The Battle for Syria: International Rivalry in the New Middle East by Christopher Phillips (revised edition, 2020)

There are quite a few book-length studies of the Syrian Civil War. The distinctive thing about this one is that academic and author Christopher Phillips insists that other regional countries weren’t ‘drawn into’ the conflict once it had got going but, on the contrary, were involved right from the start, helped to exacerbate the initial protests into a civil war, and then were vital elements which ensured that the war continued and has proven impossible to end. The six countries he considers the key players and interveners are the US, Russia, Turkey, Iran, Saudi Arabia and Qatar, each of whose motivations and actions are considered at great and fascinating length.

Disaster

He opens with the claim that the Syrian civil war is the greatest human disaster of the 21st century. Over 500,000 have been killed, as many as 1.9 million wounded. Over 5 million have fled the country and 6 million been internally displaced i.e. more than half the pre-war population of 21 million. By 2013 Syria had regressed 40 years in social development. By 2015 half Syria’s schools had closed, half its children didn’t attend school, over 80% of Syrians were living in poverty, 30% in abject poverty. The average life expectancy of a Syrian dropped from 70 to 55 in four years.

The Arab Spring

The Syrian civil war began as part of the Arab Spring at the start of 2011. The whole thing kicked off when Tunisian street vendor Mohamed Bouazizi set himself on fire on 17 December 2010 in Sidi Bouzid, Tunisia, as a protest against yet another act of petty harassment and humiliation inflicted on him by municipal officials, the kind of low-level harassment most people in most Arab countries have had to put up with all their lives. When news got around, Bouazizi’s act inspired street demonstrations in Tunisia which then spread west to Morocco and East to Libya, Egypt, Yemen, Jordan and Syria, and on into Bahrain and Oman in the Gulf. What all these places had in common was they were ruled by small elites run by old men who had gathered power and money to themselves, their families and followers, resulting in grossly unequal societies which, above all, had large youth unemployment.

The unrest was to lead to the overthrow of corrupt old rulers – Zine El Abidine Ben Ali in Tunisia, Muammar Gaddafi in Libya, Hosni Mubarak in Egypt. And yet the newish, youngish leader of Syria, Bashar al-Assad, managed to not only contain the protests, even as they escalated in scale and violence, but, 12 years later, is still very much in place, discredited ruler of a permanently devastated Syria. Why? This is the basic question Phillips sets out to address in this long, thorough and engrossing study. First some background.

Modern Syria

Modern Syria’s boundaries were drawn up by French politicians after the Great War when, in the light of the collapse of the Ottoman Empire, the area known as the Middle East was carved up by the victors, France and Britain. Britain got Arabia, Palestine and Iraq; the French got Lebanon and Syria.

Syria, like Lebanon, was a complex web of religious, ethnic and cultural groups, including Shia Muslims, Sunni Muslims, Christians (10%), Kurds in the north and east (10%), Alawites (a spin-off of Shia Islam; under 10%), Druze, with pockets of Turkmen and Aramaic speakers, Circassians and Armenians.

Between the wars

Syria and France negotiated a treaty of independence in September 1936 but France fell to the Nazis before it could be implemented. Syria came under the control of Vichy France until the British and Free French occupied the country in the Syria-Lebanon campaign in July 1941. The British forced the French to evacuate their troops in April 1946 and give Syria independence – events covered in James Barr’s excellent book, A Line In The Sand: Britain, France and the Struggle That Shaped the Middle East.

As in so many post-colonial countries, the parliamentary institutions left by the colonial masters were weak while the army emerged as the strongest national institution. There followed a bewildering series of coups, eight in total between 1946 and 1968. In 1958 Syria joined the United Arab Republic with Egypt but left this union in 1961 after another coup. In 1963 came the decisive coup, carried out by the Arab Socialist Ba’ath Party.

The Ba’ath party has ruled Syria as a totalitarian one-party state ever since, taking control of all aspects of education, culture and religion. It maintains its grip through the powerful Mukhabarat (secret police). In 1966 there was an intra-party rebellion against the Ba’athist Old Guard. In 1970 the last of these disruptions took place, when the formal head of state was overthrown in November 1970 by Defence Minister Hafiz al-Assad. Assad instituted a cult of personality, his face plastered on public hoardings, his voice dominating radio and TV, state propaganda declaring he and his family would rule in perpetuity. Hence political slogans such as ‘Assad or We Burn the Country’.

Brief mention of the various wars with Israel during this period, the 1973 war as a result of which Israel occupied the Golan Heights in the far south of Syria; the long series of troubles in Lebanon, namely its civil war 1975 to 1990, the Israeli invasion of 1982 and so on. Most relevant event of Hafiz’s rule was his assault on the city of Hama which was taken over in a rising led by the Muslim Brotherhood, and which he proceeded to raze to the ground, killing up to 40,000 civilians with another 100,000 deported.

Hafiz al-Assad ruled as a brutal dictator till his death from a heart attack in 2000. He groomed his oldest son, Bassel, to succeed him but Bassel died in a car crash in 1994, whereupon Assad recalled his second son, Bashir, who was studying to be an opthalmologist in London, and quickly promoted him through the ranks of the army.

There’s no time to go into detail about the troubled history of the region during Assad’s 30 years in power: enough to mention the 1973 Yom Kippur War when Syria and Egypt united to attack Israel and lost. In 1975 the civil war began in the Lebanon which Assad was closely involved in, and which was to drag on for 15 blood years. Assad deployed the Syrian army to the country, maintaining an armed presence until 2005.

The Cold War

Phillips is an academic. This means he likes to identify issues and then cite conflicting interpretations or opinions about them. Thus, he tells us, it was received wisdom that, during the long Cold War, Middle Eastern states sided with one or other of the two superpowers. Saudi Arabia, the Gulf States and Israel leaned towards America; the more Arab nationalist regimes, such as Egypt, Syria and Iraq, had stronger ties with the Soviet Union.

It’s about here in the narrative that Phillips starts to weigh rival interpretations of established narratives, citing modern scholars who claim that, contrary to Cold War conventions, the countries of the region always had their own agendas and only called on support from each super power as it suited them. Apparently it is a ‘globalist’ view to think of the Middle East as one more region in which the Superpower rivalry played out; it is the ‘regionalist’ view to say that local countries had more agency than the simple Cold War model allows. So, for example, Syria and Egypt attacked Israel in 1973 against the wishes of their Soviet sponsor; in 1982 Israel invaded south Lebanon against the wishes of its American patron (p.16).

America the only superpower in the 1990s

America has had a long ill-fated involvement in the Middle East, above all, of course, supporting Israel, making periodic attempts to find some solution to the Israeli-Palestine conflict. Phillips suggests that between the fall of the Soviet Union and the American invasion of Iraq in 2003, America was credited with having emerged as the world’s only superpower, creating a ‘unipolar’ world, and emboldening the country to intervene in conflicts such as the First Gulf War, Somalia, former Yugoslavia and so on.

Effects of the Iraq War

However, this received opinion was seriously damaged by the American invasion of Iraq in 2003 in which it slowly became clear to all the region’s countries that America was not the superpower everyone had thought it to be, far from it. America had lots of money and men but turned out to be staggeringly incompetent, and easily pinned down by local insurgencies. America’s bluff was called. The superpower was cut down to size. Phillips itemises the seriously destabilising impacts of the Iraq War:

1. Rise of Iran

Iran was the great winner of the invasion of Iraq. Saddam, a Sunni, had imposed his rule on Iraq which is a majority Shia nation. Once he was overthrown and something like democratic elections were held, then Shia parties and Shia religious leaders quickly came to the fore. Many of these had spent decades in exile in Shia Iran, owed their lives, livelihoods, rise to power to Iranian sponsors, militias, to the Iranian Revolutionary Guard. The most notable example was Nouri al-Maliki, who had been an exile in Iran and went on to become Prime Minister of Iraq from 2006 to 2014, implementing aggressively pro-Iranian, pro-Shia policies (which helped to stoke the Sunni resistance). At every level Iraqi political life came to be dominated by Shia Iran.

