James Joyce’s Ulysses: Nausicaa

A dream of wellfilled hose.
(Leopold’s Bloom’s favourite fetish)

O Lord, that little limping devil.
(He ponders his post-tumescent willy)

A reminder of the chapter numbers and names in ‘Ulysses’:

Part 1. Telemachiad

  1. Telemachus
  2. Nestor
  3. Proteus

Part 2. Odyssey

  1. Calypso
  2. Lotus Eaters
  3. Hades
  4. Aeolus
  5. Lestrygonians
  6. Scylla and Charybdis
  7. Wandering Rocks
  8. Sirens
  9. Cyclops
  10. Nausicaa
  11. Oxen of the Sun
  12. Circe

Part 3. Ithaca

  1. Eumaeus
  2. Ithaca
  3. Penelope

Homeric parallel

The thirteenth chapter of James Joyce’s ‘Ulysses’ is based on or reflects the Nausicaa episode from Homer’s Odyssey. In Homer’s Odyssey, Nausicaa was daughter of King Alcinous and Queen Arete of Phaeacia. She is famous for one day coming down to the shore of her kingdom, accompanied by her retinue of maids and servants, and discovering the shipwrecked Odysseus washed up on the beach. She has her people take him to the palace, give him a bath, clothes and food, and it’s at a grand feast that the hero gives an account of his famous adventures.

In the ‘Nausicaa’ chapter of ‘Ulysses’ the novel’s main protagonist, Leopold Bloom, wanders out of Dublin city centre to the shore at Sandymount Strand. Here he watches a young woman, Gerty MacDowell, who’s with two friends and minding some children, as she flashes her legs to excite him. He eventually becomes so excited that he masturbates to climax (keeping his willy concealed inside his trousers i.e. at no point exposing himself).

So you can see how the reincarnation of the elegant Homeric princess (and her retinue) and the doughty Greek warrior, as a flirty young woman flashing her knickers at a middle-aged advertising salesman who proceeds to jerk off, are saturated in irony, satire and bathos.

Parody

‘Nausicaa’ continues the pattern first broached in ‘Aeolus’ and crystallised in ‘Cyclops’, of having large parts of the text written as parody of a particular style or genre. In this case, the entire first half of the chapter is written in the style of a late-Victorian ladies’ romantic novel, so lavish in sentimental clichés that I didn’t really ‘get’ the central incident of Bloom masturbating until it was pointed out to me in all the commentaries on the book. I.e. it’s the opposite of a ‘graphic’ description; I half thought so but wasn’t quite sure, not least because this kind of thing is so rare or non-existent in ‘classic’ literature. Nonetheless, this was the scene which, once the authorities had had it pointed out to them, led to ‘Ulysses’ being banned in Britain and the United States.

(To be precise, the July-August 1920 issue of the Little Review in which ‘Nausicaa’ initially appeared was seized by the New York Society for the Suppression of Vice and cited as evidence of the novel’s obscenity in the court case that led to ‘Ulysses’ being banned in all English-speaking countries.)

After Bloom has climaxed, the style undergoes a shift to a more realistic, sober style. Thus the chapter’s style cleverly reflects the stages of sexual activity: slow arousal, leading to intense excitement, climax, and then post-climax return to sober normality. Tumescence and detumescence.

Bloom’s big fear

You can’t understand this chapter or ‘Ulysses’ as a whole, unless you realise that for the whole long day which it describes its central character, Leopold Bloom, is traumatised by the fact that he knows that his voluptuous wife, Molly, is preparing herself to have sex with the flash man-about-town and concert promoter Hugh ‘Blazes’ Boylan. Somehow (it’s really not made clear) he knows Blazes’ visit to his house is timed for 4pm, so for all the chapters leading up to then, he is in agony of anticipation, at around that time he is crushed by humiliation, and for the hours afterwards (now, around 8pm), he is haunted by the fact the deed was done.

Thus when Bloom notices his watch has stopped, he realises it was at the symbolic hour of 4.30 i.e. right in the middle of his wife being unfaithful to him. So this adds a big further dimension to the chapter’s complex of ironies around sex. The question is what if any colour or shadow Bloom’s knowledge of his wife’s infidelity sheds over his own rather pitiful solo performance.

Brief summary

On a beach outside Dublin, three young women are minding toddlers and a baby. One of them is nursing a grievance about her boyfriend who recently jilted her. She notices a middle-aged man leaning against a rock not very far away who is eyeing her up. Possibly encouraged by the time of the month (which is obliquely but repeatedly mentioned) she shows off her legs to him and realises he is playing with himself, inside his trousers. Excited by this, she persists in exhibiting her legs, despite the sarcastic comments of her friends who realise something is going on. In a nearby church a Catholic service starts up and its movements through the stages of the Mass ironically counterpointed with the growing sexual excitement of the masturbator. Until the start of a firework display a) distracts her friends away from her onto the beach so that b) she can really lean back and show off her legs right up to her knickers and stays like that until the man climaxes. At which point she waits a bit more then goes to join her two friends and the kids down on the main beach. The middle-aged man cleans himself up and sets off walking the 4km back into Dublin.

More detailed summary

Part 1

The lady’s story parody is very funny and all the funnier because it masks such scandalously unladylike behaviour. Joyce nails the tone of voice, the high-minded sentimentality, the unashamed deployment of threadbare clichés, in a very entertaining concoction.

Why have women such eyes of witchery? Gerty’s were of the bluest Irish blue, set off by lustrous lashes and dark expressive brows.

Through this sea of slush we learn that:

Gerty takes iron jelloid pills to make her skinny frame bulk out. She follows beauty tips in the magazines to use eyeliner etc. (Commentators helped me see that Gerty refers to quite a few beauty products that she uses and this is appropriate for Bloom who works in advertising and thinks in terms of products and adverts.)

She has catfights with bitchy Bertha Supple. She’s been dumped by handsome Reggy Wylie, a keen bicyclist but who’s told her he needs to stop seeing her and concentrate on his university entry exams. Her costume is described in great detail, as well as her appearance which the narrator slyly says is worthy of a princess. She has put on her finest dress and undies because she is hoping that Reggy Wylie might be out and about and bump into her. Her goal in life, like every nice young lady’s, is to be married and she fantasises about the strong man who will take her in his arms etc. Partly this is because she is getting on – she’ll be 22 in November. Partly she wants the success of marriage to spite her bitchy critics like Bertha and Edy.

In a surprise revelation, we learn that her grandfather, surname Giltrap, has a dog named Garryowen. Well, that’s the name of the dog owned by the Citizen in the preceding chapter so either the Citizen is Gerty’s grandfather (!) or borrows the dog from her grandfather. It is an entertaining detail because Gerty thinks it’s a lovely doggie, almost human, whereas we’ve seen it as a mangy cur running barking after Bloom only a few pages earlier. A classic example of Joyce’s interest in parallax or two spectators seeing and interpreting the same thing from completely different perspectives.

Slowly we become aware that Gerty is very conscious of ‘the gentleman opposite’. He can’t be that close or they’d have to talk. And why don’t the two other girls notice him?

On and on her thoughts ramble. They hear singing start up from a nearby mission house (which the commentaries tell us is St. Mary’s Star of the Sea Church) and this triggers memories of her father who drinks too much and occasionally beats his wife. He knew Paddy Dignam (who Gerty therefore met and knew when he visited the house) but was unable to attend his funeral due to gout.

The twins’ ball goes down towards the beach and the rock where the stranger (Bloom) is sitting. He bends down and throws it back up to the group and it rolls under Gerty’s skirt. She lifts her skirt to kick the ball back to the twins to play with. Only now do we learn that throughout the preceding passages she and the stranger have been exchanging glances. And that dusk is falling.

Gerty poses looking out to sea but is acutely aware of Bloom’s gaze: ‘Yes, it was her he was looking at, and there was meaning in his look.’ She can tell from his complexion that he’s a ‘foreigner’ and because he’s dressed in mourning (for Dignam) turns that into a deep and soulful sorrow, converting him into her ‘dreamhusband’, consoling him for his secret sorrow etc.

The twins are playing close to the water so Cissy gets up and runs over to them and Gerty is bitchily jealous, thinking she’s only doing it because it shows her petticoat and fine legs off to the gentleman i.e. they’re both vying for Bloom’s attentions.

