❤️THE DOCTRINE OF THE HOLY SPIRIT The doctrine of the Holy Spirit is usually studied under three headings: His personality, deity, and work. Teaching on the personality of the Holy Spirit is significant because the cults and the liberals, contrary to the Bible, contend that the Holy Spirit is not a personality, but He is merely to be equated with a power. To support their view they quote Acts 1:8, where Jesus said He would send the Holy Spirit to empower man's witness. Others say the Holy Spirit is only an influence that God exercises in people's minds. They quote John 14:26 where Jesus said He would send the Holy Spirit to teach the disciples. THE PERSONALITY OF THE HOLY SPIRIT The Scriptures show that the Holy Spirit is a personality—not a mere power, or influence, or an impersonal attribute of God. This is obvious because personal pronouns, which indicate personality, are used in reference to Him. Although the Greek term "pneuma," meaning "spirit," is a neuter noun, whenever the Scriptures speak of the Holy Spirit, masculine pronouns (He, Him, Himself) are used. The Greek language is quite complex, and if the Holy Spirit were simply a neuter power or influence, the writers would have used neuter pronouns; but instead, whenever the Holy Spirit is spoken of, masculine pronouns are used of Him, indicating that He is a personality. The term "paraclete," which is used in John 14:26 of the Holy Spirit, is the same one used in 1 John 2:1 of Christ, the man. The Holy Spirit has attributes of personality such as wisdom and knowledge (1 Corinthians 2:10-12; 12:8). In Romans 8:26-27 Paul spoke of the "mind of the Spirit." 1 Corinthians 12:11 shows that He wills to do things. He teaches (John 14:26); He can be grieved, indicating that He has emotion (Ephesians 4:30); He reproves the world of sin (John 16:8); and He appoints, commissions, and commands (Acts 13:2; 20:28). Paul was forbidden by the Holy Spirit in Acts 16:6-7 from going into certain areas to preach, but was sent instead to other places. The Holy Spirit was active in creation (Genesis 1:2; Job 33:4). A mere influence or power could not speak, but He spoke in John 16:13 and Acts 13:2. In Revelation 3:22 Jesus said, "Let him hear what the Spirit saith unto the churches." The Scriptures lend no support to the error that the Holy Spirit is just a power or influence. If they did, it would result in tautology, that is, needless repetition in many passages. For example, Acts 10:38 reads, "God anointed Jesus of Nazareth with the Holy Spirit and with power." Substitute the word "power" for the Holy Spirit, then it would read, "God anointed Jesus of Nazareth with power and with power." The matter is settled in Zechariah 4:6 where spirit and power are contrasted. "Not by might, nor by power, but by my Spirit, saith the Lord of hosts." THE DEITY OF THE HOLY SPIRIT The deity of the Holy Spirit is a truth which is denied by the cults and the liberals, but is seen throughout the Word of God. First, in the triune passages the Holy Spirit's deity is shown in that He is equated with God. The Great Commission given to the church by Jesus in Matthew 28:19 says, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit." Also see 2 Corinthians 13:14; 1 Peter 1:2. Secondly, the Holy Spirit is called God in certain passages. For instance, in Acts 5:3-4 Ananias and Sapphira sold their property and brought a certain part of the money to the church. They said they were giving all they had received, but they were only giving part. Peter said to Ananias, "Why hath Satan filled thine heart to lie to the Holy Spirit, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God." In verse 3 Peter said they lied to the Holy Spirit, but in verse 4 he said they lied to God; so obviously, the Holy Spirit is God. Other passages in the New Testament where the Holy Spirit is equated with God are: 1 Corinthians 3:16; 12:4-6; Ephesians 2:22. Thirdly, the Holy Spirit is revealed to be God by the fact that He possesses divine attributes. He is said to be omnipresent in Psalm 139:7. "Whither shall I go from thy Spirit? or whither shall I flee from thy presence?" The Holy Spirit is also omniscient, all-wise (1 Corinthians 2:10). His omnipotence is shown in that He created the heavens and earth (Genesis 1:2), and He is the agent of the new birth (John 3:7-8) THE WORK OF THE HOLY SPIRIT When speaking of the work of the Holy Spirit, one should avoid the error of dividing God's activity into dispensations to such an extreme that it borders on Sabellian-ism or the "oneness" error. This heresy, which confronted the early church and is still present today, teaches that God existed in three successive modes. Those who believe this say that in the Old Testament was the ministry of the Father; in the New Testament was the ministry of the Son; and in the present church age is the ministry of the Holy Spirit. Stated another way, this would mean that God is not one divine Spirit who eternally exists as Father, Son, and Holy Spirit; but He has existed in three successive modes: first, the Father; then, the Son; and now, the Holy Spirit. On the contrary, in every work and activity of God, the eternal, triune God is personally and actively present. While it is true that each personality or personification of the triune God occupies certain offices or has specific functions within the unity in the Godhead, the Godhead cannot be divided. One never works without the entire Godhead acting. In John 14:16 Christ promised to send the Holy Spirit; in verse 18 He said, "I will come"; then in verse 23 He said, "We [the Father and I] will come unto him, and make our abode with him." In this passage it is clearly shown that Jesus promised to send the Holy Spirit, which He did on the day of Pentecost; but it would be He, Himself, who would be coming back, and not only He, but the Father also. Jesus was saying that when the Spirit is present, then the Father and Son are present. This may be difficult to comprehend; nevertheless, it is true. God is what He reveals Himself to be in His Word; He is one divine Spirit who eternally personified Himself as Father, Son, and Holy Spirit. The Holy Spirit's work in relation to the Old Testament is threefold. The Holy Spirit was the agent in creation (Genesis 1:2; Psalm 104:24,30; Job 33:4). In Colossians 1:16 Paul revealed that Jesus Christ was the creator of all things, which is confirmed in John 1:1-3. How did He do it? He created by the Spirit of God; therefore, there is no contradiction. The Holy Spirit, as the agent in creation, actually did the forming. Secondly, the Holy Spirit empowered men by anointing them for special functions or work, as seen all