Anni Albers @ Tate Modern

Anni Albers combined the ancient craft of hand-weaving with the language of modern art.

This monumental, 11-room retrospective is the first major exhibition of Anni Albers’ work in the UK. It is a revelation and a fabulously calm, peaceful and enjoyable experience. The curators have somehow made all the rooms appear white and bright and open-plan. A couple of rooms are divided into sections partitioned off by translucent fabric stretched across Ikea-style pine frames.

The effect is to slow and calm you right down to a frame of mind which allows you to really soak up the beautiful and varied patterns of Anni’s fabrics and hangings, watercolours, prints and gouaches.

Installation view of Anni Albers at Tate Modern

Installation view of Anni Albers at Tate Modern

The exhibition includes more than 350 objects from exquisite small-scale ‘pictorial weavings’ (her term for weavings which were not meant to decorate or hang, weren’t intended to have an architectural purpose, but to have the same importance and impact as traditional paintings), to the large wall-hangings and textiles Anni designed for mass production, as well as a generous selection of her later prints and drawings.

It opens with a big visual statement – with a room dominated by an actual loom of the type she would have used while a student at the Bauhaus. To match or balance this, right at the end of the show, the final room includes samples of cloth and fabric which we are encouraged to touch and feel, as well as a film showing a weaving loom in use, highlighting the complex interaction of hand and eye which was required to use one of these machines.

A 12 Shaft Counter March loom of the type Albers would have used at the Bauhaus

A 12 Shaft Counter March loom of the type Albers would have used at the Bauhaus

Biography

Anni Albers (1899 to 1994) was born Annelise Else Frieda Fleischmann in Berlin, Germany, to a bourgeois family of furniture manufacturers. In 1922 she joined the Bauhaus, the influential art and design school established by the architect Walter Gropius in Weimar, and enrolled in the school’s weaving workshop. It was at the Bauhaus that she met the artist Josef Albers, who she married in 1925. (I am going to refer to her as Anni to distinguish her from her husband.)

Wall Hanging (1926) by Anni Albers. Mercerized cotton, silk © 2018 The Josef and Anni Albers Foundation

Wall Hanging (1926) by Anni Albers. Mercerized cotton, silk © 2018 The Josef and Anni Albers Foundation

The early rooms display her student work alongside work by her tutors at the Bauhaus, including Paul Klee, and colleagues such as Gunta Stölzl and Lena Meyer-Bergner.

I couldn’t help revering the only Klee here, Measured Fields, a watercolour from 1929. Albers is quoted as saying that she didn’t learn that much from Klee’s teaching, but masses from the actual practice of his watercolours which experimented with laying blocks of (generally quite washed-out) colour next to each other.

Measured Fields by Paul Klee (1929)

Measured Fields by Paul Klee (1929)

Klee and Kandinsky were just the two most famous painters experimenting with colour and abstract design at the Bauhaus. Although he doesn’t get much mention here, Anni’s husband, Josef, was also thinking about colours and how they interact. The Bauhaus was an incredibly stimulating environment.

Anni completed her diploma in weaving in 1930 and succeeded Gunta Stölzl as the head of the weaving workshop the following year. However, in 1933 the Bauhaus closed under increasing pressure from the Nazi party, and the Alberses fled to America when they were invited by the American architect Philip Johnson to teach at Black Mountain College, an experimental art school in North Carolina.

Here Anni and Josef they initiated and led the art programme until 1949. That year, Anni Albers held her first retrospective at the Museum of Modern Art in New York, the first solo exhibition to be dedicated to a textile artist at the institution.

In 1950 she moved for the final time in her life to New Haven, Connecticut, when Josef Albers was appointed to teach in the Department of Design at Yale University.

Pasture (1958) by Anni Albers. Cotton © 2018 The Josef and Anni Albers Foundation

Pasture (1958) by Anni Albers. Cotton © 2018 The Josef and Anni Albers Foundation

Printmaking

Anni Albers continued to hand-weave until the late 1960s when she began to focus on printmaking. On display here is a fabulous sequence of white prints on white paper. The effect is of embossed zigzag patterns on a plain white background which itself contrasts with the slightly stippled surface of the surround outside the main square. It sounds simple but they are tremendously evocative, in one way they were the most attractive thing in the show.

