Hiroshige: artist of the open road @ the British Museum

This is a wonderfully beautiful show of pure visual, intellectual and aesthetic pleasure.

A leading US collector of Hiroshige’s work, Mr Alan Medaugh, has recently gifted 35 prints by Hiroshige to the American Friends of the British Museum and loaned a further 82 works, and it’s these – plus additions from the British Museum’s own collection and the more modern works in the final section –which make up the contents of this fabulous exhibition. Thank you very much indeed Mr Medaugh!

Ferry on the Fuji River, Suruga Province from Famous Places in Japan c. 1832 by Utagawa Hiroshige. Colour-woodblock print © The Trustees of the British Museum

Hence this exhibition, the first on Hiroshige to be held in London for quarter of a century, and the first ever to be held at the British Museum. The great majority of the prints in the exhibition have never been displayed before, and several are believed to be the only surviving examples of their kind in the world.

The title has two elements, Hiroshige, and the open road, and thereafter is divided into themes or topics. I’ll address them one by one.

Preliminary note

This review relies more than usual on the curators’ own words, which can be found in the large print guide i.e. the complete wall labels, for the exhibition. This is because it is a more than usually scholarly and academic exhibition. At exhibitions of Giuseppe Penone or even Arpita Singh, I can start from my knowledge of western art and the traditions those artists invoke and movements they work within, to generate my own thoughts about the design and style and themes of their work.

This is not that kind of exhibition. It is highly educational about a subject and style remote from most of us. It is a display of immense scholarship which digs into levels of detail – for example about different types of Japanese nature painting, or the subtle influence of Chinese schools of landscape painting on Japanese art – which you and I are just not informed about.

Did you know that a yūjo is the name for a Japanese sex worker or courtesan or that bijin-ga (pictures of beautiful women) were one of Hiroshige’s most popular print subjects? Could you distinguish between Hiroshige’s style and the compositionally bolder style of the Kyoto Maruyama-Shijō school? Or that the tanzaku is the name for the tall, narrow format of a strip of paper used to record poems?

No. Me neither. This is a very information-dense exhibition which is why to write a meaningful review I need to repeat a lot of the scholarly commentary which informs the show.

Hiroshige

Utagawa Hiroshige (1797 to 1858) was one of Japan’s most prolific and popular artists. People at every level of society embraced his calm, lyrical depictions of daily life, nature and the rural landscape. The work of modern and contemporary artists across Europe, the US and Japan reveals his lasting influence.

Born into a low-ranking samurai family in Edo (present-day Tokyo), Hiroshige was orphaned at the age of 12 and inherited his father’s title of fire warden. A superior in the fire department taught him to paint in the Kano school style. By the 1830s he was focusing on what were to become his best-known subjects: tranquil views of famous places, panoramic views of city life, and beautiful depictions of the natural world. Over time he became renowned for his innovative compositions and subtle use of graded ink tones (bokashi).

Hiroshige’s earliest series depict scenes in and around his home city of Edo, such as ‘Famous Places in the Eastern Capital’ and ‘Eight Views of the Eastern Capital’. They depict well-known sights around Edo Bay.

Pleasure Boats at Ryōgoku in the Eastern Capital, 1832-4 by Utagawa Hiroshige. Colour-woodblock print triptych. Collection of Alan Medaugh © Alan Medaugh. Photography by Matsuba Ryōko

Following a career spanning more than four decades, Hiroshige died on the 12 October 1858, perhaps the victim of a cholera epidemic then afflicting Edo.

Avoiding politics

Hiroshige lived at the end of the Edo period (1615 to 1868), when a samurai government ruled Japan from the city of Edo. It was a time of urban growth, but also of famine, social crisis and foreign military incursions. Hiroshige, however, avoided depicting turmoil in his art. On the contrary it was his realistic but beautifully stylised landscapes that earned him greatest fame in his lifetime and continue to win admiration today.

The open road

The samurai government of Japan had banned foreign travel since the 1630s but by Hiroshige’s time there was a growing interest in domestic journeys. Samurai lords with hundreds of attendants made their way to Edo to pay their respects to the shogun. Others set off on business, pilgrimage and sightseeing trips, independently or in organised groups.

