MP of the week: David McAllister

This week’s featured missing person is David Allen McAllister, a 22-year-old man last seen in Bettendorf, Iowa on May 11, 2017. He’s white, with blond hair, blue eyes and a bunch of tattoos of which I have photos at the link.

I spoke to McAllister’s mom once, on Facebook. She was the one who told me the cross tattoo on his upper arm is actually yellow; it looks red in the picture because it was new and bloody.

McAllister left home in the early morning hours with his phone, his backpack and a Bible, and never came back. If still alive, he’d be 30 today.

MP of the week: Yasmin Acree

This week’s featured missing person is 15-year-old Yasmin Rayon Acree, who disappeared from Chicago, Illinois on January 15, 2008. She slept in the basement. The next day, her room seemed to be untouched with missing, not even her glasses, but the basement door lock had been cut and so had locks on an outside fence. One suspect is Jimmie Terrell Smith, who lived in the same apartment building as Yasmin and whose father was friends with her adoptive mother.

Yasmin was 5’1 and 125 pounds at the time of her disappearance. She’s black, with with brown hair and brown eyes. If still alive she would be 33 today.

Thought I’d recommend this book

So, as this is missing persons adjacent, I thought I would recommend the book Slave: My True Story by Mende Nazer and Damien Lewis. Mende was abducted at the age of twelve or so (she doesn’t know her date of birth) and enslaved for close to a decade before she escaped. And this happened in modern times, in the 1990s.

I will warn people that it’s pretty graphic. Mende describes the circumcision she endured at age 9 (a tribal custom) and also describes experiencing sexual abuse while she was enslaved.

The first part describes her childhood in south Sudan; she was a member of the Duba tribe. She had a very happy childhood as the adored youngest child in the family, and you learn a lot about the Duba culture from her memories. I don’t know how the Duba live today but in the 70s and early 80s when Mende was growing up, they lived much differently than people do in the West. They lived in grass huts and nudity or near-nudity was common. Mende didn’t wear clothes regularly until she was old enough to attend school, for which she was given a uniform. Her parents didn’t wear clothes either, or shoes. She learned Arabic at school (the Duba children weren’t allowed to speak in their native language there, and were called “savages” by the Arab teachers) and dreamed of becoming a doctor. Her father (an illiterate cattle farmer) told her he would do everything he could to try to make that happen.

When she was about twelve, Arabs from north Sudan raided Mende’s village, captured her and many other children, took them to Khartoum and sold them as slaves. Mende and her family were Muslims, and Muslims are not supposed to enslave other Muslims, but it didn’t matter. Her owner, a devout Muslim, told her “Islam isn’t for black people like you.” She spent seven or eight years with one family, cooking and cleaning and caring for the children, almost never leaving their house. Her owner was the mother of the family, and treated her quite badly.

She was able to escape after her owner “lent” her to the owner’s sister who lived in London, and the sister “lent” her to friends for a short period, and those friends told her that how she was being treated was against the law in England and that she was entitled to wages and days off. Mende was allowed to go outside while she was in London, and she kept questioning dark-skinned black people on the street until she found one who was south Sudanese like her, and then told them she was enslaved and begged for help, and they helped her.

This book was very enlightening to me about modern slavery, and also about the psychological affects it has on both the enslaved person and the enslaver. Mende had opportunities to escape her enslavement in Sudan, which she never took because she was terrified of her owner and felt she had little chance of succeeding anyway, and then later because she was so depressed from being so horribly abused that she felt as if she deserved to be treated this way. And it felt to me like the owner felt she HAD to treat Mende this way, because if she treated Mende with kindness and respect, then that would be acknowledging that she didn’t deserve to be enslaved. The same way as how she would not acknowledge Mende’s Muslim faith, because that would be admitting that what she was doing to Mende was horribly wrong and against the teachings of her faith.

MP of the week: Jose Francisco Fuentes Pereira

This week’s featured missing person is seven-year-old Jose Francisco Fuentes Pereira, who disappeared from the San Ysidro, California area on December 7, 1993.

Jose grew up in a remote village in El Salvador and at the time of his disappearance he was traveling with a large group, including four family members, and had crossed into the United States where Jose planned to reunite with his mother whom he hadn’t seen since he was a toddler. Just after they got past the border fence, someone yelled “policia” and everyone scattered. They eventually regrouped, but Jose never turned up.

He had never been to school, and according to his relatives he did not know his last name or date of birth, and as everyone called him Paquito he may not have even known his first name. So if he is still alive and didn’t perish in the desert like many migrants do, he may have no idea who he really is.

