Ohio Impromptu by Samuel Beckett (1981)

Nothing is left to tell.

Ohio Impromptu is a very short play by Samuel Beckett. The Beckett on Film production of the entire play lasts ten minutes 30 seconds.

Ohio Impromptu was written in English in 1980 as a favour to Beckett scholar S.E. Gontarski who had requested a piece to be performed at a symposium held in Columbus, Ohio (USA), in honour of Beckett’s seventy-fifth birthday.

Beckett proclaimed himself ‘unfitted’ for writing to order and struggled with the piece for nine months, repeatedly telling friends he was failing to get anywhere, before finally delivering this brief but complex piece.

Ohio Impromptu was first performed on 9 May 1981 at the Stadium II Theatre in Columbus, where long-time Beckett collaborator Alan Schneider (who had directed the first American production of Waiting For Godot back in 1953) nearly 30 years later directed David Warrilow as ‘Reader’ and Rand Mitchell as ‘Listener’.

Mise-en-scène

Two old men are sitting at right angles to each other beside a rectangular table. According to Beckett’s stage directions they are to be as ‘alike in appearance as possible’, both wearing long black coats and sporting long white hair. To be precise:

L = Listener.
R = Reader.
As alike in appearance as possible.
Light on table midstage. Rest of stage in darkness.
Plain white deal table say 8′ x 4 ‘.
Two plain armless white deal chairs.
L seated at table facing front towards end of long side audience right. Bowed head propped on right hand. Face hidden. Left hand on table. Long black coat. Long white hair. R seated at table in profile centre of short side audience right. Bowed bead propped on right hand. Left hand on table. Book on table before him open at last pages. Long black coat. Long white hair.
Black wide-brimmed hat at centre of table.
Fade up.
Ten seconds.
R turns page.
Pause.

The characters, as so often in later Beckett, do not have names but allegorical, or even plain functional, labels. After all, in many ways they are just functions of the text or the work.

The one called ‘Listener’ is facing the audience but his head is bowed so that his face hidden. The other character is named ‘Reader’ and his posture is similar, except that he has a book in front of him which is open at the last pages.

The entire ‘action’ of the play consists of Reader starting to read out loud from the book before him. When Listener knocks on the table with his left hand Reader pauses, repeats the last full sentence, and then waits for a further knock on the table before recommencing. Like a robot.

This happens ten or so times. At one point the Listener stops the Reader turning back to an earlier page to which the text refers, by laying his hand on Reader’s hand – at another the Reader stumbles over a seemingly ungrammatical structure in the text, rereads it, grasps it and says, ‘Yes’ — the one and only thing he says which isn’t read from the text before him.

Listener makes Reader repeat the last sentence of his tale and then the book is closed. ‘Nothing is left to tell’ and yet Listener insists on knocking one last time, as if calling for more – but there is nothing more to read. The two look at each other without blinking until the light fades.

Note the symmetrical use of a ten second pause to open and close the play. It’s ten seconds after the lights come up before anything happens. Then, at the end of the play, the tableau is held for ten seconds before the lights fade.

Nothing is left to tell.
[Pause. R makes to close book. Knock. Book half closed.]
Nothing is left to tell.
[Pause. R closes book. Knock. Silence. Five seconds. Simultaneously they lower their right hands to table, raise their beads and look at each other. Unblinking. Expressionless: Ten seconds.
Fade out.]

A number of other Beckett plays use this magic period of ten seconds.

The story

So what is this ‘story’ which Reader reads out to Listener?

The text that Reader reads out is pretty straightforward and, as first occurred in Krapp’s Last Tape from 25 years earlier (1958), is, at first sight, surprisingly sentimental. It describes an unnamed man who in a last attempt to gain some kind of emotional ‘relief’ moves from the apartment where ‘they’ had been living together to a single room from which he can see downstream to the Isle of Swans. Day after day he paces the island in his long black coat and Latin Quarter hat (like the long coat Listener is wearing, like the black hat on the table). ‘They’? His beloved? Have they split up? Or has she died?

In dreams he had been warned against this move, dreams which say:

‘Stay where we were so long alone together, my shade will comfort you.’

Like Beckett in real life, the character begins to be haunted by ‘his old terror of night’, and ‘fearful symptoms’. (Beckett in his twenties suffered panic attacks, night sweats and heart palpitations.) He comes to realise he has made a mistake by moving – familiar surroundings could have soothed and ‘sedated’ him because of their long association with his loved one, but unfamiliar surroundings accentuate his sense of deprivation.

Then, a new development. One night as he is sitting with his head in his hands and trembling all over, a man appears from nowhere. He explains that he has been sent by the man’s beloved – ‘and here he named the dear name’ –to comfort him. He then pulls a worn volume from the pocket of his long black coat and reads till dawn, at which point he disappears ‘without a word’.

Thereafter the man reappears from time to time, and reads the sad tale again. Is it, one wonder, this man, the man reading the text about the man who appears to an unhappy man in a long black coat and reads him a sad tale. Is he reading the story of his own appearance to read the story of his own appearance? Is it a recursive story?

The final stage is reached when the visiting man tells the sad man that he has seen her, the loved one, again, and she has said he should not come again, should not visit the sad man again – ‘No need to go to him again.’

And so, on this final occasion, the visitor tells the sad story for one last time, and then they both sit on in silence, oblivious of the rising dawn and the sounds of the city reawakening.

It is at this point that Listener knocks on the table but, for once, Reader has nothing more to read. He has closed the book he was reading from. There is nothing more to tell. Exactly like the two men in the ‘story’, the two men sit looking at each other in fraught silence.

The Beckett on Film production

In Charles Sturridge’s 2002 film adaptation of Ohio Impromptu for the Beckett on Film project, modern cinematic techniques allowed Reader and Listener to both be played by the same actor (Jeremy Irons), fulfilling Beckett’s instruction that the two characters should be ‘as alike in appearance as possible’ and bringing out the implication that they are really two aspects of the one personality.

In the text, the pair are only described as looking directly at each other right at the very end. In this production, however, they interact continually. Reader is made to be dependent on Listener. Reader is played as a gentler half-smiling figure, visibly concerned to please the impatient, knocking Listener who, for his part, seems to be nervous and twitchy, angry, unsatisfied, or on the verge of tears, repressing some strong emotion.

I don’t like Jeremy Irons. He has as much warmth and personality as a fridge freezer.

Plus, the more I read about Beckett, the more deeply Irish he feels, not least in these later texts which incorporate a fair amount of disguised autobiography, (his panic attacks as a young man, the years he spent living in Paris and walking along the Seine, his unhappy love affairs). Whereas Irons (educated at Sherborne public school, annual fees £42,000) is the quintessence of English poshness and completely wrong for this material. More granularity, character and ambivalence is given to the texts when spoken by Irish actors like Patrick Magee, Jack MacGowran or Niall Buggy.

Compare and contrast Iron’s frigid lifeless drone with the warmth but also the eeriness of Niall Buggy in That Time, infinitely better.

Beckett’s characters are haunted, hag-ridden by their memories. The text conveys this as it moves from the dreams warning him not to move, to the bigger picture, as the reader / viewer begins to suspect that Reader is only a figment of Listener’s imagination. Irons conveys absolutely none of the ambivalence shading into ghostly horror which the text contains.

Instead this production adds a slick finale which can’t be done onstage and is not contained in Beckett’s instructions, namely that the figure of Reader fades away leaving Listener on his own, precisely as the big window behind them is lit by the coming dawn and sound effects create the sound of the city awakening, as described in the play’s last few lines.

In other words, the delicate and strange ambiguity inherent in Beckett’s mise-en-scène is ripped up in favour of the straightforward implication that Reader is not only the same as the figure in the long black coat who crops up periodically to read the distressed man from the same sad tale, but that both figures – both Reader and Visitor – are merely aspects of the haunted Listener’s mind.

Ohio Impromptu is, of course, sad, a depiction of a sad man haunted by the end of a love affair, by the memory of loss, very much like Krapp from 25 years earlier. Haunted like so many of the characters in these, Beckett’s final, ghost stories.

Beckett’s dyads

In sociology, a dyad is a group of two people, the smallest possible social group. How many of Beckett’s plays are reduced to this social minimum:

  • the two Krapps in Krapp’s Last Tape
  • Hamm and Clov in Endgame
  • Gorman and Cream in The Old Tune
  • Winnie and Willy in Happy Days
  • Words and Music in the play of the same name
  • the Voice and Joe in Eh Joe
  • A and B in Rough for Theatre I
  • the two bureaucrats, Bertrand (A) and Morvan (B) in Rough For Theatre II
  • the old man and the Voice in That Time
  • the man and the woman’s voice in Ghost Trio
  • May and her Mother in Footfalls
  • the woman and the Voice in Rockaby

Two is the bare minimum required to create any kind of dramatic energy and in quite a few cases it’s actually reduced to less than 2, to something like one and a half, with one actual actor and a disembodied voice (Eh Joe, Footfalls, That Time, Rockaby) or, as here, two physically present actors but barely more than one mind…

The moral of the story..?

Early on in the story, the sad man who’s moved apartment is described as pacing the Isle of Swans, from the upstream end where the river divides to flow round it, to the downstream end where the two streams of the river are reunited:

At the tip he would always pause to dwell on the receding stream. How in joyous eddies its two arms conflowed and flowed united on…

Is that a metaphor for what has happened here? Have Listener and his doppelgänger reached a point where, at the end of the nightly reading, with ‘nothing more to tell’, they, like the two arms of the same river, are reunited? Is the metaphysical division of the mind into actor and observer finally healed?

