Pesellino: A Renaissance Master Revealed @ the National Gallery

The Renaissance artist Fancesco Pesellino (about 1422 to 1457) was successful and famous in his day. Whether producing commissions for Florence’s ruling Medici family or working collaboratively with leading artists of the Italian Renaissance, Pesellino’s talents were hugely sought after during his lifetime.

However, Pesellino died young and this, combined with the difficulty of attributing works (many have been attributed to collaborators or to his grandfather, who had the same name) has meant that his legacy has been largely overlooked, making him ‘one of the greatest Renaissance painters that few people have heard of’.

This FREE exhibition at the National Gallery aims to rectify this neglect. It brings together 20 or so of Pesellino’s works across a range of media, including altarpieces, chest decorations, sketches and illuminations.

Central to the exhibition (all held in just one dazzling room) are two masterpieces from the National Gallery collection: the Pistoia Trinity altarpiece (1455 to 1460), and the newly restored ‘Stories of David’ cassone panels (about 1445 to 1455).

The Pistoia Santa Trinità Altarpiece by Francesco Pesellino, Fra Filippo Lippo and Workshop (1455 to 1460) © The National Gallery, London. Royal Collection Trust / © His Majesty King Charles III 2022

The curators write:

The ‘Pistoia Trinity Altarpiece’ is one of only two large-scale altarpieces Pesellino is known to have produced. Left unfinished at his death, it was completed in the workshop of Filippo Lippi, for whom Pesellino had completed a predella for the Novitiate chapel in Santa Croce 15 years earlier and who added the predella, or base. This is the earliest pala (an altarpiece with a single main panel) in the National Gallery.

The altarpiece is an ambitious depiction of the Trinity, the Christian doctrine of one God in three persons, the Father, Son and Holy Spirit (represented as a dove). Pesellino designed and partly painted the main panel. In the 18th century, the altarpiece was sawn up to make independent paintings for sale. Individual pieces arrived in Britain incrementally and were later acquired and reassembled by the National Gallery. The lower right section is a modern reconstruction.

Biography

Francesco di Stefano was born into a family of painters in Florence in about 1422. ‘Pesellino’ is a diminutive of his grandfather’s nickname, Pesello (‘the pea’). His grandfather was a specialist in banners and festive ephemera who taught him the rudiments of painting. Pesellino likely received further training from leading masters in the city. Early in his career, Pesellino often worked in collaboration, both with established painters on major commissions and on smaller projects alongside his peers. By his late twenties he was already undertaking commissions for high-ranking clergy and Florence’s ruling elite.

Pesellino devised lucrative profit-making schemes in partnerships with fellow artists and set his sights
on becoming a specialist in painting altarpieces. The exhibition includes templates of popular subjects he created for other artists to copy, such as the Madonna and child.

His ambitions were cut short in the hot summer of 1457, when Florence was ravaged by plague. He died leaving his most ambitious work to date, the Pistoia Trinity altarpiece, unfinished. It was eventually completed by his elder contemporary and one-time collaborator, Fra Filippo Lippi.

Narrative paintings

The show emphasises Pesellino’s skill at narrative or storytelling in paint. His range is indicated by some of the painting titles (the first four are scenes painted at the base of the Pistoia Santa Trinità Altarpiece, above):

  • Saint Mamas in Prison thrown to the Lions*
  • The Beheading of Saint James the Great*
  • Saint Zeno exorcising the Daughter of the Emperor Gallienus*
  • Saint Jerome and the Lion*
  • The Stigmatism of Saint Francis and Miracle of the Black Leg
  • A Miracle of Saint Silvester

Obviously, most of these paintings are religious in tenor, depicting scenes from the Old Testament, New Testament or Legends of the Saints. An example of the legend category is the striking painting of ‘King Melchior Sailing to the Holy Land’.

