This is, to begin with, a wonderful, warm, life-affirming and then, as it develops, a thoroughly harrowing and upsetting, and then, at the end, some kind of redemptive and redeeming, novel. But whatever the changing subject matter and mood it overflows with old-fashioned pleasures of narrative, character and plot. It fully deserved the prizes it won and its widespread popularity. To cite the facts of its success: it was on the Times bestseller list for four years, has sold more than 600,000 copies, has been reprinted in paperback more than thirty times, and has been translated into more than 17 languages. It also won the 1995 Commonwealth Writers Prize for Best Book and I’m surprised it didn’t win more.

Overview

It’s set on the Greek island of Cephallonia during the Second World War and its aftermath. The narrative follows a core handful of characters through:

• the golden days of peace (1939 and 1940)
• the advent of war i.e. having promised they wouldn’t Italy declares war on Greece (October 1941)
• the Greco-Italian war (28 October 1940 to 23 April 1941)
• the island’s lazy, peaceful, comic opera occupation by the Italian army from May 1941 to September 1943, with a token presence of the German army which mostly kept itself to itself
• the armistice between Italy and the Allies in September 1943 which placed all Italian forces in an ambiguous and confusing position, and triggered the awful massacre by the Germans of every Italian soldier on the island – a total of 1,315 Italians were killed in the resultant, 5,155 were executed, and 3,000 drowned when the German ships taking the survivors to concentration camps were accidentally bombed by the Allies: the mass murder is considered a war crime second only to the Russian massacre of Polish officers at Katyn
• the period when the island was occupied solely by the German army, hugely more brutal and rapacious than the Italians (September 1943 to October 1944)
• the troubled period after ‘liberation’ of the Greek Civil War (1946 to 1949) when, in de Bernières’ view, the Communist forces of ELAS (Ellinikós Laïkós Apeleftherotikós Stratós – the Greek People’s Liberation Army) behaved with even greater brutality to anyone they considered traitors, bourgeois or just wanted to loot and rape, than the Nazis

Having got to about page 370 and supped deep of horrors, massacres and mutilations, you’d have thought de Bernières would draw this sorry sage to a conclusion but there’s more.

Central characters

For the first hundred pages or so we are introduced to the central characters of a small village not far from the town of Argostóli, on Cephallonia, being:

• Dr Iannis, a widower, small, alert, curious wise old bird, who has a gift for healing despite not actually having a medical degree
• Iannis’s wife died some time ago (of tuberculosis) so he lives alone with his beautiful, 17-year-old daughter, Pelagia, who has picked up much of her father’s medical knowledge and secretly wishes to become a doctor herself
• dodging around is the 6-year-old girl Lemoni who’s always getting into pickles ‘in her capricious and erratic manner’ (p.175) from which Pelagia rescues her

The first hundred or more pages consists of a slow, relaxed and deeply pleasurable introduction to the peacetime life of a Greek town, with its annual festivals described in great detail along with its charmingly picturesque characters, including:

• huge local strongman, Velisarios, whose party trick is to pick up mules
• Father Arsenios, a fat, roly-poly drunken priest, always sweating like a pig and dogged by his failure to live up to his calling
• Kokolios the cartoon communist
• Stamatis the cartoon monarchist

This is all hugely enjoyable because it is how we Brits imagine Greek rural life to be. the narrative is peppered with the many sweet and eccentric little incidents in the village and the characters’ reactions to them. Every morning Dr Iannis goes off to the kapheneion to meet up with Kokolios and Stamatis where – being a republican, a monarchist and a communist – they have the same grumpy old arguments, very much like a Greek version of ‘Last of the Summer Wine’.

And behind the individual characters and chapters what comes over is the wonderfully urbane, amused, wise and droll attitude of the ‘implied author’ i.e. the authorial voice created by the text. To put it more simply, de Bernières’ voice. His treatment of his characters, his focus on the eccentric and charming, his immense good humour, radiate through every sentence and make it an immensely warming, lovely read.

A narrative of sorts gets going when, during the feast of the island’s saint, Saint Gerasimos, Velisarios does his party trick of holding an enormous heavy Venetian gun while the local kids stuff it with all the junk and rubbish they can find, then he gets someone to light the fuse and holds it while it goes off, a deed which requires staggering strength.

Anyway, on this particular occasion he fires it at the empty end of the street just as the handsome young fisherman Mandras comes round the corner. He isn’t badly injured but is taken to the house of Dr Iannis where he comes round to find the beautiful face of Pelagia looking down on him and promptly falls in love.

This Mandras proceeds to hang around the doctor’s house, continually bringing them offerings of fish for Pelagia to cook, until one day he’s fooling around in a tree and falls out, landing on an urn below and getting loads of shards of terracotta stuck in his bum, an absurdity which endears him even more to Pelagia.

On one occasion Pelagia goes down to the sea and not only sees Mandras setting out his nets to catch whitebait naked – i.e. sees what a dazzlingly lithe, fit young body he has – but is then astonished to see him whistle to three tame dolphins and allow himself to be pulled out to sea holding their fins.

Mandras’s mother is Drosoula, a strikingly ugly woman whose bad looks everyone forgets after a few moments in her company because of her warm nature. (On one occasion Drosoula tells Pelagia she only secured a husband because he had ‘unusual desires’ which she was prepared to satisfy – sodomy?).

Anyway that gives you a flavour of the charming and gently amusing first 100 pages or so.

A chapter per character

I haven’t yet mentioned the key ‘formal’ aspect of the novel, which is that each chapter represents the point of view and voice of a different character. The chapters are relatively short (5 or 6 pages) and each time you start a new one, you know it will be a new character and a new point of view.

In fact the chapters come in (at least) two flavours. First of all, there are chapters where the narrative is told by a third-person narrator but with a strong leaning towards a specific character’s point of view. The character in question is usually indicated in the first sentence if not in the very first words, making it pretty easy to understand and orient yourself:

• Dr Iannis had enjoyed a satisfactory day in which none of his patients had died or got any worse… (first words of the novel)
• Father Arsenios ruminated bitterly behind the iconostasis… (p.36)
• Pelagia returned from the well with a jar upon her shoulder… (p.127)

The second kind of chapters are those told from a first person point of view, which I’ll elaborate below.

Politicians

What this technique allows de Bernières to do with tremendous effectiveness is cut between scenes and settings: it allows him to move the story along without having to set scenes each time; he can just cut away to a new character in a new setting in a very effective, filmic kind of way. Thus although the book is quite long, and very packed with text, it feels relatively light because you can just take it one bite-sized scene at a time.

In the early parts, the most striking use of this technique is when he cuts away from the idyllic island altogether to give us entire chapters devoted to the international statesmen responsible for running affairs in the early 1940s.

Thus we get chapters taking us into the mind of the Greek leader, Ioannis Metaxas, a Greek attempt at the kind of strongman leader typified by Hitler and Mussolini. The chapter devoted to him reveals a man who is browbeaten by international events and defeated by his disreputable daughter, Lulu.

But it’s also in these chapters that we get the first use of the other type of narrative, first-person narratives. The most recurring of these first person narratives is, unexpectedly, by a hulking Italian soldier who is in fact a repressed homosexual, and who, indeed, appears in chapters titled (all the chapters have titles) ‘L’Omosessuale’. Like the third-person chapters and to make it pretty simple and clear, the protagonist of these first-person chapters tends to be introduced in the first sentence:

I, Carlo Piero Guercio, write these words with the intention that they should be found after my death… (p.22)

This touchingly sweet, gentle giant and his inexpressible homosexual yearnings turn out to be a major thread running through the whole narrative.

At the furthest extreme of this spectrum is the sole chapter in which we hear the non-stop speech of Italian dictator Benito Mussolini, chapter 2 given as a Joycean monologue. It’s only seven and a half pages long but it is priceless, wonderfully conveying Il Duce’s stream-of-consciousness thinking, his vanity, his posing, combined with his madcap military schemes and would-be clever-clever ruses. He comes over as a dangerous idiot but is brilliantly conveyed and satirised. Just this one chapter could be presented as a hilarious short story or short prose text standing by itself.

Captain Antonio Corelli

So that’s a summary of all the elements of the text, namely ten or so characters on the island of Cephallonia, the Greek Prime Minister, the Italian dictator, an Italian soldier, plus a few other characters, so what happens?

What happens is the novel covers the true historical events leading up to and then during the Greco–Italian War of 28 October 1940 to 23 April 1941; which was followed by the German invasion and conquest of Greece in the summer of 1941, and the occupation of Greek territories by German and Italian forces. We follow our cadre of characters through several years of occupation up till armistice made between the Italian government and the Allies in September 1943, at which point the German army was ordered to regard their erstwhile allies, the Italians, as enemies, with the result that they rounded them up and massacred them.

These are the high-level historical events which provide the backdrop to developments among the characters we’ve slowly got to know on the island of Cephallonia. So who is Captain Corelli?

Well, from a technical point of view it’s interesting that Corelli only turns up on page 157 i.e. a little over a third of the way through the text. Corelli is a handsome, charming, charismatic Italian officer who inspires love and affection in his men and finds himself billeted on Dr Iannis and Pelagia with, as they say, comic and romantic consequences. Oh and he plays the mandolin which he takes everywhere with him (and which he calls ‘Antonia’) because he is a music lover and also to charm the ladies.

Detailed plot summary by chapter

1. Dr Iannis Commences his History and is Frustrated

Introduces us to humane and humorous Dr Iannis as he removes the dry pea lodged in the ear of his friend Stamatis then returns home to carry on composing his ‘New History of Cephallonia’, an ongoing project which allows de Bernières to fill in the backstory of Greek and Cephallonian history. And introduces his humorous, chiding daughter, Pelagia, 17 years old (p.19).

2. The Duce

Rome. The hilarious chapter given as the free-associating, idiotic ranting of Mussolini to secretaries and underlings and introduces his illogical reasons for declaring war on Greece – i.e. it will make Italy look strong, put him up in the same league as Hitler, the war will only last a few weeks etc.

