond its bases and even its existence within them. (p.75)

The situation was made ten times worse by sacking the one man who knew and controlled the province and who they could have worked with, SMA.

3 Para

The 3,500 troops deployed to Afghanistan were 16 Air Assault Brigade, with one battle group of about 650 men based around the Third Parachute Regiment or 3 Para. These boys are trained to fight and were looking for a fight. Ledwidge thinks they were about the last possible troop you wanted to deploy to a region which required slow, subtle and careful relationship-building.

Testing new kit

The army had recently acquired some of the new Apache helicopters. These have awesome firepower and were designed for high intensity fighting against the invading Soviet Army on the North German plain. Army staff wanted to see them in action. So there was no hearts and minds strategy regarding the Afghan people. Planning was led not by long-term political or strategic considerations, but by operational considerations, which went: we’ve got these troops. We’ve got some new helicopters. We need to use them both or we’ll lose them in the next Treasury spending review. Let’s go!

Dispersing our forces

A long-term development plan for Helmand Province had been written but it was ignored in favour of faulty intelligence. Somehow the figure of 450 Taliban fighters came to the attention of the Brigade staff. This sounded like a number that 3 Para could eliminate. So, instead of concentrating their forces in the heartland as the plan and the small number of US troops who’d been quietly manning Helmand recommended, the decision was taken to deploy small, agile, light forces to each town ready to kill these insurgents (p.83). Ledwidge names the guilty general who took the decision to ignore the draft plan and all the best advice and split up his forces into small pockets scattered round small towns, but it’s such an indictment, such a fatally bad decision, that I am too cautious to name names.

Very quickly these little fortresses our boys were dispersed to became magnets for insurgents keen to show themselves worthy of their great-great-great-great grandfathers and their feats against the invading Angrez. Attacks on the platoon house began immediately and got steadily more intense. British troops found themselves fighting merely to hang on. All thoughts of pacification or security were abandoned. Plans for reconstruction and economic development were abandoned. The Brits proved unable to secure the peace let alone do any reconstruction. Barely able to supply themselves, all they could do was fight off continual attacks. This desperate plight was dignified with the title ‘force protection’. In reality it was hanging on for dear life.

It is this stressed and highly embattled situation which is chronicled in vivid accounts like ‘3 Para’ (‘Real Combat. Real Heroes. Real Stories’) and many other bestselling paperbacks like it. Ledgwidge has a humorous name for this entire genre – herographies, stirring accounts of our plucky lads, surrounded and fighting against the odds. He suggests there’s something in our national psyche which warms to the notion of the plucky underdog, the Battle of Britain, the Blitz. But it’s all rubbish. These embattled outposts were created by a commanding officer who went against the advice of the Americans and a handful of Brit SAS troops who had been quietly hunkered down in Lashkar Gah and kept the province void of violence from 2001 to 2006 when 3 Para arrived and stirred up a hornet’s nest.

Same with Sniper One, Sergeant Dan Mills’ vivid, Sun-style account of hanging on in a fortified base against sustained assault by ‘insurgents’ in al-Amarah, south-east Iraq. From the first page the account shows dazzling ignorance about the environment he’s been posted to. The entire narrative opens with the way that, on their very first day, on their very first patrol, of all the places to pull over their Snatch Land Rovers for a breather, they chose to park outside the local headquarters of the fierce and violent Shia militia, the Jaish al-Mahdi. The fiercely chauvinistic militants inside took this to be a calculated insult to their pride and manliness and so, with no warning, opened fire on the patrol and lobbed grenades at them, one of which severely injured a mate of Dan’s, leading to a sustained firefight. When relief vehicles were sent to ‘extract’ them, these were ambushed and proved unable to reach them etc.

It’s a dramatic story and would make the great opening scene of a movie but, having read Ledwidge’s high-level, strategic analysis, you could hardly come up with a clearer example of the blundering British ignorance of the situation on the ground, ignorance of the subtleties and dangers of local power politics, feuds and rivalries which condemned our troops to being surrounded and besieged both in Basra and Helmand. Same thing happened in both places. No lessons were learned. Nothing was understood.

Dan Mills’ intense and violent experience of being besieged lasted four months until the entire garrison of his particular fortress, Cimic House, was evacuated and ‘extracted’ back to the more defensible base at the local airport. Mills is at pains to tell us they left with honour. But really, like the British army as a whole in both Basra province and Helmand province, they were soundly beaten and ran away.

Only tiny numbers were actual fighting troops

A central and rather mind-boggling fact is that, of a deployment of 3,500 troops it may be that only a couple of hundred are available for actual patrols. In the Afghan chapter as in the Basra chapter, Ledwidge explains that a quite astonishing number of the ‘troops’ sent to these kinds of places have other roles to play apart from combat: from military police manning prisons, to cooks and engineers, from planners and general staff through the comms and media and press teams. There are the drivers who bravely bring in provisions and ammo to the central bases over long, exposed supply lines, there are the helicopter pilots and the scads of engineers and specialists required to keep them airborne. There are, of course, expert handlers, storers and maintainers of all the different types of ammunition, quartermasters and logistics specialists. The list goes on and on and explains the stunning fact that, out of a battalion of 3,500 men, only 168 were available for foot patrols (p.143). Thus the provincial capital, Lashkar Gah, a town of 200,000, was patrolled by just 200 British soldiers, of which only 20 were actually out on the street at any one time (p.83). Pathetic. Insignificant.

Ledwidge compares the British deployments in Basra and Afghanistan (8,000 and 5,000 in conflict zones with completely unreliable support from the ‘police’) to the well-known deployment to Malaya in the 1950s (which British officers never stopped boring their American colleagues with) which consisted of 40,000 troops working alongside a trustworthy local police force of 100,000. In other words a completely different situation.

The Taliban return

Ledwidge arrived in Afghanistan mid-2007, one year after the initial deployment, to find chaos on the streets and the Brits fighting for their survival in an archipelago of isolated, highly embattled strongholds (p.88). The army had completely lost the initiative and was reduced to hanging on in these forts, rarely able to leave them, their ‘presence’ and ‘authority’ non-existent more than a few hundred yards from the walls – all while the Taliban slowly re-established themselves among the general population as reliable providers of security and justice, albeit of a very harsh variety. Harsh but better than the random outbursts of extreme violence and destruction associated with the angry, frustrated British soldiers.

Sangin and the drugs trade

In Sangin, one of the world centres of the heroin trade, the Brits found themselves drawn into drug turf wars without understanding the complex power politics between rival drug gangs, ‘police’, regional and central government, tribal allegiances and religious motivations. The Brits just labelled them all ‘Taliban’ and thought they achieved something when they killed 5 or 10 or 20 of them in a firefight; when of course such firefights had zero impact on the actual situation. All they ever did was destroy the centres of the towns where these kinds of firefights took place (‘destroying and depopulating town centres’ p.84) and kill lots of innocent civilians; or else forced the populations to flee these new centres of violence, nobody knew where: off into the desert, to other towns, many to the slums of Kabul.

All this reinforced the ancestral perception that the ‘Angrez’ were unwanted invaders who brought only destruction and death – as they did. New insurgents were created whenever their families were injured or killed, new recruits stepped in to replace fathers or brothers. The potential supply of ‘insurgents’ was limitless.

‘Killing insurgents usually serves to multiply enemies rather than subtract them…[something which] is especially relevant in revenge-prone Pashtun communities…’ (General Michael Flynn, former US army chief of intelligence in Iraq, p.206)

This wasn’t helped at all by the adoption of a ‘decapitation’ strategy, increasingly adopted (out of desperation) in Basra and Helmand. It meant targeting supposed leaders of the insurgency and then killing them. There are four obvious objections to this policy. One is that for every ‘Taliban leader’ you kill, at least one if not more male relatives will step into the gap. Two is that almost certainly you will kill innocent civilians in the process, thus inflaming the general population and recruiting more enemy. Three, more than one serving officer raised fears that these decapitation forces degenerated into little more than ‘death squads’, not unlike the notorious death squads which existed in many Latin American countries (p.233).

The fourth objection is that the entire policy relies on accurate intelligence i.e. knowing who these alleged Taliban leaders are. Accurate intelligence was something the Brits never had in either Basra or Helmand. None of them spoke the language. They had to rely on local sources and Ledwidge gives some bleakly funny examples of one or other gang of businessmen or drug barons ‘tipping the British off’ about dangerous ‘Taliban leaders’ who the Brits then dutifully arrested in a violent and destructive raid but when they interrogated them, slowly and embarrassingly discovered that so-called ‘Taliban leaders’ were in fact heads of a rival business or drugs gang. In other words, the Brits were routinely played for patsies, useful idiots who could be twisted round the little fingers of savvy local drugs barons and warlords.

So decapitation doesn’t work, you lose the moral high ground, and you multiply your enemy. But it was this desperate expedient, the tactic of a force which has lost the battle, which the Brits resorted to in both Basra and Helmand.

And these counter-productive and sometimes farcical efforts were then publicised by army press and media officers as successful raids, listing the amount of weaponry captured and ‘insurgents’ killed, puff stories and completely meaningless figures which were then reported in the British press, and passed up the chain of command to eventually be shown to naive politicians in PowerPoint presentations which proved how we were winning the war and would bring peace and plenty to Iraq and Afghanistan any minute now, we’re just turning the corner, just give us another billion to finish the job, Prime Minister.

Cause of the destruction

So many civilian deaths were caused because the Brits would go out on a patrol, almost immediately be ambushed and surrounded and start taking casualties, and so radio in for air support. Up would come an Apache attack helicopter armed with guns firing high calibre rockets designed to penetrate Soviet tanks into urban areas packed with houses built of breeze blocks or mud bricks. The choppers might have fought off the attackers but they also devastated all the buildings in a large area (p.82).

This destruction of the centres of every town in Helmand was the direct consequence of not sending enough troops. More troops could have defended themselves better without calling in death from the air. Inadequate troops had to call in what was effectively heavy artillery. The shitty British tradition of trying to do it on the cheap ended up destroying Afghan towns and massacring Afghan civilians.

Imagine your house was completely destroyed in one of the Brits’ pointless ‘pacification’ exercises, maybe your wife or son or brother killed or injured, and the local resistance offered you a stipend to take up arms and help drive these wicked invaders out of your homeland. It would not only be your patriotic, tribal and family duty, but you’d want to do it, to be revenged.

And so the Brits spent years devastating and destroying the very towns they said they’d come to rebuild and ‘develop’. Madness. This pattern continued for four years, ‘an operation that was in a state of drift, chaotically bereft of credible strategy’ (p.91).

Six months rotations

Everything was made worse by the Army’s policy of 6 months rotations. Every 6 months battalions would be rotated home and an entirely new troop came in with new officers and men who didn’t have a clue about their surroundings. The system tended to incentivise each new commanding officer to devise and carry out pointless engagements known as ‘signature operations’ (p.90). British commanders, like middle managers everywhere, have to be seen to be doing something, even if their violent and entirely counter-productive little operations worked against the long-term aims of the deployment i.e. securing the population (p.99). None of the officers had long-term interests. They were only there for 6 months which leads to loss of knowledge, loss of continuity, and continual chopping and changing of plans (p.144).

Allying with a corrupt government

And yet another fundamental flaw: the Brits were meant to be defending ‘the government’ but it took senior Brits many years to realise the ‘government’ in Kabul was no better than a congeries of gangs and cliques and criminals carving up budget money and resources among themselves and their tribes. The mass of the people despised and hated the so-called ‘government’ and we…allied ourselves with them (p.95).

Allying with criminal police

On the ground the Afghan ‘police’ were even worse than the Iraqi police. Iraqi police were notorious for corruption – under Saddam their main occupation was stopping traffic at checkpoints and demanding bribes. But the police in Helmand Province were significantly more vicious; they extorted money with menaces and were notorious for raping women and boys. Every police station had a ‘fun boy’ or house catamite for the officers to sodomise (p.76).

Thus the British were seen to be supporting and helping murders, rapists and extortionists. Ledwidge quotes an aid worker getting a phone call from terrified civilians, after the British ‘secured’ an area of Sangin so that the ‘police’ could sweep through the area looking for the bad guys but, in reality, raping at will and extorting money at gunpoint (p.85). The British allied themselves to the most criminal element in Afghan society. Thus it is absolutely no surprise to learn that everyone, without exception, wanted the rapist-friendly, town-destroying ‘Angrez’ to leave as soon as possible (p.95).

The appeal of the Taliban

The British ‘strategy’ enabled the Taliban to present itself as the representatives of impartial justice and security. After all, that had been their achievement when they came to power in 1996: ending years of civil war between rival warlords. ‘The single most effective selling point of the pre-9/11 Taliban was justice’ (p.94). They could offer what the British couldn’t and slowly the majority of the population came to prefer rough justice to criminal anarchy.

‘The Taliban did not even have a bakery that they can give bread to the people, but still most people support the Taliban – that’s because people are sick of night raids and being treated badly by the foreigners.’ (Afghan farmer, quoted p.233)

Legacy

The deployment of 16 Air Assault Brigade had been nothing short of disastrous. Bereft of insight or perspective of any point of view except the most radical form of ‘cracking on’ they had left a legacy of destroyed towns, refugees and civilian casualties…They had set a pattern of dispersed forts, difficult to defend and even more difficult to support or supply. (p.87)

All this explains why, in 2010, the Americans had to bail the British out and come and secure Helmand, exactly as they had had to take over Basra after the British miserably failed there as well. The Yanks were cheered on arrival in Garmshir, not because they were American, but simply because they weren’t British.

A mission that had begun with high hopes of resurrecting Britain’s military reputation in the eyes of its American allies had resulted only in reinforcing the view that the British were not to be relied on. (p.105)

If Basra damaged the military side of the so-called ‘special relationship’, then Afghanistan destroyed it (p.106). The British ambassador to Afghanistan reflected that the entire campaign was ‘a half-baked effort’ (p.105).

