Rosmersholm by Henrik Ibsen (1886)

Another beautifully constructed, weighty play about family secrets and lies, involving politics, idealism and conservatism, but focusing more on the mysteries of character and psychology.

Cast

  • John Rosmer, of Rosmersholm, an ex-clergyman
  • Rebecca West, one of his household, originally engaged as a companion to Beata, the late Mrs Rosmer
  • Kroll, headmaster of the local grammar school, Rosmer’s brother-in-law i.e. brother of Beata
  • Ulrik Brendel, a drunken poet
  • Peter Mortensgaard, editor of the left-wing Searchlight newspaper
  • Mrs Helseth, Rosmer’s housekeeper

Act 1

John Rosmer, of Rosmersholm, is the latest representative of the Rosmer family who have been pillars of the community for centuries, ‘the foremost family in the district’, providing it with clergymen, military officers and other officials.

The play opens with Miss Rebecca West, who is his companion, and the housekeepers, Mrs Helseth, looking out the window waiting for Rosmer to return from a walk. He is taking the long way home while they spy another man, Mr Kroll, headmaster of the local grammar school, walking directly to the house.

He enters and in the ensuing dialogue with Rebecca we learn a huge amount. We learn that Rosmer was married to Kroll’s sister, Beata; that it was not a happy marriage; that Beata became unwell and Rebecca was hired to be a companion for her; that she managed this despite the opposition of her father, old Captain West, her crippled foster-father, who was very unpleasant until he, too, passed away; that Rebecca became Beata’s rock and stay as she experienced mental decline and breakdown; that one day 18 months ago Beata walked down to the bridge over the millpool and threw herself in, drowning; that Rebecca has been providing companionship to the widower Rosmer ever since, and tells Kroll she will stay as long as he (Rosmer) needs her.

In passing Kroll determines that Rebecca is 29 and Rosmer is 43. If he should ever want a new wife…but Rebecca tuts and says how can he think of such a thing!

But, leaving the unhappy past, we learn that Kroll has become involved in local politics, in a conflict between the Radicals and the Conservatives which has become so bitter that Kroll refers to it as a civil war.

Rosmer enters and says how relieved he is to see Kroll. He’s always regarded Kroll as a teacher and mentor and was upset that he hasn’t visited for a year. He and Rebecca thought there was some kind of breach.

Now the talk turns to politics. The Radicals have taken power, egged on by a radical newspaper called The Searchlight and edited by one Peter Mortensgaard. Kroll is dismayed that the cleverest boys at his school now read it and that its influence has penetrated into his own family, where his children read it and even his wife blames him for raising them too strictly.

We get an insight into the authoritarian mind when Kroll states that hitherto his family had been of one mind, a place where ‘obedience and order have always ruled’. He therefore sees the rise as the Radicals as the triumph of chaos and disorder. And he sees the current times (1885 or so) as uniquely ruinous and decadent.

KROLL: You have no conception of the state of affairs that is going on all over the country. Every single idea is turned upside down, or very nearly so. It will be a hard fight to get all the errors straightened out again.

And now we get to the reason for Kroll’s visit after such a long absence. Kroll tells Rosmer they want him to join them. It’s all very well living out in the sticks and carrying on historical researches (into family trees) but the world is going to hell and they need Rosmer’s support. He and his party have just recently bought the Country Times paper and now what they need is an editor. Will Rosmer edit it for them? Rosmer says he’s got no feel for politics and is the last man for the job. Kroll reluctantly accedes but then asks if they can use his name, will he lend the renowned Rosmer name to their cause.

As the conversation progresses Rebecca has been pressing Rosmer to say something and he’s refused but the conversation is interrupted by the arrival of Ulrik Brendel. The two men remember that this Brendel was a) Rosmer’s tutor when he was a boy and still has a soft spot for but b) a disreputable waster who Rosmer’s father drove from the house with a horsewhip.

Brendel is an impressive figure of a man though now down on his luck and dressed like a tramp. He speaks grandiloquently of the way he has reached a fork in the road, has many bold and exciting ideas which he has not yet committed to paper all the while experiencing the ‘mysterious bliss of creation’ and expecting the applause of the grateful masses. Presumably he’s intended to be the type of the ineffectual radical.

In a broadly comical scene he says he has no interest in material things but could they possibly loan him a dress shirt. And an overcoat. And some boots. And, say, two ten crown notes. And with much bowing and scraping he exits to continue on h is way into town.

And now Brendel is out of the way Rosmer can get back to what he was about to say which is that he has joined the other party. Well, not joined exactly, but he has thought long and hard and come out on the side of independence and freedom. He aspires to bring all sides in the dispute together in a spirit of democracy.

Kroll is appalled, saying his old friend is a renegade, lending his hand to the corrupting and perverting of this unhappy country. Rosmer calls it a work of liberation, of liberating the minds and purifying the wills of the people. Kroll calls it ‘poisoning our whole social life’ and dragging everyone down into the mud.

This is why, after much thought, he left the church and ceased to be a clergyman and now a ‘great world of truth and freedom’ has been revealed to him. In fact Kroll helped crystallise his decision. Rosmer has read the bitter, sarcastic, sneering articles Kroll has written and this made him realise the country is descending into civil war and anger. Rosmer sees it as his job to restore peace via democracy.

Kroll is disgusted and says he can’t remain in the house a moment longer. He predicts that Rosmer will come round, after all it is hard for a man to hold out by himself. But Rosmer replies he is not alone, there are two of them, just as Rebecca returns to the stage after seeing Brendel off.

Kroll notes this and makes some muttered remarks along the lines of ‘hah! Just as Beata said’ implying that Rosmer’s dead wife, Kroll’s sister, predicted Rosmer and Rebecca were becoming an item … And with that he sweeps out.

So Rosmer confirms that he has finally spilt the beans and taken his stand and gotten it off his chest and thanks Rebecca before saying he’ll turn in for the night. All of which he does in a brotherly way i.e. no declarations of love or kisses or anything. It’s clear that he regards them only as friends, something which will become important later on.

Act 2

This act, as a whole, depicts the wonderful, intricate and appalling entrapment of Rosmer in a number of webs and nets he never imagined. The sense of liberation and release he felt after telling Kroll about his new-found liberation is comprehensively trashed and turned into its opposite, angst-ridden guilt and apprehension.

So: Next morning Rosmer tells Rebecca he feels a huge relief getting the secret of his new allegiance off his chest, he slept like a baby and feels wonderfully light and optimistic. Rebecca disconcerts him by saying she sent Brendel on his way with a short hand-written message for him to give to Mortensgaard. Hmmm. It was done with the best intentions but links his name with both Brendel and Mortensgaard which he didn’t want to do…

To their surprise Kroll is paying them a visit bright and early. In an important detail, he is surprised to discover ‘Miss West’ walking round in her dressing gown and takes this for precisely the kind of disorderly overturning of conventions which is ruining society, in fact he will take it as an indication that Rosmer and Rebecca are living in a state of free love.

Next he informs Rosmer what Brendel got up to the night before, namely he pawned the greatcoat Rosmer lent him and spent all the money Rosmer gave him on booze, getting drunk and then rounding on his low drinking pals as a bunch of lowlife losers at which he was physically thrown out of the tavern. What this is really doing is showing how the Real World turns our best intentions astray. To put it another way, demonstrates how, no matter how pure your intentions, the world always twists and compromises them.

Next Kroll informs Rosmer that Miss West has been corresponding with the editor of The Searchlight. Rosmer knows about this because Rebecca just told him, but still Kroll makes it sound sinister. Also it hugely offends him because – key fact – Mortenson uses the pages of his paper, The Searchlight, to ceaselessly pillory and mock Kroll.

When Rosmer says Rebecca is a free woman and they both cherish their freedom, Kroll makes his next attack. This is the suggestion that Rebecca is deceiving him and he is the innocent dupe of her schemes.

To do this he backtracks a bit to discuss the mental state of the wife who committed suicide, Beata. Rosmer repeats that his wife had mental issues and cites two aspects: one was that she repeatedly had fits when she made sensual advances to him which he quite rightly rebuffed (reminding us that Rosmer is not a romantic revolutionary but a clergyman), second that they discovered she couldn’t bear children and she beat herself up about this, and the two factors helped undermine her reason and led her to suicide while mentally unbalanced.

Now Kroll delivers a killer blow: what if Beata wasn’t unhinged at all but had long suspected Rebecca and Rosmer were having a relationship, saw that she made him happy, knew that she could probably bear him children, and so did away with herself in complete lucidity of mind for Rosmer’s sake, to clear the way for him and Rebecca to marry, to make him happy!

And now Kroll drops his bombshell evidence: Before she killed herself, Beata came to see him – twice. First time Beata told Kroll that Rosmer was losing his faith, something Kroll found so fantastic that he didn’t believe her. Second time she told him to expect White Horses (the local legend associated with death) at Rosmershal and said: ‘I haven’t much time left because now Johannes must marry Rebecca.’ That was on the Thursday and on the Saturday she killed herself.

Kroll is implying Rosmer was having an affair with Rebecca, that Beata realised this and did away with herself to let them be together. Rosmer insists he and Rebecca are nothing but close friends.

Kroll moves on to make the point that, setting aside his own distaste for whatever setup Rosmer’s got going with Rebecca, he’s advising him not to publicise it: not to publicise that he’s apostasised from his faith. Rosmer replies that he wants to tell The Truth but Kroll warns it will have dire consequences for him.

KROLL: You have no idea of the fury of the storm which will break over your head.

Mortensgaard

To both of their surprise, the editor of the Searchlight newspaper, Peter Mortensgaard arrives. Kroll is incensed and says this confirms all his worst fears about Rosmer conspiring with the enemy, pauses just long enough to exchange insults with Mortensgaard, then storms out slamming the door.

Mortensgaard has come to confirm the rumour that Rosmer has joined the progressive party. If so this is big news, a man of his standing, and he’ll publish an article about it next day. Rosmer confirms that he has come down on the side of the radicals and has also abandoned, or been liberated from, his faith.

But Mortensgaard is not pleased to hear this. Rosmer’s entire value to the movement would be that he is Pastor Rosmer. If he’s also abandoned his faith he becomes just one more freethinker, in fact they have too many freethinkers in the movement, plus people will be upset about his apostasy. All things considered, he must hush it up.

Rosmer is, of course, appalled, because his whole idea was to live in truth. He criticises Mortensgaard for being cynical but Mortensgaard replies he has no choice. he is a ‘marked man’ and who marked him? It was Rosmer, back in his fully believing days, who excoriated Mortensgaard for his lapse and was instrumental in having him sacked from his position at the local school. Now Mortensgaard says the tables are turned – it may be Rosmer who becomes the marked man.

Does he understand how Kroll and his pals at Country Times will be after his blood. They will sniff out anything, any black mark, even the slightest transgression in order to drag his name into the mud.

Then Mortensgaard reveals that Rosmer’s wife, Beata, sent him a letter. In it she begged Mortensgaard to be forgiving of her husband, stating there were many people who wished him ill, saying that he was struggling with his faith, and ending by insisting that there was no impropriety going on at Rosmersholm, none at all.

To recap, Mortensgaard tells Rosmer to be very careful. If rumours do spread about his apostasy and his free love with Rebecca it will not only do Rosmer harm, of more concern to Mortensgaard is that it will damage the radical cause. And with that, he exits.

Rebecca

It transpires that Rebecca was hiding in the bedroom off the main room where these two dialogues (with Kroll and Mortensgaard) took place. She heard everything. Rosmer laments that their ‘pure and beautiful friendship’ which he thought he took so much care to hide is turning out to cause so much trouble.

Also he’s beginning to doubt whether Beata was indeed insane. Kroll and Mortensgaard’s accounts suggest she was very much in command of her wits. Rosmer now starts to pace up and down in an agony of guilt. Did Beata think they were having an affair? Did she notice how much they liked to be together, talking about the same books and so on? She must have gone about sick with jealousy and humiliation but bottling it all up.

This morning he felt so happy but now he feels like he is stifling under a crushing weight. He will never again know joy etc. He will always be nagged by this doubt that his wife knew everything and, in her wretchedness, killed herself.

