Noël Coward: A Biography by Philip Hoare (1995)

Philip Hoare’s hefty 1995 biography of Noel Coward is vast, encyclopedic and immensely enjoyable. It feels like it tells you every detail you ever wanted about The Master’s life and yet manages at the same time to be brisk and pacey and immensely readable.

The central take home is Coward’s awesome drive from the earliest age to be a star, a success, to take London’s theatreland then New York’s Broadway by storm, and how this fed his relentless drive to network, know everybody, work the room, schmooze and socially climb climb climb, baby. One minute he’s occupying the poky attic in his mother’s Pimlico boarding house, the next he’s hobnobbing with the greats of British theatre, dining with Somerset Maugham, hanging with Tallulah Bankhead, his understudy is John Gielgud, and then it’s off across the Atlantic to party with Douglas Fairbanks and Mary Pickford, get to know Ben Hecht and Katherine Hepburn, then a luxury liner back across the pond during which he charms Earl Mountbatten and his notoriously promiscuous wife, Edwina. (Hoare has a gossipy page about the scandal caused by her libel case against People magazine which accused her of having an affair with the Black actor Paul Robeson.) He writes a musical with Ivor Novello and his breakthrough play is turned into a film by Alfred Hitchcock, he performs with a young Laurence Olivier, becoming such good friends with him and his wife that there is speculation to this day about whether they had a homosexual fling. Olivier is on the record as saying emphatically not.

And all this culled from just a few years in the mid-1920s. But Coward’s career was to last another 40 years, as he mined a new historical vein in the 1930s (Cavalcade), then made the great patriotic movies of the 1940s (In Which We Serve, This Happy Breed), then reinvented himself as a cabaret star after the war. At each stage, on every page, we meet a host of characters from each era, from Ivor Novello, Cecil Beaton and Michael Arlen, Rebecca West and Virginia Woolf in the 1920s, to his bizarrely close friendships with both Marlene Dietrich and Greta Garbo in the ’30s, and so on and so on, in a never-ending carnival of high grade showbiz gossip.

Coward’s life is like a silver thread guiding us through the glittering worlds of music and entertainment, theatre and film, of his era, as well as the gay underworld scenes in London, New York and select spots around the Mediterranean (Capri, Algiers) and Hoare treats us to and endless supply of fascinating and often hilarious anecdotes. I laughed out loud at the story of American producer Jed Harris in England to cast a production of The Green Bay Tree and going to loads of Shakespeare productions, claiming he was getting very tired of seeing English kings being played by English queens (p.195).

And this is just the socialising and the gossip, before you get to the actual work. Coward’s work ethic was phenomenal and his output prodigious. If this or that play was a disaster, don’t worry darling, there’s always another revue or musical or operetta just round the corner, or a new hit song about to take the gramophone and radio by storm, or a new movie just about to hit the screens, and then there are his books of short stories. And the novel.

He was a phenomenon, able to act, dance, write ravishing musicals, smash hit songs and era-defining plays, and then the great wartime movies. I don’t think genius is quite the right word, but man of phenomenal, extraordinary talents and, above all, the burning, quenchless drive to succeed succeed succeed. As his friend Esme Wynne said, he was:

‘frightfully ambitious… He was full of determination and willpower’ (p.43)

Or as he archly put it in his autobiography:

‘It was a matter of pressing urgency… that I should become as rich and successful as soon as possible.’ (quoted p.63)

Distinctive speech

When a girl, his mother, Violet (1863 to 1954), developed a fever which left her with poor hearing in one ear. This was one reason he developed such an idiosyncratic manner of speech, clearly enunciating every syllable of every word, for her benefit.

Closeness to mother

Violet’s first child, a boy, Russell, died at the age of 6 from spinal meningitis, and this made her especially protective of her second child, Noel (p.10). She cosseted him, and dressed him nicely, and danced attendance. He grew up emotionally spoiled, though not materially, for the family was poor.

Distance from father

Noel’s father, Arthur (1856 to 1937), was a failure. After a series of jobs he became a piano salesman which took him away from home a lot, so was absent during Noel’s boyhood. He was also ineffectual. Eventually he dwindled down to being a sort of servant at the boarding house Violet ended up running.

Suburban

Noel was born in Teddington but the family moved a lot, sometimes out as far as Chobham, living for a while in the Battersea/Clapham area of London, settling in Ebury Street in Pimlico, just north of Victoria Station. I was struck by the fact that next door lived the Evans family, whose daughter, Edith, was to become a dame of the theatre.

He was always aware of his origins in the impoverished lower middle class. Hoare quotes Gertrude Lawrence after they had danced a number in his 1922 review London Calling, standing in the wings and listening to the loud applause and excitedly saying: ‘That’s for us, the two kids from the suburbs. We’ve definitely arrived’ (quote p.119).

Noel

He was named Noel because he was born on 15 December i.e. close to Christmas.

Poverty

When his father’s work petered out, Violet was forced to turn their house in Pimlico into a boarding house, with Alfred helping with the serving and chores. Whenever he made money Noel was quick to pay off the family debts and never lapsed in his attachment to his mother.

But their poverty was easily used as a slur by anyone who wanted to hurt or denigrate him. Before meeting Noel, Cecil Beaton was told his mother was a charlady (p.123). (Compare the universal snobbery against H.G. Wells whose mother was housekeeper at a grand country seat.) For me, it’s this unashamed loyalty to his mother and humble roots which I found the most winning element in Noel’s character, far richer than the so-called wit.

Precocity

What really comes over very quickly is how precocious Noel was and how extraordinarily determined to succeed. He started acting at the age of five and his mother was taking him to auditions and local amateur talent shows before he was 10. At home in Clapham he made a toy theatre and spent the day writing plays for the little puppet figures he made to act out. His first professional engagement was in 1911 at the age of 14, where he appeared in the children’s play The Goldfish in London. By the time he hit his teens he had acted, danced and sung onstage and had a vivid sense of his own potential. He wanted to be a star.

Vicars and sex

He was put off religion by several groping vicars he encountered as a boy. Last year the Archbishop of Canterbury was forced to resign after admitting to not doing enough to sanction or report a paedophile vicar. It is a long tradition within the Church of England but also, of course, within the Catholic Church. Noel never respected either.

Homosexuality

He had homosexual experiences before heterosexual ones. Girls were so much more closely chaperoned and protected whereas boys were encouraged to play, share rooms, go camping etc together. And all without the heart-stopping risk of the life-ruining risk of getting pregnant.

(The ever-present threat of pregnancy is echoed a lot later in the book, when Hoare describes Coward meeting the man who was to be the love of his life, Graham Payn, towards the end of the Second World War. Payn had previously been heterosexual and had numerous affairs with chorus girls. But after the third abortion – ‘and they cost £75 in those days’ – he’d had enough and was ready for a change of orientation, p.358. Compare and contrast Kingsley Amis’s horrible depictions of abortion in his early novels, and the squalid abortion scenes in the 1966 movie, Alfie. Gays were well out of the whole thing. )

Uranians

The Uranians was one of numerous names given to late-nineteenth century associations of homosexuals in the arts who wrote about the love of adolescent boys.

Young Noel was introduced to this world when still a boy via the figure of the painter, Bohemian and prominent Uranian Philip Streatfeild. One version of the story goes that Noel’s mother, Violet, was working as a cleaner, cleaning Streatfeild’s Chelsea studios and one day brough along her 14-year-old son. With his eye for adolescent boy beauty, Streatfeild was taken with Noel and asked him to sit for him. Streatfeild introduced to other artists and performers in his circle (which included Robbie Ross, Alfred Douglas and other survivors from the Wilde circle of the 1890s).

Then, in 1914, Streatfeild asked Violet’s permission to take the boy on holiday with him to Cornwall. Knowing Streatfeild and obviously trusting him, and also concerned for her son’s ongoing health issues in the polluted London air, Violet gave her permission and young Noel was whisked off to Cornwall to meet more stylish gay artists who probably included the distinguished painter of young men Henry Scott Tuke. Here he could sunbathe and swim nude, and be worshipped by older men.

Nobody knows whether he had sex with any of these men but it must have shown the impressionable young boy that homosexuality and the wonderfully sybaritic lifestyle these men led, was possible, was a lifestyle option. Here’s a photo of Streatfeild and Noel.

Philip Streatfeild

Photo of Philip Streatfeild and a teenage Noel Coward

They were in Cornwall when war broke out in August 1914. Coward just seemed to have a magic touch when it came to making contacts. As soon as the war broke out Coward was sent back to London in the charge of a friend of the group, the novelist Hugh Walpole.

Streatfeild enlisted and died a year later from tuberculosis contracted in the army. He was just 35 (p.44). But not before he’d introduced Noel to other members of his regiment, especially the gay officers, who took part in what sound like orgiastic parties (p.36). Thus began Coward’s lifelong attraction to men in uniform and comfortableness around members of the forces of all classes and all sexual persuasions.

Hambleton Hall

Coward’s social ascendancy began thanks to Streatfeild who, before his death, asked wealthy socialite Mrs Julia Astley Cooper to take Coward under her wing. Mrs Astley Cooper continued to encourage her late friend’s protégé, who remained a frequent guest at her estate, Hambleton Hall in Rutland (pages 39 to 43). Among her guests were notables like CK Montcrieff, the translator of Proust, the conductor Malcolm Sargent, the diarist James Lee Milne and so on.

But young Noel not only met and learned how to talk to high-powered members of the literati, but was also trained in the rhythms and decorum of country house living, numerous details of which were crucial to his plays of the 1920s. Mrs Astley Cooper even claimed, a lot later, that he had a little black notebook with him and took down remarks and whole conversations between the Bohemian members of her family and that these turned up wholesale in plays like Hay Fever and The Young Idea. Hoare says his experiences there were ‘pivotal to Coward’s progress’ (p.43).

Penetrative sex

As to sex with any of these Uranians, his close friend throughout his boyhood, Esmé Wynne, decades later insisted that Noel was not homosexually active as a boy. In fact Hoare broadens this out to the claim that he had a lifetime aversion to penetrative sex (p.34). Much later in the book I laughed at the story that he and American producer Jed Harris were having a late night conversation about sex and when Jed asked him if he’d ever slept with a woman, Noel replied: ‘It would be like going to bed with a porpoise’ (p.195). Well, I dare say porpoises can be sexy 🙂

Saki

At Hambleton Hall Noel picked up from Proust as a name to drop (he later named a cat Proust) but the real revelation was the writings of the camp humourist Saki, real name Hector Hugh Munro. Saki’s humorous contempt for the values of the older generation, his worship of camp young men, yet all drenched with a sentimental fondness for the English countryside and the quirks of English life, all of these were things Noel would adopt wholesale. He never got to meet his hero because Munro was killed in the trenches in November 1916, when Noel was just 17.

Esmé Wynne

Noel had a deep boyhood and adolescent friendship with Esmé Wynne (1898 to 1972). They met at child auditions and in 1914 both appeared in the first production of Clifford Mills’ Where the Rainbow Ends. Soon after Wynne attended Coward’s 12th birthday party and their friendship blossomed. In 1912 Wynne had her first writing success at the age of 13 when her first play The Prince’s Bride was put on for one night by Charles Hawtree at the Savoy, including Coward in the cast. From then on they were inseparable, spending time together whenever possible and writing to each other constantly. In 1915 they were part of the cast which undertook a lengthy British tour of Brandon Thomas’s play Charley’s Aunt.

Between acting appointments collaborated on sketches and songs together and wrote a number of one-act plays under the joint pen-name of Esnomel; Ida Collaborates (The Last Chapter) (staged 1917), To Have and To Hold (not staged) and Women and Whisky (staged 1918). They also got up to teenage pranks.

A very naughty boy…

As an adolescent Noel got into all kinds of trouble. He bit teachers, answered back.

He was addicted to shoplifting, pulling off amazing feats of theft, one time simply walking out of Fortnum and Mason with a suitcase, strolling along to Piccadilly to Hatchards, filling it with books and walking out (p.48). On numerous occasions he nearly got caught and had to leg it. This kind of behaviour associates him much more with the urban tearaways of the working class than the soignée upper classes he realised he wanted to move among.

On page 202 Hoare has a passage describing how Noel, arguably, never really grew up, from the childish tantrums he threw in the theatre or with his ‘family’, to his impish subversive sense of humour, his quickness to ridicule royalty, church of state. Kenneth Tynan is quoted as saying he was never entrapped by maturity (p.202). And Hoare thinks Private Lives shows its protagonists having endless wildish tantrums (p.223).

No education

An important point is that he had little or no formal education. He was educated briefly at a choir school and later received dance lessons, but more or less left school at 11 and had no formal schooling thereafter. Forget university, he didn’t get anywhere near finishing secondary school. Instead The Theatre was his education and his teachers and his life. To this lack may fairly obviously be attributed the legendary thinness of his plays and their almost complete lack of depth or meaning beyond the hour and a half’s distraction they provide.

