And God said, “Let there be a Big Bang,” and there was a big bang; and from the Big Bang emerged matter and radiation.
And God saw the Big Bang, that it was a great explosion; and the evening and the morning were the first billion years, 14 billion years ago.
And God said, Let there be hydrogen and helium and let them swirl randomly; and let some of the gas swirl into regions of higher density; and let those regions of greater density contract themselves into proto-galaxies; and let the proto-galaxies contract themselves further into galaxies.
And when they had done so, God said, Let there be stars.
And the first stars began to form within the galaxies; and when the gases whereof they were made had sufficiently compressed, there began thermonuclear burning and lo, there was starlight. And the evening and the morning were the third billion years, 11 billion years ago.
And to assure that man would not quickly understand His great works, God gave unto the speed of light, a finite limit of 300,000 kilometers a second, and to the atmosphere of the Earth, when He got around to creating it, five billion years ago, He gave turbulence and distortion, and opacity to many kinds of radiation; and further to confound Man’s understanding, He placed throughout the universe, quasars, neutron stars, black holes and other strange peculiarities.
And God looked upon the work of His singularity approvingly and said, Lo, it is a puzzlement. And it was a puzzlement.
Could we ever expect a universe with anything as strange as Man in it, to be simple? God the mathematician, God the astrophysicist, moves in mysterious ways. Simple theories set forth by simple men with very limited knowledge mean that the creation story of the Bible is likely to be wrong, and the likelihood of the Bible being wrong on any given subject increases as Mankind’s knowledge and understanding increases.
Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?
Epicurus: circa 300 BCE



















