What Was the Statue Wearing?

No, this isn’t the set up for a joke. I was looking at images of a deity figure found in Scotland, one that had been deconsecrated (so to speak) and interred face-down in a peat bog near where it had originally stood, 3500 years ago. When found in the 1800s, it wore a skirt, possibly a shawl as well, but certainly a skirt. Alas, the Victorians didn’t have the preservation techniques we have today, so that was lost, and the figure dried and warped. Fortunately, the finders had a scientific artist with them, who documented what the statue had looked like when it was lifted from the bog, and the archaeologists described the fabric, which could not be preserved.

In the western art tradition, most statues are not dressed in additional fabric. Some religious images are, especially figures of the Virgin Mary and infant Jesus, but if you think about the main western art style going back to Classical figures, the person or deity depicted is fully dressed, or sufficiently dressed for what is being shown. Even nudes were not enhanced with cloth draperies, nor were later figures of saints, kings, and others. At least in one case, in what is now Scotland, that wasn’t true. A carefully carved female figure also had made for her and placed on her, a skirt and/or possibly a plaid that draped around the figure. Since the statue was about 1.6m (5′ 7″ or so), this was an investment of labor to make the cloth for the statue.

As it turns out, donating garments to images of deities is not unusual, globally speaking. In Mesopotamia, Egypt, places in Asia, and elsewhere, clothes and accessories were made and donated to the images of the gods, so that they would be properly honored and dressed. Ancestors also received garments, sometimes through ritual burning on a certain day, sometimes as replicas of garments. Westerners, following the Greek and Roman practices, created images wearing clothes, so outfits did not need to be made. And Christian and Jewish beliefs about the presence of the holy discouraged dressing images as a daily practice. A few statues of the Virgin and Jesus are the rare exceptions, and are known as exceptions.

SO, what does the image from the bog, now in the Scottish History Museum in Edinburgh, tell us about ancient Scottish beliefs? That the bog, which overlooked a road and waterway, needed a deity, perhaps one to protect travelers in the dangerous terrain. We know from offerings in other places that marshes and fords could be edge-lands, where the divine was close, or power of other kinds present, so offerings of various kinds were appropriate. The statue was a woman, with a niche just above her feet, perhaps for offerings. Pale quartz pebbles formed the center of her eyes, staring out of dark wood. She would have been a striking, perhaps haunting, representation of a greater power, clearly embodying something that needed to be honored, or propitiated. Beyond that?

Thus hangs world building in a prehistoric-of-sorts fictional Celtic world.

Pajamas, Turn Signals, and A Little Too Casual?

Since 2020, drivers seem to be less careful about red lights, lane changes, using the left turn lane for passing, and occasionally assuming that the red light doesn’t apply to them. Also since 2020, I see more people wearing pajamas, or “pajama-print” clothing out and about. Not just dropping kids off at school, but going to lunch, in the grocery store in late afternoon, at the bank. Is there a cultural connection? Not directly, but I wonder if life has gotten a little too casual, or the broader culture has.

Formality is fading. The local symphony has stopped wearing white-tie, and choruses have dropped black tie, because the last tux rental place in town closed, and most people around here don’t own a tuxedo or white-tie and tails. “Casual Friday” is no longer exceptional, although people are still arguing over what is too casual. Dressing up to travel faded out in the 1990s, and really declined after 2000, to the point that airlines have returned to having dress codes for safety and to reduce problems with passenger behavior. Clothes are less tailored, and language feels less formal as well. Granted, this is not always a good thing when clarity is lost along with “rigidity,” but the older forms of speech and writing seem to be vanishing.

Casual has a pejorative sense, or used to, when talking about someone who was hired for a day and probably not reliable. The original Latin implies that something is by chance, not deliberate, which fits some forms of clothing (and driving). “I just threw it on,” can be self-depricating, or a little too accurate. A casual attitude is still seen as less-than-ideal when applied to driving a car, or other safety-related matters.

