Orlando: A Biography (1928) by Virginia Woolf

First and foremost ‘Orlando’ is a joke, a jeu d’esprit. Who knew that the author of the essentially tragic novels ‘Jacob’s Room’, ‘Mrs Dalloway’ and ‘To The Lighthouse’ (key figures die in all of them) had a funny bone.

But here she is, creating the comic biography of a fantastical figure, a person who lives from the later years of Queen Elizabeth I (the 1580s) right through to the last pages, set in 1928, some 340 years later.

The comic biographer

Several aspects become clear early on. One is our old friend the intrusive narrator, presenting, displaying and commenting on their presentation of the characters and events. The narrator appears as the gently mocked figure of The Good Biographer, mocking her own role:

Happy the mother who bears, happier still the biographer who records the life of such a one!

And so, mounting up the spiral stairway into his brain–which was a roomy one–all these sights, and the garden sounds too, the hammer beating, the wood chopping, began that riot and confusion of the passions and emotions which every good biographer detests…

Directly we glance at eyes and forehead, we have to admit a thousand disagreeables which it is the aim of every good biographer to ignore.

And the biographer should here call attention to the fact that this clumsiness is often mated with a love of solitude.

Here, indeed, we lay bare rudely, as a biographer may, a curious trait in him…

And so on. From the get-go, the entire concept of a biography is mocked and lampooned from within, so to speak.

Mockery and comic exaggeration

As to the content, this also is lampooned in a number of styles. It is mildly mocking to write something like:

His fathers had been noble since they had been at all. They came out of the northern mists wearing coronets on their heads.

But it is deliberately absurd to write that, from the hilltop in the family park Orlando could see nineteen English counties, on a clear day, thirty or perhaps forty; that you could sometimes see the English Channel in one direction, London off to the east, and away on the horizon Mount Snowdon. This is mockery of the braggadocio of Elizabethan literature, gross exaggeration in the spirit of Rabelais. It is reinforced when we are told that from one side to the other of the family house is five acres! Or that the Billiard Table Court is half a mile away on the south side of the house! That Orlando’s country home could house a thousand men and two thousand horses! Or that in the two years since coming to manhood, he had written ‘no more than’ twenty tragedies, a dozen histories and a score of sonnets!

So early on you realise the book features 1) a humorously intrusive and self-mocking narrator and 2) a stance of Rabelaisian hyperbole.

Sex?

Sex was conspicuous by its complete absence in ‘Jacob’s Room’, ‘Mrs Dalloway’ and ‘To The Lighthouse’. Woolf and her characters are far too well bred to refer to such an ignoble and degrading aspect of human existence. Which makes it all the more surprising that it seems to rear its head here, albeit in comic and slightly puzzling ways.

The first chapter is dominated by the figure of the antique, arthritic, bent and smelly figure of Queen Elizabeth I, shrouded in layers of musty clothing, not, admittedly, at first sight, a very sexy figure. But sex appears to be what she fancies Orlando for.

For the old woman loved him. And the Queen, who knew a man when she saw one, though not, it is said, in the usual way, plotted for him a splendid ambitious career.

‘Not in the usual way’? What might that mean? Vividly but coyly:

At the height of her triumph when the guns were booming at the Tower and the air was thick enough with gunpowder to make one sneeze and the huzzas of the people rang beneath the windows, she pulled him down among the cushions where her women had laid her (she was so worn and old) and made him bury his face in that astonishing composition–she had not changed her dress for a month–which smelt for all the world, he thought, recalling his boyish memory, like some old cabinet at home where his mother’s furs were stored. He rose, half suffocated from the embrace. ‘This’, she breathed, ‘is my victory!’–even as a rocket roared up and dyed her cheeks scarlet.

Hmm, is the rocket that soared up and reddened the old queen’s cheeks a euphemism for something?

Historical fantasia

But these are aspects. The central aim of the text is an opportunity for Woolf to let rip on a personal review of British history without being serious, to pile up exaggerated caricatures of the Elizabethan age, the Augustan era, the nineteenth century, without worrying about accuracy, dates, facts or narrative.

And so it is that pretty quickly in section 1, Orlando is heading off to the darkest dives of dockland and hearing outrageous stories of pirates and buccaneers! The queen had already spied him, through a half open door, kissing a waiting woman, and smashed a mirror in her jealous rage. Now Orlando appears to sleep with common trulls down at the docks.

But when he gets bored and returns to court, magically years have passed, it is now the court of King James and we for the first time realise how time is going to skate by for our young hero. At the Jacobean court Orlando has affairs with three ladies, being Clorinda, Favilla, Euphrosyne, and writes them all poems. Poems and poetry are, we realise, going to be a big deal for Orlando, a lifelong obsession.

The Great Frost comes and freezes the Thames solid. At about this point, 30 pages in, I began to notice the absence of dialogue. Woolf enjoys piling description on description of comically exaggerated Horrible Histories aspects of each era, but there is no real plot and no real incidents. Nothing detailed and specific enough happens to warrant dialogue.

Love inevitably

All this sounds promising but there has been a fatality, a thumping inevitability about the Edwardian novels I’ve read over the past few months, the novels of H.G. Wells, E.M. Forster, D.H. Lawrence and now Virginia Woolf – which is that they’ve all been about LOVE. LURV. Relations between the sexes. Mating.

As ornately written and psychologically penetrating as they may be, in the end they all rotate around the same theme as a corny Richard Curtis movie: Love Actually or Bridget Jones’s Diary. And so it is here, love love love dominates what passes for a plot on ‘Orlando’

And so it is that the coming of the Great Frost is only the backdrop for Orlando falling for the (comically named) Princess Marousha Stanilovska Dagmar Natasha Iliana Romanovitch and they have an affair.

Androgyny

Literary academics, especially feminist ones, have been obsessed by sex and gender for generations, since when? the 1960s? Earlier? So for 60 years or more ‘Orlando’ has been a goldmine for lecturers in feminist studies, women’s literature, queer studies and so on. The reason is that, instead of a decent plot which develops and ramifies over the three centuries the book covers (a notion which has all kinds of science fiction possibilities), instead ‘Orlando’ really only contains one event – half way through it, Woolf has her protagonist change gender, from man to woman, a dazzling transformation which completely overshadows the book’s feeble attempts at a plot.

Orlando was a man till the age of thirty; when he became a woman and has remained so ever since.

The way had been prepared for this surprise by some (admittedly only a handful) of moments when the protagonist of her book questions the gender of the people he falls in love with. Thus he is initially unsure about the gender of the Russian he is attracted to:

He beheld, coming from the pavilion of the Muscovite Embassy, a figure, which, whether boy’s or woman’s, for the loose tunic and trousers of the Russian fashion served to disguise the sex, filled him with the highest curiosity… When the boy, for alas, a boy it must be–no woman could skate with such speed and vigour–swept almost on tiptoe past him, Orlando was ready to tear his hair with vexation that the person was of his own sex, and thus all embraces were out of the question. But the skater came closer. Legs, hands, carriage, were a boy’s, but no boy ever had a mouth like that; no boy had those breasts; no boy had eyes which looked as if they had been fished from the bottom of the sea.

This is his first sighting and falling lust with the Princess Marousha Stanilovska Dagmar Natasha Iliana Romanovitch, which serves to introduce the theme of androgyny or gender ambiguity. And there’s some sex, maybe, described with the same vagueness as the Queen Elizabeth scenes:

Hot with skating and with love they would throw themselves down in some solitary reach, where the yellow osiers fringed the bank, and wrapped in a great fur cloak Orlando would take her in his arms, and know, for the first time, he murmured, the delights of love. Then, when the ecstasy was over and they lay lulled in a swoon.

But it’s the big switcheroo from male to female on page 87 which has excited gender-obsessed academics, commentators and critics from Virginia’s day to our own.

London

Love is a boring subject, love and marriage and affairs and infidelity – after the first few thousand novels centred on love and marriage you wonder whether writers can imagine any other subject. And the sex-changing androgyny at the centre of this book may get leather-jacketed academics hot and bothered but is, in the end, surprisingly dull, surprisingly underdeveloped.

Instead I preferred to think that maybe for the first hundred pages until Orlando changes sex, what the book is really about is London. London is, after all, the unnamed star of ‘Mrs Dalloway’ and here, again, it is a central character. The notion of a whistlestop tour through history from Elizabethan times allows Woolf to write long passages describing London dressed for various historical pageants and carnivals, which are very enjoyable.

The historic scenery of London:

It was an evening of astonishing beauty. As the sun sank, all the domes, spires, turrets, and pinnacles of London rose in inky blackness against the furious red sunset clouds. Here was the fretted cross at Charing; there the dome of St Paul’s; there the massy square of the Tower buildings; there like a grove of trees stripped of all leaves save a knob at the end were the heads on the pikes at Temple Bar. Now the Abbey windows were lit up and burnt like a heavenly, many-coloured shield (in Orlando’s fancy); now all the west seemed a golden window with troops of angels (in Orlando’s fancy again) passing up and down the heavenly stairs perpetually. (p.30, compare p.144)

The historical people of London:

By this time Orlando and the Princess were close to the Royal enclosure and found their way barred by a great crowd of the common people, who were pressing as near to the silken rope as they dared. Loth to end their privacy and encounter the sharp eyes that were on the watch for them, the couple lingered there, shouldered by apprentices; tailors; fishwives; horse dealers, cony catchers; starving scholars; maid-servants in their whimples; orange girls; ostlers; sober citizens; bawdy tapsters; and a crowd of little ragamuffins such as always haunt the outskirts of a crowd, screaming and scrambling among people’s feet–all the riff-raff of the London streets indeed was there, jesting and jostling, here casting dice, telling fortunes, shoving, tickling, pinching… (p.31)

You get the picture. Or rather series of pictures. Maybe the book is like leafing through a series of historical tableaux – the ice and skating of this particular passage reminded me of the winter scenes of countless Dutch painters.

Cheesy pulp

At the same time, quite often it reads like the cheesiest kind of historical melodrama, a ripping historical yarn by Robert Louis Stevenson or any number of his copyists. Here is Orlando planning to meet up with his mistress and escape from London!

The darkness then became even deeper than before. Orlando looked to the wicks of his lantern, saw to the saddle girths; primed his pistols; examined his holsters; and did all these things a dozen times at least till he could find nothing more needing his attention. Though it still lacked some twenty minutes to midnight, he could not bring himself to go indoors to the inn parlour, where the hostess was still serving sack and the cheaper sort of canary wine to a few seafaring men… The darkness was more compassionate to his swollen and violent heart. He listened to every footfall; speculated on every sound. Each drunken shout and each wail from some poor wretch laid in the straw or in other distress cut his heart to the quick, as if it boded ill omen to his venture. (p.33)

‘As if it boded ill omen to his venture.’ Woolf is letting her hair down. Having worked so hard at capturing the ever-changing moods of her characters in ‘Jacob’s Room’, ‘Mrs Dalloway’ and ‘To The Lighthouse’, this is a holiday. Let’s write a historical fantasia in the melodramatic cod Elizabethan!

So what about the plot?

Chapter 1. Elizabeth I and James I

Orlando comes of age in the court of Queen Elizabeth I. She makes him a favourite of hers and they have one or two close encounters till she sees him kissing a waiting lady in some corridor so he hides out in the pubs and stews of docklands. By the time Orlando tires of this, King James I is on the throne and so Orlando attends court. He is betrothed to Lady Margaret O’Brien O’Dare O’Reilly Tyrconnel who he writes a sonnet sequence for. But he falls in love with the Princess Marousha Stanilovska Dagmar Natasha Iliana Romanovitch (from Russia) who he calls Sasha. It is the winter of the Great Frost and they ice skate on the frozen Thames. He arranges to elope with her one dark and stormy night (in order to run away from his engagement to Lady Margaret) but she never shows up and, at dawn, he sees that the frost has thawed and the Thames is flowing again. Riding downstream Orlando sees that the previously ice-bound ships are now all free, and sees on the horizon the ship of the Ambassador from Muscovy which has sailed, with Sasha onboard. Oh well.

Chapter 2. From Charles I to Charles II

As mentioned, the narrative enjoys mocking the figure of The Biographer:

The biographer is now faced with a difficulty which it is better perhaps to confess than to gloss over. Up to this point in telling the story of Orlando’s life, documents, both private and historical, have made it possible to fulfil the first duty of a biographer, which is to plod, without looking to right or left, in the indelible footprints of truth; unenticed by flowers; regardless of shade; on and on methodically till we fall plump into the grave and write finis on the tombstone above our heads. (38)

So Orlando goes home to his country estate and sleeps for a week solid. When he awakes he can barely remember his former self, which gives rise to some Woolfian comedy:

Has the finger of death to be laid on the tumult of life from time to time lest it rend us asunder? Are we so made that we have to take death in small doses daily or we could not go on with the business of living? And then what strange powers are these that penetrate our most secret ways and change our most treasured possessions without our willing it? Had Orlando, worn out by the extremity of his suffering, died for a week, and then come to life again? And if so, of what nature is death and of what nature life? Having waited well over half an hour for an answer to these questions, and none coming, let us get on with the story.

I was hoping something would happen but nothing much does. Instead, alas, all that Woolf can think to do with her character is make him bookish, like her, like her family, like her Bloomsbury circle. It feels like a lamentable failure of imagination.

And so it turns out young Orlando is addicted to reading and, with thumping inevitability, also to writing. The narrator jokes about it a bit and so with the standard comic exaggeration ‘the biographer’ claims that before the age of 25 Orlando has already written some forty-seven plays, histories, romances, poems; some in prose, some in verse; some in French, some in Italian; all romantic, and all long’ (p.45). As far as it goes that’s sort of funny but… a bookish writer making the hero of her book a bookish writer… It feels like a failure of imagination.

There follows a mock epic, tongue-in-cheek description of Orlando the poet’s great struggles with Memory and Composition but you can’t help being disappointed that he is (alas) trying to write about ‘love’. Around page 50 I began to wonder whether I could be bothered to finish this increasingly laboured joke.

In the ‘Oxen of the Sun’ chapter of his famous modernist novel, ‘Ulysses’, James Joyce pastiches the evolution of the English language, its syntax, grammar and vocabulary, from Old English through to the 19th century. Woolf’s attempts to pastiche Elizabethan and Jacobean prose are nowhere next to Joyce’s genius. It might have been interesting if Woolf had indicated the passing years by a slowly evolving prose style matching each era, but she doesn’t. It’s quite obvious she’s not capable of such precision. Instead the prose is just a feeble cod-Elizabethan which often gives way to just bad historical bodice-ripper prose, which is not particularly convincing.

Take a sentence from the quote above:

Has the finger of death to be laid on the tumult of life from time to time lest it rend us asunder?

This is more Victorian than Elizabethan: ‘rend us asunder’ is from the age of Tennyson not Shakespeare, and indicates the fundamental Victorian basis of all Woolf’s prose.

Back to the plot or what there is of it: Orlando invites a supposed poet, Nicholas Greene, for dinner. But instead of the inspired words of fire which Orlando is naively made to expect, Greene actually regales Orlando with a list of his physical ailments, complains how poorly poetry pays, and rattles off reasons for despising Shakespeare, Marlowe and Donne (although he likes Ben Jonson). Apparently, they are all money-minded drunkards who scribbled down snatches of verse on the back of laundry lists.

The Biographer tells us that Nicholas told a thousand and one witty anecdotes about these great names but, unfortunately, none of them are repeated here and the reader can’t help feel very badly cheated. Can’t Woolf make up even one little tale? No. Not a flicker of interest.

Orlando feels for Greene ‘a strange mixture of liking and contempt, of admiration and pity’ and I couldn’t help feeling the same for Woolf. All the effort that went into this long farrago, all the posh people she consulted and she names in a swanky two-page Acknowledgements section. And yet not a single laugh in the entire work. Sad face.

Greene repays Orlando’s hospitality by returning to his chaotic house in London and rattling off a biting satire of the Orlando and his mansion (‘Visit to a Nobleman in the Country’), which includes quotations from Orlando’s favourite tragedy (which he generously shared with him), and becomes very popular. When shown a copy, Orlando orders it to be buried in a midden and orders a flunky to travel to Norway and bring back a batch of elk hounds, for, in his disgust, he has done with the world of men.

And so Orlando takes to walking round his beautiful park enjoying nature and the changing seasons. Though on all these long walks he is still troubled by the tritest of questions: what is love? what is friendship? what is truth?

In a couple of paragraphs Woolf throws away one of the two or three premises of the book, explaining that clock time and the time we experience are often at odds or even contradict each other – as if nobody else had ever noticed this before or it had never been written down and analysed by plenty of cleverer minds.

Her hero vapours on about Love and Truth and Poetry for page after page. As I struggled through this piffle I remembered that Woolf, born in 1882, was fully formed during the late-Victorian era i.e. was 18 when Queen Victoria finally died, and still, in 1927, was whiffling on about essentially Victorian issues and using a Victorian reading list. She tells us that Orlando goes on ‘thinking’ but, unfortunately, doesn’t give him anything to think about, except Love and Truth and Poetry. Elizabethan literature has a kind of intellectual virility about it at the same time as its astonishing sensuality. ‘Orlando’ has neither. The resolutely sexless Woolf emasculates everything she touches. Orlando’s thoughts and occasional verse sound like John Keats on a very off day.

Very casually, in a throwaway sentence, we learn that Orlando has mooned about his park for the entire Civil War, the execution of Charles I, the Commonwealth of Oliver Cromwell, and now a new king (Charles II) has been restored (p.65). Well, that is a massive opportunity missed, the most dramatic events in British history glossed over in preference for Orlando’s worthless vapourings about love, pages and pages of stuff like this:

And he despaired of being able to solve the problem of what poetry is and what truth is and fell into a deep dejection.

Orlando decides to renovate his comically vast mansion (with its three hundred and sixty-five bedrooms and 52 staircases) and the author gives us a plethora of details, claiming the list of repairs ran to 99 pages.

The arrival of lists and numbers prompted the thought that the book had turned into a sort of cod historical version of Flaubert’s masterpiece, Bouvard and Pecuchet (1881), in which a pair of half-educated dolts set out to make themselves masters of all human knowledge. Orlando sets about renovating his mansion with much the same encyclopedic attention to detail. Or like Joris-Karl Huysmans’ famous novel, Against the Grain (1884), in which a jaded nobleman locks himself away in his country house to savour the exquisite products of decadence. ‘Orlando’ has the same sense of Woolf working through a list of topics in a mechanical, plodding way. Except that it entirely lacks the style and wit of the two French novels. Wit relies on precision; instead Woolf has airy whimsy, a completely different quality. Woolf is always vague and explicitly celebrates the vagueness of her female protagonists (Clarissa Dalloway, Mrs Ramsay, Eleanor Pargiter).

So Orlando completely renovates his vast mansion and then, noticing how cold and empty it feels, embarks on a mad course of entertainment, such that the 365 bedrooms are always full and the 52 staircases always thronged, for which he is rewarded with many accolades and honours from local and national worthies and, of course, numerous poems written about him etc.

One day out of the blue appears in the inner courtyard a very tall woman on a horse. It is the Archduchess Harriet Griselda of Finster-Aarhorn and Scand-op-Boom in the Roumanian territory. (Clearly Woolf thinks that giving her women characters cumbrously long names is side-splittingly funny.)

Griselda titters and haw haws uncontrollably. On a further visit she stoops down to attach a piece of armour to Orlando’s leg and our hero suddenly feels the pangs of love, because this is, apparently, the only plot subject Woolf can think of.

Intellectual arguments about religion or politics from the great century of political and religious upheaval, about the advent of the New Science, the founding of the Royal Society, the new fashion for experimental science? No. Love actually.

In fact, surprisingly, it might also have something to do with LUST. If I’m reading the euphemistic roundabout way she describes it, I think the sight of a pretty woman kneeling in front of him triggers a natural physical reaction in Orlando, which the narrator melodramatically figures in allegorical form as a filthy vulture, perching on our hero’s shoulder.

And so Orlando does what any self-respecting gentleman would do under the circumstances, which is he goes to see King Charles (II) and asks to be sent as ambassador to Constantinople. The random arbitrariness of this is a bit funny.

Chapter 3. Constantinople and a sex change

Woolf starts the chapter with another jocose lampoon of the figure of the well-meaning biographer. I suppose this is a pastiche of Restoration or Augustan prose.

It is, indeed, highly unfortunate, and much to be regretted that at this stage of Orlando’s career, when he played a most important part in the public life of his country, we have least information to go upon. We know that he discharged his duties to admiration–witness his Bath and his Dukedom. We know that he had a finger in some of the most delicate negotiations between King Charles and the Turks–to that, treaties in the vault of the Record Office bear testimony. But the revolution which broke out during his period of office, and the fire which followed, have so damaged or destroyed all those papers from which any trustworthy record could be drawn, that what we can give is lamentably incomplete. Often the paper was scorched a deep brown in the middle of the most important sentence. Just when we thought to elucidate a secret that has puzzled historians for a hundred years, there was a hole in the manuscript big enough to put your finger through. We have done our best to piece out a meagre summary from the charred fragments that remain; but often it has been necessary to speculate, to surmise, and even to use the imagination. (p.74)

I.e. it’s a fiction and she’s making most of this up, we get it. The joke is wearing a bit thin.

The narrator gives a caricature exaggeration of the elaborate court ceremonial which has to be performed in each of a dizzying succession of rooms in the Sultan’s palace. This reminded me of the elaborate fictions of Jorge Luis Borges whose first short stories were published only a decade after ‘Orlando’.

There is a very great deal to be said about the legacy of Byzantium, the history of the Ottoman Empire, and the intricacy of British relations with the Sublime Porte – none of which Woolf mentions. Instead she reverts to the only subject she can think of, and has Orlando slipping off at night to mingle with the common people or withdraw to his rooms in order to write poetry. Ah poetry. Yes, poetry. About love, Love, LOVE!

While in Istanbul, Orlando is awarded the Order of the Bath and made a Duke, ceremonies the narrator tells in facetious fragments supposedly written by eye-witnesses (John Fenner Brigge, an English naval officer, and Miss Penelope Hartopp). The narrator excitedly tells us that rumour has it that at the very end of the evening a local woman was hoisted by a rope to his quarters. Next morning his servants find Orlando fast asleep in bed beside a marriage contract to a Rosina Pepita, a dancer, father unknown, but reputed a gipsy, mother also unknown but reputed a seller of old iron in the market-place over against the Galata Bridge.

But what happens next is the Grand Transformation: the real point of these events is that Orlando sleeps for a whole week, sleeps right through a rebellion against the Sultan which Woolf completely fails to describe because she is just not that kind of writer. Instead the text turns into a half-arsed masque featuring the allegorical figures the Lady of Purity, our Lady of Chastity and our Lady of Modesty.

Not only is the supposed poetry of the masque speeches poor, but it feels like it’s from the wrong period. Allegorical masques were all the rage in the court of Charles I, in the later 1620s and 1630s. If we’re in the Restoration era then the fashion is for John Dryden‘s heroic couplets or the acid wit of the Restoration dramatists. But as I’ve made clear, Woolf wasn’t interested in historical accuracy or intellectual precision.

Anyway, when Orlando wakes up after this farrago, he stands naked and is revealed – as a woman! It’s a simple fact: Orlando was a man till the age of thirty, when he became a woman, and has remained so ever since. The narrator comments:

Let other pens treat of sex and sexuality

And they have, Virginia, they have.

You might have thought this transition from male to female would have a fairly big psychological impact on the person in question but Woolf, in a massive own goal, ignores it completely, her heroine takes her transformation utterly in her stride. She’s a woman now, oh well. All the physical changes and any psychological changes are simply unremarked, go completely unexplored. It feels like a massive wasted opportunity.

Instead Orlando decides… to run away to join the gypsies. Seriously. She smuggles herself out of Constantinople and joins a gypsy band based in Thessaly. Even here she doesn’t reflect on the strange turn her life has taken but is soon thinking about ‘Love, Friendship, Poetry’, the only subjects Woolf cares about. We are told that Orlando writes a long blank verse poem about the beauty of nature though, characteristically, we don’t see a line of it.

Orlando takes to rambling about the landscape, glorying in nature but when she tells the gypsies about her huge mansion in England, that her family is 4 or 5 hundred years old and features many dukes and lords, all this alienates the gypsies from her and some of the young ones plan to kill her. But even this doesn’t give rise to any exciting writing, romantic escape etc. Instead one day Orlando simply has a vision of England’s green and pleasant countryside and announces she’s going back to England. So she packs her things and catches a ship home.

Chapter 4. Back to England in the age of Queen Anne

It’s only on the ship back to England that Orlando starts to ponder the differences between men and women. Becoming a woman means she now has to 1) protect her chastity from endless male attention and 2) spend a huge amount of time becoming a woman i.e. dressing, looking and smelling nice to please male preconceptions. It’s a thin yield to such a seismic plot twist. Is this going to be it? Half a page of feminist clichés?

London has changed. It’s been rebuilt since the Great Fire, starring Christopher Wren’s St Paul’s cathedral. She discovers that in her absence relatives have taken out lawsuits against her.

Orlando goes back to her country seat where she’s welcomed by her loyal staff who don’t care whether she’s a man or a woman (again this curious air of complete indifference). She is revisited by the tiresome the Archduchess Harriet Griselda of Finster-Aarhorn and Scand-op-Boom in the Roumanian territory, the one who caused her to flee England in the first place but there is a bit of a surprise: the Archduchess now sheds her dresses and reveals herself as… a man! (p.114) Henceforth to be known as Archduke Harry.

Harry explains that he only dressed up as a woman because Orlando was a man and he was in love with him. He explains that now that Orlando is a woman (which he accepts with as little interest as everyone else) he can reveal his true self and declare he is in love, love being the only subject the narrative knows (well, love and poetry).

So Harry insists on visiting every day, to woo her, to make love to her, to talk about marriage – until Orlando finally manages to drive him away by letting herself be caught cheating at cards.

Sexist stereotypes

Woolf is not just a feminist icon but a queer icon for the lesbian love affair she had with Vita Sackville-West for whom she wrote this farrago. In a way the funniest thing about ‘Orlando’ is the way that, despite its gender-swapping central event, it is in fact deeply conservative in what it says about men and women. It is premised on the notion of fixed gender identities. It is not a hymn to the modern woke idea of gender fluidity: the precise opposite. Woolf conceives of Men having certain fixed and predictable attributes and Women having certain fixed and predictable attributes. What makes her book novel (up to a point) is the notion of her protagonist transitioning from one sex to the other, but the sexes in question remain fixed points, indeed the very notion of there being just two sexes indicates how very old-fashioned the book’s gender politics are.

Thus, as I say, some of the best comedy in the book is entirely unintentional and derives from savouring Woolf’s surprisingly reactionary gender stereotyping.

Her modesty as to her writing, her vanity as to her person, her fears for her safety all seems to hint that what was said a short time ago about there being no change in Orlando the man and Orlando the woman, was ceasing to be altogether true. She was becoming a little more modest, as women are, of her brains, and a little more vain, as women are, of her person.

The truth is that when we write of a woman, everything is out of place–culminations and perorations; the accent never falls where it does with a man… (p.204)

She would burst into tears on slight provocation. She was unversed in geography, found mathematics intolerable, and held some caprices which are more common among women than men, as for instance that to travel south is to travel downhill…

Incidentally, this trope of women being dim occurs in all the Woolf novels I’ve read. Compare and contrast Mrs Ramsay in ‘To The Lighthouse’ who knows nothing about maths or philosophy and has such poor general knowledge that she doesn’t know where the equator is; or the superficial cultural smattering of Mrs Dalloway who can never remember what subject her husband’s select committees are so fussed about.

Anyway, Orlando takes a coach up to her father’s big house in Blackfriars, an area of London. She has come to London looking for ‘life and a lover’ which really does seem to be the only subject Woolf can give her protagonist to think about.

The chauvinism of the novelist

At one point Woolf writes that historians don’t know anything about history. Only the poets and novelists can be trusted to convey a historical period.

To give a truthful account of London society at that or indeed at any other time, is beyond the powers of the biographer or the historian. Only those who have little need of the truth, and no respect for it – the poets and the novelists – can be trusted to do it, for this is one of the cases where the truth does not exist. (p.123)

This is garbage. Poets and novelists really can not be trusted to convey the truth of a society. That is what historians do. Woolf justifies this gibberish by saying that there is no truth in a spirit which would make Donald Trump or Vladimir Putin beam with delight. Well, no, there is a truth, or more precisely, it is worthwhile striving towards a truthful, or less lying and less inaccurate account of a society’s history, and that is what western historians strive to do. Their work should be respected and not dismissed by a flippertigibbet novelist. Woolf’s opinions are starting to strike me as not just debatable, but idiotic.

1712

Suddenly it is 1712 and the reign of Queen Anne. Orlando is bored because she cannot find love, the only subject which Woolf, in a rather patronising sexist kind of way, can give her heroine.

Tell, don’t show

In ‘To The Lighthouse’ all the characters are made to agree that Mr Ramsay is a Great Man, a Great Thinker, an Eminent Philosopher, fiercely clever. And yet he nowhere in the entire book actually says or even thinks anything clever or even interesting. Instead he comes over as a bad-tempered domestic tyrant, a bully with a fondness for stupid jokes.

Similarly, on almost every page of this tedious book we are shown Orlando with pen in hand, Orlando having great thoughts, Orlando writing plays and sonnets, Orlando revising his boyhood poem about an oak tree, Orlando thinking about poetry, and the narrator won’t shut up about Poetry and Love and Poetry and Life and yet… we are not shown a single line of Orlando’s poetry and he or she never, at any point, says anything interesting or funny.

In the Queen Anne section we are told that Orlando ‘wrote some very pleasant, witty verses and characters in prose’ (p.136) but we are not shown them. Why not? You can only conclude it’s because Woolf couldn’t write them or daren’t show us her efforts.

It’s exactly the same way the section featuring Nick Greene tells us he was simply overflowing with wonderful anecdotes about Shakespeare, Marlowe and Ben Jonson, so funny! did all their voices! knew so many hilarious stories! and yet… the book doesn’t contain a single one, in fact has nothing of interest to say about them (or, indeed, any of the many other classics of English literature from later eras which it cheerfully namedrops).

The book is full of promise and hype and absolutely empty of content. It is all mouth and no trousers. One short story by Oscar Wilde has more wit, more intelligence and acuity than these 200 laboured pages. Here is Orlando taking a coach ride with the famous poet Alexander Pope and realising he’s not that funny after all.

A disillusionment so complete as that inflicted not an hour ago leaves the mind rocking from side to side. Everything appears ten times more bare and stark than before. It is a moment fraught with the highest danger for the human spirit. Women turn nuns and men priests in such moments. In such moments, rich men sign away their wealth; and happy men cut their throats with carving knives. (p.130)

This is just bombastic empty verbiage, as is most of ‘Orlando’.

In exactly the same way, Orlando is admitted to a small friendship group of prostitutes – Nell and Prue and Kitty and Rose – ‘and many were the fine tales they told and many the amusing observations they made’ and do you think we hear any of these many fine tales? Not a sausage. It’s so disappointing, this could have been such an enjoyable historical romp. Instead it only serves to reveal Woolf’s imaginative shortcomings.

Back to the plot: the narrator tells us that Orlando took to wearing the clothes of either sex and enjoying the benefits of both genders, ‘and enjoyed the love of both sexes equally’.

So then one may sketch her spending her morning in a China robe of ambiguous gender among her books; then receiving a client or two (for she had many scores of suppliants) in the same garment; then she would take a turn in the garden and clip the nut trees–for which knee-breeches were convenient; then she would change into a flowered taffeta which best suited a drive to Richmond and a proposal of marriage from some great nobleman; and so back again to town, where she would don a snuff-coloured gown like a lawyer’s and visit the courts to hear how her cases were doing,–for her fortune was wasting hourly and the suits seemed no nearer consummation than they had been a hundred years ago; and so, finally, when night came, she would more often than not become a nobleman complete from head to toe and walk the streets in search of adventure. (p.142)

I suppose it’s vaguely interesting that she wears different clothes to reflect her mood, but it’s not really a plot. Right at the end of part 4 Orlando looks out the window on a fine night, thinking how much cleaner and safer the streets are in 18th century London than the narrow dangerous alleys of Elizabethan London. But when the clocks start to toll midnight a big black cloud gathers over St Paul’s and spreads over all of London. The nineteenth century has arrived!

Chapter 5. The nineteenth century

Ignoring the American Revolution, the French Revolution, the Industrial Revolution, the Napoleonic Wars, the consolidation of the British Empire and the rise of the working class, Woolf instead focuses on the issue of damp.

With no evidence except her own whimsy, she declares that at the start of the nineteenth century the country suddenly became damp. Clothes became thicker, furniture was covered up, men grew thick whiskers to cope with the damp. Not just clothes but words and concepts became more thickly wrapped. ‘Love, birth, and death were all swaddled in a variety of fine phrases.’ The sexes were forced wide apart. ‘Sentences swelled, adjectives multiplied, lyrics became epics, and little trifles that had been essays a column long were now encyclopaedias in ten or twenty volumes.’

This summary of the heaviness of the Victorian era is possibly the funniest passage in the book because it is the most acute. She is satirising the Victorian values of her own parents.

Back to the massive mansion Orlando goes and there, to my surprise, Woolf does finally share with us some lines of verse Orlando has written.

I am myself but a vile link
Amid life’s weary chain,
But I have spoken hallow’d words,
Oh, do not say in vain!

Will the young maiden, when her tears,
Alone in moonlight shine,
Tears for the absent and the loved,
Murmur– (p.154)

Not good, even as pastiche.

Orlando becomes aware that the new spirit of the age (the nineteenth century) is all for marriage. She feels crushed by Queen Victoria’s famous uxoriousness. She feels she has to give in to the times and take a husband.

Incidentally, the text tells us Orlando has by now been alive some 300 years but is aged only ‘a year or two past thirty’. This premise has such promise for a science fiction or fantasy novel, and yet is so badly let down in the execution of this narrative.

Orlando goes for a walk through her enormous park, decides she is in love with nature, with the moor, the grass, the sky, trips and breaks her ankle. As she’s lying there communing with nature a horse rides up and a gentleman jumps off to help her. It is Marmaduke Bonthrop Shelmerdine, Esquire (this is a book of silly names) and a few minutes later they are engaged!

There is a peculiar moment when they both panic that the other is not of the sex they claim i.e. she is a man and he is a woman, but they emerge unscathed and he tells her loads of tales of adventure on the high seas which are told in such a flippant way as not to be remotely funny.

Orlando gets letters declaring all the law cases she’s been involved in since returning from Constantinople are ended and that she is 1) legally a woman 2) the legal owner of the estate. There was never really any jeopardy of this not being the result, and it wouldn’t have mattered if it hadn’t. It’s a whimsical fantasy drowning in its own inconsequentiality. Nothing matters.

A fantastical passage describes Orlando and Marmaduke’s days of mooning around the park and how they use different nicknames to indicate different moods. I suppose this, as when Orlando wears different clothes to indicate different moods (and even genders) is introducing the notion that we all contain multiple identities.

Until one afternoon as they’re lazing about and leaves start falling on them and, as in a fairy tale, they both jump up and run straight to the chapel and insist that old Mr Dupper the chaplain married them at once. So Orlando is married, ludicrously, inconsequentiality.

Chapter 6.

