Man ska ku li lortet

Uffe-Christoffersen-

Billedserien “THE JUNGLE TIGER” handler om farver, energi og bevægelse. Det er tiger motiver der er inspireret af den Kinesiske måde at opfatte tigeren på.
Jeg tegnede først motiverne, hvorefter jeg gav motiverne farver på min computer. Det program jeg bruger i dag er Corel Painter 12. som er det nyeste og mest avancerede malerprogram der er til rådighed i øjeblikket. Ved at bruge dette ”Painter” program kan man tegne frit på et dokument og gemme sin tegning på computeren. Da man hele tiden har sin originale tegning gemt som en fil kan den bruges på mange forskellige måder, uden at man ødelægger den med sine eksperimenter.

Derefter har jeg malet 8 akvareller med det samme motivAkvarelfarverne jeg maler med er farvepulver jeg har blandet med gummi arabicum (lat. ‘arabisk gummi’) oprørt med vand, som kan bruges som bindemiddel til akvarelfarver.

Det papir jeg bruger er håndlavet her i Frankrig. Det vejer 400 gr. og er fremstillet af Moulin de Larroque. (Læs mere på en af mine sider HER).

På den måde har jeg lært de 8 nye motiver godt at kende, og er begyndt at holde meget af dem, hvilket jeg tror er meget vigtigt, da et stærkt og positivt engagement derved kan komme til udtryk i maleriet.

Når man maler, så skal billederne råbe på en hver morgen, råbe at jeg skal ind at male på dem, for de vil videre i deres process, det er dem der bestemmer (tror de), –og på den måde ved jeg at udtrykket kommer fra mig selv, der er en “dialog” mellem billederne og en selv. Sådan er det nu med billedeserien “THE JUNGLE TIGER”, grunden er også at de har været lang tid undervejs i mit sind, før jeg kunne begynde den møjsommelige start med de første tegningerne.
I det lidt grove malersprog, der til tider kan være blandt kollegaer siger man “Man skal kunne lide lortet”, og det betyder i virkeligheden at man må acceptere de billeder der er nødvendige for en at male, selvom det til tider ser lidt ejendommeligt ud, og man tænker jo også, på hvad andre mon synes om billederne…

Bestilling

I dag vil jeg ryddet op i mit atelier således at at jeg kan spænde lærred op på nye blindrammer. I går fik jeg en bestillingordre på et maleri der måler 198 x 130 cm. Kunden ønskede en blå gående tiger. Først vi jeg lave en skitse idé på min computer for at vi kan blive enig om det videre forløb, kunden og jeg. Sjovt nok så havde jeg lige fået indstalleret Painter på min helt nye MacBook Pro. Derefter blev det min Wacom (tegneplade) der skulle indstalleres. Det virkede ikke, da de drivers der skulle bruges var forældet. På Wacoms hjemmeside fandt jeg, heldigvis, de nye drivers til min tegneplade, downloade dem, og det virkede…

Eugéne Chevreul

Udsnit fra Chevreuls laboratorium.

DET SORTE HUL

Michel-Eugène Chevreul, (1786 – 1889), fransk kemiker, professor ved Muséum national d’histoire naturelle. Chevreul anses for en af grundlæggerne af den organiske kemi. Han påviste, at fedtstoffer er opbygget af glycerol og fedtsyrer, isolerede og navngav en lang række fedtsyrer (bl.a. stearin-, og valerianesyre) og fandt, at de kunne karakteriseres ved deres smeltepunkt.

Goethes farvelære (1810) er udgangspunkt for de teorier, der beskæftiger sig med farverne som kunstnerisk virkemiddel. Michel Eugène Chevreul, der var kemiker og direktør for gobelinfabrikken i Paris, studerede farvernes gensidige påvirkning, og hans værk De la Loi du contraste simultané des couleurs et de l’assortiment des objets colorés (1839) blev det videnskabelige grundlag for det impressionistiske maleri. Hans erkendelse af, at en given farve får sin specielle kvalitet i kraft af et modspil til andre farver.