King Melchior Sailing to the Holy Land by Francesco Pesellino (1445 to 1450) © Sterling and Francine Clark Art Institute, Williamstown, Massachusetts

The curators explain:

A fleet of vessels carrying colourfully dressed crews navigates an impossibly short stretch of water, the shorelines dotted with walled cities. The seascape is fantastical, but with carefully observed naturalistic details like the foamy spray around the boats and pink undersides of the clouds at sunrise. Enthroned at the stern of the largest ship, Melchior travels to pay homage to the new-born Jesus, bringing a casket of gold. The panel was part of a series Pesellino made in collaboration with other artists. Some of the faces reveal the hand of another painter.

Three things struck me about this painting. One was the childlike clumsiness and lack of perspective. The main ship is much too huge for the tiny bit of sea it’s wedged into, the little rowboat in front of it looks silly, the dog at bottom right is poorly done, the tiny monk hiding in the rock at the bottom is a bit absurd.

Second was the extraordinary simplicity of the landscape: the rocks at the bottom and bottom right, the headlands and hill further up, are ridiculously simplified; they look like the polystyrene rocks from an episode of Star Trek.

But what really his me is how bright and vivid the colours are. The red and yellow striped awnings over the stern of each ship look like children’s sweet wrappers. Almost everyone’s clothes are painted in super-vivid shades of blue, green and red. The whole affect is almost day-glo.

Compare and contrast with a work which has a completely different feel, a diptych (two paintings in adjacent frames) of The Annunciation.

Diptych: The Annunciation by Francesco Pesellino (about 1450 to 1455) The Courtauld, London. Photo by the author

This feels completely different from the Melchior painting: the perspective is accurate and effectively conveys the sense of the colonnade on the left and room on the right. And the realistic depiction of the folds of the angel’s and the virgin’s cloaks. But above all the subtle use of shading, on the cloaks and on the walls (e.g. behind the virgin) give it a completely different feel from the Melchior. It feels warm and intimate and sophisticated.

Illuminations

Off to one side and easy to miss is a set of three beautiful illuminations Pesellino made for a book.

Three illuminations from the De Bellum Poenicum of Silius Italicus by Francesco Pesellino (1447) being: Allegory of Carthage, Mars in a Chariot and Nicholaus V Pontifex-Maximus, courtesy of the State Hermitage Museum St Petersburg, the Biblioteca Marciana Venice, and the State Hermitage Museum, respectively

As the curators explain:

A milestone in Pesellino’s career was the illuminated manuscript he made for Pope Nicholas V. He again worked in collaboration, this time with the established miniaturist Zanobi Strozzi, a fellow Florentine. The partnership was probably a calculated means of advancing his reputation. Together they produced a lavish volume of the Roman poet Silius Italicus’s epic about the Second Punic War (218 to 201 BCE).

Pesellino’s full-page illuminations show allegorical figures, ancient generals, the Roman god Mars and a portrait of Pope Nicholas himself. With their exuberant colour and animated drawing, these miniatures embody his aptitude for grandeur and dynamism on a small scale. They also indicate the heights that Pesellino had reached by the age of just 25. Whether commissioned by Nicholas himself, or perhaps given to him by a member of the Florentine elite, the volume was apparently a successful calling card. Pesellino subsequently received further commissions from the papal court.

Restoration of David

The Pistoia Santa Trinità Altarpiece is the biggest thing in the show – it is huge and dominates the whole room – but it’s not really the centrepiece. That role falls to the two wide, narrow panels depicting the ‘Stories of David.’ In fact, from what I can make out, it’s the recent completion of conservation work on the panels which provided the peg for this whole display.

The Story of David and Goliath: panel 1 by Francesco Pesellino (about 1445 to 1455) © The National Gallery, London

To quote Wikipedia: ‘A cassone or marriage chest is a rich and showy Italian type of chest, which may be inlaid or carved, prepared with gesso ground then painted and gilded.’

Pesellino created two of these cassoni and both are given the full treatment here. They are displayed next to each other along with picture labels which explain the origin and purpose of the paintings, and then identify individual people and elements in each painting.