Too comfortable can also suggest a lack of consideration for others. Granted, “Don’t worry about what other people think, be yourself,” has a place, especially for kids trying to sort out who they are, and those of us on the odd an variable end of the skill spectrum. However, when we are too comfortable, and too interested in what makes us happy or gets us where we want to be, it means that others come second, or last. I wonder if sloppy-in-public and careless driving are linked in that they both suggest that other people don’t matter. I can wear pajamas to a nice business or restaurant because my comfort matters more than the experience of the people around me. I can jump the light, or run the red, or pass in the turn lane, because my errand and my schedule is more important than other people’s needs.

I’m sure there are a lot of other things going on, and people are analyzing the heck out of everything already. The coincidence of overly-informal dress and chronically poor driving makes me wonder a little, though.

Tuesday Tidbit: Family and Honors

Tuathal greets the low king.

As he crossed the wagon way, he heard hoofs coming and turned. A truchai drew near, walking. The driver stopped the team and bowed. Tuathal stepped up on the wicker floor, careful not to unbalance the vehicle. “Ksssa,” the servant commanded, and the storm-dark horses walked at a fast pace up the road to the hall. Tuathal concentrated on standing without touching the woven sides. Riding the truchai would never be so simple for him as for others. Nor had he done aught save walk for the last year and more.

As they climbed, the land fell away. To the west, a blue arm of the sea appeared between the hills and the half water. Once, it had come this far, when his sire had been but a child, the waters storm driven. Now the sea touched shingle and salt marsh. Land mingled with water, land brushed sky, and so this hall and the standing stones to the east, here in a place neither land nor water nor sky. Most fields had been harvested, and he glimpsed a wagon with barrels in it, apples red and green as well as grain and other gifts of a good land. 

The horses slowed as they reached the top of the hill. “Cathal’s man spoke truth,” a deep voice called.

“His eyes are better, and words wiser, than the one he serves.” Tuathal hopped down to the ground and saluted Fiachta NoDomnail. Fiachta’s smile split his luxurious mustache near in twain. They embraced.

“Aye. Cathal is among the bold, not the wise. As soon as the last wagon unloads, we feast. Go put on proper clothes.”

In other words, he’d best look like a king’s brother and not a wandering tale spinner. That pleased him greatly, as did not being ordered to help the others. 

He went to his usual place in the long, slightly curved stone hall, among the king’s household. Water and proper garments waited for him, as did a servant with shears. She cut the length of his hair, giving him a proper man’s length, then trimmed his beard. After she finished, he stripped, removed more road dirt, and dressed in proper clothes. Good trews in blue and brown, a soft brown shirt embroidered in white and deep blue, shoes of thick red leather, and a creamy white vest with green and blue embroidered beasts on the collar and beside the seams befitted a master praise singer and brother of a king. 

Cathal’s eyes grew wide indeed when he saw Tuathal seated beside the king. Tuathal did not gloat—his sword arm had thick rust on it, and Cathal stood a head higher, with longer arms and stronger back. Warring with words was better, and winter would be long indeed if he angered all the warriors in his brother’s hall. 

Fiachta’s lady, Aisling the Bold, entered the hall with three of her women. Tuathal stood and bowed low. “All honor to the lady of the hall for her beauty, skill, and generosity. All she turns her hands to prospers, and the lands of her husband give forth bounty at her very word.”

Aisling smiled. “Fine words, Honored Allav.”

“So fine a lady and her noble man deserve nothing less.”

Fiachta stood and looked to his wife. She handed him a cup, an declared, “Give generously to these men, oh my husband, for they are strong of arm and bold of sword, and deserve nothing less.” A loud cheer greeted her words. With that she and her ladies departed. A full harvest feast would come later, then. Tuathal nodded to himself.

Fiachta sat, then called, “Who deserves the hero’s portion?”

Silence, the fire in the center of the hall snapped on wood. Then one of the low bench men called, “Rian, for doing valiant battle with the Sheep of Eibah.” Much laughter followed his words, and Rian himself grinned, then made a rude gesture.

“Indeed, the great beast fought with full valiant heart, but the strength of my arm and grip of my hand defeated her ferocious hoofs and wool of iron.” Rian bowed, then sat. Tuathal laughed with the others and sipped a little of the mead in the cup. 

