Air traffic over Prague this time of year…

Walpurgis Night by Bernard Zuber
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I will start by saying that there is no doubt whatsoever that Jeffrey Epstein carried out multiple sex offences against children. He was justly convicted in 2019, and should have been brought to justice earlier than he was. But I was disturbed by one aspect of the way this story about Epstein that appears on the BBC website was reported: Epstein housed abuse victims in London flats, BBC reveals
The thing that disturbed me about the BBC’s reporting was the uncritical way in which these adult women were described as “victims” and the way that their claim to have been coerced was reported as absolute fact. Why should that disturb me? Not because I think that Epstein was incapable of such a crime: we know he was a twice-convicted sexual predator. I also know that sexual coercion can be combined with lavish gifts and a luxurious prison. And I utterly reject the barbaric belief that sexual coercion “does not count” if the victim had previously agreed to sex, including sex that was paid for. Allegations of this type of crime must be taken seriously. As I have said many times, “taken seriously” means “carefully investigated”, not “automatically believed”. A pity my first reaction upon reading this story was to laugh. Related posts: Believe or disbelieve individuals, not whole groups – about Neil Gaiman. The feminist movement denies rape victims justice If you don’t care whether a rape really happened, you don’t care about rape The Wikipedia entry for apophasis, the rhetorical technique of raising an issue while claiming not to mention it, says,
From an article by Oliver Wright in yesterday’s Times called “Louis Mosley: Our critics are putting ideology over patient safety”:
I do not wish to divert attention from the many legitimate concerns about the use of Palantir’s data-gathering software – originally developed for police and military use – during the Covid pandemic and in other civilian contexts, so I won’t even mention what a hypocritical rabble-rouser Zack Polanski is. Fewer Britons giving to charity, study says, with donations down by £1.4bn, reports the Guardian. The article gives cost of living pressure as the main reason for the decline in giving. Commenters in this thread on the UKPolitics subreddit also mention invasive chuggers and the fact people tend not to have cash on them these days. The article itself continues,
Maybe, but far from being the victims of “attacks mounted by rightwing politicians and media”, a lot of charities seem to have been eager to volunteer for the front lines of the culture wars. This excerpt comes from the section of the website of Oxfam International headed “What We Do”:
There speaks a soldier of the culture wars. How long did they expect to keep waving their banners without anyone noticing that they had picked a side? I believe that Oxfam does still occasionally do the “help suffering people in emergencies” thing that most of those who buy from or volunteer to work in their charity shops think is their main purpose. That’s my excuse for buying that nice scarf I saw in their window the other day, anyway. But I wonder what proportion of what I paid for that scarf went to pay the salaries of the sort of people who write “hetero-patriarchal” with a straight face. And writing guff about “neocolonial dynamics” is actually one of the less bad things some of Oxfam’s paid staff have got up to over the last few years, as can be seen by reading some of the many previous Samizdata posts about Oxfam at this link. Added later: Here is another example of Oxfam’s enthusiastic participation in the culture wars:
Compare the pictures in that BBC article and see if you believe Oxfam when it said that “There was no intention by Oxfam or the film-makers for this slide to have portrayed any particular person or people.” I do not. In the Telegraph’s account of the same story, the resemblance is even clearer. Some smart work by the Telegraph’s picture editor has almost certainly found the very photograph of Ms Rowling which Oxfam’s cartoonist had in front of them when they drew the middle witch. That’s taking a side. I have read several comments by people who are on the same side who acknowledge and deplore this. When you alienate half the population, don’t be surprised when they stop giving you money. For what it is worth, here is an interesting conversation between ChatGPT & my inimitable Misses on the topic of revolutions, Czechoslovak & Iranian… Presented “as is” simply because I think it is fascinating & worth pondering. Read below… — → Continue reading: A ChatGPT discussion about revolutions Kudos to the Guardian for not soft-pedalling this:
That is not much of a defence. Money is fungible. Later, the article quotes from a letter written by Chomsky praising Epstein:
In fairness, all that stuff about penetrating insights and thoughtful appraisals was probably true. Epstein would not have been able to rise as high – or sink as low – as he did without being able to read people. Epstein’s forte was befriending famous people, introducing them to each other, being at the centre of the networks of the global elite. My guess is that of the pleasures this position brought him, the status ranked higher in his mind than the money or the sex. Added 23rd November: I am going to take the liberty of promoting a slightly edited version of something I wrote in the comments in reply to this excellent comment by Fraser Orr to the main post. Fraser Orr writes, “FWIW, I find it a bit disturbing that mere association with this loathsome man (Epstein that is) that somehow convicts the associate”. I quite agree. Apart from the importance of the presumption of innocence in all circumstances, i.e. criminal or near-criminal wrongdoing needs to be proved, it should be obvious that a big part of the appeal of the sexual services that Epstein was offering was exclusivity. It wouldn’t have worked if everyone was invited. But I don’t think there’s any suggestion that Chomsky was involved in the sex stuff at all. My guess is what Epstein got out of associating with Chomsky was the feeling that he was an intellectual too, and one of the things Chomsky got out of associating with Epstein was a frisson of transgressiveness. He was above such bourgeois conventions as refusing to talk to someone who had been convicted of soliciting prostitution from a minor. But it looks very much as if the other thing Noam Chomsky got from his association with Jeffrey Epstein was money. “Chomsky, 96, had also reportedly acknowledged receiving about $270,000 from an account linked to Epstein while sorting the disbursement of common funds relating to the first of his two marriages” This sounds evasive. What does the thing about “sorting the disbursement of common funds” even mean? It sounds like something to do with calculating how the money should be split between him and his first wife. I can see how working out how to divide joint earnings after a marriage ends might be complicated, but why did Noam Chomsky doing whatever he was doing regarding money from his first marriage require Jeffrey Epstein to send him more than quarter of a million dollars? For an intellectual to take money from a disreputable but very rich patron is not a crime, but all those who laud Chomsky as a fearless social justice advocate and opponent of abusive power might like to reconsider their tributes. Corbyn and Sultana at War Over ‘Your Party’ Membership Launch, Guido Fawkes reports.
