Subliminal Trump Voting

September 24, 2025

Over a decade, I’ve written 3.2 zillion words trying to explain Trump voters. A third of the electorate — okay, I get it, maybe. But half?

Recently I came upon an article in Skeptical Inquirer, about whether subliminal cues can really influence behavior. A very substantive science-based piece. Some time back there was a moral panic over this — could subliminal messages, particularly in ads, sway us?

This concerns, for example, an image or message flashed so fleetingly one doesn’t consciously register it. But the unconscious does.

Freud, the founder of modern psychology, put great emphasis on the unconscious, seeing much of our behavior rooted there. Like the “Oedipus Complex” — men unconsciously lusting for their mothers. Largely nonsense; it’s now widely believed Freud was blowing smoke about such stuff.

Yet it is true that a lot of our mental work is done unconsciously, with one’s conscious thinking mind like the tip of an iceberg. Psychologist Jonathan Haidt, in The Righteous Mind, likened the conscious self to a rider on an elephant, which is the unconscious. The rider thinks they’re guiding the beast; but mostly it’s going where it wants, and the rider’s job is mainly to make up explanations.

And there’s much scientific evidence for subliminal effects. For example, “priming” or “anchoring.” Make a statement with a number in it. Then ask the subject to estimate some completely unrelated quantity. They tend to estimate higher if the previously quoted number was big rather than small, even though it was strictly irrelevant. It nevertheless primes the subject unconsciously to think in bigger terms.

I particularly noted the article’s discussion of the familiarity effect, not previously on my radar. “Familiarity breeds contempt” is an old saw. Turns out the opposite is true, based again on scientific experiments. Show someone a group of faces — nothing more. Then, in a wholly different context, ask them to judge something between two people — one whose face was in the group, and one not. They tend to instinctively favor the one whose face they’d seen before. Liking that person more, trusting them more. Just that tiny bit of familiarity, below the level of conscious awareness, influences their judgement.

The article observes that when the Eiffel Tower was built, many French thought it ugly and wanted its removal. But over time the familiarity effect kicked in, and with continued exposure to the tower, they grew to love it.

The relevance to Trump support should be obvious. How can so many people disregard so much negative stuff about him? That’s trumped by the familiarity effect. He’s “the devil you know.” In fact, nobody in U.S. history has ever so dominated the public landscape; an unprecedented degree of familiarity. It overwhelmed Harris’s.

He’s always acted as if any attention, no matter whether positive or negative, helps him. Maybe he was on to something.

This factor works in tandem with Americans today having decreased engagement with actual news. A recent poll indicated only 38% pay much attention to it. Most would rather scroll Tiktok. But Trump is so relentlessly visible that he breaks through and people can’t avoid seeing him. Making him so very familiar.

That’s why he can get away with, for example, his Big Bad Bill depriving millions of health care. That’s news that doesn’t register with them. And lacking such clear grounds for evaluating Trump, the familiarity effect has greater scope to operate in their heads. A subliminal factor causing many to support him, without even truly realizing why they do.

He’s the Eiffel Tower of American politics.

America’s Reichstag Fire

September 22, 2025

On February 27, 1933, Germany’s parliament,
The Reichstag, burned down,
Which the new Nazi regime,
Demonizing its opponents for the fire,
Used as a pretext
To crush political dissent.

On September 10, 2025, Charlie Kirk,
A right-wing provocateur,
Was shot and killed.
This the Trump regime
Uses as its Reichstag fire
To demonize and silence critics.

Attorney General Bondi vowed
A crackdown on “hate speech.”
Elise Stefanik urged investigating
School employees’ social media
For “inappropriate or offensive” posts
About the shooting. Many have been fired,
As has TV’s Jimmy Kimmel,
For saying basically what I have
(Without the Nazi reference).

FCC Chairman Brendan Carr
Says they’ll investigate the networks,
With license revocations threatened,
For political transgressions.
All networks but Fox.

This is the political party
That crusaded to restore free speech.
Charlie Kirk himself
A vocal advocate for that.
Insisting even hate speech is protected
By our First Amendment.

But when Trump and his cult
Decry hate speech and political violence,
It’s the pot calling the kettle black.

Remember January 6? Condoned by pardons?
And following Kirk’s shooting,
One egregiously hate-filled response,
With face twisted in a snarl,
Was Trump’s.