Inspired by his own explorations, and by East Asian painting traditions and guidebooks, Hiroshige created landscape pictures that were visually inviting and filled with human interest. They offered an imaginative escape for those unable to travel. As the man himself wrote:

[My] drawings present completely true-to-life landscapes to give people just a moment of pleasure without the inconvenience of a long journey.

Landscapes and meisho (famous places) were a safe subject for publishers during the early 1840s, a period of severe censorship.

Evening View of the Eight Scenic Spots of Kanazawa in Musashi Province, 1857 by Utagawa Hiroshige. Colour-woodblock print triptych. Collection of Alan Medaugh © Alan Medaugh

The Eastern Coast Road

But the exhibition focuses on a couple of famous roads in particular. The 500-kilometre-long Tōkaidō (Eastern Coast Road) connected Edo (present-day Tokyo) in the east with Kyoto, the emperor’s capital, in the west. It was the most travelled highway in Japan. There’s a big map of the route of the road(s) on the wall which, like a numpty, I forgot to take a photo of.

The fifty-three post stations along its route provided travellers with places to rest and stock up on supplies. Accommodation ranged from simple guest houses to luxury inns reserved for daimyō (samurai lords). From around 1833 until the end of his life, Hiroshige designed more than 20 series of prints on the Tōkaidō, about 700 works in total.

Nihonbashi, ‘Morning Scene’, from the 53 Stations of the Tōkaidō, c. 1833-35 by Utagawa Hiroshige. Colour-woodblock print © The Trustees of the British Museum

The Central Mountain Road

Later in the exhibition there’s a work from a series depicting a different rout. The Kisokaidō (Kiso highway, also called the Nakasendō or Central Mountain Road) took travellers on a difficult journey through the mountain ranges north-west of Edo, today called the Japanese Alps. It crossed some of Japan’s most awe-inspiring scenery. Steep passes and heart-stopping suspension bridges made it an adventurous route through sixty-nine stations connecting Kyoto and Edo.

Hiroshige depicted the highway in only one major series, which he took over from another artist. It’s represented by a really evocative depiction of a tiny road winding among snow-covered mountains.

Wherever he travelled Hiroshige took a sketchbook which he packed with sketches of different landscapes, and several of them are on display here.

Prolificness

Mention of the 700 works raises a key fact about Hiroshige which is his astonishing prolificness. Hiroshige was commissioned by publishers. The publishers published works in series. If a series was popular, more would be commissioned.

The point of these colour woodblock prints is they were designed to be cheap, affordable, and popular, in subject matter and format. Late in the show they tell us about scientific forensic work which has been done on Hiroshige’s surviving woodblocks and so we think that his most popular designs may have been printed up to 15,000 times before the woodblocks wore down completely.

Throughout his life Hiroshige returned to depictions of Edo, capital of the Tokugawa government during the Edo period (1615 to 1868). He did so in more than 150 print series, including ‘One Hundred Famous Views of Edo’ which covered every neighbourhood, including areas that were not especially famous.

The mass-production of these colour woodblock prints during the Edo period met the demand from an expanding audience for inexpensive art and meant that ordinary people could buy beautifully made but disposable prints for a few pennies.

Print production began with the publisher, who hired the artist, block cutter and printer. Hiroshige worked for around 90 publishers! In a competitive business environment Japanese publishers needed to cultivate as wide an audience as possible. They may have issued variant designs of a single work as a way of appealing to different tastes, which explains the samples here of the same basic design (of a pheasant, say) being reversioned to appear as if in spring, summer and winter, by changing details of the design (adding snow for winter etc).

All this explains why the complete catalogue of Hiroshige’s work amounts to some 5,000 designs for colour woodblock prints, as well as hundreds of paintings and dozens of illustrated books.

