Thanksgiving Day: God Was the Focus

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Psalm 50–“Offer to God thanksgiving,…”

Psalm 92–It is good to give thanks to the Lord, And to sing praises to Your name, O Most High;…”

1 Thessalonians 5–Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.”

Thanksgiving Day has lost its biblical context in American society. That word “to” has been censored from our lexicon. For millions of Americans, there will be little or no mention of God. Most people will talk of this Thanksgiving holy day with little knowledge of its meaning.

Thanksgiving is “the act of giving thanks” and Thanksgiving Day is “a day appointed for giving thanks for divine goodness” (Webster). Giving thanks is an action which takes an object. In this case, it is giving thanks to God for his gracious goodness to us.

For scores of millions of Americans, this will be reduced to “for what are you thankful?” The key point of to Whom we give thanks will be squelched by illiterate educators and others.

In the beginning, the scene focused on God. For the Pilgrims’ first thanksgiving feast in 1621, “Governor William Bradford proclaimed a day of thanksgiving and prayer to God.”

Again in 1623, Governor Bradford proclaimed, “Inasmuch as the great Father has given us this year an abundant harvest of Indian corn… on Thursday, November ye 29th…listen to ye Pastor and render Thanksgiving to ye Almighty God for all his blessings.”

George Washington’s proclamation for a day of thanksgiving in 1789 began, “Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor…

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“…Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be—That we may then all unite in rendering unto him our sincere and humble thanks…”

In 1863, Abraham Lincoln’s proclamation marked the beginning of Thanksgiving Day as an annual, federal holiday. It begins: The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God….”

And continues: “…to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens…”

May our insensible hearts be revived. Psalm 50 concludes:

“Now consider this, you who forget God, Lest I tear you in pieces,
And there be none to deliver:Whoever offers praise glorifies Me;
And to him who orders his conduct aright I will show the salvation of God.”

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[Addendum: President Biden’s Thanksgiving Day Proclamation does NOT have ONE REFERENCE to giving thanks to God. How far we have fallen. Basically a re-write of Pres. Obama’s 2015 Proclamation minus a  quote from Washington about thanks to God ]

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Source must be noted: https://textsincontext.wordpress.com/  ©mikesnow.org [mikesnow.org is now a defunct link (too expensive) but still accessible via Internet Archive WayBack Machine ]

Context Is King

3 Ways Not to Use Greek in Bible Study

From the Gospel Coalition blog:

‘The path is littered with what D. A. Carson has called “exegetical fallacies” (a book I was assigned three times in school). This brief article is my effort to condense a couple of Carson’s lessons, in order to help us learn how not to use Greek in Bible study. …’

Continued here

reading-the-scripturesAlso, see Scribblepreach

Dispensationalism & the rapture

Dr. Ben Witherington is professor of New Testament at Asbury Theological Seminary. This is an excellent synopsis of where “Left Behind” came from, and it is NOT the Bible. For the exegesis of the supposed ‘Rapture’ passage in 1 Thessalonians see: https://textsincontext.wordpress.com/2013/05/11/second-coming-rapture-vs-scripture-christian/

timmacbride's avatartimmacbride.com

See this excellent 7-minute video discussing the origins of Dispensationalism and the idea of a secret rapture, from NT Professor Ben Witherington III.

The Rapture ‘Uncaged’

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LOVE AS COMMANDED

Mrmutana's avatarOPEN BOOK

John 13:34-35
“A new command I give you: Love one another. As I have loved you, so you
must love one another. By this everyone will know that you are my
disciples, if you love one another.”

This new commandment speaks the truth in love. Loving one another as Jesus
loved us is the gospel, because it communicates that we are His, that He is
worthy, and that we are changed because He first loved us. Loving someone
begins with selflessness and surrender. We surrender to God because we know
we cannot love others like this without His help, without being loved this
way by Him. It is selfless because to love others like this, we must set
ourselves aside and deny ourselves daily. This is like Jesus laying down
His authority and power and choosing to die on a cross so that we may truly
live because of that…

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Got Tools? Scripture Scissors

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Love, Prayer and Forgiveness: When Basics Become Heresies

Romans 8:28, Faithful Suffering

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And we know that all things work together for good to those who love God, to those who are the called according to His purpose. (NKJV)

Here is a familiar verse that is often left to stand on its own  in our midst, without context and even that may be shortened to part of the first phrase (“All things work together for good”)! I have even heard Christians use this to support their disobedience to God’s commands, like going ahead to divorce one’s spouse. But, of course, in the larger context of Scripture, “those who love God” also  “… will obey my teaching” (John 14).