In 2013 Prime Minister David Cameron declared ‘mission accomplished’ (these politicians and their lies) and by the end of 2014 almost all British combat troops had been withdrawn. What Ledwidge didn’t know as he wrote the second edition of this book in 2016 was that 6 years later Joe Biden was to withdraw the final US troops from the Afghanistan with the result that the country fell within a week to the same Taliban who the Brits cheerfully claimed to be eliminating in 2007 and 2008 and 2009. Was it all for nothing? Yes, except for the lasting legacy of bitterness and hatred we left behind. Ledwidge quotes journalist Jean Mackenzie:

I never met an Afghan who did not hold the view that the British were in Helmand to screw them. They hate the British viscerally and historically. Even if they had been competent there was no way the British were going to do well there. But when they came in with gobbledeygook about ‘robust rules of engagement’ and started killing Helmandi civilians, that was it. (p.107)

It is obvious what a huge gap separated the reality experienced by most Afghans and the story the Brits told themselves and, via their sophisticated Comms and Press teams, told the British people and the world. ‘Lies’ is the word that springs to mind. ‘Propaganda’, obviously. ‘Spin’ is the term that was used by New Labour and its media manipulators. But it’s maybe closer to the truth to say comprehensive ‘self deception’.

The weak point of counterinsurgency theory

Counterinsurgency can only work in a state with a strong or supportive government. What the Americans and British in Iraq and Afghanistan told themselves they were doing was supporting ‘government’ forces against insurgents. The problem was that the ‘government’ itself was highly partisan or weak or both, and its representatives on the ground were corrupt and violent and ineffective. Under those circumstances the native populations made the rational decision to opt for the only force which had in the past ensured basic security, the Mahdi Army in Iraq and the Taliban in Afghanistan (p.108). Backing weak governments tends to encourage ethnic nationalism as the only viable alternative.

Sucking up to the Yanks

Damningly, the conclusion Ledwidge comes to is the reason there was never any coherent strategy in either Iraq or Afghanistan, the reason the British generals and majors and soldiers never really knew what they were meant to be doing, is because both campaigns really, in essence, had only one aim: Tony Blair’s wish to suck up to the Americans. Blair wanted to be a player on the world stage, to secure his fame, to stand shoulder to shoulder with the Yanks in their War Against Terror, thought Britain could be the older wiser Athens to America’s bigger richer but unsophisticated Rome, blah blah blah, yadda yadda yadda.

The goal of being America’s best friend may be despicable or admirable according to taste, it doesn’t really matter, because the practical outcome was that the British Army was put to the test and failed, not once but twice, failing to provide security and anything like peace in both southern Iraq and southern Afghanistan. Both times the American Army had to move in and take over and did a much better job. So the net, high-level result was the exact opposite of Blair’s wish to be seen as America’s number one best friend. As Ledwidge puts it, if Basra damaged the so-called ‘special relationship’, Helmand destroyed it (p.106).

3. Libya

In 2011 the Arab Spring began in Tunisia and popular protests soon spread to Libya and Egypt. In Libya anti-government protests broke out in the eastern city of Benghazi. The West worried that Colonel Gaddafi was about to send armed forces to massacre protesters so France, the UK and US sponsored UN resolution 1973 justifying ‘intervention’ to save lives and establishing no fly zones, the concept pioneered in Iraq to protect the Kurds in 1991.

On this basis the French launched lightning air strikes against Gaddafi’s forces as they entered Benghazi and threatened to attack protesters, and in support of the rebel National Transitional Council. As usual, there was a lot of high-minded guff about protecting civilians and how regime change was the last thing on our minds, but there was steady slippage and the bombardments increased to actively support the rebels and quell the government forces.

In June 2011 Ledwidge was deployed to Libya as a ‘stabilisation officer’. On 20 October 2011, Gaddafi was tracked down to a hideout in Sirte, surrounded by the usual clamouring rabble, and beaten and shot to death. There’s grim, dispiriting footage of the event in this this American news report.

Anyway, the point is, you get rid of a long-ruling dictator who’s been holding his country together via repressive, feared security forces and… does it overnight turn into Holland or Vermont? No. It collapses into civil war between rebel factions and into the power and security vacuum come… Islamic terrorists. Exactly as happened in Iraq.

Thus, Ledwidge tells us, Libya under Gaddafi from 1969 to 2011 never harboured any Islamic terrorists. In the years since his fall it has become the North African base of Islamic State and other extreme Islamic groups who now use it as a base to launch attacks into neighbouring countries.

Ledgewick’s thematic critique

Part two of the book (pages 117 to 281) moves on to consider general points and issues raised by the three wars. These are so many and so complicated that I’ll give only a brief selection. They’re addressed in chapters titled:

  • Dereliction of Duty: the Generals and Strategy
  • Cracking On and Optimism Bias: British Military Culture and Doctrine
  • Tactics without Strategy: The Counterinsurgency Conundrum
  • Managing Violence: the Question of Force
  • Strangers in Strange Lands
  • Fixing Intelligence
  • Thinking to Win

The armed forces are top heavy. The army has more generals than helicopters. This in turn breeds groupthink. All senior officers are trained at one college where they are taught to think the same.

Another aspect of the overpopulation of generals is none of them stand up to politicians. Ledwidge gives examples from the Second World War and Malaya of generals demanding that politicians are absolutely clear about the goals and ends of campaigns. He also says generals from previous generations were blunt to politicians about risks. He describes the detailed explanation of the risks of failure give to Margaret Thatcher about the Falklands War. Whereas none of the umpteen senior generals overseeing the deployment to either Iraq or Helmand appears to have explained to the politicians (Blair, Brown) the very serious risk of failure. Trahison des généraux.

On the contrary, many suffered from optimism bias: ‘the tendency to overestimate our chances of positive experiences and underestimate our chances of negative experiences.’ Ledwidge gives examples of junior officers whose frank and candid assessments of situations were criticised as defeatist or even unpatriotic. Very quickly they learned to gloss over setbacks and accentuate the positive. If this pattern is repeated at every rung going up the ladder, then by the time it reaches the politicians military reports tell them we’re winning the war when we’re in fact losing it. Or encourage them to take further bad decisions on the basis of bad intelligence (pages 160 to 170). John Reid later testified that the generals said it would be no problem having a major troop deployment in Iraq and Afghanistan simultaneously (p.162)

Politicians don’t understand the army. Blair went out of his way to praise the army in his appearances before the Chilcott Enquiry by saying they have such a ‘can-do’ attitude. Except that it turned out that they can’t do. At all. But clearly that’s not what they told him. In the war, in Malaya, in the buildup to the Falklands, generals made the political leaders very aware of the risks. But ahead of Iraq and Afghanistan they appear not to have. The attitude was ‘Yes, Prime Minister’, kowtowing and acquiescing. Craven.

There are a number of reasons for this. 1) One is pusillanimity i.e. generals being scared a) about their own careers b) about funding for their service, if they appeared reluctant. 2) Another is groupthink: they all agree and fall in with political will.

3) Ledwidge explains another reason by quoting Max Hastings as saying that the British Army has a long and venerable tradition of failing to send enough men, of trying to do things on the cheap, with not enough troops – a policy which has resulted in a whole series of catastrophes, all of which are air-brushed out of history.

It’s connected to 4) the belief that the British Army is somehow special; that its role in World War Two, in various colonial pacifications, in Northern Ireland, then in Bosnia and Kosovo, somehow gives it a moral superiority, an integrity and decency and blah blah blah which don’t have to rely on banal details like having enough troops or the right equipment to do the job. British exceptionalism.

And this is itself connected to the long-held view that the British somehow won the Second World War, although the soldiers and logistics in the West were mostly American, and the war in the East was, obviously enough, won by the enormous sacrifices of the Russian Army. Yet somehow the belief lingered on through the generations that because we ‘stood alone’ against Hitler and suffered through the Blitz, we were the moral victors of the war. Which in turn leads to 5) the view that we’ll muddle through, that it will all come right because, well, we’re the good guys, right?

All of which explains why the narratives we tell ourselves (and government spin doctors and military press officers tell us) – that we are the good guys coming in to get rid of the terrorists and rebuild your country for you – are so completely at odds with the practical impact we actually had on the lives of people in Iraq and Afghanistan and, to a lesser extent, Libya. And why we couldn’t understand why so many of them came to hate us, tried to kill us, and rejoiced when they drove us out of their countries.

Red teaming

There is an established process to tackle this which is to deploy so-called ‘red teams’ which are simply a group of planners who you pay to think through everything that could go wrong and devise worst case scenarios. To think a plan through from the point of view of the enemy and consider what they’d do, where our weakest points are. In fact just before the deployment to Iraq the Defence Intelligence Staff did produce a red team report. It accurately predicted that after a short honeymoon period the response of the Iraqi population would become fragile and dependent on the effectiveness of the post-conflict administration, as indeed it did. But the report was ignored. As you might expect, Ledwidge recommends that ‘red teaming’ plans is made standard practice, as well as a culture of critique being encouraged at every level of the military hierarchy.

Clear thinking about counterinsurgency

Apparently the Yanks got sick of listening to British officers crapping on about what experts they were at counterinsurgency because of our great achievements in Malaya and Northern Ireland. So Ledgwidge devotes a chapter to extended and fascinating analyses of both campaigns, which demonstrates how they were both utterly different from the situations in Iraq and Afghanistan. Maybe the key difference in both was that Malaya and NI both had a functioning government and a large and reliable police force, neither of which existed in Iraq/Afghan. In Iraq and Afghanistan the army was tasked with fighting an insurgency and rebuilding a national government at the same time.

Divided aims

Having a functioning government in place meant that the military was free to concentrate on handling the insurgency and so were not distracted by requirements of state building or infrastructure reconstruction. Yet these were huge issues in both Iraq and Afghanistan and so split the priorities and distracted the strategies for dealing with the insurgency. The army always had two simultaneous but conflicting agendas, in fact three: 1) deal with the insurgency; 2) support the creation of a new functioning civil government, along with a new police force; 3) try to rebuild infrastructure, power stations and suchlike.

Dividing them into three separate aims like that helps you to understand that any one of those goals would have tested a military presence of modest size, but lumping all three together was an impossible ask. It was too much to ask of any army, but especially one that was undermanned from the start.

Because numbers: 40,000 troops in Malaya + 100,000 reliable police; 28,000 troops in Northern Ireland + tens of thousands of police; but in Afghanistan just 5,000 troops and useless corrupt police. Numbers, numbers, numbers.

More than any other factor, the restoration and maintenance of order requires numbers (p.24)

Ledwidge uses various experts’ ratios of troops to civilians to estimate that there should have been at least 50,000 British troops in Helmand, not 5,000 (p.205). At the height of the Troubles there were 28,000 troops in Northern Ireland (p.202).

In Malaya, contrary to myth, there was also a good deal of coercion, many rebels were shot, there were atrocities (village massacres) and something akin to concentration camps was used to round up the jungle population so as to starve the Chinese communist insurgents of support. I.e it was more brutal than rose-tinted legend depicts.

The importance of intelligence

In Northern Ireland the key was intelligence i.e. the British military and security forces got to know the enemy really, really well. This in-depth knowledge allowed them to contain IRA campaigns but more importantly, paved the way for negotiations. And the negotiations which brought the IRA in were carried out by civilians not military.

Ledwidge has an entire chapter explaining traditional definitions of military intelligence, along with ‘the intelligence cycle’ (p.232), a lengthy explanation of why it worked in Northern Ireland (stable government, large reliable police force, lengthy deployments – 2 years – similarity in background between army and IRA, same language), similar culture, values and experiences, down to supporting the same football teams (p.237). None of this applied in Iraq/Afghanistan, which triggers a chapter-long analysis of how modern intelligence seeking needs to be rethought and updated to apply to such demanding environments (pages 231 to 248).

With disarming candour, Ledwidge says sometimes the best intelligence isn’t derived from hi-tech spying but from just talking to journalists, especially local journalists; they often have far better sources than whip-smart intelligence officers helicoptered into a situation who don’t speak the language, have no idea of the political and social setup, and are asked to supply actionable intelligence within weeks. Read the local papers. Listen to the local radio stations. Meet with local journalists.

Ledwidge was himself an intelligence officer within the military, and then a civil rights worker for the Organisation for Security and Cooperation in Europe i.e. as a soldier and a civilian, so is well placed to make this analysis.

All wars are, at bottom, political and require political solutions

Maybe the most important point of all is that counterinsurgency is a political activity. David Galula the French counterinsurgency expert thought that counterinsurgency operations should be 80%/20% political to military (p.177). The military effort only exists to support what must first and foremost be a political strategy (ideally, of negotiating towards a peaceful settlement).

This was the most important point about the Malaya Emergency, that it was run by a civilian Brit, with civilian ends in view.

If [the great military theorist Carl von] Clausewitz tells us nothing else he tells us this: overriding all is the political element. No amount of military nostrums or principles will make up for the lack of a workable political objective, rooted in a firmly realistic appreciation of national interest. (p.188)

The great failure of the British campaigns in Iraq and Afghanistan was that they became entirely military, became narrowly focused on finding and killing the enemy. Ledwidge associates this with the failed American strategy in Vietnam. In Nam the Americans boasted at their daily press conferences about the number of enemy they’d killed. Military and politicians and public were all led to think that numbers of enemy dead equalled ‘success’. But of course it didn’t. The Yanks killed tens of thousands of the enemy but lost the war because it was a political struggle, for the allegiance of the people.

Thus Ledwidge says he knew the Brits were losing in Afghanistan when he arrived to find the army press conferences once again focusing on numbers of insurgents or ‘Taliban’ killed in each day’s skirmishes and firefights. Political engagement and discussion had been sidelined in favour of a purely military solution; but there was no purely military solution and so we failed.

Spiralling costs

Did you know it cost £400,000 per year to maintain one soldier in either of these countries? Or that one 1,000 kilo bomb dropped from a plane on a suspect target cost £250,000? Ledwidge says the campaign in Afghanistan cost some £6 billion per year (can that be right?). And for what? Ledwidge estimates the cost of both campaigns to the British government at £40 billion. For nothing.

Better education

The book ends with a chapter comparing the high education standards expected of American officers (and recruits) and the absence of such criteria for the British. He reviews the astonishing number of senior US generals with PhDs, something I noticed in Thomas Ricks’s book about Iraq, and which backs up Emma Sky’s experience that all the senior US officers she worked with are astonishingly well educated and erudite. Not only better educated, but more flexible in their thinking. Having attended civilian universities for several years they are used to free and open debate and to defending their opinions and analyses in open forums – something British army officers are actively discouraged from doing. Ledwidge gives names of British army officers who’ve written essays critical of the army whose publication has been blocked by MoD officials, or who have chosen to resign from the army altogether in order to publish their book.

