Relating to animals @ the British Museum

Room 24

Room 24 at the British Museum is a large open gallery at the junction between the huge covered courtyard and the back of the museum. It’s a kind of portmanteau room titled ‘Living and Dying’, bringing together displays from around the world to consider how these fundamental aspects of human existence vary from place to place, and people to people. So, for example, this room has a big display of Australian Aboriginal art (which I’ve described in another blog post) and another display about Inuit peoples.

Relatively new is the display about ‘Relating to animals’ which looks at some aspects of life among people in Amazonia. I’m going to more or less quote the wall labels along with my own photos of the artefacts.

Amazonian apron from Peru, 1920s, made from feathers and beetle tissue. © The Trustees of the British Museum. Photo by the author

Amazonia

Amazonia spans nine countries in South America and is made up of tropical rainforests and savannas. This display shows contemporary and traditional artworks from across the region.

For many Amazonian communities, animals and people are fundamentally interconnected with their environment. This relationship is reflected in microcosms such as the veins in leaves, and in macrocosms, such as the constellations of the stars.

The artefacts on display reveal different ideas about the world and ways of living with the environment that have endured colonisation. These concepts today are communicated through a wide range of art forms.

Indigenous art has traditionally been associated with local craft and folklore, but many Amazonian artists also participate in global circles. In this way the indigenous knowledge expressed in their art works reaches beyond local communities to an international audience.

The display arises from work by the British Museum’s Santo Domingo Centre which builds relationships with heritage-related projects in Latin America.

Cubeo barkcloth

Costumes like these were worn by Cubeo people from the Tukano region for the onye or ‘weeping’ dance. After the death of a community member these masks were worn to disguise the dancer as animals and insects or eggs and larvae. The ceremony marks the transition between the worlds of the living and the dead as well as the importance of rebirth and regeneration. These dances are no longer practiced anywhere in Amazonia.

Cubeo barkcloth costumes (1960s, 1970s) © The Trustees of the British Museum. Photo by the author

The power of feathers

Feathers can be used to enable people with special ritual and intellectual knowledge to transform into birds. These clothes might have been worn for ceremonies celebrating this transformation.

According to traditional knowledge there are many ways in which people can acquire the ability to move through space and time and so heal and shape their community’s experience of the world. One way of doing this is to transform into a bird and transition between spatial dimensions. This usually involves dream states and powerful plants.

Apron

An apron from Jivaro, Ecuador, made in the 1960s from feathers, bark and bird tissue.

Apron from Jivaro, Ecuador, 1960s © The Trustees of the British Museum. Photo by the author

Head dress

Head dress from Brazil, made in the 1860s from feathers and plant fibres.

Head dress from Brazil, 1860s © The Trustees of the British Museum. Photo by the author

Back ornament

A back ornament from Jivaro, Ecuador, made in the 1960s from feathers, seeds, bird and beetle tissue.

Back ornament from Jivaro, Ecuador, 1960s © The Trustees of the British Museum. Photo by the author

Feather hammock

Europeans settled in many parts of Amazonia from the 1670s onwards. An increase in demand for feather-work led Amazonian people to invent new techniques and styles of production to cater for foreign tastes. For example, the natural colour of the feathers was modified and the design began to incorporate European-style floral motifs and coats of arms. This hammock was made specifically for a foreign collector.

Feather hammock (1910s) Unknown artist, Iquitos, Peru © The Trustees of the British Museum. Photo by the author

Contemporary Amazonian art: A story of the fish people

According to the oral histories of the Tukano people from northern Amazonia, humans originated from a journey on the serpent canoe of transformation. These narratives describe worlds in which people and animals can transform into each other and where time can alter dramatically.

This set of 12 watercolours are by Tukano Desano artist Feliciano Lana and they depict just such an origin story. Unlike most stories Lana’s narrative does not take place at on particular time – the events happen in both the present and the past. This temporal disorder is echoed in the story where time is experienced in radically different ways in the two worlds which Lana describes.