The service in the nearby church is described in some detail and this is another contrast, comparison, juxtaposition and irony, that as the holy office proceeds Gerty becomes intensely focused on what to show Bloom, and starts to swing her leg back and forth so as to show off her see-through stockings. She knows she has aroused him and enjoys it:

He was eying her as a snake eyes its prey. Her woman’s instinct told her that she had raised the devil in him and at the thought a burning scarlet swept from throat to brow till the lovely colour of her face became a glorious rose.

The other two girls know what is going on and to spite Gerty, Cissy says she’ll go and ask the gentleman the time. Gerty sees Bloom hurriedly take his hand out of his trousers (where she had presumably realised he was masturbating) and put on a serious face to answer Cissy’s question about the time from his pocket watch. In fact it’s stopped but he thinks it’s about 8pm.

Cissy returns to the girls with a sarcastic comment but it’s getting dark fast now, Gerty resumes swinging her stockinged leg and Bloom his masturbating with his hand in his trouser pocket, all of it hilariously conveyed in the slushy tropes of sentimental fiction.

His dark eyes fixed themselves on her again drinking in her every contour, literally worshipping at her shrine. If ever there was undisguised admiration in a man’s passionate gaze it was there plain to be seen on that man’s face. It is for you, Gertrude MacDowell, and you know it.

The others are packing up their things and tidying stuff away and joke about Gerty’s boyfriend Reggy which briefly angers her. The two priests officiating at the Mass reach the climax of the service. Even as she shows her legs and knows Bloom is playing, her mind dwells on fallen woman and sex workers and revolts against them, disgusted by their low degradation because no! she, Gerty, is high-minded and pure! She is saving this poor abandoned man, she can save and redeem him etc.

At that moment fireworks start going off in the sky. They’re from a bazaar way over back in the city, the same bazaar we saw the Lord Lieutenant riding in procession to open, back in the ‘Wandering Rocks’ chapter. Edy, Cissy and the boys run down to the beach to get a better view and call after Gerty. But she knows Bloom hasn’t finished yet, and irritably maintains her post, swimming her legs, showing him her stockings and knickers.

She looked at him a moment, meeting his glance, and a light broke in upon her. Whitehot passion was in that face, passion silent as the grave, and it had made her his. At last they were left alone without the others to pry and pass remarks and she knew he could be trusted to the death, steadfast, a sterling man, a man of inflexible honour to his fingertips. His hands and face were working and a tremor went over her. She leaned back far to look up where the fireworks were and she caught her knee in her hands so as not to fall back looking up and there was no-one to see only him and her when she revealed all her graceful beautifully shaped legs like that, supply soft and delicately rounded, and she seemed to hear the panting of his heart, his hoarse breathing, because she knew too about the passion of men like that…

Leaning back further and further, deliberately showing Bloom her fine new panties, ‘nainsook knickers, the fabric that caresses the skin, better than those other pettiwidth, the green, four and eleven, on account of being white’, and then:

And then a rocket sprang and bang shot blind blank and O! then the Roman candle burst and it was like a sigh of O! and everyone cried O! O! in raptures and it gushed out of it a stream of rain gold hair threads and they shed and ah! they were all greeny dewy stars falling with golden, O so lovely, O, soft, sweet, soft!

Bloom comes in his pants, and it is only now, as Gerty realises this and returns to a more discreet posture, it is only now that we are told his name. In the whole preceding passage he had merely been referred to as ‘the gentleman’. Only now are we told ‘Leopold Bloom (for it is he)’ leans back against the rock. Only now does he emerge from the anonymity of being seen solely through Gerty’s romance-drenched eyes, out into the common light of day.

(This, as I keep pointing out, is the second act of sex in the day. A few hours earlier, between 4 and 5pm, Blazes Boylan had sex with Bloom’s wife. We are never shown this, instead Bloom in a musical delirium in the Sirens chapter, verbally imagines it:

Bloom. Flood of warm jamjam lickitup secretness flowed to flow in music out, in desire, dark to lick flow invading. Tipping her tepping her tapping her topping her. Tup. Pores to dilate dilating. Tup. The joy the feel the warm the. Tup. To pour o’er sluices pouring gushes. Flood, gush, flow, joygush, tupthrob. Now!

The language of the two orgasms can be compared and contrasted.)

Part 2

The style doesn’t transform at a stroke (so to speak); it is for a little while longer a variation on the lady’s fiction style but somehow less excited, more exhausted sounding for a few more paragraphs. Then Gerty stands up and makes her way amid the rocks and driftwood down to her friends on the beach. At which Bloom, watching from his rock, realises with a shock that she’s lame! And this revelation jolts the narrative style back into the ‘initial style’ of free indirect speech which we’re so used to:

Mr Bloom watched her as she limped away. Poor girl! That’s why she’s left on the shelf and the others did a sprint. Thought something was wrong by the cut of her jib. Jilted beauty. A defect is ten times worse in a woman. But makes them polite. Glad I didn’t know it when she was on show. Hot little devil all the same. I wouldn’t mind. Curiosity like a nun or a negress or a girl with glasses. That squinty one is delicate. Near her monthlies, I expect, makes them feel ticklish. I have such a bad headache today. Where did I put the letter? Yes, all right.

He reflects that he’s glad he didn’t masturbate in the bath this morning; this was more intense and enjoyable and his thoughts are a characteristic mixed-up ramble of probably what are now sexist clichés, how women dress themselves up for the sacrifice, joke saying that they lose a charm with every pin they take out, how women get horny at a certain time of their menstrual cycle, how his teenage daughter and wife sometimes menstruate in synch, menstrual blood is meant to wither flowers or turn milk, and a host of similar free associating ideas…

Sterile sex

One thought leads to another and he is curious why his watch has stopped.

Funny my watch stopped at half past four. Dust. Shark liver oil they use to clean. Could do it myself. Save. Was that just when he, she?
O, he did. Into her. She did. Done.
Ah!

Ah indeed. At 4.30, just as he imagines Blazes Boylan was ejaculating inside his wife. He did. Into her. Ah. The two sex acts are clearly meant to mirror and play off each other (so to speak). What strikes me about both of them is they are barren. Masturbating obviously doesn’t fertilise anything. Gerty is clear in her mind that she doesn’t mind masturbation, it’s ‘the other’ which nice girls aren’t allowed. So Bloom and Gerty are both about infertility, a barren, unfertilising form of sexual activity. As to Blazes and Molly, they are (presumably) having traditional penetrative sex but (presumably) one or other of them uses some kind of precaution (?) which makes their sex act, also, barren, sterile. None of them are behaving as Church, State and respectable society wants them to.

Cleaning up

Only now does Bloom turn to the obvious problem of the mess he’s made.

Mr Bloom with careful hand recomposed his wet shirt. O Lord, that little limping devil. Begins to feel cold and clammy. Aftereffect not pleasant.

Fans can quote the famous sentence which introduces our hero:

Mr Leopold Bloom ate with relish the inner organs of beasts and fowls.

Well, the clearing up sentence deserves to be nearly as well known. It’s just as characteristic of our author and his character, who returns to his amiably middle-brow rambling thoughts. He considers how fortunate it was that he passed wind earlier in the day, thus leaving his general groin region lighter and able to play. But it’s a fiddly business:

This wet is very unpleasant. Stuck. Well the foreskin is not back. Better detach.
Ow!

There’s a long passage of scrambled memories of having sex with various prostitutes (I think), how it must feel to be one and proposition men in the street and be ignored. I.e. although Poldy takes what it probably nowadays a sexist view of all this, he is clearly meant to be a kind person, as in going out of his way to help Paddy Dignam’s poor widow. Not too kind though:

Sad about her lame of course but must be on your guard not to feel too much pity. They take advantage.

He remembers what Molly told him about her first kiss and losing her virginity (events which will, of course, recur in her final soliloquy).

He wonders who teaches women to flirt, marvels at their supernatural ability to size up men, for example spotting disabilities other men never do. Constantly on the watch, sizing up the opportunities, not for sex, for fathers and providers. All told in the ‘initial style of curtailed and abbreviated sentences.

Typist going up Roger Greene’s stairs two at a time to show her understandings. Handed down from father to, mother to daughter, I mean. Bred in the bone.

