#PAIN_QUOTIDIEN | #DAILY_BREAD LE SALUT QUI NE SERA PAS PERDU Ep.8 Bonjour chers bien-aimés, Notre lecture d’aujourd’hui est "Heb5 :9 et qui, après avoir été élevé à la perfection, est devenu pour tous ceux qui lui obéissent l'auteur d'un salut éternel" Plusieurs versets sont écrits pour témoigner et prouver que nos péchés et nos fautes ne rendront jamais le salut nul ou ne feront pas perdre la vie éternelle. Regardons le père de la foi, Abraham. Après qu'Abraham ait quitté son pays par l'appel de Dieu, Abraham a-t-il vécu une vie parfaite ? " Si Abraham a été justifié par les oeuvres, il a sujet de se glorifier, mais non devant Dieu. (Romains 4:2) De même, David, l'homme de foi, n'est pas devenu juste par des œuvres parfaites. Pendant que ses soldats allaient au champ de bataille, mettant leur vie en jeu, il avait fait une sieste et s'était réveillé pour trouver Bethsabée, la femme de son fidèle serviteur, en train de prendre un bain et avait commis l'adultère avec elle. Puis, pour couvrir son acte, il a commis l'acte le plus horrible qui soit. À ce moment-là, le salut de David était-il devenu nul ? Non ! Dans le Psaume 51:12, David a prié pour que la " joie du salut" soit retablie dans son coeur. Lorsque nous observons Abraham et David, nous pouvons voir que la promesse de Dieu les a retenus, quand bien même ils ne se sont pas toujours accrochés à la promesse de Dieu. Après avoir reçu le salut, c'est la promesse et la main de Dieu, l'Église et le serviteur de Dieu qui nous retiennent et nous guident. Par conséquent, nous recevons la grâce malgré nos œuvres. Dans 1Cor5:5, il y a eu des fornications dans l'église de Corinthe. C'était un cas rare, même dans ce monde, qu'il était même trop honteux de mentionner. Une personne sauvée, séduite par Satan, a pris la femme de son père. A de telles personnes, l'apôtre Paul a dit : " Livrer un tel homme à Satan pour la destruction de la chair, afin que l'esprit soit sauvé au jour du Seigneur Jésus." (1 Corinthiens 5:5) L'apôtre Paul ne dit pas ici que les personnes sauvées sont libres de commettre des péchés puisqu'elles iront au paradis, quelle que soit la quantité de péchés qu'elles commettent. Il ne dit pas non plus que nous devrions essayer de ne pas pécher après avoir été sauvés. Il indique que même si les gens pèchent, si une personne est vraiment sauvée, son salut spirituel ne deviendra pas nul. Dieu exhorte et réprimande continuellement ses enfants dont les cœurs sont éloignés de lui et qui vivent selon les désirs de la chair et du monde. De plus, il les châtie si cela s'avère nécessaire pour les faire sortir de la vie charnelle et de la voie du péché. Néanmoins, il détruira la chair, s'ils ne se repentent toujours pas de leurs voies, faisant honte au nom de Dieu en devenant le serviteur de Satan et en apportant les ténèbres à l'église. Dieu fait ces choses afin d'enseigner la vie chrétienne, de purifier l'église et de les empêcher de devenir un obstacle à l'évangile. Tout le monde peut devenir hautain de temps en temps, et tomber dans les désirs du péché. Nous pouvons même commettre des erreurs. Lorsque nous ne voulons pas de Dieu dans notre cœur, nous ne pouvons que vivre ainsi. Cependant, Dieu ne nous laisse pas rester dans le péché, mais il nous parle continuellement, nous châtie et nous guide, afin que nous puissions nous détourner de nos voies et participer à sa sainteté. Le châtiment n'est pas une punition. Le châtiment est la verge de l'amour. " …mais Dieu nous châtie pour notre bien, afin que nous participions à sa sainteté. Il est vrai que tout châtiment semble d'abord un sujet de tristesse, et non de joie; mais il produit plus tard pour ceux qui ont été ainsi exercés un fruit paisible de justice. " (Hébreux 12:10, 11). " Je serai pour lui un père, et il sera pour moi un fils. S'il fait le mal, je le châtierai avec la verge des hommes et avec les coups des enfants des hommes; mais ma grâce ne se retirera point de lui, comme je l'ai retirée de Saül, que j'ai rejeté devant toi. (2 Samuel 7:14, 15) Les mots "châtier" et "frapper" semblent effrayants, mais même dans ce cas, Dieu a dit qu'il ne retirerait pas la miséricorde qu'il a envers nous. Même dans sa colère, Dieu n'oublie pas sa miséricorde. Dans un instant de colère, je t'avais un moment dérobé ma face, Mais avec un amour éternel j'aurai compassion de toi, Dit ton rédempteur, l'Éternel. (Ésaïe 54:8) Pierre