The panels illustrate the Old Testament story of David and Goliath. The first panel shows three successive episodes in the same frame, something which takes a moment to get used to. Over on the left young David is leaning over to select a stone for his sling. Just right of centre, right of the prancing white horse, he is shooting the sling at big Goliath who dominates the right-hand side. And then in the centre, just below the prancing white horse, is depicted David gruesomely sawing Goliath’s head off.

The second panel shows the triumphant procession of David, accompanied by a boisterous entourage, bearing Goliath’s head back to his local town where he is greeted by elders and a clutch of toothsome young ladies (far right).

The Story of David and Goliath: panel 2 by Francesco Pesellino (about 1445 to 1455) © The National Gallery, London

There are hundreds of talking points but four things stood out for me.

1) How incredibly packed and dense they are, huge crowds, scores of people and animals in all kinds of poses. Their arrangements have dramatic and psychological impact. For example, silly though it sounds, I really liked the scene on the right of panel 2 where half a dozen fresh-faced young men are being welcomed back to the town by a group of lovely young women. They both, young men and women, look so happy, so young and fresh and full of life. It gave me a moment of pure loveliness.

2) As the commentary points out, Pesellino very obviously tested his technical abilities by depicting, especially animals, in unusual poses; hence several horses with their bottoms towards us (for example, next to the fallen Goliath in panel 1) and the dogs facing away from us in panel 2.

3) As regular readers of my blog know I rather dislike the Italian Renaissance. This is based primarily on the feeling the drought-ridden, barren rocky backdrops give me, bereft of plants, flowers or life. I much prefer the contemporaneous art of the Northern Renaissance. A good example of this sterile barrenness is the simple-minded ‘landscape’ of the Melchior painting. By complete contrast, these panels show in great detail the grass everyone is treading on, and that it is sprinkled with flowers. It has the lovely feel for nature I associate with more northern paintings. For this reason alone I loved it.

4) Lastly, the gold! An extraordinary amount of the picture has been painstakingly gilded with gold leaf. Off to one side of the panels is a TV monitor showing a 4-minute video which is hugely instructive. Silent, using close-ups and written captions, it takes you into the secrets which were revealed during the panels’ extensive restoration work. Above everything they showcase the ubiquity in every part of the paintings of gold leaf – X-ray photography shows that about a third of the images is golden. But the video also showcases the astonishing attention to detail given to every feather, every head-dress and countless pieces of armour.  I was dazzled by the use of splashes of tiny dots which create a shimmering highlight on the golden sections.

Pesellino carefully applied gold and silver leaf, sometimes in tiny pieces, to describe items as small as horse shoes. These details were then burnished, incised, punched and sometimes glazed to create shimmering effects.

The display cases feature magnifying glasses to help you pick out the thousand and one details and marvel at the intricacy of the metalwork. Amazing.

Detail from The Story of David and Goliath: panel 2 by Francesco Pesellino. Note 1) the dogs done from an odd perspective 2) young men and women on the right and 3) intricately worked gold everywhere © The National Gallery, London

It’s 50 years since the David panels were displayed side by side like this and it’s a marvel and a delight. They emphatically demonstrate ‘the depth and breadth of Pesellino’s talents as a painter of complex narratives, ceremonial splendour, animals and intricate detail,’ just as the curators claim.

Thoughts

I wasn’t expecting to enjoy loads of religious paintings very much but was entranced. The annunciation and the illuminations are lovely, but I got really absorbed in the David panels, especially after watching the video which opened my eyes to the gilding technique and the amazing detailing throughout. The more you look, the more you see.

Giorgio Vasari, the Renaissance artist and biographer, included Pesellino in his Lives of Artists, writing that, ‘From what we know of him, if he had lived longer, he would have achieved much more than he did’. One of art history’s great might-have-beens.


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Pierre Bonnard: The Colour of Memory @ Tate Modern

This is the first major UK exhibition of Pierre Bonnard’s work in 20 years. It brings together over 100 paintings, sketches and drawings, photos and some rare film footage of the great man, many being loans from galleries abroad so that, for fans, this is a once-in-a-generation opportunity to revel in Bonnard’s strange, entrancing art, and for those of us who are less familiar with his work, an opportunity to educate ourselves.