“Active Shooter” Drills: Craziness Upon Craziness

September 20, 2025

American school kids undergo frequent “active shooter” drills — New York law requires them four times annually. Not only reducing actual learning time (which they can ill-afford) but upsetting and scaring them.

To what purpose? Is there any evidence that these drills reduce harm in actual school shootings? Has anyone ever said afterward, “Good thing we had those drills”?

Conceivably teachers should get pointers for handling such situations. But why involve students? Need they be instructed to hide from gunfire? They’ll anyhow simply do what teachers say. So just train the teachers.

People in general are poor at rationally assessing risks. An air crash influences many to drive rather than fly — though driving is hundreds of times more dangerous. So how great is the school shooting threat, actually?

Here are the top causes of U.S. childhood death. The biggest is injury; a big component of that being car crashes. Then there’s illness or other health issues. Then suffocation; drowning; and drug overdoses or poisoning. Those things all feel sort of normal. Unlike school shootings. So over them we go haywire, out of all proportion to the true danger, compared to the others.

Now, within the injury category, there are also gun injuries. By some reckonings the biggest child killer. But overwhelmingly occurring outside schools (commonly involving guns families own for “protection”). In fact, in the several sources I looked at, school shootings did not even make it as a listed subcategory of gun deaths. In a nation with over 100,000 schools and around 75 million students, school shootings are exceedingly rare. Only the teensiest percentage of kids will ever experience one. A classroom is just about the safest place children can be.

Meantime, a recent Albany Times-Union report said that for all the overdone panic about school shootings, with ubiquitous drills, many educators actually try to shield students from understanding what’s afoot. Part of our societal “child safety” obsession, coddling kids against all life’s vicissitudes or having their equanimity disturbed — emasculating their ability to actually deal with stuff.

So on the one hand we go overboard seeking to protect against school shootings while on the other trying to protect kids against even knowing about school shootings.

Hence they’re typically not even told the reason for all those drills. Shooting is an unmentionable shibboleth. Instead, they’re often told the threat is wild animals! Not, heaven forbid, armed humans.

Thought to be scarier. One elementary school sent parents a letter urging them to avoid the word “gun” in talking with their children. And school shootings are rarely covered in history classes. (History can be upsetting.)

Can kids be so sheltered from reality in today’s world? They can figure it out. Teacher secretiveness about the reason for drills makes things seem all the scarier. And it’s not good if they see teachers as lying to them. Wild animals indeed.

How does any of this “protect” anyone’s “safety?”

The best answer for school shootings (not to mention urban crime) is to keep guns out of the hands of deranged psychopaths and criminals. No other country allows that, and no other has mass shootings like ours. That’s the deepest craziness here.

Faith and Reason and Occam’s Razor

September 17, 2025

A 1998 Encyclical by Pope John Paul II was titled “Faith and Reason.” Actually condemning pure faith as the basis for religious belief — claiming it’s instead supported by reason and science. How pretty to think that.

Mark Twain defined faith as “believing what you know ain’t so.” But what does the word “know” there mean? How knowledge and belief work in one’s brain can be tricky. Nobody “believes” something they “know” is false. But some things people resist knowing. Many believe — or think they believe — they’ll go to paradise after death. Yet aren’t keen to depart. How do we unpack that “belief?”

Occam’s Razor (named for 14th century thinker William of Occam, or Ockham) tells us that among competing explanations, the simplest, with the fewest assumptions or moving parts, is the likeliest. The Daily Show has aptly called it Occam’s Giant Fucking Machete. Because it’s so powerful.

At a gathering of friends, one (an atheist) touted an alien abduction tale he thought compellingly persuasive — witnessed, indeed, by a UN Secretary-General! Wow! Well, there were two basic alternatives:

1) The story was true (despite violating laws of physics in its details, as well as ones making interstellar travel itself virtually impossible); or

2) The story’s “facts” were false.

Applying Occam’s razor, the latter was the simplest explanation. After all, we know people make stuff up all the time. A little googling quickly confirmed this.

Another friend, advocating for Christianity, once gave me a book he felt sure must convince me, titled Who Moved the Stone? Relating Jesus’s entombment and resurrection, answering all conceivable objections to that narrative.

Except one. That the events in question — described (inconsistently!) in the gospels— simply never happened. This flummoxed my friend. As with that alien abduction story, the commonest application of Occam’s razor is to question whether asserted facts are true in the first place. Their falsity often being the simplest explanation for some seemingly puzzling phenomenon.