Uchiwa (fans)

In Edo-period Japan, warm weather brought a demand for inexpensive, hand-held fans that people could use and enjoy for a season and then discard. A popular type was the uchiwa, an oval fan on fixed ribs with a handle. Unlike folding fans (ōgi), uchiwa are non-collapsible and so allow woodblock prints to be pasted onto their rigid bamboo frame. Uchiwa fan prints were disposable and only a few examples of each design survive.

Several examples are here along with depictions of them in works by Hiroshige and contemporaries, with a copy of a book of stories based on different types of fan by Hishikawa Moronobu.

Modern specialists in ukiyo-e (Edo-period popular prints) have counted every known uchiwa design by Hiroshige and concluded that he produced well over 500, far more than any other artist. The subjects range from rustic and urban scenes to still life.

The exhibition doesn’t have any fans decorated by him, but examples of his works which depict fan-bearing geishas, along with a very big portrait-shaped depiction of a young geisha with an older woman carrying different types of fan, by Kitagawa Tsukimaro.

Kachō hanga (prints of birds and flowers)

Hiroshige’s depictions of nature, especially his kachō hanga (prints of birds and flowers), show his intuitive bond with the natural world. Many include a Japanese or Chinese poem inscribed in flowing calligraphy, reflecting the connection between nature and poetry in Japanese culture and the high level of literacy at the time. Hiroshige’s kachō hanga contributed to a sudden flourishing of the genre in Japan from the 1830s and furthered the artist’s popularity.

Crane and asters, Three geese and full moon, Pheasant and chrysanthemums by Utagawa Hiroshige. Colour-woodblock prints. Gift from the collection of Alan Medaugh to the American Friends of the British Museum Centre © Alan Medaugh. Photograph by Matsuba Ryōko

This section was, for me, the most appealing. There are lots of works depicting a wide range of birds, plants and trees, including wonderful depictions of an owl, mandarin duck, cuckoo, parakeet, cockerel, Eurasian jay, heron, wagtail, kingfisher, falcon, pheasant, tit, oriole, you get the picture.

Also, there’s sound. The curators commissioned a 25-minute long audio track combining the sound of streams, waterfalls, rainfall and animals, including birds and crickets.

One of the most striking images is from late in his career when he experimented with putting objects in the foreground so that they dominate the image, and did so with an enormous carp.

An enormous black carp appears to leap into the air high above the samurai neighbourhood of Surugadai in Edo. In popular East Asian belief, if a carp reaches the top of a waterfall it turns into a dragon, symbolising hard work leading to success. People in Edo displayed koi-nobori (carp banners) like this during the Boys’ Day Festival (5th day of the 5th month, now called Children’s Day).

Bijin

After his attention shifted to landscapes in the early 1830s, Hiroshige did not return to depicting bijin (beautiful women) for more than a decade. As government censorship restrictions started to ease in the late 1840s, he began designing bijin triptychs, depicting women beautifully dressed in kimonos which are depicting in loving and yet always stylised detail.

Cherry Blossoms on a Moonless Night along the Sumida River (1847-8) by Utagawa Hiroshige. Colour-woodblock print triptych. Gift from the collection of Alan Medaugh to the American Friends of the British Museum © Alan Medaugh. Photograph by Matsuba Ryōko

Videos and tools

The exhibition includes three or four videos showing modern craftsmen demonstrating the techniques of woodcarving, and painting, which Hiroshige used in his prints.

  • the artist Hiroko Imada demonstrates the bokashi (gradation) woodblock printing technique – this is an effect achieved in the printing process by the controlled application of ink to the woodblock
  • extracts from a film by the artist Kawase Hasui (1883–1957) showing him cutting the omohan or key block
  • Capucine Korenberg, scientist at the British Museum, discusses her work on the different versions of Hiroshige’s Plum Garden at Kameido prints

And, of course, display cases containing tools of the trade, woodblock-cutting tools like a mallet and chisel, an omohan or key or outline block, a baren or printer’s pad, and explaining the techniques

  • kimedashi or relief printing
  • musenzuri or contourless printing
  • kasanezuri or over-printing

Hiroshige’s influence in the West

In the late nineteenth century there was a vogue in Europe and America for Japanese prints, fashions and designs on vases, tea services etc which goes under the name of Japonisme. It was fed by the opening up of Japan to trade in the 1850s which led to the rapid dissemination of Japanese products in the West.