through the Book of Judges. The Holy Spirit fell upon Samson, for example, and he was supernaturally empowered to do mighty works on behalf of God. It is interesting to note that there is a distinction between the work of the Holy Spirit with respect to believers in the old dispensation and in the New Testament. There are numerous cases in the Old Testament where He would anoint individuals for a certain task; He would be with them, and then He would leave after the work or function was finished. In the New Testament, however, when a believer received the baptism of the Holy Spirit, the Spirit would indwell him permanently. Jesus said in John 14:17 that the Holy Spirit "dwelleth with you, and shall be in you," referring, of course, to the initial outpouring of the Spirit on the day of Pentecost, and also to those in later times who would receive this experience. In the Old Testament the Holy Spirit inspired men with wisdom, knowledge, and skills. This empowering enabled the men to implement the plans that God gave Moses for the tabernacle and the later temple and its furnishings. God gave skills by His Spirit to those He had chosen to perform these works (Exodus 31:3). He also inspired the prophets to speak (Zechariah 7:12). In Nehemiah 9:30, for example, God spoke to the Israelites through the prophets by His Spirit. It was the Holy Spirit who inspired the Old Testament Scriptures. David was inspired to write the Psalms, for he said, "The Spirit of the Lord spake by me, and his word was in my tongue" (2 Samuel 23:1-2). The apostle said in 2 Peter 1:21 that "holy men of God spake as they were moved by the Holy Spirit." According to 2 Timothy 3:16-17 all Scripture is inspired by God—both Old and New Testaments. The Holy Spirit's work in relation to the New Testament dispensation is fourfold. First, with respect to Scripture, it was He who inspired the writer. In John 16:13 Jesus was even more specific. He said, "When He, the Spirit of truth is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will shew you things to come." This is a direct statement of the fact that the Scriptures are inspired. In other words, "I will show you things to come by my Spirit. I will teach you all things by my Spirit." Secondly, the work of the Holy Spirit was inseparably related to Jesus from His birth. According to Luke 1:35, Jesus' birth was to be a virgin birth by the Holy Spirit. Luke 3:22 says that after Jesus was baptized, "the Holy Spirit descended in a bodily shape like a dove upon him." When Jesus began His ministry as teacher, He said, "The Spirit of the Lord is upon me, because he hath anointed me to preach" (Luke 4:18). In Matthew 12:28 Jesus said He cast out devils by the Spirit of God. Further, He warned that if someone spoke against His works, he would be blaspheming the Holy Spirit, because Jesus did the works by the Spirit of God. The Bible also speaks of the Spirit's work with respect to the resurrection of Christ; it was the Spirit of God who raised Him from the dead (Romans 8:11). Thirdly, the Spirit of God has a ministry in relation to the church. He is seen to be the creator of the church, which had its beginning when the believers were baptized by the Holy Spirit on the day of Pentecost (Acts 2:1-4). Paul said in 1 Corinthians 12:13 that all believers are baptized by one Spirit into one body, speaking there of the Spirit's work of regeneration, not of the baptism in the Holy Spirit. Ephesians 2:22 says that Christians "are builded together for an habitation of God through the Spirit." The Holy Spirit directs the church's ministry, as seen, for example, in Acts 13,16,20, as well as throughout the New Testament. It is evident in those passages that He is the sovereign agent in evangelism, for He told Paul to go one place and not to go to another. The Holy Spirit was not only empowering the church's witness, but He was also directing where they were to witness, just as He will today if Christians will look to Him for guidance. Fourthly, the Holy Spirit's ministry in relation to the individual Christian is quite extensive. He convicts of sin, according to John 16:8; then, upon belief of the gospel, He gives regeneration—the new birth. He then enables the new convert to make a saving confession of Christ. "No man can say that Jesus is the Lord, but by the Holy Spirit" (1 Corinthians 12:3). As stated earlier in this text, that does not mean man cannot say those words, but he cannot make a saving confession from the heart except by the Spirit. The Holy Spirit is also the one who sanctifies; that is, He sets believers apart unto service in God's kingdom (2 Thessalonians 2:13; 1 Peter 1:2). Further, He educates and illumines the minds of His children (John 14:26; Mark 13:11; 1 Corinthians 12:8). The Holy Spirit also empowers the Christian with respect to his ministry, witness, and walk with Christ. In 1 Corinthians 12 and 14 Paul shows that the Holy Spirit empowers the believer's ministry through the gifts of the Spirit. In Acts 1:8 Jesus said the Holy Spirit would empower the church's witness. In Galatians 5:16,22-23 the fruit of the Spirit is manifest through the saints. Paul taught that disciples of Jesus are to walk in the Spirit, and he listed the fruits of the Spirit which should be evident in their lives. The Holy Spirit intercedes for Christ's followers, according to Romans 8:26. Finally, He preserves the elect, according to Ephesians 4:30; and will resurrect them as He did Christ (Romans 8:11). CLARIFICATION OF THE TERMS REGARDING THE HOLY SPIRIT In the study of the doctrine of the Holy Spirit, there are a number of terms and concepts which are sometimes confused or misunderstood. These include the gift of the Spirit contrasted with the gifts of the Spirit, as well as the earnest, sealing, anointing, baptism, infilling, fulness, and indwelling of the Spirit. Some of these terms are used synonymously—being baptized in the Spirit (Acts 1) is being filled with the Spirit (Acts 2:4). The first term to be discussed is the gift of the Holy Spirit which is the "baptism of the Holy Spirit." In Acts 2:12 the Jews were amazed when they heard the disciples speaking in tongues or other languages, and they inquired of Peter, "What meaneth this?" Peter replied that what they were observing was that which had been spoken by the prophet in Joel 2:28, and that they could also "receive the gift of the Holy Spirit." Many people confuse regeneration with the baptism of the Holy Spirit. They think a person automatically receives the baptism of the Holy Spirit when he is saved; however, they are not the same. In Acts 1:4,5,8 Jesus' promise was not "Wait to be born again," but was in essence, "Wait