Aladdin Sane: 50 Years Exhibition @ Festival Hall

This surprisingly extensive and greatly enjoyable exhibition on the ground floor of the Royal Festival Hall is premised on the notion that the cover to David Bowie’s 1973 album, ‘Aladdin Sane’ – the photo of Bowie’s face with the ‘lightning bolt’ drawn across it – was an epoch-making, benchmark-setting, game-changing, epochal work of art. On the wall labels and in the exhibition publicity the curators go so far as to claim that the cover photo is ‘the Mona Lisa of Pop’. Do you agree? This exhibition tries its damnedest to persuade you.

Cover of Aladdin Sane by David Bowie, released 19 April 1973

The album

‘Aladdin Sane’ was Bowie’s sixth studio album, released on 20 April 1973 on RCA Records. The previous albums had been:

  • David Bowie (1967)
  • David Bowie/Space Oddity (1969)
  • The Man Who Sold the World (1970)
  • Hunky Dory (1971)
  • The Rise and Fall of Ziggy Stardust and the Spiders from Mars (1972)

The concept album ‘Ziggy’, creating an elaborate mythology about an ill-fated, fictional rock musician, was Bowie’s breakthrough LP. It sold over 100,000 copies and catapulted him into the realm of real stardom. Concerts sold out, the music press started to treat him as a player, his fan base exploded. It established him as a leader of the more thoughtful, cerebral, art student end of Glam Rock, far more ambitious in his skilful deployment of a persona and concept than rivals like Marc Bolan, let alone the pure pop end of Glam such as Sweet or Slade.

The follow-up, ‘Aladdin’, is closely linked to ‘Ziggy’. Bowie recorded it with the same backing band (led by guitarist and arranger Mick Ronson) and it was recorded between gigs of his extensive Ziggy Stardust tour. The songs were mostly written on the road in the US between shows. This explains why the subject matter is often directly American (‘Panic in Detroit’) and also has a heavier, harder rock feel than Ziggy. The track listing is:

Side one:

Side two:

It contains one solid gold hit, ‘The Jean Genie’, which is a classic of a certain kind of style of repetitive, one-riff rock. It started with Mick Ronson fooling around with a Bo Diddley riff on the tour bus. Back in New York Bowie developed lyrics to entertain Andy Warhol acolyte, Cyrinda Foxe. In fact the way the lyrics describe a certain New York type is strongly reminiscent of Lou Reed, whose album Transformer, full of such portraits, Bowie had just finished producing and playing on. A cursory listen to both shows that Transformer is, quite obviously, much better than Aladdin, more varied, more interesting tunes (‘Perfect Day’, ‘Walk on the Wild Side’), has stood the test of time far better.

The bassist on the Jean Genie session later claimed it was recorded in an hour and a half flat. It went to number 2 in the UK chart (a chart which, one of the many entertaining and nostalgic wall labels tells us, had recently featured Sweet’s ‘Blockbuster’ and Jimmy Osmond’s ‘Long-Haired Lover From Liverpool’). But I find most of the other tracks on the album boringly repetitive and too long. And the lyrics?

Crack, baby, crack, show me you’re real
Smack, baby, smack, is that all that you feel
Suck, baby, suck, give me your head
Before you start professing that you’re knocking me dead

It was ‘daring’ and ‘risqué’ at the time to describe blowjobs in a song, 50 years later…not so much. And ‘professing’?

It’s surprising that this contrived performer, this cracked actor, so keen to display a glammed-up, self-consciously theatrical character, should include a Rolling Stones track, ‘Let’s Spend the Night Together’, on the album. He said in interviews it was a tribute to the Stones-inspired feel of many of the songs, but it’s dire, isn’t it? The main difference is Bowie swallowing or snatching the word ‘together’ in contrast to Mick Jagger’s lazy sexy drawl, which is definitely worse, and the spoken ad lib at the end:

They said we were too young
Our kind of love was too young
But our love comes from above
Let’s make love

This sounds like a blatantly commercial play for the adoration (and money) of pimply misunderstood 15-year-olds everywhere.

Who is Aladdin Sane? In interviews Bowie simply described him as ‘Ziggy Stardust goes to America’, where he discovered urban decay, drugs, sex and violence on a scale you couldn’t get in Britain. Critic Kevin Cann is quoted describing him as ‘a kind of shell-shocked remnant of his former self’.

Installation view of ‘Aladdin Sane 50 Years’ at the Southbank Centre showing a contact sheet and blown-up images of Bowie dressed for his performance of ‘Starman’ on Top of the Pops. Note the red-and-blue colour scheme already much in evidence. Installation photo by Pete Woodhead. Bowie photo by Duffy © Duffy Archive & The David Bowie Archive ™

The album had 100,000 advance orders which meant it went ‘gold’ and to number 1 in the UK album charts, staying there for 5 weeks and in the top 10 for 27. It’s estimated to have sold 4.6 million copies in total, the kind of figures record companies, accountants, and rock music geeks adore.

The exhibition includes an area dominated by a fantastic old-style hi fi system comprising record player, amp and big speakers, on which the album was playing. (For techies, the deck is a Michell Transcriptor, with Celestion 66 loudspeakers and a Rotel RX-1203 amplifier.) Someone must have been continually turning it over or putting the needle back to the start of the side. There are bean bags to slump on. Tellingly I came across someone’s daughter, obviously not very interested in the exhibition, slumped on a bean bag with headphones on, and when I asked her what she was listening to, it wasn’t Bowie.

However, the thing about this exhibition is that it isn’t really about the music. The actual content of the album is barely discussed. The focus of the exhibition is the cover art for the album. This, we quickly discover, was shot by fashion photographer Brian Duffy, was the most expensive rock album cover made to date and, according to the curators, is one of the most iconic rock images of all time.

Brian Duffy

Thus an immense amount of time is devoted to the background and build-up to the famous cover image. I counted no fewer than 84 photos devoted to telling the story. First the context and key personnel. So there are photos of each of the band members with wall labels explaining who they are and their contribution, the largest number devoted to the extremely photogenic Mick Ronson in various rock star poses, but also shots of the bassist and drummer. (The curators speculate that some of these shots were meant to be used in the gatefold of the album sleeve, but the power of the final slash image swept them aside.) There’s photos of Bowie’s producer, Ken Scott, manager Tony Defries, two photos of Bowie’s wife, Angie.

So much for the music. More central to the story of the iconic cover is the extensive section devoted to the photographer of the iconic image, Brian Duffy. We learn about his career before the shoot, that he was one of a trio of young London photographers, what older photographer Norman Parkinson called ‘the Black Trinity’ – the others being David Bailey and Terence Donovan – with contemporary newspaper clippings to that effect.

We learn that Duffy, as he was universally known, was a leading fashion photographer, which is backed up by a wall of 27 of his very impressive fashion photos. These powerfully convey not only the style of the day as found in glossy mags such as Vogue and Cosmopolitan, Elle and the Sunday Times, but also indicate the fashion, rock and celebrity figures of the era, such as John Lennon, Michael Caine, politicians.

There’s a cornucopia of 1960s gossip: Duffy’s collaboration with Len Deighton on the 1969 movie ‘Oh What A Lovely War!’, technical influences such as the way graphic artist Philip Castle used an airbrushing technique on the poster for A Clockwork Orange, which Duffy was to ask him to repeat on the Aladdin cover, the way the cover of Hunky Dory was printed as black and white and then hand coloured by Terry Pastor, how the cover photo of Transformer was taken by ‘legendary’ rock photographer Mick Rock, was accidentally over-exposed but Reed liked it that way, and so on.

The shoot

But there’s more, lots more, as the exhibition zeroes in on the creation of the iconic image. We learn about Duffy’s studio manager Francis Newman, and designer Celia Philo. We are treated to photos of the interior and exterior of the Duffy’s studios at 151a King Henry’s Road, Swiss Cottage NW3. where the famous shoot took place.

We learn about the canny strategic thinking of Bowie’s manager, Tony Defries. They shared a vision of how the marketing of a pop performer could be transformed into high art – or at least a good impression of what pop music consumers thought of as art. One extremely practical and canny reason is that Defries knew that, the more they spent on the cover art, the more record label RCA would be forced to cough up to boost sales in order to recoup their investment. Hence he and Duffy agreed on using an extremely expensive seven-colour printing technique which was then only available in Switzerland.

In order to justify the process the image had to be simple and striking. It had to make maximum use of bold colour. Hence the development of a bright red (with some blue shading) against artificially pale bare skin.

This explains why nobody on the shoot saw the final version on the day because the negatives had to be sent away for commercial processing to achieve that hyper-real effect.

Then we’re on to the photo session itself. An immense amount of resources go to describing in great detail how the shoot was conducted and where the idea for the famous zigzag across Bowie’s face came from. Bowie was 26, had hit new peaks of fame, was deeply aware of the importance of image and media presentation. He wanted something striking and new but didn’t know what. The shoot was crammed in between dates on an international tour.

Duffy had never done a shoot for an album cover before. Both star and photographer were in new territory. So the most striking thing about the shoot this whole exhibition is making such a song and dance about is it was all over in an hour,

In fact, rather disappointingly, or maybe fittingly, right at the heart of the story is uncertainty/mystery. Turns out nobody really knows where the idea for the iconic red flash came from. There are several possible sources. Bowie shared his birthday with Elvis and the King had developed a motto, ‘Taking Care of Business – In A Flash’, and accompanying logo:

Elvis Presley’s Taking Care of Business logo

Rather more prosaically, Duffy’s studio had a National Rice cooker and their logo was a red flash. In 1970 the company had created the world’s largest neon sign depicting the logo on the side of an office building in Hong Kong. From some source, Duffy conjured up the idea of painting a flash across Bowie’s face. It took make-up artist Pierre Laroche to achieve a first draft, establishing a pale ground for his face and chest, and then the red flash.

Then the background was brightly lit in order to burn it out or render it invisible. Bowie was positioned against it wearing only his underpants and Duffy started snapping (as the curators carefully inform us) using his Hasselblad 500 EL camera, using a David Cecil ring flash unit on Ektachrome ASA 64 120-format film. Turn to the left, turn to the right, look straight ahead, two rolls, 24 images, all knocked off in well under an hour. Clean make-up, free to go.

The exhibition features a wall of contact prints of the ‘outtakes’ or unused images i.e. other almost identical shots of made-up Bowie which were rejected for various reasons. The decisive factor was the eyes. In all the rejected versions Bowie has his eyes open. Seeing the final version among all the rejected ones makes you realise that the one with his eyes shut is head and shoulders more powerful than the rest. Why?

Aladdin Sane contact sheet by Brian Duffy

The curators explain that using the image of Bowie with his eyes closed broke with all the conventions of portrait photography. Usually there’s some kind of eye contact with the viewer, the eyes establishing contact or rapport. Even if they’re looking away, we get a stronger sense of someone’s character if we can see their eyes. Thus choosing the eyes shut image immediately created an aloofness and mystery about Bowie, exactly the kind of androgynous, alien effect he and Defries were cultivating.

The second big artistic decision Duffy took was to add the blob of mercury on Bowie’s collarbone. It was added by graphic artist Philip Castle. The curators, like all modern art curators, obsessed with sex, describe this blob as ‘phalliform’ i.e. shaped like a penis*. Is it, though? If it’s the shape of anything, I’d pick up on Bowie’s obsession with aliens and interpret it as being a a ray gun. At the time, this kind of special graphic effect was relatively new, and so I think I interpreted it as a sort of science fiction detail, the kind of thing you might get on a Hawkwind or Emerson, Lake and Palmer album.