Occam also debunks your typical conspiracy theory — Sandy Hook, 9/11, the JFK assassination, Roswell, the Moon landing. All predicated upon legions of people in on the conspiracy and able to conceal it over decades. Utterly implausible.

Back to faith. Mark Twain’s take is, again, an oversimplification. What does “faith” really mean? We have faith and trust in how others will generally behave. But of course that sort of faith is grounded in a lifetime of experience supporting its validity. And when we lack such experiential basis, we deploy Reagan’s “trust but verify.”

All this is using our reason, it’s not faith in the religious sense. Whose very concept eschews any idea of supportive evidence. The whole point is to believe in disregard thereof. Transcending such grubby worldliness and ascending to some holier plane. Or something like that.

Convenient if you’re trying to sell people doctrines that flout actual experience and knowledge. Like the con artist saying, “Who ya gonna believe, me or your lying eyes?”

And yet, much as they persuade themselves into this “faith” paradigm innocent of evidence, religious folks nevertheless grab onto bits of evidence they can somehow construe as corroborating that faith. To assuage that part of the brain unable to make itself wholly abjure reason and go all-in with faith. It’s contradictory, schizophrenic even.

Steven Pinker has said, “I don’t believe in anything you have to believe in.” Scientists are sometimes asked if they really “believe” in evolution. But it’s not something they “believe in” — it’s something they believe. A crucial difference. Belief not from choice, but because facts compel it. Reason means forming beliefs from facts; faith means overriding them.

Some young earth creationists wave off geology and fossils as concocted by God just to trick us and test our faith. Talk about conspiracy theories! Not merely renouncing evidence, but torturing it. Takes an awful lot of work to keep those faith balls in the air.

I apply Occam’s razor regarding religion, with two basic possibilities: 1) It’s true. (Well, Christianity, though not of course Hinduism or those thousand other faiths.) Despite a world looking exactly as we should expect were there no god. Or — 2) It was all made up by fallible credulous people based on primitive superstitions.

A no-brainer.

Betraying Enlightenment hopes of rising rationalism, humanity still flounders in a quicksand of the supernatural and paranormal. Why? Believing whatever you like may seem a form of self-empowerment. Then there’s falling trust in institutions generally — mainstream science prominently among them. Yet many who vaunt skepticism abandon it for sketchy hucksters who veritably scream untrustworthiness. Fauci versus Alex Jones? Use Occam’s Razor, for God’s sake. Or for Darwin’s.

My Jeremiad

September 15, 2025

Are we losing our democracy, becoming an authoritarian police state? Let me count the ways.

No, let’s not. Sentient Americans know all too well.

There’s much talk of tipping points, red lines, frogs in boil pots, points of no return. Querying, “Are we there yet?”

But here’s what gets me: the public’s response. Or lack thereof.

Like a broken record, I’d long been a Jeremiah, warning that God did not ordain America eternally a democratic paradise. It depended upon its people continuing to valorize our democracy’s principles and ideals. That condition has been crumbling away.

With our civic culture’s collapse, as in Hemingway’s line, gradual and then sudden.

What we see now is such a radical destruction of so much that America represented, you’d think the populace would be up in arms. But the silence is deafening.

Oh, there’ve been protests, resistance, counter-measures, fulminating editorials galore. But in the big picture, a drop in the ocean. The big picture is capitulation; somnolent acquiescence. Sheep lining up for shearing, oblivious to the shears.

Their attention is elsewhere. Like on Cracker Barrel’s logo change. That got people riled up. The trivialization of America’s public square. With folks more fixated on scrolling through funny little videos than on people, often innocent, being grabbed off the streets, detained, and deported without recourse.

Such are the voters who elected as president a convicted felon who’d already tried to overthrow the government. That says it all.

Reading the Daily (Bad) News Paper

September 13, 2025

The lead story in Friday’s Albany Times-Union concerns how non-profit groups helping immigrants are struggling to cope with escalating ICE depredations, often targeting people long embedded in their communities, whisking them away. While the groups’ funding has been slashed.

Page A3 is topped by news that Trump sycophant Elise Stefanik will co-chair a Congressional review of post-9/11 intelligence reforms. No mention of how Trump’s National Intelligence Director Gabbard is shredding our capabilities while mounting a witch-hunt against people he resents.

The “Perspective” section on Page A6 has a commentary about the regime censoring (not “censuring”) our history. To erase stuff like slavery. Another commentary vividly discusses ICE grabbing even U.S. citizens, and others here legally, on baseless suspicions, all without lawful process.