When he published his first volume of autobiography, Present Indicative, in 1937 the novelist St John Ervine was staggered at its shallowness: ‘I was amazed and disturbed at the slenderness of his intellectual resources. [I wonder if he has] ever read a great book, seen a fine picture or a notable play, listened to music of worth, observed a piece of sculpture, or taken any interest in the commonplaces of a cultured man’s life.’ (quoted, p.276)

Piano

He learned some good striking chords with which to open almost any song to get the audience’s attention (p.54). Although he never learned to play the piano very well. I was struck when he himself admits he was only comfortable in three keys, E flat, B flat and A flat. He joked that the sight of sharps on sheet music threw him into a tizzy (p.14).

First World War

In 1918, Coward was conscripted into the Labour Corp. He bribed his way to a day pass and spent it tracking down every contact he’d made via Streatfeild or Mrs Cooper and eventually persuaded a sympathetic officer to phone the CO and get him transferred to the Artists Rifles. But he was useless. Having not attended school since 1918 he had no sense of discipline and esprit de corps. He developed headaches and insomnia, fell and cracked his head and was sent to a hospital in Camberwell mostly filled with shell shock victims. Esme thought he was malingering and even here he made influential friends, and discovered a way of escaping for evenings back in the West End. In June 1918 he was discharged from hospital and sent back to the Artists Rifles camo in Essex where he was given light duties such as cleaning the latrines. Not surprisingly, he developed psychosomatic symptoms again and again was sent to hospital. This one includes lots of epileptic patients and Noel briefly worried that he was one too. Weeks passed and he drafted a bad novel. Eventually, in August 1918 he was given a discharge. He was free to resume his career in his beloved theatre.

In the 1930s Coward wrote as flippantly as possibly about his period in the army, exaggerating for comic effect the extent to which he had faked his symptoms to escape service. This came back to bite him very hard when the Second World War kicked off, not only among his enemies in Britain but also in the States, where his endless foreign travel in the war’s first few years drew extensive criticism.

Elsie April

In 1922 he met Elsie April who worked with many composers to improve and orchestrate their compositions. She was prodigiously gifted. She had perfect pitch. If someone hummed a tune to her in a noisy rehearsal room she was able to notate, harmonise and transcribe it on the spot. Her biographer credits her with introducing ‘the unusual key changes and poignant angularities of phrase’ to be found in Coward’s mature music. I think I know what he means. If you listen to the songs in Conversation Piece it’s rare that a song stays in the same key for more than two lines and the vocal line often jumps dramatically. Although the orchestration is sickeningly sweet, the actual vocal lines are often strikingly jarring and angular.

Burning ambition

He had an extraordinary commitment to becoming successful and famous. In his discussion of heroin and cocaine a propos of The Vortex, Hoare gives the impression that, although mixing in circles which took drugs, he never did himself. He was not the sort. He never lost control. He was always watching and alert and driven.

He devoted himself to making contacts and social climbing while still a teenager. There isn’t space to describe the extraordinary range of artists, writers, poets, playwrights, producers, designers, directors, other actors, as well as aristocrats and even royalty that he met. On a trans-Atlantic liner he managed to get on first name terms with the Earl Mountbatten and his wife. He became so friendly with the dissolute brother of the Prince of Wales that people speculate to this day whether they had a gay affair!

The family

Noel early gathered around him a coterie of friends and collaborators who became known jokily as ‘the family’. One of the earlier members was the actress Lorne Lorraine who became his devoted secretary for 40 years, and is captured as the long-suffering secretary Monica Reid in Present Laughter, and later friends such as his assistant Cole Lesley (recruited when he was working as a shop assistant in Kent, p.272), and his life partner Graham Payn.

‘Bubbers’ is what he called his sacred afternoon nap.

Backchat and bickering

I was astonished when I first read Noel Coward’s plays at the almost complete absence of the famous wit and humour I’d heard so much about. Instead I discovered almost nothing but argument and bickering rising, from time to time, to really angry exchanges and even, in Private Lives, physical attacks.

This view felt a bit like blasphemy against the great man, and I worried I had profoundly misread him, so it’s reassuring to have Hoare quote so many, many critics and contemporaries who entirely agree with my own reading.

The swift, hard, rattling farcical-comedy, at which he aimed so many shots, is brought to glittering perfection in Private Lives. It is technically a masterpiece – not of writing plays but of writing Noel Coward plays. For, as I think we have discovered by now, Mr Coward’s plot is the contrast between brilliant cosmopolitanism and stodgy Anglo-Saxondom, his standby is Infidelity and his device of stagecraft is the Bicker… (author and critic A.G. MacDonnell, quoted p.213)

The Times wrote of Private Lives that the dialogue ‘which might seem in print a trickle of inanities’ became onstage ‘a perfectly times and directed interplay of nonsense.’

The Observer found the play superficial and that the characters’ ‘style is mainly in their clothes; as conversationalists they are mere back-chatterers‘. Looking up back-chat I find it defined as ‘To respond in a disputative, often sarcastic manner’, ‘rude or cheeky remarks made in reply to someone in authority’, ‘the act of answering back, especially impudently.’

Brooks Anderson: the playwright ‘has nothing to say and says it with competent agility for three acts.’

New York Review: ‘They are only adults under the skin. They are really adolescents on long legs.’ (p.229)

But what did Noel care what the critics said? That year (1930) he was declared the highest paid author in the world. Nothing succeeds like success.

Fame and extraordinary output

The Vortex, written in 1923, performed in late 1924, shot him to fame. Hoare cites contemporaries recording that young people started to dress like him, affect his clipped speech, attempted never to be seen without a cigarette or a cocktail in one hand, wore Cowardesque dressing gowns. Like the earlier fad for Valentino and later crazes over Sinatra, Elvis, the Beatles.

The mass media – with the arrival of ever-increasing numbers of newspapers, magazines, radio and silent movies – demands stars and celebrities to write about and he basked in dizzy fame from the premier of The Vortex in November 1924.

And it was followed by a giddy rush of productions, plays, reviews, musicals and some silent movie adaptations of the plays. Old plays he’d written were dusted off and eagerly sought by producers. He turned out new plays at a dizzying rate, alongside songs and music, as well as working on screenplays. It’s a dizzyingly record of work and achievement.

Plays

  • Sirocco (1921) (Revised in 1927)
  • The Young Idea (1922)
  • The Better Half (1922)
  • The Queen Was in the Parlour (1922) (first Produced in 1926)
  • The Vortex (1923) (first Produced November 1924)
  • Easy Virtue (1924) (first Produced in 1925)
  • Fallen Angels (1925)
  • Hay Fever (1925)
  • Semi-Monde (1926) (too rude to be licensed in Britain; first produced in 1977)
  • This Was a Man (1926)
  • The Marquise (1927)
  • Home Chat (1927)

Musicals

  • London Calling! (1922, 1923)
  • Weatherwise (1923) (first produced in 1932)
  • On With the Dance (1924, 1925)

Songs

He wrote lots of songs for the musicals including some wonderful hits, namely:

Failures

But there were failures too. In fact it seemed for a moment like there was a steady decline: after the runaway rave success of The Vortex (1924) and Hay Fever (1925) came two plays which did OK, Easy Virtue (1926) and The Marquise (1927) had been modestly successful. And then two disasters, Home Chat (25 October 1927) and Sirocco (November 1927).

Regarding Home Chat, the Illustrated London News called the play ‘an amusing little trifle on the whole – but it is thin in its material and there are signs about it of hasty and careless composition’.

In the Observer St John Ervine took a similar view: ‘Had Mr Coward spent another week in writing his play it would have been a much wittier one than it is.’

This is very much the view I took of even his most successful plays. Knocked off in a matter of weeks or even days, they all show it in their thinness of plot and characterisation and astonishing lack of wit, of funny or quotable lines. Instead, as I’ve said in my reviews, even his most famous plays basically rely on people getting angry and shouting abuse at each other (true of Hay Fever, Easy Virtue, Fallen Angels, Private Lives).

Anyway, Sirocco did even worse. The first night was a famous theatrical disaster, the worst night of Coward’s professional career, 24 November 1927, pretty much three years to the day after the barnstorming success of The Vortex (25 November 1924). The audience booed and hissed. When he went out the stage door he was spat at. The reviews were uniformly disastrous.

But Hoare draws an interesting point. Coward, he says, realised a great truth from this experience. The media, the press, like to build up celebrities and then knock them down but this isn’t because the press is particularly malevolent. It’s just stupid. In the popular press everything is either black or white, good or bad. You’re either up or down. Coward had had several years of being The New Thing, super-fashionable, adored by his fans. But in the moron press it doesn’t take much to tip you over and as soon as you’re not at the top, you’re at the bottom. Black or white. Up or down. And so it was that just a couple of so-so plays led to excoriating notices and the critics (and some of his cattier friends) saying it was all over, Noel was a busted flush (p.189).

Of course he wasn’t, as the next 45 years (he died in 1973) were to show.

Cavalcade

Philip Hoare sees the 1932 extravaganza Cavalcade as a turning point in Coward’s ideas, that he consciously moved on from the provocative and controversial attitudes of the 1920s plays, with their incessant references to cocktails and cocaine, with their clever riffs on infidelity and sexual immorality. Cavalcade‘s sentimental patriotism inaugurated a new feeling of respect and avoidance of controversy. Those bastions of conservative conformism and backward-looking philistinism, the Daily Mail for the lower middle classes and the Telegraph for the pompous upper middle classes, praised it and the Mail even serialised the script/book.

In 1932 Coward was at the height of his success with Cavalcade making a mint with provincial tours of Private Lives and Bitter Sweet all contributing to the coffers. He bought a mews cottage, Burton Mews in Belgravia, and had it gutted into a huge space appropriate for big parties of the great and the good from the worlds of theatre, movies, aristocracy and even royalty.

I laughed when I read, on page 254, Virginia Woolf writing to her nephew Quentin Bell, complaining that she had to go to dinner with Coward, whose work she ‘despised’. Good old Virginia. His ubiquity as a celebrity turned her against him. And Hoare goes on to quote her quoting Aldous Huxley at some dinner describing Coward as beating an omelette with no eggs: beating and beating and beating, but with nothing there, just the action of the beating. That actually gets close to Coward’s essence: a kind of quintessence of pure ambition, with all the plays and songs and revues merely tools, expedients, to raise their author to that level of superstardom. But when you look at the works closely: nothing there except the frantic beating. The subtext of all of them isn’t Queer, it’s Burning Ambition.

E.M. Forster dined with Coward at Lady Colefax’s, a pushy society hostess, and reported that he spent the entire time talking the most awful drivel. You can easily see how, from Forster’s cultured perspective, this would be true. Hoare entertainingly says that for all their differences in style and depth, Forster and Coward were both middle-class mummies boys.

Second World War

The Second World War came at a good time for Noel Coward. After the madcap Twenties and bleak Thirties, the war redefined Britishness and served as an antidote to the disillusion and decadence of the inter-war period. Its revival of the values of empire and Britain’s greatness was congenial to Coward: the quality of fortitude required (and mythologised) by the war neatly coincided with the fortitude displayed by Noel… the values he espoused dovetailed with the Dunkirk / Blitz / ‘Britain can take it’ spirit and he was able to exploit them fully. Cavalcade had announced his patriotism; the films, plays and concert tours of the early 1940s helped cement his image in the hearts and minds of the British public. (p.329)

In fact it was quite a bit more complicated than that and Hoare gives a fascinating account of how unpopular Coward became in the first few years of the war. He was quickly involved in spying combined with morale boosting trips to France, then America several times, then as far afield as Australia and New Zealand. I was struck to learn that he met President Roosevelt not once but twice, on charm offensives to persuade him to support embattled Britain.

But these busy trips don’t seem to have had much practical outcome and mainly generated critical articles in the press and even questions in the House from MPs asking why he was gallivanting round the globe at public expense. Hoare shows how the deliberate misreporting of his activities and hostile press conferences steadily put him off the small-minded, carping tone of British public life, especially the vendetta against him pursued by the Beaverbrook newspapers, namely the Daily and Sunday Express. Coward got his own back by having a scene in ‘In Which We Serve’ when, after the ship is sunk by Germans, we see a copy of the Daily Express float by with the headline ‘No War This Year’. Lord Beaverbrook was incensed.

There was also an anti-queer undertone. Hoare quotes Joyce Grenfell of all people lamenting in a letter to her mother that Britain should be represented abroad by someone everyone knew was ‘queer’ (p.313) and other commentators, less party to theatrical insider knowledge, still criticised a figure most associated with dainty young things in dressing gowns and slippers mocking all their parents’ values. ‘God, what enemies I must have,’ he wrote in his diary.

When his lovely mews house was bombed out he moved into the Savoy, widely thought to be safe because constructed of steel girders. He overheard a street seller and promptly knocked out the song ‘London Pride’, a popular hit with the people who didn’t read or care about gossip columns and querulous MPs. According to Hoare, a ‘soundtrack to Coward’s war, banal but touching.’

He met Churchill on a number of occasions, lobbying to be given more intelligence work. He was frustrated when Churchill told him not to but to go and sing and entertain the troops i.e. to do what he did best, to entertain and raise morale.

