Writing In A War edited by Ronald Blythe (1982)

This is a good, chunky selection of British writing from the Second World War, poems and stories and essays either written and published during the actual conflict or memoirs of wartime experiences published a little later. It consists of 400 densely-printed pages in the Penguin paperback, and features work from some 56 authors: 18 prose writers and 37 poets.

Poets (37)

Dylan Thomas, Edith Sitwell, Henry Reed, Edith Scovell, Henry Treece, Herbert Cory, C. Day-Lewis, Terence Tiller, George Barker, John Pudney, Charles Causley, Roy Fuller, Roy Campbell, Alun Lewis, W.J. Turner, W.R. Rodgers, Sidney Keyes, Mervyn Peake, Robert Graves, Rayner Heppenstall, Keith Douglas, R.N. Currey, Alan Rook, Fancis Scarfe, Timothy Corsellis, Kathleen Raine, F.T. Prince, Louis MacNeice, W.H. Auden, William Empson, Stevie Smith, Vernon Watkins, David Gascoyne, Paul Dehn, T.S. Eliot, G.S. Fraser, Stephen Spender, W.J. Turner.

Short stories (9)

Elizabeth Bowen, William Sansom, William Chappell, Fred Urquhart, James Hanley, J. Maclaren-Ross, V.S. Pritchett, Glyn Jones, Elizabeth Berridge.

Factual memoirs/reportage (5)

  • Bryher – recalls her impressions of Blitz London upon her return to it from Switzerland
  • John Sommerfield – description of his squadron travelling through North-East India to the front line against the Japs in Burma
  • Richard Hillary – description of learning to fly a spitfire
  • Keith Douglas – how he disobeyed orders to rejoin his tank regiment in the desert west of Cairo
  • Denton Welch – a very home front story of being taken to meet the eccentric painter Walter Sickert

Essays (3)

By George Orwell, Arthur Koestler, Virginia Woolf.

Structure

The pieces are divided into seven themed sections, being:

  • The City
  • The Sky
  • The Sea
  • Declarations
  • The Patient Khaki Beast (i.e the soldier)
  • Confessions and Conclusions
  • The Dark

Introduction

In his introduction the book’s editor, Ronald Blythe, explains that the 1930s was the decade of grand declarations, literary cliques and widespread left-wing or even communist confidence that the British establishment was about to be swept away in a wonderfully liberating revolution (traits I noted in my review of Robin Skelton’s Poetry of the Thirties).

The Spanish Civil War

However, a great deal of that fervour to change the world drained away during the three gruelling, disillusioning years of the Spanish Civil War (see my review of the Penguin Book of Spanish Civil War Verse) in which several of the youngest, keenest English poets were killed and those who survived were thoroughly disillusioned, above all by the revelation of Stalin’s willingness to betray the revolutionary cause in order to further Russia’s national agenda.

(Stalin didn’t want there to be a successful communist revolution in Spain because he thought it would alarm and alienate the governments of France and Britain, which he needed to keep sweet as potential allies against the obviously growing threat from Nazi Germany. Therefore Stalin did not want there to be a successful revolution in Spain. It took British communist volunteers in Spain a long time to grasp the Realpolitik of the situation and when it did, disillusion was total.)

And then the outbreak of the Second World War happened so quickly. The nationalist leader General Franco declared the Spanish Civil War over on 1 April 1939. The Nazi-Soviet Pact was signed four and a half months later, on 23 August 1939, and one week later, on 1 September, Hitler invaded Poland.

The people of Europe, and their writers, artists and intellectuals, were thrown into six long years of chaos, bloodshed and holocaust. The world had never before seen destruction and mass murder on such a scale.

Retreat to the personal

Against this background of political disillusion (on the Left), a widespread feeling that the entire political class had let them down, and the universal sense of forces too vast to comprehend tearing the world apart, the writers who flourished during the Second World War retreated back to the personal.

If there was a common theme found across many of the writers during the Second World War, it was the notion that the entire world was being darkened by vast totalitarian movements devoted to wiping out the personal life, to exterminating the individual. Therefore, the greatest protest against the forces of darkness was to assert the importance of individual thoughts and feelings. As so often, W.H. Auden managed to summarise the mood perfectly in his famous poem, September 1 1939.