a renié Jésus trois fois. Il a maudit Jésus et a juré trois fois devant les gens en disant : "Je ne l'ai jamais connu." À ce moment-là, le salut de Pierre est-il devenu nul? En fait, cet incident a permis à Pierre de découvrir sa véritable personnalité et de devenir une personne de foi capable de se renier elle-même et de se fier uniquement à la Parole. Le Seigneur savait déjà, avant le reniement de Pierre, que Pierre le renierait. Lorsque Pierre a reconnu le cœur du Seigneur qui l'aimait et le guidait même après avoir su qui il était, il n'a pu que devenir esclave de son amour. Une personne qui devient esclave de l'amour du Seigneur est la personne la plus heureuse de toutes. Bonne journée et que Dieu vous benisse. Merci d’Exister. #Hatikvah_555 #Hope #Grace #DailyBread_PainQuotidien #TheSecretOfForgivinessOfSinAndBeingBornAgain

#PAIN_QUOTIDIEN | #DAILY_BREAD L'OMBRE & LA REALITE Ep. 04 Lisons Exode 12 :13 « Le sang vous servira de signe sur les maisons où vous serez ; je verrai le sang, et je passerai par-dessus vous, et il n'y aura point de plaie qui vous détruise, quand je frapperai le pays d'Égypte. » LE SANG PARDONNE LE PÉCHÉ Dieu a voulu détruire tous les premiers-nés des hommes et des animaux afin de délivrer les Israélites de l’esclavage en Égypte. C’est ainsi qu’Il a préparé une voie de salut pour eux. Cette histoire ne nous parle pas seulement de la délivrance des Israélites de la servitude d’Égypte. Dans la Bible, l’Égypte représente le monde plein de péché, et le roi Pharaon représente Satan, « le dieu de ce siècle » (2 Corinthiens 4 :4). Les Israélites représentent l’homme qui était sous la servitude du péché et de Satan. Comment le sang de l’agneau apportait-il la solution ? Cela est clairement expliqué dans Lévitique 17 :11 : « Car l'âme de la chair est dans le sang. Je vous l'ai donné sur l'autel, afin qu'il servît d'expiation pour vos âmes ; car c'est par l'âme que le sang fait l'expiation. » Beaucoup de gens pensent qu’ils peuvent recevoir le salut en faisant de bonnes œuvres ou en demandant pardon par des prières de repentance. Cependant, la Bible dit que le salaire du péché, c’est la mort. En bref, c’est seulement lorsque le sang est répandu que le salaire du péché est payé. Sans effusion de sang, il n’y a pas de pardon. « Et presque tout, d'après la loi, est purifié avec du sang, et sans effusion de sang il n'y a pas de pardon. » Hébreux 9 :22 Cependant, l’Agneau de Dieu a versé son sang et est mort sur la croix pour nous, afin de payer le salaire du péché que nous devions payer. En voyant le sang de l’agneau sur le linteau des portes, Dieu retirait Son jugement en considérant que l’agneau avait pris la place du premier-né. La signification de la Pâque La « Pâque » signifie « passer par-dessus ». La promesse était claire : • Les maisons sans le sang subiraient le jugement. • Les maisons avec le sang sur le linteau seraient épargnées. Ce soir-là, pour être sauvé, il n’y avait qu’un seul choix : tuer l’agneau et appliquer son sang sur le linteau de la maison. De la même manière, pour être rachetés du péché et de la mort, nous avons besoin du sang de l’Agneau : le sang de Jésus-Christ. Jésus, l’Agneau de Dieu Alors, qui est l’Agneau qui a remplacé notre mort et payé le salaire de nos péchés ? Certainement, c’est Jésus-Christ, l’Agneau de Dieu. « Voici l'Agneau de Dieu, qui ôte le péché du monde. » Jean 1 :29 « Lui qui n'a point commis de péché… lui qui a porté lui-même nos péchés en son corps sur le bois… lui par les meurtrissures duquel vous avez été guéris. » 1 Pierre 2 :22-24 Dieu avait déjà préparé Jésus-Christ comme Agneau sans défaut pour nos péchés. En le crucifiant sur la croix, Il a payé le prix total de notre condamnation. Tout comme les Israélites n’étaient pas sauvés par leurs bonnes actions, mais par le sang sur le linteau de leurs portes, nous ne sommes pas sauvés par nos œuvres, mais par le sang précieux de Jésus-Christ. Que chacun accepte dans son cœur le sacrifice de l’Agneau de Dieu, mort à notre place. AMEN. #Hatikvah_555 #Hope #Grace #DailyBread_PainQuotidien #TheSecretOfForgivinessOfSinAndBeingBornAgain

As a pop music fan, I used to watch the Grammy Awards on TV. In recent years, award shows have been tainted by performers criticizing the president and promoting ungodly political views. Not surprisingly, many of them last night wore “ICE Out” buttons to protest illegal aliens being deported from this country. Fortunately, one talked about something more important. Country singer/rapper Jelly Roll held up a Bible along with his Grammy and stated, “Jesus is for everybody…anyone can have a relationship with Him. I love you, Lord!”