Anyway, it certainly emphasises the other-worldly, disembodied vibe of the whole image. For the curators, constricted by their framework of gender and sexual identity, the image emphasises Bowie’s gender fluidity. Not being so constrained, I see it as far more playing to Bowie’s alien from another world schtick.

Anyway, any interpretation is equally irrelevant to the actual music which I outlined above, grimy, gritty portraits of New York types, the Jean Genie or Lady Grinning Soul. You only have to listen to half the album to realise that the cover image is wildly misleading as to its contents.

Last word about the lettering. This is Rémy Peignot Cristal with a blue-white-red gradient. It was Duffy who changed the dot over the i of Aladdin into a small flame shape.

Why the fuss? Gender, obvz

Personally, I was never that particularly struck by this album cover because it came from an era overflowing with striking album cover art. At the time it seemed just one among many amazing, imaginative and striking images, so I don’t quite get the fuss.

What comes over with increasing insistence as the show progresses is that the arguable over-valuation of this one image is in part because it is also being considered and valued as an emblem of gender, queer and identity politics. Aha. This explains why the actual music – its composition, production and performance, its lyrics and its value – are more or less ignored by the exhibition. Nobody says whether the album is any good, probably because it isn’t really.

Instead, as you progress into the second half of the exhibition you realise the whole thing is being seen through the lens of contemporary concerns about gender and identity. Seen from this perspective you see its value in a completely different light, namely that Bowie’s poses in the early 1970s, as bisexual, asexual, strange and alien (the aspect of his persona which was foregrounded in Ziggy, Aladdin, Diamond Dogs, ‘The Man Who Fell To Earth’ and, maybe, ‘Low’) helped a lot of people who were struggling with their sexuality. It’s made pretty plain in the show’s press blurb:

With a focus on the photo session that gave us Bowie’s ‘lightning bolt’ portrait, this exhibition explores the continuous reshaping of Bowie’s image, and his part, along with Duffy’s, in a reimagining of sexual and gender identity.

It explains why in the last part of the show – once we’ve got past the 80 or so large photos of the band members, manager, wife, and all the contact images from the shoot itself, past the wall-sized blow-ups of Bowie in full glam pose, and past the room with the hi-fi system playing the album – we come to a space with sheets hanging from the ceiling bearing quotes from people who grew up in the 70s and 80s, who struggled with their sexuality and identity, and who found solace in Bowie’s confidence and unashamedness and bravura performance of alternative sexualities.

Personal testimony room in the ‘Aladdin Sane 50 Years’ exhibition at the Southbank Centre. Installation photo by Pete Woodhead

In a world dominated by macho movie stars and football hooligans, Bowie offered an alternative, an imaginative way out, a refuge. He made a lot of troubled, embattled people realise they weren’t alone. Bowie showed that you could not only feel confused and uncertain and not fit into any of society’s categories, but become a star on your own terms, appear on the telly, pack out concert halls, and make a fortune.

As the curators out it, Bowie’s message for generations of outsiders, not just sexual outsiders but alienated, unhappy teenagers, was:

Ignore what society wants you to be. Be what you want to be – including how you look to the outside world.

This part of the show – and the first-person tributes from young people who Bowie, with his many-changing masks and fluid sexual identity, helped and reassured and inspired – was genuinely moving, but also a bit disorientating. It was weird walking from the world of trash glam throwaway pop hits into quite a more serious and troubled realm, a world of gender anxiety and liberation, freedom but worry, which seems to be with us more than ever.

I doubt if Bowie set out to be sex therapist to a generation but, this exhibition suggests, that was the impact he had, for a lot of people.

Nostalgia

For me, though, being neither troubled by my sexuality (no more than average, anyway) and no particular fan of Bowie’s early music, I thoroughly enjoyed this exhibition because it is an absolute riot of nostalgia. The opening rooms set the scene for the Great Photoshoot by establishing the social and political and music context of 1973.

Probably younger visitors walked swiftly past the background panels describing Britain in the 1970s, the collage of newspaper headlines from the period, the oil crisis, the four day week, Harold Wilson and Ted Heath, the endless strikes, but I lingered long and lovingly, reliving the long-ago days of my boyhood.

Next to the politics was a similar size panel with a collage of contemporary music paper articles, giving an impressionistic sense of who was who in rock music, circa 1973, many of them, apparently about Elton John, whatever Paul McCartney and John Lennon were up to, a new young band named Queen, and so on.

Far more visually striking, though, was another collage establishing the context of classic rock album covers from the period. These included actual vintage copies of Sergeant Pepper, Abbey Road, Black Sabbath, King Crimson, Dark Side of the Moon, Led Zeppelin IV, Sticky Fingers by the Rolling Stones, What’s Going On by Marvin Gaye, Slider by T Rex, early Roxy Music, Music from Topographic Oceans by Yes and many more. This is what I meant by the Aladdin Sane cover image being just one among many. Surely the cover of Dark Side of The Moon is as, if not far more, iconic than Aladdin Sane, is far more widespread in the culture, you’re more likely to see it on t-shirts or spoofed in cultural references.

Album cover of ‘Dark Side of the Moon’ by Pink Floyd, released 1 March 1973, 6 weeks before Aladdin Sane (19 April 1973)

And indeed the exhibition confirms that the Music Week Sleeve Design Award 1973 gave first place to Dark Side (with Aladdin coming a very creditable second). Looking more broadly, a quick internet search for rock albums of 1973 turns up:

  1. Gram Parsons – GP (January 1, 1973)
  2. Little Feat – Dixie Chicken (January 25, 1973)
  3. John Martyn – Solid Air (February 1, 1973)
  4. Iggy & The Stooges – Raw Power (February 7, 1973)
  5. John Cale – Paris 1919 (March 1, 1973)
  6. Pink Floyd – The Dark Side of the Moon (March 1, 1973)
  7. King Crimson – Larks’ Tongues in Aspic (March 23, 1973)
  8. Roxy Music – For Your Pleasure (March 23, 1973)
  9. Led Zeppelin – Houses of the Holy (March 28, 1973)
  10. Mahavishnu Orchestra – Birds of Fire (March 29, 1973)
  11. The Beatles – 1962-1966 (April 2, 1973)
  12.  The Beatles – 1967-1970 (April 2, 1973)
  13. David Bowie – Aladdin Sane (April 13, 1973)
  14. Mike Oldfield – Tubular Bells (May 25, 1973)
  15. Steely Dan – Countdown to Ecstasy (July 1, 1973)
  16. Mott The Hoople – Mott (July 20, 1973)
  17. Carlos Santana & John McLaughlin – Love Devotion Surrender (July 20, 1973)
  18. New York Dolls – New York Dolls (July 27, 1973)
  19. Lynyrd Skynyrd – (Pronounced ‘Lĕh-‘nérd ‘Skin-‘nérd) (August 13, 1973)
  20. Faust – Faust IV (September 21, 1973)
  21. The Who – Quadrophenia (October 19, 1973)
  22. Paul McCartney & Wings – Band on the Run (December 5, 1973)

Of which you’d have thought the cover art for Dark Side, Raw Power, Houses of the Holy, Tubular Bells, the two Beatles compilation albums and Band on the Run are getting on for being as ‘iconic’ as Aladdin Sane.

And a quick Google also turns up Rolling Stone’s list of top ten rock album covers of all time which doesn’t even include Aladdin Sane.

Consideration of general album covers from the period then moves onto another section focusing on album covers specifically by or closely related to Bowie i.e. the covers of his previous albums, especially the androgynous or sexually ambivalent ones such as The Man Who Sold The World where he’s lying on a divan wearing a dress, or Hunky Dory; and the equally ambivalent, but in a different, far more butch way, cover art for Lou Reed’s Transformer, produced by Bowie, which he and Mick Ronson both played on, and released a few months before Aladdin, in November 1972.

Front and back cover of Transformer by Lou Reed

All this is great fun, to see the great album art and play in your mind all the great tracks from long ago. There’s also a guilty pleasure: off to one side of the ‘classics of rock’ album covers is a montage of ‘square’ albums from the period, to remind us older guys how dire most music and entertainment of the period was. So there are the covers of albums by The Black Watch, the TV show Opportunity Knocks, the musical Godspell, Break-Through, character-based albums by Alf Garnett, Benny Hill and Tony Hancock, by Ken Dodd and his Diddymen and, a bit more acceptably, by ‘pop sensation’ Gilbert O’Sullivan. Half a century ago.

Montage of retro 1970s album covers at the ‘Aladdin Sane 50 Years’ exhibition at the Southbank Centre

*Camille Paglia

A little further on into the exhibition I discovered the curators’ use of the word ‘phalliform’ is lifted from one of the lengthy quotes from American feminist academic, social critic and renatagob, Camille Paglia which are printed on the walls.

I remember Paglia’s presence on the scene in 1980s TV and magazines, touring her leather-jacketed, spike-haired form of aggressive New York feminism, and churning out page after page of mashed-up, hot-wired Beat prose poetry. The exhibition relies very heavily on her for its central premise, namely that the Aladdin Sane photo:

with its red-and-blue lighting bolt across Bowie’s face, has become one of the most emblematic and influential art images of the past half century, reproduced and parodied in advertising, media and entertainment worldwide.

This is the premise of the entire exhibition. Here’s another slice of Paglia’s all-about-everything, showily eclectic, name-dropping prose:

It contains all of Romanticism, focused on the artist as mutilated victim of his own febrile imagination. Like Herman Melville’s Captain Ahab, whose body was scarred by lightning in his quest for the white whale, Bowie as Ziggy is a voyager who has defied ordinary human limits and paid the price.

‘…and paid the price’ – this is sentimental tripe, a facile, clichéd, pre-modern view of the artist as specially damned and cursed for his gift, the kind of thing that Byron invented in the 1810s, felt a little ridiculous when Baudelaire did it in the 1850s, lived on into the poets maudits (damned poets) of the late nineteenth century (Rimbaud bunking off to Africa, Verlaine crying into his absinthe); was a thorough-going cliché worthy of mockery a hundred years ago.

It’s superficial magazine writing, rewarded for being exaggerated, over-written, sentimental and stereotyped. But, like wearing a leather jacket and having a spiky haircut, it was enough to persuade many people that Paglia was cool and has something to say, back in the Reagan-Thatcher 1980s. If you like this kind of 6th form showing off, then it usefully underpins the exhibition; if you don’t (and you might have noticed that I don’t) then it undermines it.

Afterlife of an image

But back at the exhibition we haven’t finished yet. There’s more. This really is an exhibition for Aladdin Sane completists, because the exhibition goes on to chart further highlights of Bowie’s career after the album was released, and the long afterlife of the Aladdin image. For a start the curators aren’t backward in pointing out that Bowie himself had long links with the South Bank Centre, from his debut in 1969 in the recently opened Purcell Room, to his curation of Meltdown, their annual contemporary music festival, in 2002.

In the same year that the album came out, 1973, Radio 1 broadcast a series called ‘the Story of Pop’ in 26 episodes, and the cover of the first part of the associated part-work featured the Aladdin Sane image.