2. The Kurds become players

Except for the Kurds, who lived in and, as a result of the overthrow of Saddam, got to run the northern third of Iraq. The Kurdish guerrilla movements had fought Saddam Hussein throughout his brutal rule (1968 to 2003). As Iraq sank into sectarian civil war (Shia against Sunni) the Kurds effectively sealed off their northern part of the country from the madness of the Arab south. The success of the Kurds in Iraq emboldened their brother groups and militias in Syria and Turkey.

3. Saudi Arabia stirs

Back to Iran: the rise of Iranian power and influence in Iraq sparked paranoia among Sunni states, none more so than Saudi Arabia. About 15% of Saudi’s population is Shia, mostly living in its eastern provinces which, coincidentally, is also where the oil is. Through the 1970s, 80s and 90s the Saudi regime was happy to fund Saddam Hussein who acted as a Sunni barrier against Iranian ambitions. They funded his long ruinous war against the new Iranian Islamic revolutionary regime, the Iran-Iraq war 1980 to 1988. Phillips calls it a policy of ‘dual containment’. However, Saddam burned his boats when, having brought his country to the brink of bankruptcy, he invaded Kuwait in 1990, thus forfeiting the aid he’d been receiving from Saudi and the Gulf states.

Since Saddam was removed in 2003, Saudi has found itself combating the ever-growing influence of the regional superpower, Iran. Phillips points out that it’s not just power, or the Shia religion, that threaten the Saudis, but the fact that revolutionary Iran embodies a radically different political model. The Saudis are run by an old-style hereditary monarchy, conservative and repressive. Iran presents a completely different religio-political model, with far larger elements of democracy and popular say. This model represents a threat to the Saudi model (p.19).

The rise of the Saudi-Iranian rivalry was perhaps the most dramatic regional shift caused by the Iraq war… (p.20)

4. Rising sectarianism

Talk of Saudi and Iran raises the issue of Muslim sectarianism i.e. the radicalisation of religion. The Americans converted Iraq from being a secular dictatorship which kept a tight check on religious extremism into a hotbed for all kinds of Islamic fanaticism (p.22). Al Qaeda moved into Iraq and grew hugely, countless other sectarian militias were set up and carried out brutal ethnic cleansings. Then, in the early chaos of the Syrian civil war, ISIS arose, mostly led by former Al Qaeda in Iraq soldiers, themselves former officers in Saddam’s army, made homeless when Paul Bremer sacked the entire Iraqi Army.

Why the Arab Spring failed in Syria

Phillips doesn’t make the comparison with Libya but I find if pretty obvious. The Libyans managed to get rid of their dictator, Muammar Gaddafi, but failed to replace him with one unitary government; instead Libya has collapsed into two rival governments because the opposition wasn’t strong or united enough to enforce unity. Same with Syria. There was much opposition to Assad’s regime but a) it was very split along regional, ethnic and sectarian lines and b) the regime managed to keep support from a wide enough range of groups, probably, in the end, the majority of the population which, although not keen on Assad’s repressive regime, feared the alternative i.e. chaos.

For this fear of chaos was another legacy of the Iraq War. Assad simply had to remind his people what had happened next door, in neighbouring Iraq, when an established dictator was overthrown i.e. chaos, sectarian massacre, ethnic cleansing and civil war. Probably the entire Alawi population rallied behind him (10 to 13%), as did the Orthodox Christian minority (8%). The Kurds took the opportunity to rebel but that just reinforced conservative fears that the rebellion would lead to the country’s collapse.

As I understand it, the one key decider for the fate of Arab Spring protests was whether the army and security services went over to the protesters or not. In Tunisia and Egypt they did and the old rulers were overthrown. In Libya it was a split, some did, some didn’t and the country collapsed. In Syria, the army and the network of security services referred to as the Mukhabarat was closely allied with Assad and remained loyal.

As to the splits in the Syrian opposition, this reached almost ludicrous levels, with virtually every town and village in rebel areas setting up their own councils, while a congeries of umbrella groups made up of exiled politicians, based in Turkey, Saudi or Qatar, fought to claim leadership of the movement. Phillips has one hugely telling statistic. At the peak of confusion in the Lebanon Civil War there were some 30 identifiable named militias; whereas, by 2013, a US centre identified 1,050 anti-Assad brigades and 3,250 smaller companies (p.127). It was, and is, like herding sheep.

The Kurds

For a century the Kurds in Iran, Iraq, Syria and Turkey have been seeking, in one form or another, some kind of autonomy if not a self-ruling state. The Kurds make up to 10% of the population of Syria, about 10% of the population of Iran, 18% of Turkey and 20% of Iraq. But as well as engaging in permanent conflict with the Turkish army, enduring periodic genocidal assaults by Assad in Syria and especially Saddam in Iraq, the Kurds have often been divided among themselves.

Phillips gives a clear account of the confusing manoeuvring of Kurdish groups on page 111. In May a Kurdish National Movement was formed which brought together 17 different political parties including the Democratic Union Party or PYD, Syria’s branch of the long-established Kurdish separatist party, the PKK. This broke down because of PYD demands and was replaced in October by the Kurdish National Council, which was more enduring but only contained 10 of the original 17 groups and not the PYD.

The PYD’s militia was named the People’s Defense Units or the YPG. When Assad forces withdrew from some areas held by the YPG, other Kurdish groups and Gulf backers accused it of being in league with Assad, something it strongly denied.

When the Syrian National Council was formed in August 2011 as an umbrella for opposition groups it refused to remove the word ‘Arab’ from its motto of calling for a ‘Syrian Arab Republic’, thus prompting a walkout by the Kurdish delegates. Despite repeated attempts at mediation both sides have refused to compromise. So you get the picture. It is with the Kurds, as with the Arabs in general, a picture of endless bickering disagreement.

Not only this but there is interference from Kurds outside Syria. The collapse of the state in Iraq led to the creation of a Kurdish autonomous area in northern Iraq, but rule of this was contested between the Iraqi branch of the Kurdistan Workers’ Party (PKK), a hard-core Marxist-Leninist guerrilla movement, and the Kurdistan Democratic Party (KDP), a much more conservative nationalist movement, led by Masoud Barzani. So, very broadly speaking, the Kurds were at odds with their Arab partners in the opposition to Assad, and were also divided among themselves.

ISIS

However, the Kurds received a boost in 2014 after the catastrophic fall of Mosul, the main city in northern Iraq, to Islamic State, because this triggered the Americans to become involved. Barack Obama’s administration refused to intervene in the war against Assad but was prepared to give direct support to the YPG in its battles against ISIS. The Americans supplied and organised the fierce campaign, fought 2016 to 2017, to seize back the city of Raqqa in north-eastern Syria, which had become the Islamic State’s de facto capital.

Turkey

The situation of the Kurds is, of course, complicated by numerous external factors, the most obvious of which is that Turkish governments of all flavours remain vehemently opposed to the slightest flicker of Kurdish independence and so have declared the YPG a terrorist organisation, in this respect aligning it with the much more long-established Kurdistan Workers’ Party (PKK), which actually has carried out terrorist attacks, for example, on police stations, in Turkey.

It was concern about the ‘infection’ of Kurdish independence spreading from Kurdish autonomous regions which led Turkey to invade and occupy key areas in the north of Syria, where Turkish forces remain to this day.