 Mountainous I by Anni Albers (1978)

Mountainous I by Anni Albers (1978)

Six Prayers

In the mid-1960s Anni was invited to design an ark covering for a Jewish temple in Dallas, Texas. The result was Six Prayers which are given a room to themselves. Into the cotton and linen of the tapestries is woven silver thread, giving them a scintillating effect in the carefully gauged darkness of the room.

The pattern, when you look up close, invokes but doesn’t quite use, the Hebrew script, an effect which can be interpreted as a fragmenting of language and meaning or, more hopefully, a sense of the numinous, of silver threads of meaning, struggling to pierce through the weight of the everyday.

Six Prayers by Anni Albers (1966-7)

Six Prayers by Anni Albers (1966 to 1967)

The event of a thread

Room eight – titled ‘The event of a thread’ – explores how, in the mid-1940s, Anni began to explore knots. She was probably influenced by the German mathematician and knot theorist Max Wilhelm Dehn, who joined Black Mountain College in 1945 and became a friend of the Alberses.

Although not a painter, in 1947 Anni Albers began to sketch and paint entangled, linear structures. Later, in the 1950s, she produced a number of scroll-like works with celtic-style knots, and then the Line Involvements print series in the 1960s.

To be honest, I think I respond to painting and drawing more immediately than I do to fabric, and so I found some of these knot paintings absolutely mesmeric. They are as if someone has taken the beautifully taut and compact interlocking lines of classic Celtic patterns and… unlocked them, loosened them, shaken them up, set them free. My photo of them is awful but the real things are entrancing.

Drawings for a rug by Anni Albers (1959)

Drawings for a rug by Anni Albers (1959)

On Weaving

Next to this section was the space which most epitomised the tasteful design and layout of the exhibition – a room created of see-through partitions, devoted to Anni’s writings. She published two influential books: in 1959, a short anthology of essays titled On Designing, and in 1965 the seminal book On Weaving.

The extensive display cases in this space convey the tremendous breadth and range of this latter work, which took as its subject the entire 4,000 year long history of the practice, from right round the world.

While still a student in Berlin, Anni had become a regular visitor to the Museum of Ethnology and become fascinated by its collection of Peruvian textile art. Apparently, the ancient Peruvians never developed a written language, in the way we think of it. Instead their art, and most of all their textiles, served a sort of communicative purpose.

Anni’s ‘pictorial weaving’, Ancient Writing, from 1936, was the first in an occasional series of works whose titles explicitly refer to language and texts, such as Haiku (1961), Code (1962) and Epitaph (1968).

Ancient Writing by Anni Albers (1936) Cotton and rayon © 2018 The Josef and Anni Albers Foundation

Ancient Writing by Anni Albers (1936) Cotton and rayon © 2018 The Josef and Anni Albers Foundation

The Peruvian tradition was only one among hundreds of ancient techniques and traditions which Anni taught could be used to revitalise contemporary practice. The cases display the source material Anni gathered for the book, from images of works by contemporary artists such as Jean Arp, to fragments of woven pieces from Africa and Asia, Europe and the Americas.

These are accompanied by technical diagrams of various knotting techniques, as well as ‘draft notation’ diagrams which show the weaver how to create the different weave structures and patterns.

Although I didn’t follow the details, I did get a sense of how universal this art has been, practiced by all human cultures across a huge span of time. How there is something almost primeval about weaving and binding fabrics for human use.

Installation view of room 9, On Weaving, of Anni Albers at Tate Modern

Installation view of room 9, On Weaving, of Anni Albers at Tate Modern

In the 1970s Anni finally gave up the physically arduous task of weaving and switched her interest to printing techniques such as lithography, screen-printing, photo-offset, embossing and etching.

Printing allowed Anni to pursue her interest in colour, texture, pattern, surface qualities and other aspects of ‘textile language’, translating these concerns onto paper. She used simple grids and rows of triangles to create a wide variety of effects that reveal the influence of the pre-Columbian textiles and artefacts she collected and studied.