As to Duffy, he went on to work with Bowie on two further album covers, namely: Lodger (1979), Scary Monsters And Super Creeps (1980).

In 2002 Absolut Vodka ran an advertising campaign which used classic album covers, and one used the Aladdin Sane image.

In 2003 Kate Moss appeared on the front cover of Vogue sporting her version of the Aladdin Sane lightning to celebrate 30 years of its impact on culture and fashion (fourth photo down on this page).

After the 2008 financial crisis some parts of Britain issued their own local currency (news to me). Apparently a currency was issued local to just Brixton in south west London. Since Bowie was actually born in Brixton (at 40 Stansfield Road) the Aladdin Sane image featured on the Brixton £10 note.

In 2013 the Victoria and Albert Museum staged a huge exhibition about Bowie, titled David Bowie Is. it ‘set a new benchmark for immersive music exhibitions’ and was a sellout, going on tour round the UK and then abroad.

Bowie passed away on 10 January 2016. The following year Royal Mail issued a set of ten commemorative stamps for what would have been Bowie’s 70th birthday year. Six stamps featured album covers, including Aladdin Sane. The first day cover was franked with a copy of the lightning bolt logo.

All these occasions are lovingly recorded, with appropriate illustrations and detailed captions. Bowie has been turned into an institution. All images have to be licensed by ‘the David Bowie Archive’. To quote the Clash, ‘turning rebellion into money’.

Chris Duffy

Things fall into a place a bit more when you learn that the exhibition is curated by Duffy’s son, Chris Duffy, and accompanies a book of the same name. Ah. And that it was Chris who described his Dad’s work as ‘the Mona Lisa of Pop’. Ah. And that Chris Duffy has set up the Duffy Archive to preserve his father’s work and legacy. Ah.

I loved this exhibition. It’s a lot of fun. It’s a relaxing, easy-going wallow in 1970s rock and pop and social nostalgia, full of nuggets and gossip and factoids. It’s a broad walk down memory lane. Like everything, it’s capable of multiple meanings and interpretations. The curators go heavy on the gender liberation aspect, which I see and understand. I responded more fully to the nostalgia elements. But once I understood the lead involvement of Duffy’s son, I also came to see it as a rather touching act of filial respect.

Installation view of ‘Aladdin Sane 50 Years’ at the Southbank Centre showing Bowie posing in the flash make-up against a flash backdrop. Installation photo by Pete Woodhead. Bowie photo by Duffy © Duffy Archive & The David Bowie Archive ™


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Texts

Memories of the Space Age by J.G. Ballard (1988)

‘To get out of time we first need to learn to fly’
(Hinton in Memories of the Space Age)

Eight short stories spanning the 20 most productive years of Ballard’s career, presented in simple chronological order and linked by the theme of space travel and astronauts.

Six of them had been published in earlier collections and what is striking, really striking, is the extent to which the stories repeat the same ideas, are all variations on a handful of obsessively reiterated themes.

  1. The Cage of Sand (1962)
  2. A Question of Re-entry (1963)
  3. The Dead Astronaut (1967)
  4. My Dream of Flying to Wake Island (1974)
  5. News from the Sun (1981)
  6. Memories of the Space Age (1982)
  7. Myths of the Near Future (1982)
  8. The Man Who Walked on the Moon (1985)

1. The Cage of Sand (1962)

1. We are in Cocoa Beach thirty miles south of Cape Canaveral some fifty years in the future. This resort, like all the others along the Atlantic coast, has been abandoned by humans. Fifty years earlier so many space ships were leaving for Mars carrying equipment and material that it began to be worried that the loss of weight might, everso slightly, affect the earth’s gravity and rotation, possibly eroding the stratosphere. And so over a twenty-year period millions of tons of Mars sand were brought back by the Americans and dumped along the Atlantic shore of Florida and by the Russians and dumped along the Caspian Sea. Unfortunately, the apparently inert sand turned out to contain viruses which proceeded to exterminate pretty much the entire plant life of Florida, turning the once swampy state into a desert. Inhabitants of the coastal resorts were told to abandon their towns in short order and never returned. Meanwhile, the fine Mars sand was whipped by sun and wind into ever deeper drifts and dunes which buried the abandoned resorts and climbed up the sides of the derelict hotels. (pp.138-9)

2. This characteristically Ballardian terminal zone attracted the usual type of damaged loners – the central protagonist Paul Bridgman, was an architect who drew up plans for the first city to be built on Mars but the contract was awarded to a rival company and he’s never recovered. Now he holes out in the shabby rooms of the abandoned hotels, covering the walls with his architect designs and plans, and endlessly listening to memory-tapes of the long-vanished residents, obscurely seeking out ‘complete psychic zero’.

The other two characters are short, stocky Travis who Bridgman has discovered was a trainee astronaut who had a panic attack as he lay in the launch rocket, causing the cancellation of his particular flight at the cost of five million. And Louise Davidson, widow of an astronaut who died in an accident in a space station some fifteen years earlier.

3. A number of space stations or rocket capsules carrying a gruesome cargo of dead astronauts circles the earth, seven in all. Their orbits are separate but twice a month they come into conjunction and fly overhead. On these nights Travis and Louise go up on the roof of the tallest abandoned hotel to pay their silent respects, each in personal grieving for a lost self, a lost identity.

4. What adds dynamism to the setting is that The Wardens are out to get them. For some years the wardens have been trying to lay roads out of prefabricated sections across the sand, which Bridgman and Travis have taken pleasure in sabotaging. The story starts as the wardens have brought in a new breed of wide-wheeled sand trucks. The narrative energy comes from several attempts by the wardens to capture our heroes, which they manage to dodge, escaping out into the remoteness of the pure dunes until the wardens have given up and driven off.

5. The climax of the story comes on the night of the next ‘conjunction’, when all seven capsules carrying dead astronauts fly overhead in a momentarily joined pattern. To the watchers’ surprise one is missing. Bridgman thinks it is the capsule of a defunct astronaut named Merrill and the story comes to a head as the capsule crashes to earth, creating a huge scythe of light across the sky and then a fireball which scorches over the Mars beach, over the tops of the abandoned hotels, crashing with a huge detonation among the red dunes.

Bridgman joins Travis and Louise as they run towards the blast crater, where Travis irrationally picks up a glowing fragment which burns his hands, Louise runs hysterically amid the wreckage, convinced it contains the vaporised body of her dead husband, while Bridgman watches them, stunned and, as the wardens close in with their nets and lassos, finally realises why he came to the infected beach and has never been able to leave – because this is as close to Mars as he will ever get. Because these great shifting dunes of red dust are his Mars. He’s made it, after all.

An abandoned beach resort. Abandoned hotels. Sand piling up everywhere. A handful of deranged or psychologically troubled characters. And space capsules carrying dead astronauts orbiting overhead… Classic Ballard territory.

2. A Question of Re-entry (1963)

This is a wonderfully slow, lazy, atmospheric evocation of the steamy, dank, rotting atmosphere of the Amazon jungle, which is a sensual pleasure to read and reread, and which has justifiably drawn comparisons with Joseph Conrad’s early stories of isolated white men going to seed in the tropics.

A strange atmosphere of emptiness hung over the inland lagoon, a flat pall of dead air that in a curious way was as menacing as any overt signs of hostility, as if the crudity and violence of all the Amazonian jungles met here in a momentary balance which some untoward movement might upset, unleashing appalling forces. Way in the distance, down-shore, the great trees leaned like corpses into the glazed air, and the haze over the water embalmed the jungle and the late afternoon in an uneasy stillness… (p.15)

The tale is set in the near future. Lieutenant Connolly works for the Space Department, Reclamation Division of the United Nations. Five years earlier a space capsule, the Goliath 7, carrying astronaut Captain Francis Spender returning from a moon mission, lost contact with mission control and is estimated to have crashed somewhere in the vast Amazon jungle. Hundreds of UN inspectors have been deployed to try and locate the lost capsule which was equipped with radio and sonar beacons. Connolly spent some time working at Lake Maracaibo on the dredging project there. Now he’s been redeployed to go deep into the jungle and contact native tribes to find out if any of them have seen anything.

The story opens with rich descriptions of the rotting swamps of the Amazon tributary Connolly is puttering up in a patrol launch skippered by Captain Pereira of the Native Protection Missions. They are heading up to the squalid camp of the Nambikwara tribe. This – it just so happens – is where a 40-something high-profile white man, Ryker, the former journalist and ‘man of action’ (sounds a bit like Ernest Hemingway) decided to flee when he got sick of Western civilisation.

Thus the scene is set for Connolly to arrive at the scrappy squalid camp of ‘the Nambis’ and find Ryker a tall, imposing, cynical and mysterious man. Why was he so insistent that Pereira bring him a clock, of all things, from faraway civilisation? Why was the tribe’s one-time medicine man dislodged from his position, and how does Ryker maintain his hold over the natives?

Briefly, it turns out that Ryker has a set of NASA tables which show the orbiting times of massive new ECHO satellite which periodically crosses the sky as a bright stars in the sky. That’s why he needs an accurate clock – in order to predict the arrival of the stars; just before it appear, Ryker leads the tribe off on whooping hollaring jaunts into the forest. It is much stronger juju than the old medicine man could ever manage. (Incidentally, glancing at the tables Connolly notes ‘today’s’ date, March 17 1978 – must have seemed a long way in the future when Ballard wrote this story.)

That’s Connolly’s first discovery. His second is when the shy, ill stunted son of the rejected witch doctor makes a swap with him, Connolly’s watch for some kind of shiny orb he’s holding. On close examination it turns out to be the lunar altimeter of the Goliath 7, crudely prised out of its control panel.

So the space capsule did land somewhere near by! Disgusted, Connolly shows the altimeter to Pereira and lets the captain deal with Ryker. He comes back to say Ryker admits it all. Spender was still alive when they pulled him out of the capsule, but didn’t last long, but making it clear that he didn’t intervene to save him.

The story ends with Pereira explaining that a man who fell to earth in a shiny capsule would have been greeted as a god by the Nambis, confirming all their beliefs in cargo cults, and… the Nambikwara eat their gods!

Thus the story brings together a number of Ballard’s early obsessions in a winning combination: the journey up a tropical river; a (sort of) scientist protagonist; the image of dead astronauts trapped in their burning capsules; the eeriness of the entire space programme itself seen for the first time by Connolly as not reflecting a healthy urge to explore but rather a projection of the inner neuroses of the technocratic West; and the central but obscure important of time… the scientifically accurate time needed to predict the capsules’ orbits overlaying or superimposed on the native tribe’s complete lack of time awareness, and behind it all the image of outer space itself which, at one point, Connolly poetically speculates, might itself be a vast unconscious symbol of time and eternity.

3. The Dead Astronaut (1967)

Now this has the true Ballard vibe. It reads like an anthology of early-period obsessions and is a prime example of the strange, wintry beauty of his prose.

Cape Kennedy has gone now, its gantries rising from the deserted dunes. Sand has come in across the Banana River, filling the creeks and turning the old space complex into a wilderness of swamps and broken concrete. In the summer, hunters build their blinds in the wrecked staff cars; but by early November, when Judith and I arrived, the entire area was abandoned. Beyond Cocoa Beach, where I stopped the car, the ruined motels were half hidden in the saw grass. The launching towers rose into the evening air like the rusting ciphers of some forgotten algebra of the sky.