Or is this only a temporary ceasefire? As dawn appears and the Reader disappears, are we to take it he will return that night, or another night, like the mysterious man in the story, and once again take his place at the table and once again repeat the long sad story of Listener’s lost love, and once again promise closure, that there is nothing more to tell, and once more melt into Listener, the two halves of his mind reconciled… only for the next evening to bring the same ritual… again, and again, and again, without cease?

Knowing Beckett, the second scenario seems more likely, except that aspects of the text make it seem as if it really is the last time, not least when the loved one tells the mysterious visitor to stop visiting Listener. But is that what she says every night, in the story? Is the imprecation to stop visiting and reading the story an intrinsic part of the story which the visitor visits in order to read out loud?

In this respect, in trying to make rational sense of the narrative, the viewer finds themself entering a sort of Escher landscape of infinite recurrence where, at any given moment the situation seems to make sense, but trying to reconcile all the moments into one sensible narrative can’t be done boggles the mind.

Relativity by M.C. Escher (1953)

Like his pre-war novels, Murphy and Watt, 30 years later and in a different medium, Ohio Impromptu is making the same point. Rationalism cannot work. All attempts to make sense are doomed to fail.


Related link

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969

Breakfast of Champions by Kurt Vonnegut (1973)

Breakfast of Champions is longer than the average Vonnegut novel at 270 pages in an old Panther paperback edition I have.

It’s experimental in several ways. Each paragraph is introduced with an arrow → making them seem more like disconnected apothegms than part of a consecutive prose text, and sometimes the paragraphs reduce to totally disconnected sentences. More like reading Nietzsche than a novel.

Then there’s the author’s amateurish but quite appealing drawings, at least one every two pages, sometimes two on a page, squeezing the prose out, like in a children’s book. I counted 119 of them. Here’s an example.

Page from Breakfast of Champions

And another one.

Goodbye Blue Monday by Kurt Vonnegut

It took Vonnegut a long four years to grind out Breakfast of Champions and several times he abandoned it. It had poor reviews and in later life he gave it a low rating among his works. But I like it. I think it demonstrates two of his leading characteristics.

1. It is chatty. It is like listening to an interesting guy who’s knocked about the world a bit, telling you funny anecdotes – about pornography, explaining how we’re all actually machines, leaning forward to impress on you that war is wrong, and so on.

2. And it is roomy. Having established this chatty, informal persona, Vonnegut can casually rope just about any subjects he wants into the so-called ‘story’.

For example, out of nowhere in particular comes this paragraph:

The Governor of New York, Nelson Rockefeller, shook Trout’s hand in a Cohoes grocery story one time. Trout had no idea who he was. As a science-fiction writer, he should have been flabbergasted to come so close to such a man. Rockefeller wasn’t merely Governor. Because of the peculiar laws in that part of the planet, Rockefeller was allowed to own vast areas of Earth’s surface, and the petroleum and other valuable minerals underneath the surface, as well. He owned or controlled more of the planet than many nations. This had been his destiny since infancy. He had been born into that cockamamie proprietorship.
‘How’s it going, fella?’ Governor Rockefeller asked him.
‘About the same,’ said Kilgore Trout.

That is a complete ‘section’, that’s all we hear about Governor Rockefeller. On the face of it this is some kind of satire against obscene wealth – the kind of stoned oppositionism which made Vonnegut such a hero of the counterculture and 1970s students. What I like about it though is its irrelevance. Its irreverent irrelevance. Its insouciance. He tells a story. Nothing much happened. It was a thing. OK. So long.

As to ‘plot’, well, the story follows events in the lives of two American men, Kilgore Trout, the failed author of hundreds of science fiction novels who we met a few years back in Slaughterhouse-Five and who appears in about five other Vonnegut novels; and Dwayne Hoover,  a Pontiac car dealer in the fictional town of Midland City, Ohio, who is on the brink of a nervous breakdown. The plot comes to a climax with them both meeting, by accident in a bar, and Trout’s presence being the thing which topples Hoover into his psychotic episode (beating up a bunch of people in the bar, his mistress and a couple of cops before being overpowered and taken to gaol).

Both characters contain elements of self-portraiture: Trout since Vonnegut himself struggled a) in his early, poor days against indifference and bad reviews, then b) when he was famous, against writer’s block; and Hoover since Vonnegut (apparently) suffered lifelong from depression, was on anti-depression medication and tried to commit suicide at least once. It is relevant that Vonnegut’s own mother committed suicide by an overdose of sleeping pills when he was 21 – not least because he tells us as much in chapter 17.

‘This is a very bad book you’re writing,’ I said to myself behind my leaks.
‘I know,’ I said.
‘You’re afraid you’ll kill yourself the way your mother did,’ I said.
‘I know,’ I said.

And he makes Dwayne’s wife, Celia, kill herself by drinking Drāno.

a mixture of sodium hydroxide and aluminum flakes, which was meant to clear drains. Celia became a small volcano, since she was composed of the same sorts of substances which commonly clogged drains.

For the richest and most powerful country in the world, America sure was, and apparently still is, full of very unhappy people.

The narrative arc is that Trout – based in New York – is invited to an arts festival taking place in (the fictional) Midland City, and has a string of adventures getting there, while Hoover is going mad in Midland City, disconcerting his various staff and employees at the Pontiac salesroom he owns.

But the real point of the novel is, I think, the way Vonnegut just adds all sorts of anecdotes, stories, jokes, pictures and reflections into it.

For example, the notion that Trout is almost supernaturally prolific allows Vonnegut to add in one-page synopses of Trout’s far-out science fiction novels. They come across as too simple to even be worked up into short stories, but they make excellent one-page diversions. There are at least ten of them, which add an extra layer of wackiness to the mix.

The fake naive style

What most distinguishes Breakfast of Champions from Vonnegut’s other books, and from any other book I’ve ever read, is the author’s deployment of a strategy of describing everything, even the most minute and obvious elements of life and society – as if to an alien who has never heard of them before.

Everything he mentions, almost anything, he stops the narrative to explain it as if to someone who has never heard of it before, often adding one of his drawings.

For example, right in the opening pages he sets out to piss off any conservative readers, and whip up his student fanbase, by treating America and its iconography as if it is inexplicably weird.

Trout and Hoover were citizens of the United States of America, a country which was called America for short. This was their national anthem, which was pure balderdash, like so much they were expected to take seriously… (Vonnegut quotes the entire lyric of the American national anthem)

There were one quadrillion nations in the Universe, but the nation Dwayne Hoover and Kilgore Trout belonged to was the only one with a national anthem which was gibberish sprinkled with question marks.

And:

If they studied their paper money for clues as to what their country was all about, they found, among a lot of other baroque trash, a picture of a truncated pyramid with a radiant eye on top of it, like this: (a hand-drawn illustration of the logo on an American dollar) Not even the President of the United States knew what that was all about. It was as though the country were saying to its citizens, ‘In nonsense is strength’.

A lot of the nonsense was the innocent result of playfulness on the part of the founding fathers of the nation of Dwayne Hoover and Kilgore Trout. The founders were aristocrats, and they wished to show off their useless education, which consisted of the study of hocus-pocus from ancient times.

As to American foreign policy:

When Dwayne Hoover and Kilgore Trout met each other, their country was by far the richest and most powerful country on the planet. It had most of the food and minerals and machinery, and it disciplined other countries by threatening to shoot big rockets at them or to drop things on them from airplanes.

All this was written as the Vietnam War reached its bloody climax:

Viet Nam was a country where America was trying to make people stop being communists by dropping things on them from airplanes.

If American authors want to say their country is rubbish, that’s fine by me – although I’d love to read about the backlash there must have been against Vonnegut by any kind of conservative writers, publications or institutions.

What interests me more is the wide-eyed innocence of this narratorial approach – as if he were not only explaining America to aliens, but to alien children.

Thus later on the narrator explains what a beaver is (with a drawing), what a clock tower is (with a drawing) what a gun is (a device for making holes in other people, along with a drawing), what an apple is (with a drawing), what a lamb is:

A lamb was a young animal which was legendary for sleeping well on the planet Earth. It looked like this:

To a large extent whether you like the book or not will be based on whether you can read hundreds of pages written in this faux innocent style, whether you find it liberating, or at least interesting, to see all human activity through these alien child’s point of view. Or whether you find it tiresome and almost demented.

Machines and chemicals

Closely related to the style is the delusion the author attributes to Dwayne Hoover of seeing all other human beings as machines. This is one of the ‘hallucinations’ which tips Hoover over into full-blown madness but we know, from the preface and from comments liberally sprinkled throughout the text, that Vonnegut often feels the same.

As for myself: I had come to the conclusion that there was nothing sacred about myself or about any human being, that we were all machines, doomed to collide and collide and collide. For want of anything better to do, we became fans of collisions. Sometimes I wrote well about collisions, which meant I was a writing machine in good repair. Sometimes I wrote badly, which meant I was a writing machine in bad repair. I no more harbored sacredness than did a Pontiac, a mousetrap, or a South Bend Lathe.

This conceit is used more for humour than bleakness. In fact the idea is most fully expressed in a book by Kilgore Trout which Dwayne reads in the cocktail bar at the climax of the novel and which brings on his fit. In the book, Trout writes:

‘Your parents were fighting machines and self-pitying machines,’ said the book. ‘Your mother was programmed to bawl out your father for being a defective moneymaking machine, and your father was programmed to bawl her out for being a defective housekeeping machine. They were programmed to bawl each other out for being defective loving machines.

‘Then your father was programmed to stomp out of the house and slam the door. This automatically turned your mother into a weeping machine. And your father would go down to a tavern where he would get drunk with some other drinking machines. Then all the drinking machines would go to a whorehouse and rent fucking machines. And then your father would drag himself home to become an apologizing machine. And your mother would become a very slow forgiving machine.’

If read in the right mood, this is pretty funny.

