Brecht: fragments @ Raven Row

This is a fascinating and thought-provoking exhibition, in a lovely setting, I’m just kicking myself that I found out about it too late to see the theatrical performances (see below).

Raven Row

Raven Row is a secret treasure of a gallery tucked away in Spitalfields. It’s adapted from the domestic rooms of a tall thin eighteenth century building at the eastern end of Artillery Lane (nearest tube station Liverpool Street station). Raven Row is a charity committed to displaying art which is diverse and unusual, sometimes by established international artists, sometimes more out-of-the-way figures, united by having escaped the notice of the big name London art galleries. Their programme aims to be ‘improvisatory and undogmatic.’

This photo of the interior of one of the rooms immediately gives you a feel for how they’ve retained most of the original Georgian features and decoration.

Installation view of ‘brecht: fragments’ at Raven Row (photograph by Marcus J Leith)

Bertolt Brecht

Bertolt Brecht (1898 to 1956) has a claim to be the greatest German writer of the twentieth century, certainly the most famous. He had a first burst of fame when his musical, The Threepenny Opera, became a hit, and its signature tune, ‘Die Moritat von Mackie Messer’ was covered by American performers as ‘Mack the Knife’.

But it was after the Second World War when the radically innovative approach of his so-called ‘epic theatre’, as performed by his touring theatre company The Berliner Ensemble, revolutionised the possibilities of theatre. The spread of his technique was also helped by the fact that he wrote some of the great plays of the period such as ‘Mother Courage’, ‘The Chalk Circle’, ‘Galileo’ and many others.

But Brecht wasn’t just a world class playwright, he was also a noted poet, he wrote many essays in support of his theatre theory and, as this exhibition sets out to show, he could also be considered an artist of a particular type.

brecht: fragments

In the late 1930s Brecht came under attack from Soviet administrators of the new doctrine of Socialist Realism, most notably the powerful critic Gyorgy Lukács, who criticised him for using elitist, avant-garde techniques which were difficult for ‘the masses’ to understand. In one of his replies defending the use of modernist aesthetics for revolutionary communist purposes, Brecht mentions that, even though he was now in exile in Denmark, he was currently working on a surprising number of projects and goes on to mention 2 novels, a play and a book of poetry, not including the essay in which he describes all this (Aesthetics and Politics, Verso Books, 1977, p.70).

In other words, it was Brecht’s working practice throughout his career to be working on a multitude of projects, and to be surrounded by fragments of works in progress, across a range of genres and forms.

Found images

What this many-sided exhibition at Raven Row shows is how this concept, or category, of ‘fragments’ can be seen as not just a side effect of Brecht’s work-in-progress, but a fundamental principle which applies to them at every level. For, as this exhibition shows, Brecht was a compulsive collector of found images, often from newspapers and magazines. He pasted these into notebooks where he collected them by theme. He strewed his manuscripts with them where they obviously acted as inspiration or captured ideas, sometimes literal, sometimes tangential.

Installation view of ‘brecht: fragments’ at Raven Row showing a typical page from his notebook from the mid-1920s (photo by the author)

For example, why paste a postcard image by Pieter Breughel onto the front page of the manuscript of his great play ‘The Caucasian Chalk Circle’ except that it, in some sense, crystallised or captured the mood, or a mood, which the work was designed to present?

Installation view of ‘brecht: fragments’ at Raven Row showing the cover page of the manuscript of The Caucasian Chalk Circle, showing the cut and pasted letters and a postcard of a painting by Breughel (photo by the author)

Photomontage

Photos could be used in another way, to create photomontages, cutting out images from one context and pasting them into others, in the style of the radical photomontage artist John Heartfield. In actual fact, there isn’t much here in that style. For the most part, Brecht didn’t interfere with, cut and paste together, his images. They tended to go into his albums and notebooks and be pasted into play manuscripts unaltered. The artistry was in the initial selection.

The War Primer

Another use of news photos was when Brecht began collecting images during the Second World War and writing one four-line quatrains underneath them, producing what he came to call ‘photo-epigrams’. Over time this developed into a book which, after the war, came to be called the ‘War Primer’, containing 75 photo-epigrams.