It’s set in the future, 20 years since the last rockets left the gantries at Cape Kennedy. Now the entire area is abandoned and rusting. The narrator is Philip. Twenty years earlier he had been a senior flight programmer at NASA, at the time when the whole space programme was moved to New Mexico. He seems to have been an ‘item’ with a fellow NASA employee named Judith, but soon after the move to New Mexico she fell in love with one of the trainee astronauts, the albino Robert Hamilton. They played tennis etc in the all-American way.

A year later Hamilton was dead, his space capsule hit by a meteorite. For all those years his derelict space capsule has circled the earth, one of twelve capsules carrying dead astronauts who’d died in various mishaps. One by one they fall back to earth, attracted by the homing beacon left active at Cape Kennedy.

Now Philip has driven with Judith down to the Cape because it is time for Robert Hamilton’s space capsule to fall to earth. The entire area is a) utterly derelict and abandoned and covered with drifts of sand b) policed by wardens c) haunted by the relic hunters, who scavenge the crashed capsules, selling mementos illegally on the black market.

Philip and Judith have come well prepared and in the knowledge that they have to a) break through the wire perimeter fence and b) make contact with one of the scavengers, hard-eyed, beak-faced, scarred-handed Sam Quinton. They give him five thousand dollars. He shows them to a ruined but habitable motel room, and promises to bring them Hamilton’s remains.

In the days they spend waiting, there is unusual activity by the authorities. The army appear, driving half-tracks, roaming around the abandoned concrete aprons, Quinton says it’s unusual, but they’ll get to the wreck before the army. Then the capsule descends, roaring past in a giant blade of light followed by a loud crash and explosion. Judith runs to the crash site, staggering dazed among the flaming flecks of metal embedded all over the sand. Ballard’s writing is brilliantly vivid.

Shortly after midnight, at an elevation of 42 degrees in the northwest, between Lyra and Hercules, Robert Hamilton appeared for the last time. As Judith stood up and shouted into the night air, an immense blade of light cleft the sky. The expanding corona sped toward earth like a gigantic signal flare, illuminating every fragment of the landscape.

Quinton and his two fellow scavengers hustle Judith and Philip back to the motel and soon return with various souvenirs including a box containing the dead astronaut’s remains. Judith and Philip remain in the motel room on Quinton’s suggestion, the army are roaming everywhere, any movement will be detected, they’ll all be arrested. Judith pores over the pathetic bundle of sticks and grey ash which is all that’s left of Robert Hamilton.

After a few days, Philip and Judith fall ill. They feel weak, can’t keep food down, vomit, hair starts falling out, skin blistering. Army half-tracks come closer as they continue their search of the area. Philip hears the message they’ve been broadcasting over loudspeakers for days, something about radioactivity.

In a flash he realises they both have radiation poisoning. Hamilton’s capsule was carrying a bomb, an atom bomb. Philip is well aware that all this time Judith has carried an obsessive torch for her one-time lover. Now it has killed both of them.

4. My Dream of Flying to Wake Island (1974)

A beautifully poised and tragic story. Set in an abandoned resort (much like the abandoned resort in Low-Flying Aircraft and the abandoned sand dunes of Cape Kennedy in The Dead Astronaut) Melville discovers a crashed Second World War bomber buried in the sand.

The migraines are coming back, reminders of the ECT shocks which were themselves part of the treatment for the severe head injuries he suffered, we are told, as an RAF pilot who was in a plane crash. Metal plates had to be inserted in his head.

When he is lowered into the cockpit of a Messerchmitt which another plane hunter is excavating further down the coast he has his first ‘fugue’, defined as: ‘a loss of awareness of one’s identity, often coupled with flight from one’s usual environment, associated with certain forms of hysteria and epilepsy.’

During his recovery he became obsessed with Wake Island, a refuelling site on a small island in the middle of the Pacific, barely more than a collection of concrete runways and shacks. Its utter isolation and complete psychological reduction to a basic function for some reason has gripped Melville’s imagination.

He is being supervised by a Dr Laing (same name as one of the protagonists of High Rise) who asks him why he needs to fly to Wake Island, and about the B-17 he’s spending all his time excavating from the sand. Laing introduces him to an amateur pilot who incessantly flies her Cessna over the dunes. She is Helen Winthrop. Melville drives over to the small airfield and introduces himself. He is knowledgable about planes. Helen explains that she’s planning to break the record for flying the length of Africa to Cape Town. Melville can help her fit long-distance fuel tanks. She is attracted by his intensity and they have a short-lived affair. But, it is revealed in a throwaway detail, she can’t cope with his constant nervous vomiting.

Only now, in the final pages of this brief but fantastically concentrated story, do we learn that Melville wasn’t a pilot who had a crash – he was an astronaut, and the first astronaut to have a nervous breakdown in space, his nightmare ramblings disturbing the millions of viewers watching the space flight on TV. Hence the ECT and attempts at therapy.

He takes it for granted that Helen will abandon her plans and fly with him to Wake. He assures her they’re going to do it, no matter how many times she tells him she has spent too much time preparing for her Africa flight. One day she takes off without warning him. The sound of the engines tells him her plane is fully loaded. Within an hour or so he’s completely forgotten about her as he works away, continuing to excavate the ruined B-17 from the sand. With part of his mind he knows it will never fly, that he’ll never in fact finish excavating it since the wind is constantly blowing the sand dunes back over it. But with the happy part of his mind he knows that if he works hard enough, he’ll soon be flying to Wake Island.

Some of the details, in fact the entire plot can be accused of being overwrought. But the beauty is in the care with which Ballard deploys the details so as to slowly reveal the true reason for Melville’s exile to the abandoned resort, the tremendous lightness of touch with which he paints in the handful of brief conversations the troubled young man has with Dr Laing, and the daintiness with which he sketches the brief failed relationship with Helen.

It’s this handling of the content, as much as the content itself, which makes this short story feel like a masterpiece.

5. News from the Sun (1981)

The longest story in the collection at 41 pages, and another reprise of well-established Ballard motifs.

It’s set twenty or so years in the future when the world is coming down with some kind of sleeping sickness. Everyone is slipping into ‘fugue’ states, at first for only a few moments, building up to hours at a time, then leaving only minutes of consciousness left and then – boom! – you are in a trance forever.

The fugues came so swiftly, time poured in a torrent from the cracked glass of their lives.

Those who enter this final phase are, inevitably, referred to as ‘terminal patients’.

Former NASA psychiatrist Dr Robert Franklin (if I had a pound for every Ballard protagonist who is a doctor) works at a clinic for victims and was one of the first to identify the new ‘time-sickness’. He takes a special interest in Trippett, who happens to be the last astronaut to have walked on the moon. He is visited by his daughter, Ursula, a dumpy member of a nearby hippy commune which has taken over the abandoned site of a solar-based nearby town, Soleri II (‘the concrete towers and domes of the solar city’) named after their architect, Paolo Soleri.

It’s an orgy of Ballard motifs: a doctor running a clinic for people who are conscious less and less of the time is the central narrative of his classic short story The Voices of Time. Franklin drives Trippett out into the desert, as the doctor protagonist of The Voices of Time does. And what do they find? Ballardland:

He had taken a touching pleasure in the derelict landscape, in the abandoned motels and weed-choked swimming pools of the small town near the air base, in the silent runways with their dusty jets sitting on their flattened tyres, in the over-bright hills waiting with the infinite guile of the geological kingdom for the organic world to end and a more vivid mineral realm to begin.

And the Antagonist, there’s always an Antagonist, since at least The Illuminated Man of 1963, there’s always an irrational Opponent. In Myths of the Near Future it’s Dr Martensen, here it’s Slade, former air-force pilot and would-be astronaut, who dive bombs Franklin, Ursula and Trippett as they wander among the fields of derelict solar panels. And this antagonist, like all the others, is trying to seduce and/or kidnap the protagonist’s wife, in this case Marion.

Slade is, of course, flying a microlight, the man-sized flying machine which is the obsessive central image of The Ultimate City and Myths of the Near Future and Hello America. Endless dreams of flying. All the microlight pilots in these stories wear old-fashioned aviator goggles.

Slade had arrived at the clinic seven months earlier and charmed the director, Dr Rachel Vaisey (a feminist thought: it is noticeable that many of the characters in these stories of the 1970s are professional women: the psychiatrist Anne Godwin, the therapist in the Cinderella story is a woman named Dr Valentina Gabor, and now the clinic is headed up by a woman). He starts creating ‘shrines’ to the future from bric-a-brac, the final one being a characteristic assemblage of random elements, exactly the same ‘terminal documents’ which appear in The Voices of Time (1967) and The Atrocity Exhibition (1966-69) and Myths of the Near Future. It consists of:

  • a labelled fragment of lunar rock stolen from the NASA museum
  • a photograph taken with a zoom lens of Marion in a hotel bedroom
  • a reproduction of Dali’s The Persistence of Memory
  • a set of leucotomes whose points were masked by metal peas
  • an organ donor card giving permission for his brain to be transplanted

Vaisey slipped into an affair with Slade which she quickly realised was a mistake and tried to extricate herself. At their last meeting, in her office, Franklin was present and watched while Slade took his penis out, masturbated, then insisted on examining his semen under a microscope.

Franklin feels guilty over his complicity in the space programme which seems to have triggered the epidemic.

As a member of the medical support team, he had helped to put the last astronauts into space, made possible the year-long flights that had set off the whole time-plague, cracked the cosmic hour-glass…

One by one every astronaut involved in the space programme had slipped off into a private reverie, many of them weeping in their sleep, as if the space programme had committed some cosmic crime. And all humanity has been damaged by it:

The brute force ejection of themselves from their planet had been an act of evolutionary piracy, for which they were now being expelled from the world of time.

As regular Ballard readers know, his imagination was liberated by discovering the Surrealist painters as a young man and he often makes reference to them, as Dali above. In this story he twice references the nude women paintings of Paul Delvaux.

Not far away a strong-hipped young woman stood among the dusty pool-furniture, her statuesque figure transformed by the fugue into that of a Delvaux muse.

The Great Sirens by Paul Delvaux (1947)

On the car journey back from the desert, Trippett momentarily comes out of his fugue and speaks for 30 seconds before reverting into trance. This gives Franklin hope. Back at the office he is reprimanded by his boss, Dr Vaisey. He drives back to the abandoned motel with a drained swimming pool which he’s made his base. His wife, Marion, has left cigarette burns and used dresses all over the floor. Franklin drives off and finds her being persuaded by Slade to get into his parked microlight. Franklin’s arrival frightens Slade off, and Marion goes running among the abandoned cars.

At the story’s climax Franklin manages to make it, through the ever-increasing blizzard of blackouts and after crashing his car in a fugue, out to the futuristic solar city. Here he discovers Ursula looking after her father, Trippett and the last four or so pages describe in more detail than any previous Ballard story has, what he’s on about, what the fugues mean – that primeval man lived in a continuous present – that the invention of time was the meaning of The Biblical Fall, a fall into time consciousness which parcels everything out into arid, waste moments – but all the characters’ efforts, no matter how crackpot they may seem, are towards reintegrating all of time past and time future into one multi-faceted permanent moment of transcendental perception.

