Blogging the 2010s — 30 — March 2017

From my archive. A mixed bag….

Recalling the Shellharbour that was…

Last night I had a chat via Facebook Messenger with one of my Shellharbour cousins, who no longer lives there. I had not seen or spoken with this cousin for decades! I mentioned how different Shellharbour is today. She agreed, saying she couldn’t live there any more…

Here is how it was when my parents were young in the early to mid 1930s:

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And here Shellharbour township c 1948, in my own early childhood.

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And today, all suburbia…

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See also My 1947: ShellharbourShellharbour: very nostalgicMore “Neil’s Decades” –6: Heimat/Shellharbour.

London

Cannot be avoided this morning: London terrorist attack turned tourist landmark into scene of horror and from a fellow-blogger, Stephen Liddell in London.

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Happening to the day on the first anniversary of Brussels. Terrible, but London has survived much worse, and I think it is fair to say the authorities there have been very capable and measured in their response thus far.

Attacks like this are highly unpredictable but also highly likely. While the imminent elimination of ISIS also seems likely, the ideology it represents continues and will continue. And here we must be very specific and take the trouble to transcend blanket judgments about an entire religion and a quarter of the world’s population.

My reading lately has assisted me in getting better at that. First came Gabriele Marranci’s cool anthropological take in Wars of Terror (2016). Marranci is Australian — Macquarie University in fact. You can get a feel for his work in posts like Indefinite detention for advocating jihadi violence (2015).

Next is my current Wollongong Library borrowing, Graeme Wood, The Way of Strangers: Encounters with the Islamic State (2017). It is a good read too, which helps, and I am finding it rings true with my own past encounters with the theology of advocates of what some would label extremism, in my case posted in 2004-2006 for example: Wolves in sheep’s clothing on an extremist Islamic mission.

See this Council on Foreign Relations launch of ‘The Way of the Strangers: Encounters with the Islamic State’.

ROSE: Explain for a second what a caliphate is.

WOOD: And a caliphate—a caliphate is a—it is a resurrection of an institution that most people think was—has been extinct since 1924 when the Ottoman Caliphate was abolished by the republican Turks. But it is a Muslim state that is led by one person, who is a caliph, which—a word which literally means a successor, successor usually considered to the prophet Muhammad as the political leader of Muslims all coming together.

So what ISIS—what they did by declaring a caliphate, for many of the people I spoke to, was—it’s as if they switched a light on. There was suddenly an entity that required the allegiance of all Muslims, caused them to be required, obliged individually to come to fight under the direction of the caliph.

ROSE: So, like, they send out a big bat signal, and now everybody has to come?

WOOD: It’s the ultimate jihadist bat sign, that’s right. And sure enough, you know, that’s what we observed from 2013 and then really in force once the declaration happened in 2014 up until the point where the bat sign turned out to be too dangerous to heed. Like, the Islamic State actually said, if you follow the bat sign, apparently you’re going to get killed, stopped, arrested; we’d rather you ignore it and then just attack where you are.

ROSE: You said that this is Islamic, but it’s a kind of oddball or extreme or not universally accepted operationalization of some strands of Islam. Is that basically correct?

WOOD: Yeah, it—

ROSE: And how would you gloss that?

WOOD: It’s not just that I say it. That’s what ISIS itself says, that they recognize that their interpretation is an extreme minority among Muslims. And they say that that interpretation, that means that most Muslims who have actively rejected them—which is most Muslims—are no longer Muslims. So they—

ROSE: So by definition, if you’re a Muslim but don’t agree that this is the new caliphate, you are an apostate?

WOOD: They’ve got a long list of things that they say would nullify your Islam. And these include voting in an election, any kind of worship of a grave or a saint. These—it—the list just goes on and on and on. But yeah, being persnickety about these questions is really their favorite sport, and they practice it pretty avidly.

See also the NPR interview In ‘Way Of The Strangers,’ Wood Explores Why Young People Embrace ISIS.

WOOD: Yeah. John Georgelas came from a military family. And I think there was still a sense that the way to succeed was by succeeding in a kind of American military sort of way. And so when the parents saw their kid go off in a jihadist direction, they thought of him as a follower. And yet all the Islamic State supporters I had been in touch with thought of him as their leader. So to have this impressionable kid really find his footing and become the leader of a sect within a terrorist group I think is truly inconceivable for the parents to see.