Rebecca tries to cheer him up, reminds him he is a free man who wants to live the free life, his visions of going door to door spreading joy and enlightenment. At which he picks up the idea and says there is one way to blot out the past, by creating a bright present. Which is why he asks her to marry him. He thinks it will help him throw off the nightmare of the past and live ‘in freedom, in joy, in passion’.

Rebecca is ecstatic for about 30 seconds and then masters herself and says, no, she can never be his wife, never. And he must never ask her why! If he proposes again she will be forced to leave and will never come back! And she exits leaving Rosmer utterly confused.

Act 3

Morning of the next day. Mrs Helseth and Rebecca are chatting. We learn that Mortensgaard was dismissed from his post at the school because he made pregnant a married woman who was separated from her husband.

One thing leads to another and Mrs Helseth reveals it was she who took the letter Beata wrote to Mortensgaard. We witness, I think, Rebecca gently coercing Mrs Helseth to agree to the proposition that Beata was mad. She suggests it began when they learned she couldn’t have children. Rebecca comments it’s probably just as well the pastor didn’t have children what with all that crying, and Mrs Helseth points out the spooky fact that children at Rosmersholm never cry and, when they grow up, never laugh.

Enter Rosmer. He asks why Rebecca didn’t come into his bedroom to see him this morning nor brought the paper. This is unusual. She is being friendly but distant.

When he opens the Country Times it is to discover a torrent of abuse aimed at him and Rebecca. He puts it down in disgust and says this kind of thing will ruin mankind; it must be countered with a spirit of love and forgiveness.

But his thoughts now don’t roam far from guilt about Beata. He tells Rebecca that all their fine words about a pure and noble friendship between them, maybe they were fooling themselves, maybe they always were in love and Beata saw it more clearly than them and was so distraught she killed herself. Oh the guilt the guilt! When she reminds him he has a noble cause to fulfil, bringing love and forgiveness etc, he says no cause ever flourished if led by a guilty man. Tiring of this self-pity Rebecca gets his hat and stick and tells him to go for a big walk.

Once Rosmer is out of the way, Rebecca gets Mrs Helseth to let Kroll in. He has been waiting all this time to see her. There is another great revelation which rearranges our understanding of the play. Kroll reveals that he once had feelings for Rebecca, she once bewitched him – and he believes she led him on, she fooled him because all she wanted was an introduction to Rosmer, he was just a stepping stone to her getting the place there.

Rebecca counters that it was Beata who begged for Rebecca to come and be her companion, but Kroll says that’s because she (Rebecca) bewitched her, too, resulting in a kind of desperate infatuation. In a remarkably frank exchange she sits and listens while he accuses her of seeking her ends with cold calculation.

Kroll launches a new attack. He says all her (immoral calculating) behaviour can be traced to her background. And in particular the fact that she is a bastard born out of wedlock. Her mother died when she was a baby and she was taken into the household of Dr West but Kroll is at pains to explain that this is because she was West’s love child with her mother. She counters that Dr West didn’t come to town till after she was born but Kroll has been doing research and has discovered that West made a visit about the time Rebecca was conceived. She was his love child.

Kroll develops his attack. Why is she, an ’emancipated’ woman, so upset about the possibility of her illegitimacy? It just goes to prove one of his premises which is that emancipated ‘freethinkers’ just read fancy books full of big ideas but don’t really absorb them, don’t really change their values.

Kroll is saying all this because he can’t really believe the pastor has abandoned his faith. He can’t believe the scion of such a distinguished family has betrayed his values and his legacy. He thinks it is all book learning and Rosmer will revert.

Above all, Kroll tells Rebecca he must get Rosmer to legalise the relationship. They must be married or a world of fury will fall on Rosmer’s head: he will be hunted and exposed to ruthless attack.

At that moment she sees Rosmer returning from his walk. Kroll wants to skip out the back to avoid seeing his old friend but Rebecca begs and insists he stay. And when Rosmer walks in he is amazed to see Kroll here, especially after the vicious insults he read in that morning’s Country Times (Kroll says he had no part in writing them).

But Rebecca calmly takes control and tells the two men to sit down then she makes a dramatic confession. It was she who drove Beata to commit suicide. When she came down from the North of the country it felt like she was entering a new world of opportunities. She learned from Brendel that his old pupil the famous Johannes Rosmer was struggling with his faith, with new ideas, with intellectual emancipation. She was inspired to cleave to this man and go on a great journey of exploration together. She inveigled her way into the household by bewitching Beata, a weak personality, making the sickly woman utterly dependent on her. And she persuaded Johannes they were soul partners, intellectual mates. Then – and this is the bit that makes both men gasp – she slowly worked on Beata, step by step, using different arguments: the two main ones seem to have been that she was childless and therefore depriving the pastor of heirs; and the most shameful/intense one that Rebecca and Johannes’s relationship was becoming so intense that soon they… and she doesn’t even say it but I think the implication is that risked becoming lovers i.e. having sex.

In other words it was Rebecca’s constant chipping away at Beata’s confidence and morale which eventually pointed her the way to walk down to the millstream and throw herself in. Both the men are horrified. Kroll says, See Johannes? See the kind of woman you’re sharing your home and life with.

Horrified beyond any kind of response Rosmer simply asks whether Kroll is going into town and whether he may accompany him, then both men get up and exit without even looking at her. Rebecca stares out the window for a while and then asks Mrs Helseth to fetch the big trunk. She’s leaving and she will never return.

Act 4

It is the evening and all Rebecca’s bags are packed to go away. Rosmer is still in town. Act 4 opens with a brief dialogue between Rebecca and Mrs Helseth in which the latter declares she thinks it mean of the pastor to get Rebecca in the family way and force her to leave like this. On further questioning Mrs Helseth says she’s prepared to believe this of the pastor, who she’s known for years, ever since the accusations were printed about him in the Country Times. And what can you expect of a man who goes over to Mortensgaard’s side. In other words, she epitomises how easily swayed uneducated population is.

But then Rosmer returns. He is surprised to find Rebecca with her bags packed. She explains that she feels quite broken, all her hopes are crushed. Then Rosmer confesses that he met all his old friends at Kroll’s house and they persuaded him to give up his evangelising about freedom and whatnot. It’s not really him.

And he now thinks Rebecca used him. He was wax in her hands. She agrees that coming to Rosmersholm was part of a plan but then says something new. What wasn’t part of her plan was to find herself swept up in an overwhelming lust for Johannes, something she couldn’t control (obviously she doesn’t use the word ‘lust’, she says ‘wild uncontrollable passion’). It took control of her and it was this which drove her rivalry with Beata, which became ‘a fight to the death’.

What Rosmer doesn’t understand is why she’s leaving at precisely the moment when she has everything she wanted: her rival is out of the way and last night he proposed to her – why the devil did she turn him down?

Because once she was living with him as brother and sister or as very good friends, once he started confiding his thoughts and feelings in her, she found ‘that horrible, sensual passion’ fading away. But what followed was complicated. Because on the one hand she felt a great ennobling love, while at the other…a sense of powerlessness and helplessness which overcame her, weakened her, infected her. Suddenly she feels her compromised past as a barrier she can’t penetrate.

But then it’s Rosmer’s turn to tell her he just doesn’t believe a word she says any more. If only she could prove to him she loves him. Instead he is stricken with doubt and not just about her, about himself. If he gives up his dream of evangelising men for happiness, what does he have left? What is there worth living for?

At which point there’s a knock at the door. Surprisingly, it’s the rambling poet Brendel. He announces that he’s leaving town. he stood up to give a lecture and finally put into words the grand ideas he’s been harbouring for 25 years only to discover that…he had nothing to say, the cupboard was bare.

He asks Rosmer for a loan but then surprises him by saying a loan of any ideals he can spare a man now bereft of ideals or hope. As to Rosmer, he warns him against building any hope on Rebecca, this ‘enchanting little mermaid’, unless – and he goes into weird visionary mode – she chops off her little finger at the joint and then cuts off her ear! And with that he walks out into the night.

Rebecca is still determined to leave. Rosmer calls her to sit by him and explains that he has provided for her future. If he dies she is the legatee of his will. But, she says, you won’t die for a long time. Well, Rosmer hints at taking his own life. After all he has proved a complete failure, abandoning the traditions of his forebears, failing to have any heirs, and then abandoning the brave fight for freedom he crapped on about without even starting to take part in the battle. What a failure!

She rejects this, saying he has made at least one convert, her; he has raised and ennobled her above her sensual passion to a selfless love. He refuses to believe it. She says is there nothing, nothing I can do to convince you?

And this leads to the climax of the play when Rosmer says, If she really believes it, if she has the courage of her convictions, if she truly loves him, then… she will go the same way as Beata!

Rosmer (or Ibsen) twists it into a real challenge: If she kills herself she will prove herself as worthy as Beata, prove that she loves him, prove that such love exists and so reinspire him with the faith to re-undertake his mission, to bring nobility to the minds of men, faith in man’s power etc.

Then Rosmer falters and wonders what he’s said, but Rebecca is calm and focused. Yes, she will do it. She just asks that they drag the stream and bring up her body quickly.

Ibsen loads Rebecca with reasons to do it: to make amends for Beata, to atone for her crime; to prove she is as brave as Beata; to prove to Rosmer she loves him; to restore his faith in nobility; to save what is best in him; otherwise she will be like an anchor weighing him down; and a slave dragging behind herself a crippled existence.

He lays his hand on her head and says they are man and wife. There is no God, no institution has rights over them. They make their own rules and if they choose to be married, they are. He will go with her. He will go as far as her.

I thought he was probably going to watch her from the window walk down the path to the bridge etc but in fact Rosmer intones a lot of pious bunkum – ‘the husband shall go with his wife, as the wife with her husband…We go together, Rebecca, I go with you, you with me…For now we too are one’ – and they exit hand in hand.

Of course someone has to tell us what happens to Mrs Helseth, the housekeeper, conveniently enters at this point, looks around for them both, goes to the window, sees them in the middle of the bridge, leaning against the railing, and throwing themselves in, and screams.

And, interestingly enough, after all this tortuous talk about nobility and freedom and emancipation and so on, she sees events in a completely different light. In a more folk, uneducated way, she sees their double suicide as the revenge of Beata, ‘The dead woman has taken them’!

I don’t know if Ibsen intended it, but I love the idea that the previous four acts of fancy talk and high-falutin’ ideals all have the rug pulled from under them with the revelation that it has been a ghost story all along, and Beata is the unseen ghost who works via the foibles and frailties of the humans who let her die in order to get her macabre revenge!

James McFarlane’s introduction

In his introduction to the World’s Classics edition of the play James McFarlane makes interesting points. He says one of the sources of the play was the deep disappointment Ibsen felt on returning to Norway in 1885 after eleven years in exile. He wanted to settle in h is native land but was sickened and nauseated by what he found. Above all he loathed politicians and journalists of all stripes. Apparently in the notes for ‘The Wild Duck’ he said politicians and journalists would make excellent subjects for vivisectionists i.e. to be cut open while alive.

Hence the portrait of Kroll, a type of the tyrannical and sneering right-wing politician; but the equally negative portrait of Mortensgaard, willing to sacrifice principle for expediency. Hence his contempt for a figure like Brendel, a would-be poet, overflowing with fine sentiments who finds it impossible to put anything down on paper.

He gave a speech to a workers’ meeting in which he said democracy is only as good as the people in it; what was needed was a transformation of character, an ennobling of individuals, very much Rosmer’s prospectus.

The play shows how characters are changed and not for the better. Rosmer represents intellect, the academic personality, conservative by family and tradition, of great personal integrity; Rebecca represents sensual passion, advanced thinking, action and energy and ambition. To some extent they awaken or exchange these qualities in each other, Rosmer becoming roused for action to change society, while Rebecca finds her sensual drive being burned away by a more selfless love.

However, this doesn’t ennoble them as you might expect, but has a wholly negative effect. Rebecca comes to feel paralysed, infected with loss of willpower, while Rosmer’s dreams of social transformation collapse as he realises he’s really not the man for the job. Having abandoned their origins for new lives and then discovered their new lives simply don’t work for them, there’s only one way out.