Some versions or footnotes read “in all things God works for the good” which relates to issues of text and translation. C. E. B. Cranfield, in his magisterial work (ICC), works through those issues and concludes that the interpretation, as quoted above (in NKJV, AV, RV, Vulgate), “is to be accepted as almost certainly right.” [“Dodd’s objection seems to have no cogency, and we can see no other objection.”]

What is expressed is a truly biblical confidence in the sovereignty of God.”

The obvious limit placed on this, is the knowledge that this confidence is for “those who love God.”

The primary reference of [‘all things‘] is, no doubt, tothe sufferings of the present time’ (v. 18*), to what Calvin in his comment calls ‘adversities’ or ‘the cross’. That this is so is confirmed by vv. 35-39.”

35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:

For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”

37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Paul’s meaning is that all things, even those which seem most adverse and hurtful, such as persecution or death itself, are profitable for those who truly love God.”

“. . . such grievous things as are mentioned in v. 35, must serve to help them on their way to salvation, confirming their faith and drawing them closer to their Master, Jesus Christ.  But the reason why all things thus assist believers is, of course, that God is in control of all things. The faith expressed here is faith not in things but in God.”

C. E. B. Cranfield, The Epistle to the Romans (ICC)

islam*18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

I John 5:16, Sin Unto Death

Ichthys If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that1 John 5:16 NKJV

This passage is puzzling for many and, again, illustrates the importance of reading verses in context rather than isolating them from the whole which is a particular problem of the American Christian habit of ‘proof-texting.’

Our first step, in the study of any of the epistles, should be to read the whole letter through.  As we do that in 1 John, we come to the key clue, which clarifies the context,“They went out from us…”(2:19). See introduction to 1 John 

The most plausible interpretation of this verse is that the “sin unto death” is like the apostasy of those who had been the brethren of these believers to whom John was writing, and who had followed new teaching that rejected the Incarnation.

“In that case, he [John] does not encourage prayer for the restoration of those who, like the teachers of 2. 18-23, had manifested the spirit of the Antichrist and shown where they properly belonged by quitting the fellowship [the Church] in which alone eternal life was to be found. With regard to such men John may have felt much as the writer of Hebrews did in another situation, that it was ‘impossible to renew them to repentance’; renunciation of the apostolic witness to Christ and His saving power was indeed a ‘sin unto death.’”—F. F. Bruce, Epistles…

“The person who consciously and deliberately chooses the way of death shall surely die. Sin that leads to death is deliberate refusal to believe in Jesus Christ, to follow God’s commands, and to love one’s brothers. It leads to death because it includes a deliberate refusal to believe in the One who alone can give life, Jesus Christ the Son of God. By contrast, sins that do not lead to death are those which are committed unwittingly and which do not involve rejection of God and his way of salvation.”—I. Howard Marshall NICNT

We can be distracted by “the sin leading to death” and miss the focus of verse 16, the important point: When we see a fellow Christian struggling with sin, it is urgent that we pray for him.

And we see the power of this as we read this verse in the context of Chapter 5: “. . . Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. . . .”

[And we are also commanded to do more than pray.  See Chapter Two, Prayer and Exhortation ]

Good Friday–Dying for the Ungodly

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Romans 5

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, . . . the love of God has been poured out within our hearts through the Holy Spirit who was given to us.For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

We, as Christians, need to hold onto a keen awareness of the facts to which Paul points us in Romans 5.

Christ died for the ungodly (v. 6).

While we were sinners, Christ died for us (v. 8).

Even while we were enemies, . . . (v. 10)!

Accepting this sharpens our hearing as we listen to the words of our Lord:  “ But I say to you, love your enemies and pray for those who persecute you,  so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”–Matthew 5

Christ tells us to imitate our Father.

 “But I say to you who hear, love your enemies, do good to those who hate you,  bless those who curse you, pray for those who mistreat you. . . .  and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.  Be merciful, just as your Father is merciful.”–Luke 6

What resources do we have to obey? The gift given when we were reconciled. Romans 5 tells us that   “the love of God has been poured out within our hearts through the Holy Spirit who was given to us.”