The exhibition has a modest section describing some highlights of this. Most notable are two big names from the end of the century, Vincent van Gogh and James McNeil Whistler.

In a fascinating little section, we are shown an original Hiroshige print – The Plum Garden at Kameido, 1857 – and told that Vincent van Gogh bought a copy around 1887 and then meticulously traced it onto a numbered grid which he used to enlarge the composition to scale onto the canvas for his oil copy, with van Gogh’s numbered grid placed net to it.

In fact Van Gogh and his brother Theo purchased over 400 Japanese colour woodblock prints and Vincent copied a number of them. Further along the wall is a large-scale sketch of ‘The Countryside along the Shore of the Rhône’ in which he consciously tried to adopt the Japanese approach to landscape, seeking harmony of composition over photographic realism.

The Whistler connection is less dramatic: American artist and educator Arthur Wesley Dow published a book which included examples of Hiroshige prints next to reproductions of works by Whistler to show the influence, namely abandoning the quest for photographic realism in an effort to create atmospheric compositions.

A bit more tenuously there’s a not very good 1895 print by Henri de Toulouse-Lautrec titled The Passenger in 54 which may, or may not, have been influenced by Hiroshige’s strategy of placing the subject in the foreground so as to eclipse the background setting. This is the kind of thing we’re referring to where, pretty obviously, the tree is the focal point of the image, with the people in the background utterly eclipsed.

The Plum Garden at Kameido from 100 Famous Views of Edo, 1857 by Utagawa Hiroshige. Colour-woodblock print. Collection of Alan Medaugh © Alan Medaugh. Photography by Matsuba Ryōko

Modern homages

This final section brings together a dozen or so artworks by contemporary artists which pay homage one way or another to Hiroshige’s achievement. They include:

  • Julian Opie who produced a set of lenticular prints of the landscape around Mount Fuji (2009)
  • Koya Abe who digitally altered Hiroshige’s print Seba to convey the destruction caused by the Great Tōhoku Earthquake on 11 March 2011
  • Emily Allchurch who has digitally collaged hundreds of her photographs of Japan to create new interpretations of Hiroshige in Tokyo Story
  • Noda Tetsuya who noticed the similarity between the view from Tate Modern looking down on the Thames and Millennium Bridge and Hiroshige’s print, ‘Sudden Shower over Ōhashi and Atake’ and so did a Hiroshige-style treatment of the London view, titled Diary: Feb. 23rd

Thoughts

Magic. ‘Luxury, peace, and pleasure’ Japanese style. Go and see it.


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Francis Bacon: Human Presence @ the National Portrait Gallery

This is a fascinating and thorough exhibition devoted to the relationship between Francis Bacon (1909 to 1992) – probably one of the most famous and recognisable of post-war British painters – and the ancient genre of The Portrait, which he dragged kicking and screaming into the post-war, nuclear age.

Second of ‘Three Studies for a Portrait of Isabel Rawsthorne’ by Francis Bacon (1965) © The Estate of Francis Bacon. All rights reserved, DACS / Artimage 2024. Photo by Prudence Cuming Associates Ltd. Sainsbury Centre, University of East Anglia

Just at the end of the Second World War Bacon established his brand with the shocking Three Studies for Figures at the Base of a Crucifixion. As you can see there’s a big dollop of Surrealism in the way he has painted what are, in effect, monsters, maybe enabled by the surreal visions of Max Ernst. But the picture contains three other aspects which were to endure in his work:

  1. distortion of a basically humanoid subject
  2. with a formal, portrait setting
  3. sets of three

The nominal subject, ‘Three Studies for Figures at the Base of a Crucifixion’ is, of course, an extremely traditional subject, going back nearly two thousand years. Bacon has obviously chucked a bucket of post-war Angst in the face of the entire tradition to create something monstrous and yet… the ancient titles remains, and so does the ancient design, namely the triptych i.e. a work of art that is divided into three sections or panels.