Almost immediately Marmaduke rides off in a storm to captain a boat round the Cape of Good Hope. Orlando goes inside and finds herself writing another verse:

And then I came to a field where the springing grass
Was dulled by the hanging cups of fritillaries,
Sullen and foreign-looking, the snaky flower,
Scarfed in dull purple, like Egyptian girls:–

Bad, isn’t it? Clunky rhythm.

There’s a short passage which is maybe an attempt to justify the way Woolf has covered 300 years of British history without mentioning any history, instead giving a tedious account of her subject’s supposed ‘loves’.

When we are writing the life of a woman, we may, it is agreed, waive our demand for action, and substitute love instead. Love, the poet has said, is woman’s whole existence.

We know that Woolf was a fierce feminist and so presumably this is intended to be ironical or satirical – except that the irony is undercut by the fact that her entire published works tend to reinforce the stereotype that women’s main concern is love, emotions, marriage and children – it’s true not only of this book but of ‘Mrs Dalloway’ and ‘To The Lighthouse’ where the majority of the woman protagonist’s existence and thinking is taken up by endlessly circling thoughts about old loves, new loves, lost loves, found loves, marriage, family and children. We have the evidence of her own novels.

Alternatively, maybe the mind-numbingly narrow subject matter of ‘Orlando’ is itself a sort of satire on the reader’s sexist expectations, gently mocking the readers’ sexist expectations of what a woman’s concerns will be – but I don’t think so. ‘Orlando’ seems, to me, to embody and propagate those very sexist stereotypes, that a sensitive woman has few if any interests beyond love and poetry. What happens at the end of the book? Orlando goes shopping then spends the afternoon wandering round a lovely National Trust property. And this book is claimed to smash gender stereotypes?

Take the fact that Orlando hasn’t noticed the invention of the steam engines or trains. When she asks the servants to prepare a coach to take her to London, they tell her to catch the 11.15 train for Charing Cross station and have to explain the concept of the ‘railway’. Railways have arrived and Orlando hasn’t noticed. Orlando’s complete indifference to history, society, science and technology, engineering, politics, empire, wars and new customs are a badge of pride. Can’t help thinking it reflects the attitude of her creator is, likewise, proud of her ignorance of the practicalities of modern life.

Once Orlando is in London there’s a moderately interesting passage describing how the clean 18th century London she knew has been transformed into the bustling metropolis full of people shouting and the incessant traffic in every direction. As I mentioned at the start, the most profitable way of reading the book might be to just read the passages describing London through the ages and skip all the brain-dead guff in between about Love and Life and Poetry.

In Victorian London Orlando bumps into her old friend Nick Greene, who is now a plump and successful professor of literature. Woolf mocks his kind of mentality by having him still makes the same complaints he made in the Elizabethan era, namely that the golden era of literature is over and the moderns are just shabby hirelings. There is also some satire on contemporary publishing, with Nick giving savvy advice about royalties and buttering up the critics – but surely this is only amusing for readers who think that writers writing books satirising writers writing books is what the world was crying out for, in either 1928 or 2025.

Anyway, Orlando gives Nick the manuscript of the long poem he’s been working on for the last 300 years, about an oak tree, Nick promises to get it published and leaves. So then Orlando wanders the streets of London very, very much as Clarissa Dalloway does in the novel named after her. She is amazed at the concept of a bookshop and the funny blocks of thin paper covered in card, compared to the manuscripts she herself handled and still owns. Books, that is Woolf’s central subject and fascination. Hardly anything else in 300 years of British history registers.

Sort of justifying this, there’s a passage which repeats the central idea of ‘Mrs Dalloway’ and ‘To The Lighthouse’ which is that rational thought about anything doesn’t matter, is irrelevant, can be ignored, because all that counts is Life, the sensation of living which, in practice, means a never-ending stream of consciousness of sensations and perceptions.

It is not articles by Nick Greene on John Donne nor eight-hour bills nor covenants nor factory acts that matter; it’s something useless, sudden, violent; something that costs a life; red, blue, purple; a spirit; a splash; like those hyacinths (she was passing a fine bed of them); free from taint, dependence, soilure of humanity or care for one’s kind; something rash, ridiculous, like my hyacinth, husband I mean, Bonthrop: that’s what it is – a toy boat on the Serpentine, ecstasy – it’s ecstasy that matters. (p.188)

This feels very much like a rationalisation for Woolf’s own mind, with its utter disinterest in politics, history, society, and its endlessly narcissistic obsession with the beauty of its own perceptions, enabled by a small world of servants and lackeys, the butler, the footman, the maid, the cook, the cleaner, the gardener and so on.

It is hard not to read it as Woolf defending her upper middle-class privilege, and justifying her ‘technique’, her entire fictional strategy, which is to gift everything she sees with special value and significance, and to absorb it into the endless flow of her writing.

So here we are at Kew, and I will show you to-day (the second of March) under the plum tree, a grape hyacinth, and a crocus, and a bud, too, on the almond tree; so that to walk there is to be thinking of bulbs, hairy and red, thrust into the earth in October; flowering now; and to be dreaming of more than can rightly be said, and to be taking from its case a cigarette or cigar even, and to be flinging a cloak under (as the rhyme requires) an oak, and there to sit, waiting the kingfisher, which, it is said, was seen once to cross in the evening from bank to bank.

One thing, then another thing, then another, each bright as jewels in the sun, a stream of images washed clean of any thoughts.

Orlando has a baby, a boy though we are given no details or emotion, not a dicky bird about how it feels to either give birth, or the emotions of being a mother. Maybe this is because Woolf never had heterosexual sex and, of course, never had a child. No point attempting a subject area she knows nothing whatsoever about.

There follows an enjoyable sequence of science fiction-like intensity which depicts the passage of the years noticeably speeding up. It happens as Orlando is looking out the window of her Park Lane house and sees a carriage not drawn by horses i.e. a new petrol omnibus. Then she sees the new king draw up, Edward VII. Then she looks again and notices how thin ladies have become, the flapper. And electric lights: now you can see into everybody’s rooms as dusk falls and privacy has been abolished. Men have shed their Victorian whiskers and become clean shaven. Families are tiny.

The speeded-up vividness of this is as good as the long passage about damp setting the tone for the entire Victorian era. They are the two best things in the book.

1928

Then the clock in the room chimes and it is the present day, 11 October 1928! (p.195) Orlando runs outside, jumps into her little car, presses the self-starter, and off she zooms down Park Lane, shouting abuse at drivers who don’t indicate or people who step into the road without looking, till she parks outside her favourite department store, Marshall & Snelgrove’s, and bustles in with a long list of shopping. Here again Woolf celebrates her heroine’s superior ignorance, just as she celebrated Mrs Dalloway’s ignorance and Mrs Ramsay’s vagueness.

In the eighteenth century we knew how everything was done; but here I rise through the air; I listen to voices in America; I see men flying – but how it’s done I can’t even begin to wonder. So my belief in magic returns. (p.196)

She has become Clarissa Dalloway. She has become a lady who lunches. She is 36 (p.198). With her shopping done, she jumps back into her car and hurries off, driving across Westminster Bridge to the Old Kent Road, along it and out into the countryside.

Fragmentation of the self

There follows a very quotable passage about how all of us contain scores of ‘selves’, 60, 70 ‘selves’, associated with all manner of memories, perceptions, neural networks. It’s a stretch to ever say ‘I’. Which ‘I’?

How many different people are there not – Heaven help us – all having lodgment at one time or another in the human spirit?… Come, come! I’m sick to death of this particular self. I want another. Hence, the astonishing changes we see in our friends…These selves of which we are built up, one on top of another, as plates are piled on a waiter’s hand, have attachments elsewhere, sympathies, little constitutions and rights of their own, call them what you will (and for many of these things there is no name) so that one will only come if it is raining, another in a room with green curtains, another when Mrs Jones is not there, another if you can promise it a glass of wine–and so on; for everybody can multiply from his own experience the different terms which his different selves have made with him… (p.201)

Fragmentation of the self, a very modernist trope.

And then there’s an even more quotable passage, a page and a half long, in which Woolf records the internal monologue of Orlando as a dozen or more selves and voices compete with each other, interrupting each other’s thoughts and sentences, competing to be the dominant voice.

Reading this it’s impossible not to remember that its author suffered all her life from severe mental illness which is nowadays diagnosed as bipolar disease. This thought unavoidably dominated my response to the extended passage about the voices squabbling in her head. It is in this hallucinatory state that Orlando walks into the huge park of her beloved country mansion.

And not just the voices in her head, but even the objects in the outside world begin to morph into each other. Everything becomes everything else.

The ferny path up the hill along which she was walking became not entirely a path, but partly the Serpentine; the hawthorn bushes were partly ladies and gentlemen sitting with card-cases and gold-mounted canes; the sheep were partly tall Mayfair houses; everything was partly something else, as if her mind had become a forest with glades branching here and there; things came nearer, and further, and mingled and separated and made the strangest alliances and combinations in an incessant chequer of light and shade. (p.212)

Is this art or madness? Or the artful incorporation of the perceptions of mental illness into narrative form? Does it matter? Is the best response just to go with it?

The last six or seven pages are a long description of Orlando walking through the rooms of her country mansion and all the commentaries tell us that the mansion is identical with Knole, the massive stately home of Vita Sackville-West, Woolf’s lesbian lover who the whole book was inspired by and is dedicated to. So it ends up being a tribute to her lover’s house.

The final long rhapsodic passage also recapitulates many of the memories and moments from throughout the narrative, a pretty stock manoeuvre and, as such, it’s hard to resist its sentimental appeal. Endings are always sad. Most of the way through I hated this book but couldn’t help being moved by the lyrical ending.

Servants

Pretty bored with the endless witterings about love of the main protagonist, I kept myself amused by collecting the names of the servants. I have absolutely no doubt that if I had lived in any of these historical eras, I would not have been a fine lord or lady in smart clothes with a vast unearned income – as most readers of historical fiction and watchers of costume dramas fancy they would have been. No, I’m confident I would have been the lowliest servant at everyone’s beck and call, and so I always sympathise with the often unnamed and always taken-for-granted servants in these bourgeois novels. This one features:

Mrs Grimsditch, the housekeeper

Mr Dupper, the chaplain

Mrs Stewkley

Mrs Field

Old Nurse Carpenter

The little laundry maids and scullery maids, the Judys and the Faiths

The Blackamoor whom they called Grace Robinson by way of making a Christian woman of her

Basket, the butler

Bartholomew, the housekeeper

Louise the housekeeper who spots the holes in the sheets of the royal bed which sends Orlando off to Marshall & Snelgrove’s

The shop assistant at Marshall & Snelgrove’s

Stubbs the gardener

Joe Stubbs the carpenter

Basket the butler has the best name. He sounds like a far more interesting character than the boring null Orlando.

Thoughts

Lacking any psychological depth, any attempt at narrative realism, any historical or political content, it is as an entertainment that ‘Orlando’ must be judged, and on this criterion it utterly fails. For long stretches it is very tiresome indeed. There is no plot to speak of, and few if any insights into anything. Instead you feel like you are drowning in a sea of third-rate pastiche of English prose of its respective eras, and pointless verbiage. All that talk about love and poetry and not a single insight or line worth remembering.

I liked the two passages about damp in the nineteenth century and the speeded-up scene in Park Lane, they had real juice. And then only at the very end, in the passages about multiple selves, did the book really feel like it has anything to say about anything, about the fragmentation of the self which may or may not be a distinctive aspect of modern life, and also hovered between being an artful expression of the modernist sensibility or symptoms of severe mental illness. It’s about the only piece of meat to actually chew on.

Everyone should read ‘Mrs Dalloway’ and ‘To The Lighthouse’ which are masterpieces of the form. I’d  advise you to cross the road to avoid reading this box of tripe.


Credit

‘Orlando: A Biography by Virginia Woolf’ by Virginia Woolf was first published by the Hogarth Press in 1928. Page references are to the 2004 Vintage paperback edition, although the text is easily available online.

Related links

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Captain Corelli’s Mandolin by Louis de Bernières (1994)

This is, to begin with, a wonderful, warm, life-affirming and then, as it develops, a thoroughly harrowing and upsetting, and then, at the end, some kind of redemptive and redeeming, novel. But whatever the changing subject matter and mood it overflows with old-fashioned pleasures of narrative, character and plot. It fully deserved the prizes it won and its widespread popularity. To cite the facts of its success: it was on the Times bestseller list for four years, has sold more than 600,000 copies, has been reprinted in paperback more than thirty times, and has been translated into more than 17 languages. It also won the 1995 Commonwealth Writers Prize for Best Book and I’m surprised it didn’t win more.

Overview

It’s set on the Greek island of Cephallonia during the Second World War and its aftermath. The narrative follows a core handful of characters through:

  • the golden days of peace (1939 and 1940)
  • the advent of war i.e. having promised they wouldn’t Italy declares war on Greece (October 1941)
  • the Greco-Italian war (28 October 1940 to 23 April 1941)
  • the island’s lazy, peaceful, comic opera occupation by the Italian army from May 1941 to September 1943, with a token presence of the German army which mostly kept itself to itself
  • the armistice between Italy and the Allies in September 1943 which placed all Italian forces in an ambiguous and confusing position, and triggered the awful massacre by the Germans of every Italian soldier on the island – a total of 1,315 Italians were killed in the resultant, 5,155 were executed, and 3,000 drowned when the German ships taking the survivors to concentration camps were accidentally bombed by the Allies: the mass murder is considered a war crime second only to the Russian massacre of Polish officers at Katyn
  • the period when the island was occupied solely by the German army, hugely more brutal and rapacious than the Italians (September 1943 to October 1944)
  • the troubled period after ‘liberation’ of the Greek Civil War (1946 to 1949) when, in de Bernières’ view, the Communist forces of ELAS (Ellinikós Laïkós Apeleftherotikós Stratós – the Greek People’s Liberation Army) behaved with even greater brutality to anyone they considered traitors, bourgeois or just wanted to loot and rape, than the Nazis

Having got to about page 370 and supped deep of horrors, massacres and mutilations, you’d have thought de Bernières would draw this sorry sage to a conclusion but there’s more.

Central characters

For the first hundred pages or so we are introduced to the central characters of a small village not far from the town of Argostóli, on Cephallonia, being:

  • Dr Iannis, a widower, small, alert, curious wise old bird, who has a gift for healing despite not actually having a medical degree
  • Iannis’s wife died some time ago (of tuberculosis) so he lives alone with his beautiful, 17-year-old daughter, Pelagia, who has picked up much of her father’s medical knowledge and secretly wishes to become a doctor herself
  • dodging around is the 6-year-old girl Lemoni who’s always getting into pickles ‘in her capricious and erratic manner’ (p.175) from which Pelagia rescues her

The first hundred or more pages consists of a slow, relaxed and deeply pleasurable introduction to the peacetime life of a Greek town, with its annual festivals described in great detail along with its charmingly picturesque characters, including:

  • huge local strongman, Velisarios, whose party trick is to pick up mules
  • Father Arsenios, a fat, roly-poly drunken priest, always sweating like a pig and dogged by his failure to live up to his calling
  • Kokolios the cartoon communist
  • Stamatis the cartoon monarchist

This is all hugely enjoyable because it is how we Brits imagine Greek rural life to be. the narrative is peppered with the many sweet and eccentric little incidents in the village and the characters’ reactions to them. Every morning Dr Iannis goes off to the kapheneion to meet up with Kokolios and Stamatis where – being a republican, a monarchist and a communist – they have the same grumpy old arguments, very much like a Greek version of ‘Last of the Summer Wine’.

And behind the individual characters and chapters what comes over is the wonderfully urbane, amused, wise and droll attitude of the ‘implied author’ i.e. the authorial voice created by the text. To put it more simply, de Bernières’ voice. His treatment of his characters, his focus on the eccentric and charming, his immense good humour, radiate through every sentence and make it an immensely warming, lovely read.

A narrative of sorts gets going when, during the feast of the island’s saint, Saint Gerasimos, Velisarios does his party trick of holding an enormous heavy Venetian gun while the local kids stuff it with all the junk and rubbish they can find, then he gets someone to light the fuse and holds it while it goes off, a deed which requires staggering strength.

Anyway, on this particular occasion he fires it at the empty end of the street just as the handsome young fisherman Mandras comes round the corner. He isn’t badly injured but is taken to the house of Dr Iannis where he comes round to find the beautiful face of Pelagia looking down on him and promptly falls in love.

This Mandras proceeds to hang around the doctor’s house, continually bringing them offerings of fish for Pelagia to cook, until one day he’s fooling around in a tree and falls out, landing on an urn below and getting loads of shards of terracotta stuck in his bum, an absurdity which endears him even more to Pelagia.

On one occasion Pelagia goes down to the sea and not only sees Mandras setting out his nets to catch whitebait naked – i.e. sees what a dazzlingly lithe, fit young body he has – but is then astonished to see him whistle to three tame dolphins and allow himself to be pulled out to sea holding their fins.

Mandras’s mother is Drosoula, a strikingly ugly woman whose bad looks everyone forgets after a few moments in her company because of her warm nature. (On one occasion Drosoula tells Pelagia she only secured a husband because he had ‘unusual desires’ which she was prepared to satisfy – sodomy?).

Anyway that gives you a flavour of the charming and gently amusing first 100 pages or so.

A chapter per character

I haven’t yet mentioned the key ‘formal’ aspect of the novel, which is that each chapter represents the point of view and voice of a different character. The chapters are relatively short (5 or 6 pages) and each time you start a new one, you know it will be a new character and a new point of view.

In fact the chapters come in (at least) two flavours. First of all, there are chapters where the narrative is told by a third-person narrator but with a strong leaning towards a specific character’s point of view. The character in question is usually indicated in the first sentence if not in the very first words, making it pretty easy to understand and orient yourself:

  • Dr Iannis had enjoyed a satisfactory day in which none of his patients had died or got any worse… (first words of the novel)
  • Father Arsenios ruminated bitterly behind the iconostasis… (p.36)
  • Pelagia returned from the well with a jar upon her shoulder… (p.127)

The second kind of chapters are those told from a first person point of view, which I’ll elaborate below.

Politicians

What this technique allows de Bernières to do with tremendous effectiveness is cut between scenes and settings: it allows him to move the story along without having to set scenes each time; he can just cut away to a new character in a new setting in a very effective, filmic kind of way. Thus although the book is quite long, and very packed with text, it feels relatively light because you can just take it one bite-sized scene at a time.

In the early parts, the most striking use of this technique is when he cuts away from the idyllic island altogether to give us entire chapters devoted to the international statesmen responsible for running affairs in the early 1940s.

Thus we get chapters taking us into the mind of the Greek leader, Ioannis Metaxas, a Greek attempt at the kind of strongman leader typified by Hitler and Mussolini. The chapter devoted to him reveals a man who is browbeaten by international events and defeated by his disreputable daughter, Lulu.

But it’s also in these chapters that we get the first use of the other type of narrative, first-person narratives. The most recurring of these first person narratives is, unexpectedly, by a hulking Italian soldier who is in fact a repressed homosexual, and who, indeed, appears in chapters titled (all the chapters have titles) ‘L’Omosessuale’. Like the third-person chapters and to make it pretty simple and clear, the protagonist of these first-person chapters tends to be introduced in the first sentence:

I, Carlo Piero Guercio, write these words with the intention that they should be found after my death… (p.22)

This touchingly sweet, gentle giant and his inexpressible homosexual yearnings turn out to be a major thread running through the whole narrative.

At the furthest extreme of this spectrum is the sole chapter in which we hear the non-stop speech of Italian dictator Benito Mussolini, chapter 2 given as a Joycean monologue. It’s only seven and a half pages long but it is priceless, wonderfully conveying Il Duce’s stream-of-consciousness thinking, his vanity, his posing, combined with his madcap military schemes and would-be clever-clever ruses. He comes over as a dangerous idiot but is brilliantly conveyed and satirised. Just this one chapter could be presented as a hilarious short story or short prose text standing by itself.

Captain Antonio Corelli

So that’s a summary of all the elements of the text, namely ten or so characters on the island of Cephallonia, the Greek Prime Minister, the Italian dictator, an Italian soldier, plus a few other characters, so what happens?

What happens is the novel covers the true historical events leading up to and then during the Greco–Italian War of 28 October 1940 to 23 April 1941; which was followed by the German invasion and conquest of Greece in the summer of 1941, and the occupation of Greek territories by German and Italian forces. We follow our cadre of characters through several years of occupation up till armistice made between the Italian government and the Allies in September 1943, at which point the German army was ordered to regard their erstwhile allies, the Italians, as enemies, with the result that they rounded them up and massacred them.

These are the high-level historical events which provide the backdrop to developments among the characters we’ve slowly got to know on the island of Cephallonia. So who is Captain Corelli?

Well, from a technical point of view it’s interesting that Corelli only turns up on page 157 i.e. a little over a third of the way through the text. Corelli is a handsome, charming, charismatic Italian officer who inspires love and affection in his men and finds himself billeted on Dr Iannis and Pelagia with, as they say, comic and romantic consequences. Oh and he plays the mandolin which he takes everywhere with him (and which he calls ‘Antonia’) because he is a music lover and also to charm the ladies.

Detailed plot summary by chapter

1. Dr Iannis Commences his History and is Frustrated

Introduces us to humane and humorous Dr Iannis as he removes the dry pea lodged in the ear of his friend Stamatis then returns home to carry on composing his ‘New History of Cephallonia’, an ongoing project which allows de Bernières to fill in the backstory of Greek and Cephallonian history. And introduces his humorous, chiding daughter, Pelagia, 17 years old (p.19).

2. The Duce

Rome. The hilarious chapter given as the free-associating, idiotic ranting of Mussolini to secretaries and underlings and introduces his illogical reasons for declaring war on Greece – i.e. it will make Italy look strong, put him up in the same league as Hitler, the war will only last a few weeks etc.

3. The Strongman

Introduces us, first, to Alekos, a goatherd who lives high up on Mount Aenos and who will, from time to time, cast a cold, detached, uninvolved eye on events down n the plains. But the chapter is titled after Megalo Velisarios, the famous strongman. We also meet the cheeky little girl, Lemoni, who’s constantly getting into mischief. And fat waddling Father Arsenios who waddles into the square as Velisarios is entertaining the crowds and who Velisarios picks up and places on a wall to great cheers and Arsenios’s mortification. Velisarios fires the ancient (1739) Turkish culverin and accidentally hits Mandras the fisherman coming round the corner (the wound is caused by an old donkey nail). So Velisarios carries the wounded boy to Dr Iannis’s house where he first meets Pelagia.

4. L’Omosessuale (1)

First person account by the Italian Carlo Piero Guercio, a sensitive man tortured by his homosexuality:

I am exploding with the fire of love and there is no one to accept it or nourish it. (p.23)

He joins the Italian Army to be among men and escape conventional expectations. In a novel full of good things this sensitive portrayal of a vexed homosexual is one of the best.

5. The Man who Said ‘No’

Third person account of authoritarian Greek Prime Minister Ioannis Metaxas (1871 to 1941) in which he surveys the course of political events which brought him to power, his motivation for enforcing an authoritarian form of rule, to befriend Hitler and Mussolini and his dawning realisation that they are about to betray him and invade his country (‘Why had his international brothers betrayed him?’ p.29). Interspersed with rueful regrets about his wayward daughter, Lulu. All building up to his decision to say NO to Mussolini’s bullying ultimatum.

6. L’Omosessuale (2)

Guercio describes being a member of the Italian Julia Division sent to fight in Albania.

No civilian can comprehend the joy of being a soldier. (p.31)

The joy of being among young, beautiful, virile comrades. Unfortunately, he learns from bitter experience that the Italian chain of command is an inept joke, led by the idiot Mussolini, with the result that there isn’t enough support, organisation, arms, equipment or winter uniforms. He falls in love with a young married corporal from Genoa named Francesco (p.34) but becomes disgusted by the squalid lies and deceptions imposed on the Army and the public to justify Italy’s invasion of Albania.

The Italian invasion of Albania was a brief military campaign which was launched by the Kingdom of Italy against the Albanian Kingdom April 7 to 12, 1939. The conflict was a result of the imperialistic policies of the Italian prime minister and dictator Benito Mussolini. Albania was rapidly overrun, its ruler King Zog I went into exile in neighbouring Greece, and the country was made a part of the Italian Empire as a protectorate in personal union with the Italian Crown. (Wikipedia)

7. Extreme Remedies

Father Arsenios is at the back of the church and feeling sorry for himself for being a fat, useless, vice-ridden priests when he realises villagers are coming to leave gifts in the main body of the church, to apologise for the indignity he suffered when the strongman, Velarios, picked him up and place him atop a wall to general laughter. There follows a comic scene where Arsenios, dying for a pee, can’t bring himself to exit through the church and be seen by everybody (there is no toilet in the church) so he employs the desperate remedy of drinking one of the bottles of wine brought for him so as to have a receptacle to pee in. He does this several times with the result that he is completely plasters and lying in a pool of his own piss by the time that Velisarios comes to apologise in person.

Velisarios carries the unconscious priest to the house of Dr Iannis who forces him to drink vast amounts of water. Then Iannis is visited by Stamatis, whose ear he unblocked and now comes comically complaining that for the first time in decades he can hear his wife’s endless nagging and asks if the doctor can put the pea back in his ear.

8. A Funny Kind of Cat

Dr Iannis departs for the kapheneion to meet his friends Stamatis and Kokolios the communist for their daily argument. But the little girl Lemoni begs him to come and see the funny kind of cat she’s found deep in a labyrinth of brambles. Undignifiedly crawling on his hands and knees the doctor discovers it is a pine marten caught on wire and carefully detaches it.

Dr Iannis takes it back to his house to treat where, incidentally, Mandras is still laid up with his ‘wound’ and still flirting like mad with Pelagia, who he has just kissed. Iannis contemplates simply snapping the marten’s neck but then is overcome by humane sympathy and instructs his daughter to being straw and dead mice. He’s going to nurse it back to health.

9. August 15, 1940

Dr Iannis returns to the kapheneion encountering Lemoni on the way who is taunting a dog with a stick. She tells him she has decided to call ‘the strange kind of cat’ Psipsina (apparently this is a common Greek word meaning something like ‘puss’, p.374). Back drinking coffee with his mates a good hearty political argument swiftly ensures, with the communist Kokolios telling everyone they’ll be first up against the wall when the revolution comes etc. In casual conversation Iannis delivers what might be the central message of the entire novel:

‘We should care for each other more than we care for ideas, or else we will end up killing each other.’ (p.52)

As usual, the menfolk gather round an old radio set to listen to the BBC news and learn the latest (Churchill has allied with the free French, there’s been another Albanian revolt against Italian occupation).

Pelagia runs in to inform him that Mandras was fooling about in the olive tree in their yard and fell out of it and landed on his bottom on a terracotta pot. His buttocks are packed with shards and bleeding. Iannis has to rush home and spend hours with Mandras lying with his pants down on the kitchen table, while he carefully extracts every fragment (later commenting that Mandras has: ‘the arse of a classical statue, a very fine arse,’ p.69).

When Iannis returns to the kapheneion for the third time it is to find an extraordinary change in atmosphere. Martial music is playing on the radio, both his friends are weeping and the priest is striding up and down declaiming from the Old Testament. They’ve just heard that the Italians have sunk a Greek battleship, the Elli while it was anchored in the harbour at Tinos, participating in the celebrations of the Feast of the Dormition of the Theotokos (sinking of the cruiser Elli). Everyone in the café knows this has brought the possibility of war closer.

10. L’Omosessuale (3)

Guercio and Francesco are chosen for a mission by their officer Colonel Rivolta (p.58). They are to dress in Greek uniform and make an attack on an outpost of what they are told are Greeks masquerading as Italians. When they dress up and sneak up to this border post they realise a) the guns they’ve been given don’t work and b) the Italians really are Italians and c) there are many more of them than they were told and they are expecting them. In other words they’ve been conned into doing one of those ‘border incidents’ which cynical leaders throughout the twentieth century used to justify wars.

In the event they arrive early (at midnight not 2am) discover a big drum of kerosene under the tower and set it alight, causing panic in the tower at which point they open fire with a machine gun massacring the men in the tower. It’s only when one of them falls out of the tower and they recognise him as a fellow Italian that the full depth of the deception dawns on them.

11. Pelagia and Mandras

These two beautiful young people fall in love. The chapter contains a slight formal innovation which is that it contains alternating sections describing first Pelagia and then Mandras’s points of view as they: have a poo in the outhouse and worry about menstruating (Pelagia); load nets onto a boat (Mandras); draw water from a well (Pelagia); sings to his tame dolphins (Mandras). Mandras is given a little speech typifying the motivation of so many men to go to war, to prove themselves a man etc.

I know I will never be a man until I’ve done something important, something great, something I can live with, something to be esteemed. That’s why I hope there’s going to be a war. I don’t want bloodshed and glory, I want something to get to grips with. No man is a man until he’s been a soldier. (p.68)

It’s also tied up with marriage. He envisions going down on one knee and proposing to Pelagia. Pelagia thinks adoringly of the way Mandras now arrives every late afternoon with a gift of fish which she cooks and he sits at the table being polite to her father and rubbing her shin with his foot.

12. All the Saint’s Miracles

An extended and wonderful description of the feast of the local saint, St Gerasimos, with stories of his wonderful miracles. the chapter focuses in on inmates from the local lunatic asylum who have been brought to join the crowds watching the procession of the saint’s mummified body, notably Socrates and Mina. Mandras gets drunk and proposes to Pelagia (p.80) before drinking more and passing out. The day continues on into the evening which is a time of wild partying, music and celebration.

13. Delirium

Mandras doesn’t come for two days and Pelagia is reduced to agonies of worry. Lots of stuff about what traditional marriage meant for a Greek woman back then i.e. consigned to a life of endless labour and childbearing but arguably better than the fates of spinsters and widows.

This is why one had to have sons; it was the only insurance against an indigent and terrifying old age. (p.86)

As in the description of the delusions of the madwoman Mina, so throughout his characterisation of Pelagia, de Bernières displays a supernatural level of insight and understanding. Captain Corelli’s Mandolin is not only deeply pleasurable to read but deeply instructive, too.

On a typically warm and beautiful evening the doctor and his daughter sit outside looking at the stars, thinking about the future. She is fantasising about married life with Mandras until her father gives her a small pistol, warning that war is coming and in war bad things happen to women i.e. rape. She will use this gun only once, and with deep irony, in chapter 63.

The next day is the day when Pelagia goes down to the seashore and stumbles across Mandras, naked, setting his nets then going frolicking with his tame dolphins and is dazzled by the perfection of his young body (p.89).

14. Grazzi

Despite the picture postcard charm of all these village scenes, Captain Corelli’s Mandolin is a historical novel and contains descriptions of, and even soliloquies by, real historical figures. After the chapters devoted to Mussolini and Metaxas we have this one, told in the first-person by Emanuele Grazzi, Italian ambassador to Greece during World War II, who was given the shameful job of delivering Benito Mussolini’s ultimatum to Greek prime minister Ioannis Metaxas on 28 October 1940. Grazzi’s account gives a vivid sense of the incompetence, bad faith and lies of the Italian government which told neither its Army Chief of Staff nor ambassador that they were about to go to war with Greece, operating on Mussolini’s idea of taking everyone by surprise – which just ended up covering everyone in shameful dishonour.

15. L’Omosessuale (4)

Guercio and Francesco keep quiet about the farce they were involved in and are sent to train Albanian guerrillas who they discover to be unreliable lying thieving murderers (p.98). Guercio then goes on to give a vivid description of the chaos and mismanagement of the Italian invasion from Albania into northern Greece, the lack of ammunition, transport, air cover, the right equipment or uniforms for the freezing mountain tops, pages 99 to 104.

Incidentally, in among the memoirs he describes himself as he currently is i.e. sunning himself on the peaceful island of Caphallonia and, on page 100, makes the first reference n the novel to Captain Corelli:

a man who, full of mirth, his mind whirling with mandolins, could not be more different from the vanished and beloved Francesco, but whom I love as much.

16. Letters to Mandras at the Front

Italy and Greece are now at war. These are detailed, worried missives from Pelagia, increasingly begging for some kind of response. What she doesn’t know is that Mandras can’t write (p.130). She describes the inhabitants of their village rallying round to support the war effort and how everyone thinks Metaxas is a hero for standing up to the bully Duce. She describes an outbreak of fortune telling because Mandra isn’t the only son who’s been conscripted and sent to the front – hundreds of families have sent their main earners and supports to the war. She describes the beating up of some unfortunate Italians who live among them:

Why are people such animals? (p.107)

Because dear 17-year-old Pelagia, people are in fact animals, just another species of animals among the 1.2 million species so far identified by scientists. Everything your teachers and priests and leaders told you about humans not being part of the natural world, about our special soul given us by a loving God, was lies which left you completely unprepared for the world as it is and human beings as they are, and so asking such soppy, pointless questions.

Food is becoming short so Christmas Day 1940 wasn’t its usual festive celebration. On Christmas Day the Italians bombed Corfu, the bastards. de Bernières only gives us a selection three (fairly long) letters but the last one states that she has written one hundred letters to Mandras and is becoming frustrated and disillusioned at his lack of reply.

17. L’Omosessuale (5)

Continuation of Guercio’s account of the Greco-Italian War, piling detail on detail of Italy’s mind-boggling incompetence and the bravery, ferocity and effectiveness of the Greek counter-attack which drives the Italians right back to their starting points and then further back.

18. The Continuing Literary Travails of Dr Iannis

Pelagia sinks into a deep depression from which the doctor seeks to rescue her by various ruses like rearranging utensils or stealing stuff from the kitchen, anything to provoke anger and get her out of her mood. War is producing a shortage of medical supplies. He soldiers on with his history of Cephallonia, describing the brutality of the Balkans, crossroads between East and West, and the indolent pederasty of Turkish rulers.

19. L’Omosessuale (6)

Another little formal experiment or piece of playfulness. De Bernières gives a description of Francesco’s miserable death (half his face blown off by a mortar) in the form of an interview Guercio has with his beloved’s mother whereby Guercio tells her heroic patriotic lies, and each of his lies is offset by a long passage in parentheses describing what really happened, in those freezing, lice-infected trenches.

It ends by explaining how the Italians had, to all intents and purposes, lost to the Greeks when the Germans intervened, invading from Bulgaria in the East and opening up a second front which the Greeks couldn’t defend, especially since the Germans sent in 1,100 Panzer tanks against the Greeks 200 light tanks (many taken from the useless Italians).

20. The Wild Man of the Ice

One day Pelagia returns from the well to discover a wreck of man, covered in hair and beard, dressed in animal skins with red eyes and sunburned skin, infested with lice, sitting at her table. She is terrified and it takes several pages of scared enquiry before she eventually realises it’s Mandras back from the front in terrible state, having dodged the Germans and walked hundreds of miles.

21. Pelagia’s First Patient

Shrewdly, Pelagia co-opts Mandras’s mother, Drosoula, herself one of the million Greeks who were ethnically cleansed i.e. deported from their ancestral homes in Turkey after the First Word War. Together they strip and set about healing this broken skinny wreck of a man. Long gone is his god-like arse. De Bernières gives a vivid and extensive catalogue of Mandras’s appalling symptoms (worms, parasites, ticks, fleas, ezcema, gangrene) and shows Pelagia treating them all efficiently. Drosoula is impressed.