Defenceless under the night
Our world in stupor lies;
Yet, dotted everywhere,
Ironic points of light
Flash out wherever the Just
Exchange their messages:
May I, composed like them
Of Eros and of dust,
Beleaguered by the same
Negation and despair,
Show an affirming flame.

But Auden had left Britain for America in January 1939, and so was hors du combat. The writers left in Blighty, men and women, either too old to serve or conscripted into the forces, all had to find their own ways of expressing themselves and showing their affirming flames.

So what you have in this book is a wide range of personal reactions to the disaster the world found itself in, writings which are hard to generalise about because they are often so distinctive, not to say idiosyncratic: from the obliquely poetic short story of Elizabeth Bowen, to the intensely religious verse of Edith Sitwell, from the brisk no-nonsense memoir of Bryher to the visionary description of a torpedoed ship going down by James Hanley, from John Sommerfield’s larky description of a long journey by train, paddleboat, train and lorry to the front line in Burma to William Sansom’s brilliant accounts of being a firefighter in Blitzed London, the collection is characterised by its variety of location and event and style.

The collection itself is obviously divided into two distinct forms, verse and prose, with prose further sub-divided into fiction and factual.

Poetry

Having lived through the experimental Modernism and free verse of the 1920s, and the reversion to much more traditional forms with regular stanzas and regular rhyme schemes of the 1930s, poets of the 1940s felt free to pick and choose from either approach as suited their purpose.

So there’s quite a variety of verse forms, but I think I’m right in saying not much of it feels new. Not formally. But in terms of content, there is much that feels new, and I think can be divided into two broad categories, the realistic and the fantastical.

The New Apocalypse and Neo-Romanticism

The war saw an intensification of an aesthetic strand which had existed throughout the 1930s, an interest in the English countryside reimagined as a place of spirits and gods and paganism and Christianity interpreted in its wildest, most apocalyptic shapes. This trend had overlapped with some of the spirit of 1930s Surrealism and had been a reaction against the lucid, rational and political concerns of the dominant school of Thirties poetry.

In the fateful year, 1939, the best writings from this tradition were brought together in a volume titled The New Apocalypse with the result that a ‘movement’ of sorts was named after the book. To quote Wikipedia:

The New Apocalypse (1939)… was edited by J. F. Hendry (1912 to 1986) and Henry Treece. There followed the further anthologies The White Horseman (1941) and Crown and Sickle (1944).

The New Apocalyptics reacted against the political and social realism of the 1930s with its loving descriptions of factories and arterial roads and motorcycles and electricity pylons, and the belief that human nature was rational and could be rationally appealed to by rational argument. The name itself referenced D. H. Lawrence’s posthumous collection, Apocalypse (1931) and the poets in this tradition turned their backs on the Modern World and plunging into a heady stew of surrealism, myth, and expressionism. And then, of course, the world war broke out and quickly outdid their wildest imaginings of destruction, extreme situations and death.

George Barker

In this volume the Apocalyptics are represented by poems by Henry Treece and George Barker. Blythe includes in his book a very useful 21-page section called ‘Notes on Contributors’ which gives potted biographies and select reading lists for all his authors, and spends half a page explaining Barker’s motivation: the preface to the Apocalypse volume spoke of ‘word explosions’, of their poetry’s ‘air of something desperately snatched from dream or woven around a chime of words, are the results of disintegration, not in ourselves, but in society…’ (G.S. Fraser, another founder member of the New Apocalyptics, quoted page 376).

But to be blunt, I dislike the examples of Barker’s poetry given here. If this is the best, I’m not impressed.

From Sacred Elegy by George Barker

From this window where the North Atlantic
Takes the crow in my mind home in a short line
Over the kissing fish in the wave, and the mine
Where the sailor clasps his death as mermaid like
Sex of a knife in the depth, from this window
Watching I see the farewelling seasons fall
Ever between us like rain. And the lachrymal
Memory, trailing its skirts, walks like a widow
Across those seas looking for home. O my Dido
Heart! Sail, sail the ships ever away from us all.