These elements – 1) the wild distortion of human appearance, 2) while retaining the key elements of portrait convention, and 3) sets of three – were to persist in his work till the end of his life, 45 years later.

Regarding triptychs, the National Portrait Gallery (NPG) says that this exhibition contains 50 or so works and yet it definitely felt like more. It was only in the final and largest room, devoted to portraits of his friends and lovers, that I realised why. It’s because what the NPG counts as single works are often, in fact, sets of three images. I counted nine of them = 27 distinct portraits, making the total number of painted portraits closer to 70 than 50. On the evidence here, the triptych remained central to Bacon’s art for nearly half a century.

Installation view of ‘Francis Bacon: Human Presence’ at the National Portrait Gallery showing (on the left) Three Studies for a Portrait of Isabel Rawsthorne’ and, on the right, ‘Three Studies for Portraits’ (photo by the author)

Origins

In the late 1940s and early 1950s Bacon’s images of people metamorphosing into screaming chunks of meat shocked and scandalised the art world, here and abroad. They were quickly associated with those twin blows to human dignity, the revelation of the Holocaust death camps and the dropping of the atomic bombs on Japan. It became an instantly recognisable brand. But arguably the overfamiliarity of some of his cardinal images (the screaming pope, a body like a haunch of meat on a raised platform) obscure the variety of what he actually painted and its striking development and evolution over the long period from the late 1940s to the early ’90s.

Certainly they can easily overshadow the continuity of his interest in the genre of The Portrait and, in particular, portraits of specific, named individuals. This exhibition is the first in 20 years to concentrate only on Bacon’s portraits, to consider them within the genre and tradition of portraiture, to show how his style of painting portraits changed and evolved over his long career. In the second and central part, it concentrates very much on a handful of repeat sitters – six or seven in all – and Bacon’s relationships with them as friends and (gay) lovers.

In one sense Bacon never developed beyond the extremity of this ‘primal scream of pain’ vision of humanity. And yet, to walk through this exhibition is to quickly realise how the original vision was tempered, modified and, ultimately, domesticated.

The exhibition is divided into five sections:

  1. Portraits Emerge
  2. Beyond Appearance
  3. Painting from the Masters
  4. Self Portraits
  5. Friends and Lovers

1. Portraits Emerge

Includes Head VI (1949) and Study of the Human Head (1953), works that depict anonymous male subjects. Both bear all of the visual conventions of formal portraiture. The sitters are presented in a traditional three-quarter-length format against dark backgrounds and yet, as you can see, all the politeness of traditional portraiture has been thrown out in favour of searing extremity.

‘Head VI’ by Francis Bacon (1949) © The Estate of Francis Bacon. All rights reserved, DACS / Artimage 2024. Photo by Prudence Cuming Associates Ltd. Arts Council collection

In Head VI, the figure is trapped within a transparent cage, while Study of the Human Head peers through striations and appears X-rayed, disconcertingly revealing the sitter’s skull and teeth.

Bacon’s early work was devastatingly innovative, capturing the post-war mood of horror and despair at the bankruptcy of civilisation and morality, and the ongoing terror of the Cold War and threat of nuclear annihilation.

2. Beyond Appearance

In the early 1950s, Bacon attempted to paint sitters from life in the studio. The heightened drama of the screaming figures made way for portraits that were more individualised, representing his friends and lovers. Bacon avoided traditional domestic settings for his portraits – he detested a ‘homely atmosphere’ – preferring to isolate individuals against an ambiguous dark background within a cage-like framing device.

there are several classics of this type, notably a portrait of R.J. Sainsbury, against one of his jet black backgrounds but confined in the ghostly outline of some kind of cuboid cage. What I noticed about the handful of works in this section was how smartly dressed they were. You can see the white shirt and black tie and dark suit and it all feels as if, despite the nuclear holocaust they seem to have got caught up in, they’re still maintaining the courtesies and manners.

