Peter Doig: House of Music @ Serpentine South

Installation view of Peter Doig: House of Music @ Serpentine South, showing the first thing you see, the big painting in the entrance hall titled ‘Painting for Wall Painters’ (2010 to 2012) (photo by the author)

Sounds

This is an interesting experiment in the impact of music on people’s perception of art.

Serpentine South is displaying 20 or so paintings by contemporary British artist Peter Doig but the real point of the exhibition is the music that dominates the show. The music is sourced from Doig’s own extensive collection of Black reggae, dub and rare groove tracks, along with a wide range of modern jazz, and is played live from collectible old LPs on a genuine record player.

This all makes a nice change from the intimidatingly cathedral-like silence of most art galleries, and encourages you to talk at almost normal room level. When we walked in the DJ was playing a long chilled dub track which sounded like this and immediately had my three lady friends bobbing and swaying like saplings in a breeze.

Old speakers

But the real stars of the show are the two ‘high fidelity’ 1950s wooden Klangfilm Euronor speakers salvaged from cinemas, one in each of the side galleries, and – in the gallery’s big central space – a huge scaffold containing speakers and the DJ along with his desk and turntables. The huge scaffold makes it feel like you’re at a festival, while the beautifully curved and shaped wooden cinema speakers in the side galleries are accompanied by a set of old cinema seats (in one, darkened, room) and wooden tables and chairs (in the other, light, room) i.e. encouraging you to take the weight off your pins and chill.

Installation view of Peter Doig: House of Music @ Serpentine South, showing the 1950s wooden Klangfilm Euronor speaker in the ‘light room’ (photo by the author)

Laurence Passera

At the centre of the exhibition is an original Western Electric / Bell Labs sound system, produced in the late 1920s and early 1930s. Developed to respond to the demands of modern movie sound, this extremely rare ‘loud speaking telephone’ consists of valve amplifiers and mains-energised field-coil loudspeakers, which were designed specifically to herald in the new era of ‘talking movies’. These speakers were salvaged from derelict cinemas across the UK by Laurence Passera, who Doig has collaborated closely with on this project.

Installation view of Peter Doig: House of Music @ Serpentine South, showing the big sound system, huge speakers, DJ setup, and a young Peter Doig fan (photo by the author)

Passera is a London-based expert and devoted enthusiast of cinematic sound systems. The speakers offer a unique listening experience due to the technical mastery achieved in their construction that places them as the great grandfathers of modern ‘hi-end’ audio.

Chill

The whole setup is designed to make you sit and chill and relax and worked very well for me and my three friends who had trekked miles across Kensington Gardens to get here and really enjoyed the opportunity to have a sit down and a cheeky nibble of the snacks we’d brought with us.

The art

Oh yes, the artworks. Well, a lot is explained when you learn that Peter Doig, although born in Edinburgh (in 1959) grew up in Trinidad (and then Canada) before moving to London to study at Saint Martin’s School of Art and Chelsea School of Art. But it’s the Caribbean which has his heart and since 2002, he’s divided his time between London and Trinidad where he set up a studiofilmclub, an influential repertoire cinema club he hosts in his studio in Laventille. This Caribbean upbringing explains the nice and easy dub reggae sounds but only partly the paintings.

Installation view of Peter Doig: House of Music @ Serpentine South (photo by the author)

Broadly speaking the paintings can be divided into two groups: big urban landscapes or studies of individual people. The urban landscapes (see example above) are reminiscent of Giorgio de Chirico in featuring a strong sense of perspective and being empty of people, and so abandoned and eerie. But whereas de Chirico paints with hard defined edges and strict shadows, Doig’s approach is always more blurred and handmade.

There are more portraits of people and they are more diverse but I found all of them a bit worrying. He is not interested in photographic accuracy and some of the figures are so blurred and smudged as to appear somehow damaged.

Installation view of Peter Doig: House of Music @ Serpentine South showing ‘Maracas’ (2002) (photo by the author)

All the writing about his painting, and Doig’s own interviews, all emphasise the sunny laid-back atmosphere of the Caribbean so I wondered if there was something wrong with me that I saw so many of the figures as suffering from some kind of damage. They looked like survivors from a nuclear apocalypse. Is this an image of carefree hedonism, or something really troubled and disturbed?

Installation view of Peter Doig: House of Music @ Serpentine South (photo by the author)

This is one of the three of the works on show which were painted specifically for the exhibition and come straight from the artist’s studio, as a visitor assistant proudly told me. It looked to me like a terrible disaster had taken place, volcanic or radioactive fragments falling from the sky to burn alive white and black alike.