Due to the US army’s encouragement and lavish spending on higher education for its officers, there are currently more American army officers studying for research degrees in British universities than British army officers (p.260).

With the ever-growing role of cyber warfare, Ledwidge cites a contemporary Chinese military theorist, Chang Mengxiong, who says that future wars will be about highly skilled, well-educated operatives – not clever but conformist generals promising they can do anything to naive politicians, then ‘cracking on’ and muddling through the dire situation they’ve got their men into, killing more and more innocent civilians, retreating to embattled forts and finally retreating with their tails between their legs. It’ll be about fighting smart. (From this perspective, the Russian invasion of Ukraine seems even more blundering, brutal and outdated.)

Ledwidge’s recommendations

Our generals were not up to the job. We need better ones. The number of one-star and above generals across all three services should be cut from 450 to 150. We don’t need 130 major generals or 800 full colonels.

Senior officers need to be drawn from a more diverse pool, not just in terms of gender and race, but expert civilians should be encouraged to join the army, and take officer training.

To reach the rank of general you must take an in-depth course in strategy (currently not necessary). Parts of this could be offered by senior business people and academics who specialise in logical thinking.

The savings from getting rid of hundreds of senior officers who do little more than fill committees and shuffle paperwork would generate savings which could be invested in training courses at civilian institutions, such as universities, such as the US Army pays for its senior generals to take, in order to produce soldier scholars.

The army keeps buying ridiculously expensive hardware which turns out to be irrelevant to the kind of wars we are now fighting. Part of that is down to the blatant corruption of the senior staff who make purchasing decisions and who, upon retirement, take up lucrative directorships at the very companies they’ve awarded billion pound contracts to. They should be forbidden by law from doing so for at least five years after leaving the services.

The chances are the next really serious threats we will face to our security come from either a fully armed massive Russian army, or from lethal cyber `attacks. Since successive governments have cut defence budgets and successive general staffs have frittered it away on expensive hardware, the more basic elements of a functioning military have been overlooked, most importantly the ability to think, process and adapt very fast to probably fast-moving threats.

Hence the need for a broad-based strategic education, and not the narrow, tradition and conservative fare dished up at Sandhurst or the Joint Services Command and Staff College (JSCSC) at Shrivenham.

Conclusions (mine, not Ledgwidge’s)

1. Never believe anything the British Army says about any of its campaigns.

2. Whenever you hear a preening politician or ‘expert’ journalist crapping on about ‘the special relationship’ between the UK and the US, remember the humiliating shame of the British Army having to be bailed out not once but twice by the American army from jobs it had volunteered to do and egregiously failed at. Remember the roster of senior US military figures Ledwidge lines up to testify that the Americans will never trust the British Army again.

3. Never, ever, ever send the British Army on any more ‘security and reconstruction missions’. They will not only miserably fail – due to lack of intelligence, planning, failure to understand the nature of the conflict, refusal to use modern intelligence approaches and above all, cheapskate paltry numbers and lack of resources – but they will make the situation worse, occupying wretched little platoon forts which become the epicentres of destructive firefights, devastating town centres, leaving thousands dead. And sooner or later they will have to be bailed out by the Americans.

In making and executing strategic decisions both senior officers and politicians should understand the basic limitations on capability and be fully apprised of potential failure. (p.138)

4. Dictators in Third World countries may be evil but, on balance, may be better than the alternatives, these being either a) the situation created by invading US and UK forces in Iraq and Afghanistan (insurgency, terrorism, devastation) OR b) the situation created by a failed attempt to overthrow a dictator, as in Syria, i.e. anarchic civil war, huge numbers of civilian deaths, millions of wretched refugees and the explosive growth of terrorism.

Maybe stick with the dictator. Evil, but limited and controllable evil, which is better than the other sort.

One-sentence conclusion

After the expensive failures in Iraq and Afghanistan and the hasty and counter-productive involvement in Libya (the 2011 bombing campaign to support Gaddafi’s opponents), two fundamental criteria must be applied to any thought of similar interventions in the future:

Before any military commitment it is essential that: 1) a clear political objective be set, and that 2) sufficient resources be made available to get the job done. (p.274)


Credit

Losing Small Wars: British Military Failure in the 9/11 Wars by Frank Ledwidge was first published by Yale University press in 2011. References are to the YUP paperback of the second edition (2017).

New world disorder reviews

Reflections on The Age of Empire: 1875 to 1914 by Eric Hobsbawm (1987)

Critique of Hobsbawm’s Marxisant approach

In the third of his mighty trilogy of histories of the long nineteenth century, The Age of Empire: 1875 to 1914, as in its two predecessors, Hobsbawm makes no attempt to hide his strongly Marxist point of view. Every page shouts his contempt for the era’s ‘bourgeois’ men of business, its ‘capitalists’ and bankers, the despicable ‘liberal’ thinkers of the period and so on. From time to time his contempt for the bourgeoisie rises to the level of actual abuse.

The most that can be said of American capitalists is that some of them earned money so fast and in such astronomic quantities that they were forcibly brought up against the fact that mere accumulation in itself is not an adequate aim in life for human beings, even bourgeois ones. (p.186)

Replace that final phrase with ‘even Jewish ones’ or ‘even Muslim ones’ or ‘even black ones’ to get the full sense of how deliberately insulting it is intended to be and how unacceptable his invective would be if applied to any other group of people.

Hobsbawm loses no opportunity to quote Marx (who died in 1883, saddened by the failure of his communist millennium to arrive) or Lenin’s views on late capitalism and imperialism (Lenin published his first political work in 1893), and he loses absolutely no opportunity to say ‘bourgeoisie bourgeoisie bourgeoisie’ scores of times on every page till the reader is sick of the sight of the word.

Hobsbawm’s highly partisan and politicised approach has strengths and weaknesses.

Hobsbawm’s strengths

On the up side, using very simplistic binary oppositions like ‘the developed world’ and ‘the undeveloped world’, the ‘bourgeoisie’ and the ‘proletariat’, helps him to make great sweeping generalisations which give you the impression you are gaining secret access to the engine room of history. If you ignore the complexity of the histories and very different cultures of individual nations such as America, Britain, France and Germany, and lump them altogether as ‘the West’, then you can bring out the broad-brush historical and economic developments of the era, grouping together all the developments in science, chemistry, physics, technology, industry and consumer products into great blocks, into titanic trends and developments.

This gives the reader a tremendously powerful sense of bestriding the world, taking part in global trends and huge international developments. Just as in The Age of Capitalism, the first half or so of the book is thrilling. It makes you feel like you understand for the first time the titanic historical forces directing world history, and it’s this combination of factual (there are lots of facts and figures about industrial production) and imaginative excitement which garnered the trilogy so many positive reviews.

Hobsbawm’s obsession with capitalism’s contradictions

Hobsbawm makes obeisance to the Marxist convention that ‘bourgeois’ ideology was riddled with ‘contradictions’. The most obvious one was the contradiction between the wish of national politicians to define and delimit their nations and the desire of ‘bourgeois’ businessmen to ignore all boundaries and trade and invest wherever they wanted around the globe (p.40).

Another ‘contradiction’ was the way the spread of ‘Western ideology’ i.e. education and values, to developing countries, or at least to the elites within European colonies, often led to the creation of the very Western-educated elites who then helped to overthrow it (he gives the London-trained lawyer Gandhi as the classic example, p.77, though he could as easily have mentioned Jawaharlal Nehru, educated at Cambridge, trained at London’s Inner Temple as a barrister).

Another ‘contradiction’ was the between the way the mid-century ‘bourgeois’ industrial and economic triumph rested on a mechanical view of the universe, the mechanical laws of physics and heat and chemistry underpinning the great technological advances of the later nineteenth century. Hobsbawm then delights in the way that, at the end of the century, this entire mechanistic worldview was overturned in a welter of discoveries, including Einstein’s theory of relativity, the problematic nature of the sub-atomic world which gave rise to quantum physics, and deep discoveries about the bewildering non-rational basis of mathematics.

These are just some of the developments Hobsbawm defines as ‘contradictions’ with the aim of proving that Marx’s predictions that capitalism contained within itself deep structural contradictions which would undermine it and lead inevitably to its downfall.

Why Hobsbawm was wrong

Except that Marx was wrong and Hobsbawm is wrong. His continual mentioning Marx, quoting Lenin, harking back to the high hopes of the revolutionaries of 1848, invoking the memory of the Commune (redefined, in good Marxist style, as a heroic rising of the downtrodden working classes, rather than the internecine bloodbath that it actually was), his continual harking forward to the Bolshevik revolution as somehow the climax of all the trends he describes, his insistence that we, he and his readers, all now (in the mid-1980s when he wrote this book) still live in the forbidding shadow of the Russian revolution, still haunted by the spectre of communist revolution — every aspect of his attitude and approach now seems dated and irrelevant.

Now, in 2021, it is 30 years since the collapse of the Soviet Union and its satellites revealed:

  1. Their complete failure to build an economic and social system which could be a serious alternative to ‘capitalism’.
  2. The extraordinary extent to which communist regimes had to surveil, monitor and police every aspect of their populations’ behaviour, speech and thoughts, in order to prevent them relapsing into the ways of human nature – the prison camps, the psychiatric wards, the secret police. Look at China today, with its censorship of the internet and its hounding of dissidents, its suppression of Falun Gong and the Muslim Uighurs of Xinjiang.

Seen from our contemporary perspective, Hobsbawm tendentious habit of naming every clash in policies, every development in cultural thinking as some kind of seismic ‘contradiction’ which will bring global capitalism tumbling down, looks like what it is, a biased obeisance to Marxist ideas which have long ago proved to be untrue.

The misleading use of terms like ‘bourgeois’

To some extent his attitude is based on one particular logical or rhetorical trick which can be proved to be false.

In the later chapters of the book, about the arts, the hard and social sciences, Hobsbawm repeatedly claims that this or that aspect of ‘bourgeois ideology’ of the mid-nineteenth century came under strain, suffered insoluble contradictions, underwent a crisis, and collapsed.

I think this is the crux of the massive mistake he makes. It consists of several steps:

  1. identifying every element of mid-nineteenth century political and cultural theory as some universal thing called ‘bourgeois’
  2. identifying this ‘bourgeoisie’ as the central and necessary figure of the capitalist system
  3. and then claiming that, because in the last few decades of the nineteenth century this ‘bourgeois’ ideology came under strain and in many ways collapsed, that therefore this shows that capitalism itself, as a system, must come under strain caused by its internal contradictions and therefore must collapse

Surely anyone can see the logical error here. All you have to do is stop insistently repeating that mid-nineteenth century ideology was identical with some timeless ‘bourgeois’ ideology which necessarily and uniquely underpins all capitalism, and simply relabel it ‘mid-nineteenth century ideology’, and then all your sentences stop being so apocalyptic.

Instead of saying ‘bourgeois ideology was stricken by crisis’ as if The Great Revolution is at hand, all you need say is ‘mid-nineteenth century political and social beliefs underwent a period of rapid change at the end of the century’ and the portentous sense of impending doom hovering over the entire system vanishes in a puff of smoke – and you are left just describing a fairly banal historical process, namely that society’s ideas and beliefs change over time, sometimes in abrupt reversals resulting from new discoveries, sometimes as slow evolutionary adaptations to changing social circumstances.

Put another way, Hobsbawm identifies mid-nineteenth century liberal ideology as if it is the one and only shape capitalist thinking can possibly take and so excitedly proclaims that, by the end of the century, because mid-nineteenth century ‘bourgeois’ beliefs were quite visibly fraying and collapsing, therefore capitalism would collapse too.

But quite obviously the ‘capitalist system’ has survived all the ‘contradictions’ and ‘crises’ Hobsbawm attributes to it and many more. It is still going strong, very strong, well over a century after the period which Hobsbawm is describing and when, he implies, it was all but on its last knees.

In fact the basic idea of manufacturing products cheap and selling them for as much profit as you can, screwing the workers who make them and keeping the profits to a) enjoy yourself or b) invest in other business ventures, is probably more widespread than ever before in human history, seeing how it’s been taken up so enthusiastically in post-communist Russia but especially across hyper-modernising China.

In other words, Hobsbawm’s use of Marxist terms like ‘bourgeois’ and ‘proletarian’ may have a certain explanatory power for the era he’s describing, but after a certain point they are too simplistic and don’t describe or analyse the actual complexity of even one of the societies he describes, let alone the entire world.

At some point (which you can almost measure in Hobsbawm’s texts) they cease to be explanatory and become obfuscatory, hiding the differences which separate America, Britain and Germany much more than unite them. Use of the terms simply indicate that you have entered a certain worldview.

Imagine a Christian historian identifying mid-nineteenth century ideology as the one and only expression of ‘Christian’ ideology, an ideology which divided the population into ‘believers’ and ‘unbelievers’, into the ‘saved’ and the ‘damned’. Imagine this historian went on to describe how the widespread ‘crisis’ in Christian belief at the end of the century indicated that the entire world was passing out of the phase of Christian belief and into infidel unbelief.

If you read something like that you would immediately know you are inside the particular worldview of an author, something which clearly means a lot to them, might shed light on some aspects of the period – for example trends in religious belief – but which in no way is the interpretation of world history.

a) Plenty of other interpretations are available, and b) despite the widespread laments that Christianity was dying out in the later nineteenth century, contrary to all their pessimism, Christianity now has more adherents worldwide than ever before in human history. And ditto capitalism.

The dominance of the key terms Hobsbawm deploys with such monotonous obsessiveness (capitalism, bourgeoisie, proletariat, liberal ideology) don’t prove anything except that you have entered the worldview of a particular author.

The system with the real contradictions, contradictions between a) its utopian claims for equality and the reality of a hierarchical society which privileged party membership, b) between its promises to outproduce the West and the reality of permanent shortages of consumer goods and even food, c) between its rhetoric of ‘freedom’ and the reality of the harsh repression of any kind of political or artistic unorthodoxy – was communism, whose last pitiful remnants lie rusting in a thousand statue parks across Russia and Eastern Europe.

The fundamental sleight of hand in Hobsbawm’s argument

Because Hobsbawm identifies the mid-nineteenth century worldview with the ‘bourgeoisie’ and the ‘bourgeoisie’ as the indispensable foundation of ‘capitalism’, he tries to pull off the conjuring trick of claiming that, since the mid-nineteenth century worldview drastically changed in all kinds of ways in the last decade of the century, these change invalidate the ‘bourgeoisie’, and that this, in turn, invalidates ‘capitalism’. Proves it is wrong and doomed to collapse.