I’ve shown one of the white patterns which she came to title Mountainous earlier, but there are plenty more examples of her wonderful eye for geometric design and colour, an endless play of design and pattern.

TR II (1970) by Anni Albers. Lithograph © 2018 The Josef and Anni Albers Foundation

TR II (1970) by Anni Albers. Lithograph © 2018 The Josef and Anni Albers Foundation

This is an eye-opening exhibition in every sense. A lifetime’s output of beautiful objects, fabrics, rugs, hangings, paintings and prints by a consistently inspired and inspiring artist.

The guide tells me it was designed by PLAID Designs, so major respect to them for having laid all these treasures out in light and airy spaces. In her 1957 article, The Pliable Plane, Anni had imagined a museum where

textile panels instead of rigid ones … provide for the many subdivisions and backgrounds it needs. Such fabric walls could have varying degrees of transparency or be opaque, even light-reflecting…

Well, the curators and designers of this exhibition have come as close to realising Anni’s vision as is possible. There is much more I haven’t mentioned, about her involvement with specific architectural projects, about her innovatory use of hangings as room dividers or sound-proofing music auditoria, and an enormous amount about her wide-ranging experiments with fabrics ancient and modern, and with techniques from ancient Peru to modern America.

But it’s the light and space of the show, in which countless examples of beautiful fabrics and prints hang suspended in their beauty and weightlessness, which make you leave the exhibition walking on air.

The promotional video

And this is one of Simon Barker’s videos showing how a handloom is used.


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Every room in Tate Britain (part two)

Tate Britain is dedicated to exhibiting British art from 1500 to the present day.

It is housed in a striking neo-classical building (opened 1897) complete with columned portico and grand steps leading up to the entrance, which faces out onto the river Thames. To the left of the main entrance a ramp and steps lead down to the lower floor, which holds a large exhibition space (currently showing Artist and Empire). To the right of the main building is the Clore Galleries (opened in 1987) – nine rooms on the ground floor housing the gallery’s enormous collection of JMW Turner paintings, watercolours, sketches etc, along with a room of Constable and, upstairs, a room of pre-Raphaelite drawings/paintings, and a small room of William Blake engravings and paintings.

If you enter up the grand steps through the main entrance you arrive at a long central hall, home to changing displays and currently housing Susan Philipsz’ War Damaged Musical Instruments, an entirely audio display, tannoy speakers emitting the mournful sound of brass music played by instruments damaged in war, which she has rescued and refurbished. Haunting, scattered sounds drift through the galleries as you saunter through the history of British art.

The west wing contains ten rooms covering British art from 1540 to 1910. Then you cross the entrance hall to the east wing and pick up the story in 1930, to walk through another ten rooms containing the twentieth century exhibits.

Off to the side of the main chronological sequence are seven or eight single rooms dedicated to ad hoc displays of art ancient or bang up to date.

The rooms:

1910

I left off my coverage of every room in Tate Britain (part one) with the advent of the Great War, half way through the 1910 room. The second half of the room includes post-War art:

  • Alfred Wallis St Ives (1928) Wallis was a ‘naive’ artist, a retired sea captain who took up painting on scraps of cardboard or wood he could scrounge. He was discovered and taken up by professional artists Ben Nicholson, was exhibited in London and became a sensation.
  • Eric Gill The East Wind (1929) Gill was commissioned to create relief sculptures for various public buildings including the BBC building in Portland Square. This is a scale model of one of a series commissioned for London Underground headquarters. I venerate it for its combination of medieval and modernist influences.
  • Stanley Spencer The Resurrection (1927) From my visit to Cookham and the Stanley Spencer gallery there, I got a powerful sense of Spencer’s very English, eccentric reverence for his birthplace, which he saw as an earthly paradise suffused with God’s presence. Thus his resurrection is placed in the homely graveyard of Cookham church.
  • Frank Dobson Sir Osbert Sitwell, Bt (1923) Both Dobson and Sitwell were part of the packed but somehow second-rate literary and artistic world of the 1920s. This is modernism watered down to become Art Deco.
  • Charles Sargeant Jagger No Man’s Land (1919 to 1920) The wall label makes the interesting point that in the immediate post-war years there was a flood of memorials. Jagger served and was wounded twice. His most famous memorial is the stunning Royal Artillery memorial (1921 to 1925) at Hyde Park corner.
  • William Roberts The Cinema (1920) Typical of the way the Futurist and Vorticist experiments on the eve of the war were turned into a formula afterwards.
  • Wyndham Lewis Edith Sitwell (1923 to 1935) I’ve loved Lewis for thirty years. This comes from his later ‘portraits of poets and writers’ phase, when the harsh Vorticism of the pre-War had been softened right down to create realistic though still beautifully stylised portraits. Apparently the sittings were fraught, with Lewis unable to conceal his growing contempt for Sitwell and her brothers and the shallow English dilettantism he thought she epitomised.