Dining Room in the Country (1913) by Pierre Bonnard © Minneapolis Institute of Art

Dining Room in the Country (1913) by Pierre Bonnard © Minneapolis Institute of Art

The key facts that come over are:

Colour

Although born in 1867, and a successful painter by the 1890s, it was only in 1912 that Bonnard undertook a major overhaul of his style, placing far more emphasis on colour and becoming much more relaxed about composition – hence this exhibition concentrates on the period 1912 to 1947.

Memory

Although there are some very early, tiny photographs of himself and his partner naked, back around 1900, and one or two later on which he used to help him with composition – the key thing to bear in mind is that Bonnard worked from memory, recreating scenes in his mind.

Long working

This is related to the way he worked on paintings over very long periods of time, sometimes decades; the commentary picks out works which were painted, then repainted, then worked over, then reconfigured, for years and years (he started Young Woman in the Garden in 1921 but revisited it in 1946, repainting a large section of it was was working on it at his death)

Domestic

Bonnard’s subject matter is unremittingly low key and domestic, homely and interior: about four subjects dominate the works – looking out an open door or window into a garden; people round a dining room table; his wife in the bath or washing in a tub; a naked woman reflected in a mirror

Nude in an Interior (c. 1935) © National Gallery of Art, Washington, USA

Nude in an Interior (c. 1935) © National Gallery of Art, Washington, USA

Overcoming your prejudices

If writing this blog has taught me anything about myself it is that I like disegno, the art of drawing, the magical creation of shapes and forms and depth and weight on two-dimensional paper or canvas through the use of confident, incisive lines.

Therefore, I had to make a conscious effort not to judge Bonnard by what I like, but to relax and try and let him show me new ways to make painting. What I mean is, Bonnard is the opposite of my usual taste. There isn’t a straight line or regular geometric shape in sight. Instead the lines and frames are there in order to let the colour run riot.

If you look at Dining Room in the Country (1913) there are, in fact, quite a few geometric objects which ought to have straight lines – the door frame and open door, the window frame and open window. But quite obviously he is not interested in photographic accuracy – all the lines are there in order to create an illusion of three dimensional space, in which something else is going on.

I always listen to the audioguides at exhibitions. Sometimes they are bossy, sometimes briskly authoritative. I found the commentary on Bonnard’s paintings by curator Matthew Gale struck just the right note of hesitancy: something is quite clearly going on, but it regularly takes quite a lot of looking to figure out precisely what.

Gale tells us it is a characteristic of Bonnard’s paintings that the more you look, the more you begin to notice half-buried details. It’s not as if any of these provide the key, as if they were Renaissance works packed with arcane symbolism. The opposite. Nothing is arcane about them. A woman is lying in a bath. Not very difficult to parse or understand. And yet… her head is at an inconvenient angle compared to the rest of her body. Her right leg is unrealistically straight with, apparently, no knee. The tiles beside the bath display an amazing richness of colour, an embarrassment of gold and orange, and then the tiles beneath the bath have stopped being accurate representations of an actual floor and have become a pattern of turquoise squares with a pattering of gold towards the right.

Nude in the Bath (1936-8) by Pierre Bonnard © Musée d'Art moderne de la Ville de Paris/ Roger-Viollet

Nude in the Bath (1936 to 1938) by Pierre Bonnard © Musée d’Art moderne de la Ville de Paris/ Roger-Viollet

Should you be put off the painting by the apparently ‘bad’ draughtsmanship of the human body? Or should you let yourself be dazzled by the gorgeousness of the colour and the entrancing half-abstract design?

That is the question I found myself asking again and again as I faced paintings with almost deliberately poor drawing and composition – and yet dazzling displays of gorgeous colour.

Possibly it could be put as an equation: where colour triumphs you are prepared to overlook dodgy elements in the design; but in other compositions the poor draughtsmanship predominates and so, on balance, I didn’t like.