Outside forces

1. US

Barack Obama was US President 2009 to 2017. The criticism made of his foreign policy was that he was too optimistic (thought other leaders were as rational and consensual as him) and believed America had more power than the Iraq invasion showed that it actually does.

Regarding Syria, Phillips records how the Obama administration, after initial caution, moved by August 2011 to call for Assad to go. This was what Phillips calls a ‘conflict escalator’: it misled everyone. It misled the Russians and everyone in the region into thinking America might be about to intervene (as in Libya) to arm the opposition and force Assad’s overthrow; thus stiffening Russia’s support for Assad. It stiffened the resolve of opposition groups who thought America would soon come riding to their rescue. It stiffened the resolve of the Assad regime hard-liners who thought they had nothing to lose by behaving more brutally.

Then there’s the issue of intelligence and leverage. America had been bankrolling the Egyptian state for 50 years or so, paying for its food and bankrolling its army. Therefore America had many levers to pull when they decided it was time for long-serving Egyptian president Hosni Mubarak (president from 1981 to 2011) to go.

But the Americans then mistakenly thought they would have the same kind of influence in Syria which, on the contrary, was a) a much more closed repressive regime than Egypt b) had been a Soviet client state since the Ba’ath took power. I.e. the Americans found it easy to topple Mubarak, impossible to topple Assad.

In 2012 Secretary of State Hillary Clinton and head of the CIA David Petraeus presented a plan to vet, train and equip opposition groups (p.143). Obama rejected it and some critics said ever afterwards that this was a lost opportunity to give the rebels the boost they needed to overthrow the dictator and a decade of misery would have been prevented. Phillips, here as everywhere, is enjoyably measured and balanced. He presents the counter-arguments that a) however much the US had given rebel groups events went on to show that Russia and Iran would have matched and superseded it; b) though Clinton et al reassured the Prez that the arms would only go to the good guys and not fall into the hands of ‘extremists’, they would have c) America spent a fortune vetting, training and equipping the police force and armies in both Iraq and Afghanistan who turned out to be either criminally corrupt or simply fled at the first sign of trouble. Seems to me Obama was right to be sceptical about everything to do with discredited foreign adventures.

2. Russia

Dmitry Medvedev, president of Russia 2008 to 2012, prime minister of Russia 2012 to 2020. Vladimir Putin president 2012 to the present. Russia had multiple motives. The Soviet Union had strongly supported Assad’s father, providing weapons and training, though this legacy wasn’t decisive. Similarly, Russia had trade ties with Syria but not as extensive as with Turkey or Iraq.

In 2011 there were protests in Moscow against Putin being elected Russian president yet again so Putin had a vested interest against the Arab Spring popular revolts. A bigger motive was blocking further US influence in the region. In a rare moment the UN Security Council approved armed intervention i.e. air attacks, to support the rebels in Libya; Russia blocked any similar gestures in Syria. If the principle of replacing unpopular/unjust leaders is allowed, it might at some point be used to justify overthrowing Putin himself.

Lastly, anti-jihadism. Fourteen per cent of the population of Russia is Muslim. Putin presented his murderous wars in Chechnya as campaigns against Islamic jihadism. Supporting secular Assad could be presented in the same light as standing up against jihadism, something which became easier when al Qaeda and then ISIS moved in.

There’s another interpretation, which is that Russia had precious little influence over the Assad regime, but shrewdly bet it would be difficult to oust, and gambled on its endurance. Then, once committed, and having been criticised in the West and the Arab world fir its support, it became a matter of prestige, sticking to its guns.

3. Turkey

The leading figure in Turkish politics for the last 20 years has been Recep Tayyip Erdoğan who was prime minister of Turkey from 2003 to 2014, president of Turkey from 2014 to the present.

Turkey began to change its attitude to its neighbours in the Middle East after Erdoğan’s Justice and Development Party (the AKP) was elected to government in 2002. The AFK launched a pivot away from the West (and from the secular policies of Turkey’s modern founder, Mustafa Kemal Atatürk), encouraging Islam and engaging more with its neighbours in the region (pages 35 and 70).

In this spirit Erdoğan set out to overcome decades of enmity with Syria – Turkey had for decades been part of NATO while Syria was firmly in the Soviet sphere of influence. Thus he cultivated a friendship with young Bashar, even flying to Damascus to sign a free trade agreement in 2004.

Turkey’s longest land border is with Syria (566 miles) so the two countries had a vested interest in coming to agreements about trade, crossing points and the vexed issue of water supply.

However, when the protests began at the start of 2011, and especially when Assad’s regime began to crack down, Erdoğan was quick to criticise the regime. By July Turkey was harbouring the group which announced itself as the Free Syrian Army. Erdoğan continued to try to persuade Assad to stand down behind the scenes, but by September had given up and in November made his first speech publicly calling for Assad to go and comparing him to Hitler (p.72).

Phillips suggests a number of reasons for this volte-face. One was that Erdoğan felt personally let down by Assad’s behaviour, and then chagrined that he turned out to have so little influence over him. Second reason is Erdoğan’s Muslim faith and his policy of making Turkey a more Muslim country. Much of the opposition to Assad was Islamic in nature and devout Muslims turning against a secular-militarist regime in Syria exactly mirrored what the AFK was doing in Turkey, trying to dismantle the military, Kemalist ‘Deep State’ in order to make Turkey more Islamic.

Lastly, Erdoğan is a populist and he wanted to make Turkey a leader in the region by appealing directly to the people, to ‘the street’. Hence his support of the Arab Spring revolts, and hence his quick realisation that his position would be jeopardised by association with a man who was hell-bent on turning into a genocidal tyrant (Assad). (This, for example, explains Erdoğan’s recent speeches in support of Hamas; all part of his ongoing campaign to make Turkey leader of the Arab ‘street’, with Erdogan still polling as the most popular leader for Arab youths.)

The situation quickly became very complex but three major facts emerge: 1) Turkey has taken over 4 million Syrian refugees, at obvious cost and burden; 2) Erdoğan remains implacably opposed to the Kurdish forces in Syria and any attempt to set up an independent Kurdish entity; 30 despite much criticism, Turkey appears to have supported al-Nusrah and ISIS, the two most extreme jihadist groups.

4. Saudi Arabia

Salman bin Abdulaziz Al Saud has been King of Saudi Arabia since 2015 and was Prime Minister of Saudi Arabia from 2015 to 2022. Mohammed bin Salman Al Saud, known as MBS, is Crown Prince and Prime Minister of Saudi Arabia.

For decades Saudi worked behind the scenes and kept a low profile. The Iraq War changed that by significantly boosting Iran’s reach and influence. The Saudis perceived the rise and rise of Iran as a threat to be countered, so when the Arab Spring came along in 2011, they reacted in two ways. They were, in general, against populist uprisings because they feared something similar might happen in their own tightly controlled kingdom. And they were against the kind of radical jihadism which had struck several times within the kingdom (p.120). Nonetheless, the biggest decider for the Saudis in Syria was Assad’s traditional alliance with Iran. Being anti-Iran meant they were anti-Assad, and so the Saudis from very early on a) supported anti-Assad forces and b) jostled with Qatar to take control of, host and organise the anti-Assad opposition.

Saudi Arabia is run by a large extended family which have created a complex bureaucracy. Part of the reason it likes ‘leading from the back’ is because it often takes a while to develop a policy position. Compare and contrast smaller, nimbler, quicker Qatar.

5. Qatar

When the war broke out Qatar was ruled by Sheikh Hamad bin Khalifa Al Thani. He abdicated in 2013 in favour of his son, Sheikh Tamim bin Hamad Al Thani, who is current Emir of Qatar. Qatar has developed, over the past two decades, increasingly ambitious plans to be a player in the region. A central symbol of this was the establishment of the Al Jazeera 24-hour news channel in 2006.

