“God did not appoint us to wrath”

Left Behind enthusiasts, when told that First Thessalonians does not teach their Left Behind scenario, quickly respond with half of a verse taken from its whole context which they left behind:

God did not appoint us to wrath”–1 Thessalonians 5:9a.

But here is the context! –This is The Day of the Lord when he comes to bring his wrath on the unbeliever and salvation for his people.

Paul began this letter with the affirmation that we “await His Son from heaven, whom He raised from the dead–Jesus our deliverer from the coming wrath”–1 Thess. 1:10. This is “the second coming” (NICNT)*…”The Advent (Parousia) of Christ” (F. F. Bruce).** This is “the day of Christ’s revelation in glory, when he comes to vindicate his people and judge the world in righteousness (cf. Acts 17:31)”–Bruce. There lies the ground of our “hope.”

Matthew 24

And here is the context of 1 Thess. 5:9a, quoted at the start, above. “Paul proceeds to speak of salvation negatively and positively. God’s purpose for us is not wrath…On the contrary, he purposed that they should obtain salvation…” (NICNT)

8 But since we belong to the day, let us be sober, putting on the breastplate of faith and love, and the helmet of our hope of salvation. 9 For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with Him.…

Rahab let down the red cord and her house was saved in the midst of the judgment on Jericho which fell.

God’s people in Egypt put blood on their doorposts and were saved from the judgment on their neighbors brought by the angel of death.

We have the blood of the Lamb on our doorposts.

Paul ends this section as he began it. Reassuring those Christians that:

“whether we are awake or asleep, we may live together with Him.…”

He began, at 1 Thess. 4:13, by addressing a concern of those Christians at Thessalonica:

But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope…”

The exposition continues here (link). https://textsincontext.wordpress.com/2013/05/11/second-coming-rapture-vs-scripture-christian/

*New International Commentary on the New Testament, Leon Morris, 1991.

**Word Biblical Commentary, F. F. Bruce, 1982.

On I Thessalonians: Not Leaving Context Behind

While sitting with my bed-ridden mother during the afternoon, I outlined First Thessalonians after reading her a Psalm.

Paul ends this letter, “I charge you before the Lord to have this epistle read to all the brethren.”

In days gone by, when we received a letter in the mail from family or friends, we read the whole thing. When we pick up our Bibles and turn to any epistle, we should first read the whole thing before we begin a piecemeal reading of it.

Context makes clear the mistakes of that special sect of fellow American evangelicals who find their “Left Behind” drama and movies here in Thessalonians.

3:6 “But Timothy has just now come to us and has brought us good news…He has told us…”

Paul had waited eagerly for news about his Thessalonian converts. That is why they sent Timothy to them, 3:1,2.

This news prompts Paul to “pray to see you again and supply what is lacking in your faith” (3:10).

His prayer ends:

“…so that he may establish your hearts blameless in holiness before our God and Father, at the coming [parousia] of our Lord Jesus with all his saints..”–3:13 {see also 2:19 “…For what is our hope or joy or crown of boasting before our Lord Jesus at his coming [parousia]? Is it not you?}

This is the New Testament hope, the Parousia, the Second Coming of Christ.

THAT is the key concern of this section which begins at 4:13 and ends at 5:10, which points to Christ “who died for us, so that whether we live or die, we will live together with him.”

“Therefore encourage one another…”

The news which Timothy brought (3:6) must have included the concerns of some of those Christians at Thessalonica regarding fellow believers who had already died. Would they be at some disadvantage at the Coming of the Lord?

Addressing this concern is Paul’s focus in that section, where he writes about the Second Coming, the Parousia, (NOT the ‘Left Behind’ modern teaching).

The exposition of this section is here (link) 1 Thessalonians 4

.Be an honest student/disciple and read it in context. [Social Media stats show that almost no one follows through to read that text in context. That is the state of discipleship, today.]