3. Painting from the Masters

This room reveals Bacon’s obsession with two paintings. It’s widely known that he was obsessed with Diego Velázquez’s portrait of Pope Innocent X (see Head VI above and the link to the Portrait with Meat). I didn’t know that he was equally as obsessed with a less well-known work by Van Gogh titled The Painter on the Road to Tarascon (1888).

Bacon obsessively reworked it and this room contains 2 or 3 huge sketches for reworkings and they are a revelation. I never know that Bacon could actually be bad. These works, albeit unfinished, are dire. they’re wretched. They’re rubbish. Especially given that a whole exhibition of Van Gogh originals is taking place a few hundred yards away in the national Gallery, these are embarrassingly bad. I’m amazed anyone connected with the artist let them be displayed.

Installation view of ‘Francis Bacon: Human Presence’ at the National Portrait Gallery showing ‘Study for Portrait of Van Gogh VI’ and ‘Study for Portrait of Van Gogh IV’, both 1957 (photo by the author)

OK, maybe they’re only studies and never meant to be exhibited, but still… And anyway, next to them is a ‘finished’ work which Bacon did exhibit. It’s bad, too, isn’t it? Embarrassing. I thought it was a spoof.

‘Homage to Van Gogh’ by Francis Bacon (1960) © The Estate of Francis Bacon. All rights reserved. DACS 2024. Gothenburg Museum of Art

Photos

Bacon ripped photos of art works out of magazines and books and strewed them around his notoriously messy studio, spattered in paint, dropped on the floor, crumpled up and walked over. He found it easier to work from these heavily degraded objects than from pristine poster-sized images.

This habit coincided with the way that, by the late 1950s he’d gotten bored of trying to paint portraits from life. He found the presence of the sitter in the studio inhibiting and restricting and so, from the end of the 1950s onwards, he increasingly used photos of his sitters as the basis of his portraits. Photos don’t fidget, move or need entertaining.

This working-from-photos approach also allowed him the freedom to ‘distort’ the image as he wanted to without having to worry about the reaction of the sitters, who were sometimes quite upset by the finished product. In one interview he spoke about the ‘injury’ which knew he could inflict through his interpretations.

And this also explains why, alongside the 70 or so paintings, the exhibition includes some 35 photos. Now many of them are of Bacon himself, who was increasingly sought after as a subject by top name international snappers such as Cecil Beaton, Bill Brandt, Irving Penn, Arnold Newman, Mayotte Magnus and many more.

Francis Bacon by Mayotte Magnus (1972) © Mayotte Magnus / National Portrait Gallery, London

But there are also plenty of examples of the photos he commissioned and used as the basis for his portraits, especially taken by the house photographer of Soho, John Deakin. So we see black-and-white photos of regular Bacon sitters such his friend Lucian Freud, Henrietta Moraes, Isabel Rawsthorne and so on.

There are also three videos of Bacon, including an interview with art critic David Sylvester, a long-term supporter and writer on his work.

4. Self Portraits

The exhibition has a drily humorous quote from Bacon on the wall of this section:

I’ve done a lot of self-portraits, really because people have been dying around me like flies and I’ve had nobody else to paint but myself.

Despite saying that he ‘loathed’ his own face, Bacon painted over 50 self-portraits and a dozen or so of them are on display here. The curators claim they offer ‘an extraordinary range of responses to his body, psyche and ego over time’ and that they ‘not only track the artist’s relationship with his appearance and his artistic and sexual identities, but also trace his changing technique and innovations in format’.

To be honest, I couldn’t really see this except in the narrow sense that the ‘sitting-on-a-sofa’ self portrait looked very like the scores of ‘sitting-on-a-sofa-portraits’ he did of friends and lovers. The example the gallery’s press team included in the selection we reviewers are allowed to reproduce, for me demonstrates a completely different point, which is how homely and domestic his later work became.

‘Self portrait’ by Francis Bacon (1987) © The Estate of Francis Bacon. All rights reserved, DACS / Artimage 2024. Photo by Prudence Cuming Associates Ltd. Private Collection, NYC

Sweet. He looks like a chubby schoolboy from the 1940s. It could be the cover of a young adult fiction book, certainly of a modern graphic novel. The screaming pope and hunks of meat vibe has completely disappeared.