Qatar took the lead in the Arab League in the overthrow of Gaddafi in Libya, which gave it an inflated sense of its own power, and its ability to sway the West. Its rulers thought they could pull off the same thing in Syria (p.135).

Phillips not only explains how Saudi and Qatar developed new foreign policies in the aftermath of the Iraq War, he goes on to explain in immense detail, the rivalry and jostling between the two states to support, host and finance the Syrian opposition and how this had the unintended consequence of further splitting and dividing an already highly fractured opposition.

After an initial optimistic moment in 2012, the intervention of the two rival Gulf states had the net effect of making whoever they nominated as leaders of the opposition seem just that, external nominees with little support in Syria itself (p.117). It was damaging and promoted factionalism (p.124).

Qatar supported the Muslim Brotherhood, Saudi Arabia loathed it. Thus Qatar was livid when Riyadh backed the Egyptian military’s overthrow of the Muslim Brotherhood government in Cairo, in July 2013 (p.193).

6. Iran

Iran supported Assad with money, munitions, men and loans, with food and oil for his population. Most importantly Iran lent Assad Qassem Sulemanei, a senior officer in the Islamic Revolutionary Guard Corps, from 1998 until his assassination in 2020 commander of the Quds Force, an IRGC division primarily responsible for extraterritorial and clandestine military operations. According to Phillips Sulemanei was responsible for organising Shia militias in Iraq in their insurgencies against the occupying US forces. Therefore, on the one hand, he had immense experience at organising armies for asymmetrical warfare. On the other hand, the Iranians found the command structures of Assad’s security forces less controllable than they expected.

Sulemanei brought in experienced fighters and officers from Hezbollah, Iran’s proxy force in Lebanon, to strengthen and organise the National Syrian Army which was felt to be weak and undisciplined by comparison.

At its most extreme some critics accused Iran of effectively annexing Syria and keeping Assad on as a figurehead. But Phillips rejects this theory, stating that Assad was always his own man, irritating his Iranian patrons by his obstinacy.

(Israel)

Israel was never a player in the Syrian civil war like the six countries described above. Israel had been enemies with Syria since the latter was one of the Arab nations who attacked the new state at its inception in 1948. Syria then lost the Golan Heights neighbouring north Israel in the 1967 war and failed to retrieve them in 1973.

That said, Assad father and son were content to mostly keep the peace with Israel, preferring to work through proxies in civil war-torn Lebanon. When the protests broke out in Syria in spring 2011 and as the situation deteriorated into civil war, Israel’s position was relatively straightforward: a civil war in Syria kept all its enemies nicely tied up, so Israel was content to watch and not intervene.

The worst case scenario for Israel was the overthrow of Assad by either an Iranian-backed Shia regime (disaster), or a militant Sunni regime (bad), either of which would feel tempted to attack Israel to appease their domestic constituencies. But as the protests turned to conflict and this descended into chaos, it suited Israel for the civil war to be dragged out indefinitely (p.174). Over the 12 years of the war Israel has mostly limited its interventions to local air strikes on what they thought were transports of missiles to Hezbollah forces along their northern border, or the occasional targeted assassination of Hezbollah leaders.

The same continues to be the case in light of this new Gaza Crisis i.e. Israel wants to keep its northern border quiet in order to finish off Hamas (if it can).

An academic study

Phillips is very much the academic, being Professor in International Relations at Queen Mary College, University of London. Sometimes academic studies can be a bad thing and Phillips’s book is certainly dry and schematic instead of dramatic and journalistic. But in his case it’s a good thing. The war quickly developed into a multi-player game of 12-D chess, with a confusing array of forces both inside and outside Syria, whose positions continually changed and evolved i.e. it is fiendishly mind-bogglingly complicated. So I liked the clarity with which Phillips presented the positions and interests of all the different parties: it was like a series of PowerPoint slides, clear and logical.

Actually, more than that, on each slide he does the academic thing of presenting all the reasons for an interpretation (action or decision) and then all the reasons against and I found this very neat and satisfying. It is like a series of hundreds of little academic debates. Could the Kofi Annan peace plan ever have worked? Could the opposition have been organised quicker and more effectively but for the rivalry of Saudi Arabia and Qatar? Might early pressure from Russia have forced Assad to the negotiating table? Phillips notes hundreds of decision points on the journey into anarchy, describes them lucidly, and then assesses with logic and clarity.

It’s quite a hard book to read because it is so dry, and because the situation is so bewilderingly complicated: by about page 150 I was drowning in names and acronyms, and sometimes struggling to focus on his many balanced analyses of the pros and cons of the positions adopted by scores of different countries, leaders, foreign secretaries, armies, militias and so on. It’s a lot to take in and process. But ultimately very worthwhile. I enjoyed it and I respected Phillips’s approach.

Papers and studies

Throughout the text Phillips cites academic studies, papers and theories and some of these are worth recording. He cites the work of J. Michael Greig on civil wars which suggests that peace cannot be achieved until both sides reach ‘a hurting stalemate’ and that this doesn’t occur until about 130 months of fighting and 33,000 deaths (pages 102 and 192).

Russia steps up

The second edition of Phillips’s book was completed in mid-2020. From 2015 to 2020 I had the impression that events moved faster than in the first four years of complex stalemate.

The key turning point in Phillips’s account appears to be Putin’s full-on despatch of Russian forces to Syria in September 2015, the first time Russian forces had been outside the territory of the old Soviet Union since the end of the Cold War. Relations with the US had tanked after Russia annexed the Crimea in March 2014. Russian troops expanded old Soviet bases and runways and the Mediterranean port it had used in the olden days. Russia then mounted air strikes which it claimed to the world were against ISIS but as often as not were against other anti-Assad forces. It was able to assume a dominant role vis-a-vis its nominal partner, Iran. And having boots on the ground brought it into dangerous proximity with Turkish forces as the latter took an increasingly pro-active role, with a limited incursion in 2016 followed by a full-scale invasion of north Syria in 2019. This move, codenamed Operation Peace Spring, was designed to expel Kurdish forces from Turkey’s neighbour and create a 20 mile deep buffer zone. The Turkish aim was also to relocate some of the nearly 4 million Syrian refugees who had taken refuge in their country. Both attacking the ‘terrorist’ Kurds and resettling refugees were domestically popular policies in Turkey, but the brutality of the incursion brought condemnation and sanctions from the West, and Turkish and Russian forces came close to blows until Putin and Erdoğan signed a deal for join patrolling of some of the seized areas.

Anyway, from the Russian intervention of September 2015 onwards, the story speeds up with Assad’s forces, backed by Russia or Iran, slowly retaking key towns and cities and reasserting control in the most populous west of the country; Idlib in the north becoming a sort of safe haven for opponents, where those who surrendered in cities like Aleppo were bussed; uncertainty about how long Turkey will continue to occupy a strip of northern Syria as a ‘buffer zone’; and the fate of the sparsely populated east of the country, liberated by American and Kurdish forces, remains uncertain.