Just in this one room I think you can see the damage the Great War did. On its eve there was a tremendous sense of excitement and anticipation as the European figurative tradition was rejected and transcended by artists in Paris and London and Rome and Moscow and Berlin and Vienna. But, apart from killing off many of these artists, the War somehow damaged Modernism. The post-War saw a great retrenchment and retreat from the heady visions of its eve. Moscow was taken over by revolutionary utopianism; Berlin was characterised by the bitterness of the losers, Grosz and Dix; Paris saw a bewildering confusion of styles; and here in England, although Modernist mannerisms and styles dominated, they somehow feel secondary, lacking the first fine careless rapture. Compare and contrast the phenomenal excitement of Henri Gaudier-Brzeska’s Red Stone Dancer (1913) with the smooth professionalism of Dobson’s Sitwell (1923).

  • Related maybe to Spencer’s naive view of the English landscape but rerouted into an uncanny proto-surrealism is the work of Paul Nash, demonstrated here by Landscape at Iden (1929). The discretely placed, carefully spaced, unconnected objects are reminiscent of the strange dream landscapes of Giorgio de Chirico, only in a bucolic Sussex landscape not the Italian’s eerily emptied Renaissance piazzas.

Henry Moore

There are two rooms dedicated to Henry Moore, one of England’s most famous twentieth century artists, one of the most successful, prolific and easily recognisable. Typifying the philistinism which crippled the nation’s art collections in the 1920s and 1930s, the Tate’s then Director, JB Manson is quoted as saying in 1938 that Henry Moore would enter the Tate over his dead body. The wall label quietly crows that Tate now owns 634 works by Moore, who ended up a director of Tate, as well as a Companion of Honour and Order of Merit. The first three acquisitions were:

It may be blasphemy but seeing two rooms full of his work assembled like this gave me the overwhelming impression how morbid and dated Moore is. His international reputation was sealed when he won first prize at the 1948 Venice Biennale and from then onwards commissions flooded in and work poured out. The first room is long and narrow, with half a dozen smaller works and some of the wartime sketches of Londoners sheltering in the Tube during the Blitz. The second room contains a video of the artist at work and half a dozen enormous sculptures such as Draped seated figure (1958). Je n’aime pas.

One of the wall panels shows how one of his works ended up on the windswept Stifford council estate in Stepney and photos of the proud councillors in suits and ties and pearl twinsets and horn-rimmed glasses standing nervously around this object from another planet. The recent Barbara Hepworth exhibition included sections showing how Hepworth, Moore and their contemporaries’ work was in part driven by utopian hopes for a new, more egalitarian or even socialist society, after the sufferings of the Second World War. Their sculptures are part of the world, the mindset, the culture of the exciting new high-rise flats of the 1950s and 60s. Is the art as much of an optimistic failure as the utopian and now discredited architecture?

1930

  • Edward Burra Snack bar (1930) Burra is undervalued, an English combination of the strange detachment of surrealism – then flourishing in France – with the biting social satire of a Georg Grosz.
  • There are several examples of Ben and Winifred Nicholson’s pallid white relief sculptures.
  • Gerald Leslie Brockhurst’s Portrait of Margaret, Duchess of Argyll (c.1931) A traditional technique applied in unpropitious times, the darkness of catastrophe creeping in from the East. It’s an oddly haunting image.

The room is dominated by Jacob Epstein’s Jacob and the Angel (1940 to 1941), the other works barely exist next to it. Monumental primitivist sculpture is one of the enduringly successful strands of the first half of the century of catastrophes, as practiced by Gaudier-Brzeska, Gill, Epstein.