MARTIN: Yeah, a horrible kind of position for a parent to be in. You write in the book that part of the West’s misunderstanding of ISIS is a kind of refusal to acknowledge its religious roots, that there is a theology behind all of the violence.

WOOD: Yes. I think that there is a strong urge to say that Islam has nothing to do with religion, that ISIS is a bunch of psychopaths, people with blades cutting off heads wantonly. Unfortunately that’s just not true. ISIS has looked into Islamic history with historical accuracy, with intellectual rigor. And that’s part of what has produced that group as well as its Muslim opponents.

MARTIN: How do they justify the violence?

WOOD: You’ll find some who will say the violence is temporary. We are Muslims who are reviving the faith and we have to do this in a fallen world, so we’ll cut off the hands of thieves right now. But once the Islamic State is stronger and people realize this is the punishment, we won’t have to cut off hands.

MARTIN: The violence is a way to peace?

WOOD: Yes. That’s what you find with the nicer ones. The less nice ones just say this is a wonderful thing. The violence is not something that needs to be explained except to say that our scripture says it must be so. And so when it happens, we should celebrate it.

I think Wood’s book is excellent. A site he commends has connections with scholars from Princeton, among others: it is Jihadica. Well worth a look.

Jihadica is a clearinghouse for materials related to militant, transnational Sunni Islamism, commonly known as Jihadism. At the moment, much of this material is diffuse, known only to a few specialists, and inaccessible to the public and policymakers unless they pay a fee. Jihadica provides this material for free and keeps a daily record of its dissemination that can be easily searched and studied. These records are accompanied by the expert commentary of people who have the requisite language training to understand the primary source material and advanced degrees in relevant fields.

Oh and please ignore groups such as our self-appointed “patriots” and One Nation. I recently unfriended someone on Facebook after he serially commended “patriot” gatherings and the latest anti-Muslim hysteria. I really don’t need to see that stuff when there is so much better out there. Serious knowledge we need, blanket Islamophobia we surely can do without.

Update:

I do not resile from this for one moment and never will, having seen the utterly useless response of the Revenant of Oz. On Facebook I have just posted “Pauline Hanson is a useless, ignorant, egomaniacal and counterproductive heap of shit. To put it mildly!” As I said, ignore One Nation!

Next day:  If anything I was too kind to this malignant carbuncle on the Australian body politic!

On the Revenant of Oz inoculating us against common sense…

The Revenant is back in form.

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The latest:

Senator Hanson had made the comments earlier today while defending her social media post urging Australians to pray for a Muslim ban after yesterday’s London attack.

“Let me put it this way, we have a disease, we vaccinate ourself against it,” she said.

“Islam is a disease we need to vaccinate ourself against that.”

The response from government and others has been swift, as it should be:

The Deputy Prime Minister slammed Senator Hanson’s comments as “bat-poo crazy stuff” and “plain dumb”.

“You can’t say stuff like that, you just can’t. It’s mad,” Mr Joyce said.

Blogging the 2010s — 29 — March 2016

First, extracts from a long but important post on matters Chinese, and some people I have met. Do go to the original from the linked heading.

Linda Jaivin on Hou Dejian

I am currently reading The Monkey And The Dragon (2001) by Linda Jaivin.

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I am finding it fascinating in itself, but also because I have some kind of connection, albeit minor, as I mentioned in Lost in translation–and also in time! in December 2013.

I renewed contact with an ex-student from SBHS the other day via Facebook/Twitter. Chris Rodley now writes for The Guardian, among other things. Point is, he was part of a cohort that I was teaching when I was working on my book From Yellow Earth to Eucalypt which Nicholas Jose so kindly remembered in his contribution to Telling Storieswhich I am still reading. In other words, around twenty years ago! As presumably is the Christmas party – I think it was Christmas – in Riley Street Surry Hills at Nicholas Jose’s place where I would have met Linda Jaivin. That all happened through my then partner M, who had known both Jose and Jaivin in China and subsequently…

Through that same connection I met, briefly mostly, quite a few other people mentioned in The Monkey and the Dragon. See also my posts Nicholas Jose – Fiction and Non-fiction (2005), I too was offered a free trip to China… (2009), Tiananmen and all that – 20 years on (2009), Liu Xiaobo (2009), Free Liu Xiao Bo (2010), 2010 Nobel Peace Prize (2010), Twenty and more years ago (2010), Tiananmen 25 years on (2014), Random Friday memory 16 – among the Chinese (2015)….