Is it just me who finds these images relentlessly negative and alarming? The commentary tells us about his obsession with music which spills over into portraits of the kind of itinerant local musicians, sometimes calypso singers, you get in the Caribbean. All that sounds lovely until you actually see a Doig picture of one.

Installation view of Peter Doig: House of Music @ Serpentine South showing ‘Shadow’ (2019) (photo by the author)

The lighthouse is nice but why can you see the guy’s rib cage? It looks like an X-ray which is what set me thinking about some kind of nuclear catastrophe.

This would explain the painful postures and burned blackness of many of the images, and also explains why the urban cityscapes are devoid of human life. Everyone’s been incinerated. The painting below is called ‘Fall in New York’, but does it look like autumn in Central Park with the leaves on the trees turning wonderful shades of brown and orange and yellow? No.

Installation view of Peter Doig: House of Music @ Serpentine South showing ‘Fall in New York’ (2002 to 2012) (photo by the author)

If you really study it, maybe those oval shapes in the background are leaves, and I can see the roller skates on her feet, but does this painting convey joyful exuberance? Skating through the park on a sunny autumn day? No. To me it has the existential black dread of a Francis Bacon painting.

Musical effects

Or, maybe something else was going on in the way I perceived these paintings. Remember I kicked off by suggesting that this is ‘an interesting experiment in the impact of music on people’s perception of art’? Well, when I happened by chance to go into the naturally lit side gallery and then into the big bright central space, the DJ happened to be playing a very chilled dub track which made me smile and tap my toes and generally feel happy with the world.

But then, as I walked into the dark side gallery, a new track started playing, much more challenging music, free jazz by Pharaoh Sanders from his 1973 ‘Village of the Pharaohs’ LP.

Play it for a minute or two and you’ll see what I mean by ‘challenging’ or ‘difficult’. After a few minutes you start to get a headache and this is the point I’m making – maybe my response to Peter Doig’s open-ended, blurred and troubling images was more influenced by the music I was hearing than I realised.

Maybe I found the initial images I saw light and sunny as (I think) he intends them to be, largely because I was listening to light and sunny music – whereas the more confrontational and cacophonic Sanders track dragged me down into more of a negative mood than I consciously realised as I went into the darkened room with the nuclear holocaust images.

Maybe it’s because music’s influence is so swamping and so powerfully affects our mood and responses to visual stimuli, to paintings and artworks, that galleries are so routinely squeaky clean and super silent. It’s because any kind of pulse, beat, rhythm or melody immediately affects us, alters our perceptions and interferes with whatever the artist intended.

Well, that’s what this experiment with music and painting suggested to me…

Lions

The visitor assistants at the Serpentine galleries are among the most friendly and well informed anywhere in London. I had a chat with the DJ about the tracklist he was playing (it varies every day), and then asked another one about the ubiquity of lions in the paintings. Why so many lions, especially in the really big works in the central room?

Installation view of Peter Doig: House of Music @ Serpentine South showing ‘Rain in the Port of Spain (White Oak)’ (2015) (photo by the author)

She didn’t know for absolute certain but between us we came up with three or four theories.

1. Rasta The Lion of Judah is a central symbol in the Rastafari movement, representing Emperor Haile Selassie I of Ethiopia, whom Rastas revere as the returned messiah and King of Kings, linking him to the biblical lineage of King David and the tribe of Judah. It symbolizes strength, royalty, African sovereignty, and resistance to oppression, with dreadlocks often likened to the lion’s mane, embodying pride, independence, and spiritual power against injustice.

2. Satire on Britain It can also be seen as a re-appropriation of the British Royal coat of arms which traditionally features a lion and a unicorn representing the British Empire. Maybe the lions in Peter Doig’s paintings are post-imperial lions.

3. Lazy lions The assistant smiled when she pointed out that they’re all male lions and that male lions have the reputation of lazing around doing nothing while the female lions do all the hard work of hunting and rearing the young. I think she was making an amused feminist point but it shaded onto the longstanding and probably racist stereotype of Black men not always paying punctilious attention to family responsibilities, the kind of issue I read about regularly in The Voice when I lived in Brixton in the 1980s. But that’s the trouble with dabbling in symbols – they don’t necessarily stop where you want them to.

4. Liberated lions Now, a few days after visiting and with the time and leisure to read the big free exhibition handout, I learn that the lions in Doig’s paintings are references to the Lion of Judah – but also symbols of liberation in the simple sense that lions are normally caged in a zoo but these ones have been freed to (rather dangerously) roam the streets. Just as well, then, that the streets are eerily empty of human beings.

