Have you ever wondered how the Kingdom is governed? This is how...

https://open.substack.com/pub/thehiddenday/p/heavenly-courtroom-part-3

www.thevoiceofjohn.org In the late summer of 1977, Maryann Lawhon walked the linoleum corridors of a West Virginia hospital, her white nurse’s shoes squeaking faintly against the polished floor. She was a young woman—perhaps in her late twenties, with a steady gaze and hands accustomed to soothing new mothers and cradling newborns in the obstetrics ward. Nursing was her calling, a profession she’d chosen for its promise of life, where every shift brought the miracle of birth amid the antiseptic hum of medical routine. But on that fateful day, routine shattered. As she entered the "dirty utility room"—a space typically reserved for soiled linens and discarded supplies—she froze. There, on a cold metal table, lay a tiny, living baby, his chest rising and falling with shallow breaths, his whimpers barely audible. He was alone, abandoned, a survivor of an abortion gone awry in an era when the ink on Roe v. Wade was still fresh, having legalized abortion nationwide just four years prior.
Maryann’s heart sank as the reality hit her. This wasn’t a stillbirth or a miscarriage—this was a child, born alive, cast aside like medical waste. She later recalled the staff’s callous response: "Leave it alone. Do nothing." To them, he was a complication, a legal gray area in a post-Roe world where abortion’s boundaries were still being tested. But to Maryann, he was a person, fragile and defenseless. Defying orders, she scooped him into her arms, his small body warm against her uniform. She baptized him then and there, naming him John—a simple, biblical name that carried weight and dignity. Holding him as his cries weakened, she whispered a vow: "I will tell the world what I saw here today. I will be your voice." John didn’t live long—minutes, perhaps an hour—but his brief existence seared itself into Maryann’s soul, a wound that would never fully heal.
Life moved on. Maryann might have married, raised children, or continued nursing, though details of her personal journey remain elusive. Perhaps she spoke of John at church gatherings or pro-life rallies, her voice quivering with conviction as she recounted the story to small, sympathetic crowds. The 1980s and ’90s saw the pro-life movement grow, with marches and protests amplifying voices like hers, yet she remained a private figure, her story simmering beneath the surface. It wasn’t until 2011, when she crossed paths with Christopher S. Peiser Sr. of River Song Productions, that her vow found its megaphone. Peiser, a filmmaker with a background in Christian media, hadn’t set out to make an abortion documentary. He’d been filming a Pro-Life March two years earlier, a gig that stirred his curiosity about the issue. Then he heard Maryann speak—her voice steady now, tempered by decades of reflection—and everything changed. "I was just amazed," he’d later say. "It was one of those shocking things that I couldn’t even believe could happen."
Peiser saw in Maryann a story that could anchor a film, a personal testament to anchor the abstract debates swirling around abortion. With producer Donald A. Galade, he set out to create The Voice of John, a documentary that would blend her experience with a broader critique of the post-Roe era. Maryann didn’t just inspire the project—she stepped into it, taking on the role of executive producer. By then, she was likely in her sixties, her hair perhaps streaked with gray, her eyes carrying the weight of years. She worked closely with the team, ensuring the film stayed true to John’s memory. Production wasn’t glamorous; River Song was a small outfit, relying on passion more than budget. The scene is stark, the lighting harsh, amplifying the isolation of that utility room. From there, The Voice of John unfolds as a tapestry of voices—abortion survivors sharing near-miss tales, women weeping over past choices, former doctors confessing their regrets. It’s a forensic dive into the pro-life narrative, claiming over 53 million abortions since 1973 and decrying a "culture of death" enabled by "pro-choice laws." Peiser and Galade didn’t shy away from politics, featuring congressional members and framing the film as a wake-up call to the church. "We wanted to reach believers," Peiser said, "to make them understand what’s at stake."

What does it mean when Jesus said ... ?

Matt 26:27-28
27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
28 For this is my blood of the new testament, which is shed for many for the remission of sins.

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https://open.substack.com/pub/thehiddenday/p/generational-contracts-or-bloodline?r=6lw7t&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true

We got deep on this one! In His image, what was Adam thinking?, time distortion...

https://rumble.com/v4uglxo-discipleship-study-002-made-in-his-image.html