The millions ways women tease men:

Dress up and look and suggest and let you see and see more and defy you if you’re a man to see that and, like a sneeze coming, legs, look, look and if you have any guts in you. Tip. Have to let fly.

And he assesses the whole incident thus:

Did me good all the same. Off colour after Kiernan’s, Dignam’s. For this relief much thanks.

I imagine in the highly moral, Christian, judgemental atmosphere of 1922, let alone the still-Victorian world of 1904, the way Bloom shows not a shred of remorse or guilt or worry about what he’s done, but just concentrates on the physical and psychological benefits of masturbation, must have caused a scandal. Not only does it depict ‘immorality’, and a complete absence of moral or religious feeling, but in effect actively promotes it. Scandal. Banned for 14 years.

The aftercloud of Gerty’s perfume, still on the air, floats over him and this triggers a ramble about women’s perfumes, the smells of different women, Molly’s favourite perfume, the contrast with the reek of women on their period. This leads him to wonder about men’s smells, ‘Mansmell’ and to make the eccentric gesture of bending his head down into his waistcoat to smell his own aroma. Lemon! Then he remembers it’s that bar of soap he bought this morning and been carrying round all day. Which in turn reminds him that he needs to go back to Sweny’s chemist to pick up Molly’s lotion, and to pay for both.

Now it is fully dark and the lighthouse is working, triggering a new train of thought:

Howth. Bailey light. Two, four, six, eight, nine. See. Has to change or they might think it a house. Wreckers. Grace Darling. People afraid of the dark. Also glowworms, cyclists: lightingup time. Jewels diamonds flash better. Women. Light is a kind of reassuring. Not going to hurt you.

He keeps thinking about the happy early days of his and Molly’s courtship, but constantly shadowed by today’s disaster. Things go in circles. Life. Year. Seasons.

Longest way round is the shortest way home.

A bat flits around and he wonders whether it was disturbed from the belfry of the church by bells ringing. Light goes on in the priest’s house, he remembers the priest is brother to Gabriel Conway (protagonist of the famous short story The Dead). The rotating lighthouse light makes him thinks of ships at sea, tremendous danger, sinking, drowning.

For a moment the narrative switches to an actual third-person narrator, observing the final sinking of the sun, newsboys shouting the evening edition of newspapers in the street. Then back to Bloom’s thoughts and he summarises his day so far:

Long day I’ve had. Martha, the bath, funeral, house of Keyes, museum with those goddesses, Dedalus’ song. Then that bawler in Barney Kiernan’s.

He wonders if Gerty will come back the next evening. Should he come back in case? Nah. He finds a stick in the sand and idly starts to write a message, gets as far as I AM and runs out of space, and motivation, throws it away and rather miraculously it lands bolt upright in the wet sand:

Now if you were trying to do that for a week on end you couldn’t. Chance. We’ll never meet again. But it was lovely. Goodbye, dear. Thanks. Made me feel so young.

In fact the stick which landed in the sand could be interpreted as a stick in mud, so the words Bloom began to write create a visual pun: ‘I AM’ and then a stick in the mud. Echoing the central issue of all Joyce’s writings: paralysis and stasis and blockage and trapment.

(Confirmed several chapters later, in ‘Circe’, when Bloom’s hallucination of him tells Bloom: ‘O Poldy, Poldy, you are a poor old stick in the mud!’)

In the nearby house of the priests a quaint cuckoo clock marks 9pm with a series of 9 mechanical cuckoos, as Bloom starts to drift off into a nap, which explains why the last sentence of the chapter becomes more babyish and doesn’t end with a full stop but just breaks off as he falls asleep:

Because it was a little canarybird that came out of its little house to tell the time that Gerty MacDowell noticed the time she was there because she was as quick as anything about a thing like that, was Gerty MacDowell, and she noticed at once that that foreign gentleman that was sitting on the rocks looking was

Cast

Leopold Bloom – main protagonist of ‘Ulysses’. After escaping from Barney Kiernan’s pub where the citizen hurled abuse and a biscuit tin at him, and then gone with Martin Cunningham to visit Mrs Dignam to review her late husband’s insurance policy (an episode which goes entirely undescribed) Bloom has come for a quiet walk by the sea on Sandymount Strand.

Cissy Caffrey – ‘awfully fond of children’, ‘A truerhearted lass never drew the breath of life, always with a laugh in her gipsylike eyes and a frolicsome word on her cherryripe red lips, a girl lovable in the extreme.’ – ‘Madcap Ciss with her golliwog curls.’ She’s the older sister, and in charge of:

Tommy and Jacky Caffrey – ‘two little curlyheaded boys, dressed in sailor suits with caps to match and the name H. M. S. Belleisle printed on both. For Tommy and Jacky Caffrey were twins, scarce four years old and very noisy and spoiled twins sometimes but for all that darling little fellows with bright merry faces and endearing ways about them.’

Edy Boardman – friend of Cissy and Gerty, minding the baby in the pram, ‘Edy Boardman prided herself that she was very petite but she never had a foot like Gerty MacDowell, a five, and never would.’

Gertrude ‘Gerty’ MacDowell – ‘as fair a specimen of winsome Irish girlhood as one could wish to see.’ On the thin side although she’s been taking pills to be less anaemic. ‘Gerty’s crowning glory was her wealth of wonderful hair. It was dark brown with a natural wave in it. She had cut it that very morning on account of the new moon and it nestled about her pretty head in a profusion of luxuriant clusters…’ We find out her backstory and then, of course, get her point of view of teasing and arousing Bloom.

Canon O’Hanlon – shown celebrating the evening Benediction of the Blessed Sacrament at St. Mary Star of the Sea Church in Sandymount while Bloom is masturbating to Gerty, in a glaring counterpoint of the sacred and the profane. He was a real-life Irish Catholic priest, serving as the parish priest of Sandymount and Ringsend from 1880 until his death in 1905. He was also a prolific writer, famous for his monumental work Lives of the Irish Saints and his historical studies. Apparently he knew Joyce and offered him a position as a tenor in his church choir, which Joyce declined. He must have been livid to be included in this context.

Father Conroy – assists Canon O’Hanlon perform the evening Benediction of the Blessed Sacrament at St. Mary Star of the Sea Church, the sounds of which drift across the rocks where Bloom is masturbating to Gerty’s display.

Contrast with Cyclops

‘Cyclops’ was about stereotypical masculinity, over-masculinity, the toxic masculinity of the drunk angry Citizen. By stark contrast, ‘Nausicaa’ can be said to be about femininity but just as exaggerated and stereotypical. Gerty isn’t a woman so much as a collection of female cliches and stereotypes: fussing about her appearance, makeup, her clothes and living with only one goal in mind, to marry the perfect manhusband and become the perfect wife. They are both gender stereotypes.

Another contrast, focusing on Bloom, is that in ‘Cyclops’ his foreign appearance makes him an outsider and leads to an attack on him – repulsion. Whereas in ‘Nausicaa’ it is precisely his ‘foreign’ appearance which Gerty likes – attraction.

Is Gerty a comment on Stephen?

You know how in ‘A Portrait of the Artist as a Young Man’, passionate young Stephen Dedalus makes various avowals that he will serve no-one but will be free, will flee Ireland to follow his own path, will devote himself to Art etc etc? And how I suggested that these ringing statements can not be taken as Joyce’s own position, because they are voiced by a character in a book who is shown to be a callow immature student?

Well, Stephen’s avowals are further subtly undermined by being shared by Gerty who is an epitome of uneducated shallowness. Just as Bloom is about to climax, Gerty’s romanticised inner version of everything also reaches a climax with her impassioned declaration:

Heart of mine! She would follow, her dream of love, the dictates of her heart that told her he was her all in all, the only man in all the world for her for love was the master guide. Nothing else mattered. Come what might she would be wild, untrammelled, free!

Is that last phrase not a subtle parody and mockery of Stephen Dedalus’s similar-sounding vaunts at the end of ‘Portrait’?

I will not serve that in which I no longer believe… I shall express myself as I am… I do not fear to be alone or to be spurned… I go to encounter for the millionth time the reality of experience…

Is not the mature Joyce comparing Gerty’s passionate but naive and sentimental declaration of freedom with similar passionate declarations by Stephen Dedalus, in order to parody, mock and undermine him?