5. Friends and Lovers

The final section is, according to the curators, the core of the whole show. It brings together about 20 portraits of the lovers (George Dyer, Peter Lacy) and close friends (Henrietta Moraes, Lucian Freud, Isabel Rawsthorne) who he painted again and again in the later 1970s and ’80s.

Having told us about photographs in Bacon’s practice, the exhibition now brings together contemporary photos of each of these people accompanied by panels which tell us about their lives and relationships to Bacon – and these are placed next to his portraits of them.

The result combines art criticism with quite a lot of gossip, and smatterings of social history about Soho Bohemian life in the 1950s and ’60s, mildly interesting to the average visitor, gold dust to the committed Bacon fan.

For example we get potted biographies of Bacon’s three principle partners, Peter Lacey (1916 to 1962), George Dyer (1934 to 1971) and John Edwards (1949 to 2003) (such white, English names, aren’t they?)

Peter Lacey was Bacon’s long-term partner during the 1950s. The curators tell us that:

The relationship endured almost a decade in spite of numerous complications, absences, infidelities and episodic violence. During their time together, Lacy squandered his inheritance and moved from London to Barbados to Henley-on-Thames. He eventually settled in Tangier, where he played piano in a local bar.

We read that Bacon himself was devastated to learn of Lacey’s death by telegram shortly after the opening of his career-defining retrospective at the Tate Gallery in 1962. Bacon responded with a small triptych of portraits that memorialised their relationship. In fact it was from that moment that his work began to take a more personal turn and portray friends and lovers rather than unnamed or invented figures.

A decade later, Bacon lost his second lover George Dyer, another potent presence in so many of his paintings. Dyer’s death in 1971 triggered Bacon to make a series of self-portraits which capture his grief and isolation.

‘Self portrait, 1973’ by Francis Bacon © The Estate of Francis Bacon. All rights reserved, DACS / Artimage 2024. Photo by Prudence Cuming Associates Ltd. Private Collection

I’m afraid I couldn’t help thinking of the famous quote from Oscar Wilde’s play The Importance of Being Earnest:

‘To lose one life partner, Mr Bacon, may be regarded as a misfortune; to lose two looks like carelessness.’

My view

I like the earliest work best. I like the screaming popes and X-ray horrors. In my opinion they have the shock of the new. You can tell that he’s just invented the approach and is experimenting with all the new possibilities it opens up. And also they speak of the times and the new horrors revealed about human nature. They also have a strong science fiction vibe, which I enjoy.

‘Study of the Human Head’ by Francis Bacon (1953) © The Estate of Francis Bacon. All rights reserved. DACS 2024. Private Collection

But, in my opinion, this kind of melted molten flesh vibe quickly became a manner and a cliché. J.S. Lewinski’s photomontage of Bacon’s face seen from two angles, rather than shedding light on his compositional process or something, highlights how banal this vision can be. Overlap 2 or 3 exposures of someone’s face at slightly different angles and, bingo! you have the look. At one time these shots were taken as visionary depictions of a prophet of post-war Angst. Now any A-level art student can do the same on their camera phone.

Francis Bacon, 1967 by J.S. Lewinski © The Lewinski Archive at Chatsworth / Bridgeman Images

Thus I found the last room which, for the curators, is the heart of the exhibition, the most boring. The more I saw the same treatment being meted out to his mates and lovers the more boring it became. Somewhere (in the 1960s) his whole approach became a cliché and a mannerism.

‘Portrait of a Man Walking Down Steps’ by Francis Bacon (1972) © The Estate of Francis Bacon. All rights reserved, DACS / Artimage 2024. Photo by Prudence Cuming Associates Ltd. Private Collection

I suppose it’s still disturbing for anyone who’s seeing them for them for the first time, and they do retain an unpleasant butcher’s shop ethos, and yet… It had become a habit and a routine. And the way he applied it to a tiny coterie of friends and lovers, as the show amply demonstrates, somehow neutralises the style even more, defangs it, makes it homely.