The phrasing and some of the obscurity which derives from it seems wilful. ‘Farewelling’ sounds like a schoolboy attempt to be interesting. The kissing fish in the wave seems pitifully inadequate to describe the Atlantic Ocean. The reference to Dido at the end kills it for me; falling back on classical references only highlights the main text’s weakness. Possibly, if you are predisposed to an anti-rational, pagan view of the world, this might ring your bell. But reading it in 2024, it felt strained and dated.

Henry Treece

Henry Treece is much more direct and therefore attractive:

From In The Beginning Was The Bird by Henry Treece

In the beginning was the bird,
A spume of feathers on the face of time,
Man’s model for destruction, God’s defence…

Though the third line is notably weaker than the first two (because over the top, grandiloquent, too much). And the word ‘spume’ instantly recalls W.B. Yeats’s much more powerful use of the same word in his wonderful poem Among Schoolchildren:

Plato thought nature but a spume that plays
Upon a ghostly paradigm of things;
Solider Aristotle played the taws
Upon the bottom of a king of kings…

Blythe’s note on Treece tells us that he went on to write an enormous number of books for children or young adults, often about the Dark Ages i.e. Arthur’s Britain, the Romans, the Vikings and so on. You can already feel that in this charming and simple poem.

Lincolnshire Bomber Station by Henry Treece

Across the road the homesick Romans made
The ground-mist thickens to a milky shroud;
Through flat, damp fields call sheep, mourning their dead
In cracked and timeless voices, unutterably sad,
Suffering for all the world, in Lincolnshire.

And I wonder how the Romans liked it here;
Flat fields, no sun, the muddy misty dawn,
And always, above all, the mad rain dripping down,
Rusting sword and helmet, wetting the feet
And soaking to the bone, down to the very heart . . .

It’s a big idea, which I don’t have the scholarship to verify, but I wonder whether the 1940s Neo-Romantic urge to write about the mysterious countryside, pagan beliefs, spirits and so on, after the war went into children’s fiction, went into all those novels about Roman Britain, by authors like Henry Treece or Rosemary Sutcliffe, which I read as a boy in the 1960s.

Dylan Thomas

Some critics tried to lump George Barker and Dylan Thomas together as founders or exponents of a broader literary movement called ‘Neo-Romanticism’. This label works better in the world of art and painting than in literature. In painting there was a definite turning away from the urban towards nostalgic, if highly stylised, sometimes nightmarish, depictions of the English countryside, but a countryside under stress, prey to visions and strange atmospheres. Not Constable’s England at all. (Neo-Romanticism in art.)

But although critics tried to rope him into these movement, Thomas wasn’t interested. Dylan Thomas was just 24 when the war broke out and Blythe amusingly tells us that he took it as a personal affront, a calculated attempt by the world to blunt his promising career. Nevertheless, he produced some fiery, clanging verse responses to the war. Blythe acutely points out that in several of his most famous wartime poems (Ceremony After A Fire Raid and A Refusal to Mourn the Death, by Fire, of a Child in London) Thomas ignores the statistics, the general headlines, and – as per Blythe’s thesis – zeroes in on the particular, in each case on one particular victim of the Blitz.

From A Refusal to Mourn the Death, by Fire, of a Child in London

Never until the mankind making
Bird beast and flower
Fathering and all humbling darkness
Tells with silence the last light breaking
And the still hour
Is come of the sea tumbling in harness

And I must enter again the round
Zion of the water bead
And the synagogue of the ear of corn
Shall I let pray the shadow of a sound
Or sow my salt seed
In the least valley of sackcloth to mourn

The majesty and burning of the child’s death…

Here is Thomas reading it himself:

This is in a different class from the Barker. Nobody could compete with these ringing declarations. Thomas seemed to have tapped deep into the wellspring of some pagan power, tapped ‘the force that through the green fuse drives the flower’.

Edith Sitwell

Thomas may be associated with New Romanticism but he is sui generis, one of a kind, his grandiloquent poetry buttressed by the amazingly sonorous power of his readings. But out in the same paddock as Barker and Thomas were the more brittle but just as apocalyptic visions of Edith Sitwell. As Blythe points out, Sitwell’s wartime verse had travelled a long way since ‘the rhyming tomfoolery’ of the 1920s and the best of it uses Christian imagery to achieve a genuine sense of tragedy.