Jose would be 39 years old today.

A person emailed me some corrections about her son’s case and I had to email a correction back

A woman wanted several corrections made to her missing son’s casefile. One of them, she said, was about tattoos: her son didn’t have any on his chest, where did I hear that?

I hadn’t heard it but had seen it. I emailed her back a flier I had found with several photos of her son including one of him shirtless and asked her to clarify: was the picture him or not? It showed tattoos on his chest. On the other hand, it’s not unprecedented for photos of the wrong person to get added to missing persons fliers.

(The NCMEC did that once, put up photos of a missing girl’s sister and not the girl herself. I discovered this by looking at the missing girl’s social media and her sister’s social media. The girls strongly resembled each other and both were wards of the state and I can only think that their social worker or whoever was in charge must have submitted the incorrect photos. I called the NCMEC to tell them but it was like talking to a brick wall; I’m not sure they ever fixed it. The girl isn’t missing anymore)

The woman replied saying yes, that’s her son in the photo, and she’d forgotten about the chest tattoos as he’d normally kept them covered.

MP of the week: In Chin McDonald

This week’s featured missing person is In Chin McDonald, a 31-year-old Korean-American woman who disappeared from Honolulu, Hawaii on November 19, 1999.

McDonald, a bar hostess, was last seen leaving work. She apparently never made it to her car, which was found in the bar’s parking lot the next day. Her purse was found at Blaisdell Park in Pearl City; McDonald may have been dropped off there by an older white cargo van.

If still alive, she’d be in her fifties today. Foul play is suspected in her disappearance.

CaseTrace

I wanted to tell y’all about a new missing persons database out there, CaseTrace, created by a guy in Central Ohio named Brian Lucas. Here is an article about it. From the article:

Lucas took the tens of thousands of cases listed on NamUs, a government-run national missing persons database used primarily by law enforcement and coroners, and uploaded them to a user-friendly site where people can swipe through them in a “TikTok-style” feed.

The website, which took Lucas about six months to create, features separate tabs for national and local missing persons cases.

“The problem with NamUs is, I don’t feel like it’s a public-friendly website,” Lucas said. “Maybe the general public is not visiting that website on a regular basis.”

On Lucas’ website, when users open a case, they can view a summary of the disappearance and a photo of the missing person, as well as links to news articles and the individual’s NamUs page. The concept also enables users to immediately generate social media posts and printable flyers with the missing person’s information.

“I try to add sources that are from publicly trusted sites such as, obviously, a (news) media website, not link it to a random Facebook page,” Lucas said.

I agree with him that NamUs is not all that public-friendly. I also agree that you have to be very, very careful about missing persons information posted to social media. I use Facebook as a source quite a bit, but mostly I just use it for getting photos of the missing person in question. A lot of Facebook pages have all sorts of details about the case, calling out suspects by name, but I do not name a suspect on Charley Project pages unless they have been officially named as such in the media. This is mainly because I do not want to get sued. People have threatened to sue me SO MANY TIMES and no one ever has, because I am very careful about my sources and what information I post on my website.

MP of the week: Jamal Abdul’Faruq

This week’s featured missing person is Jamal Abdul’Faruq, who disappeared from Richmond, Virginia on April 16, 1990, when he was seven years old. Jamal has a mole above his left ear, a small gap between his two front teeth and a scar on his right eyebrow.

Jamal is presumed to have been abducted by the same person who killed his eight-year-old brother Basil. The two boys disappeared while playing one afternoon, and Basil’s body was found three days later. He’d been bound, gagged and stabbed to death.

In the unlikely event that Jamal is still alive, he would be 43 today.

MP of the week: Hang Lee

This week’s featured missing person is Hang Lee, a 17-year-old girl who was last seen in St. Paul, Minnesota on January 12, 1993. She’s Hmong, and can speak the Hmong language as well as English. She’s 5’0 and 90 pounds, with black hair and brown eyes, and her bangs were dyed red at the time of her disappearance. She was last seen wearing a black leather jacket, a black t-shirt with “Skid Row” on the back, black jeans or slacks, and jewelry including two silver bracelets.

For some reason, Hang’s NCMEC poster uses a poor quality version of the above photo of her.

Foul play is suspected in Hang’s disappearance; on the day she went missing, she went for a job interview with a man who has been convicted of multiple rapes, and he lured one of his rape victims with a job interview.

If still alive, Hang would be a middle-aged woman of 50 today.