5. Port of Spain prison There’s an extra level of symbolism which is that in a painting like ‘Rain in the Port of Spain’, the lion is placed against yellow walls which clearly reference the prison in Port of Spain’s city centre. When you learn that this is sometimes called the Royal Gaol, then you realise the lion is a really complex symbol, indicating pride and freedom over colonial rule and incarceration, vivid orange virility compared with the washed-out streets, a kind of aliveness and thereness, and lots more…

House of Music

The exhibition title ‘House of Music’ refers to lyrics of the song ‘Dat Soca Boat’ by Trinidadian calypsonian musician Shadow, who Doig admires and has depicted in his paintings over the years. The exhibition includes ‘Shadow, 2019’, a portrait of the musician in his iconic skeleton suit. Ah. OK. That explains the X-ray image of the rib cage. But I read this fact too late to dislodge the essentially negative, worried initial response I had to the image.

Sound Service evenings

On Sundays, the space has been hosting sessions by Sound Service, a series of live listening sessions. Musicians, artists and collectors – including Nihal El Aasar, Olukemi Lijadu, Ed Ruscha, Samuel Strang and Duval Timothy – share selections from their collections on the analogue systems. During the show’s run, these sessions have featured special guests to share their selected tracks and audio samples responding to one another in new and unexpected acoustic exchanges in front of a live audience. Participants have included Lizzi Bougatsos, Dennis Bovell, the egregious Brian Eno and the fabulous Linton Kwesi Johnson, plus more.

Thoughts

I loved the big cinema speakers, and enjoyed (most of) the music, and I registered the fact the Doig has a strong and distinctive painting style, with a recurring set of images (the lions, representations of big speaker systems, walls of flags – as in the image at the top of the review). But I’m not sure I really liked any of them.

Speakers or painting? For me, speakers every time. Installation view of Peter Doig: House of Music @ Serpentine South (photo by the author)


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Footfalls by Samuel Beckett (1976)

Footfalls is a short play by Samuel Beckett. Although it consists of barely five pages of text, it lasts a good 25 minutes in performance because of the very frequent use of long, pregnant pauses and its division into four parts separated by intermissions when the lights go completely dark, while the audience hears the solitary chime of a distant church bell.

The action, the onstage activity such as it is, consists of one woman, May, pacing slowly across the stage, reaching the edge of the stage, turning and… pacing slowly back, all the time exchanging slow, moody dialogue with the voice of a woman offstage, who she refers to as ‘Mother’.

Stage directions

In terms of stagecraft, Footfalls is another example of Beckett’s fastidious concern with ultra-precise stage directions. Here’s his instructions for how it opens:

Curtain. Stage in darkness.
Faint single chime. Pause as echoes die.
Fade up to dim on strip. Rest in darkness.
M discovered pacing towards L. Turns at L. paces three more lengths, halts, facing front at R.

That’s the opening, but the full mise-en-scène is this, complete with a precise diagram showing the footsteps.

Strip: downstage, parallel with front, length nine steps, width one metre, a little off centre audience right.Directions for the actress to walk in Samuel Beckett's Footfalls

 

 

Starting with right foot (r), from right (R) to left (L), with left foot (I) from L to R.
Turn: rightabout at L, leftabout at R.
Steps: clearly audible rhythmic tread.
Lighting: dim, strongest at floor level, less on body, least on head.
Voices: both low and slow throughout.

Start stage right, take nine steps, length one metre, starting with the right foot, ending with the right foot, then turn and commence the return journey with the left foot.

The lighting is brightest at floor level to really emphasis the feet pacing and growing dimmer further up the body so the audience can barely see the walking woman’s face, making her voice disembodied.

The consolation of mechanism

I’m so glad I took the trouble to read Beckett’s shorter fiction because it’s in a relatively obscure autobiographical fragment, Heard in the Dark 2, that Beckett writes that:

Simple sums you find a help in times of trouble… Even still in the timeless dark you find figures a comfort…

This, for me, is the key which opens Beckett’s entire worldview. I’ve always felt the critics who dwell on the supposed nihilism and bleakness and existentialism of his worldview were missing or downplaying the equally important element of mechanism, his mechanical way of conceiving the human body and human activity, the obsessive enumeration of all the ways of performing deliberately trivial tasks which infests novels like Molloy and Watt, the obsessive visualising of the way human bodies are cramped and confined and bent at precise angles in the avant-garde prose pieces like How It Is or All Strange Away, and then the obsessive attention to precise measurements in all aspects of the later plays, not only physical distances such as the head of the actor being 8 feet off the stage in Not I but 10 feet in That Time, right down to the exact specification for duration of pauses or, for example in That Time, of the breaths (10 seconds).