‘Koritsimou,’ said the gigantic creature, ‘you are astonishing. You are the first woman I have ever known who knows anything. Give me a hug.’ (p.138)

Dr Iannis had been up in the mountains checking Alekos and his herd of goats (who are always in perfect health). Now, upon his return, he is astonished to discover a huge ugly woman sleeping with Pelagia in his bed, and an emaciated malnourished man sleeping in Pelagia’s. When he listens to the detail of her treatment he is extravagantly proud of his daughter.

22. Mandras behind the Veil

A monologue from Mandras who resents how he is ignored in the Iannis house and realises Pelagia is horrified by him. This is a bitter pill since it was only a hallucinatory determination to get back to Cephallonia and see her again which kept him going after his entire unit was wiped out and he set off on the huge treks through ice and snow and mountains and forests and seas to reach her.

His account includes the magnificently mad episode of him coming across a stone hovel and lying down to sleep, only to be woken by an incredibly ugly old crone with only one eye. She feeds him and he starts to recover a bit but on the third night has a sex dream in which he imagines he’s sleeping with Pelagia but wakes up to discover it is the withered old hag writhing under him.

‘Witch, witch,’ I cried, kicking her and she sat up and shielded herself, her dugs falling to her waist and her body seeping with sores to equal mine. She waved her arms and twittered like a bird in the jaws of a cat, and it was at that point that I recognised the madness in us both and in the very manufacture of the world. I threw back my head and laughed. I had lost my virginity to an antique, loveless, solitary crone, and it was all just one small part of the way in which God had turned His face away and consigned us all to the malice and caprices of the dark. (p.144)

I thought this was inspired in its mocking lunacy, and captured the insanity of the war, and of human existence, in one magnificently grotesque image.

I laid back down next to her and we slept together like that until morning. I had realised that we humans are blameless.

Exactly. If there is a God and he claims to love the human race, he’s got a funny way of showing it. Mandras tells us that the disillusionment of his reception by Pelagia has been absolute. Now he just wants to return to the front to fight.

23. April 30, 1941

On 6 April 1941, the German Army, supported by Hungarian and Bulgarian forces, attacked Yugoslavia and Greece. Hitler launched the assault in order to overthrow the recently established pro-Allied government in Yugoslavia and to support the stalling Italian invasion of Greece. By 30 April the Germans had taken Athens and the Greek king and government had fled to Crete.

There is a hiatus on the island as people wait to see what will happen. They prepare for death or rape. The priest curses God for letting this happen. The doctor starts reading up in his ancient medical textbook, ‘The Complete and Concise Home Doctor’, about wounds.

Mandras is mentally disturbed. Back staying with his mother, he withdraws into himself, except for sudden moments of lucid normality, such as when he joins the celebrations on National Day, 31 March, and Easter on 19 April. Other times he rants and raves. he tells the priest his legs are made of glass. He tries to amputate on with a spoon. He shouts at Pelagia. In one scene he makes her read every one of the 100 plus letters she sent him, humiliating her by pointing out how they got slowly shorter and shorter until in the final ones she asked him to call off the betrothal. Pelagia realises with anguish that she now hates Mandras.

At that moment the Italian invasion starts. Planes fly overhead and landing craft beach and disembark thousands of Italian troops. The islanders are surprised at how diffident and polite they are. At the head of the 33rd Regiment of Artillery of the Acqui Division marches Captain Antonio Corelli, the first time we’ve seen him, so to speak, page 157. He confirms everyone’s stereotypes of Italian men by spotting Pelagia and instructing his men to turn eyes right in order to appreciate the ‘bella bambina’. One soldier does a goose-stepping impersonation of Hitler. Another walks like Charlie Chaplin. Dr Iannis tells Pelagia not to laugh, they are the enemy.

24. A Most Ungracious Surrender

Back to the first person narrative of Carlo Piero Guercio who, for some reason, has stopped being referred to as l’omosesualle. He explains how he was posted to the 33rd regiment in May and how Corelli became a kind of saint to him (p.159). Origin of La Scala club, a group of Italian soldiers who all went to the latrine together and covered up their lavatorial sounds by singing opera (p.160). He receives typically whimsical instructions from the head of La Scala, Corelli, for example rule 4 is that all aficionados of Wagner to be shot out of hand.

He tells the story of the ungracious surrender, namely that the Italian CO and officers marched to the Cephallonia town hall and sent in messages demanding a surrender to which the reply was ‘fuck off’. The Greek authorities said they had defeated the Italian army and refused to surrender except to a German officer so one had to be flown in specially from Corfu.

25. Resistance

The islanders’ response to occupation e.g. graffiti, insubordination and jokes (‘Why do Italians wear moustaches? To be reminded of their mothers.’) A quartermaster arrives to tell Iannis and Pelagia an officer is going to be billeted on them. Iannis gruffly agrees so long as the quartermaster can get him medical supplies. The officer turns out to be Corelli who is driven up by Bombardier Guercio. He is charming and humorous from the start but it is a joy to watch him being steadily put in his place by the doctor and Pelagia who confuse and embarrass him, humiliation doubled when the doctor diagnoses him as having hemorrhoids and then assigns him Pelagia’s bedroom (Pelagia will sleep on the kitchen floor) which destroys Corelli’s sense of himself as a gallant gentleman.

Corelli shyly reveals to them that he plays the mandolin. He joined the army when there was no war and it was a way to get paid for lazing around. That night there’s a scream and he comes running from the bedroom because the pine marten routinely sleeps on Pelagia’s bed and bit him.

26. Sharp Edges

The truck Guercio’s driving to collect Corelli breaks down. Walking, Guercio encounters Velisario, two hulking giants of men who cannot communicate but offer each other cigarettes, nod before going their ways. Velisario comes across the broken down truck, gets a friend, steals the wheels and pours petrol in the radiator.

Corelli is his usual charming self and chats merrily with the little girl Lemoni. When Pelagia breaks them up he asks why and it’s Pelagia’s turn to feel unworthy. These little domestic events and their psychological consequences are so wonderfully done, so real and vivid.

Mandras surprises her by appearing silently. Their every meeting is awkward now. He makes a joke which offends her. She gives him the waistcoat she sewed for him but his first comment is that the pattern is asymmetrical (p.177).

Mandras announces he is leaving now to return to the fight. The army is over but there are partisans in the mountains. Pelagia tells him that every time he is about to do something bad, he is to stop, think of her, and not do it. They hug like brother and sister. Their love is over. Then he walks away.

That evening Corelli finds the hand-made waistcoat on the back of a chair, marvels at its craftsmanship and says he will pay Pelagia anything for it but she insists it’s not for sale.

27. A Discourse on Mandolins and a Concert

Next morning Corelli wakens Pelagia by practicing his mandolin in his/her bedroom. She had been dreaming about the afternoon before when Corelli had arrived on a horse and managed to make it caracole. Corelli explains the structure of a mandolin, how to play it and why he switched to it from the violin which he was useless at. His playing enchants her (p.186). That evening Corelli agrees to perform for the doctor but irritates him by merely tapping the instrument till Iannis loses his temper and makes an outburst. Offended, Corelli explains that he’s playing Hummel’s concerto for mandolin and was tapping out the first 45 bars before the mandolin enters. And now he’s made him lose his place!

28. Liberating the Masses (1)

Describes Mandras’s career as an andarte i.e. partisan. By chance he falls in with the ELAS, the communist group. The resistance is being led by British officers parachuted in to organise and direct assaults, in this case a Brigadier Myers (p.190) who warns his superiors that a lot of their arms are going to communists and storing up trouble for the future (i.e. the post-war civil war).

Anyway, by chance Mandras falls in with a troop of ELAS led by pitiless martinet Hector, wearing his trademark red fez. He is broken in by being led to a village where they drag out a harmless old man, make him kneel then brutally beat his back with a knout before shooting him in the head. His crime? Not reporting a British parachute drop of supplies to ELAS, pilfering a bottle of scotch from it and being found unconscious under the parachute.

Hector makes it quite clear they are going to liberate the people by killing a lot of traitors, royalists, bourgeoisie, lackeys, saboteurs and so on. He is fluent in the death speak of Stalinism. It becomes just as clear that de Bernières loathes and despises the communists.

29. Etiquette

Joke chapter in which Corelli, embarrassed by his inability to communicate with the locals asks for basic phrases from the doctor who waggishly tells him phrases to formally greet all the Greeks he meets which, in reality, mean ‘Go fuck yourself’ and ‘Son of a whore’ (p.196).

30. The Good Nazi (1)

Historical background to the two towns of Argostoli and Lixouri, with explanation that the Italians garrisoned the former and the Germans the latter. Hitler didn’t trust the Italians an inch and sent to Cephallonia 3,000 Germans of the 996th Regiment under Colonel Barge, who were to carry out one of the war’s worst crimes.

One of these is young Leutnant Günter Weber, humourless, obedient, only free when he takes his uniform off at the beach. He is there when the Italians roll up in lorries along with a load of whores shipped there from Libya and much preferring relaxed Greece. They merrily strip off and splash about in the sea to the horror of conservative peasants. Weber is 22, a virgin and has never seen a naked woman before.

Correli introduces himself and when he asks whether Weber is any relation to the German Romantic composer Weber doesn’t know what he’s talking about. He is the son of a pastor in the Tyrol and knows nothing about culture. In the event, they get him drunk, the whores flirt with him, they throw him in the sea, and manage to break down his prim reserves. He becomes an honorary member of the La Scala club.

31. A Problem with Eyes

Two months go by and Pelagia does everything she can to discomfit the captain, almost always spilling food on his uniform when she serves it. She prepares a great speech of outrage at being occupied but somehow never finds the moment to deliver it. He leaves his pistol lying around and then catches her red-handed dunking it in a bowl of water to as to render it inoperative.

Infuriated by his unflappable good humour and manners Pelagia slaps him then throws unripe olives from the tree at him. More months go by and he becomes a fixture. She finds herself looking forward to his morning greeting and then becoming a little concerned if he’s later than usual coming back from the barracks.

He spends his time doing vast amounts of paperwork, or writing music and plucking the mandolin and sometimes watching her crochet. They begin to realise they’re looking at each other and eventually having a childish staring competition which Corelli wins with much laughter. Dr Iannis realises his daughter is falling in love with the enemy occupier.

32. Liberating the Masses (2)

These chapters are about the cruel and heartless communist Hector and his indoctrination of the uneducated lost soul, Mandras. Mandras learns to intimidate the peasants to steal from them, which is fine because Hector dismisses them all as Royalists, petit-bourgeois sympathisers, republicans etc.

33. A Problem with Hands

One dark night the doctor, Pelagia and Corelli are all in the living room, the latter composing music on sheet music paper. Pelagia walks over to look and places her hand on his shoulder as if it’s the most natural thing in the world until she realises what she’s doing and is then crippled by self consciousness. Luckily at that moment Psipsina scratches at the door and Pelagia lets her in from the storm outside and the marten promptly sits on Corelli’s lap make it water-soaked. Pelagia laughs and scoops the marten off his lap then starts to wipe it down, but when Corelli looks into her face she realises the sexual overtones of what she’s doing and straightens up with scorn.

This sets him fantasising, for some reason remembering that Vivaldi taught at a convent full of young women and suddenly Corelli is imagining loads of nubile girls pressing up against him and kissing and caressing him. He now has a prominent erection sticking up through his trousers and when Pelagia calls him to help her with her wind her wool he can’t stand up without revealing it so he makes a big performance of pretending to be a dog and going across to her on all fours which, of course, makes her smile, and they flirt and banter some more. The doctor sighs.

34. Liberating the Masses (3)

Hector is summoned to the headquarters of Lieutenant-Colonel Myers to be given a bollocking. Nobody had warned Myers that he would be spending 90% of his time trying to stop the Greeks being at one another’s throats (p.217). He finds Hector double dealing, dishonest and barbarous, meaning given to torturing and killing any peasants who don’t give him what he wants. Myers gives details of how Hector and his group torture peasants, gouge out their eyes and slit their throats. He knows Hector and his like don’t pay the peasants with the money the British give them a) because they’re greedy b) because they’re storing it up to fund the coming revolution.

Mind you, de Bernières is happy to take the mickey out of the Brits, who are routinely portrayed as upper class twits: ‘Top hole explosion, Absolutely ripping!’ Bertie Wooster meets the Greek communist partisans.

35. A Pamphlet Distributed on the Island Entitled with the Fascist Slogan ‘Believe, Fight and Obey’

A satirical pamphlet which takes eight pages to rip the piss out of the intellectual pygmy, liar, coward and rapist, Mussolini. At the very end of the book we learn that it was written by Carlo and Dr Iannis (p.424).

36. Education

Back with Hector and the partisans, showing that most of his group are thoroughly disillusioned: all they do is loot peasants and avoid any attacks on Germans, leaving everyone else to fight the war. This chapter is another exercise in style because it consists of a brilliant pastiche of a speech by a communist saturated with the self-serving rhetoric and justification for every kind of iniquity characteristic of communist ideology. Compare and contrast the revolting cowardly criminal communists described in Evelyn Waugh’s war novel Unconditional Surrender.

37. An Episode Concerning Pelagia’s belief That Men do not Know the Difference Between Bravery and a Lack of Common Sense

Carlo and the doctor come across Corelli reading the pamphlet quoted in chapter 35, leaping up and hurriedly tearing it in two. But this leads into debate about who wrote it, whether it was an Italian or a Greek and Pelagia, clever woman that she is, begins to speculate out loud that it might have been written by a Greek who was fluent in Italian, had access to BBC broadcasts, and someone who cold distribute it around the island when…she notices her father and Carlo both shuffling in embarrassment and concern. My God – it’s them! And her burbling nearly gave it away to Corelli. She goes inside to prepare dinner.

38. The Origin of Pelagia’s March

It’s the morning after Corelli returned to the house disgustingly drunk, declared his love for her, fell over and was sick. Now he has a crushing hangover and is crushed with embarrassment at his behaviour while Pelagia pours him cold water and berates him. His excuse is his battery’s football team won last night, but she says Weber has been by to explain that the Italians cheated.

While she stands there berating him, into Corelli’s head comes the theme and rhythm for a march which he will compose on the mandolin and write down, hence ‘Pelagia’s March’.

39. Arsenios

The war is the making of Father Arsenios. He quits his parish and takes to walking the length and breadth of the island preaching against the invader and iniquity and the fast-coming arrival of God’s wrath. He is cared for by nuns and monks at monasteries where he stops and by the peasants who feed the itinerant monk and the Italian soldiers enjoy his regular visits and obvious sincerity even though none of them can understand a word. For two years he tramps the length and breadth of the island, burning off his obese bulk, becoming thin and wiry and brown as teak.

40. A Problem with Lips

Short chapter in which Pelagia is passing out of the house as Corelli comes in and she finds herself absent-mindedly kissing him on the cheek. it’s only a few paces later that she realises what she’s done and then tries to furiously back peddle, claiming she though Corelli was her father, a mistake Corelli mocks by saying yes, they are both old and small. Then he throws himself on his knees and makes a comic opera declaration of love, before kissing her on the forehead and running off before she can slap him.

41. Snails

The three adults, Iannis, Pelagia and Corelli, go snail hunting led to a particularly rich briar patch by the ever-inquisitive girl Lemoni. Here Pelagia manages to scratch herself on a bramble then get her hair caught and Corelli can only unravel it by leaning in very close. He takes advantage to kiss her cheek. Suddenly Pelagia bursts into tears. When he asks why she says she can’t take it any more, any of it. He agrees and suddenly they are locked in their first embrace of long passionate kisses.

42. How like a Woman is to a Mandolin

For the first time we go inside the mind of Corelli in a first-person chapter devoted to his thoughts which are, predictably enough, all fantasies about Pelagia, some sexual about her breasts and so on, but mostly lovely scenarios or fantasy scenes or thinking of her actions in terms of musical chords, different moods reflected by different chords, which build together to make Pelagia’s March which he is writing.

43. The Great Big Spiky Rustball

The adults are in the fiddly process of preparing the snails for cooking when the never-mischievous Lemoni comes to the house to announce that she has discovered a big rusty ball on the beach. Carlo and Corelli both realise from her description that it’s a mine, the floating kind used for attacking ships, which has washed ashore.

This longish chapter describes their attempts to clear the villagers out of the way and blow it up safely. In this Corelli is hampered by an officious engineer who tells him all his preparations are inadequate. Corelli gets Stamatis and Kokolios to dig a trench in the sand just 50 metres away and the engineer mocks this. In the event the entire town turns out to watch, shooed away to the safety of the clifftops, while Corelli’s bombardiers have rigged up a small explosive charge underneath the mine and wires leading to a detonator in his little trench.

When he detonates it, sure enough, it goes off with a much vaster explosion than anyone had expected, sending a vast amount of sand mixed with shards of red hot metal flying high into the sky and then raining down on the locals lying flat along the clifftop. This is actually really dangerous and the busy little engineer is decapitated by a red hot piece of shrapnel while other locals are more or less badly burned by the rain of hot metal stinging like hornets (p.260).

Concerned for Corelli, Pelagia leads the charge down to the beach but it’s Carlo who finds Corelli’s trench obliterated and takes a moment before he sees the captain, who was seized in the blast, thrown into the air, dumped back down and covered with sand. He’s mostly alright but is deaf for two days afterwards and suffers periodic tinnitus for the rest of his life. The doctor is infuriated when a small army of people covered in sand with black eyes and cuts all over, presents itself at his house.

Corelli is nearly put on a charge by the Italian Commanding Officer, General Gandin, of whom more below. But he is bedbound at Iannis’s for days and revels in the attention he gets from Pelagia, Carlo and even Lemoni. Even friend Weber brings his wind-up gramophone round and tries to teach him German popular songs.

But he’s even more infuriated to discover that his house is completely infested with snails, these being the hundreds of snails Corelli and Pelagia and Lemoni brought back from their snail hunt which have escaped from their buckets and had all day to ooze themselves into every nook of the house. Charming comedy.

44. Theft

Kokolios discovers two Italian soldiers trying to steal his chickens. This bear of a man grabs them, beats and kicks them and drags them along to Dr Iannis’s house where he wakes up the household and presents them to Captain Corelli for discipline. Corelli goes inside and returns with his pistol and for a horrible moment Pelagia thinks he is going to shoot Kokolios. Instead he points it at the soldiers and, to their amazement, tells them to get down on their hands and knees and lick Kokolios’s boots. Which they do, after he’s threatened and kicked and pistol-whipped them.

At which point Kokolios realises he is stark naked (apart from his boots), suddenly covers his privates, and goes running off. Comedy. Two days later Pelagia’s beloved goat, who she has been feeding and grooming, her consolation in many an emotional drama, has gone missing. She is furious with Corelli, blaming his soldiers and he can only hang his head.

45. A Time of Innocence

Corelli and Pelagia become lovers in the old-fashioned sense, they ‘walk out’ together, kiss and cuddle but have nothing like sex. There is no contraception and Pelagia has seen too many girls her age either shamed by single motherhood or dying after botched abortions.

Weber gifts the captain an old Wehrmacht motorcycle which had broken down, in exchange for Italian rations. Corelli turns up on it and amazes Pelagia. They proceed to have mad adventures biking all round the island, specially when he takes corners too fast and ends up wildly going down side tracks, or when she leans the wrong way on corners.

This allows them to motor to places where Pelagia won’t be seen or recognised (death in such a conservative culture) and then they find a disused shepherd’s hit which becomes a safe place for them to lie and canoodle for hours (p.269).

All their talk is fantasies about what wonderful lives they’ll lead ‘after the war’.

46. Bunnios

Up on Mount Aenos the isolated goatherd Alekos hears a plane booming overhead and then watches a white circle fall from the sky. In his simplicity he thinks it is an angel but it is, of course, a British officer being parachuted in. This officer whacks his head on a rock and required a) untangling from his parachute and then b) days of careful feeding and care.

This is one of the comedy posh Brits who crop up throughout the story. ‘What ho’ is his only remark before passing out. When, after a few days, he tries to talk to Alekos the latter doesn’t understand a word and we are only later told that this is because this typical product of a British public school is speaking ancient Greek (p.275). De Bernières very amusingly conveys the impression this has on his Greek listeners by translating it into Chaucerian English:

‘Sire, of your gentilesse, by the leve of yow wol I speke in pryvetee of certayn thyng.’ (p.2174)

The angel has a mechanical box which he turns on and emits squeaks and squawls though he hears words like ‘Roger’ and ‘Wilco’ and so on. It is a radio.

After some thought, Aleko decides to take the angel to see Dr Iannis. This takes four days of travelling down the mountain by night and hiding from patrols during the day. At Iannis’s the angel reveals his identity as Lieutenant Bunny Warren, seconded to the Special Operations Executive from the Kings Dragoon Guards (p.276).

After discussion, they get him a native outfit and he makes his way off into town where he ends up by sheer chutzpah staying in a local house which already has four Italian officers billeted on it. He confounds them by trying to communicate in Eton Latin. Bunny takes to trekking all over the island, regularly going to the isolated shack where he’s hidden his radio and reporting back to Cairo details of all enemy troop movements.

In his journeys he comes across Father Arsenios and takes to walking with him, passing as another religious lunatic. One more oddity in a book full of eccentrics.

47. Dr Iannis Counsels his Daughter

We find the doctor once again writing a section of his history. He’s gone back to the ancient Romans’ occupation of Cephallonia. More importantly he can’t get his pipe to draw any more because of the vile apology for tobacco which is all you can get in wartime. He reflects that his history is more or a personal lament than an objective factual account. I’m sympathetic to the notion that History writing is actually impossible. We can never fully know the past for the blindingly obvious reason that none of us even understands the present. Like newspaper columnists all we can do is play with stereotypes and clichés, slightly more advanced stereotypes and clichés it’s true, but simplifications nonetheless. Because the true history of any event is beyond our abilities to fully understand. We always shape and interpret everything to suit our own purposes. History is no exception, the reverse: it’s distortion and simplification writ large.

Anyway, next time Pelagia comes in he asks her to sit down and have a heart to heart. He says he realises she and Corelli are in love. She blushes scarlet. He proceeds to calmly make the case against their love: 1) The captain is a foreigner and an enemy. If people discover she’s having an affair with the handsome enemy she will be universally decried as a traitor, spat at, stoned in the street. Her social life will end. 2) If she thinks of leaving for Italy she will leave behind forever everything which matters to her. 3) Infatuated love is transient, 6 months a year. After that it settles down to be hard work and you either discover you are two trees whose roots have entwined (like Dr Iannis and his wife did) or discover that you are separate beings. He is worried this is what Pelagia will discover when the dust settles. 4) She is still officially affianced to Mandras and nobody knows whether he’s alive or dead. 5) Sex deferred becomes more and more obsessed over, but lust can only really function within marriage, otherwise the risks are enormous of pregnancy, complete social death, the man abandoning her, or dying from an abortion. 6) If she did have a child and become a single mum no man would marry her and she would end up like most in that situation, becoming a prostitute. 7) Sexually transmitted infections for which there were, in 1943, no cures.

48. La Scala

Weber brings evidence of crooked Italian scams to Corelli. Carlo is there and the doctor. It turns into a debate about morality and ‘science’, giving Weber the opportunity to expound at length the Nazi idea of the New Morality, Strength Through Joy, the fascist perversion of Darwinian evolution.

Although this then morphs into Weber bringing in his wind-up gramophone and playing Lili Marlene on it, which Corelli plays along to, the sound wafting out into the warm Greek night and enchanting listeners. (Compare with the descriptions of hearing Lili Marlene over the radio in Fitzroy Maclean’s war memoir Eastern Approaches.)

Pelagia expresses such joy at the machine that Weber promises he’ll leave it with her when he finally leaves and she calls him a sweet boy and kisses him on the cheek which makes him blush. She must be 19 or so by now and he, maybe 24. They’re all kids.

49. The Doctor Advises the Captain

Dr Iannis and Corelli are sitting quietly chatting while Corelli restrings his mandolin. Iannis gives Corelli the male equivalent of the talking to he gave to Pelagia a few days earlier. He is nettled when Corelli gives a blithe picture of their future together and says he loves Pelagia, as if that will solve all problems. Iannis tries to explain why he thinks Italians and Greeks are profoundly different, with a view to explaining why Pelagia can never leave the island and go with Corelli back to Italy. She would die of homesickness (p.291).

50. A Time of Hiatus

The Allies invaded Sicily in July 1943. According to the very opinionated narrator this amounted to a betrayal of the Greeks, their most loyal allies and, fatefully, allowed the Greek communists a year to arm and prepare for their takeover i.e. the civil war, although in some places the people rebelled against the 25% tax they imposed everywhere.

The Italians on Cephallonia follow the progress of the Allies up Italy and talk aloud about armistice or surrender. The Germans in their small garrison fume at their perceived betrayal. Father Arsenios passes by with tattered dirty Bunny. Corelli tells Pelagia his boys think they should disarm the German garrison while it’s still small.

51. Paralysis

This chapter opens with another experiment in form for de Bernières has developments in Italy narrated as if in the style of Homer. De Bernières gives a day by day timeline of the collapse of Mussolini’s government in July 1943 and the secret negotiations of his replacement, Marshal Badoglio, with the Allies. The La Scala choir doesn’t meet any more. Corelli doesn’t come to the house any more, too busy training with his unit. On 8 September comes the announcement over the radio that all aggressive actions by Italian forces against the Allies will cease at once. Church bells are rung all over the island and neighbouring islands.

The Italian officers are confused: should they surrender to the Germans? sign an armistice with them? attack them? Corelli is crystal clear that they must disarm the Germans or they’re ‘fucked’. Italian warships in the harbour slip anchor and head back to Brindisi thus preventing the evacuation of the 5,000 or so troops on the island. Hard to credit such cowardly betrayal.

Corelli asks the doctor how he can contact the resistance or andartes but the doctor doesn’t know and all Corelli’s efforts fail.

52. Developments

Consisting of 10 short sections giving the points of view of people caught up in the general confusion.

  1. First person Carlo can’t believe their orders to surrender to the Germans.
  2. Conversation between Italian CO General Gandin who tells his German counterpart, Barge, that the Italians are voluntarily giving up positions to show their good faith.
  3. First person Corelli gives his mandolin to Pelagia for safekeeping, She reveals they’ve also taken Carlo’s manuscript and Corelli is surprised to learn the big man is a writer.
  4. Leutnant Weber cleans his gun.
  5. General Gandin uselessly confers with his chaplains and shows an irrational fear of attack by Stukas, unaware of the fact that’ from a military point of view they were one of the most ineffective weapons of war ever devised’ (p.304)
  6. Someone comes to Corelli’s barracks to tell them Italian officers in another place have been shot by the Germans, prompting Corelli to demand a vote.
  7. General Gandin wastes the next day in indecision.
  8. Quote of the short order sent directly from Hitler ordering the complete liquidation of all Italian forces on Cephallonia. Since Italy hasn’t declared war on Germany, the Italians are to be treated as franc-tireurs rather than as prisoners of war.
  9. General Gandin’s conference with senior officers, at which he highlights contradictory orders from Rome. Indecision.
  10. The British decoded the German order to liquidate the Italians but did nothing because it would reveal the fact that they’d cracked their codes. De Bernières has quite a lot satirical disgust at the British attitude and abandonment of their allies.

53. First Blood

The fighting breaks out piecemeal as Italian officers, abandoned by their commanders and their allies, take courage. Planes fly overhead dropping bombs. Italians take on the Panzer tanks parked at strategic points in the towns. Instead of demanding a surrender, Gandin calls only for a truce, effectively handing the initiative to the Germans.

54. Carlo’s Farewell

Carlo writes a love letter to Corelli saying he has loved him as much as Corelli loves Pelagia.

55. Victory

How the Germans promised the Italians safe passage from Corfu them machine gunned them in the water i.e. German mass murder. Stukas dive bomb the Italian barracks. Gandin makes the mistake of calling all Italians from outposts into the town where they are easier targets. Whatever it was this is now a war novel. From his mountaintop Aleko sees the flashes and hears the bangs and knows the war has come to his island. Bunny Warren tries to get Cairo to send reinforcements for the Italians but de Bernières gives a characteristically scathing characterisation of top hole British perfidy:

‘Dreadfully sorry, old boy, can’t be done. Chin-chin.’ (p.316)

In their house Iannis consoles Pelagia who is terrified Corelli is dead. Stamatis and Kolokios come to ask the doctor’s absolution for they are taking their rifles and going off to kill Germans. Meanwhile, Corelli wanders through the rubble of Argostoli which has been seriously bombed. He comes across a little girl, dead, buried in the rubble of a house. Refugees are streaming in from villages razed by the Germans, clogging the streets and making it difficult to move artillery. Meanwhile two more battalions of Germans land. The Germans flatten villages all over the island in fierce fights with the Italians who run out of ammunition and blame the British for abandoning them.

After days of fighting an exhausted Corelli motorbikes to the Iannis house, kisses Pelagia, tells this is the last time she’ll see him alive. She begs him to stay and hide in the house but he explains he has to be with his boys and motors off.

56. The Good Nazi (2)

Cut to Weber arguing with his superior officer that he doesn’t want to carry out the direct order to murder the Italian prisoners. He and his CO argue about the legality of it, which all depends on the prisoners’ status as either POWs (with rights) or franc-tireurs, who it is legal to shoot.

In the lorry taking them to their deaths Corelli and his pals sing the humming chorus from Madam Butterfly. Weber is appalled that these men arrive singing and jump down from the trucks instead of being forced at bayonet point. Corelli recognises Weber and waves to him. Weber goes up to him, they share a cigarette, Weber hesitates and apologises, Corelli is gracious and shakes his hand but Carlo is rude and unforgiving, Weber walks away.

The order to fire is given but the Italians aren’t lined up against a wall but standing or sitting or lying around crying so the Germans have to shoot them where they are. De Bernières singles out for his loathing a sadistic Croatian sergeant who takes thuggish pleasure in emptying his machine gun into the Italians bodies.

And now occurs the most famous incident in the novel. For as the firing starts, huge strong gay giant Carlo Piero Guercio steps smartly in front of Corelli, seizing his wrists in his hands, and stands in front of him like a human shield, receiving bullet after bullet in his body, seeing if he can count to 30 and nearly getting there before a bullet smashes his jawbone and he falls backwards onto Corelli crushing him. Then Weber walks dazed through the abattoir of bodies delivering the coup de grace with his pistol, bends down and looks directly into Corelli’s face, their eyes meet as Weber’s pistol hesitates, then he pulls it back, stands up and walks away.

57. Fire

And now there is an almighty coincidence when Velisarios – remember him? the village strongman? – comes across the killing field and recognises the corpse of Carlo and lifts him up, with difficulty propping him against a wall, and recognised the bloodied body underneath him as the captain who’s been billeted with the doctor. He has multiple bullet wounds and is covered in blood, so much so that Velisarios wonders if it would be kinder to finish him off there, but Corelli whispers ‘Iatro, Pelagia’ so Velisarios picks him up and carries him to Dr Iannis’s.

Meanwhile up on Mount Aenos the goatherd Aleko who, as I said at the start watches all these vents from an Olympian height and with Olympian detachment, sees fires spring up all over the island. With their usual thoroughness the Germans are now burning the bodies, thousands and thousands of Italian men who they’ve murdered in cold blood.

Father Arsenios comes across then largest fire, it is now dark and the German soldiers are exhausting themselves bringing in truckload after load of corpses and throwing them into the flames, some not yet dead. It is a scene from hell and Arsenios shouts his Biblical anathema on all concerned, then starts beating the Germans with his walking staff until eventually a German officer draws a pistol and shoots him through the nape of his neck and they chuck his body onto the enormous pyre.

Eventually the Germans leave and the Greeks come to rescue the bodies they can, in order to give them a decent Orthodox burial. General Gandin is executed along with all his staff officers. It was a massacre of up to 8,000 Italians and a massive war crime.

58. Surgery and Obsequy

Velisario brings Corelli to Dr Iannis’s. Neither Pelagia nor the doctor recognise him but they set to work to treat him. The procedures are described in great detail. After cleaning the blood off they see six bullet wounds but when Iannis starts operating he discovers that they are shallow wounds i.e. haven’t gone clean through the body. Velisario explains how he found the captain, hidden under Carlo, and they are awed at Carlo’s self sacrifice. They ask Velisario to go and fetch Carlo’s body which he does, at some effort, and Iannis digs a grave in the back garden where they sew up his shattered jaw then give him a decent burial. Iannis reads an eloquent eulogy as dawn breaks and the birds begin to sing.

59. The Historical Cachette

The cachette is the hole under the floorboards which has been used to hide rebels and recusants for centuries. This is where they hide Corelli if the Germans are active locally. When he wakes he is in terrible pain. Iannis had to break some of his ribs in order to extract the bullets and wired them together with mandolin wire. This will have to be extracted in further operations. Iannis gives an unflinching prognosis of what Corelli can expect and when the latter jokingly asks him to lie to him, the doctor replies:

‘The truth will make us free. We overcome by looking it in the eyes.’ (p.341)

Fine words but meaningless because – whose truth?

Corelli develops a fever, requires careful bathing, the fever breaks after four days and then he begins to eat. The doctor makes him stand up and walk on the spot. The pain is very bad but it looks like he’ll live.

60. The Beginning of Her Sorrows

Pelagia is now in very poor shape. Her skin is stretched tight and translucent. She is stick thin. She has grey hairs. Her gums bleed and she’s is worried teeth will start to fall out. She’s lost 50% of her body fat and her breasts have shrivelled. Now they start to starve and are reduced to hunting for lizards and snakes. She and her knackered lover, Corelli, lie on the bed together for hours and fantasise about the future. He hopes there’s a God because he wants to believe all his boys are in heaven. She says she hates all Germans but he makes the point that a lot of the German army isn’t German: they recruited from Poland, Ukraine, Latvia, Czechoslovakia, Lithuania, Croatia, wherever there are thugs and sadists.

(p.345)

They realise that the longer he stays the more likely he’ll be discovered. So with reluctance they ask Stamatis or Kolokios to contact Bunny Warren who, a few days later, comes knocking at the window in the early hours. Provided with gold sovereigns by London, Bunny has for some time been paying local fisherman to smuggle allies out of Cephallonia. Now he arranges for Corelli to be taken by caique to Sicily the next evening.

61. Every Parting is a Foretaste of Death

Corelli and Pelagia’s last day together, full of soppy sentimental fantasies about the future, squabbles about whether Corelli should rejoin the army to carry on fighting Germans, what they will name their children. Almost casually, Dr Iannis tells them he has given Corelli permission to marry his daughter.

That night Bunny comes scratching at the window, gives detailed instructions for how to sneak past the German coast guards, the walk in silence down to the beach, lights flash, a rowing boat comes inshore, Corelli and Pelagia hug, hold and kiss for the last time, then he clambers into the boat and is rowed off into the darkness.

62. Of the German Occupation

After the light-hearted romantic Italians have all gone, shot down in cold blood and incinerated, the Germans prove to be brutal heartless machines, with only one ideology, naked power, and the conviction of their own ineffable superiority. They go into anyone’s house at any hour, beat the inhabitants and steal all their belongings. Both the doctor and Pelagia are beaten and lovely Psipsina is casually beaten to death with the butt of a rifle. Drousoula has cigarettes stubbed out on her breasts for scowling at a German. Four Germans systematically destroy all the medical equipment Dr Iannis has accumulated over four decades. When the Master Race are ordered to withdraw in November 1944, the destroy as many of the houses of Cephallonia as they can.