Rosmersholm is a place which drains everyone of life, where the children never cry and the adults never laugh, where first the wife and then the husband and his lover are driven to suicide, a place where all ideals are drained and stifled and in this way, McFarlane suggests, it is a metaphor for the Norway which Ibsen so hated and despised.


Credit

I read ‘Rosmersholm’ in the 1960 translation by James McFarlane which was packaged up, along with his translations of ‘The Wild Duck’ and ‘An Enemy of the People’, into a World’s Classics paperback in 1988. I read the 2009 reprint.

Related links

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  • Play reviews

The Wild Duck by Henrik Ibsen (1884)

‘Oh really! There’s no end to all these comings and goings!’
(Hjalmar Ekdal accurately summarising the busyness of an Ibsen play)

The backstory is carefully concealed and takes two acts to leak out but it is this: a generation ago Old Ekdal and Haakon Werle were in business together. Something happened whereby Old Ekdal was sent to prison, to do hard labour, and emerged a broken man, whereas Werle went on to become a business tycoon, managing a booming timber company. The play starts 20 or so years later and focuses on the sons of these two men, Hjalmar Ekdal, Old Ekdal’s son (who has become a photographer and lives in shabby poverty with his uneducated, former-serving girl wife Gina) – and rich old Werle’s son, Gregers Werle, who has grown up in a wealthy household but has a yen to improve the world. Feeling guilty for his unspecified role in Old Ekdal’s fate, Werle has given broken old Ekdel a sinecure of a job ‘copying’ papers which helps keep the Ekdal household afloat, but otherwise keeps him hidden away like a shameful secret…

Cast

  • Werle – merchant, factory owner and so on
  • Gregers Werle – his son
  • Mrs Sörby – Werle’s housekeeper who he plans to marry
  • Old Ekdal, broken, alcoholic fantasist
  • Hjalmar Ekdal – Old Ekdal’s son, a photographer
  • Gina Ekdal – Hjalmar’s wife
  • Hedvig – their daughter, 14 years old
  • Dr Relling – a doctor who lives downstairs from the Ekdals
  • Molvik – a former theology student who lives downstairs from the Ekdals
  • Graberg – book-keeper to Werle
  • Pettersen – servant to Werle
  • Jensen – hired waiter

Act 1

A grand dinner at Werle’s house which he is giving for his son, Gregers. The pair, father and son, don’t get on and only communicate via business letters. Werle is cross that Gregers invited his old schoolfriend Hjalmar because it took the number of guests to unlucky 13. We are introduced to two or three of the guests who are portrayed as fat and greedy (and named only as types – the bald guest, the fat guest, the short-sighted guest) although it is also repeated that they move in ‘Court circles’, strongly suggesting the ambience of wealth and influence which old Werle operates in.

The play starts in a studiedly indirect way: instead of going straight in with the main characters we are shown below-stairs chat between Werle’s servants, gossiping about the old man, about his reputation for being a lad when he was young and about the fate of Old Ekdal, hiw one-time business partner who ended up in prison.

The main events in Act 1 are:

1. Gregers talks to his old school-friend Hjalmar who he hasn’t seen for years and discovers that a) his training as a photographer was funded by Werle and b) Hjalmar married a former servant woman at the Werle house, Gina Hansen.

Interrupting this, Old Ekdal himself appears, he’s been working late with a colleague named Graberg the book-keeper and, the other gates being locked, the only way the pair can exit is via the living room where the grand party is happening. Old Ekdal’s appearance is like Banquo’s ghost, all the guests fall silent as he shuffles across the room and his own son, Hjalmar, turns to the fireplace in order to ignore him. Shame all round…once he’s gone conversation picks up and Mrs Sörby promises to play the piano to entertain the guests.

After interacting badly with the rich sophisticated guests (very pointedly he is made not to understand the idea that ‘vintage’ wines are older and more valued), Hjalmar makes his apologies and leaves. The other guests are being entertained by Werle’s housekeeper Mrs Sörby in the back room, which allows for:

2. A confrontation between Gregers and his father in which all kinds of things come out:

  • it was Werle who set Hjalmar up as a photographer, out of guilt at ruining his father
  • around the same time Werle fixed up for Hjalmar to marry the former maid Gina and this was because…
  • Gina was just the latest female servant Werle had been carrying on with, then tired off and so dismissed from his service, sent her home to live with her mother, but engineered her marriage to Hjalmar
  • Werle’s wife, Gregers’s mother, knew all about her husband’s infidelities and told Gregers

As to why Werle has given this whole party for his son, and invited so many outsiders, Werle says he wants to make Gregers a business opportunity, he wants to bring him into the family firm as a partner. But Gregers discerns the Machiavellian scheme beneath this – Werle is going to marry his housekeeper Mrs Sörby and so he set up this party because … he wanted to present a respectable face to the important people in his community – this is why the guests Gregers doesn’t know are at ‘his’ party, because it’s nothing to do with him, it’s to do with his father wanting to put on a show of happy father and son and, by implication, of his son happily accepting his (Werle’s) forthcoming marriage to Mrs Sörby. A tableau for public consumption.

Werle has, typically, used his son, as he always has, and as he always used and betrayed his mother. Gregers is beyond angry, he overflows with contempt for his father, who feels it.

In their final skirmishing Werle renews his offer of a partnership in the business but Gregers turns this down, revealing that he has just discovered a new purpose in life. The rest of the play reveal that this purpose is to save and redeem the much-abused Ekdel family…

Act 2

The setting switches to Hjalmar Ekdel’s photography studio, which is also the main room for Hjalmar and Gina. It’s the same evening as Werle’s dinner. Gina is sitting with their 14-year-old daughter Hedwig. Their conversation is designed to show how poor they are, not illiterate peasant poor but scrimping to make ends meet. Gina talks about the high cost of butter and both are thrilled that they’ve managed to let their spare room which will bring in a bit of extra money.

(Apparently, in the original language Gina’s speech is littered with grammar mistakes and malapropisms i.e. getting words mixed up, to indicate her lack of education, though English translations struggle to convey this.)

Old Ekdal appears with a bundle of documents to copy and shuffles across to his room. Although he tries to hide it Gina and Hedvig realise he’s got a bottle of booze. Years in prison broke him. He is an alcoholic.

Hjalmar arrives, he shows off some of the knowledge he acquired at the party (the banter about vintages) which impresses the girls but Hedvig had been telling Gina how excited she was because he promised to bring her something, but he forgot. He rummages around for the menu from the party to give her but Hedvig can’t help crying with disappointment.

Then Gregers arrives. He is rather shame-faced in front of Gina. His polite enquiries reveal that Hedvig is 14 and Gina and Hjalmar married 15 years ago. I think we are meant to deduce that Hedvig is old Werle’s child i.e. the old man got his serving maid pregnant, sent her home to her mum, who then engineered for her to be married off to the naive Hjalmar.

When she is out of the room fetching their guest a beer, Gina and Hjalmar also reveal that Hedvig has a degenerative disease of the eyes. They haven’t told her but a doctor has confirmed it. When Hjalmar says the doctor said it was hereditary Gregers starts in a way that suggests he realises it was inherited from his father. As in Ghosts, the implication seems to be that sexually transmitted infections are hereditary, which is incorrect. The symptoms of an STI such as syphilis would only be passed to Hedvig if the mother, Gina, had them but here she is apparently right as rain.

The act ends when, as part of telling them about the apartment, Gina and Hjalmar mention that there’s a spare room they want to let out. Now in fact, before the men arrived home, Gina and Hedvig had been gleefully celebrating that they’d managed to let the room and would thus be generating family income but had agreed not to tell Hjalmar till the following day. The result of this decision is that Hjalmar doesn’t know the spare room is let and when Gregers asks if he can have it, Hjalmar promptly says yes, although the girls look at each in mortification.

But the most important part of the act is when Old Man Ekdal insists on letting Gregers into their secret – this is that the entire back part of the loft, which they reveal by rolling apart two sliding doors, is a kind of menagerie: it contains hutches for rabbits and hens along with loads of pigeon roosts.

And Old Ekdal proudly displays his latest acquisition, a wild duck which was shot by Gregers’s father during a shoot, which was winged and fell into the lake and down into the water but was rescued by a plucky hunting dog. They took it back to Werle’s grand house where it didn’t thrive to Werle ordered it killed but his servant, Pettersen, who we met in Act 1, is friendly with Old Ekdal and saved it and passed it on to him. And now it’s been given pride of place in a special manger, here in the Ekdal attic.

Act 3

Same scene, the main room at Hjalmar Ekdal’s which is to be the setting of all the remaining scenes. Next morning. Hjalmar is grumpily getting on with touching up the most recent photographs. He snaps at Gina who has booked a couple to come and have their photo done. It becomes plain that he is a difficult man to live with, partly because he feels the weight of so many responsibilities.

Gregers and Hedvig: Gregers finds himself alone with Hedvig and finds out more about her, discovers that Hjalmar has stopped her going to school (because of the strain on her sight, though she doesn’t know that), promised to home school her but hasn’t found the time. Instead she helps out round the house and spends her spare time in the back room which, besides being a menageries is a lumber room full of old books which she loves to read or rather gaze at the pictures. Hjalmar realises she is a sensitive child full of untapped potential.

Gregers and Hjalmar: a lengthy exchange in which Hjalmar reveals that he doesn’t like photography and leaves most of that to Gina. His heart lies in his inventions. Some of this is tinkering, for example making not just the sliding doors which partition off the menagerie but also a kind of curtain which can be raised from the floor. He also likes stripping down, oiling and fixing his father’s antique rifle. He is, in other words, good with his hands, not with the aesthetics of photography.

And it’s now that Hjalmar reveals to Gregers he’s working on a marvellous invention which will restore the good name of the Ekdel family name. It’s only commitment to this project which keeps his head up above all these ‘petty things’ i.e. the shabby life he is forced to lead. We don’t get any detail about the invention but a strong feeling that Hjalmar is bonkers.

He also has a pistol, in fact to Gregers’ alarm he fires it in the menageries then, realising Hjalmar is here, emerges to explain that he indulges his father’s whim and fantasy that he is a still a proud lieutenant in the army. He places the gun on a shelf telling Hedvig to be careful with it as it still has a round in the chamber.

You don’t have to be Sherlock Holmes to instantly suspect that a loaded gun, on a stage, must inevitably go off. From this point onwards the only question is who is going to get killed.

In fact talk of the gun triggers a monologue explaining how brave and proud Lieutenant Ekdel was in his prime, a hunter of bears, a commander of man but reveals that when he was sentenced there was a moment when he was alone with his pistol and put it to his head but… failed to pull the trigger. And then, even more upsettingly, tells Gregers about the time that he, Hjalmar, the son of a disgraced army officer, crushed by circumstance, also held the gun against his breast, but also bottled out – despite all his ill fate, determined to live (p.166).

Trying to make light of all this, Gregers says there’s something of the wild duck about Hjalmar, what with being shot and winged, and mauled by a hunting dog and plunged down to the depths of a lake. He continues the metaphor, telling his friend he is living in a poisoned atmosphere, a swamp (from which Gregers obviously means to save him) but Hjalmar becomes offended and asks him to stop (p.167).

Lunch. Gina has invited to the two men who live downstairs, Dr Relling, a doctor, and Molvik, formerly a student of theology. Lunch is, of course, the setting for several further revelations. Just as the two guests from downstairs are greedily tucking in, Old Ekdal emerges from the loft with a fresh rabbit skin, announcing that he’s just killed, skinned and salted a rabbit. Tender-stomached Molvik makes to vomit and rushes out the room.

But the main revelation is Dr Relling telling everyone that, when he was young, Gregers used to go among the cottages of the labourers up at his father’s works preaching about ‘the claim of the ideal’. In other words, Gregers is an inveterate idealist, preacher and saver of souls. This adds depth to his attempts to heal the Ekdel household.

Hjalmar has just offended everyone, especially Gina, by telling them he doesn’t like the poisonous atmosphere, when there’s a knock at the door. Just as in ‘An Enemy of the People’, the set is busier than Piccadilly Circus.