And Vonnegut sees human beings not only as machines, but as bags of chemicals:

I tend to think of human beings as huge, rubbery test tubes, too, with chemical reactions seething inside.

This comes over in the thread running throughout the text whereby the author refers to all kinds of aspects of the characters’ behaviours as being determined, not by free will, but by ‘the chemicals in their brains’.

A lot of people were like Dwayne: they created chemicals in their own bodies which were bad for their heads.

Vonnegut tells us in the preface that:

My own mother wrecked her brains with chemicals, which were supposed to make her sleep. When I get depressed, I take a little pill, and I cheer up again.

I know from personal experience what a huge difference medication for mental illness can make to a person. Chemical imbalances in the brain can certainly be life defining, character defining. Vonnegut lays this fact out with the same wide-eyed fake naivety as everything else from the American flag to apples.

Taken together the ideas that people are a) machines b) whose behaviour is largely determined by chemicals in their brains, dominate the book’s worldview.

Race

There’s a lot about race in the book. Of course the 1960s in America saw the rise of the Civil Rights Movement, the assassination of its leaders, and the growth of Black Power. How exactly the historical background seeps into the book I couldn’t say except that it is very aware of ‘the black problem’ and, as you would expect, Vonnegut is 110% on the liberal side, depicting southern slavery, southern bigotry, black crime rates and black incarceration rates as all aspects of white oppression.

Francine mused about the prison, where the guards were all white and most of the prisoners were black.

Then again, he crosses all kinds of lines which we, in 2019, have been taught to avoid. He uses the N word more than any modern writer would dare, mostly setting it down in his standard fake naive way, a way that conveys the outrage and injustice embodied in the word all the more powerfully for being used flat and blank.

Harry knew Dwayne better than did any other man. He had been with Dwayne for twenty years. He came to work for him when the agency was right on the edge of the Nigger part of town. A Nigger was a human being who was black.

There’s a lot more in the same ilk, some of it pretty disturbing. Here is Harry LeSabre, sales manager at Dwayne Hoover’s Pontiac dealership, talking with his wife, Grace.

‘Can the reindeer hear you?’ said Harry. ‘Fuck the reindeer,’ said Grace. Then she added, ‘No, the reindeer cannot hear.’ Reindeer was their code word for the black maid, who was far away in the kitchen at the time. It was their code word for black people in general. It allowed them to speak of the black problem in the city, which was a big one, without giving offense to any black person who might overhear. ‘The reindeer’s asleep – or reading the Black Panther Digest,’ she said.

The reindeer problem was essentially this: Nobody white had much use for black people anymore – except for the gangsters who sold the black people used cars and dope and furniture. Still, the reindeer went on reproducing. There were these useless, big black animals everywhere, and a lot of them had very bad dispositions. They were given small amounts of money every month, so they wouldn’t have to steal. There was talk of giving them very cheap dope, too – to keep them listless and cheerful, and uninterested in reproduction.

The Midland City Police Department, and the Midland County Sheriffs Department, were composed mainly of white men. They had racks and racks of submachine guns and twelve-gauge automatic shotguns for an open season on reindeer, which was bound to come.

This is bleak whichever way you view it. Is Vonnegut agreeing that there is a big race problem in America? The idea that blacks are given a small dole to stop them stealing is bleak satire. Should Harry and Grace’s attitude be taken as the average white middle class view of the day? And then the mass arming of the police against the coming of a race war even bleaker.

Sometimes Vonnegut combines his fake-naive approach to race with the conceit that humans are machines, to produce really bitingly dark satire. Thus, emerging from a porn cinema in Times Square, Kilgore Trout is propositioned by two hookers.

These were country girls. They had grown up in the rural south of the nation, where their ancestors had been used as agricultural machinery. The white farmers down there weren’t using machines made out of meat anymore, though, because machines made out of metal were cheaper and more reliable, and required simpler homes.

All America’s social problems are treated in the same way, with huge detachment as if we are all machines in a grotesquely malfunctioning factory.

Sex

Slaughterhouse-Five offended many Americans because of its dwelling on pornography. Not the writing of pornography, just Vonnegut dwelling on it as a symptom of human beings’ madness. Well, men’s. There’s a lot more of it in Breakfast of Champions.

Sex shops It turns out that Kilgore Trout’s numerous science fiction novels are generally bought up by pornographers purely to pad out their wank mags. This means that, before he sets off to the arts festival in Midland City, Trout spends some time cruising the sex shops around Times Square in New York.

Beaver shots Vonnegut goes to town on this, describing how hard core sex magazines advertise that they contain ‘wide open beaver’ shots i.e. photos of women with their legs and labia apart, for men to masturbate to. It’s a classic opportunity to use the false-naive approach to highlight the absurdity of men, women, sex, humanity.

At the time he met Dwayne Hoover, Trout’s most widely-distributed book was Plague on Wheels. The publisher didn’t change the title, but he obliterated most of it and all of Trout’s name with a lurid banner which made this promise:

WIDE-OPEN BEAVERS INSIDE!!!!!

A wide-open beaver was a photograph of a woman not wearing underpants, and with her legs far apart, so that the mouth of her vagina could be seen. The expression was first used by news photographers, who often got to see up women’s skirts at accidents and sporting events and from underneath fire escapes and so on. They needed a code word to yell to other newsmen and friendly policemen and firemen and so on, to let them know what could be seen, in case they wanted to see it. The word was this: “Beaver!”

Pictures of beavers from Breakfast of Champions

Pictures of beavers from Breakfast of Champions

When Dwayne was a boy, when Kilgore Trout was a boy, when I was a boy, and even when we became middle-aged men and older, it was the duty of the police and the courts to keep representations of such ordinary apertures from being examined and discussed by persons not engaged in the practice of medicine. It was somehow decided that wide-open beavers, which were ten thousand times as common as real beavers, should be the most massively defended secret under law.

There you have Vonnegut’s satirical view of the absurdity of sex, pornography and society.

The clitoris Trout has written an entire book about the clitoris (p.144) and how a man should pleasure a woman.

Penis size There is also a longish passage half way through the book, where Vonnegut tells us the precise penis lengths of all the male characters in the book. This feels like Tristram Shandy, the most famous example of learnèd wit, i.e. taking the mickey out of absurd scholarship and learning, updated to the era of the Kinsey Reports on sexual behaviour. In case you’re wondering:

Dwayne Hoover, incidentally, had an unusually large penis, and didn’t even know it

while:

Kilgore Trout had a penis seven inches long, but only one and one-quarter inches in diameter

at which point, in his fake-naive style, Vonnegut includes a drawing of an inch so that we know what we’re talking about.

Orgasms And this segues into a discussion of how many orgasms the main characters have per month.

Dwayne’s monthly orgasm rate on the average over the past ten years, which included the last years of his marriage, was two and one quarter. [Grace]’s monthly average over the same period was eighty-seven. Her husband [an assistant in Dwayne’s car dealership]’s average was thirty-six.

Cross dressing I was struck that Harry LeSabre is a transvestite. At weekends he likes to dress up in women’s clothes. His wife, Grace, is fine with this, but Harry is petrified lest it get out among his work colleagues.

Homosexuality And Dwayne is bothered because his son, George, has come out as gay, after having a terrible time at the military academy Dwayne sent him to when he was only a boy –

George Hoover went to Prairie Military Academy for eight years of uninterrupted sports, buggery and Fascism. Buggery consisted of sticking one’s penis in somebody else’s asshole or mouth, or having it done to one by somebody else.

with the result that he now insists on being called Bunny and plays piano in the cocktail lounge of the town’s Holiday Inn.

Role playing Earlier Dwayne took his secretary and lover, Francine Pefko, to the Holiday Inn where they made love but then Dwayne a) got really angry with her, shouting accusations, after which b) he collapsed into self pity and wanted her to be his Mommy.

He begged her to just hold him for a while, which she did.
‘I’m so confused,’ he said.
‘We all are,’ she said.
She cradled his head against her breasts.
‘I’ve got to talk to somebody,’ said Dwayne.
‘You can talk to Mommy, if you want,’ said Francine. She meant that she was Mommy.
‘Tell me what life is all about,’ Dwayne begged her fragrant bosom.

Prison sex A minor character, a black man just out of prison named Wayne Hoobler who’s been hanging round Dwayne’s Pontiac salesroom, reminisces about sex in prison.

He missed the clash of steel doors. He missed the bread and the stew and the pitchers of milk and coffee. He missed fucking other men in the mouth and the asshole, and being fucked in the mouth and the asshole, and jerking off – and fucking cows in the prison dairy, all events in a normal sex life on the planet, as far as he knew.

My point being that if a contemporary novel tackled these ‘issues’ it would be praised for being up to date and contemporary. But here’s Vonnegut writing about them 45 years ago. Nothing changes. Sex deranges everything.

The environment

But amid the satire about humans being machines driven by malfunctioning brain chemistry, about the madness of patriotism and wars, about the crazy attitudes to sex and the brutal racism of American society, there’s another strong theme which is environmentalism.

Right at the start of the novel Vonnegut describes Earth as a damaged planet, a dying planet, a wrecked planet, before we learn Trout’s theory that the atmosphere will soon become unbreathable and goes on:

He told Bill that humanity deserved to die horribly, since it had behaved so cruelly and wastefully on a planet so sweet.

The theme is picked up by the truck driver who Trout hitches a lift east out of New York with. As they drive through the wastelands of New Jersey, the driver laments how dirty and polluted the whole state has become.

‘And when you think of the shit that most of these factories make – wash day products, catfood, pop…’ He had a point. The planet was being destroyed by manufacturing processes, and what was being manufactured was lousy, by and large.

He said he knew that his truck was turning the atmosphere into poison gas, and that the planet was being turned into pavement so his truck could go anywhere.