Blithe Spirit

He had been mulling over a comedy about a haunted house, went to stay at Portmeirion in Wales on a brief holiday with Joyce Cary, and wrote Blithe Spirit in just seven days (!). It quickly went into production, opened in the West End on 2 July 1941 and proceeded to break box office records, running for a record 1,997 performances.

In Which We Serve

Soon after Blithe Spirit was premiered Coward was introduced to the producer Anthony Havelock-Allan who was working for Two Cities Films. This company was set up by two Italians, Filippo Del Giudice and Mario Zampi. Two Cities played an important role in British wartime films, producing a series of classics which helped bolster morale including adaptations of Coward’s plays ‘This Happy Breed’ and ‘Blithe Spirit’, along with ‘The Way Ahead’, Laurence Olivier’s ‘Henry V’, ‘The Way to the Stars’.

Noel was asked for a scenario and drew on the recent incident of his friend Louis Mountbatten, captain of a ship that was sunk. This became the germ of the wartime classic movie ‘In Which We Serve’ where the sinking of the ship becomes a pretext for flashbacks to their civilian lives of a cross-section of the crew, and thereby of British society.

Coward was introduced to the established cameraman Ronald Neame, and the editor and wannabe director David Lean, then 33. He brought with him his loyal set and costume designer, Gladys Calthrop.

On the writing front it’s amusing to learn that Coward’s initial idea of a screenplay, starting off in the Far East and featuring a huge cast, would have ended up with a film 7 or 8 hours long. He had to learn what worked and didn’t work on the job.

On the gossip front, I was a bit amazed to learn that during the production Coward had a passionate affair with the glamorous male actor, Michael Wilding, nine years his junior. Reading a book like this makes you wonder whether any of the actors from the classic era were not gay.

In ‘Which We Serve’ premiered in September 1942. In 1943 Coward was awarded an Academy Award for ‘outstanding production achievement’.

After the film was launched, he embarked on a provincial tour playing his three most recent plays – Present Laughter, This Happy Breed and Blithe Spirit – in a package titled ‘Play Parade’. During the day they visited munitions factories and hospitals. When the plays arrived back in London they were triumphant.

Wartime tours

Of the Middle East, then to America for radio broadcasts and to meet Roosevelt (again), a pit stop in Jamaica which he fell in love with, then back to North Africa and then a tour of South Africa, with piano accompaniment from Norman Hackforth and valet and dogsbody by a new employee, the frank and often foul-mouthed Bert Lister. Then is invited by his old friend Mountbatten to tour the Far East, which he does dutifully and exhausts himself, eventually having collapsing and taking R&R in Ceylon.

The film of ‘Blithe Spirit’ opened in April 1945. Coward hated what David Lean had done to it, but it was a box office success.

Post-war

The hectic pace of Coward’s work life doesn’t let up in the immediate post-war years which saw a constant round of revivals of his plays in London, New York and Paris, interspersed with the writing of another musical and a steady stream of new works, which pass almost in a blur.

Jamaica The standout fact is that he fell in love with Jamaica and bought a plot of land on the island’s fashionable north coast, just down the road from Ian Fleming, and had a house built there which was named Blue Harbour. Ironically it was, according to all the guests who stayed, uncomfortable and unhygienic but Coward loved it. The food was, by all accounts, terrible. Said John Pringle:

‘The food was awful, always covered in pickled walnuts… The deserts looked like they’d been made in toilet seat moulds.’ (p.397).

Nudity was almost compulsory, especially round the swimming pool, which some guests found bracing.

The King and I He was offered but turned down the part in The King and I which was then given to Yul Brynner.

Ace of Clubs His musical, Ace of Clubs, was a flop. Hoare implies because his musical director, the immensely talented, Elsie April, had died (1950) and she was the secret ingredient of all his musicals.

Farewell Jack Wilson He finally severed business relations with his former lover Jack Wilson, who had for decades represented him in the US but had become an alcoholic and presided over a run of failed productions.

The Astonished Heart 1950: the film version of ‘The Astonished Heart’, in which he starred, was panned. He had asked Michael Redgrave to play the lead, as the psychiatrist who finds himself torn between wife and lover and ends up committing suicide. But when, in late 1949, Coward saw the rushes, he thought Redgrave was doing it all wrong and squeezed him out of the production. Nonetheless it failed. The original one-act play moves so fast you don’t notice the basic implausibility but stretched to nearly three times the length, the play’s thinness of characterisation became obvious. Variety magazine accurately summarised: ‘While film has a clever veneer, yarn lacks the more basic quality of credibility due to insufficient motivation of the central character.’

Relative Values The next genuine hit was Relative Values (1951), a satire on the Labour government and the new ideas of social equality which the war had seen triumph. It was ten years since he’d written Blithe Spirit. Reviews were mixed but many critics just didn’t like the monologue where the lead character mocks dreams of equality.

Joke Although people go on and on about his tremendous wit, there is in this biography, as in the plays, not a lot of evidence of it. One slight anecdote made me laugh. Walking across Leicester Square with a friend, Coward saw the hoarding for a new film starring Dirk Bogarde and Michael Wilding called ‘The Sea Shall Not Have Them’. ‘I don’t see why not.’ Noel said to his friend, ‘Everyone else has.’

Ann Rothermere Interesting that Ian Fleming’s mistress, who he subsequently married, Ann Rothermere, was a real aristocrat, and so quite disdainful of Noel with his airs and graces and painful reminders that he was on first name terms with various Royals. Trying too hard. Arriviste. On the other hand, what do you expect from a boy from Battersea who would never have the genuine, bred-in-the-bone aristocratic hauteur. Coward attended Ian and Ann’s wedding.

Musicals In 1946 his musical, Pacific 1860, had not been a success. In 1951 another musical, The Globe Review, starring his boyfriend Graham Payn, opened to good reviews. Whereas the next play, Quadrille (1952), was panned.

Churchill visited and they spent time painting together for painting, we now learn, had been a hobby of his since boyhood (p.398). He painted local Black men, looking muscular (p.399). You can see quite a few of them on the Noel Coward website.

Cabaret In October 1951 he undertook an experiment, to perform a solo show of songs at the Café de Paris. This was the start of a new type of career. Over the coming years he slipped in more runs of these kinds of performances before, of course, succumbing to the lure of America.

Apple Cart In 1952 he was persuaded to star in a revival of Shaw’s political satire, The Apple Cart (p.400). The musical After The Ball (1953) was badly directed and performed (p.404).

The coronation He watched the coronation of Queen Elizabeth II (2 June 1953) on television. It was the occasion of his most famous quip. As the carriages of visiting dignitaries rolled past one came into view bearing the huge Queen of Tonga beside a small man. When someone asked who the little man sitting beside the queen was, Noel quipped ‘her lunch.’ The only snag with this bon mot is that Coward himself denied actually saying it. He said it was David Niven (p.401).

Nude with Violin He was working on Nude with Violin, a satire on contemporary art which thinks it is all a hoax. It was 30 years since The Vortex and he had become a crusty old reactionary (p.402). Hoare makes the sweeping and controversial statement that Coward might well have been a run-of-the-mill entertainer and playwright if it wasn’t for his outsider status as a homosexual. It was this outsiderness which gave everything he wrote its edge (p.402). Really? What this book shows is just how many other playwrights, novelists, artists and actors were gay as well starting, for example, with Somerset Maugham and Ivor Novello. If it was his gayness which gave him his ‘edge’, why didn’t the other two popular entertainers have the same ‘edge’? No. As a theory or explanation for Coward’s style it’s a non-starter.

One thing which didn’t change was his amazing facility. He wrote Nude with Violin in just over three weeks.

Autobiographies The second instalment of his autobiography, Future Indefinite was published in 1954. There’s a puzzle here. Coward wrote three volumes of autobiography but they left big gaps. Present Indicative (1937) ends in 1931 while Future Indefinite (1954) starts in 1939 and only goes up to 1945. Why the big gap in the ’30s? He was maybe attempting to fill it with the third volume, Past Conditional, which he left unfinished at his death and which only covers 1931 and 1932.

Violet His beloved mother, Violet, died, aged 91. She had been his uncomplaining rock.

Idiotic I noticed this word recurring in ‘Blithe Spirit’ and then noticed it cropping up in quotes from Coward’s diaries or reported speech, in this biography. I think ‘idiotic’ may have been his favourite word.

  • ‘This week has been fairly idiotic.’
  • ‘I have made one of the most sensational successes of my career and to pretend that I am not absolutely delighted would be idiotic.’
  • In 1956 in Paris he met the Duke of Windsor, now deaf, who he found ‘completely idiotic’.
  • He was in Jamaica during the filming of ‘Dr No’ which was ‘enjoyable but idiotic’.
  • When he learned that half of Hollywood was having Dr Niehans’s rejuvenating injection of goat placenta, he commented ‘They can’t all be idiotic!’

Marijuana We learn that when Laurence Olivier visited Coward, he sought out a neighbour, Morris Cargill and demanded the best ganja. Who knew that Laurence Olivier smoked dope? (p.408)

Jamaica II He moved to a new retreat at a place called Firefly Hill, on the ruin of a lookout tower built by the pirate Captain Morgan (p.397), with a magnificent view of the Blue Mountains sweeping down to the sea, and a sandy beach. He commissioned a local architect to design it but it turned out as ugly as Blue Harbour. According to Ian Fleming its walls all leaked resulting in permanent damp.

Local Jamaican politics inspired him to start what turned into a satirical comic novel, ‘Pomp and Circumstance’ (p.409).

Las Vegas American producers came calling, with offers for salaried writing jobs in Hollywood etc but he didn’t want to be tied down. Instead he opted for a 3-week run of performances in Las Vegas, as his friend Marlene Dietrich had done. His usual accompanist was forbidden a visa so he took up Dietrich’s suggestion of using her accompanist, Peter Matz. According to Hoare, Matz rearranged many of Coward’s songs, giving them a more American swing and arrangement. Coward’s success in Vegas owed a lot to Matz (p.410). $15,000 a week. A bit like the Beatles, his set only lasted half an hour, but was enough to wow the crowd with his presence and charisma. The concerts were recorded and edited into the record Noel Coward in Las Vegas.

He was persuaded to play a cameo part in the movie Around The World In Eighty Days in exchange for a Bonnard painting valued at £4,500.

He rehearsed and performed live on TV a musical special, despite fierce arguments with the crass American sponsors (Ford).

Exile His tax affairs became more and more complicated, with him paying tax in Britain, plus supertax, and tax in America as well sometimes. Now that his mother was dead, his last real tie with the home country, his accountant and tax advisers told him to leave. So he sold up everything, the London house and Goldenhurst in Kent, resigned all his positions, and moved permanently to Bermuda. This was because it was in the sterling zone but had different tax laws. In reality he was to spend more and more time in America, especially Hollywood.

1956 ‘South Sea Bubble’ was one of the three works set in his fictional Pacific country of Samola. It is a comedy built around a strong Diana Cooper-Edwina Mountbatten type figure. As long ago as 1950 Coward had asked Vivien Leigh to play it, and in April 1956 she did, to very good reviews. In September he saw the premiere of ‘Nude with Violin’ in Dublin and was, as usual, sniffy about John Gielgud’s performance, but then Gielgud was sniffy about the play.

But the press continued very anti-Coward, publishing cartoons lampooning the great tax avoider and accusing him of unpatriotism – all of which confirmed Noel in his decision to leave the country and made him more reluctant than ever to return. It depressed him but he was cheered up by publication of the ‘Theatrical Companion to Coward’, latest in a series which had covered Shaw and Maugham.

Osborne The first night of John Osborne’s ‘Look Back in Anger’ on 8 May 1956 sounded the death knell of the old school of drama. It was as radical a breath of fresh air as Coward’s ‘The Vortex’ had been 32 years earlier. The future lay with the Angry Young Men and kitchen sink dramas.

Volcano Coward was working on ‘Volcano’, a play about the storm and stress of a problem marriage, largely based on Ian and Ann Fleming’s marriage with infidelities on both sides.

Bill Traylor He had a disastrous love affair with young actor Bill Traylor who he cast, against advice, in the Broadway run of ‘Nude with Violin’. The play bombed and such as Coward’s insensate pursuit of Traylor that the young actor tries to commit suicide with an overdose of sleeping pills, a scandal which was only just kept out of the papers. Coward was miserably unhappy for months, first at lowering his ferocious self-discipline and then worrying that he would never find true love.

1958 He was tired of Bermuda and thought Jamaica was on the turn. He travelled to France and visited Switzerland, realising he wanted to settle in Europe, in a temperate climate.

Cuba He agreed to a bit part in Carol Reed’s film of Graham Greene’s novel ‘Our Man in Havana’. He had Alec and Merula Guinness to stay first, then they all flew to Havana. Here they met Graham Green and Ernest Hemingway. Namedropping doesn’t get much better. Hemingway hated Noel’s affected manner and endless theatre gossip. Quelle surprise.

Switzerland He finally bought a house overlooking Lac Leman. It was to become his final home. It was dubbed Chalet Coward or, amusingly, the Shilly Chalet.