Summary

Having detailed events and turning points up to 2020, Phillips ends his text with a summary of winners and losers, mainly losers:

Turkey

Turkey’s goal of promoting itself as a regional ‘hegemon’ (power) has been ‘shredded’ (p.305). The ‘buffer zone’ Turkey created along its southern border also acts as a physical barrier to greater involvement in the region. The war:

  • resulted in at least 3.5 million Syrian refugees
  • increased domestic terrorism by ISIS and the PKK, who have reignited their violent campaign in eastern Turkey
  • helped a shift towards more autocratic government by Erdoğan

Qatar

Qatar is worse off as a result of the war. Its domestic situation is stable as is its alliance with the US, but:

  • its initial success backing the rebels in Libya soon came to be tarnished by the collapse of the Libyan state
  • it support for the Muslim Brotherhood in Egypt came to an abrupt end in 2013 when the MB government was overthrown in a military coup
  • Qatar was eclipsed as main Arab sponsor of the Assad opposition by Saudi Arabia
  • relations with its Gulf neighbours reached a nadir when, in 2017, Saudi and the United Arab Emirates, along with Egypt and Bahrain, cut diplomatic ties with Qatar and imposed a trade and travel ban

The outcome was the opposite of the region-bestriding influence Qatar had hoped to project after its successful support of the opposition in Libya in 2011.

USA

Barack Obama wanted to turn the page on the Bush wars and he succeeded in resisting siren calls for a full-on engagement against Assad in early and mid-2011. No more occupying Middle Eastern countries, good. When he did intervene it was in specific areas to help specific allies (the Kurds) destroy ISIS and, when that goal was more or less accomplished, he withdrew. I admire Obama for this.

But critics say he was responsible for a massive diminution of America’s reputation in the region. All the opposition groups were disappointed, as were regional allies such as Turkey and especially Saudi Arabia, by America’s failure to intervene. America’s limited intervention opened the space for the expansionism of Iran but especially of Russia.

Trump was worse. Despite claiming to be the opposite of everything Obama represented, Trump, following his instinctive isolationism, had the same general effect of undermining American authority and fostering a more multipolar Middle East. More chaotic, harder to control. Hence lots of articles like this:

Saudi Arabia

Experienced a mild succession crisis with the death of King Abdullah in 2015 but, in the event, he was smoothly succeeded by Salman and his activist son, Mohammed bin Salman. But MBS, as he’s known, hasn’t found foreign policy as easy as he thought. Saudi:

  • failed in its aim of overthrowing Assad
  • failed in its aim of stemming Iranian influence (although supporting the opposition in the field ensured that Iran drained its coffers supporting the regime and Hezbollah)
  • has found it difficult to end the civil war in Yemen which it exacerbated (the Saudis support Yemeni president Abdrabbuh Mansur Hadi’s government against the Houthi rebels who are supported by Iran; it’s a proxy war between the two, as is Syria)

Iran

On the plus side, Iran:

  • preserved the Assad regime and hugely increasing its say and influence in Syria
  • which meant also securing a land route to supply its proxy in Lebanon, Hezbollah
  • maintained sway over Iraq
  • three developments which go towards creating a crescent of Iranian influence from Iran, through Iraq, through Syria and into Lebanon

On the downside, Iran likes to project itself as a defender of all Muslims but its defence of Alawite Assad, using Shia Hezbollah, and fighting against the numerous Sunni opposition groups, badly damaged that unifying goal. Also, all this came at a large economic cost, exacerbated by ongoing US and Western sanctions (some about Syria, some ongoing squabbles about Iran’s nuclear programme).

Israel

Israel managed to keep out of the war and to stop it spilling over onto its territory, by a) coming to selective agreements with rebels holding the Golan Heights, b) by launching selective strikes against Hezbollah, with Russian acquiescence (after personal meetings and negotiations between Netanyahu and Putin, which Phillips describes in fascinating detail).

Russia

Russia is arguably the biggest winner from the Syrian civil war. Russia:

  • secured domestic security from Islamic terrorism (Russia was happy to see thousands of jihadis from the Central Asian republics head off to Syria to be killed)
  • continued to expand its economic reach into the Middle East
  • boosted its regional credentials at the expense of waning US power

However, with no end in sight to the war, there are questions about how long Russia can continue to pour aid into a broken country, and Syria is unlikely to ever become a profitable trading partner.


Credit

The Battle for Syria: International Rivalry in the New Middle East by Christopher Phillips was first published by Yale University Press in 2016. References are to the revised paperback edition, published 2020.

Related reviews

ISIS: The State of Terror by Jessica Stern and J.M. Berger (2015)

Asymmetrical warfare is defined by asymmetry. Any terrorist ideology that can attract five recruits and the contents of their bank accounts can make headlines for months. A terrorist group with twenty recruits and half a million dollars can make headlines for years.
(ISIS: State of Terror, page 191)

ISIS is the crack cocaine of violent extremism, all of the elements that make it so alluring and addictive purified into crystal form. (p.235)

This book comes highly recommended as ‘a timely account’ and ‘the most important account’ of ISIS, but suffers from the same shortcoming as half the other books I’ve been reading about the Iraq-Afghanistan-al Qaeda turmoil, which is that it’s way out of date. My fault, obviously, not theirs.

It contains an admirably detailed chronology but it only goes up to November 2014. At many points, the authors say things like, ‘At the time of writing it looks like ISIS will…’, ‘It looks like ISIS might…’ expand and hold more territory, or maybe buckle after sustained attack by the US and its allies…they don’t know.

This is irritating because, in a sense, the most interesting thing about ISIS was the international campaign to extirpate it which only got underway in 2014/15 as this book was being finalised and published. Well, more fool me for buying a book which is nearly ten years old, although I can’t find anything more recent on Amazon.

ISIS

As usual, it’s easiest to go to Wikipedia for the basic facts:

The Islamic State (IS; as of 2014), also known as the Islamic State of Iraq and the Levant (ISIL; in 2013) or Islamic State of Iraq and Syria (ISIS) is a transnational militant Islamist terrorist group and former unrecognized quasi-state that follows the Salafi jihadist branch of Sunni Islam. It was founded by Abu Musab al-Zarqawi in 1999 and gained global prominence in 2014, when it drove Iraqi security forces out of key cities during the Anbar campaign, which was followed by its capture of Mosul in Iraqi Kurdistan, and the Sinjar massacre. The organization significantly influenced the course of the Syrian civil war when it announced its expansion into Syria in mid-2013 and began conducting ground attacks against both Syrian government forces and Syrian opposition militias. By the end of 2015, it held an area that contained an estimated eight to twelve million people and stretched from western Iraq to eastern Syria, where it enforced its interpretation of Islamic law. ISIL was estimated at the time to have an annual budget of more than US$1 billion (much derived from control of oil revenue from captured refineries) and more than 30,000 fighters.

The authors start by giving a straightforward chronological account of the rise of Islamic State out of its predecessor organisation, al Qaeda in Iraq (up to the time of writing, in late 2014). Then they go back and retread the same path or narrative but focusing on particular themes, such as the role of foreign fighters and of women; chapters on ISIS’s use of promotional videos and social media; on the complicated struggle to win over followers of al Qaeda and other jihadist groups, not only in the Arab heartland but further afield in the Maghreb and North Africa. They have a chapter on the long-term psychological aims of ISIS, which they consider is to produce a society of dehumanised psychopaths, which partly explains their conscious policy of training child soldiers, forcing them to witness beheadings and whip or shoot prisoners. There is a very interesting chapter about how ISIS’s belief that it is operating in the end time before an apocalyptic Final Battle underpins all aspects of its worldview. And the book concludes with some suggestions about how we in ‘the West’ should manage and contain ISIS.

Names

The group grew out of al Qaeda in Iraq (AQI). When it formally asserted its independence in 2013 it was under an Arabic name which can be translated as the Islamic State of Iraq and the Levant (ISIL) or Islamic State of Iraq and Syria (ISIS). ISIS was the version picked up by most western media outlets, maybe because it has a certain zip and cachet as a word.