A bunch of the original paste-ups for the book (actually created by Ruth Berlau, one of Brecht’s long-term collaborators) are hung across one wall. The quatrains, like most of Brecht’s poetry, consist of direct statement, unadorned by similes and metaphors, blunt and political. For example, under a photo of a bombardier in uniform inside a bomber:

You’re looking at a bastard, and a poor one!
‘I laugh at news of other men’s distress,
A corset salesman, formerly from Nürnberg,
A dealer now in death and wretchedness.’

Here’s an example, a striking magazine image of men in a steelworks which inspired Brecht to write the quatrain you can see, typed out, cut and pasted beneath it.

Paste-up for a page of War Primer (1940 to 1949) by Bertolt Brecht in collaboration with Ruth Berlau. Courtesy the Bertolt Brecht Archive, Akademie der Künste, Berlin (BBA 2096/38)

The quatrain for this one reads (in English translation):

‘What are you making, brothers?’ ‘A car of steel.
‘And what about these plates here, lying on the side?’
‘For shells that slice through sheer armoured walls.’
‘Why all this, brothers?’ ‘That we stay alive.’

Encyclopedia of gestures

Yet another use for images was that, heavily involved as he was in the staging of  his plays, he was very interested in the actors’ gestures. What happens if you get an actor to stand on a stage so? Or hold his arms just so? And now in this position? And now in that? How much can be achieved without words, without even action, just by posture and gesture? And then what happens if you add words to gestures, is it possible to make the words and gestures contradict each other or at least play off each other.

Dictatorial poses

Which explains why there’s a room of sheets from his numerous notebooks, which consists of newspaper photos of generally eminent men of the time (the obvious tyrants – Hitler, Mussolini and Stalin – with other lesser known politicians such as Daladier, Laval et al). Anyway, Brecht managed to get hold of photos them making speeches and it’s genuinely fascinating to study how they held themselves and what they did with their arms and hands. Thus prompted I adopted some of the poses of Hitler in full flow (hold two clenched fists up, palms towards you, in front of your chest – and instantly felt some of the coiled rage at the world. Elsewhere, Brecht picked up this improbable series of snaps of the Führer throwing a few shapes.

Installation view of ‘brecht: fragments’ at Raven Row showing the sheet of photos of Hitler posing and prancing (terrible photo by the author)

And, in the next glass case, copied a series of poses of Comrade Stalin addressing a meeting, which have him leaning forward and pointing an accusing finger, – and you immediately feel yourself dominating a room full of people petrified that there going to be the next one accused of some crime and hauled off to the gulag.

Installation view of ‘brecht: fragments’ at Raven Row showing the sheet of photos of Stalin, smiling, playing the affable good fellow, and pointing a finger at people he’s about to send to the gulag. Copy the poses for yourself and see how they make you feel (photo by the author)

Collaboration

Back to the plays, the wall labels tell us that it was Brecht’s common practice to be highly collaborative, to sit round a table with other writers, director, actors, to discuss parts and action and dialogue. Lines of dialogue or action were typed on strips of paper and often moved around in a process of continual shuffling and improvement.

Installation view of ‘brecht: fragments’ at Raven Row showing a typical Brecht manuscript showing how sections of dialogue were created as blocks before being moved around, all accompanied by a typical contemporary news photo (photo by the author)

Pictures for plays

Once you grasp the centrality of collaboration in Brecht’s practice then it makes perfect sense that so many of his manuscripts are not neatly typed out finished products, but highly fragmented texts made out of typed lines pasted onto notebook pages, often with lines of commentary scrawled around then and, as mentioned, often with a photo from a newspaper pasted in. Now you can see how the use of images like this 1) helps everyone involved understand the directly political context of a piece 2) captures the mood of discussions and decisions without needing to be put into words. ‘Yes, that’s it.’

Hence the examples here of work notebooks, and ‘finished’ manuscripts, which are festooned with cut out lines of dialogue or text, crystallised in newspaper photos.

Many scenes

In his conversations with Walter Benjamin, Brecht explained how he conceived of his plays less as made from ACTS, in the traditional way, but more as collections of lots of freestanding scenes. In the reply to Lukács mentioned above, he describes how the play he’s working on, describing life under the Nazis, consists of 27 short scenes with no overarching narrative arc. In other words, Brecht constructed many of his plays as if they were a series of snapshots.