After more boasting and jests, the portion went to Odhran, one of the oldest of the warriors and strong right-arm of both Fiachta’s sire and Fiachta himself. Tuathal noted the honor and remembered it as servants served the other men and then Fiachta himself.

After the first round of meat and boasting had finished, Fiachta turned to him. “What saw you on your travels?”

Tuathal moved from beside the king to a place closer to the fire, where all could hear more easily. He’d already tuned the clarsach. “Much saw I since your generosity surrounded me, oh king, but few so generous and none so strong of arm and of men. Truly, your hall gleams brighter than the finest copper of Fiann, and your women bear more grace and beauty, and skill of hand, than all the wives of Llyd.

“I took ship south, down the coast, between the Isle of the Wise and the Isle of Birds, to below the great bay of the west. The raiders of the coast had turned their attentions elsewhere, and more people farmed and fished, always with one eye to the sea. The flaming mountain to the south steamed, but did not flame, or so the sailors told me. Smoke I saw, yes, smoke in the sea.

“The mist moved west and a little north, almost to the wall.” Troubled murmurs and looks passed among some of the men, and Fiachta frowned, stroking his copper red mustache. “The Mull of Einar and Burn of Mercil lie under the mist’s touch, now. The wall still stands free of the mist, but I saw with my own eyes that where the Burn of Mercil once flowed, only shapeless stinging gray-black billows over the land.”

Fiachta drank, then spread his hands. “That lies far to the south. What news closer?”

“Traders from the east report that mines of the old ones have been reopened, giving better salt than the sea coast salt, and that bog iron was found on the northernmost isle. The king of Kallia went to war with his neighbor over two fat cows.” Tuathal smiled and added with a wink, “One of those cows was the king’s daughter. Or so it was told to me.”

Laughter filled the hall. All had heard of the claims of beauty from the royal household of Kallia, claims perhaps too bold to be entirely true. 

“The land to the south waxed fat this year, with much grain and little sickness. The ailment of sheep no longer stalks the land, at least not that I saw or heard tell of. The household of Ceo avenged a slight of a generation back, taking heads. Fyon the Black’s generosity rivals that of a yellow-bill gull.”

Tuathal waited for the winces and snickers to finished, then continued, “Pyder of the Ford, Pyder son of Briciu. spends his sire’s wealth. No praise singer or tale teller remains under his roof, and while his lands prosper, his people go wary, patch-cloaked and grass-shod. Pyder feasted on the hero’s portion himself.” 

Oh, the roar of dismay that followed his words. Tuathal stopped and drank some of the mead that had appeared at his elbow, then ate part of the rich honey cake that also awaited him.

Fiachta scowled, as did many of his men. “What of his arms men and their weapons?” he demanded.

“His men seemed loyal, but only ten benches worth, perhaps? I know not how many his father supported. More bonded than free labored in his hall, but harvest had yet to finish,” Tuathal cautioned. “His cattle had not yet come down from the hills, or so it seemed.” Where had the cattle been? 

Anger turned to thoughtful looks and murmurs. To have so few men on the benches, and keep the cattle out so late … Perhaps Pyder no longer had the wealth his father had boasted of. Or his lack of generosity left him vulnerable. 

“Master bard, did you hear of a war in the east, between the queen’s forces and those of raiders from the south?” one of the men asked. 

Tuathal turned his left hand palm up with uncertainty, then touched the clarsach’s strings, summoning a hint of battle song. “I heard of a raid, yes, one that failed because the raiders fell out among themselves, each claiming the greater share of the spoils while still on eastern lands. The Brytheen attacked in the night, as the men fought themselves, and took back loot, cattle, women, and heads.”

Fiachta glanced to the chest where his own trophy heads resided, preserved in scented oil. He smiled a touch. “Wise is the man who waits until he is far from the enemy before he argues over the hero’s portion.”

“Indeed,” Tuathal intoned, harp notes growing bolder. “After all, was it not such an argument that brought the wrath of Rhodry down on the sons of Darragh when they hunted the Great Stag of Conchvar?” His brother signaled for more meat and drink, and Tuathal spun the great tale of daring, adventure, and folly. When he finished, a minor harper took his place, playing but not singing. Tuathal drank water, then ate more, and drank a cup of beer. 