Eugéne Chevreul, (1786 – 1889) havde bemærket, at den sorte farve aldrig bliver fuldkommen sort, så han besluttede sig til at skelne mellem fysisk sort og den absolutte sorte, hvor der ikke er noget reflekterende hvidt lys. Og for at få en absolut sort, havde han sindrigt udtænkt følgende system: Det er nok at skære en cirkel i et stykke hvidt (eller tonet) karton, og bagved den cirkulære åbning anbringe en omhyggeligt sortfarvet kegle af papir.
Set fra en kort afstand virker hullet meget sortere, end en cirkulær udskæring af et hvilket somhelst stykke sort velourstof, klistret op på det hvide karton ved siden af hullet.

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To see a world in a grain of sand,
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour.

(William Blake – Auguries of Innocence)

LIVJATAN

Besejringen af Leviatan, gravering af Gustave Doré fra 1865. På billedet dræber Gud det legendariske søuhyre, et motiv, kunstneren har hentet fra Esajas’ Bog 27,1.

LIVJATAN

William Blake (1757-1827) er en af de store digter-filosoffer i verdenslitteraturen. I sin samtid blev han opfattet som sær, kaotisk og ligefrem gal og han levede sit liv – bogstaveligt og billedligt – i Londons sidegader, fattig og delvis glemt. Først i vor tid har han fået en renæssance, som en original og visionær digter, der hører hjemme ved siden af folk som Milton og Shakespeare.

Fra William Blakes (1757- 1827) visionære klassiker, Ægteskabet mellem Himmel og Helvede, (1790-93)
“leviatans hovede”. —Panden var stribet som på en tiger, men af grønt og pupur, og snart så vi en mund og røde gæller stryge hen over det sydende havskum, så det sorte dyb farvedes af lysende blodstriber — på vej hen i mod os som et åndevæsens rasende hast.

Livjatan. — latin: Leviathan) er et kæmpemæsigt havuhyre.
Livjatan omtales i Bibelen som det uhyre, Jahve i urtiden besejrede. Denne kamp mellem Jahve og Livjatan omtales blandt andet i Salmernes Bog 74,14: Du knuste Livjatans hoveder og gav dem som føde til havets fisk. Også i Jobs Bog 40,25 – 41,26 findes kampmotivet, hvor Jahve spørger Job, om denne kunne kæmpe på samme måde som Jahve mod Livjatan.
Dette kampmotiv findes også i andre myter udenfor Bibelen, blandt andet i Ba’alsmyten fra Ugarit, hvor Ba’al dræber Livjatan. Generelt er det dog nedtonet i Gammel Testamente for i stedet at betone Jahves uindskrænket magt. I Salme 104,26 er Livjatan et havuhyre som har havet til legeplads. “Der sejler skibene, der er Livjatan, som du skabte til at lege i det”.

Watercolor. The Tiger and the Donkey out Hunting

The Tiger and the donkey out hunting

The Tiger and the donkey out hunting
When hunting, a tiger and a donkey can work together.
The donkey’s heehawing is a great halloo shout.
But you’ve never seen a hunting horn claim that it has brought down the prey

….

uffechristoffersen

 

 

 

Colour Space and Tigers


Visually, nature is a constant interaction of light and shade, a constant interaction of colours. Nature has its own set of rules, but it is not this I am seeking, but the artistic perception of it.

When I stand out in nature letting my eyes roam from the foreground to the trees and vineyards in the middle ground and further out to the horizon with mountains which almost disappear into the airy blue sky, all this is experienced as a universe of colour. This space with its colours recreates dreams and echoes the flight of ideas and feelings

The artist creates something which does not exist, and in my opinion this is the artist’s task.