to be empowered; wait for the Holy Spirit." In regeneration the Holy Spirit imparts life or the new birth, as seen in John 1:12, "But as many as received him, to them gave he power [the authority or right] to become the sons of God." The Greek term, translated "power," is "exousia." The term used in Acts, however, is "dunamis," from which the word "dynamite" is derived. In Scripture it is the enabling to do mighty works. Jesus said, "Ye shall receive power [dunamis]" in Acts 1:8. In the one case the promise is for the authority and right to become a son of God; in the other case, it is for empowering. Just as the gift of the Holy Spirit is not to be confused with regeneration, neither is the gift of the Spirit to be confused with the gifts of the Spirit. The gifts (plural) are supernatural manifestations of the Spirit through the body of Christ, and are described in 1 Corinthians 12; 14; and Romans 12. The gift of the Spirit, as it is called in Acts 2:38, is the baptism of the Holy Spirit. Acts 10:45 and 11:15-17 speak of the gift of the Holy Spirit being poured out upon the Gentiles. Another term used regarding the Holy Spirit is the earnest of the Spirit, which occurs in 2 Corinthians 1:22. Paul said, God "hath also sealed us, and given the earnest of the Spirit in our hearts." This signifies that God has given a down payment, an earnest or a part, as a pledge or guarantee that the remainder will be given. There are two aspects of the earnest of the Spirit. The baptism of the Holy Spirit is God's pledge of full redemption; and it is also the prospect of the fulness of the Spirit, which will be mentioned later. A third expression is the sealing of the Holy Spirit which occurs in 2 Corinthians 1:22, as well as in Ephesians 1:13-14 and 4:30. The earnest of the Spirit is God's pledge of full redemption, and the sealing is God's assurance of this. It is like an envelope—God put the promise inside and then sealed it. Another term is the anointing of the Spirit, which is also called the unction of the Spirit in the King James Version. 1 John 2:20 says, "But ye have an unction from the Holy One, and ye know all things," and verse 27 continues, "But the anointing which ye have received of him abideth in you." Paul also spoke of the anointing in 2 Corinthians 1:21. What is the meaning of anointing! In the Old Testament the prophets, priests, and kings were anointed with oil to signify that they were being set apart for service unto God, a ritual which depicted the Holy Spirit being put upon them. In the New Testament the anointing is said to be within the believer (John 14:17). What is the purpose of the anointing! It brings illumination to the essential truths of Scripture (1 Corinthians 2:14; 1 John 2:20,27; John 16:13). The anointing enables Christians to witness effectively (Acts 1:8 with 2:37-47). The anointing is the enablement to minister the gifts (1 Corinthians 12; 14; Romans 12). The anointing is an empowering to preach and teach the Word, as in Luke 4:18 where Jesus was anointed to preach. The anointing gives believers the power needed to walk and live a consecrated life. Those who are baptized in the Spirit will experience the anointing in these various ways. The Bible shows that being baptized in the Spirit is to be filled with the Spirit. These two terms are used interchangeably in the Book of Acts. However, the fulness of the Spirit is manifested in the Christian's life to the extent he yields himself to the Spirit after he is baptized in the Spirit. The baptism is an instantaneous experience received with the asking (Luke 11:13), but the fulness is a growth (Ephesians 4:11-16). The fulness is not a once-for-all experience, but is a gradual maturing unto the likeness of Jesus Christ. The command in Ephesians 5:18, "Be filled with the Spirit," was given to saints who had already received the infilling of the Spirit; but Paul knew that they needed to go on to the fulness. Since Acts 1:5 and 2:4 equate the baptism of the Spirit with being filled with the Spirit, obviously a deeper meaning is implied by Paul's exhortation to be filled with the Spirit in Ephesians 5:18. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

ANOTHER CHANCE “Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.” —Mark 16:7 NLT Except for Judas Iscariot, no one failed harder during the events of Jesus’ crucifixion than Simon Peter, one of Jesus’ closest companions. His failure likely came as a surprise not just to himself but also to his fellow disciples. Of the twelve, Peter certainly seemed to have the most bravado. In the account of the Last Supper in Matthew 26, Jesus announces to His disciples, “Tonight all of you will desert me” (verse 31 NLT). Peter boldly replies, “Even if everyone else deserts you, I will never desert you” (verse 33 NLT). And then Jesus breaks the news that must have broken Peter’s mind: “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me” (verse 34 NLT). Sure enough, a few hours later, while Peter was waiting outside the high priest’s residence for news of Jesus’ trial, he was spotted—and called out as one of Jesus’ disciples. Not once, not twice, but three times. And when people turned their attention to him, when he had a chance to make good on his promise and stand boldly with Jesus, Peter lied. He denied being a disciple. He denied even knowing Jesus. Not once, not twice, but three times. And what started with bravado ended with bitter tears of regret, failure, and shame (see Matthew 26:69–75). That’s why the announcement of Jesus’ resurrection in Mark 16 is so notable. Poor Peter was devastated by his own unfaithfulness and by the fact that he never had a chance to tell the Lord that he was sorry. He really needed encouragement. With that in mind, look at the words again: “Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died” (Emphasis added, NLT). Isn’t that amazing? Here is the Lord directly responding to the doubts, fears, and regrets of one of His followers. More than the rest of the disciples, Peter needed reassurance. His risen Lord knew that—and knew how to restore his faith. The story of Jesus restoring Peter to service can be found in John 21:15–25. But let’s consider the takeaway from Mark 16. What can we learn from Jesus reassuring Peter? We can learn that failure gets the final word only if we let it. We can learn that what may look like the end of someone’s story is only the end of an early chapter of the person’s life. There’s still much to be written. And we can learn that not only will Jesus forgive us when we fail Him, but He will seek us out to give us a chance to make things right. That’s how much He loves us. God bless you!