After another hunting ballad, Tuathal noticed the men growing quieter. Everyone had turned his hand to the harvest or other preparations, even the king himself. No warrior cared to, but neither did a man win praise for starvation. Tuathal nodded to himself and reached into his memory for a new song, one of those he’d created on his journeys. The harps notes darkened, grew mournful like wind among the rocks in winter, wailing as the sharp stones tore her tattered cloak. 

“Black rocks gleamed, black as a raven’s wing

“Silent the men of Tadhg, silent as mist on water

“Black the rocks gleamed, black as storm clouds

“Still lie the men of Tadhg, still as the stones of Caer Sidi.”

Tuathal spun the tale of the raid, ambush, and the vengeance of Tadhg’s women. The arms men and servants held silence, enrapt in his words and the harp’s notes, now fierce, now weeping, now determined and proud. 

When he finished, only the snapping of the flame’s tongues and a servant’s sigh stirred the air. Then Fiachta smiled and raised his cup. “All honor to the Allav, truly a master bard.”

Tuathal bowed. “More honor to the giver of the feast, Fiachta the Open-handed, worthy of the blade Durnwin, whose generosity is as wide as his lands are broad, from whom gifts flow as freely as salmon—sheep of the waters—swim the Great River to the sea, whose hall stands open only to the brave, strong, and worthy, as the Cauldron of Durnach served only the brave.”

Oh, his brother’s smile grew broad indeed, and his men cheered the honor. Tuathal bowed once more, then resumed his place. As he did, one of the serving women brought him more meat and bread. She smiled an invitation, and he nodded. Her smile grew knowing and very warm. He’d not lack for comely companionship this night. 

(C) 2026 Alma T. C. Boykin All Rights Reserved

Yes, That’s Manic Laughter You Hear, Sir

A guest (tech person looking at how we cobbled toge—, er, adapted a system for aging computers, fast-aging projectors, and other things) was visiting and talking to the faculty about procedures and schedules.

Guest: So, once Spring Break comes and goes, things settle down, don’t they. [statement, not question]

Teacher herd: [choking on laughter and/or tears] No, not really, sir.

Holy Week and Easter. An all-school field trip. Academic competitions out of town. Latin out of town. Band and orchestra out of town. Track meets in and out of town. Advanced Placement tests (in house but time consuming). Various chapel services, guest speaker assembly, fire drills, tornado drills, intruder drills. And assorted other things, plus the possibility of weather days because it is still snow season, despite what the thermometer claims.

And all my readers who have kids in the family, or know people with kids in school, are nodding.

How do we keep the computer et al system running? Being careful, pampering the machines as much as we can, and lots of prayer. Sometimes for the machines, sometimes for us (“Please give me the strength not to take a ball-bat to the [thing] if it does this one more time.”)


I wonder if teacher training classes in college ever cover the realities of classroom and workroom life? When I was in grad school, one department said that to truly measure a candidate’s qualifications for a PhD, he or she should give a thirty-minute presentation on the research, with a Q&A open to anyone from campus. Then the guests would be ushered out, and the candidate would have to change the bulb on an overhead projector, load and run a slide projector with carousel, and create and show computer images on two different computers and digital projectors. THOSE were the skills one really needed as a PhD.

They were onto something, I think.

Tracing Ideas and Culture Before Books

How do you determine if people with ideas moved around, or if just the ideas got passed from place to place? Back in the day, we couldn’t. It was generally assumed that, before writing, people took their culture with them, so when archaeologists observed a change in pottery as well as burial practices in a region, obviously a new group had arrived, probably beat up the locals and took over. After all, that’s what the Romans had done, and the Saxons, and Normans, and Europeans in North and South America, and Zulu in southern Africa, and …

An Urn from the Urnfeld Culture. Source: https://www.labrujulaverde.com/en/2025/05/30-vessels-from-the-urnfield-culture-discovered-beneath-a-road-in-germany/

The Urnfeld Culture people often buried cremated remains in pots, without grave goods. They were a Bronze Age people, or culture, that extended from the steppes in the east almost to Iberia and Britain.