63. Liberation (the communists)

The Liberation is no liberation because the Nazis are replaced by the brutes of ELAS, the communists, who elect themselves to all positions of power, impose a tax of 25% on everything and start rounding up Fascists and counter-revolutionaries and bourgeois and everyone who poses any kind of threat and sending them to concentration camps. De Bernières really hates them and enumerates their crimes, including stealing food sent to Athens by the Allies for famine relief, destroyed factories, docks and railways the Germans had left intact, created 100,000 refugees, and mutilated anyone who crossed them, castrating and gouging out the eyes of the recalcitrant.

The doctor is dragged away in the middle of the night and sent to a labour camp for the crime of being bourgeois. They beat Pelagia unconscious with a chair. When Kokolios and Stamatis try to protect the doctor all three are arrested and sent to the docks to travel to a camp on the mainland. The communists invite Bunny Warren to a party and shoot him. Chin-chin.

After she’s beaten up Pelagia goes running to Mandras’s mother, Drousoula who takes her to her (shrivelled) bosom and cares for her like a mother. Within a few days she moves into the doctor’s house which becomes a matriarchy.

Return of Mandras

But just when you thought things couldn’t get any worse, they do. Mandras arrives at the doctor’s house and he is now a bloated monster, degraded after years of murdering and raping at will with the communist partisans, gross and disfigured, looking like a toad.

He has come back to claim her as his bride (although he is as disconcerted by the change in his appearance as she is by him). Conversation turns to abuse and he angrily gets out the bundle of letters she wrote him all those years ago and repeats the scene of insisting she read them out loud. This escalates into shouting then he’s accusing her of sleeping with an Italian Fascist, everyone’s told him about it, he starts calling her a whore and when she makes a move to leave, smacks her round the face and when she falls to the floor kicks her in the back, lifts her by the wrists onto the bed and starts to rip off her clothes, as he’s done to so many women over the past three years. (De Bernières gives a horribly convincing psychological insight into the raging joy of rape and then the bitter aftermath, p.366).

Mandras beats her again and again and again till her face is a bloody swollen pulp then hoiks up her skirts but this causes the little derringer pistol her father gave her all those years ago to fall out of the pocket and beside her head. She grabs it and fires, shattering Mandras’s collarbone. He staggers back and at just that moment Drosoula returns, entering the bedroom to encounter this scene.

She rushes over to Pelagia who manages to say through her bloody mouth that Mandras tried to rape her. Outraged, Drosoula produces her own pistol and points it at her son. She formally disowns him, calls him Fascist, Fascist rapist, curses him with traditional curses: may his heart burst in his chest, may he die alone, he is no longer her son, she has no son.

Stumbling outside, Mandras sees the old olive tree, the one he used to fool around in, the one he fell out of onto the pot, the focus of so much love and laughter. Now the whole scene is ashes and emptiness. It’s all been for nothing, all his fighting and suffering and mastering the discourse of revolution, all for nothing. He stumbles along tracks down to the seashore where once he frolicked like a young god, strips off and wades into the sea.

Some time later his body is washed ashore, being nudged and nuzzled by his three tame dolphins. This, the immeasurable degradation of Mandras, more than the killing of Carlo and maiming of Corelli, made me feel really sick and distraught. The charming youth with the arse of a god and a permanent smile had been reduced to a fat, exploiting, bully rapist, symbol of a world degraded to bestial levels.

64. Antonia (the baby)

Someone leaves a newborn baby in a bundle on the step of the house. Drosoula and Pelagia take it in and discover it is a baby girl, to join the matriarchy. Pelagia names it Antonia after Corelli’s name for his mandolin. After so much loss it becomes the focus of their hopes and efforts.

Iannis returns

One of de Bernières’ aims is to flay the communists in the fiercest way possible for their barbaric behaviour. He makes Iannis the vehicle for this, for he has Dr Iannis return, after three long years in communist camps on the mainland, a complete wreck, a broken man. He can’t speak, can barely shuffle, his hands shake, broken by the forced marches without food or water, watching villagers along the way who are slow to feed the people’s army having their eyes gouged out, being castrated or raped, the mouths slit wide. He is haunted by the memory of seeing his two oldest friends, Stamatis and Kolokios, incapable of staggering further, sitting by the road as the column staggered onwards, waiting to be shot as ‘stragglers’. In many ways de Bernières paints the communists as worse than the Nazis.

All the more impressive, then, that he moves back in with the matriarchal household and helps Pelagia who is now the main doctor, healing the sick of the village, despite the deep sense of futility burned into his core (p.371).

She tries to get him interested in his old project, the history of Cephallonia, but the gently whimsical approach to history has been burned out of him. I was recently thinking about Joseph Conrad’s ‘Heart of Darkness’ towards the end of which Marlowe discovers that the deranged envoy of ‘civilisation’, Mr Kurtz, has scrawled words of nihilistic despair across the bottom of a missionary pamphlet, ‘Exterminate all the brutes’. In much the same spirit, Pelagia discovers that her father has scrawled across the bottom of the last page of his manuscript:

‘In the past we had the barbarians. Now we have only ourselves to blame.’ (p.372)

L’omosessuale

Pelagia finally reads the stash of writings by l’omosessuale, Carlo Piero Guercio, and marvels at the secret sensitivity behind the man’s giant strength, marvels at the depths of his love, for Francesco and Corelli. Thus the strength and virtue and endurance of gay love is one of the book’s central themes.

The house becomes a matriarchy, run by Pelagia and Drosoula, who raise little Antonia as a free spirit. The conservative neighbours call them witches, exacerbated by the obvious emasculation of the once-proud doctor, throw stones or hiss at them in the street, tell their children to avoid them. (This reminds me very much of the way the villagers treat the Englishwoman at the centre of John Buchan’s 1926 melodrama, The Dancing Floor.)

In 1950 they can’t scrape together enough to bribe an official who has discovered that neither Iannis nor Pelagia has a medical degree and so bans them from working. It looks as if they’re going to starve until Fate steps in in the shape of a Canadian poet, one of the millions of bourgeois intellectuals who, in the postwar boom, were seeking out the ‘authenticity’ of ‘primitive’ life among workers and sailors. To their astonishment he is prepared to pay an outrageous rent for the old house by the quay which Drosoula had abandoned to move in with Pelagia, and their finances bounce back to health.

In this figure de Bernières gently satirises the existentialist chic of the post-war years, humorously saying that the poet found himself living a happy and contented life and unable to write the angst-ridden and depressing verse which had made him famous and so he eventually packed up and went back to Montreal, via Paris:

where freedom was in the process of being recognised as a major source of Angst. (p.374)

I think he underestimates the extent to which existentialist thought, although well-established before the war, was a) coloured by the wartime years and b) was a kind of traumatic response to the war, and especially to the occupation. But it was also a fashionable fad, as well.

Almost inevitably the household acquires a cat. Women and cats. We learn for the first time that psipsina is, apparently, Greek for ‘puss’. They had started calling Antonia psipsina as a nickname and there is some of the old light-hearted whimsy in the comic confusion created by calling out psipsina and both the cat and the child misinterpreting it.

The revenant

In 1946 occurs the first of strange phenomena. One day, outside, nursing the baby, she looks up and sees a man dressed in black standing hesitating at exactly the spot where Velisarios hit Mandras with the canon. She is convinced it is her beloved Corelli, puts down the baby and runs down the street but when she turns the corner the figure has vanished, despite her anguished calls. Later a single red rose appears on Carlo’s grave. Is it Corelli’s ghost? Next year, at about the same time, she sees the figure again and another red rose appears. As the years of her spinsterhood progress, Pelagia is comforted by the love from beyond the grave.

65. 1953 (earthquake)

Pelagia stops thinking of herself as Greek. The barbarity of the civil war destroyed any belief that Greek culture was special or superior. Increasingly she thinks of herself as Italian and buys a radio cheap because its tuner is broken and it can only reach Italian radio stations. She sings Italian songs and raises Antonia to speak Italian.

Wars

Despite the tourist whimsy of many passages, this is fundamentally a book about war and wars. In one sentence de Bernières positions the events of this chapter after the Greek Civil War (March 1946 to August 1949), after the end of the Korean War (June 1950 to July 1953) and just as the French were drawing near the disastrous climax of the First Indochina War (December 1946 to July 1954). The Second World War may have ended but it was still a world in flames.

Earthquake

This chapter is a fantastically vivid and almost magical realist depiction of the 1953 Ionian earthquake as experienced by our main characters i.e. weird electrical phenomena, followed by a series of shocks, then the Big One, as they desperately try to escape from the collapsing house.

The most destructive [of the shocks] was the August 12 earthquake. The event measured 6.8 on the moment magnitude scale, raised the whole island of Kefalonia by 60 cm (24 in), and caused widespread damage throughout the islands of Kefalonia and Zakynthos … Between 445 and 800 people were killed. (Wikipedia)

The practical upshot is 1) the doctor’s old house is reduced to ruins 2) the doctor is crushed to death, the peg for another of the book’s countless ironies:

[The ruined house] also contained the disillusioned soul and tired body of the doctor, who had planned his dying words for years, and left them all unsaid. (p.383)

66. Rescue

De Bernière’s attitude to his homeland, Britain:

In those days Great Britain was less wealthy than it is now, but it was also less complacent, and considerably less useless. (p.383)

but remember this was published in 1994 and so written during the chaos at the end of the Thatcher regime, marked by the poll tax riots, and then the Conservative Party’s typically squalid and shambolic sacking of the greatest leader it’s ever had, in November 1990 and hurried replacement by the sad and ludicrous figure of John Major, who depressed all progressive-thinking people by winning the 1992 general election by a landslide. So, yes, from the perspective of 1994, Britain was indeed an unhappy, disgruntled, rather ludicrous country.

But there’s more, de Bernière expresses the standard liberal lament over Britain being America’s poodle:

[Britain] had not yet acquired the schoolboy habit of waiting for months for permission from Washington before it clambered out of its post-imperial bed, put on its boots, made a sugary cup of tea, and ventured through the door. (p.384)

You could argue that the crudeness of this is unworthy of the writer who’s delivered so many luminously subtle moments throughout this wonderful book. Then again, satire is, in general, crude. It prompts a second thought: that de Bernières and the world at large had seen nothing yet, and would be amazed ten years later at the behaviour of Tony Blair who rightly earned the nickname ‘Bush’s poodle’ and sent British forces into Afghanistan and Iraq…

Back to the text: it’s the British who send the most aid and stay the longest to help the inhabitants of the Ionian islands to recover but the chapter then goes onto become an overview of all the rescue attempts and aid sent by various countries, as well as the impacts on the locals, some of whom fell into despair, some intractable guilt at having survived, some set up businesses, unlikely leaders emerged such as Velisarios, the strong man, who took charge in Pelagia’s village. The narrative details his heroic acts (single-handedly cleaning out the village well so that nobody went thirsty) deeds which were remembered and venerated for decades afterwards.

In among the general confusion, an Italian fireman borrows an American jeep and drives out to Pelagia’s village, making his way to the ruins of the old house and identifying the ancient olive tree, split in two by the quake, and then sees the grave of the gentle giant Carlo, which has been opened up. He gets a spade from the jeep to recover the big man but as he does so the earth shakes again and the grave closes of its own volition.

Surely this is Corelli, but the text doesn’t say so.

67. Pelagia’s Lament

First-person lament by Pelagia for everything she’s lost, specifically her upbringing by her wonderful father, fount of fantastical stories, which leads up to her memory of Velisarios digging through the rubble to find her father, so small and limp and empty without his soul, and she realised how beaten and broken he had been but how he was the only man who loved her to the end. This lament made me cry.

68. The Resurrection of History

Pelagia sinks into profound guilt that she panicked and ran out of the house and left her father to die. Drosoula and Antonia sympathise to start with, but become more irritated as Pelagia becomes more morbidly obsessed. Eventually they make up the story that her father has appeared to them in dreams and told them to tell her to complete her father’s history of Cephallonia. After initial scepticism, Pelagi discovers that she can do it, enjoys doing it, starts flexing her intellectual muscles, expresses opinions she never knew she had, writes off to experts in Europe and America for more information and is amazed at the enthusiastic replies she receives. Several publishing houses turn it down but it doesn’t matter. Her father’s project has saved her.

It is 1961. Part of her intellectual exercise is enjoying teasing and contradicting the now teenage Antonia. But the girl dismays her and Drosoula by announcing that 1) she is a communist and 2) she is getting married, at the age of 17 (p.397).

69. Bean by Bean the Sack Fills

Life continues. Pelagia starts to receive postcards from cities round the world with short cryptic messages in Greek. They can’t be from Corelli, he couldn’t speak Greek and what was he doing gallivanting round the world. She decides they’re from the ghost of her father continuing the peregrinations of his youth.

Antonia gets a job serving in a café in Argostoli and is chatted up by short, plump, 32-year-old radical lawyer Alexi (p.399). Despite all her mother’s opposition, Antonia gets married at a happy traditional ceremony.

Time passes. Drosoula sets up a ramshackle taverna in the space down by the quay where her house used to be and becomes a tourist attraction, famed for her slow service but eccentric company. Lemona, now the plump mother of three children, helps out as does Pelagia.

Antonia cries when King Paul dies, comes for comfort when Alexi is locked up by the colonels in 1967 and again in 1973, goes to the mainland to take part in feminist demonstrations. She tells her mother it’s all the fault of the older generation and it’s up to the young people to fix the world. As all young people do. But, as a feminist and a radical, she refuses to have a grandchild for Pelagia to the latter’s sorrow.

Drosoula dies quietly in her chair and is buried next to Dr Iannis and Pelagia suddenly realises she is alone. But in the event Antonia does get pregnant and have a little baby boy. Pelagia dandles it and calls it Iannis so often that that becomes its name. Alexi is a rich bourgeois now, builds an apartment block on the hillside where the old village used to be, rebuilds Drosoula’s taverna, hires a competent chef, takes 50% of the profit.

70. Excavation

Iannis grows to be a beautiful 6-year-old who helps out at the taverna and is cooed over by foreign matrons. Alexi becomes a property tycoon, building evermore apartment blocks with swimming pools and tennis courts. Antonia opens a tourist emporium full of tat in Argostali and then in half a dozen other towns. They become rich.

The boy Iannis engages in competitions to pee as high as possible against the wall at the back of the taverna and his dreams are full of plump tourist matrons pressing him their squishy bosoms.

When he’s ten, Pelagia hires Spiridon, a talented bouzouki player from Corfu, whose dexterity reminds her of the one true love of her life. iannis dreams of becoming a kamakia or ‘harpoon’, slang for the handsome young men who hang about the airport on mopeds and make a living having passionate week-long affairs with single women who’ve flown to Greece looking for ‘romance’ (p.407).

Anyway, Iannis conceives the ambition of playing the bouzouki not least because, by the end of every evening, Spiridon has his arms round the prettiest girls in the restaurant and is being showered with roses. Spiridon says his arms are too short to play it, he should start with a mandolin, so he begs his mum and dad for a mandolin but they keep forgetting to get one on their umpteen trips abroad, so instead he pesters granny Pelagia, who says there’s one buried in the ruins of her old house.

Which is why Iannis is dispatched with Spiridon to dig it up and hence the title of this chapter. In digging through the rubble they discover all kinds of relics which mean something to the reader – a wartime photo of Corelli and Weber, a family photo album starting with Dr Iannis’s wedding, a jar with a shrivelled pea in it (the pea which kick starts the whole narrative).

In the middle of this digging a huge old man appears in the ruined doorway. It is old Velisarios, come to see if they are looters. In his hand he holds a red rose and it’s only now that we learn that it is he who has left a rose on Carlo’s grave every year in October and, it is strongly implied, that he too was gay and recognised and respected a kindred spirit.

Anyway, it’s this huge strong Velisarios who opens up the trapdoor to the historic cachette under the old house where, of course, they find all its treasures perfectly preserved – the manuscripts of Carlo’s letters, Iannis’s history, Weber’s wind-up gramophone with records, the clasp knife she gave her father, the blanket she crocheted throughout Corelli’s stay, and, in side a box inside cloth covers, the most beautiful mandolin Spiridon has ever seen.

71. Antonia Sings Again

Reunited with all these evocative objects, Pelagia cries for weeks, and then shows the photo album in particular to Iannis, boring him with stories of all the old people in them.

And Spiro teaches Iannis how to play the mandolin.

72. An Unexpected Lesson (reappearance of Corelli)

Cut to 1993. Iannis is 15. He likes to go up to the old ruined house to practice the mandolin. One day an old grey-haired man approaches him. It is, of course, Antonio Corelli. He politely points out that the boy is fingering the mandolin in slightly the wrong way which is hampering his technique. When he takes the mandolin to show him how, he suddenly realises it is his old one. Everything comes flooding out and he tells the enthralled teenager how he is the man his mother was going to marry, how he was saved by the giant buried in the back garden and how the four strings missing from the mandolin when they first found it… are in his chest, holding his ribs together, he never had them removed.

73. Restitution (Corelli and Pelagia reunited)

This final chapter opens comically, with Pelagia, confronted by Corelli in the middle of her taverna, going mad with rage, overturning tables, throwing plates and pans at him, then prodding him with the broom handle as she furiously accuses him. All these years she thought he was dead and yet he was alive and living the life of Reilly.

So now we have the Big Reveal, the explanation of the last 50 years of their lives (1943 to 1993). It was Corelli who Pelagia saw at the end of the road in chapter 64, in 1946. He had come back to see her. But what he saw was her nursing a baby and put 2 and 2 together and made 53, wildly assuming that she was married with a child. In his confusion he ran and jumped over a wall so that when she ran after him she saw an empty street.

He came back every year around the same time but always saw her with the baby and made the same mistake. Pelagia asks the obvious question, why did he never meet her and ask her? Because he didn’t want to ruin what he thought was her new, happily married life by stirring up old ghosts. So like a gentleman he did the restrained thing and backed off. Although he did return every year, so her impression of seeing the mysterious dark man was real.

In the meantime he took her parting advice, left the army and became a fireman. Plenty of time to practice and compose and eventually he wrote classical pieces which became a success, three concertos, one of them with Pelagia’s March as its central theme.

He became a successful concert performer and was in demand around the world. Hence the postcards. They were from him. Why in Greek? Because when the full truth of the Fascist regime’s evils came out he was ashamed to be an Italian and emigrated to Greece. He’s been a Greek citizen for 25 years.

Much more chat and memories then he shyly gives her a Walkman and a tape of his 1954 concerto and leaves, to meet up later. She fumbles with the Walkman but once she works out how to work it, is amazed at how immediate and total the musical experience is, right in the centre of her head. And then she hears Pelagia’s March which he used to hum, subject to all kinds of developments, played by different instruments and then makes out the rat-a-tat-tat of machineguns, and the rumbling of drums which embodies the earthquake, my God, the whole narrative is captured in musical form.

That evening he brings her a goat. He went to the trouble of taking a taxi to the top of Mount Aenos where he was swindled by Alekos, and had to pay the taxi driver a double fare to bring it all the way down the mountain. It’s restitution for the one she loved which was stolen in chapter 44. She says she’ll name it Apodosis which is Greek for ‘restitution’. She amusingly humiliates Corelli when he tells her she should get good milk out of it, maybe sell yoghurt in the restaurant and she points between its back legs at the big pink scrotum!

That evening he returns with a modern motorbike and suggests they roar off up into the hills to see if they can find the old shed where they used to hide away and kiss and cuddle, which they called their Casa Nostra. Pelagia says it’s a preposterous idea and agrees. As they roar up into the hills Pelagia is pleased and terrified and holds on tight.

And in the final image of the novel, they are overtaken by a scooter carrying not one but three young woman, wearing skimpy dresses showing their shapely breasts, long hair flowing in the wind, one driving, one doing her eye make-up, one nonchalantly reading a paper. An image of carefree youth and optimism. Corelli thinks that when he comes to map out his next concerto all he will have to do is remember this moment to conjure up the spirit of Greece.

THE END.

The unsaid as a central theme

Writing out the sentence describing Dr Iannis’s death in the Ionian earthquake, and how he had for years prepared some noble and profound last words which, in the event, he had no chance to utter before being crushed to death, made me realise that this is a minor but significant thread in the book – the frustration of the unsaid.

On several occasions Corelli has big speeches ready to deliver to Pelagia, only for her temper or mood to sweep the conversation away.

Similarly, Dr Iannis likes to prepare grand speeches with which he will demolish the communist beliefs of Kokolios or the monarchism of Stamatis, and yet life (and Lemoni) keep interrupting him so that they are never delivered.

Mandras has so much to say to Pelagia on his two returns, from the Albanian front and then from life with the communist partisans, and yet both times his hopes of expressing what he feels are dashed and he ends up attacking her in a raging fury.

But the theme has its best embodiment in the entire life of Carlo Guercio, who overflows with love for Francesco and then for Corelli, which he can never ever, in real life, express.

Related, is the scene of Pelagia and Corelli’s last day together before he takes the illicit boat back to Italy, in which they have plenty of time and yet, somehow, mysteriously, don’t get to express a fraction of their feelings.

And maybe also related is Dr Iannis’s eternal frustration with his History of Cephallonia – no matter how much he writes he somehow never gets to express what he wants to say.

It’s as if it’s a buried moral of the story, that no matter how eloquent the writing and the words, the most important part, somehow, still, is left unexpressed. Something which is expressed nearly at the end of the text when Pelagia shows young Iannis all the photos from her life and he is suddenly struck by how little survives of our lives and loves, thinking:

How can a present not be present? How did it come about that all that remained of so much life was little squares of stained paper with pictures on it? (p.416)

Hummel’s concerto for mandolin

Greek words

  • agapeton – sweetheart
  • iatre – ‘Doctor’
  • koritsimou – my girl
  • kyria – respectful title for a female, ‘kyria Pelagia’
  • mangas – men, chaps
  • papakis – diminutive form of address to a father
  • patir – form of address to a priest, same as ‘Father’

Credit

Captain Corelli’s Mandolin by Louis de Bernières was published by Secker and Warburg in 1994. References are to the 1995 Minerva paperback edition.

Modern Greek reviews

Second World War reviews

Ovid’s Amores translated by Christopher Marlowe

The bed is for lascivious toyings meet (3.13)

Introduction to Ovid

Publius Ovidius Naso, generally known as Ovid (43 BC to 17/18 AD) was a well-known Latin poet who lived at the time of the Emperor Augustus (63 BC to 14 AD), and a younger contemporary of arguably the greatest poet of ancient Rome, Virgil (70 BC to 19 AD).

After years of success and public honours, at the height of his fame, in 8 AD the emperor ordered Ovid to be summarily exiled to the remote backwater of the Black Sea. Possibly some of his verse had offended, either because of their satire or their erotic content. Possibly he had a relationship with the emperor’s daughter Julia. To this day, scholars aren’t completely sure. Augustus ordered Ovid’s works removed from libraries and destroyed, but that seems to have had little effect on his popularity. He was always among the most widely read and imitated of Latin poets and more copies of his works survive than of any other Latin poet.

Amores is Latin for ‘loves’ and the work consists of 48 poems, all in the first person, which describe the poet’s love affair with a rich and unhappily married woman, named Corinna. The series doesn’t tell a well-defined narrative with beginning, middle and end. Some poems seem to refer to specific events, but more often they address topics arising from the general idea of being in love. Some seem aimed at a generic female figure, others wander off the central topic altogether to make general points about Poetry, or the poet’s Muse. One is an elegy to fellow poet Tibullus, who had done much to establish the genre of the erotic elegy.

The word ‘elegy’ has come to mean a lament for someone who’s died, but in Ovid’s day it had the broader meaning of a poem written to or about a specific person – in this case Corinna, although many of the poems are actually written to figures surrounding her, such as her eunuch.

Scholars credit Ovid with taking aspects of the love elegy and developing them further, in particular a subversive irony and humour, ironising his own role as lover, the beloved’s character and, indeed, the whole palaver of being in love, wooing and all the rest of it.

Summary of the Amores

Book 1 contains 15 poems. The first tells of Ovid’s intention to write epic poetry, which is thwarted when Cupid steals a metrical foot from him, changing his work into love elegy. Poem 4 is didactic and describes principles that Ovid would develop in the Ars Amatoria. The fifth poem, describing sex in the afternoon, first introduces Corinna by name. Poems 8 and 9 deal with Corinna selling her love for gifts, while 11 and 12 describe the poet’s failed attempt to arrange a meeting. Poem 14 discusses Corinna’s disastrous experiment in dyeing her hair and 15 stresses the immortality of Ovid and love poets.

The second book contains 19 poems. The opening poem tells of Ovid’s abandonment of a Gigantomachy in favour of elegy. Poems 2 and 3 are entreaties to a guardian to let the poet see Corinna, poem 6 is a lament for Corinna’s dead parrot; poems 7 and 8 deal with Ovid’s affair with Corinna’s servant and her discovery of it, and 11 and 12 try to prevent Corinna from going on vacation. Poem 13 is a prayer to Isis for Corinna’s illness, 14 a poem against abortion, and 19 a warning to unwary husbands.

Book 3 contains 15 poems. The opening piece depicts personified Tragedy and Elegy fighting over Ovid. Poem 2 describes a visit to the races, 3 and 8 focus on Corinna’s interest in other men, 10 is a complaint to Ceres because of her festival that requires abstinence, 13 is a poem on a festival of Juno, and 9 a lament for Tibullus. In poem 11 Ovid decides not to love Corinna any longer and regrets the poems he has written about her. The final poem is Ovid’s farewell to the erotic muse.

The most accessible poems

I have boldened the poems I found easiest to understand and so most enjoyable, being 1.5, 2.4, 2.10, 2.13 and 2.14 about abortion, 3.6 about impotence, 3.8 the elegy to Tibullus, 3.13 telling his mistress to be discreet.

The summaries in italics are in the Penguin edition and appear to be the summaries given in the original Elizabethan edition.

Book 1

1.1 How he was forced by Cupid to write of love instead of war – At the time epic poetry was written in hexameters which have six ‘feet’ or units per line, whereas love poems were written in pentameters with five ‘feet’. The poet humorously complains that he set out to write bold, manly war poetry but that Cupid stole one of the ‘feet’ of his verse, and so now he is condemned to write love poems. He complains this is topsy turvey, Cupid should not have the power to intervene in poetry, but Cupid replied by shooting him with one of his arrows.

Thus I complaind, but Love unlockt his quiver,
Tooke out the shaft, ordaind my hart to shiver:
And bent his sinewy bow upon his knee,
Saying, Poet heers a worke beseeming thee.
Oh woe is me, he never shootes but hits,
I burne, love in my idle bosome sits.

1.2 First captured by love, he endures being led in triumph by Cupid – What is keeping him awake at night? It is love. He gives examples of types of animals which know that fighting against man’s shackles and bridles only makes it worse. Similarly, he has the wisdom to submit.

Yielding or striving do we give him might,
Let’s yield, a burden easily borne is light.

1.3 To his mistress – He describes his devotion and his good qualities as a lover:

Be thou the happy subject of my books
That I may write things worthy thy fair looks.

1.4 He advises his love what devices and signals they ought to employ when they were at dinner with her husband present – The poet goes to a dinner party along with his lover and her husband and gives a long list of instructions to her not to dally too much or too openly with him, not to hang about his neck, fondle his chin, entwine her legs with his and the secret signs they will use to convey their passion to each other.

View me, my becks, and speaking countenance;
Take, and return each secret amorous glance.
Words without voice shall on my eyebrows sit,
Lines thou shalt read in wine by my hand writ.

1.5 Sex with Corinna – He describes an afternoon when Corinna comes to his rooms and they make love (quoted in full below).

1.6 To her porter, to open the door for him – He begs Corinna’s doorkeeper to let him into the house to see his love. This is an example, believe it or not, of a recognised genre, the paraclausithyron, the ‘door poem’ or ‘lament beside the door’, in which the exclusus amator (‘shut-out lover’) addresses the door or doorkeeper keeping him from his mistress. Horace wrote a poem threatening the door, Tibullus appealed to the door, Propertius wrote a poem in which the door is the speaker. The trope was revived by some of the troubadors, recurs in Victorian poetry, and lives on into our day, witness the 1971 song Can’t You Hear Me Knocking? by the Rolling Stones:

Can’t you hear me knockin’ on your window
Can’t you hear me knockin’ on your door

1.7 That his mistress, who he has beaten, should make peace with him – In a blind rage he hits his lover, then sees her tears and throws himself at her feet in regret.

1.8 He reviles the bawd who has been introducing his mistress to the courtesan’s art – The longest poem in book 1, the poet describes the ancient bawd and procuress Dipsas as a witch and then overhears, from a hiding place, the old crone giving his mistress lessons on how to keep a lover on tenterhooks. At the end of her lecture the poet heartily curses her.

1.9 To Atticus: that a lover may not be lazy, any more than a soldier – The poet compares lovers with soldiers, including the greats of the tale of Troy, and says he is like a soldier, at his mistress’ beck and call as a soldier is of his captain’s.

1.10 To his girl, that she should not demand money for her love – He complains that alone among species, female humans refrain from sex until given gifts, until bought like whores.

The mare asks not the horse, the cow the bull,
Nor the mild ewe gifts from the ram doth pull.
Only a woman gets spoils from a man,
Farms out herself on nights for what she can;
And lets [prevents] what both delight, what both desire,
Making her joy according to her hire.

He swears that the gift he gives his mistress – his – will last long after the gold and jewels that common mistresses demand.

1.11 He pleads with Nape to carry a letter to Corinna – He asks Corinna’s maid to take a message to her and await her reply.

1.12 To those who begrudge the poet eternal fame – He seems to be attacking a book or books or manuscript, maybe it’s a letter announcing his mistress cannot visit.

1.13 To Dawn, not to hurry – He criticises the dawn for waking humanity from its rest and forcing all kinds of people, trades and animals to their daily work.

Poor travellers though tired, rise at thy sight,
And soldiers make them ready to the fight.
The painful hind by thee to field is sent;
Slow oxen early in the yoke are pent.
Thou coz’nest boys of sleep, and dost betray them
To pedants that with cruel lashes pay them.

But, worst of all, parting him from his mistress.

1.14 He consoles his girl, whose hair has fallen out from excessive hair-washing  – He mocks Corinna for cutting off her hair and dyeing the rest and then complaining about the result.

She holds, and views her old locks in her lap;
Ay me! rare gifts unworthy such a hap!

1.15 To those who begrudge the poet eternal fame – The book ends with Ovid describing the immortal fame achieved by the great poets of the past and the subjects they wrote about (Troy, Aeneas, the golden fleece) and that he will be among them (as he, indeed, is).

Therefore when flint and iron wear away,
Verse is immortal and shall ne’er decay.
To[ verse let kings give place and kingly shows,
And banks o’er which gold-bearing Tagus flows.
Let base-conceited wits admire vild things;
Fair Phœbus lead me to the Muses’ springs.

Book 2

2.1 Why he is impelled to write of love, rather than of titanic struggles – The poet describes the sort of audience that he desires, hot maids looking for a husband and boys hurt, like him, by Cupid’s arrows. He jokingly says what good will it do him to write about Achilles or Odysseus, they’re long dead? But if he writes a poem to a pretty woman, he might get a snog out of it!

2.2 To Bagous, to keep a more lax watch over his mistress, who has been entrusted to him – The poet asks Bagous, a woman’s servant, to help him gain access to his mistress in a poem I found largely incomprehensible.

2.3 To the eunuch serving his mistress – The poet addresses a eunuch, arguing he should let him see his mistress.

2.4 That he loves women of all sorts – An unusually comprehensible poem in which the poet explains that he loves every woman he sees, tall or short, dark or fair, coy or brazen, singing or silent, dancing or plodding:

I cannot rule myself but where Love please;
Am driven like a ship upon rough seas.
No one face likes me best, all faces move,
A hundred reasons make me ever love.

2.5 To his faithless mistress – How lucky is a lover who intercepts letters or hears gossip that his lover is unfaithful: because she can deny it and he can believe her. But the poet saw with his own eyes how, when a dinner party had ended, she kissed at length, with tongues, ‘another’ (presumably her husband).

2.6 On the death of his parrot – A pet parrot has died and he expends numerous classical analogies in mourning it. Despite reading the poem several times I can’t work out whether the parrot belonged to Corinna, or the poet, or whether Corinna is meant to be speaking (‘The parrot, from East India to me sent/Is dead…’)

2.7 He swears to his mistress that he has not made love to her maid – The poet complains that she’s always accusing him of something, in this case of sleeping with her handmaiden Cypassis. The poet denies it based on class loyalty, he would never demean himself to have sex with a slave. He throws in an unnerving detail – that her back is ‘rough with stripes’. From being whipped!?

With Venus’ game who will a servant grace?
Or any back, made rough with stripes, embrace?

2.8 To Cypassis, Corinna’s maid – In humorous contrast to the preceding poem, the poet now addresses Cypassis freely admitting that they’ve been having sex, and using classical precedents (Achilles and Agamemnon both had affairs with servants) as freely to justify the affair to Cypassis as he had used others to deny it to Corinna.

The poem appears to take place in real time, i.e. is his part of a dialogue, because after he’s taken the credit for speaking up in her defence when Corinna accused her, he promptly asks her to lie with him as a reward and, when she refuses, gets cross and threatens to reveal the truth to her mistress (which would, presumably, lead to another whipping).

2.9 To Cupid – The poet reproaches Cupid for causing him so much pain in love, for driving him like a headstrong horse or a storm at sea, when he (the poet) is a fellow soldier, a colleague, in love’s wars.

2.10 To Graecinus, that he can love two at once – His friend Graecinus told him it was impossible to be in love with two women at the same time, but he is (‘Which is the loveliest, it is hard to say’)! He describes the joy of two lovers at length and humorously gloats over his enemies who lie alone at night in their big empty beds.

2.11 To his mistress sailing – He is very anxious indeed about a planned sea voyage Corinna is going to make, curses the pioneers of sea adventures, and then invokes a ton of gods to look after her, before anticipating the joy of their reunion when she returns.

2.12 He rejoices that he has conquered his mistress – A humorous poem in which he compares himself to a mighty warrior and says he deserves to be crowned with bay leaves like the traditional victor of a campaign because he has won Corinna who is even at this moment lying on his breast, a victory greater than the defeat of Troy.

2.13 To Isis, to aid Corinna in Labour– He prays to the Egyptian goddess, Isis, and to Lucina goddess of childbirth, to protect and save Corinna who is having an abortion he is sure is from him, save Corinna and, in doing so, also save the anxious poet.

My wench, Lucina, I entreat thee favour;
Worthy she is, thou should’st in mercy save her.

2.14 To his mistress, who has attempted an abortion – The poet laments that, although women are not involved in war, they have come up with ways to harm themselves, namely having abortions which, apparently, involves ‘hid irons’ and ‘dire poison’. If all women had practiced abortion, the world would be empty, there would have been no Priam or Achilles (as usual his mind goes straight to the Trojan Wars), no Romulus and Rome, in fact no Ovid and Corinna.

2.15 To a ring which he has given his mistress – He wishes he were his mistress ring so he could familiarly touch her lap and pap.

2.16 To his mistress, to come to his country estate – He wishes his mistress would come to his country estate in Sulmo (in the Abruzzi, a region of east-central Italy). He gives an extensive description of the region’s natural beauties but says that, without her, it means nothing.

2.17 That he will serve only Corinna – He laments that his mistress is well aware how beautiful she is and this makes her haughty and disdainful. He recalls how many women from classical myth accepted a more junior lover e.g. Venus with club-footed Vulcan.