Comfort. The boy Beckett found comfort in simple sums, counting and figures. The effect for the reader and viewer may to be powerfully alienated from the protagonists of the fiction and the performers in the plays, which emphasise an anti-humanist mechanistic view of the human machine.

And, when you read the stage directions of this play you realise that the words, the speaking of the words, must at moments exactly match the pacing of the feet. That must be extremely difficult to achieve in actual performance. It is bending the performer to become as precise as a musical instrument, as regular as a metronome.

The Faber Companion to Samuel Beckett tells us that, once he saw it in performance, Beckett changed the number of paces from seven to nine. It was crucial to the rhythm of the piece. Likewise, the period of seven seconds. He told the director of the German production that the first chime of the bell must die away in seven seconds and the light comes up in seven seconds. At the end of each of the three parts the light must fade away across seven seconds, and then comes back up for the next part in seven seconds. Exactly. Mechanical and precise as a composition by Bach.

Yes, we understand all that but… it transforms your understanding to realise that this entire worldview has its origin in an urge to control the world, and to control his feelings, felt by a lonely, solitary little boy, and a very clever, sensitive and isolated young man. To realise that the extreme mechanicalness of all these stage details is fraught with tightly controlled emotion. Ready to explode. Those phrases in Heard In the Dark 2 are the key which explains why such low-profile, muted, quiet, dimly-lit and precisely choreographed pieces of stagecraft are, in fact, bursting with suppressed fury.

Beckett on film

This is the Beckett On Film version, directed by Walter Asmus, with Susan Fitzgerald as May, the walking woman, and Joan O’Hara as the Voice, referred to as Mother.

The most obvious thing about it is that it ignores the purity of Beckett’s stage direction and complicates things visually by placing May behind a row of banisters and making it look like she’s on the landing of a house, pacing up and down outside two bedroom doors. Making it much less abstract and minimalist, much more specific than the play’s directions justify.

Themes

Numbers

Obviously it’s two women, a dyad but, in a way, more dynamic than the characters, is the play’s careful division into four parts: part 1 May and mother’s dialogue; part 2 the mother’s monologue; part 3 May’s monologue; part 4 the brief coda with no-one onstage.

Speed

The speed is the extreme opposite of Not I or Play in which the actors were told to rattle on at breakneck speed. Here it is the opposite, slow to almost to soporific, with long pregnant pauses between phrases. And the metronomic speed of the pacing steps is like the tempo of unheard music.

Voices

It is a play of voices, maybe most plays are, but Beckett’s more than most, where there is often no action at all, no interplay, just the haunting effect of voices. One aspect of voices-only drama is that the voices themselves can change identity in the way a physical actor cannot.

Decrepit

Beckett delights in the details of physical decay and decrepitude, hence the initial dialogue about the bedpan, dressing sores etc. Can the Voice really be 90 years old, 89 or 90? The woman onstage, May or Amy, she is quite old, too, certainly a wreck: ‘dishevelled grey hair, worn grey wrap hiding feet, trailing.’ Very often Beckett throws in a swearword or two. Maybe he was restrained out of respect for a woman actor.

Identity

Footfalls is divided into 4 parts by silence and the lights going down to blackness and then the distant chime of a church bell. It is very unnerving when the lights come up on part two and May is no longer speaking, but is addressed by the Voice, the alleged mother, in a sustained monologue, revealing creepy details about the woman we observe continuing her endless pacing. As the piece progresses their respective identities become more uncertain, as the Mother speaks vindictively about the daughter in part 2, before May appears to have a breakdown in part 3 as she becomes utterly absorbed into the anecdote about the mother and daughter in church, before she finally seems to reveal that the mother’s voice is part of her psyche.

And then all identities are cancelled when part 4 opens (briefly) on an empty stage. All gone like dreams, ‘such stuff as dreams are made on’ or, in this case, nightmares of personality disorder.

Pacing

How many Beckett characters are engaged on endless, pointless trudges, from Molloy and Malone in the Trilogy or Mercier and Camier on their pointless quest through to the more blighted characters in prose pieces like How It IsEnoughHeard in the Dark 1, or Lucky and Pozzo on their pointless circular journey in Waiting For Godot?