The featured editorial, titled “The Empire State of Sanity,” addresses New York’s measures to counter the federal undermining of governmental health programs, especially vaccination, by RFK Jr, the deranged anti-science crackpot who Trump put in charge.

The cartoon on page A7 shows Trump skiing around a tree labelled “Truth.” His skiis trace the lewd drawing he signed for Epstein’s birthday. Trump denies the obvious fact that it’s his signature.

The “Region” section leads with a story about a man arrested for DWI, on an unlicensed motorcycle, after a police chase. He’d already served prison time for a 2017 alcohol-related crash into a tavern, destroyed by the resulting fire, injuring a worker there. The car’s 16-year-old passenger had third degree burns over 95% of his body, and lingered some 500 days before dying.

Below that story is one about a psychologist charged with raping patients at a youth detention center where she worked.

Not till Page C5 do we get two big stories about the Charlie Kirk assassination. Trump, speaking to the nation, his face twisted in a snarl, spewed hateful rhetoric about how his opponents must stop hateful rhetoric.

Page C6 has some international news. Russia’s drone attack on Poland, a NATO country (not a mistake, but testing us. Trump shrugged). And Israel, with apparent Trump regime complicity, bombing Qatar, a U.S. ally. Probably wrecking Qatar’s leading role in negotiations to end the Gaza war. The story notes Israel’s effort to displace half the Gaza population as it goes about obliterating what’s left of the territory’s cities, while starvation deaths escalate, and scores of people trying to access food aid are killed daily by Israeli soldiers.

Page C7: a Georgia Hyundai battery factory under construction, touted as that state’s biggest economic development project, employed hundreds of South Korean nationals. An ICE raid put over 300 into handcuffs and shackles, then into detention; then they were deported by plane. South Korea’s president said that without changes to the U.S. visa system, “Korean companies will likely hesitate to make new investments in the U.S.” You think?

Finally, the “Business” section. Inflation is rising, with U.S. consumers paying higher prices thanks to Trump’s tariff madness. While unemployment is also rising. But the stock and bond markets are up! Good news! Yippee!

Hannah Arendt on The Human Condition

September 10, 2025

We watched a PBS documentary about Hannah Arendt (1906-75), a German-Jewish-American intellectual best known for her book Eichmann in Jerusalem with its “banality of evil” trope. The program was quite timely, given Arendt’s deep concern with the phenomenon of authoritarianism (which had up-ended her own life).

I was particularly struck by her writing how, with such a regime, people and institutions can be sucked into a black hole of ideas and beliefs that defy reason and human decency. It becomes normalized. Exactly what we’re seeing in today’s America.

Then I found on my chair Arendt’s 1958 book The Human Condition. Put there by my wife; probably left behind by our daughter. A substantive intro by Margaret Canovan deems the book hard to categorize, querying what Arendt was really getting at. The book basically explores what it’s like to be a human being in society as well as in one’s own skin. I hoped to find in it some interesting and insightful points. Instead I found myself weirdly fascinated by its idiosyncrasy.

Despite her title, Arendt speaks always of “men.” Rooted as she is in ancient thinkers like Aristotle and Plato, who didn’t regard women in the same way at all. It’s strange that a woman would write obliviously of this. Her 1950s now seem scarcely less ancient than Periclean Athens.

Much of the book does reference the ancient Greeks and Romans, their thinkers, and how their lives were. Slavery a particular preoccupation (in fact, much of those populations were enslaved).

The book’s 300+ dense pages present observations and reflections trying to dissect life in society. Initially one might be in awe of Arendt’s ability to fill all those pages and blitz the reader with a ceaseless barrage of deep things no one else would have thought to say — an intellectual tour-de-force. The equally dense footnotes display great erudition, as if she’s read and absorbed everything ever written. And Canovan’s introduction does an excellent job of positioning it all into a framework that makes some sense.

And yet I found myself repeatedly reacting not with “Yes!” but with “What??” Seeing not a parade of true insights but non sequiturs. Many times I’d re-read a line to dissect just how it went awry.

What also strikes me is how loftily divorced Arendt’s writing was from true human concerns. Even while the whole thing ostensibly analyzes what life is like, I found scant insight helping us to understand and deal with the problems confronting us in today’s world. There is also zero attention to such matters as sexuality, love, parenting, etc.