And the theme is repeated big time when they drive through West Virginia and see how the landscape has been devastated by coal mining and Vonnegut, using the fake-naive approach, laments how crazy it is that people, because they own the minerals and oil and coal deep within the Earth, are allowed by our laws to devastate and pollute the surface of the Earth which we all inhabit.

The truck carrying Kilgore Trout was in West Virginia now. The surface of the State had been demolished by men and machinery and explosives in order to make it yield up its coal. The coal was mostly gone now. It had been turned into heat.

Summary

The experience of reading Breakfast of Champions is funny if disconcerting. The fake naive style, the casual way all kinds of topics are – race, sex, politics, war, environment – are treated with a deadpan straight face and reduced to absurdity by being illustrated with the author’s drawings, all this is often quite amusing.

But as soon as you stop and tabulate the themes, as I’ve done, you can see that just beneath the surface – and quite often on the surface – is world class depression, pessimism and nihilism.

In the last third of the novel Vonnegut himself appears as the author of the book and begins to play a role in it. We learn how he bought a pair of dark glasses on his way to Midland City where he walks into the same cocktail bar where Kilgore Trout is sitting and then watches the entrance of his character, Dwayne Hoover. He then shares with us the process of making up various secondary characters, giving them names and attributes and generally orchestrating the events which follow.

Not only does he tell us how he’s making the story up – in standard post-modern style – but he shares with us his worries about his mental illness (‘leaks’ in this extract is the term Vonnegut has developed to describe glasses and sunglasses).

There in the cocktail lounge, peering out through my leaks at a world of my own invention, I mouthed this word: schizophrenia. The sound and appearance of the word had fascinated me for many years. It sounded and looked to me like a human being sneezing in a blizzard of soapflakes. I did not and do not know for certain that I have that disease. This much I knew and know: I was making myself hideously uncomfortable by not narrowing my attention to details of life which were immediately important, and by refusing to believe what my neighbours believed.

I am better now.
Word of honour: I am better now

Much of these personal anxieties are present in Slaughterhouse-Five but there they are contained and channelled into the vivid description of, and emotional reaction to, Billy Pilgrim’s terrible war experiences. They are justified by the genuine nihilism of war. That’s what makes Slaughterhouse-Five a classic. The subject justifies the deranged treatment. The reader thinks: well, having been through what Vonnegut went through, I’ll give him any amount of leeway in how he presents it.

But Vonnegut is all too aware that this novel completely lacks the historical authenticity and punch of its predecessor. It lacks the excuse of being about a Big Subject.

For sure, he excoriates every aspect of American society and human nature which he can get his hands on but, as a result, the book not only lacks focus but lacks a justification. Instead, you keep circling back to find Vonnegut’s face, staring out at the reader in mute despair.


Related links

Kurt Vonnegut reviews

Other science fiction reviews

1888 Looking Backward 2000-1887 by Edward Bellamy – Julian West wakes up in the year 2000 to discover a peaceful revolution has ushered in a society of state planning, equality and contentment
1890 News from Nowhere by William Morris – waking from a long sleep, William Guest is shown round a London transformed into villages of contented craftsmen

1895 The Time Machine by H.G. Wells – the unnamed inventor and time traveller tells his dinner party guests the story of his adventure among the Eloi and the Morlocks in the year 802,701
1896 The Island of Doctor Moreau by H.G. Wells – Edward Prendick is stranded on a remote island where he discovers the ‘owner’, Dr Gustave Moreau, is experimentally creating human-animal hybrids
1897 The Invisible Man by H.G. Wells – an embittered young scientist, Griffin, makes himself invisible, starting with comic capers in a Sussex village, and ending with demented murders
1898 The War of the Worlds – the Martians invade earth
1899 When The Sleeper Wakes/The Sleeper Wakes by H.G. Wells – Graham awakes in the year 2100 to find himself at the centre of a revolution to overthrow the repressive society of the future
1899 A Story of the Days To Come by H.G. Wells – set in the same future London as The Sleeper Wakes, Denton and Elizabeth defy her wealthy family in order to marry, fall into poverty, and experience life as serfs in the Underground city run by the sinister Labour Corps

1901 The First Men in the Moon by H.G. Wells – Mr Bedford and Mr Cavor use the invention of ‘Cavorite’ to fly to the moon and discover the underground civilisation of the Selenites
1904 The Food of the Gods and How It Came to Earth by H.G. Wells – scientists invent a compound which makes plants, animals and humans grow to giant size, prompting giant humans to rebel against the ‘little people’
1905 With the Night Mail by Rudyard Kipling – it is 2000 and the narrator accompanies a GPO airship across the Atlantic
1906 In the Days of the Comet by H.G. Wells – a comet passes through earth’s atmosphere and brings about ‘the Great Change’, inaugurating an era of wisdom and fairness, as told by narrator Willie Leadford
1908 The War in the Air by H.G. Wells – Bert Smallways, a bicycle-repairman from Kent, gets caught up in the outbreak of the war in the air which brings Western civilisation to an end
1909 The Machine Stops by E.M. Foster – people of the future live in underground cells regulated by ‘the Machine’ until one of them rebels

1912 The Lost World by Sir Arthur Conan Doyle – Professor Challenger leads an expedition to a plateau in the Amazon rainforest where prehistoric animals still exist
1912 As Easy as ABC by Rudyard Kipling – set in 2065 in a world characterised by isolation and privacy, forces from the ABC are sent to suppress an outbreak of ‘crowdism’
1913 The Horror of the Heights by Arthur Conan Doyle – airman Captain Joyce-Armstrong flies higher than anyone before him and discovers the upper atmosphere is inhabited by vast jellyfish-like monsters
1914 The World Set Free by H.G. Wells – A history of the future in which the devastation of an atomic war leads to the creation of a World Government, told via a number of characters who are central to the change
1918 The Land That Time Forgot by Edgar Rice Burroughs – a trilogy of pulp novellas in which all-American heroes battle ape-men and dinosaurs on a lost island in the Antarctic

1921 We by Evgeny Zamyatin – like everyone else in the dystopian future of OneState, D-503 lives life according to the Table of Hours, until I-330 wakens him to the truth
1925 Heart of a Dog by Mikhail Bulgakov – a Moscow scientist transplants the testicles and pituitary gland of a dead tramp into the body of a stray dog, with disastrous consequences
1927 The Maracot Deep by Arthur Conan Doyle – a scientist, engineer and a hero are trying out a new bathysphere when the wire snaps and they hurtle to the bottom of the sea, there to discover…

1930 Last and First Men by Olaf Stapledon – mind-boggling ‘history’ of the future of mankind over the next two billion years
1938 Out of the Silent Planet by C.S. Lewis – baddies Devine and Weston kidnap Ransom and take him in their spherical spaceship to Malacandra aka Mars,

1943 Perelandra (Voyage to Venus) by C.S. Lewis – Ransom is sent to Perelandra aka Venus, to prevent a second temptation by the Devil and the fall of the planet’s new young inhabitants
1945 That Hideous Strength: A Modern Fairy-Tale for Grown-ups by C.S. Lewis– Ransom assembles a motley crew to combat the rise of an evil corporation which is seeking to overthrow mankind
1949 Nineteen Eighty-Four by George Orwell – after a nuclear war, inhabitants of ruined London are divided into the sheep-like ‘proles’ and members of the Party who are kept under unremitting surveillance

1950 I, Robot by Isaac Asimov – nine short stories about ‘positronic’ robots, which chart their rise from dumb playmates to controllers of humanity’s destiny
1950 The Martian Chronicles – 13 short stories with 13 linking passages loosely describing mankind’s colonisation of Mars, featuring strange, dreamlike encounters with Martians
1951 Foundation by Isaac Asimov – the first five stories telling the rise of the Foundation created by psychohistorian Hari Seldon to preserve civilisation during the collapse of the Galactic Empire
1951 The Illustrated Man – eighteen short stories which use the future, Mars and Venus as settings for what are essentially earth-bound tales of fantasy and horror
1952 Foundation and Empire by Isaac Asimov – two long stories which continue the future history of the Foundation set up by psychohistorian Hari Seldon as it faces attack by an Imperial general, and then the menace of the mysterious mutant known only as ‘the Mule’
1953 Second Foundation by Isaac Asimov – concluding part of the ‘trilogy’ describing the attempt to preserve civilisation after the collapse of the Galactic Empire
1953 Earthman, Come Home by James Blish – the adventures of New York City, a self-contained space city which wanders the galaxy 2,000 years hence powered by spindizzy technology
1953 Fahrenheit 451 by Ray Bradbury – a masterpiece, a terrifying anticipation of a future when books are banned and professional firemen are paid to track down stashes of forbidden books and burn them
1953 Childhood’s End by Arthur C. Clarke a thrilling narrative involving the ‘Overlords’ who arrive from space to supervise mankind’s transition to the next stage in its evolution
1954 The Caves of Steel by Isaac Asimov – set 3,000 years in the future when humans have separated into ‘Spacers’ who have colonised 50 other planets, and the overpopulated earth whose inhabitants live in enclosed cities or ‘caves of steel’, and introducing detective Elijah Baley to solve a murder mystery
1956 The Naked Sun by Isaac Asimov – 3,000 years in the future detective Elijah Baley returns, with his robot sidekick, R. Daneel Olivaw, to solve a murder mystery on the remote planet of Solaria
1956 They Shall Have Stars by James Blish – explains the invention – in the near future – of the anti-death drugs and the spindizzy technology which allow the human race to colonise the galaxy
1959 The Triumph of Time by James Blish – concluding story of Blish’s Okie tetralogy in which Amalfi and his friends are present at the end of the universe

