WHEN TRUST HURTS
A Christian Novel by BBJOHN

Powerful. Emotional. Cinematic.

EPISODE 5

That same night, Pastor Ajemobi had a dream about Sister Dupe. He saw her beautifully dressed in a white wedding gown, walking gracefully across a road in the company of her bridal maids. He watched as they all entered a cemetery. Suddenly, two tombs began shaking violently. From one, a man dressed as a bridegroom emerged; from the other, his Best Man stepped out, both elegantly dressed.

The two men walked toward Dupe and her group.

“Sister Dupe, come out of that cemetery!” Pastor Ajemobi called out loudly.

Dupe turned back, smiled at him, and said, “It’s my wedding day. Come on, rejoice with me.”

“No! A wedding in a cemetery is not your portion in Jesus’ name!” the pastor declared.

“You’re wrong,” she replied. “This isn’t a cemetery. Can’t you see it’s the best event center in town?”

“Best event center…?” Pastor murmured, bewildered. “No, my sister, this is a cemetery, and the man you’re about to wed is a corpse.”

“That’s the problem with over-spirituality,” she retorted. “This is the De-Crown Event Center, the best in town. And my husband-to-be is the son of the richest king in this country.” Turning to her maids, she added, “Let’s go. See? My man is here.”

Pastor Ajemobi wanted to speak further, but no words came out. He began to shiver and suddenly woke up from the dream. He immediately woke his wife and narrated the dream to her.

“This is a deep revelation. What does it mean?” his wife, Tinuola, asked.

“I think she is spiritually married to the world of departed spirits,” he suggested.

“To me, it looks like a spirit of death is hunting for her soul,” she replied.

“A spirit of death?” he repeated.

“Darling, we may lose her soon if nothing is done. She needs urgent divine intervention,” Tinuola said.

“Hmm… It could mean she might die on her wedding day.”

”Wedding day?” What are you saying, Darling?” But you know she still believes God for a future partner. What I’m saying is that, the forces of death might eliminate her anytime from now.”

,”That means we need to intercede for her now,” Ajemobi replied, rising to his feet. “Honey, get up. It’s prayer time.”

After praying for an hour, the pastor fell into a trance. He saw the bride and bridegroom about to exchange wedding vows and rings.

“Holy Ghost fire!” he shouted in the trance.

Suddenly, Dupe’s eyes were opened. She realized she was standing in a cemetery - not an event center. She saw the bridegroom transform from a man in a black suit into someone dressed in grave-clothes.

“Who are you? I don’t know you… I don’t want you… Go away from me!” Dupe screamed.

“Too late…” the man said with a smile. “You’ve gone too far with me. There is no going back.” He held her hands while the Best Man brought out a rope to tie her.

“No! You want to tie me? I don’t know you! Who are you people? Leave me alone! Let me go!” she cried for help.

Then Pastor Ajemobi lifted his hand and commanded, “In the name of Jesus, I release her from your captivity. Now, let her go!”

The bridegroom and the Best Man heard him and turned their gaze on him. Burning with anger, the bridegroom stamped his foot on the ground three times. Strange animals burst out of the earth and began to pursue the pastor.

“In Jesus’ name… Jesus’ name…” he shouted, and instantly came out of the trance. He narrated the vision to his wife, and they intensified their prayers.

Meanwhile, Dupe, who had been engulfed by strange smoke in her dream, woke up feeling terribly ill. She noticed intense shivering, a high temperature, and ash-like patches all over her skin. Struggling to move, she managed to call Dr. Comfort, who immediately sent her driver to bring her to the clinic.

Three hours after Dupe was admitted, she began to exhibit mild symptoms of mental disorder. When the doctor gave her a sedative to calm her brain, she slipped into a coma.

After five days, she came out of the coma, shouting, “No! You want to tie me? I don’t know you! Who are you people? Leave me alone! Let me go!”

A few medical staff on duty stood beside her bed, watching her soberly.

Later that evening, two church members, Sister Titiloye and Brother Julius, visited Dupe’s house but were informed by the landlady that she had been taken to the hospital. After obtaining the clinic’s address, they went to see her. However, on getting there, the doctors were attending to her, so they were unable to see her. They called to inform the pastor and then returned to their individual homes.

The following day, Pastor Ajemobi, his wife, and the two brethren visited Dupe at the clinic. At the sight of her lying on the bed, they shed tears of sorrow.

The next day, Pastor Ajemobi mobilized all church leaders and prayer band members for a seven-day special prayer and fasting program for the healing and deliverance of Sister Dupe.


TO BE CONTINUED....

WHEN TRUST HURTS
A Christian Novel by BBJOHN

Powerful. Emotional. Cinematic.

EPISODE 3

Three weeks later, Dr. Comfort invited Dupe to a family dinner. At the table were Dr. Richard, Comfort’s husband, Dr. Comfort, and their three children: Tony, Silas, and Suzan. After they had eaten and drunk, Dr. Comfort looked at their guest and asked:

“My dear sister, after listening to your travails, I feel compelled to ask you this question: Now that your breadwinner is gone, what’s your survival plan?”

“Ma, if I can get a good job, I will survive,” Dupe answered politely.

“I want you to think beyond white-collar jobs. Do you have any other plans?” Dr. Comfort pressed further.

“Hmm… perhaps going into business… or…” Dupe replied.

“Exactly. Or don’t you like standing on your own?” Comfort’s husband added.

“It’s good, sir. It’s just that I don’t have the capital to start,” she responded.

“What type of business interests you?” Dr. Comfort asked.

“Eh… any type of eatery business - specialized eatery concept, fast food, snacks outlet, or a dining restaurant,” Dupe explained.

The couple exchanged glances, withdrew into their inner chamber for a brief discussion, and returned a few minutes later.

“This family will help you with the capital,” Dr. Comfort announced joyfully. “Go and carry out your market research on the business you prefer, secure a location, and let us know your budget.”

In deep appreciation, Dupe fell to her knees and thanked the couple, who warmly embraced her.

When she got home that evening, however, she met two aged women standing in front of her apartment, waiting for her.

“Good evening, ma. How may I help you?” she asked curiously.

“Illusion made the caged lion think he could rule over the beasts in the jungle,” the two women chorused.

“The lion… the cage… the jungle… I don’t understand what you’re saying, Mama,” Dupe replied.

“Does a caged eagle soar heavenward?” Mama Awodinu asked.

“Oh, I see… Mama, the caging nest shall be broken, and this eagle will not only fly out, it will soar skyward, even to the farthest heights,” she declared boldly.

The two women only laughed her to scorn.

“Before that happens, we will send the eagle to where we sent the lion,” Mama Orisalebo retorted.

“Not when the Mighty One I serve is with me. Get out of my way,” Dupe said, poised for war.

“We’ll be back in hours,” the women promised as they walked away. When they reached the gate, they joined hands, and vanished into thin air.