1940

In my opinion something bad happened to English art during the 1930s and 1940s and lingered on into the 50s. Although there is a wide range of works on display, most by people I’ve never heard of, the main works by the main figures all seem to me depressed, dark and murky. The overcast climate, the windswept streets, the London fogs become part of the terrible political situation, which went rapidly downhill into the horror of the Second World War, the Holocaust, Hiroshima, in a vortex which seems to have dispirited and demoralised so much art from this period.

  • Graham Sutherland Green Tree Form: Interior of Woods (1940) the reproduction makes this picture appear more interesting than it is, in a science fiction-y kind of way. In fact it is a good specimen of Sutherland’s horrifying distortions. I like his portrait of Somerset Maugham (not on display). It’s fitting that Churchill’s wife destroyed Sutherland’s portrait of her husband, it was so revolting. But much of his painting seems damaged, stricken, scary.
  • David Bomberg Bomb store (1942) Compare and contrast with the same artist’s phenomenal Mud bath from 1914. Hasn’t there been a tragic decline from clarity and excitement into static murk?
  • Alan Davie Entrance to Paradise (1949) You can’t blame them for being depressed but a lot of the English work from this period is black, psychologically and pictorially. Paradise looks like this?
  • Francis Bacon Study for three figures at the foot of the cross (1944) It may be a masterpiece and Bacon a vast presence in post-war English and international art and it’s hard not to respond to its power and horror. But I don’t like it. It adds to the circumambient murk the added flavours of despair and nihilism.
  • Stanley Spencer Double Nude Portrait: The Artist and his Second Wife (1937) Spencer had the same naive approach to painting himself, his wife or mistresses naked as he did to painting Jesus preaching in Cookham. But I find it depressing that even he shares in the ‘human beings are hunks of meat’ mentality epitomised by Francis Bacon’s screaming, tortured beasts. There was something dehumanising about the times, which light, politely experimental pieces like Ben Nicholson’s white reliefs struggle against in vain eg White relief (1935)

1950

  • R.B. Kitaj Erasmus Variations (1958) Kitaj, an American, moved to Britain in 1958 to study art after serving in the US Army. This is, therefore, a very early work. Interesting, but unrepresentative of what was to follow.
  • F.N. Souza Crucifixion (1959) Born to Catholic parents in the Indian state of Goa, Souza moved to Britain to study art. 1. It’s noticeable that there is more explicitly Christian art in the Tate’s display of the 20th century, than in the displays of previous 400 years. 2. This is actually a strikingly modern work, with its consciously third World feel. Alternatively, you could say more recent works by artists from former colonies haven’t progressed much beyond where Souza was in 1959. Dark, though.
  • Lowry The Pond (1950) Last year’s big Lowry exhibition crystallised why I don’t like him. For some reason people in the North see him as some kind of advocate or champion of their culture, when the art very obviously embodies a faceless, anonymous, grey-skied, depressive worldview, fully reinforced by interviews with the miserable old so-and-so.
  • Peter Lanyon St Just (1953) This painting is darker, murkier in the flesh. I’d have dismissed it as another 1950s abstract in the dirty greens I associate with Graham Sutherland, but for the lucky coincidence that I happen to have visited the smashing exhibition of Peter Lanyon’s gliding paintings earlier this week and saw how his work would evolve into bigger, brighter, happier pictures.

1960

An explosion of talent, which contemporaries must have experienced with tremendous excitement.