It appears that Sultana and Corbyn have now split.
Update: Someone I know alerted me to this:
It’s genuine. Here’s the link to Companies House: https://find-and-update.company-information.service.gov.uk/company/16619803/filing-history Note that the “Cessation of Jeremy Bernard Corbyn as a person with significant control” did not happen today but on 15th September, three days ago. Back when the world was still damp from the Flood and Peter Davison was Dr Who, I was in the University Officers Training Corps. I don’t know if the term is still used by the British Army, but back then a green, typewritten piece of paper headed “Part One Orders” was always on display on the unit noticeboard. Well, I think it was green. It was certainly typewritten, because everything was at that time – that’s how I knew at once that the people saying that the “Rathergate” documents that purported to have been written by an officer of the Texas Air National Guard in 1973 were fake had a very good case. The big thing about Part One Orders was that they were orders. You had to obey them, which meant you had to know what they were. You were under orders to read the Orders, specifically to check whether they had changed since you last read them. Reading a short document once a week was not an onerous requirement for Officer Cadet Solent but I gather that proper soldiers had to check ’em every day and woe betide them if they did not. On the other hand, the existence of Part One Orders meant that if some almighty balls-up happened because someone did not realise that circumstances had changed, the tide of woe could be diverted away from the immediate ballser-upper if he could show that the change had never been announced on the P1s. Poor lefties. They are under at least as strict a requirement to keep abreast with changes to their orders as that imposed by Section 5.121 of the Queen’s Regulations (1975) but nobody will ever openly tell them that the orders have changed. Not even on Bluesky. Maybe on WhatsApp if they are very high ranking, but the foot soldiers of the progressive movement just have to know by osmosis. That is why I can find some pity in my heart for the teachers at Bilton School in Warwickshire who sent home a twelve year old girl called Courtney White for wearing a Union Jack dress on Diversity Day, and then found themselves being condemned by a Labour Prime Minister. Not a lot of pity, but some. Nobody told them that the world had changed since 2022. Obviously, they should have been able to work it out from the fact that Reform are leading in the polls but maybe they were too busy putting up posters to notice. For a few hours today the lead story on the front pages of both the Guardian and the Telegraph was about the untimely demise of a plant. The Sycamore Gap Tree was a mildly famous old tree next to Hadrian’s Wall. I don’t think I ever consciously saw it in person, but I had heard of it. The tree’s Wikipedia article – it has its own Wikipedia article – says,
That last sentence is certainly true. It was one of those news stories that is of little consequence by the normal measures of the importance of news stories but which packed a surprising punch emotionally. I’d heard of that tree. It had a node in my brain, not a big node but one in a nice area near to the ones dealing with history and nature and charming old guidebooks, and now some scumbags had cut it down, apparently for the fun of making me and people like me feel bad. I was glad when said scumbags were arrested and gladder still when earlier today they were both found guilty of criminal damage and told to expect custodial sentences. I was even a little bit glad to read that both men had been remanded in custody prior to sentencing for their own protection. Am I justified in thinking that the two men who cut down this particular tree deserve more serious punishment than other people who cut down trees that do not belong to them in order to steal the wood or something? I would not go quite so far as the readers of the Telegraph, who would be quite happy to use the wood to build a gallows and recover the costs by selling commemorative slices, but I am definitely in a vengeful mood. Why? It was not my tree, except in the feeble sense that it belonged to the National Trust, of which I am member. My suffering at its demise was not zero but was not great either. It didn’t ruin my life. It didn’t even ruin my morning. Presumably the same goes for all the other people who felt bad reading about the vandalism in the paper or hearing about it on the news. They suffered, but not greatly. The tree didn’t suffer. All agree that the criminal damage was a straightforward crime and should be punished, but why do so many people, including me, feel that this was a more serious crime than most instances of criminal damage because it upset people? The post below treats the idea of blasphemy laws and a so-called right to be shielded from offensive speech with a scorn that I fully share. I have an uneasy feeling that I am coming close to setting up an offence of tree blasphemy. Credit to the Guardian for discharging their duty to report this story:
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