As the fugues increase in duration, as Franklin and Ursula are reduced to only moments of consciousness per day, they learn to navigate the fugue time, permanent time, with its incandescent light. In other words, in many of the other time-stories you are left with the sense that the characters are mad; but this one gives the most persuasive case yet that they are not, that there really is something to their hallucinations and delusions, and that there really is a way out of time, out of the time psychosis most of us are trapped in and regard as ‘normal’.

Thoughts

Well, it’s a reprise and a rehash of extremely familiar motifs from Ballard’s stories of the 1960s, but as I’ve just said, it takes these ideas and makes a substantial progression on them, shedding new and interesting light onto Ballard’s eerie otherworld.

It adds an extra layer of eeriness to the text that it is made up of so many fragments from previous stories, like a collage, like one of the experimental collage texts Ballard made back in the late 1950s.

So you can either see stories like this as Ballard rehashing old material, or as him using each story to approach the same central insight or tackle the same neurotic symptoms, from different angles, using the same methods and materials, but each time rearranged in a new pattern; rather as the first ten chapters of The Atrocity Exhibition approach the same outline of events, using different characters and incidents, but with the continual sense that you are approaching some huge and overwhelming secret.

This is Core Ballard and even rehashed Core Ballard is a better, more absorbing and more uncanny read than his more straightforward Hammer Horror stories like A Host of Furious Fancies or Having a Wonderful Time. It tends to show them up for the cheesy magazine-fillers that they are.

6. Memories of the Space Age (1982)

To an extraordinary extent this is a rewrite of the preceding story, News From The Sun and is like a draft or alternate version of the contemporaneous story Myths of the Near Future, from the premise of the story, through the narrative structure right down to the use of the name Anne for key figures in both stories.

Here again we meet a former NASA physician, Dr Edward Mallory (if I had a pound for every Ballard protagonist who is a doctor) who has travelled to the abandoned zone of Cape Kennedy from Canada where he specialised in treated Downs Syndrome and autistic children. He has come with his wife, Anne. They are both afflicted with the ‘space sickness’ which has been slowly spreading out from the old NASA launching centre. The space sickness is a disease of time; the victim experiences fugues or largos when their time completely stops and they’re stuck stationary.

So for the usual obscure reasons, Mallory has come to live amid the abandoned hotels and shopping precincts of the beach resorts opposite the old launch site, squatting in a derelict room on the firth floor of an abandoned hotel, and foraging for food in the dusty abandoned supermarkets.

And of course, as usual, there is an Antagonist – Hinton, a former astronaut and in fact, the first astronaut to commit a murder in space, when he locked his co-pilot Alan Shepley into the docking module and evacuated its air, live, in front of a global viewing audience of one billion viewers.

On landing, Hinton was sent to prison, to Alcatraz to be precise. Some twenty years later, as the space sickness slowly spread across America, Hinton escaped from Alcatraz using a home-made glider. Now Mallory discovers he is restoring and flying the vintage planes from a nearby airplane museum, very much as Olds restores defunct cars in The Ultimate City.

The same obsession with man-powered gliders, in this case a pedal-powered microlight with a huge wingspan is being flown by a woman, Gale (short for Nightingale) Shepley, who swoops over him one day on one of his forays from the hotel room while his wife sleeps.

She lands and introduces herself, a young blonde who is the daughter of the murdered astronaut, Shepley. She has come to the ruined zone because she is expecting her father’s space capsule to finally re-enter orbit and crash down here – just like all those other Ballard women who wait for their dead husbands or fathers to re-enter the atmosphere and crash land beside the ruined gantries e.g. Judith waiting for her dead lover’s capsule to crash back to earth in The Dead Astronaut.

Mallory has even brought a collection of ‘terminal documents’ like so many of these characters cart around, in his case:

  • a tape machine on which to record his steady decline
  • nude Polaroid photos of a woman doctor he had an affair with in Vancouver
  • his student copy of Gray’s Anatomy
  • a selection of Muybridge’s stop-frame photos
  • a psychoanalytic study of Simon Magus

Ballard’s gives a fuller, more explicit explanation of what exactly the space sickness is. It is the result of a crime against evolution. Human evolution has created a psychological aptitude to see Time as a stream with a past, present and future, a defence or coping mechanism which situates us within a dynamic timeframe.

The manned space flights cracked this continuum and time is leaking away. Our perception of time is returning to its primeval one, an experience of all time in one moment, when Time – in the current sense – stops.

Mallory has a couple of encounters with Hinton who explains that the birds know about Time, they have never lost the primeval, reptile sense of Time. Which is why he’s trying to teach himself to fly by learning to fly each of the planes in the aviation museum in reverse chronological order, acclimatising his body to flight until, eventually, he can fly without machinery, and without wings.

In this context, Hinton’s ‘murder’ of Shelpley was Hinton’s way of ‘freeing’ him from the tyranny of Time (exactly as the lunatic Sheppard in Myths of the Near Future appears to ‘free’ the birds by crushing them to death).

His wife is entering the end stage. Her fugues last nearly all day. In her few waking moments she begs to be taken up to the roof. She wants to see Hinton. She feels close to him because he is close to the secret. Eventually Hinton successfully kidnaps his wife. Mallory sees smoke coming from the old Space Shuttle gantry and takes a motorbike to ride there. He wakes up lying athwart it with his leg burning against the red hot engine. He had a fugue.

Gale arrives in her micro-glider to rescue Mallory and they travel on to the Space Shuttle gantry. Hinton has set fire to all the airplanes gathered at the bottom, and, as Mallory watches, Hinton and Mallory’s wife step off the platform and into thin air over the flames.

Maybe all shamans and primitive rituals, maybe all religions have been an attempt to escape from the prisonhouse of Time. Maybe the space sickness sheds light on why the Christian image of an afterlife isn’t an action-packed adventure holiday, but an eternal moment, an eternity of worship, stuck in stasis.

Gale keeps a menagerie by the swimming pool of the motel she’s camped in. Cheetahs, exotic birds and a tiger. As Mallory’s time winds down he hallucinates the tiger as a wall of flame. Gale is looking after him but, as always, there is a vast distance between Ballard characters and she is growing bored of him. She is only interested in the pending arrival of her father’s corpse as his space capsule finally re-enters earth’s orbit and comes streaming over their heads towards the space centre. One day soon Mallory will open the tiger’s cage and enter his wall of flame.

7. Myths of the Near Future (1982)

If you’d never read any Ballard before, this 35-page-long story would blow your mind. If, on the other hand, you were familiar with Ballard’s earlier writing, the most striking thing is the repetition and recapitulation of some very familiar images and themes. It’s like a medley of greatest hits.

It’s set in the near future. Some kind of space sickness is afflicting mankind. More and more people experience the same symptoms, avoiding exposure to the sunlight and falling prey to obsessive behaviour. In their final days they become convinced that they were astronauts.

Sheppard was a successful architect. His wife, Elaine, comes down with the illness and is bed-bound in hospital under the supervision of a short, intense physician, Philip Martensen.

Next thing he knows, Martensen has absconded to Florida with his wife, who wants to be near the rusting gantries of the old space centre at Cape Kennedy. She writes him letters describing visions of the wonderful jewelled tropical forest which has reclaimed the abandoned towns surrounding the derelict space centre, the empty motels and drained swimming pools.

Sheppard, who had been showing less and less interest in his architecture practice, abruptly closes it, fires everyone, packs a psychic ‘survival kit’ and travels from Toronto down to Miami to try and find Elaine. Here he goes mad. He finds a room in an abandoned motel with – of course – an empty swimming pool littered with broken sunglasses.

But Sheppard is not alone. He is approached by a government psychiatrist, one of a team who’ve been sent by the government to cope with the increasing numbers of deluded folk who think they’re astronauts and who are flocking to the area, Anne Godwin.

She becomes increasingly drawn into his intense and damaged psychic world, eventually posing naked for his pornographic movies, which are more interested in discovering the weird geometries underlying the female body than sex, as such. At night they watch these avant-garde porno movies projected on the bedroom wall.

He explains to Anne that the suitcase of bric-a-brac he’s brought with him is a machine, a time machine, and how it runs on power from the drained swimming pool out front of the motel room. As he climbs down into it, Sheppard explains that the drained pool has a door which opens into another dimension of time, if only he can find it.

At the climax of their relationship he appears to strangle her. All he wants is to set her body free from its constraints of space and time. We are told she fights him off, kicking and biting, and runs off to fetch the police. Later, we are not so sure.

By day Sheppard rents a Cessna light aircraft and skims low over the abandoned territory surrounding the Cape Kennedy space centre which has been completely repopulated by tropical forest. Finally he discovers a strange modernistic nightclub in a clearing and is about to investigate when a man-made glider rears up in front of him, putting him off his flying so he nearly crashes into a tree and only just makes it back to a nearby beach.

This is where the story begins, with Sheppard sitting in a trance state in the cockpit of the wrecked plane and the incoming tide slowly laps at its wheels and then starts rising. He is only saved by Anne Godwin who followed out to the beach in a government Land Rover.

Next day Sheppard sets off by car along the remains of roads through the forest, until he’s forced to abandon the car and continue on foot, in search of the nightclub he saw from the air where he’s convinced that Martensen is keeping Elaine. Here he discovers a submarine world where each twig and branch hangs weightlessly, where light flashes from every leaf in some kind of process of ‘time-fusion’.

The luminosity of everything – the trees, the animals, the plants – seems to derive from the simultaneous existences of multiple moments of time. Everything has become a vision of itself at all moments of its existence.

He could feel the time-winds playing on his skin, annealing his other selves on to his arms and shoulders…

He discovers the forest is covered with man-sized traps Martensen has made. He trips one and Martensen comes running out of the jungle wearing a bird suit, complete with feathered head-dress and wide feathered wings attached to his arms.

Sheppard finally reaches the nightclub and in a dingy room out the back discovers his wife lying in a cage made of polished brass rods. She is extremely malnourished, wasted away, virtually a skeleton. Sheppard knows she is dead, yet she opens her eyes and her skeleton-hand reaches out to seize his arm.

As he unlocks the cage and touches her time floods back into her withered body and she becomes young and beautiful again.

Already her arms and shoulders were sheathed in light, that electric plumage which he now wore himself, winged lover of this winged woman.

Next thing, young Elaine is running along the surface of the river which has frozen solid because of the accumulation of all its moments in time into one concentrated moment, the time-fusion. She is learning to fly. She beckons him.

Sheppard walks towards her through the forest, stopping to pluck birds frozen in time out of the air. One by one he sets them free, then embraces Martensen and sets him free. By this stage the reader strongly suspects that ‘setting free’ means strangling to death. In this life. In this realm. In Sheppard’s realm, he is liberating these time-bound creatures so they can fly free into the multi-dimensional realm of fused space and time which is created by the abandoned space gantries.

Thoughts

Feels like a medley of greatest hits: the bejewelled forest come straight from The Crystal World, the intensity of light-filled hallucinations is the central theme of The Unlimited Dream Company, man-sized gliders appear in The Ultimate City and Hello America, the abandoned gantries of Cape Kennedy appear in numerous stories such as The Dead Astronaut, drained swimming pools appear in countless stories, and the psychic survival kit – a list of five disparate items which includes on Surrealist picture, is a direct repeat of the collection of ‘terminal documents’ which appear in The Voices of Time (1967) and The Atrocity Exhibition (1966-69).