  • Anthony Caro Early one morning (1962) His unashamed use of industrial materials must have blown a few minds.
  • Bridget Riley. My understanding of Riley was recently improved by the exhibition of her early work at the Courtauld Gallery, so that I enjoyed and appreciated her two works here as among the most original and exciting in the 1960s room: Hesitate (1962) and Late morning (1967-8), both examples of her interest in optical effects or Op Art.
  • John Hoyland 28. 5. 66 (1966) A kind of missing link between Riley’s clean and precise line paintings and the shimmering blocks of colour made by Mark Rothko, which I recently saw at Tate Modern.
  • Eduardo Paolozzi (1924-2005) Born of Italian parents, Paolozzi was a sculptor, collagist, printmaker, filmmaker and writer. The Tate search engine suggests they have nearly 400 of his works. He’s represented here by Konsul (1962) a big, impressive abstract sculpture, reminiscent of the found materials used by the Italian Arte Povera artists.
  • David Hockney is here of course, represented by the early Tea Painting in an Illusionistic Style (1961) which is Pop but ruined by a very mid-century urge to deform the human figure, and the later A bigger splash (1967), one of his countless California swimming pool series.
  • John Latham Film Star (1960) The books are stuck to the surface of the canvas and stick out prominently. I like art with stuff stuck to the surface, from the cubists onwards, as if the art is enacting the struggle to emerge from the actual world of junk and rubbish which surrounds us.
  • Patrick Heron Azalea Garden : May 1956 (1956) I don’t know much about Heron but this was a welcome relief from so many dark images.
  • Peter Blake is associated with happy shiny Pop Art so it comes as surprise to see just how dark are works like On the balcony (1955 to 1957) and Self portrait with badges (1961). Very dark. Painted at night.

1980

  • Gilbert and George England 1980 Either you like G&G or you don’t. I find the scale, the brightness and the humour of their stuff a terrific relief from the murk and darkness and nihilism of so much of the painting of the 1940s to 1970s.
  • A case in point is Leon Kossoff. This reproduction of Booking Hall, Kilburn Underground (1987) in no way conveys the three dimensional nature of the painting, with its gloops and loops of oil rising above the surface like muddy waves in the North Sea.
  • Prunella Clough Wire and Demolition (1982) One of the stories of these rooms is the steady increase in the number of women artists. I know nothing about Clough but I liked the brightness and kookiness of the composition.
  • Richard Long has been making walking art for decades, either creating art works along the way of his massive hikes across the UK or in remote foreign locations, then photographing them; or bringing raw materials back from his trips and creating generally simple geometrical shapes with them. The sculptures are genuinely connected to the source locations. In the middle of the 1980s room is Red Slate Circle (1988) and very wonderful it is, too.

1990 and 2000

After a series of same-shaped rooms, the space devoted to the 1990s and 2000s is much larger, irregularly shaped, brighter, with bigger sculptures and installations as well as bigger, more brightly coloured paintings and several videos.

  • Damien Hirst Forms without life (1991) One of his many vitrines or cabinet pieces. There it is. Hirst is the Henry Moore or David Hockney of our generation, an initially exciting and liberating presence who has turned himself into an international brand amid an unstoppable torrent of output, of never-ceasing product.
  • Jane and Louise Wilson Blind landings (2013) These sisters produce black and white photos of ruined buildings and sites. I learned about them via Tate’s exhibition of Ruin Art, which featured their massive and hugely evocative photos of abandoned Nazi defences on the Normandy coast. What’s not to like, indeed love, about their beautifully framed and shot and composed images of architectural desolation?
  • Howard Hodgkin Porlock (2012) Born in 1932 Hodgkin has been a presence in English painting for 60 years. Lots of his work is big and bright and colourful so it’s disappointing he’s represented by this brown and grey daub.
  • Martin Boyce Suspended fall (2005) Anyone who’s visited Tate Modern’s Alexander Calder exhibition will know about the history and evolution of the ‘mobile’. Instead of lovingly crafted organic shapes, Boyce has smashed up a modern chair and suspended its pieces from metal brackets. An apt image of English vandalism.

One-off rooms

Charlotte Moth Downstairs, next to the cafe, is the Archive display room. This is currently given over to a display by Charlotte Moth, born in 1978. According to the wall label Tate has over 1 million items in its archive and 800 full collections. Moth was given free run of it and came up with a show titled ‘Inserts 2015’. It consists of 10 vitrines ie glass-fronted cabinets displaying photos, magazines, newspaper cuttings and other ephemera from the 1930s to the 1960s, inspired by and often depicting the staging and positioning and unveiling of sculptures by Barbara Hepworth. Plus a ten-minute video, Filmic sketches, taken in places mentioned in the cases. My favourite was a b&w photo of a clutch of civil dignities uncomfortably posed around a lean modernist sculpture in front of a new red-brick civic centre. Standing there in their black suits and ties and twin pearls and horn-rimmed glasses, how they hope it will all somehow make sense. But it won’t. 15 years later, the Sex Pistols will be playing in that civic centre, the failure of the post-war dream converted into sonic fury.