To everyone’s surprise it is the villain of the piece, old Håkon Werle. He asks to see his son in private so the others vacate the stage. Werle asks Gregers if there’s any chance of his returning home or accepting the partnership in the firm to which his son, inevitably, says No. What does he expect to achieve here? To open Hjalmar’s eyes to the truth. And does he expect Hjalmar to thank him for having his eyes opened?

Lastly the father asks his son if he’s going to return up to the works? No, he regards himself as having quit his employ. How is he going to live? Oh he has a few savings which will last as long as it takes. This exchange strongly confirms the sense that Gregers is going to carry out his mission then kill himself.

His father leaves, the other characters re-enter the stage and Gregers invites Hjalmar for a walk, he has a few things to tell him. Both Relling the doctor and Gina tell him not to go but Hjalmar asks what possible harm could there be?

Well, the audience realises, the vast harm of having the bottom ripped out of his world.

Act 4

Later the same day, Gina had handled the appointment with the couple who wanted to be photographed and is getting anxious about Hjalmar. He arrives home and is a changed man. Gregers has foolishly and selfishly told him everything. For a start he forgets that it’s his daughter’s 15th birthday tomorrow. When she mentions the wild duck he rashly says he wishes he could wring its neck which reduces her to tears. He hugs her and sends her off for her evening walk.

This allows Hjalmar to confront Gina with all the lies she’s told. She clarifies that she didn’t sleep with Werle when she was in her service, it was afterwards, when she’d gone back to live with her mother and her mother encouraged her to in order to make money. So Hedvig is old Werle’s child.

One last point: Gina has always done the household accounts so Hjalmar’s never realised how much money Werle contributed to them, allegedly pay for Old Ekdal’s copying work. Hjalmar thought he was supporting his family but turns out even this is a lie.

Gregers, in his idealistic stupidity, knocks and comes in expecting to find a scene of seraphic sweetness and light so is disappointed to find the couple in deep gloom. Gina curses him. Relling the doctor comes in, quickly learns the situation and warns them all that it’s the children who suffer most in broken marriage.

At which point there’s another knock on the door and it’s Mrs Sörby. She’s come to say goodbye because she’s going up to the works at Höidal because she’s getting married to old Werle. They all react surprised but Dr Relling reminisces when they knew each other when they were younger. At least Werle won’t beat her up like her first husband, now dead. Gregers toys with telling his father his new wife once had a thing for Dr Relling but Mrs Sörby says she’s told her husband-to-be everything about her past, no secrets at all.

She reveals she will be a useful housemeet to Werle considering that he’s going blind. Now we see the genetic link between Werle and Hedvig.

Hjalmar now invokes the same stupid idea Dr Relling accused Gregers of peddling to the labourers, ‘the claim of the ideal’, and in this spirit announces to Mrs Sörby that he pledges to pay off the entire ‘debt of honour’ i.e. all the money Werle has given to his household under cover of paying Old Ekdal. This is, obviously, a stupid and impractical thing to do.

Re-enter Hedvig who is girlishly excited because she met Mrs Sörby going out who gave her an advance present for her birthday, a letter. When she shows it the others realise it is addressed in Old Werle’s hand. Hjalmar opens it and it is a splendid gift from old Werle; that Old Ekdal need do no more work but will be awarded a pension of 100 crowns a month and when he dies, this sum will pass to Hedvig! Hedvig is, of course, thrilled and says she’ll give it to her mummy and daddy and asks why they aren’t happy.

Gregers asks Hjalmar what kind of man he is and, in effect, goads him until Hjalmar calmly tears the letter in two. He then asks Gina why the old man encouraged her to marry him and Gina reluctantly explains that Werle expected to be able to call by and shag her after her marriage. Hjalmar asks Gina point blank whether Hedvig is his child and she says she doesn’t know.

Hjalmar says he can’t stay in the same house a moment longer. Gregers says he must stay in order to win through to ‘that sublime mood of magnanimity and forgiveness’ which he is so obsessed with promoting, like all zealots, like all interfering busybodies.

Hedvig comes out of the kitchen as Hjalmar prepares to leave, he refuses to hug her, she clings on to him screaming, he can’t bear it, pushes her away and walks out. Gina says he’ll go fetch him back and exit.

This leaves Gregers along with Hedvig. She doesn’t understand why her Daddy has left, was it something she did? She mentions the wild duck and Gregers decoys the conversation onto that. Turns out she’s added the wild duck to her regular evening prayer for her father. Gregers makes the preposterous proposal that Hedvig should kill the wild duck as a sacrifice in order to win her father back, to show that she is ready to make the biggest sacrifice in her world for his love.

Gina comes back saying Hjalmar’s gone out with Dr Relling and Molvik on the piss, and ruing the interference of clever strangers.

Act 5

Next morning, heavy snow on the skylights. Gina discovers Hjalmar did go out with the boys the night before and spent the night at Dr Relling’s i.e. downstairs.

Dr Relling arrives and delivers a blistering reality check. he tells Gregers he has a bad case of inflamed scruples; he is addicted to finding heroes to worship who are not heroes at all, like this Hjalmar who was very plausible at college because he was handsome and could quote other people’s ideas and words but was always a hollow man.

Dr Relling goes on to deliver what may be the play’s Big Idea which is the crucial importance of the LIFE-LIE. This is the lie about ourselves which enables us to go on living. Dr Relling has invented a category, the demoniac, to describe Molvik, who wears it as a badge of pride which explains his behaviour. Old Ekdal has invented his own life-lie and treats the loft with its old Christmas trees and rabbits as if it’s a vast forest which the he-man hunter bravely treks through. And Hjamar had a life-lie of himself as Provider for his family who was on the cusp of making the Great Invention which would free his family, until Gregers came along to destroy it.

Gregers disapprovingly asks if Dr Relling equates his ‘life-lie’ with Gregers’ notion of ‘the ideal’ and Dr Relling says, Damn right he does.

Hedvig enters. When Gregers points out that she hasn’t killed the wild duck, Hedvig very sensibly says she woke up this morning and it seemed like a silly idea. Ah, says Gregers, that is because you are a mere child and haven’t learned the ‘joyous spirit of self-sacrifice’. He really is a sanctimonious wanker.

Gregers leaves and Old Ekdal enters from the loft. Hedvig gets him to describe how he would go about hunting and shooting a wild duck – in the chest, that’s the place, he explains. After he’s pottered out Hedvig goes over to the shelf where Hjalmar left the pistol with one bullet in it and is touching it when Gina enters and she quickly turns away.

Hjalmar knocks and enters. Hedvig runs crying over to him but he cruelly pushes her away. He’s only come for his scientific books. (It’s a telling detail that Gina tells him these books a) lack spines i.e. they’re knackered and old but at the same time b) haven’t had the pages cut i.e. he’s never read them. The entire inventor thing is a palpable life-lie.)

When Hjalmar goes to go into a bedroom to look for his autobiography and other papers he sees Hedvig again. She comes out and tries to cling to her but he pushes her away. It’s then that she starts to think about the wild duck, about Gregers’s suggestion to sacrifice it. She goes to the shelf, takes down the pistol, hides it and sneaks backstage into the loft without her parents noticing, as they fuss and fret about which suitcase Hjalmar can use to take his stuff etc.

Gina asks if he wants to take his flute but he says no, just the pistol. They both look for it but can’t find it and assume the old man’s gone off with it.

Gina is admirably restrained. With the common sense of the uneducated she doesn’t make a scene or listen to any of Hjalmar’s fluff about the ideal and instead makes him a hot breakfast and cup of coffee. Erst fressen, den der Moral. Even as he craps on with his typically male grandiloquence and self-flattering visions of going from door to door in the snow asking someone to give him shelter, Gina tops up his coffee, brings him butter and feeds the animal, and the animal softens and asks, well, would it be possible for him to maybe bunk down in the living room for a few days. A process of healing the mind through the body.

In a similar spirit he comes across the letter from old Werle which he tore up yesterday, fingers it a bit, then asks Gina to bring some glue and more paper, and pastes it back together. After all, what right does he have to deprive someone else (his father) of their property.

Unfortunately the meddling imbecile Gregers arrives but Hjalmar is tired of his guff. When Gregers tells him he has his invention to live for, Hjalmar pooh-poohs that there’ll ever be an invention; anything good has already been invented. He reveals it was Dr Relling who gave him the idea of making a Great Invention in Photography, at which Gregers and we the audience go, aha – so this was the life-lie Dr Relling gave him – and that it made Hjalmar intensely happy to have one.

Now his life is in ruins. Above all he wonders whether Hedvig has ever loved him or whether she’s overheard Mrs Sörby and the other women talking, has realised she isn’t Hjalmar’s child, and has played him for a fool, just waiting for the opportunity to get money from her real grandfather and leave. What if Werle and Mrs Sörby come along and entice her away with a better life. Now his love for his daughter has been crushed.

It’s at this point that the gunshot we’ve been waiting for ever since we saw the pistol rings out. Gregers explains that Hedvig got her grandfather to shoot the thing that means most to her, the wild duck, in order to prove her love for her father. Hjalmar takes this at face value and is transformed, saying everything’s going to be alright now.

Unfortunately Old Ekdal comes out his bedroom door wondering what the shot was about. Gregers is even more impressed, that Hedvig has shot the wild duck by herself, but when they throw open the door to the animal loft they, of course, see her lying on the floor.

They carry her out and lay her on the table while Gina shouts down the stairs for Dr Relling who comes running and, after an examination, declares her dead, shot in the heart.

Hjalmar is thrown into an absolute delirium of anguish, if only he could call her back just for a minute, just long enough to tell her how much he infinitely loves her, oh God God, why won’t you allow me to tell her etc.

They carry her body into her bedroom for privacy and Gina tells Hjalmar that now they are the child’s parents, united in sorrow.

Dr Relling tells Gregers it was suicide. The powder burn on the dress indicates it was pressed right up against her chest. Gregers tries to salvage something by saying at least the child’s death will have an ennobling effect on the parents. Dr Relling witheringly replies, Give it nine months. Hjalmar is no poet or hero. He will spend the rest of his life wallowing in sentimentality and self pity. And Dr Relling sums up, maybe, the moral of the story:

RELLING: Life wouldn’t be too bad if only these blessed people who come canvassing their ideals round everyone’s door would leave us poor souls in peace.

Comments

Secrets and lies in marriage (yawn), combined with two of the half dozen oldest stories in the world – the rich and powerful man who has adulterous affairs and children with his servants and the innocent man who is palmed off with someone else’s child.

As the play went on, the simple-minded religiose language of Gregers, who insists his friend is undergoing a great spiritual revival, began to really irritate me. He’s an interfering twat.

Similarly, I got tired of his repeated use of the key phrase ‘claim of the ideal’. a) It’s such a stupid phrase in itself, but b) Ibsen has Gregers repeat it in a totally unrealistic way, more like a parrot than a man. This obtrusive repetition of the play’s catchphrase reminded me of the over-use of the phrase ‘enemy of the people’ which dominates the second half of the play of the same name.

According to the introduction, many critics consider ‘The Wild Duck’ Ibsen’s greatest play and, certainly, all the backstories and information are released in instalments with great cunning and artistry. But, in my opinion, all this artistry is in support of a dull premise. A poor man discovers his child may not be his after all and that his family is secretly supported by wealthy man who’s probably the child’s real father…

The symbolism of the wild duck hung very heavy round the neck of the narrative from its first mention – is it a poor, delicate, wounded and vulnerable creature like the girl who adopts it? Yes.

On top of this is the sheer dumb obviousness of the loaded gun. Everyone knows if you bring a loaded gun onstage in a play it is sooner or later going to be fired, from the moment it appeared the only question was who was going to snuff it and Ibsen plays with this by having Hjalmar tell Gregers about both his and his father’s suicide attempts. But these turn out to be not-so-clever decoys from the true victim.

And I was very upset by the suicide which ends the play but not in the way Ibsen intended: rather than bursting into tears at the sacrifice of this sweet innocent I was upset by how flagrantly manipulative it was.