1961 A Fall of Moondust by Arthur C. Clarke a pleasure tourbus on the moon is sucked down into a sink of moondust, sparking a race against time to rescue the trapped crew and passengers
1962 A Life For The Stars by James Blish – third in the Okie series about cities which can fly through space, focusing on the coming of age of kidnapped earther, young Crispin DeFord, aboard New York
1962 The Man in the High Castle by Philip K. Dick In an alternative future America lost the Second World War and has been partitioned between Japan and Nazi Germany. The narrative follows a motley crew of characters including a dealer in antique Americana, a German spy who warns a Japanese official about a looming surprise German attack, and a woman determined to track down the reclusive author of a hit book which describes an alternative future in which America won the Second World War
1968 2001: A Space Odyssey a panoramic narrative which starts with aliens stimulating evolution among the first ape-men and ends with a spaceman being transformed into galactic consciousness
1968 Do Androids Dream of Electric Sheep? by Philip K. Dick In 1992 androids are almost indistinguishable from humans except by trained bounty hunters like Rick Deckard who is paid to track down and ‘retire’ escaped andys
1969 Ubik by Philip K. Dick In 1992 the world is threatened by mutants with psionic powers who are combated by ‘inertials’. The novel focuses on the weird alternative world experienced by a group of inertials after a catastrophe on the moon

1971 Mutant 59: The Plastic Eater by Kit Pedler and Gerry Davis – a genetically engineered bacterium starts eating the world’s plastic
1973 Rendezvous With Rama by Arthur C. Clarke – in 2031 a 50-kilometre long object of alien origin enters the solar system, so the crew of the spaceship Endeavour are sent to explore it
1974 Flow My Tears, The Policeman Said by Philip K. Dick – America after the Second World War is a police state but the story is about popular TV host Jason Taverner who is plunged into an alternative version of this world where he is no longer a rich entertainer but down on the streets among the ‘ordinaries’ and on the run from the police. Why? And how can he get back to his storyline?

1981 The Golden Age of Science Fiction edited by Kingsley Amis – 17 classic sci-fi stories from what Amis considers the Golden Era of the genre, namely the 1950s
1982 2010: Odyssey Two by Arthur C. Clarke – Heywood Floyd joins a Russian spaceship on a two-year journey to Jupiter to a) reclaim the abandoned Discovery and b) investigate the enormous monolith on Japetus
1987 2061: Odyssey Three by Arthur C. Clarke* – Spaceship Galaxy is hijacked and forced to land on Europa, a moon of the former Jupiter, but the thriller aspects are only pretexts for Clarke’s wonderful descriptions of landing on Halley’s Comet and the evolution of wild and unexpected new forms of life on Europa

American Revolutions: A Continental History 1750 to 1804 by Alan Taylor (2016)

The picture which you have drawn, & the accts which are published, of the commotions & temper of numerous bodies in the Eastern States, are equally to be lamented and deprecated. They exhibit a melancholy proof of what our transatlantic foe have predicted; and of another thing perhaps, which is still more to be regretted, and is yet more unaccountable; that mankind left to themselves are unfit for their own government.
(George Washington letter to Henry Lee, 31 October 1786)

Debunking myths

In his blurb on the back of American Revolutions, historian Eric Foner makes the Big Point that it was during the Cold War that a particular version of American history was defined and taught across America’s schools, a version which made the American revolution an exception, distinct and different from the later French and Russian revolutions – by contrast with their chaos and violence the American Revolution was portrayed as ‘good, orderly, restrained and successful’ (p.3), a squeaky-clean Disney version of history designed to underpin America’s claim to an Exceptional Destiny, to being a beacon of reason and light, the leader of the free world.

In this version, whereas they (the French and Russian revolts) had been led by radical ideologues and resulted in appallingly violence, the American Revolution was fought by gentleman-farmers who just happened to be wise and benevolent philosophers in their spare time. They rallied the whole nation behind them with ringing declarations of human rights, to combat a corrupt and greedy British Empire.

‘We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.’
(Second sentence of the 1776 Declaration of Independence)

Taylor’s history sets out to blow the Disney version of American history sky high in any number of ways.

For a start his text sets the American War of Independence in a far broader time period, and much wider geographical frame of reference, than is traditional.

But it is the core American myths and legends about the heroic men who left their simple life as farmers to stand up to British tyranny, to defy British demands for outrageous taxes, and to forge a new nation out of the thirteen disparate colonies, which take a colossal battering.

Not only is the reality neither as simple nor as high-minded as that, but Taylor regularly takes the reader’s breath away with the blunt, matter-of-fact way in which he debunks so many myths, so comprehensively.

A Series of Unfortunate Events

The dates Taylor endstops his account with – 1750 and 1804 – sound fairly innocent and anodyne, until you realise that this period covers:

  • the build-up, course and outcome of the Seven Years War (1756 to 1763)
  • the slow, incendiary build-up to the War of Independence (1775 to 1783) with its bloody, anarchic eight year duration – during which it metastasised into a world war involving Britain against France, Spain and Holland
  • and, the period I found most interesting, the aftermath of the American War of Independence – 1783 to 1804 – during which the newly liberated ‘Patriots’ struggled with
    • a major economic depression
    • a huge increase in public and private indebtedness and the taxes required to pay them off
    • violent (riots, lynchings) disagreements about how to pull the new nation together

Taylor’s account of the creation of the American Constitution is as riveting as it is eye-opening. I had no idea that the chaos, confusion and violently different goals of post-war Americans led many eminent figures (Adams, Washington, Jefferson) to worry that, following ‘victory’ in the war of independence, there might be a civil war between the southern slave-owning states and the northern anti-slave states.

It is a little staggering to realise that the seeds of the great Civil War (1861 to 1865) were evident, and were a real threat, in the 1780s. The question then becomes not ‘Why did the Civil War break out in 1861?’ but ‘How did the Americans manage to delay the inevitable Civil War for so long?’

Such was the suspicion and hatred between the victorious states and their various political leaders that many commentators feared that the new nation might end up fragmented between the European empires which still surrounded it (Britain in the north [Canada], France in the west, Spain in the south).

And – mind-bogglingly – Taylor quotes many who thought that the only way to restore order and deference to authority (as opposed to jostling anarchy) was a return to a monarchy. To institute an American royal family!

For not only was there a division between slave-owning south and slave-free north, but, throughout the thirteen states, huge conflict between those who represented money and property and wanted a strong central government to defend them (who came in time to be called the ‘Federalists’) and those who wanted only a weak central government, and power to remain with the thirteen states, who became known as ‘Republicans’.

The Republicans felt keeping power close to the states ensured a better democracy, each state knowing its own special interests best and its leaders being accountable to an electorate who knew them best.

Taylor’s account of the lengthy debates among the fifty or so representatives from each state who met in Philadelphia in 1787 to create a new constitution is among the most interesting things I’ve ever read.

a) Because if you’re interested in politics, his explanation of the numerous compromises that had to be made to please various factions is a real eye-opener about the realities of power and power-brokering.
b) Because the constitution has remained the subject of intense debate and conflicting interpretation right down to the present day, invoked all sides in the constitutional battles raging around President Trump.

It is really eye-opening to realise that the American Constitution grew out of tumultuous and vituperative disagreement among men so incensed against each other that key players in the framing (Jefferson, John Adams, James Madison, Alexander Hamilton) often despaired of reaching any agreement.

In fact I was reminded, as I read Taylor’s clinical account of the Americans’ ferocious squabbles, of the Magna Carta of England, signed in 1215, which was also not, as most people think, some high-minded declaration of human rights, but a peace treaty, the minimum requirements the barons demanded from dictatorial King John. It also came at the end of a ruinous war and was an attempt to reconcile warring parties, and so has much in common with the American Constitution.

The delegates came to Philadelphia seeking a peace pact to avert civil wars within the fragile union, but their rancour seemed more likely to hasten that bloody collapse. (p.378)

In Taylor’s account the American constitution is just such a compromise, designed to heal rifts and bring together fiercely opposed factions, namely:

  • the slave-based south and slave-free north (in 1780 slaves comprised less than 4% of the northern population compared to 40% of the south)
  • believers that only a strong federal government could hold the ramshackle union together as opposed to believers that only strong independent states guaranteed liberty
  • and laid across these rifts a third one, a class conflict between supporters of the rural interest – of farmers and settlers who had been screwed by the Depression which followed the war and wanted a fairer distribution of land and wealth – and the well-educated, urban elite who owned big plantations, or were lawyers and bankers who made their money from big landowners and their wealth

The drafting was a long and acrimonious process which is absolutely fascinating to read about.

The Founding Fathers of America, from top left clockwise: Benjamin Franklin, George Washington, John Adams, John Jay, Alexander Hamilton, James Madison, Thomas Jefferson

The Founding Fathers of America, from top left clockwise: Benjamin Franklin, George Washington, John Adams, John Jay, Alexander Hamilton, James Madison, Thomas Jefferson

After months of horse-trading final agreement on a text was followed by even more trouble when the framers tried to get it ratified by the thirteen states, some of whom flatly refused.

Taylor brings out the importance of the control of the media, the press and the existence of good, well-educated writers and speakers on the Federalist side, which loaded the scales for in their favour, as opposed to illiterate and badly organised opposition from poor farmers and settlers who lived a thousand miles away from the urban centres of power.

This political and rhetorical power helped most of the states ratify the thing, and the ratifiers and drafters then were able to coerce the last few holdouts, like little Rhode Island, until they too capitulated.

It’s a thrilling read which completely alters your view about the origins of the United States and, on almost every page, sheds light on the origins of the economic, political and social problems which it faces to this day.

