Room 24
Room 24 at the British Museum is a large open gallery at the junction between the huge covered courtyard and the back of the museum. It’s a kind of portmanteau room titled ‘Living and Dying’, bringing together displays from around the world to consider how these fundamental aspects of human existence vary from place to place, and people to people. So, for example, this room has a big display of Australian Aboriginal art (which I’ve described in another blog post) and another display about Inuit peoples.
Relatively new is the display about ‘Relating to animals’ which looks at some aspects of life among people in Amazonia. I’m going to more or less quote the wall labels along with my own photos of the artefacts.

Amazonian apron from Peru, 1920s, made from feathers and beetle tissue. © The Trustees of the British Museum. Photo by the author
Amazonia
Amazonia spans nine countries in South America and is made up of tropical rainforests and savannas. This display shows contemporary and traditional artworks from across the region.
For many Amazonian communities, animals and people are fundamentally interconnected with their environment. This relationship is reflected in microcosms such as the veins in leaves, and in macrocosms, such as the constellations of the stars.
The artefacts on display reveal different ideas about the world and ways of living with the environment that have endured colonisation. These concepts today are communicated through a wide range of art forms.
Indigenous art has traditionally been associated with local craft and folklore, but many Amazonian artists also participate in global circles. In this way the indigenous knowledge expressed in their art works reaches beyond local communities to an international audience.
The display arises from work by the British Museum’s Santo Domingo Centre which builds relationships with heritage-related projects in Latin America.
Cubeo barkcloth
Costumes like these were worn by Cubeo people from the Tukano region for the onye or ‘weeping’ dance. After the death of a community member these masks were worn to disguise the dancer as animals and insects or eggs and larvae. The ceremony marks the transition between the worlds of the living and the dead as well as the importance of rebirth and regeneration. These dances are no longer practiced anywhere in Amazonia.
The power of feathers
Feathers can be used to enable people with special ritual and intellectual knowledge to transform into birds. These clothes might have been worn for ceremonies celebrating this transformation.
According to traditional knowledge there are many ways in which people can acquire the ability to move through space and time and so heal and shape their community’s experience of the world. One way of doing this is to transform into a bird and transition between spatial dimensions. This usually involves dream states and powerful plants.
Apron
An apron from Jivaro, Ecuador, made in the 1960s from feathers, bark and bird tissue.
Head dress
Head dress from Brazil, made in the 1860s from feathers and plant fibres.
Back ornament
A back ornament from Jivaro, Ecuador, made in the 1960s from feathers, seeds, bird and beetle tissue.
Feather hammock
Europeans settled in many parts of Amazonia from the 1670s onwards. An increase in demand for feather-work led Amazonian people to invent new techniques and styles of production to cater for foreign tastes. For example, the natural colour of the feathers was modified and the design began to incorporate European-style floral motifs and coats of arms. This hammock was made specifically for a foreign collector.

Feather hammock (1910s) Unknown artist, Iquitos, Peru © The Trustees of the British Museum. Photo by the author
Contemporary Amazonian art: A story of the fish people
According to the oral histories of the Tukano people from northern Amazonia, humans originated from a journey on the serpent canoe of transformation. These narratives describe worlds in which people and animals can transform into each other and where time can alter dramatically.
This set of 12 watercolours are by Tukano Desano artist Feliciano Lana and they depict just such an origin story. Unlike most stories Lana’s narrative does not take place at on particular time – the events happen in both the present and the past. This temporal disorder is echoed in the story where time is experienced in radically different ways in the two worlds which Lana describes.

Installation view of ‘A story of the fish people’ by Feliciano Lana (2019) © The Trustees of the British Museum. Photo by the author
Here are two episodes in close-up, numbers 5 and 8. In number 5, at the top, shows the protagonist of the story, a fisherman, locked in a dark room and ordered to climb on top of a giant fish before many tucuxis or dwarves come in and tell him to escape.

Installation view of ‘A story of the fish people’ by Feliciano Lana (2019) showing numbers 5 and 8 © The Trustees of the British Museum. Photo by the author
In number 8, at the bottom, a woman has told the fisherman to collect water from the river, at a specific place marked by a big stick. But when he gets there he discovers the stick is actually a big snake but he is the only one who can see it. When he returned empty handed the woman sent him back. This time he was able to climb on the back of the snake and so collect the water.
Summary
Room 24 is big, busy and confusing. In the centre are crowds walking from the main courtyard towards the back of the building, as well as all those taking the steps down to, or back up from, the Africa rooms downstairs. So it’s easy to blink and miss relatively small and niche displays like this. So, here it is for your enjoyment.
Related links
- Relating to animals continues in room 24 at the British Museum
- Virtual tour of room 24