Footfalls in a sense zeroes in on just this aspect of Beckett’s small palette, zeroing in on more than the pacing to focus on the very process of footfalls, the falls of foot, precise and precisely notated, the loud, bocking noise of the hard woman’s shoes clod clod clodding across the carpetless floor, ‘however faint they fall’, in an endless sequence, forever.

Stephen King

One of the commentators on YouTube mentions Stephen King. It’s a reminder that Beckett exists in the real world, the wide world that includes Disneyland and Donald Trump, Xi Jinping and reggae. Seen from the perspective of ordinary people a play like this is a spooky ghost story. In fact Beckett’s obsession with people we can see – like May, here, or Joe in Eh Joe or the Listener in That Time – being haunted, bullied and harrowed by the voices of the unseen, they are very much like ghost stories.

The spine-chilling ghoulishness is brought on by the Voice telling us about the woman onstage, that when she was a girl, when other girls were out playing lacrosse, ‘she’ was already at it, at this, at this pointless pacing which has consumed her life. She has rarely if ever left the house, living a life of confinement and obligation to an aged parent. Trapped.

And then the vehemence of the apparently trivial anecdote of the mother and daughter in church, pretty pointless in itself but which leads into the terrifying last minutes where the woman we see, the actress onstage, appears to change from the ‘May’ who began the piece into the ‘Amy’ who featured in the church story. And now for the first time we appear to see that the voice of ‘mother’ is inside her head, as she expresses both characters, Mother and Amy.

It turns, in the final moments, into Psycho, an initially sensible, calm-seeming younger person apparently possessed by the personality of their dead mother.

Leading up to the very final stage instruction which is that, after the lights go down for the third time, after we hear the distant chime even more feebly than before, after an even longer wait for the lights to slowly, feebly go back up, a little…. there is NO TRACE OF MAY! She has disappeared. She was never there. She was a ghost in our minds just as her mother was a ghost in her mind.

For the play turns out to be about people who are not there, in multiple senses. May may only be a figment of her mother’s imagination. Or memory. And May’s rather violent anecdote of the mother and daughter in church may be a representation of the mother’s guilt, a confused expression of the accusation she know can be hurled at her of immuring her daughter, the mother realising her representation of the fictitious version of her daughter, Amy, is as incomplete as her actual daughter, May’s, actual life was. Hence Amy, and maybe her mother through her, claiming:

Amy: I was not there. Mrs W: Not there? Amy: Not there.

Maybe May only existed because her mother gave her being (in a literal and psychological sense, for which she apologises, like everyone in Beckett is sorry for being born) and then gave rise to an accusing imago, May, who berates her. And maybe none of them existed. Or existed for only as long as the audience watched the play. For before and after the curtain went up and down, none of them were there. No one was there.

Personal taste

Myself, I preferred That Time. It may be down to a number of factors: I preferred the lulling cadences of the boyhood memories in That Time which, probably against Beckett’s intentions, I found had an overall comforting effect.

Maybe it’s a gender thing: I found the stories of his earlier life which the Listener is subjected to, were vivid and empowering and adventurous, catching a midnight ferry, ducking into a gallery out of the rain. I identified with them. Whereas Footfalls seemed to me a very feminine story of entrapment, of a middle-aged woman whose life appears to have been stifled into becoming her elderly mother’s carer. It seems to be about a form of psychological imprisonment, immurement since girlhood, the complete loss of agency and, eventually, of identity. I found it demoralising.

Plus I really liked the voice of the Beckett On Film performer, Niall Buggy. I found it warm and enfolding, whereas, I’m afraid to say, I didn’t like Susan Fitzgerald’s performance. It may be apt and appropriate but I found her icy and unsympathetic and, towards the end of her monologue, harsh and shrewish.

Then again, maybe it’s neither performer so much as their respective plays, for Footfalls seems to me much more cold, calculated and detached. It is more spectral and spooky, certainly. It made me feel cold and rather scared. I only watched it once. Whereas I listened to warm Niall’s stories about running away to his boyhood refuge in the ruins on Foley’s Hill multiple times, and enjoyed it more each time I listened.


Related link

Samuel Beckett’s works

An asterisk indicates that a work was included in the Beckett on Film project, which set out to make films of all 19 of Beckett’s stage plays using leading actors and directors. The set of 19 films was released in 2002 and most of them can be watched on YouTube.

The Second World War 1939 to 1945

*Waiting For Godot 1953 Play

Awarded the Nobel Prize for Literature 1969