Development and flux

Because another key part of Brecht’s practice is that the plays were never really finished. They always changed and developed in production as the actors and director discovered what worked, and from production to production as Brecht changed lines, or action or moved about the scenes. Narrative ideas, situations and segments of dialogue were subject to continuous cutting and rearrangement, often literally, using scissors and glue.

Recap

So from the smallest photo cut out from a magazine and pasted into a notebook, to the large scale of his three-hour-long plays, this sense of flux and fragments was foundational to Brecht’s conception of his works and his practice in assembling them.

The Brecht Archive

That’s probably enough to give you a feel for the exhibition and the light it sheds on the practice and process of Brecht’s imagination, and an indication of the kind of visual material you see (lots of pages from his notebooks and scrapbooks, lots of news and magazine photos from the 1930s, ’40s and ’50s).

Just a note that the entire thing hails from the Brecht Archive now, of course, housed in Berlin and this is the first time most of this (largely unknown) material has ever been shown in the UK. It is, as I hope I’ve indicated, a fascinating treasure trove of ideas, images, documentary background to not only Brecht’s numerous works, finished and unfinished, along with glimpses of the social history of the period (1930s to the early 1950s) all combined.

Performances

A major part of the exhibition was the theatrical performances which took place twice a day during most of its run. Because I only stumbled across this so late, like a fool I missed them. The idea was that twice a day a bunch of actors led visitors through the gallery spaces, performing dramatic fragments from four of Brecht’s unfinished plays from the 1920s, showing how montage and snapshot techniques played a crucial part in his conception of playwriting.

Unfinished

Because that’s another aspect of the show I’ve forgotten to mention, which was that not only a lot of his plays changed and evolved during production, but a sizeable number never even made it that far. In short, Brecht left behind lots and lots of unfinished works. So four of the galleries contain props and production notes, including photos and visual materials relating to four plays which were never completed, but are here summarised and explained, namely:

Performance 1: The Breadshop

A 1930 collaboration addressing issues of poverty and hunger after the Wall Street Crash, which eventually ran to 245 pages but was never completed or performed. For some reason the conception began to focus on the role of the Salvation Army (SA), with a surprising number of accompanying images and biographies of SA notables.

Installation view of ‘brecht: fragments’ at Raven Row showing the performance space for The Breadshop (note the production notes and accompanying photos pasted to the wall) (photo by the author)

Performance 2: The Flood

An unfinished draft for a radio play, written 1927 to 1928, about a man-made apocalypse, inspired by a hurricane which devastated Miami in 1926.

Performance 3: Fleischhacker

A collaboration with Elisabeth Hauptmann, worked on till 1931, this told the story of Jae Fleischhacker, a futures trader in Chicago, as he plays the wheat market. This is interwoven with the story of a ‘Family from the Savannah’, who move to Chicago to try their luck following crop failure in the wheat district.

Installation view of ‘brecht: fragments’ at Raven Row showing the performance space and props for the performance of Fleischhacker (photo by the author)

Performance 4: Fatzer

Title of a dramatic fragment that Brecht worked on intensively for four years, from 1926 to 1930, and returned to throughout his creative life. It tells the story of a four-man tank crew, led by Johann Fatzer,  who desert their post during the First World War. Amazingly, the manuscript ended up running to 500 pages but remained fragmented and unresolved and unperformable – until, that is, some scenes were reshaped and performed here, for this show.

Concluding scene from the performance of Fatzer in ‘brecht: fragments’ at Raven Row (2024) photograph by Anne Tetzlaff

Two films

And there are two films.

1. On a small TV monitor an experimental contemporary filming of a production of Mann ist Mann (Man Equals Man) from 1931. Set in British colonial India, the play concerns the brainwashing of an ordinary civilian, Galy Gay, into the perfect soldier. This film documents the 1931 production of the play at the Berlin State Theatre, for which Brecht was director, Peter Lorre played Galy Gay, and stage design was by Brecht’s long-time collaborator Caspar Neher. It was made using the experimental procedure of shooting film at a slowed rate of around one frame per second.