Americans often romanticise the founders of the nation as united and resolute and then present them as a rebuke to our current political divisions. Pundits insist that Americans should return to the ideal vision set by the founders. That begs the question, however, which founders and what vision? Far from being united they fought over what the revolution meant… Instead of offering a single, cohesive, and enduring plan, the diverse founders generated contradictions that continue to divide Americans. (p.434)

Myth-busting

The American revolutionaries were simple farmers

Well, they certainly derived their money from the land, but both George Washington and Thomas Jefferson were masters of large estates worked, of course, by slaves. Washington had a very keen eye for a bargain and was an accomplished land speculator. He was one of the Virginia landowners angered by the British refusal in the 1770s to allow enterprising colonists (i.e. land speculators) to expand westwards into Indian territory.

The war was fought by patriots

Taylor emphasises what John Ferling’s book had already made clear to me, that after the first flush of revolutionary fervour in 1775 and 1776, as the war of independence ground on, all the Americans who could manage to do so, evaded military service and conscription by paying to have someone poorer replace them. By 1788 the Continental Army consisted almost entirely of ‘apprentices, transients, beggars, drunks, slaves, and indentured immigrants’ (p.195) All those gentleman farmers which the legends talk about, had skedaddled back to the safety of their farms.

American greed

Nobody made noble sacrifices. All the Yanks who possibly could, bought their way out of military service. The officer class fought like ferrets in a sack for promotion and for more money. The issue of pensions for officers became such an issue that significant numbers of officers quit the services, or organised strikes while the war was still in progress, so that Congress was eventually forced to promise all officers five-year pensions.

Government support

The British took better care of their soldiers than the Americans took of theirs. Congress could never raise adequate money to feed or clothe their own troops, and had to rely on massive loans from France to continue the war. In the depths of winter 1777, while his Patriot army was dispersed in winter quarters around Pennsylvania – in the freezing snow, often without tents or even blankets to huddle under, without food and without boots or shoes – Washington was disgusted to visit Philadelphia and discover it a city of fashionable balls and feasts and revelries celebrated by an urban élite dressed up in the latest fashions from London and eating fancy French delicacies.

American soldiers making the most of the appalling conditions at Washington's retreat at Valley Forge in the winter of 1777-8

American soldiers making the most of the appalling conditions at Washington’s retreat at Valley Forge in the winter of 1777 to 1778

There was, in other words, as Ferling’s book also makes clear, almost no solidarity between the colonial rich and the poorest of the colonial poor who they conscripted and sent off to be blown up and bayoneted to death in the scores of inconclusive but brutal military encounters which made up the ‘revolutionary war’.

American ‘liberty’ always tainted by slavery

Any slave who could make it to British lines was promised their freedom. Many freed slaves fought for British and a lucky few chose to sail to Britain when ships were evacuating or fleeing American attacks (an unlucky few ending up in Canada, where they were completely unprepared for the freezing weather).

Thus, to many rich Americans, especially in the middle and southern states where slavery was economically vital, the British represented a threat to slavery and, very simply, to their wealth. Whenever any American of the period writes about ‘freedom’, the entire concept, in American mouths, is intimately linked with – and hopelessly compromised by – the enslavement of about half a million Africans, (a fifth of the 1770s population of 2.5 million).

An American slave

American slaves

American ‘freedom’

British politicians and propagandists spotted this straight away and Taylor has a wry smile on his lips as he quotes a steady stream of British politicians and propagandists pointing out the wretched hypocrisy of white American men bickering from morning to night about the precise definition of ‘liberty’, while keeping a fifth of the population of America in chains – and all the while hell-bent on breaking through the barrier of the Appalachian Mountains to the west in order to seize and steal Indian land.

The Indians

It was news to me that one of the complaints that enterprising Americans had in the 1760s against the British authorities was that the latter tried to protect the Indians by limiting the colonists’ right to seize and trade land west of the Appalachian mountain chain, in the vast valleys of the river Ohio and Mississippi.

In 1774 the British passed the Quebec Act, designed to bring order and consistency to their rule in Canada. One of its many provisions was to extend Crown control over a huge swathe of land south of the Great Lakes – southern Ontario, Illinois, Indiana, Michigan, Ohio, Wisconsin, and parts of Minnesota – areas which American land speculators considered theirs to buy, develop and sell on (at immense profit).

Thus the ‘freedom’ which the Patriots proclaimed was the freedom to continue exploiting black slaves and to expand westwards and conquer the native Americans.

Punishing opponents

With typically unanswerable bluntness, Taylor declares that: ‘Revolutions breed civil wars’. The Patriots, utterly convinced of their own rectitude, couldn’t credit conservatives and Loyalists (who wanted to remain in the British Empire) with sensible arguments or ideas; they thought they must be brainwashed, blinded or – worse – bribed into opposing the cause of ‘Truth and Virtue’.

It is striking that 250 years ago ‘progressives’ displayed the same intolerant mind-set that they show today. Anybody who opposes the call for ‘revolution’ cannot be someone with a sensible or cautious approach; they must be a traitor, an outcast, a non-person.

Thus a recurrent theme in the history of the American Revolution is the whipping-up of mobs to attack and burn the houses of anyone who opposed the Patriotic line (compare and contrast the not-very-different mob rule in the French and Russian revolutions).

Naming and shaming and tarring and feathering

Hence the extensive examples Taylor gives of the way Patriot communities sought out British governors or anyone else in the British power structure who didn’t have the sense to scarper as soon hostilities broke out.

Anybody who collaborated or expressed ongoing loyalty to King George III, or was just too slow to respond enthusiastically to the latest Patriot declarations, risked being rounded up by a vengeful mob, stripped naked, having boiling tar (boiling, so it melted their skin) poured over them, feathers sprinkled onto the cooling tar, then placed on a beam of wood and paraded round town.

Some courts had Loyalists branded on the face or had their ears cut off, just so everyone could see who ‘the enemy’ was.

So much for the American revolution being some kind of ‘exception’ to the notion that revolutions breed civil wars and civil violence. And Taylor shows how, once established as a valid way of expressing political views and uniting communities, mob attacks, lynchings, the tarring and feathering of opponents, continued  long after the cessation of the War of Independence, well into the era of disputes about the Constitution and beyond.

Lynching a Loyalist, 1773

Lynching a Loyalist, 1773. Note the Liberty Tree, in American mythology a symbol of freedom but also handy for hanging dissidents from

The civilian violence engendered by the War of Independence established the kind of raucous and aggressively violent tone of public debate which visitors like Dickens and Trollope were so surprised by 50 years later – with lynchings, particular, going on to have a long career in the southern slave-owning states until well into the twentieth century.

Taylor’s style and approach

Taylor’s style is crisp, blunt and forthright.

  • Rendered arrogant by their larger population, British colonists mistreated their Indian neighbours, and colonial juries would rarely convict settlers for murdering natives. (p.40)
  • [Benjamin Franklin argued for toleration of people with different coloured skin.] Most colonists rejected his logic, preferring their racism. (p.60)
  • [The framers of the Constitution] wanted to redesign republican governments to weaken the many and empower the few. (p.371)

I’ve just finished reading John Ferling’s epic account of the American War of Independence, which deploys a leisurely, poetic prose style, and lengthy biographical sketches of key politicians and military leaders, to seek to understand the character, psychology and motivation of the men who made the big decisions and fought the battles of the Revolutionary War.

Taylor’s prose style is the opposite of rich and poetic. Pithy and to the point, many passages sound as if they’ve barely been expanded from a lecturer’s PowerPoint presentation.

  • The Glorious Revolution plunged Britain into prolonged warfare with the French Empire.
  • After 1700, British America imported 1,500,000 slaves: more than four times the number of white immigrants. (p.20)
  • The culture taught women to define their lives by motherhood and domesticity. (p.27)
  • Natives exploited the competition between rival empires to procure presents from both. (p.41)

Individuals – and entire cultures – are briskly dismissed for not sharing our modern enlightened views about race and gender, or for just generally being bad. Taylor takes no prisoners on either side.

  • [British commissioner for Indians] Johnson acted selfishly and cynically
  • In the name of liberty, Patriots suppressed free speech, broke into private mail, and terrorised their critics. (p.108)

His factual statements are sweeping and nervelessly confident.

  • Patriot women felt pride in their enhanced political awareness. (p.112)
  • British critics cast Americans as canting hypocrites who preached liberty while practicing slavery. (p.116)

Moderation, doubt, qualifications, don’t seem to exist in Taylor’s mind. Softening words which might qualify his judgments, words like ‘some’, ‘many’, ‘most’, aren’t in his vocabulary.

  • Eighteenth-century Britons celebrated their mixed constitution as the surest foundation for liberty in history and on earth. (p.91)

Really? Absolutely every Briton who lived between 1700 and 1800 believed this? There were no British critics of the British constitution at all in that entire hundred year period?

No. There is no room for equivocation, doubt or shades of grey in Taylor’s brisk, dismissive prose.

Taylor’s revolutionary aim

But then Taylor’s aim is not to equivocate but to overthrow accepted opinion in its entirety, to subvert reputations, to make us completely and utterly rethink what we thought we knew about the origins, course and meaning of the American War of Independence. (I say us: his book is mostly, one imagines, aimed at an American audience – Taylor is a professor of history at Virginia University, and this book is published by an American publisher.)

The sub-title, A continental history, is the key. As in the prequel to this book, the stunningly eye-opening American Colonies, Taylor’s avowed aim is not just to broaden our thinking about early American history, but to smash the bonds which have held it in prison for generations.

For two hundred years research, thinking and writing about America have been conducted in terms of white European men, focusing on the ‘Pilgrim Fathers’ who settled New England, and following a lineage of Protestant dissent through to the ‘Founding Fathers’, who created the noble Constitution.

Taylor’s books aim to show this tradition up for the travesty it is, and to utterly transform it.