Bruce McLean This room is dedicated to a a 23-minute black and white film McLean made in 1970 titled In the shadow of your smile, which consists of the artist sitting behind a desk with bits of studio bric-a-brac in vision, talking into a microphone about how he is struggling to create work in the shadow of his art school teachers Anthony Caro and such like, with deliberate bad edits, sound interference, drifting in and out of synch with shapes or tape damage appearing in the image. Phenomenally dated.

Gustav Metzger (b.1926) Metzger was born of Polish Jews in Nuremberg. He was lucky enough to get out of Germany on the eve of World War II but, obviously, a lot of his family will have been murdered along with tens of millions of others between 1939 and 1945. This room is devoted to the idea of Auto-Destructive Art which Metzger developed right at the start of the 1960s, art made on transient, destructible media like wood or cardboard. He was a vociferous political activist who managed to get arrested a few times. The act of making things and then destroying them is as important as displaying them, so there are photos and pamphlets and brochures about his work. Images of auto destructive art.

John Gerrard The room is devoted to Sow Farm (near Libbey, Oklahoma) (2009) consists of one continuous tracking shot around the Sow Farm of the title, an industrial buildings isolated in a perfectly flat landscape, looking like… well, you can bring your own associations to this flat, silent, eerie moving image.

Tracey Emin This small room contains My bed (1998) looking as dirty, unmade and surrounded with detritus as ever, along with several Francis Bacon paintings which she’s chosen – Study of a dog (1952) and Reclining woman (1961), and some of her drawings, apparently of a female nude. To quote the wall label: ‘By virtue of bringing the domestic into the public sphere, without directly representing specific events, the installation is forcefully and compellingly suggestive of personal narratives.’

Art Now: Vanilla and concrete In a room off to the side near the main entrance is an exhibition of contemporary art, comprising works by three women artists:

  • Marie Lund Stills What look like big brown abstracts but, on closer investigation, turn out to be four large canvases painted to convey the effect of curtains. Raising the vessel, a couple of attractive bronze plates each with what looks like the impact of a meteorite denting them. Loads a bunch of sacks cast in concrete with polyester sewing. Not so impressive, rather like Rachel Whiteread’s concrete casts.
  • Rallou Panagiotou A Pop Art-ish interest in mass-produced everyday objects. These made me smile, what a relief after the murk and Bacon pieces of meat. Liquid Degrade white is a straw and lessons in eye liner is two eyebrow shaped black swirls stuck to the wall.
  • Mary Ramsden Her work, according to the wall label, is inspired by the smears and traces left by fingers on touch screens and smart phones. Hyper modern subject matter, but I felt I’d seen many, many abstract works in the preceding galleries which looked just like her paintings, so I liked her least of the three.

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John Martin exhibition @ Tate Britain

Only a few more weeks to catch the John Martin exhibition at Tate Britain. Fascinating show revealing:

  • what difficulties this Newcastle painter (the audioguide is in a lovely Geordie accent) had fitting in with the London art establishment
  • just how bad many of his huge paintings were, both technically, and in their overblown apocalyptic subject matter, particularly for the modern viewer
  • but how wildly popular they were in his own day – he and his buyers took the paintings on tour and, like a rock band, they were seen in venues all over the country where crowds queued for tickets

The show is unusual for climaxing with a cinema-style performance, where you sit on tiered seats and listen to extracts from the painter, his critics, extracts from the Bible etc, while a very effective light show brings his final end-of-the-world trio of paintings vividly to life.

Other pleasures include a room of his mezzotints and engravings with some very effective illustrations of that other great master of the Sublime, Milton.

But my favourite item was a small painting of a couple in a corner of a gently sloping field, bordered by Gainsborough-style trees, a surprisingly modest English rural idyll, light and simple after the vast end-of-the-world epics which dominate the earlier rooms.

Tate video about John Martin


 

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