You can see how this is just a three-card trick which moves vague and indefinable words around on the table at speed to bamboozle the impressionable. For despite the trials and tribulations of the century of extremes which followed, ‘capitalism’ in various forms appears to have triumphed around almost the entire world, and the materialistic, conventional, liberal ‘bourgeoisie’ which Hobsbawm so despises… appears still to be very much with us, despite all Hobsbawm’s protestations about its terminal crises and death throes and contradictions and collapse.

Victimology tends to tyranny

To anyone familiar with the history of communist Russia, communist China and communist Eastern Europe, there is something unnerving and, eventually, worrying about Hobsbawm’s very broad-brush division of the entire world into victims and oppressors.

The first half of the twentieth century was the era of totalitarian governments seeking to gain total control over every aspect of their populations and mould them into better humans in a better society. The first thing all these regimes did was establish goodies and baddies, and rouse the population to be on perpetual guard against the enemy in whatever guise – ‘the bourgeoisie’, the ‘kulaks’, ‘capitalist roaders’, ‘reactionary elements’, ‘the Jews’, and so on.

Dividing the entire huge world and eight billion people into simple binaries like ‘oppressors’ and ‘victims’, ‘bourgeoisie’ and ‘workers’, ‘exploiters’ and ‘exploited’, ‘white’ masters and ‘black’ victims, is worryingly reminiscent of the simplistic, binary thinking which the twentieth century showed leads to genocides and mass killing.

Hobsbawm criticises the nationalist parties of the late-nineteenth century for dividing up populations into citizens and outsiders, members of the Volk or aliens, a process of which the Jews were notable victims. And yet he enacts the very same binary oppositioning, the same outsidering of a (large) group of society, by objectifying and insulting the ‘bourgeoisie’ at every opportunity.

It’s the same old mental slum: if only we could get rid of the gypsies / homos / lefties / commies / bourgeoisie / capitalists / Catholics / Protestants / Armenians / Jews / Croats / Serbs / Tutsis / Hutus / men / whites / blacks / immigrants / refugees, then society would be alright. I call it ‘If-only-ism’.

If capitalism and imperialism were inevitable, how can anyone be guilty?

In Age of Capital Hobsbawm describes how the industrial revolution amounted to a lucky fluke, a coming together of half a dozen circumstances (of which the most important was, in his view, Britain’s command of the waves and extensive trading network between colonies) and this helps you realise that some people were able to seize the opportunity and exploit it and become masters of small firms and then of factories etc. Clever, quick, resourceful or well-placed men leapt to take advantage of new opportunities. Any history of the industrial revolution names them and gives biographies of individuals central to the series of inventions or who then set up successful firms to exploit them.

However, the tendency of Hobsbawm’s very high-level Marxist approach, his sweeping surveys which pull together evidence from Austria, or France, from north Italy or New York, is, paradoxically, to remove all sense of agency from the humans involved. Hobsbawm makes it seem almost inevitable that the first industrial revolution (textiles) would give rise to a second (iron and coal) which in turn would give rise to a third (steel, organic chemistry, electrics, oil).

And he makes it seem inevitable that, once the world was fully mapped and explored, then the other ‘western powers’ which by 1890 had more or less caught up with Britain in terms of industrialisation, would join the competition to seize territories which contained valuable minerals or exotic produce (tea, coffee, bananas). That an acceleration of imperial rivalry was inevitable.

But if it had to pan out this way, how can you blame anyone? If, viewed from this lofty godlike perspective, it was inevitable that industrialisation broke out somewhere, that it would spread to all similar regions and states, that the now numerous industrial nations would find themselves in competition for the basic resources (food) and more arcane resources (rubber, oil, rare metals) required to drive the next stage of industrial development – can you blame them?

You could call it Hobsbawm’s paradox, or Hobsbawm’s Choice. The more inevitable you make the entire process sound, the less reason you have to be so cross at the ‘bourgeoisie’.

The reality is that you can, of course, hold the western nations accountable for their actions, but only if you descend to a lower level of historical discourse than Hobsbawm’s. Only if you begin to look at specific actions of specific governments and specific men in specific times and places an you begin to make assessments and apportion praise or blame.

Responsibility and guilt can’t really exist at the level Hobsbawm is operating on because he goes out of his way to avoid mentioning individuals (with only a few exceptions; Bismarck’s name crops up more than any other politician of the period) and instead emphasises that it all unfolded according to almost unavoidable historical laws, implicit in the logic of industrial development.

If humans couldn’t avoid it, then they can’t very well be blamed for it.

In light of Hobsbawm’s theory, is equality possible?

The same set of facts give rise to a parallel thought, which dogged me throughout reading this book, which is — if what Hobsbawm says is true, if industrial and technological developments tend to be restricted to just a handful of certain nations which have acquired the technology and capital resources to acquire ‘liftoff’ to industrialisation, and if, within those nations, the benefits of industrialisation accrue overwhelming to a small proportion of the population; and if this process is so stereotyped and inevitable and unstoppable — then, well… is it even possible to be fair? Is it possible to achieve anything like ‘equality’? Surely the entire trend of the history Hobsbawm describes with so much verve suggests not.

Putting aside the issue of fairness in one nation aside in order to adopt Hobsbawm’s global perspective, he often repeats the formula that countries in the ‘undeveloped’ or ‘developing’ or ‘Third World’ (whatever you want to call it) were forced by the demands of consumer capitalism or The Market to turn themselves into providers of raw materials or a handful of saleable commodities – after all, this was era which saw the birth of the banana republic. But, I thought as I ploughed through the book… what was the alternative?

Could undeveloped nations have turned their backs on ‘international capitalism’ and continued as agrarian peasant nations, or resisted the western imperative to become ‘nations’ at all and remained general territories ruled by congeries of local sheikhs or tribal elders or whatever?

At what stage would it have been possible to divert the general trend of colonial takeover of the developing world? How would it have happened? Which British leader would have stood up and said, ‘This is wrong; we renounce all our colonies and grant them independence today?’ in the1870s or 1880s or 1890s? What would have happened to the sub-continent or all those bits of Africa which Britain administered if Britain had simply packed up and left them in 1885?

As to all the wealth accumulating in Britain, among its sizeable cohort of ship-owners, traders, factory owners, bankers, stockbrokers and what not. On what basis would you have taken their wealth away, and how much? Half? All of it and shot them, as in Bolshevik Russia?

Having seized the wealth of the entire ‘bourgeoisie’, how would you then have redistributed it to the bedouin in the desert or the native peoples of Australia or the Amazon, to the workers on the rubber plantations, in the tin and gold mines, in the sugar fields, to squabbling tribes in central Africa? How could that have been done without a vast centralised redistribution system? Without, in fact, precisely the centralising, bureaucratic tendencies of the very capitalist system Hobsbawm was criticising?

And who would administer such a thing? Having worked in the civil service for over a decade I can tell you it would take hordes of consultants, program managers, project managers and so on, who would probably be recruited from the host country and make a packet out of the process?

And when was all this meant to happen? When, would you say, the awareness of the wrongs of the empire, or the wrongs done to the ‘undeveloped world’ became widespread enough to allow such policies to be enacted in a democracy where the government has to persuade the majority of the people to go along with its policies? In the 1860s, 70s, 80s?

Live Aid was held in 1985, just as Hobsbawm was writing this book, and which I imagine brought the issue of Third World poverty and famine to the attention of even the dimmest members of the population. But did that global event abolish poverty, did it end inequality and injustice in in the Third World? No, otherwise there would have been no need for the Live 8 concerts and related charity efforts 30 years later, in 2005. Or the ongoing efforts of all the industrialised nations to send hundreds of millions of dollars of support to the Third World every year (hence the furore surrounding the UK government cutting back on its foreign aid budget this year.) Not to mention the continuous work of thousands of charities all across the ‘developing world’.

When you look at the scale of activity and the amounts of money which have been sent to developing countries since the Second World War, it makes you wonder how much would be enough? Should every citizen of every industrialised nation give, say, half their annual earnings to people in the Third World? To which people? In which countries? To India, which has invested tens of billions in a space program? To China, which is carrying out semi-genocidal policy of incarceration and mass sterilisation in its Xinjiang province? Do we need to take money from the British public to give it to Narendra Modi or Xi Jinping? Who would manage that redistribution program, for whatever civil servants and consultants you hired to make it work would earn much, much more than the recipients of the aid.

Student excitement, adult disillusion with Hobsbawm

When I was a student, reading this trilogy educated me about the broad industrial, economic and social forces which created and drove forward the industrial revolution in the Western world throughout the nineteenth century, doing so in thrilling style, and for that I am very grateful. Hobsbawm’s books highlighted the way that, through the 1850s and 1860s, capitalism created an ever-richer class of ‘owners’ set against a rapidly growing number of impoverished workers; how the industrial and financial techniques pioneered in Britain spread to other Western nations; how the industrial system evolved in the 1880s and 1890s into a) a booming consumer society in the West and b) the consolidation of a system of colonial exploitation around the world.

I had never had the broad trends of history explained so clearly and powerfully and excitingly. It was a memorable experience.

But rereading the books 40 years later, I am now painfully aware that the simplistic Marxist concepts Hobsbawm uses to analyse his period may certainly help to elucidate it, but at the same time highlight their own ineffectiveness.

The confidence that a mass working class movement which will rise up to overthrow the inequalities of the West and liberate the developing world, that this great liberation is just around the corner – which is implicit in his numerous references to 1848 and Marx and the Commune and Lenin – and that all it needs is a few more books and pamphlets to spark it off….goes beyond boring to become sad. Although the historical facts he describes remain as relevant as ever, the entire ideology the books are drenched in feels terribly out of date.

Democracy not the blessing it is cracked up to be

In chapter 4 Hobsbawm discusses the politics of democracy. Throughout he takes it for granted that extending the franchise to all adults would result in the revolutionary change he supports. He starts his discussion by referencing the powerful German Social Democratic Party (founded back in 1863) and the British Labour Party (founded in 1900) and their campaigns for universal suffrage, as if giving the vote to ‘the working class’ would immediately lead to a social revolution, the end of inequality and exploitation.

Only in the chapters that follow does he slowly concede that new mass electorates also helped to create new mass, populist parties and that many of these catered not to the left at all, but to right-wing nationalist ideas of blood and Volk. For example, the notorious Karl Luger, mayor of Vienna from 1897 to 1910, whose Christian Social Party espoused populist and antisemitic politics which are sometimes viewed as a model for Adolf Hitler’s Nazism.

In fact it had already been shown that universal male suffrage not only didn’t lead to socialist revolution but the exact opposite, when, in the aftermath of the 1848 revolution which overthrew the French monarchy, the French granted universal male suffrage and held a presidential election in which the opera bouffe candidate, Louis-Napoléon Bonaparte, promptly won with 74% of the entire male adult vote, and then went on to win the plebiscite held after his 1851 anti-leftist coup with 76%.

So any educated person knew in the 1850s that extending the franchise did not, in and of itself, lead to red revolution. Often the opposite. (This is a point picked up in Richard Shannon’s book The Crisis of Imperialism 1865 to 1915 which quotes umpteen later Victorian politicians and commentators arguing against extending the franchise precisely because they’d seen what it led to in France, namely the election of a repressive, right wing autocrat.)

Hobsbawm’s excited description of the way the ‘scary’ working class were ‘threatening’ bourgeois hegemony, were on the brink of ‘seizing power’ and righting the world’s wrongs, underplays the extent to which universal suffrage led:

  1. directly to the rise of populist nationalist anti-left wing governments
  2. and to the fragmentation of the left into ‘reformists’, prepared to compromise their radical principles and ally with liberal parties in order to get into parliament, and the die-hards who held out for radical social change

In other words, extending the franchise led to the exact opposite of what Hobsbawm hopes. Something borne out after the Great War, when the franchise was drastically extended to almost all adults in most European countries and the majority of European governments promptly became either right-wing or out-and-out dictatorships. Mussolini won the 1924 Italian general election; Hitler won the largest share of the vote in the Weimar Republic’s last election. Or Hungary:

In January 1920, Hungarian men and women cast the first secret ballots in the country’s political history and elected a large counterrevolutionary and agrarian majority to a unicameral parliament. (Wikipedia)

Switching from Hobsbawm altogether to the present day, 2021, any reader of the English left-liberal English press must be struck how, since the Brexit vote, it has stopped being a taboo subject to suggest that quite possibly a large proportion of the British electorate is thick and uneducated (terms you frequently meet in the Guardian newspaper). You can nowadays read plenty of ‘progressive’ commentators pointing out that the great British electorate was persuaded, in voting for Brexit (2016) and Boris (2019), to vote for populist right-wing demagoguery and against their own best interests as working people. I have read so many commentators pointing out that it is the very conservative working class communities who voted for Brexit who are most likely going to suffer the prolonged consequences of economic dislocation and decline.

In other words, right now in 2021, you can read representatives of the left openly stating that universal franchise, one person one vote, not only doesn’t lead to the socialist paradise Hobsbawm implies it will, but the opposite – rule by right-wing populists.

As far as I can remember, thoughts like this would have been utterly taboo in the 1980s, or have immediately identified you as a right-wing conservative. But now I read comments like this every day in the Guardian or New Statesman.

So – this is the recent experience and current political discourse I bring to reading Hobsbawm’s chapter about democracy and which makes me think his assumption, his faith, his Marxist belief, that simply expanding the franchise to all adults would of itself bring about social revolution and justice and equality is too simplistic.

  • It doesn’t correlate with the historical fact that, as soon as the franchises of most European nations had been radically expanded (after the Great War), lots of them became very right-wing.
  • It doesn’t speak to our present situation where, it’s true that no-one is openly suggesting restricting the franchise, but many progressives are questioning whether the universal franchise produces the optimum results for a nation and its working class. Trump. Brexit.

The world is not as we would like it to be.

My opposition to Hobsbawm’s teleology

I am a Darwinian materialist. I believe there is no God and therefore no purpose or direction to human lives or events. There is no plan, divine or otherwise. Shit happens, people try to cope. Obviously shit happens within a complex web of frameworks and structures which we have inherited, it takes a lot of effort to disentangle and understand what is going on, or what we think is going on, and sometimes it may happen in ways some of which we can broadly predict. But ‘events, dear boy, events’ are the determining feature in human affairs. Take Afghanistan this past week. Who knew? Who expected such a sudden collapse?