In June 2014 the group proclaimed itself to be a worldwide caliphate, a restoration of transnational Islamic rule, and began referring to itself as the Islamic State (IS) and this is the position and the name it retains to the present day. However, the authors, after some discussion, decided to use the earlier name, ISIS for two reasons: a) it is familiar from lots of press coverage b) it is challenging, and silly, in English, to continually write sentences which include ‘IS is…’ ISIS is an easier acronym to manage: ‘ISIS is, ISIS was’ etc.

ISIS leaders

1. ISIS was ‘founded’ by Abu Musab al-Zarqawi in 1999 and led by him until his death in an American air strike in 2006. In fact this history is deeply contested, as the group Zarqawi founds was called Jama’at al-Tawhid wal-Jihad and, in 2004, after he pledged allegiance to Osama bin Laden, he was appointed chief of al-Qaeda in Iraq (AQI). In other words, he was killed before an organisation specifically named ISIS came into being. It is analysts and commentators who claim that the doctrines he practiced in AQI and its extremist policies of a) attacking other Muslims b) in particular attacking Shia Muslims and shrines c) attacking Western operations previously all considered off-limits e.g the United Nations and aid charities – these policies were disapproved of by bin Laden and others in al Qaeda Central but proved attractive and mobilising for the cadres of extremist Sunni jihadists who went on to form ISIS.

2. Zarqawi’s role was taken by Abu Omar al-Baghdadi, leader of the militant groups Mujahideen Shura Council and its successor, the Islamic State of Iraq, until he, too, was killed in an American missile strike in 2010.

3. He was succeeded by Abu Bakr al-Baghdadi. He is recorded as the second Emir or prince of the Islamic State of Iraq from 2010 to 2013. In 2014 ISIS declared the existence of an actual state, the Caliphate, which governed a large part of eastern Syria and western Iraq, and Baghdadi was declared first caliph of this Islamic State, which he ruled until he blew himself up during an American raid in October 2019.

4. A week later IS’s media outlets announced that the new caliph was Abu Ibrahim al-Hashimi al-Qurashi. For a while there was debate about whether this person actually existed or was a fictional front man hurriedly invented by IS leadership. Having lost almost all the territory they held at their maximum reach, in 2016, ISIS were reduced to traditional insurgent attacks, but made significant advances through partner groups in Africa; new branches were opened in Congo and Mozambique. On 3 February 2022, al-Qurashi killed himself and members of his family by triggering a large bomb during a raid by the US Joint Special Operations Command.

In May 2022 ISIL’s West Africa Province said that it had killed 20 Nigerian Christian men in Borno State in a mass execution as a retaliation for al-Qurashi’s assassination. And so it goes on forever, the ideology of massacre, murder and vengeance.

5. Replaced by the third caliph of Islamic State, Abu al-Hasan al-Hashimi al-Qurashi, as confirmed by Al-Furqan Media foundation, Islamic State’s primary media outlet, 10 March 2022. As usual there was a lot of mystery about his true name and identity. In November 2022 it was confirmed that he killed himself by detonating a suicide vest during an operation carried out by former Free Syrian Army rebels.

6. He was replaced in November 2022 by the fourth caliph, Abu al-Hussein al-Husseini al-Qurashi. There are now some 40 IS provinces i.e. regional operations, throughout the Middle East and far into Africa. On 30 April 2023 Turkish President Recep Tayyip Erdoğan announced that the Turkish National Intelligence Organization had tracked down and killed Abu al-Hussein the previous day, on 29 April, but this has not been confirmed by the US, who we tend to trust more, nor confirmed by ISIS itself. Schrödinger’s caliph…

The differences between al Qaeda and ISIS

According to the authors the fundamental difference with al Qaeda was that the latter was an elite intellectual movement (pages 55, 192), whereas ISIS set out to be a popular mass movement. Al Qaeda was a sect or cult; they made joining it very difficult, starting with being difficult to track it down or contact it, then you had to go through tests or proofs of fitness. ISIS’s approach was diametrically opposite: it set out to create a utopian new society and advertised for as many members and volunteers as possible (p.73). ISIS made promotional videos and posted messages on twitter and Instagram. Muslim equivalents of the old Lord Kitchener poster, ‘Your country needs you’. The ISIS message was:

You have a place here, if you want it, and we’ll put you to work on this exciting project just as soon as you show up (p.73)

ISIS’s brand, its offering, was a unique combination of extreme violence – horror violence – with promises of a new life and a new world. al Qaeda had a lofty spiritual goal of eventually reaching a new Islamic world at some point far over the horizon. In this respect, its entire worldview was fundamentally defeatist (p.195). ISIS, in its blunt and practical way, declared the brave new world was here and now (pages 118, 195).

Al Qaeda worked on the premise, familiar to us from the revolutionary Marxist terrorists of the 1970s (the Baader-Meinhof Gang, the Red Brigades in Italy) that the masses are slumbering in a sleep of ignorance (p.55). If only you can wake them from their conformist slumber with acts of sufficient outrage and transgression, they would suddenly wake from their slumber, realise that the terrorists were right and that they need to throw off the shallow western consumer capitalist culture which exploits them, overcome their oppressors and institute a new communist/Islamic utopia.

Same here. al Qaeda thought the right kind of terrorist outrage would trigger a mass awakening of the Muslim masses who would suddenly realise that Osama bin Laden was right, the infidel needed to be kicked out of Muslim lands and a new, purified Islamic rule established. But ISIS thought they had achieved that, in the huge swathe of territory they captured 2014 to 2016.

Stern and Berger have a fascinating chapter describing the development of ISIS’s management of traditional and social media. Again, they contrast the very different subject matter and tone between al Qaeda and ISIS productions. al Qaeda’s rhetoric was all about Muslim powerlessness and victimhood. bin Laden lamented how Muslim lands were crushed and downtrodden, in the grip of corrupt leaders in hock to Western powers, the infidel. It was a discourse stemming from the apparently complete grip Western-backed leaders held over the Muslim world, and al Qaeda’s embattled, isolated resistance to that grip (p.108).

By complete contrast, ISIS came to prominence on the waves of chaos and social collapse triggered by the Arab Spring. Suddenly all these immoveable old regimes were collapsing like dominoes. Anything seemed possible. So ISIS’s rhetoric, messaging, videos and social media all reflect exuberant confidence that the world is changing and this is their moment (p.114). The overarching theme of ISIS propaganda was: ‘We are strong and we are winning’ (p.112).

The multiple appeals of ISIS

There are multiple appeals to this way of thinking. One of the most practical is the reality that the transformative event the organisation promises is never actually going to happen and so membership of then organisation is, in a sense, a job for life. The naive utopian dream of transforming the world is the gift that keeps on giving; since the transformed world will never arrive, you’ll just have to keep organising, fund raising and carrying out atrocities. Forever.

This leads to the second appeal, which is that such crusades obviously provide its members with a number of psychological rewards and comforts. Your life acquires a messianic meaning. You acquire a family, the brothers you never had and a wise and all-seeing father figure. You are among like-minded people whose clarity and conviction answers all your anxieties about life (p.82).

And you are working towards a Better World. If, in order to get to this Just, Fair and Peaceful World, you have to kidnap, rape, torture, murder and behead some people, well a) the boss told you to b) the extremity of the acts reinforces the high stakes you’re playing for: the future of the world is in your hands. Also c) such extreme acts bond you with the people you carried them out with; once you’ve beheaded someone with your own hands there’s no going back. And d) such acts show the world that you’re serious, this is the real thing, you’re not backing down until you have built The New World.