Credit

‘Ulysses’ by James Joyce was published by Shakespeare and Company in 1922.

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Ulysses by James Joyce: introduction

‘You have the cursed jesuit strain in you, only it’s injected the wrong way.’
(Buck Mulligan arguing with Stephen Dedalus)

Hold to the now, the here, through which all future plunges to the past.
(Stephen’s credo)

‘Your own name is strange enough. I suppose it explains your fantastical humour.’
(John Eglinton responding to Stephen’s lecture about Shakespeare)

Fabulous artificer. The hawklike man…
(Stephen’s self-mocking self description in the same scene)

I’ll tickle his catastrophe, believe you me.
(Simon Dedalus threatening to write a letter to Buck Mulligan’s mother exposing him, and demonstrating his vivid and generally comic turn of phrase)

—I beg your parsnips, says Alf.
(In the Cyclops chapter)

James Joyce is a world class literary giant on the basis of his 1922 novel ‘Ulysses’. It’s monster long – around 700 pages in most editions – and has a fearsome reputation for being a ‘difficult’. In many senses it is difficult, often very difficult, but I’m going to have a go at explaining it as simply as I can.

Joyce’s previous and much more conventional novel, ‘A Portrait of the Artist as a Young Man’, (published in 1916) told the life story of a transparently fictional version of Joyce himself, named Stephen Dedalus, from toddlerdom to university. When described like that it sounds very straightforward; what complicates it is Joyce’s phenomenal intellectual powers and his increasingly experimental way with prose.

As in his set of short stories, Dubliners (published in 1912), on the surface all is realism, with realistic characters pottering round Dublin, getting into realistic scrapes and having realistic conversations. However, what was clear to perceptive readers of Dubliners from the get-go was that these stories are extremely carefully organised: at a meta level they are arranged so that the collection as a whole describes different stages of life – from boyhood japes in the early stories, to young manhood, maturity, through to the final story, titled The Dead. And within each story, there is also careful structuring and symbolism: for example, the short story ‘Grace’ opens with a middle-aged man passed out pissed in the toilets of a popular bar. He’s helped home by some mates and put to bed while his pals work with his wife to persuade him to go on a religious retreat to try and help him give up the booze. So far so mundane, until someone points out that the three locations of the story – downstairs toilet, bedroom and church – can be seen as the three locations of the afterlife: hell, purgatory and paradise. And once you know this, you are able to spot further little clues which have been sprinkled about the story, symbols or Latin phrases which subtly reference and gesture towards this concealed structure.

Well, magnify this method a thousandfold and you have ‘Ulysses’. I’ll consider it in three ways: first, the literal story; then the structure which underpins (or has been imposed) on it; thirdly, (some of) the linguistic innovations introduced in ‘Ulysses’, innovations which start slowly but spread to become completely rampant. It’s these innovations in prose style and structure which are the real stumbling blocks of the novel, often making it hard to read on the sentence, paragraph and page levels, presenting countless challenges to comprehension, and from relatively early on. But first, a look at the structure:

Structure

‘Ulysses’ is divided into 18 chapters, which are themselves gathered into three parts: part 1 contains 3 chapters; part 2 12 chapters; part 3 has 3 chapters.

What happens

Part 1: Chapters 1 to 3

At 8am on Thursday 4 June 1904 young Stephen Dedalus wakes up in the Martello Tower on Dublin Bay where he’s been dossing with a friend, medical student Malachi ‘Buck’ Mulligan. He’s cross because he was kept awake by the noisy nightmares of a third guest, the Englishman Haines. He’s also in a bad mood because Mulligan teases him because his (Stephen’s) mother recently died, and Stephen refused, on principle, to kneel by the bedside of his dying mother, something which now haunts him with guilt. This trio of young bucks go for a quick dip in the sea (well, fastidious Stephen doesn’t take part) then (in chapter 2) Stephen goes on to the school where he teaches part time, takes a history lesson, gets paid by the pedantic headmaster. In chapter 3 we are alone with Stephen and his thoughts as he walks along the beach.

Part 2: Chapter 4 to chapter 15

Cut back to 8am in the household of Leopold Bloom in central Dublin. Bloom is a middle-aged seller of newspaper advertising, a job which involves tramping the streets of Dublin touting for business. He’s married to Molly. He makes her breakfast in bed, fries breakfast for himself and then sets off on his day’s work. His day includes:

  • a trip to the Post Office
  • attending the funeral of a friend
  • visiting the office of a newspaper to place an ad
  • popping into Davy Byrne’s pub for a sandwich lunch
  • going to the National Library to look up an ad in an old newspaper, where his path doesn’t quite cross Stephen who is in the office of the Head Librarian, delivering another one of his literary theories, this time about the true meaning of Shakespeare’s Hamlet, to representatives of Dublin’s literary elite
  • Bloom has dinner at the Ormond Hotel while listening to other characters playing the piano and singing
  • Bloom moves on Barney Kiernan’s pub where he meets a character referred to only as The Citizen who is a pugnacious Irish nationalist who ends up trying to attack him
  • Bloom wanders out to Sandymount Strand on the seashore, and watches a young woman, Gerty MacDowell, who’s with some friends; aware of him watching her, Gerty deliberately flashes her legs in a sexy way and arouses Bloom so much that, watching from a safe distance as night falls on the beach, he masturbates to a climax: although it’s a little difficult to make out through Joyce’s highly-mannered prose what’s happening, it was this chapter which got ‘Ulysses’ banned in America and Britain
  • Bloom visits a maternity hospital where a family friend named Mina Purefoy is giving birth, and finally meets Stephen, who has been drinking with his medical student friends and is awaiting the arrival of his frenemy Buck Mulligan
  • when the maternity hospital drinking party breaks up, Stephen and his friend Lynch walk into Nighttown, Dublin’s red-light district, where Bloom follows them into Bella Cohen’s brothel; everyone is quite drunk by now and the scene is extremely long and filled with grotesque hallucinations, climaxing with Stephen being kicked out onto the street where he manages to get into an argument with a British soldier who knocks him to the ground where Bloom comes to his rescue

Part 3: Chapters 16 to 18

  • To sober him up, Bloom takes Stephen to a nearby cabman’s shelter by Butt Bridge where they encounter a drunken sailor
  • Bloom takes Stephen back to his place, makes him a cup of cocoa and they have a post-drunk conversation about the educational and cultural differences between them; they both go outside to pee in the garden; Stephen refuses Bloom’s offer of a bed for the night and staggers off into the night while Bloom goes to bed next to his sleeping wife
  • Chapter 18 is famous because it consists solely of Molly Bloom’s thoughts as she lies in bed next to her passed-out husband: the 40 or so pages contain only eight paragraphs with no punctuation in a tour-de-force of the relatively unknown technique of stream-of-consciousness: she remembers her various boyfriends and reminisces about courting and having sex with them, before the novel ends with a description of her having an orgasm, marked by the words yes yes yes which conclude this vast epic novel

There is One Big Fact I haven’t found space to explain yet and this is that, right from the start of his day, Bloom has known that a rival of his, the music impresario and flashy man-about-town, Hugh ‘Blazes’ Boylan, is going to call by his house, at 4pm that afternoon, supposedly to discuss details of the concert tour he’s arranged for Molly, but in reality to have sex with her. Bloom knows she is taking Boylan as her lover and yet feels powerless to stop it. And so he spends his entire day in a state of anxiety and suspense, continually looking at the clock at every venue he visits, in anticipation of zero hour; and then, after 4pm, reluctant to return to his house afterwards 1) lest he encounters the couple still at it of Boylan just leaving and 2) because he won’t know what to say to his wife.

So it’s a long book, and there’s a lot of words to read but I hope this summary shows that, on a basic narrative level, the story is relatively straightforward. All the events are highly realistic and plausible, if not actively boring and mundane, and once you’re told that this is the sequence of events the book describes, you can approach it with a lot less trepidation. What daunts people is the buried symbolism and above all the difficult prose style. Next: the Greek myth connection, or: why is it called Ulysses?