As Dupe watched them vanish, fear gripped her mind. She hurried inside, slammed the door, and collapsed into a chair, her vacant eyes fixed on the wall as she shivered and sweated.

“Oh God! This is real war. But Lord, how did they locate my house? Who are they?” she muttered softly.

“Enemies at the edge of breakthroughs!” a voice thundered.

Still trembling, she jerked upright, gasped, and replied:

“Enemies at the edge of breakthroughs? Oh, I’m finished. Why is all this happening to me, Lord Jesus? Why? I’m tired… confused.”

“Dupe, trust God. He is with you. Don’t give up. He will surely perfect that which concerns you,” the voice encouraged her.

“Trust?” she whispered in panic. “But who… who are you telling me to trust? Whoever you are, listen: if I were your daughter, would you still tell me to keep trusting God? What has He been perfecting all these years that kept me waiting? Perfecting what exactly? All these years I’ve trusted Him for a job, a husband, and helpers, but what has trust brought me? Hurt! Pain! Shame! Battles! Disappointment!”

She sprang to her feet and began pacing frantically, shaking and sobbing.

“Away with trust! I’m tired of it! I’m thirty-eight and still stagnant in life. Why is everyone telling me to keep trusting God? Where was God when my parents died? Where was He when my brother and his wife perished? Where was He when I cried day and night? And where was He when those two witches found my apartment to end my life?”

She walked to the bookshelf, grabbed her Bible tightly, and tried to open it, but her grief overwhelmed her. She dropped the Bible onto the chair and burst out with a thunderous cry:

“Jesus, what is my sin that You abandoned me? You abandoned me! You… abandoned… me. Now my enemies want to kill me just as they killed my brother.”

She collapsed onto the floor, weeping bitterly.

The dimming bulb flickered violently, and darkness swallowed the entire room.


TO BE CONTINUED...

EARLY FIRE WINE
November 7, 2025

TOPIC:
PARABLES (38) – By B. B. John

The Parable of the Minas (or Pounds) in Luke 19:11- 27 was told by Jesus to correct the expectation that the Kingdom of God would appear immediately as He approached Jerusalem. Instead, He pointed to the coming church age and His second coming.

It is the story of a nobleman who leaves to receive a kingdom. Before leaving, he gives ten of his servants one mina each and instructs them to trade with it while he is away, saying:

“... Occupy till I come.” (Luke 19:13, KJV)

Meanwhile, his citizens reject his rule and send a message after him, saying they do not want him to reign over them.

When the king returns, he rewards the servants who invested wisely: the one who gained ten minas is given authority over ten cities, and the one who gained five is given authority over five cities.
But the fearful servant who hid his mina is condemned for laziness, and his mina is taken and given to the most productive servant.

Thus, Jesus teaches that those who use what they have will gain more, but those who do not will lose even what they have:

“To everyone who has, more will be given; but from him who does not have, even what he has will be taken away.”

Finally, the king orders that his enemies, those who rejected his rule, be brought before him and executed.

INTERPRETATION

1. The nobleman represents Jesus, who goes to receive His kingdom (through His death, resurrection, and ascension) and will return later to reign and judge.

2. The servants represent believers, who are entrusted with gifts and resources (the minas) to use faithfully during the time between Jesus’ first and second comings.

3. The minas symbolize gifts, abilities, potentials, resources, and responsibilities given by God.

BIG LESSONS

1. The parable teaches faithful stewardship of our God-given talents and gifts. What God gives must be invested and multiplied for His glory. God expects productivity, not passivity, from each of us. We are to use our gifts to advance His Kingdom while awaiting Christ’s return - not hide them out of fear.

2. Faithfulness brings reward, but neglect brings loss. Being faithful in little things leads to promotion to greater things. Fear and excuses are unacceptable reasons for neglecting our responsibilities.

3. There will be rewards and accountability when Christ returns. The faithful will be rewarded, but the unfaithful and those who reject Jesus will face severe judgment. Rejecting Christ’s rule leads to eternal loss and condemnation.

FINAL CALL
Jesus will return soon.
Be ready! Be faithful!

MAIN TEXT
Luke 19:11 - 27

MEMORY VERSE
“... Occupy till I come.” - Luke 19:13 (KJV)

With today’s lesson, we have come to the end of this series on the Parables of Jesus.

God bless you for following through. Happy weekend. May you ride in happiness & prosperity in Jesus’ name. Amen.

EARLY FIRE WINE
A Publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
November 5, 2025

TOPIC:
PARABLES (36) — By B. B. John

The Parable of the Persistent Widow, also known as the Parable of the Unjust Judge, unveils the vital importance of unwavering faith and persistence in prayer. Jesus uses this story to teach that we should always pray and never give up.

THE STORY

In the story, a widow persistently seeks justice from a judge who neither fears God nor respects people. For a while, the judge ignores her pleas, but eventually he grants her request, not out of compassion or righteousness, but because her persistence wore him down.

“And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, yet because this widow troubles me, I will avenge her, lest by her continual coming she weary me.’” (Luke 18:4–5)

Jesus then drew a contrast: if an unjust judge could respond to persistence, how much more will the righteous God respond to those who cry out to Him day and night?

“Then the Lord said, ‘Hear what the unjust judge said. And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them?’”
(Luke 18:6–7)

Finally, Jesus concluded with a challenge of faith:

“Nevertheless, when the Son of Man comes, will He really find faith on the earth?” (Luke 18:8)

SYMBOLISM

1. The Widow represents believers who may be weak, oppressed, or in need, but who refuse to give up.

2. The Widow’s Persistence symbolizes steadfast faith.

3. The Unjust Judge represents a godless, self-centered authority who grants justice only because of the widow’s persistence.

LESSONS

1. Never give up in prayer. Justice and answers may delay, but they will surely come in God’s perfect time if we do not lose heart.

2. God hears persistent prayers. True faith is proven by endurance and continual trust in God. Faith is endurance—be persistent in prayer.

3. Pray continually. Pray without ceasing. Keep asking until your miracle happens. (v. 1)

4. God is not unjust. Unlike the corrupt judge, He is loving and righteous.

5. Justice is certain. God will surely vindicate His people who call upon Him day and night.

6. Persistent faith moves God’s hand. Through consistent prayer, we can see divine intervention.

This closing question challenges us to remain a praying, believing, and persevering people:

“I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

MAIN TEXT
Luke 18:1–8

MEMORY VERSE
Luke 18:8

You are blessed for reading.
May this new week bring you uncommon favor, in Jesus’ Name.

EARLY FIRE WINE
A Publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
November 3, 2025

TOPIC:
PARABLES (35) - By B.B. John

The parable of the Rich Man and Lazarus contrasts the lives of two men: a wealthy man who lived in luxury and a poor beggar named Lazarus who suffered in poverty outside the rich man’s gate. When both men died, Lazarus was carried by angels to Abraham’s bosom - a place of comfort - while the rich man found himself in Hades, a place of torment.