Note where the culture isn’t. Source: https://www.worldhistory.org/image/14456/map-of-the-urnfield-culture-c-1300-bce/

At some point, varying from region to region, a new type of pottery began to appear, along with grave goods and iron. The culture that developed was and is called Celtic, and spread from Iberia to the British Isles into the Balkans, or vice versa. One hallmark of early Celtic peoples was the use of the iron swords and certain types of pottery and pins (fibulae).

Not exactly what happened, as it turns out. Source: https://irishmyths.com/2022/11/17/celtic-origins/

It turns out that the language associated with Celtic culture may (and probably did) have originated in Iberia, then spread along the Atlantic and into Brittany and the British areas. However, that’s not where the culture seems to have come from, perhaps. Artifacts alone say Halstatt and La Tene (Austria and France/Switzerland) were the starting points. Language and genetics suggest that it was much more diffuse, and complicated, and ideas passed back and forth, with Halstatt patterns being traded west, then modified into the animal-rich designs associated with the Irish and Welsh Celtic cultures, and traded back to the east.

But what about the ferocious Celts who invaded everywhere, and who gave the Romans the heebee-geebees? Well, Celtic ideas and language spread, and people with them, sometimes by attacking and defeating local populations, sometimes a few at a time as traders and general wanderers (there’s always at least one in every family …), or by marriage. Genetic studies suggest that in some places, the cultural traits and goods traveled far more than people did. The Amesbury Archer found in England, came from farther east about 3,000 years ago. His descendants still live in the area. The tradition of an overwhelming invasion of Celts might not apply. Ireland could be different, and seems to be, even without the traditions from the Book of Invasions.

Pottery and other durable goods are very important for identifying cultures and peoples. Styles of decoration, and types of pottery, tell us about changes over time. Ideas are some of what changes, although those can be harder to trace. Language studies, done with due awareness of the problems of “excavating” ancient speech, help as well.

We can be pretty certain that waves of migration, and objects, moved west and east (Irish invading Scotland and creating Dalriada; Celts fleeing to Armorica and developing the Breton language and culture) around Europe. Ideas probably also passed, or styles did, as people saw something imported and thought, “Hmmm, I wonder if I could add that to my next pot,” or “That’s a useful gizmo, how can I duplicate it here,” or “That powerful man has several daughters. My son needs a wife. Let’s see what can be arranged.” It’s a bit more complicated than the original waves-of-invasions ideas, but that’s what happens when there are humans involved.

Spring? Apparently so …

It was 18 F on Monday morning. This afternoon is forecast to brush 95F. This should tell you how dry the area is, and how variable spring can be.

Officially, in the northern hemisphere, spring began on March 20. Day and evening are equal, and the sun rises and sets smack in the middle of east and west bound roads. Ouch. Driving accidents will increase for a few days as people are blinded for half an hour or so every morning and again in the evening, just as school kids are on the road in the morning. The days are longer than the nights, and light-dependent plants are blooming or leafing out, lawns have begun to green up, and spring is in the air [achOOO].

In England and parts of Europe, prior to the 1700s or so, spring began in February with the start of lambing season for sheep, and preparing the fields before planting. That also fit the older Saxon and Briton calendars, where the year began a month or so after the fall equinox, spring started on February, summer in May, autumn in August (harvest and getting ready for winter). Around here? Until five-ten years ago, May and June were harvest, because winter wheat was the main crop, with irrigated corn/maize a very distant second. Just south of this part of Texas, cotton was planted in April or May, depending on a lot of things, and harvested in November, or December, or January.

Spring … is not one of my favorite seasons. It is usually storm season, tornadic thunderstorms and ordinary storms, high winds that blast down the plains and fan fires if rain has not come recently, allergies, and heat. I’m more of an autumn fan. The produce in the stores is almost all imported, because few things have grown well enough to be ready for harvest, other than cold-weather greens. Winter is about the life of the mind, cold, dar, days for reading, with a well-stocked pantry and nothing growing that needs tending. Spring brings work. Plants don’t do well when left for themselves, neither does a 60+ year old house. Too, I’m a chilly or cold weather person, not a sun worshipper, unlike my cat.