2. And in a darkened room, projected on a larger screen, are excerpts from the 1932 German feature film ‘Kuhle Wampe or Who Owns the World?’ about unemployment, homelessness and left-wing politics in the Weimar Republic. Brecht conceived and wrote the script, and directed the final debate scene, while the music was written by his long-term collaborator Hanns Eisler.

Gallery

Here’s the star performer of the era, Herr Adolf Hitler, cut out and pasted on the back of a manuscript page from ‘The Resistible Rise of Arturo Ui’. There are many photos of him, the most fascinating ones being the series depicting him in the full flood of his impassioned speeches.

Manuscript page from ‘The Resistible Rise of Arturo Ui’ (1941) courtesy the Bertolt Brecht

This one is a highly political photo showing Spanish peasants marching off to seize land owned by exploitative landlords.

From an album compiled by Brecht in the late-1940s, courtesy the Bertolt Brecht Archive, Akademie der Künste, Berlin (BBA 1198/058)

Here’s a vivid snapshot of Berlin men, the guy at the back giving it a particularly thuggish, threatening tone.

Image from research for Fatzer (1926 to 1930) by Bertolt Brecht. Courtesy the Bertolt Brecht Archive, Akademie der Künste, Berlin (BBA 0111/062)

The booklet

Usually galleries produce coffee-table catalogues to accompany their exhibitions, large-format, heavy books full of colour reproductions, which cost anything from £20 to £50.

Rather amazingly, the brecht: fragments exhibition at Raven Row is accompanied by an impressive 113-page pamphlet, consisting of five high quality essays by experts in the field, along with a chronology and bibliography, and it is COMPLETELY FREE. I can’t remember a comparably generous gesture by any gallery I’ve ever visited.

Envoi

One of the things that made Brecht such an interesting, innovative and powerful poet was his commitment to direct statement undeformed by the needs of scansion or rhyme. The power derives from the fundamental gestus, a word he coined to mean attitude or opinion but indicating more than that, evoking the pose and gestures of an actor onstage, a kind of mental image of how you would stand and move as you declaim the words. It’s a style epitomised by the plain but powerful final poem in the huge volume, ‘Poems 1913 to 1956’, edited by John Willett and Ralph Mannheim (1976):

And I always thought

And I always thought: the very simplest words
Must be enough. When I say what things are like
Everyone’s heart must be torn to shreds.
That you’ll go down if you don’t stand up for yourself
Surely you see that.

Although most of us disagree with his doctrinaire Marxism and foolish faith in Soviet communism, it’s hard not to be impressed by Brecht’s unflinching commitment to the victims of tyranny and exploitation everywhere, captured in so many of these photos, and in the texts and poems and fragments he derived from them.


Related links

Related reviews

Don McCullin @ Tate Britain

This is an enormous exhibition of over 250 photos by famous war photographer Don McCullin. A working class lad who left school at 15 and got interested in cameras during his national service, the show opens with the first photograph he sold (in 1958 a policeman was stabbed by members of a gang in Finsbury Park – McCullin happened to have been at school with some of these young toughs and persuaded them to be photographed posing in a bombed-out house – people in his office saw the printed photo and said why don’t you try selling it to a newspaper? A newspaper bought it, and said have you got any more like that? And so a star was born).

The Guv'nors in their Sunday suits, Finsbury Park (1958)

The Guv’nors in their Sunday suits, Finsbury Park (1958)

The exhibition then follows McCullin’s career as he visited one warzone, famine zone, disaster zone, after another from the early 1960s right through to the 2000s, in the process becoming one of the most famous photographers in the world. He began a long association with the Sunday Times which covered war zones and natural disasters around the world in a ground-breaking combination of photojournalism.

Each of these odysseys is accompanied by a wall label which gives you the historical background of the conflict in question, and then, separately, McCullin’s reactions and thoughts about it.

Not all of them are abroad. The Troubles in Northern Ireland, though mainland Brits often forget it, was, of course, a low-level war or civil conflict fought here in Britain. And McCullin also undertook trips with journalists to parts of Britain which were still very, very deprived in the 1960s and 70s, capturing images of the homeless and alcoholics in the East End, as well as sequences depicting the bleak late-industrial landscapes and cramped lifestyles of the North of England.