A digression about opera: in my late 20s and 30s I went to lots of operas, at the Royal Opera House and the English National Opera, at festivals and experimental theatres. All in all I went to about 100 operas. Eventually I started to get a bit fed up with several things about seeing opera, like how long they are and how hot it gets up in the gods at opera houses. But it was something very specific which made me stop buying tickets. I happened to see a run of four or five nineteenth-century operas in a row and in every single one the female lead died. Carmen, Tosca, Madame Butterfly, La Traviata, suddenly I had a kind of revelation. I looked around me and saw hundreds of people all being entertained by the spectacle of women being tortured, blackmailed, threatened, dying of disease or tormented into killing themselves and suddenly, in a flash, it disgusted me. The whole notion of women being subjected to grotesque suffering for my entertainment sickened me. I stopped and I’ve never been back.

So that is the mood in which I read the description of poor sweet Hedvig’s suicide and I felt that same revulsion all over again, that I was being emotionally manipulated and that a 14-year-old girl was the tool of my manipulation. Yuk!

In the same scene Hjalmar’s thrashing around begging for God to give him just one more minute so he could tell his daughter how much he loved her etc… I’d had enough.

It’s extremely well constructed, deeply pondered, the work of a master, but I didn’t like it at all.

Repelled by the exploitative melodrama of the climax, I realised I most enjoyed the opening scenes at old Werle’s party. I liked the banter between the servants Pettersen and Jensen. I liked the simple honest excess of the fat man and the bald man boasting about how much they could eat at a sitting. Gross but in a straightforward way which does nobody any harm except themselves.

A bit more subtly I liked the way Gina, with the wisdom of the uneducated, knew she didn’t have to engage in all this man talk about ideals and life-lies but simply had to lay on coffee and toast to begin to win her man back. I liked the subtlety of that scene and I think Gina emerges as the most sympathetic character, with almost all the men behaving like idiots.

But the constantly reappearing figure of Gregers, whose idiotic ‘idealism’ ruined every life he touched and killed a lovely little girl, left a very bad taste in my mouth.

James McFarlane’s introduction

In 1881 Ibsen began to draught an autobiography. He didn’t get further than his boyhood but that was enough to revive memories of: his sister, who was called Hedvig (!); his father who was bankrupted, suffering social ostracism and reducing the family to penury; the cramped attic where the Ibsen family was forced to live; the mess of furniture, old books and junk left by the previous occupants. In other words, there’s a surprising amount of autobiography in ‘The Wild Duck’.

McFarlane brings out how the world of the Ekdal household, although built on ‘a lie’ is a lovely fantasy. Hedvig lives a child’s fantasy of her father. Old Ekdal is away in his fantasies of hunting in the great pine forests. Hjalmar lives for his fantasy of becoming the Great Inventor, despite the complete lack of evidence for this. Only the down-to-earth Gina doesn’t live in a fantasy which is ironic because she is the one at the heart of the ‘lie’ i.e. the knowledge of how the entire fantasy world is sustained by Old Werle who used her as his mistress.

Like many of Ibsen’s plays ‘The Wild Duck’ comes ready-made for critical analysis. It is perfectly designed to be converted into a Sparks Notes summary of characters and themes. It is prime A-level material. ‘Discuss the role of truth and deception in…’ etc.

The central conceptual clash, I suppose, is between Dr Relling’s notion of the life-lie, the self-deceptions necessary to make the harsh realities of life bearable, to give life a meaning – and Gregers’ insistence on the claim of the wretched ‘ideal’, namely remorseless truth-telling at any cost. There’s enough there for a good essay. What McFarlane’s introduction made me realise was there’s a third big philosophy of life, which isn’t given a big name and is hiding in plain sight, and this is the worldly wisdom of Old Werle.

Werle makes no great speeches, wields no big ideas, but he represents the triumph of savoir faire, how to get on in the world, how to run a successful business for decades, how to arrange and manipulate everyone around you to suit your needs. As the play proceeds, what we see and sympathise with is the systematic destruction of all Hjalmar’s delusions: he thought he was happily married, he thought his wife was faithful, he thought he had fathered a beautiful little girl, he thought he was the provider and keeper of his little family – and he is wrong on every single on of those counts. Werle is presented as his nemesis, as the evil wizard behind all his woes. What’s not so obvious is to see it from the other end of the telescope, as a play about Werle’s triumph. This is what worldly wisdom looks like.

Apparently, we have Ibsen’s drafts of many of his plays and McFarlane explains what the drafts of ‘The Wild Duck’ tell us. This is that all the characters existed in early drafts but then he moved them around, gave them names or removed names, to create a sense of foreground and background characters. And the same with issues or events. McFarlane points out how the precise details of Old Ekdal’s crime, the murky references to Old Werle mistreating his wife, and above all the exact status of Hedvig’s paternity, these are all important but left deliberately vague and blurred, like the background in a painting.

Lastly, McFarlane devotes a page to the symbol of the wild duck itself which I found boring. He says it fulfils two functions: it means something but something different to every individual in the play; and it binds together the many strands of the play. Although it is never seen and not mentioned for long periods, in some sense it binds together not only the characters but the many themes of the play.

I can see how this is true and I can appreciate the extraordinary skill of the play’s construction. But it’s an entertainment based on the killing of a 14-year-old girl and I couldn’t overcome my simple revulsion at that fact.


Credit

I read ‘The Wild Duck’ in the 1960 translation by James McFarlane which was packaged up, along with his translations of ‘An Enemy of the People’ and ‘Rosmersholm’ into a World’s Classics paperback in 1988. I read the 2009 reprint.

Related links

Ibsen reviews

Play reviews

  • Play reviews

Men at Arms by Evelyn Waugh (1952)

‘I’m what’s called a “conducting officer”. I take American journalists round fighter stations. But I shall find something else soon. The great thing is to get into uniform; then you can start moving yourself round. It’s a very exclusive war at present. Once you’re in, there’s every opportunity.’
(Lord Ian Kilbannock explaining to Guy the importance of getting on in a war, Men at Arms)

Men at Arms is the first in what developed into a trilogy of novels about the Second World War which Waugh named The Sword of Honour trilogy. It tells the story of devout Catholic, conservative, standoffish but honourable and frequently depressed fellow, Guy Crouchback:

Thirty-five years old, slight and trim, plainly foreign but not so plainly English, young, now, in heart and step…

The novel starts with the outbreak of the Second World War and follows Guy’s long, clumsy and sometimes very funny progress through the military machine, with a world of details about the farcical bureaucratic aspects of army life.

But the book also includes, like a persistent background hum, Guy’s deep Catholic faith and his feel for the ‘old’ values of religion and an older traditional way of life embodied in the figure of Guy’s venerable father, Mr Crouchback.

And the book’s other understated but persistent theme is for Guy’s loneliness and isolation, his unhappiness, sometimes sinking as low as actual despair. For too long, the narrative tells us, Guy has inhabited a ‘dry, empty place’ of the soul.

The Crouchback family

How so? Well, Guy’s character is carefully constructed to evoke the same kind of pity and compassion he was seeking to evoke in Brideshead Revisited, the sense of the decline and fall of a once noble family, the sense of quietly heroic old buffers trying to keep up ancient values and dignity in a world gone to hell.

Guy’s father is over 70, a quiet, decent man of deep devout Catholic faith who has nobly weathered a series of setbacks. He is the representative of a family which can trace its lineage back to the time of Henry I. For centuries the Crouchback family have lived in a country estate named Broome, somewhere in north Devon. But the family suffered a) personal and b) financial setbacks.

On the personal front, Mr Crouchback’s wife gave him four children then died young, leaving him with a permanent sense of sadness. Worse was to come because, at the outbreak of the Great War, the eldest son and heir, Gervase, went straight from his Catholic private school, Downside, into the Irish Guards, where he managed to get himself killed on his first day in the trenches. Then the second son, Ivo, always a loner and oddball, when he was 26 went missing from home and was discovered months later, holed up in a lodging in Cricklewood where he was deliberately starving himself to death. He was brought home but the damage was done and he died soon after.

There was an only daughter, Angela, who married a non-Catholic, an ambitious chap who’s gone on to become a successful Conservative MP, Arthur Box-Bender.

And Guy himself. Guy also ‘married out’ of the family religion, marrying the beautiful non-Catholic socialite, Virginia. He took his younger son’s share of the diminished family fortune and settled in Kenya, running a farm beside a mountain lake where the flamingos rose at dawn first white then pink. Wow. But his wife pined and said she needed to go to England for a break and then, after 6 months or so, wrote to announce she was leaving him, for a mutual friend named Tommy Blackhouse.

‘Poor Guy, you did get in a mess, didn’t you? Money gone, me gone, all in one go. I suppose in the old days they’d have said I’d ruined you.’
‘They might.’

Now, Guy is a Catholic, his father is a Catholic, his sister is a Catholic and so they all take it for granted that, although he can get divorced according to the law of the land, he cannot be divorced in the eyes of God. In other words, he will never be able to remarry, never be able to have children, in particular a son. Therefore the family name is doomed to die out. This is the pessimistic scenario Waugh has engineered for his characters, one source of the sense of loss and mild depression which hangs over the figure of Guy Crouchback.

His non-Catholic brother-in-law Box-Bender is just the most prominent of their friends who think this is all nonsense: Guy should just remarry, have children, reclaim the home farm, revive the estate and the family name. Where’s the problem? When Guy meets up with his ex-wife again in London, she also is blissfully light-hearted about it all:

‘You never married again?’
‘How could I?’
‘Darling, don’t pretend your heart was broken for life.’
‘Apart from my heart, Catholics can’t remarry, you know.’
‘Oh, that. You still keep to all that?’
‘More than ever.’

But Box-Bender, Virginia and all the rest of them are pagans, non-believers, not part of the clique, not part of sinn fein (Irish for ‘ourselves’), of the cosa nostra (Italian for ‘our thing’), of the special ones. They are not Catholics, and Catholicism, at least in Waugh’s hands, is not only a theological but a sociological marker, which sets the believer apart and, though he doesn’t overplay this, pretty obviously marks them as morally and spiritually superior to everyone else around him.

So much for a) the personal; as to b) the financial situation, in the aftermath of the First World War the estate became slowly too large and costly for Mr Crouchback to run. So he sold off the contents (attending the auction himself), let the house to a convent and retired to a hotel in Matchet, a nearby seaside resort.

However, it is important for Waugh and his characters that the ancient rituals do not completely die out and so ‘the sanctuary lamp still burned at Broome as of old’ and Guy’s father attends mass there once a year.

So, both financially and personally, the Crouchback family has fallen a long way and Guy is its embattled, lonely, often depressed last representative.

Guy is a loner

Guy’s Kenya period is underplayed, referred to only in a couple of sentences. Much more is made of the family’s Italian property, ‘Castello Crouchback’, on the idyllic Italian island of Santa Dulcina delle Rocce, a property bought by Guy’s grandfather back in the time of Queen Victoria. In fact the novel opens with a historical passage describing the first arrival of those grandparents on a yachting holiday at the island and their decision to buy the run-down ruins.

You might have thought these opening passages would afford luxury descriptions of pre-war Italy, and they do, a bit, but what they’re really for is to establish a) the penumbra of sadness which hangs over Guy ever since his wife left him eight years earlier, and b) the way he can never really make friends. He’s always an outsider. The Italian villagers take to nearly all the other expats on the island, they are sympatico, but Guy is not simpatico.

He was not loved, Guy knew, either by his household or in the town. He was accepted and respected but he was not simpatico.

Guy is lonely. Inside him is a blankness, an emptiness he can’t put into words, his imagination a prey to mournful images:

Sometimes he imagined himself serving the last mass for the last Pope in a catacomb at the end of the world.

It is against this complex family and personal background that the declaration of war comes on 3 September 1939 and (like many other men) Guy is hugely relieved to escape the frustrations and unhappiness of personal life, and make a clear and unambiguous commitment: to return to England to serve his king and country and fight against unambiguous evil.

Guy back in England

All the above is explained in a sort of prologue to the book. The main action of the novel opens with the declaration of war and Guy packing his stuff to return from his Italian island home to England to serve king and country.

Guy arrives in London hoping to find a role in the army straightaway. He goes to his club, Bellamy’s, every day. Everyone is in turmoil. Everyone has evacuated their families from their London places and sent them down to the country. Box-Bender is locking up his London place and moving in with two male friends. Guy embarks on a campaign to get himself into the army, buttonholing military friends and writing countless letters to ministries and old contacts. No joy.