A Careful Christian Perspective on Women Wearing Trousers (Deuteronomy 22:5 in Context) This is a very sensitive issue, and it is one of the topics that has, unfortunately, divided the Church. Even though it is mentioned only once in Scripture, Deuteronomy 22:5, it has been used to draw strong conclusions, sometimes without careful interpretation. I want us to approach this matter with caution, humility, and understanding. Even if you do not agree with everything I say, I ask that you listen carefully and consider the reasoning behind it. 1. Understanding the Historical Context of Deuteronomy 22:5 When Moses gave this law to Israel, trousers did not exist in the land of Israel. The common clothing of that time consisted mainly of robes or garments, not trousers as we know them today. The distinction between male and female clothing was not about trousers versus skirts, but about clearly identifiable garments designed differently for men and women. Even the priestly garments, such as those worn by Aaron, were robes. The difference was in design, cut, and symbolism, not in modern clothing categories. 2. Why This Law Was Given The law in Deuteronomy 22:5 was not arbitrary. God was setting moral and cultural boundaries for Israel so they would not imitate the surrounding nations. Many of those neighboring cultures practiced cross-dressing and gender confusion, often connected to pagan or occultic worship. God’s intention was distinction, that Israel would look different, live differently, and worship differently. This law addressed identity and intention, not fashion trends or future clothing developments. 3. The Gap Between Moses and Jesus There is roughly a 1,400–1,500 year gap between Moses and Jesus. During this long period, clothing evolved across cultures. Yet even in the time of Jesus, trousers were still not common in Israel. Roman influence later introduced new clothing styles, including early forms of trousers, mainly for soldiers and colder climates. Jesus Himself wore garments similar to what both men and women wore, yet no one accused Him of violating Deuteronomy 22:5, because the issue was never about trousers it was about gender distinction and intention. 4. Trousers and Cultural Development Historically, trousers are believed to have originated in Central Asia, with early usage traced to China. Over time, trousers spread across cultures due to climate, war, colonization, and practicality. In Africa, traditional clothing consisted largely of robes, wrappers, loose garments, or animal skins, suited for hot climates. Trousers became widespread much later particularly during colonization and modernization in the 19th and 20th centuries. Today, trousers are fully embedded in global culture, and there are clearly distinct designs for men and women. 5. The Real Issue: Cross-Dressing, Not Trousers The real biblical concern is cross-dressing, intentionally presenting oneself as the opposite gender not women wearing trousers designed for women. If we apply Deuteronomy 22:5 rigidly without context, then: Men wearing garments (jalabia, agbada, kaftans) could also be accused of sin. Cultural clothing worn by both genders would become problematic. This shows that the verse cannot be applied mechanically. Intention, identity, and distinction are the key issues. 6. Interpreting Scripture Responsibly The Bible was written for us, but it was not written to us. Proper interpretation requires understanding: Who it was written to When it was written Why it was written When we ignore historical and cultural context, we risk turning Scripture into a weapon rather than a guide. 