 

 

Colours in Space.  440 x 300 cm. Oil on canvas.

uffechristoffersen 

 

 

 

 

 

 

 

YELLOW-BLUE-RED

TRIVIA

Three Ways – Three Colours

by Uffe Christoffersen

Many-headed beasts occur in many places in mythology. Each head symbolises one way in which this beast can behave, a special power it has, for example a god with three heads can have three kinds of power. An example of this is found in Græco-Roman goddess Trivia, who has three heads. Trivia is the goddess of ghosts and magic. She is especially worshipped at crossroads, where she shows herself on moonless nights accompanied by mares, dogs and she-wolves. Her name, Trivia, means ‘three roads’ in Latin. She therefore symbolises a choice between three possibilities, or worlds as the Greeks saw it: Hades, the human world and Olympus. She also has three sides to her personality: a good side, where she among other things gives birth to women, protection on one’s travels, riches, victory and consolation, – and an evil side, awful and infernal, where she rules over spectres, nightly visitations and terrible demons. She is the witch who symbolises the unconscious, where savage beasts and monsters roam.

YELLOW

Whether it be intense, powerful, so sharp that is screams out, or wide and dazzling as molten metal, yellow is the most informative and most burning colour. It is difficult to extinguish and breaks all the bonds one tries to tie it down with.

The sun’s rays break through the azure of heaven and show the power of the divine sphere above: Amongst the Aztecs’  gods, Huitzilopochtli, who is the victorious warrior and the god of the midday sun, is always painted yellow and blue in the pictures.

Yellow is the masculine colour, which brings light and life into the yellow/blue duo, and cannot be made dark. It has such a tendency to remain light, that no dark yellow exists. Yellow is therefore closely related to white. It brings youth, strength and youthful eternity.

Golden yellow is often a means of communication between humans and the gods: In India they used a golden knife in the great horse sacrifices. In the Mexican cosmology the golden yellow colour is the colour of the ‘earth’s new skin’ at the start of the rainy season. It symbolises therefore the mysteries of renewal. For this reason Xipe Totek, also called the ‘skinless’ or ‘skinned’ ruler, who is the god of spring rain, is also the god of the goldsmiths. At the spring festival his priests bore skins of the executed human sacrifices, which they painted yellow to enlist the help of this terrible deity.

BLUE

Blue is the deepest of all colours. It lets one’s gaze penetrate without hindrance and lose itself in eternity. It is as if it is constantly fleeing.

Blue is the most incorporeal of all colours: In nature it often occurs as transparency, like a concentration of a vacuum which for example could be air, water, crystal or diamond, which have no colour in themselves. A vacuum is precise, pure and cold.

Blue is the coldest of all colours and when it occurs alone, the purest, apart from a total vacuum, which occurs in neutral white.

Djengis Khan, who founded the great Mongolian dynasty, was the son of a wild deer and the blue wolf. The Turkish and Mongolian literature is full of blue lions and tigers…

The idea that nobility should have blue blood in their veins comes from the fact that it was a mortal sin to swear in the middle ages. The common people avoided swearing as a result, but the nobility took no notice of the prohibition. But one day a Jesuit enlisted the king’s help and forced them to cut out the name of God from their oaths. Therefore they replaced the word ‘dieu’ (or God) with the word ‘bleu’ (or blue). In this way ‘par la mort de Dieu’ (by the death of God) became ‘Morbleu’, ‘Sacré Dieu’ (Holy God) became ‘Sacrebleu’ and ‘par le sang de Dieu’ (By the blood of God) blev ‘Palsangbleu’. Even though the servants heard this latter oath, they only noticed the ‘sang bleu’ part (Blue Blood), and as they didn’t swear themselves, to separate the nobility from the common people they called them ‘sang bleu’ or ‘blue blood’!

RED

Red is universally acknowledged as a symbol of life because of its power, its strength and its glow. But red, which is the colour of fire and blood, has the ambiguity of both of these, depending on whether it is light or dark.