Ulysses and the Odyssey

Like every educated person, Joyce had read the two great epic poems of the ancient Greek author Homer, The Iliad and The Odyssey. The Iliad is a tragic account of the key episode at the heart of the ten-year-long Trojan War when the Greek hero Achilles, furious at the Greek leader Agamemnon, retires to his tent and refuses to fight. This has tragic consequences because when the Trojans counter-attack and make it as far as the Greek tents, Achilles lets his friend and soul-mate Patroclus put on his armour and rally the troops; Patroclus does this until he comes face to face with the Trojan hero Hector who slaughters him like a beast and the rest of the poem describes Achilles’ immense fury and bottomless grief.

But if the Iliad is tragic, the Odyssey has a very different feel. After the ten-year Trojan War ended, the Greek hero famous for his wily cunning, Odysseus, the man who came up with the idea of the Trojan Horse which led to the final defeat of the besieged city, it takes him ten further years to get home to his wife Penelope and his young son Telemachus (i.e. Odysseus is away from his kingdom of Ithaca for 20 years).

The poem actually opens near the end, with his last adventure, washing up on the shore of Princess Nausicaa, being discovered, bathed and dressed, then invited to a feast in her palace and it is here that he tells all the other guests his amazing adventures – being enslaved by Circe the magician, being held prisoner by the one-eyed Cyclops, sailing past the twin perils of Scylla and Charybdis, having to be tied to the mast in order not to give way to the seductive song of the Sirens, and many more.

Meanwhile, back in Ithaca, the Odyssey tells us how, throughout these ten long years, Odysseus’s faithful wife Penelope remained at home in their palace, putting off the many suitors who wanted to marry her and so inherit Odysseus’s kingdom. And it tells us how towards the end of this long period his son, Telemachus, come of age during his father’s absence, sets out on a quest of his own to find his father.

So with that understood, back to Joyce. Apparently Joyce had begun a story which he intended to be another short realistic yarn to join a revised edition of his short story collection ‘Dubliners’, about a Jewish advertising salesman with an unfaithful wife who wanders the streets in a peculiar frame of mind as he knows his wife is preparing to meet her lover, in his marital bed.

One thing led to another as Joyce wondered what if this advertising salesman met the young avatar he had created of himself in ‘A Portrait’, Stephen Dedalus? What would they discuss, what would they make of each other? And at some point he had the Eureka moment when it occurred to him that maybe this fellow Bloom’s wanderings around Dublin could be mapped onto Odysseus’s ancient adventures, maybe those ancient stories could give it a structure and, more than that, a kind of deep literary resonance, of the kind he was used to concealing in his Dubliners stories (like ‘Grace’, as described above),

When I tried to read ‘Ulysses’ at school I found it a great struggle because 1) I had no idea what was going on and 2) as the text progresses, the prose becomes difficult to read (see next section). You really need to know that the three central characters are modern avatars of Homer’s three characters: Bloom is wily old Odysseus; Stephen plays the role of his son, Telemachus; and Molly is the faithful Penelope waiting at home for her man. Except that they’re not a perfect match, are they? Stephen isn’t actually Bloom’s son and when, at the end, Bloom suggests a closer friendship Stephen mumbles something and wanders off into the night. No reconciliation there. And Molly, she is hardly the model of a faithful wife, in fact the whole point is that she is the exact opposite. And Bloom is hardly a macho Greek warrior, very much the reverse, he is a shy and diffident Jew in a Catholic country, liable to be discriminated against and picked on. So the novel’s central characters are in no way like-for-like matches of the Homeric epic, they are something more like ironic reincarnations, satirical avatars, reflecting the comic bathos of modern life.

But if I didn’t understand the roles played by these characters, the biggest single stumbling block to grasping the mythic resonances of the novel was the way the 18 chapters in Joyce’s text have no titles. Just giving them titles, and a sentence of explanation, would have transformed my experience.

As soon as I came across a book which explained that each of the chapters reflects or is based on a specific episode from the Odyssey, and clearly indicated which one was which, my whole reading experience was transformed. Augmented by the knowledge that the 18 chapters are further grouped into three parts which themselves are based on the main thematic elements of the Odyssey story, as follows:

  1. the first three chapters, describing Stephen waking in the tower, going to school and wandering into Dublin, are titled the Telemachia or wanderings of Telemachus
  2. the 12 central chapters can be thought of as the Odyssey proper, describing the many adventures of Bloom during the day
  3. the final three chapters, when Bloom takes Stephen home, can be grouped as the Nostos, Greek for return so the ‘Return’ part of the story, reflecting the final chapters of Homer’s poem which describe the homecoming of the long-absent hero

Why Ulysses and not Odysseus?

The ancient Romans not only co-opted many of the Greek gods, subsuming them into the existing Latin pantheon, they did the same with many of the mortal heroes of ancient Greece. When the Romans translated the Greek legends from Greek into Latin, they sometimes found it easier to change the names as well, to make them easier to pronounce. The early Latin translators of Homer probably adapted the Greek Ὀδυσσεύς into the Sicilian Οὐλίξης, and then the Etruscan Uluxe, before arriving at the shorter, more Roman-friendly Ulysses.

So that’s why you see two names being used for the same person: Odysseus is his original Greek name as used by Homer; Ulysses is the name used by Roman authors, such as Virgil, when describing the Tale of Troy.

So why did Joyce use the Latin name? Apparently, when he was a boy of 12, Joyce’s thoughts on the subject were crystallised when he first read the story in Charles Lamb’s book ‘The Story of Ulysses’ (1808), and that version of the name stuck. Having been brought up in a heavily Catholic school, Latin was all around him, in the Mass and liturgy and so on, and so he took to the Latinate forms (unlike late Victorian English Protestant private schools of the time, where there would have been as much emphasis on ancient Greek and so the Greek names are preferred by English writers).

Plot structure version 2

So here’s the chapter structure again, but this time indicating the episode from the Odyssey which each one is based on and explaining the parallels with the Homeric episode, such as they are:

Part 1: The Telemachia (the wanderings of Telemachus / Stephen)

Chapter 1: Telemachus

8am. Introducing Stephen Dedalus, bunking in the Martello Tower being rented by Buck Mulligan. Breakfast. Stephen should be mourning his recently dead mother and so borrows an all-black suit from Mulligan. In other words, he is dressed in mourning for the whole of the novel.

Chapter 2: Nestor (wise king of Pylos, advisor to the heroes)

Stephen’s encounter with school headmaster Garrett Deasy, who asks him to take a letter to the newspaper about foot-and-mouth disease. (Which gives rise to Stephen’s mortified expectation that Mulligan will mock him as ‘the bullockbefriending bard’, which becomes one of many recurring phrases, not to mention later cattle-related jokes such as someone being a bull in a china shop etc.)

[Myth parallel: Remember I mentioned that Bloom, Stephen and Molly are not direct avatars of their heroic predecessors but more like satirical, ironic modern versions. Well, as you can see here, the pompous Unionist headmaster Deasy is far indeed from being an avatar of wise old king Nestor of Greek mythology. Quite obviously he is a comic parody and yet there are commonalities: Nestor trained young horses, Deasy’s career is training teenage boys.]

Chapter 3: Proteus (the shape-shifting sea god from Greek myth)

Stephen wanders down to the seashore at Sandymount Strand and his mind wanders, free-associating ideas and memories from school and university, shreds of knowledge, quotes in various languages, perceptions and the rhythmic sound of the waves all melding in his mind to make this one of the most daunting of all the chapters to read, certainly in the first half.

[Myth parallel: You can see how the concept of the shape-shifting god maps nicely onto the endless shape-shifting of the protagonist’s mind.]

Part 2: the Odyssey (the wanderings of Ulysses / Leopold Bloom)

Chapter 4: Calypso

Cut back to 8am and Leopold Bloom, waking up, having breakfast, reading his mail, taking a letter from Blazes Boylan to his wife Molly in bed.

[Myth parallel: Calypso was a nymph from Greek mythology, famous for holding the hero Odysseus captive on her island, Ogygia, for seven years. Note that here, at the start of Bloom’s novel, Molly is Calypso. In the final chapter the same Molly stands in for the completely different figure of Penelope. Which shows you how Joyce’s parallels are exact in some respects but can be very loose if needs be.]

Chapter 5: Lotus Eaters

Bloom has an hour to kill before he has to attend Paddy Dignam’s funeral at 11am so he does a handful of chores in a lazy sensual mood: he goes to the Post Office, posts a letter, wanders into a Catholic church (incense and gold), buys a bar of lemon soap at a chemist and fantasises about paying a visit to Dublin’s Turkish baths.