3. The Strongman

Introduces us, first, to Alekos, a goatherd who lives high up on Mount Aenos and who will, from time to time, cast a cold, detached, uninvolved eye on events down n the plains. But the chapter is titled after Megalo Velisarios, the famous strongman. We also meet the cheeky little girl, Lemoni, who’s constantly getting into mischief. And fat waddling Father Arsenios who waddles into the square as Velisarios is entertaining the crowds and who Velisarios picks up and places on a wall to great cheers and Arsenios’s mortification. Velisarios fires the ancient (1739) Turkish culverin and accidentally hits Mandras the fisherman coming round the corner (the wound is caused by an old donkey nail). So Velisarios carries the wounded boy to Dr Iannis’s house where he first meets Pelagia.

4. L’Omosessuale (1)

First person account by the Italian Carlo Piero Guercio, a sensitive man tortured by his homosexuality:

I am exploding with the fire of love and there is no one to accept it or nourish it. (p.23)

He joins the Italian Army to be among men and escape conventional expectations. In a novel full of good things this sensitive portrayal of a vexed homosexual is one of the best.

5. The Man who Said ‘No’

Third person account of authoritarian Greek Prime Minister Ioannis Metaxas (1871 to 1941) in which he surveys the course of political events which brought him to power, his motivation for enforcing an authoritarian form of rule, to befriend Hitler and Mussolini and his dawning realisation that they are about to betray him and invade his country (‘Why had his international brothers betrayed him?’ p.29). Interspersed with rueful regrets about his wayward daughter, Lulu. All building up to his decision to say NO to Mussolini’s bullying ultimatum.

6. L’Omosessuale (2)

Guercio describes being a member of the Italian Julia Division sent to fight in Albania.

No civilian can comprehend the joy of being a soldier. (p.31)

The joy of being among young, beautiful, virile comrades. Unfortunately, he learns from bitter experience that the Italian chain of command is an inept joke, led by the idiot Mussolini, with the result that there isn’t enough support, organisation, arms, equipment or winter uniforms. He falls in love with a young married corporal from Genoa named Francesco (p.34) but becomes disgusted by the squalid lies and deceptions imposed on the Army and the public to justify Italy’s invasion of Albania.

The Italian invasion of Albania was a brief military campaign which was launched by the Kingdom of Italy against the Albanian Kingdom April 7 to 12, 1939. The conflict was a result of the imperialistic policies of the Italian prime minister and dictator Benito Mussolini. Albania was rapidly overrun, its ruler King Zog I went into exile in neighbouring Greece, and the country was made a part of the Italian Empire as a protectorate in personal union with the Italian Crown. (Wikipedia)

7. Extreme Remedies

Father Arsenios is at the back of the church and feeling sorry for himself for being a fat, useless, vice-ridden priests when he realises villagers are coming to leave gifts in the main body of the church, to apologise for the indignity he suffered when the strongman, Velarios, picked him up and place him atop a wall to general laughter. There follows a comic scene where Arsenios, dying for a pee, can’t bring himself to exit through the church and be seen by everybody (there is no toilet in the church) so he employs the desperate remedy of drinking one of the bottles of wine brought for him so as to have a receptacle to pee in. He does this several times with the result that he is completely plasters and lying in a pool of his own piss by the time that Velisarios comes to apologise in person.

Velisarios carries the unconscious priest to the house of Dr Iannis who forces him to drink vast amounts of water. Then Iannis is visited by Stamatis, whose ear he unblocked and now comes comically complaining that for the first time in decades he can hear his wife’s endless nagging and asks if the doctor can put the pea back in his ear.

8. A Funny Kind of Cat

Dr Iannis departs for the kapheneion to meet his friends Stamatis and Kokolios the communist for their daily argument. But the little girl Lemoni begs him to come and see the funny kind of cat she’s found deep in a labyrinth of brambles. Undignifiedly crawling on his hands and knees the doctor discovers it is a pine marten caught on wire and carefully detaches it.

Dr Iannis takes it back to his house to treat where, incidentally, Mandras is still laid up with his ‘wound’ and still flirting like mad with Pelagia, who he has just kissed. Iannis contemplates simply snapping the marten’s neck but then is overcome by humane sympathy and instructs his daughter to being straw and dead mice. He’s going to nurse it back to health.

9. August 15, 1940

Dr Iannis returns to the kapheneion encountering Lemoni on the way who is taunting a dog with a stick. She tells him she has decided to call ‘the strange kind of cat’ Psipsina (apparently this is a common Greek word meaning something like ‘puss’, p.374). Back drinking coffee with his mates a good hearty political argument swiftly ensures, with the communist Kokolios telling everyone they’ll be first up against the wall when the revolution comes etc. In casual conversation Iannis delivers what might be the central message of the entire novel:

‘We should care for each other more than we care for ideas, or else we will end up killing each other.’ (p.52)

As usual, the menfolk gather round an old radio set to listen to the BBC news and learn the latest (Churchill has allied with the free French, there’s been another Albanian revolt against Italian occupation).

Pelagia runs in to inform him that Mandras was fooling about in the olive tree in their yard and fell out of it and landed on his bottom on a terracotta pot. His buttocks are packed with shards and bleeding. Iannis has to rush home and spend hours with Mandras lying with his pants down on the kitchen table, while he carefully extracts every fragment (later commenting that Mandras has: ‘the arse of a classical statue, a very fine arse,’ p.69).

When Iannis returns to the kapheneion for the third time it is to find an extraordinary change in atmosphere. Martial music is playing on the radio, both his friends are weeping and the priest is striding up and down declaiming from the Old Testament. They’ve just heard that the Italians have sunk a Greek battleship, the Elli while it was anchored in the harbour at Tinos, participating in the celebrations of the Feast of the Dormition of the Theotokos (sinking of the cruiser Elli). Everyone in the café knows this has brought the possibility of war closer.

10. L’Omosessuale (3)

Guercio and Francesco are chosen for a mission by their officer Colonel Rivolta (p.58). They are to dress in Greek uniform and make an attack on an outpost of what they are told are Greeks masquerading as Italians. When they dress up and sneak up to this border post they realise a) the guns they’ve been given don’t work and b) the Italians really are Italians and c) there are many more of them than they were told and they are expecting them. In other words they’ve been conned into doing one of those ‘border incidents’ which cynical leaders throughout the twentieth century used to justify wars.

In the event they arrive early (at midnight not 2am) discover a big drum of kerosene under the tower and set it alight, causing panic in the tower at which point they open fire with a machine gun massacring the men in the tower. It’s only when one of them falls out of the tower and they recognise him as a fellow Italian that the full depth of the deception dawns on them.

11. Pelagia and Mandras

These two beautiful young people fall in love. The chapter contains a slight formal innovation which is that it contains alternating sections describing first Pelagia and then Mandras’s points of view as they: have a poo in the outhouse and worry about menstruating (Pelagia); load nets onto a boat (Mandras); draw water from a well (Pelagia); sings to his tame dolphins (Mandras). Mandras is given a little speech typifying the motivation of so many men to go to war, to prove themselves a man etc.

I know I will never be a man until I’ve done something important, something great, something I can live with, something to be esteemed. That’s why I hope there’s going to be a war. I don’t want bloodshed and glory, I want something to get to grips with. No man is a man until he’s been a soldier. (p.68)

It’s also tied up with marriage. He envisions going down on one knee and proposing to Pelagia. Pelagia thinks adoringly of the way Mandras now arrives every late afternoon with a gift of fish which she cooks and he sits at the table being polite to her father and rubbing her shin with his foot.

12. All the Saint’s Miracles

An extended and wonderful description of the feast of the local saint, St Gerasimos, with stories of his wonderful miracles. the chapter focuses in on inmates from the local lunatic asylum who have been brought to join the crowds watching the procession of the saint’s mummified body, notably Socrates and Mina. Mandras gets drunk and proposes to Pelagia (p.80) before drinking more and passing out. The day continues on into the evening which is a time of wild partying, music and celebration.

13. Delirium

Mandras doesn’t come for two days and Pelagia is reduced to agonies of worry. Lots of stuff about what traditional marriage meant for a Greek woman back then i.e. consigned to a life of endless labour and childbearing but arguably better than the fates of spinsters and widows.

This is why one had to have sons; it was the only insurance against an indigent and terrifying old age. (p.86)

As in the description of the delusions of the madwoman Mina, so throughout his characterisation of Pelagia, de Bernières displays a supernatural level of insight and understanding. Captain Corelli’s Mandolin is not only deeply pleasurable to read but deeply instructive, too.

On a typically warm and beautiful evening the doctor and his daughter sit outside looking at the stars, thinking about the future. She is fantasising about married life with Mandras until her father gives her a small pistol, warning that war is coming and in war bad things happen to women i.e. rape. She will use this gun only once, and with deep irony, in chapter 63.

The next day is the day when Pelagia goes down to the seashore and stumbles across Mandras, naked, setting his nets then going frolicking with his tame dolphins and is dazzled by the perfection of his young body (p.89).

14. Grazzi

Despite the picture postcard charm of all these village scenes, Captain Corelli’s Mandolin is a historical novel and contains descriptions of, and even soliloquies by, real historical figures. After the chapters devoted to Mussolini and Metaxas we have this one, told in the first-person by Emanuele Grazzi, Italian ambassador to Greece during World War II, who was given the shameful job of delivering Benito Mussolini’s ultimatum to Greek prime minister Ioannis Metaxas on 28 October 1940. Grazzi’s account gives a vivid sense of the incompetence, bad faith and lies of the Italian government which told neither its Army Chief of Staff nor ambassador that they were about to go to war with Greece, operating on Mussolini’s idea of taking everyone by surprise – which just ended up covering everyone in shameful dishonour.

15. L’Omosessuale (4)

Guercio and Francesco keep quiet about the farce they were involved in and are sent to train Albanian guerrillas who they discover to be unreliable lying thieving murderers (p.98). Guercio then goes on to give a vivid description of the chaos and mismanagement of the Italian invasion from Albania into northern Greece, the lack of ammunition, transport, air cover, the right equipment or uniforms for the freezing mountain tops, pages 99 to 104.

Incidentally, in among the memoirs he describes himself as he currently is i.e. sunning himself on the peaceful island of Caphallonia and, on page 100, makes the first reference n the novel to Captain Corelli:

a man who, full of mirth, his mind whirling with mandolins, could not be more different from the vanished and beloved Francesco, but whom I love as much.