And thou, my light, accept me howsoever;
Lay in the mid bed, there be my lawgiver.

2.18 To Macer, writing of his love poems – Another poem pointing out that he would like to write of war and high tragedy but his mistress is wriggling on his lap, refuses to go when he orders her, and so his poems end up being about love and his love emotions.

I yield, and back my wit from battles bring,
Domestic acts, and mine own wars to sing.

2.19 – To his rival, her husband, who does not guard his wife – He is irritated with the husband for making Corinna so available. Forbidden love is sweeter, and he rattles off a list of women from myth and legend who were difficult to attain and so fired up their lovers more (Danae kept in a high tower, Io guarded by Juno)

What flies I follow, what follows me I shun.

In fact, he warns the husband, unless he starts protecting her more seriously, Ovid is going to give up being her lover, it’s too easy, it’s boring.

Now I forewarn, unless to keep her stronger
Thou dost begin, she shall be mine no longer.

Book 3

3.1 The poet’s deliberation whether to continue writing elegies or to turn to tragedy – Walking in a wood he is confronted by personifications of Elegy and Tragedy. Tragedy says he has become a laughing stock, writing about his lewd love affairs. Time to fulfil his talents and write Great Things. Elegy replies that she is light and trivial and yet suited for some subjects. She dresses out Venus and Corinna. The poet says he will turn to Grand Things in time and Tragedy appears to grant him a period to continue dawdling with trivial love, before turning to Higher Things. A worry which is still nagging him in 3.10:

When Thebes, when Troy, when Cæsar should be writ,
Alone Corinna moves my wanton wit.

3.2 To his mistress watching the races – He has come to the races, not to look at the horse, but his mistress. As avidly as she feeds on the arduous horse, he feeds on sight of her. There is an extended description of every element of a Roman horse-race and how they can be metaphorically applied to his feverish wooing.

3.3 On his mistress, who has lied to him – He is appalled that his mistress has lied to him and yet looks just as beautiful and desirable as before. Are there no gods, is there no justice? Characteristically, he launches into a long list of legendary figures and asks why the gods bothered punishing them so excessively if they are going to let his mistress off scot-free?

3.4 To a man who guards his wife – He warns a man who is trying to guard his lover from adultery that it will have the opposite effect: forbidden fruit tastes sweeter; it is nature to hanker for what is banned.

3.5 To a torrent, while he is on his way to his mistress – He has travelled day and night to reach his lover and now is prevented by a river in flood as the mountain snows thaw. Characteristically, he then compares the flooded river to numerous other rivers in Graeco-Roman mythology, an extended litany which helps to make this the longest poem in the book.

3.6 He bewails the fact that, in bed with his mistress, he was unable to perform – 

Though both of us performed our true intent,
Yet could I not cast anchor where I meant.

Interestingly, he points out that whatever caused the first failure, it was compounded by shame i.e. embarrassment. Interesting because that is, indeed, how erectile disfunction works, the more aware you become, the worse it gets, and the more humiliated you feel. At several points he directly describes the failing member:

Yet like as if cold hemlock I had drunk,
It mockèd me, hung down the head and sunk…

Yet notwithstanding, like one dead it lay,
Drooping more than a rose pulled yesterday…

3.7 He mourns that his mistress will not receive him – He is consumed with anger and jealousy that his mistress has rejected him, ‘the pure priest of Phoebus and the Muses’, for a battle-scarred hunk whose hands are bloody from the men he’s killed. Alas, poetry and the arts are now worth less than gold – Barbarism!

3.8 He mourns the death of Tibullus – Albius Tibullus (c. 55 BC – 19 BC) was a Latin poet and writer of elegies. In Ovid’s poem Cupid has broken his bow and mourns. He compares Tibullus’ death to those of legendary heroes and says death makes him doubt the existence of the gods.

Outrageous death profanes all holy things,
And on all creatures obscure darkness brings.

It is a sweet and moving elegy, in the modern sense of the word.

3.9 To Ceres, complaining that because of her ceremonies he is not allowed to sleep with his mistress – The Festival of Ceres prevents Ovid from meeting his mistress who lies alone in an empty bed. There is an extended description of Ceres’ history and attributes, before he concludes that he’d rather be celebrating a festival to Venus!

3.10 To his mistress, from whose love he cannot free himself – So many times he has been turned away from her door and slept on the floor. ‘Long have I borne much, mad thy faults me make.’ He has impersonated one of her servants and seen many a sated lover leaving her bedroom, observed her tricks and signs to lovers at dinner parties, put up with her lies and deceptions. But now he has made some kind of break:

Now have I freed myself, and fled the chain,
And what I have borne, shame to bear again.

Now hate and love fight in his breast.

Now love and hate my light breast each way move,
But victory, I think, will hap to love.
I’ll hate, if I can; if not, love ‘gainst my will,

Torn: ‘Nor with thee, nor without thee can I live.’

3.11 He complains that his lover is so well known through his poems that she is available to many rival lovers – Actually, when you stop and reflect on the previous 40 or so poems, you realise that he has not in fact painted a particularly vivid picture of his lover. Horse-racing, his native countryside, the maid he had a fling with, the doorkeeper, her husband, even the details of horse-racing – and lots and lots of references to classical myths, yes, certainly. But in a curious way, the mistress – if her name is Corinna – is strangely absent from many of the poems, and even when she’s explicitly named, a strangely fugitive presence.

Which makes you realise how conventional this poem lamenting that fact that he’s made her famous, actually is.

Characteristically, he turns to classical mythology to give examples of how vivid and blazing and enduring the poet’s myths and fables have been.

3.12 On the feast of Juno – A straightfoward description of the Festival of Juno, which takes place in the town of his wife’s birth, Falsica (Falerii), and its origins. He ends the poem by piously hoping that Juno will favour both him and the townspeople.

3.13 – To his mistress; if she will be licentious, let her do it discreetly – He tells her not to boast about her night’s adventures, if she is going to stray, at least have the decency to be discreet about it. Be as wanton as she likes in bed, but, risen and dressed and in company, be sage and graceful and proper. That will make it easier for him to overlook her infidelities.

3.14 To Venus, putting an end to his elegies – In a relatively short, poignant poem, he bids farewell to ‘tender Love’s mother’ i.e. Venus, to ‘weak elegies’ and his ‘delightful muse’. What gives it a particular feel is that it is almost devoid of the extensive lists of gods and heroes which pad out most of the poems. Instead he speaks fondly of his home among the Paeligni tribe of the Abruzzi. Whereas visitors might think it fitting that Mantua sired the great poet Vergil and Verona was home to Catullus, they might be surprised that the little town of Sulmo was his birthplace. But he loves it and will praise it. And now it is time to move on, to tackle a greater ground with a greater horse. To move onto the more Serious kind of poetry which has periodically nagged him throughout the series.

Marlowe’s translation

Marlowe’s Ovid is the earliest, the least studied of his works and the most dismissed. One reason is the technical inaccuracies, errors and mistranslations which, apparently, crop up in every line, partly Marlowe’s errors, partly because the printed texts he was working from were themselves inaccurate.

This, understandably, irks Latin scholars and has resulted in 400 years of negative reviews. We, however, need not be very troubled by these pedantic concerns about literal accuracy. A hundred years ago Ezra Pound showed that translations can be full of howlers but still be very beautiful (Cathay). The thing deserves to be judged on its own terms.

That said, these poems are often boring and quite hard to follow. Why? Having just read Hero and Leander and the first couple of plays, I think it’s for several inter-connected reasons:

The couplet form

Ovid’s original was written in couplets, that’s to say paired lines, sentences divided into two lines which end with a full stop. The impact of reading a series of self-contained rhymed couplets quickly becomes monotonous. It feels mechanical.

Aye me an Eunuch keepes my mistrisse chaste,
That cannot Venus mutuall pleasure taste.
Who first depriv’d yong boyes of their best part,
With selfe same woundes he gave, he ought to smart.
To kinde requests thou wouldst more gentle prove,
If ever wench had made luke-warme thy love.

It feels like Marlowe is cabined and confined by this format. He is clearly constrained to convey Ovid’s original meaning and struggles to do so within the narrow bounds of the couplet. It routinely feels like he is contorting normal English phrasing or rhythm, so much so that I found it very difficult to understand what entire poems were actually about. 1.2 mentions a husband and husbands generally, but I struggled to understand even one line.

I sawe ones legges with fetters blacke and blewe,
By whom the husband his wives incest knewe.
More he deserv’d, to both great harme he fram’d,
The man did grieve, the woman was defam’d.
Trust me all husbands for such faults are sad
Nor make they any man that heare them glad.
If he loves not, deafe eares thou doest importune,
Or if he loves, thy tale breedes his misfortune.

The pronouns, and the apparent subject, of the poem keep changing so that I’m not sure who’s being talked about. I’ve no idea why incest has cropped up, I’ve no idea who the man is, or the woman is in the first four lines. I don’t understand what faults are being referred to, and I nearly understand the last couplet but don’t really know who the ‘thou’ referred to is. Is it the poet’s lover Corinna? But if so, why does her tale breed ‘his misfortune’?

Latin

Latin is a more compact language than English. Its declensions and conjugations, the way it changes the ends of the words to convey changes in case for nouns, and tense and person for verbs, mean that one Latin word can convey what can easily take two, three or four English words to express.

Latin can elegantly fit into two lines ideas and meanings which English can only fit into the tight straitjacket by mangling word order and meaning. To give one repeated example of this at work, many of the poems start with a ringing couplet whose first line sounds fine because he has written it out at full length, so to speak – but whose second line is incomprehensible, as Marlowe tries to fit into the second line a meaning which really requires one and a half or two. Quite often the second lines are incomprehensible.

I ask but right, let her that caught me late,
Either love, or cause that I may never hate… (?)

Bind fast my hands, they have deservèd chains,
While rage is absent, take some friend the pains…(?)

I, Ovid, poet, of my wantonness,
Born at Peligny, to write more address. (?)

It explains why Marlowe continually distorts normal word order and sense. In the poem about the doorkeeper, he writes:

Little I ask, a little entrance make,
The gate half-ope my bent side in will take.
Long love my body to such use makes slender,
And to get out doth like apt members render.

So, the first line is fairly smooth and understandable, the second is peculiarly phrased (‘bent side’?). The third line is understandable if you make the effort to read it carefully, and the fourth line is gibberish. He’s mangling the English because he’s trying to shoehorn a Latin meaning which simply contains more than an English couplet can handle.

The net effect is that it’s possible to read line after line, poem after poem, without really understanding what they’re about. Easy to begin skipping verse which is so hard to get a grasp of, or reading through entire passages without properly understanding them. Takes this couplet from 1.3:

I love but one, and her I love change never,
If men have faith, I’ll live with thee for ever.

The first line is so compacted you have to read it several times to parse the meaning – the second half of the second line is clear enough, but I don’t quite get why he’ll live with his love forever ‘if men have faith’. What have other men got to do with it? Maybe it means something like, ‘as long as men are faithful, I’ll live with thee forever’, but the little shoebox of the heroic couplet forces him to abbreviate English words so much as to teeter on the incomprehensible.

Contrast with Marlowe the playwright

Taken together what the set highlights, by being such a sharp contrast to it, is Marlowe’s natural gift for a completely different type of verse when he is writing at will and with freedom – for verse which flows freely for entire paragraphs – his gift for rolling lines which convey a luxurious flow of meaning over 5, 6, 7 or more lines, the kind of wonderfully fluent passages you find again and again in the plays. Here is Jupiter flirting with Ganymede at the start of his earliest play, Dido, Queen of Carthage:

Sit on my knee, and call for thy content,
Control proud Fate, and cut the thread of Time;
Why, are not all the gods at thy command,
And Heaven and earth the bounds of thy delight?
Vulcan shall dance to make thee laughing sport,
And my nine daughters sing when thou art sad;
From Juno’s bird I’ll pluck her spotted pride,
To make thee fans wherewith to cool thy face:
And Venus’ swans shall shed their silver down,
To sweeten out the slumbers of thy bed:

What makes this both enjoyable and understandable is they way the same basic thought (‘I’ll give you anything you want, sweet Ganymede’) expands out over ten lines. All the examples repeat the same basic idea – that all the gods will dance at Ganymede’s command – and the reader, having once grasped the basic idea, is freed up to enjoy the poet’s embellishments and elaborations. We readers revel in Marlowe’s inventiveness and fluency and therein lies the mental pleasure, the sense of luxury which derives from the effortlessness with which Marlowe spins out elegantly phrased elaborations of the theme. It’s like a luxury hotel, every room is smoothly and tastefully furnished.

Seeing Marlowe pace up and down the cage of these rhyming couplets, makes you appreciate it even more when you see him released to go bounding joyfully across the open sunny savannah of the blank verse of his plays.

The dead parrot

Whereas in the Ovid translations, the reader continually feels, along with the poet, that his natural grandiloquent discursiveness has been chopped up and cramped into bite-sized couplets. The poem about the death of Corinna’s parrot ought to be funny, the subject is potentially humorous, but the performance feels stuttery and confined.

Elisium hath a wood of holme trees black,
Whose earth doth not perpetuall greene-grasse lacke,
There good birds rest (if we beleeve things hidden)
Whence uncleane fowles are said to be forbidden.
There harrnelesse Swans feed all abroad the river,
There lives the Phoenix one alone bird ever.
There Junoes bird displayes his gorgious feather,
And loving Doves kisse eagerly together.
The Parrat into wood receiv’d with these,
Turnes all the goodly birdes to what she please.

What does ‘if we believe things hidden’ really mean? That belief in the afterlife is some esoteric knowledge? – but it wasn’t. As in hundreds of other lines, the meaning is puzzlingly meaningless or unclear. The line about harmless swans on the river is easy enough to understand but, although you can see the idea lurking behind ‘there lives the Phoenix one alone bird ever’, the actual phrasing feels clumsy and contorted, and poetry is about the actual phrasing.

Juno’s bird (the peacock) displaying her gorgeous feather I understand alright, and the loving turtle doves are a stock cliché – but the final couplet is horrible: ‘The parrot into wood received with these’ is just horrible phrasing, and what does the final line actually mean? Is it something to do with the parrot’s ability to mimic the other birds? I’ve no idea.

Love in the afternoon

Of the 45 poems only one manages to be both completely understandable and to show the extended fluency on a simple idea which distinguishes the more relaxed and fluent verse of his plays – which explains why it’s the one that is always included in anthologies.

Book 1 Elegy 5

In summer’s heat, and mid-time of the day,
To rest my limbs upon a bed I lay;
One window shut, the other open stood,
Which gave such light as twinkles in a wood,
Like twilight glimpse at setting of the sun,
Or night being past, and yet not day begun.
Such light to shamefaced maidens must be shown,
Where they may sport, and seem to be unknown.
Then came Corinna in a long loose gown,
Her white neck hid with tresses hanging down,
Resembling fair Semiramis going to bed
Or Lais of a thousand wooers sped.
I snatched her gown: being thin, the harm was small,
Yet strived she to be covered there withal.
And striving thus, as one that would be cast,
Betrayed herself, and yielded at the last.
Stark naked as she stood before mine eye,
Not one wen in her body could I spy.
What arms and shoulders did I touch and see!
How apt her breasts were to be pressed by me!
How smooth a belly under her waist saw I,
How large a leg, and what a lusty thigh!
To leave the rest, all liked me passing well,
I clinged her naked body, down she fell:
Judge you the rest; being tired she bade me kiss;
Jove send me more such afternoons as this!

And then, it’s about a naked woman and sex, which always helps.

Legacy

There are several points to make.

1. Marlowe’s sonnet sequence

Although they are obviously not sonnets, and he didn’t write them from scratch, nonetheless the Amores can be thought of as ‘Marlowe’s sonnet sequence’. Most other leading poets of the day wrote an extended series of sonnets, all addressed to the same remote and aloof mistress, which they used to explore different moods and subjects, some tragic, some humorous. Examples include Astrophil and Stella by Sir Philip Sidney, Edmund Spenser’s sequence Amoretti, Shakespeare’s Sonnets and the set which is sometimes seen as ending the fashion, Michael Drayton’s Idea sequence.

The point is, the Amores played something of the same role for Marlowe, allowing him to experiment with how to phrase in English a wide variety of moods, emotions and tones of voice. Each of the poems tends to make a case i.e. is not a flow of emotion, but a string of rhetorical arguments around a particular love-related issue (jealousy, passion, anger, regret). So you could argue that the Amores was practice, warming up and rehearsal for deploying variations on all these emotions in the mouths of the characters in his plays, for example the variety of arguments deployed by Aeneas and Dido as they fall in and out of love.

2. Grabby openings

One of the often-noted features of both Shakespeare’s sonnets and John Donne’s lyrics, is their colloquial, dramatic, buttonholing opening lines – ‘Shall I compare thee to a summer’s day’ or ‘I wonder by my troth what thou and I did till we loved…’ being examples of Shakespeare and Donne, respectively.

The point is you can make the case that Marlowe helped establish this tone – that instead of the long and formal exordium of earlier Renaissance poetry,  Marlowe’s translations leap straight in with colloquial, chatty or arresting openings:

What makes my bed seem hard seeing it is soft?

Thy husband to a banquet goes with me…

Bind fast my hands, they have deservèd chains…

Leave colouring thy tresses, I did cry…

Ay me, an eunuch keeps my mistress chaste… (2.3)

Well, maybe. Maybe some of them. But just as many start with crabbed or obscure lines, simple situational setups, or promising phrases which are then bent and broken:

An old wood stands, uncut of long years’ space,
‘Tis credible some godhead haunts the place…

I sit not here the noble horse to see;
Yet whom thou favour’st, pray may conqueror be.

What, are there gods? herself she hath forswore,
And yet remains the face she had before.

Rude man, ’tis vain thy damsel to commend
To keeper’s trust: their wits should them defend.

Flood with reed-grown slime banks, till I be past
Thy waters stay: I to my mistress haste.

3. The ubiquity of classical mythology

So obvious it’s easy to overlook, but the Amores are stuffed with references to the gods and legends of the ancient world. Probably Marlowe read Horace and Virgil, too, and many other Latin authors, but the way the characters of the gods and the stories of their adventures continually pop into the poet’s mind to illustrate almost every point he’s making, will also characterise the plays – certainly Dido and Tamburlaine – where all the characters invoke the Roman gods, the characters from the tale of Troy, plus stock stories from ancient myth.

4. Classical padding

About half way through I began to notice a pattern to many of the poems: Ovid states the situation and describes it in fairly realistic terms. And then, around line 10, he will suddenly switch to invoking classical precedents. One minute he’s addressing his mistress, doorkeeper, friend etc. Then there is almost always a swerve, a change of tone, and he suddenly begins a (usually very extended) list of comparisons with figures from myth and legend. This suggests two thoughts:

  • It is padding. He can pad out any thought, emotion or moment by invoking a classical precedent and then describing it at length, or alternatively piling up a list of quickfire precedents. Either way, most of the poems are twice as long as the ostensible subject justifies, because they have these long passages invoking Venus and Vulcan and Jove and Achilles and so on.
  • I wonder to what extent people living in those times really did structure, categorise and make sense of their human experience through the filter of classical myth and legend. We nowadays – I think – invoke a range of discourses, popular sayings about mental health, maybe, or gender stereotyping or other cliches, maybe about northerners and southerners, or class-based tropes. I’m not in a position to make a full list and I dare say it varies from person to person. But whereas we might think ‘I’m depressed, I’m stressed, it’s sexism, the management don’t know what they’re doing’ – those kinds of categories – I wonder if denizens of the ancient world actually thought, ‘Well beautiful Venus had an affair with ugly Vulcan, this is like jealous Juno taking her revenge on Hercules, he’s sulking like Achilles’ and so on. Or was it only in the poems? Is it an entirely literary artifact?

5. Poetry lasts forever

People still talk about Troy, the Trojan War, Helen of Troy, getting on for 3,000 years after the stories were first told. Ovid is still mentioned, discussed and quoted long after most of the generals and all the politicians of his day are forgotten. Poetry really does outlast not only men’s lives, but entire civilisations. It’s an ancient trope because it’s true. In this couplet, I like the way he places poetry alongside ‘history’s pretence’.

Poets’ large power is boundless and immense,
Nor have their words true history’s pretence.

That’s a complicated word, ‘pretence’, because it involves effort and aspiration (pretensions), but also acting and dissembling. History is the attempt to make sense of what has happened but, as I’ve made clear in my 350 history reviews, it is always a story, or an attempt to frame a meaningful narrative. And the sense of what history is, what it is for, as well as the actual ‘histories’ of every period, change and mutate over time. But not Ovid’s words, or Marlowe’s. When Marlowe wrote ‘Is this the face that launched a thousand ships?’ he made something which will last as long as the English language.


Related links

Ovid reviews

Marlowe reviews

More Elizabethan and Jacobean reviews

Dido, Queen of Carthage by Christopher Marlowe (1587)

Information about Marlowe’s plays is patchy. Dido, Queen of Carthage is generally thought to be Marlowe’s first play but it is anyone’s guess when it was written, sometime between 1587 when Marlowe arrived in London from Cambridge and 1594 when it was published. The Marlowe scholar Roma Gill thinks it was probably written before Marlowe left Cambridge in 1587. The title page of the 1594 edition credits the hack writer Thomas Nashe as co-writer, though scholars query this.

The play was first performed by the Children of the Chapel Royal, a company of boy actors in London a fact – like the performance of many of Ben Jonson and Dekker’s plays by companies of boy actors, which I find gob-smacking.

Dido is based on books 1, 2 and 4 of Virgil’s Aeneid which opens with the Trojan soldier Aeneas, having fled Troy after it fell to the Greeks, sailed west across the Mediterranean and found refuge in Carthage, the city on the north coast of Africa, then ruled by Queen Dido, herself an exile.

The gods interfere, Venus using Cupid to trick Dido into falling in love with Aeneas, rather than with Iarbus, King of Gaetulia, her local suitor, who gave Dido refuge when she and her people were exiles, and expects to be rewarded with her hand in marriage.

Dido and Aeneas pledge their love to each other, but the Trojans remind Aeneas that their future is in Italy, which is also where Mercury and the other gods order Aeneas to proceed. The play ends when Aeneas leaves for Italy with the Trojans and despairing Dido setting off a triple suicide by throwing herself on a funeral pyre, followed by her despairing suitor Iarbus and then by Anna, her sister, who loved Iarbus all along.

A suitably lurid and exorbitant subject for the theatrical genius of extremity and intensity. The play, of course, features the main human characters, as you’d expect – what is surprising is the inclusion of quite so many gods and goddesses. Marlowe is not shy about putting words into the mouths of gods.

Cast

Immortals

Jupiter, king of the gods
Juno, queen of the gods
Venus, goddess of love
Mercury, messenger of the gods
Cupid, son of Venus, impish god of love
Ganymede, cup-bearer to the gods

Mortals

Aeneas, prince of Troy
Ascanius, son of Aeneas
Dido, queen of Dido
Anna, her sister
Achates, companion of Aeneas
Ilioneus
Iarbus, King of Gaetulia
Cloanthes
Sergestus

Act 1

Indeed the play opens in heaven with Jupiter ‘dandling’ Ganymede on his lap (‘that female wanton boy’) and flirting with his beloved boy (‘Come gentle Ganimede and play with me,’). Ganymede complains that Juno whacked him round the head when he was serving wine. Here, right at the beginning of his career, Marlowe’s ambition reaches to the utter heights, putting words into the mouth of the king of the gods on Olympus, and not just casual chit-chat, Zeus threatening vengeance on his bossy wife.

JUPITER: What? dares she strike the darling of my thoughts?
By Saturn’s soul, and this earth threatening air,
That shaken thrice, makes Nature’s buildings quake,
I vow, if she but once frown on thee more,
To hang her meteor like twixt heaven and earth,
And bind her hand and foot with golden cords,
As once I did for harming Hercules.

What scale! What bombast! Nature quaking and the king of the gods hanging his wife between heaven and earth – these are enormous image of vast power. Not only that but Ganymede cackles, like a spoilt catamite, at Zeus’s suggestion and says, Go on, go on, he would bring all the gods to marvel at the sight.

So right at the start of the play the tone is set of 1. world-reaching, heaven-aspiring settings 2. a kind of spoilt teenager cruelty and amorality, and 3, of course, Marlowe’s powerful sensuality:

Sit on my knee, and call for thy content,
Control proud Fate, and cut the thread of time,
Why are not all the Gods at thy command,
And heaven and earth the bounds of thy delight?
Vulcan shall dance to make thee laughing sport,
And my nine Daughters sing when thou art sad,
From Juno’s bird I’ll pluck her spotted pride,
To make thee fans wherewith to cool thy face,
And Venus’ Swans shall shed their silver down,
To sweeten out the slumbers of thy bed

It starts out being about Power but ends up with Venus’ swans feathering the boy’s bed, power and sensuality are amorally mingled.

Anyway, back to the plot and enter Venus berating Zeus for his frivolity and indifference when her beloved son, Aeneas, is struggling against stormy seas. More than that, she conjures a vision of the seas stirred up by Juno, queen of the gods, against Aeneas and so re-enacting a second overthrow of Troy (since Aeneas and his twenty ships carry all the survivors of the city), Aeolus god of winds summoning the waves as Agamemnon leader of the Greek army summoned his soldiers to attack.

Zeus snaps out of gay flirting mode to assure Venus that Aeneas is safe, and describes his destiny, to voyage on to Rome, to fight and defeat the native inhabitants, to found a city where, 300 years later, a priestess will be impregnated by Mars and bear the twins Romulus and Remus who will go on to found the greatest city in the world.

Ganymede and Zeus exit and Venus thanks him for saving her beautiful son, and then, next thing we know, Aeneas and some of his companions come onstage having obviously survived the storms. Venus hides so she can overhear her beamish boy. The men praise Aeneas for his leadership, and wonder where they’ve been driven ashore. Aeneas tasks them with fetching wood to make a fire to cook the meat they’ve killed.

At this point Venue steps out before them, in disguise as a native of the land. Aeneas immediately spots her for a goddess and asks what land is this. Venus explains it is the Punic shore where Sidonian Dido rules as queen. Aeneas introduces himself which gives him an opportunity to explain his backstory i.e. how he fled defeated Troy with all the survivors in 24 ships, though they’ve been battered by storms and only seven have survived to find haven here on this rocky shore. Venus assures him that all his ships have arrived safely then quickly departs, just as Aeneas realises she is his mother, the goddess Venus and laments that she never stays for them to have a proper conversation.

Act 2

Scene 1

Outside the walls of Carthage, near a temple to Juno, Aeneas laments with his friend Achates and his son Ascanius for lost Troy and her dead and momentarily mistakes a statue in the temple for old King Priam. But then Cloanthus, Sergestus, Ilioneus and others of their comrades appear, they are all joyfully reunited, and tell Aeneas they were taken in and given food, new clothes etc by Queen Dido.

Dido is introduced to Aeneas and to his son, Ascanius, who she takes a liking to. They appear to sit as for a banquet and Aeneas’s renewed laments prompt Dido to ask him to tell them all what happened when Troy fell. Which he does at length and very vividly (lines 177 to 369) how the Trojans were fooled by lying Sinon to take the wooden horse into the city walls and how that night the scheming Greeks got loose and massacred the inhabitants, how old King Priam was found at the altar of his gods by Pyrrhus, Achilles’ son, who first chopped off the old man’s hands, held up in supplication, then cut him open like a fish.

Amid the mayhem, Aeneas put his father Anchises on his back, took his son Ascanius by one hand and his wife Creusa by the other and made his way out of the burning city ankle deep in blood. His wife let go his hand and was lost and he never regained her, he saw Cassandra sprawling in the street, bloodied after being raped by Ajax and, as he reached the sea and the Trojan ships, Priam’s daughter Polyxena cried out from the shore, so Aeneas saw his son and father safe onto a ship and turned to wade back for her, but as he watched Pyrrhus’s Myrmidons seized and murdered her.

Aeneas is so overcome with grief that Achates takes up the story, telling how they think Queen Hecuba was led off to slavery while Helen – the cause of all the trouble – betrayed her Trojan lover, Deïphobus, to the Greeks and so was reconciled with Menelaus.

Scene 2

Dido decides everyone needs cheering up and leads them off. The last to leave is little Ascanius and Venus and Cupid enter at just that moment, seizing his hand and Venus promises him sweets and treats to lull him, takes him in her arms and sings and… Ascanius falls asleep. They carry his sleeping body to a grove of trees where they lay him and half cover him with flowers.

Now is he fast asleep, and in this grove,
Amongst green brakes I’ll lay Ascanius,
And strew him with sweet-smelling violets,
Blushing roses, purple hyacinth:
These milk-white doves shall be his centronels,
Who, if that any seek to do him hurt,
Will quickly fly to Cythereä’s fist.

They have a Cunning Plan. Cupid will impersonate Ascanius, insinuate himself into Dido’s embrace and while she is dandling him on her lap, touch her with one of his golden arrows and make her fall helplessly in love with Aeneas. Why? So that Dido will repair his ships, victual his soldiers and give him wealthy gifts.

Act 3

Scene 1

In Dido’s palace King Iarbas is trying to persuade Dido much in love with her she is, but Dido is bewitched by Cupid-disguised-as-Ascanius and confuses Iarbas with contradictory instructions, that she will listen to his love suit, then telling him to leave and never come back. Eventually, deeply upset, Iarbas does exit.

Anna, who had entered with them and watched all this, is Dido’s sister and encourages her growing love of Aeneas because she – Anna – carries a torch for Iarbas. Cupid inflames Dido with love, so that when Aeneas does enter with comrades-in-arms she is infatuated for him. When Aeneas chastely asks if she can help the Trojans rerig their ships, Dido replies they shall have all they want so long as… Aeneas stays with her.

The verse in which she describes how she will help with the ships is typical of Marlowe’s wonderful and rich descriptive ability:

I’ll give thee tackling made of riveled gold,
Wound on the barks of odoriferous trees,
Oars of massy ivory, full of holes,
Through which the water shall delight to play:
Thy anchors shall be hewed from crystal rocks,
Which, if thou lose, shall shine above the waves;
The masts, whereon thy swelling sails shall hang,
Hollow pyrámides of silver plate;
The sails of folded lawn, where shall be wrought
The wars of Troy, but not Troy’s overthrow…

As if caught out, she hastens to say she doesn’t want Aeneas to stay because she is in love with him, no no no no, she needs a general to lead her army in war against her neighbours. She emphasises she has been wooed by famous men from around the Mediterranean, in fact she has a gallery of portraits, and indeed Aeneas’s men examine these portraits and recognise many of the great men who wooed but could not win her.

To be honest, Dido’s being in two minds about her feelings seems to me clumsily done. She says he might be her lover – but then again not. She wants him to stay as her general… but maybe something more… but no, don’t think he could become her lover… and yet he might…

Scene 2 A grove near Carthage

Juno comes across Ascanius laid asleep under the flowers in the grove and is minded to murder him. But as she stands pondering the deed, Venus enters, alerted by the turtle doves she set to guard over him, and furiously accuses Juno. Juno admits she has sent storms and waves to batter Aeneas’s fleet but says she now realises it is futile to battle against fixed fate and so has come round to wanting to help him. Venus believes her and is much softened, saying that if Juno will help Aeneas, she (Venus) will give Juno all the gifts of love.

Juno points out that Dido and Aeneas are now both firmly in love (thus conveying a sense of the passage of time). She thinks it best that Dido and Aeneas, Juno’s favourite and Venus’s son, are married and thus the two goddesses will be united. Venus thinks it is good but doubts that Aeneas can be deterred from his resolution to travel on to Italy.

Juno has a plan. The couple are going hunting this afternoon, accompanied by all their attendants. Juno will send s rainstorm, separate them from their followers, make them take shelter in a cave where they will finally ‘seal their union’. Venus agrees and meanwhile lifts Ascanius and will take him ff to safety on Mount Ida.

Scene 3 The woods

Enter Dido, Aeneas, Anna, Iarbas, Achates, Cupid as Ascanius, and Followers. Once again Dido humiliates Iarbas in front of everyone, Aeneas joining in on her side, leaving the Gaetulian king furious.

Scene 4 A cave

As Juno promised, a rainstorm has broken and Dido and Aeneas been separated from everyone else and taken shelter in a cave. It takes a while of coyness on both parts but eventually Aeneas promises to stay in Carthage and be her love and Dido is delighted and showers him with presents.

Hold; take these jewèls at thy lover’s hand,
These golden bracelets, and this wedding ring,
Wherewith my husband wooed me, yet a maid,
And be thou king of Libya by my gift.

Act 4

Scene 1 In front of the same cave

Achates, Cupid as Ascanius, Iarbas, and Anna all marvel at the sudden onset of the storm which they suspect had divine origins. When they see Dido and Aeneas emerge from the cave Iarbas is consumed with envy and anger.

Scene 2 A room in Iarbas’ house

Iarbas sacrifices and makes a prayer to Jove, remembering how Dido was herself a refugee on this shore and how he, Iarbas, gave her land and help to build her city and now she scorns his love in favour of this interloper, Aeneas. At which point Anna enters and asks him what he’s praying for. To get rid of Aeneas, he explains, and win Dido’s love.

Why, Anna says, doesn’t he forget Dido and think of plighting his love somewhere else. Somewhere closer to home. Take her for example. But Iarbas laughs and says his heart is set on Dido. Anna abandons all discretion and declares she loves him ‘more than heaven’, but Iarbas rejects such a ‘loathsome change’.

Scene 3 A room in Dido’s palace

Aeneas declares he must leave, his destiny calls. He summons his companions. God, Marlowe has such a way with a driving cutting line of verse:

Aboard! aboard! since Fates do bid aboard,
And slice the sea with sable-coloured ships

Enter Achates, Cloanthus, Sergestus, and Ilioneus who all reinforce Aeneas’s decision, lamenting that dallying with women effeminates warriors like them. To Italy! To Italy! They exit leaving Aeneas to lament that he ought to tell Dido they’re going, but he knows she will take him in her arms, and cry tears of pearl and beg, and he will weaken.

Scene 4 Another apartment in Dido’s palace

Enter Dido and Anna. Dido laments that the Trojans seem to be doing a runner without saying goodbye. At which enter Aeneas, Achates, Ilioneus, Sergestus and Carthaginan Lords. Dido accuses Aeneas of panning to leave without saying goodbye. Aeneas lies that he had merely gone down to the harbour to see his friends off: how could he depart and leave behind his son, Ascanius? Did on the spot gives him her crown and sceptre and says he is her king, she will obey him. Dido sings the praise of how kingly, how godly Aeneas looks.

Aeneas says he will never leave, if he leaves her let death be his punishment. Which is odd because we saw him a few minutes earlier pledging to leave immediately for Italy. Is this meant to be an example of the spell she holds over him? She orders Anna to prepare her horse and have Aeneas led in triumph through the city as its new king, and Aeneas tells Achates they will stay and train and raise a host with which to voyage to Greece and punish the Greeks for destroying Troy, and he and the Trojans exit.

Left to herself Dido begins to worry that he’ll leave nonetheless, and 1. orders Anna to tell the nurse to take Ascanius away into the countryside 2. to bring her all the Trojans’s ship tackle and rigging so they cannot leave. As in the scene with Iarbas and then in the cave with Aeneas, Dido gives way in successive lines to waves of doubt, sure that he loves her yet paranoid that he will leave.