The earlier book, American Colonies, starts with the first people to cross the Barents Strait from Siberia around 15,000 years ago, and describes how they spread across the continent, developing differing cultures to cope with the huge variation of ecosystem they encountered, until the southernmost tip of Tierra del Fuego was reached some 8,000 years ago.

He then describes how the Norse settled Greenland and then reached Newfoundland around 1,000 AD.

Then Columbus came in 1492, bringing with him the brutal system of slave plantations which the Spanish had perfected on the Canary Islands.

The conquistadors first colonised the West Indian islands, then attacked mainland Mexico, destroying empires and enslaving peoples wherever they went. The Spanish explored up into Florida, where they spread diseases which ravaged the civilisations of the Mississippi basin, and also sent explorers and Christian missionaries across the arid deserts of New Mexico and up the California coast.

In other words, an absolutely vast amount of human activity had been taking place on the American continent for millennia before the English Pilgrim Fathers ever arrived. American history did not start with the Pilgrim Fathers.

And to think so is to submit, acquiesce and accept the very narrow, blinkered myth of America as a land of high-minded white Protestant farmers – that myth of ‘American exceptionalism’ which Eric Foner claims was fostered and crystallised during the Cold War.

Even once the white English settlers arrive in New England, they remain only a part, a tiny fragment, of the vastly wider network of human activities which comprise American history. It is impossible to understand how American developed unless you grasp:

Geography

How the different geography and ecosystems of the Atlantic coast determined what could be grown in each region and therefore what kind of social systems developed there. Thus the West Indies turned out to be ideal for growing sugar, which requires enormous amount of physical effort and so it was these islands that saw the rise of vast plantations worked by enormous workforces of slaves brought over from Africa, and the rise of a relatively small network of rich plantation owners.

Sugar grew less well in the land surrounding the big Chesapeake Bay (which became Virginia) but tobacco did. Again requiring intensive labour, and so big plantations of enslaved Africans.

But from New York northwards the climate was more like Europe and so farms for livestock or crops were more suitable, which tended to remain smaller, mostly family-run affairs. Hence there was never any need for slaves in the north and, though there were some, the slave population was always small.

The Atlantic economy

The intricacy of the Atlantic economy, whereby British ships bought slaves on the west African coast, shipped them to the Indies and Virginia, picked up sugar, rum and tobacco, carried these north to New England where they picked up grain and raw materials, and then sailed back to Britain, or swapped them for foodstuffs and linen which could also be taken across the sea to Britain, or sailed back south to feed the ever-hungry slave populations.

All parts of this triangle of trade became wealthy, and Taylor is brilliant at conveying the unremitting interlockedness of so many different peoples and cultures, towns and nations, agricultures and technologies, all around the Atlantic coastline.

Background to the American Revolution

This – the gist of American Colonies – is all recapped at speed in the first 50 or so pages of American Revolutions, the context for the series of conflicts between Britain and France which took place in Europe and around the world throughout the 18th century: to be precise, from 1689 to 1763.

The last of these conflicts took place from 1756 to 1763. The British called it the Seven Years War, although the colonists called it the French and Indian War, as that was who they were fighting.

The British won the Seven Years War, making massive gains in India, and in north America, seizing all of Canada from the French (along with some smaller West Indian islands and Louisiana).

But it had been a costly war, and when Britain began to raise taxes on the colonists to pay for the British soldiery and the new forts built to protect them, the colonists balked at the new taxes.

At least, that’s the conventional story – but, as usual, Taylor goes way beyond this, to describe another, previously overlooked and far less creditable source of conflict – the colonists’ relentless thirst for new land which brought them into conflict with the Indians, and with the British Imperial authorities who had pledged to protect the Indians and limit the colonists’ westward expansion.

In other words, there was more to the American rebellion than the high-minded rhetoric about taxation and representation would suggest. Characteristically, Taylor points out that Benjamin Franklin who represented himself as an honest man of simple tastes, was himself involved in some breath-taking land speculations just before war broke out. Taylor also chooses to debunk Daniel Boone – for generations painted as a true-hearted son of the soil – revealing that he also was in it for the money.

A veteran hunter, Boone knew the best routes over the mountains to the finest lands in Kentucky. Folklore casts Boone as a nature-loving refugee from settled civilisation; in fact, he helped land speculators fill the forest with farmers. (p.81)

Thus Taylor proceeds, in his short sharp prose larded with unforgiving judgements, as detached from his subject as a Martian examining an alien species.

Patronising

Sometimes Taylor’s explanations seem patronising – as when he explains that a society based on deference meant that the ‘common’ people were expected to defer to their ‘betters’ – as if these were ideas nobody had heard of till his book.

Similarly, he explains that colonial high society was based on status, part of which was being seen to wear the latest fashions from London – as if the rich trying to outdo each other was a practice unheard of anywhere else, at any other period.

Elsewhere, he explains that ‘Christians’ spurned the rewards of this world because they believed in a place called ‘heaven’ where all their good behaviour would be rewarded for ‘eternity’ – as if nobody had ever heard of these ideas before.

In fact, he often sounds precisely like a politically correct American university professor lecturing 18 year-old American students who appear to have no idea what an ‘aristocracy’ or ‘status symbols’ or ‘deference’ are, what Christianity or any other belief system is, until they step into his lecture hall. He takes absolutely no prior knowledge for granted. Sometimes it grates on those of us who do know what a society based on deference means, and have read a bit about Christianity.

Clean slate

But then this is all part of his strategy – which is to step right back from the period, from all the well-established narratives, legends and myths, and from the blinkered traditions of seeing the story only in terms of heroic, white, male Patriots striving for ‘liberty’ – to step right back, to reconsider all the sources, and to tell what actually happened, across the entire continent, to all of its inhabitants – not just to the handful of rich, white men who have usually dominated the story, but to all the different Indian nations, to the half of the population which was female, to the enslaved blacks, free blacks, and even black leaders, and also to the other European nations – specifically France and Spain – who are generally kept out of the story.

American Revolutions is a sweeping, brisk and often blunt account which debunks every conceivable legend about the origins of the United States, giving clear-eyed, unillusioned portraits of all the so-called Founding Fathers, setting all the events in the widest possible economic, social and political context right across the continent to include considerations of the Spanish rulers and French generals who played a role in shaping the new nation even after the War of Independence was concluded – of the Indians who shaped policy throughout the period, fighting on one side then the other – and of the important role played by slaves, primarily as forced labour, but also as freedmen fighting for one side or the other and, periodically, rising up in slave rebellions to seize ‘liberty’ for themselves…

The Haitian rebellion

To give an example, Taylor describes the slave rebellion which started in 1791 in the French colony of Haiti. This uprising forced the French revolutionary government to decoy troops away from the European front to sail half way round the world to put down the revolt.

But the French troops were badly mauled by the black freedom fighters over a series of engagements which dragged on for a decade, while governments came and went in Paris. Eventually, having lost over half their forces to disease and finding it impossible to stamp out the rebels guerrilla tactics, the French abandoned the effort to recapture Haiti in 1803.

Taylor then produces a great coup d’imagination by showing that it was this experience of having his forces pinned down and worn down in the Americas, which prompted the new French ruler, Napoleon, to also dispense with his other territory in the continent, the vast territory known as Louisiana, which he knew he would never have the resources, money or manpower to defend. So Napoleon sold it to President Jefferson in 1804, doubling the size of America at a stroke.

In traditional tellings, this development comes from left field, as an unexpected bonus. But it is the main purpose of Taylor’s account to present a fully integrated history of early America and all its peoples, across the entire region, showing how America was never a land apart, but always intimately linked to the three major European empires and the extraordinarily tangled network of trade in raw materials, goods and people which criss-crossed the Atlantic Ocean in the centuries leading up to Independence.

So that Taylor presents the wide perspective which allows us to understand that it was the slave rebellion in Haiti which persuaded Napoleon to sell Louisiana to the Americans – to put it another way, it was the efforts of black rebel slaves which enabled America to more than double its territory in 1804.

Again and again Taylor’s broad views and panoramic understanding allows him to shed drastic, and exciting, new light on familiar events.

America is not exceptional

Above all American Revolutions makes you realise that – as per Foner’s insight quoted at the start of this review – America is just another country like any other – and that even in its founding period it was characterised by the same kind of poverty, exploitation, corruption, hypocrisy and violence as was to be found in the very European nations it claimed to be superior to.

Except that it also carried the additional burden of bearing, from birth, the twin Original Sins of

  1. the mass enslavement of black Africans
  2. the calculated wiping-out of the native American peoples

Sins which will dog American politics and culture for as long as there is an America.


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Little Caesar by W.R. Burnett (1929)

Rico was a simple man. He loved but three things: himself, his hair and his gun. He took excellent care of all three.
(Little Caesar, page 22)

Apparently one of the pioneering gangster novels, which was then turned into the ‘first’ gangster movie.

William Riley Burnet was a civil servant in Ohio where he wrote over 100 short stories and five novels, all unpublished, before moving to Chicago at the age of 28, getting a job in a seedy hotel where he came into close contact with hoodlums, nightclub performers, boxers, all the colourful underworld, and drew from it to write this, his breakthrough novel.

Little Caesar propelled him to fame and to a successful career as a novelist and screenwriter: he wrote some 38 novels, the best known of which are probably High Sierra and The Asphalt Jungle, and worked on some 50 movie scripts, from the noir adaptation of Graham Greene’s This Gun For Hire in 1942 through to adventure classics of my generation like The Great Escape and Ice Station Zebra (1968).