16. Letters to Mandras at the Front

Italy and Greece are now at war. These are detailed, worried missives from Pelagia, increasingly begging for some kind of response. What she doesn’t know is that Mandras can’t write (p.130). She describes the inhabitants of their village rallying round to support the war effort and how everyone thinks Metaxas is a hero for standing up to the bully Duce. She describes an outbreak of fortune telling because Mandra isn’t the only son who’s been conscripted and sent to the front – hundreds of families have sent their main earners and supports to the war. She describes the beating up of some unfortunate Italians who live among them:

Why are people such animals? (p.107)

Because dear 17-year-old Pelagia, people are in fact animals, just another species of animals among the 1.2 million species so far identified by scientists. Everything your teachers and priests and leaders told you about humans not being part of the natural world, about our special soul given us by a loving God, was lies which left you completely unprepared for the world as it is and human beings as they are, and so asking such soppy, pointless questions.

Food is becoming short so Christmas Day 1940 wasn’t its usual festive celebration. On Christmas Day the Italians bombed Corfu, the bastards. de Bernières only gives us a selection three (fairly long) letters but the last one states that she has written one hundred letters to Mandras and is becoming frustrated and disillusioned at his lack of reply.

17. L’Omosessuale (5)

Continuation of Guercio’s account of the Greco-Italian War, piling detail on detail of Italy’s mind-boggling incompetence and the bravery, ferocity and effectiveness of the Greek counter-attack which drives the Italians right back to their starting points and then further back.

18. The Continuing Literary Travails of Dr Iannis

Pelagia sinks into a deep depression from which the doctor seeks to rescue her by various ruses like rearranging utensils or stealing stuff from the kitchen, anything to provoke anger and get her out of her mood. War is producing a shortage of medical supplies. He soldiers on with his history of Cephallonia, describing the brutality of the Balkans, crossroads between East and West, and the indolent pederasty of Turkish rulers.

19. L’Omosessuale (6)

Another little formal experiment or piece of playfulness. De Bernières gives a description of Francesco’s miserable death (half his face blown off by a mortar) in the form of an interview Guercio has with his beloved’s mother whereby Guercio tells her heroic patriotic lies, and each of his lies is offset by a long passage in parentheses describing what really happened, in those freezing, lice-infected trenches.

It ends by explaining how the Italians had, to all intents and purposes, lost to the Greeks when the Germans intervened, invading from Bulgaria in the East and opening up a second front which the Greeks couldn’t defend, especially since the Germans sent in 1,100 Panzer tanks against the Greeks 200 light tanks (many taken from the useless Italians).

20. The Wild Man of the Ice

One day Pelagia returns from the well to discover a wreck of man, covered in hair and beard, dressed in animal skins with red eyes and sunburned skin, infested with lice, sitting at her table. She is terrified and it takes several pages of scared enquiry before she eventually realises it’s Mandras back from the front in terrible state, having dodged the Germans and walked hundreds of miles.

21. Pelagia’s First Patient

Shrewdly, Pelagia co-opts Mandras’s mother, Drosoula, herself one of the million Greeks who were ethnically cleansed i.e. deported from their ancestral homes in Turkey after the First Word War. Together they strip and set about healing this broken skinny wreck of a man. Long gone is his god-like arse. De Bernières gives a vivid and extensive catalogue of Mandras’s appalling symptoms (worms, parasites, ticks, fleas, ezcema, gangrene) and shows Pelagia treating them all efficiently. Drosoula is impressed.

‘Koritsimou,’ said the gigantic creature, ‘you are astonishing. You are the first woman I have ever known who knows anything. Give me a hug.’ (p.138)

Dr Iannis had been up in the mountains checking Alekos and his herd of goats (who are always in perfect health). Now, upon his return, he is astonished to discover a huge ugly woman sleeping with Pelagia in his bed, and an emaciated malnourished man sleeping in Pelagia’s. When he listens to the detail of her treatment he is extravagantly proud of his daughter.

22. Mandras behind the Veil

A monologue from Mandras who resents how he is ignored in the Iannis house and realises Pelagia is horrified by him. This is a bitter pill since it was only a hallucinatory determination to get back to Cephallonia and see her again which kept him going after his entire unit was wiped out and he set off on the huge treks through ice and snow and mountains and forests and seas to reach her.

His account includes the magnificently mad episode of him coming across a stone hovel and lying down to sleep, only to be woken by an incredibly ugly old crone with only one eye. She feeds him and he starts to recover a bit but on the third night has a sex dream in which he imagines he’s sleeping with Pelagia but wakes up to discover it is the withered old hag writhing under him.

‘Witch, witch,’ I cried, kicking her and she sat up and shielded herself, her dugs falling to her waist and her body seeping with sores to equal mine. She waved her arms and twittered like a bird in the jaws of a cat, and it was at that point that I recognised the madness in us both and in the very manufacture of the world. I threw back my head and laughed. I had lost my virginity to an antique, loveless, solitary crone, and it was all just one small part of the way in which God had turned His face away and consigned us all to the malice and caprices of the dark. (p.144)

I thought this was inspired in its mocking lunacy, and captured the insanity of the war, and of human existence, in one magnificently grotesque image.

I laid back down next to her and we slept together like that until morning. I had realised that we humans are blameless.

Exactly. If there is a God and he claims to love the human race, he’s got a funny way of showing it. Mandras tells us that the disillusionment of his reception by Pelagia has been absolute. Now he just wants to return to the front to fight.

23. April 30, 1941

On 6 April 1941, the German Army, supported by Hungarian and Bulgarian forces, attacked Yugoslavia and Greece. Hitler launched the assault in order to overthrow the recently established pro-Allied government in Yugoslavia and to support the stalling Italian invasion of Greece. By 30 April the Germans had taken Athens and the Greek king and government had fled to Crete.

There is a hiatus on the island as people wait to see what will happen. They prepare for death or rape. The priest curses God for letting this happen. The doctor starts reading up in his ancient medical textbook, ‘The Complete and Concise Home Doctor’, about wounds.

Mandras is mentally disturbed. Back staying with his mother, he withdraws into himself, except for sudden moments of lucid normality, such as when he joins the celebrations on National Day, 31 March, and Easter on 19 April. Other times he rants and raves. he tells the priest his legs are made of glass. He tries to amputate on with a spoon. He shouts at Pelagia. In one scene he makes her read every one of the 100 plus letters she sent him, humiliating her by pointing out how they got slowly shorter and shorter until in the final ones she asked him to call off the betrothal. Pelagia realises with anguish that she now hates Mandras.

At that moment the Italian invasion starts. Planes fly overhead and landing craft beach and disembark thousands of Italian troops. The islanders are surprised at how diffident and polite they are. At the head of the 33rd Regiment of Artillery of the Acqui Division marches Captain Antonio Corelli, the first time we’ve seen him, so to speak, page 157. He confirms everyone’s stereotypes of Italian men by spotting Pelagia and instructing his men to turn eyes right in order to appreciate the ‘bella bambina’. One soldier does a goose-stepping impersonation of Hitler. Another walks like Charlie Chaplin. Dr Iannis tells Pelagia not to laugh, they are the enemy.

24. A Most Ungracious Surrender

Back to the first person narrative of Carlo Piero Guercio who, for some reason, has stopped being referred to as l’omosesualle. He explains how he was posted to the 33rd regiment in May and how Corelli became a kind of saint to him (p.159). Origin of La Scala club, a group of Italian soldiers who all went to the latrine together and covered up their lavatorial sounds by singing opera (p.160). He receives typically whimsical instructions from the head of La Scala, Corelli, for example rule 4 is that all aficionados of Wagner to be shot out of hand.

He tells the story of the ungracious surrender, namely that the Italian CO and officers marched to the Cephallonia town hall and sent in messages demanding a surrender to which the reply was ‘fuck off’. The Greek authorities said they had defeated the Italian army and refused to surrender except to a German officer so one had to be flown in specially from Corfu.

25. Resistance

The islanders’ response to occupation e.g. graffiti, insubordination and jokes (‘Why do Italians wear moustaches? To be reminded of their mothers.’) A quartermaster arrives to tell Iannis and Pelagia an officer is going to be billeted on them. Iannis gruffly agrees so long as the quartermaster can get him medical supplies. The officer turns out to be Corelli who is driven up by Bombardier Guercio. He is charming and humorous from the start but it is a joy to watch him being steadily put in his place by the doctor and Pelagia who confuse and embarrass him, humiliation doubled when the doctor diagnoses him as having hemorrhoids and then assigns him Pelagia’s bedroom (Pelagia will sleep on the kitchen floor) which destroys Corelli’s sense of himself as a gallant gentleman.

Corelli shyly reveals to them that he plays the mandolin. He joined the army when there was no war and it was a way to get paid for lazing around. That night there’s a scream and he comes running from the bedroom because the pine marten routinely sleeps on Pelagia’s bed and bit him.

26. Sharp Edges

The truck Guercio’s driving to collect Corelli breaks down. Walking, Guercio encounters Velisario, two hulking giants of men who cannot communicate but offer each other cigarettes, nod before going their ways. Velisario comes across the broken down truck, gets a friend, steals the wheels and pours petrol in the radiator.

Corelli is his usual charming self and chats merrily with the little girl Lemoni. When Pelagia breaks them up he asks why and it’s Pelagia’s turn to feel unworthy. These little domestic events and their psychological consequences are so wonderfully done, so real and vivid.

Mandras surprises her by appearing silently. Their every meeting is awkward now. He makes a joke which offends her. She gives him the waistcoat she sewed for him but his first comment is that the pattern is asymmetrical (p.177).

Mandras announces he is leaving now to return to the fight. The army is over but there are partisans in the mountains. Pelagia tells him that every time he is about to do something bad, he is to stop, think of her, and not do it. They hug like brother and sister. Their love is over. Then he walks away.

That evening Corelli finds the hand-made waistcoat on the back of a chair, marvels at its craftsmanship and says he will pay Pelagia anything for it but she insists it’s not for sale.

27. A Discourse on Mandolins and a Concert

Next morning Corelli wakens Pelagia by practicing his mandolin in his/her bedroom. She had been dreaming about the afternoon before when Corelli had arrived on a horse and managed to make it caracole. Corelli explains the structure of a mandolin, how to play it and why he switched to it from the violin which he was useless at. His playing enchants her (p.186). That evening Corelli agrees to perform for the doctor but irritates him by merely tapping the instrument till Iannis loses his temper and makes an outburst. Offended, Corelli explains that he’s playing Hummel’s concerto for mandolin and was tapping out the first 45 bars before the mandolin enters. And now he’s made him lose his place!