📌 Today's Readings are from the Book of Deuteronomy, Chapters 17 and 18, and John 18📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 Deuteronomy 17 Righteous Leadership and a Life Governed by God’s Word Deuteronomy 17 continues to establish the spiritual and moral foundation for Israel as they prepare to live in the Promised Land. The chapter begins by reinforcing that worship must be pure and wholehearted. Offerings to the Lord are not to be defective or careless, reminding the people that God is worthy of their very best. Worship reflects the condition of the heart, and God calls His people to honor Him with sincerity and reverence. The focus then shifts to the seriousness of idolatry within the community. Turning away from the Lord to serve other gods is treated as a grave offense, but the process of judgment is careful and just. Multiple witnesses are required, and the matter must be thoroughly examined. This reveals both the holiness of God and His concern for justice. Sin is not ignored, but neither is judgment rushed or careless. As the chapter progresses, Moses outlines how difficult cases are to be handled. The people are to bring these matters before the priests and judges appointed by God. Their decisions are to be respected and followed, establishing order and unity within the nation. Authority is not rooted in human opinion but in God’s revealed will, and the people are called to submit to it. The chapter then looks forward to the establishment of a king. Though this is a future reality, God already sets clear boundaries. The king is not to multiply power, wealth, or relationships in ways that would turn his heart away from the Lord. Instead, he is to write a copy of God’s law and meditate on it continually. His leadership is to be shaped by humility, obedience, and a deep reverence for God. Theologically, Deuteronomy 17 reveals that God’s kingdom is built on righteousness, justice, and submission to His Word. Leadership is not about self-exaltation but about faithful obedience. This points forward to Jesus Christ, the perfect King who rules not with corruption or pride, but with righteousness, humility, and complete obedience to the Father. For believers today, this chapter calls us to honor God with pure worship, take sin seriously, and live under the authority of His Word. Whether leading or following, our lives are to reflect humility and obedience. In Christ, we have the perfect King, and as we follow Him, we are shaped into people who walk in righteousness and truth. Deuteronomy 18 Hearing God’s Voice and Rejecting False Guidance Deuteronomy 18 shifts the focus to how God provides for His people and how He speaks to them. The chapter begins by describing the role of the Levites and priests, who are set apart for service to the Lord. Unlike the other tribes, they do not receive a land inheritance because the Lord Himself is their portion. Their provision comes from God through the offerings of the people, illustrating a life fully dependent on Him. The chapter then issues a strong warning against the practices of the surrounding nations. The people are not to seek guidance through sorcery, divination, or any form of occult activity. These practices are detestable because they replace trust in God with reliance on false and deceptive sources. God desires His people to come to Him for truth, not to counterfeit voices that lead them away from Him. In contrast to these false practices, God promises to raise up a Prophet like Moses from among the people. This Prophet will speak God’s words with authority, and the people are commanded to listen to Him. This promise carries deep significance, pointing forward to the coming of Christ, who perfectly reveals God and speaks with divine authority. The chapter concludes by providing a way to discern true prophets from false ones. A true word from God will be consistent with His truth and will prove reliable. False prophets, who speak presumptuously, are not to be feared or followed. This establishes the importance of discernment and faithfulness to God’s Word. Theologically, Deuteronomy 18 reveals that God is the ultimate source of truth and guidance. He does not leave His people in confusion but faithfully speaks to them. The promise of the coming Prophet is ultimately fulfilled in Jesus Christ, the living Word, who perfectly reveals the Father and calls His people to follow Him. For believers today, this chapter calls us to reject all false sources of guidance and to anchor ourselves in God’s Word. In a world filled with competing voices, we are to listen to Christ above all. As we grow in our knowledge of Scripture and walk closely with the Lord, we develop discernment and confidence in His truth. In Christ, we have the final and perfect revelation of God, and through Him, we are guided in every step of our lives. John 18 The Arrest of the Christ and the Authority of the Son John 18 marks the beginning of the final phase of the redemptive plan as the Christ moves from preparation into surrender. The chapter opens in the garden, where Jesus is met by those coming to arrest Him. This is not a moment of surprise or resistance, but one of intentional surrender. The Son of God steps forward, fully aware of what is about to take place. Even in this moment, His authority is evident. At His word, those who come against Him are overwhelmed, revealing that He is not being taken by force, but willingly giving Himself according to the will of the Father. As the arrest unfolds, the disciples respond with confusion and fear. One attempts to defend Jesus through force, but the Christ immediately stops him. This moment reveals that the redemptive plan will not be accomplished through human strength or resistance. The path forward is one of submission, not retaliation. The Son of God is in complete control, even as He allows Himself to be taken. Jesus is then brought before the religious leaders, where questioning begins. The Christ does not hide or evade. He has spoken openly, and His life has consistently revealed the truth. Yet instead of receiving His words, they respond with hostility. This reflects the ongoing pattern of rejection that has followed Him, showing that the issue is not lack of clarity, but refusal to believe. Meanwhile, Peter follows at a distance, and in the pressure of the moment, he denies any association with Jesus. This contrast is striking—the Christ stands firm in truth, while one of His closest followers falters under fear. This moment reveals the weakness of human resolve when it is not anchored in the strength of the Son of God. The scene then shifts to the Roman authority, where Jesus stands before Pilate. The questioning moves from religious accusations to political concerns. Pilate seeks to understand whether Jesus presents a threat