This isn’t a very profound analysis but my aim is to contrast my preference for a theory of the unpredictable and chaotic nature of human affairs with Hobsbawm’s profound belief in Marxist teleology, meaning the very nineteenth century, rationalist, scientistic belief that there are laws of history and that human societies obey them and that they can be predicted and harnessed.

Teleology: the doctrine of design and purpose in the material world.

Teleology is the belief that if you shave away all the unfortunate details of history, and the peculiarities of culture, and the impact of charismatic individuals, in fact if you pare away enough of what makes people people and societies societies, you can drill down to Fundamental Laws of History. And that Karl Marx discovered them. And that these laws predict the coming collapse of capitalism and its replacement by a wonderful classless society. And that you, too, can be part of this future by joining the communist party today for the very reasonable online registration fee of just £12!

Anyway, the teleology (‘sense of direction, meaning or purpose’) which is a vital component of Marxism, the confidence in an inevitable advent of a future of justice and equality, which underpins every word Hobsbawm wrote, evaporated in 1991 and nothing has taken its place.

There will be no Revolution. The ‘capitalist system’ will not be overthrown. At most there will be pointless local revolts like the Arab Spring, revolts which, more than likely, end up with regimes more repressive or anarchic than the ones they overthrew (Syria, Libya, Egypt).

This sort of thing will occur repeatedly in countries which did not enjoy the early or middle benefits of the technological revolutions Hobsbawm describes, countries of the permanently developing world, which will always have largely peasant populations, which will always depend on the export of raw materials (oil being the obvious one), which will always have unstable political systems, liable to periodic upheavals.

The environmental perspective

If there is One Big Thing we do know about the future, it is something which isn’t mentioned anywhere in Hobsbawm’s book, which is that humanity is destroying the environments which support us.

My son is studying biology at university. He says it amounts to having world-leading experts explain the beauty and intricacy of various eco-systems in beautiful places around the planet – and then describing how we are destroying them.

As a result, my son thinks that human civilisation, in its present form, is doomed. Not because of global warming. But because we are killing the oceans, exterminating all the fish, destroying species diversity, wrecking agricultural land, using up all the fresh water, relying more on more on fragile monocultures, and generally devastating the complex web of ecosystems which make human existence possible.

Viewed from this perspective, human activity is, overall, fantastically destructive. And the massive ideological divide Hobsbawm makes between the tradition of the nineteenth century ‘bourgeoisie’, on the one hand, and the revolutionaries, Communards, Bolsheviks and communists he adulates, on the other, fades into insignificance.

We now know that polluting activity and environmental destruction were as bad or worse under communist regimes as they were under capitalist ones. It was the Soviet system which gave us Chernobyl and its extended cover-up. Capitalist ones are at least capable of reform in a way communist regimes turned out not to be. Green political movements are a feature of advanced ‘capitalist’ countries but were suppressed, along with every other form of deviance, under communist governments.

But then again, it really doesn’t matter from a global perspective. Looked at from the planet’s point of view, all human activity is destructive.

So this is why, looking at them from a really high-level perspective, as of aliens visiting earth and reviewing the last couple of centuries, these books no longer make me angry at the wicked ‘capitalist’ exploitation of its workers and entire colonial nations and the ‘heroic’ resistance of the proletariat and the exploited peoples of the colonial nations.

I just see a swarm of humans ruining their habitat and leading, inevitably, to their own downfall.

Hobsbawm’s style

Hobsbawm is very repetitive. He mentions bicycles and cars and so on representing new technologies at least three times. I swear he points out that imperialism was the result of increasing competition between the industrial nations at least half a dozen times. He tells us that a number of Germany’s most eminent revolutionaries came from Russia, namely Rosa Luxemburg, at least four times. He repeats President Porfirio Diaz’s famous lament, ‘Poor Mexico! So far from God, so close to the United States’ twice. He tells us twice that western governments were keen to invest in medical research into tropical fevers solely because the results promised to help their officers and administrators survive longer in colonial outposts several times. He repeatedly tells us that Bismarck was the master of maintaining peace between the powers (pp.312 and 318).

The impression this gives is of rambling, repetitive and circular arguments instead of linear, logical ones.

Hobsbawm’s discussions are often very gaseous in the sense that they go on at length, use lots of highbrow terminology, but at the end it’s hard to make out or remember what he’s said. The discussion of nationalism in Age of Capital was long and serious-sounding but I emerged at the end of it none the wiser. The long discussion of sociology in chapter 11 of this book left me none the wiser about sociology except for Hobsbawm’s weird suggestion that, as a social science, it was founded and encouraged in order to protect society against Marxism and revolution. Really?

In a similar spirit, although he uses the word ‘bourgeoisie’ intensively throughout both books, I emerged with no clearer sense of what ‘bourgeoisie’ really means than I went in with. He himself admits it to be a notoriously difficult word to define and then more or less fails to define it.

On a more serious level I didn’t understand his discussion of nationalism in Age of Capital or his discussion of the increasing democratisation in the 1890s in this volume, because they were vague and waffly. It seemed to me that as soon as he left his home turf of economic development, his ideas become foggy and repetitive.

And sometimes he comes over as a hilariously out of touch old buffer:

By 1914 the more unshackled youth in the western big cities and resorts was already familiar with sexually provocative rhythmic dances of dubious but exotic origin (the Argentinian tango, the syncopated steps of American blacks). (p.204)

‘The syncopated steps of American blacks’. No wonder American capitalism was doomed to collapse.

Overall conclusion

Hobsbawm’s books are thrilling because of their scope and range and the way he pulls together heterogenous material from around the world, presenting pages of awe-inspiring stats and facts, to paint a vivid, thrilling picture of a world moving through successive phases of industrialisation.

But he is eerily bereft of ideas. This comes over in the later chapters of both books in which he feels obligated, like so many historians before him, to write a chapter about The Arts. This is not his natural territory and the reader has to struggle through turgid pages of Hobsbawm dishing up absolutely conventional judgements (Van Gogh was an unrecognised genius; the arts and crafts movement was very influential), which are so lame and anodyne they are embarrassing.

I had noticed his penchant for commenting on everything using numbered points (‘The bourgeois century destabilised its periphery in two main ways…’; ‘Three major forces of resistance existed in China…’, ‘Three developments turned the alliance system into a time bomb…’, and many others). Eventually it dawned on me that he produces these nifty little sets of issues or causes or effects instead of having ideas. Lists beat insights.

Considering how fertile Marxist literary and art criticism has been in the twentieth century (cf György Lukács, Walter Benjamin, Theodor Adorno, Frederick Jameson) it is very disappointing how flat and untheoretical and banal Hobsbawm’s comments about the arts in both books are. In these later sections of each book it is amazing how much he can write without really saying anything. He is a good example of someone who knows all the names and terminology and dates and styles and has absolutely nothing interesting to say about them.


Credit

The Age of Empire: 1875 to 1914 by Eric Hobsbawm was published in 1975 by Weidenfeld and Nicholson. All references are to the 1985 Abacus paperback.

Hobsbawm reviews

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Communism in England

The Age of Empire: 1875 to 1914 by Eric Hobsbawm (1987)

Summary

This is a very mixed bag of a book. The first quarter or so is a thrilling global overview of the main trends and developments in industrial capitalism during the period 1875 to 1914, containing a vast array of fascinating and often thrilling facts and figures. But then it mutates into a series of long, turgid, repetitive, portentous, banal and ultimately uninformative chapters about social change, the arts, sciences, social sciences and so on, which are dreadful.

And underlying it all is Hobsbawm’s unconcealed contempt for the nineteenth century ‘bourgeoisie’ and their ‘bourgeois society’, terms he uses so freely and with so little precision that they eventually degenerate into just being terms of abuse.

And in his goal of insulting the 19th century ‘bourgeoisie’ as much as possible, Hobsbawm glosses over a huge range of crucial differences – between nations and regions, between political and cultural and religious traditions, between parties and politicians, between classes and even periods, yoking a fact from 1880 to one from 1900, cherry-picking from a vast range of information in order to make his sweeping Marxist generalisations and support the tendentious argument that ‘bourgeois society’ was fated to collapse because of its numerous ‘contradictions’.

But when you really look hard at the ‘contradictions’ he’s talking about they become a lot less persuasive than he wants them to be, and his insistence that ‘bourgeois society’ was doomed to collapse in a welter of war and revolution comes to seem like the partisan, biased reporting of a man who is selective in his facts and slippery in his interpretations.

Eventually you feel like you are drowning in a sea of spiteful and tendentious generalisations. I would recommend literally any other book on the period as a better guide, for example:

It is symptomatic of Hobsbawm’s ignoring specificity, detail and precision in preference for sweeping generalisations about his hated ‘bourgeois society’, that in this book supposedly ‘about’ imperialism, he mentions the leading imperialist politician in the world’s leading imperialist nation, Joseph Chamberlain, precisely once, and the leading British cultural propagandist of imperialism, Rudyard Kipling, also only once. These feel like glaring omissions.

When I read this book as a student I was thrilled by its huge perspectives and confident generalisations and breezily Marxist approach. It was only decades later, when I read detailed books about the scramble for Africa, or late-imperial China, or really engaged with Kipling’s works, that I realised how little I actually understood about this period and how much I had been seriously misled by Hobsbawm’s fine-sounding but, in the end, inadequate, superficial and tendentiously misleading account.

Introduction

The Age of Empire is the third and final volume in Marxist historian Eric Hobsbawm’s trilogy of books covering what he termed ‘the long nineteenth century’, from the outbreak of the French Revolution in 1798 to the start of the Great War in 1914. This third instalment covers the final 40 years, from 1875 to 1914.

In the previous book, The Age of Capital, Hobsbawm had amply demonstrated that he regards the third quarter of the nineteenth century as marking the triumph of the liberal ‘bourgeoisie’, of the ‘capitalist’ middle classes, in industry and technology and finance and politics and the arts.

Having seen off the attempt to overthrow existing regimes across continental Europe in the failed revolutions of 1848, the continent’s ruling classes experienced from 1850 onwards, a period of spectacular economic, technological, business and trade growth which continued on into the 1860s. This boom period was overseen by laissez-faire liberal governments in most countries and reflected in the widespread, optimistic belief that the steady stream of scientific, technological and industrial innovations would produce an endless progress upwards towards peace and prosperity. It was 25 years of what Hobsbawm insists on calling ‘liberal bourgeois triumph’.

It led to the confident conquest of the globe by the capitalist economy, carried by its characteristic class, the bourgeoisie, and under the banner of its characteristic intellectual expression, the ideology of liberalism. (p.9)

At the end of The Age of Capital he gave a short preview of what was coming up in the next era, and it is a major change in tone and subject. Whereas the pace of scientific and technological innovation accelerated, economically, politically and culturally the period which began around 1875 felt like a very different period, witnessing the collapse of much of the mid-century optimism.

Main features of the period

The Long Depression

The period witnessed a long depression, particularly in agriculture, which lasted from 1873 to 1896. A glut of agricultural produce led to a collapse in prices, rural poverty and loss of revenue for the landowning aristocracies. Cheaper food made life better for all those who lived in cities, so the overall impact was very mixed. Commentators at the time didn’t understand what had led to an apparent stalling in expansion and profits and historians have debated its precise causes ever since.

Protectionism

The Long Depression was the main trigger for many western governments to move rapidly from the mid-century free trade model associated with Liberalism towards protectionism, the imposition of protective tariffs on imports etc, especially by America.

New industries

The textile base of the first industrial revolution continued to be important (witness Britain’s huge exports of cotton to its captive markets in India) but the main industrial economies entered a new era driven by new sources of power (electricity and oil, turbines and the internal combustion engine), exploiting new, science-based materials (steel [which became a general index for industrialisation and modernisation, p.35], alloys, non-ferrous metals), accompanied by numerous discoveries in organic chemistry (for example, new dyes and ways of colouring which affected everything from army uniforms to high art).

Monopoly-capitalism

The depression and the consumer explosion led to small and medium-sized companies being replaced by large industrial corporations, cartels, trusts, monopolies (p.44).

New managerial class

The age of small factories run by their founders and family was eclipsed by the creation of huge industrial complexes themselves gathered into regions linked by communications and transport. Hobsbawm mentions the vast industrial conurbation taking shape in the Ruhr region of Germany or the growth of the steel industry around Pittsburgh in America. The point is that these operations became far too large for one man and his son to run; they required managers experienced at managing industrial operations at scale, and so this gave rise to a new class of high level managers and executives. And to the beginnings of management ‘theory’, epitomised by the work of Frederick Winslow Taylor (born 1865 in Pennsylvania) which introduced concepts like, to quote Wikipedia:

analysis; synthesis; logic; rationality; empiricism; work ethic; efficiency and elimination of waste; standardization of best practices; disdain for tradition preserved merely for its own sake or to protect the social status of particular workers with particular skill sets; the transformation of craft production into mass production; and knowledge transfer between workers and from workers into tools, processes, and documentation.

Population growth

Europe’s population rose from 290 million in 1870 to 435 million in 1910, America’s from 38.5 million to 92 million. (All told, America’s population multiplied over five times from 30 million in 1800 to 160 million by 1900.)

Consumer capitalism

This huge population explosion led to a rapid expansion of domestic consumer markets (p.53). There was still much widespread poverty in the cities, but there was also an ever-growing middle and lower-middle-class keen to assert its status through its possessions. This led to an fast-expanding market for cheap products, often produced by the new techniques of mass production, epitomised by the radical industrial organising of Henry Ford who launched his Model T automobile in 1907.

Department stores and chain stores

Another symbol of this explosion of consumer culture was the arrival of the department store and the chain store in the UK (p.29). For example, Thomas Lipton opened his first small grocery shop in Glasgow in 1871 and by 1899 had over 500 branches, selling the characteristic late-Victorian product, tea, imported from Ceylon (p.53; British tea consumption p.64).

Or take Whiteleys, which began as a fancy goods shop opened in 1863 at 31 Westbourne Grove by William Whiteley, employing two girls to serve and a boy to run errands. By 1867 it had expanded to a row of shops containing 17 separate departments. Whiteley continued to diversify into food and estate agency, building and decorating and by 1890 employed over 6,000 staff. Whiteleys awed contemporaries by its scale and regimentation: most of the staff lived in company-owned male and female dormitories, having to obey 176 rules and working 7 am to 11 pm, six days a week.