From afar, the rich man cried out, begging Abraham for relief and asking that Lazarus be sent back to the world to warn his brothers. But Abraham firmly refused, reminding him that he had already enjoyed his good things in life, while Lazarus suffered. He further explained that the Scriptures (Moses and the Prophets) are sufficient to lead people to repentance, and that those who reject the Word would not be convinced even if someone rose from the dead.

This story reveals the eternal consequences of our choices and actions in life. Each of us will be held accountable for how we lived, how we used our wealth, and how we treated others. The sobering truth is that earthly wealth and status mean nothing in eternity.

BIG LESSONS

1. REVERSAL OF FORTUNES

The parable reveals a reversal of destinies: the neglected poor man is comforted in heaven, while the selfish rich man suffers in torment. The rich man’s wealth could not secure him eternal comfort. Earthly riches cannot guarantee heavenly reward; they are meaningless in eternity. Acts of injustice and indifference will have eternal consequences. On the other hand, Lazarus’ poverty did not keep him out of paradise. God’s judgment is based on salvation and righteousness, not earthly possessions.

2. WATCH AGAINST GREED

The parable warns us against greed, which is a form of unrighteousness leading to neglect of the needy. God will judge each person not for their material success, but for their greed, selfishness, and indifference to the poor.

3. COMPASSION & GENEROSITY

This parable emphasizes the importance of compassion and generosity toward the needy. The rich man’s sin was not his wealth, but his indifference to the suffering of Lazarus. God cares deeply about how we treat others, especially the less privileged.

4. SALVATION & RIGHTEOUSNESS

Our place in eternity is determined by our salvation and righteousness in Christ. Repentance from sin and greed must happen before death, for after death, there is no second chance.

5. THE GREAT GULF

The parable reveals that there is a large gulf between the righteous and the unrighteous. After death, there is no opportunity for evangelism, repentance, or escape from torment to comfort.

6. THE SUFFICIENCY OF THE WORD

The Word of God is sufficient for salvation. Abraham’s response to the rich man affirms that Scripture alone is enough to bring conviction and transformation. We must listen to the Word, believe the Word, and obey the Word. Miracles or supernatural signs cannot substitute for faith in God’s Word.

CONCLUSION

Brethren, this parable is a clarion call to all believers in Christ. It urges us to prioritize our relationship with God, live with kindness, and recognize the eternal weight of our daily actions. Wise people focus on eternal values rather than temporary pleasures.

Therefore, live wisely, prioritize eternity over earthly gain, and avoid the folly of neglecting God and others.

MAIN TEXT
Luke 16: 19 - 31

MEMORY VERSE
"But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.”
(Luke 16:25)

You are blessed for reading.
May this new week brings uncommon favor to you in Jesus’ Name. Amen.

EARLY FIRE WINE
A Publication of Jesus Flaminglamps Ministries

This November, You're divinely Appointed for Restoration, Fulfillment, and Perfection

EARLY FIRE WINE
October 30, 2025

TOPIC:
PARABLES (33) – By B.B. John

The parable of the Prodigal Son reveals God's unconditional love for the returning backslider and the repentant sinner. It is a message of repentance, forgiveness, and restoration, showing the great joy that fills heaven when one lost soul is restored.

THE STORY

It is the story of a man who had two sons. The younger son asked his father for his share of the inheritance and then left home for a distant country, where he wasted his substance in reckless living.

When a famine arose, he became poor and hungry, taking a job feeding swine. Yet he longed to eat even the pigs’ food.

Eventually, he came to his senses and decided to return home, confess his sin, and ask to be treated as a servant.

But while he was still far away, his father saw him, was filled with compassion, and ran to embrace him.

Then the son confessed, saying:

“Father, I have sinned against heaven and in your sight, and am no more worthy to be called your son.” (Luke 15:21)

The father’s response revealed love and forgiveness:

“But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet. And bring hither the fatted calf, and kill it; and let us eat and be merry. For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.” (Luke 15: 22 - 24)

Meanwhile, the elder brother heard about the celebration and angrily resented his father’s mercy. He complained that despite his years of faithful service, he had never been rewarded, yet his wayward brother was being celebrated.

The father lovingly replied:

“Son, you are always with me, and all that I have is yours.”

BIG LESSONS

1. A life lived away from God may seem like freedom, but it always leads to emptiness, shame, and regret.

2. God’s love never gives up on us.

3. Repentance is not humiliation—it is homecoming. When we return to God in humility and sincerity, He welcomes us with open arms, restores our dignity, and renews our fellowship.

4. No one is ever too far gone for God’s mercy. His grace outweighs judgment, and His love is freely given.

5. Heaven rejoices over every soul that returns home.

6. As children of God, we are called to show the same compassion and forgiveness, embracing others with the grace we ourselves have received.

Main Text:
Luke 15:11–32

Memory Verse:
“For this my son was dead, and is alive again; he was lost, and is found.” (Luke 15:24)

NOTE:
It’s My Birthday!
Help me praise the Lord Jesus with cheers in trillions!

You are blessed for reading.
May the Almighty God keep you strong and lift you up, in Jesus’ Name. Amen.

EARLY FIRE WINE
A Publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 27, 2025

TOPIC:
PARABLES (33) – By B.B. John

In the parable of the Lost Coin, a woman who has ten silver coins loses one. She lights a lamp, sweeps the house, and searches carefully until she finds the lost coin. When she finally finds it, she calls her friends and neighbors to share in her joy.

“And when she has found it, she calls her friends and neighbors together, saying, ‘Rejoice with me, for I have found the piece which I lost!’” (Luke 15:9. NKJV)

In this parable, the woman represents God, the lost coin symbolizes a sinner, and her joy upon finding it portrays the joy of heaven when even one sinner repents.

This simple story reveals the relentless love of God and His active pursuit of every lost soul, as well as the great joy that fills heaven when a heart turns back to Him.

“Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.”
(Luke 15:10. NKJV)

BIG FACTS

1). You are incredibly valuable in the eyes of God. You are a priceless soul. This parable unveils the immeasurable worth of a single person in God’s sight. Just as the woman treasured her one missing coin, so does God treasure you.

2). A sinful soul may be lost, but its value is never lost. A lost person is like a lost coin - displaced, but still valuable. Sin separates a person from God’s fellowship, not from His love. The sinner’s worth remains intact, awaiting redemption through Christ Jesus.

3). Jesus searches for the lost. He actively and intentionally seeks out the lost, just as the woman searched her home for the missing coin. Her diligent search mirrors the mission of Christ, who still seeks through the Spirit’s light and the power of the gospel to find and restore the wandering soul.

4). Heaven rejoices over one saved sinner. God and His angels celebrate when even one person is redeemed or restored. The woman’s joy reflects the heavenly celebration that takes place when a sinner repents. Every salvation stirs a divine rejoicing - for in that moment, grace turns death into life and darkness into light.

Main Text
Luke 15:8–10

Memory Verse
Luke 15: 10

Remain Blessed for Reading. Have A Glory-loaded Monday and Week In Jesus Name.