The clear, light red colour, which is rich and extrovert, belongs to the day, is masculine, fresh and incites to action by covering everything with its glow like an enormous invincible sun. The dark, heavy red is on the other hand nocturnal, feminine, secretive and almost introvert. It is not a symbol of expression, but of the mystery of life. The former pulls one along with it, it is the colour used for flags, advertisements etc, the latter holds one back: it is the colour of ‘prohibition’, it is used for the red light bulb which prohibits entry to a film or radio studio. It is also the colour of the lamp outside bordellos. Its role was to draw people inside, which may seem a contradiction, but it was the most prohibited thing at the time.


Uffe Christoffersen

Ambiguity…

Tiger 10. -50 x 50 cm. 2007.

At the moment I am working on a tiger’s head. It snarls and spits at one. With its jaws open. It is making a signal.

It has its eyes closed.

But there is also a smile, even though it is ambiguous.

An ambiguity reflects the tiger’s character.

Once I was visited in my studio by one of my friends, a French psychiatrist. No just any psychiatrist. He is among other things a great admirer of Jean Dubuffet’s art. He looked at my animal pictures amicably. After a while he looked at me and said, “Uffe, you don’t paint animals at all. Has nobody ever told you that you have been painting human beings?”

Maybe he is right in that I search to find the balance between the presence and the absence of various characteristics.

One Man Show

Uffe Christoffersen
“THE SEVEN TIGERS”
In the period: 29th September – 13. October 2007

Galerie Birch
Bredgade 6,
DK- 1260 Copenhagen
Denmark

Tuesday-Friday:
11:00-17:00
Saturday:
11:00-15:00

http://www.galeriebirch.com

Catalog:

Download PDF. 744 KB

uffe-christoffersen-the-seven-tigers-2007.pdf

….

Uffechristoffersen 

 

Focus of Attention

 

I live in a village which functions for part of the year as a collection point for sheep. More than ten thousand sheep arrive at the place in great lorries. The lorries have several storeys so there can be quite a lot of sheep in them. The columns of lorries always arrive in the autumn after the sheep have been up in the mountains to graze. After arriving they are divided up into smaller flocks which go round the countryside, driven by a shepherd and 4-5 dogs, which are unbelievably good at defending their flock against attack from strange dogs, foxes and thieves. The dogs keep the flocks together, too. 

Sheep are exposed to many dangers, animals of prey are not limited to one place. They are everywhere, disguised or not so disguised. Wolves in sheep’s clothing. You can recognise them by their instincts. by their ruthlessness. Here and now. By their mode of attack. 

My own dog once ran off to chase sheep. It came home covered in blood to be met with a face expressing surprise and worry. I thought I knew the dog. But nature has its own cycle. Even though a dog can be calm and disciplined, a role model for other dogs, it has its aspects, just as other species have theirs. Its behaviour can seem unpredictable and intangible. My eyes seek out this focus when the schism between nature and culture has to stand its test.

www.uffechristoffersen.dk 

One Man Show:
Uffe Christoffersen
“THE SEVEN TIGERS”
In the period: 29th September – 13. October 2007

Galerie Birch
Bredgade 6,
DK- 1260 Copenhagen
Denmark

Tuesday-Friday:
11:00-17:00
Saturday:
11:00-15:00

http://www.galeriebirch.com

Catalog:

Download PDF. 744 KB

uffe-christoffersen-the-seven-tigers-2007.pdf

….

 

 

Raw and Bitter

Have just been out to pick mushrooms, which are to be enjoyed with a good glass of claret. They will be roasted with garlic. Hunting for mushrooms is like painting, a process. It takes place in the back of the mind, where all one’s senses are co-ordinated. You should be able to dissect a mushroom in the same way that one dissects a picture, seek into its flesh. Eating mushrooms is like painting a picture. There is something raw and bitter about it. It has something to do with the smell, the experience. You are close to nature, a part of it. You recognise each other by one’s mutual respect. Know where the dangers lurk. Just as with the tiger picture, which glares at a wrong brush stroke with terrible eyes. It warns you, even though it has only reached my inner sight.

Otherwise it is better to stick with the walnuts and chestnuts.

There are enough of them.

But they are not as interesting as the mushrooms and need no previous knowledge.

www.uffechristoffersen.dk