[Myth parallel: The Lotus Eaters were a mythical people from Homer’s Odyssey, living on an island where they ate the narcotic lotus flower which caused blissful forgetfulness, a desire to stay, and loss of ambition. This is one of the more oblique of the Homeric parallels.]

Chapter 6: Hades or hell

Along with three friends, including Stephen’s father Simon Dedalus, Bloom attends the funeral of Paddy Dignam, taking the long journey by funeral carriage across Dublin to the burial in Glasnevin cemetery. This triggers in Bloom thoughts of his own son, Rudy, who died young, and of his father who committed suicide with poison.

[Myth parallel: This is one of the more obvious and direct allusions, matching Odysseus’s trip to the Greek underworld and a modern funeral.]

Chapter 7: Aeolus, the god of wind

This chapter is notable for the way the text is broken up by no fewer than 63 captions in the style of newspaper headlines, ironically summarising the content of each section.

At the office of the Dublin newspaper, the Freeman’s Journal, Bloom walks past the huge printing machines to the editor’s office where he attempts to place an ad for a client. Stephen arrives at the same office bringing (as promised) Deasy’s letter about foot-and-mouth disease. Bloom notices Stephen and that his boots are dirty but they do not actually meet. Instead the chapter mostly consists of long wordy conversations between half a dozen editors, hacks and scroungers, about each other, Dublin gossip, and racing tips.

[Myth parallel: In Greek mythology Aeolus was the keeper of the winds, ruling from the island of Aeolia where he held the violent winds captive in a bag. Control of the winds of information and opinion is an ironic or satirical way of thinking about a newspaper, and gassy windiness also describes the banter of the 7 or 8 characters gathered in the office.]

Chapter 8: Lestrygonians (a race of giant, cannibalistic ogres in Greek mythology)

Bloom wanders the streets feeling hungry, bumps into an old flame, Josie Breen, notices the (real life) author A.E. walking past him with a lady acolyte. He enters Burton’s restaurant but is overwhelmed by the smell and sight of so many people eating, so leaves and pops into Davy Byrne’s pub for a light lunch of a cheese sandwich and a glass of Burgundy wine. When he leaves, 4 or 5 other characters discuss his character.

Out on the street, he helps a blind man (who we later learn is a piano tuner) to cross the road and ponders at length all the implications of being blind – then walks on to the National Library. Thinking about food has led him to consider the human body as a machine, food in-poo out, which leads to the eccentric speculation whether traditional Greek statues were depicted with anuses. As he enters the National Library he has a quick squint up at the big statues flanking the entrance, to check.

[Myth parallel: obsession with food links the classical reference and the modern chapter.]

Chapter 9: Scylla and Charybdis

Cut to Stephen in the head librarian’s office at the National Library delivering another one of his literary theories, this time about the true meaning of Shakespeare’s ‘Hamlet’, appropriately enough because he is dressed in mourning (though for a dead mother not a dead father, as is the case with the Danish prince). Stephen and Bloom’s paths nearly cross as the latter pops in to look up an ad in an old newspaper but, again, they don’t actually meet.

[Myth parallel: In the Odyssey Odysseus’ ship has to sail the narrow channel between the twin monsters Scylla and Charybdis. I’ve read a clever interpretation pointing out that the two monsters can be mapped on to the two types of aesthetic theory dramatised in this chapter: Stephen’s theory of Shakespeare insists that the Bard’s great plays arose from the tribulations of his own sometimes squalid personal life but he’s presenting it to the older generation of Dublin critics who believe art should be about beautiful timeless spiritual ideals – so it’s these two opposing theories which represent the two legendary monsters, and which Joyce the author had to navigate between. Clever. There might also be a canny little micro-parallel because, as Bloom enters the Library, he walks between Stephen and his friend Mulligan exiting, who also represent two ends of a spectrum, Mulligan all glib flashy smartness, Stephen, deep but gloomy introspection.]

Chapter 10: Wandering Rocks

Nineteen short vignettes describe the movements of the central figures and about 30 secondary characters through the streets of Dublin. The episode begins by following kind-hearted Father Conmee, a Jesuit priest, walking north and stopping for a kind word for various parishioners, and ends with an account of the cavalcade of the Lord Lieutenant of Ireland, William Ward, Earl of Dudley, processing through the streets on his way to inaugurate the Mirus bazaar in aid of funds for Mercer’s hospital, and with the response of the 19 or so characters described in the preceding vignettes to his carriage as it passes.

[Myth parallel: Wandering rocks and wandering Dubliners.]

Chapter 11: Sirens

Bloom has dinner at the Ormond Hotel whose bar is dominated by the ministrations of two barmaids, dark-haired Miss Kennedy and brunette Miss Douce, while other characters gossip and then play the piano and sing some airs in the hotel’s dining room. Bloom gets a pen and paper to write a furtive reply to his lover Martha’s letter to him.

[Myth parallel: In Greek mythology the sirens were enchanting beings, half-woman, half-bird, who lured sailors to shipwreck and death with their irresistible songs; so the sirens are represented by the two barmaids, who don’t themselves sing but the scene is full of characters playing and singing, not least Stephen’s father, Simon.]

Chapter 12: Cyclops

Up till now the chapters have been cast in what you could call basic stream of consciousness, albeit often difficult to follow. The remaining six chapters of the novel are all longer and each one has its own individual format. Chapter 12 breaks the convention of the novel up to now by being narrated by an unnamed Dubliner who has a completely different ‘voice’ or style from either Stephen or Bloom.

This narrator works as a debt collector and goes to Barney Kiernan’s pub where he meets a character referred to only as ‘The Citizen’ who is a vehement Irish nationalist. When Bloom arrives at the pub, he is subjected to an antisemitic rant by the Citizen and various other characters come to his defence.

[Myth parallel: The Cyclops in Homer’s Odyssey was Polyphemus, a giant, one-eyed son of the sea god Poseidon who captured Odysseus and his men in his cave. This monster eats several of the sailors before Odysseus manages to get him drunk then blind him with a sharpened stake, and escaping. So the Citizen is the Cyclops and the one-eyed reference is a satirical take on the bigoted monomania of Irish nationalism.]

Chapter 13: Nausicaa

Bloom wanders out to Sandymount Strand where he watches a young woman, Gerty MacDowell, who flashes her legs to excite him. The first half is written as a parody of a romance magazine, the second half more realistically from Bloom’s point of view.

[In Homer’s Odyssey, Nausicaa was daughter of King Alcinous and Queen Arete of Phaeacia, famous for discovering and helping the shipwrecked Odysseus, giving him clothes, food, and guidance to her father’s palace. So the reincarnation of the elegant princess as a flirty young woman is obviously full of ironies and a vivid example of the general idea of how ‘fallen’ or degraded the modern world is.]

Chapter 14: Oxen of the Sun

Bloom visits the maternity hospital where Mina Purefoy is giving birth, and finally meets Stephen, who has been drinking with his medical student friends. At the end the drinking party breaks up, Mulligan catching the train back to his tower while Stephen drunkenly blunders off to the red light district accompanied by his pal, medical student Vincent Lynch. Worried about him, a much more sober Bloom follows.

[In the Odyssey Odysseus and his men come to the island of the sun god Helios, and are warned not to touch his holy cattle. When Odysseus goes off to pray for guidance his hungry men slaughter, roast and eat some of the cattle. Odysseus returns and tells them to flee but their ships are pursued by the sun god’s anger and most of his men are wrecked and drowned. The parallel is loose here, as this chapter is famous for mimicking the growth of the foetus in its mother’s womb by parodying the evolution of English from the original Anglo-Saxon onwards.]

Chapter 15: Circe

Bloom follows Stephen and his pal Lynch into a brothel where they both experience a series of grotesque Rabelaisian hallucinations. After smashing the chandelier with his walking stick, Stephen is kicked out onto the street where he gets into a fight with a British soldier and is knocked down, leaving Bloom to pick him up and sort him out.