All this goes to explain why a disproportionate number of ISIS fighters are foreign i.e. don’t come from its heartlands in Iraq and then Syria. It’s been known for thousands of years that a convert to a religion or cause is usually more zealous and committed than someone born and bred into it. Same here. According to researcher Thomas Hegghammer a) the atrocities recorded on videos which are then distributed i.e. ritual beheadings, are disproportionately carried out by foreign fighters. The text mentions ‘Jihadi John’, real name Mohammed Emwazi, born in Kuwait but raised in London. He became such a notorious figure that he has his own, surprisingly long Wikipedia entry, and was hunted by both the US and UK governments until assassinated in a drone strike.

Plus another, simpler explanation – toxic masculinity:

The ultraviolence served multiple purposes. In addition to intimidating its enemies on the ground… ultraviolence sold well with the target demographic of foreign fighters – angry, maladjusted young men whose blood stirred at images of grisly beheadings and the crucifixion of so-called apostates. (p.72)

Some young men just like fighting. Some yearn for the thrill of killing and risking being killed. Others want the trappings of being a ‘warrior’, not least the sex slaves ISIS took wherever it captured, particularly among Iraq’s Yazidi minority (p.194). Some are criminals looking for opportunities for loot. Some are just psychopaths.

So Stern and Berger’s account fits ISIS neatly not only into the matrix of Islamic terror groups, but also among the wider context of terrorist groups around the world over the last 50 years or so. They define terrorism as having two aspects:

1. Terrorism is deliberately aimed at civilians or non-combatants; this puts it outside all definitions of ‘just war’ in most religious traditions, starting with the Islamic tradition itself.

2. Terrorism is designed to be dramatic in order to achieve propaganda ends; in the case of Islamic terrorism in order to:

a) create fear and dread in the wider target population (‘the hostages should be liquidated in the most terrifying manner which will send fear into the hearts of the enemy’, p.122)

b) wake passive Muslim communities in their host nations from their slumber; to ignite ‘the deadly tinderbox fizzing just beneath the surface of every western country’ (p.97)

Internecine Muslim killing

Mainstream Islam seeks to live in peace with non-believers. Radical or jihadist sects take a more binary approach, believing all infidels or unbelievers can be freely tortured and murdered, for exemplary and propaganda purposes.

But the authors also tell us that recent Islamic theorists have developed the handy notion of takfir which is the pronouncement that a Muslim is no longer a Muslim but an unbeliever i.e. any Muslims who don’t agree with your beliefs aren’t, in fact, real Muslims, and so can also be killed.

This conceptualisation feels like a rationalisation, or extension of, something which already existed in the sweaty world of Islamic jihadi / insurgency / radical politics, which is the notable tendency of Islamic radicals to kill each other. ISIS’s beheadings of Western hostages received a lot of publicity because they were intended to; they were well-produced videos of the killings, very effectively distributed them across social media and the internet, and Western media picked them up and rebroadcast them, exactly as ISIS intended.

Less well known was the time, effort and expense Islamic radicals have devoted to murdering each other. It’s one of the main revelations of this book. In the field, different Islamic fighters attack each other and fight battles. Individual Islamic leaders are targeted and assassinated and sometimes entire meetings of senior leaders. In this respect, many Islamic radical groups do the West’s work for them, which is nice.

Seen from another angle, the internecine bloodshed of these squabbling jihadist groups is just another version of the sectarian violence which erupted all across Iraq after the American invasion, above all of the profound and poisonous enmity between Shia and Sunni Muslims which emerged from the shadow of Saddam to wreck Iraq. And these are both examples of the tendency of Muslim, certainly Arab Muslim countries, to contain seething sectarian animosities just waiting to boil over into civil war: before our modern tribulations came the prolonged civil war in Lebanon and the murderous civil war in Algeria. Now we have social collapse and civil war in Libya, the terrible conflict in Syria, and the under-reported war in Yemen. How these Muslims hate each other.

Al Qaeda and ISIS are Sunni movements. ISIS follows the Salafi jihadist branch of Sunni Islam. This appears to mean that, in order to create their Islamic paradise, they have to intimidate, terrorise and kill as many Shi’a Muslims as possible, as well as carrying out attacks on their mosques and holy places, witness the 2006 ISIS attacks on the Al-Askari Mosque, one of the holiest sites in Shi’a Islam, in Samarra, 80 miles from Baghdad (p.25). This succeeded in triggering reprisal attacks by Sunnis and helping to precipitate the Iraqi civil war (p.25). ISIS propaganda films included accounts of Shi’a death squads killing Sunni Muslims, turncoats from ISIS tell stories of being brainwashed with endless stories of Shi’a evil-doing…which, of course, then justified massacring as many Shi’as as possible. (p.107)

In its publications and in countless videos ISIS extolled the virtues of killing the rafidah (a derogatory term for Shi’a Muslims) and nusayri (a derogatory term for Alawites, members of a sect of Shi’a Islam practiced by members of the Syrian regime). (p.116)

Paradise can, it appears, only be attained by wiping out most of humanity – the whole of ‘the West’, obviously; all other countries or cultures which practice any religion apart from Islam, natch; all Shi’a Muslims, of course, (p.230), all other minority Muslim groups (Alawites, Sufis), plus any Sunni Muslims who disagree with anything ISIS say and can now be rendered unmuslim by the simple process of takfir.

ISIS aims to cleanse the world of all that disagree with its ideology. (p.233)

It is, then, standard genocidal millenarianism. Set out to kill almost the entire world population in order to make the world ‘pure’. And when, as a result of your indiscriminate use of barbaric violence, you’ve alienated the entire world against you – not to worry, the very fact that everyone rallies against you fact is one more proof that you and your brothers alone possess The Truth and are part of a small elite of Truth-knowers and Holy Warriors which the entire world wants to smother.

And so it is that these people become trapped in the paranoid, self-confirming death spiral of the millenarian cult.

The end of the world

Most educated people know that our word Armageddon derives from its use in the Bible’s Book of Revelations and is supposed to be the site of the Last Battle before the End of the World. The word is a Latinisation of the Hebrew‎ Har Məgīddō where Har means mountain and Megiddo means place of crowds.

But I hadn’t heard about Dabiq. Dabiq is a small town in northern Syria near the border with Turkey. It features heavily in traditional Islamic end-times prophecy which predicts that it is here that Muslim forces will defeat ‘Rome’, which modern interpreters take to be ‘the West’, before going on to conquer Constantinople (p.220). Like the Book of Revelation, conceived and written millennia ago, when the configuration of forces and powers was drastically different, but twisted by modern interpreters to suit their current policies.

Anyway, so central was the place and concept and resonance of Dabiq to ISIS that when they established a multi-language magazine to promote their cause, they called it Dabiq (p.119). The authors not only mention this but quote from various editions of Dabiq. And the magazine was first published just a month or so after ISIS captured the actual town of Dabiq (p.224).

This leads into an entire chapter explaining the various Islamic prophecies about the end of the world. Some of these include the institution of slavery, especially sexual slavery, as well as intensified war between the Muslim sects. Seen in this light ISIS’s deliberate inflammation of Sunni-Shia sectarianism in Iraq has an eschatological purpose i.e. it is consciously designed to bring about the End Times.

All of which is set against the over-heated and hysterical atmosphere created by 9/11 and then the American invasion of Iraq. Both the al Qaeda and ISIS leadership have paid close attention to end time prophecies and, of course, their propagandists proudly claim to be striking the first blows in the Final Battle which will lead up to the arrival of the Mahdi and the End of Days.

Except that none of this will happen. The jihadists will just carry on beheading Western hostages, carrying out random atrocities in Africa and, above all, killing lots of Muslims in the name of their common God.

The authors make one important point. Because these warriors are living in the End Times and fighting the Final Battle between cosmic forces of Good and Evil normal moral rules do not apply. Millenarian groups are the most likely to carry out acts of barbarity because they have passed beyond the realms of normal human morality (p.225).