EARLY FIRE WINE
A Publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 25, 2025

TOPIC:
PARABLES (32) – By B.B. John

Let's consider the second part of the cost counting parable.

B. Benefits of Counting The Cost Before Going To War

Jesus also likened discipleship to a king preparing for war. Before going into battle, a wise ruler assesses his strength and strategy to know if he can or cannot prevail; if he should fight or seek for peace terms.

"...Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace." (Luke 14: 31 - 33)

This second part of the parable reveals that following Christ means entering a spiritual battle against sin, the flesh, and the devil. Thus, wisdom demands that we first consider our weakness and strength.

1). Winning the war demands counting on the strength of Christ - not ours. This helps us to rely fully on His mighty Holy Spirit. Victory comes through complete allegiance to Him.

2). Winning the battle demands fully following Christ. Half-hearted followers cannot get the victory. True trophy belongs to he who fights under the authority and command of Jesus, the Lord of Host.

Reflections

*The cost of following Christ may be great but the cost of not following Him is greater

*Don't make “peace terms” with Satan and the world. Instead, surrender completely to Jesus.

*Wisest thing to do is to surrender any area of your life that's still competing for your loyalty to Christ

Main Text:
Luke 14: 31 - 33

Memory Verse:
“Whoever of you does not forsake all that he has cannot be My disciple.” (Luke 14:33. NKJV)

Remain blessed. May Your Saturday Be .

EARLY FIRE WINE
A Publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 24, 2025

TOPIC:
PARABLES (31) – By B.B. John

The parable of “Counting the Cost” teaches that following Christ is a lifetime commitment. The call to salvation is neither a pastime nor an impulsive enthusiasm. It is a practical devotion that demands foresight, faith, and careful consideration.

Just as a builder counts the cost before laying a foundation, every disciple of Jesus must thoughtfully evaluate what it truly means to follow Him.

“For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it - lest, after he has laid the foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish’?” (Luke 14:28–30)

Following Christ requires that we first sit down, count the cost, and carry our cross. This is the only path to true discipleship. True discipleship is a covenant of commitment that may cost you everything.

“So likewise, whoever of you does not forsake all that he has cannot be My disciple." (Luke 14:33)

But don't be afraid to lose all for His sake. Losing all for Christ is gaining all of eternal worth.

A. Benefits of Counting the Cost Before Building

1. It anchors our faith in truth and wisdom, and not fear or discouragement. He who counts carefully and still chooses to build is both wise and courageous.

2. It helps us lay a solid spiritual foundation. When we build our lives on Christ the Rock, we remain steadfast when the storms of life come.

3. It develops a Christlike mindset, training our minds to reflect the nature of Jesus, and say no to self and yes to Him daily.

4. It teaches surrender of ownership. Discipleship means surrendering ownership of our lives, time, talents, family, and treasures to Christ. Jesus doesn't demand poverty but priority. He must reign supreme in every area of our lives. Give Him full ownership and love Him above comfort, possessions, and even family ties.

5. It inspires purposeful and intentional living. Those who count the cost live intentionally for God, willingly pay the price of obedience, and joyfully walk in divine peace and prosperity.

6. It empowers us to finish strong and win the prize. Finishing strong depends not on zeal, but on grace and faith. God delights in finishers, not starters alone. The prize is the crown of righteousness reserved for those who complete the race faithfully.

Main Text: Luke 14: 28-30

Memory Verse: Luke 14: 33

Remain blessed. Have a Wonder-filled Weekend.

EARLY FIRE WINE
A Publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 23, 2025

TOPIC:
PARABLES (30) - By B.B. John

Let's delve into the Parable of the Lowest Seat at the Feast:

“So He told a parable to those who were invited, when He noticed how they chose the best places, saying to them: ‘When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, “Give place to this man,” and then you begin with shame to take the lowest place. But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, “Friend, go up higher.” Then you will have glory in the presence of those who sit at the table with you. For whoever exalts himself will be humbled, and he who humbles himself will be exalted.’” (Luke 14:7–11. NKJV)

We often reveal our human ego when we scramble for the best seats at an event. It is a subtle display of pride—a desire to be seen, honored, and celebrated. Such behavior exposes a heart that craves power, position, prominence, and applause.

Every applause, platform, or position tests the motives of our hearts—whether we serve to be noticed, or because we love the Master.

It was against this spirit of pride that Jesus told the parable of the Lowest Seat, teaching us to correct the competitive attitude that seeks recognition—an attitude that often tarnishes both our social values and spiritual integrity.

Jesus instructs us to choose the lowest seat when we are invited. This is not mere social etiquette; it is a spiritual principle. The lowest seat is closest to the heart of Christ. Though it may be quiet, unseen, uncelebrated, and unglamorous, that is the place Jesus chose to be both born and to die. He was born in a humble manger and died on a rugged cross outside the city.

In the kingdom of God, those who push themselves up are brought down, but those who humble themselves are lifted up by God Himself. God’s way up is always down. Humility precedes honor. True greatness is not achieved by trying to rise above others but by stooping to serve them. The path to glory begins by bowing low. Meekness brings exaltation.

This principle echoes throughout the Bible:

“God resists the proud, but gives grace to the humble.” (James 4:6)

“Before honor is humility.”
(Prov15:33)

“For whoever exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:11)

Exaltation belongs to God alone. Let us cease striving for titles and thrones. Stop your self-seeking ambition and be delivered from the pride that craves the best seat, the loudest praise, or the highest honor.

By choosing the lowest seat, we display a heart that is willing to serve, not to be seen. Find grace to sit low, serve quietly, and rejoice in obedience. Let us find contentment in serving silently - unseen by men, yet fully known by God.

Embrace a humble attitude, and trust God to lift you up in His own perfect time.

Main Text:
Luke 14:7- 11

Memory Verse:
“For whoever exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:11)

Remain blessed, and have a great and flourishing Thursday.

EARLY FIRE WINE
A Publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 22, 2025

TOPIC:
PARABLES (29) - By B.B. John

Let move on to the Parable of the Barren Fig Tree:

“He also spoke this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down.’”
(Luke 13:6–9, NKJV)

In this parable, the Vineyard Owner represents God the Father, the Vinedresser symbolizes Jesus Christ, and the Fig Tree stands for Israel, and by extension, every believer in Christ.

God has planted each of us to bear fruit. Yet, unfruitfulness remains a serious problem among many Christians. It often springs from hypocrisy, negligence, and spiritual laziness—conditions that result in leaves without fruit (outward religion without inward transformation) as seen in Mark 11:12–14.

The fig tree had been planted and cared for over the years, yet it remained barren. In the same way, God has invested life, grace, truth, talents, and countless opportunities into our lives, but many still fail to yield fruit. There is no evidence of love, repentance, holiness, good works, soul-winning, or godly influence.