to earthly power. The Christ responds by clarifying that His kingdom is not of this world. His authority does not come from earthly systems, but from a higher reality. The redemptive plan is not about establishing political rule, but about bringing truth and salvation. Jesus speaks clearly about His purpose—to bear witness to the truth. Those who belong to the truth hear His voice. This statement reveals that the dividing line is not external alignment, but internal response to truth. Pilate, representing the uncertainty of the world, struggles with this concept, questioning what truth truly is. Despite finding no fault in Him, Pilate faces pressure from the crowd and leaders. A choice is presented, and the people reject the Christ in favor of another. This moment highlights the depth of rejection, as the Son of God is set aside even when His innocence is clear. Yet even in this, the redemptive plan continues to move forward. John 18 reveals the Christ as sovereign even in surrender, truthful in the face of accusation, and faithful in the midst of rejection. What appears to be loss is actually the unfolding of God’s plan for salvation. For believers today, this chapter calls us to trust the authority of the Christ even when circumstances seem out of control. Christian living means standing in truth, even when facing pressure or opposition. We are reminded of the weakness of our own strength and the need to rely fully on the Son of God. As followers of the Christ, we are called to listen to His voice, walk in His truth, and remain faithful, knowing that His purposes are always being accomplished. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

Matt.18:21-22 "Then Peter came to Him and said, 'Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?' Jesus said to him, 'I do not say to you, up to seven times, but up to seventy times seven.'" Peter thought he was being generous. Seven times. Jesus said try 490. Not because you're counting. Because forgiveness isn't a one time thing. It's a posture. You'll forgive the same wound again and again. That's normal. Not failure. PN: When the hurt comes back up, don't say "I already forgave them, why am I still angry?" Just say, "I forgive them again." Out loud. Even if it's the hundredth time. That's not weakness. That's obedience. Eph.4:31-32 "Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you." Bitterness hurts you more than them. It's like drinking poison and waiting for the other person to die. Paul says put it away. Not feel it away. Put it away. And the model is how God forgave you. Not because they deserve it. Because you didn't either. PN: Write down what they did. Then write next to it: "God forgave me for worse." Not to minimize your pain. To remind yourself you're not better than them. You're just also forgiven. That levels the ground. Col.3:13 "Bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do." The word "must" is there. Not a suggestion. Forgiveness isn't optional for followers of Jesus. But here's the thing. It's not about feelings. It's a decision. A choice. You can forgive with your mouth while your heart is still bleeding. PN: Say these words today, even if you don't feel them: "I choose to forgive (name). I release them from what they owe me." Say it once. Say it ten times. Your feelings will catch up later. Or they won't. But you still chose freedom. Rom.12:19 "Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, 'Vengeance is Mine, I will repay,' says the Lord." You don't have to make them pay. God will handle justice. Not because He's angry like you. Because He's just. You can let go of the scorekeeping. It's not your job anymore. You give it to Him. PN: When you want revenge, say out loud, "God, this is Yours. I hand them over to You. Do what is right. I don't have to fix it." Then take a breath. You just gave a heavy load to someone big enough to carry it. Gen.50:20 "But as for you, you meant evil against me; but God meant it for good..." Joseph's brothers sold him. He forgave them. Not because what they did was okay. Because he saw that God was bigger than their evil. Forgiveness doesn't mean pretending it didn't hurt. It means trusting God to bring good out of the mess. PN: Ask God, "What good can come from this hurt?" You might not see it yet. That's fine. Just ask the question. Leave it open. God loves to surprise you with redemption you didn't see coming. Lk.23:34 "Then Jesus said, 'Father, forgive them, for they do not know what they do.'" Jesus forgave while they were nailing Him to the cross. Not because they asked. Not because they were sorry. Because forgiveness lives in His heart. And if you're in Him, that same forgiveness can live in you. Not by trying harder. By letting Him forgive through you. PN: When you can't find the strength to forgive, say this prayer: "Jesus, I can't do this. Will You forgive them through me? I give You my mouth. Say the words for me." Then try saying "I forgive them" again. Let Him help you. Practical summary for the week: Day 1: When the hurt comes up, say "I forgive them again" out loud. Day 2: Write down what they did. Then write "God forgave me for worse." Day 3: Say the words "I choose to forgive" even if you don't feel it. Day 4: Hand them over to God. "This is Yours. I don't have to fix it." Day 5: Ask "What good can come from this hurt?" Just ask. Don't force an answer. Day 6: Pray the Jesus prayer: "I can't do this. Will You forgive through me?" Day 7: If you're ready, pray for them. Not "bless them" if you don't mean it. Just "God, help me want what's good for them." That's a start. Forgiveness isn't saying what they did was okay. It's saying you won't let what they did keep you in prison. The door is there. You don't have to feel ready to walk through it. Just take one step. Jesus will meet you there. . . . This is a space for positive discussion and respect. Please keep your comments polite and constructive; even if you disagree. Rude or hateful comments won't be tolerated. Personal handles (follow for more): 📲 TikTok: [https://www.tiktok.com/@d.a.n.n.y21?_r=1&_t=ZS-95Ji1baWg6O] 📘 Facebook: [https://www.facebook.com/share/17yfWAuD2D/] 📸 Ministry Instagram: https://www.instagram.com/_danielkofiadjei?igsh=d2hhdmFpZW0wMGhh Our Ministry handles 📘 Facebook: [https://www.facebook.com/share/17ohNQDZ4Y/] 📸 Ministry Instagram: [https://www.instagram.com/godlyworkscooperation?igsh=bndnd2FkNzk3cDJk] Note: My personal handles is separate, but for ministry partnership inquiries, please reach out to @godlyworkscooperation@gmail.com only. We're a growing ministry passionate about sharing God's word. If you feel called to partner with us (through prayer, encouragement, or ministerial collaboration) please DM our ministry Instagram or reply below. Even small seeds help young ministries grow. 🙏 Let's build a supportive community together! 🔥❤️💯 #JesusTok #ChristianTikTok #FaithTalk #GodFirst #BibleVerse #DailyScripture #ScriptureOfTheDay