Arendt repeatedly calls us homo faber — man the maker. Creating stuff. Yet that’s really means, not ends; we make things to live, not live to make things. And she finally declares “the victory of the Animal laborans” — simply expending effort, distinguished from making things. A dichotomy I find elusive. And this she somehow ties to a lamented modern loss of Christianity’s notion of individual immortality. Not that she’s a Christian. While I haven’t noticed losing a fantasy of Heaven making a whit of difference in how people live their lives.

Discussing the interplay between the private and the public realms, Arendt bizarrely states that “Christian morality . . . has always insisted that everybody should mind his own business.” Really? Then she deems it natural “that the final stage of the disappearance of the public realm should be accompanied by the threatened liquidation of the private realm as well.” On what planet is this?

A paragraph on Rousseau is alternately intriguing and baffling. I put a question mark by Arendt’s beginning statement that he’s “the only great author still frequently cited by his first name alone.” Maybe I don’t read enough. I did relish her saying, “it was as though Jean-Jacques rebelled against a man called Rousseau.” Then she references a 17-1800s “flowering of poetry and music,” and “the rise of the novel, the only entirely social art form” — is it that? — “coinciding with a no less striking decline of all the more public arts, especially architecture.” What on earth is she talking about? Maybe the ’50s seemed to her a particularly arid interval. But I reckon music to be art both “public” and “social” and, in modern times, culturally pervasive. Anyhow, whatever one can make of Arendt’s sweeping generalizations about culture, she concludes by deeming them “sufficient testimony to a close relationship between the social and the intimate.” An opaque pronouncement grounded on weird premises.

The next paragraph talks of conformism as related to “the disintegration of the family.” Such pop sociology is common today, but it’s jarring that she said this smack in the “Ozzie and Harriet” era. And families today seem more prone to helicopter parenting, the antithesis of “disintegration.” Anyhow, she says “what actually took place was the absorption of the family unit into corresponding social groups.” Whatever sense might be wrung from those words, they seem belied by the whole “bowling alone” phenomenon of social isolation.

These are just examples of why I found the book maddening. Its last part is a lengthy meditation on doing versus thinking, and the interplay among science, mathematics, philosophy and the search for knowledge, and Man’s inner being and place in the world. Which Arendt thinks is all mucked up. But don’t ask me to explain how. Here again, sentence after sentence would begin more or less intelligibly, only to veer off the deep end. I could find no overall clear line of argument. And much of what I could actually understand her to be saying seemed simply wrong.

I was reminded of the long-ago TV comic “Professor” Irwin Corey, “the world’s foremost authority,” whose shtick was bloviating deep-sounding verbiage actually devoid of meaning.

“Money, Lies, and God”

September 2, 2025

“‘Tis the time’s plague, when madmen lead the blind.”

— Shakespeare, King Lear

Katherine Stewart’s 2025 book quotes the above; it’s subtitled Inside the Movement to Destroy American Democracy. It’s not hyperbole, and it’s not some fringe movement. It’s the MAGA right, but really the whole Republican party now.

This book is a penetrating, unflinching analysis, looking under the hood of this movement. Making clear this isn’t normal politics like we used to have, with honest civil disagreements over issues. Instead MAGA sees itself on an existential crusade to save America from monsters that would destroy it. So, no holds barred — certainly not democratic constraints.

Stewart deems this partly rooted in decades-long economic malaise, many people feeling no stake in our democratic institutions. January 6, 2021 was a watershed. Stewart writes of “a Republican party whose leadership disgracefully acquiesced in the attempted overthrow of American democracy. In the 2024 election, that party was rewarded for its betrayal of American values.”

Yet economic trouble isn’t the central thing. It was far worse in the 1930’s, but anti-democratic movements then got little traction. MAGA sees itself mainly battling to preserve a Christian nation against evil Satanists (yes, truly). In this sacred mission, democracy, and even facts and truth must be sacrificed if necessary. Reality be damned. Thus the movement is enmeshed in a web of lies.

Lying might seem justified as means to worthy ends. Yet can ends that rest upon lies be worthy?

One major falsehood is America founded as a “Christian nation.” Actually, our founders had dire experience with religion ruling the roost, so they aimed to prevent that. Most people then were religious, while today that’s falling away. And “Christian nationalists,” unable to make everyone believe, resort to force. Showing us just why the founders sought to keep religion out of politics.