Ordinarily, the unfruitful tree should have been cut down. However, Christ’s merciful intercession secured another chance. As the Vinedresser pleaded,

“Sir, let it alone this year also, until I dig around it and fertilize it…”

This depicts the season of grace, a divine period of patience and mercy- giving us time to bear fruit. Yet, grace is not to be taken for granted. The warning remains clear:

“If it bears fruit, well; but if not, cut it down.”

God’s mercy has a limit; persistent rejection of His grace eventually leads to judgment.

In His kindness, Christ continues to “dig around” our lives—cultivating and nourishing us through the Word, the Holy Spirit, divine discipline, correction, and life’s challenges, all designed to make us fruitful.

Let us not waste the opportunities of grace. God’s patience calls for repentance, spiritual awakening, and a renewed commitment to produce fruit worthy of our calling.

REFLECTION QUESTION:
How are you responding to God’s patience - positively, or are you taking it for granted?

Main Text:
Luke 13:6–9

Memory Verse: John 15:8
“By this My Father is glorified, that you bear much fruit; so you will be My disciples.”

Remain blessed, and have a blessing packed and thrilling mid-week.

EARLY FIRE WINE
A Publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 18, 2025

TOPIC:
PARABLES (28) - By B.B. John

The Parable of the Watchful Servants, found in Luke 12:35 - 40, urges believers to remain vigilant and ready for the return of Jesus Christ. In the story, Jesus likens His followers to servants who keep their lamps burning and their robes girded, eagerly waiting for their master to return from a wedding feast.

Just as those servants stand ready to open the door the moment their master arrives, we too must live in a constant state of spiritual alertness, preparedness, and faithfulness.

Jesus said, “Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master, when he will return from the wedding, that when he comes and knocks they may open to him immediately.” (Luke 12:35 - 36, NKJV)

Believers in Christ should be vigilant and prepared for His sudden and unexpected return. It is our sacred duty to be ready and waiting for His second coming. Since no one knows the exact time of Jesus’ return, it is essential to live each day in readiness and faithfulness. The Lord desires that His followers be alert, devoted, and found doing His will when He comes.

We do not know the day or the hour of His return; therefore, let us live each moment in readiness. The Son of Man will come suddenly, like a thief breaking in at an unexpected hour.

“The Son of Man will come at an hour you do not expect.”

So, let’s be prepared and keep our lamps burning by keeping our spiritual lives alive through prayer, purity, love, and service.

HOW TO PREPARE

1. Live a life of total obedience, faithfulness, and diligence in your walk with and service to God.

2. Walk daily in fellowship with Jesus, cultivating a heart that listens, prays, and obeys. Be steadfast in prayer, grounded in the Word, and intentional about your communion with Christ through the Holy Spirit.

3. Be mindful of your thoughts, words, and actions, ensuring they reflect Christ’s character and bring glory to God. A watchful servant is one who lives with purpose, purity, and expectation, knowing that at any moment, the Master may return.

THE REWARD

Jesus promises a reward for those who are found faithful and watchful when He comes again. He will reward everyone who remains faithful, alert, and steadfast in their devotion. But those who grow careless and unprepared will face judgment at His coming.

Therefore, let us stay spiritually alive, living each day in readiness for His glorious return. Let us keep our lamps burning and our loins girded for the coming of our Lord.

Read: 1 Corinthians 16:13; 1 Peter 4:7

Main Text: Luke 12:35 - 40

Memory Verse:
“Therefore stay awake, for you do not know on what day your Lord is coming.” (Matthew 24:42, NKJV)

Remain blessed and have a wonderful weekend.

EARLY FIRE WINE
A publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 16, 2025

TOPIC:
PARABLES (26) – By B.B. John

The parable of the Importunate Friend is recorded in Luke 11:5–8.

It tells the story of a man who goes to his friend’s house at midnight to ask for three loaves of bread. An unexpected traveler has arrived at his home, and he has nothing to set before him. But the friend inside replies, “Do not trouble me; the door is now shut, and my children are with me in bed. I cannot rise and give to you.”

In spite of this refusal, the man outside does not give up. He keeps knocking and pleading until, at last, his friend gets out of bed and gives him what he needs, not because of their friendship, but because of his persistence.

God opens the door of provision not to the faint-hearted, but to those who knock with unwavering faith.

BIG LESSONS

1). A Call to Persistent Prayer
This parable reveals the power of importunate prayer - prayer that is bold, persistent, and full of faith. We are called to be men and women who refuse to give up in prayer. The man’s persistence reflects a faith that will not quit, even when heaven seems silent.
Like him, we must continue to ask, seek, and knock until God answers. Our loving Father delights in giving good gifts to His children. Let us press into His presence until His mercy overflows upon us.

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” (Luke 11:9 (NKJV)


2). The Spirit of Intercession
This story also highlights the beauty of intercessory prayer. The man did not ask for himself but for another in need. True prayer goes beyond personal requests, it seeks blessings for others. Like this man, we should always stand in the gap, praying on behalf of others who need divine help.

2). Hospitality in Uncomfortable Times. The parable also teaches us about hospitality - even when it’s inconvenient. The man found himself in an awkward situation: a weary traveler arrived at midnight, hungry and in need, yet there was no bread in the house. Midnight symbolizes life’s dark and difficult moments, times that test our faith and reveal our true devotion. In his desperation, the man went out, knocking persistently until his request was granted. That’s hospitality and compassion in action, even when it costs comfort.

Beloved, learn to be persistent in prayer. It takes perseverance to move the mighty hand of God. He responds to those who refuse to give up.

Main Text:
Luke 11:5–8

Memory Verse:
“I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.” (Luke 11:8 NKJV)

The Lord bless you for reading. Have a wonderful Thursday in Jesus’ Name. Amen.

EARLY FIRE WINE
A publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 15, 2025

TOPIC:
PARABLES (25) - By B.B. John

The parable of the Good Samaritan reveals the essence of true love, a love that transcends conditions, boundaries, prejudice, and convenience.

A lawyer once came to Jesus, asking, “Who is my neighbor?” In response, Jesus told the story of a man who was stripped, beaten, and left half-dead by robbers along the roadside. First, a religious priest passed by but offered no help. Then a Levite came along, yet he too ignored the man’s plight. Finally, a Samaritan arrived, and unlike the others, he showed compassion, binding the man’s wounds, carrying him on his own animal to an inn, and paying for his medical care. He even promised to return and settle any additional expenses.

BIG LESSONS

At the time Jesus told this parable, Samaritans were despised and rejected by the Jews. Yet it was a Samaritan who demonstrated the love of God - helping without asking the man’s name, background, tribe, or worthiness.

A true Christian is known not by church attendance, titles, or religious speech, but by acts of love and kindness. Love expressed through compassionate action is the surest evidence that Christ truly lives within us.

Secondly, this parable reflects God’s love in action. We are the wounded man lying by the roadside - wounded by sin, stripped of life, and left for dead spiritually. But Christ, like the Good Samaritan, came to our rescue, healed our wounds, and paid the full price for our redemption with His blood.