DAY 119 of 365 Reasons in 365 Days Why You Should Try JESUS — Because He Defends Us From Accusers Verse: “Who shall lay any thing to the charge of God’s elect?” — Romans 8:33 Quote: “When Jesus defends you, every accusation dies.” Prayer: O Lord Defend me from every evil voice today. Amen. #friends #everyone #highlight #everyonefollowers #jesus #love #virals #everyonehighlights #everyoneactive #everyonehighlightsfollowers #joy

📘 Daily Devotion — April 29 | Mark 6:50 (NKJV) 💯 Do Not Be Afraid Mark chapter 6 describes a powerful moment when the disciples are crossing the Sea of Galilee. The wind is strong and the waves are against them. As they struggle to row the boat through the storm, they suddenly see someone walking toward them on the water. In their fear and confusion, they believe it is a ghost and they cry out in terror. Immediately Jesus speaks to them and calms their fears. His words are simple but powerful Be of good cheer It is I do not be afraid. In the middle of the storm, the presence of Jesus changes everything. The disciples had been overwhelmed by the wind and waves, but the voice of Christ reminded them that they were not alone. This moment reveals an important truth about faith. Fear often rises when we feel uncertain, overwhelmed, or unable to control the situation around us. Yet the presence of Jesus brings reassurance and courage. His authority extends even over the forces of nature, and His presence provides peace in moments of anxiety. For believers today the message remains the same. Life will bring storms, challenges, and moments of uncertainty. But the voice of Christ continues to speak to His followers Do not be afraid. When we recognize His presence and trust His power, fear loses its control over our hearts. Reflection Questions 1. What situations in my life are currently creating fear or uncertainty 2. How can I remind myself that Jesus is present even in difficult moments 3. What does it mean to take courage in the promises of Christ Prayer Lord Jesus thank You for Your presence in every season of life. When fear rises within me, remind me that You are near and that nothing is beyond Your authority. Help me to trust You and walk forward with courage and faith. In Jesus name Amen. Practical Application ● When anxiety arises pause and bring the situation to Jesus in prayer ● Remember that Christ is present even in the storms of life ● Replace fear with trust in the promises of God Takeaway Thought When Jesus speaks into the storm, fear gives way to courage and peace. #LordsbookDailys #DailyDevotion #April29 #Mark650 #HealingPowerOfJesus #FaithThatHeals #TouchOfJesus #BibleInspiration #GrowInFaith

📌 Today's Readings are from the Book of Deuteronomy, Chapters 15 and 16, and John 17📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 Deuteronomy 15 Release, Generosity, and Reflecting God’s Mercy Deuteronomy 15 establishes rhythms of mercy within the life of Israel. At the center is the call for the release of debts, creating a culture where financial burdens do not become permanent oppression. This reflects God’s heart—that His people would not be crushed under cycles of hardship, but experience restoration and freedom. Moses emphasizes that generosity must flow from the heart, not reluctance. The people are instructed to give freely, especially to the poor, trusting that God will provide. This is not merely social instruction—it is spiritual formation. Their giving reveals whether they truly trust God as their provider. The chapter also addresses servanthood, ensuring that those who serve are treated with dignity and released with provision. Freedom is not just granted—it is supported, giving individuals the opportunity to move forward with stability and hope. Underlying all of this is a reminder of their own past. Israel was once in bondage, and God delivered them. Because they have received mercy, they are to extend mercy. Their community is to reflect the character of the God who redeemed them. Theologically, Deuteronomy 15 reveals that God’s kingdom operates on generosity, compassion, and restoration. His people are called to mirror His mercy in tangible ways. Faith is expressed not only in worship, but in how we treat others. This chapter points to Christ, who brings ultimate release. He cancels the debt of sin and sets His people free. What is modeled here in part is fulfilled completely in Him—freedom, restoration, and grace given abundantly. For believers today, Deuteronomy 15 calls us to live open-handed lives. We are to give generously, care for those in need, and reflect the mercy we have received. In Christ, we have been released, and we are now called to be agents of that same freedom in the lives of others. Deuteronomy 16 Remembering Redemption and Living with Joyful Worship Deuteronomy 16 centers on the appointed times of worship that shape Israel’s calendar and identity. The feasts are not random celebrations—they are intentional reminders of God’s redemptive work. Through them, the people are called to remember, reflect, and rejoice. The Passover recalls deliverance from Egypt, reminding the people that their identity begins with God’s saving act. The Feast of Weeks celebrates provision and harvest, pointing to God’s ongoing faithfulness. The Feast of Tabernacles invites them to remember their journey and dependence on God in the wilderness. These gatherings are communal and joyful. Worship is not isolated—it is shared. The people come together to celebrate what God has done, reinforcing unity and collective remembrance. Joy is not optional; it is a response to God’s goodness. The chapter also emphasizes justice and integrity in leadership. Judges are to be impartial, ensuring that righteousness governs the community. Worship and justice are not separate—they are interconnected. A people devoted to God must also reflect His righteousness in how they live. Theologically, Deuteronomy 16 reveals that remembrance fuels worship and obedience. When God’s people consistently recall His faithfulness, their response is joy, gratitude, and righteous living. Worship becomes a rhythm that sustains faith. This chapter points to Christ, who fulfills the meaning of these feasts. He is the true Passover Lamb, the source of provision, and the one who dwells with His people. In Him, redemption is complete, and worship is centered not on events, but on a person. For believers today, Deuteronomy 16 calls us to live with intentional remembrance and joyful worship. We are to celebrate what God has done, gather in unity, and live with integrity. In Christ, our lives become a continual expression of gratitude, grounded in the redemption He has