From Still Falls the Rain (The Raids, 1940: Night and Dawn)

Still falls the Rain –
Dark as the world of man, black as our loss –
Blind as the nineteen hundred and forty nails upon the Cross.

Still falls the Rain
With a sound like the pulse of the heart that is changed to the hammer beat
In the Potter’s Field, and the sound of the impious feet

On the Tomb:
Still falls the Rain
In the Field of Blood where the small hopes breed and the human brain
Nurtures its greed, that worm with the brow of Cain.

Still falls the Rain
At the feet of the Starved Man hung upon the Cross,
Christ that each day, each night, nails there, have mercy on us…

Here she is reading it:

T.S. Eliot

The godfather of Modernist poetry was T.S. Eliot and the war saw him complete the epic undertaking of the Four Quartets, four long meditations on death and history and society, underpinned by his complex and sophisticated understanding of Christian faith. They are Burnt Norton (1936), East Coker (1940) The Dry Salvages (1941) and Little Gidding (1942).

These poems are unlike anything before or since in their complexity of structure and interlinking themes and images. To briefly summarise, each one is set in a specific rural location (hence the names) and then uses a physical description of this location and its historical associations to weave a complex web of ideas about time, history, reality and religion.

The Quartets are among the absolutely top masterpieces of twentieth century poetry in English and Blythe makes the super-sensible decision to quote the fourth and final one, Little Gidding, in its entirety. Here is the second part of section 2, a sustained homage to Eliot’s hero, Dante, in which he envisions himself walking through the glass-strewn streets of London after an air-raid and encountering a mysterious stranger, much as Dante walked through hell encountering strange figures in the flickering half-light of the underworld.

From Little Gidding by T.S. Eliot

In the uncertain hour before the morning
Near the ending of interminable night
At the recurrent end of the unending
After the dark dove with the flickering tongue
Had passed below the horizon of his homing
While the dead leaves still rattled on like tin
Over the asphalt where no other sound was
Between three districts whence the smoke arose
I met one walking, loitering and hurried
As if blown towards me like the metal leaves
Before the urban dawn wind unresisting…

Magnificent. Simple language, simple syntax, but a weird and brooding atmosphere leading up to the spooky final line…

Little Gidding online

Soldier poets

Away from the grandeurs of the London literary scene and its professional writers was the completely different category of soldiers, sailors and airman who wrote poetry and prose. The three most famous British soldier-poets of the Second World War are Keith Douglas (1920 to 1944), Alun Lewis (1915 to 1944) and Sidney Keyes (1922 to 1943). See how young they all died (24, 29, 21).

I have to say straight away that my favourite poet of the Second World War is Keith Douglas. It might not be a totally true generalisation, but it seems, working through this selection, that the further away you were from the fighting, the more gorgeous, visionary and surreal your writing became (Sitwell, Raine, Barker, Thomas), whereas the closer you were to the fighting, the more precise, detailed (and sometimes banal and everyday) the writing became, as soldiers, sailors and airman tried to nail down precisely what it felt like – to fly a Spitfire (Richard Hillary), to be aboard a torpedoed ship (James Henley), to be stuck in an infantry camp behind the lines during long hours of rainy boredom (Alun Lewis).

In this respect – in terms of clear, convincing description of what it’s like – Richard Hillary’s prose memoir of training as a Spitfire pilot, and Keith Douglas’s memoir of the war in the desert leading up to the Battle of El Alamein, are the standout pieces.

But it is striking that Douglas is the only author featured in this selection as both a poet and a prose writer. Something about his mentalité made him write memorably in both forms. For me, it’s his precision, his ability to get to the point. This doesn’t mean his poetry is prosey. It is as full of metaphor and vision as much other poetry. It’s just that the metaphor and imagery are subsumed, in his best poems, into a kind of laser-like accuracy.

From How to Kill by Keith Douglas

Under the parabola of a ball,
a child turning into a man,
I looked into the air too long.
The ball fell in my hand, it sang
in the closed fist: Open Open
Behold a gift designed to kill.