‘Our Man in Havana’ was released on 30 December 1959 and his role was praised. This opened the door for more cameo roles which were to become a useful source of income (p.453).

Meanwhile his attempt at a serious ballet ‘London Morning’, completely flopped, the music and scenario completely out of date. And his play ‘Look After Lulu’, a translation of a Feydeau farce, also bombed, despite starring Vivien Leigh.

1960 His refusal to exercise, give up smoking or eat sensibly began to catch up with him, as he was stricken with various ailments including phlebitis.

Pinter Surprisingly when he saw The Caretaker in 1960 he was thrilled by it and when he met its author, Harold Pinter, they both realised they had a lot in common: the use of incomplete patter or banter as a style; more deeply, a feel for the theatre not as the expression of the self but as an objective medium for expressing any given situation to the full. In 1963 he put up some of the money to finance a movie version.

Waiting in the Wings about a home for ageing actresses, opened in August 1960. It was savaged by the critics, much to Coward’s anger. The times really had changed and he was de trop.

Pomp and Circumstance His novel was published in November 1960. It wasn’t intended to be literature but entertainment and was reviewed as such. I wonder what it’s like.

Sail Away Hoare describes the immense amount of effort which went into not just writing but staging and funding a lavish musical called ‘Sail Away’ which he hoped would compete with the classic American musicals and provide a tidy pension. it did not. Despite bringing in the same choreographer who’d done West Side Story (1957) and the larger-than-life Elaine Strich. It opened to packed houses in London but was similarly panned. By now Coward loathed theatre critics.

  • The Girl Who Came To Supper
  • High Spirits, a musical version of Blithe Spirit – ran for 373 performances and became one of the smash hit musicals of the season

In the mid to late 1960s his work underwent a revival and a reconsideration. Hay Fever and Private Lives were successfully revived, the National Theatre and then the BBC staged Coward seasons.

He was finally awarded a knighthood in 1970. Apparently Harold Wilson was not too keen, largely because of his brush with the law over tax evasion, but the Royal Family insisted. He was on very friendly terms with Elizabeth, Margaret and their mother.

His health steadily deteriorated. Eventually he could barely walk. He retreated to Firefly on Jamaica where he was looked after by a Black man named Miguel (married, not gay). He suffered from stomach pains, variously diagnosed as cancer or kidney stones. He died one night, collapsing on the bathroom floor, being carried to his bed by Miguel and passing with just this illiterate Black man for company.

Turned out that burial in England was out of the question because of the legal and tax implications. After worrying and consulting friends, Lesley Cole and Graham Payn decided to have him interred in the grounds at Firefly. Later there was a memorial service at the actor’s church in Covent Garden. Several years later a tablet was placed on Poets Corner in Westminster Abbey.

He worried about being forgotten but Coward is still very much remembered. His best songs endure and his best plays are regularly revived. He lived on as he would have wanted to. As to soul and an afterlife and all the rest of it, he despised Christian belief. When he left the stage, he left it, and that was that.

Quips

He found it difficult rehearsing with Claudette Colbert for a TV production of Blithe Spirit, leading to several good jokes. When she apologised for fluffing her lines and said she knew them backwards the night before, Noel said ‘and that’s the way you’re speaking them this morning.’

Colbert was sensitive about having a short neck, so took umbrage when Noel quipped to someone else that ‘if she had a neck he’d wring it.’

When asked on the Ed Murrow show to describe the style of his painting (he’d brought one along to show) Noel joked that it was ‘erratic’. In fact his friends called it his ‘Touch and Gauguin’ style.

Omissions

This is an excellent biography and its thoroughness helps it weigh in at an impressive 605 pages long. It seems churlish to say it, then, but in the last hundred pages I had an increasing sense of how much had been left out. Not about Coward himself, but about the context around him. I realised this when Hoare mentioned the premiere of John Osborne’s play ‘Look Back in Anger’ in 1956, and later mentioned Harold Pinter’s The Caretaker (1960). Later he mentions Coward reading Waiting for Godot. Of course Hoare has to stick to his brief of describing Coward’s life, the writing and production of his musicals and plays, his relations with umpteen producers, directors and actors and backers for them all, and then, of course, developments in his private life – mother dies, lovers come and go.

I think it’s that in the first 400 pages of the biography, up to and including the patriotic films he was involved in during and just after the war, there’s an assumption that Coward in some sense represented the wider times, was the new young thing, represented the febrile 1920s, and popular theatre of the 1930s and then managed to strike a national patriotic mood during the war. Working with David Lean and Laurence Olivier represented the peak of his timeliness.

Then some time during the 1950s he loses it. Play after play, musical and ballet, fail or underwhelm. And then, only very casually and in passing, Hoare mentions Osborne, Beckett and Pinter and we suddenly realise, with a jolt, that the outside world has moved on light years beyond Coward’s light cocktail entertainments.

But this had been going on all the time. For example, his close neighbour and friend in Jamaica, Ian Fleming first appears on page 328, during the war, and Coward knows him from 1948 onwards. But it’s only on page 473, and 13 years later, that Hoare even mentions the James Bond books. Yes the first of these had been published back in 1953 and so the success of the almost annual new Bond book must have transformed their relationship. And yet it isn’t mentioned until the biography is almost over.

What I’m getting at is that at moments like this you realise with a bit of a shock how very narrowly and parochially and blinkeredly the biography has focused entirely on Coward. God knows he was so hard working and prolific there’s easily enough material to fill the 600 pages but it’s here, in the closing passages, that you realise that while we’ve been locked in the Coward bunker, the real world outside has been changing at tremendous speed. (Incidentally, Coward had been offered the role of playing Dr No in the movie, but turned it down. Imagine if he’d said yes!)

Best moment

There are lots of memorable moments but the best one must be the scene of the 66-year-old Noel and the Queen Mother singing a duet of ‘My Old Man Said Follow The Van’ at Sandringham. Hard to beat.


Credit

‘Noël Coward: A Biography’ by Philip Hoare was published by Sinclair-Stevenson in 1995. References are to the 1996 Mandarin paperback edition.

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Design for Living: A Comedy in Three Acts by Noel Coward (1932)

LEO: It should be easy, you know. The actual facts are so simple. I love you. You love me. You love Otto. I love Otto. Otto loves you. Otto loves me. There now!

GILDA: Ernest, if you only realized what was going on inside you, you’d be bitterly offended!

‘Design for Living’ is a comedy play written by Noël Coward in 1932. It concerns a trio of artistic characters, Gilda, Otto and Leo, and their complicated three-way relationship. Originally written to star Lynn Fontanne, Alfred Lunt and Coward, it was premiered on Broadway, partly because its risqué subject matter was thought unacceptable to the official censor in London. It was not until 1939 that a London production was presented.

‘Design for Living’ was a success on Broadway in 1933, but it has been revived less often than Coward’s other major comedies. Coward said:

‘It was liked and disliked, and hated and admired, but never, I think, sufficiently loved by any but its three leading actors.’

The play was adapted into a film in 1933, directed by Ernst Lubitsch, with a screenplay by Ben Hecht, and starring Fredric March, Gary Cooper, and Miriam Hopkins.

Background

In the second half the 1920s Coward became one of the world’s most famous playwrights, with a succession of popular hits ranging from the operetta Bitter Sweet (1929) and the extravaganza Cavalcade (1931), to the intimate comedies Hay Fever (1924) and Private Lives (1930). Back when he was penniless Coward had met Lunt and Fontanne Lunt on his first trip to new York and had promised he’d write a play to showcase them as an ensemble. By the early 1930s the time was right for Coward to write their star vehicle.

The play was based on the Lunts’ own marriage. They were a devoted couple but had an open relationship with ‘triangular relationships in their private lives’. Coward wrote:

‘These glib, over-articulate and amoral creatures force their lives into fantastic shapes and problems because they cannot help themselves. Impelled chiefly by the impact of their personalities each upon the other, they are like moths in a pool of light, unable to tolerate the lonely outer darkness but equally unable to share the light without colliding constantly and bruising each other’s wings…. The ending of the play is equivocal. The three of them… are left together as the curtain falls, laughing…. Some saw it as the lascivious anticipation of a sort of a carnal frolic. Others with less ribald imaginations regarded it as a meaningless and slightly inept excuse to bring the curtain down. I as author, however, prefer to think that Gilda and Otto and Leo were laughing at themselves.’

‘Design for Living’ opened in New York on 24 January 1933, at the Ethel Barrymore Theatre on Broadway. It was such a success that Coward was persuaded to relax his usual rule against appearing in any production for more than three months, and he allowed the play to run for a total of five months. So great were the crowds of fans in the street that special police had to be called in during the last week of the run.

Ménage à trois

A ménage à trois is a domestic arrangement or committed relationship consisting of three people in polyamorous romantic or sexual relations with each other, and often dwelling together.

Cast

  • Gilda – ‘a good-looking woman of about thirty’, ‘a permanent spectator’
  • Ernest Friedman – ‘any age between forty and fifty, rather precise in manner’
  • Otto Sylvus – ‘tall and good-looking’
  • Leo Mercuré – ‘thin and nervous’
  • Miss Hodge
  • Photographer
  • Mr Birbeck
  • Grace Torrence
  • Helen Carver
  • Henry Carver
  • Matthew

Plot

Act 1. Otto’s studio in Paris, 1932

Gilda is an interior designer who lives with the painter Otto, who was previously attached to Leo, an author. Ernest Friedman arrives, an art dealer and friend of all three. He is excited about his newly acquired Matisse and wants to show it to Otto. Gilda says that Otto is in bed, ill, has had neuralgia and absolutely cannot be disturbed.

Their conversation consists of classily phrased arguments and insults. ‘Private Lives’ taught me that a good deal of Coward dialogue consists of bad-tempered arguing.

ERNEST: If, in my dotage, I become a bore to you, you won’t scruple to let me know, will you?
GILDA: Don’t be an idiot!

He wonders why she doesn’t marry Otto and she replies because he loves her too much. To be tied legally to him would kill the love. She tells him to mind his own business.

ERNEST: I cannot, for the life of me, imagine why I’m so fond of you. You have such abominable manners.

Ernest tells her that Leo is back in Paris after making a success in New York. They both find it hilarious that he’s staying at the Georges V hotel.

Gilda’s discourse is all on stilts, on a high register of shrill self-awareness occasionally tipping over into hysteria, so much so that Earnest confesses she scares him.

GILDA: I’m yelling! Can’t you hear me yelling like mad?
OTTO: What on earth are you talking about?
GILDA: A bad joke, and very difficult to explain.

For example, she delivers a little speech about how she hates her own femininity, hates being trapped in a woman’s body.

There’s nothing funny in the scenario and few comic lines or jokes. It’s just listening to a posh man being mildly abused by this wilful neurotic. Everything is overdramatised. When Ernest makes the slightest of comments on her claiming to be in love with both Otto and Leo at the same time, she flies into a wild dramatisation of the threesome.

GILDA: Look at the whole thing as a side show. People pay to see freaks. Walk up! Walk up and see the Fat Lady and the Monkey Man and the Living.

To the audience and Earnest’s surprise, Otto – not at all in bed and suffering from neuralgia as Gilda claimed – enters from the street carrying luggage. Gilda lied fluently as so many Coward characters do cf Elyot and Amanda in ‘Private Lives’. In fact Otto’s just returned from a trip to Bordeaux where he was doing a portrait for an unknown client who he insulted by telling her she was fat, and got thrown out.

When Ernest tells Otto that Leo’s back from America, Otto insists that they go and see him straightaway and Gild eggs them on so they both depart.

Then Leo stumbles in from the bedroom and we realise why Gilda lied to Ernest about Otto being in bed with neuralgia and he couldn’t go into the bedroom even to whisper hello. It’s because it wasn’t Otto in the bedroom it was Leo. When he says ‘What we did was inevitable. It’s been inevitable for years’ it makes it sound like they’ve had sex for the first time after fancying each other for years. In other words, that the ménage à trois I’ve read about in all the blurbs and summaries of the play isn’t as established as I thought.

Anyway, he’s racked with guilt about it and they spend some time discussing what it means to have betrayed their best friend etc. As usual with Coward this takes the form of an argument or a squabble. His character suffer from an over-articulacy, they are far too fluent and articulate for their own good – which almost guarantees that they pick up on stray words here and there and magnify them into huge arguments. This was Elyot and Amanda’s way in ‘Private Lives’ and the same here. Leo says something sweet and reassuring which Gilda takes to be an appalling cliché and explodes:

GILDA [viciously]: Let’s have some more! ‘Passion’s only transitory’, isn’t it? ‘Love is ever fleeting!’ ‘Time is a great healer’. Trot them all out, dear.
LEO: Don’t try to quarrel with me.
GILDA: Don’t be so wise and assured and knowing, then. It’s infuriating.

The key word here is ‘viciously’. All Coward characters flip from civilised banter to vicious recriminations and insults in a second, and then back again. It makes them all dislikeable. And it gives the plays a constant sense of walking on eggshells, anxiously waiting for the next character to explode. It’s more like living with a wife beater than attending a sophisticated ‘comedy’.