accomplished. John 17 — The Prayer of the Son and the Unity of Believers John 17 reveals the Christ in a deeply personal moment as He turns to the Father in prayer just before the cross. This chapter provides a unique glimpse into the heart of the Son of God and His role within the redemptive plan. Jesus begins by acknowledging that His hour has come, the moment for which He was sent. He speaks of glorification—not as human recognition, but as the fulfillment of God’s purpose through His obedience. The Christ is fully aligned with the Father, and His mission is centered on bringing eternal life to those who believe. Eternal life is defined not merely as an unending existence, but as knowing the Father through the Son. This reveals that the redemptive plan is relational at its core. The Christ has revealed the Father to those given to Him, and they have responded by receiving and believing the truth. His prayer reflects the completed work of revealing God’s character and truth to His followers. Jesus then intercedes specifically for His disciples. He prays for their protection, knowing that they will remain in the world while He returns to the Father. The Son of God does not ask for their removal from the world, but for their preservation within it. This highlights the reality of Christian living—being present in the world while set apart for God’s purposes. The Christ also prays for their unity, that they would be one just as He and the Father are one. This unity is not superficial, but rooted in truth and shared relationship with God. Sanctification becomes a key focus as Jesus asks the Father to set His followers apart through truth. The Word of God is central in this process, shaping and transforming believers according to the redemptive plan. The Christ sends His disciples into the world just as He was sent, establishing their role in continuing His mission. The prayer then expands beyond the immediate disciples to include all who will believe through their message. This extends the redemptive plan across generations, showing that the work of the Christ continues through those who proclaim Him. Jesus prays again for unity, emphasizing that this unity serves as a testimony to the world of who He is. The oneness of believers reflects the truth of the Son of God and the reality of His mission. Jesus also expresses His desire for believers to be with Him and to see His glory. This points forward to the ultimate fulfillment of the redemptive plan, where those who belong to Him will be in His presence. The Christ reveals that His relationship with the Father, marked by love from before the foundation of the world, is now extended to those who believe. The chapter concludes with Jesus affirming that He has made the Father known and will continue to do so. The love that exists between the Father and the Son is now present in the lives of believers. This reveals the depth of what the Christ has accomplished—not only reconciliation with God, but participation in His love. John 17 presents the Christ as the intercessor, the revealer of the Father, and the one who secures unity and purpose for His people. His prayer reflects the fullness of the redemptive plan—centered on relationship, truth, mission, and eternal life. For believers today, this chapter calls us to recognize the heart of the Christ for His people. Christian living is shaped by unity, grounded in truth, and driven by mission. We are reminded that we are not alone—the Son of God intercedes for us and has set us apart for God’s purposes. As we walk in His truth and reflect His love, we become part of the ongoing work of the redemptive plan, pointing others to the reality of who He is. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

🙋‍♂️ G’day 🆔 DAY 2 – SPEAK LORD Are you listening for the voice of God? In a world of noise, do you know the sound of His whisper? 🌅 #WorshipAndTheWord – A Listening Servant 🎶 #HereIAmSendMe #DarleneZschech God often speaks to those who make room to hear Him. ✨ ✝️ Through Jesus Christ, we are no longer separated from God. We are His sheep, and He still speaks to His people by His Spirit, through His Word, and with loving clarity. ✝️ Because we belong to Him, we do not have to live confused or directionless. A listening heart becomes a fruitful life. 📝 The Gentle Whisper of God ✏️ The Lord often speaks beyond the noise and spectacle. 📖 1 Kings 19:11–12 (BSB) “Then the LORD said, ‘Go out and stand on the mountain before the LORD.’ And behold, the LORD passed by, and a great and powerful wind tore through the mountains and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper.” ➡️ God is not limited to dramatic moments—He often meets us in quiet intimacy. 📝 The Voice of God ✏️ God still speaks today. 📖 John 10:27 “My sheep listen to My voice; I know them, and they follow Me.” ➡️ Sons and daughters of God can know His voice. 📝 Samuel’s Response ✏️ The right posture unlocks direction. 📖 1 Samuel 3:10 “Then the LORD came and stood there, calling as at other times, ‘Samuel! Samuel!’ And Samuel answered, ‘Speak, for Your servant is listening.’” ➡️ Availability invites revelation. 📝 This Is the Way ✏️ God gives direction to listening hearts. 📖 Isaiah 30:21 “And whether you turn to the right or to the left, your ears will hear this command behind you: ‘This is the way. Walk in it.’” 📖 Isaiah 6:8: Then I heard the voice of the Lord... “Here am I. Send me!” ➡️ God faithfully guides those who stay attentive to Him, and make themselves available 🎺 Beloved: Reject noise, distraction, and spiritual dullness. Cast down the lie that God is silent. He is speaking—through Scripture, conviction, wisdom, and peace. Stay close to the Good Shepherd, and know his voice above the noise. Position yourself today. Slow down. Listen again. The Lord still leads willing hearts. 🙏 Prayer: Father, in the name of Jesus, thank You that You are not distant or silent. I reject confusion, distraction, and unbelief. I receive clarity, discernment, and a listening spirit. Holy Spirit, sharpen my ears to hear the voice of Jesus and strengthen me to obey quickly. I am led by God and taught by His Spirit. In Jesus’ mighty name, Amen. 🎶📖🔥🙏 🎹 #AltarFrontWorship 🙌🏾 with #PsChrisB-270426🎶 © “Here I Am Send Me” – Darlene Zschech – 2006 Used under Fair Use/Dealing for the purpose of Worship and Teaching All rights reserved. 📺 Watch 🔴 YT: https://youtube.com/live/l7-h-LXZxYM ✅ Subscribe | 👣 Follow | ❤️ Like | 🔄 Share ▶️ YouTube/FB: @christopherboothministries ⚫ TT: PsChrisB 🟧 IG: PsChrisB; stchristopheroz; christopherboothoz ✝️ Church: clg.org.au #HearingGod #Samuel #John10 #ChristopherBooth #ChurchOfTheLivingGod #CLGPastor #4Square #Saviour #Healer #HolySpiritBaptiser #SoonComingKing #ChristianAustralia #AussieChristians #SydneyChurch #WorshipAndScripture #DailyDevotional #WordOfGod #ChristianInspiration #BibleVerseOfTheDay #ChristianMusic #PraiseAndWorship #WorshipLeader #ChristianLiving #PrayerForTheDay #DailyBread #GodsWordsForToday @followers @christopherboothoz @stchristopheroz @christopheroz @PsChristopherBoothOz @PsChrisB @Tentmakeroz