Installation view of ‘A story of the fish people’ by Feliciano Lana (2019) © The Trustees of the British Museum. Photo by the author

Here are two episodes in close-up, numbers 5 and 8. In number 5, at the top, shows the protagonist of the story, a fisherman, locked in a dark room and ordered to climb on top of a giant fish before many tucuxis or dwarves come in and tell him to escape.

Installation view of ‘A story of the fish people’ by Feliciano Lana (2019) showing numbers 5 and 8 © The Trustees of the British Museum. Photo by the author

In number 8, at the bottom, a woman has told the fisherman to collect water from the river, at a specific place marked by a big stick. But when he gets there he discovers the stick is actually a big snake but he is the only one who can see it. When he returned empty handed the woman sent him back. This time he was able to climb on the back of the snake and so collect the water.

Summary

Room 24 is big, busy and confusing. In the centre are crowds walking from the main courtyard towards the back of the building, as well as all those taking the steps down to, or back up from, the Africa rooms downstairs. So it’s easy to blink and miss relatively small and niche displays like this. So, here it is for your enjoyment.


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Edith Tudor-Hart and Wolfgang Suschitzky @ Tate Britain

This is a one-room, FREE display of the wonderfully evocative 1920s and 1930s black-and-white photos of the Jewish émigrés, Edith Tudor-Hart and Wolfgang Suschitzky.

In fact, despite the name difference, they were sister and brother, two Austrian Jews born and raised in Vienna (Edith born 1908, Wolfgang born in 1912), who fled the Nazis, settled in England, and made a major contribution to documentary photography and film in mid-20th century England.

Their father was a social democrat who was born into the Jewish community in Vienna, but had renounced Judaism and become an atheist. He opened the first social democratic bookshop in Vienna and the family home was a meeting place for left-wing intellectuals.

Edith Suschitzky trained in photography at Walter Gropius’s Bauhaus in Dessau by which time she had become a fervent socialist, eventually a communist, and vowed to dedicate her art to documenting the lives of the poor.

A child stares into a Whitechapel bakery window (circa 1935) by Edith Tudor-Hart

In 1933 Edith was jailed for a month in Vienna after acting as a courier for the Communist Party. Upon release she married a British medical doctor, Alexander Tudor-Hart, who left his wife and two children to be with her. (Tudor-Hart was himself an active member of the British Communist Party who would volunteer to serve as a doctor on the Republican side in the Spanish Civil War, 1936 to 1939). And so the couple fled Vienna where she was in jeopardy twice over, for being a communist and a Jew.

Demonstration outside the Opera House, Vienna (about 1930) by Edith Tudor-Hart © Peter Suschitzky, Julia Donat & Misha Donat

Once settled in London, Edith continued her photography, photographing the working class in the East End and then undertaking trips to depict poor communities all round England – from the south Wales coal miners, to the unemployed in Jarrow, to working families in London’s East End.

Gee Street, Finsbury, London (1936) by Edith Tudor-Hart © Scottish National Portrait Gallery

She worked for several British magazines – The Listener, Picture Post and Lilliput among others – and earned a modest income as a children’s portraitist. There was always a completely separate strand to her work which was about health and education, especially of small children, something that dated back to her early enrolment, aged just 16, in a course with Maria Montessori in London, where she at one stage planned to become a kindergarten teacher.

Later, in England, alongside her photos of the poor and deprived, she also took numerous photos of children in clinics and health centres and exercising healthily outdoors. As if contrasting the misery and poverty and deprivation of 1930s England with what might be if only we could organise society’s resources rationally.

Ultraviolet Light Treatment, South London Hospital for Women and Children (c. 1934) by Edith Tudor-Hart © Scottish National Portrait Gallery, Edinburgh

Wolfgang Suschitzky

Edith’s younger brother, Wolfgang, fled Vienna a little after Edith (in 1935) and although he, too, settled in England, his photography was strikingly different in style and approach. He too took mostly street scenes of ordinary people, but his work is more consciously poetic, carefully arranged and lit.