Homeless Irishman, Spitalfields, London (1970)

Homeless Irishman, Spitalfields, London (1970)

The featured locations and subjects are:

  • Early London i.e. variations on his gangs of Finsbury shots
  • 1961 a journey to Berlin just as the wall was going up
  • Republic of Congo descent into civil war
  • Cyprus – intercommunal assassinations between Greeks and Turks
  • Biafra, war and then famine in this breakaway state of Nigeria
  • Vietnam – McCullin went to Vietnam no fewer than eighteen times and shot some of the iconic images of the war: there’s a display case showing the passports he used and the actual combat helmet he wore
Grenade thrower, Hue, Vietnam (1968)

Grenade thrower, Hue, Vietnam (1968)

  • Cambodia – as the Vietnam conflict spilled over into its neighbour setting the scene for the rise of the Khmer Rouge
  • the East End i.e. the homeless, tramps and derelicts around Spitalfields
  • Northern Ireland in the early years of the conflict 1970 showing youths throwing stones at British soldiers
  • Bradford and the North – McCullin has a special fondness for Bradford with its rugged stone architecture, and shot the working class amusements of the population (bingo, the pub) with the same harsh candour he brought to his war photos
  • British Summer Time – a smaller section about the activities of the British rich i.e. the season, Ascot etc
  • Bangladesh – the war followed by floods and famine as East Pakistan broke away from West Pakistan in 1971
  • Beirut – once the Paris of the Middle East descends into a three-way civil war, destabilised by neighbours Israel and Syria – there’s a famous sequence McCullin shot at a home for the mentally ill which had been abandoned by most of its carers: madness within madness
  • Iraq – among the Kurds in particular as the first Gulf War came to its tragic end (President Bush exhorted the Kurds and Marsh Arabs to rise up against Saddam Hussein but when they did, gave them no help, so that they were slaughtered in their thousands or fled to refugee camps
  • southern Ethiopia – amazingly colourful tribespeople holding Kalashnikovs
  • India – one of McCullin’s favourite countries which he’s returned to again and again to capture the swirl and detail of life
  • the AIDS pandemic in Africa – pictures of the dying accompanied by McCullin’s harrowing description of the AIDS pandemic as the biggest disaster he’d covered

Finally, in the last big room, are displayed the photos from the last few decades of McCullin’s career (born in October 1935, he is now 83 years old), in which he has finally been persuaded to take it easy. These are in two big themes and a smaller one:

  • he has been undertaking trips to the ancient Roman ruins to be found in the Arab countries bordering the Mediterranean, leading up to the publication of the book Southern Frontiers: A Journey Across the Roman Empire
  • and his most recent book, The Landscape (2018), is a collection of stunning photos of the scenery near his home in the Somerset Levels
  • finally, right at the tippy-most end of this long exhausting exhibition are three or four still lifes, very deliberately composed to reference the tradition of the still life in art, featuring apples or flowers in a bowl, next to a cutting board
Woods near My House, Somerset (c.1991)

Woods near My House, Somerset (c.1991)

Black and white

All the 250 photos in the exhibition are in black and white. McCullin printed them himself by hand in the dark room at his Somerset home.

As I’ve remarked in reviews of umpteen other photography exhibitions, black and white photography is immediately more arty than colour, because it focuses your visual response on depth, shade, lines and composition.

A lot of the early war photography is obviously capturing the moment, often under gunfire (McCullin was himself hit by shrapnel and hospitalised in Cambodia). But many of the smokestack cityscapes of Bradford and the North, the images of swirling mist and muddy rivers in India, and then the bleak photos of the Somerset Levels, in winter, dotted by leafless trees, floodwater reflecting the huge mackerel cloudscapes – many of these also have a threatening, looming, menacing effect.

The wall labels and the quotes from McCullin himself make it explicit that he is still haunted by the horrors he has witnessed – of war and cruelty, but also of famine and death by epidemic disease. It is a fairly easy interpretation to find the trauma of war still directing the aesthetic of the later photos – whether of Roman ruins in the desert or lowering skies over bleak Somerset in winter – both looking as if some terrible cataclysm has overtaken them.

The magazine slideshow

The one exception to the black and white presentation is a big dark projection room which shows a loop of the magazine covers and articles where McCullin’s photos were first published, displays of how they actually looked when first used, covered with banner headlines, or next to pages of text, and accompanied by detailed captions, describing the scene, what had happened just before or was going to happen afterwards, quotes from the people pictured.