Just as the Samaritan saw a need and met it, so should every believer. We are called to show love to the poor, the broken, and the oppressed. This is the Lord’s command when He said: “Go and do likewise.”

Thirdly, a true neighbor is one who shows mercy when he sees others in pain. True neighborliness is not defined by family, tribe, or proximity - but by compassion expressed in times of need.

CONCLUSION

In summary, this parable challenges us to love like the Samaritan - to love not merely in words, but through genuine compassion and action. Let us develop a heart that reaches out to the wounded, the poor, the broken, and the forgotten. Let us love without prejudice, without limits, and without fear.

We can joyfully do this when we learn to see people through the eyes of Christ.

Main Text:
Luke 10:25–37

Memory Verse:

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him.” Luke 10: 33 (KJV)

Thanks for reading. You are richly blessed. Have a joyful and prosperous midweek in Jesus’ Name. Amen.

EARLY FIRE WINE
A publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 14, 2025

TOPIC:
PARABLES (24) – By B.B. John

The short parable of the two debtors, told within the tender story of a woman washing Jesus’ feet with her tears, unveils the very heart of divine grace.

“There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?”
Simon answered and said, “I suppose the one whom he forgave more.” And He said to him, “You have rightly judged.” (Luke 7:41–43)

In this parable, Jesus contrasts two debtors—one owing a large amount, the other a small one. Both were unable to repay, yet both received full forgiveness.

Like the two debtors, we are all indebted before God. Each of us owes the debt of sin, a debt we can never repay. Yours may seem small, mine great, but it is not the size of the debt that matters; it is the awareness of it.

The woman who washed Jesus’ feet with her tears was deeply aware of her sin and wept in repentance. Simon the Pharisee, on the other hand, was blind to his own sin. The deeper our awareness of grace, the greater our love for Christ will grow.

Importantly, the woman’s tears were not an attempt to earn mercy, they were the result of mercy already received. She loved much because she was forgiven much. Her heartfelt worship flowed from gratitude, while Simon’s response was rooted in self-righteousness.

Whoever has truly tasted God’s mercy will naturally pour out love to Him through worship, obedience, and compassion toward others. When we recognize how much God has forgiven us, love overflows effortlessly.

Divine grace has entered our world, but only those with humble, open hearts can receive it. Pride tells us our debt is small; humility admits it is great. And this realization points us to Calvary, where Jesus cancelled our debt, paying it all in full.

Receiving the forgiveness that Jesus freely offers requires humility and faith. We must stop comparing sins, acknowledge our helplessness without grace, and accept His forgiveness through faith alone.

May our hearts overflow with worship, not from duty, but from the joy of being forgiven. Amen.

Main Text: Luke 7:41–43

Memory Verse:
“You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. Therefore I say to you, her sins, which are many, are forgiven; for she loved much. But to whom little is forgiven, the same loves little.” ( Luke 7:46–48 NKJV)

Be Richly Blessed for Reading. Have A Fruitful Week. Amen.

EARLY FIRE WINE
A publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 10, 2025

TOPIC:
PARABLES (23) – By B.B. John

The Parable of the Sheep and the Goats unveils the mystery of the final judgment - a divine separation when the sheep will be placed on God’s right hand and the goats on His left. This distinction is based on acts of compassion: feeding the hungry, giving drink to the thirsty, welcoming the stranger, clothing the naked, caring for the sick, and visiting the imprisoned.

The sheep represent caring, merciful, and compassionate people, while the goats symbolize the selfish and uncaring. In this parable, the righteous (the sheep) are commended for what they did - for showing mercy and serving others. (Matt. 25: 35-36)

The unrighteous, however, are condemned for what they failed to do - for neglecting compassion and love. (Matt. 25: 41 - 46)

Judgment, therefore, will be based on our actions and inactions that reflect God’s true love. Our love for God is demonstrated in how we care for people. (Matt. 25: 35 - 40)

Salvation is by grace through faith, yet faith without works is dead. True faith expresses itself through service. Our ministry to others reflects our love for Christ, for God identifies Himself with the poor and the oppressed. Serving them is serving Him. Real faith serves - it is made visible through love and compassion. (James 2:17)

Compassion is the mark of true discipleship. Neglecting it reveals a broken relationship with Christ. We are called to see Jesus in the faces of the hungry, the sick, and the broken. Every act of kindness toward the needy is service rendered to God Himself.

Jesus is both King and Judge of all the earth. One day, all nations will be gathered before Him, and every individual will give an account of their deeds. (Matt. 25: 31-32)

Final Challenge

If Jesus were to separate people today, where would you stand - among the sheep or among the goats?

Main Text: Matthew 25:

Memory Verse: Matthew 25: 33

You're Blessed for Reading. Happy Weekend! Have A Rejoicing Season. Amen.

EARLY FIRE WINE
A publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 8, 2025

TOPIC:
PARABLES (23) – By B.B. John

Jesus uses the Parable of the Talents to teach about faithfulness, stewardship, and accountability in the Kingdom of God. It focuses on spiritual productivity, using what God has given us to glorify Him in the earth.

It’s a story of a man who, when he wanted to embark on a long journey, entrusted his property to his servants. He gave five talents to one, two to another, and one to the last. He gives each person according to his ability. While the first two servants invested their talents and by so doing doubled their master's money, the third servant, driven by fear, hid his single talent. When the master returned, he praised the first two as "good and faithful servants," but punished the third for his laziness and defiance.

BIG LESSONS

This parable teaches that God has entrusted each of us with gifts, time, and opportunities.

God gives each of us potential gifts and talent according to ability. Everyone receives different gifts and opportunities according to their ability; not to compare, but to have the equal chance to wisely invest and make profits thereby. (v.15)
Faithfulness is the standard of the service, not quantity. The story is a warning against unfaithfulness.
The Lord rewards faithfulness on the basis of how we use our given talents. He who is faithful in with little will get greater obligation, authority, and reward. (Matthew 25: 21, 23)

Accountability is sure. The parable is a call to faithful stewardship. A day of reckoning is coming when you and I will be held accountable for how we have expend our lives, time, money, and gifts. (v.19; Rom. 14:12)

Every talent, gift, and potential has the capability to reproduce it-self. Thus, when the servant that was given five invested them, he made a turnover of five. Likewise, the one who traded his two talents got profit of two.

Fear and laziness lead to loss. The servant who hid his one talent lost it because he failed to use it. Using God's gifts is the only way to preserve and increase them. (v.25)

Therefore, use your time wisely. Invest your time and talents in things that honor God. Serve God, your church, and people with your gift/potential. See and manage your resources as God’s given property - as a trust, and not as your own. (v.30)

Main Text: Matthew 25:14–30

Memory Verse:

Remain Blessed for Reading. Happy Midweek! May the LORD surprise you with a sudden miracle in Jesus Name. Amen.