At the height of their discussion-squabble-argument, Otto walks in and discovers them. Ah. He and Ernest got to the Hotel Georges V only to discover Leo wasn’t staying there at all, so he’s come back to his apartment and found…

They come out and tell him that they slept together in his absence. With crushing inevitability they start arguing and finding articulate fluent ways to describe how miserable they are and to accuse each other. Posh people fighting in a Noel Coward play! Yes.

LEO: What right have you to be hurt and grieved, any more than Gilda and me? We’re having just as bad a time as you are, probably worse.

Much like the audience. Coward’s alleged ‘wit’ is only intermittently apparent. Much, much more present in all these plays is the bad-tempered arguing and insults.

OTTO: I’ve seen something in you that I’ve never seen before; in all these years I’ve never noticed it—I never realized that, deep down underneath your superficial charm and wit, you’re nothing but a cheap, second-rate little opportunist, ready to sacrifice anything, however sacred, to the excitement of the moment.

Not that funny. Otto is violently unpleasant and Gilda collapses in tears.

GILDA (collapsing at the table): Stop it! Stop it! How can you be so cruel! How can you say such vile things?

Otto makes clear his contempt and hatred for both of them, wishes they were dead and in hell, and storms out.

Act 2

Scene 1. Leo’s Flat in London, 18 months later

Most of Coward’s plays take place over a few days. A gap of 18 months is a big thing, more like a novel.

Leo and Gilda are now living together and he is writing plays which are being produced and are tremendously successful. The scene opens with Leo reading out the reviews of his latest play, ‘Change and Decay’, to Gilda,

A playwright nervous about his reviews writing a play about a playwright nervously reading his reviews – you could consider this delightfully meta and cleverly postmodern – or tiresomely self-obsessed and narcissistic, according to taste.

Coward does that thing which numerous modern-ish authors do, which is have a character in one of their novels or plays repeat the popular criticism of them: in this case he has Leo read out the Daily Mirror‘s criticism that his latest play is ‘thin’. This exasperates him and stings him to tell Gilda that in future he will write fat plays about fat characters. This is, of course, to ignore the substance of the criticism: Coward’s plays are thin. The basic scenarios are often quite winning, but the characterisation is generally shallow as a puddle and the dialogue is astonishingly lacking in the wit and humour I have for decades associated with Coward until I actually came to read and watch his plays, and be rather disappointed. Instead of genuine wit or comedy you have exchanges like this.

GILDA: Anyhow, you can’t expect a paper like the Times to be really interested in your petty little excursions in the theatre. After all, it is the organ of the nation.
LEO: That sounds vaguely pornographic to me.

Schoolboy humour. Here’s another example of Coward’s shimmering wit, Gilda pretending to be a brainless newspaper interviewer:

Gilda [conversationally]: Tell me, Mr Mercure, what do you think of the modern girl?
LEO: [politely]: A silly bitch.

Not scintillating repartee, is it?

A phone call from some aristocratic inviting them to dinner prompts Leo to say these social situations are awkward when they’re obviously a couple but not married. So he proposes to her but she sagely turns him down and even says it would be against her moral code.

Presumably this kind of suave, sophisticated exchange was designed to shock and outrage the older, Edwardian generation with their Victorian morals.

The phone rings incessantly, a symptom of the modern world. Leo calls their maid or servant, Miss Hodge, in and tells her to answer the phone for him. Next time the phone rings working class Miss Hodge answers the phone with comic ineptness. The working classes, eh, ha ha ha.

What’s obvious is how bored they are. Gilda is bored to death.

GILDA: Perhaps you’re wise about our marrying; perhaps it would be a good thing. I’m developing into one of those tedious unoccupied women, who batten on men and spoil everything for them. I’m spoiling the excitement of your success for you now by being tiresome and gloomy.

Watching posh bored people torment each other, throwing ‘cheap gibes’ at each other, that’s entertainment. ‘Tiresome’ – that’s the key word. And Leo is as irritated and frustrated.

LEO: This looks like a row but it hasn’t even the virtue of being a new row. We’ve had it before several times, and just lately more than ever.

A journalist, Mr Birbeck, and press photographer from the Evening Standard arrive to do a feature on him. After arguing with Gilda Leo is in a bad mood and gives sharp replies to all the questions. Here is an example of his authorly wit:

MR BIRBECK: Do you believe the talkies will kill the theatre?
LEO: No. I think they’ll kill the talkies.
MR BIRBECK (laughing): That’s very good, that is! It really is.

It isn’t though, is it? It’s not in the slightest bit funny. It’s flippant and cynical and sounds like it ought to be a joke, but it isn’t. Leo gives up answering questions and tells him he’s tired and doesn’t he find asking all these stupid questions ‘grotesque?’ and tells him to come back dome other time when he’s less… tired.

Nonetheless he lets the photographer take some snaps and the scene ends with Mr Birbeck tentatively asking whether Leo could, just maybe, possibly, give them a teeny weeny smile? This is one of the few things I’ve found funny so far, these poor professionals trying to do their job in the face of Leo’s self-important moodiness.

Scene 2. Leo’s London flat, a few days later

A few days later Leo is away. After some comic business with the working class character, the maid Miss Hodge (Gilda asks if she minds that she and Leo are not married; Miss Hodge says she doesn’t mind, having herself been twice married and not thinking much of the institution) departs and Otto turns up.

He too is now successful, as an artist. He’s just back from staging an exhibition in New York.

There’s a joke, a joke with a punchline, such a rarity in Coward it’s worth recording.

OTTO: This seems a very nice flat.
GILDA: It is. You can see right across to the other side of the square on a clear day.

Ooh, immediately followed by another one. Otto says he bumped into a woman just leaving. Gilda explains that that was the maid, Mrs Hodge.

GILDA: That was Miss Hodge. She’s had two husbands.
OTTO: I once met a woman who’d had four husbands.

And a little later, after Otto explains that he went away for a while, on a Norwegian freighter:

OTTO: I can say, ‘How do you do?’ in Norwegian.
GILDA: We must get to know some Norwegian people immediately, so that you can say ‘How do you do? to them.—

Noel’s on fire! Maybe you can see what I mean when I say that this kind of thing isn’t really funny in itself. These aren’t really jokes, or barely. What makes them funny (if it does) is how they exemplify the attitude of these posh, superior, self-absorbed arty types. It’s so exactly the kind of flippant throwaway remark that a posh character in a Coward play ought to say.

Anyway, she asks why he’s avoided them for so frightfully long and he says yes, it has been frightfully long, hasn’t it. Did you miss me, darling etc.

Remember I commented on a playwright having a character in his latest play commenting on newspaper reviews of the character’s previous plays which sound very like the reviews and criticism Coward got for his plays? Happens again here. Otto asks what Gilda thinks of Leo’s latest play, prompting quite a serious reply:

GILDA: Three scenes are first rate, especially the last act. The beginning of the second act drags a bit, and most of the first act’s too facile—you know what I mean—he flips along with easy swift dialogue, but doesn’t go deep enough. It’s all very well played.

‘Doesn’t go deep enough’. Well, there’s no point criticising Coward for what he isn’t. No Ibsen or Strindberg, he. He concocted effective and extremely popular entertainments over a career spanning decades. An awesome achievement.

Back in this play, Otto and Gilda have a picnic dinner together: cold ham, salad, cold rice pudding, and slowly revive their friendship turning back into love. Or whatever it is they have. Maybe just opportunity.

Otto jokes about what would happen if they ended up fighting over Gilda, reminiscent of the fight scene between Elyot and Victor which fizzles out in ‘Private Lives’.

The conversation is frequently difficult to distinguish from an argument or row.

OTTO: Shut up! Don’t talk like that…
GILDA [breaking down]: Don’t—don’t laugh at me.

Author’s message

Remember how I’ve pointed out that the fundamental dichotomy in Coward isn’t between the straight and the gay, it’s between what my son calls ‘the normies’ – the normal, everyday people with their conventional beliefs and lives and morality and behaviour – and the Coward characters who proclaim that they are special, different, exceptional, Well, the same sentiment is expressed here in a pat little speech by Otto. For when Gilda has a moment of ‘normality’ and says that their falling in love is sordid and gross, Otto suavely replies that this is only so if measured by other people’s standards. I might as well give the whole speech, as it amounts to a manifesto of sorts.

GILDA: Why should we flatter ourselves that we’re so tremendously different?
OTTO: Flattery doesn’t enter into it. We are different. Our lives are diametrically opposed to ordinary social conventions; and it’s no use grabbing at those conventions to hold us up when we find we’re in deep water. We’ve jilted them and eliminated them, and we’ve got to find our own solutions for our own peculiar moral problems.
GILDA: Very glib, very glib indeed, and very plausible.
OTTO: It’s true. There’s no sense in stamping about and saying how degrading it all is. Of course it’s degrading; according to a certain code, the whole situation’s degrading and always has been. The Methodists wouldn’t approve of us, and the Catholics wouldn’t either; and the Evangelists and the Episcopalians and the Anglicans and the Christian Scientists—I don’t suppose even the Polynesian Islanders would think very highly of us, but they wouldn’t mind quite so much, being so far away. They could all club together—the whole lot of them—and say with perfect truth, according to their lights, that we were loose-living, irreligious, unmoral degenerates, couldn’t they?
GILDA [meekly]: Yes, Otto, I expect so.
OTTO: But the whole point is, it’s none of their business. We’re not doing any harm to anyone else. We’re not peppering the world with illegitimate children. The only people we could possibly mess up are ourselves, and that’s our lookout. It’s no use you trying to decide which you love best, Leo or me, because you don’t know! At the moment, it’s me, because you’ve been living with Leo for a long time and I’ve been away. A gay, ironic chance threw the three of us together and tied our lives into a tight knot at the outset. To deny it would be ridiculous, and to unravel it impossible. Therefore, the only thing left is to enjoy it thoroughly, every rich moment of it, every thrilling second.

This is no different from the ancient trope of carpe diem, Latin for ‘seize the day’, which is a literary phrase for the pretty obvious idea that you should enjoy life while you can. (The original Latin phrase comes from Horace’s Odes, which I’ve reviewed for this blog.)

The banter goes on for page after page until they realise they need to go to bed together. They embrace passionately. So it’s partner swapping again, as in ‘Private Lives’.

Scene 3. The same, the next morning

10.30 the next morning. Otto is still asleep when Ernest calls on Gilda. He asks to see Leo but Gilda lies, saying he’s not very well and can’t be disturbed. In reality, as we know, Leo is away at a weekend house party and it’s Otto asleep in the next room. This is quite funny because it mirrors the situation in the first scene, where Ernest arrived wanting to see Otto and Gilda lied, saying he was in bed with neuralgia when it was, of course, Leo who she’d illicitly slept with, who was in the bedroom.

This explains why Gilda is, once again, as in the first scene, slightly hysterical. And in this hysteria liable to sound off and make sweeping statements. For a start she says humanity is a great disappointment, has barely risen above the primeval slime. But this leads onto a more revealing statement.

GILDA: The human race is a let-down, Ernest; a bad, bad let-down! I’m disgusted with it. It thinks it’s progressed but it hasn’t; it thinks it’s risen above the primeval slime but it hasn’t—it’s still wallowing in it! It’s still clinging to us, clinging to our hair and our eyes and our souls. We’ve invented a few small things that make noises, but we haven’t invented one big thing that creates quiet, endless peaceful quiet—something to pull over us like a gigantic eiderdown; something to deaden the sound of our emotional yellings and screechings and suffocate our psychological confusions—

Coward hated critical analysis of his plays, so I’m going to do something he would have loathed and subject this little speech to tuppeny-ha’penny analyses according to several classical schools of literary criticism.

A Marxist interpretation

Most of Coward’s characters come from the parasite rentier class which doesn’t work for a living. Thus, lacking the purpose given to existence by the need to work, they are often bored to death, as Gilda is. In this particular play, the two male leads do in fact work for a living, after a fashion, as a playwright and an artist.

But the real point is that none of them are aligned with the forces of History, specifically the Proletariat which is, in late capitalism, the embodiment of the spirit of History and which must, as Marx proved with his scientific socialism, soon overthrow the exploitative capitalist system and its imperial extensions, and usher in the triumph of the working class.

So on the Marxist view of his day, it is only by throwing in their lot with people with a cause, committed to the liberation of humanity, that Coward’s characters can discover meaning and purpose to life and stop indulging in their squalid, petty bourgeois intrigues.

Thus Gilda’s wish for ‘something to pull over us like a gigantic eiderdown; something to deaden the sound of our emotional yellings and screechings and suffocate our psychological confusions—’ is the cry of the rootless, aimless, cosmopolitan bourgeoisie adrift from the unstoppable march of History, and for which there is only one cure or solution. Align with the class of the future, the proletariat. See the plays of Jean-Paul Sartre which dramatise just this issue.