In the 1950s the wildest of his paintings seemed to say something searing about the entire human condition. By the 1980s they’re just stylised portraits of a handful of friends. Crudely, I thought: ‘seen one, seen ’em all’. The main interest for me in these studies for a portrait of George Dyer was the colour of his jumper. I used to have a jumper that colour once. I wonder where it’s gone.

Installation view of ‘Francis Bacon: Human Presence’ at the National Portrait Gallery showing ‘Three Studies for a Portrait of George Dyer’ (photo by the author)

I think this is really highlighted by the banality of the later settings or backdrops. The cage paintings take place in some eerie metaphysical space, like the void depicted by Milton between Hell and the universe. By complete contrast the clean steps and comfy sofas of the later works look like they come from Ikea. Clean the melted blob of flesh off them and they could go in the Habitat catalogue.

‘Henrietta Moraes’ by Francis Bacon (1966) © The Estate of Francis Bacon. All rights reserved, DACS / Artimage 2024. Photo by Prudence Cuming Associates Ltd

Styles 1 and 2

Days after visiting it dawned on me that the portraits from the 1950s – ‘Head 4’ and ‘Study for a Human Head’ – are figurative. They actually look in every detail like portraits of human heads, just smeared a bit and with more teeth than you’d normally see, in a spooky X-ray style. By startling contrast, all the faces from the 1960s onwards have been melted and remodelled to look like the Elephant Man.

So there might be micro-gradations and evolutions I’m missing but, fundamentally, the exhibition shows that Bacon had two completely different styles. And, I’m afraid to say, I much prefer the first one. The second style, the melted faces, are – once you get used to them – not very scary. After you’ve seen 10 you’re becoming blasé and after 30 you are, frankly, a bit bored. But this is not true of the portraits done in style 1 for a simple reason: they’re screaming and, to a lesser extent, trapped in those black cells, confined by some fine-wired cage.

I suggest that both conditions – the screaming and to a lesser extent the cagedness – trigger strong and primitive responses in the viewer, a sympathetic sense of extreme pain or entrapment, which is why you remember them. Whereas once you’ve gotten used to the Elephant Man vibe of the Melted Style and become a bit bored by it, then – as I’ve jokingly suggested – you’re more struck by the interior furnishings or what the sitter’s wearing. Certainly there is almost none of the intense response you have to the stricken, gripping first manner. The second approach is a style whereas the first one reflects a plight.

Well, that’s my view. What do you think?

Conclusion

If you have a particular interest in the history of portraiture and how Bacon placed a massive bomb under it in the 1950s and ’60s, opening doors and creating whole new worlds of distortion and terror, then this is a must-see exhibition.

If you’re a Bacon devotee then this exhibition contains much of interest, with lots of biographical information about his relationships with serial sitters, lovers and friends, and over 30 photos of the great man and his buddies.

But if, like me, you’re more of a general visitor, then the show lacks the real bite and edge you might have expected from it. I liked the screeching men in suits in the first and second rooms but then burst out laughing at how bad the Van Gogh sketches are in room 3 and after that, in the last room, was saddened by how the glorious energy of the early works had become surprisingly tamed, mannered and domesticated.

Merch

It always makes me smile the way the wall captions in so many exhibitions talk about questioning this social norm, subverting that societal expectation, interrogating stereotypes, about radical this and revolutionary that and just as they’ve filled you to the brim with revolutionary fervour… you emerge into the gallery shop where you can snap up some simply delightful tote bags, t-shirts, fridge magnets, throws and scarves and perfect gifts for all the family!

You wouldn’t really have thought it possible but the National Portrait Gallery has developed an entire range of Francis Bacon-themed products to accompany this exhibition, including prints and posters, postcards and fridge magnets, fashion products, accessories, scarves, t-shirts and tote bags, baseball caps, books, homeware, and the exhibition catalogue.

I think the Francis Bacon-themed checked socks are my favourite. It’s exactly what he would have wanted.

The promotional video


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