It is striking what a difference a) being in colour and b) being accompanied by text, makes to these images. You quite literally read them in a different way, namely that your eye is drawn first to the text, whether it be the splash headlines on the front covers, or the tiny lines of caption accompanying the images.

It makes you realise that they were almost all first intended to tell a story, to explain a situation and, in all of the rest of the rooms of the exhibition, where that story is told by, at most, a paragraph of text on the wall, the images become ‘orphaned’. They stand alone. they are more ominous, pregnant with meaning, imposing.

Here, in the magazine slideshow, pretty much the same images are contained, corralled to sizes and shapes dictated by magazine layout, and overwritten by text which immediately channels your aesthetic and emotional responses and underwritten by captions, explanations and quotes which lead you away from the image and into the world of words and information.

And because information is, at the end of the day, more entrancing than pictures, more addictive (you want to find out what happened next, who, where, what, why) in one way this was the most powerful room in the show. I stayed for the entire loop which must have lasted over ten minutes, incidentally conveying, yet again, the sheer volume of work McCullin produced.

Local Boys in Bradford (1972

Local Boys in Bradford (1972

One perspective

Which brings me to my concluding thought which is that, for all its breadth (some fifty countries visited) and variety (from traumatic photojournalistic immediacy of wounded soldiers or starving children, to the monumental beauty of the Roman ruin shots and the chilly vistas of Somerset in winter) there is nonetheless a kind of narrowness to the work, in at least two ways:

The louring images of Somerset could hardly be more bleak and abandoned and the commentary is not slow to make the obvious point that they can be interpreted as landscapes as portrayed by a deeply traumatised, harrowed survivor i.e. it is all the suffering he saw which makes McCullin’s photographs of Somerset so compelling.

Well, yes, but these are also landscapes which people travel a long way to go on holiday in, where people have barbecues in the summer, take their dogs for walks, cars drive across playing Radio One, which has a good cricket team and various tourist attractions.

None of that is here. None of the actual world in all its banality, traffic jams and Tesco superstores. The images have been very carefully composed, shot and printed in order to create a particular view of the world.

And this also goes for the war and disaster photos. Seeing so many brilliantly captured, framed and shot images of war and disaster and famine, as well as the images of wrecked human beings in Spitalsfield and the poverty of the North of England – all this is bleak and upsetting and creates the impression that McCullin was living, that we are all living, in a world in permanent crisis, permanent poverty, permanent devastation.

A Catholic youth threatening police, Londonderry, Northern Ireland (1971)

A Catholic youth threatening police, Londonderry, Northern Ireland (1971)

You would never guess from this exhibition that his career covers the heyday of the Beatles, Swinging London, hippies smoking dope in a thousand attic squats, Biba and new boutiques, that – in other words – while soldiers were torturing civilians in Congo or Bangladesh, lots of young people were partying, older people going to work, kids going to school, families going on package holidays to the Costa del Sol, trying out fondue sets and meal warmers and all the other fancy new consumer gadgets which the Sunday Times advertised in the same magazines where McCullin’s photos appeared.

In other words, that away from these warzones, and these areas of maximum deprivation, life was going on as usual, and life was actually sweet for many millions of Brits. Kids play and laugh, even in warzones, even in poor neighborhoods. No kids are playing or laughing in any of these photos.

McCullin’s photos build up into an amazing oeuvre, an incredible body of work. But it would be a mistake to use them as the basis for a history or political interpretation of the era. It is just one perspective, and a perspective paid for by editors who wanted him to seek out the most harrowing, the most gut-wrenching and the most conscience-wracking situations possible.

If the cumulative worldview which arises from all these 250 photos is violent and troubled that is because he was paid to take photos of violence and trouble. Other photographers were doing fashion and advertising and sport and pop music photos. Their work is just as valid.

None of McCullin’s work is untrue (obviously), and all of it is beautifully shot and luminously printed – but his photos need to be placed in a much wider, broader context to even begin to grasp the history and meaning of his complex and multi-faceted era.

The promotional video


Related links

Related reviews

More photography reviews

More Tate Britain reviews