This chapter, Chapter 10: The Coming Final Battle, is arguably the most enjoyable of the book. It presents a useful summary of modern thinking about apocalyptic and millenarian movements, listing their attributes, quoting experts on the subject on the appeal of their psychology, and then assessing how many of these attributes apply to either al Qaeda or ISIS.

For example, it offers fascinating interpretations of the beheading videos which brought ISIS notoriety in the West. There are at least three motives or meanings:

  1. The beheadings are designed to create fear and terror in western countries out of all proportion to ISIS’s actual capacities.
  2. The beheadings are meant to goad western powers i.e. America, into another invasion, this time of Syria, which will a) spread even more chaos across the region, thus allowing ISIS to flourish b) comply with millenarian prophecies that the ‘crusaders’ will return to Muslim lands once again and be finally, definitively defeated.
  3. Then there’s just the simple explanation that the people carrying out the beheadings really are psychopaths and sadists.

But towards the end of the book, they offer a fourth interpretation: this is that the beheadings enact the great psychological simplification that the beheaders have undergone: they now live in an End Time world of extreme black and white, us and them, good and evil. So the videos are designed to trigger an equally simplistic response in their viewers, making viewers so angry that they themselves resort to the same psychologically basic binary of good and evil.

In other words, they were designed to erase the sophistication and complexity of modern western thought, to trigger the same simple-minded binary good guys-bad guys dichotomy that characterised Bush and Blair’s response to 9/11.

But, the authors warn, we shouldn’t let ourselves be brought down to their level, not just of barbarism, but of simple-mindedness. The world is a complex place, societies are complex thing, people are complex animals and multi-levelled complex problems like Iraq or Syria require immensely subtle, complex and thought-through solutions.

Using good guy-bad guy rhetoric like Bush and Blair did is a failure of the sophistication and intellect we pride ourselves on, but this isn’t just a rhetorical analysis. It led us into simplistic thinking (invade – overthrow dictator – install democracy – leave grateful nation) which bore no resemblance whatsoever to the immense complexity of the situation on the ground. ISIS want us to do that again. We mustn’t.

ISIS and social media

Immensely knowledgeable though the book is, it has, in my opinion, a central weakness. The longest chapter in the book (Chapter 7: The Electronic Brigades) is a detailed analysis of al Qaeda and ISIS’s use of social media, particularly Facebook but especially Twitter. I found this very tedious – ISIS use social media much like everyone else, to publish videos and share propaganda material, no real surprise – but the chapter is clearly so long because one of the authors, J.M. Berger is, apparently, a real expert in this area and, they tell us, was commissioned by Google Ideas to carry out research into ISIS supporters and Twitter (p.171).

So this explains why this chapter is so long and contains so many detailed stats about ISIS social media users and followers. But the thirty pages of this account boil down to a repetitive and boring iteration of the basic problem facing the owners of Twitter which is how far the principle of free speech should let Twitter users publish highly inflammatory and homicidal content. The chapter includes lots of really boring facts about al Qaeda and ISIS’s twitter accounts and social media stars and how many accounts were suspended or cancelled and the various strategies jihadis resorted to to try and hang onto accounts etc etc. It feels exactly like an academic report prepared for a big corporation which has been tweaked and re-versioned to become the chapter of a book.

Then, at the very end of the main body of the book, is a chapter which offers the authors’ thoughts about the way forward for the West in tackling ISIS and this also is mainly concerned with a detailed look at how to counter ISIS’s messaging on social media, repeating many of the ideas already laid out at boring length in chapter 7. They list five goals ISIS have in their social media strategy and how we in the West can counter all five.

Anyway, my point is that, all this focus on the minutiae of ISIS’s twitter accounts comes at the expense of a military analysis of ISIS. There is nothing anywhere in the book about how ISIS came to be such a successful military operation. ISIS didn’t manage to overrun a large part of Syria and Iraq, eventually controlling a third of Iraq’s territory and seizing the hugely important city of Mosul, just by being good at social media.

This book is very interesting on what you could call the cultural aspects of ISIS, about jihadi psychology, the psychology of terrorism and millenarian cults, good at giving extended comparisons of its radical worldview with that of its progenitor al Qaeda, and much more.

But it is a complete blank when it comes to explaining how this ragtag outfit of extremists and sadists was transformed into such a very effective fighting machine. There is nothing about its military campaigns, no analysis of its military strategy or tactics, no account of any battle or fighting at all.

And, having been published in 2015, no account at all of the military campaign undertaken by the US and other Western allies to extirpate it. For the entire military side of the story you’ll have to look elsewhere.

American comedy

The United States had invested $25 billion in training and equipping the Iraqi army over the course of eight years. That investment evaporated in the blink of an eye as Iraqi soldiers turned tail and fled in the face of ISIS’s assault on Mosul. (p.45)

Tikrit, the hometown of Saddam Hussein, fell soon after Mosul. At many stops along its march, ISIS captured US-supplied military equipment from fleeing Iraqi soldiers, which they trumpeted with photos on social media. (p.46)

Money well spent, then.

American chaos

The American invasion of Iraq created chaos, insurgency, ethnic division and civil war throughout Iraq, which then spilled into neighbouring Syria when it experienced its failed Arab Spring rebellion in 2011.

This catastrophic environment, the collapse of these two societies into chaotic violence, also explains the difference between al Qaeda and ISIS because it made the apocalyptic, millenarian, end-time beliefs espoused by the latter seem much more plausible.

Wikipedia quotes from William McCants’ book, ‘The ISIS Apocalypse: The History, Strategy, and Doomsday Vision of the Islamic State’:

‘References to the End Times fill Islamic State propaganda. It’s a big selling point with foreign fighters, who want to travel to the lands where the final battles of the apocalypse will take place. The civil wars raging in those countries today [Iraq and Syria] lend credibility to the prophecies. The Islamic State has stoked the apocalyptic fire…For Bin Laden’s generation, the apocalypse wasn’t a great recruiting pitch. Governments in the Middle East two decades ago were more stable, and sectarianism was more subdued. It was better to recruit by calling to arms against corruption and tyranny than against the Antichrist. Today, though, the apocalyptic recruiting pitch makes more sense than before.’

So… America is directly responsible for creating the super-chaos which raged across Iraq and amid which new types of extreme jihadi terrorism were able to develop and flourish. Also from Wikipedia:

According to Iraqis, Syrians, and analysts who study the group, almost all of ISIL’s leaders – including the members of its military and security committees and the majority of its emirs and princes – are former Iraqi military and intelligence officers, specifically former members of Saddam Hussein’s Ba’ath government who lost their jobs and pensions in the de-Ba’athification process after that regime was overthrown.

The former Chief Strategist in the Office of the Coordinator for Counterterrorism of the US State Department, David Kilcullen, has said that: ‘There undeniably would be no Isis if we had not invaded Iraq.’ (Wikipedia)

Or as Stern and Berger put it:

The rise of ISIS is to some extent the unintended consequence of Western intervention in Iraq. Coalition forces removed a brutal dictator from power but they also broke the Iraqi state. The West lacked the patience, the will and the wisdom to build a new, inclusive one. (p.238)

The road to hell is paved with good intentions, with fine moral ideals and high-sounding rhetoric about ‘freedom’ and ‘justice’ and ‘democracy’ (see the speeches of George Bush and Tony Blair), all pitiful bullshit. Stern and Berger sum up the message of all the books I’ve read about Iraq and Afghanistan in one pithy sentence:

The only thing worse than a brutal dictatorship is no state at all (p.237)

Or Islamic State.


Credit

ISIS: The State of Terror by Jessica Stern and J.M. Berger was published by William Collins in 2015. References are to the 2016 paperback edition, with an additional afterword.

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