A Freudian interpretation

Freud’s first, pre-war model of the mind, developed between about 1895 and 1918, attributed the central driving force of the unconscious to Sex, broadly speaking the Darwinian drive of the human organism to reproduce which, more narrowly, creates erotic drives which had to be channelled ‘correctly’ in order to be socially acceptable. Freud was among the first to discover how easily these drives get blocked and misdirected in childhood and adolescence to turn into the florid array of sexual ‘perversions’, or be stifled and emerge was a wide variety of neurotic and obsessive symptoms, which his patients described when they presented to him.

However, the colossal slaughter and destruction of the First World War persuaded him that his theory was inadequate. Nothing about sex could explain the hecatombs of corpses and entire empires brought to their knees.

Thus in the 1920s he developed his second model of the mind and this time posited that alongside the positive Life Force or Eros, of which reproduction and sex are merely subsets, an equal and opposite drive in all humans, indeed (he speculates) in all organisms, which he called the Death Drive or Thanatos: the widespread wish that the whole wretched business of life, all the anxieties and worries and responsibilities, not to mention illnesses and accidents, would all cease once and for all.

Thus Gilda’s wish for ‘something to pull over us like a gigantic eiderdown; something to deaden the sound of our emotional yellings and screechings and suffocate our psychological confusions’ is a textbook expression of the deep wish, a key component of all human minds – sometimes buried deep, sometimes (as here) freely acknowledged – for the whole stressful business just to end.

Anyway, this big speech is all preparatory to Gilda telling Ernest she is leaving. Leaving Leo and Otto. Running away. She feels stifled. She wants to be free. She wants to be her ‘unadulterated self’. She’s going to run away, stay in a hotel, go to Paris, no, Berlin. Explaining all this makes her feel very tender towards Ernest and she throws her arms round his neck. She leaves two letters on the desk and then leaves with Ernest.

The phone rings, Miss Hodge answers it and this prompts Otto to slouch out of his bedroom in his pyjamas and dressing gown. Miss Hodge lets him know she disapproves, and he tells her to go away and mind her own business.

Leo sneaks in through the front door, and for a moment mistakes the back of the head on the sofa and the cigarette smoke rising to be Gilda and shouts Hi honey, I’m home. So is appalled when it’s Otto who turns to greet him.

This turns into a row, with Leo telling him how vile he is, just as Otto told him how vile he was in the earlier scene. As with so much Coward, this is studiedly symmetrical and patterned.

OTTO: I said all that to you in Paris. Do you remember? I thought it was true then, just as you think it’s true now.

They have a long conversation about how they’re doomed to repeat the same situation (infidelity with Gilda). Leo says he needs to be tolerant which Otto, understandably, finds hard.

Then they notice the letters, reading them and concluding that Gilda has escaped. So, rather pathetically, they decide to get completely pissed on brandy and then sherry. Difficult for actors portraying steady descent into quite wild and then tearful drunkenness. Otto delivers a semi-drunken rant:

OTTO (with sudden fury): So many words! That’s what’s wrong with us! So many words—too many words, masses and masses of words, spewed about until we’re choked with them. We’ve argued and probed and dragged our entrails out in front of one another for years! We’ve explained away the sea and the stars and life and death and our own peace of mind! I’m sick of this endless game of three-handed, spiritual ping-pong—this battling of our little egos in one another’s faces! Sick to death of it! Gilda’s made a supreme gesture and got out. Good luck to her, I say!

Apart from the detail of it being a trio, the basic idea of being sick to death of choking themselves with words and dragging their entrails out, this could come from one of Elyot or Amanda’s rants in ‘Private Lives’.

Coward drags out this scene to inordinate length with Leo and Otto arguing at length, though it’s dressed up with fancy ideas, for example:

LEO: Science is our only hope, the only hope for humanity! We’ve wallowed in false mysticism for centuries; we’ve fought and suffered and died for foolish beliefs, which science has proved to be as ephemeral as smoke. Now is the moment to open our eyes fearlessly and look at the truth!

Which might mean something in a more serious play but, spoken by one of Coward’s superficial mannequins, comes over as flippant and inconsequential as everything else they say. For example, increasingly fanciful digressions, for example about the absurdity of the words ‘macaroni’ and ‘wimple’. Eventually they get so drunk that they embrace, sobbing helplessly.

So the act ends with two old friends having got hopelessly drunk and feeling hopelessly lonely and sad. Not immediately comic, in fact quite sad for us…

Act 3

Scene 1. Ernest’s apartment in New York, two years later

Like the gap of 18 months before Acts 1 and 2, two whole years is another long period of time to jump. So we find ourselves in Ernest’s New York apartment. Gilda has married Ernest and become a commercially successful designer. Ernest is away and, on this fine summer’s evening, Gilda is giving a reception for some important clients, namely: Henry and Helen Carver, ‘a comparatively young married couple, wealthy and well dressed’, and Grace Torrence, ‘slightly older, a typical Europeanized New York matron’.

Gilda has grown up. She is elaborately and beautifully gowned. Her manner has changed a good deal. She is much more still and sure than before. A certain amount of vitality has gone from her, but, in its place, there is an aloof poise quite in keeping with her dress and surroundings.

Gilda takes Grace off to show her something and Henry and Helen have an extended argument about the merit of interior decorators, Henry thinking it’s all a racket, Helen defending her. Couples fiercely arguing, it’s Coward’s basic situation.

Doorbell rings and Henry lets in… Otto and Leo, both in fine fantastical moods. They come over as very camp i.e. over self-consciously mocking everything everyone says.

OTTO: There’s something strangely and deeply moving about young love, Mr. and Mrs. Carver.
LEO: Youth at the helm.
OTTO: Guiding the little fragile barque of happiness down the river of life. Unthinking, unknowing, unaware of the perils that lie in wait for you, the sudden tempests, the sharp jagged rocks beneath the surface. Are you never afraid?
HENRY I don’t see anything to be afraid of.
LEO (fondly): Foolish headstrong boy.

This is deliberately aggressively offensive but cast in such suave politeness as to be hard to talk back to. Part of the purpose of camp which is a power play.

Otto and Leo’s fast-talking sophisticated banter startles and puzzles Henry and Helen. This is also a classic scenario – clever, fast-talking smartarses bewildering the normies. Which conceals, not very well, their anger. They are cattily, bitchily angry with Gilda and their anger quickly comes out, constantly teetering on the brink of… yet another argument, a fight, a flaring row. The basic Coward content.

Gilda responds to their aggressive flippancy with bitterness of their own and barely controlled fury. On a general point, lots of twentieth century drama seems to be about people behaving badly on stage. Drunken angry bitterness being the speciality of, for example, Tennessee Williams a generation later.

Their intense, recriminatory conversation drives Helen, Henry and Grace away. Grace recognises boorish behaviour when she sees it. Gilda insists Leo and Otto leave as well but secretly gives them a key and tells them to come back.

After they’ve all gone she compulsively finished one of the other’s drink, with tears in her eyes.

Scene 2. The same, the next morning

Ernest returns the next morning and is greeted by his Black servant who makes him a coffee, he puts down his luggage etc and then… Otto and Leo come down the stairs wearing his pyjamas and dressing gowns.

He is completely flabbergasted and triggers their ‘brazen impertinence’ i.e. more camp flippancy. They tell him they gatecrashed Gilda’s little party the night before, she gave them a key, but when they came back she had gone.

They call him ludicrous for claiming that Gilda is his wife, but they dismiss this as nonsense, claiming she belongs to them just as much as to him (Ernest).

Cue Gilda walking in and explaining that she spent the night at a hotel. Ernest explodes in anger but once again, as in the previous scene, it’s a case of the two tricksters, jokers, sparky and flippant and imaginative people, against the ‘normie’, Ernest, who can’t keep up with their smooth repartee. Just as straight-laced Victor couldn’t keep up with Elyot’s smart repartee in ‘Private Lives’. So:

ERNEST: I think your arrogance is insufferable. I don’t know what to say. I don’t know what to do. I’m very, very angry.

Of course he doesn’t know what to do. He’s the normie in a play about tricksters.

Now it turns out that Gilda has realised she is bored with her life with Ernest and so she’s going to leave him. She reveals that being her wife has no value to her, it’s been very convenient and comfortable but now she realises she has to go back to the tricksters.

Ernest tries to argue that Gilda knows too much to be taken back by them but she denies it. He thinks she’s gone mad but she declares they are all of a piece, they all share the same ‘difference’ from normal society which I commented on earlier.

GILDA: It’s silly to go on saying to yourself that I’m different from Otto. and Leo just because you want to believe it. I’m not different from them. We’re all of a piece, the three of us. Those early years made us so. From now on we shall have to live and die our own way. No one else’s way is any good, we don’t fit.

‘We don’t fit’, cry of the alienated teenager for at least the last 70 years. And more manifesto:

ERNEST: Your values are false and distorted.
GILDA: Only from your point of view.
ERNEST: From the point of view of anyone who has the slightest sense of decency.
LEO: We have our own decencies. We have our own ethics. Our lives are a different shape from yours. Wave us good-bye, Little Ernest, we’re together again.

Ernest accuses them of wallowing in a ‘disgusting three-sided erotic hotch-potch’. But the more angry he gets – the more he invokes conventional morality – the more flippantly amused the naughty threesome become and, as Ernest stomps to the apartment door, leaves and slams it shut, the threesome collapse into hilarious laughter.

Thoughts

I’ve made my main comments: not many comic lines; thin characters; the whole effect achieved almost entirely by the posh self-centred self-satisfied smug superiority of the characters, which the audience is invited to alternately identify with and/or laugh at.

What impresses, maybe, is the professionalism with which the initial premise or scenario is worked through, with clever structural echoes and parallelism. But it gets pretty monotonous at moments, since the audience quickly develops a strong idea of what’s going to happen.

Is it even a real ménage à trois?

Short answer, no. It isn’t. Our three heroes do not live in a relaxed happy ménage, so they? The opposite. What really happens is Gilda sleeps around, betraying first Leo, then Otto and then, a year or so later, her husband Ernest. It is not a ménage at all but the story of a serial adulteress or promiscuous woman. The idea that the three of them can somehow happily co-exist only really comes at the end, in the Betraying Ernest scene.

But again, as with The Vortex, there’s little point judging the scenario by our own modern standards: in its day, the play’s timid hints at a genuine ménage were enough to cause shock and scandal among the bourgeois newspapers, critics and staid theatre goers.

Mocking the provinces

I wonder how long the English upper classes have been mocking the provinces. Maybe since the Norman Conquest. One of Coward’s other plays mocks Newcastle, and there’s a slight dig here.

GILDA: Have you been married much, then?
MISS HODGE: Twice, all told.
GILDA: Where are your husbands now?
MISS HODGE: One’s dead, and the other’s in Newcastle.
GILDA (smiling): Oh.

More sustained metropolitan snobbery is dispensed by Otto in Act 2.

OTTO [drawing up a chair]: What delicious-looking ham! Where did you get it?
GILDA: I have it specially sent from Scotland.
OTTO: Why Scotland?
GILDA: It lives there when it’s alive.
OTTO: A bonny country, Scotland, if all I’ve heard is correct, what with the banshees wailing and the four-leaved shamrock.
GILDA: That’s Ireland, dear.
OTTO: Never mind. The same wistful dampness distinguishes them both.

A post-colonial interpretation

Hilarious (that’s sarcasm). But if you were an Irish nationalist, an Indian nationalist, any educated inhabitant of one of Britain’s 57 colonies, dominions, territories, or protectorates, you might have read this kind of thing as precisely the kind of ignorant, self-centred, privileged, smug indifference that you had to shoot your way through in order to gain independence.


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Fantasy: Realms of Imagination @ the British Library

This is a huge, beautifully designed exhibition. It’s encyclopedic in scope, endlessly fascinating, full of visual and imaginative pleasures. It makes you realise how widespread the impulse to Fantasy has been throughout the history of literature, and is in today’s culture, having undergone explosive growth in the last 50 years. In that period Fantasy has broken beyond books into graphic novels, TV and movies, into board and card games, in what we used to call video games and innumerable online games, plus a host of live action events where fans can dress up as their favourite Fantasy characters.

The exhibition pulls together examples of Fantasy in all these media, namechecks scores and scores of authors, and builds up a dizzying sense of the multiple, limitless worlds of Fantasy. It features over 100 exhibits, including historical manuscripts, rare printed books and original manuscripts, drafts of iconic novels, scripts and maps, illustrations, clips from Fantasy TV shows and movies, film props and costumes, and much, much, much more.

‘The Battle of Helm’s Deep’, watercolour illustration by Alan Lee for ‘The Lord of the Rings’ by J.R.R. Tolkien, published by Harper Collins (1992) © Alan Lee

Structure

The curators must have had a lot of fun figuring out how to structure the exhibition. It’s divided into four main sections, but the sub-themes or genre within each topic, the themes and ideas the exhibition addresses, keep overflowing these containers, so there are sub-sections within each theme, so that it looks something like this:

  1. Fairy and Folk Tales
    • Faerie worlds
    • The dark enchanted forest
    • Endings
  2. Epics and Quests
    • Into battle
    • Journeying and seeking
  3. Weird and Uncanny
    • Architects of the strange
    • Gods and monsters
    • Peculiar affinities
  4. Portals and Worlds
    • Gateways and thresholds
    • Forging realms
    • Worlds of fandom

I’ll be candid and say I struggled to contain the overflow of ideas raised by the show within this structure, so I loosely use the big four themes/rooms to structure this review but also go off at tangents sparked by individual exhibits or wall labels.