So he goes to stay with his sister Angela at her home in Gloucestershire.

Box-Bender’s house was a small, gabled manor in a sophisticated village where half the cottages were equipped with baths and chintz.

In a typically comic/farcical detail, their hallway is stuffed with crates of ‘Hittite tablets’ evacuated from the British Museum.

Guy is impressed by Arthur and Angela’s son, Tony, young and keen, who’s already got himself a place in the army, lucky blighter. They gossip about all the local families, some who’ve left the country altogether (the Abercrombies have decamped to Jamaica) and about the numerous accidents resulting from the blackout. Scandalised reports of the crime wave prompted by the blackout, lots of muggings.

After staying the night Guy travels down to see his father at the pub, the Marine Arms, in Matchet, where he took rooms as a long-term resident after he relinquished the estate at Broome. Like everywhere in England it’s in a tizzy because of the war, packed with an unusual numbers of guests, some of the staff have been conscripted etc. In the dining room, his father introduces him to Tickeridge, a hairy old cove who’s a major in the Halberdiers. When Guy expresses a genuine wish to be in the army, Tickeridge says he’ll see what he can do. Ha! Contacts. It’s not what you know, or who you know – it’s who your father knows!

Guy joins the army

And so Guy finds himself one of a new cohort of officers in the Royal Corps of Halberdiers, nicknamed the Apple Jacks and the Copper Heads, a fictional regiment which is going to be central to his career in the army and all three novels. His closest associate is a lightly eccentric fellow called Apthorpe.

Both being that much older, they find themselves referred to as ‘uncle’. Lots of detail of army protocol, an extension of the strict rules around correct dress which were drummed into him at school, then university. Regimental traditions. Pen portraits of the other new officers, namely de Souza, Sarum-Smith, Leonard and a slightly shifty chap called Trimmer.

Guy joins his regiment

Guy joins the Halberdiers at their peacetime barracks. There is basic training and squarebashing i.e. drill on parade grounds. There is a lot of fuss about dressing correctly for different functions at different times of day, for example, the officers have to dress appropriately, and immaculately, for dinner in the mess hall.

It is obvious to me, at any rate, how life in the army follows naturally from life at prep school, life at private school, life at Oxford or Cambridge, and then life in the kind of upper class country house which Waugh idealises. What they all have in common are servants who do all the drudgery, change bedding, do all laundry, clean shoes and boots and cook and bring drinks. Their country houses are full of servants, their junior boys fag for the seniors at private school, there are ‘scouts’ to clean their rooms at Oxford and waiters bring meals in hall dinners, but on the other side of the ledger, in return for all these privileges, it is expected that the beneficiary, the boy growing up in a country house, at private school or Oxford, and then an officer in a good regiment, will follow the rules and there are lots and lots of rules governing all aspects of behaviour, dress, speech and thought.

It is a world of huge privilege but also of tremendous constraints. There is often no legal punishment for breaking the rules, but the army has a wide variety of sanctions for chaps who do not behave like an officer and a gentleman, and the narrow society of London clubs which Guy moves in also has its sanctions, its ability to cut or snub anyone who behaves incorrectly.

Brigadier Ben Ritchie-Hook

We are introduced to the feared and renowned figure of Ben Ritchie-Hooke, who will become their brigadier. I don’t really understand the structure of the British army, but I think what is happening is that , now war has been declared, all regiments, which had been allowed to dwindle in peacetime, are being rapidly up to full strength, recently retired officers asked back in and new officers being recruited. This is the new intake of officers which Guy is part of. First they will be trained, then newly recruited and conscripted ordinary soldiers will arrive and be put in their charge. At some point the regiment will become fully operational and Ben Ritchie-Hook will come into full command.

Throughout the first part of this novel this process takes place, observed from Guy’s point of view, sometimes, confusing the reader, sometimes confusing even Guy who’s in the thick of it.

Anyway, Ritchie-Hook is an almost Monty Python level of a caricature of a senior army officer. He wears an eye patch and a black leather glove on one hand, having lost an eye and fingers and thumb in battle. A sharp line is drawn between the initial commander in chief of the barracks who oversees thorough but pedestrian training, and the terrific change in mood which takes place when Ritchie-Hook arrives and takes over. He is all about biffing the enemy.

For example, the initial rifle range practice consists of long boring afternoons loading your gun, lying down, firing at a distant target, and having the target monitor flag whether you got a hit, a bullseye etc. By contrast, under Ritchie-Hook the brigadier himself runs up and down the trench at the end of the range waving a stick with a tin hat on it above ground level and defies his men to hit it. Later they have to crawl on their hands and knees just under a barrage of live fire.

Ritchie-Hook is a wonderful comic creation and the trigger for a series of comic incidents. For example he first appears at a drinks party held by a senior officer where, through a series of verbal misunderstandings, he mistakes Guy for Apthorpe the fellah who was in Africa for years, gruffly dismissing the fact that one of his officers seems to have spent the 1930s in Italy, no good that, don’t like the sound of that – which of course refers to Guy who keeps very silent about the fact for the rest of the evening. Comedy of manners.

but he also allows Waugh to create the kind of war he wants, which is farce. If you read war books from the Great War you are left in no doubt that it was a tragedy of enormous scale. Anyone coming to Waugh’s Sword of Honour trilogy expecting the same will be surprised. It is overwhelmingly concerned with the boring humdrum details of training and office politics (as officers jostle for promotion) and bureaucracy and pettifogging rules, interspersed with moments of ludicrous farce. Only at the very end are any guns fired in anger and then only a dozen or so and for a few pages, on a tiny night-time excursion onto a beach in Africa which is over half an hour after it began and achieves nothing.

Southsand prep school

The officers are sent to a place called Kut-al-Imara House at Southsand-on-sea. It is a preparatory school, vacated by staff and pupils so the army can take over. Its rooms are named after World War One battles and, as Guy explores it on arrival, he paints a very vivid picture of a certain kind of lower league school, redolent of embarrassment and shame.

He leant against a coil of antiquated iron pipes and was surprised to find them hot. They seemed to lack all power of radiation; a yard from them there was no sensible warmth. He could imagine a row of little boys struggling to sit on them, tight-trousered boys with adenoids and chilblains; or perhaps it was a privilege to sit there enjoyed only by prefects and the First Eleven. In its desolation he could see the whole school as it had been made familiar to him in many recent realistic novels; an enterprise neither progressive nor prosperous. The assistant masters changed often, he supposed, arriving with bluff, departing with bluster; half the boys were taken at surreptitiously reduced fees; none of them ever won a scholarship or passed into a reputable public school or returned for an Old Boys’ Day or ever thought of his years there with anything but loathing and shame. The History lessons were patriotic in design, turned to ridicule by the young masters. There was no school song at Kut-al-Imara House. All this Guy thought he snuffed in the air of the forsaken building.

It’s one more image which brings the reader up short and makes you realise just how much Waugh was writing for readers of his own class and not for the humble likes of you and I. And also one more example of the way this class obsesses about its prep and private schools. It’s a common observation that Waugh’s generation of writers – including George Orwell, Cyril Connolly, W.H. Auden and many others – never really seem to have escaped the clothes, drill, mannerisms and world view inculcated by an English public school system which reached a kind of acme in their day.

And then the equally commonly commented-on fact that so many of the institutions of English public life – the quadrangles of Oxford and Cambridge, the quadrangles of the inns of court for lawyers, the quads and committee rooms of Westminster, the parade grounds and officers messes of the army – are a continuation of that ordered, regimented, elite, blinkered, narrow but highly effective view of life.

The characters frequently compare this or that army regulation to ‘school’, the narrator compares this or that situation to something similar at a public school. It comes as no surprise when a prep school moves into Malchett and hire old Mr Crouchback as a supply teacher, teaching, of course, not maths or geography or something useful, but, of course, Classics, ancient Greek to be precise. Apthorpe even takes Guy, one drunk night, in a taxi out to the location of his prep school Staplehurst, now, he discovers to his horror, demolished and a modern estate built over it. Sic transit…

Anyway, life at Southsand is the backdrop for Waugh giving a thousand and one little details of army life, starting with the typical ‘foul-up’ that Guy and his cohort of officers arrive at Southsand station an hour after the bus arranged to pick them up had left and having to make their own way by taxi. Bureaucratic cock-up typical of hundreds and hundreds more which Guy will become used to in army life.

There are comic incidents. At a guest night for the regiment the officers end up getting drunk and playing a game of rugby with a waste paper basket and when everyone piles onto Guy his knee is painfully wrenched. It swells up and so for weeks afterwards, he wears a bulky dressing, needs a cane to walk and is excused drill practice.

When his fellow older officer, Apthorpe also manages to injure his leg on a drunken night out, the two eldest new officers, who had both already gained the ambivalent nickname ‘uncle’, both appear limping and using canes, to general hilarity. The comedy is like that. Schoolboy comedy.

Similarly, Guy discovers he can’t actually see the targets at the firing range at the statutory 300 yard distance, thus discovering that he needs glasses, but on a whim, instead has a monocle made by a local optician, which solves his firing range problem but, of course, also contributes to making him a figure of fun.

Another little plot strand is the Italian restaurant kept by Mr Pelecci which they take to frequenting, chatty Mr Pelecci often sitting with them and chatting about the news. They don’t at first realise that he is a spy.

Catholic theology on Guy’s marriage

The officers are allowed out to explore the town. Guy and Apthorpe join the town yachting club, chiefly for its bar. He meets a Mr Goodall, Ambrose Goodall, who turns out to be a Catholic convert with a hobby of studying the old Catholic families of England. They have lunch and dine and go to the yacht club bar and it emerges that Goodall knows the history of Broome and Guy’s own family. And then, in the context of another family, in passing remarks that, theologically, it is no sin or crime for a man to have sex with his divorced wife as, in the eyes of God, she has never been separated from him. Although Virginia has been unfaithful, he hasn’t, and so the marriage is still, theologically speaking, valid.

Seduction of Virginia

This leads to disastrous episode where Guy tracks Virginia down in London. She is, typically for him and the circles they move in, staying at Claridge’s hotel. He moves into a room down the hall and she is initially delighted to bump into him, as she is delighted to bump into everyone, darling, during this beastly ghastly war. He invites her round for drinks and it is then that he puts his arm along the back of the sofa and makes an attempt to kiss her. Virginia thinks he’s being ridiculous. If you’re going to do it, do it properly, and puts down her drink and kisses him back.

But then she asks what’s brought this one and Guy makes the disastrous mistake of explaining the theological position i.e. she is still his wife in the eyes of God and it is still theologically permitted for him to have sex with her. This shocks and horrified her much more than if it were a casual attempt at sex and she stands up and moves to the fireplace expressing horror, at which point Guy really screws things up by venting 8 years of frustration and accusing her of being a tart. Then there is a big silence when they both react to what has happened and been said.

Virginia: ‘You take too much for granted.’
Guy: ‘That’s an absolutely awful expression,’ said Guy. ‘Only tarts use it.’
Virginia: ‘Isn’t that rather what you think I am?’
Guy: ‘Isn’t it rather what you are?’

Guy grovellingly apologises, more because it’s bad form and poor manners than untrue, and they sort of patch things up. But, later, leaving Claridge’s, the incident does have the positive effect that it seems to have laid a ghost. His true feelings for Virginia have come out and he feels some sense of closure. It is  14 February 1940.

Apthorpe

His fellow ‘new’ officer, Apthrope, is arguably the dominant figure of the novel. Indeed the three main sections the book is divided into each use a Latin word to describe the three stages of Apthorpe’s progression, namely: Apthorpe Gloriosus, Apthorpe Furibundus and Apthorpe Immolatus where gloriosus is self evident, furibundus means ‘frantic, frenzied, maddened’ and immolatus means ‘having been immolated or sacrificed’.

Apthorpe’s character fascinates Guy from the start, his comic obsessions and behaviour. Thus, when Apthorpe is promoted to rank of captain ahead of Guy, he insists Guy salute him, and asks him to ask all the other new officers to do so, too. This, apparently, was technically correct but not necessary and makes Apthorpe look like a pedantic fool; in fact his fellow officers play various games with the act of saluting or not saluting when Apthorpe expects it which drives the poor man into a frenzy.