The interesting question is: What purpose does this repetition serve? Does it matter that Ballard was repeating himself, writing the same obsessive sort of story, using the same peculiar imagery? Is it in some ways a plus, an interesting artistic strategy to repeat himself so narrowly and so exactly? Does it give the reader the eerie impression of really becoming caught up in a demented world which extends outwards from Ballard’s texts into the real world?

8. The Man Who Walked on the Moon (1985)

An eerie story. Part of what’s eerie is how totally Ballard realised the Space Age was over and done by the 1980s. There were six crewed U.S. Apollo landings on the moon between 1969 and 1972, and then that was it.

This story is set in Brazil. It’s a first person narrative. The narrator is a failed journalist, kicked off a succession of ever-smaller papers and forced into giving foreign language tuition. His wife and his mother, who lives with them, despise him, and virtually kick him out the house each morning to go and get a proper job.

Hanging round the cafes he get to learn about a sad, wasted figure, a certain Mr Scranton, who is introduced to tourists as ‘the astronaut’. He isn’t an astronaut and the waiters laugh at him, the American tourists have their photos taken by him in a jokey kind of way. Our narrator does some background research into him and discovers Scranton was a crop-dusting pilot in Miami during the moon landing era, but was never anywhere near NASA.

The story recounts the way our narrator is slowly, slowly drawn into this impoverished, thin, wasted man’s weird delusory world. He jokily introduces himself and says he’s writing a piece about sci-fi movies and would like ‘the astronaut’s’ opinion. But slowly, over their next few encounters, he becomes haunted by Scranton’s faraway stare, his gaze through the people and buildings of this world, his other-planetary loneliness.

The narrator asks whether Scranton has proof of his experiences on the moon and Scranton nods slowly. He needs to be helped back to his squalid flat above a fleapit cinema, the Luxor. Here he shows the narrator his ‘photographs’, his ‘evidence’. It consists of pictures torn out of Life and Newsweek magazine. He’s mad, delusional, and yet…

He has known the loneliness of utter separation from all other people. He has gazed at the empty perspectives of the planets. He sees through pedestrians and traffic as if they were fleeting tricks of the sun.

Sick and ill, Scranton, like so many Ballard figures, wastes away and dies. And hands on his mantle. The narrator takes his place at the seedy café. Without any effort he finds himself slowly erasing the memories of his family life, his wife and mother and failed career in journalism slowly disappear, to be slowly replaced by an alternative past, one in which he trained hard as an astronaut, in which he remembers the coastline of Florida falling away beneath the giant rocket. A past in which he genuinely did walk on the moon.

Thoughts

These stories are weird beyond belief. And reading them all together makes you feel drunk with visions.

On a practical level, it makes you realise why the compilers of previous Ballard collections deliberately mixed these hard-core Ballard texts in with the shorter, sometimes more obvious, cheesy, Gothic, boom-boom short stories. Because a set of really pure, hard-core Ballard makes you the reader feel like they’ve gone quite mad.


Credit

‘Memories of the Space Age’ by J.G. Ballard was published by Jonathan Cape in 1988. Page references are to the 1991 Panther Books paperback edition. All quotations are used for the purpose of criticism and review.

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Myths of the Near Future by J.G. Ballard (1982)

‘There is a way out, doctor, a way out of time.’
(Slade to Franklin in News From The Sun)

Ten short stories from Ballard’s middle period, a mixture of contemporary satire, some macabre horror stories, and a preview of what would turn out to be Ballard’s breakthrough novel, Empire of the Sun. But at its heart are a couple of Core Ballard tales which perfectly capture his distinctive dystopian landscape of rusting rocket gantries, tropical forests full of jewelled creatures, abandoned motels and drained swimming pools.

1. Myths of the Near Future (1982)

If you’d never read any Ballard before, this 35-page-long story would blow your mind. If, on the other hand, you were familiar with Ballard’s earlier writing, the most striking thing is the repetition and recapitulation of some very familiar images and themes. It’s like a medley of greatest hits.

It’s set in the near future. Some kind of space sickness is afflicting mankind. More and more people experience the same symptoms, avoiding exposure to the sunlight and falling prey to obsessive behaviour. In their final days they become convinced that they were astronauts.

Sheppard was a successful architect. His wife, Elaine, comes down with the illness and is bed-bound in hospital under the supervision of a short, intense physician, Philip Martinsen.

Next thing he knows, Martinsen has absconded to Florida with his wife, who wants to be near the rusting gantries of the old space centre at Cape Kennedy. She writes him letters describing visions of the wonderful jewelled tropical forest which has reclaimed the abandoned towns surrounding the derelict space centre, the empty motels and drained swimming pools.

Sheppard, who had been showing less and less interest in his architecture practice, abruptly closes it, fires everyone, packs a psychic ‘survival kit’ and travels from Toronto down to Miami to try and find Elaine. Here he goes mad. He finds a room in an abandoned motel with – of course – an empty swimming pool littered with broken sunglasses.

But Sheppard is not alone. He is approached by a government psychiatrist, one of a team who’ve been sent by the government to cope with the increasing numbers of deluded folk who think they’re astronauts and who are flocking to the area, Anne Godwin.

She becomes increasingly drawn into his intense and damaged psychic world, eventually posing naked for his pornographic movies, which are more interested in discovering the weird geometries underlying the female body than sex, as such. At night they watch these avant-garde porno movies projected on the bedroom wall.

He explains to Anne that the suitcase of bric-a-brac he’s brought with him is a machine, a time machine, and how it runs on power from the drained swimming pool out front of the motel room. As he climbs down into it, Sheppard explains that the drained pool has a door which opens into another dimension of time, if only he can find it.

At the climax of their relationship he appears to strangle her. All he wants is to set her body free from its constraints of space and time. We are told she fights him off, kicking and biting, and runs off to fetch the police. Later, we are not so sure.

By day Sheppard rents a Cessna light aircraft and skims low over the abandoned territory surrounding the Cape Kennedy space centre which has been completely repopulated by tropical forest. Finally he discovers a strange modernistic nightclub in a clearing and is about to investigate when a man-made glider rears up in front of him, putting him off his flying so he nearly crashes into a tree and only just makes it back to a nearby beach.

This is where the story begins, with Sheppard sitting in a trance state in the cockpit of the wrecked plane and the incoming tide slowly laps at its wheels and then starts rising. He is only saved by Anne Godwin who followed out to the beach in a government Land Rover.

Next day Sheppard sets off by car along the remains of roads through the forest, until he’s forced to abandon the car and continue on foot, in search of the nightclub he saw from the air where he’s convinced that Martensen is keeping Elaine. Here he discovers a submarine world where each twig and branch hangs weightlessly, where light flashes from every leaf in some kind of process of ‘time-fusion’.

The luminosity of everything – the trees, the animals, the plants – seems to derive from the simultaneous existences of multiple moments of time. Everything has become a vision of itself at all moments of its existence.

He could feel the time-winds playing on his skin, annealing his other selves on to his arms and shoulders…

He discovers the forest is covered with man-sized traps Martensen has made. He trips one and Martensen comes running out of the jungle wearing a bird suit, complete with feathered head-dress and wide feathered wings attached to his arms.

Sheppard finally reaches the nightclub and in a dingy room out the back discovers his wife lying in a cage made of polished brass rods. She is extremely malnourished, wasted away, virtually a skeleton. Sheppard knows she is dead, yet she opens her eyes and her skeleton-hand reaches out to seize his arm.

As he unlocks the cage and touches her time floods back into her withered body and she becomes young and beautiful again.

Already her arms and shoulders were sheathed in light, that electric plumage which he now wore himself, winged lover of this winged woman.

Next thing, young Elaine is running along the surface of the river which has frozen solid because of the accumulation of all its moments in time into one concentrated moment, the time-fusion. She is learning to fly. She beckons him.

Sheppard walks towards her through the forest, stopping to pluck birds frozen in time out of the air. One by one he sets them free, then embraces Martensen and sets him free. By this stage the reader strongly suspects that ‘setting free’ means strangling to death. In this life. In this realm. In Sheppard’s realm, he is liberating these time-bound creatures so they can fly free into the multi-dimensional realm of fused space and time which is created by the abandoned space gantries.

Thoughts

These 35 pages feel like a medley of greatest hits: the bejewelled forest come straight from The Crystal World, the intensity of light-filled hallucinations is the central theme of The Unlimited Dream Company, man-sized gliders appear in The Ultimate City and Hello America, the abandoned gantries of Cape Kennedy appear in numerous stories such as The Dead Astronaut, drained swimming pools appear in countless stories, and the psychic survival kit – a list of five disparate items which includes on Surrealist picture – is a direct repeat of the collection of ‘terminal documents’ which appear in The Voices of Time (1967) and The Atrocity Exhibition (1966-69).

The interesting question is: What purpose does this repetition serve? Does it matter that Ballard was repeating himself, writing the same obsessive sort of story, using the same peculiar imagery, over and over again? Or is it in some ways a plus, an interesting artistic strategy to repeat himself so narrowly and so exactly? Does it give the reader the eerie impression of becoming caught up in a demented world which bleeds outwards from Ballard’s texts into the real world?

2. Having a Wonderful Time (1977)

An effective little chiller which combines satire with something more creepy, this story consists of postcards home from Diana who’s gone on holiday to Spain with her husband, Richard, middle manager in a supplier to a Leyland car manufacturer. The beach resort is packed with activities and she has a great time. When the two weeks is up the coach to the airport fails to arrive. As it does the next day, and the day after that. She and the other holidaymakers pass through irritation to anger but then to a kind of acceptance. The days go by, then the weeks. The weather is excellent, there’s lots to do, Diana joins an amateur dramatic society and she gets swept up in the succession of productions they put on.

Meanwhile Richard gets nervy, then causes a big scene with the hotel management, demanding answers, is hustled away and disappears. Weeks later Diana meets him again, innocently sunbathing on a lounger by the beach. He explains to her that the entire Canary Islands have been converted into a dumping ground for the unemployables of Western Europe, not only the huge numbers of working class but the unneeded middle managers as well. The plan is for them never to go home. Richard calmly announces he’s going to recruit a resistance movement and fight their way through to the airport and hijack a fight home.

In her postcards (presumably to a woman friend of the same mentality) Diana dismisses all this as preposterous poppycock. In the next postcard she sadly announces that she’s just attended Richard’s funeral. He had been living in half-built hotels trying to recruit his resistance movement, then had stolen an old motorboat and tried to steer it to Africa, but his body was washed ashore.

Anyway, she’s over her grief and is excited about her next role, playing Clytemnestra in her am-dram society’s next production, Electra (Clytemnestra, be it remembered, murdered her errant husband).

Thoughts

In another short story, Ballard speculates what would happen if the entire middle class of Europe went on package holidays to the beaches of the Mediterranean and refused to come back. Beaches and hotels hold a real obsession for him, as zones of transit, as completely artificial environments, as the location of fake lives and fake dreams and fake existences produced on a kind of industrial scale.

Possibly I’m not the ideal audience for short stories. I couldn’t work out whether this was a clever little time-filler such as you might find in an upmarket fiction magazine, or a ludicrous piece of heavy-handed satire.

3. A Host of Furious Fancies (1979)

Ballard applies his very literal-minded approach to Freud to the Cinderella fairy story.