Mass advertising

The arrival of a mass consumer market for many goods and services led to an explosion in the new sector of advertising. Many writers and diarists of the time lament the explosion of ads in newspapers, magazines and, most egregious of all, on the new billboards and hoardings which started going up around cities.

The poster

Hoardings required posters. The modern poster was brought to a first pitch of perfection during what critics consider ‘the golden age of the poster’ in the 1890s (p.223) (something I learned a lot about at the current exhibition of the poster art of John Hassell at the Heath Robinson Museum in Pinner).

Hire purchase and modern finance

New ways for the financially squeezed lower middle classes to pay for all this were invented, notably hire-purchase or instalment payments (p.49).

New popular technologies

Entirely new technologies were invented during the 1880s and 1890s, the most notable being the internal combustion engine and the car, the bicycle, cinema, telephone, wireless and light bulb (pages 19 and 28 and 53).

Competition for resources

New discoveries in industrial chemistry and processes required more recherché raw materials – oil, rubber, rare metals such as manganese, tin and nickel (p.63). The booming consumer market also developed a taste for more exotic foodstuffs, specifically fruits, bananas, cocoa. (Apparently it was only during the 1880s that the banana became widely available and popular in the West.) Where was all this stuff found? In the non-European world.

Imperialism

Growing need for all these resources and crops led to increasing competition to seize territories which contained them. Hence the 1880s and 1890s are generally seen as the high point of Western imperialism, leading up to the so-called Scramble for Africa in the 1880s.

(Interestingly, Hobsbawm notes that the word ‘imperialism’, used in its modern sense, occurs nowhere in Karl Marx’s writings, and only became widely used in the 1890s, many commentators remarking [and complaining] about its sudden ubiquity, p.60.)

Globalisation

During the 1860s and 70s the world became for the first time fully ‘globalised’, via the power of trade and commerce, but also the physical ties of the Railway and the Telegraph (p.13).

The major fact about the nineteenth century is the creation of a single global economy, progressively reaching into the most remote corners of the world, an increasingly dense web of economic transactions, communications and movements of goods, money and people linking the developed countries with each other and with the undeveloped world. (p.62)

During the 1880s and 1890s this process was intensified due to the growth of direct competition between the powers for colonies and their raw materials. Until the 1870s Britain ruled the waves. During this decade international competition for territories to exploit for their raw resources and markets became more intense (p.51). Imperialism.

A world divided

The final mapping of the world, its naming and definitions, led inevitably to the division of the world into ‘developed’ and ‘undeveloped’ parts, into ‘the advanced and the backward’.

For contemporaries, the industrialised West had a duty to bring the benefits of civilisation and Christianity to the poor benighted peoples who lived in all the ‘undeveloped’ regions. Hobsbawm, with the benefit of hindsight, says that the representatives of the developed part almost always came as ‘conquerors’ to the undeveloped part whose populations thus became, in Hobsbawm’s phrase, ‘victims’ of international capitalism.

On this Marxist reading, the imperial conquerors always distorted local markets to suit themselves, reducing many populations to plantation labour reorganised to produce the raw materials the West required, and eagerly helped by the tiny minorities in each undeveloped country which were able to exploit the process and rise to the top as, generally, repressive local rulers (pages 31, 56, 59).

In the second half of the twentieth century, many nations which had finally thrown off the shackles of colonialism found themselves still ruled by the descendants of these collaborationist elites, who modelled themselves on their former western rulers and still ran their countries for the benefit of themselves and their foreign sponsors. Further, truly nationalist revolutions were required, of which the most significant, in my lifetime, was probably the overthrow of the American-backed Shah of Iran by Islamic revolutionaries in 1978.

New working class militancy

Working class militancy went into abeyance in the decades 1850 to 1875, politically defeated in 1848 and then made irrelevant by a general raising of living standards in the mid-century boom years, much to Marx and Engels’ disappointment.

But in the 1880s it came back with a vengeance. Across the developed world a new generation of educated workers led a resurgence in working class politics, fomented industrial unrest, and a significant increase in strikes. There was much optimistic theorising about the potential of a complete or ‘general’ strike to bring the entire system to a halt, preliminary to ushering in the joyful socialist paradise.

New socialist political parties, some established in the 1860s or 1870s, now found themselves accumulating mass membership and becoming real powers in the land, most notably the left-wing German Social Democratic Party, which was the biggest party in the Reichstag by 1912 (chapter 5 ‘Workers of the World’).

Incorporation of working class demands and parties into politics

The capitalist class and ‘its’ governments found themselves forced to accede to working class demands, intervening in industries to regulate pay and conditions, and to sketch out welfare state policies such as pensions and unemployment benefit.

Again, Germany led the way, with its Chancellor, Bismarck, implementing a surprisingly liberal series of laws designed to support workers, including a Health Insurance Bill (1883), an Accident Insurance Bill (1884), an Old Age and Disability Insurance Bill (1889) – although, as everyone knew, he did this chiefly to steal the thunder from the German socialist parties.

Whatever the motives, the increasing intervention by governments across Europe into the working hours, unemployment and pension arrangements of their working classes were all a world away from the laissez-faire policies of the 1850s and 60s. Classical liberalism thought the forces of the market should be left entirely to themselves and would ineluctably resolve all social problems. By the 1880s it was clear to everyone that this was not the case and had instead produced widespread immiseration and poverty which states needed to address, if only to ensure social stability, and to neutralise the growing threat from workers’ parties.

Populism and blood and soil nationalism

But the rise of newly class-conscious workers’ parties, often with explicit agendas to overthrow the existing ‘bourgeois’ arrangements of society, and often with an internationalist worldview, triggered an equal and opposite reaction: the birth of demagogic, anti-liberal and anti-socialist, populist parties.

These harnessed the tremendous late-century spread of a new kind of aggressive nationalism which emphasised blood and soil and national language and defined itself by excluding ‘outsiders. (Chapter 6 ‘Waving Flags: Nations and Nationalism’).

Some of these were harmless enough, like Cymru Fydd, founded in Wales in 1886. Some would lead to armed resistance, like the Basque National Party founded 1886. Some became embroiled in wider liberation struggles, such as the Irish Gaelic League founded 1893. When Theodor Herzl founded Zionism with a series of articles about a Jewish homeland in 1896 he can little have dreamed what a seismic affect his movement would have in the second half of the twentieth century.

But the point is that, from the time of the French Revolution through to the 1848 revolutions, nationalism had been associated with the political left, from La Patrie of the Jacobins through the ‘springtime of the peoples’ of the 1848 revolutionaries.

Somehow, during the 1870s and 80s, a new type of patriotism, more nationalistic and more aggressive to outsiders and entirely associated with the political Right, spread all across Europe.

Its most baleful legacy was the crystallisation of centuries-old European antisemitism into a new and more vicious form. Hobsbawm makes the interesting point that the Dreyfus Affair, 1894 to 1906, shocked liberals across Europe precisely because the way it split France down the middle revealed the ongoing presence of a stupid prejudice which bien-pensant liberals thought had been consigned to the Middle Ages, eclipsed during the Enlightenment, long buried.

Instead, here it was, back with a vengeance. Herzl wrote his Zionist articles partly in response to the Dreyfus Affair and to the advent of new right-wing parties such as Action Francaise, set up in 1898 in response to the issues of identity and nationhood thrown up by the affair. (In a way, maybe the Dreyfus Affair was comparable to the election of Donald Trump, which dismayed liberals right around the world by revealing the racist, know-nothing bigotry at the heart of what many people fondly and naively like to think of as a ‘progressive’ nation.)

But it wasn’t just the Jews who were affected. All sorts of minorities in countries and regions all across Europe found themselves victimised, their languages and dialects and cultural traditions under pressure or banned by (often newly founded) states keen to create their own versions of this new, late-century, blood and soil nationalism.

The National Question

In fact this late-nineteenth century, super-charged nationalism was such a powerful force that socialist parties all across Europe had to deal with the uncomfortable fact that it caught the imagination of many more members of the working classes than the socialism which the left-wing parties thought ought to be appealing to them.

Hobsbawm’s heroes Lenin and ‘the young Stalin’ (Stalin – yes, definitely a man to admire and emulate, Eric) were much concerned with the issue. In fact Stalin was asked by Lenin in 1913 to write a pamphlet clarifying the Bolsheviks’ position on the subject, Marxism and the National Question. Lenin’s concern reflected the fact that all across Europe the effort to unify the working class into a revolutionary whole was jeopardised by the way the masses were much more easily rallied in the name of nationalistic ambitions than the comprehensive and radical communist overthrow of society which the socialists dreamed of.

In the few years before Stalin wrote, the Social Democratic Party of Austria had disintegrated into autonomous German, Czech, Polish, Ruthenian, Italian and Slovene groupings, exemplifying the way what ought to be working class, socialist solidarity was increasingly undermined by the new nationalism.

Racism

Related to all these topics was widespread racism or, as Hobsbawm puts it:

  • Racism, whose central role in the nineteenth century cannot be overemphasised. (p.252)

This is the kind of sweeping generalisation which is both useful but questionable, at the same time. Presumably Hobsbawm means that racism was one of the dominant ideologies of the period, but where, exactly? In China? Paraguay? Samoa?

Obviously he means that racist beliefs grew increasingly dominant through all strands of ‘bourgeois’ Western ideology as the century progressed, but even this milder formulation is questionable. In Britain the Liberals consistently opposed imperialism. Many Christian denominations in all nations very powerfully opposed racism. For example, it was the incredibly dedicated work of the Quakers which underpinned Britain’s abolition of the slave trade in 1807.The missionaries who played such a vital role in funding expeditions into Africa did so to abolish the slave trade there and because they thought Africans were children of God, like us.

A key point of the Dreyfus Affair was not that it was a storming victory for antisemites but the reverse: it proved that a very large part of the French political and commenting classes, as well as the wider population, supported Dreyfus and condemned antisemitism.

It is one thing to make sweeping generalisations about the racism which underpinned and long outlasted the slave system in the American South, which Hobsbawm doesn’t hesitate to do. But surely, in the name of accuracy and real historical understanding, you have to point out the equal and opposite force of anti-racism among the well organised, well-funded and widely popular anti-slavery organisations, newspapers and politicians in the North.

I can see what Hobsbawm’s driving at: as the nineteenth century progressed two types of racism emerged ever more powerfully:

1. In Europe, accompanying the growth of late-century nationalism went an increasingly bitter and toxic animosity against, and contempt for, people identified as ‘outsiders’ to the key tenets nationalists included in their ideology (that members of the nation must speak the same language, practice the same religion, look the same etc), most obviously the Jews, but plenty of other ‘minorities’, especially in central and eastern Europe, suffered miserably. And the Armenians in Turkey, right at the end of Hobsbawm’s period.

2. In European colonies, the belief in the intrinsic racial superiority of white Europeans became increasingly widespread and was bolstered in the later period by the spread of various bastardised forms of Darwinism. (I’ve read in numerous accounts that the Indian Revolt of 1857 marked a watershed in British attitudes, with the new men put in charge maintaining a greater distance from their subjects than previously and how, over time, they came to rationalise this into an ideology of racial superiority.)

I don’t for a minute deny any of this. I’m just pointing out that Hobsbawm’s formulation is long on rousing rhetoric and short on any of the specifics about how racist ideology arose, was defined and played out in actual policies of particular western nations, in specific times and places – the kind of details which would be useful, which would aid our understanding.

And I couldn’t help reflecting that if he thinks racism was central to the 19th century, then what about the twentieth century? Surely the twentieth century eclipses the nineteenth on the scale of its racist ideologies and the terrible massacres it prompted, from the Armenian genocide, the Jewish Holocaust, the Nazi Ostplan to wipe out all the Slavs in Europe, the Japanese massacres in China, the anti-black racism which dominated much of American life, the Rwandan genocide, and so on.

Hobsbawm confidently writes about ‘the universal racism of the bourgeois world’ (p.289) but the claim, although containing lots of truth a) like lots of his other sweeping generalisations, tends to break down on closer investigation and b) elides the way that there were a lot of other things going on as well, just as there were in the twentieth century.

The New Woman

In 1894 Irish writer Sarah Grand used the term ‘new woman’ in an influential article, to refer to independent women seeking radical change and, in response, the English writer Ouida (Maria Louisa Rame) used the term as the title of a follow-up article (Wikipedia).

Hobsbawm devotes a chapter to the rise of women during the period 1875 to 1914. He makes a number of points:

Feminism

The number of feminists and suffragettes was always tiny, not least because they stood for issues which only interested middle-class women, then as now. The majority of British women were poor to very poor indeed, and most simply wanted better working and living conditions and pay. It was mostly upper-middle-class women who wanted the right to vote and access to the professions and universities like their fathers and brothers.

The more visible aspects of women’s emancipation were still largely confined to women of the middle class… In countries like Britain, where suffragism became a significant phenomenon, it measured the public strength of organised feminism, but in doing so it also revealed its major limitation, an appeal primarily confined to the middle class. (p.201)

Upper class feminism

It is indicative of the essentially upper-class nature of suffragism and feminism that the first woman to be elected to the UK House of Commons was Constance Georgine Gore-Booth, daughter of Sir Henry Gore-Booth, 5th Baronet, and Georgina, Lady Gore-Booth.

Nancy Astor

In fact, as an Irish Republican, Constance refused to attend Westminster, with the result that the first woman MP to actually sit in the House of Commons, was the American millionairess, Nancy Astor, who took her seat after winning a by-election for the Conservative Party in 1919. Formally titled Viscountess Astor, she lived with her American husband, Waldorf Astor, in a grand London house, No. 4 St. James’s Square, or spent time at the vast Cliveden House in Buckinghamshire which Waldorf’s father bought the couple as a wedding present. Hardly the stuff of social revolutions, is it? The exact opposite, in fact. Reinforcing wealth and privilege.

Rentier feminism

In the same way, a number of the most eminent women of the day lived off inherited money and allowances. They were rentiers, trustafarians aka parasites. When Virginia Woolf wrote that a woman writer needed ‘a room of her own’ what she actually meant was an income of about £500 a year, ideally provided by ‘the family’ i.e. Daddy. The long-running partnership of the founders of the left-wing Fabian Society, Beatrice and Sidney Webb, was based on the £1,000 a year settled on her by her father at her marriage i.e. derived from the labour of others, mostly working class men (p.185).