Now in my dial of glass appears
the soldier who is going to die.
He smiles, and moves about in ways
his mother knows, habits of his.
The wires touch his face: I cry
NOW. Death, like a familiar, hears

and look, has made a man of dust
of a man of flesh. This sorcery
I do. Being damned, I am amused
to see the centre of love diffused
and the wave of love travel into vacancy.
How easy it is to make a ghost…

There’s plenty of simile, rhetoric and artifice about this but somehow it also has a shining clarity. It certainly lacks any sentiment or bullshit, just what it feels like to aim and shoot another human being.

It’s assisted by the preciseness of the half rhyme (also known as ‘imperfect rhyme’, ‘slant rhyme’, ‘near rhyme’ or ‘oblique rhyme’). Thus ball/kill; man/-pen; long/sang. As you read or hear it you sense that there’s a formal structure, a half-rhyme scheme, and yet the absence of exact rhymes prevents it from being predictable, makes it much closer to speech, like the speech of a man talking to you.

Of course it isn’t, and in fact lines like ‘This sorcery/I do’ has an Elizabethan feel to the syntactical reversal of the ordinary everyday phrase (‘I do this sorcery’) and the vocabulary likewise.

The subtle half rhymes, the use of unexpected sentence structures, the ultra-modern subject matter and yet the knowing echoes of much older verse (are there echoes of Dr Faustus in ‘Being damned, I am amused’?) makes for an utterly brilliant read, rich in resonances and enjoyments.

Prose descriptions

Prose is more suited to descriptions of action. Thus two of the most vivid pieces are heart-in-the-mouth descriptions and/or stories of being a fireman during the Blitz by William Sansom. In both you are really right there as the vast flaming wall of a warehouse shivers and then topples towards him and his firefighting crew.

I liked John Sommerfield’s description of being part of a squadron which has to undertake an epic journey across North-East India by train and paddleboat and train again to get to the ravaged frontline with the Japanese in Burma.

What a lot of writers from the period share is a tremendous clarity of style and thought. Thus Richard Hillary comes across as very self-absorbed but he describes with wonderful clarity the experience of flying a Spitfire. Keith Douglas conveys with similar clarity the experience of being a tank commander in the excerpt from his memoir of war in the desert, Alamein to Zem Zem.

The memoir of London during the Blitz written by Bryher (pen-name of Annie Winifred Ellerman) is snobbish and self-serving (she keeps on about how she warned everyone about the Nazis since 1933 but would they listen? No, the fools) but also displays great clarity of description in her encounters with shop assistants or soldiers during the Blitz.

Essays

George Orwell

Rather as T.S. Eliot towers over the poets by virtue of the depth and breadth of his vision, in respect of clarity of thinking and prose style George Orwell towers over all the other prose writers. His essay in defence of P.G. Wodehouse (who foolishly and naively made a handful of radio broadcasts for the Nazis in 1940) is a masterpiece of clarity and honesty, and insights.

Orwell makes it clear he’s got hold of as many of Wodehouse’s writings as possible as well as the transcripts of his German broadcasts, and tried to clarify the events surrounding them i.e. he has done as much homework as possible. And then he proceeds to make a convincing case, based on the arguments that:

  • Wodehouse had no idea how his broadcasts would be interpreted
  • he had absolutely no political sense
  • he had been interned by the Germans for a year and so had missed the intensification of the conflict during 1940
  • that the fuss being kicked up about him was really a ruse by the media-owning classes (e.g. Lord Rothermere, owner of the Daily Mail) to distract attention away from their own much more seriously pro-Hitler, appeasement attitudes

But it’s not only the clarity of the argument but the many insights it throws up along the way which make it still such an interesting read. For example, Orwell shows how both American and German critics in different ways had completely misunderstood Wodehouse. They thought he was a merciless satirist of the English upper classes. Orwell shows how Wodehouse was a dyed-in-the-wool, public school member of those classes and that all his tomfoolery comes from inside the worldview and is full, ultimately, of love and respect for it.