Update

Further to my reply to kvd’s comment, here is another account, this time from Nicholas Jose. My memory of what my Shanghainese friend M told me, I might add, is that Nick was actually in Shanghai on the night Tiananmen Square was attacked. Along with quite a few others, M was in the hotel room with him at the time. Soon after Nick returned to Beijing to the Embassy, whose staff was then evacuated for a time. Now to the interview with Nick:

Until now the collective perspectives of Australia’s witnesses to Tiananmen have pretty much stayed under wraps as well. But in this extraordinarily revealing Foreign Correspondent key Embassy staffers have assembled for the first time to give their accounts of what happened.
“The British Ambassador had standing instructions that if anybody sought asylum, he was not to spend the night on the Embassy premises. But we had no rules about this you see, so I just made it up as we went along. Mostly I think we were right.” DAVID SADLEIR Australian Ambassador, Beijing 1989
They tell of dodging bullets, offering sanctuary to key targets including noted dissident and – later – Nobel prize winner Liu Xiaobo and even their part in spiriting confronting and defining images of the conflict out of China and into the hands of the global media hungry for news and pictures…

MCDONELL: Taiwanese singer Hou Dejian was one of the many now in peril. Earlier he’d been the darling of the Party after defecting to mainland China – but he went on to support the students and this changed everything. He’d become friends with Nick Jose.
NICK JOSE: “He was kind of smuggled in under a blanket or something as I recall, but he got there safely. We were very worried about him actually”.
MCDONELL: “Did you have to convince people above you to allow him to enter the Embassy?”
NICK JOSE: “There was discussion of what was happening with the Ambassador… with other senior diplomats – and it was decided that this was worth doing”.
MCDONELL: “That Australia would get him out”.
NICK JOSE: “Well that Australia would give him refuge. I mean he was a friend of Australia in a sense”.
MCDONELL: The Ambassador held off telling the Chinese Government officially that Hou Dejian was inside the Embassy.
DAVID SADLEIR: “I thought that the longer we delayed, the more that China would…. well, the more the tensions would fall…. the more that China would want to come back into the world community, and the more chance I had of getting him out alive, yeah”.
NICK JOSE: “The Chinese Foreign Ministry was informed that he was there and negotiations began for his eventual… I don’t know if release is the word but…”.
MCDONELL: “Safe passage?
NICK JOSE: “Safe passage out of the Embassy and then not so safe passage back to Taiwan”.
DAVID SADLEIR: “They put him in a truck, drove him down to Tianjin, put him on a fishing boat, put him on the beach at Taiwan. That’s how he did it and from there he made his way to New Zealand”.
MCDONELL: Literary critic turned philosopher Liu Xiaobo was another of Nick Jose’s friends now in grave danger. He’d been advising the students and he in particular would be sought by the authorities. Yet on the threshold of sanctuary, the man who’d become a globally renowned dissident made a fateful decision.
NICK JOSE: “I took him in my car from my flat to the Embassy gates and I said well this is it. We can drive in, the gates will open and we’ll drive in and the gates will close and you will have effectively sought asylum from Australia or you can go and find friends who live nearby, friends I also knew. He thought about it, he looked at me and said thank you but no, he would stay in China, he was Chinese, China was his country, China was his fate, and so he went off to find his friends and it was only later that night, around 11 pm that his girlfriend called you know really upset on the phone to say they’d been riding their bikes through a dark street and an unmarked van had just come up and had grabbed him and he’d gone”.
MCDONELL: “Did you wish you’d convinced him to come into the Embassy?”
NICK JOSE: “Yes. I realised that had been a close possibility and maybe if I’d kind of pushed it a bit harder that might have happened”.
MCDONELL: By not seeking asylum Liu Xiaobo chose the toughest of paths. He was arrested, gaoled for 2 years and tortured. In 2008 he’d be gaoled again. This time for 11 years for “inciting subversion of state power”. He went on to win the Nobel Peace Prize from behind bars. It was awarded symbolically to an empty chair.
The order came to evacuate the embassy of all but a handful of staff.

