Romans 4

Faith was “counted to Abubakar Taju as righteousness.” But the words “it was counted to him” were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification. (Rom. 4:22–25)

Most people connect the term justification to Jesus’s death. Justification is a law court term communicating that someone has been declared to be in the right. If you are guilty, a judge can declare you to be righteous. By the judge’s declaration, you are no longer under a sentence, nor must you pay a penalty. Paul, surprisingly, connects our justification not only to the cross but also to Jesus’s resurrection. In Romans 4:25 Paul says that Jesus “was delivered up for our trespasses and raised for our justification.” The text can be visualized like this:

Jesus was delivered for our trespasses.
Jesus was raised for our justification.

According to Paul, Jesus’s resurrection is for justification. We have to think carefully about what for means here. I think it means that Jesus was raised in order that we might be justified. In this case, Jesus’s resurrection was not only his vindication but also the vindication of all who believe in him. Jesus was handed over to death because all people have trespassed the law of God, but Jesus was raised to life so that people might be declared righteous. The goal of salvation was not simply to save us from sin but to unite our humanity to God. John Calvin puts the point well: “Through his death, sin was wiped out and death extinguished; through his resurrection, righteousness was restored and life raised up.”1

Martyn Lloyd-Jones agrees: “If it is not a fact that Christ literally rose from the grave, then you are still guilty before God. Your punishment has not been borne, your sins have not been dealt with, you are yet in your sins. It matters that much: without the resurrection you have no standing at all.”2

In short, Christ’s resurrection is both “part of the atonement as well as being the seal of what happened on the cross.3 ” The resurrection is the decisive deed of justification, the actualization of what is declared.4 Jesus’s death alone does not secure our justification. He had to be raised from the dead to declare us righteous. God justifies believers by not counting our sins against us and by clothing us with life and righteousness.

Our justification hangs as much on the resurrection as it does on the cross. The resurrection guarantees our salvation and, therefore, is good.

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Romans 4 Faith was “counted to [Abraham] as righteousness.” But the words “it was counted to him” were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification. (Rom. 4:22–25) Most people connect the term justification to Jesus’s death. Justification is a law court term communicating that someone has been declared to be in the right. If you are guilty, a judge can declare you to be righteous. By the judge’s declaration, you are no longer under a sentence, nor must you pay a penalty. Paul, surprisingly, connects our justification not only to the cross but also to Jesus’s resurrection. In Romans 4:25 Paul says that Jesus “was delivered up for our trespasses and raised for our justification.” The text can be visualized like this: Jesus was delivered for our trespasses. Jesus was raised for our justification. According to Paul, Jesus’s resurrection is for justification. We have to think carefully about what for means here. I think it means that Jesus was raised in order that we might be justified. In this case, Jesus’s resurrection was not only his vindication but also the vindication of all who believe in him. Jesus was handed over to death because all people have trespassed the law of God, but Jesus was raised to life so that people might be declared righteous. The goal of salvation was not simply to save us from sin but to unite our humanity to God. John Calvin puts the point well: “Through his death, sin was wiped out and death extinguished; through his resurrection, righteousness was restored and life raised up.”1 Martyn Lloyd-Jones agrees: “If it is not a fact that Christ literally rose from the grave, then you are still guilty before God. Your punishment has not been borne, your sins have not been dealt with, you are yet in your sins. It matters that much: without the resurrection you have no standing at all.”2 In short, Christ’s resurrection is both “part of the atonement as well as being the seal of what happened on the cross.3 ” The resurrection is the decisive deed of justification, the actualization of what is declared.4 Jesus’s death alone does not secure our justification. He had to be raised from the dead to declare us righteous. God justifies believers by not counting our sins against us and by clothing us with life and righteousness. Our justification hangs as much on the resurrection as it does on the cross. The resurrection guarantees our salvation and, therefore, is good. #BibleStudy #VerseByVerse #Gospel #dagoodnews #follow #share #LikeFollowShare #JesusCentered #GodFirst #WordOfGod #PreachTheWord #ChristianLiving #Scripture #Faith #JesusIsLord #DaGoodNews #YouTube #Grow #LordsBook #ChristianLordsbook #ChristianFacebook #DailyDevotional #Jesus #God
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