28. Liberating the Masses (1)

Describes Mandras’s career as an andarte i.e. partisan. By chance he falls in with the ELAS, the communist group. The resistance is being led by British officers parachuted in to organise and direct assaults, in this case a Brigadier Myers (p.190) who warns his superiors that a lot of their arms are going to communists and storing up trouble for the future (i.e. the post-war civil war).

Anyway, by chance Mandras falls in with a troop of ELAS led by pitiless martinet Hector, wearing his trademark red fez. He is broken in by being led to a village where they drag out a harmless old man, make him kneel then brutally beat his back with a knout before shooting him in the head. His crime? Not reporting a British parachute drop of supplies to ELAS, pilfering a bottle of scotch from it and being found unconscious under the parachute.

Hector makes it quite clear they are going to liberate the people by killing a lot of traitors, royalists, bourgeoisie, lackeys, saboteurs and so on. He is fluent in the death speak of Stalinism. It becomes just as clear that de Bernières loathes and despises the communists.

29. Etiquette

Joke chapter in which Corelli, embarrassed by his inability to communicate with the locals asks for basic phrases from the doctor who waggishly tells him phrases to formally greet all the Greeks he meets which, in reality, mean ‘Go fuck yourself’ and ‘Son of a whore’ (p.196).

30. The Good Nazi (1)

Historical background to the two towns of Argostoli and Lixouri, with explanation that the Italians garrisoned the former and the Germans the latter. Hitler didn’t trust the Italians an inch and sent to Cephallonia 3,000 Germans of the 996th Regiment under Colonel Barge, who were to carry out one of the war’s worst crimes.

One of these is young Leutnant Günter Weber, humourless, obedient, only free when he takes his uniform off at the beach. He is there when the Italians roll up in lorries along with a load of whores shipped there from Libya and much preferring relaxed Greece. They merrily strip off and splash about in the sea to the horror of conservative peasants. Weber is 22, a virgin and has never seen a naked woman before.

Correli introduces himself and when he asks whether Weber is any relation to the German Romantic composer Weber doesn’t know what he’s talking about. He is the son of a pastor in the Tyrol and knows nothing about culture. In the event, they get him drunk, the whores flirt with him, they throw him in the sea, and manage to break down his prim reserves. He becomes an honorary member of the La Scala club.

31. A Problem with Eyes

Two months go by and Pelagia does everything she can to discomfit the captain, almost always spilling food on his uniform when she serves it. She prepares a great speech of outrage at being occupied but somehow never finds the moment to deliver it. He leaves his pistol lying around and then catches her red-handed dunking it in a bowl of water to as to render it inoperative.

Infuriated by his unflappable good humour and manners Pelagia slaps him then throws unripe olives from the tree at him. More months go by and he becomes a fixture. She finds herself looking forward to his morning greeting and then becoming a little concerned if he’s later than usual coming back from the barracks.

He spends his time doing vast amounts of paperwork, or writing music and plucking the mandolin and sometimes watching her crochet. They begin to realise they’re looking at each other and eventually having a childish staring competition which Corelli wins with much laughter. Dr Iannis realises his daughter is falling in love with the enemy occupier.

32. Liberating the Masses (2)

These chapters are about the cruel and heartless communist Hector and his indoctrination of the uneducated lost soul, Mandras. Mandras learns to intimidate the peasants to steal from them, which is fine because Hector dismisses them all as Royalists, petit-bourgeois sympathisers, republicans etc.

33. A Problem with Hands

One dark night the doctor, Pelagia and Corelli are all in the living room, the latter composing music on sheet music paper. Pelagia walks over to look and places her hand on his shoulder as if it’s the most natural thing in the world until she realises what she’s doing and is then crippled by self consciousness. Luckily at that moment Psipsina scratches at the door and Pelagia lets her in from the storm outside and the marten promptly sits on Corelli’s lap make it water-soaked. Pelagia laughs and scoops the marten off his lap then starts to wipe it down, but when Corelli looks into her face she realises the sexual overtones of what she’s doing and straightens up with scorn.

This sets him fantasising, for some reason remembering that Vivaldi taught at a convent full of young women and suddenly Corelli is imagining loads of nubile girls pressing up against him and kissing and caressing him. He now has a prominent erection sticking up through his trousers and when Pelagia calls him to help her with her wind her wool he can’t stand up without revealing it so he makes a big performance of pretending to be a dog and going across to her on all fours which, of course, makes her smile, and they flirt and banter some more. The doctor sighs.

34. Liberating the Masses (3)

Hector is summoned to the headquarters of Lieutenant-Colonel Myers to be given a bollocking. Nobody had warned Myers that he would be spending 90% of his time trying to stop the Greeks being at one another’s throats (p.217). He finds Hector double dealing, dishonest and barbarous, meaning given to torturing and killing any peasants who don’t give him what he wants. Myers gives details of how Hector and his group torture peasants, gouge out their eyes and slit their throats. He knows Hector and his like don’t pay the peasants with the money the British give them a) because they’re greedy b) because they’re storing it up to fund the coming revolution.

Mind you, de Bernières is happy to take the mickey out of the Brits, who are routinely portrayed as upper class twits: ‘Top hole explosion, Absolutely ripping!’ Bertie Wooster meets the Greek communist partisans.

35. A Pamphlet Distributed on the Island Entitled with the Fascist Slogan ‘Believe, Fight and Obey’

A satirical pamphlet which takes eight pages to rip the piss out of the intellectual pygmy, liar, coward and rapist, Mussolini. At the very end of the book we learn that it was written by Carlo and Dr Iannis (p.424).

36. Education

Back with Hector and the partisans, showing that most of his group are thoroughly disillusioned: all they do is loot peasants and avoid any attacks on Germans, leaving everyone else to fight the war. This chapter is another exercise in style because it consists of a brilliant pastiche of a speech by a communist saturated with the self-serving rhetoric and justification for every kind of iniquity characteristic of communist ideology. Compare and contrast the revolting cowardly criminal communists described in Evelyn Waugh’s war novel Unconditional Surrender.

37. An Episode Concerning Pelagia’s belief That Men do not Know the Difference Between Bravery and a Lack of Common Sense

Carlo and the doctor come across Corelli reading the pamphlet quoted in chapter 35, leaping up and hurriedly tearing it in two. But this leads into debate about who wrote it, whether it was an Italian or a Greek and Pelagia, clever woman that she is, begins to speculate out loud that it might have been written by a Greek who was fluent in Italian, had access to BBC broadcasts, and someone who cold distribute it around the island when…she notices her father and Carlo both shuffling in embarrassment and concern. My God – it’s them! And her burbling nearly gave it away to Corelli. She goes inside to prepare dinner.

38. The Origin of Pelagia’s March

It’s the morning after Corelli returned to the house disgustingly drunk, declared his love for her, fell over and was sick. Now he has a crushing hangover and is crushed with embarrassment at his behaviour while Pelagia pours him cold water and berates him. His excuse is his battery’s football team won last night, but she says Weber has been by to explain that the Italians cheated.

While she stands there berating him, into Corelli’s head comes the theme and rhythm for a march which he will compose on the mandolin and write down, hence ‘Pelagia’s March’.

39. Arsenios

The war is the making of Father Arsenios. He quits his parish and takes to walking the length and breadth of the island preaching against the invader and iniquity and the fast-coming arrival of God’s wrath. He is cared for by nuns and monks at monasteries where he stops and by the peasants who feed the itinerant monk and the Italian soldiers enjoy his regular visits and obvious sincerity even though none of them can understand a word. For two years he tramps the length and breadth of the island, burning off his obese bulk, becoming thin and wiry and brown as teak.

40. A Problem with Lips

Short chapter in which Pelagia is passing out of the house as Corelli comes in and she finds herself absent-mindedly kissing him on the cheek. it’s only a few paces later that she realises what she’s done and then tries to furiously back peddle, claiming she though Corelli was her father, a mistake Corelli mocks by saying yes, they are both old and small. Then he throws himself on his knees and makes a comic opera declaration of love, before kissing her on the forehead and running off before she can slap him.

41. Snails

The three adults, Iannis, Pelagia and Corelli, go snail hunting led to a particularly rich briar patch by the ever-inquisitive girl Lemoni. Here Pelagia manages to scratch herself on a bramble then get her hair caught and Corelli can only unravel it by leaning in very close. He takes advantage to kiss her cheek. Suddenly Pelagia bursts into tears. When he asks why she says she can’t take it any more, any of it. He agrees and suddenly they are locked in their first embrace of long passionate kisses.

42. How like a Woman is to a Mandolin

For the first time we go inside the mind of Corelli in a first-person chapter devoted to his thoughts which are, predictably enough, all fantasies about Pelagia, some sexual about her breasts and so on, but mostly lovely scenarios or fantasy scenes or thinking of her actions in terms of musical chords, different moods reflected by different chords, which build together to make Pelagia’s March which he is writing.

43. The Great Big Spiky Rustball

The adults are in the fiddly process of preparing the snails for cooking when the never-mischievous Lemoni comes to the house to announce that she has discovered a big rusty ball on the beach. Carlo and Corelli both realise from her description that it’s a mine, the floating kind used for attacking ships, which has washed ashore.

This longish chapter describes their attempts to clear the villagers out of the way and blow it up safely. In this Corelli is hampered by an officious engineer who tells him all his preparations are inadequate. Corelli gets Stamatis and Kokolios to dig a trench in the sand just 50 metres away and the engineer mocks this. In the event the entire town turns out to watch, shooed away to the safety of the clifftops, while Corelli’s bombardiers have rigged up a small explosive charge underneath the mine and wires leading to a detonator in his little trench.

When he detonates it, sure enough, it goes off with a much vaster explosion than anyone had expected, sending a vast amount of sand mixed with shards of red hot metal flying high into the sky and then raining down on the locals lying flat along the clifftop. This is actually really dangerous and the busy little engineer is decapitated by a red hot piece of shrapnel while other locals are more or less badly burned by the rain of hot metal stinging like hornets (p.260).

Concerned for Corelli, Pelagia leads the charge down to the beach but it’s Carlo who finds Corelli’s trench obliterated and takes a moment before he sees the captain, who was seized in the blast, thrown into the air, dumped back down and covered with sand. He’s mostly alright but is deaf for two days afterwards and suffers periodic tinnitus for the rest of his life. The doctor is infuriated when a small army of people covered in sand with black eyes and cuts all over, presents itself at his house.