The narrator starts by telling his presumed companion in a French café not to look at the young women and shuffling old man who have just walked in. He knows the story behind them, which he will proceed to tell:

It’s set in France. The narrator is a dermatologist (if I had a pound for every Ballard protagonist who is a doctor) who specialises in eating disorders, working in the American clinic in Nice. He is intrigued by the client of a colleague of his, a teenage girl, Christina Brossard, who has been referred by a hospice run by nuns. The girl’s father, a successful building contractor and friend of the French President’s, had committed suicide a few years earlier, and the girl had been admitted under the influence of various compulsions, and suffering from skin diseases. Hence the referral to the narrator’s clinic.

He drives up to see first the Mother Superior of the hospice and then the girl. She is on her hands and knees obsessively scrubbing the floor. Later he discovers she’s been obsessively burning all the books in her family mansion and putting them in refuse bags and scrubbing out the fireplaces. The nuns had let her be treated by a trendy psychotherapist who had experimentally used the hallucinogenic drug psilocybin on her. Then the narrator gets a call from the distraught Mother Superior telling him that the therapist and Christina have run off, the girl returning to her ancestral mansion.

To cut a short story shorter, the narrator brings all these elements together to conclude that the girl is suffering from a Cinderella complex: the nuns are the ugly sisters, the hallucinogen turned the pumpkin into a coach and white mice into horses. After the phone call from the Mother Superior he drives out to the girl’s mansion, in the hallway he discovers the huge ornamental clock has been defaced as its hands reached midnight.

This is because a Freudian interpretation of the fairy tale is that, at midnight, the girl’s young and innocent fancy of balls and gowns etc had to give way to the hard reality of sexual intercourse. She had defaced the clock in a confused attempt to stop that moment arriving.

The narrator now believes that the teenage Christina lured her father into an act of incest, making him play out the role of Prince Charming, after which the old man felt so guilty he committed suicide. At which point the girl herself fell prey to immense feelings of guilt and remorse, hence the obsessive cleaning and the skin condition for which the nuns first called him in for his advice.

Now he enters the bedchamber of the rich father to find it covered with pornographic images of centaurs frolicking with naked women. Christina is there, still wearing her hospice tunic, high on the latest dose of psilocybin, scrubbing the fireplace.

The narrator reminds us of the Freudian interpretation of the imagery of the old fairy tale. What is the glass slipper but a transparent and therefore fleshless, guilt-free image of the vagina? And the foot which slips into it? What else but the erect male member? And how else to cure the ill young woman except by… re-enacting, fulfilling and thus purging the fairy-tale narrative?

The narrator crosses the floor of the bedroom, lifts Christina to her feet, and leads her by the hand over to the bed, whispering ‘Cinderella.’

So far, so contrived. Now the story reverts to the present and in an abrupt switch of perspective, we realise that the decrepit old man we’d had pointed out to us, and the confident young woman who is guiding his steps… are Christina and the narrator. Instead of being in control of the situation, somehow, in some spooky, undescribed femme-fatale kind of way, she has sucked him dry and reduced him to a husk, a shadow of his former self: she is the one who became strong and commanding, he is the one who has been reduced to a shambling wreck, forever telling his pitiful tale to whoever will listen.

4. Zodiac 2000 (1978)

This is interesting: a brief introduction explains that it’s intended to be a supposed update of the signs of the Zodiac to be more contemporary i.e. Ballard replaces the conventional Zodiac signs with symbols of contemporary life. But it’s more than that: it’s a reprise of the Atrocity Exhibition technique of making short sections intensely charged with narratives which have been cut back to the bone to make them intriguing and puzzling. Thus each sign doesn’t give a passive definition of the computer or polaroid camera or whatever as it is found in contemporary society. Instead each section tells part of what appears to be an ongoing narrative, featuring the same characters, but in events which are deliberately jumbled up and confused. As in The Atrocity Exhibition I found this a powerful and persuasive technique.

  • The Sign of the Polaroid
  • The Sign of the Computer
  • The Sign of the Clones
  • The Sign of the IUD
  • The Sign of the Radar Bowl
  • The Sign of the Stripper
  • The Sign of the Psychiatrist
  • The Sign of the Psychopath
  • The Sign of the Hypodermic
  • The Sign of the Vibrator
  • The Sign of the Cruise Missile
  • The Sign of the Astronaut

Not only is the structure a rehash of the Atrocity technique but so is the prose style. In these texts we meet old friends like the overuse of the word ‘geometry’ to describe faces and, especially, women’s naked bodies; everyone’s movements are heavily ‘stylised’; and at several points people are caught listening to ‘the time-music of the quasars’.

Again, if you hadn’t read The Atrocity Exhibition I think you’d find this story astoundingly experimental; if you had, then you’d find it an almost nostalgic reprise of those 1960s motifs.

5. News from the Sun (1981)

The longest story in the collection at 41 pages, and another reprise of well-established Ballard motifs.

It’s set twenty or so years in the future when the world is coming down with some kind of sleeping sickness. Everyone is slipping into ‘fugue’ states, at first for only a few moments, building up to hours at a time, then leaving only minutes of consciousness left and then – boom! – you are in a trance forever.

The fugues came so swiftly, time poured in a torrent from the cracked glass of their lives.

Those who enter this final phase are, inevitably, referred to as ‘terminal patients’.

Former NASA psychiatrist Dr Robert Franklin (if I had a pound for every Ballard protagonist who is a doctor) works at a clinic for victims and was one of the first to identify the new ‘time-sickness’. He takes a special interest in Trippett, who happens to be the last astronaut to have walked on the moon. He is visited by his daughter, Ursula, a dumpy member of a nearby hippy commune which has taken over the abandoned site of a solar-based nearby town, Soleri II (‘the concrete towers and domes of the solar city’) named after their architect, Paolo Soleri.

It’s an orgy of Ballard motifs: a doctor running a clinic for people who are conscious less and less of the time is the central narrative of his classic short story The Voices of Time. Franklin drives Trippett out into the desert, as the doctor protagonist of The Voices of Time does. And what do they find? Ballardland:

He had taken a touching pleasure in the derelict landscape, in the abandoned motels and weed-choked swimming pools of the small town near the air base, in the silent runways with their dusty jets sitting on their flattened tyres, in the over-bright hills waiting with the infinite guile of the geological kingdom for the organic world to end and a more vivid mineral realm to begin.

And the Antagonist, there’s always an Antagonist, since at least The Illuminated Man of 1963, there’s always an irrational Opponent. In Myths of the Near Future it’s Dr Martensen, here it’s Slade, former air-force pilot and would-be astronaut, who dive bombs Franklin, Ursula and Trippett as they wander among the fields of derelict solar panels. And this antagonist, like all the others, is trying to seduce and/or kidnap the protagonist’s wife, in this case Marion.

Slade is, of course, flying a microlight, the man-sized flying machine which is the obsessive central image of The Ultimate City and Myths of the Near Future and Hello America. Endless dreams of flying. All the microlight pilots in these stories wear old-fashioned aviator goggles.

Slade had arrived at the clinic seven months earlier and charmed the director, Dr Rachel Vaisey (a feminist thought: it is noticeable that many of the characters in these stories of the 1970s are professional women: the psychiatrist Anne Godwin, the therapist in the Cinderella story is a woman named Dr Valentina Gabor, and now the clinic is headed up by a woman). He starts creating ‘shrines’ to the future from bric-a-brac, the final one being a characteristic assemblage of random elements, exactly the same ‘terminal documents’ which appear in The Voices of Time (1967) and The Atrocity Exhibition (1966-69) and Myths of the Near Future. It consists of:

  • a labelled fragment of lunar rock stolen from the NASA museum
  • a photograph taken with a zoom lens of Marion in a hotel bedroom
  • a reproduction of Dali’s The Persistence of Memory
  • a set of leucotomes whose points were masked by metal peas
  • an organ donor card giving permission for his brain to be transplanted

Vaisey slipped into an affair with Slade which she quickly realised was a mistake and tried to extricate herself. At their last meeting, in her office, Franklin was present and watched while Slade took his penis out, masturbated, then insisted on examining his semen under a microscope.

Franklin feels guilty over his complicity in the space programme which seems to have triggered the epidemic.

As a member of the medical support team, he had helped to put the last astronauts into space, made possible the year-long flights that had set off the whole time-plague, cracked the cosmic hour-glass…

One by one every astronaut involved in the space programme had slipped off into a private reverie, many of them weeping in their sleep, as if the space programme had committed some cosmic crime. And all humanity has been damaged by it:

The brute force ejection of themselves from their planet had been an act of evolutionary piracy, for which they were now being expelled from the world of time.

As regular Ballard readers know, his imagination was liberated by discovering the Surrealist painters as a young man and he often makes reference to them, as Dali above. In this story he twice references the nude women paintings of Paul Delvaux.

Not far away a strong-hipped young woman stood among the dusty pool-furniture, her statuesque figure transformed by the fugue into that of a Delvaux muse.

The Great Sirens by Paul Delvaux (1947)

On the car journey back from the desert, Trippett momentarily comes out of his fugue and speaks for 30 seconds before reverting into trance. This gives Franklin hope. Back at the office he is reprimanded by his boss, Dr Vaisey. He drives back to the abandoned motel with a drained swimming pool which he’s made his base. His wife, Marion, has left cigarette burns and used dresses all over the floor. Franklin drives off and finds her being persuaded by Slade to get into his parked microlight. Franklin’s arrival frightens Slade off, and Marion goes running among the abandoned cars.

At the story’s climax Franklin manages to make it, through the ever-increasing blizzard of blackouts and after crashing his car in a fugue, out to the futuristic solar city. Here he discovers Ursula looking after her father, Trippett and the last four or so pages describe in more detail than any previous Ballard story has, what he’s on about, what the fugues mean – that primeval man lived in a continuous present – that the invention of time was the meaning of The Biblical Fall, a fall into time consciousness which parcels everything out into arid, waste moments – but all the characters’ efforts, no matter how crackpot they may seem, are towards reintegrating all of time past and time future into one multi-faceted permanent moment of transcendental perception.

As the fugues increase in duration, as Franklin and Ursula are reduced to only moments of consciousness per day, they learn to navigate the fugue time, permanent time, with its incandescent light. In other words, in many of the other time-stories you are left with the sense that the characters are mad; but this one gives the most persuasive case yet that they are not, that there really is something to their hallucinations and delusions, and that there really is a way out of time, out of the time psychosis most of us are trapped in and regard as ‘normal’.

Thoughts

Well, it’s a reprise and a rehash of extremely familiar motifs from Ballard’s stories of the 1960s, but as I’ve just said, it takes these ideas and makes a substantial progression on them, shedding new and interesting light onto Ballard’s eerie otherworld.

It adds an extra layer of eeriness to the text that it is made up of so many fragments from previous stories, like a collage, like one of the experimental collage texts Ballard made back in the late 1950s.

So you can either see stories like this as Ballard rehashing old material, or as him using each story to approach the same central insight or tackle the same neurotic symptoms, from different angles, using the same methods and materials, but each time rearranged in a new pattern; rather as the first ten chapters of The Atrocity Exhibition approach the same outline of events, using different characters and incidents, but with the continual sense that you are approaching some huge and overwhelming secret.