Arthur Koestler

I’ve reviewed Koestler’s two most famous books, the novels Darkness at Noon (1940) and Arrival and Departure (1943). They contain much vivid detail but are a bit ‘muddy’ in their thinking by which I mean the logic of the arguments, specially in Darkness, are harder to remember than the plight of the central character (an old Russian Bolshevik in prison having been arrested as part of Stalin’s purges).

The Koestler piece here is his short essay The Yogi and the Commissar (1945) which gave its title to a collection of essays published at the end of the war. It goes some way to explaining why Koestler turned into such an old bore, publishing some 25 volumes of essays and explorations in the coming decades and becoming steadily more irrelevant.

Koestler proposes a ‘spectrum of philosophies’ which stretch from ‘the Commissar’ at the materialist, scientific end of the spectrum to ‘the Yogi’ at the spiritual, metaphysical end. The Commissar wants to change the individual from outside, the Yogi wants to change the individual from within. This is precisely the kind of clever-sounding intellectual conceit which has bugger-all relevance to the real world and gives rise to a surprising amount of high-sounding verbiage in such a short space. It sounds fine but everything it deals with – Fascism, Communism, Democracy, Art, Science – it does so in a shallow, superficial way. I found it unreadable and consider it the only actively bad piece in the book.

Short stories

Elizabeth Bowen

Broadly speaking, the closer they stick to the subject, the more effective the prose works tends to be. Not always, though. The selection kicks off, not with any scene of battle, but with a ghostly and evocative description of a young couple walking round London in the Blackout after a bombing raid has departed. The young woman explains to her soldier boyfriend that she makes sense of it all, the Blitz, the chaos, by imagining the city is the fantasy city of Kôr, mentioned in Henry Rider Haggard’s adventure novel, She.

After this arrestingly atmospheric opening scene the story shifts to the domestic embarrassment of the young lady having to take her boyfriend back to the poky, cramped flat she shares with a girlfriend, and everyone’s general embarrassment and inconvenience. Yet the story is full of sly insights and perceptions just on the edge of consciousness, a subtle poetry of the periphery.

At half past ten, in obedience to the rule of the house, Callie was obliged to turn off the wireless, whereupon silence out of the stepless street began seeping into the silent room.

It took me a moment to realise that ‘stepless’ means empty of people and therefore with no sounds of stepping, of people walking. It’s a tasty sentence and the story is full of just such odd obliquities. It made me want to read more Elizabeth Bowen.

Fred Urquhart

There are other striking experiments. Fred Urquhart (‘described by one critic as the foremost Scottish short story writer of the twentieth century’) is represented by a story about potato pickers in a part of deeply rural Scotland which I didn’t catch because I barely understood the intense dialect he has his characters talking in. It is a war story because it is set during the war and the tattie pickers observe planes flying overhead, which all leads up to the climax when a German bomber crashes and blows up a few miles away.

James Hanley

Far more experimental is James Hanley’s piece, Sailor’s Song, an account of a torpedoed ship going down and a handful of men surviving by clinging to a raft which ought to be grittily realistic but is actually done in the style of Walt Whitman, with both the Ship and the Sea singing, describing their song and the human characters referred to with a kind of Biblical anonymity.

Glyn Jones

A different tone is presented by Welsh short story writer Glyn Jones’s story, Bowan, Moragan and Williams, which is a larky portrait of a boy and his family and friends and friends’ families in a tight-knit Welsh community, where everyone is odd and eccentric. I particularly liked the friend’s relative who is so nervous of other people that he speaks in an increasingly shrill voice and jams the napkin ring into his eye socket as if it is a jeweller’s eyeglass. The war is peripheral to this gallery of likeable eccentrics.

Elizabeth Berridge

Not so the very short story by Elizabeth Berridge in which a woman’s flat in the city is burgled and smashed up (when she’s not there), but she’s been living for some time in a retirement home with a snug community of friends and, after going with the police to examine the wreckage, she enjoys embellishing the description on the train back to the retirement home, relishing the opportunity to make her friends’ flesh creep with this appalling example of society going to the dogs… Only to arrive at the home that night and discover it wildly on fire, having been bombed and all her friends killed. The starkness of the facts and the protagonist’s inability to process what has happened are beautifully captured.