Here’s an example which hangs in the balance, Coffee from 1915. Various elements are – judged purely by their accuracy, their verisimilitude, their anatomical or perspectival correctness – less than good, for example the right arm of the person putting something on the table, let alone his or her hand. Yuk. Clumsy. Gauche. The dog is sweet but not that well done. What’s happened to the woman in yellow’s left hand?

Coffee (1915) by Pierre Bonnard © Tate

Coffee (1915) by Pierre Bonnard © Tate

And yet… clearly this is a strong and powerful painting. it makes a big impression, for maybe two reasons: dominant is the red and white pattern of the tablecloth which sets slightly slapdash tone, in which colour and vividness is more important than accuracy; and then it is obviously catching a mood, the dog and the woman – although badly drawn – nonetheless conveying a calming, homely, domestic mood. These are the kind of paintings which led to him being called an ‘Intimist’.

So I think Coffee supports my thesis that, in Bonnard’s best paintings, colour and mood overcome weaknesses in depiction. And then there is that other element, which I quoted Matthew Gale referring to, the way that. The more you look at it, the more you become aware of odd details, the more drawn in you find yourself. Thus in the commentary for this painting, Gale candidly tells us that ‘no-one knows’ what the band of design down the right hand side of the canvas is: it doesn’t look like it represents anything ‘in’ the picture space; is it purely decorative?

Many of the paintings are cut off at edges like this, clipped at the edges and sides, creating the sense of something overheard and accidentally seen, helping to shape that sense of closeness and intimacy.

Mysterious moments in time

The dominance of colour and visual impact over strict, literal accuracy, brings us to the notion that Bonnard was interested in capturing moments in time, moments like (to describe the four paintings above) a woman looking in at an open window, a woman glimpsed fixing up her hair, lying in a leisurely cooling bath, or sipping a cup of coffee while the dog sits up at the table.

Certainly this notion, of intimate moments captured and then meditated on, turned over in the painter’s memory and converted, over a long period of time, into essays in colour and composition, fits the many, many paintings of naked women, and the recurring themes of – naked woman in front of mirror, naked woman in bath, dressed woman at table.

Nude before a mirror by Pierre Bonnard (1923)

Nude before a mirror by Pierre Bonnard (1923)

Psychologising

And it’s about here that you need to know that Bonnard had a small but turbulent love life. For most of his life his partner was Marthe de Méligny. They lived together for thirty or so years before marrying in 1925. So far, so idyllic. But for the two years before the marriage Bonnard had been having an affair with Renée Monchaty, who sometimes modelled for him. They visited Rome together in 1921, an experience memorialised in several paintings. He even proposed to her in 1923, but then broke off the engagement. When Renée learned that Bonnard had married de Méligny, she killed herself. Hmm. Not quite so idyllic as it all first seemed.

And then we learn that de Méligny herself suffered from a number of psychological illnesses, some biographers interpreting it as a form of paranoia. Certainly she was reclusive and disliked company. Bonnard wrote to a friend in 1930:

For quite some time now I have been living a very secluded life as Marthe has become completely anti-social and I am obliged to avoid all contact with other people.

So the theme of domestic intimacy, of just the one figure in so many of the paintings, takes on a slightly more troubled tone.

Moreover, as part of the treatment for her complaints, or maybe a symptom of her compulsions, Marthe took baths and washed herself several times a day.

Ah. Now the countless paintings of a woman in a bath or a woman naked in front of a mirror fiddling with her hair take on a new and maybe troubling significance. Without much effort you can to interpret the mirrors as symbolic of a divided self, of a mind split into unhappy fragments, all the more so because of Bonnard’s habit of cropping the mirrors themselves (so you rarely see the entire mirror) and of showing the reflected image as itself cropped and ‘mutilated’.

So the scope is there, if you like psychological interpretations, to make quite a lot out of the ‘cramped’ interiors’, the woman divided against herself, the woman as passive object of the male gaze in the bath tub, and so on. (You might even notice, as I did, that more often than not the nude woman is wearing white high-heeled shoes. Everyone to their own fetish.)