TV series “My Place”, M, and a blog glitch yesterday

Did you see My Place (2009-2011)? Very good children’s TV. There is a teacher companion site.

On this website you will find rich educational material to support primary and lower-secondary teachers using the My Place TV series in the classroom. Explore background information, aligned with the My Place stories, on events and people significant to Australia’s history. Download clips and stills from the TV series, as well as teaching activities and student activity sheets that relate to current themes. Go behind the scenes with production information and interviews, or chat with other teachers and share stories in the teacher’s forum.

Imagine my surprise when I found my friend M, the one I mentioned in the Linda Jaivin post a few days ago, is in there!

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See Celebrating citizenship, Sydney, 1997. A great William Yang photo – and I was of course at that party.

This asset reflects the enthusiasm with which many migrants embraced Australia, seeing it as their new land of opportunity – Australian citizenship was created on 26 January 1949 by the ‘Nationality and Citizenship Act 1948’ (later renamed the ‘Australian Citizenship Act 1948’); since 1949 more than 3 million migrants have become Australian citizens, with over 70,000 joining them every year; the granting of Australian citizenship to an individual requires certain commitments both from Australia and from the citizen and gives the person rights and responsibilities; not all migrants become citizens, with more than 900,000 opting instead to remain as ‘permanent residents’; ‘Citizenship Ceremonies’ are held across Australia, often hosted by local government councils in a town hall or another building of significance.

Blogging the 2010s — 28 — March 2015

Bringing it home

Recently I posted related thoughts on the phenomenon of teenage jihadis: Recycle and prelude: nine years ago and Some reflections on the late teen suicide bomber. There was a thoughtful response by kvd:

Neil, I read your post and several links including the long post from the boy in question, and I can only say I am no wiser about just how this young man ended where and how he did. You say in your post ‘there are more positive paths’ and I can only hope that such is the case for the majority of his peers.

But I’m left wondering about two basic concepts for which I guess there is no specific answer: first, where did his ‘need’ spring from; second, why did he ‘want’ to pursue the course he took? I cannot find any answers from his long post which is at times quite eloquent, but at times demonstrates little understanding of some of the events he describes.

That he ‘needed’ to believe in something is intriguing in itself. These days it is unusual to find such a searching need in anyone – not to say it doesn’t exist; just that it is unusual. Then, that he wanted to believe this particular brand of truth as he understood it? Forget the many arguable points and misconceptions; why would an intelligent human think any resolution or advance could be achieved by blowing oneself up?

Anyway, thanks for a most provocative post.

I don’t have all those answers either, especially given that the truth of the matter as far as I now believe (pretty much as an agnostic) is that there are absolutely no – none, nada, zilch, zero – magic books floating around the world containing your actual words of God or an infallible guide to life. Since my agnosticism does rather shade into theism of some kind, I do think there are inspiring things in the usual suspects from the Abrahamic tradition, itself a johnny-come-lately in the human story of course. What was God up to during the millennia when the ancestors of the original inhabitants of Wollongong were sitting on that mountain I can see from my window this morning?

Nonetheless there was a time that I was a teenage Calvinist, probably not as concerning as being a teenage jihadist – but my point is that then and now teenage religious and/or political passions can be very pure and very strong. To a degree then I can empathise with the mindset of a teenage jihadist. Or Spartacist. Or whatever “extreme” you care to name.

There are actually some good points made in an article in the UK Spectator by Mary Wakefield: How do bright schoolgirls fall for jihadis? The same way they fall for Justin Bieber, though it is more than a bit patronising too.

But Mr Keary’s wrong, most people are wrong. It does make sense. Let your outrage subside and it’s pitifully easy to see what draws these idiots to Islamism. It’s not evil, or any inherent flaw, but just a simple set of ordinary influences which combine to create catastrophe.

