Thanks for joining us today as we continue our Friday series examining “The Catholicism Answer Book” (2007), written by Roman Catholic priests, John Trigilio and Kenneth D. Brighenti. In this chapter, Trigilio and Brighenti respond to Question #34: Why did Jesus die?
The priests’ response
The priests’ answer is comprised of four paragraphs. I’m presenting the three most pertinent paragraphs below in full and have boldened four statements that I will refer to in my response.
“Jesus died to save us from our sins. Were He only a man and not also divine, then His death would have been tragic but not salvific. The human race could only be saved by a Savior and only redeemed by a Redeemer. Original sin wounded human nature so that everyone born after Adam and Eve was incapable of saving even themselves, let alone the rest of humanity. Mankind needed a Savior. That Savior would have to make the ultimate and supreme sacrifice. Jesus Himself said there is no greater love than to lay down one’s life for a friend (John 15:13).”
“Saint Paul says in his epistle to the Corinthians, ‘Christ died for our sins’ (1 Cor. 15:3). Matthew tells us in his Gospel, ‘The Son of man came not to be served but to serve, and to give his life as a ransom for many’ (20:28). Even the prophet Isaiah foretold in the Old Testament before Christ was born, ‘he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed…and the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter (53:5-7).”
“God’s love for us is perfect and is truly agape, as He willingly sacrificed His only Son and the Son willingly sacrificed His own life for our salvation. The death of Jesus was not forced upon Him; He willingly embraced it as painful and horrible because of His love for each one of us. This supreme act of sacrificial love atoned for the sin and pride of our first parents (Adam and Eve) and for all our own individual sins which in essence are acts of rebellion against the dominion of God. Jesus’ death opened the gates of heaven which were previously shut when man and woman arrogantly placed their will above God’s will.”
My response
Scripture declares that Jesus Christ, God the Son incarnate, paid the penalty for sin by His sacrificial death on the cross.1 All those who accept Jesus as their Savior through faith alone have their sins forgiven and have eternal life in Christ. Some Christians may read the priests’ response and naively be in agreement, however, I underlined four problematic statements written by the priests, which I will now briefly examine.
1) “Original sin wounded human nature…”
As we saw in previous chapters,2 the priests once again propagate the RCC doctrine that people’s souls are merely “wounded” by sin and are capable of rehabilitation via partaking in the RC sacraments and striving to live upright lives and thereby “hopefully” merit Heaven at the moment of death. Contrary to this works-righteousness false gospel, the Bible declares that we are all depraved sinners with no plea of our own before God the Righteous Judge.3 Only by trusting in Jesus Christ as Savior through faith alone and receiving His imputed perfect righteousness can we be in right standing before God.4
2) “That Savior would have to make the ultimate and supreme sacrifice”
The priests refer to Jesus’s sacrifice on Calvary as “the ultimate and supreme sacrifice” for sin, yet the RCC contends that its priests offer up efficacious sacrifice for sin at an estimated 475,000 daily masses throughout the world.5 In contrast, the Bible declares that Jesus’s sacrifice was once for all time.6
3) “Even the prophet Isaiah foretold in the Old Testament before Christ was born…”
The Roman Catholic church denies the doctrine of Penal (Forensic) Substitutionary Atonement, a basic Biblical and evangelical doctrine, which declares that “Christ, voluntarily submitting to God the Father’s plan, was punished (penalized) in the place of sinners (substitution), thus satisfying the demands of justice and propitiation, so God can justly forgive sins making us at one with God (atonement).”7 Catholic apologists often disparage Penal Substitutionary Atonement as “cosmic child abuse.” It’s ironic then that the priests refer to Isaiah 53 here because the prophetically Messianic chapter clearly teaches that doctrine:
“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.” – Isaiah 53:4
“Yet it was the will of the Lord to crush him; he has put him to grief.” – Isaiah 53:10
Of course the priests avoid those particular verses. Regarding the atonement, the RCC presents a nebulous interpretation, with Jesus as a substitute, but not bearing the wrath of God for sin.
“‘For as by one man’s disobedience many were made sinners, so by one man’s obedience many will be made righteous.’ By his obedience unto death, Jesus accomplished the substitution of the suffering Servant, who ‘makes himself an offering for sin,’ when “he bore the sin of many,’ and who “shall make many to be accounted righteous,’ for “he shall bear their iniquities.’ Jesus atoned for our faults and made satisfaction for our sins to the Father.” – CCC 6158
4) “Jesus’ death opened the gates of heaven“
As we encountered in previous chapters, the RCC teaches that by His death, Jesus merely opened the gates of Heaven, and that is up to each individual to merit their way through the gates by partaking of the sacraments, successfully obeying the Ten Commandments (impossible!), and performing meritorious good works.9
⚠️ Here’s our bottom line and it’s extremely important. Roman Catholicism doesn’t actually have a good answer as to why Jesus died. According to RC theology, a person must, in essence, save themselves by successfully obeying the Ten Commandments10 (impossible!). That of course immediately brings to mind the following Scripture:
“I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.” – Galatians 2:21
Next week: Question #35: What was Jesus’ mission on Earth?