Lords enter and tell her her commands have been obeyed, Ascanius has been taken into the countryside and they have brought all Aeneas’s rigging and tackle. Dido addresses the wood and spars and ropes and rigging in a wonderfully high and eloquent speech about how all these objects were going to betray her and her love, but now she will lock them up safe and sound.

Scene 5 The country

Enter the nurse, with Cupid as Ascanius. the nurse tells Cupid-as-Ascanius she is going to take him to the country. As written, the scene has the same strange schizophrenia and Dido and Iarbas and Dido with Aeneas in the cave, namely that in alternate lines she on the one hand declares she is still young and frisky and ready to take a lover and in the other lines declares, no, she is old now and ripe only for the grave. Is this odd back and forth meant to be the result of Cupid maybe touching her with his love dart – was it almost comic the way Cupid touches her and makes her feel randy, then stops and she feels old and wizened again? There are no stage directions, so we can only guess. (It’s worth mentioning that all the locations described in this review are the inventions of a British scholar named Alexander Dyce in the 1870s. This man has, therefore, had a huge impact on the way all modern readers envision, imagine and conceive the play’s action.)

Act 5

Scene 1 An apartment in Dido’s palace

Enter Aeneas, with a paper in his hand drawing the platform of the city, with him Achates, Cloanthus, and Ilioneus. Aeneas is drawing a map of Carthage’s walls and confidently describe to his companions how he will make the place magnificent, borrowing the river Ganges from India to form the moat, the sun from Egypt, what shall they call it? Troy? Aenea? Anchseon after his father? We, the audience, know these are bootless fantasies.

Enter Hermes carrying the real Ascanius and explains he has been kept safe by the gods while Dido has been frolicking with Cupid in disguise. In a flash Aeneas realises why Dido is so besottedly in love with him, it is the god’s influence.

Hermes tells Aeneas he is forgetting his duty to the future, he must sail for Italy. Aeneas says, ‘How can I since Dido has taken all my masts and rigging?’ At this exact moment Iarbas enters and asks Aeneas why he looks so gloomy. When Aeneas explains that Jove is ordering him to leave for Italy but he has no rigging for his ships, Iarbas enthusiastically offers to give him everything he needs. Aeneas orders his followers to go with Iarbas and collect the necessary.

Enter Dido who asks Aeneas why his ships are fully equipped and lying in the roads off the harbour as if ready to leave (that happened quickly! in theatre there is no time). He tells her straight out that Hermes brought orders for Jove that he MUST leave. That is the only reason. But you can’t be leaving. But I am. But I will die if you go. But the father of the gods orders me to go.

Dido accuses Aeneas of being selfish and using the gods as an excuse. No I want to stay. Then why don’t you stay? Because the father of the gods has ordered me to go etc.

At which point Dido pivots round to woman scorned mode, and calls down dire revenge and hate on Aeneas, calls him a serpent she has harboured in her bosom, she hopes the waves smash their ships and their lifeless bodies are thrown up on the Libyan shore where she will leave them. Is he going to go? She opens her arms wide: Stay, stay here with me. Aeneas walks away.

Dido raves, sees him changing his mind at the last minute. Anna enters and Dido orders her to make haste to the harbour and persuade Aeneas to return. The nurse enters and tells Dido that Ascanius vanished overnight as if raptured away by the gods. He was, of course, Dido’s security, her hostage to prevent Aeneas leaving. Now nothing can prevent him. Dido orders the nurse thrown in prison.

Anna returns to say she saw the Trojan fleet set sail and cried out to Aeneas to stay but he hardened his heart and went below deck so as not to see her. Dido raves that she will follow him in verse typically full of extreme images of imaginative power and fantasy.

I’ll frame me wings of wax, like Icarus,
And, o’er his ship, will soar unto the sun,
That they may melt, and I fall in his arms;
Or else, I’ll make a prayer unto the waves,
That I may swim to him, like Triton’s niece:
O Anna! fetch Arion’s harp,
That I may tice a dolphin to the shore,
And ride upon his back unto my love!

She is beside herself with grief. She orders servants to go fetch all Aeneas’ belongings. Iarbas enters and asks Dido how much longer she will humiliate herself by mourning for a lost lover. What comes over from this as from other  moments in the play, is how time is wonderfully telescoped onstage, so that Aeneas’ ships have been rigged and set sail minutes after they were unrigged and docked. Everything takes place in this imaginative zone where wishes and thoughts come true almost immediately, where key bits of the plot take place in the time it takes to describe them.

Dido bids Iarbas help her build a large fire, ostensibly to burn all Aeneas’s things, then leave her. She is left alone onstage. One by one she throws onto the all the tokens of Aeneas and her love for him, the sword he swore love on, the tunic she first clothed him in, his letters and papers, and finally requests of the gods the Aeneas and his line may never live in peace, and from her city will arise a race to plague and pester Aeneas’ lineage (as the Carthaginians were to be the chief rivals in the Western Mediterranean for centuries).

Dido throws herself onto the funeral pyre. Anne enters, sees it, shrieks for help. Iarbas comes running, sees that Dido is dead, and kills himself. Anna makes a short speech saying life isn’t worth living and also kills herself.

Footnotes

Aeneas would sail onto Italy, where he fought the local tribes, the Rutulians led by King Turnus, as described in Virgil’s epic poem, The Aeneid. Aeneas’ son Ascanius, will be the first king of Alba Longa and his descendants will rule for 300 years.

Until Silvia, a vestal virgin, would be ravished by Mars (Ares) and give birth to the twins Romulus and Remus, the former of whom would, of course, found the city of Rome a few miles north-west of Alba Longa and where, five hundred years later, Virgil would dedicate his epic treatment of the foundation of his city to the Emperor Augustus.

And Dido’s descendants, the Carthaginians, would rise to become the main opponents of Rome in the western Mediterranean for centuries. In fact the Carthaginians were themselves recent immigrants from Phoenicia, an ancient kingdom on the coast of the Levant, whose principal cities were Tyre and Sidon. Hence Dido is sometimes referred to as Sidonian Dido or queen. They were welcomed on the north African shore of what is now Tunisia by the local king, Iarbus, which is why he is so bitter that, after everything he did for her and her people, Dido rejects him and even mocks him publicly.

For those who don’t know the ancient Romans took over Greek mythology and the Greek gods wholesale, giving them their Roman names. In what follows the Roman god is named first (because these are the names used by Virgil in his epic, and by Marlowe, following him) and the Greek name in brackets.

Ceres is the Roman goddess of crops from which we get the word cereal.

Diana (Artemis) the goddess of the hunt, was the twin sister of Apollo, the sun god (making her the sun’s bright sister). As a virgin-goddess, Diana’s woodland followers – her nymphs – were also expected to retain their maidenhoods.

Ganymede was a Trojan prince, captured by Jove (Zeus) in the shape of an eagle and carried up to Olympos to be cup-bearer at the gods’ feasts.

Hector, a cousin of Aeneas, was a Trojan prince, a son of Troy’s King Priam, and the greatest fighter on the Trojan
side. Killed in a duel by the Greeks’ great champion, Achilles.

In a single night, the Greek princess Leda both slept with her husband and was seduced by Jupiter, who had taken on the form of a swan for this episode. The result was the birth of both Helen and her twin sister Clytemnestra, and the twin brothers Castor and Pollux.

Helen was married to Menelaus, King of Sparta in Greece, from where, on a goodwill visit, Paris son of Priam, King of Troy, abducted her. That was the proximate cause of the Trojan War. Menelaus reached out to his brother Agamemnon, king of Mycenae and senior king among the many Greek rulers, who rounded up the other Greek leaders and assembled the fleet of a thousand ships which sailed for Troy and besieged it for ten long years.

Ulysses (Odysseus) king of Ithaca, widely described as cunning and crafty, he was credited with coming up with the scheme for a wooden horse to end the siege of Troy. The second great epic by the legendary Greek poet, Homer, the Odyssey, describes Ulysses’ ten-year-long journey home from the war, during which he had adventures with the Cyclops, the Sirens, Scilla and Charybdis and the sorceress Circe who turned his crew into pigs.

Vulcan (Hephaestus) was the god of fire and the blacksmith god. He was lame leading the other able-bodied gods to mock him. But when he discovered Mars (Ares) god of war, was having an affair with Vulcan’s wife Venus (Aphrodite) Vulcan wove a net of metal in which he caught the adulterous gods and exposed them to the ridicule of all the other gods.

Venus (Aphrodite) the goddess of beauty, was the daughter of Jupiter with the Titan goddess Dione. She was the mother of Aeneas, who got pregnant by the Trojan prince Anchises.

Publius Vergilius Maro, usually called Virgil (70 – 19 BC) was the greatest poet of the golden age of Roman poetry, as the Republic collapsed and was replaced by the Empire under its first emperor, Augustus. Virgil wrote exemplary shorter forms before creating one of the most influential epic poems in history, the Aeneid, the epic story of Aeneas’ post-Troy travels and adventures.


Related links

Dido, Queen of Carthage on the Elizabethan Drama website This excellent website gives you a choice of reading the play script unencumbered by notes, or a very comprehensively annotated text, full of fascinating facts.

Marlowe reviews

More Elizabethan and Jacobean reviews

Hero and Leander by Christopher Marlowe

Scholarship attributes Marlowe’s poems – Hero and Leander and his translations of Ovid and Lucan – to his time at Cambridge, before he came down to London and started writing for the stage i.e. before he was 23.

Hero and Leander is incomplete. Marlowe conceived it as a miniature epic or epyllion retelling the ancient love story of Hero and Leander in rhyming couplets. He wrote two sections (of 484 and 334 lines, respectively) before breaking off. The poem takes up just 24 pages of the Penguin edition of Marlowe’s complete poetry.

After Marlowe’s death, the poem was continued and completed by fellow playwright and poet, George Chapman. Chapman’s continuation takes up 56 pages i.e. is twice as long as the original. It was Chapman who divided the ‘completed’ poem, including Marlowe’s part, into sestiads, a word he made up referring to the city of Sestos where the poem is set, on the model of The Iliad which describes the war at Ilium (as Troy was then known).

These medium-length poems on a classical subject were popular in late-Elizabethan England. Frequently taken from the works of the Roman poet Ovid, they were generally about Love, often with strong erotic or sensual overtones. They were fashionably Italian in tone and were aimed at a refined and knowledgeable audience. Shakespeare wrote something similar with his Venus and Adonis.

The legend of Hero and Leander

The first thing to get straight is that Hero is the name of the woman in the story. She is a priestess of Aphrodite who lives in a tower in Sestos, a city on the European side of the Hellespont (the narrow strip of water near modern Istanbul which separates Europe from Asia Minor.

Leander is a young man from Abydos on the opposite side of the strait. Leander spies Hero at a festival of Adonis, on the spot falls in love with her, woos and wins her then every subsequent night swims across the Hellespont to spend time with her. Hero lights a lamp at the top of her tower to guide him on his nightly swim.

Their meetings last a long, hot summer. But one stormy winter night, a strong wind blows out Hero’s lamp and Leander loses his way in the storm-tossed sea and drowns. When Hero sees his dead body, she throws herself from the top of her tower to join him in death.

Sestiad one (484 lines)

The tone, the register, the descriptions are from the start over the top and exorbitant, much like the style of the plays. We learn that Hero was wooed by Apollo, no less, that her dress is stained with blood for all the suitors who have died for her sake. She has soaked up so much beauty that nature wept and turned half the world black (the commentators aren’t quite sure whether this means black-haired [as opposed to radiant blonde] or to the fact that any one moment half of the earth is in darkness):

So lovely-fair was Hero, Venus’ nun,
As Nature wept, thinking she was undone,
Because she took more from her than she left,
And of such wondrous beauty her bereft:
Therefore, in sign her treasure suffer’d wrack,
Since Hero’s time hath half the world been black.

Cupid was said to have looked on her and been struck blind her beauty. Or to routinely mistake Hero for his mother, the goddess of Love. Nor is Leander any less heroically beautiful. His hair would have outshone the famous golden fleece sought by Jason and the Argonauts. The moon (Cynthia) longs to be embraced by him. Zeus might have drunk from his hand.

Many commentators have pointed out that Marlowe devotes just as sensual a description to Leander as to Hero, and use this as evidence for the claim that Marlowe was gay.

His dangling tresses, that were never shorn,
Had they been cut, and unto Colchos borne,
Would have allur’d the venturous youth of Greece
To hazard more than for the golden fleece.
Fair Cynthia wished his arms might be her Sphere;
Grief makes her pale, because she moves not there.
His body was as straight as Circe’s wand;
Jove might have sipt out nectar from his hand.
Even as delicious meat is to the tast,
So was his neck in touching, and surpast
The white of Pelops’ shoulder: I could tell ye,
How smooth his breast was, and how white his belly;
And whose immortal fingers did imprint
That heavenly path with many a curious dint
That runs along his back; but my rude pen
Can hardly blazon forth the loves of men,
Much less of powerful gods: let it suffice
That my slack Muse sings of Leander’s eyes;
Those orient cheeks and lips, exceeding his
That leapt into the water for a kiss [Narcissus]
Of his own shadow, and, despising many,
Died ere he could enjoy the love of any.
Had wild Hippolytus Leander seen,
Enamour’d of his beauty had he been:
His presence made the rudest peasant melt,
That in the vast uplandish country dwelt;
The barbarous Thracian soldier, mov’d with nought,
Was mov’d with him, and for his favour sought.
Some swore he was a maid in man’s attire,
For in his looks were all that men desire,—
A pleasant-smiling cheek, a speaking eye,
A brow for love to banquet royally;
And such as knew he was a man, would say,
‘Leander, thou art made for amorous play:
Why art thou not in love, and loved of all?
Though thou be fair, yet be not thine own thrall.’

So, yes, possibly, you might claim some of these lines as proving that Marlowe was gay or had a gay sensibility – although, rereading the factual information about him, I now realise the evidence for this is actually very slender, based on hearsay and the written evidence of spies and liars.

The real point, for me, of a passage like this is surely how easy it is to read, easy and stylish and confident, brash, verging on the bombastic. Zeus would have drunk out of his hand! Because the poem starts in this high tone it’s easy to overlook how absurdly overblown a lot of its descriptions and claims are. Here is the description of Venus’ temple where Hero is a ‘nun’:

The walls were of discolour’d jasper-stone,
Wherein was Proteus carved; and over-head
A lively vine of green sea-agate spread,
Where by one hand light-headed Bacchus hung,
And with the other wine from grapes out-wrung.
Of crystal shining fair the pavement was;
The town of Sestos call’d it Venus’ glass:
There might you see the gods, in sundry shapes,
Committing heady riots, incests, rapes;

The vigour, the energy of the conception is captured in the riots, incests and rapes of the disgraceful gods (which he goes on to summarise for another ten lines). Power. Energy. Dynamism. This is what Ben Jonson meant when he referred to Marlowe’s ‘mighty line’.

The lion’s share of the first sestiad (lines 199 to 340) is devoted to a long section of Leander pleading with Hero to have sex with him, ‘his worthy love-suit’. Leander lines up a battery of arguments, cast in the pseudo-philosophical form popular at the time, to persuade Hero out of her priestly virginity and into sleeping with him. In fluent succession he argues:

  • why does Hero worship Venus when she surpasses her so much in beauty
  • he vows to excel all others in her service
  • women must be used like musical instruments or metal jars, both of which go off and tarnish without use
  • lone women are like empty houses, which collapse and decline
  • women need men to validate them:

One is no number; maids are nothing, then,
Without the sweet society of men.

  • women are like raw gold which needs to be stamped with the owner’s imprimatur to gain value
  • virginity is nothing, has no reality, you can’t point to it or weigh it – therefore it means nothing

This idol, which you term virginity,
Is neither essence subject to the eye,
No, nor to any one exterior sense,
Nor hath it any place of residence,
Nor is’t of earth or mould celestial,
Or capable of any form at all.
Of that which hath no being, do not boast;
Things that are not at all, are never lost.

  • how can virginity be called virtuous when we are born with it – only that can be virtuous which we strive for and achieve
  • she is so beautiful that if she lives alone, people won’t think she is virtuous, they’ll think she is being maintained by some rich man as his mistress
  • Venus likes banquets, Doric music, midnight revel, plays and masks – by rejecting all this life and human interaction for the life of the cloister Hero is ‘a holy idiot’ (line 333) in fact she is committing a sin against her goddess
  • she will most resemble Venus when she carries out ‘Venus’ sweet rites’ i.e. sex
  • rich corn dies if it is no reaped – beauty in solitude is lost

Who cares whether any of this is true or not (or sexist or misogynist) – the point is the roll, the rise, the rhythm of Marlowe’s arguments, breaking over Hero’s poor bowed head like the waves of the sea.

In fact Hero had long ago given in to his arguments, to his good looks and to Cupid’s arrow, though, as he reaches to embrace her, she eludes him. Instead she explains that she lives in a high tower on the coast, attended by ‘a dwarfish beldam’ who keeps her company with chatter and ‘apish merriment’. Before she knows it she’s said ‘Come thither’ but is immediately ashamed, regrets her boldness, casts her hands up to heaven – but Cupid beats down her prayers, turning her tears to pearls.

The digression about Hermes and the Destinies

At this point the entire narrative shifts scene and the last hundred lines (377 to 484) go off at a strange tangent, describing a peculiar story using Greek characters but, apparently made up by Marlowe himself. In this digression, Hermes messenger of the gods, on the same day he laid Argus asleep, spied a country maid and pursues and woos her and tumbles her to the ground, but as he’s undressing her she suddenly starts up and runs off shouting, so Hermes follows her, wooing her with stories and these make her stop to listen. At length she asks him to bring him a cup of the ‘flowing nectar’ on which the gods feast, and so Hermes pops up to heaven and steals some off Hebe, handmaiden to the gods and returns to earth to hand it to his shepherdess-lover.

Zeus discovers this theft and is more angry than he was when Prometheus stole the fire (everything in the poem is more than anything else, ever; the best; the toppermost). Zeus banishes Hermes from heaven and the sad god goes wandering up and down the earth till he bumps into Cupid and tells his tale of woe. This is all the prompting Cupid needs to take revenge on Zeus, and he shoots the ‘adamantine Destinies’ with his golden darts so they fall in love with Hermes and will do anything he asks.

Hermes goes way over the top and commands the Destinies to topple Zeus from his throne and replace him with his father, Saturn, who Zeus had overthrown. But barely was Saturn upon the throne and Zeus incarcerated in hell than Hermes stopped paying court to the Destinies, they noticed this and felt scorned, forswore Love and him, and promptly restored Zeus back to his throne.

Hermes nearly ended up locked in hell except that learning will always overcome all obstacles and rise to heaven and so Hermes, as the patron god of learning, eventually regained his place.

Yet, as a punishment, they added this,
That he and Poverty should always kiss;
And to this day is every scholar poor:

And explains why rich fools always seem to lord it over the Muses’ sons, well-educated wits, and the ‘lofty servile clown’ ‘keep learning down’. In other words, why deserving poets like Marlowe are always short of money and dependent on aristocratic fools.

It has the neatness of a fable, the folk tale origin of a proverb. Except that it is easy to overlook the fact that Marlowe just described the overthrow of the king of the gods by the keepers of the universe. He is, on other words, a poet whose imagination is always soaring off into the uttermost extremities of enormity.

Sestiad two (334 lines)

It’s a bit of an effort to click back to the original story, and find Hero playing hard to get, skipping off from Leander’s clutches, but turning round and eyeing him coyly, dropping her fan oops. She seems to make it home because the next thing we know Leander sends her a love letter, she replies telling him to come to her tower, and he arrives to find the front door wide open, and her room strewed with roses. He asked, she gave ‘and nothing was denied’. Marlowe is a very sexy writer:

Look how their hands, so were their hearts united,
And what he did, she willingly requited.
(Sweet are the kisses, the embracements sweet,
When like desires and like affections meet;)

Then she is overcome with guilt and shame and then fear that she has given herself too easily and he will tire of her, so she goes to him again, throwing herself on his bosom, making her body a sacrifice to her own anger at herself.

Leander, meanwhile, is a relatively naive and innocent lover and he is nagged by a suspicion that he hasn’t done enough or isn’t doing it right, and so he clasps her to him even more and suddenly finds his ardour rising again and the pleasing heat revived ‘Which taught him all that elder lovers know’. And yet she fled, keen to maintain ‘her maidenhead’ (in which case, all the shenanigans the poet has been describing must be merely foreplay).

Dawn comes, deliberately slowing her pace to let the two lovers take a long, drawn-out farewell. Hero gives Leander a myrtle to wear in his bonnet, a purple ribbon round his arm and the ring wherewith she had pledged her devotion to Venus. He is so liberally festooned with love’s tokens that Leander has barely got back to Abydos before everyone in both cities knows all about their love.

But Leander burns with love, flames for Hero’s absence. Leander’s father notices and pooh-poohs his love which only makes Leander burst out even more passionately like a wild horse that tamers try to restrain.

Sitting on a rock looking across the Hellespont to Hero’s tower, Leander’s love overcomes him, he tears off his clothes and leaps into the sea. But Poseidon god of the ocean, is convinced by his beauty that the legendary Ganymede has entered his element, and grasps Leander.

Leander strived; the waves about him wound,
And pull’d him to the bottom, where the ground
Was strewed with pearl, and in low coral groves
Sweet-singing mermaids sported with their loves
On heaps of heavy gold, and took great pleasure
To spurn in careless sort the shipwreck treasure;

It’s brilliantly vivid and colourful. Poseidon at first embraces Leander but our hero wriggles free of his grasp and, realising he is not Ganymede, Poseidon drops his lustful intent and turns to sporting with Leander. He fixes Helle’s bracelet on his arm so the sea can’t harm him and then frolics, as Leander strides through the water towards Hero, Poseidon swims between his strong arms and kisses him.

He watched his arms, and, as they open’d wide
At every stroke, betwixt them would he slide,
And steal a kiss, and then run out and dance,
And, as he turn’d, cast many a lustful glance,
And throw him gaudy toys to please his eye,
And dive into the water, and there pry
Upon his breast, his thighs, and every limb,
And up again, and close beside him swim,
And talk of love. Leander made reply,
‘You are deceiv’d; I am no woman, I.’

Hmm, many people seem to be mistaking Leander for a woman. Is this sexy? Is it gay? Or is it more a kind of imaginative exuberance, a super-sexed hyperbole which transcends love or sex or gender, reaching for a kind of super-human vivacity and energy.

Poseidon starts telling a story about a shepherd who dotes on a boy so beautiful, who played with

a boy so lovely-fair and kind,
As for his love both earth and heaven pin’d;

(OK, maybe it is gay) but Leander is in a hurry to get across the strait and pulls ahead of Poseidon lamenting he is going so slow. Angered, Poseidon throws his mace at Leander but immediately regrets the decision and calls it back, where it hits his hand with such violence it draws blood. Leander sees it and is sorry, and Poseidon’s heart is softened by the lad’s kind heart.

Leander finally staggers ashore and runs to Hero’s tower. She hears knocking at the door and runs to it naked but seeing a rough dirty naked man in the doorway, screams and runs off to hide in her dark room. But here Leander follows her, spying her white skin in the gloom, she slips into her bed, Leander sits on it, exhausted, and speaks these lovely lines:

‘If not for love, yet, love, for pity-sake,
Me in thy bed and maiden bosom take;
At least vouchsafe these arms some little room,
Who, hoping to embrace thee, cheerly swoom:
This head was beat with many a churlish billow,
And therefore let it rest upon thy pillow.’

She wriggles down inside her bed, making a sort of tent of the sheets, while Leander whispers and entreats to her, and reaches in and begs and she is tempted but resists and is finally, at length, won like a town taken by storm,

Leander now, like Theban Hercules,
Enter’d the orchard of th’ Hesperides;
Whose fruit none rightly can describe, but he
That pulls or shakes it from the golden tree.

He appears to take her virginity:

she knew not how to frame her look,
Or speak to him, who in a moment took
That which so long, so charily she kept;

But I made the mistake of thinking they were having sex earlier, when it was only foreplay and here, again, what happens is obscure because next thing we know Hero slips out of the bed like a mermaid and stands and a kind of twilight breaks from her, and Leander beholds her naked for the first time. And at this moment Apollo’s golden harp sounds out music to the ocean and the morning star arises, driving night down into hell.

And it is there that the poem breaks off.

Famous quote

The poem contains one of Marlowe’s two most famous lines. Early in the first sestiad Hero is stooping down to a silver altar within the temple of Venus with her eyes closed. As she rises she opens her eyes and Cupid shoots a gold-tipped arrow through Leander’s heart, and Marlowe breaks off for a little digression on the nature of Love:

It lies not in our power to love or hate,
For will in us is over-rul’d by fate.
When two are stript long ere the course begin,
We wish that one should lose, the other win;
And one especially do we affect
Of two gold ingots, like in each respect:
The reason no man knows, let it suffice,
What we behold is censur’d by our eyes.
Where both deliberate, the love is slight:
Who ever lov’d, that lov’d not at first sight?

We know not what we do – or we have no idea why we like one thing instead of another, even when they’re indistinguishable like two identical gold ingots. We can’t explain why we love one thing instead of another just like it. It is fate.

Footnotes

Just some of the scores of Greek myths Marlowe refers to. Notice how many of them are about sex.

  • Before the advent of carpets, rooms in houses rich and poor, were strewn with rushes i.e. dried grasses.
  • Actaeon A fair youth, out hunting he accidentally saw the goddess Artemis bathing naked and as punishment she drove his hunting hounds into a wild frenzy so that they tore him to pieces.
  • Argus was a hundred-eyed monster sent by Hera to watch over beautiful maid Io and prevent Zeus sleeping with her, so Zeus sends Hermes to slay Io.
  • Cupid’s arrows According to Ovid, Cupid has two types of arrow, gold-tipped to kindle love and lead-tipped to extinguish it (Metamorphoses I, lines 470-471).
  • Ganymede A beautiful youth carried off by Zeus in the shape of an eagle and brought to heaven to be the cupbearer of the gods. The Latin for Ganymede is Catamitus which is the origin of the English word ‘catamite’ denoting a pubescent boy in a pederastic relationship with an older man, or the receiver of anal intercourse.
  • Ixion was the treacherous king of Thessaly who murdered his father-in-law. Zeus took pity on him and brought him to Olympus where Ixion promptly repaid his kindness by trying to seduce Hera. Learning about this, Zeus created a fake model of Hera out of clouds and sent it to Ixion. The fruit of their union was the race of centaurs. Ixion was punished for his hubris by being bound to a wheel perpetually turning in hell.
  • Pelops was killed by his father Tantalus, cut up, cooked, and served at a dinner of the gods. Only Demeter actually ate anything, though, unknowingly eating Pelops’ shoulder. When Hermes was subsequently tasked with reconstituting Pelops, he gave him a shoulder made of ivory. The story is told in Ovid’s Metamorphoses, VI, l.403-11.
  • Phaëthon was a son of Apollo, the sun god. He undertook to drive the chariot of the sun but lost control of the horses and was destroyed by Zeus to prevent him setting fire to the world (Metamorphoses II, 30)
  • Proteus The sea god, a byword for continual continual change.
  • Salmacis was a nymph who loved the fair youth Hermaphroditus who ignored her. But she embraced him and begged the gods that they never be parted, the gods granted her wish and transformed them into one being with the attributes of a man and a woman (Metamorphoses, IV, 285ff)
  • Tantalus was King of Lydia and a son of Zeus. He stole nectar from the gods to give to men and was consigned to hell where he suffered permanent thirst and hunger with goblets of water and plates full of rich food just out of reach.

Sources

An ancient work, The Double Heroides, is attributed to Ovid and, among other fictional letters, it contains an exchange of verse letters between Hero and Leander. In that text Leander has been unable to swim across to Hero in her tower because of bad weather and her summons to him to make the effort will prove fatal to her lover.

But research has shown that most of the details in Hero and Leander are taken from the much later 340-line poem by the 6th century Byzantine poet Musaeus, who is actually namechecked in Marlowe’s poem (although Marlowe makes the error, common in his time, of mistakenly thinking Musaeus was a contemporary of Homer).


Related links

Marlowe’s works

More Elizabethan and Jacobean reviews

Playback by Raymond Chandler (1958)

He stuck a pill in his kisser and lit it with a Ronson.

After purging himself by writing at great length about alcoholics with a grudge against the modern world in The Long Goodbye, Chandler’s final novel is his shortest and most focused. I’d read that it was his weakest and nearly didn’t bother to read it, but I’m glad I did.

Plot

The events take place over just a few days in the small Californian coastal resort of Esmeralda, based on La Jolla where Chandler spent his final years (the only one of the novels set outside Los Angeles).

Marlowe is hired by a big-time LA lawyer to tail a woman arriving on a train from out East. He doesn’t know why and has to find out what the job is as he’s doing it, with the usual interruptions from blackmailers, local hoods, small-time crooks, a rival PI and, as always, the cops.

‘Perhaps if I had a rest and my brain cleared, I might have some faint idea of what I was doing.’ (Ch. 17)

The attitude is the same abrasive, tough guy as ever: given a choice Marlowe will always insult and antagonise whoever he’s talking to – everyone is crooked and two-faced, especially the broads, the cops are brutal and the crooks are brutaller.

I guess what critics mean when they disparage the book is that a lot of the verbal fireworks of the earlier books have gone – there are almost none of the smart-ass similes which set The Big Sleep alight – but that is symptomatic of the way the entire style is briefer, more pragmatic and focused.

It is a lean novel, and this has its own enjoyment. A lot of the energy missing from the narration has gone into the dialogue, which is as tight and edgy as ever.

And – despite all the guns and fights and blackmail and corruption – what I see as the essentially comic nature of Chandler’s work is close to the surface as ever.

Tough guy

I caught Mitchell on the side of the neck. His mouth yapped. He hit me somewhere, but it wasn’t important. Mine was the better punch, but it didn’t win the wrist watch because at that moment an army mule kicked me square in the back of the brain. (Ch. 5)

He looked durable. Most fat men do. (Ch. 6)

The men wore white tuxedos and the girls wore bright eyes, ruby lips, and tennis muscles. (Ch. 8)

He looked tough asking that. I tried to look tough not answering it. (Ch. 17)

Almost all the characters call each other tough (‘Tough guy, huh?’, ‘So Mr Tough Guy’, He wasn’t as tough as he looked, ‘Don’t get so goddam tough’, I was a real tough boy tonight, etc etc).

In fact most of them aren’t tough at all and Marlowe, above all, exists in this contradictory space where he tells us he’s tough, he talks ironic, wisecracking tough, he’s rude and aggressive tough, especially to the cops when he really doesn’t need to be. And yet we know that underneath he is Sir Galahad, an essentially pure man with a clean conscience.

‘How can such a hard man be so gentle?’ she asked wonderingly. (Ch. 25)

That’s the paradoxical effect of reading all Chandler’s novels. They seem like they’re dealing with human corruption, violence, evil – and yet the vibrancy of the style and the supreme confidence of the manner leave you feeling invigorated and clean.

Eyes

In earlier posts I’ve written in detail about Chandler’s awareness of eyes, as the characters constantly probe and size each other up, and about the wonderful phrases he creates for even the simplest looks.

In this last novel his ‘eye-awareness’ is still prominent – eyes and looks and stares and glances are described on every page – but the astonishing verbal inventiveness of the earliest novels has vanished like morning mist:

  • She leaned back and relaxed. Her eyes stayed watchful. (Ch. 5)
  • His colour was high and his eyes too bright. (Ch. 5)
  • He looked at her. He looked at Mitchell. He took his cigarette holder out of his mouth and looked at that. (Ch. 8)
  • She looked at him. He looked at her. (Ch. 8)
  • We stared hard into each other’s eyes. It didn’t mean a thing. (Ch. 9)
  • I didn’t say anything. I watched her eyes. (Ch. 10)
  • He looked me over. His eyes were wise eyes. (Ch. 15)
  • He wore glasses, had a skin the colour of cold oatmeal and hollow, tired eyes. (Ch. 17)
  • I stood up. We gave each other those looks. I went out. (Ch. 24)
  • He stared at me with cool, blank eyes. (Ch. 26)

I mean it’s still good. But it doesn’t have the breath-taking brilliancy and unexpectedness of the earlier novels.

Locations

There’s the same precision of observation in Chandler’s descriptions of rooms and interiors which I’ve pointed out in an earlier post, just used less often.

There are almost too many offices like Clyde Umney’s office. It was panelled in squares of combed plywood set at right angles one to the other to make a checker-board effect. The lighting was indirect, the carpeting wall to wall, the furniture blonde, the chairs comfortable, and the fees probably exorbitant. (Ch. 11)

For me that word – ‘probably’ – weakens the whole sentence. I think earlier Marlow would have been more crisp and decisive.

One way to describe the falling-off is that in his last few novels Chandler becomes more measured and reasonable, balancing or questioning his own judgments. More human and fallible. But it was precisely the absence of doubt, the complete confidence in his own perceptions, which made the earlier novels so thrilling.

Similes

The smart-ass similes, the single most striking element of Chandler’s style which dominated the first few books, have almost completely disappeared by this last one. This handful are pretty much the only ones in the entire book.

There was nothing to it. The [train] was on time, as it almost always is, and the subject was as easy to spot as a kangaroo in a dinner jacket. (Ch. 2)

‘The walls here as as thin as a hoofer’s wallet.’ (Ch. 5)

I wouldn’t say she looked exactly wistful, but neither did she look as hard to get as a controlling interest in General Motors. (Ch. 11)

Not great, are they?

Comedy

On the other hand, a couple of sequences or lines in this novel made me laugh out loud, something none of the others had done. Hence my suggestion that, despite serious or even tragic incidents elsewhere in the book, on the whole this novel seemed to me to bring out Chandler’s essentially comic nature.

When I entered Miss Vermilyea was just fixing herself for a hard day’s work by touching up her platinum blonde coiffure. I thought she looked a little the worse for wear. She put away her hand mirror and fed herself a cigarette.
‘Well, well, Mr Hard Guy in person. To what may we attribute this honour?’
‘Umney’s expecting me.’
‘Mister Umney to you, buster.’
‘Boydie-boy to you, sister.’
She got raging in an instant. ‘Don’t call me “sister”, you cheap gumshoe!’
‘Then don’t call me buster, you very expensive secretary. What are you doing tonight? And don’t tell me you’re going out with four sailors again.’
The skin around her eyes turned whiter. Her hand crisped into a claw around a paperweight. She just didn’t heave it at me. ‘You son of a bitch!’ she said somewhat pointedly. Then she flipped a switch on her talk box and said to the voice: ‘Mr Marlowe is here, Mr Umney.’
Then she leaned back and gave me the look. ‘I’ve got friends who could cut you down so small you’d need a step-ladder to put your shoes on.’
‘Somebody did a lot of hard work on that one,’ I said. ‘But hard work’s no substitute for talent.’
Suddenly we both burst out laughing. (Ch. 11)

Happy Ending

And, astonishingly, there is a happy ending! Chandler sets us up to expect the opposite with some ‘down these mean streets a man must go’, 1950s existentialism, as our hero returns, exhausted and jaded to his poor man’s apartment:

 I climbed the long flight of redwood steps and unlocked my door. Everything was the same. The room was stuffy and dull and impersonal as it always was. I opened a couple of windows and mixed a drink in the kitchen. I sat down on the couch and stared at the wall. Wherever I went, whatever I did, this is what I would come back to. A blank wall in a meaningless room in a meaningless house. (Ch. 28)

When, to my absolute amazement, the phone rings and it is Linda Loring from the previous novel, The Long Goodbye, a millionaire’s daughter who he had a thing for but who left him to go to Paris. And here she is, phoning from Paris and saying she loves him and can’t live without him, and she agrees to catch the next flight to LA to be with him. Marlowe is going to live happily ever after!!