EARLY FIRE WINE
A publication of Jesus Flaminglamps Ministries

EARLY FIRE WINE
October 1, 2025

Topic:
PARABLES (18) – By B.B. John

In Matthew 22:1–14 , Jesus told the Parable of the Wedding Banquet:

“The kingdom of heaven is like unto a certain king, which made a marriage for his son. And sent forth his servants to call them that were bidden to the wedding: and they would not come." (vv. 2 - 3)

In this parable, the King represents God the Father, and the Son represents Jesus Christ, the Bridegroom. The wedding banquet symbolizes the union of Christ and His Bride, the Church.

The King sent His servants to invite those who had already been “bidden.” These people represent Israel, the covenant people of God. But they refused to honor the invitation. In His patience and love, the King - i.e. God, sent other servants with a repeated call, yet they still refused.

Some declined the invitation with excuses—being preoccupied with their farm, business, and daily life, while others responded with hostility, persecuting and even killing the servants. These servants symbolize God’s prophets, John the Baptist, and later the apostles and early preachers.

Israel’s rejection of God’s invitation was ultimately revealed in their rejection of Jesus Christ. Because of this, the King sent His armies, destroyed the murderers, and burned their city. Prophetically, this points to the historic destruction of Jerusalem in A.D. 70 by the Romans following Israel’s rejection of Christ.

When the original guests proved unworthy of the feast, the King extended His invitation broadly:

“Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.” (v. 9)

"Whosoever will, let him come.” (Rev. 22: 17)

This shows God’s grace opening salvation to all people, both Jews and Gentiles, good and bad. The Gospel of Christ is universal in scope. It is offered freely by grace, not earned by human merit.

However, there is a serious warning: You cannot enter the banquet on your own terms. A guest without the proper wedding garment was cast out. The wedding garment stands for the righteousness of Christ, which we receive by faith (Isa. 61:10; Rev. 19:7–8).

Lessons from the Parable

1. The Kingdom is a joyful feast, not dry religion. The kingdom of heaven is portrayed as a royal, splendid, and gracious banquet, full of joy, abundance, love, and fellowship with God.

2. Rejecting God’s invitation brings judgment. We must not decline God’s call to salvation and service out of busyness, indifference, or hostility. Though God is merciful and patient, those who persistently reject Him will face judgment.

3. Righteousness is required.
It is not enough to simply attend church or claim association with God’s people. We must be clothed in Christ’s righteousness. Salvation is free, but transformation of life is required. Without Christ’s covering, there is no place at the banquet.

4. Many are called, but few are chosen. The Gospel invitation is extended to all, but only those who respond in repentance, faith, and righteousness are accepted. External religion is not enough; only true discipleship leads to inheritance in the Kingdom.

This parable reminds us that God’s invitation is gracious, but His standard is holy. We are invited to the greatest feast, but only those clothed in Christ’s righteousness will remain at the table.

Main Text
Matthew 22: 1-14

Memory Verse
Matthew 22: 8 - 9

You're blessed for reading. Happy New Month. This month shall be your season of definite divine touch and uncommon breakthroughs in Jesus name.

EARLY FIRE WINE is a publication of Jesus Flaminglamps Ministries.

EARLY FIRE WINE
September 24, 2025

Topic:
PARABLES (13) – By B.B. John

In response to Peter's question about how many times we should forgive an offender, Jesus told the parable of the unforgiving servant. While the king forgave his servant a huge debt, that same servant refused to forgive the much smaller debt owed to him by his fellow servant.

“Therefore, the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’” (Matthew 18:23–26)

The king responded to his plea with compassion and canceled his entire debt. But this same servant, who had just been forgiven millions of dollars, went out, found a fellow servant who owed him a hundred denarii—about a thousand dollars—and treated him harshly. To recover his money, he became angry, grabbed him roughly, and threw him into prison. When the king heard about this, he was furious and said to the unforgiving servant:

“You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?” (vv. 32–33)

As a result, the king handed him over to the torturers until he should pay back all that he owed. Then Jesus gave this warning:

“So My heavenly Father also will do to you, if each of you, from his heart, does not forgive his brother his trespasses.” (v. 35)

BIG LESSONS

Here are the lessons from the parable:

1. We are all like the servant who owed a massive debt. Our debt of sin before God is far greater than we could ever repay. Yet God, in His mercy through Christ, has canceled it. Just as the king forgave the servant, believers in Christ have received God’s unmerited grace and forgiveness.

2. In response to God’s forgiveness, we must forgive others. We are called to extend the same compassion and mercy to others that God has shown us.

3. Refusing to forgive is rejecting God’s mercy. When we withhold forgiveness, we block the flow of God’s grace into our lives and risk forfeiting the forgiveness we have already received.

4. God will not forgive the unforgiving. If we refuse to forgive others from the heart, we exclude ourselves from God’s mercy.

5. Forgiveness in Christ’s kingdom is not optional—it is required. Jesus commands us to forgive wholeheartedly, releasing those we are still holding captive in the “prison” of our hearts.

Main Text:
Matthew 18:23 - 35

Memory Verse:
Matthew 18:35

Remain blessed as you read. May your midweek be marvelled with untold wonders in Jesus’ name.

EARLY FIRE WINE is a publication of Jesus Flaminglamps Ministries.

THE PROPHET OF FIRE
A Poem by John Babalola Beloved

Upon the hills of drought and dust,
Elijah stood with zeal and trust.
The skies were brass, the earth was dry,
Yet faith burned bright within his cry.

He mocked the idols carved by hands,
False gods of stone that ruled the lands.
But none could answer prophets’ dire desire,
Their voices silenced—void of fire.

Upon Mount Carmel’s rocky spire,
Elijah prayed, heaven’s fire came down,
Pure fire with holy sound,
Consuming altar, stone, and ground.

The people trembled, faces bowed,
Their voices thundered, strong and loud:
“The LORD is God! The LORD is God!”
Then Baal’s messengers met their doom.

Elijah’s fire still blazes on,
Its flame endures though night seems long.
His truth still stands, his courage calls,
A blazing light when darkness falls.

This age still needs flame-clothed prophets—
Whose holy fire ignites the hearts that dare,
Whose words awaken souls with burning coals
Dare to be the fiery Elijah of our age

EARLY FIRE WINE

September 23, 2025

Topic:
PARABLES (12) – By B.B. John

In Matthew 18:12–14, Jesus delivered the Parable of the Lost Sheep, where a shepherd leaves ninety-nine sheep to find the one that wandered off, and greatly rejoices when he finds it.

"What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. Even so, it is not the will of your Father who is in heaven that one of these little ones should perish.” (Matt. 18:12–14)

This parable speaks of God’s love and mercy for all who believe in Him. Here are the lessons to learn:

BIG LESSONS

1. It reveals the heartbeat of God: His mission is to pursue the lost and rescue the perishing. Yes, Christ is the Good Shepherd. He does not want any of His sheep to be lost or perish. Just as a loving shepherd seeks the one lost sheep, He seeks the lost, restores the strayed, and brings back the wandering.