[In the Odyssey, Circe was a powerful sorceress who used her magic to turn Odysseus’s men into swine and keep them imprisoned for years. Obviously there are no years here, just one night, and there is no crew, just Stephen, Lynch and Bloom. But the monstrous brothelkeeper Bella Cohen is a fittingly grotesque parody of the beautiful magical Circe of Homer.]

Part 3: Nostos (the Return)

Chapter 16: Eumaeus

[Myth parallel: in the Odyssey, Eumaeus is the loyal swineherd of Odysseus, a man of noble birth kidnapped as a child who had become a trusted friend of the master and is the first point of contact for the disguised hero upon his return to Ithaca.]

In the novel, having saved Stephen from arrest after his altercation with the soldier, Bloom takes Stephen to the cabman’s shelter near Butt Bridge where they encounter a drunken sailor: so the drunken sailor is the parallel to Eumaeus.

Chapter 17: Ithaca

[Myth parallel: In the Odyssey, Ithaca is Odysseus’s kingdom to which he returns.]

In the novel Ithaca it is Bloom’s house, to which he brings Stephen for a cup of cocoa.

Chapter 18: Penelope

[Myth parallel: In the Odyssey, Penelope is Odysseus’s loyal wife who waits for 20 long years for her husband to return, spurning the advances of numerous eligible suitors to replace the husband they all claim is dead.]

In the novel, Penelope is reincarnated as Molly Bloom, and the novel ends by abandoning the men and the male perspective altogether and ending with the huge seamless stream-of-consciousness flow of Molly’s falling-asleep thoughts.

Technical innovations

So far I’ve talked about the ‘structure’ of the novel but I have barely mentioned the technical or style innovations which make it such a demanding read on the page, made it so notorious in its time, and for a generation afterwards made it feel as if Joyce had not just revolutionised the novel with his elaborate system of symbols and references, but had revolutionised English prose as well.

Two or three of these quirks or innovations had already appeared in ‘A Portrait’ but in ‘Ulysses’ they are cranked up to the max, along with new novelties.

1. Formal, studied prose

Not an innovation as such, just the foundation on which everything else sits: but Joyce’s prose, even at its least experimental, is surprisingly formal and stiff and mannered. He consistently writes sentences not as you’d expect them to flow but with a deliberate stiffness. He consistently puts words into a counter-intuitive order. After a while I realised he always puts the adverb where you don’t expect it, counter to its usual position in everyday English. As in: ‘He waited by the counter, inhaling slowly the keen reek of drugs…’ where putting ‘slowly’ after ‘inhaling’ makes you linger on it longer, process it more, gives it more weight. Or:

The carriage turned again its stiff wheels and their trunks swayed gently. Martin Cunningham twirled more quickly the peak of his beard.

You’d expect ‘again’ to come after ‘stiff wheels’; you’d expect ‘more quickly’ to come after ‘beard’ and so on. He does this even in his plainest sentences and it gives them a studied, calculated movement. You argue he does so in order to describe things, especially people’s actions, with a finicky super-precision. Here’s the start of chapter 6:

Martin Cunningham, first, poked his silkhatted head into the creaking carriage and, entering deftly, seated himself. Mr Power stepped in after him, curving his height with care.

Also, he enjoyed avoiding the common word and using the slightly more official or officious word or phrase. After helping him with his sums, Stephen watches Sargent hurriedly change and run out onto the sports field.

He stood in the porch and watched the laggard hurry towards the scrappy field where sharp voices were in strife. They were sorted in teams and Mr Deasy came away stepping over wisps of grass with gaitered feet. When he had reached the schoolhouse voices again contending called to him.

‘Where sharp voices were in strife‘ is not the easiest most colloquial way to describe a bunch of boys shouting on a football pitch. It is studied and formal. Ditto the third sentence which contains the odd phrase ‘voices again contending’. You or I might write ‘the sound of the boys arguing again’ but Joyce prefers this much more stiff and formal arrangement: ‘voices again contending’. And note ‘again’ in the unusual position, you or I would say ‘voices arguing again’, but putting it before the verb, this time, has the effect of making every word feel more studied and carefully presented, as at an exhibition of sentences.

So we must bear in mind that even when he’s trying to write relatively ‘straight’, before he got up to any formal tricks, Joyce’s prose style was already oddly stiff, spavined and constricted: highly self-conscious and ornately arranged. This lends even the most supposedly straightforward passages a certain stiff, presentational feel, before we get to any of his party tricks.

2. No speech marks

Joyce had a foible about/well thought-out intellectual objections (delete where applicable) to speech marks / quotation marks / inverted commas. In all the texts Joyce had final say over he replaced the conventional introduction of speech by double apostrophes with an em dash, with no indication where a piece of dialogue ended. Just this one change is surprisingly confusing. It has the cumulative effect of meaning you’re never quite sure where a piece of speech ends and the narrative, or a character’s thoughts, begin.

—Three, Mr Deasy said, turning his little savingsbox about in his hand. These are handy things to have. See. This is for sovereigns. This is for shillings. Sixpences, halfcrowns. And here crowns. See.

3. No hyphens

Just as he disliked speech marks, so Joyce early on decided to dispense with hyphens and just to run two hyphenated words together. ‘A Portrait’ is full of examples like illfated, selfrestraint, rosesoft and hundreds more. And so it is here, as indicated by the novel’s famous opening sentences:

Stately, plump Buck Mulligan came from the stairhead, bearing a bowl of lather on which a mirror and a razor lay crossed. A yellow dressinggown, ungirdled, was sustained gently behind him on the mild morning air.

Innocent though this foible first appears, like dispensing with speech marks it is the first stirrings of the disintegration of language the book is going to deploy on a massive scale. For just as dispensing with speech marks makes it increasingly hard to know where direct speech ends and free indirect speech (i.e. the character’s own thoughts) begins; so dispensing with hyphens where they ought to go marks the start of start of not knowing where one word ends and another begins; in practice, it marks the start of Joyce’s running words together in original and increasingly inventive ways.

It starts with dropping hyphens in a phrase like:

He passed an arm through the armstrap and looked seriously from the open carriagewindow at the lowered blinds of the avenue.'(chapter 6).

But then it moves on to sticking together words which should never be joined to create new words:

… an old woman peeping. Nose whiteflattened against the pane

You can see in this example how he realises he’s stumbled across a new piece of grammar, the portmanteau noun, and as the novel progresses, the technique of jamming 2, 3 or more words together becomes more outrageous. So as Stephen walks by the sea in chapter 3, he fancifully imagines everyone in the world linked back to their mothers via a ghostly umbilical cord:

The cords of all link back, strandentwining cable of all flesh…

And then drops the first of his made-up, portmanteau words, imagining the early Christian heretic Arius:

Warring his life long upon the contransmagnificandjewbangtantiality.

After all, if you can glue two words directly together, why not three or four or five words? This is a taste of things to come…

3. Learnèd allusions

We could be here all week describing this one but the basic idea is simple. Joyce was hyper well-read and developed the habit in ‘A Portrait’ of dropping allusions to his learning into the narrative bits of text. Quite regularly the supposed narrative in fact contains no narrative at all, just a tissue of allusions, as if giving you direct access to the flux of (super-literate) thoughts in the main protagonist, Stephen’s, head. So you have potentially three elements: 1) old-fashioned third-person narration; 2) speech without speech marks; 3) the protagonist’s thoughts reflected in indirect speech.

Example 1

The opening of chapter 2 demonstrates all three elements: both the abolition of speech marks, a brief appearance from a conventional narrator, then an abrupt jump into Stephen’s hyper-educated mind.

(1: no-speech-marks speech)
—You, Cochrane, what city sent for him?
—Tarentum, sir.
—Very good. Well?
—There was a battle, sir.
—Very good. Where?
(2: third-person narrative)
The boy’s blank face asked the blank window.
(3: straight into Stephen’s thoughts)
Fabled by the daughters of memory. And yet it was in some way if not as memory fabled it. A phrase, then, of impatience, thud of Blake’s wings of excess. I hear the ruin of all space, shattered glass and toppling masonry, and time one livid final flame. What’s left us then?

There has been no narrative lead-in or introduction, no text explaining that we are in a school classroom and Stephen is taking a lesson. Only from the dialogue can we deduce this is what is happening and that it is a lesson about ancient history. ‘The boy’s blank face asked the blank window’ is a neat way of describing the poor schoolboy’s blank ignorance of Stephen’s question, but look what happens next.