Backyard, Charing Cross Road (1936) Wolfgang Suschitzky

Light and shade and shadow, and the glimmer of dust in sunlight or fog and mist, are what attracted him.

Westminster Bridge, London (1934) Wolfgang Suschitzky

Whereas Edith’s work focuses relentlessly on the day to day poverty of the working classes, Wolfgang’s, as the wall label puts it, ‘displays an affection for the city in which he found freedom and safety’. Probably his best-known photos are from a series made on the bookshops of Charing Cross Road.

Charing Cross Road/Foyles (c.1936) by Wolfgang Suschitzky

They can be interpreted as:

a) street scenes from the London he came to love
b) a memorial to his bookseller father (who took his own life in 1934 in despair at the collapse of Socialism in Austria)
c) a tribute to books and their readers as symbols of intellectual and imaginative freedom which need to be treasured and defended

Spies

In fact Edith’s story has an extraordinary extra dimension: she was a Soviet spy. And not just any old spy but played a key role in the recruitment and management of the Cambridge Five spies, including Kim Philby and Anthony Blunt.

She was instrumental in recruiting members of the Cambridge Spy ring, which damaged British intelligence from World War II through to its discovery in the late 1960s.

During the early 1930s Edith’s former lover, Arnold Deutsch, was teaching at the University of London, but was also an active Soviet spy, recruiting British students to spy for Russia. When, in 1934, Kim Philby and his Austrian wife Litzi Friedmann arrived back in London from Vienna, Tudor-Hart – who had met and got to know them in Vienna – suggested to Deutsch that the NKVD recruit them as agents. After some vetting, a direct approach was made to Philby and he became the KGB’s longest-serving and most damaging British spy.

Entwined lives: Kim Philby and Edith Tudor-Hart

Edith had been placed under surveillance by Special Branch soon after her arrival in Britain, but despite this (and confirming all your suspicions about the British Security Services) she was able to carry on her espionage activities. In addition to Philby, she also helped to recruit Arthur Wynn for the Soviets in 1936. In 1938–39 Burgess used her to contact Russian intelligence in Paris. When the rezidentura at the Soviet Embassy in London suspended its operations in February 1940, Edith acted as an intermediary for Anthony Blunt and Bob Stewart, passing on their messages to the Soviets.

In 1950 Edith was commissioned by the Ministry of Education to take a series to be titled Moving and Growing, showing children undertaking healthy music-and-movement style exercise, often outdoors.

From the series Moving and Growing (1951) by Edith Tudor-Hart

But they were to be among her last photographs. Following Kim Philby’s first arrest in 1952, Edith was brought in for interrogations by MI5 agents and her apartment was searched several times. She burned many of papers, notes, journals and many of her negatives in order to protect herself. What a loss!

Despite the searches and interrogations, MI5 were unable to prove evidence of her espionage so she was left at liberty. However, Edith’s mental health was not good. She had divorced Tudor-Hart in 1940, and had to cope with the fact that their only child, a son, Tommy, born in 1936, was severely autistic, and was placed in mental institutions from the age of 11, never to be fully released.

How hard that must have been for a woman who had taken so many life-affirming photos of happy little children at innovative health centres or playgroups or dancing in the sunshine.

So, later in the 1950s, Edith abandoned photography altogether and moved to Brighton, where she opened a tiny antique shop on Bond Street and lived in the flat above it in genteel poverty until her death in 1973. It was only 20 years later, after the fall of communism and the Soviet Union, that files about her were released and a newspaper article first revealed her role as a Soviet agent and spy.

And only then that her relatives, namely her brother Wolfgang’s children, first learned of their aunt’s scandalous double life. This led to research, the writing of a biography, and last year a documentary was released about her double life. This is the trailer:

Conclusion

So this modest one-room display of 49 photos by just a brother and sister ends up unfolding a story of huge historical, artistic and psychological complexity and poignancy.


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