New secretarial jobs for women

Alongside the rise of a new managerial class, mentioned above, the 1880s and 1890s saw the rise of new secretarial and administrative roles, what Hobsbawm neatly calls ‘a tribute to the typewriter’ (p.201). In 1881 central and local government in Britain employed 7,000 women; by 1911 that number was 76,000. Many women went into these kinds of secretarial jobs, and also filled the jobs created by the spread of the new department and chain stores. So these years saw a broad social change as many middle-class and lower middle-class single women and wives were able to secure reasonable white collar jobs in ever-increasing numbers (p.200).

Women and education

Education began to be offered to the masses across Europe during the 1870s and 80s, with Britain’s patchy 1870 Education Act followed by an act making junior school education compulsory in 1890. Obviously this created a huge new demand for schoolteachers and this, also, was to become a profession which women dominated, a situation which continues to this day. (In the UK in 2019, 98% of all early years teachers are women, 86% of nursery and primary teachers are women, 65% of secondary teachers are women. Overall, 75.8% of all grades of school teacher in the UK are female).

Secretarial and admin, shop staff, and schoolteachers – the pattern of women dominating in these areas was set in the 1880s and 1890s and continues to this day (p.201).

Women and religion

Hobsbawm makes one last point about women during this period which is that many, many more women were actively involved in the Christian church than in feminist or left-wing politics: women were nuns, officiants in churches, and supporters of Christian parties.

Statistically the women who opted for the defence of their sex through piety enormously outnumbered those who opted for liberation. (p.210)

I was surprised to learn that many women in France were actively against the vote being given to women, because they already had a great deal of ‘soft’ social and cultural power under the existing system, and actively didn’t want to get drawn into the worlds of squabbling men, politics and the professions.

Even within the bourgeois liberal society, middle class and petty-bourgeois French women, far from foolish and not often given to gentle passivity, did not bother to support the cause of women’s suffrage in large numbers. (p.209)

Feminism, then as now, claimed to speak for all women, a claim which is very misleading. Many women were not feminists, and many women were actively anti-feminist in the sense that they devoutly believed in Christian, and specifically Catholic, values, which allotted women clear duties and responsibilities as wives and mothers in the home, but also gave them cultural capital, privileges and social power.

These anti-feminists were far from stupid. They realised that a shift to more secular or socialist models would actually deprive them of much of this soft power. Or they just opposed secular, socialist values. Just as more than 50% of white American women voted for Donald Trump in 2016 and did so again in 2020.

Sport

Hobsbawm mentions sport throughout the book. I knew that a lot of sports were given formal rules and their governing bodies founded during this era – the Football League founded in 1888, Rugby Football Union founded 1871, Lawn Tennis Association founded 1888. I knew that tennis and golf in particular quickly became associated with the comfortably off middle classes, as they still are to this day.

But I hadn’t realised that these sports were so very liberating for women. Hobsbawm includes posters of women playing golf and tennis and explains that clubs for these sports became acceptable meeting places for young women whose families could be confident they would be meeting ‘the right sort’ of middle class ‘people like them’. As to this day. The spread of these middle class sports significantly opened up the number of spaces where women had freedom and autonomy.

The bicycle

Another new device which was an important vehicle for women’s freedom was the bicycle, which spread very quickly after its initial development in the 1880s, creating bicycle clubs and competitions and magazines and shops across the industrialised world, particularly liberating for many middle class women whom it allowed to travel independently for the first time.

Victorian Women's Cyclewear: The Ingenious Fight Against Conventions - We Love Cycling magazine

The arts and sciences

I haven’t summarised Hobsbawm’s lengthy sections about the arts and literature because, as a literature graduate, I found them boring and obvious and clichéd (Wagner was a great composer but a bad man; the impressionists revolutionised art by painting out of doors etc).

Ditto the chapters about the hard and social sciences, which I found long-winded, boring and dated. In both Age of Capital and this volume, the first hundred pages describing the main technological and industrial developments of the period are by far the most interesting and exciting bits, and the texts go steadily downhill after that.


Credit

The Age of Empire: 1875 to 1914 by Eric Hobsbawm was published in 1975 by Weidenfeld and Nicholson. All references are to the 1985 Abacus paperback edition.

Hobsbawm reviews

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  • Warsaw 1920 by Adam Zamoyski (2008) How the Polish army stopped the Red Army’s advance into Poland in 1920 preventing them pushing on to support revolution in Germany.
  • The Captive Mind by Czesław Miłosz (1953) A devastating indictment of the initial appeal and then appalling consequences of communism in Poland: ‘Mass purges in which so many good communists died, the lowering of the living standard of the citizens, the reduction of artists and scholars to the status of yes-men, the extermination of entire national groups…’

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  • Homage to Catalonia by George Orwell (1938) Orwell’s eye-witness account of how the Stalin-backed communist party turned on its left-wing allies, specifically the Workers’ Party of Marxist Unification which Orwell was fighting with, and how he only just managed to escape arrest, interrogation and probable execution during the communist purges.

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The Diversity of Life by E.O. Wilson (1992)

It is a failing of our species that we ignore and even despise the creatures whose lives sustain our own. (p.294)

Edward Osborne Wilson was born in 1929 and pursued a long career in biology, specialising in myrmecology, the study of ants, about which he came to be considered the world’s leading expert, and about which he published a massive textbook as well as countless research papers.

As well as his specialist scientific writing, Wilson has also published a series of (sometimes controversial) books about human nature, on collaborative species of animal (which led him to conceive the controversial theory of sociobiology), and about ecology and the environment.

(They’re controversial because he considers humans as just another complex life form, whose behaviour is dictated almost entirely by genetics and environment, discounting our ability to learn or change: beliefs which are opposed by liberals and progressives who believe humans can be transformed by education and culture.)

The Diversity of Life was an attempt to give an encyclopedic overview of life on earth – the myriads of life forms which create the dazzlingly complicated webs of life at all levels and in all parts of our planet – and then to inform the reader about the doleful devastation mankind is wreaking everywhere – and ends with some positive suggestions about how to try & save the environment, and the staggering diversity of life forms, before it’s too late.

The book is almost 30 years old but still so packed with information that maybe giving a synopsis of each chapter would be useful.


Part one – Violent nature, resilient life

1. Storm over the Amazon An impressionistic memoir of Wilson camping in the rainforest amid a tropical storm, which leads to musings about the phenomenal diversity of life forms in such places, and beyond, in all parts of the earth, from the Antarctic Ocean to deep sea, thermal vents.

2. Krakatau A vivid description of the eruption of Krakatoa leads into an account of how the sterile smoking stump of island left after the explosion was swiftly repopulated with all kinds of life forms within weeks of the catastrophe and now, 130 years later, is a completely repopulated tropical rainforest. Life survives and endures.

3. The Great Extinctions If the biggest volcanic explosion in recorded history can’t eliminate life, what can? Wilson explains the five big extinction events which the fossil record tells us about, when vast numbers of species were exterminated:

  • Ordovician 440 million years ago
  • Devonian 365 million years ago
  • Permian 245 million years ago
  • Triassic 210 million years ago
  • Cretaceous 66 million years ago

The last of these being the one which – supposedly – wiped out the dinosaurs, although Wilson points out that current knowledge suggests that dinosaur numbers were actually dropping off for millions of years before the actual ‘event’, whatever that was (most scientists think a massive meteor hit earth, a theory originally proposed by Luis Alvarez in 1980).

Anyway, the key thing is that the fossil record suggests that it took between five and 20 million years after each of these catastrophic events for the diversity of life to return to something like its pre-disaster levels.


Part two – Biodiversity rising

4. The Fundamental Unit A journey into evolutionary theory which quickly shows that many of its core concepts are deeply problematic and debated. Wilson clings to the notion of the species as the fundamental unit, because it makes sense of all biology –

A species is a population whose members are able to interbreed freely under natural conditions (p.36)

but concedes that other biologists give precedence to other concepts or levels of evolution, for example the population, the deme, or focus on genetics.

Which one you pick depends on your focus and priorities. The ‘species’ is a tricky concept to define, with the result that many biologists reach for subspecies (pp.58-61).

And that’s before you examine the record chronologically i.e. consider lineages of animals which we know stretch back for millions of years: at what point did one species slip into another? It depends. It depends what aspects you choose to focus on – DNA, or mating rituals, or wing length or diet or location.

The message is that the concepts of biology are precise and well-defined, but the real world is far more messy and complicated than, maybe, any human concepts can really fully capture.

5. New Species Wilson details all the processes by which new species have come about, introducing the concept of ‘intrinsic isolating mechanisms’, but going on to explain that these are endless. Almost any element in an environment, an organisms’s design or DNA might be an ‘isolating mechanism’, in the right circumstances. In other words, life forms are proliferating, mutating and changing constantly, all around us.

The possibility for error has no limit, and so intrinsic isolating mechanisms are endless in their variety. (p.51)

6. The forces of evolution Introduces us to a range of processes, operating at levels from genetics to entire populations, which drive evolutionary change, including:

  • genetic mutation
  • haploidy and diploidy (with an explanation of the cause of sickle-cell anaemia)
  • dominant and recessive genes
  • genotype (an individual’s collection of genes) and phenotype (the set of observable characteristics of an individual resulting from the interaction of its genotype with the environment)
  • allometry (rates of growth of different parts of an organism)
  • microevolution (at the genetic level) and macroevolution (at the level of environment and population)
  • the theory of punctuated equilibrium proposed by Niles Eldredge and Stephen Jay Gould (that evolution happens in burst followed by long periods of no-change)
  • species selection

7. Adaptive radiation An explanation of the concepts of adaptive radiation and evolutionary convergence, taking in Hawaiian honeycreepers, Darwin’s finches on the Galapagos Islands, the cichlid fish of Lake Victoria, the astonishing diversity of shark species, and the Great American Interchange which followed when the rise of the Panama Isthmus joined previously separated North and South America 2.5 million years ago.

Ecological release = population increase that occurs when a species is freed from limiting factors in its environment.

Ecological constraint = constriction in the presence of a competitor.

8. The unexplored biosphere Describes our astonishing ignorance of how many species there are in the world. Wilson gives the total number of named species as 1.4 million, 751,000 of them insects, but the chapter goes on to explain our complete ignorance of the life forms in the ocean depths, or in the rainforest canopies, and the vast black hole of our ignorance of bacteria.

There could be anything between 10 million and 100 million species on earth – nobody knows.

He explains the hierarchy of toxonomy of living things: kingdom, phylum or division, class, order, family, genus, species.

Equitability = the distribution of diversity in a given location.

9. The creation of ecosystems Keystone species hold a system together e.g. sea otters on the California coast (which ate sea urchins thus preventing the sea urchins eating the kelp, so giving rise to forests of kelp which supported numerous life forms including whales who gave birth close to the forests of kelp) or elephants in the savannah (who, by pushing over trees, create diverse habitats).

Elasticity.

The predator paradox – in many systems it’s been shown that removing the top predator decreases diversity).

Character displacement. Symbiosis. The opposite of extinction is species packing.

The latitudinal diversity gradient i.e. there is more diversity in tropical rainforests – 30% of bird species, probably over half of all species, live in the rainforests – various theories why this should be (heat from the sun = energy + prolonged rain).

10. Biodiversity reaches the peak The reasons why biodiversity has steadily increased since the Cambrian explosion 550 million years ago, including the four main steps in life on earth:

  1. the origin of life from prebiotic organic molecules 3.9 billion years ago
  2. eukaryotic organisms 1.8 billion years ago
  3. the Cambrian explosion 540 to 500 million years ago
  4. the evolution of the human mind from 1 million to 100,000 years ago.

Why there is more diversity, the smaller the creatures/scale – because, at their scale, there are so many more niches to make a living in.


Part three – The human impact

It’s simple. We are destroying the world’s ecosystems, exterminating untold numbers of species before we can even identify them and any practical benefits they may have.

11. The life and death of species ‘Almost all the species that have ever lived are extinct, and yet more are alive today than at any time in the past (p.204)

How long do species survive? From 1 to 10 million years, depending on size and type. Then again, it’s likely that orchids which make up 8% of all known flowering plants, might speciate, thrive and die out far faster in the innumerable microsites which suit them in mountainous tropics.

The area effect = the rise of biodiversity according to island size (ten times the size, double the number of species). Large body size means smaller population and greater risk of extinction. The metapopulation concept of species existence.

12. Biodiversity threatened Extinctions by their very nature are rarely observed. Wilson devotes some pages to the thesis that wherever prehistoric man spread – in North America 8,000 years ago, in Australia 30,000 years ago, in the Pacific islands between 2,000 and 500 years ago – they exterminated all the large animals.

Obviously, since then Western settlers and colonists have been finishing off the job, and he gives depressing figures about numbers of bird, frog, tree and other species which have been exterminated in the past few hundred years by Western man, by colonists.

And now we are in a new era when exponentially growing populations of Third World countries are ravaging their own landscapes. He gives a list of 18 ‘hotspots’ (New Caledonia, Borneo, Ecuador) where half or more of the original rainforests has been heart-breakingly destroyed.

13. Unmined riches The idea that mankind should place a cash value on rainforests and other areas of diversity (coral reefs) in order to pay locals not to destroy them. Wilson gives the standard list of useful medicines and drugs we have discovered in remote and unexpected plants, wondering how many other useful, maybe life-saving substances are being trashed and destroyed before we ever have the chance to discover them.

But why  should this be? He explains that the millions of existing species have evolved through uncountable trillions of chemical interactions at all levels, in uncountably vast types of locations and settings – and so have been in effect a vast biochemical laboratory of life, infinitely huger, more complex, and going on for billions of years longer than our own feeble human laboratory efforts.