Corelli is nearly put on a charge by the Italian Commanding Officer, General Gandin, of whom more below. But he is bedbound at Iannis’s for days and revels in the attention he gets from Pelagia, Carlo and even Lemoni. Even friend Weber brings his wind-up gramophone round and tries to teach him German popular songs.

But he’s even more infuriated to discover that his house is completely infested with snails, these being the hundreds of snails Corelli and Pelagia and Lemoni brought back from their snail hunt which have escaped from their buckets and had all day to ooze themselves into every nook of the house. Charming comedy.

44. Theft

Kokolios discovers two Italian soldiers trying to steal his chickens. This bear of a man grabs them, beats and kicks them and drags them along to Dr Iannis’s house where he wakes up the household and presents them to Captain Corelli for discipline. Corelli goes inside and returns with his pistol and for a horrible moment Pelagia thinks he is going to shoot Kokolios. Instead he points it at the soldiers and, to their amazement, tells them to get down on their hands and knees and lick Kokolios’s boots. Which they do, after he’s threatened and kicked and pistol-whipped them.

At which point Kokolios realises he is stark naked (apart from his boots), suddenly covers his privates, and goes running off. Comedy. Two days later Pelagia’s beloved goat, who she has been feeding and grooming, her consolation in many an emotional drama, has gone missing. She is furious with Corelli, blaming his soldiers and he can only hang his head.

45. A Time of Innocence

Corelli and Pelagia become lovers in the old-fashioned sense, they ‘walk out’ together, kiss and cuddle but have nothing like sex. There is no contraception and Pelagia has seen too many girls her age either shamed by single motherhood or dying after botched abortions.

Weber gifts the captain an old Wehrmacht motorcycle which had broken down, in exchange for Italian rations. Corelli turns up on it and amazes Pelagia. They proceed to have mad adventures biking all round the island, specially when he takes corners too fast and ends up wildly going down side tracks, or when she leans the wrong way on corners.

This allows them to motor to places where Pelagia won’t be seen or recognised (death in such a conservative culture) and then they find a disused shepherd’s hit which becomes a safe place for them to lie and canoodle for hours (p.269).

All their talk is fantasies about what wonderful lives they’ll lead ‘after the war’.

46. Bunnios

Up on Mount Aenos the isolated goatherd Alekos hears a plane booming overhead and then watches a white circle fall from the sky. In his simplicity he thinks it is an angel but it is, of course, a British officer being parachuted in. This officer whacks his head on a rock and required a) untangling from his parachute and then b) days of careful feeding and care.

This is one of the comedy posh Brits who crop up throughout the story. ‘What ho’ is his only remark before passing out. When, after a few days, he tries to talk to Alekos the latter doesn’t understand a word and we are only later told that this is because this typical product of a British public school is speaking ancient Greek (p.275). De Bernières very amusingly conveys the impression this has on his Greek listeners by translating it into Chaucerian English:

‘Sire, of your gentilesse, by the leve of yow wol I speke in pryvetee of certayn thyng.’ (p.2174)

The angel has a mechanical box which he turns on and emits squeaks and squawls though he hears words like ‘Roger’ and ‘Wilco’ and so on. It is a radio.

After some thought, Aleko decides to take the angel to see Dr Iannis. This takes four days of travelling down the mountain by night and hiding from patrols during the day. At Iannis’s the angel reveals his identity as Lieutenant Bunny Warren, seconded to the Special Operations Executive from the Kings Dragoon Guards (p.276).

After discussion, they get him a native outfit and he makes his way off into town where he ends up by sheer chutzpah staying in a local house which already has four Italian officers billeted on it. He confounds them by trying to communicate in Eton Latin. Bunny takes to trekking all over the island, regularly going to the isolated shack where he’s hidden his radio and reporting back to Cairo details of all enemy troop movements.

In his journeys he comes across Father Arsenios and takes to walking with him, passing as another religious lunatic. One more oddity in a book full of eccentrics.

47. Dr Iannis Counsels his Daughter

We find the doctor once again writing a section of his history. He’s gone back to the ancient Romans’ occupation of Cephallonia. More importantly he can’t get his pipe to draw any more because of the vile apology for tobacco which is all you can get in wartime. He reflects that his history is more or a personal lament than an objective factual account. I’m sympathetic to the notion that History writing is actually impossible. We can never fully know the past for the blindingly obvious reason that none of us even understands the present. Like newspaper columnists all we can do is play with stereotypes and clichés, slightly more advanced stereotypes and clichés it’s true, but simplifications nonetheless. Because the true history of any event is beyond our abilities to fully understand. We always shape and interpret everything to suit our own purposes. History is no exception, the reverse: it’s distortion and simplification writ large.

Anyway, next time Pelagia comes in he asks her to sit down and have a heart to heart. He says he realises she and Corelli are in love. She blushes scarlet. He proceeds to calmly make the case against their love: 1) The captain is a foreigner and an enemy. If people discover she’s having an affair with the handsome enemy she will be universally decried as a traitor, spat at, stoned in the street. Her social life will end. 2) If she thinks of leaving for Italy she will leave behind forever everything which matters to her. 3) Infatuated love is transient, 6 months a year. After that it settles down to be hard work and you either discover you are two trees whose roots have entwined (like Dr Iannis and his wife did) or discover that you are separate beings. He is worried this is what Pelagia will discover when the dust settles. 4) She is still officially affianced to Mandras and nobody knows whether he’s alive or dead. 5) Sex deferred becomes more and more obsessed over, but lust can only really function within marriage, otherwise the risks are enormous of pregnancy, complete social death, the man abandoning her, or dying from an abortion. 6) If she did have a child and become a single mum no man would marry her and she would end up like most in that situation, becoming a prostitute. 7) Sexually transmitted infections for which there were, in 1943, no cures.

48. La Scala

Weber brings evidence of crooked Italian scams to Corelli. Carlo is there and the doctor. It turns into a debate about morality and ‘science’, giving Weber the opportunity to expound at length the Nazi idea of the New Morality, Strength Through Joy, the fascist perversion of Darwinian evolution.

Although this then morphs into Weber bringing in his wind-up gramophone and playing Lili Marlene on it, which Corelli plays along to, the sound wafting out into the warm Greek night and enchanting listeners. (Compare with the descriptions of hearing Lili Marlene over the radio in Fitzroy Maclean’s war memoir Eastern Approaches.)

Pelagia expresses such joy at the machine that Weber promises he’ll leave it with her when he finally leaves and she calls him a sweet boy and kisses him on the cheek which makes him blush. She must be 19 or so by now and he, maybe 24. They’re all kids.

49. The Doctor Advises the Captain

Dr Iannis and Corelli are sitting quietly chatting while Corelli restrings his mandolin. Iannis gives Corelli the male equivalent of the talking to he gave to Pelagia a few days earlier. He is nettled when Corelli gives a blithe picture of their future together and says he loves Pelagia, as if that will solve all problems. Iannis tries to explain why he thinks Italians and Greeks are profoundly different, with a view to explaining why Pelagia can never leave the island and go with Corelli back to Italy. She would die of homesickness (p.291).

50. A Time of Hiatus

The Allies invaded Sicily in July 1943. According to the very opinionated narrator this amounted to a betrayal of the Greeks, their most loyal allies and, fatefully, allowed the Greek communists a year to arm and prepare for their takeover i.e. the civil war, although in some places the people rebelled against the 25% tax they imposed everywhere.

The Italians on Cephallonia follow the progress of the Allies up Italy and talk aloud about armistice or surrender. The Germans in their small garrison fume at their perceived betrayal. Father Arsenios passes by with tattered dirty Bunny. Corelli tells Pelagia his boys think they should disarm the German garrison while it’s still small.

51. Paralysis

This chapter opens with another experiment in form for de Bernières has developments in Italy narrated as if in the style of Homer. De Bernières gives a day by day timeline of the collapse of Mussolini’s government in July 1943 and the secret negotiations of his replacement, Marshal Badoglio, with the Allies. The La Scala choir doesn’t meet any more. Corelli doesn’t come to the house any more, too busy training with his unit. On 8 September comes the announcement over the radio that all aggressive actions by Italian forces against the Allies will cease at once. Church bells are rung all over the island and neighbouring islands.

The Italian officers are confused: should they surrender to the Germans? sign an armistice with them? attack them? Corelli is crystal clear that they must disarm the Germans or they’re ‘fucked’. Italian warships in the harbour slip anchor and head back to Brindisi thus preventing the evacuation of the 5,000 or so troops on the island. Hard to credit such cowardly betrayal.

Corelli asks the doctor how he can contact the resistance or andartes but the doctor doesn’t know and all Corelli’s efforts fail.

52. Developments

Consisting of 10 short sections giving the points of view of people caught up in the general confusion.

1. First person Carlo can’t believe their orders to surrender to the Germans.
2. Conversation between Italian CO General Gandin who tells his German counterpart, Barge, that the Italians are voluntarily giving up positions to show their good faith.
3. First person Corelli gives his mandolin to Pelagia for safekeeping, She reveals they’ve also taken Carlo’s manuscript and Corelli is surprised to learn the big man is a writer.
4. Leutnant Weber cleans his gun.
5. General Gandin uselessly confers with his chaplains and shows an irrational fear of attack by Stukas, unaware of the fact that’ from a military point of view they were one of the most ineffective weapons of war ever devised’ (p.304)
6. Someone comes to Corelli’s barracks to tell them Italian officers in another place have been shot by the Germans, prompting Corelli to demand a vote.
7. General Gandin wastes the next day in indecision.
8. Quote of the short order sent directly from Hitler ordering the complete liquidation of all Italian forces on Cephallonia. Since Italy hasn’t declared war on Germany, the Italians are to be treated as franc-tireurs rather than as prisoners of war.
9. General Gandin’s conference with senior officers, at which he highlights contradictory orders from Rome. Indecision.
10. The British decoded the German order to liquidate the Italians but did nothing because it would reveal the fact that they’d cracked their codes. De Bernières has quite a lot satirical disgust at the British attitude and abandonment of their allies.

53. First Blood

The fighting breaks out piecemeal as Italian officers, abandoned by their commanders and their allies, take courage. Planes fly overhead dropping bombs. Italians take on the Panzer tanks parked at strategic points in the towns. Instead of demanding a surrender, Gandin calls only for a truce, effectively handing the initiative to the Germans.