This time of year can be very lovely, full of flowers and new life, hope and relaxation after the hard dark times of winter. I appreciate the benefits, but don’t love the season the way I treasure the crisp, piñon scented evenings of autumn.

Hunter and Hart is now available

The eleventh (!) book in the Familiar Generations sub-series is now available on Amazon. It is published without DRM for those who prefer to side-load books.

As if three and a half children were not sufficient to keep Jude Tainuit busy, a glowing deer appears in Devon County and further complicates life.

Is it a summoning by a Celtic coven, or something else that appears to magic workers? The Hunter in Shadows seeks an answer. What answers will test him and his allies.

Salad Nicoise – Of a Sort

Mom wanted Salad Nicoise, a tuna, green-bean, boiled egg, olives, small boiled potatoes, and light dressing. It originated in Nice, France. This was … not really feasible. However, when leftover salad, and tiny potatoes, appeared in the fridge, and two tins of tuna showed up on the counter, I got the HINT.

Salad 1.0 was a Caesar salad from a kit, with cherry tomatoes, and half a green bell pepper and half a cucumber added. It wasn’t bad, and as much dressing as came with the lettuce, I was glad I’d tossed in the other stuff.

Salad 2.0 used the remains of the Caesar salad, plus 1 hard boiled egg, two small cans of water-packed tuna (well drained), a few more tomatoes, the rest of the cucumber and bell pepper, about a third of a cup of walnuts (broken into pieces by hand), two boiled “new potatoes,”* and Parmesan cheese grated over the top. The potatoes, cut into chunks, worked well to get the last of the dressing out of the storage container holding the remaining green salad. I blended everything, did not worry about adding more dressing or croutons, and served with bread on the side.

It was pronounced a success, even if it wasn’t really Salad Nicoise. Traditional dressings are more oil-based rather than cream-based, which fits the place of origin and how salads were typically made in that part of the world.

*They are small (usually), round red potatoes with a thin skin. In my family they usually get served boiled, with green beans. I’ve seen them sold as “spring potatoes.” What you want are small, thin-skinned, and not too floury potatoes of some kind.

Editing, Editing

I’m about halfway through the edits for the next Familiar Generations book. A post with real content will appear tomorrow.

Thanks. I also did my taxes yesterday, and went to the gym, among other things. Ah, taxes. [“No, Shoim, you can’t use that phrase on the internet, either!”]

Tuesday Tidbit: The Road North

Tuathal passes news, and heads northwest toward a low king’s domain.

Two hands of days had passed before Tuathal reached the turning of the road. Twice he’d met other bards, traded songs and news, and warned them of Fyon and Pyder. “I have heard twice now of Pyder’s foolishness,” the younger bard had replied. “It is said that Fyon’s own son is his bard, but none know the son’s teacher or múintid.” The young man had shifted, discomfort clear. “I know not the truth of the tale, sir.” 

“I have not heard such, but I know the eastern múinti better than the western,” Tuathal had replied. “I do know that I will avoid both halls until they make amends for their lack of hospitality.”

The other bards had pledged to do the same, and would warn any they met. Now Tuathal stood at the turning of the northern road under a sun that gave less heat with each passing day. One branch of the road continued north, into the higher lands of the wild clans. He turned his steps to the west, toward the Land of the Blessed, and the court of Fiachta NoDomnail, his younger half-brother. The road faded to a trail for two days, then widened. Dark and light stones marked the edges of what had once been a great road, one of the oldest of old ways, perhaps. Had the old ones a god of the roads? The men of the south had, perhaps, but none still living knew of a name. Tuathal wondered, then turned his thoughts to the road and the coming of winter. A cool mist filled the valleys between the hills, softening the stones and hiding the distant farms and forests.

This part of the road had been smoothed my the men of the south before they retreated behind the wall, or so some claimed. The tales differed from east to west and north, and he accepted all. The sky paled, and he felt a touch of wind on his face. It smelled of sea and land and neither. Not much farther, then. Good. He tired of walking and of sour milk. The mist swirled. For a breath a face and form appeared, then only mist blew on the wind. Gray and green and the black of the lands bones, bones of the mother of mankind. Words came, and he stepped from the road, humming and setting them in memory. Not awan, but close and worthy of respect. 