7. The Gospel Comes First Our primary assignment as Christians is not to enforce moral codes, but to preach Christ. Many people have been pushed away from the gospel not because Christ is offensive, but because believers try to do the Holy Spirit’s work for Him. Conviction is the work of the Spirit, not ours. You do not begin with: “If you wear trousers, you’ll go to hell.” You begin with: “Come and meet Jesus.” Correction belongs after salvation, not before it. 8. A Call for Humility and Love Some believers have elevated themselves as more righteous simply because of how they dress, while ignoring deeper issues of the heart. Ironically, some skirts worn today are more revealing than trousers, yet trousers are singled out as sinful. This should humble us. 9. Final Decision and Conclusion Deuteronomy 22:5 does not forbid women from wearing trousers. It forbids intentional gender confusion and cross-dressing. Christianity is not about clothing policing; it is about Christ preaching. Before morals, there must be salvation. Before correction, there must be love. Let us stop dividing the Church over issues that require wisdom, context, and grace and return to the core of the gospel: Jesus Christ.

Rapper Xerogangg Deletes Secular Music After God Speaks Audibly: “Don’t Put That Music Back Up” Rapper Xerogangg announced he deleted his catalog after intense spiritual conviction. After switching distributors wiped his tracks, God spoke audibly: time to walk the walk, not just talk. He described raging spiritual warfare, sobriety, devotions, yet unhappiness until God commanded no more secular rap. Lyrics took him places he refuses to revisit, despite lost views and income. Xerogangg vowed music reflecting Christ only. Followers may bail, but soul peace outweighs fame. Days later, he dropped first Christian track “I Lift My Arms,” gaining support and new followers.

Guidelines for living December 31st, 2025 ​ Why Should You Care About Saving the Earth? Who has a claim against me that I must pay? Everything under heaven belongs to me. Job 41:11 ​ Oil spills which destroy the environment, pelicans and albatrosses who eat plastic, chemical waste which kill fish, marine life and destroy natural resources, and rusted beer cans which litter the landscape: how much of this is of concern to you? Or should it be at all? A generation ago, Christians sang the words of a hymn written by Malthie Babcock which go, “This is my Father’s World, and to my list’ning ear, all nature sings, and round me rings, the music of the spheres.” Yes, the world still belongs to Him, but there’s one thing for sure: In the past century, with burgeoning masses of people: the proliferation of plastics and synthetics, the widespread use of industrial chemicals which get dumped into our rivers and oceans, and the widespread disregard of the ecology, the air has become polluted, the water we drink is often unsafe, and the beautiful landscapes and beaches have become littered with filth which was unimaginable to my grandfather. I’ll never forget the personal revulsion I felt when I took my kids backpacking into a wilderness area and as a trail crested the peak, we looked down on a beautiful meadow—a small hut at one end which we thought had been used by a logger or an earlier settler. As we made our way through the lush valley toward the abandoned hut, the closer we got, the greater was the concentration of rusting beer and pop cans and plastic and trash which had been left by careless campers. Question: Should the environment be a cause of concern to those of us who are Christians? I cringe a bit even as I ask the question. For a long while, many of us who believe God created our beautiful world have looked the other way, not wanting to come down on the side of the environmentalists and the liberals who stand for Green Peace and the ecological balance in nature. “They just go too far,” I’ve heard good people say, but the fact is if they go too far, we should even be more shamed because we haven’t gone any distance at all in protesting what is happening to our world, the air we breathe, the water we drink, and the environment in which we must raise our children. It’s high time that all of us who believe this is God’s world to use our influence, our resources, and our abilities to preserve the beauty of the world God has given to us. All of us are victims when major industries and companies ignore public health and safety, and we say or do nothing because it isn’t your child suffering from leukemia or it wasn’t your boss who said, “Dump this stuff, get rid of it, anywhere!” “All that is necessary for evil to triumph,” said Edmund Burke, “is for good men to do nothing.” Yes, I know I can’t fight and die on every hill, but what you can do, you ought to do. Like what? First make sure you don’t contribute to the problem. Litter, whether it is on a trail or allowing