Of course the biggest lie is the God delusion itself. Stewart doesn’t go there — though noting these “Christians” eschew Christ’s preaching compassion for “the least among us,” instead casting God as endorsing unconstrained capitalism. A theology convenient for capitalists. But religion is a gateway drug. If you can believe in God and Heaven, it’s a snip to believe an election was stolen. Or that masked thugs kidnapping people off the streets is somehow good and just. Imagining you’re serving God can justify any atrocity.

The movement’s viewing Democrats and the left as pure evil results in intense hatred. Causing others in turn to rationally view MAGA very negatively. No symmetry in those hatreds.

Stewart quotes Lincoln that the United States is “dedicated to a proposition” — as enunciated in our Declaration of Independence, that all people are created equal, with certain inborn rights, and that government should serve them. This too she says MAGA rejects. Indeed, rejecting the Enlightenment ideal behind those propositions — even rationalism itself. “A new and distinctly American variant of authoritarianism or fascism.”

Christianity is actually clothing for what is really a partisan political identity — which “has in turn become something like a substitute religion.” Trump more their deity than Jesus. Stewart defines this political mindset as consisting of “catastrophism; a persecution complex; identitarianism; and an authoritarian reflex.” How cunningly Trump’s rhetoric plays to all those tropes.

Not just Christian fundamentalists, but whites, predominate in MAGA ranks. “White Christian nationalism” being a pretty good descriptor. Seeing their country threatened not only by the godless but also non-whites. Indeed, a deadly combination in their eyes. Propelling a tribalist crusade against “the Other.”

A non-white president proved catalytic. Many people now effectively prioritizing white dominance over democracy. Okay with an authoritarian regime, so long as it’s white. (Stewart does note they welcome non-whites who go with their ideology. I’d add that helps in telling themselves they’re not racist.)

A further element is the “manosphere,” maleness deemed under threat too as part of the assault on supposed American values. “Gender ideology” has become a bogeyman — a deranged obsession with any sexual or gender nonconformism (especially trans people). In fact, sex in any guise triggers their “sin” meshugas. This is all wrapped up with hostility to women’s equality, subordinating or controlling women being integral to their “traditional” Christian values.

The “money” of the title refers to this being not just a grass-roots movement. Played by their funders and “leaders,” often crassly self-interested. The poster boy of course being Trump — whose “Big Beautiful Bill” royally screws less affluent MAGA dupes, in favor of the fat cats, some of whom bankroll the movement for precisely such cynical ends. While, Stewart explains, the MAGA rank-and-file are venting grievances with no policy ideas that would actually help. And the rich backers imagine destroying democracy will make them richer. Stewart exposes how spectacularly wrong and stupid that is. Wealth and smarts don’t necessarily go together.

As those voices rail against “woke elites” as supposedly seeking societal destruction, it’s actually the movement itself doing that. What keeps society afloat is social trust, in its workings and institutions. They’re tearing that apart. Sowing distrust in elections. In health authorities. In public education, as Stewart documents, with the “Moms for Liberty” culture warring. And in government more broadly, long the right’s bête noir. Tearing that up too. Which makes sense in a way, in MAGA logic.

With what end? A theocracy? The Handmaid’s Tale?(Almost) nobody really wants that. Rather, the America of their dreams, where everyone is like them. A land that never existed, and never could. For all their love-of-country talk, they hate the America that actually exists.

It will be tough to defeat this movement. Again, we’re not talking about normal political back-and-forth like we used to have. Its rules no longer apply. This movement has already advanced its goals quite far, gaining such a lock on the levers of power, with people who should know better collapsing into an orgy of complicity.

This phenomenon is not confined to the U.S.; similar pathologies lie behind a broad modern global democratic rollback. But the author does see America in particular suffering “from a kind of collective psychosis,” yielding “a politics of unreason.” Indeed, she really nails the depraved insanity of messaging by religiony Trumpist hucksters. Some may truly believe it. As for Trump voters generally, around half suffer from the psychosis. The rest are simply fools.

Covid in Hindsight

August 31, 2025

My March 9, 2020 blog post was headed, “Don’t Panic, It’s Just Flu.” Within a few days, that looked pretty dumb. Less so five years later.

Early on, there was obviously a huge trade-off between Covid’s potential harm and the certain harms of trying to curb it via draconian measures like lockdowns. China had immediately imposed fierce restrictions on Wuhan, where Covid started — seemingly with much success, extended to many other places. But eventually that approach unraveled, China lifted all controls, and at least a million died. But before that, in 2020, lockdowns were quickly copied by many countries as the only way to go, with no real opportunity for public debate.