A platoon of signallers are billeted with the Halberdiers and Apthorpe insists they conform to Halberdier discipline and procedure, which leads to a long and increasingly embittered feud with their commanding officer, Dunn, which eventually escalates up to commanding officer level. Although he has been promoted. Apthorpe is acquiring a reputation as an eccentric.

Apthorpe and the saga of the Thunder-Box

One of Apthorpe’s eccentricities has been carrying round an enormous amount of lumber and ‘kit’ and ‘gear’ with him which he insists was vital to his much-mentioned but obscure ‘time in Africa’. ‘Somewhere among these possessions lay something rare and mysterious which Apthorpe spoke of as his “Bush Thunder-box”.’

This develops into the book’s best-known comic sequence, the kind of extended comic digression which characterised the best of his 1930s comic novels, reminiscent of Basil Seal’s scams in Put Out More Flags. The thunder-box is a beautifully made Edwardian chemical toilet, a cube of solid wood, which opens to reveal a porcelain seat and bowl. But why? asks Guy: there are toilets just down the hallway. ‘The clap old chap,’ Apthrope confidently explains. ‘A chap can never be too careful.’ So Guy watches Apthorpe surreptitiously, one evening, when the other chaps are in the game room, haul this big box out of the general lumber room and drag it across the prep school playing fields into a little games storeroom hidden among the bushes. For a couple of days Apthorpse disappears for ten minutes at a time and only Guy knows where he’s going.

However, disaster strikes when one evening Apthorpe encounters fearsome Brigadier Ritchie-Hooke exiting the clump of bushes which conceal his secret. Both are forced to salute each other but very uneasily. Apthorpe tells Guy the terrible news but worse is to follow. Next day Apthorpe goes for his daily evacuation and is horrified to see a sign pinned on the little outhouse saying the place is out of bounds to everyone below the rank of brigadier.

Apthorpe anxiously discusses the situation with Guy and ropes him into moving the dread device. So one evening they sneak down to the outhouse and manhandle it some distance away to another hiding place, returning very satisfied with their work. A few evenings later Apthorpe makes his usual excuses and slips off and a few minutes later Guy hears a muffled explosion. He knows at once what it is, and sets off running across the playing fields and into the bushes. He discovers a dazed Apthorpe sprawled on his face a few yards from the thunder-box which is now a splintered smoking wreck. Ritchie-Hook, in one of his famous practical jokes, had rigged the thing with a small explosive device.

The sequence of events themselves are fairly funny, but what turns it into award-winning farce is the tremendous seriousness with which Apthorpe takes it all, and the completely straight-faced way Guy plays along with him.

Penkirk

The regiment is moved to Penkirk not far from Edinburgh in a camp of tents. A castle is nearby. Here Apthorpe’s eccentricities continue to flourish. It is here that he commences his long-running vendetta against the officer in the Signalling regiment.

It is here that the first division of commands is given and Guy is bitter to be given only a platoon while Apthorpe is promoted above him. Only later does a friendly superior explain this is because Apthorpe is actually fingered for promotion into purely administrative positions whereas the Brigadier doesn’t want anyone in command of actual fighting units who hasn’t started out with experience of commanding a platoon. That cheers him up a bit.

A new commander is assigned, one Hayter, who Guy comes to dislike. There is a great deal about relations between the new officers of his rank and the complex array of commanding officers who come and go as the regiment is restructured and reorganised.

There is a long sequence which Waugh cleverly arranges around the one hundred and forty-three questions in the Army Training Memorandum No. 31 War. April 1940 which all the officers receive and are ordered to complete.

On 10 May 1940 Winston Churchill became Prime Minister, replacing the hapless Neville Chamberlain. It is worth lingering over what Waugh, or at least his character Guy, thinks of him:

Guy knew of Mr. Churchill only as a professional politician, a master of sham-Augustan prose, a Zionist, an advocate of the Popular Front in Europe, an associate of the press-lords and of Lloyd George.

He thinks he’ll be better than the other chap. But this is a novel and another character, Major Erskine, who, in the dim-witted nature of these characters is thought to be ‘brainy’ because he reads novels and is a bit scruffy, this Erskine is made to say, prophetically:

‘Churchill is about the only man who may save us from losing this war.’

The difference between history and novels is in novels opinions, ideas, perspectives are distributed among different characters for dramatic effect. Might be worth also quoting the place where Waugh gives his clearest explanation of Guy’s motive for fighting, for taking part in this war:

[Guy] was a good loser, but he did not believe his country would lose this war; each apparent defeat seemed strangely to sustain it. There was in Romance great virtue in unequal odds. There were in morals two requisites for a lawful war, a just cause and the chance of victory. The cause was now, past all question, just. The enemy was exorbitant. His actions in Austria and Bohemia had been defensible. There was even a shadow of plausibility in his quarrel with Poland. But now, however victorious, he was an outlaw. And the more victorious he was the more he drew to himself the enmity of the world and the punishment of God.

Note the complete absence of political analysis. Waugh doesn’t, for example declare his protagonist an enemy of fascism or Nazism (in fact, having lived in Italy for most of the 1930s, Guy has a relaxed attitude to the reality of Italian fascism on the ground). Certainly not in the way that English left-wing or liberal thinkers thought of Nazism as unambiguously evil and a threat to all notions of freedom. Guy just seems to think that in invading Poland, Nazi Germany has gone a bit too far. And then this phrase ‘the enmity of God.’ Is Waugh serious? Well, his character probably is. Guy is a devout and in many ways simple Catholic, with a simple sense of right and wrong.

The flap

All this is taking place in the spring and early summer of 1940 which saw, in the wider world of war, the Russian invasion of Finland and the German invasion of Norway, this latter prompting a badly organised and chaotic British attempt to land troops and hold the German advance. (Waugh’s earlier novel, Put Out More Flags, includes towards the end a passage describing the ill-fated involvement of one of the characters, Cedric Lyne, in this badly organised fiasco.) And then, of course, the evacuation of Dunkirk, 26 May to 4 June 1940.

All kinds of rumour reach our chaps and this is a useful social history aspect of the novel, what makes it more than history, that it doesn’t record what happened, but what educated people of the time thought was happening and was going to happen.

Aldershot

So they’re sent to Aldershot in Surrey, with some description of the surrounding sandy heathland. Apthorpe distinguishes himself again by, the second he’s put in charge when the commander in chief is briefly absent, causing a great panic when he claims he has reports of German paratroopers landing.

Maps of Calais are issued as if they’re going to be shipped across to fight there, the officers memorise them, discuss lines of defence and so on. Guy’s platoon is dominated by the impressive figure of Company Sergeant Major Rawkes. Guy leads his men on a training exercise on the big barren heathland, everyone gets lost, some men go absent without leave, no-one knows what is going on, rumours fly in all directions.

Tony

Guy receives two letters from his father, the first one (2 June 1940) lamenting that his nephew, Tony, appears to be missing presumed killed in France, the second one (12 June 1940) with the reassuring news that he is in fact a prisoner of war, but the doleful commentary that a) it was shameful that his regiment surrendered to the Germans, but they were ordered to and b) it is likely to be a long war and so a shame that such a fine fellow is going to spend the best years of his young manhood behind bars. He receives both letters on the day the Germans march into Paris, 14 June 1940.

The world has shifted on its axis. Nobody expected France to fall at all, and certainly not so quickly. Now Britain really is alone. Churchill gave his ‘we shall fight them on the beaches’ speech on 4 June 1940.

North Cornwall

The regiment is moved to Cornwall. Waugh details the boredom of hanging round not knowing what the future holds. There are wild rumours that the Germans are about to take Limerick in Ireland and the Halberdiers are about to be shipped over to defend it. Much studying maps of Limerick. Nothing happens. The officers have to cook up ways to keep the men entertained, lectures (Guy gives a well received one about wine making, knowledge he gained in Italy). Football. Evening games of bingo which, surprisingly, Brigadier Ritchie-Hooke recommends and calls ‘housey-housey’.

Extraneous figures came to add to the congestion. An odd, old captain like a cockatoo in the gaudy service-dress of a defunct regiment of Irish cavalry. He said he was the cipher officer and was roped in to lecture on ‘Court Life at St. Petersburg’.

Seen from Waugh’s perspective, army life is one surreal and farcical event after another. This is what makes the books so supremely readable and enjoyable, the tone of quiet humour which suffuses them, occasionally rising to moments of supreme farce.

South Cornwall

Then they are ordered to pack up everything and shunted on a series of trains across to the South Cornwall coast where they are ordered to guard several miles of heavily barbed wired beach. Top brass come for an inspection and one of the intelligence officers goes out of his way to emphasise the risk of fifth columnists, a concept and phrase which had only recently been coined, by General Franco during the Spanish Civil War.

This leads to an incident when Guy has a touch of the Apthorpes and reacts with paranoia when two officers turn up at his HQ (a requisitioned hotel) claiming to be from A Company, the 5th Loamshires. Guy suspects them of being fifth columnists, is impressed by their accurate seeming papers and posh English accents, but nevertheless instructs the sergeant major to take over the bren gun next on the clifftop and cover the pair as they’re taken down for a dip in the sea by a soldier he deputes for the job. If they make one funny move, the sergeant major is to shoot them. The dismay of Sergeant Major Rawkes who had, until this moment, thought Guy wasn’t too bad, for an officer, is very funny.

Brook Park

They’re ordered to pack up yet again and entrain for Brook Park in Surrey. Here occurs an event which the sardonic and witty fellow officer, de Souza, nicknames ‘the Languishing of Leonard’. Early on we had met officer Leonard’s wife, Daisy, who is distinctly not the right class, who drops her aitches and speaks out of turn at dinners or drinks for the regimental officers. She has followed her man from base to base, taking hotel rooms and now announces that she is pregnant. She kicks up an immense fuss and wants Leonard seconded to a safe domestic posting so he can be with her. Very sheepishly Leonard falls in line with her demands, secures his posting, from which point onwards the Adjutant, or acting head of the regiment, requests that his name never be mentioned again. Shame.

Liverpool

Next thing they know they are given two days leave (Guy goes to visit his father and finds him, of course, knee deep in the classics text he’s teaching the little chaps at the evacuated prep school) before returning to barracks at which point the entire regiment is packed up and sent to Liverpool.

After the usual chaos, embarking, disembarking and so on, they finally set sail to the Bay of Biscay, are joined by a fleet and sail on to the coast of Africa, near Dakar, to be precise (capital of what is now Senegal).

Here the fleet moors and numerous high level meetings are held. Initially Brigadier Ritchie-Hook is excited because they are finally going to get to land and biff the enemy. But this turns to bitter frustration when the raid is called off. The ordinary soldiers celebrate but Guy is called to a meeting of senior officers, namely the Brigadier, Colonel Tickeridge and the ship’s captain.

The beach raid in Africa

Ritchie-Hooke is furious that the raid has been called off because naval intelligence has some aerial photos of the beaches which could be interpreted to indicate that they’re criss-crossed with wire. But in this little meeting he is gleeful because he and Tickeridge have persuaded the captain of the ship to let them send a tiny little landing party to ascertain whether this is true. And Guy is to lead it.

He is told to go and choose a dozen men who will be taken aboard a launch by a navy captain, shuttled ashore under cover of darkness, faces blacked, carrying minimal equipment. Their mission is to ascertain the existence or not of ‘wire’ and capture a souvenir, a coconut, say, as proof of their trip.

The atmosphere of tense excitement is beautifully conveyed. There’s a beautiful little description as Guy and his men wait in the hold for the little sally-port, or door low down in the side of the ship, to be opened so they can climb a short distance down a rope ladder into the launch:

The lights were all turned off in the hold before the sally-port was opened by one of the crew. It revealed a faintly lighter square and a steamy breath of the sea.

Well, to be brief, they chug onto the beach, slip over the side and wade through the warm water, tiptoe up the ashore and do, indeed, find wire, rows of wire amateurishly strung across it. Then sounds and someone starts firing and then lots of guns start firing. Guy blows his whistle for general retreat but one of his chaps goes haring forward into the darkness. The rest return to the boat unharmed and the sailor captaining it reports everyone present and correct but Guy knows he saw someone else and goes back to check.