your kids to drop their candy and gum wrappers, is inexcusable. Sort and recycle even if you don’t like it. Read with discernment. Rain forests that have died because loggers cut the trees or global warming that threatens to make the oceans rise may be beyond your ability to stop. But you can plant a tree, you can cultivate a flower, you can ride your bicycle instead of crank up the car, you can carpool it, buy small, more efficient vehicles and appliances, and use a fan occasionally instead of the air con. If this is God’s world, and you are God’s child, it’s time to start taking care of His property. It’s a family matter. ​ Resource reading: Job 38:4-41

Guidelines for living December 31st, 2025 ​ Why Should You Care About Saving the Earth? Who has a claim against me that I must pay? Everything under heaven belongs to me. Job 41:11 ​ Oil spills which destroy the environment, pelicans and albatrosses who eat plastic, chemical waste which kill fish, marine life and destroy natural resources, and rusted beer cans which litter the landscape: how much of this is of concern to you? Or should it be at all? A generation ago, Christians sang the words of a hymn written by Malthie Babcock which go, “This is my Father’s World, and to my list’ning ear, all nature sings, and round me rings, the music of the spheres.” Yes, the world still belongs to Him, but there’s one thing for sure: In the past century, with burgeoning masses of people: the proliferation of plastics and synthetics, the widespread use of industrial chemicals which get dumped into our rivers and oceans, and the widespread disregard of the ecology, the air has become polluted, the water we drink is often unsafe, and the beautiful landscapes and beaches have become littered with filth which was unimaginable to my grandfather. I’ll never forget the personal revulsion I felt when I took my kids backpacking into a wilderness area and as a trail crested the peak, we looked down on a beautiful meadow—a small hut at one end which we thought had been used by a logger or an earlier settler. As we made our way through the lush valley toward the abandoned hut, the closer we got, the greater was the concentration of rusting beer and pop cans and plastic and trash which had been left by careless campers. Question: Should the environment be a cause of concern to those of us who are Christians? I cringe a bit even as I ask the question. For a long while, many of us who believe God created our beautiful world have looked the other way, not wanting to come down on the side of the environmentalists and the liberals who stand for Green Peace and the ecological balance in nature. “They just go too far,” I’ve heard good people say, but the fact is if they go too far, we should even be more shamed because we haven’t gone any distance at all in protesting what is happening to our world, the air we breathe, the water we drink, and the environment in which we must raise our children. It’s high time that all of us who believe this is God’s world to use our influence, our resources, and our abilities to preserve the beauty of the world God has given to us. All of us are victims when major industries and companies ignore public health and safety, and we say or do nothing because it isn’t your child suffering from leukemia or it wasn’t your boss who said, “Dump this stuff, get rid of it, anywhere!” “All that is necessary for evil to triumph,” said Edmund Burke, “is for good men to do nothing.” Yes, I know I can’t fight and die on every hill, but what you can do, you ought to do. Like what? First make sure you don’t contribute to the problem. Litter, whether it is on a trail or allowing your kids to drop their candy and gum wrappers, is inexcusable. Sort and recycle even if you don’t like it. Read with discernment. Rain forests that have died because loggers cut the trees or global warming that threatens to make the oceans rise may be beyond your ability to stop. But you can plant a tree, you can cultivate a flower, you can ride your bicycle instead of crank up the car, you can carpool it, buy small, more efficient vehicles and appliances, and use a fan occasionally instead of the air con. If this is God’s world, and you are God’s child, it’s time to start taking care of His property. It’s a family matter. ​ Resource reading: Job 38:4-41

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