America though was very divided, and Covid fed fiendishly into the pre-existing political polarization. One side (me included) embraced masks and lockdowns as being what science dictated. The other side didn’t fancy dictation, making this a freedom issue. Opponents cast that as freedom to endanger your neighbors, with its advocates being anti-science yahoos.

But the waters were muddied by initial confusion within scientific and expert ranks. Yet voices of authority tended to sound arrogant rather than humble — saying “do this” instead of “this is our best guess right now, but we’re still working to figure things out.” Which was true; some early pronouncements proved wrong. (I recall wiping my mail before opening it!) The result was to undermine their authority and aggravate distrust toward all experts and elites. So guess what happened when vaccines arrived.

Sacrifice for the common good is a tough sell. A recent PBS documentary showed Los Angeles citizens riled up by terrible smog in the 1950s. But when, to curb it, they were asked to stop burning trash (a common thing), they rebelled against that. Similarly, few people seem willing to inconvenience themselves to combat planet-wrecking climate change. Covid lockdowns allowed no choice. No surprise that was widely resented. It didn’t help that this also became a free speech issue, with dissident voices squelched. The result was to accentuate an already rampant decline in social trust generally, and with it community feeling, hence amplifying people’s sense of alienation and isolation. Aggravated all the more by their home confinement.

All this was part of the cost of battling Covid. Lives were saved. But how many? Hard to say, actually. Though Sweden offers a clue. An outlier among European nations that rushed to lock down, Sweden never mandated masks or staying at home; most schools stayed open. Yet, a year later, Sweden had one of Europe’s lowest Covid death rates. Maybe because Swedes are very public spirited and behaved sensibly without being forced to. Perhaps other countries would have fared better just urging masking and staying at home, rather than requiring that.

But Americans like me were critical of red states that resisted lockdowns and quickly reopened. Yet their Covid death rates turned out no worse than in goody-two-shoes blue states. Until, that is, vaccines arrived. Then red states looked more like death traps — having far more anti-vaxxers. Lockdowns may have been legitimately debatable, but not vaccines.

Poorer Americans suffered more than the affluent. Being likelier to lose jobs and income, and while white collar folks could often work remotely, blue collar types had to show up — exposing themselves to the virus. While being less equipped to cope with illness. And less able to afford care for children kept out of schools.

Their closure soon seemed ill conceived, with the dangers to children of being in class proving limited and manageable. But teacher unions strove to keep schools shut as long as possible — nice to get paychecks while not working. A bigger factor in blue states with politically stronger unions.

That the harm of school closures outweighed any benefits now does seem clear. Here too, poorer families were especially hurt. All kids suffered educational setbacks, losing ground that they’ll probably never make up, a lifelong negative impact. But worse again for poorer children, less able to benefit from remote learning, due to both cost and less conducive home/neighborhood environments.

So the Covid lockdowns worsened our divide between the poor and the affluent. They also made for an inflation surge, thanks to supply chain disruptions and governments spewing money into the economy. And, further, lockdowns had big psychological effects, many people unable to cope well with the isolation and disruption.

In sum, would we have been better off treating Covid — as my cited 3/9/20 blog post suggested — more like just a bad flu, rather than turning the world upside down?

Covid also, as mentioned, did worsen our political divide. And it psychically discombobulated voters enough to insanely elect as president a convicted felon who’d tried to overthrow the government. Whose handling of Covid itself in 2020 was shambolically idiotic. (Remember bleach?) Now he’s decimated federal health-related funding, including vaccine development, and put an anti-vax crackpot (RFK Jr) in charge of it all; the U.S. Centers for Disease Control is in turmoil. Disastrous if another pandemic hits.

In fact, we’re not even really done with Covid.

And America today is a sicker country.

Attention Perversion

August 29, 2025

Chris Hayes’s 2025 book is titled The Sirens’ Call — How Attention Became the World’s Most Endangered Resource. The title nods to Odysseus’s striving to resist the Sirens’ song that could destroy him. The subtitle is a bit off: attention is not “endangered” but becoming a giant sinkhole. Hosting an MSNBC show, Hayes is much concerned with how people pay attention.

He explores the biological substrate. Our great “survival of the fittest” adaptation was social cooperation within the group. Thus the importance of people paying attention to each other; and the development of language. Hayes notes that apes, for example, maintain social connection mainly through grooming rituals. But language enables interacting with multiple people simultaneously — and while doing other things besides. A huge efficiency gain.