But, in the painting above, Nude before a mirror, seeing it in the flesh, much more vibrant and garish than in this flattened reproduction, what grabbed my attention was the black circles drawn on the curtains at the top right. And it took me a while to realise that the green rectangle half way up the right of the picture is the end of a bed, and that the other colourful patches must be clothes placed on the bed.

In other words, once I had gotten over a) my standard heterosexual response to seeing a naked woman with a slender shapely bare legs and bum, and b) once I’d got over the unhappy squat shape of her head, and stopped worrying about the stumpy depiction of her left arm and hand (i.e. Bonnard’s shortcomings as a draughtsman) – then I was ready c) to take in the whole image as an exercise in colour, laid out in strange and beguiling composition (the picture is, once you start looking, really cluttered with angles and objects and stuff, which become slowly more puzzling and beguiling the longer you look at it.)

In other words, if you make the effort to overlook some shortcomings, if you suspend judgement, if you slow your mind right down, you find yourself becoming absorbed in the play of colour and composition, drawn in, absorbed and, if you really let go… entranced.

Gardens

But it wasn’t all baths and mirrors; Bonnard also painted gardens, of his home in the village of Vernonnet in Normandy and at his mother’s home at le Grand-Lemps in the Daupiné in south-east France then, from 1926, at the house he bought in the village of Le Cannet. From this date onwards he spent more and more time in the south, depicting the explosive impact of the Mediterranean light.

Take this work from late in his life, The Garden 1936. It is a dazzling explosion of colour and, once again, as Matthew Gale suggested, repays prolonged looking. As to trivial details, can you see the two pairs of pigeons, two brown at the back of the path, two white at the front? But it’s really the purely painterly elements, like the vertical tree trunk on the right contrasted with the green diagonal plant stem, or the strange almost square chunk of sand at the top right decorated with orange blobs. Words (as you can tell) can’t really convey the richness of the visual impact.

The Garden (1936) by Pierre Bonnard © Musée d'Art moderne de la Ville de Paris/ Roger-Viollet

The Garden (1936) by Pierre Bonnard © Musée d’Art moderne de la Ville de Paris/ Roger-Viollet

Other themes

Because it is so comprehensive the exhibition has space to explore other themes (i.e. show a number of paintings of other subjects in other styles).

Self portraits

These include three or more of his later self-portraits which are sombre and grim, very unlike the blazing colour of the domestic interiors and gardens.

War and crowd scenes

There’s also a roomful of works from the Great War, showing a ruined village and some crowd scenes from Paris, which I thought were complete fails – where the drabness of the colours (brown and black) failed to compensate for his bad or ugly draughtsmanship. They have a room to themselves designed to show that he was more than just bathrooms and gardens: but they don’t really convince. When Bonnard goes wrong he really goes wrong.

The Fourteenth of July 1918 by Pierre Bonnard. Private collection

The Fourteenth of July 1918 by Pierre Bonnard. Private collection

Bonnard isn’t consistently brilliant. Each painting needs to be looked at and absorbed on its ow merit, and since there’s over 100 pictures and sketches and photos, that’s a lot of time and a lot of attention required.

Half a dozen of them really made me stop, sit down, and just stare… and the more I looked, the more entranced I became. It is easy to criticise Bonnard’s weak points, but it’s harder to put into words the really powerful, strong, sucking impact the best of his paintings have.

Balcony at Vernonnet by Pierre Bonnard

Balcony at Vernonnet by Pierre Bonnard

I found that Bonnard’s paintings did something which virtually all curators claim for their artists but which few ever really do: they made me see in a whole new way; see, think and feel about paintings in a more open, receptive and joyful way than I’m used to. The best of them – the gardens, baths, open windows and women at mirrors – made me feel like I was seeing, experiencing colour and the world around me – an a completely new way.

I was converted.

Video

I’m getting into the habit of seeking out the video reviews made by Visiting London Guide. They are always longer (two and a half minutes) than the galleries’ official promotional videos (generally thirty seconds) and, with their hand-held style, they give you a better idea of not just what the pictures look like, but of the overall hang and the arrangement of the rooms.


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