Summary

Except for a handful of poems by the obvious gods – Auden, Eliot, Thomas, Douglas – the short stories are, on the whole, more varied and powerful than any of the poems. This last story by Berridge, stands symbol for the countless millions of people who, although physically unharmed, had their lives ruined and their minds scarred by the appalling, meaningless violence of war.


Credit

Writing In A War edited by Ronald Blythe was first published in 1966. References are to the revised 1982 Penguin paperback edition.

Related reviews

She: A History of Adventure by Henry Rider Haggard (1887)

‘She’ is generally agreed to be one if the classics of imaginative literature and, with over 83 million copies sold in 44 different languages, one of the best-selling books of all time. Extraordinarily popular upon its release, She has never been out of print. (Wikipedia have an interesting list of bestselling books of all time: She is at number eight just behind The Lion, The Witch and The Wardrobe.) It’s been adapted into a movie no fewer than 11 times (compared to the five versions of King Solomon’s Mines.)

Why so popular? Well, it ticks a number of boxes.

Quest

It is an adventure quest: prompted by inherited treasure containing a map and a key, a small band of heroes (Cambridge academic Ludwig Holly, his ward the handsome hero Leo, trusty working class retainer Job) set off in search of a long-lost civilisation which allaegedly knows the secret of Eternal Life. Ie the deep structure of the narrative is mythic, archetypal.

Chaps

The protagonists are upper-class white men, supremely confident of their values and society. Thousands die, the crew of their ship die, their Arab helper dies, flocks of savages (the cannibalistic Amahaggers) die – but the white men survive and prevail. And we, the readers, partake of that superiority, that invincibility (as in all adventure stories).

Thrills

There is a steady stream of adventure, from the melodramatic handing over of the secret chest, through the squall which sinks the dhow off the coast of Africa, the fight to the death between a lion and a crocodile, the battle against the Amahaggar trying to kill and cook their Arab helper, the perilous approach to the Eternal Flame. Haggard knows how to pace his story with regular injections of suspense and adrenaline. Even after all these years it feels like a James Bond or Indiana Jones movie.

Woman

The dominant figure is Ayesha, ‘She who must be obeyed’, a woman who has discovered the secret of Life and made herself the most beautiful, most wide, most powerful woman in the world, commanding obedience and awe in all who see her. For feminists I’m not sure whether she would represent a truly powerful woman – or is the acme of (controlled) Woman On A Pedestal. Despite her power, Haggard lavishes her with Victorian stereotypes of femininity; all too often she weeps, or flops down or is inconsistent or various other attributes said to be classically ‘female’. Who knows why people buy and enjoy books in such numbers but quite obviously this female power figure is central to the book and so must account for a good deal of its success.

Spirituality

Haggard had a lifelong interest in seances, clairvoyance and the afterlife. This taste was to become more common in the last decades of Victoria’s reign and on into the Edwardian decade, and then receive a further boost after the disaster of the Great War. Haggard leaves the young ‘hero’ Leo unconscious and feverish for the last third or more of the book, devoting page after page to pseudo-philosophical discussions between Ayesha and Holly about the meaning of Life, not as strict philosophy but filtered through fiction; she gives Holly a tour of the ruins of the ancient civilisation of Kor and both of them reflect on the passage of time, the wisdom of the ancients, the possibility that our souls are reborn again and again which appears to be the main idea or narrative spur for the entire story. Some of these speculations airily dismiss Christianity or Islam as just the latest forms of the veiled fear and egotism which underlie all religion. Striking that Haggard could get away with such heterodox speculation; that there’d been such a shift to the acceptance of sceptical speculation in the generation since the stifling orthodoxy of even late Dickens in the 1860s. Haggard even sounds like Nietzsche at moments:

‘Ah!’ she said; ‘I see—two new religions! I have known so many, and doubtless there have been many more since I knew aught beyond these caves of Kôr. Mankind asks ever of the skies to vision out what lies behind them. It is terror for the end, and but a subtler form of selfishness—this it is that breeds religions. Mark, my Holly, each religion claims the future for its followers; or, at least, the good thereof. The evil is for those benighted ones who will have none of it; seeing the light the true believers worship, as the fishes see the stars, but dimly. The religions come and the religions pass, and the civilisations come and pass, and naught endures but the world and human nature. Ah! if man would but see that hope is from within and not from without—that he himself must work out his own salvation! He is there, and within him is the breath of life and a knowledge of good and evil as good and evil is to him. Thereon let him build and stand erect, and not cast himself before the image of some unknown God, modelled like his poor self, but with a bigger brain to think the evil thing, and a longer arm to do it.’