2. It shows God’s high value for every soul: The parable reminds us that the Lord loves and treasures each one of us. You are not insignificant or too small for Him to seek. You are precious, important, and deeply valued by Him. God is personally concerned about you!

3. It teaches restoration over exclusion: As God’s people, we are called to value restoration above exclusion, and forgiveness above condemnation. The Lord rejoices every time a lost soul returns, a fallen saint is restored, or a wanderer is reconciled. Yes, He is happier over one strayed sheep brought back home than over the ninety-nine who never wandered.

4. It calls believers to care for the straying: Like the shepherd, we are commanded to care for those who wander away, not despising or neglecting them. We must value disciples of Christ as God values them. Like heaven, we should rejoice at repentance, salvation, reconciliation, and restoration—celebrating every soul brought back to God’s fold.

Main Text:
Matthew 18:12–14

Memory Verse:
Matthew 18:14

Remain blessed as you read. May this be your week of uncommon feats in Jesus’ name.

EARLY FIRE WINE is a publication of Jesus Flaminglamps Ministries.

EARLY FIRE WINE
September 22, 2025

Topic:
PARABLES (11) – By B.B. John

The last in Matthew 13 is the parable of the houseowner.

“He said to them, ‘Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old." (vs. 52).

Jesus delivered this parable after relating the parables of the sower, wheat and the weeds, mustard seed, yeast, hidden treasure, pearl of great price, and net.

It was message to the disciples, and to scribes and teachers of the Kingdom; who Jesus compares to a homeowner who bring forth both "new treasures" and "old treasures" from their storeroom.

The "old treasures" represent the established wisdom and scriptures of the Old Testament, while the "new treasures" are the fresh teachings and revelations brought by Jesus and the New Testament.

As believers, we must understand and value both the past revelations and the new understanding brought through Christ.

SYMBOLISM

1. The Householder represents the disciple of Christ—especially teachers of the law who now follow Him. Such a person has access to a "storeroom" of knowledge and truth.

2. The Storeroom of Treasures symbolizes the heart of the believer: our hearts should be 'a storehouse' of knowledge, wisdom, revelations, and truths of God’s kingdom.

3. New Treasures stands for the fresh revelations of the gospel kingdom- grace and truth through Christ.

4. Old Treasures is a picture of the truths of the Old Testament: law, prophecies, wisdom, and promises that point to Christ.

Let's be well nourished in the word of God. A well trained disciple of Christ does not discard the old covenant in favor of the new, or cling only to the old while rejecting the new. Instead, he integrates both knowing that the old finds its fulfillment in the new.

As stewards of the word of God, let's value past revelations and also embrace the fresh truths Christ reveals. The new revelations of Christ do not oppose but rather fulfill the older covenant. We shouldn't disregard the past or be limited by it, but rather use it to brighten the present and future.

Jesus is the heart of divine revelation. Both the old and the new treasures point to Him.

Main Text
Matthew 13:52

Memory Verse
Matthew 13:52

Remain Blessed for Reading.
Happy Monday. This New Week Shall Be Glorious & Bountiful In Jesus Name.

EARLY FIRE WINE is a publication of Jesus Flaminglamps Ministries.

EARLY FIRE WINE
September 19, 2025

Topic:
PARABLES (10) – By B.B. John

Jesus also compares the Kingdom of Heaven to a fisher’s net cast into the sea, which gathers all kinds of fish. When the net is full, the fishermen pull it to shore and separate the good fish from the bad. The good fish are kept, while the bad are thrown away.

Jesus explains that this illustrates what will happen at the end of the age. Angels will separate the wicked from the righteous. Judgment Day is certain and final—the wicked and hypocrites will be cast into the lake of fire, where there will be weeping and gnashing of teeth.

SYMBOLISM

1. THE NET represents the gospel kingdom. The gospel call reaches far and wide, drawing in all kinds of people. The gospel of Jesus Christ extends to all without discrimination. Yet, not everyone drawn into the net is genuine—many are false and hypocritical.

2. ALL KINDS OF FISH symbolize the different people who respond to the gospel call: true believers and hypocrites, the righteous and the wicked. All will remain together in the visible Church until the net is full.

3. SORTING THE FISH is a picture of the Judgment Day, when God will separate the righteous from the wicked, just as fishermen separate good fish from bad. The Good Fish represent true disciples of Christ who live by faith and righteousness. They will dwell with God for eternity. The Bad Fish represent the wicked, hypocrites, and unbelievers. They will be cast into the eternal fire.

4. THE FISHERMEN symbolize the angels who will carry out God’s final judgment.

Main Text
Matthew 13:47–50

Memory Verse
Matthew 13:47–48

Remain Blessed for Reading.
Happy Weekend. It Shall Be Your Season Of Manifold Blessings In Jesus Name.

EARLY FIRE WINE is a publication of Jesus Flaminglamps Ministries.

EARLY FIRE WINE
September 18, 2025

Topic:
PARABLES (9) – By B.B. John

The Parable of the Pearl of Great Price is another kingdom's parable delivered by Christ Jesus. He compared the kingdom of heaven to a merchant who searched for fine pearls and, upon finding one pearl of great price, sold all he had and bought it.

God's Kingdom is of immense, incomparable, inestimable and exceptional value. Yeah, Christ is worth more than anything else in the world. Our membership of His kingdom requires pure willingness, radical sacrifice, and total commitment.

THE SYMBOLISM

1. THE MERCHANT represents a seeker. He stands for everyone that is searching for truth, meaning, and fulfillment in life.

Unlike the man who stumbled upon a hidden treasure (the gospel), the merchant is a seeker - searching with hunger until he finds Christ.

“You will seek Me and find Me when you search for Me with all your heart” (Jer. 29:13).

2. THE PEARLS symbolize philosophies, religions, and ambitions, among others. All these are but pearls of lesser values.

3. THE PEARL OF GREAT PRICE. This is unique priceless pearl stands for Christ and the eternal life in Him. It is rare, perfect, and most precious. This implies that the kingdom of Christ is the ultimate treasure we need to diligently seek for.

4. THE MERCHANT SELLING ALL HE HAD represents the cost of following Christ. It is a picture of total commitment - giving up everything to gain Christ. Though salvation is free but following Jesus requires surrender of self, sin, and worldly attachments. It costs you everything - all.

“I count all things loss for the excellence of the knowledge of Christ.” (Phil. 3:8).

Have you surrender all to gain Christ? What is it that you are still holding back? It's high time you took a wise choice today and surrender to Him.

There's great joy in giving up everything. When the merchant did , he gained far more. Whatever we lose for Christ returns to us with richer infinite benefits - eternal life, peace, joy, diverse blessings, and a refreshing relationship with God.

Today, Christ invites you to take hold of the one pearl of great price, which is Himself.

Main Text
Matthew 13:45–46

Memory Verse
Matthew 13: 45-46

Remain Blessed for Reading.
Enjoy Your Thursday With Maximum Benefits In Jesus Name.

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