Here’s one of Piranesi’s Carceri pictures from the mid-18th century. As well as an artist, Piranesi was an architect and archaeologist who studied the layered history of Rome. The Carceri etchings depict vast, imaginary prisons filled with stairs, shadows and machines. In the second edition the images seem to have been edited to make some of their geometries physically impossible, further shifting them into the realm of the fantastical.

‘Carceri Etchings’ by Giovanni Battista Piranesi,(1750 to 1761) © British Library Board

1. Fairy and Folk Tales

‘An ancient mappe of Fairyland newly discovered and set forth’ by Bernard Sleigh (1918) © British Library Board

Fairie

Fairie is the archaic word denoting the place where fairies live, a world of fairy folk such as witches and warlocks, goblins, elves, sprites and trolls. Stories features themes of transformation, magic spells, bewitchment. he exhibition includes the 12 ‘Coloured fairy books’ by Andrew Lang, published between 1899 and 1910 which bring together myths, legends, romances, histories, epics and fables from around the world, an encyclopedia of Fantasy as it was defined in the Edwardian era.

Origins

Fantastical elements are present in the earliest literature, gods and monsters appearing in Homer’s Iliad and Odyssey, and in the even earlier Epic of Gilgamesh, written nearly 4,000 years ago.

These are all represented by venerable old editions of these classics, the Iliad by a 14th century handwritten manuscript which is covered in notes and glosses. The great epic of our ancestors, the Anglo-Saxons, Beowulf, describes a hero battling superhuman monsters. Although the possessor of superhuman strength, the poignancy of the poem comes from the fact that in his final battle he is mortally wounded and dies.

‘Beowulf’ in the Cotton MS Vitellius A XV, f.193 r © British Library Board. Photo by the author

Stories about heroes battling gods and monsters obviously helped humanity categorise, makes sense of and manage what were, until living memory, the terrors of being alive.

Multicultural

The exhibition makes a bold effort to cast its net beyond the Anglophone tradition and so has displays about Europeans Franz Kafka and Mikhail Bulgakov, as well as about the Arabian Nights and the adventures of Sinbad, a version of the Chinese Monkey legend and the African Ananci stories – both in their original forms and as reimagined by modern writers and comic book authors.

‘Sinbadnama, the Story of Sinbad’ in an anonymous Persian version © British Library Board

Pilgrimage

The idea of pilgrimage was invented as early as the 3rd century AD, but the idea of a hero going a journey in which he faces death and learns wisdom is not only much older but appears in all human cultures. The moral seems to be universal: to learn wisdom you must leave home.

King Arthur and the knights of the Round Table

The huge, complex and rich series of legends surrounding the court of King Arthur and his knights circles around the idea of the holy quest. In England its most famous spin-off is the medieval poem ‘Gawayne and the Green Knight’ where the hero has to undergo trials of strength and fidelity which he, in the event, fails.

Original illustrated manuscript of ‘ Sir Gawain and the Green Knight’. Photo by the author

There’s a typically handsome illustration of Sir Thomas Malory’s Birth, Life and Acts of King Arthur by the fabulous Aubrey Beardsley. It’s worth pointing out that, although from another era, dealing with a completely different subject, the huge series of tales about king Arthur, like Beowulf end in failure as Lancelot’s infidelity breaks up the Round Table and Arthur is fatally wounded in the Last Battle. These are flawed heroes.

And then, subverting the earnest seriousness of Gawayne or the Welsh version of the stories in The Mabinogion, is a nearby of a display about Monty Python’s movie Monty Python and The Holy Grail (1975), complete with killer rabbit and the Knights Who Say Ni. To be precise, it’s a notebook showing Michael Palin’s very early drafts for the movie screenplay.

Epic then folk then fairy

Epic came first, stories about gods and heroes, in Europe epitomised by the primal monumentality of Homer. The primary epic of Homer was copied and civilised in the great Aeneid of Virgil but it’s instructive to see how Virgil softens the hardness of the all-male Iliad, introducing the love story of Dido and Aeneas, and lending his story a strong sense of magic, specifically in Aeneas’s journey to the underworld in search of wisdom.

Folk stories are the popular versions of the literature of the elite. They are found in the ancient world and appear throughout the Middle Ages, when they were often Christianised as legends about saints and martyrs. The exhibition includes an edition of the most famous collection of European folk stories, by the Brothers Grimm.

‘Children’s and Household Tales’ by the Grimm Brothers (1819) © British Library Board

Fairy tales come a lot later and are the sanitised cousins of the folk tale, cleaned up and given a happy ending suitable for children, with an improving moral thrown in. The exhibition includes classic collections of fairy stories, including ones by Charles Perrault and Hans Christian Andersen (rare early editions of both on display here).

Gothic In the late 18th century there was a fashion for Gothic works such as ‘The Mysteries of Udolpho’ (1794) and Mary Shelley’s great masterpiece, ‘Frankenstein’, both represented here by old editions and informative labels. Critics always say that narratives like this combine elements of fantasy, horror, crime and even science fiction. What they’re really proving is that those sub-genres had not yet been divided up and crystallised.

Specialist genres The explosion of genres came at the end of 19th century when cheaper printing and publishing technology encouraged a proliferation of specialist magazines and journals which could afford to cater to niche tastes and so encouraged the creation of literary genres and sub-genres. Science fiction, detective stories, horror and fantasy were just some of the sub-genres which began to find shape and definition at the turn of the twentieth century.

Two books provide evidence for my thesis: The Story of the Glittering Plain is a fantasy novel by William Morris published in 1891 and, according to Wikipedia, perhaps the first modern fantasy writer to unite an imaginary world with the element of the supernatural, and thus the precursor of much of present-day fantasy literature. The second is George MacDonald’s novel Lilith, published in 1895 and widely seen as one of the first modern Fantasy novels. My point being that both were published in the decade which, I’m suggesting, saw the emergence of so many specialist genres and movements.

The emergence of Fantasy

Yoking together examples of Fantasy which stretch all the way back to the Iliad, via Beowulf, Paradise Lost, Gulliver’s Travels and Frankenstein into the 20th century prompts a thought: in those older works, classics of European and English literature, the Fantasy element is embedded in a larger worldview, often in a religious theology. The Iliad depicts the gods of Olympus as most ancient Greeks actually believed them to be, beliefs which continued to be held across the ancient world well into the Christina era.

Similarly, Paradise Lost is explicitly a work of Christian propaganda, its stated aim being to justify the ways of God to men i.e. defend orthodox Christian belief. In their ways two other classic works, Thomas More’s Utopia and Gulliver’s Travels, are heavily embedded in serious Christian debates about the ideal state and human morality, about the value of learning and education. The element of Fantasy is subordinate to what you could call the serious or adult aim of the work.

‘Utopia’ by Thomas More © The British Library Board

Now we can begin to see that the modern concept of Fantasy emerges and becomes clearer when it steps free of these ideological frameworks. Fantasy emerges as the fantastical elements in those previous works but shorn of their serious ideological context. It is set free. It becomes more playful because unrestricted by ‘serious’ aims, by those ‘adult’ agendas. As the 20th century progressed Fantasy was set free and has gone on to have stranger and more complex adventures.

My impression is that countless fantastical elements and works existed previously, but it was in the mid-twentieth century that Fantasy fiction was crystallised by J.R.R. Tolkien’s magisterial Lord of the Rings (published in 1954 and 1955) and has continued to grow in popularity ever since.

My impression is that the genre has undergone explosive growth since the 1990s; it was turbocharged by the advent of the internet which has allowed all kinds of fan fiction to proliferate. Alongside this has gone the huge growth in fantasy video games, many of which have led the technical, graphic and operation development of online games, to become a vast market spanning the world. And spreading from Japan, the spread of manga comics and, alongside the growing respectability of graphic novels.

The purposes of Fantasy

Arguably, Fantasy helps its consumers navigate profound difficulties we face in life.

Small

When we’re small this is panic-fear of the unpredictable giants known as grown-ups, who tell us strange fantastical stories and about whom we ourselves make up all kinds of stories. In childhood we live among networks of stories, our imaginations are formed by countless stories, many or most unfettered by the constraints of ‘reality’.

Teenagers

When we are troubled, alienated teenagers, it is simultaneously reassuring, thrilling and/or terrifying to think that there are other worlds than this one, ones where life is more exciting and dramatic and where, maybe, we or our representatives in the story can perform heroic actions. I’m thinking of the four ordinary schoolchildren who go through the back of a wardrobe and into Narnia where they play a pivotal role in the future of an entire world.

(The exhibition includes notes C.S. Lewis made for his Narnia books, plus the original map of Narnia he drew before handing it over to the series’ illustrator Pauline Baynes to bring to life.)

Grown-up

When we ourselves are grown up, the simplest function of Fantasy is to take us away from our boring mundane lives but it also has the power to take us back into the intense emotional worlds of childhood and youth. It can be an escape into pure fantasy, or an escape back to our earlier, simpler selves.

Video games

This wish to be elsewhere doing elsewise is maybe most obvious in the final sections of the exhibition about videogames like Dark Souls and The Elder Scrolls, plus a playable mini-game by Failbetter Games designed especially for the exhibition, based on the Fallen London universe.

LARP

And in the very last section which describes the real-life world of conventions and events where fans can dress up as their favourite Fantasy characters. Apparently, this is referred to as Live Action Role Play or LARP. Right at the end there’s a stand of life-size costumes and a video of fans at a convention explaining their motivation for dressing up as elves and fairies and orcs.

Just some of the scores of thousands of costumes Fantasy fans make for themselves or hire and wear at numerous Fantasy fan events and conventions. Photo by the author

I was very struck by these vox pops of young people dressed up for a LARP event somewhere because they all said basically the same thing: which is that dressing up like this gave them a sense of identity, attending these events gave them a great sense of belonging, putting on Fantasy costumes helped them accept who they are and how they feel. And to be able to do it in a safe space among thousands of like-minded fans gave them a tremendous feeling of being accepted.

As a satirically-minded young man I would have laughed at all this, until I had children of my own and had to support them through their troubled teenage years, had to help my daughter in particular to ‘find her tribe’ – so now I am much more accepting of this kind of thing. In fact I found these artless happy vox pops rather moving and ended my visit to the exhibition feeling unaccountably emotional.

The importance of play

Psychologists know that ‘play’ is absolutely vital for the development and ongoing health of human beings. From this point of view Fantasy can be seen not as an escape from the ‘real world’ but an escape into a much more intense version of the world we inhabit. It represents all the slight irritations and small emotions of everyday life (the bus is late, my boss is nagging me) transformed back into the enormous primal emotions we experienced as children.

Is Fantasy childish?

I think the answer is a straight Yes, as long as we use at least two positive definitions of childhood: 1) as a time in our lives when we were subject to simpler, more intense emotions derived from simpler, more primal situations, and 2) when we were free to play – to dress up and be whoever we wanted to.

Board games

I’ve mentioned video games but there were also lots of examples of board games. The most famous might be Dungeons and Dragons, ‘a fantasy tabletop role-playing game originally created and designed by Gary Gygax and Dave Arneson and first published in 1974’. There’s a display of original boxes and cards.

There’s also a display of The Warlock of Firetop Mountain, the first of Steve Jackson and Ian Livingstone’s ‘Fighting Fantasy’ interactive gamebooks. And Martin Wallace’s board game A Study in Emerald based on Neil Gaiman’s story of the same name.

There’s one devoted to Magic: The Gathering a tabletop and digital collectible card game in which players use cards to take on the role of Planeswalkers, powerful wizards who can cast spells and summon spirits.

And there’s a nifty display case of Warhammer models, ‘a tabletop miniature wargame with a medieval fantasy theme created by Bryan Ansell, Richard Halliwell and Rick Priestley, and first published by the Games Workshop company in 1983’. My son went through an intense Warhammer phase and we not only bought the models but really got into painting them properly, attending a painting course at one of the many Warhammer shops.

Display of Warhammer models. Photo by the author

2. Epics and Quests

The ‘Epics and Quests’ section introduces us to iconic heroes and villains ranging from Sir Gawain and the Green Knight to Xena Warrior Princess, and explores how ancient tales have helped to shape modern Fantasy epics. On display is a version of Gilgamesh, the oldest known epic story.

It’s also a rare opportunity to see items related to The Lord of the Rings, including J.R.R Tolkien’s notes for the 1955 to 1956 BBC Radio adaption of the book. There’s a funny story about Tove Jansson the beloved author of the Moomin books. In 1960 she was thrilled to be commissioned to make illustrations for a Finnish version of The Hobbit. However, a note tells us, Tolkien didn’t like her illustrations that much and took particular exception to her depiction of Gollum as a giant troll, significantly taller than the hobbit Bilbo Baggins. Her misinterpretation of the character led Tolkien to insert the word ‘small’ into descriptions of Gollum in subsequent editions.