I reached for my drink. I looked around the empty room – which was no longer empty. There was a voice in it, and a tall, slim, lovely woman. There was a dark head on the pillow in the bedroom. There was that soft, gentle perfume of a woman who presses herself tight against you, whose lips are soft and yielding, whose eyes are half-blind… The telephone started to ring again. I hardly heard it.

The air was full of music.

 Who’d have guessed, who’d have expected it!

At its most basic a tragedy has a grim and deadly ending and a comedy has a happy ending, no matter what’s gone before. This astonishing turn-up on the last few pages of Playback not only ends the book on a comedic and positive note, it sheds its light back over the whole series of novels, highlighting the ironic, witty humour which threads through all of them, and confirming my sense that Chandler was a kind of mid-century, film noir Oscar Wilde.


Related links

Chandler reviews

  • The Big Sleep by Raymond Chandler (1939) Introducing private detective Philip Marlowe, who is hired by wealthy General Sternwood to investigate the blackmail of his daughter Carmen, but the case quickly expands into a complex web of crime involving pornography, gambling, and multiple murders.
  • Farewell, My Lovely by Raymond Chandler (1940) Philip Marlowe returns to be hired by ex-convict Moose Malloy to find his missing girlfriend Velma, but the case quickly entangles him in a web of deception involving a stolen jade necklace, corrupt officials, and a series of murders, as Marlowe himself gets beaten, drugged, and misled.
  • The High Window by Raymond Chandler (1942) Marlowe is hired by wealthy widow Elizabeth Bright Murdock to recover a stolen rare coin, but his investigation leads into a murky world of blackmail, counterfeit schemes, and multiple murders involving her son Leslie and criminal associates, ultimately revealing both a criminal conspiracy around fake coins, and a hidden family secret.
  • The Lady in The Lake by Raymond Chandler (1944) Marlowe is hired by wealthy businessman Derace Kingsley to find his estranged wife Crystal, and his investigation—stretching from Los Angeles to a mountain town—uncovers a series of deceptions, murders, false identities, and police corruption.
  • The Little Sister by Raymond Chandler (1949) Marlowe is hired by a young woman, Orfamay Quest, to find her missing brother Orrin, but his search through post‑war Los Angeles uncovers blackmail, murder, Hollywood glamour and corruption, involving a movie star, organized crime figures and hidden motives.
  • The Long Goodbye by Raymond Chandler (1953) Marlowe befriends alcoholic war veteran Terry Lennox then helps him flee to Mexico after Terry is accused of murdering his wealthy wife. But this is just the start of his entanglement in a deeper conspiracy involving corruption, betrayal, and social hypocrisy.
  • Playback by Raymond Chandler (1958) Marlowe is hired by actress Claire Winter to find her missing husband, journalist Paul Marston, and his search uncovers a complex maze of deception, professional rivalries, and hidden motives across Hollywood and Los Angeles social circles.

The Long Goodbye by Raymond Chandler (1953)

‘I need a drink,’ Spencer said. ‘I need a drink badly.’
(The Long Goodbye Chapter 42)

This is a long book about alcohol and alcoholics.

At 464 pages in the current Penguin edition, The Long Goodbye is by some margin the longest of Chandler’s novels. There is the same tough guy attitude as in the earlier novels, the same obsessive notation of eyes and looks (‘They had watching and waiting eyes, patient and careful eyes, cool, disdainful eyes, cops’ eyes.’ Ch. 6), the same smart similes (‘I belonged in Idle Valley like a pearl onion on a banana split.’ Ch. 13) – but they are less frequent, less helter-skelter than in the taut, supercharged Big Sleep and other earlier novels. All spread across a much bigger acreage of more relaxed, more reflective prose.

Discursive

What distinguishes TLG is its discursiveness: it feels a lot more rambling and long-winded than all the previous books. Whereas in an earlier book he would have been just lighting a cigarette when the phone rang, in this one he has three consecutive customers come into the waiting room and tell him all their woes at length, and then Marlowe reflects on the sorry role of the private eye – and only then does the phone ring and the plot resume.

So passed a day in the life of a P.I. Not exactly a typical day but not totally untypical either. What makes a man stay in it nobody knows. Sometimes you get beaten up or shot or tossed into a jailhouse. Once in a while you get dead. Every other month you decide to give it up and find some sensible occupation while you still walk without shaking your head. Then the door buzzer rings and you open the inner door to the waiting-room and there stands a new face with a new problem, a new load of grief, and a small piece of money. (Ch. 21)

The world-weary tough guy attitude is still there, but it all moves slower and longer. Eg Marlowe has to track down an absconded alcoholic husband, finds a note by the abscondee mentioning a Dr V, speculates that he is being looked after by a crooked dope doctor whose surname starts with V, spends chapter 15 visiting a friend in a big intelligence company who has files on such doctors, then spends chapters 16, 17 and 18 slowly visiting three crooked doctor Vs, and then chapters 19 and 20 ‘rescuing’ the missing husband and driving him home to his wife. It is all very enjoyable, and the pen portraits of the three doctors are vivid and funny, but that’s 5 chapters just to track a guy down.

In a similarly discursive mood, Chandler takes a couple of pages in chapter 13 to give us a memorable typology of blondes, irrelevant to the plot, but interesting colour. This unbuttoned, rambling chapter is also the one in which he gives Marlowe a famous self-description:

‘I’m a licensed private investigator and have been for quite a while. I’m a lone wolf, unmarried, getting middle-aged, and not rich. I’ve been in jail more than once and I don’t do divorce business. I like liquor and women and chess and a few other things. the cops don’t like me too well, but I know a couple I get along with. I’m a native son, born in Santa Rosa, both parents dead, no brothers or sisters, and when I get knocked off in a dark alley sometime, if it happens, as it could to anyone in my business, and to plenty of people in any business or no business at all these days, nobody will feel that the bottom has dropped out of his or her life.’ (Ch. 13)

Loosely phrased, isn’t it? Long sentences, particularly the last one which wears out its welcome before it ends. Whereas the earlier books described things, this one reflects on them, thinks about them – which makes it an enjoyable experience but in a different way.

Changing times/changing crimes

Chandler began writing stories for pulp magazines in 1933 when what was required was blondes and guns and quick bang-bangs and Jimmy Cagney was the screen gangster. The twenty years between then and 1953, when The Long Goodbye was published, saw incredible changes – the Second World War and the Holocaust and the atom bomb and the Cold War – along with the post-War rise of American consumer culture which transformed the settings of the stories, the lifestyles and vocabulary of its characters.

If the earlier books were (very high quality) entertainment, The Long Goodbye is all that with elements of social history which give it a new interest. In particular, the criminalisation of American society which must have seemed a startling new development in the 20s and 30s has settled in to become the American character.

‘I don’t like hoodlums.’
‘That’s just a word, Marlowe. We have that kind of world. Two wars gave it to us and we are going to keep it.’ (Ch. 3)

‘We all made plenty in the black market after the war.’ (Ch. 11)

Makes me think of The Godfather which covers the period 1945 to 1955 when the mafia entrenched its control of crime and diversified into all kinds of ‘legitimate’ business ventures until it becomes all but impossible to tell the difference between Big Business and Big Crime.

‘There ain’t no clean way to make a hundred million bucks,’ Ohls said. ‘Maybe the head man thinks his hands are clean but somewhere along the line guys got pushed to the wall, nice little businesses got the ground cut from under them and had to sell out for nickels, decent people lost their jobs, stocks got rigged on the market, proxies got bought up like a pennyweight of old gold, and the five per centers and the big law firms got paid hundred grand fees for beating some law the people wanted but the rich guys didn’t, on account of it cut into their profits. Big money is big power and big power gets used wrong. It’s the system. Maybe it’s the best we can get, but it still ain’t mu Ivory Soap deal.’
‘You sound like a Red,’ I said, just to needle him. (Ch. 39)

In fact the criminals, the big time criminals, are treated with a sort of respect; they are smooth, urbane, confident like Mendy Menendez, and Marlowe enjoys his antagonistic back-chat with them. Chandler’s acid cynicism is reserved for the so-called ‘honest’ professions, for doctors and lawyers and, above all, the police. The depiction of American police as violent, stupid and corrupt is far more terrifying than that of the criminals.

Opinions

Chandler’s dyspeptic view of society is on show more than ever. He was complaining about the sexualisation of his society in the 1940s. It’s only got worse:

Once in a while in this much too sex-conscious country a man and a woman can meet and talk without dragging bedrooms into it. (Ch. 22)

What we nowadays call the media fare no better:

  • I threw the paper into the corner and turned on the TV set. After the society page dog vomit even the wrestlers looked good. (Ch. 3)
  • [An old chess game he plays through is] a battle without armour, a war without blood, and as elaborate a waste of human intelligence as you could find anywhere outside an advertising agency. (Ch. 24)
  • ‘I own newspapers but I don’t like them. I regard them as a constant menace to whatever privacy we have left. Their constant yelping about a free press means, with a few honourable exceptions, freedom to peddle scandal, crime, sex, sensationalism, hate, innuendo, and the political and financial use of propaganda.’ (Ch. 32)

Technology:

There is something compulsive about a telephone. The gadget-ridden man of our age loves it, loathes it, and is afraid of it. But he always treats it with respect, even when he is drunk. The telephone is a fetish. (Ch. 27)

Just people socialising comes in for stick:

It was the same old cocktail party, everyone talking too loud, nobody listening, everybody hanging on for dear life to a mug of the juice, eyes very bright, cheeks flushed or pale and sweaty according to the amount of alcohol consumed and the capacity of the individual to handle it. (Ch. 23)

(Another long sentence which starts off with the old brio but fizzles out into banality.) And the Law/ the whole apparatus of law enforcement and justice?

‘Let the lawyers work it out. They write the laws for other lawyers to dissect in front of other lawyers called judges so that other judges can say the first judges were wrong and the Supreme Court can say the second lot were wrong. Sure there’s such a thing as law. We’re up to our necks in it. About all it does is make business for lawyers.’ (Ch. 43)

Psychiatrists are given a hammering in chapter 44. And then there’s the stupid gullibility of his own countrymen:

The coffee was overstrained and the sandwich was as full of rich flavour as a piece torn off an old shirt. Americans will eat anything if it is toasted and held together with a couple of toothpicks and has lettuce sticking out the sides, preferably a little wilted. (Ch. 45)

(Side note: the McDonald brothers reorganized their business as a hamburger stand using production line principles in 1948, and Ray Kroc joined as a franchise agent in 1955, before buying them out and turning McDonalds into the worldwide business with annual revenues of $27.5 billion we know and love today.) Not many aspects of contemporary American life escape Marlowe’s withering criticism. Take advertising, a boom industry in post-War America:

‘Getting so I don’t care for the stuff,’ he said. ‘Maybe it’s the V commercials. They make you hate everything they try to sell. God, they must think the public is a half-wit. Every time some jerk in a white coat and a stethoscope hanging round his neck holds up some toothpaste or a pack of cigarettes or a bottle of beer or a mouthwash or a jar of shampoo or a little box of something that makes a fat wrestler smell like mountain liclac I always make a note never to buy any.Hell, I wouldn’t buy the product even if I liked it.’ (Ch. 46)

Bitch bitch bitch. But the real theme of this book is alcoholism.

Self portraits as an alcoholic

Chandler was an alcoholic, chain-smoking 65 year-old when the book was published, and most of it was written while his beloved wife Cissy suffered her final illness. His age, his weakness, her illness, all seem to have encouraged the tendency to rambling reflectiveness, about life, about his characters, about his work.

The plot is not as convoluted and improbable as in the earlier books, in fact it’s relatively simple: so why is the novel so long? Because it rotates and repeats around the figures of the two central male figures, lost, depressed, demoralised crashing alcoholics who draw Marlowe into their ambits to make up a drunk trio who have the same repetitive, getting-nowhere, long conversations about life and booze and broads.

  • The alcoholic war hero Terry Lennox, scarred and aimless but good-natured – the opening 3 or 4 chapters are about the friendship Marlowe strikes up with him and they announce the tone of the novel with their meandering, unrushed portrait of a very male friendship.
  • Richard Wade, the spoilt alcoholic writer who, despite his commercial success writing genre novels (‘He has made too much money writing junk for half-wits.’ Ch. 13), has come to doubt his entire career and is facing crippling writer’s block. (‘All writers are punks and I’m one of the punkest. I’ve written twelve best-sellers… and not a damn one of them worth the powder to blow it to hell.’ Ch. 23)

Marlowe seems to have the same rambling conversation with Richard Wade about six times, each time Wade getting drunker and more abusive till he passes out. Marlowe’s repeated visits out to the Wade place to ‘help’ him don’t make any sense, specially as he explicitly turns down the job of being Wade’s minder: they just allow Marlowe/Chandler to make the same kind of remarks about the awful empty lives of the rich and successful who spend their time getting drunk and being unfaithful to each other, obsessively repeating the actual process of getting drunk in words.

Everyone drinks too much in Chandler’s books, but in this one Marlowe for the first time starts drinking in the morning and the narrative persuades us that’s OK. At a key moment when Mrs Wade is trying to seduce him, he breaks free but instead of going home, goes downstairs in the Wade mansion and drinks a bottle of scotch till he passes out. In all the other books, although events were always ahead of him, nonetheless Marlowe was sharp and alert and eagle-eyed. In this one he seems strangely passive, unable to prevent the deaths of his friend Lennox or the drunk writer he’s sort of hired to protect.

From the repetitive drunk structure, to the drink problems of the three male characters, though to a score of vignettes of excess alcohol consumption, the whole book reverts obsessively to images of drink and drunkenness.

There was a sad fellow over on a barstool talking to the bartender, who was polishing a glass and listening with that plastic smile people wear when they are trying not to scream. The customer was middle-aged, handsomely dressed, and drunk. He wanted to talk and he couldn’t have stopped even if he hadn’t really wanted to talk. He was polite and friendly and when I heard him he didn’t seem to slur his words much, but you knew that he got up on the bottle and only let go of it when he fell asleep at night. He would be like that for the rest of his life and that was what his life was. You would never know how he got that way because even if he told you it would not be the truth. At the very best a distorted memory of the truth as he knew it. There is a sad man like that in every quiet bar in the world. (Ch. 13)

There is much to enjoy here, Chandler’s unique style is still priceless – but the meandering repetitive structure of the plot embodies and re-enacts the tedious repetitiveness of the alcoholic. The same drunk again and again and again, the same moans and whines and bitching which can only be ended by a bullet in the head.

Raymond Chandler’s novels ranked by length

  • Farewell, My Lovely (320 pages)
  • The Lady in the Lake (304 pages)
  • The Little Sister (304 pages)
  • The High Window (288 pages)
  • The Big Sleep (272 pages)
  • Playback (208 pages)

Related links

Chandler reviews

  • The Big Sleep by Raymond Chandler (1939) Introducing private detective Philip Marlowe, who is hired by wealthy General Sternwood to investigate the blackmail of his daughter Carmen, but the case quickly expands into a complex web of crime involving pornography, gambling, and multiple murders.
  • Farewell, My Lovely by Raymond Chandler (1940) Philip Marlowe returns to be hired by ex-convict Moose Malloy to find his missing girlfriend Velma, but the case quickly entangles him in a web of deception involving a stolen jade necklace, corrupt officials, and a series of murders, as Marlowe himself gets beaten, drugged, and misled.
  • The High Window by Raymond Chandler (1942) Marlowe is hired by wealthy widow Elizabeth Bright Murdock to recover a stolen rare coin, but his investigation leads into a murky world of blackmail, counterfeit schemes, and multiple murders involving her son Leslie and criminal associates, ultimately revealing both a criminal conspiracy around fake coins, and a hidden family secret.
  • The Lady in The Lake by Raymond Chandler (1944) Marlowe is hired by wealthy businessman Derace Kingsley to find his estranged wife Crystal, and his investigation—stretching from Los Angeles to a mountain town—uncovers a series of deceptions, murders, false identities, and police corruption.
  • The Little Sister by Raymond Chandler (1949) Marlowe is hired by a young woman, Orfamay Quest, to find her missing brother Orrin, but his search through post‑war Los Angeles uncovers blackmail, murder, Hollywood glamour and corruption, involving a movie star, organized crime figures and hidden motives.
  • The Long Goodbye by Raymond Chandler (1953) Marlowe befriends alcoholic war veteran Terry Lennox then helps him flee to Mexico after Terry is accused of murdering his wealthy wife. But this is just the start of his entanglement in a deeper conspiracy involving corruption, betrayal, and social hypocrisy.
  • Playback by Raymond Chandler (1958) Marlowe is hired by actress Claire Winter to find her missing husband, journalist Paul Marston, and his search uncovers a complex maze of deception, professional rivalries, and hidden motives across Hollywood and Los Angeles social circles.

The Lady in The Lake by Raymond Chandler (1944)

Fictions offer escape. Through figures in the story, through their actions and thoughts, we readers live vicariously, acting out lives and experiences we’ll never have in our ordinary safe existences. In the crudest genres male readers identify with triumphant heroes, with James Bond or Jason Bourne, while women maybe project themselves into attractive heroines or strong clever women like V.I. Warshawski or older shrewd figures like Miss Marple etc. In fact the range of characters we can identify with is vast, endless, and our attention can wander within any given text, sympathising now with one character, now with another, maybe with many at the same time, maybe dramatising conflicts in our minds and arguing now for one side, now for another.

It used to be argued that the humanising, civilising effect of reading fiction is precisely the way it can help us empathise with others, giving us insights into other lives and beliefs and experiences, opening our hearts, making us better members of an ideal liberal, tolerant, multicultural society. Maybe…

Authorial competence

But we readers not only identify with characters. Implicitly we identify with the author, or the narrator, or the text, while we are reading it. We ‘immerse’ ourselves in a text. We ‘lose ourselves’ in a book. An aspect of this pleasure is savouring not only character and plot, but the skill of the author or narrator and their ability to describe, to evoke in language, to ‘paint’ descriptions of landscape and setting, along with – if it’s that kind of book – their opinions, insights, reflections about life… To identify with what has been called the ‘implied author’ the picture of the person telling the story that we build up as we experience the text.

One distinguishing feature of the crime novel or thriller as a genre is its uncanny precision. The narrator, even if they don’t know everything that’s going to happen, nonetheless situates events in a world dense with precision and certainty. (A symptom of this is the way so many post-war thrillers give precise timings to their narratives. ‘CIA Headquarters Maryland, Thursday, 8.07am‘ is the kind of datestamp you meet in thousands of thrillers.)

Seems to me this precision does at least two things:

  • Its immediate purpose is to give pace to the narrative, a sense of speed and momentum.
  • Just as importantly but maybe less obviously, it offers a deep consolation and reassurance to the reader. Someone is in control. No matter how grisly the events described, the text is policed and ordered (from this perspective the datestamps I mentioned are one of the ways that control is signalled at regular intervals). In a world more than ever beyond the control of us little people, where huge forces seem to overwhelm the average citizen, the precision of the thriller gives the reader a spurious and consoling sense of order and control.

Setting the scenes

There are no datestamps in Chandler, who was writing before their introduction (by whom and when? I wonder). Instead, Chandler’s control is signaled at every point of his prose by its tautness and precision and understatement – qualities which are emphasised by the his occasional deployment of the opposite, the highly-wrought poetry of the similes and metaphors which light his prose like flashes of lightning. This paragraph demonstrates this quality of control – the precise and thorough description – which leads up to a boom-boom punchline.

I went past him through an arcade of speciality shops into a vast black and gold lobby. The Gillerlain Company was on the seventh floor, in front, behind swinging double plate-glass doors bound in platinum. Their reception-room had Chinese rugs, dull silver walls, angular but elaborate furniture, sharp shiny bits of abstract sculpture on pedestals and a tall display in a triangular showcase in the corner. On tiers and steps and islands and promontories of shining mirror-glass it seemed to contain every fancy bottle and box that has ever been designed. There were creams and powders and soaps and toilet waters for every season and every occasion. There were perfumes in tall thin bottles that looked as if a breath would blow them over and perfumes in little pastel phials tied with ducky satin bows, like little girls at a dancing class. (Ch. 1)

Fact, fact, fact, then a dinky – essentially comic – and textbook Chandler simile.

Chandler’s descriptions of interiors

In a previous post I wrote about the importance of eyes in Chandler. In The Lady In The Lake I was struck by the precision of his description of interiors. Of rooms.

The private office was everything a private office should be. It was long and dim and quiet and air-conditioned and its windows were shut and its grey venetian blinds half-closed to keep out the July glare. Grey drapes matched the grey carpeting. There was a large black and silver safe in a corner and a low row of filing cases that exactly matched it. (Ch. 2)

He describes every element of the room with factual accuracy and precision. The mess we sloppy unpredictable humans make of our lives may be full of shocks and surprises but the universe in which it all takes place isn’t. It is defined and placed and solid.

I followed him up a flight of heavy wooden steps to the porch of the Kingsley cabin. He unlocked the door and we went into the hushed warmth. The closed-up room was almost hot. The light filtering through the slatted blinds made narrow bars across the floor. The living-room was long and cheerful and had Indian rugs, padded mountain furniture with metal-strapped joints, chintz curtains, a plain hardwood floor, plenty of lamps and a little built-in bar with round stools in one corner. (Ch. 6)

During the plots Marlowe likes to emphasise his fallibility, point out his mistakes in managing a case, ‘Curses, why didn’t I realise sooner…’ etc. This has always struck me as being a blind, a convention of the genre. There are no mistakes when he sizes up people or, as I’m emphasising here, when he sizes up a room and its contents.

The Peacock Lounge was a narrow front next to a gift shop in whose window a tray of small crystal animals shimmered in the street light. The Peacock had a glass brick front and soft light glowed out around the stained-glass peacock that was set into the brick. I went in around a Chinese screen and looked along the bar and then sat at the outer edge of a small booth. The light was amber, the leather was Chinese red and the booths were polished plastic tables. (Ch. 30)

He is a camera, he is a set designer placing all the elements just so, he knows the provenance and brand and material of every object in the room. He is an early example of a technique which would become epidemic in American fiction by the 1980s of itemising and listing every detail of every brand of what a person is wearing or driving or owns, as American life (in fiction at any rate) became more hollowed out, more psychologically empty, more a consumerist shell.

In 1940s Chandler these set-piece descriptions create:

  • A clearly visualised, well-defined universe in which the events can unfold.
  • The sense of a profoundly reliable narrator whose judgement, whose knowledgeability, whose sheer savvyness about the world, is blazoned forth on every page. He never hesitates. He never sees something he doesn’t understand or can’t put a name to. His all-seeing look and his all-comprehending mind give him (and us, the reader) a god-like omnipotence and this omnipotence is a big part of the pleasure to be got from Chandler’s texts.

I went back to the other end of the hall and stepped into a second bedroom with a wide bed, a café-au-lait rug, angular furniture in light wood, a box mirror over the dressing-table and a long fluorescent lamp over the mirror. In the corner a crystal greyhound stood on a mirror-top table and beside him a crystal box with cigarettes in it. (Ch. 16)

A Fitzgerald room

Compare and contrast the description of a room by F. Scott Fitzgerald in The Last Tycoon:

The meeting took place in what I called the ‘processed leather room’ – it was one of six done for us by a decorator from Sloane’s years ago, and the term stuck in my head. It was the most decorator’s room: an angora wool carpet the colour of dawn, the most delicate grey imaginable – you hardly dared walk on it; and the silver panelling and leather tables and creamy pictures and slim fragilities looked so easy to stain that we could not breathe hard in there, though it was wonderful to look into from the door when the windows were open and the curtains whimpered querulously against the breeze. (Ch. 6)

Fitzgerald’s description is more imaginative, softer, more compromised by authorial comment, by emotional context. It is done in the gushy voice of the naive 25 year-old young woman narrator Cecilia. It is one of the many scenes or events whose main purpose is to convey the psychology of the characters or narrator as much as to depict the ‘reality’ of the ‘external world’. It is these accumulating insights, the succession of scenes conveying nuances of personality and attitude, which gives Fitzgerald’s characters, and the novel as a whole, the layers of depth which might be what we refer to when we say ‘literature’. It is not intended to make us feel in complete control, as the Chandler does.

The Chandler room

Back to the hard, well-lit world of Chandler:

I went in. There was a pot-bellied stove in the corner and a roll-top desk in the other corner behind the counter. There was a large blue print map of the district on the wall and beside that a board with four hooks on it, one of which supported a frayed and much-mended mackinaw. On the counter beside the dusty folders lay the usual sprung pen, exhausted blotter and smeared bottle of gummy ink. (Ch. 7)

Chandler’s descriptions are immensely enjoyable, like watching the perfect technique of a world class sportsman. It is like reading off the spec of a luxury sports car, as flash, as impressive but, arguably, as superficial. They tell us is that Marlowe is a tough, no-nonsense guy, with a reassuringly superhuman grasp of a space and all its details. And, as readers, as we read, we partake briefly in that very American super-confident knowledgeability.

The room contained a library dining-table, an armchair radio, a book-rack built like a hod, a big bookcase full of novels with their jackets still on them, a dark wood high-boy with a siphon and a cut-glass bottle of liquor and four striped glasses upside down on an Indian brass tray. Beside this paired photographs in a double silver frame, a youngish middle-aged man and woman, with round healthy faces and cheerful eyes. They looked out at me as if they didn’t mind my being there at all. (Ch. 33)

You have to admire, to marvel really, at the ease with which he can conjure a space and an atmosphere in just a few strokes.

I went into the club library. It contained books behind glass doors and magazines on a long central table and a lighted portrait of the club’s founder. But its real business seemed to be sleeping. Outward-jutting bookcases cut the room into a number of small alcoves and in the alcoves were high-backed leather chairs of an incredible size and softness. In a number of the chairs old boys were snoozing peacefully, their faces violet with high blood pressure, thin racking snores coming out of their pinched noses. (Ch. 17)

The subtlety, the nuance and the doubt, the sense of human fallibility which comes over so strongly in Fitzgerald, is absent in Chandler. But different genres, different texts, different aims, call for different techniques. Is it this lack of investigation of human psychology which has limited Chandler to genre fiction and makes Fitzgerald worthy of study at college? Maybe. But it doesn’t stop you feeling, as you read Chandler’s effortlessly commanding prose, that you are in the hands of a master.

The consolations of the crime novel

My point is that it’s paradoxical that a genre which prides itself on being so tough and harsh and realistic, in actual fact produces in its readers an infantilising sense of comfort and reassurance and security. These texts produce the opposite of the anxiety and worry we experience all too often in or own lives. They continue to be so popular because they are so wonderfully reassuring. Freud said he couldn’t offer his patients what they all wanted, which is consolation. That is precisely what these novels offer in spades. Wipe away your tears. Daddy Chandler is in complete control.

The Rossmore Arms was a gloomy pile of dark red brick built around a huge forecourt. It had a plush-lined lobby containing silence, tubbed plants, a bored canary in a cage as big as a dog-house, a smell of old carpet dust and the cloying fragrance of gardenias long ago.

The Graysons were on the fifth floor in front, in the north wing. They were sitting together in a room which seemed to be deliberately twenty years out of date. It had fat overstuffed furniture and brass doorknobs, shaped like eggs, a huge wall mirror in a gilt frame, a marble-topped table in the window and dark red plush side drapes by the window. It smelled of tobacco smoke and behind that the air was telling me they had had lamb chops and broccoli for dinner. (Ch. 23)

The Master of Prose knows and understands everything. And he is on our side. He is our Master.

Pulp images and reality

All the talk of hard-boiled attitude splashed all across the blurb and metatexts on Chandler seem to me baloney. Marlowe is a sentimental slop, the shop-soiled Sir Galahad who goes out of his way to help his clients and protect the innocent or vulnerable. It is a feature of pulp that – like the Hollywood Chandler cordially detests – it simplifies and sentimentalises. It’s not really fair to involve the book cover over which Chandler probably had little say, but this paradox is typified by the pulp-style cover of this book, above. How ethereal and attractive to the (male) bookshop browser is the tastefully-dressed blonde floating dreamily in the water, fully clothed with her eyes still tastefully made-up. Here’s Chandler’s description of the body as he and the local caretaker recover it up in the mountain lake:

The thing rolled over once more and an arm flapped up barely above the skin of the water and the arm ended in a bloated hand that was the hand of a freak. Then the face came. A swollen pulpy grey white mass without features, without eyes, without mouth. a blotch of grey dough, a nightmare with human hair on it. (Ch. 6)


Related links

Chandler reviews

  • The Big Sleep by Raymond Chandler (1939) Introducing private detective Philip Marlowe, who is hired by wealthy General Sternwood to investigate the blackmail of his daughter Carmen, but the case quickly expands into a complex web of crime involving pornography, gambling, and multiple murders.
  • Farewell, My Lovely by Raymond Chandler (1940) Philip Marlowe returns to be hired by ex-convict Moose Malloy to find his missing girlfriend Velma, but the case quickly entangles him in a web of deception involving a stolen jade necklace, corrupt officials, and a series of murders, as Marlowe himself gets beaten, drugged, and misled.
  • The High Window by Raymond Chandler (1942) Marlowe is hired by wealthy widow Elizabeth Bright Murdock to recover a stolen rare coin, but his investigation leads into a murky world of blackmail, counterfeit schemes, and multiple murders involving her son Leslie and criminal associates, ultimately revealing both a criminal conspiracy around fake coins, and a hidden family secret.
  • The Lady in The Lake by Raymond Chandler (1944) Marlowe is hired by wealthy businessman Derace Kingsley to find his estranged wife Crystal, and his investigation—stretching from Los Angeles to a mountain town—uncovers a series of deceptions, murders, false identities, and police corruption.
  • The Little Sister by Raymond Chandler (1949) Marlowe is hired by a young woman, Orfamay Quest, to find her missing brother Orrin, but his search through post‑war Los Angeles uncovers blackmail, murder, Hollywood glamour and corruption, involving a movie star, organized crime figures and hidden motives.
  • The Long Goodbye by Raymond Chandler (1953) Marlowe befriends alcoholic war veteran Terry Lennox then helps him flee to Mexico after Terry is accused of murdering his wealthy wife. But this is just the start of his entanglement in a deeper conspiracy involving corruption, betrayal, and social hypocrisy.
  • Playback by Raymond Chandler (1958) Marlowe is hired by actress Claire Winter to find her missing husband, journalist Paul Marston, and his search uncovers a complex maze of deception, professional rivalries, and hidden motives across Hollywood and Los Angeles social circles.

The Little Sister by Raymond Chandler (1949)

1. The artificial world of films and acting

Previous Chandler novels referred to their characters putting on acts, behaving like they’re in a B-movie, copying mannerisms from mobsters in the movies and so on. The Little Sister takes this theme to a new level.

This was the first novel Chandler wrote after a spell working as a Hollywood scriptwriter and he puts his insider information to good use. The key figure, Mavis Weld, is a Hollywood actress and the plot involves Marlowe in encounters with Hollywood agents, actors and wannabes, and even takes him onto the set of a movie being filmed. (Wikipedia informs me that aspects of the character of Mavis’s agent, Sheridan Ballou, were copied from Chandler’s writing partner, Billy Wilder, who he cordially disliked.) Accordingly, the incidence of acting similes and metaphors – along with references to contemporary actors (Orson Welles, Lillian Gish, Maureen O’Brien, Cary Grant) – shoots through the roof.

‘Aren’t you going to wrap it up in a handkerchief, the way they do in the movies?’ (Ch. 27)

His finger tightened around the trigger. I watched it tighten… This was happening somewhere else in a cheesy programme picture. It wasn’t happening to me.’ (Ch. 14)

‘I ought to slap your face off,’ I said. ‘And quit acting innocent. Or it mightn’t be your face I slap.’ (Ch. 15)

‘I’m sure I didn’t know you scared that easy. I thought you were tough.
‘That’s just an act,’ I growled.

‘But you’re not in any jam. You’re right up front under the baby spot pulling every tired ham gesture you ever used in the most tired B-picture you ever acted in – if acting is the word -‘ (Ch. 12)

‘I come up here to get co-operation,’ he told French… ‘You’ll get co-operation French said. ‘Just don’t try to steal the picture with that nineteen-thirty dialogue.’ (Ch. 24)

And despite – or because of – his experience working in the Dream Factory, Chandler is not a fan of Hollywood. At least, Marlowe is not a fan of Hollywood. Throughout the novel Hollywood movies and their cheap gimmicks and mannerisms and corny dialogue, the sleazy sex-obsessed lifestyles of its stars, the corrupt greedy aspirations of people who want to get into movies, and the lowering of standards of behaviour which both the movies and the stars who populate the movies have encouraged among the population are the target of explicit diatribes, implicit in numerous descriptions of directors, agents and stars, and scattered in numerous throwaway remarks.

A long way off through trees I could see the lights of a big house. Some Hollywood big shot, probably, some wizard of the slobbery kiss, and the pornographic dissolve. (Ch. 28)

And then there is the quality of the films themselves. In this novel Marlowe goes to see one and give us his disgusted commentary:

So I went to a picture show and it had to have Mavis Weld in it. One of those glass-and-chrome deals where everybody smiled too much and talked too much and knew it. The women were always going up a long curving staircase to change their clothes. The men were always taking monogrammed cigarettes out of expensive cases and snapping expensive lighters at each other… The leading man was an amiable ham with a lot of charm, some of it turning a little yellow at the edges. The star was a bad-tempered brunette with contemptuous eyes and a couple of bad close-ups that showed her pushing forty-five backwards almost hard enough to break a wrist. (Ch. 13)

But his withering worldview is much wider than that. Marlowe’s tiredness comes from one man setting himself against the entire world, a world fallen catastrophically far from some fantasy prelapsarian Eden, in which men are performing apes or preening dandies, almost all women are sluttishly available, in which the bookish hero makes jokey references to Shakespeare or Wuthering Heights or Samuel Pepys which only emphasise the vast gulf between his literate and high standards and the gutter morals of the pond life he consorts with, in which the cops are corrupt and justice doesn’t exist and the bad flourish and the good die horribly.

2. The Fallen World of Philip Marlowe…

Once, long ago, it must have had a certain elegance. But no more. The memories of old cigars clung to its lobby like the dirty gilt on its ceiling and the sagging springs of its leather lounging chairs. (Ch. 8)

I stepped out into the night air that nobody had yet found out how to option. But a lot of people were probably trying. They’d get around to it. (Ch. 13)

In fact chapter thirteen is one long cynical plaint of disgust about the contemporary world, the ‘cold half-lit world where always the wrong thing happens and never the right’.