For a child to choose religious orthodoxy may seem sinister — aren’t teens supposed to want freedom? — but look again and it’s just the usual rebellion against a parent. These girls and others like them are usually second or third-generation Brits. Their parents have assimilated, hoped their children would follow suit, so they rebel by becoming Islamists. The Dutch academic Ian Buruma spotted the trend a decade ago in a book investigating the assassination (by an Islamist) of the film-maker Theo van Gogh. He said: ‘The main perpetrators of violence in the name of religion in Europe are not, on the whole, the original guest workers or refugees… it is their children born in Europe who are vulnerable to a modern, violent, revolutionary creed.’

Buruma was writing about angry young men, but in their own way girls are even more vulnerable to the siren call of a creed. Most normal 15-year-old girls are popping with righteous indignation, desperately seeking a cause. British schoolgirls of a secular sort find their vocation defending seal pups and abandoned dogs. But for a Muslim schoolgirl, already Islamo-curious, there’s a cause waiting in the wings — and it’s a cause that understands their language.

It does seem that some of the most intelligent, most questing, most sensitive to injustice can decide that the world is seriously flawed and in need of a good cleansing, and for some this involves some kind of apocalypse.

In my second post I tried to demonstrate that there were other outcomes than self-immolation or terrorism.  To quote a former student of mine now a PhD and deeply involved in Islamic microfinancing along the lines of Nobel prize-winning but not uncontroversial Muhammad Yunus:

It was in those few years that our group of friends realised our potential, our purpose and duties growing up in Australia and what we would need to do as active citizens to hold Islamic values whilst fully functional in the wider society.

What made that experience special and the key qualities that developed was that we were truly all-rounded. We played sport together, hung out at recess and lunch, visited each other’s houses and studied together – and even sold chocolate boxes together.

He is talking of Sydney Boys High ten years ago. My two posts tell you more, from my perspective.

So imagine my feelings when Prime (7) News rather prominently featured this story last night:

TWO brothers blocked from leaving Sydney Airport under suspicion they were heading to fight in the Middle East were award-winning students at the prestigious Sydney Boys High public school.

The boys, aged 16 and 17, were prominent members of sporting teams at the selective school, one of eight Great Public Schools (GPS) in Sydney, with the older brother also excelling academically and in debating…

That is as it appears on the Daily Telegraph website this morning as the Channel 7 version has disappeared. (The front page was devoted to a particularly bizarre murder trial that finished yesterday.) Last night on Facebook I commented:

I hate the way this is being framed. The school is simply NOT one of Sydney’s most exclusive schools. It’s a state school like any other but academically selective, old and (oddly) competes in GPS sport. I went there. I taught there. I know many of the current staff. The principal is undoubtedly the best I ever worked for. I fear that the way this plays in the media will block real understanding of what might have got into the heads of the two brothers, assuming the allegations are accurate. Coincidentally I have blogged recently on matters relating to ten years ago, but can’t and won’t say anything about this latest, except to utterly support the school.

There are also over one thousand students at SBHS. It has a very well developed, supportive welfare system; I was myself on the welfare committee when I worked there.

So let us leave that topic there.

Update 9pm

There is now a more detailed report in the Sydney Morning Herald, so detailed in fact that I could if I put my mind to it probably work out who they are*.

In a concerning development for counter-terrorism authorities, it appears the pair were the antithesis of the typical teenager being lured to Syria and Iraq by the Islamic State.

They did not appear to be marginalised, lonely, unhappy or bored.

As I have been saying that is not necessarily surprising.

* By 9.30 pm I had successfully identified the older brother. It wasn’t rocket science, thanks to all the clues the Herald gave. Is that really a good thing?  A few minutes later I had both brothers. I can understand people being very surprised as I look at their record.

***

Turning to yesterday’s post there is a sequel in today’s Illawarra Mercury.

More than 100 people tucked into steaming platters of Lebanese food on Wednesday in support of Wollongong restaurant Samaras’ #illeatwithyou campaign.

Dozens of people showed up for the lunch, pledging their support for the Corrimal Street eatery and its message against racism.

The Muslim-owned restaurant’s Facebook page was peppered with anti-Islamic posts recently, urging people to “boycott Islamic businesses”.

Restaurant owner Omar Nemer decided to develop the hashtag campaign – an Illawarra take on the popular #illridewithyou tag that arose out of the Martin Place siege – to encourage the region to come together over food.

Good to see!

Mount Kembla 3 March

From my window.

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