54. Carlo’s Farewell

Carlo writes a love letter to Corelli saying he has loved him as much as Corelli loves Pelagia.

55. Victory

How the Germans promised the Italians safe passage from Corfu them machine gunned them in the water i.e. German mass murder. Stukas dive bomb the Italian barracks. Gandin makes the mistake of calling all Italians from outposts into the town where they are easier targets. Whatever it was this is now a war novel. From his mountaintop Aleko sees the flashes and hears the bangs and knows the war has come to his island. Bunny Warren tries to get Cairo to send reinforcements for the Italians but de Bernières gives a characteristically scathing characterisation of top hole British perfidy:

‘Dreadfully sorry, old boy, can’t be done. Chin-chin.’ (p.316)

In their house Iannis consoles Pelagia who is terrified Corelli is dead. Stamatis and Kolokios come to ask the doctor’s absolution for they are taking their rifles and going off to kill Germans. Meanwhile, Corelli wanders through the rubble of Argostoli which has been seriously bombed. He comes across a little girl, dead, buried in the rubble of a house. Refugees are streaming in from villages razed by the Germans, clogging the streets and making it difficult to move artillery. Meanwhile two more battalions of Germans land. The Germans flatten villages all over the island in fierce fights with the Italians who run out of ammunition and blame the British for abandoning them.

After days of fighting an exhausted Corelli motorbikes to the Iannis house, kisses Pelagia, tells this is the last time she’ll see him alive. She begs him to stay and hide in the house but he explains he has to be with his boys and motors off.

56. The Good Nazi (2)

Cut to Weber arguing with his superior officer that he doesn’t want to carry out the direct order to murder the Italian prisoners. He and his CO argue about the legality of it, which all depends on the prisoners’ status as either POWs (with rights) or franc-tireurs, who it is legal to shoot.

In the lorry taking them to their deaths Corelli and his pals sing the humming chorus from Madam Butterfly. Weber is appalled that these men arrive singing and jump down from the trucks instead of being forced at bayonet point. Corelli recognises Weber and waves to him. Weber goes up to him, they share a cigarette, Weber hesitates and apologises, Corelli is gracious and shakes his hand but Carlo is rude and unforgiving, Weber walks away.

The order to fire is given but the Italians aren’t lined up against a wall but standing or sitting or lying around crying so the Germans have to shoot them where they are. De Bernières singles out for his loathing a sadistic Croatian sergeant who takes thuggish pleasure in emptying his machine gun into the Italians bodies.

And now occurs the most famous incident in the novel. For as the firing starts, huge strong gay giant Carlo Piero Guercio steps smartly in front of Corelli, seizing his wrists in his hands, and stands in front of him like a human shield, receiving bullet after bullet in his body, seeing if he can count to 30 and nearly getting there before a bullet smashes his jawbone and he falls backwards onto Corelli crushing him. Then Weber walks dazed through the abattoir of bodies delivering the coup de grace with his pistol, bends down and looks directly into Corelli’s face, their eyes meet as Weber’s pistol hesitates, then he pulls it back, stands up and walks away.

57. Fire

And now there is an almighty coincidence when Velisarios – remember him? the village strongman? – comes across the killing field and recognises the corpse of Carlo and lifts him up, with difficulty propping him against a wall, and recognised the bloodied body underneath him as the captain who’s been billeted with the doctor. He has multiple bullet wounds and is covered in blood, so much so that Velisarios wonders if it would be kinder to finish him off there, but Corelli whispers ‘Iatro, Pelagia’ so Velisarios picks him up and carries him to Dr Iannis’s.

Meanwhile up on Mount Aenos the goatherd Aleko who, as I said at the start watches all these vents from an Olympian height and with Olympian detachment, sees fires spring up all over the island. With their usual thoroughness the Germans are now burning the bodies, thousands and thousands of Italian men who they’ve murdered in cold blood.

Father Arsenios comes across then largest fire, it is now dark and the German soldiers are exhausting themselves bringing in truckload after load of corpses and throwing them into the flames, some not yet dead. It is a scene from hell and Arsenios shouts his Biblical anathema on all concerned, then starts beating the Germans with his walking staff until eventually a German officer draws a pistol and shoots him through the nape of his neck and they chuck his body onto the enormous pyre.

Eventually the Germans leave and the Greeks come to rescue the bodies they can, in order to give them a decent Orthodox burial. General Gandin is executed along with all his staff officers. It was a massacre of up to 8,000 Italians and a massive war crime.

58. Surgery and Obsequy

Velisario brings Corelli to Dr Iannis’s. Neither Pelagia nor the doctor recognise him but they set to work to treat him. The procedures are described in great detail. After cleaning the blood off they see six bullet wounds but when Iannis starts operating he discovers that they are shallow wounds i.e. haven’t gone clean through the body. Velisario explains how he found the captain, hidden under Carlo, and they are awed at Carlo’s self sacrifice. They ask Velisario to go and fetch Carlo’s body which he does, at some effort, and Iannis digs a grave in the back garden where they sew up his shattered jaw then give him a decent burial. Iannis reads an eloquent eulogy as dawn breaks and the birds begin to sing.

59. The Historical Cachette

The cachette is the hole under the floorboards which has been used to hide rebels and recusants for centuries. This is where they hide Corelli if the Germans are active locally. When he wakes he is in terrible pain. Iannis had to break some of his ribs in order to extract the bullets and wired them together with mandolin wire. This will have to be extracted in further operations. Iannis gives an unflinching prognosis of what Corelli can expect and when the latter jokingly asks him to lie to him, the doctor replies:

‘The truth will make us free. We overcome by looking it in the eyes.’ (p.341)

Fine words but meaningless because – whose truth?

Corelli develops a fever, requires careful bathing, the fever breaks after four days and then he begins to eat. The doctor makes him stand up and walk on the spot. The pain is very bad but it looks like he’ll live.

60. The Beginning of Her Sorrows

Pelagia is now in very poor shape. Her skin is stretched tight and translucent. She is stick thin. She has grey hairs. Her gums bleed and she’s is worried teeth will start to fall out. She’s lost 50% of her body fat and her breasts have shrivelled. Now they start to starve and are reduced to hunting for lizards and snakes. She and her knackered lover, Corelli, lie on the bed together for hours and fantasise about the future. He hopes there’s a God because he wants to believe all his boys are in heaven. She says she hates all Germans but he makes the point that a lot of the German army isn’t German: they recruited from Poland, Ukraine, Latvia, Czechoslovakia, Lithuania, Croatia, wherever there are thugs and sadists.

(p.345)

They realise that the longer he stays the more likely he’ll be discovered. So with reluctance they ask Stamatis or Kolokios to contact Bunny Warren who, a few days later, comes knocking at the window in the early hours. Provided with gold sovereigns by London, Bunny has for some time been paying local fisherman to smuggle allies out of Cephallonia. Now he arranges for Corelli to be taken by caique to Sicily the next evening.

61. Every Parting is a Foretaste of Death

Corelli and Pelagia’s last day together, full of soppy sentimental fantasies about the future, squabbles about whether Corelli should rejoin the army to carry on fighting Germans, what they will name their children. Almost casually, Dr Iannis tells them he has given Corelli permission to marry his daughter.

That night Bunny comes scratching at the window, gives detailed instructions for how to sneak past the German coast guards, the walk in silence down to the beach, lights flash, a rowing boat comes inshore, Corelli and Pelagia hug, hold and kiss for the last time, then he clambers into the boat and is rowed off into the darkness.

62. Of the German Occupation

After the light-hearted romantic Italians have all gone, shot down in cold blood and incinerated, the Germans prove to be brutal heartless machines, with only one ideology, naked power, and the conviction of their own ineffable superiority. They go into anyone’s house at any hour, beat the inhabitants and steal all their belongings. Both the doctor and Pelagia are beaten and lovely Psipsina is casually beaten to death with the butt of a rifle. Drousoula has cigarettes stubbed out on her breasts for scowling at a German. Four Germans systematically destroy all the medical equipment Dr Iannis has accumulated over four decades. When the Master Race are ordered to withdraw in November 1944, the destroy as many of the houses of Cephallonia as they can.

63. Liberation (the communists)

The Liberation is no liberation because the Nazis are replaced by the brutes of ELAS, the communists, who elect themselves to all positions of power, impose a tax of 25% on everything and start rounding up Fascists and counter-revolutionaries and bourgeois and everyone who poses any kind of threat and sending them to concentration camps. De Bernières really hates them and enumerates their crimes, including stealing food sent to Athens by the Allies for famine relief, destroyed factories, docks and railways the Germans had left intact, created 100,000 refugees, and mutilated anyone who crossed them, castrating and gouging out the eyes of the recalcitrant.

The doctor is dragged away in the middle of the night and sent to a labour camp for the crime of being bourgeois. They beat Pelagia unconscious with a chair. When Kokolios and Stamatis try to protect the doctor all three are arrested and sent to the docks to travel to a camp on the mainland. The communists invite Bunny Warren to a party and shoot him. Chin-chin.

After she’s beaten up Pelagia goes running to Mandras’s mother, Drousoula who takes her to her (shrivelled) bosom and cares for her like a mother. Within a few days she moves into the doctor’s house which becomes a matriarchy.

Return of Mandras

But just when you thought things couldn’t get any worse, they do. Mandras arrives at the doctor’s house and he is now a bloated monster, degraded after years of murdering and raping at will with the communist partisans, gross and disfigured, looking like a toad.

He has come back to claim her as his bride (although he is as disconcerted by the change in his appearance as she is by him). Conversation turns to abuse and he angrily gets out the bundle of letters she wrote him all those years ago and repeats the scene of insisting she read them out loud. This escalates into shouting then he’s accusing her of sleeping with an Italian Fascist, everyone’s told him about it, he starts calling her a whore and when she makes a move to leave, smacks her round the face and when she falls to the floor kicks her in the back, lifts her by the wrists onto the bed and starts to rip off her clothes, as he’s done to so many women over the past three years. (De Bernières gives a horribly convincing psychological insight into the raging joy of rape and then the bitter aftermath, p.366).