The hills softened. Grass replaced bramble between the gray-brown rocks, and dirt smoothed stone. Dirt-darkened cream and brown moved on a distant slope. Sheep, their voices carried from him by the wind. A dwelling crouched beside the road, but back a respectful distance, not crowding the way. Age-grayed thatch covered the roof. He noted the thickness and nodded with approval. On his sire’s lands, even sheep-servants’ houses stood proof against the wind and rain, unlike what he’d seen elsewhere. He glanced down, then eased to the side, away from muddy ruts. The wagon should have waited.

Ahead, the road curved around a rough, jagged little peak of black rock. Crows came and went, black hoods the same shade as the stone, ashy cloaks flashing against green and blue. A few tufts of white-topped grasses clung to the flat tops of stone columns, those too low to sport nests or perches. Here and there, splashes of rusty red brown marked the peak, as if the rocks had once burned. Tuathal studied the place as he passed. The burning stones used by smiths to the east gleamed, slick and smooth. Rough edges and pits marred the hill’s surface. Not the same, then.

A faint vibration came through the leather under his feet. He stepped farther to the side. He adjusted his cloak so the golden brooch could be seen by all. The snake-iron knife remained out of view, for now. If all went well he’d not need it. 

Now he heard hoof beats, a two-horse truchai, hurrying along the road. Tuathal did not glance back. He’d know soon enough who approached. As fast as the horses ran, they’d be into the sea before they stopped. Chiming of metal made Tuathal smile, but not with pleasure. He moved farther onto the grass. Cathal’s driver matched his master. 

“Way! Give way for a warrior!” came the bellow from the road. Tuathal glanced at the green gap between his feet and the road and continued on. A pair of bright brown horses cantered past, fast as birds flew, pulling a gold-touched wicker truchai. A man balanced on the yoke pole as his driver stood in the truchai. The light, swift battle cart bounced but Cathal remained balanced, cloak fluttering behind like his horses’ tails.

No, some men neither learned nor changed. The truchai raced around the curve and out of sight and hearing. Tuathal shrugged back one shoulder of his cloak. The day had grown mild for so late in the year. He glanced to the east. A few gray sky sheep grazed above the hills. Did they come, or go? he’d learn soon. His destination waited ahead, a hand or so by sun. The sound of water on rocks caught his ear. He slowed, then left the way for the water. 

Cold, then warm stung his skin. He scrubbed hair and beard, then neck and arms. The rest could wait. He reached deep into the bag and unwrapped a gold and silver torc. He settled it around his neck, then pulled on his shirt. Once more full dressed, bag and clarsach on back, he returned to the road. The sun’s fire balanced the water’s lingering chill as he strode on. Perhaps now Cathal’s man would know him. Or not.

Two more bends in the road led to lush grazing full of fat red cattle. The guards watched him but held their peace. Tuathal kept to the road. Chasing startled cattle held no interest for him. An eagle soared overhead, dark brown and golden brown in a pale sky. Ahead, the hills drew back from a water-rich plain, as if out of respect for the solitary mound that lorded above the land and marked where the sea’s touch ended. A darker hue to the land, more blue in the greenth, warned the wary to stay on the narrow path through the sea-edge grasses and reeds. 

Tuathal strode to the low earth wall that set the mound and lands apart from the hedge-edged fields. A stripling on watch approached the gate. Tuathal waited. The youngster began to speak, then caught himself, eyes wide. He saluted and opened the gate. “Welcome Allav, master bard, twice welcome will your gifts be under this roof.”

“May your arm be strong as iron, your blade sharp as winter’s wind, and your eye keen as the eagle of Bledaiwy.” Tuathal entered the gap, nodded to the symbol of Morak, and began walking the winding footpath to the great hall atop the mound. The fresh grass and reeds on the roofs of lesser halls shone gold in the westering sun, white-painted stone walls gleaming under the gold. He glanced over his shoulder. The gray in the east drew closer. A storm had followed him. Something stirred in him, not awan but … A sense of trouble flowed around him, trouble from the east and south. The moment passed.

(C) 2026 Alma T. C. Boykin All Rights Reserved