Just as well he did, for he discovers one of his men crawling back through the dunes, wounded in the leg. Guy curses, runs forward, supports him arm over shoulder back to the launch, heaves him in and the launch turns and putters back to the ship. As he helps him Guy realises this disobedient man is none other than… Ben Ritchie-Hook. Not only that, but after he is manhandled into the launch he slips into Guy’s lap the object he’s been hugging close all this time. It is the severed head of an African soldier.

The ‘gruesome’ in Waugh

What to make of this? It is at the same time farcical, comic and gruesome. But readers will remember this is the sometimes puzzlingly extreme tone he takes in many of his books. It is as if part of his approach to humour is to occasionally crank it up to broad farce, and then sometimes to take farce way over the top into The Gruesome.

It’s easy to forget that in his very first novel, Decline and Fall, when the young innocent Paul Pennyfeather finds himself in prison, he discovers that the padre is none other than one of his teachers at the crappy private school he taught at in Wales, Prendergast, who has retrained as a chaplain, and how the prison governor with his fancy ideas, decides it is a good thing to try and reform one of their most notorious prisoners by allowing him to express himself in the carpentry shop – and how this prisoner takes the first opportunity to saw off the padre’s head.

Ritchie-Hooke later explains that the man raised his gun at him so Ritchie chucked a grenade which blew him to bits, one of the bits of which was the head (which he proceeded to ‘trim’ a bit). The beheading of the African is no more offensive than the decapitation of Prendergast i.e. a bit offensive against good taste and restraint. What definitely is offensive is the way Ritchie-Hook refers to the head as his ‘coconut’ and so does everyone else concerned during the incident’s repercussions.

The repercussions are that Ritchie-Hooke has gone too far this time and is recalled to London for a bollocking and possibly the end of his military career. Guy was only obeying direct orders but finds himself also condemned to have a black mark against him.

Freetown

Having abandoned the attack on Dakar the allied fleet sails on to Freetown, the port capital of Sierra Leone (a British colony which remained secure during the war). Damaged ships turn back. The two ships carrying the Halberdiers dock and they go ashore.

There is a new brigadier. He calls Guy in, tells him that during the journey he was promoted captain but that, in light of his involvement in the Dakar fiasco, he has been demoted again. He is to be recalled to London. He will be flown there along with Ritchie-Hooke as soon as the latter is fit enough to travel.

Here in Freetown he makes his second mistake. Apthorpe took the opportunity of leave to go up country. Now word comes back that he is ill. In fact he has been brought back by native bearers in a Victorian style ‘sheeted hammock’ and deposited in hospital.

The brigade major gives Guy permission to visit Apthorpe and recommends he take a bottle of whiskey along, it’s always a nice gesture, though strictly speaking advised against. Guy does so and has a long rambling encounter with Apthorpe who is genuinely ill. Guy slips the whiskey under his bedclothes. A nurse coming in smells it on their breath and says the doctor has forbidden it but Guy lies and says he just gave Apthorpe a nip from his flask.

During this interview Apthorpe, in his comically earnest and tragic way, entrusts Guy with a last wish, which is to ensure that he (Guy) hands over Apthorpe’s legendary pile of kit and equipment to his old friend ‘Chatty’ Corner (who we met earlier in the book when he attended one of the regimental drinks parties). Guy promises and leaves.

A few days later the brigade major calls him in to tell him that Althorpe is dead. Drank the whole bottle of whiskey in a day. Guy is shocked but then more shocked to learn that he is being blamed. The brigade major was the one who suggested the idea, but now holds him responsible.

(Throughout Apthorpe’s dying scenes there is another thread of Waugh’s irrepressible cheeky comedy, which is that Apthorpe solemnly assures him that when he told him, all the way back at the start of the book, that he had two aunts, he was, in fact, fibbing: he only has one. Guy accepts this deathbed confession with a straight face. But this misconception, that Apthorpe had two aunts who will grieve his loss, is then repeated by every other officer and official involved in the case, adding a wonderful thread of humour to counterpoint the rather grim fact of his actual death.

Again, as in the story of the decapitated African, grim death is inextricably intertwined with farce. It is a conscious policy.

So anyway, now Guy has two black marks against him. A flying boat lands in the harbour. It is to take him and Ritchie-Hook back to London and at this point the novel ends.

Cutaway ending

Except that, as Guy flies back to Blighty and an uncertain future, Waugh uses his characteristic technique of cutting away from the protagonist to have him and his plight be discussed by people at some distance from the action who, therefore, treat it with the levity and half attention we all give to gossip about people we half know or have vaguely heard of. It is a home counties version of the Alienation Effect. It is half humorous, half-despairing. It is the way human life is, never really understood, immediately transformed into gossip, all our lives, ultimately, dust. Sarum-Smith and de Souza attend the funeral of Apthorpe, laid to rest in the English cemetery in Freetown, and then remark on the fact that both of the oldest ‘new’ officers, the ones they nicknamed ‘uncle’, have left on the same day (one being buried, the other flying home under a cloud):

‘Both Uncles gone the same day.’
‘Funny, I was thinking the same. I rather preferred Crouchback on the whole.’
‘He seemed a nice enough fellow. I could never quite make him out. Pity he made an ass of himself.’
Already the Second Battalion of the Halberdiers spoke of Guy in the past tense. He had momentarily been of them; now he was an alien; someone in their long and varied past, but forgotten.

The old truth: life is intense tragedy to the person living it, but comedy to everyone else.


Waugh’s worldview

Snobbery

Only members of his class count. The narrator is scornful of anyone outside his circle and its very limited extension into the narrow circle of People Like Us.

The vulgar middle class

Throughout his works Waugh is snooty about people who make a living through trade, shopkeepers, merchants, and what you might call the lower professions, accountants and the like. Thinking about the professions, the very big gap in his oeuvre is the legal profession. If you think about Dickens, his works are full of lawyers and legal cases. None in Waugh. The central profession is, in the 1930s comedies, journalism and, in the novels from Put Out More Flags, the army.

The working classes

The working class is invisible except for servants, publicans, waiters and waitresses (in civilian life) and batmen, valets, servants and drivers (in the army). Oh and the actual soldiers, the common soldier, the private. Almost none of these are mentioned and none are named. When Guy takes his little troupe ashore at Dakar the sergeant has a name but none of the men. They are anonymous extras.

But what interests me is not Waugh’s snobbish, privileged, entitled elitism, as such. It’s more to do with the way that, operating within this closed, super-narrow, elite worldview – the upper class, private school and Oxbridge, country house and the-old-regiment kind of world, bolstered by the exclusiveness and elitism of his upper-class Catholic faith – enables his discourse, allows the texts to be written. A writer can’t write about the entire world; you have to pick a subject. Waugh isn’t trying to describe the great shambling chaos of the modern world. His bright, alert, highly regimented, policed and orderly world is the unshakeable foundation which allows him to create these comic, satirical and, occasionally, devastating fictions.

The elitism is as much a genre as a worldview, with its own customs and conventions. If, for the purpose of reading and enjoying his books, you accept this worldview, then the interest moves on from anatomising the worldview itself, to enjoying the way Waugh subverts, bends and occasionally breaks it.

Private schools and prep schools

Authors of his generation just can’t get away from memories of their childhood prep schools and boyhood private schools. They make endless comparisons to them, something reminds them of this or that at prep or public school, somehow prep schools are always cropping up as actual items: thus the location of training in Southsea is a requisitioned prep school and Mr Crouchback finds a private school evacuating to near his hotel and is invited to become a teacher, a Classics teacher, of course. I wasn’t at all surprised when (in the third book in the trilogy) de Souza tells Guy:

‘All army courses are like prep schools–all that welcoming of the new boys.’ (Unconditional Surrender, page 97)

It’s the first point of comparison for all these privately educated men.

Mental illness

I’ve mentioned it repeatedly in my reviews of Waugh’s novels, but a surprising number of them feature characters or passages dealing with mental illness or mental breakdown. Thus the nervous collapse of Agatha Runcible in Vile Bodies, the teetering on the brink of shocked breakdown of Tony Last in A Handful of Dust, the decline into depressed alcoholism of former High Society doyenne Angela Lyne in Put Out More Flags, the mental collapse of Sebastian in Brideshead Revisited, not one but two suicides in The Loved One. Several of his short stories are about homicidal lunatics (Mr. Loveday’s Little Outing and The Sympathetic Passenger).

In the trilogy Waugh continues his interest in several ways, at several levels. Guy’s elder brother, Ivo, has a complete collapse into psychosis and starves himself to death. Guy himself has been down enough to qualify as depressed and there are plenty of descriptions of his sense of hollowness, emptiness and futility:

He [was] himself destitute, possessed of nothing save a few dry grains of faith.

His brother-in-law, Box-Bender, frankly expects Guy to go mad at any moment, like his older brother, which doesn’t help. And then there’s something odd, ‘rum’, about the central figure, Apthorpe, mounting in eccentricity all the way through to his final collapse.

It feels like madness is constantly lurking just around the corner in any Waugh text. For the most part Waugh manages to keep the lid on it, contain it, and express it in socially acceptable form as a sense of the ludicrous or the farcical. But sometimes, pop! madness or despair emerge into the open.

Influence of film

1. As I’ve pointed out in other reviews, the film technique of quick cutting between scenes is something Waugh absorbed and used to great effect, most notably in an early novel like Vile Bodies but more subtly throughout all his fictions. He is still using it liberally throughout the trilogy, which often features sequences of 2 or 3-page scenes, moving quickly from one setting to another.

2. At moments, like so many of us, like so many characters in twentieth century fiction, Guy compares his behaviour to what people would do in a film and finds himself failing to live up to the Hollywood ideal of dashing masculinity.

3. And then, sometimes, he just takes the mickey out of movies, very amusingly:

Once Guy saw a film of the Rising of ’45. Prince Charles and his intimates stood on a mound of heather, making a sad little group, dressed as though for the Caledonian Ball, looking, indeed, precisely as though they were a party of despairing revellers mustered in the outer suburbs to meet a friend with a motor-car who had not turned up.

An awful moment came when the sun touched the horizon behind them. The Prince bowed his head, sheathed his claymore and said in rich Milwaukee accents: ‘I guess it’s all off, Mackingtosh.’

Influence of books

The comparing oneself with cultural ideals comes over more clearly in his comparisons with popular fiction. Early on in the book Guy recalls a story of derring-do he was read at prep school (naturally) during the Great War, and which inspired him and his friends with images of dashing heroism. The memory comes when the Brigadier addresses the men:

‘Gentlemen,’ he began, ‘to-morrow you meet the men you will lead in battle.’

It was the old, potent spell, big magic. Those two phrases, ‘the officers who will command you…’, ‘the men you will lead…’ set the junior officers precisely in their place, in the heart of the battle. For Guy they set swinging all the chimes of his boyhood’s reading…

‘…”I’ve chosen your squadron for the task, Truslove.” “Thank you, sir. What are our chances of getting through?” “It can be done, Truslove, or I shouldn’t be sending you. If anyone can do it, you can. And I can tell you this, my boy, I’d give all my seniority and all these bits of ribbon on my chest to be with you. But my duty lies here with the Regiment. Good luck to you, my boy. You’ll need it”…’

The words came back to him from a summer Sunday evening at his preparatory school, in the headmaster’s drawing-room, the three top forms sitting about on the floor, some in a dream of home, others – Guy among them – spell-bound.

This passage explains much, about ideals and identity and the centrality of his bloody private school in both of them. But it also, on a comic level, gives rise to a recurring trope which is when Guy finds himself in a tight corner and wonders what this ‘Truslove’ character from his boyhood stories would have done in his place. Thus he refers, later on, to an officer volunteering for a mission ‘Truslove style’, and ironically nicknames the farcical episode on the beach of Dakar ‘Operation Truslove’.

It is a variation on the deep central issue I’ve mentioned above, of the way so many men – well, writers, anyway – of this generation, never escaped their public school manners, morals and essentially immature, schoolboy worldview.


Credit

Men at Arms by Evelyn Waugh was published by Chapman and Hall in 1952. All references are to the 1983 Penguin paperback edition.

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Evelyn Waugh reviews