RECONNECTING OUR COMMUNITY THROUGH A SHARED LOVE OF THE ARTS

Dead River

Dead River

Akwawewigamig Ziibiing

 

Artists: Sherri Loonsfoot-Aldred & Aiyana Aldred

Artwork Interpretive Statement:

A gentle palette of greens and blues cradle the life of fish, wetlands, and medicinal plants. This is a place of peace and gathering, where the river has long been a source of food, healing, and quiet reflection.

The Dead River flows 43 miles through Marquette County, cascading over waterfalls and through manufactured dams before slowing as it meets Lake Superior. While the exact origin of the name is unclear, on early French maps, the river is named “Rivière des Morts” or River of the Dead. In Anishinaabemowin, the river is called Nibowaagaming, “At Death’s Shores.” It has also been referred to as Ne-waakwimiinaang (recorded as “Ne ko me non”), or ‘a road to the land of souls.’ Why do you think it’s called the Dead River?


An Anishinaabeg village site, known as Akwawewigamig Ziibiing, once existed near the river’s delta; however, archaeological evidence at the Silver Lake Basin shows Indigenous peoples’ presence in the area dating back as far as 8,500-7,000 BCE. Throughout the 20th century, Anishinaabeg living in the other village sites were displaced to this area and forced north to the outskirts of the growing city into a segregated community.


Approximately 164 square miles drain into the Dead River. The streams that make up this large watershed also created pathways for the lumber industry of the late 1800s to float massive timbers to the sawmill at the mouth. Finnish, Italian, German, and other immigrants supplied the workforce needed to operate the sawmills and mines of Marquette County. These people played a major role in developing the communities along the Dead River that are now mostly residential and recreational, alive with fishing, biking, and blueberry-picking. Industrial train tracks still service the working ore dock. Look north; is there a freighter docked in the harbor today?

Anishinaabemowin Translations:

Akwawewigamig Ziibiing
akwawaa:  spear fish through the ice, laying on stomach covered by wigwam
gamig:  structure
ziibi:     river


Nibowaagaming
nibo: s/he dies, is dead
agaaming: on the other side of a body of water (a lake, a river), across a body of water (a lake, a river)

Links to Learn More:

This section is an ever-growing collection of stories and resources.

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Community Connections:

Have a memory, story, or reflection inspired by one of the shoreline sites? Share your voice! Stories can be personal, historical, or reflective. Submit writing, images, audio, or video – This is the first phase of a living trail—a storytelling project that weaves together public spaces, community voices, history, and art to deepen our connection to the water, land, and people of Marquette.

Each stop along the trail invites you to slow down, reflect, and explore what makes this place meaningful. Through shared stories and creative contributions, we hope to spark curiosity, appreciation, and a stronger sense of belonging.

Your perspective matters. This is a space where all are welcome to share what’s important to them—about this place, its past, its future, and the community we shape together.

Cultural Trail Partners

COMING SOON – Cultural Trail partners and knowledge centers