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’I’ve never been able to fit the concepts of privacy, history and encryption together in a satisfying way, though it continues to seem that I should. Each concept has to do with information; each can be considered to concern the public and the private; and each involves aspects of society, and perhaps particularly digital society. But experience has taught me that all I can hope to do with these three concepts is demonstrate the problems that considering them together causes.

Privacy confuses me, beyond my simplest understanding, which is that individuals prefer, to different degrees, that information about them not be freely available to others. I desire privacy myself, and I understand why other individuals want it. But when the entity desiring privacy is a state, a corporation or some other human institution, my understanding of privacy becomes confused.

While it’s true that states and corporations often desire privacy, they just as often desire that I myself have less privacy. What does it mean, in an ostensible democracy, for the state to keep secrets from its citizens? The idea of the secret state seems antithetical to democracy, since its citizens, the voters, can’t know what their government is doing. Thereby hang the countless conspiracy theories of our day, many of them supposing that we possess far less privacy than we actually do. Advocates of the secret state, wishing to comfort us, sometimes praise a rough and ready transparency: If you have nothing to hide and you trust your government, what can you possibly have to fear? Except that one can just as readily ask: If you have nothing to hide, what do you really have, aside from the panoptic attention of a state, which itself keeps secrets?

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FOR most of the past thousand years, there were no nations in Europe. It was a hotchpotch of tribal groupings, feudal kingdoms, autonomous cities and trading networks. Over time, the continent’s ever more complex societies and industries required ever more complex governance; with the French Revolution, the modern nation state was born.

Now the nation’s time may be drawing to a close, according to those who look at society through the lenses of complexity theory and human behaviour. There is plentiful evidence for this once you start looking (see “End of nations: Is there an alternative to countries?“). Consider the European Union, which is trying – much to the disapproval of many Europeans – to transcend its member nations.

Read more :: In our world beyond nations, the future is medieval

"Did you know that in a handful of labs, researchers are testing systems that allow monkeys to send their thoughts to each other over the Internet? Or that in one experiment, a monkey was able to control the arm of another monkey who wasn’t even in the same room? That technology will someday help stroke victims learn to walk again. And it could also be weaponized, giving soldiers superhuman powers. Inevitably, lawmakers are going to get involved, and that debate is going to make us long for the days when we bickered about iPhone encryption."
"Infrastructure isn’t just about roads and bridges. It is about our philosophy of how the world works, our philosophy of our place in the world, and about how that philosophy is embodied in the things we build. Reimagining our infrastructure is one of the greatest opportunities humans have to move decisively toward a better future, and to put a saner, kinder, greener philosophy into place."
"Epidemically new technologies are born that endemically hide the system (symptoms) from which they harvest"
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The corporation is a thing of people, processes, places, and products (give or take). And these 4 Ps are relatively well-defined, organized, boundaried, and anchored (more or less).

But that’s a problem. This corporation is deeply at odds with the future.

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"To appreciate the power of this encroaching catastrophe, it’s necessary to examine each of the forces that are combining to produce this future cataclysm."