Empire

In an interesting article in the London Review of Books, historian Linda Colley describes how, up until World War II, Great Britain was held together by histories, narratives and symbols founded on a ‘sense of British imperial and Protestant destiny’. Rider Haggard’s romances enact these assumptions in fiction; we know the white hunter will triumph because he and the civilisation he represents just is superior. Though the heroes often have to escape the boredom of civilised society, they take it with them in their minds, in their definitions of civilised and savage, in their ideas of justice, mercy and fair play, which they act on throughout the narratives. Rider Haggard’s books are Romances, for children, because these values are never challenged. Occasional comments about white men’s greed or corruption make no impact because we know they don’t apply to our white men, our heroes. The prose is clear and calm and confident. Conrad’s work is Literature because these ‘Western values’ are tested to destruction in stories which focus on their crisis, and in a style which is itself stricken and overwrought.

End of Empire

That said, the dominant strain in She is about the passing, the fading, the death of empires. Ayesha lives among the millenia-old ruins of an ancient civilisation, one which, she and Holly speculate, might have predated and given birth to Egyptian culture. At the heart of the book is an imaginative vision of the mutability of all things, combined with a vague and poetic hope of eternal life in the form of eternal rebirth. Very fin-de-siecle, and designed to appeal to spiritually-minded adolescents of all ages. It’s striking that critics often point out the same thing in Kipling: even as he celebrates Empire he feels for its brittleness, its evanescence, as in Recessional.

Style

The Quatermain books deal with concrete things, guns and animals and native battles. The style of She feels noticeably softer, wordier, more purple. The text, from the introduction onwards, is driven by a more misty, grandiose vision, and this is the enduring impression the book leaves:

‘Behold the lot of man,’ said the veiled Ayesha, as she drew the winding sheets back over the dead lovers, speaking in a solemn, thrilling voice, which accorded well with the dream that I had dreamed: ‘to the tomb, and to the forgetfulness that hides the tomb, must we all come at last! Ay, even I who live so long. Even for me, oh Holly, thousands upon thousands of years hence; thousands of years after you hast gone through the gate and been lost in the mists, a day will dawn whereon I shall die, and be even as thou art and these are. And then what will it avail that I have lived a little longer, holding off death by the knowledge that I have wrung from Nature, since at last I too must die? What is a span of ten thousand years, or ten times ten thousand years, in the history of time? It is as naught—it is as the mists that roll up in the sunlight; it fleeth away like an hour of sleep or a breath of the Eternal Spirit. Behold the lot of man! Certainly it shall overtake us, and we shall sleep. Certainly, too, we shall awake and live again, and again shall sleep, and so on and on, through periods, spaces, and times, from æon unto æon, till the world is dead, and the worlds beyond the world are dead, and naught liveth but the Spirit that is Life. But for us twain and for these dead ones shall the end of ends be Life, or shall it be Death? As yet Death is but Life’s Night, but out of the night is the Morrow born again, and doth again beget the Night. Only when Day and Night, and Life and Death, are ended and swallowed up in that from which they came, what shall be our fate, oh Holly? Who can see so far? Not even I!’

Well, this kind of misty pseudo-spiritualism is not to my taste. But it obviously was to the 83 million or more people who’ve bought it and the scores of millions more who must have borrowed and read it.

Out of ten

For this reason I found She a bit hard going and liked it less than the three or four Allan Quatermain stories I read previously. Put simply, they are more full of derring-do. They generally have two heroes, Quatermain and the super-manly Henry Curtis, plus the noble blacks who feature in each AQ adventure. She focuses on the figure of Ayesha and the dialogues between her and Holly, on tours of the ancient ruins and wonder at the mutability of time. It’s more about awe than action.


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