Adolf Schlatter writes, “The ungodly were loved by the one who did the will of God.  The act of love by which he unites the ungodly with himself, at the same time is the act of obedience by which he does the will of God. Hence his love originates from God’s love. He has demonstrated the extent to which God values the person and intently unites him with himself, in that Christ died for the ungodly.” (Romans, p. 123f)

Thus, we (who were loved even as enemies) trust and obey and praise God for Good Friday! You might like to read Charles Spurgeon’s reflections on this day. See April 10 in his Morning and Evening book and read some of the days before and after. (You can find this to read on-line.) Spurgeon truly understood the effects and implications of Good Friday, both in what Christ did for us, and what He calls us to do for others.  Spurgeon Quotes Here

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Holy Week, Beware Idle Conjecture

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Amidst the joy that begins Holy Week, someone always dredges up an unfounded conjecture [today’s examples here,  here, here, and here] which says, “Apples are oranges.” That is this—that the crowds who shouted, Hosanna! were the same crowd that cried, Crucify him!

Such an idle charge has no foundation in the text, and bears false witness akin to that at Jesus’ trial. It is like saying that Peter not only denied Jesus, but also joined the mob that called for crucifixion.

We are told that Jesus, “six days before the Passover, came to Bethany where Lazarus was, whom Jesus raised from the dead” (John 12:1).

Jesus, with the once-dead Lazarus, attracted a large crowd (v. 9). The next day, with pilgrims streaming into Jerusalem from every direction, some throngs on the east side who hear of Jesus’ approach, come and join the procession of Jesus and his disciples (remember, Jesus had more than twelve; he once sent out seventy). “As soon as He was approaching…the whole crowd of the disciples began…shouting:
‘BLESSED IS THE KING WHO COMES IN THE NAME OF THE LORD…” (Luke 19:37f).

(Note: those who had earthly expectations of a King would not have expected fulfillment until after Passover. Israel was freed from bondage following Passover, not before.)

Those who are careless, would have us believe that  the whole crowd of the disciples later shouted, “crucify him.”

Days later, the chief priests and elders completed their stealthy plot to kill Jesus, but “not during the festival, otherwise a riot might occur among the people” (Matt. 26:5).

Remember, the Teachers of the Law all had their own disciples. A very different entourage accompanied the Jewish leaders as they held their night trial and then proceeded to Pilate’s judgment seat. It was the chief priests and elders, encouraging the crowd that they attracted, who together shouted, “Crucify him!” (Matt. 27:22).

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[The scribes and the Pharisees sit on Moses’ seat,…they love to be greeted with respect in the marketplaces and to be called ‘Rabbi‘ by others.” (Matt. 23)

Every Rabbi/Teacher had his own disciples/learners. The scribes and Pharisees had their own entourage of followers.]

Time-line

Matthew 21:1 Bethphage (near the east side of Jerusalem)

The verses that sharply set the context of the two separate crowds: 

 Verse 9 And  {A} the crowds that went before him and that followed him were shouting, Hosanna! Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest! verse10 And when he entered       {B} –Jerusalem, the whole city was stirred up, saying, Who is this? verse11 {A‘ } —And the crowds [disciples and Galileans ] said, This is the prophet Jesus, from Nazareth of Galilee.

Passover Pilgrims and Disciples: “Hosanna”

v. 10 City residents: “Who is this?”

v. 12 Cleansing the Temple

v. 18 Teaching in the Temple (Next Day)

Mt. 24:45f “Chief Priests and Pharisees…when they sought to lay hands on him, they feared the people.”

Mt. 26:4 “plotted to…kill Him.”

v. 19ff Last Supper, Mt. Of Olives, Gethsemane

Then, “a great multitude with swords and clubs came from the chief priests and elders…”

and “led him away to Caiphas the high priest where the scribes and elders were assembled.

27:1ff “When morning came…they led him away..to Pilate.” (Luke: “Then the whole multitude of them arose and led Him to Pilate.”)

v. 20f “chief priests and elders persuaded the multitudes that they should ask [Pilate] for Barabbas and destroy Jesus…they all said, ‘Let him be crucified.’” Luke: “Crucify Him, crucify Him!

And the accompanying Key Distinction is ‘Whose disciples?’

Please Forgive me for my timid title…It should have been: BEWARE FALSEHOOD

With this behind us, Now Contemplate that event which Palm Sunday celebrates. Here– Holy Week: Hosanna (link)