We are thrown straight into Stephen’s ‘stream of consciousness’. I admit I had to stop and puzzle this out and have only got parts of it. The two sentences using ‘fabled’ I think reflect Stephen thinking that the battle referred to has gone down in history and yet, he reflects, was probably not as ‘memory’ tells fables about it.

What battle? He will go on to quote the Roman General Pyrrhus who won a battle in 279 BC where the Romans losses were so bad he is supposed to have said: ‘Another victory like that and we are done for.’ This is where we get our phrase ‘A Pyrrhic victory’ from. Stephen is (I think) reflecting that this phrase expressed not so much the general’s despair as his ‘impatience’.

I know the poet William Blake wrote in praise of excess: in his ‘Proverbs of Hell’ he wrote that ‘The road of excess leads to the palace of wisdom.’ Maybe Stephen is conflating the disastrous outcome of the Roman battle, its excessiveness, with the ‘wisdom’ contained in the general’s phrase which led to it becoming a proverb.

As to the next bit, ‘I hear the ruin of all space, shattered glass and toppling masonry, and time one livid final flame’ I don’t think this is particularly tied to Pyrrhus or this history lesson, although I know it is a phrase which will be repeated throughout the novel at various moments. So it is more like an early appearance of an idée fixe of Stephen’s and, if we consider ‘Ulysses’ as a work of art, it is like a motif which is being introduced early on so that it can be repeated with variations later on.

There’s probably more going on here than I’ve indicated and I might have got some of this wrong, but you see how it works: just elements – bits of dialogue which are not at all clearly demarcated, minimal amount of narrative explanation, then chunks of Stephen’s internal monologue which is ferociously learned and allusive – are already combining to make it a tricky read.

Don’t panic

As a bookish person, who’s read a lot of the same books as Joyce, I get some of his references and/or I’ve taken the trouble to look (some of) them up – but there is one key principle to bear in mind here, which is: Don’t be afraid.

Tens of thousands of academics have spent their entire lives elucidating ‘Ulysses’ and nobody has got all the allusions buried in it. It doesn’t matter. If you like puzzles, you can stop at each paragraph and look up the allusions. Or you can read the novel with a page-by-page guide (online or hard copy) open beside it to explain them. (If you have the patience, that’s probably the way to get the most out of reading ‘Ulysses’.)

As Canadian academic Hugh Kenner puts it, the book’s innumerable correspondences and patterns ‘adds fun to our endless exploration of this book’ – if, that is, endless exploration of a vast tissue of learnèd references and internal echoes is your idea of fun.

But if you’re not that kind of person, don’t worry. Read at the book, forge on through it, and let its unusual methods creep up on you. At various points you’ll recognise the same quotes or allusions cropping up and begin to get a feel for them, how they recur and give structure to the text, like motifs returning in a long piece of music. As in the ‘Cantos’ of Ezra Pound you don’t even have to understand what they mean (quotes from foreign languages, for example) for their repetition to start to have a haunting and evocative effect.

Also: it is as well to be clear that Stephen is not a god, he is not the prophet of some challenging religion: he’s just a character in a book, and his character is that of a cleverclogs, a callow young man too clever by half. He’s read all the books in the world but has little or no life experience, and it shows. Therefore, to some extent his thoughts are probably intended to be offputtingly clever-clever.

Example 2

Here’s another example of the method. Stephen stays after class to help a poor schoolboy, Sargent, with his sums. But as he does so, his overworking, over-educated intellect reflects that the symbols used in algebra are Arab in origin, in fact the word ‘algebra’ is itself Arabic, and this prompts him to think of the two great medieval philosophers – Ibn Rushd (1126 to 1198) Latinized as Averroes, and Moses ben Maimon (died 1204), commonly known as Maimonides. This is at least part of what is going on in this passage:

Across the page the symbols moved in grave morrice, in the mummery of their letters, wearing quaint caps of squares and cubes. Give hands, traverse, bow to partner: so: imps of fancy of the Moors. Gone too from the world, Averroes and Moses Maimonides, dark men in mien and movement, flashing in their mocking mirrors the obscure soul of the world, a darkness shining in brightness which brightness could not comprehend.

The dance of symbols across the page is described as a ‘morrice’ which is an antique adjective for Moorish or Arab, but has echoes of Morris dancing, a connotation reinforced by the word mummery, which is an olde English word for acting. Both of them clearly refer to the algebraic symbols Stephen is trying to teach the boy Sargent about and which he fancifully envisions dancing hand in hand with each other, bowing to their partners and so on.

The second half of the paragraph is, as far as I can see, a poetic evocation of the effect of the medieval scholars’ writings, which was itself so complicated and full of learned allusions that Stephen envisions it as mirrors. Maybe the two wise men’s learning is referred to as a darkness because 1) they were both dark-skinned non-European men and 2) maybe Western Europe is the brightness and lightness in which their complex, dark-skinned wisdom made little impression. I’m not sure. Something like that…

Anyway, this kind of thing happens thousands and thousands of times throughout the book. It makes up most of the long the novel’s texture, so it helps if you yourself are bookish and like spotting allusions. But, as I keep emphasising, it’s not absolutely necessary to get every allusion to enjoy the book, in fact it’s probably impossible. It’s perfectly valid to read the whole thing without ‘getting’ any of the allusions because there is plenty of other stuff going on – the structure of the plot itself (as outlined above) but also tens of thousands of places where the prose is so unexpected and inventive that you can enjoy it on the surface, for it mysteriousness and multitudinous rhythms, as much as for this riddling Sudoku element.

The internet / AI changes everything

As I wrote the preceding paragraphs it began to dawn on me that nowadays, of course, the whole experience of reading, especially reading difficult or demanding books, has been transformed by the internet and not just the old internet but the shiny new world of artificial intelligence.

Nowadays if you’re puzzled by anything in ‘Ulysses’, from the overall structure to the tiniest word, you can ask an LLM like Chat GPT and chances are it will explain everything. For example, I was not understanding the scattered references to Bloom’s father in chapter 6 (Hades) and so I simply asked Chat GPT: ‘In James Joyce’s Ulysses, did Leopold Bloom’s father commit suicide?’ and Chat came right back with ‘Yes’ along with details such as the method (poison) and location (the Queen’s Hotel).

So there’s now the facility to look up everything – from the granular level of individual words, foreign quotes, odd phrases, through to the macro level of my Bloom query – on an AI (Chat, CoPilot, Gemini) and have answers delivered on a plate.

Whether this is an appropriate way to read the book, whether it short circuits the time and effort Joyce intended his readers to invest in it, whether it undermines the experience of slowly constructing your own version from the fragments you notice or understand, and replaces it with a fully explained, Sam Altman-friendly version, is open to debate. But there’s no denying AI’s help in immediately solving thousands of niggling details or impenetrable obscurities, for example: who is Hynes? What does ‘De mortuis nil nisi prius’ mean? Can I find a recording of ‘Those lovely seaside girls? (Yes – https://www.youtube.com/watch?v=O4IpDMyox2Y).

After a while I began to rely on it more heavily because the broken-up prose and elliptical style of so many of the conversations often mean it’s very hard to figure out what’s going on, and even what people are saying to each other.

But academic books will remain useful…

Where books, even quite old guides to ‘Ulysses’, score over the internet, is that they will offer useful and interesting opinions and insights. Chat will 1) only answer the question you asked; it might answer it fully and give you more detail than you expected, but at the end of the day the answer is limited by how you phrase your initial question or ‘prompt’. And 2) it will only give you other people’s opinions, neatly summarised and tied up in a bow.

By contrast a book-length guide will tend to introduce you to ideas and interpretations you’d never thought of before. They let you share, and follow the logic behind, distinct and maybe idiosyncratic interpretations, by expert scholars. LLMs tend to repeat and confirm the biases or expectations you bring with you whereas (good) books open the mind to all kinds of new possibilities.

So AI has already revolutionised the process of reading difficult works of literature like ‘Ulysses’ (and many more). But good books of criticism or analysis or just good quality guides, will for the foreseeable future still have the advantage of opening your mind to new ideas. Which, back in the olden days, was often considered an element point of studying literature…


Credit

‘Ulysses’ by James Joyce was published by Shakespeare and Company in 1922.

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