He gives practical examples of natural diversity and human narrowness:

  • the crops we grow are a handful – 20 or so – of the tens of thousands known, many of which are more productive, but just culturally alien
  • same with animals – we still farm the ten of so animals which Bronze Age man domesticated 10,000 years ago when there is a world of more productive animals e.g. the giant Amazon river turtle, the green iguana, which both produce far more meat per hectare and cost than beef cattle
  • why do we still fish wild in the seas, devastating entire ecosystems, when we could produce more fish more efficiently in controlled farms?
  • the absolutely vital importance of maintaining wild stocks and varieties of species we grow for food:
    • when in the 1970s the grassy-stunt virus devastated rice crops it was only the lucky chance that a remote Indian rice species contained genes which granted immunity to the virus and so could be cross-bred with commercial varieties which saved the world’s rice
    • it was only because wild varieties of coffee still grew in Ethiopia that genes could be isolated from them and cross-bred into commercial coffee crops in Latin America which saved them from devastation by ‘coffee rust’
  • wipe out the rainforests and other hotspots of diversity, and there go your fallback species

14. Resolution As ‘the human juggernaut’ staggers on, destroying all in its path, what is to be done? Wilson suggests a list:

  1. Survey the world’s flora and fauna – an epic task, particularly as there are maybe only 1,500 scientists in the whole world qualified to do it
  2. Create biological wealth – via ‘chemical prospecting’ i.e. looking for chemicals produced by organisms which might have practical applications (he gives a list of such discoveries)
  3. Promote sustainable development – for example strip logging to replace slash and burn, with numerous examples
  4. Wilson critiques the arguments for
    • cryogenically freezing species
    • seed banks
    • zoos
  5. They can only save a tiny fraction of species, and then only a handful of samples – but the key factor is that all organisms can only exist in fantastically complicated ecosystems, which no freezing or zoosor seed banks can preserve. There is no alternative to complete preservation of existing wilderness

15. The environmental ethic A final summing up. We are living through the sixth great extinction. Between a tenth and a quarter of all the world’s species will be wiped out in the next 50 years.

Having dispensed with the ad hoc and limited attempts at salvage outlined above, Wilson concludes that the only viable way to maintain even a fraction of the world’s biodiversity is to identify the world’s biodiversity ‘hot spots’ and preserve the entire ecosystems.

Each ecosystem has intrinsic value (p.148)

In the last few pages he makes the ‘deepest’ plea for conservation based on what he calls biophilia – this is that there is all kinds of evidence that humans need nature: we were produced over 2 million years of evolution and are descended from animals which themselves have encoded in the genes for their brains and nervous systems all kinds of interactions with the environment, with sun and moon, and rain and heat, and water and food, with rustling grasses and sheltering trees.

The most basic reason for making heroic efforts to preserve biodiversity is that at a really fundamental level, we need it to carry on feeling human.

On planet, one experiment (p.170)


Conclusion

Obviously, I know human beings are destroying the planet and exterminating other species at an unprecedented rate. Everyone who can read a newspaper or watch TV should know that by now, so the message of his book was over-familiar and sad.

But it was lovely to read again several passages whose imaginative brio had haunted me ever since I first read this book back in 1994:

  • the opening rich and impressionistic description of the rainforest
  • a gripping couple of pages at the start of chapter five where he describes what it would be like to set off at walking pace from the centre of the earth outwards, across the burning core, then into the cooler mantle and so on, suddenly emerging through topsoil into the air and walking through the extraordinary concentration of billions of life forms in a few minutes – we are that thin a layer on the surface of this spinning, hurtling planet
  • the couple of pages about sharks, whose weird diversity still astonishes
  • the brisk, no-nonsense account of how ‘native’ peoples or First Peoples were no tender-hearted environmentalists but hunted to death all the large megafauna wherever they spread
  • the dazzling description of all the organisms which are found in just one pinch of topsoil

As to the message, that we must try and preserve the diversity of life and respect the delicate ecosystems on which our existence ultimately depends – well, that seems to have been soundly ignored more or less everywhere, over the past thirty years since the book was published.

Credit

The Diversity of Life by Edward O. Wilson was published by the Harvard University Press in 1992. All references are to the 1994 Penguin paperback edition.


Related links

Reviews of other science books

Chemistry

Cosmology

Environment

Genetics

Human evolution

Maths

Origins of Life

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Psychology

Designed in Cuba: Cold War Graphics @ the House of Illustration

Fidel Castro’s revolutionary 26th of July Movement and its allies defeated the military dictatorship of Cuban President Fulgencio Batista in January 1959. The new revolutionary government enacted a wide array of new domestic laws and policies, but Castro always saw the revolution in Cuba as just the beginning of the liberation of the oppressed masses in not just Latin America but war-torn Africa and around the world, wherever the poor and downtrodden were oppressed by colonial or neo-colonial masters.

OSPAAAL

And so the Organization of Solidarity with the People of Asia, Africa and Latin America (in Spanish the Organización de Solidaridad con los Pueblos de Asia, África y América Latina – abbreviated to OSPAAAL) was set up to fight globalisation, imperialism, neoliberalism and defend human rights, in Havana, in January 1966, after the Tricontinental Conference, a meeting of over 500 delegates and 200 observers from over 82 countries.

One of the first things the organisation did was establish a magazine to publicise its causes and titled Tricontinental. From 1966 into the 1990s more than fifty designers working in Havana produced hundreds of posters and editions of the magazine which expressed solidarity with the U.S.A.’s Black Panther Party, condemned apartheid in South Africa and the Vietnam War, and celebrated Latin America’s revolutionary icons, as well as criticising the ongoing existence of U.S. military bases in Guantanamo Bay, calling for the reunification of North and South Korea and many other radical causes.

The exhibition includes some 33 of the total of 50 or so artists and designers who worked for OSPAAAL, including leading lights such as Alfredo Rostgaard, Helena Serrano, Rafael Enríquez and Gladys Acosta Ávila.

Unlike artists in the Soviet bloc the OSPAAAL designers weren’t shackled by the deeply conservative doctrine of Socialist Realism, but were free to pick and choose from all the best streams of current art, including Pop Art and psychedelia. They also co-opted images and ideas from capitalist adverts into what they called ‘anti-ads’.

The plan was for the posters to be stapled into copies of Tricontinental, and so distributed around the world. Because the posters were intended to be internationalist they had to use strong primal languages or find inventive ways of conveying their message. If any writing was used it was generally in the three major languages of Spanish, English, French, and sometimes Arabic.

By the mid-1980s heavy trade embargos and sanctions imposed by American had created such shortages that it ultimately forced the organization out of production. By that time approximately 326 OSPAAAL posters had been produced.

Altogether it’s estimated that some nine million OPSAAAL posters were distributed around the developing world. At its peak the magazine had more than 100,000 subscribers, mostly students. At one time, it was common for posters from issues of Tricontinental to be put up on the walls of student community centres.

This exhibition brings together 170 works (100 posters and 70 magazines) produced by 33 OSPAAAL designers, created between 1965 and 1992, which are not only striking and dramatic art works in their own right but shed unexpected insights onto the long history of the Cold War.

The Mike Stanfield Collection

While originally distributed freely in editions of thousands, OSPAAAL posters and magazines are now rare and highly sought-after. The works in the exhibition are all drawn from a single UK private collection – The Mike Stanfield Collection, the largest collection of OSPAAAL material in the world, gathered by British collector Mike Stanfield over a 25-year period. Every work in the exhibition is drawn from his collection.

Posters

The poster designers used every trick in the toolbox of capitalist advertising plus a lot more they invented. The diversity and inventiveness of approaches is astonishing. Obviously the cause, the fundamental political aim of the posters, was deadly serious – but this didn’t stop them using scathing satire to make their points.

And above all they didn’t limit themselves to one aesthetic but seized an extraordinary freedom to experiment, with the result that you see everything from bold typography and photomontage to psychedelic colours and pop culture-inspired graphics, iconic modern imagery or ancient native objects pressed into service, silhouettes, psychedelic reverberating, cartoons and biting satire.

Cuba

The first edition of Tricontinental included an article by Ernesto ‘Che’ Guevara and a folded poster by Alfredo Rostgard, thus inaugurating its two-pronged approach to radical propaganda: text for those who could read, stirring images for those who couldn’t.

Che Guevara (1969) © Alfredo G. Rostgaard, OSPAAAL. The Mike Stanfield Collection

It’s almost too obvious to point out but, in the Soviet bloc, the canon of revolutionary heroes from Marx through Lenin, Stalin on down, were all portrayed in real, or heroically socialist realist style. It takes a moment’s reflection to realise how utterly unlike that dull stifling tradition the OPSAAAL images are, freely taking from contemporary pop and op art and psychedelic art.

Africa

The designers were tasked with distilling complex anti-colonial conflicts down into simple but striking images, symbols which would require little or no explanation. This image of African women in traditional costume and carrying their babies in baby-carriers is made vivid and powerful by the addition of the semi-automatic rifles slung over their other shoulders.

The all-consuming nature of the struggle, the need to balance ordinary life with the struggle, the empowered role of women in the struggle, and the lack of facial features indicating that these are just two out of millions and millions anonymous fighters across the continent, are all brilliantly conveyed.

After Emory Douglas (1968) © Lízaro Abreu Padron, OSPAAAL. The Mike Stanfield Collection

Apartheid

Apartheid was a sore on the conscience of the world throughout the 1960s, 70s and 80s. Many of the OPSAAAL posters were simple images of oppression. This is unusual in being a more narrative image, with its four pictures showing the progressive, and inevitable, collapse of the repressive regime. Note the use of the four cardinal languages, Spanish, English, French and Arabic.

Day of Solidarity with the Struggle of the People of South Africa (1974) Olivio Martinez Viera, OSPAAAL. The Mike Stanfield Collection

Asia

The Vietnam War came to symbolise neo-imperialist Western super-violence against nationalist independence struggles and crystallised America’s reputation as the great enemy of freedom for many Third World countries.

This clever poster shows the word Saigon slowly morphing from being dominated by the Stars and Stripes to bearing the flag of the communist North, suggesting that the rebels would win in the end. As they did.

Saigon, International Week of Solidarity with Vietnam (1970) © Rene Mederos Pazos, OSPAAAL. The Mike Stanfield Collection

Anti-America

Cuba is just 90 miles from the American mainland.

From the moment Castro’s revolution succeeded, the Americans tried to overthrow it. In 1961 they launched the embarrassing Bay of Pigs invasion which ended in humiliation, but continued making intermittent attempts to assassinate Castro, as well as imposing crippling sanctions on its tiny neighbour.

In response Cuba helped to focus the world’s attention on America as the heartland of neo-colonial oppression. Some of the most powerful images in the exhibition distort and subvert imagery and symbols central to American culture, such as the Great Seal, the Bald Eagle, the Statue of Liberty or, as here, Uncle Sam himself, zapped by the power of the World Revolution.

World Solidarity with the Cuban Revolution (1980) © Victor Manuel Navarrete, OSPAAAL. The Mike Stanfield Collection

Using native cultural heritage

As a way into contemporary liberation struggles in Latin America, Asia or the Far East, some OPSAAAL designers had the idea of taking traditional indigenous artefacts and giving them a modern spin, mostly putting a machine gun in their hands. Some of these aboriginal peoples also represented the very first resisters to the colonial oppression which their distant descendants were now fighting against.

This approach tapped into nationalist feelings in the respective countries, and also made contemporary protesters feel, or realise, that they were in fact part of a long, long lineage of resistance and protest. The ten or so images which used old imagery like this were among my favourites.

Guatemala (1968) © Olivio Martinez Viera, OSPAAAL. The Mike Stanfield Collection

Magazine covers

To some extent the designers’ style was dictated by a shortage of materials, including good quality paper and printing ink, embargoed by the United States. This encouraged the designers to eschew subtlety in shade and contour and favour high-contrast photography and large areas of clearly defined colour. Tricontinental’s often starkly simple covers were printed in four colours by offset lithography.

Anti-America

Although little Cuba suffered badly from American sanctions, during the 60s and 70s there were many radical American supporters of the revolution. The San Francisco-based People’s Press published a North American edition if Tricontinental, and images created by Emory Douglas for the Black Panther Party newspaper were adapted for use by OPSAAAL.

There are posters here supporting the imprisoned black activist Angela Carter, as well as memorials for various black radicals shot or imprisoned in America. But in a way, it was the imaginative symbols of American oppression which make the most impact.

Tricontinental magazine 33

Anti-apartheid

Apartheid was in force in South Africa from 1948 to 1994. It was only the most extreme version of institutionalised white racism, which also included the segregation laws in America, so vehemently protested by the Civil Rights Movement.

For me the OPSAAAL posters and Tricontinental cover art are at their best when they embody a really strong design idea, as in this simple but scathing image, a piece of Pop Art collage used to withering effect.

Tricontinental 76

Thoughts

1. Taken together they make up a fascinating review of visual styles and approaches available to political poster makers in the late 60s and 70s. In many ways the magazine covers are even more inventive and biting than the posters. Lots and lots of them have a really strong visual and intellectual impact, like the image – blown up, here, into a wall-sized hanging – of an American astronaut reaching out to the moon while standing on the backs of two prone African Americans.

2. It’s a reminder of just how much conflict there was around in the world in the 1970s when I grew up, with military dictatorships running most of South America, with colonialist regimes and apartheid South Africa still repressing millions of Africans, while millions of others were caught up in brutal civil wars, and then topping everything the nightmare of Vietnam which was promptly followed by the living hell of the Khmer Rouge regime in Cambodia.

When you factor in that half of Europe was under Communist tyranny and there was an endless diet of scares about whether this or that incident might trigger World War Three, the world I grew up in seemed a much more violent and dangerous place than it does today.

3. This is embodied in the way there are so many guns in the posters. Almost all the native artefacts-updated ones simply put guns in the hands of tribal gods. In the last room in particular, almost every poster seemed to feature a man or woman or sometimes an inanimate object, holding a sub-machinegun. Stepping back from the rights and wrongs of the causes, the final room in particular gave me a claustrophobic sense of violence and fighting going on in every part of the world.

That’s maybe the main feeling the exhibition gave to me, but other visitors will find their own threads and meanings. Above all I defy you not to be thrilled by the sheer inventiveness and exuberance of so many of the works on display.

Installation view of Designed in Cuba at the House of Illustration. Photo by Paul Grover

And it’s worth pointing out that the curators of the exhibition flew to Cuba specially to interview the surviving OPSAAAL designers and that the exhibition includes the resulting video, in which leading designers such as Alfredo Rostgaard, Rafael Enríquez and Gladys Acosta Ávila explain at length their motivation and approach, the design ideas and technical constraints, which lay behind the Tricontinental phenomenon.

This is another brilliantly conceived and beautifully laid out exhibition from the House of Illustration.


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