This is Core Ballard and even rehashed Core Ballard is a better, more absorbing and more uncanny read than his more straightforward Hammer Horror stories like A Host of Furious Fancies or Having a Wonderful Time. It tends to show the latter up for the effective but slightly cheesy magazine-fillers that they are.

6. Theatre of War (1977)

A variation on 1967’s The Killing Ground. That story raised the possibility of a worldwide rebellion against the hegemony of the USA, and that American troops were sent in to quell an anti-American government in Britain, and described a small battle which takes place behind desperate English rebel fighters against a bigger, better-armed force of Yanks all taking place, incongruously enough, at Runnymede island by the River Thames.

Ten years later Ballard returns to the same idea, with the notion that the extreme polarisation of British society which took place in the 1970s has led to the outbreak of civil war and that American forces have been sent in to support the unpopular right-wing government (as it had been in Vietnam).

The 22-page-long story is laid out in the format of a shooting script for a World In Action documentary, with sections describing clips of footage, intercut with interviews with GIs or citizens, politicians and insurgent left-wing fighters etc. At first I thought this format seemed dated and contrived, but as I read on it turned out to have a real pull and depth.

The reason why is revealed on the final page in a brief acknowledgements section. All the quotes from the various figures, including the American and British leaders of a government ‘pacification’ expedition to a rural village are actual quotes from Vietnam, pulled from news and magazine reports of the time.

7. The Dead Time (1976)

Unlike anything else Ballard had published up to this point, this is a twenty-page description set in a civilian internment camp run by the Japanese just outside Shanghai, China, at the very end of the Second World War.

In fact, the story begins with the end of the internment period, with the usual Japanese guards who man the gates into the barbed-wire compound mysteriously vanishing, and the unnamed first-person narrator emerging to explore the wartorn landscape around the camp and into the ruined Chinese city.

Quite obviously this was an early try-out of some of the material which was subsequently included in Ballard’s full-length, prize-winning account of his experiences as a boy in a Japanese internment camp from 1943 to 45, Empire of the Sun which was published eight years later.

8. The Smile (1976)

One of Ballard’s horror squibs, about a middle-aged narrator who buys a shopwindow mannequin, albeit an arty one found in a junk shop in the King’s Road and named Serena Cockayne, a snip at £250.

He falls in love with it, making the macabre discovery that in fact it is less a mannequin than a stuffed human skin, complete with various imperfections including a mole on her breast.

The story takes a gruesome twist when the narrator calls a young and, he thinks, gay beautician in to freshen up the mannequin, only to come across the said man, a few days later, kneeling at her feet and making some kind of improper suggestion. The narrator throws the man out and slaps Serena in the face, but from then on her swollen lip and distorted nose reproaches him, the years pass, she decays and he feels an increasingly impossible guilt.

At just about this time (1978) Ian McEwan published a short story, Dead As They Come, about a wealthy businessman’s bizarre obsession with a fashion mannequin, which he buys and takes home with him. There was obviously something in the Zeitgeist, some twisted combination of perverse sexuality and anti-consumerism.

9. Motel Architecture (1978)

It’s a little way into the future. Most people live in ‘solariums’, self-contained circular units with a main viewing room containing a battery of TV screens, with a small kitchen and bathroom off to one side. This is where Pangbourne has lived for over twelve years, slowly losing touch with anyone outside, slowly ceasing to take the prescribed physical or psychological exercises.

He is supposedly a TV critic which, as Ballard satirically puts it, is one of only two jobs remaining, the other one being TV repair man. Pangbourne long ago lost interest in sex – despite the collection of sex toys in his bathroom – or in his body as a whole. He is happy to sit in his automated wheelchair for the entire day, reviewing classic movies which appear on the large screen in front of him, with multiple copies in the smaller screens constellated around it. In particular he is obsessed with playing the famous shower scene from Psycho over and over again, leaving it freeze-framed at differing moments of the frenzied murder.

His sealed-off little world is disrupted when a new cleaner arrives. The TV screens need periodic cleaning and retuning and this is mostly done by faceless women who’ve never disturbed the even keel of his self-absorption. Until Vera Tilley arrives, over-made-up and loud and brash.

Her arrival coincides with his conviction that there is someone else in the solarium. He can hear breathing, heavy breathing, can almost smell the sweat of some hot intruder. He sets all the CCTV camera on and records flashes of a shoulder, the reflection off a bald head disappearing through a door. There is someone else in the solarium with him.

Long story short: the intruder is himself; he has become schizophrenic (like the murderer in Psycho); thus he finds the body of the young cleaner, Vera, hacked to death in the shower and at first blames him, the intruder. Only on the last page does he realise that it was him all along, that he has become so alienated that his senses detect his body as another person.

Only one way to put an end to this endless intrusion into his peace of mind. And so he raises his knife to stab himself through the heart.

So this story comes under the heading of shilling shockers. I haven’t read many of Roald Dahl’s adult stories but I imagine this is what his Tales of the Totally Expected are like – contrived, atmospheric, at moments genuinely spine-chilling but, in the end, somehow, shallow and silly.

10. The Intensive Care Unit (1977)

The story opens with the narrator warning of ‘a second attack’, looking around at his family strewn around the blood-stained living room, and wondering if they can survive. What is going on? What has happened and is about to happen?

The narrative goes back to establish that it is set in a techno-dystopian future where people live their entire lives via TV screens. The narrator is a doctor (if I had a pound for every Ballard protagonist who is a doctor) who has never had contact with other people. All his clinics are held via TV screens. When he ‘meets’ his wife-to-be it is via a TV diagnosis of her possible breast cancer. Their relationship progresses to them going on dates (i.e. watching the same operas or theatre via TV) going to restaurants (i.e. having the same restaurant-prepared food sent to their sealed apartments). They get married via a multi-screen ceremony with their friends and family all watching from their homes. When they have sex it is screen sex with climaxes tactfully conveyed via cartoons (they never even actually strip off). She is impregnated via artificial insemination and has two children who are both taken away and raised in creches. And so they live their happy screen-based lives for years, each wearing generous amounts of make-up to preserve appearances, as their children grow. The general aim is to create a perfectly affectless society, in which people have no emotional reactions.

But, fatefully, the narrator decides to try an experiment – to meet in the flesh. He has never met anyone in real life before, neither has his wife. On the first attempt, she stops dead in the entrance hall to his apartment block. She turns out to be much smaller, stoop-shouldered and thin-thighed than she appears on TV. Panicking, she flees before they can exchange a word. But the narrator presses on and arranges a second meeting, this time with their children present, 7-year-old David and younger sister Karen.

If the main part of the story is a reasonably traditional dystopia, depicting a future of drones each stuck in their own sealed apartments watching TV screens all day long, the second theme is very different. For the ‘attack’ the narrator mentioned now turns out to be the fact that the four members of this ‘family’, once they met in the flesh, turn out to have murderous intent to each other, and instantly attack each other. The living room is sprayed with the blood they have spilled from each other, attacking each other with knives and scissors. The story had opened in the calm after the initial outburst of ferocious violence and now the narrator is lying seriously injured, wondering when his stabbed son will manage to crawl across the room and make a second assault on him.

The idea implicit in this is that (as per Freud) humans are violent animals and require a lot of socialising via the family unit, a great deal of effort needs to go in to repressing our matricidal, patricidal, and prolicidal urges. Having never met any other humans face to face, this ‘family’ has never had any training in managing these urges and so, the first time they meet triggers an explosion of psychopathic violence.

Thoughts

Now, if you are predisposed towards Ballard and his worldview, then you could make the case that he predicted and foresaw a world in which people increasingly live via their screens. If he didn’t, at this stage (1977) have an inkling about the internet, nonetheless his description of the ease and convenience of relationships carried out via screens, in which people do everything up to and including having sex via screens without ever meeting, is eerily prophetic of the way that some, at least, of us live today, 40 years later.

However, like the story which precedes it, Solarium, it fails when set against the real world. For although people in 2020 may to a large extent live via their screens and mobile phones, they still, as far as I can see, go out of the house, go to work, go to the shops, go to pubs and clubs and bars, and actually meet people and interact.

Ballard carries his stories of this type to extremes in order to make his futuristic, satirical point as strongly as possible; but it is this very quality of exaggeration which renders them, after a moment’s reflection, silly and inapplicable. The very purity of the idea renders them irrelevant as useful diagnostics.

I’m writing this in the lunchbreak at my workplace, which about 100 people have commuted to this morning and, although the sales staff are all sitting in front of computers, they’re also continually on the phone to clients or asking each other questions, or walking through to the warehouse to give instructions to the loading crews who themselves spend their entire day discussing the day’s work, allotting roles, co-ordinating with other departments, discussing problems with the pickers and then giving instructions to the drivers: there’s a lot of people running round talking to colleagues and fixing things.

In other words, when reading stories like this, at home, by a computer, in your bedroom, it’s possible to delude yourself that the kind of atomised, alienated, screen-based world Ballard is predicting has somehow come about.

But as soon as you talk to your partner or children, open the door to the Ocado or Amazon delivery guy, speak to neighbours, talk to someone at the supermarket or library or gym, go to school or college or, in particular, get to work and start interacting with hosts of other people, you realise that these alarmist predictions of a totally self-contained, antiseptic, hermetically-sealed TV world – although they contain a kind of fable or fairy-tale type of imaginative force – are simply not true of the world we live in or are ever likely to live in.

The world Ballard lived in then, and that we live in now, is much more subtle, nuanced and complicated than these short, sharp, shocking and rather silly stories allow.

Conclusion

I may have quibbles with each individual story, but there’s no denying that, taken as a collection, these stories have extraordinary range and diversity, from Second World War China to the overgrown gantries at Cape Kennedy, from the streets of London to the deserts of Nevada, from a future where mankind is afflicted by space disease, to an alternative present where the sleepy Buckinghamshire village of Cookham is caught up in a Vietnam-style war. If you like these kind of extreme visions, this is a very effective collection.

Coronavirus coda

A year I wrote my original review, in January 2021, in the middle of the second UK lockdown, I still don’t think Ballard is as directly relevant to our current situation nor as ‘prophetic’ as some superficial commentators do.

The crux of both the ‘living through screens’ stories, Motel Architecture and The Intensive Care Unit, is that being stuck at home, never going out, and having all your human interaction reduced to screens turns the human protagonists into psychotic murderers.

That’s the bit I disagree with. Sure, it’s 2021 and everyone is stuck at home and living via screens more than ever before in human history but… there hasn’t been an explosion of mass murder! Far from it, there are countless examples of kindness and community, of the able-bodied volunteering to help old and isolated people. And at Christmas when the restrictions were relaxed to allow people to meet up with loved ones, there wasn’t a great outbreak of psychotic violence.

If anything, the pandemic and lockdown have proved what sociable animals we are and how the vast majority of the population longs for not only face-to-face human interaction but physical contact, especially hugs with family members and loved ones.

In other words, Ballard’s jaded view of human nature is superficially plausible and very entertaining in a Silence of the Lambs, sci fi horror movie kind of way but is, ultimately, I think, not only wrong but powerfully misleading as ‘evidence’ for any kind of thinking about human nature and society.

It is literature, not sociology.


Credit

‘Myths of the Near Future’ by J.G. Ballard was published by Jonathan Cape in 1982. Page references are to the 1987 Triad/Grafton Books paperback edition. All quotations are used for the purpose of criticism and review.

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