Mandras beats her again and again and again till her face is a bloody swollen pulp then hoiks up her skirts but this causes the little derringer pistol her father gave her all those years ago to fall out of the pocket and beside her head. She grabs it and fires, shattering Mandras’s collarbone. He staggers back and at just that moment Drosoula returns, entering the bedroom to encounter this scene.

She rushes over to Pelagia who manages to say through her bloody mouth that Mandras tried to rape her. Outraged, Drosoula produces her own pistol and points it at her son. She formally disowns him, calls him Fascist, Fascist rapist, curses him with traditional curses: may his heart burst in his chest, may he die alone, he is no longer her son, she has no son.

Stumbling outside, Mandras sees the old olive tree, the one he used to fool around in, the one he fell out of onto the pot, the focus of so much love and laughter. Now the whole scene is ashes and emptiness. It’s all been for nothing, all his fighting and suffering and mastering the discourse of revolution, all for nothing. He stumbles along tracks down to the seashore where once he frolicked like a young god, strips off and wades into the sea.

Some time later his body is washed ashore, being nudged and nuzzled by his three tame dolphins. This, the immeasurable degradation of Mandras, more than the killing of Carlo and maiming of Corelli, made me feel really sick and distraught. The charming youth with the arse of a god and a permanent smile had been reduced to a fat, exploiting, bully rapist, symbol of a world degraded to bestial levels.

64. Antonia (the baby)

Someone leaves a newborn baby in a bundle on the step of the house. Drosoula and Pelagia take it in and discover it is a baby girl, to join the matriarchy. Pelagia names it Antonia after Corelli’s name for his mandolin. After so much loss it becomes the focus of their hopes and efforts.

Iannis returns

One of de Bernières’ aims is to flay the communists in the fiercest way possible for their barbaric behaviour. He makes Iannis the vehicle for this, for he has Dr Iannis return, after three long years in communist camps on the mainland, a complete wreck, a broken man. He can’t speak, can barely shuffle, his hands shake, broken by the forced marches without food or water, watching villagers along the way who are slow to feed the people’s army having their eyes gouged out, being castrated or raped, the mouths slit wide. He is haunted by the memory of seeing his two oldest friends, Stamatis and Kolokios, incapable of staggering further, sitting by the road as the column staggered onwards, waiting to be shot as ‘stragglers’. In many ways de Bernières paints the communists as worse than the Nazis.

All the more impressive, then, that he moves back in with the matriarchal household and helps Pelagia who is now the main doctor, healing the sick of the village, despite the deep sense of futility burned into his core (p.371).

She tries to get him interested in his old project, the history of Cephallonia, but the gently whimsical approach to history has been burned out of him. I was recently thinking about Joseph Conrad’s ‘Heart of Darkness’ towards the end of which Marlowe discovers that the deranged envoy of ‘civilisation’, Mr Kurtz, has scrawled words of nihilistic despair across the bottom of a missionary pamphlet, ‘Exterminate all the brutes’. In much the same spirit, Pelagia discovers that her father has scrawled across the bottom of the last page of his manuscript:

‘In the past we had the barbarians. Now we have only ourselves to blame.’ (p.372)

L’omosessuale

Pelagia finally reads the stash of writings by l’omosessuale, Carlo Piero Guercio, and marvels at the secret sensitivity behind the man’s giant strength, marvels at the depths of his love, for Francesco and Corelli. Thus the strength and virtue and endurance of gay love is one of the book’s central themes.

The house becomes a matriarchy, run by Pelagia and Drosoula, who raise little Antonia as a free spirit. The conservative neighbours call them witches, exacerbated by the obvious emasculation of the once-proud doctor, throw stones or hiss at them in the street, tell their children to avoid them. (This reminds me very much of the way the villagers treat the Englishwoman at the centre of John Buchan’s 1926 melodrama, The Dancing Floor.)

In 1950 they can’t scrape together enough to bribe an official who has discovered that neither Iannis nor Pelagia has a medical degree and so bans them from working. It looks as if they’re going to starve until Fate steps in in the shape of a Canadian poet, one of the millions of bourgeois intellectuals who, in the postwar boom, were seeking out the ‘authenticity’ of ‘primitive’ life among workers and sailors. To their astonishment he is prepared to pay an outrageous rent for the old house by the quay which Drosoula had abandoned to move in with Pelagia, and their finances bounce back to health.

In this figure de Bernières gently satirises the existentialist chic of the post-war years, humorously saying that the poet found himself living a happy and contented life and unable to write the angst-ridden and depressing verse which had made him famous and so he eventually packed up and went back to Montreal, via Paris:

where freedom was in the process of being recognised as a major source of Angst. (p.374)

I think he underestimates the extent to which existentialist thought, although well-established before the war, was a) coloured by the wartime years and b) was a kind of traumatic response to the war, and especially to the occupation. But it was also a fashionable fad, as well.

Almost inevitably the household acquires a cat. Women and cats. We learn for the first time that psipsina is, apparently, Greek for ‘puss’. They had started calling Antonia psipsina as a nickname and there is some of the old light-hearted whimsy in the comic confusion created by calling out psipsina and both the cat and the child misinterpreting it.

The revenant

In 1946 occurs the first of strange phenomena. One day, outside, nursing the baby, she looks up and sees a man dressed in black standing hesitating at exactly the spot where Velisarios hit Mandras with the canon. She is convinced it is her beloved Corelli, puts down the baby and runs down the street but when she turns the corner the figure has vanished, despite her anguished calls. Later a single red rose appears on Carlo’s grave. Is it Corelli’s ghost? Next year, at about the same time, she sees the figure again and another red rose appears. As the years of her spinsterhood progress, Pelagia is comforted by the love from beyond the grave.

65. 1953 (earthquake)

Pelagia stops thinking of herself as Greek. The barbarity of the civil war destroyed any belief that Greek culture was special or superior. Increasingly she thinks of herself as Italian and buys a radio cheap because its tuner is broken and it can only reach Italian radio stations. She sings Italian songs and raises Antonia to speak Italian.

Wars

Despite the tourist whimsy of many passages, this is fundamentally a book about war and wars. In one sentence de Bernières positions the events of this chapter after the Greek Civil War (March 1946 to August 1949), after the end of the Korean War (June 1950 to July 1953) and just as the French were drawing near the disastrous climax of the First Indochina War (December 1946 to July 1954). The Second World War may have ended but it was still a world in flames.

Earthquake

This chapter is a fantastically vivid and almost magical realist depiction of the 1953 Ionian earthquake as experienced by our main characters i.e. weird electrical phenomena, followed by a series of shocks, then the Big One, as they desperately try to escape from the collapsing house.

The most destructive [of the shocks] was the August 12 earthquake. The event measured 6.8 on the moment magnitude scale, raised the whole island of Kefalonia by 60 cm (24 in), and caused widespread damage throughout the islands of Kefalonia and Zakynthos … Between 445 and 800 people were killed. (Wikipedia)

The practical upshot is 1) the doctor’s old house is reduced to ruins 2) the doctor is crushed to death, the peg for another of the book’s countless ironies:

[The ruined house] also contained the disillusioned soul and tired body of the doctor, who had planned his dying words for years, and left them all unsaid. (p.383)

66. Rescue

De Bernière’s attitude to his homeland, Britain:

In those days Great Britain was less wealthy than it is now, but it was also less complacent, and considerably less useless. (p.383)

but remember this was published in 1994 and so written during the chaos at the end of the Thatcher regime, marked by the poll tax riots, and then the Conservative Party’s typically squalid and shambolic sacking of the greatest leader it’s ever had, in November 1990 and hurried replacement by the sad and ludicrous figure of John Major, who depressed all progressive-thinking people by winning the 1992 general election by a landslide. So, yes, from the perspective of 1994, Britain was indeed an unhappy, disgruntled, rather ludicrous country.

But there’s more, de Bernière expresses the standard liberal lament over Britain being America’s poodle:

[Britain] had not yet acquired the schoolboy habit of waiting for months for permission from Washington before it clambered out of its post-imperial bed, put on its boots, made a sugary cup of tea, and ventured through the door. (p.384)

You could argue that the crudeness of this is unworthy of the writer who’s delivered so many luminously subtle moments throughout this wonderful book. Then again, satire is, in general, crude. It prompts a second thought: that de Bernières and the world at large had seen nothing yet, and would be amazed ten years later at the behaviour of Tony Blair who rightly earned the nickname ‘Bush’s poodle’ and sent British forces into Afghanistan and Iraq…

Back to the text: it’s the British who send the most aid and stay the longest to help the inhabitants of the Ionian islands to recover but the chapter then goes onto become an overview of all the rescue attempts and aid sent by various countries, as well as the impacts on the locals, some of whom fell into despair, some intractable guilt at having survived, some set up businesses, unlikely leaders emerged such as Velisarios, the strong man, who took charge in Pelagia’s village. The narrative details his heroic acts (single-handedly cleaning out the village well so that nobody went thirsty) deeds which were remembered and venerated for decades afterwards.

In among the general confusion, an Italian fireman borrows an American jeep and drives out to Pelagia’s village, making his way to the ruins of the old house and identifying the ancient olive tree, split in two by the quake, and then sees the grave of the gentle giant Carlo, which has been opened up. He gets a spade from the jeep to recover the big man but as he does so the earth shakes again and the grave closes of its own volition.

Surely this is Corelli, but the text doesn’t say so.

67. Pelagia’s Lament

First-person lament by Pelagia for everything she’s lost, specifically her upbringing by her wonderful father, fount of fantastical stories, which leads up to her memory of Velisarios digging through the rubble to find her father, so small and limp and empty without his soul, and she realised how beaten and broken he had been but how he was the only man who loved her to the end. This lament made me cry.

68. The Resurrection of History

Pelagia sinks into profound guilt that she panicked and ran out of the house and left her father to die. Drosoula and Antonia sympathise to start with, but become more irritated as Pelagia becomes more morbidly obsessed. Eventually they make up the story that her father has appeared to them in dreams and told them to tell her to complete her father’s history of Cephallonia. After initial scepticism, Pelagi discovers that she can do it, enjoys doing it, starts flexing her intellectual muscles, expresses opinions she never knew she had, writes off to experts in Europe and America for more information and is amazed at the enthusiastic replies she receives. Several publishing houses turn it down but it doesn’t matter. Her father’s project has saved her.

It is 1961. Part of her intellectual exercise is enjoying teasing and contradicting the now teenage Antonia. But the girl dismays her and Drosoula by announcing that 1) she is a communist and 2) she is getting married, at the age of 17 (p.397).

