Czernowitz/Chernivtsi/Cernauti, the capital of Bukovina/Bukovyna/Bucovina, is one of those Eastern European cities with a gloriously complicated history of being passed between different rulers. At the start of the First World War, it was part of the Austro-Hungarian Empire, with a mixed population of German-speaking Jews, German-speaking Catholics, Romanian-speaking Orthodox Christians and Ukrainian-speaking Orthodox Christians. When the empire was dissolved, it became part of Romania. During the Second World War, it was occupied by the Soviet Union, then retaken by Romania, then allied with the Nazis, and then retaken by the Soviets, formally becoming part of the Ukrainian SSR in 1947.
This book is a fictionalised version of the experiences of the author’s grandmother, a Czernowitz native who, as a young Jewish girl, survived the Holocaust. The pro-Nazi Romanian government deported tens of thousands of Jewish and Roma people from Bukovina to Transnistria, then under Romanian administration. This wasn’t done by the Germans, it was done by the Romanians; and the book repeatedly asks how people could just turn on their neighbours like that. We heard the same question asked during the wars in the Balkans in the 1990s. Is it long-held hatreds coming to the surface, or is it people jumping on the bandwagon?
Frederieke, the character based on the author’s grandmother, lives in an unusual family set-up. her father has run off with another woman, and she, her mother, her sister and eventually her sister’s husband all live with her beloved grandfather. The elderly grandfather is murdered outside his own home by wartime Romanian guards. On top of all the horrors of the war years, Frederieke is sexually abused by a family “friend”, and suffers from TB. But, somehow, she survives it all.
The book jumps backwards and forwards at first, which is a bit confusing. I wish people would just write chronologically! Life for the Jewish population of the city becomes increasingly difficult in the late 1930s. When the Soviets come, the retreating Romanian Army carries out a pogrom against the Jews of a neighbouring town, and then the Soviets carry out atrocities of their own, deporting many people, mostly Orthodox Romanians, and killing others. When the Romanians take over again, the Jewish population is forced into a ghetto, and deportations begin. But the mayor of Czernowitz arranges for some Jews to be exempted, and, as Frederieke’s brother-in-law is a doctor and her grandfather claims to be an engineer, they are allowed to remain.
In 1945, the Soviets (referred to in the book as “the Russians”) take over again, and encourage non-Ukrainians amongst the local population to leave. Frederieke chooses to leave … and the book ends there.
It’s quite simplistically written, in the present tense and from the viewpoint of a young girl, only a young child at the start of the book. But it’s well worth reading. The Romanian part in the Holocaust, notably in Odesa, tends to be glossed over. And so many of these cities which were ethnically and religiously mixed for centuries ceased to be so as a result of the Holocaust, of changing borders, and of what would now be called “ethnic cleansing” at the end of the war.
Chernivtsi, as it’s now called, has, in the last four years, received a significant influx of people fleeing Russian attacks elsewhere in Ukraine, some of them hoping to cross the border into Romania. It’s nicknamed “Little Vienna”, or sometimes “Little Prague”. It would be nice to go there, and to Lviv, were it safe to go to Ukraine at the moment.
We seem to be a very long way away from early 1990, when we were supposed to be entering an era of peace! 36 years … how has it possibly been 36 years?
Maybe, one day. In the meantime, this is a fascinating book about a little-known part of the atrocities of the war years.