‘I used to like this town,’ I said… ‘A long time ago. There were trees along Wilshire Boulevard. Beverley Hills was a country town. Westwood was bare hills and lots offering at eleven hundred dollars and no takers.Hollywood was a bunch of frame houses on the interurban line. Los Angeles was just a big dry sunny place with ugly homes and no style, but good hearted and peaceful. It had the climate they just yap about now. People used ot sleep out on porches. Little groups who thought they were intellectual used to call it the Athens of America. It wasn’t that, but it wasn’t a neon-lighted slum either… Now we get characters like this Steelgrave owning restaurants. We get guys like that fat boy that balled me out back there. We’ve got the big money, the sharp shooters, the percentage workers, the fast dollar boys, the hoodlums out of New York and Chicago and Detroit – and Cleveland. We’ve got the flash restaurants and night clubs they run, and the hotels and apartment houses they own, and the grifters and con men and female bandits that live in them. The luxury trades, the pansy decorators, the Lesbian dress designers, the riff-raff of a big hard-boiled city with no more personality than a paper cup. Out in the fancy suburbs dear old Dad is reading the sports page in front of a picture window, with his shoes off, thinking he is high class because he has a three-car garage. Mom is in front of her princess dresser trying to paint the suitcases out from under her eyes. And Junior is clamped on the telephone calling up a succession of high school girls that talk pidgin English and carry contraceptives in their make-up kit.’ (Ch. 26)

… in which all women are biddable…

 She reached a quick arm around my neck and started to pull. So I kissed her. It was either that or slug her. She pushed her mouth hard at me for a long moment, then quietly and very comfortably wriggled around in my arms and nestled. (Ch. 7)

The girl behind the counter was a straw blonde with a long neck and tired eyes… She had a low lingering voice with a sort of moist caress in it like a damp bath towel. (Ch. 8)

She slapped me delicately across the tip of my nose. The next thing I knew I had her in my lap and she was trying to bite a piece off my tongue. (Ch. 12)

She hauled off and slapped me again, harder if anything. ‘I think you’d better kiss me,’ she breathed. Her eyes were clear and limpid and melting. (Ch. 12)

‘You always wear black?’ I asked.
‘Yes. But it is more exciting when I take my clothes off.’ (Ch. 23)

‘Will you make love to me tonight?’ she asked softly.
‘That is an open question. Probably not.’
‘You would not waste your time. I am not one of those synthetic blondes with a skin you could strike matches on. These ex-laundresses with large bony hands and sharp knees and unsuccessful breasts.’ (Ch. 26)

… everyone behaves like B-movie tough guys…

 ‘Don’t get tough with me,’ the man said. ‘I’m a bad man to get tough with.’ (Ch. 4)

I reached over and pressed down the riser on the phone. Held it that way while I fumbled around for a cigarette. I knew he would call right back. They always do when they think they’re tough. They haven’t used their exit line. (Ch. 7)

‘Do you smoke that piece of old rope because you like it or because you think it makes you look tough?’ (Ch. 8)

‘I got business to attend to. Beat it and keep going.’
‘Such a tough little guy,’ I said. (Ch. 11)

 … jokey highbrow references are wasted on ignoramuses…

 ‘Never the time and place and the loved one altogether,’ I said.
‘What’s that?’ she tried to throw me out with the point of her chin but she wasn’t that good.
‘Browning. The poet, not the automatic. I feel sure you’re prefer the automatic.’ (Ch. 12)

A male voice called: ‘Here, Heathcliff. Here, Heathcliff.’ Steps sounded on a hard walk.
‘That’s Heathcliff,’ the chauffeur said sourly.
‘Heathcliff?’
‘That’s what they call the dog, Jack.’
Wuthering Heights?’ I asked.
‘Now you’re double-talking again,’ he sneered. (THW Ch. 5)

‘Maybe the printing was just a little game he played with himself.’
‘Like Pepys’s shorthand?’ I said.
‘What was that?’
A diary a man wrote in a private shorthand, a long time ago.’
Breeze looked at Spangler. (THW Ch. 16)

… and ironic references to the genre only emphasise everyone’s entrapment…

‘That didn’t have anything to do with the Stein killing. Steelgrave was under glass all that week. No connection at all. Your cop friend has been reading pulp magazines.’
‘They all do,’ I said. ‘That’s why they talk so tough. (Ch. 16)

3. The exceptionalism of the private detective

Or, Why the single private investigator regards himself as above the fray, an exception to the fallen world – an exceptionalism which is particularly clear in the contrast between the PI – allowed great leeway to follow his own conscience in the pursuit of a personal vision of Justice – and the agents of the Law, the police, constrained by procedure and the limitations of bureaucracy.

From the start of the crime genre the detective is placed in opposition to the plodding feet of the official enforcers of the Law. As early as the three Edgar Allen Poe stories (1840s), which are generally thought to have founded the genre, the freedom of action and incisive insight of independent detective C. Auguste Dupin is set against the plodding hapless efforts of the Parisian police. Conan Doyle 50 years later echoes exactly the same tropes: Holmes the brilliant outsider and loner is effortlessly superior to the bumbling Grigson and Lestrade of Scotland Yard. Watson observes him frequently not telling the police the full story and suppressing facts to ensure his own freelance version of justice prevails.

Chandler has the same fundamental structure – as a freelance private detective Marlowe uncovers and encounters all kinds of aspects of a crime or ‘case’ which the police never see. But there are several interesting differences:

  • the cops are not just ineffective, they are sometimes actively corrupt
  • Marlowe is not superhuman; he is deeply fallible

His fallibility is emphasised throughout, it is a leitmotiv that he only realises twists and deceptions too late, a point rammed home in the final chapter where he sees the sinister Dr Lagardie entering the hotel Van Nuy and calls the cops but, between them they’re too slow to prevent Lagardie killing the unpredictable nymphomaniac Dolores Gonzalez.

For some reason it’s the police from Bay City neighbouring Los Angeles who come in for stick in Chandler’s novels. In Farewell, My Lovely Marlowe is beaten unconscious by two corrupt Bay City cops who then dump with a ‘doctor’ at a ‘clinic’ who shoots him full of ‘dope’ . In this novel the thuggish Lieutenant Moses Maglashan from Bay City sits in on an ‘interview’ with Marlowe and makes it quite clear that his techniques include beating suspects unconscious or permanently damaging their kidneys.

Marlowe is split: he is generally sympathetic to the cops, who he sees as ordinary people trying to do an impossible job:

They just sat there and looked back at me. The orange queen was clacking her typewriter. Cop talk was no more treat to her than legs to a dance director. They had the calm weathered faces of healthy men in a hard condition. They had the eyes they always have, cloudy and grey like freezing water. The firm set mouth, the hard little wrinkles at the corners of the eyes, the hard hollow meaningless stare, not quite cruel and a thousand miles from kind. The dull ready-made clothes, worn without style, with a sort of contempt; the look of men who are poor and yet proud of their power, watching always for ways to make it felt, to shove it into you and twist it and grin and watch you squirm, ruthless without malice, cruel and yet not unkind. What would you expect of them? Civilisation had no meaning for them. All they saw of it was the failures, the dirt, the dregs, the aberrations and the disgust. (Ch. 24)

On the other hand, it’s in The High Window that Marlowe crystallises the reason he so often – and so provokingly – doesn’t tell the police the full story, in fact so often goes out of his way to conceal evidence, hide the truth and generally be a difficult customer:

Breeze said: ‘Make your point.’
I said: ‘Until you guys own your own souls you don’t own mine. Until you guys can be trusted every times and always, in all times and conditions, to seek the truth out and find it and let the chips fall where they may – until that time comes, I have a right to listen to my conscience, and protect my client the best way I can. Until I’m sure that you won’t do him more harm than you’ll do the truth good. Or until I’m hauled before someone who can make me talk.’
Breeze said: ‘You sound to me just a little like a guy who is trying to hold his conscience down.’
‘Hell,’ I said. ‘Let’s have a drink…’ (THW Ch. 15)

Despite the throwaway context, this is the justification all private detectives make for doing it their way. It is the core rationale of the genre.

Pulp jacket cover of The Little Sister

Pulp jacket cover of The Little Sister


Related links

 Chandler reviews

  • The Big Sleep by Raymond Chandler (1939) Introducing private detective Philip Marlowe, who is hired by wealthy General Sternwood to investigate the blackmail of his daughter Carmen, but the case quickly expands into a complex web of crime involving pornography, gambling, and multiple murders.
  • Farewell, My Lovely by Raymond Chandler (1940) Philip Marlowe returns to be hired by ex-convict Moose Malloy to find his missing girlfriend Velma, but the case quickly entangles him in a web of deception involving a stolen jade necklace, corrupt officials, and a series of murders, as Marlowe himself gets beaten, drugged, and misled.
  • The High Window by Raymond Chandler (1942) Marlowe is hired by wealthy widow Elizabeth Bright Murdock to recover a stolen rare coin, but his investigation leads into a murky world of blackmail, counterfeit schemes, and multiple murders involving her son Leslie and criminal associates, ultimately revealing both a criminal conspiracy around fake coins, and a hidden family secret.
  • The Lady in The Lake by Raymond Chandler (1944) Marlowe is hired by wealthy businessman Derace Kingsley to find his estranged wife Crystal, and his investigation—stretching from Los Angeles to a mountain town—uncovers a series of deceptions, murders, false identities, and police corruption.
  • The Little Sister by Raymond Chandler (1949) Marlowe is hired by a young woman, Orfamay Quest, to find her missing brother Orrin, but his search through post‑war Los Angeles uncovers blackmail, murder, Hollywood glamour and corruption, involving a movie star, organized crime figures and hidden motives.
  • The Long Goodbye by Raymond Chandler (1953) Marlowe befriends alcoholic war veteran Terry Lennox then helps him flee to Mexico after Terry is accused of murdering his wealthy wife. But this is just the start of his entanglement in a deeper conspiracy involving corruption, betrayal, and social hypocrisy.
  • Playback by Raymond Chandler (1958) Marlowe is hired by actress Claire Winter to find her missing husband, journalist Paul Marston, and his search uncovers a complex maze of deception, professional rivalries, and hidden motives across Hollywood and Los Angeles social circles.

Eye imagery in ‘The High Window’ and ‘The Little Sister’ by Raymond Chandler

Chandler’s characters are all acting

All Raymond Chandler’s novels dwell on the way the cops, crooks and dames in his mythical noir Los Angeles landscape are more or less consciously acting a part.

The texts regularly describe almost all the characters as playing up to roles they’ve set themselves, or modelling their behaviour on the actors they’ve seen up on the silver screen:

The blonde sobbed in rather a theatrical manner and showed me an open mouth twisted with misery and ham-acting. (The High Window, Chapter 10)

Morny lifted his cigarette away from his lips and narrowed his eyes to look at the tip. Every motion, every gesture, right out of the catalogue. (THW, Ch. 18)

Silence. Then the sound of a blow. The woman wailed. She was hurt, terribly hurt. Hurt in the depths of her soul. She made it rather good. ‘Look, angel,’ Morny snarled. ‘Don’t feed me the ham. I’ve been in pictures. I’m a connoisseur of ham. Skip it.’ (THW, Ch. 30)

Even the highly self-conscious, first-person narrator, Philip Marlowe is aware that he is performing routines, that all the world’s a stage:

I killed my cigarette and got another one out and went through all the slow futile face-saving motions of lighting it, getting rid of the match, blowing smoke off to one side, inhaling deeply as though that scrubby little office was a hilltop overlooking the bouncing ocean – all the tired clichéd mannerisms of my trade. (Ch. 11)

Marlowe humorously notes the way the tough guys he encounters ceaselessly model themselves – their mannerisms and attitude and wisecracking style – on the protagonists of Hollywood crime movies in what seems to be a widespread outbreak of reality copying fiction.

Thus Raymond Chandler’s novels are fictions in which fictitious characters criticise each other for modelling themselves on other fictitious characters.)

‘All those boys have been to picture shows and know how night-club bosses are supposed to act.’ (THW. Ch. 4)

Why are eyes so important?

Throughout the novels, I’ve been struck by the ingenuity Chandler expends on his descriptions of eyes and the numerous ways he finds to describe looks, glances, stares etc, and wondering why he takes so much trouble on what amounts almost to a mini-genre within his writings.

Finally, I think I realise how these two prominent themes – the acting, and the seeing – are interconnected.

Eyes are mechanisms of concealment and revelation

A detective is trying to get at a hidden truth which many, if not all, the other characters are trying to conceal from him.

Most if not all of the characters are lying. He himself is lying a lot of the time, or spinning different versions of events to watch their affect on his listeners. So, in a detective novel, what people say – words alone – are a poor guide to what is going on, to what people really mean, to what people’s intentions really are.

Given that, in this Universe of Liars, most of what most people say is baloney, it follows that everyone is judging everyone else not so much by their words, but by their actions.

They are, in other words, watching everyone else very closely and everyone is aware that they are being watched. They are watching how each other act, sizing up how successfully or not all the other characters are playing their roles play a part. They are watching themselves play their parts, and watching how others watch them play the part, in the long series of deceptions which make up the ‘plot’.

And one of the hardest things to fake, to pull off, is acting with your EYES.

People’s looks and glances can, potentially, say much more than people’s words and, inadvertently, give away all kinds of meanings and intentions which words alone conceal.

Thus, in Chandler’s texts, time and again, quick unguarded looks and regards give people away, reveal depths or meanings or truths which they are trying to conceal. In the following I categorise and try to define the various ways Chandler uses eye imagery.

1. Eyes as concealers – and revealers – of others’ intentions

The descriptions of eyes are a kind of fulcrum on which the pursuit of concealed truths balances and moves.

Chandler’s attention to the eyes of his characters and his often wonderfully inventive and vivid descriptions of eyes and looks aren’t an accident of style or a pretty habit: they are a crucial part of the structure of concealment and revelation which makes up ‘the detective story’.

As an old proverb has it, the eyes are windows into the soul and, in cynical 1940s Los Angeles, the eyes are windows which their owners are doing everything in their power to shutter and curtain, to cover with ‘blinds’.

But the eyes’ owners are all too often weak, and their eyes continually reveal things which the studied mannerisms of the body, the careful lies of the mouth, the calculated exchange of money and wounds, are at such pains to conceal.

She stared at me and said nothing. I thought that an idea was stirring at the back of her eyes, but if so it didn’t come out. (THW, Ch. 19)

She stared out of her own eyes for a brief instant before the act dropped over her again. (TLS, Ch. 12)

Her mouth twitched as if she was going to laugh. But there was no laughter in her eyes. (TLS, Ch. 19)

Her eyes widened a little too innocently. Her laugh was a little too silvery. (TLS, Ch. 19)

‘4 P 327,’ I said, watching his eyes. Nothing flicked in them. No trace of derision or concealment. (TLS, Ch. 11)

Murdock lifted his eyes. He tried to make them blank with astonishment. He only made them dull and shocked. (THW, Ch. 34)

I looked hard at him. It didn’t buy me a way into his soul. He was quiet, dark and shattered and all the misery of life was in his eyes. (TLS, Ch. 21)

Her cheeks were a little flushed. But behind her eyes things watched and waited. (Ch. 27)

She dabbed at her eyes. She watched me around the handkerchief. Once in a while she made a nice little appealing sob in her throat. (TLS, Ch. 33)

In other words, paying close attention to people’s eyes can be one of the quickest routes to insight and knowledge available to the seeker for truth in this fallen world, this ‘cold half-lit world where always the wrong thing happens and never the right’ (TLS Ch 13) – but that attention is continually foiled and deceived by others’ attempts at concealment.

People’s eyes, looks and regards become a kind of battlefield of concealment and revelation.

2. Eyes as enquirers into the narrator’s mind

But of course it works both ways: the other characters’ eyes not only reveal the inner state of the would-be liars to us (through the eyes of the narrator, Marlowe), they are also the searchlights which those third-person liars themselves use to probe into the narrator’s acts and thoughts.

They are not only the means other people use for acting and lying to us; they are also the device those other people use to assess whether the narrator is are acting and lying to them.

Toad studied me carefully with narrow eyes… ‘I heard you were kind of hard-boiled,’ Toad said slowly, his eyes cool and watchful.
‘You heard wrong. I’m a very sensitive guy. I go all to pieces over nothing.’
‘Yeah. I understand.’
He stared at me a long time without speaking. (TLS, Ch. 14)

The neat-appearing young man gave me a searching glance as I exchanged the check and some money for an envelope… He didn’t say anything, but the way he looked at me gave me the impression that he remembered I was not the man who had left the negative. (TLS, Ch. 16)

His sharp black eyes didn’t miss anything in my face. (THW, Ch. 7)

Finally he nodded yes, green eyes, watching me carefully… (THW, Ch. 9)

Breeze nodded and chewed his lips and explored my face with his eyes. (THW, Ch. 15)

He lifted his eyes and ran them lazily over my face. (TLS, Ch. 24)

Lieutenant Moses Maglashan took the carpenter’s pencil out of his mouth and looked at the teeth marks in the fat octangular pencil butt. Then he looked at me. His eyes went over me, slowly exploring me, noting me, cataloguing me. He said nothing. He put the pencil back in his mouth. (TLS, Ch. 24)

‘I don’t believe you,’ she said, and her eyes watched me like a cat watching a mousehole. (TLS, Ch. 33)

Marlowe looks at people’s eyes very closely for two reasons: to try and see into their souls, to see the true state of their feelings and intentions; and to assess how shrewdly they are looking into his soul and figuring out his motivations and purposes. Often this ballet of the looks, this interplay of eyes, is enacted in the prose:

I watched her for a minute, biting at the end of my lip. She watched me. I saw no change of expression. Then I started prowling the room with my eyes. (TLS, Ch. 28)

Fascination and exuberance

And hence Marlowe and Chandler’s fascination with eyes and looks. Every encounter with another human being is the occasion for weighing up and judging others, using our eyes: using our eyes to assess their eyes and using our eyes to assess their eyes assessing our eyes. No wonder he has scores of striking descriptions of what people’s eyes look like and how they use them, the affect of their looks, glances, gleams and stares.

And the subject becomes an opportunity for Chandler to show off, to take the language for a walk, rejoicing in the exuberance of his almost Shakespearian gift for vivid phrase-making:

She had pewter-coloured hair set in a ruthless permanent, a hard beak and large moist eyes with the sympathetic expression of wet stones. (THW, Ch. 2)

A dangerous-looking redhead sat languidly at an Adam desk… I went over and she put a couple of cold blue pellets into me with her eyes… (TLS, Ch. 17)

Another cop in a tilted back chair nodded to him, and looked me over with that dead grey expression that grows on them like scum on a watertank. (TLS, Ch. 19)

3. Mirrors

There is a third category of ‘eye-awareness’, one that crops up fairly regularly: which is when Marlowe sees his own eyes in a mirror and, for a fleeting moment, applies his usual level of penetrating insight to himself.

I got up and went to the built-in wardrobe and looked at my face in the flawed mirror. It was me all right. I had a strained look. I’d been living too fast. (TLS, Ch. 20)

Of course, this trope is generally used to emphasise the jaded world-weariness which is Marlowe’s schtick, the exhausted knight toughing it out in a fallen world, which is how Marlowe likes to see himself, or how Chandler likes to see Marlowe.

On the way out I had another look at the face in the mirror. I looked as if I had made up my mind to drive off a cliff. (TLS, Ch. 20)

I pulled away from the door and pulled it open and went back through the hall into the living-room. A face in the mirror looked at me. A strained, leering face. I turned away from it quickly… (THW, Ch. 8)

‘That’s a nice sharp pencil you have there,’ I told him.
He looked up, surprised. The girls at the pinball machine looked at me, surprised. I went over and looked at myself in the mirror behind the counter. I looked surprised. (THW, Ch. 13)

Passing the open door of the wash cabinet I saw a stiff excited face in the glass. (THW, Ch. 26)

I got out a handkerchief and wiped the palms of my hands. I went over to the wash-basin and washed my hands and face. I sloshed cold water on my face and dried it off hard with the towel and looked at it in the mirror. ‘You drove off a cliff all right,’ I said to the face. (TLS, Ch. 24)

You can see from these examples how the mirror motif is generally associated with tough guy posing. Hell, I look tired. Hell, I’m a jaded tough guy private dick. The self-referentiality of his gaze is linked to the acute self-consciousness of all the characters, all playing parts.

4. Sun glasses

There’s another minor category of eye imagery, which is when the eyes are covered – by sunglasses or, sometimes, the glinting surface of normal glasses.

I don’t know how widely used shades were in late 1930s California, but they crop up surprisingly rarely in the novels. When they do it’s clear what their function is – to conceal the wearer’s eyes which, in the light of above, is an elementary, physical way of protecting or concealing the wearer’s motives and thoughts.

Sunglasses make the face significantly more impenetrable. Maybe this is why people wearing shades feel ‘cool’ i.e. less open to scrutiny, to having their expression searched and comprehended – and therefore more distant and detached from everyone else, including people they speak and interact with.

And why we feel a little threatened when dealing with people (especially the police) wearing shades. It is because, not being able to ‘read’ their mood or tone in their eyes, we feel adrift, uncertain, wrong-footed. At a disadvantage.

An attitude of supposed invulnerability which Marlowe mocks in one his few allusions to them:

The man in the brown suit posted himself at the end of the bar and drank coca-colas and looked bored… He had his dark glasses on again. That made him invisible. (THW, Ch. 4)

‘You may have noticed a certain atmosphere and strain about this house. Even with those silly mirror glasses on. Which you may now remove. They don’t make you look the least like Cary Grant.’ (TLS, Ch. 21)

Othertimes, as already noted, the shades are there, but the mockery is implicit. They are, quite simply, more opportunities for Chandler to display his virtuoso way with phrase making.

He had a pair of green sun-glasses on his nose… The dim movement of his eyes was visible behind the green lenses, fish moving in a deep pool. (THW, Ch. 22)

The small head jerked up. The light glinted on the glasses. There were no eyes behind them. (TLS, Ch. 33)

5. Neutrals

There’s another type of eyes – neutral eyes, belonging to people whose eyes are neither attacking or defending, people who are outside of the game of deception and search the main characters are playing. Take the old guy who mans the elevator in the dilapidated Belfont Building in The High Window.

The same old plough-horse sat in the elevator on his piece of folded burlap, looking straight in front of him, almost gathered to history. (THW, Ch. 14)

To paraphrase Freud, sometimes a pair of eyes are just a pair of eyes. Or are they? The irony is that this old geezer – named Grandy – despite his dead, watery, old-man’s eyes, has in fact been observing the goings-on in the key building and is able to provide Marlowe with key information.

Maybe there are no innocent eyes anywhere in the stories.

6. Eyes of the dead

Of course there is a state in which eyes are there but no longer playing an active part in proceedings, namely when their owners are dead. No longer looking or concealing, they are hors du combat. For them the long war of human inter-judging is over.

His eyes were half open as such eyes usually are. They stared at a point in the corner of the ceiling. (Ch. 28)

The eye imagery reaches a kind of crescendo on the very last page of the The Little Sister, when Dr Lagardie murders Gonzalez in what appears to be a drugged-up state. And both of them are defined by the state of their eyes.

The doctor is so stoned he can’t see, he doesn’t seem able to see i.e. to understand, what he has done – seeing and perceiving are over for him and so he isn’t worth either talking to or judging. He is not in the game.

But this is even more true of the murdered nymphomaniac. The final sentence of the book describes the attending medic closing her dead eyes.

For this text, for the time being, the endless war of eyes against eyes is over. The last word of the novel is ‘eyes’, the last action the closing of eyes, the ending of perception, the last thing to go, the most important thing, the attribute which – I am arguing – is one of the central and defining activities of Chandler’s novels.

He glanced across at Dr Lagardie who saw nothing and heard nothing, if you could judge by his face. ‘I guess somebody lost a dream,’ the intern said. He bent over and closed her eyes. (Ch. 34)

7. Marginal eyes

And some final, minor examples of eye-sensitivity in the texts. They demonstrate that even to achieve small effects, to give the quickest snapshots of characters or their emotions, for Chandler the state of the character’s eyes is a crucial element, a talisman, the key indicator.

Mad

Except for her face she would have looked all right. In the first place her eyes were quite mad. There was white showing all around the iris and they had a sort of fixed look. When they moved the movement was so stiff that you could almost hear something creak. (Ch. 27)

Blind

A great long gallows of a man with a ravaged face and a haggard frozen right eye that had a clotted iris and the steady look of blindness. (Ch. 18)

Dying

He had eyes an eighth of an inch deep, pale grey-blue, wide open. They looked at me but didn’t see me. (TLS, Ch. 22)

Marlow is a ‘private eye’

Finally, and staring us in the face, is the fact that Marlowe is a Private EYE. What an odd phrase. Why does someone hire an ‘eye’?

Of all the parts of the body why is the private detective reduced by synechdoche to this one part of the anatomy? It is as if the job title recognises the importance of seeing above every other human ability, more important than any other aspect of a person which can be hired.

And it is as if the client’s two eyes just aren’t enough to interpret and understand – he must hire another pair. One pair of eyes isn’t enough in the war of eyes. The client needs to hire mercenary eyes.

Obviously the main point of the private eye is that they are unknown to whoever they’re tasked with investigating and spying on.

But that reinforces my point: watching, looking, spying, observing – and assessing, measuring, judging and interpreting – all these actions take place in Raymond Chandler’s novels predominantly through the eyes.

And hence, in the Chandler world, all references to eyes become loaded with phenomenal meaning and significance.


Appendix

a) Eyes in The High Window

All Chandler’s novels throng with sentences describing the look and action of eyes, ranging from the run-of-the-mill, through the contrived, to the inspired. It is the sheer variety, and the variety with which he describes such an apparently everyday business – looking and seeing – which is awe-inspiring.

Her eyes were as hard as the bricks in the front walk. I shrugged the stare off… (Ch. 2)

She watched me come into the room with the stiff, half-silly expression of a self-conscious person posing for a snapshot. (Ch. 2)

He leaned back again and brooded at me with pale eyes. (Ch. 3)

His eyes glinted, but he kept his smooth manner pretty well in place. (Ch. 3)

He eyed me over. ‘You ain’t working for him, are you?’ (Ch. 5)

He looked me up and down, brilliant black eyes sweeping slowly and the silky fringes of long eyelashes following them. (Ch. 5)

Vannier moved his hot angry eyes over to me and snapped. (Ch. 5)

The blonde giggled and petted his face with her eyes. (Ch. 5)

‘I think you could tell me yourself, if you wanted to.’
‘How are you going to make me want to?’ Her eyes were inviting. (Ch. 5)

His black eyes were sharp and blank at the same time, like a snake’s. (Ch. 5)

I looked at the blonde. Her eyes were bright and her mouth looked sensual and eager, watching us. (Ch. 5)

His face came all smooth again and his eyes opened, black and sharp and shrewd. (Ch. 7)

When the car stopped and I got out he didn’t speak or look at me again. He just sat there blank-eyed, hunched on the burlap and the wooden stool. (Ch. 14)

A check girl in peach-bloom Chinese pyjamas came over to take my hat and disapprove of my clothes. She had eyes like strange sins. (Ch. 17)

Prue let the front legs of the chair down on the carpet very quietly and looked at me. His good eye had a sleepy expression I didn’t like. (Ch. 18)

He raised his eyes on the last words and stared at me. I stared back and waited. (Ch. 18)

She moved her eyes over my face. We stared at each other. (Ch. 19)

I put my hay on the floor, just yesterday, and Mrs Murdock gave me the same hard level stare. (Ch. 20)

I waited, thinking she would tell me some story about how the coin had been returned, but she just stared at me bleakly over the wineglass… Her bleak eyes went up to the ceiling. (Ch. 20)

He stopped talking and looked up at me to see how I was taking it. Mrs Murdock had her eyes on my face, practically puttied there. The little girl was looking at Murdock with her lips parted and an expression of suffering on her face. (Ch. 21)

He stopped talking and wiped his face again. The little girl’s eyes moved up and down with the motions of his hand… The little girl tore her eyes away from his face and looked at me… The little girl stood up and smiled at her with shining eyes. (Ch. 21)

She drew her hand away swiftly and her eyes looked shocked… She jumped about three feet and her eyes blazed with panic… Her eyes melted with panic… Panic still twitched in the depths of her eyes, behind the tears. (Ch. 22)

The dim movement of his eyes was visible behind the green lenses, fish moving in a deep pool. (Ch. 22)

He waited, with his mouth a little open and the cigar in front of it, held up by a hard freckled hand, and his pale blue eyes full of dim satisfaction. (Ch. 23)

Spangler looked at me sideways along glistening eyes. (Ch. 23)

His cold black eyes looked over me silently. (Ch. 24)

She nodded. Her eyes stayed on my face. (Ch. 32)

A sort of panic twitched in the depths of her eyes, but very far back, very dim, and somehow as though it had been there for a long time and had just peeped out at me for a second. (Ch. 32)

She lifted her eyes slowly and gave me a long level gaze… Our eyes locked hard and held locked for a moment. (Ch. 32)

His eyes had almost disappeared into the back of his head. They were doomed eyes. (Ch. 34)

b) Eyes in The Little Sister

She hesitated and there was something behind her eyes she tried not to have there. (Ch. 2)

Perhaps it was the spring too. And something in her eyes that was much older than Manhattan, Kansas. (Ch. 2)

He gave me a narrow, thoughtful eye, then shovelled the money into a shabby brief-case. (Ch. 3)

He nodded, satisfied. The glare went out of his eyes. (Ch. 4)

He picked his cigar out of the green glass ash-tray and blew a little smoke. Through it he gave me the cold grey eye. (Ch. 4)

I gave him a shady leer. (Ch. 4)

She took half a step back, almost stumbled, and I reached an arm around her by pure instinct. Her eyes widened and she put her hands against my chest and pushed. (Ch. 7)

I saw Orfamay Quest’s face without the glasses, and polished and painted and with blonde hair piled up high on the forehead… And bedroom eyes. They all have to have bedroom eyes. (Ch. 7)

The girl behind the counter was a straw blonde with a long neck and tired eyes. (Ch. 8)

The floor carpet was new and had a hard look, like the room clerk. (Ch. 8)

I brought my eyes down and gave Flack a thick leaden stare. (Ch. 11)

Flack’s eyes flicked up at me and dropped all in one motion. (Ch. 11)

I did some more staring into his eyes. But I knew he was licked now. (Ch. 11)

Her eyes look enormous and black and the whites showed under them. (Ch. 12)

Her eyes were empty, her lips contemptuous. (Ch. 12)

The Gonzales looked back at her slowly, levelly, and with a knife in her eyes. (Ch. 12)

She stood her ground, one hand still reaching for the door-knob, her eyes full of dark-blue rage. (Ch. 12)

A peculiar stillness came over his face. A peculiar fixed look in his silent black eyes. (Ch. 12)

The creature with him was a weedy number with red eyes and sniffles. (Ch. 14)

Alfred’s eyes crawled sideways watching him, then jerked to the money on the desk. (Ch. 14)

Her hand reached automatically for the money. Her eyes behind the cheaters were round and wondering… She nodded her little chin half an inch. Her eyes were melting. ‘Take my glasses off,’ she whispered. (Ch. 14)

Spink gave me a narrow glare of hate. (Ch. 18)

[Torrance, the movie director] had hot black eyes, but there was no heat in his voice. (Ch. 19)

At the door she turned and looked around carefully. Then she fixed her lovely blue eyes on my face. (Ch. 19)

She looked at me a long and steady moment before she dropped her eyes… She stared at the photograph. Her eyes came up again slowly, slowly… She reached the photo out from somewhere and stared at it, biting her lip. Her eyes came up without her head moving…. Her eyes snapped down to the picture again. (Ch. 19)

He raised his head slowly and stared at me with fixed contempt. (Ch. 21)

She held this doohickey in a black gauntleted glove and stared at me out of depthless black eyes that had no laughter in them now… Her eyes filled with glare. She made a spitting sound. (Ch. 23)

The cops don’t like you to be wearing a gun in their territory… They like you to come in properly humble, with your hat in your hand, and your voice low and polite, and your eyes full of nothing. (Ch. 23)

Her eyes filled with glare. She made a spitting sound. (Ch. 23)

There were large lumps of muscle at the corners of his jaws. His eyes had a reddish glare behind them… Maglashan clamped his teeth tight and the line of his jaw showed white. His eyes narrowed and glistened. (Ch. 24)

The cops just sat there and looked back at me… They had the calm weathered faces of healthy men in hard condition. They had the eyes they always have, cloudy and grey like freezing water. The firm set mouth, the hard little wrinkles at the corners of the eyes, the hard hollow meaningless stare, not quite cruel and a thousand miles from kind. (Ch. 24)

The light flaring in her face seemed to be swallowed up by her depthless black eyes. (Ch. 26)

I watched her for a minute, biting at the end of my lip. She watched me. I saw no change of expression. Then I started prowling the room with my eyes. (Ch. 28)

I stared hard at French. He looked at me as if I was the wallpaper. His eyes didn’t seem to see me at all. (Ch. 29)

He stared at me with hard morose eyes. I was back in cop-town again. (Ch. 30)

One of them was from the jail, in denim, with a guard. A white-faced kid built like a tackle, with sick, empty eyes. (Ch. 32)

She looked innocently surprised. Then her eyes glowed… She leaned back. There was a vague worry behind her eyes, but she smiled. (Ch. 33)

Her tooth came down on the outer edge of her lower lip and something flared in her eyes and very slowly died away. (Ch. 33)

P.S.

And finally, even the eyes of non-humans can be admitted into this realm of conflict, their animal devotion a respite from the endless inquisitor which is the human eye, but still not entirely innocent. No eye in Chandler ever is.

‘The eyes of your dog,’ Oppenheimer mused. ‘The most unforgettable thing in the world.’ (TLS, Ch. 19)


Chandler reviews

  • The Big Sleep by Raymond Chandler (1939) Introducing private detective Philip Marlowe, who is hired by wealthy General Sternwood to investigate the blackmail of his daughter Carmen, but the case quickly expands into a complex web of crime involving pornography, gambling, and multiple murders.
  • Farewell, My Lovely by Raymond Chandler (1940) Philip Marlowe returns to be hired by ex-convict Moose Malloy to find his missing girlfriend Velma, but the case quickly entangles him in a web of deception involving a stolen jade necklace, corrupt officials, and a series of murders, as Marlowe himself gets beaten, drugged, and misled.
  • The High Window by Raymond Chandler (1942) Marlowe is hired by wealthy widow Elizabeth Bright Murdock to recover a stolen rare coin, but his investigation leads into a murky world of blackmail, counterfeit schemes, and multiple murders involving her son Leslie and criminal associates, ultimately revealing both a criminal conspiracy around fake coins, and a hidden family secret.
  • The Lady in The Lake by Raymond Chandler (1944) Marlowe is hired by wealthy businessman Derace Kingsley to find his estranged wife Crystal, and his investigation—stretching from Los Angeles to a mountain town—uncovers a series of deceptions, murders, false identities, and police corruption.
  • The Little Sister by Raymond Chandler (1949) Marlowe is hired by a young woman, Orfamay Quest, to find her missing brother Orrin, but his search through post‑war Los Angeles uncovers blackmail, murder, Hollywood glamour and corruption, involving a movie star, organized crime figures and hidden motives.
  • The Long Goodbye by Raymond Chandler (1953) Marlowe befriends alcoholic war veteran Terry Lennox then helps him flee to Mexico after Terry is accused of murdering his wealthy wife. But this is just the start of his entanglement in a deeper conspiracy involving corruption, betrayal, and social hypocrisy.
  • Playback by Raymond Chandler (1958) Marlowe is hired by actress Claire Winter to find her missing husband, journalist Paul Marston, and his search uncovers a complex maze of deception, professional rivalries, and hidden motives across Hollywood and Los Angeles social circles.