Fame is a form of attention, and as a TV personality Hayes gives a fascinating account of his own experience. Becoming very conscious of how others see him. A big psychological adjustment. Noting that a person has twin aspects: one’s inner experience, and operating out in the world. The two are very separate. Fame messes with that boundary.

Hayes started almost obsessively wondering if people look at him because they recognize him. That, and their saying nice things, was titillating for a time, but eventually became so routine it lost its sparkle. However, interestingly, nasty things said about him, even if only online, really got under his skin.

A key theme in the book is how, for many people, when it comes to that dichotomy between inner and outer realms, the outer is surpassingly important. Driven by those ancestral genes centralizing social connection. That’s why solitary confinement is such harsh punishment. People can literally go mad without social stimuli.

I myself am much engaged with the outside world; yet it’s my inner existence that is central. Almost as though the outside is some sort of phantasm.

And yet, contradictorily, I grew up imagining that my life would be meaningless unless I made some mark and gained renown. Then I published a book that got a lot of attention, at least locally, a wee taste of fame. And that cured me. The attention felt nice, but didn’t elevate me to some higher plane of being, as I’d envisioned. (I still was getting nowhere with girls.)

Teaching me that thoughts about me, in the minds of strangers who don’t matter to me, don’t matter to me. (I’ve also learned that nothing about me matters much to them.) A very buddhist attitude, says my wife, who’s studied about buddhism.

Hayes writes about social media’s advent as a giant game-changer for the whole human attention landscape. Thus my initial comment that far from scarcity, attention is becoming a voracious monster. A lot of people seem to regard how many “likes” they get as almost a live-or-die thing.

As if “likes” really matter. But (as in my publication lesson above) they’re not the same as attention paid you by people with real connections to you. Social media feedback of various sorts is very largely a simulacrum of genuine social attention. As an ersatz form of it, that can seem to assuage the craving without really providing anything meaningful.

This is one way in which the internet, far from broadening people’s perspectives as once hoped, instead severs them from reality. Indeed, more broadly, the book shows how the modern information landscape is not that at all, but a hall of mirrors whose “information” has little nexus with what people really need to know and understand about the world.

Hayes invokes the 1858 Lincoln-Douglas debates (over what to do about slavery) as a touchstone for model public discourse, treating seriously with an issue. Impossible today. He does note one instance where a reality managed to break through to many people, who saw what an atrocity was unfolding in Gaza, and faulted the Biden administration’s culpability. And yet . . . that resulted in more votes for Trump, whose public stance on the issue was a muddle, but who was an even bigger apologist for Israel. WTF??

Essential to democracy is holding public officials to account. America used to, if anything, go overboard, intolerant toward politicians’ foibles. Now we blow off even felony convictions. Maybe even see that positively, making a candidate more interesting and thus perversely attractive. Trump’s m.o. has always been to hog attention, no matter what it takes, good or bad. Badness predominates, yet it works for him. He’s the biggest celebrity since Napoleon.

It’s not just Cronkite-style news that’s falling away, it’s any kind of rational discourse. Blogging like mine was already passe when I started in 2008. Nevertheless, the more I posted, the more people would find my site by googling various terms, and traffic rose. But that peaked in 2017 and has been falling since, despite the ever-increasing content. Few want to read thousand word essays any more. Preferring to scroll through amusing little videos. I should do my shtick while dancing on Tiktok.

Our attention is hijacked by those other types of mesmerizing online content because those responsible have huge financial reasons for achieving that. They monetize our attention by selling it to advertisers. Their algorithms are engineered to keep you on your phone as long as possible, so more ads can be thrown at you. And cunning algorithms exploit information about you to furthermore make those ads trigger your attention to them. So the platforms can charge advertisers all the more.

And, Hayes says, when contending forces vie for people’s attention, “amusement will outcompete information, and spectacle will outcompete arguments. The more easily something attracts our attention, the lower its cognitive load . . . Why read a book when you can watch a movie? Why read a newspaper when you can play a video game?”

Hayes invokes the term “enshittification” for what’s happening in the online realm. And the kicker is that much evidence shows people’s fixation on phone shit is not making them happier, but more miserable, with sharp rises in depression, alienation, and suicide, especially among younger people (as per Jonathan Haidt’s book The Anxious Generation), who don’t even know what pre-iPhone life was like. Why not throw those damned things away?

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