‘Bilbo: En Hobbit’s Aventyr’, front cover designed by Tove Jansson (1962) © Tove Jansson Estate

This section also includes Ursula K. Le Guin’s drafts and drawings for her Earthsea novels, on display in the UK for the first time, a site of pilgrimage for Le Guin’s many fans.

Some of Ursula K. Le Guin’s notebooks showing her working out the world of her classic trilogy ‘Earthsea’. Photo by the author

Sword and sorcery

There are, these days, a bewildering variety of sub-genres and categories of Fantasy. ‘Sword and Sorcery’ is the phrase used to describe the kind of Fantasy which features sword-wielding heroes engaged in exciting and violent adventures. The genre is said to originate in the early-1930s in the works of Robert E. Howard but the actual term ‘sword and sorcery’ was only coined in 1961, by Fritz Leiber in a Fantasy fanzine.

I was intrigued to read the carefulness of the definition which is that S&S takes place in a world before any technology, dominated by muscle-bound heroes fighting evil powers, witches and dragons etc but that, crucially, these are purely personal adventures and battles which don’t affect the world they take place in – a contrast with a lot of other Fantasy stories in which the fate of the alternative world is often at stake.

I associate them with the Conan the Barbarian, the character invented by Howard and embodied in the terrible 1982 movie starring Arnold Schwarzenegger (which was remade in 2011). The genre is characterised by a very distinctive iconography of an absurdly muscle-bound hunk wearing armour and wielding an immense sword, generally being adored by a scantily clad busty beauty sitting or kneeling in a posture of adoration. Different strokes for different folks.

3. Weird and Uncanny

This section focuses on iconic monsters, sinister landscapes filled with eerie edifices and the darkness at the heart of Fantasy.

Visitors are presented with the roots Fantasy in works like the Gothic masterpiece Frankenstein or the macabre short stories of Edgar Allan Poe. We learn how Piranesi’s atmospheric Carceri etchings, a kind of hallucinatory vision of a decaying 18th century city, inspired the design of Susanna Clarke’s novel Piranesi. There’s a displayaboutf G.K. Chesterton’s nightmarish thriller The Man Who Was Thursday and much more.

There’s also section on classic anti-heroes, starting with the (initially) charismatic figure of Satan from Paradise Lost through to the lead characters in Mervyn Peake’s classic series, Gormenghast.

4. Portals and Worlds

Having encountered monsters and weird creatures, visitors move on to explore the imagined worlds these creatures inhabit in the ‘Portals and Worlds’ section. It’s a distinctive characteristic of Fantasy that its texts involve imagining and describing entire worlds i.e. world-building. The ability to create ‘strange new worlds’ gives Fantasy writes almost unlimited scope to create wonder and amazement, at one end of the spectrum, or worlds of darkness and horror. Or to create cities, in particular, which satirise the cities we live in now, strange mashups of recognisable features.

Fantasy maps

And if you’re creating new worlds, then chances are you need a map. The curators could have gone to town on the theme of Fantasy maps along, given that so many Fantasy stories involve journeys. In the event there’s Branwell Brontë’s map of the Glass Town Federation, C.S. Lewis’s own draft map of Narnia, and a bigger, more finished map of Terry Pratchett’s Discworld.

Installation view of the fold-out ‘Discworld Mapp’ devised by Terry Pratchett and Stephen Briggs (1995) Photo by the author

Talking of Pratchett, it is, of course, possible to satirise this genre, to pastiche and caricature and play it for laughs. If Monty Python mock the Grail quest theme, Diana Wynne Jones did something similar in her Derkholm series.

Portal Fantasy

The concept of the portal or doorway to another world plays a very large part in Fantasy, as in Science Fiction. Think of all those mysterious doorways into another time and space: maybe the wardrobe in the Narnia stories is the most classic portal, although platform nine and three-quarters at King’s Cross is possibly the most famous secret doorway of our times. On a moment’s reflection you realise that both the Alice in Wonderland books contain portals which the heroine passes through, falling down the rabbit hole into Wonderland or passing through the Looking Glass in its sequel.

Authors

Huge range of authors, ancient and modern. I’ve mentioned Homer, but classics of English literature include:

  • Gulliver’s Travels (1726) demonstrates a completely different aspect of Fantasy, namely the Journey to Fantastic Lands
  • Paradise Lost (1667) because Milton’s version of Satan is an archetype of the charismatic baddie, archetype of the Dark Lord who appears in so many Fantasy and Horror stories

‘Paradise Lost’ illustrated by Gustav Doré (1888) photograph © British Library Board

Other classic authors include:

  • The Mysteries of Udolpho by Ann Radcliff (1794)
  • Percy Bysshe Shelley for his early poem, Queen Mab (1813), which uses fairy tale elements as allegory to convey Shelley’s radical political views
  • The Bronte sisters for the Fantasy world Gondal they invented and wrote stories about in the 1830s
  • Edgar Allen Poe for his stories of mystery and the imagination (1839)
  • Lewis Carroll Alice’s Adventures in Wonderland (1865)
  • Christina Rossetti for Goblin Market (1862) which combines elements of fairy tale, children’s story and Fantasy
  • William Morris for his Fantasy novel The Story of the Glittering Plain (1891)
  • Charlotte Perkins Gilman for her short story ‘The Yellow Wallpaper’ (1892)

1900s

  • Frank Baum for The Wonderful Wizard of Oz (1900)
  • J.M. Barrie for Peter Pan (1904) and his adventures among pirates and faeries in Neverland
  • G.K. Chesterton The Man Who Was Thursday (1908)
  • E. Nesbit for The Magic City (1910)
  • Edward John Moreton Drax Plunkett aka Lord Dunsany, for his 1905 book, The Gods of Pegāna and his 1924 fantasy novel, The King of Elfland’s Daughter
  • H.P. Lovecraft’s The Call of Cthulhu (1928)

‘Tales of Mystery and Imagination’ by Edgar Allen Poe illustrated by Harry Clarke © British Library Board

Modern i.e. post-war authors include:

  • Jorge Luis Borges for the fantastical stories in Labyrinths (1940s)
  • Mervyn Peake for his Gormenghast books (1946 to 1959)
  • C.S. Lewis for the ‘Chronicles of Narnia’ (1950 to 1956)
  • J.R.R. Tolkien for The Hobbit (1937) and Lord of the Rings (1954 to 1955)
  • Philippa Pearce for Tom’s Midnight Garden (1958)
  • T.H. White for the Once and Future King series (1958)
  • Mikhail Bulgakov for The Master and Margarita (1967)

Notebooks of text and sketches by Mervyn Peake for his ‘Gormenghast’ novels

Contemporary authors include:

1960s

  • Alan Garner, for children’s books like The Weirdstone of Brisingamen (1960), The Moon of Gomrath (1963), Elidor (1965) and The Owl Service (1967)
  • Susan Cooper for The Dark is Rising series (1965 to 1977)
  • Ursula K. Le Guin for her Earthsea novels (1968 to 2001)

1970s

  • Angela Carter for rewriting traditional fairy tales in The Bloody Chamber (1979)
  • M. John Harrison for his Viriconium stories (1971 to 1984)

1980s

  • Terry Pratchett for his series of comic Fantasy Discworld series (1983 to 2015)
  • Robert Holdstock for Mythago Wood (1984)
  • John Crowley, Little, Big (1981) and his Ægypt series (1987 onwards)
  • Neil Gaiman, especially for The Sandman comic book (1989 to 1996)

1990s

  • Robin Hobb for her ‘Realm of the Elderling’ novels (1995 onwards)
  • George R.R. Martin’s epic sequence A Song of Fire and Ice (1996 to the present)
  • J.K. Rowling for the cultural phenomenon which is the seven Harry Potter books (1997 to 2007) and movies and stage plays
  • Diana Wynne Jones for her Derkholm series (1998 to 2000)

2000s

  • China Miéville particularly for Perdido Street Station (2000)
  • Patricia A. McKillip for Ombria in Shadow (2002)
  • Susanna Clarke for her debut novel Jonathan Strange & Mr Norrell (2004)

2010s

  • Nnedi Okorafor for her Nsibidi Scripts series (2011 to 2022)
  • Monstress, an ongoing epic fantasy comics series written by Marjorie Liu and drawn by Sana Takeda, since November 2015
  • Naomi Novik for Uprooted (2015)
  • Aliette de Bodard for her Dominion of the Fallen series (2015 onwards)
  • Seanan McGuire for his Wayward Children series (2015 to the present)
  • Jeannette Ng for her 2017 novel Under the Pendulum Sun
  • The Deep (2019) by Rivers Solomon, with Daveed Diggs, William Hutson and Jonathan Snipes

2020s

  • N.K. Jemisin for her novel The City We Became (2020)

The exhibition is being staged by a library so most of these authors are represented by editions of their books – often old and precious early editions – but also by quite a few displays of notebooks and manuscripts. These include manuscripts and notebooks by J.R.R. Tolkien, C.S, Lewis, the Bronte sisters, Michael Palin, Ursula K. Le Guin, original sketches and outlines for Piranesi by Susanna Clarke, notes for his Fantasy epic Gormenghast by Mervyn Peake, and more.

Costumes

There are the costumes worn by Margot Fonteyn and Rudolf Nureyev in the Royal Opera House’s 1968 ballet production of The Sleeping Beauty which is, of course, based on Charles Perrault’s 1697 fairy tale. And costumes from the 2003 musical ‘Wicked’ and the 1982 movie The Dark Crystal.

Costume for Kira in ‘The Dark Crystal’ (1982) © Brian and Wendy Froud

But the best prop is probably the very staff used by actor Ian McKellen playing Gandalf in the three-movie epic version of Lord of the Rings. I know it’s valuable and all, but I think the Library missed a trick by displaying it in a glass case: it should have been free-standing and they should have encouraged children to touch it and pose with it. It might have got a bit knocked about but imagine the magic it would have brought into thousands of children’s lives!

Installation view of Gandalf’s staff, pipe and concept art from ‘The Lord of the Rings’ by Alan Lee. Photo © Justine Trickett

Transformation and metamorphosis

Generally heroes of Fantasy remain themselves but are transported to otherworlds like Narnia or the worlds visited by protagonists of Philip Pullman’s His Dark Materials series. They rarely themselves change shape or person. Slightly odd is the inclusion by the curators of Franz Kafka’s famous short story The Metamorphosis, represented here in a version illustrated by Rohan Daniel Eason.

Movies and TV

The exhibition includes excerpts from Fantasy TV series such as Buffy the Vampire Slayer (1997 to 2001), Xena the Warrior Princess (1995 to 2001), Twin Peaks (1990 to 1991), the Netflix series The Witcher (started 2019 and still ongoing).

And from Fantasy movies such as The Dark Crystal (1982), the Studio Ghibli film Princess Mononoke (1997), Lord of The Rings (2001 to 2003), Pan’s Labyrinth (2006), and more.

I was surprised at the space the curators gave to The Wizard of Oz and to learn quite what a cultural phenomenon it was in its time. The Wonderful Wizard of Oz by Frank Baum was published in 1900. It was, apparently, ‘the first Fantasy series with continuity provided by the imagined world rather than by the characters’. Baum wrote no fewer than 14 books set in Oz, but at the same time cashed in on the books’ popularity by writing a stage musical and a comic strip. He concocted an elaborate touring spectacle involving dozens of actors, a full orchestra, a slideshow and moving picture clips.

A movie version was made in 1910, silent and in black and white and running for just 13 minutes. Most of us are more familiar with the 1939 version starring a young Judy Garland, directed by Victor Fleming.

In the past 124 years there have been scores of spin-offs, but the most successful of recent times is probably Gregory Maguire’s 1995 reworking of the story in ‘Wicked: The Life and Times of the Wicked Witch of the West’, which was adapted into a popular Broadway musical in 2003.

Exhibition design

The design of the exhibition allows visitors to journey through different Fantasy landscapes, from a dark enchanted forest, through epic mountains and a sinister fallen city to sunrise on a new world.

Installation view of the ‘Fairy and Folk Tales’ section of ‘Fantasy: Realms of the Imagination’ at the British Library. Photo © Justine Trickett

Anniversaries

Interestingly, a little fleet of Fantasy anniversaries are coming up. Last year marked the 40th anniversary of the publication of The Colour of Magic, the first novel in Terry Pratchett’s immensely successful comedy fantasy Discworld series. It also marked the 50th anniversary of Susan Cooper’s best-selling novel, The Dark is Rising. This year marks the 50th anniversary of Dungeons and Dragons.

Events

These anniversaries, the achievements of numerous Fantasy authors, as well as themes and topics (Queer Fantasy, Black Fantasy) are explored in a comprehensive series of events:

Reading list

On one level the entire exhibition is like an animated reading list. When you emerge from the exhibition into the British Library shop the temptation is to buy every book in sight – Lewis, Tolkien, Le Guin, Melville, Garner, and scores of others – take them home in a suitcase, lock yourself in your bedroom and not come out for a year. Why not? It’s not as if the so-called ‘real world’ is anything to celebrate right now.


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