Little Caesar

The plot is simple. Chicago, New Year’s Eve, a small gang of hoodlums led by sleek fat Sam Vettori, who has picked up the short violent Rico to be lieutenant, plan the armed robbery of a night club, the Casa Alvarado. Vettori found Rico, ‘an unknown Youngstown wop’, brought him to the big city and into his gang but, as a result of the robbery, Rico triumphs in the battle of wills and makes himself leader of the gang. He has a devoted follower in Otero, the Greek, and his ally, the Valentino-handsome ‘Gentleman’ Joe Massara, who acts as the inside man on their jobs. All of them are doubtful about cowardly Tony Passa the driver who, after crashing the getaway car, holes up with his mother and threatens to talk to understanding Father McConagha. Which is why Rico gets Bat Corelli to drive down and shoots him dead on the steps of the cathedral…

Supporting cast

The dynamics of these core characters, the basic plot (the rise and fall of a gangster) are fairly interesting but what’s more striking is the portrayal of the wider network of people they’re involved in: a net, a web, presumably based on the characters Burnett observed in his Chicago hotel. It’s their range, the fullness of this vision of gangster society, which gives the book its persuasiveness.

  • Bat Carillo, once a light heavyweight then leader of one of Vettori’s gangs of hooligans
  • Blackie Avezzano who manages Sam’s garage and is a sneak
  • The Big Boy, overall gang leader, higher than Vettori (James Michael O’Doul)
  • Blondy Belle ‘the swellest woman in Little Italy’, ‘big, healthy and lascivious’
  • Bugs Liska, Steve Gollancz’s lieutenant
  • Captain Courtney, the police captain Rico is foolish enough to shoot dead
  • Carillo who works at their nightclub and drives the ‘can’ from which Rico shoots down Tony on the steps of the cathedral
  • Chesty, doorman of Sam Vettori’s club
  • DeVoss, manager of the Bronze Peacock, the nightclub where ‘Gentleman’ Joe works as a dancer who dances with older rich women for money
  • Tony’s mother who disapproves of his hoodlum friends
  • Father McConagha who offers Tony sanctuary
  • Little Arnie (Arnold Worch) ‘ran the biggest gambling joint on the North Side’
  • Jew Mike, has his joint trashed by Rico’s men, tougher replica of his boss, Little Arnie
  • Jim Flaherty, amiable plain clothes policeman
  • ‘Gentleman’ Joe Massara, good-looking dancer, dragged into crime, ends up serving life
  • Joe Pavlovsky, drove the car which tried to hit Rico
  • Joe Peeper, ‘Arnie’s boy’, a stool pigeon or spy for Rico in Arnie’s gang
  • Joe Sansone, ‘a stickler for clothes’
  • Kid Bean ‘a Sicilian dark as a negro’
  • Kid Burg clears out after Little Arnie’s fall
  • Killer Pepi and his woman Blue Jay; Killer and Kid Bean rob 25 filling stations in 2 weeks
  • Kips Berger, sold his failing gambling den to Little Arnie
  • Limpy John, ‘they bumped him off’
  • Ma Magdalena the fence and her son Arrigo who keep a fruit store
  • Monk De Angelo, former gang leader
  • Olga Stassoff, a beautiful dancer, Joe’s girlfriend
  • Ottavio Vettori, 21 and already famous as a gunman
  • Pete Montana, gangster controls vast swathe of the North Side (Pietro Fontano)
  • Pippy Coke, one of the Detroit assassins who tried to shoot Rico
  • Rico (Cesare Bandello)
  • Ritz Colonna, Pete Montana’s lieutenant
  • Sam Vettori, fat gangster boss who takes in Rico and is overthrown by him (and eventually hanged)
  • Seal Skin, Otero’s old lady
  • Scabby
  • The Sheeny, unlicensed doctor
  • Spike Rieger, policeman, assistant to Flaherty
  • Squint Maschke, one of Little Arnie’s three lieutenants, scrams
  • Mr Jack Willoughby the millionaire, might back Joe in a show

Elements of the text

This is a short book (158 pages), largely because there’s relatively little description, and almost no psychology or characterisation. There are maybe six places in the text where Burnett stops to describe or analyse a character in more detail or to situate the action. For the most part this sort of thing is omitted, and certainly doesn’t appear until well into the text. For the first 30 pages or so it is nothing but action and dialogue, throwing you right into the mix.

Rico lived at a tension. His nervous system was geared up to such a pitch that he was never sleepy, never felt the desire to relax, was always keenly alive. He did not average over five hours sleep a night and as soon as he opened his eyes he was awake. When he sat in a chair he never thrust out his feet and lolled, but sat rigid and alert. He walked, ate, took his pleasures in the same manner. What distinguished him from his associates was his inability to live in the present. He was like a man on a long train journey to a promised land. To him the present was but a dingy way-station; he had his eyes on the end of the journey. This is the mental attitude of a man destined for success. But the resultant tension had its drawbacks. He was subject to periodic slumps. His energy would suddenly disappear; he would lose interest in everything and for several days would sleep twelve to fifteen hours at a stretch. This was a dangerous weakness, and Rico was aware of it and feared it. (p.71)

As you can see, nothing special about the prose. Functional. Which might be why either Burnett or his editor decided to keep this kind of thing to a minimum. Instead, for the most part the story is told through dialogue, as in a movie. And the dialogue is crammed with gangster slang. On one page there’s more thieves’ patois than in a whole Dashiell Hammett novel. Hammett’s books are, on the whole, about people outside the criminal milieu, who enter it, who explore it, but who aren’t part of it, ditto Chandler. By contrast, this novel is deeply immersed in the mind-set, the psychology, the dialogue and the vocabulary of 1920s Chicago gangsters.

1920s gangster slang

  • beat it = depart
  • beefing = complaining, beef = complaint 87
  • berries = dollars 107
  • bird = man 116 – not, as in English slang, a young woman
  • bracelets = handcuffs 117
  • do it up brown = do it properly
  • to get brushed = hit by bullets, shot
  • bull = policeman
  • bump off = kill
  • bunk = rubbish, short for bunkum 101
  • burg = the city in this case Chicago108
  • can = car
  • can it = shut up
  • chin = to chat 140
  • a cinch = an easy or obvious thing 137
  • crack/wisecrack = joke, often insulting 144
  • cush = money
  • cut = percentage of the take on a job
  • dick = policeman
  • dope = information, story, situation
  • double-cross = betray
  • dump = home 106
  • gat = gun 133
  • graft = illegal business
  • (give the) go-by = get rid of, kick out 144
  • the goods = the right stuff, the real McCoy 104
  • gyp = deceive or cheat 87
  • harness = smart clothes 108
  • hit the hay = go to bed 87
  • hit the pipe = smoke drugs (opium? marijuana?) 112
  • hook = to steal 135
  • hop = drugs, morphine
  • jack = the money, specially the loot 12
  • Jane = woman
  • joint = gambling or drinking establishment 104
  • lead = bullets as in ‘ a hunk of lead’ 100
  • lit up = smartly dressed 108
  • monkey suit = evening dress 108
  • mosey = go away, flee 109
  • mug = face as in ‘mug-shot’ = portrait photograph
  • nut = head, as in ‘you’re off your nut’ 96
  • pinch = arrest 117
  • piker = vagrant, loser 110
  • give somewhere or someone the once-over = visit in order to examine, check out 104
  • pop, as in ‘pop him’ – kill someone 128
  • go press the bricks = take a walk 89
  • plugging = shooting
  • roll = wad of cash 135
  • the grand rush = big confrontation, shootout 92
  • spring = release someone from prison 122
  • on the square = straight, honest 109
  • stogie = cheap cigar 125
  • the racket = life of crime
  • red = (red) cent, as in ‘didn’t have a red’ 110
  • rig you up = give you clothes to wear 106
  • the ropes = how things are done
  • rod = gun 95
  • a rush = shootout, violent event 108
  • sap = idiot 97
  • to say a mouthful = tell the truth, put it in a nutshell 104
  • put the skids under = betray 97
  • skirt = woman
  • spill the beans, spill the works = tell secrets, talk about what should be kept secret 126
  • spill it = talk
  • split = arrangement, agreement
  • squawk = spill the beans, confess, to the police 126
  • stand = hold-up
  • stir = prison 106
  • the wrong steer = to be misinformed 103
  • stringing = lying to, ‘someone been stringing you’ 96
  • swells = rich people
  • talk turkey = serious conversation 102
  • that’s the talk = you said a good thing
  • tickler = moustache 139
  • on the up and up = on the right side of, OK 103
  • wised up = in the know, aware of the news 127
  • yaps = crooks, killers 95
  • yegg = small-time crook 109

Dapper

Burnett notes people’s clothes very thoroughly. Rico himself is very proud of his appearance and careful what he wears.

Rico was wearing a big ulster like Joe’s and a derby also like Joe’s. He had on fawn-coloured spats drawn over pointed patent-leather shoes; and a diamond horseshoe pin sparkled in a red, green and white striped necktie. (1974 Kaye & Ward hardback edition, p.60)

Rico unbuttoned his ulster to display his finery. He had on one of his striped suits. It was dead black with a narrow pink stripe. The colour scheme was further complicated by a pale blue shirt and an orange and white striped tie adorned with the ruby pin. (p.79)

Jazz

There’s a jazz band playing almost permanently in the bar under the room where the gang make their plans. It counterpoints their dialogue and double-crossing. It’s amazing the speed with which jazz – generally credited as coming into existence around 1917 – spread completely throughout urban America to become the soundtrack to the 1920s. Even tone-deaf Rico likes it.

Rico had no ear for music; he couldn’t even whistle, or distinguish one tune from another. But he liked rhythm. There was something straightforward and primitive about jazz rhythms that impressed him. (p.72)

Movie

The book was an overnight sensation, a million-seller. It was snapped up by Warner Brothers film studio and made into a film starring Douglas Fairbanks Junior as handsome Joe Massara, and giving Edward G Robinson his breakthrough role as the vicious little gangster. ‘The picturization of one of America’s greatest novels.’


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