NEED TO KNOW. THE OMINOUS NUMBER - 666 THE NUMBER OF A MAN. Revelation tells of an ominous and deceptive beast whose number is 666. [ REVELATION 13:18]. 6 – Represents the worship of man, and is the number of man, signifying his rebellion, imperfection, works, and disobedience. Man was created on the sixth day (Genesis 1:26, 31). See also Exodus 31:15 and Daniel 3:1. The number is especially significant in the book Revelation, as “666” identifies the beast- the PAPACY. 666 – As mentioned, six represents the number of man; 666 represents the kingdom of man in opposition to God. Thus, 666 also symbolizes a COUNTERFEIT TRINITY. “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred and sixty-six” (Revelation 13:18). Here is a Catholic quote: “The title of the pope of Rome is Vicarius Filii Dei” (English: “Vicar of the Son of God”) “The numeral letters of his name shall make up this number.” In latin, Roman language, letters are also used for numbers, so a person name can often have a number adding up what the letters/ numbers mean. Pope's miter are these" VICARIOUS FILII DEI" which is the latin for VICAR OF THE SON OF GOD. A "VICAR" is someone who take another's place vicar of God, means he takes God's place. In Greek the word ANTE or ANTI means to take place of; So ANTICHRIST is not someone who is against christ or a non christian power, it really means someone who claims to take place of Christ; or stand in His place. That is exactly what the Roman power claims to do! NO ONE can take the place of our Blessed Saviour, no one! But the man of sin 'tries' to take His place! So many people are looking in the wrong place for antichrist. We need to look in the professed Christian church. We need to be looking at a religious system that has put itself IN PLACE OF Christ on earth. This is antichrist. Now what else does Paul say about this man of sin? He calls him the "son of perdition( 2 Thess 2:3)". Did you know there is only one other person in the Bible with that name? JUDAS! (John 17:12). Yes, that DECEIVER FROM WITHIN THE CHURCH! God is letting us know that the man of sin would be just like Judas. Someone who is counted as "one of us", but works for Satan. Now are we saying that Pope Francis is the man of sin? Yes, but it is not JUST him. It involves all previous and future Popes who have exalted themselves into this same position and also the leaders of the Roman Catholic Church. The man of sin involves the whole SYSTEM of the Papacy. Just take a look at some of these quotes from the Papal Church ... "The Pope is not simply the representative of Jesus Christ. On the contrary, he is Jesus Christ Himself, under the veil of the flesh." (Evangelical Christendom, January 1, 1895, pg. 15, published in London by J. S. Phillips) "The Pope is of so great dignity, and so exalted that he is not a mere man, but as it were God and the vicar of God." (Ferraris Ecclesiastical dictionary) "The Pope and God are the same, so he has all power in Heaven and earth." (Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, Cities Petrus Bertanous) "The Saviour Himself is the door of the sheepfold: 'I am the door of the sheep.' Into this fold of Jesus Christ, no man may enter unless he be led by the Sovereign Pontiff; and only if they be united to him can men be saved, for the Roman Pontiff is the Vicar of Christ and His personal representative on earth." (Pope John XXIII in his homily to the Bishops and faithful assisting at his coronation on November 4, 1958) Jesus Christ told us to call no man on earth our "Father" (Spiritual Father) for we have only ONE Father who is in heaven (Matthew 23:9). The Papacy says, call the Pope HOLY FATHER! Jesus Christ says that salvation is ONLY found through Himself (Acts 4:12). The Papacy says that salvation is ONLY found through the Roman Catholic Church! Jesus Christ told us through Jeremiah not to make offerings to or worship the "Queen of Heaven". The Papacy ENCOURAGES it's followers to make prayers, offerings and worship to the Queen of Heaven (The Roman Catholic Mary). The Roman Catholic Church is so clearly an apostate church. Friends, the Bible reveals the clear truth about who the antichrist is. All of the Protestant reformers knew the truth about the man of sin and the Bible antichrist. Yes, this is an unpopular teaching, but it's the TRUTH. And if we decide to turn away from truth just because it will make us unpopular, then we are in effect turning away from Christ Jesus. Satan is setting up a major deception for the last days, and he is using the Vatican and the Roman Catholic Church to implement it. Please seek the truth and live by it. We are living in perilous times.

Psalm 149:4 For the Lord takes delight in his people; he crowns the humble with victory. In today’s message we see not the warnings we have been receiving about pride or self exaltation, but pure delight. The Lord takes delight in His people. He finds joy in His chosen children. Isn’t that a delightful thought? The God Who made the world, Who created everything we can see and everything we cannot see finds us to be delightful? He finds delight in YOU. The word we see used in this verse for delight is the Hebrew word ratsah and it is translated or implies that He takes deep, affectionate satisfaction in us, His followers. He finds more than joy in us. He has a deep, affectionate satisfaction in each of His children and nothing we can ever do can change that. He sees us as His children and even when a child acts up or does something wrong their parents still love them and take delight in them. He even goes so far as to crown us with victory when we humble ourselves and are obedient to His will. He specifically honors those who are lowly in spirit, or meek. It is not a weakness. It is purposeful humility in His Presence and at all times. He adorns us or crowns us with salvation and victory. And we will one day cast our crowns before Him in awe and reverence of His glory. The verse comes from a psalm that was a song of praise that celebrated His protection. It honored Him for His restorative love. He lifts the humble and exalts them. He takes joy in each of us and raises us up when we come before Him in humility. Whatever you are walking through today, take joy in knowing He sees you and He finds you to be a delight. He will lift you up, carry you through, and place a crown of victory upon your head. Hang in there, dear friends, and place your hope in the Lord Who takes delight in you. #TEENS4JESUS #devotion #dailydevotional #christianteens #DailyBibleVerse