69. Bean by Bean the Sack Fills

Life continues. Pelagia starts to receive postcards from cities round the world with short cryptic messages in Greek. They can’t be from Corelli, he couldn’t speak Greek and what was he doing gallivanting round the world. She decides they’re from the ghost of her father continuing the peregrinations of his youth.

Antonia gets a job serving in a café in Argostoli and is chatted up by short, plump, 32-year-old radical lawyer Alexi (p.399). Despite all her mother’s opposition, Antonia gets married at a happy traditional ceremony.

Time passes. Drosoula sets up a ramshackle taverna in the space down by the quay where her house used to be and becomes a tourist attraction, famed for her slow service but eccentric company. Lemona, now the plump mother of three children, helps out as does Pelagia.

Antonia cries when King Paul dies, comes for comfort when Alexi is locked up by the colonels in 1967 and again in 1973, goes to the mainland to take part in feminist demonstrations. She tells her mother it’s all the fault of the older generation and it’s up to the young people to fix the world. As all young people do. But, as a feminist and a radical, she refuses to have a grandchild for Pelagia to the latter’s sorrow.

Drosoula dies quietly in her chair and is buried next to Dr Iannis and Pelagia suddenly realises she is alone. But in the event Antonia does get pregnant and have a little baby boy. Pelagia dandles it and calls it Iannis so often that that becomes its name. Alexi is a rich bourgeois now, builds an apartment block on the hillside where the old village used to be, rebuilds Drosoula’s taverna, hires a competent chef, takes 50% of the profit.

70. Excavation

Iannis grows to be a beautiful 6-year-old who helps out at the taverna and is cooed over by foreign matrons. Alexi becomes a property tycoon, building evermore apartment blocks with swimming pools and tennis courts. Antonia opens a tourist emporium full of tat in Argostali and then in half a dozen other towns. They become rich.

The boy Iannis engages in competitions to pee as high as possible against the wall at the back of the taverna and his dreams are full of plump tourist matrons pressing him their squishy bosoms.

When he’s ten, Pelagia hires Spiridon, a talented bouzouki player from Corfu, whose dexterity reminds her of the one true love of her life. iannis dreams of becoming a kamakia or ‘harpoon’, slang for the handsome young men who hang about the airport on mopeds and make a living having passionate week-long affairs with single women who’ve flown to Greece looking for ‘romance’ (p.407).

Anyway, Iannis conceives the ambition of playing the bouzouki not least because, by the end of every evening, Spiridon has his arms round the prettiest girls in the restaurant and is being showered with roses. Spiridon says his arms are too short to play it, he should start with a mandolin, so he begs his mum and dad for a mandolin but they keep forgetting to get one on their umpteen trips abroad, so instead he pesters granny Pelagia, who says there’s one buried in the ruins of her old house.

Which is why Iannis is dispatched with Spiridon to dig it up and hence the title of this chapter. In digging through the rubble they discover all kinds of relics which mean something to the reader – a wartime photo of Corelli and Weber, a family photo album starting with Dr Iannis’s wedding, a jar with a shrivelled pea in it (the pea which kick starts the whole narrative).

In the middle of this digging a huge old man appears in the ruined doorway. It is old Velisarios, come to see if they are looters. In his hand he holds a red rose and it’s only now that we learn that it is he who has left a rose on Carlo’s grave every year in October and, it is strongly implied, that he too was gay and recognised and respected a kindred spirit.

Anyway, it’s this huge strong Velisarios who opens up the trapdoor to the historic cachette under the old house where, of course, they find all its treasures perfectly preserved – the manuscripts of Carlo’s letters, Iannis’s history, Weber’s wind-up gramophone with records, the clasp knife she gave her father, the blanket she crocheted throughout Corelli’s stay, and, in side a box inside cloth covers, the most beautiful mandolin Spiridon has ever seen.

71. Antonia Sings Again

Reunited with all these evocative objects, Pelagia cries for weeks, and then shows the photo album in particular to Iannis, boring him with stories of all the old people in them.

And Spiro teaches Iannis how to play the mandolin.

72. An Unexpected Lesson (reappearance of Corelli)

Cut to 1993. Iannis is 15. He likes to go up to the old ruined house to practice the mandolin. One day an old grey-haired man approaches him. It is, of course, Antonio Corelli. He politely points out that the boy is fingering the mandolin in slightly the wrong way which is hampering his technique. When he takes the mandolin to show him how, he suddenly realises it is his old one. Everything comes flooding out and he tells the enthralled teenager how he is the man his mother was going to marry, how he was saved by the giant buried in the back garden and how the four strings missing from the mandolin when they first found it… are in his chest, holding his ribs together, he never had them removed.

73. Restitution (Corelli and Pelagia reunited)

This final chapter opens comically, with Pelagia, confronted by Corelli in the middle of her taverna, going mad with rage, overturning tables, throwing plates and pans at him, then prodding him with the broom handle as she furiously accuses him. All these years she thought he was dead and yet he was alive and living the life of Reilly.

So now we have the Big Reveal, the explanation of the last 50 years of their lives (1943 to 1993). It was Corelli who Pelagia saw at the end of the road in chapter 64, in 1946. He had come back to see her. But what he saw was her nursing a baby and put 2 and 2 together and made 53, wildly assuming that she was married with a child. In his confusion he ran and jumped over a wall so that when she ran after him she saw an empty street.

He came back every year around the same time but always saw her with the baby and made the same mistake. Pelagia asks the obvious question, why did he never meet her and ask her? Because he didn’t want to ruin what he thought was her new, happily married life by stirring up old ghosts. So like a gentleman he did the restrained thing and backed off. Although he did return every year, so her impression of seeing the mysterious dark man was real.

In the meantime he took her parting advice, left the army and became a fireman. Plenty of time to practice and compose and eventually he wrote classical pieces which became a success, three concertos, one of them with Pelagia’s March as its central theme.

He became a successful concert performer and was in demand around the world. Hence the postcards. They were from him. Why in Greek? Because when the full truth of the Fascist regime’s evils came out he was ashamed to be an Italian and emigrated to Greece. He’s been a Greek citizen for 25 years.

Much more chat and memories then he shyly gives her a Walkman and a tape of his 1954 concerto and leaves, to meet up later. She fumbles with the Walkman but once she works out how to work it, is amazed at how immediate and total the musical experience is, right in the centre of her head. And then she hears Pelagia’s March which he used to hum, subject to all kinds of developments, played by different instruments and then makes out the rat-a-tat-tat of machineguns, and the rumbling of drums which embodies the earthquake, my God, the whole narrative is captured in musical form.

That evening he brings her a goat. He went to the trouble of taking a taxi to the top of Mount Aenos where he was swindled by Alekos, and had to pay the taxi driver a double fare to bring it all the way down the mountain. It’s restitution for the one she loved which was stolen in chapter 44. She says she’ll name it Apodosis which is Greek for ‘restitution’. She amusingly humiliates Corelli when he tells her she should get good milk out of it, maybe sell yoghurt in the restaurant and she points between its back legs at the big pink scrotum!

That evening he returns with a modern motorbike and suggests they roar off up into the hills to see if they can find the old shed where they used to hide away and kiss and cuddle, which they called their Casa Nostra. Pelagia says it’s a preposterous idea and agrees. As they roar up into the hills Pelagia is pleased and terrified and holds on tight.

And in the final image of the novel, they are overtaken by a scooter carrying not one but three young woman, wearing skimpy dresses showing their shapely breasts, long hair flowing in the wind, one driving, one doing her eye make-up, one nonchalantly reading a paper. An image of carefree youth and optimism. Corelli thinks that when he comes to map out his next concerto all he will have to do is remember this moment to conjure up the spirit of Greece.

THE END.

The unsaid as a central theme

Writing out the sentence describing Dr Iannis’s death in the Ionian earthquake, and how he had for years prepared some noble and profound last words which, in the event, he had no chance to utter before being crushed to death, made me realise that this is a minor but significant thread in the book – the frustration of the unsaid.

On several occasions Corelli has big speeches ready to deliver to Pelagia, only for her temper or mood to sweep the conversation away.

Similarly, Dr Iannis likes to prepare grand speeches with which he will demolish the communist beliefs of Kokolios or the monarchism of Stamatis, and yet life (and Lemoni) keep interrupting him so that they are never delivered.

Mandras has so much to say to Pelagia on his two returns, from the Albanian front and then from life with the communist partisans, and yet both times his hopes of expressing what he feels are dashed and he ends up attacking her in a raging fury.

But the theme has its best embodiment in the entire life of Carlo Guercio, who overflows with love for Francesco and then for Corelli, which he can never ever, in real life, express.

Related, is the scene of Pelagia and Corelli’s last day together before he takes the illicit boat back to Italy, in which they have plenty of time and yet, somehow, mysteriously, don’t get to express a fraction of their feelings.

And maybe also related is Dr Iannis’s eternal frustration with his History of Cephallonia – no matter how much he writes he somehow never gets to express what he wants to say.

It’s as if it’s a buried moral of the story, that no matter how eloquent the writing and the words, the most important part, somehow, still, is left unexpressed. Something which is expressed nearly at the end of the text when Pelagia shows young Iannis all the photos from her life and he is suddenly struck by how little survives of our lives and loves, thinking:

How can a present not be present? How did it come about that all that remained of so much life was little squares of stained paper with pictures on it? (p.416)

Hummel’s concerto for mandolin

Greek words

• agapeton – sweetheart
• iatre – ‘Doctor’
• koritsimou – my girl
• kyria – respectful title for a female, ‘kyria Pelagia’
• mangas – men, chaps
• papakis – diminutive form of address to a father
• patir – form of address to a priest, same as ‘Father’

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Credit

Captain Corelli’s Mandolin by Louis de Bernières was published by Secker and Warburg in 1994. References are to the 1995 Minerva paperback edition.

Modern Greek reviews

• The Dancing Floor by John Buchan (1926) [set on a fictional Greek island]
• Ill Met by Moonlight by William Stanley Moss (1950) [kidnapping a German general on Crete]
• Officers and Gentlemen by Evelyn Waugh (1955) [the German invasion of Crete]
• Charmed lives in Greece: Ghika, Craxton, Leigh Fermor @ the British Museum (March 2018)

Second World War reviews

• Second World War reviews